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<v Speaker 1>What you're hearing right now is an old newsreel from

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<v Speaker 1>nineteen thirty five.

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<v Speaker 2>We have small coffees in Pennsylvania live billions of buns

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<v Speaker 2>of unlined goal.

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<v Speaker 1>Mitch Troutman, author of the book The Bootleg Coal Rebellion,

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<v Speaker 1>The Pennsylvania Miners Who Seized an Industry, plays this footage

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<v Speaker 1>to start the talks that he gives about his book.

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<v Speaker 3>The footage of this newsreel is just incredible. I mean,

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<v Speaker 3>it's all a reenactment. These are bootleg miners in as

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<v Speaker 3>far as I know. Those are cops in it who

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<v Speaker 3>had a confrontation just a few months prior to the

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<v Speaker 3>newsreels showing up and wanting to do this little spot

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<v Speaker 3>that ends up being six minutes shown across the country

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<v Speaker 3>in theaters.

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<v Speaker 2>Long before federal and state governments began handing out billions

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<v Speaker 2>of dollars for relieve, these people found the way to

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<v Speaker 2>help them sell.

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<v Speaker 1>Bootleg mining is a phenomenon that started before the Great Depression,

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<v Speaker 1>but became commonplace in coal country after the stock market

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<v Speaker 1>crash of nineteen twenty nine. Cynthia economy into chaos, and

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<v Speaker 1>mine started closing down without any jobs, money, or ways

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<v Speaker 1>to heat their homes. The miners started independently working the mines.

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<v Speaker 1>But one industry that actually did well during the depression

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<v Speaker 1>was movie theaters, and this newsreel about bootleg miners would

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<v Speaker 1>have been shown to board and unemployed movie audiences across

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<v Speaker 1>the country.

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<v Speaker 3>Because people were eager to spend a little bit of

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<v Speaker 3>money to forget about things. And you know, having audio

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<v Speaker 3>with your video was somewhat new, So the bootleggers got

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<v Speaker 3>to go watch themselves on film. You see them coming

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<v Speaker 3>out of the hills, coming out of their own bootleg holes.

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<v Speaker 3>It looks really wild.

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<v Speaker 2>When depressed from people, the miners want to step further.

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<v Speaker 3>You see them rallying at a meeting of bootleg miners.

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<v Speaker 3>You even see a negotiation between them and the company,

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<v Speaker 3>hosted by the editor of the local newspaper, and that's

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<v Speaker 3>a role that a couple of the region's editors played.

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<v Speaker 3>What they don't show you is that the reenactment they're

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<v Speaker 3>doing in real life ended with them dynamiting company property

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<v Speaker 3>and the company retreating.

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<v Speaker 2>That might they sold their stolen goals, the local merchants

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<v Speaker 2>will realized that the legal coal business might keep families alive.

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<v Speaker 3>This is emblematic because the bootleggers were ignoring and rejecting

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<v Speaker 3>property rights, and as time went on, you know, over

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<v Speaker 3>like this twelve fifteen year span, they just gained more

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<v Speaker 3>and more power locally to the point where they were

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<v Speaker 3>basically immune from enforcement of property right laws that belonged

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<v Speaker 3>to the coal company, especially in two counties in particular,

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<v Speaker 3>it was the primary industry happening.

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<v Speaker 4>So in this scenario, when their organization is able.

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<v Speaker 3>To push the company cops away, and I mean the

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<v Speaker 3>company cops are honestly scared at this point, That's really

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<v Speaker 3>how things were going. And that's why this history was

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<v Speaker 3>so crazy that it was buried for so long, because

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<v Speaker 3>it really is a rebellion, not in the sense that

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<v Speaker 3>they were trying to overthrow the government, but in the

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<v Speaker 3>sense that they had decided certain laws just don't apply,

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<v Speaker 3>and local judges, even local police were enforcing those laws anymore.

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<v Speaker 2>The boat leggers were, I believe, they are only taking

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<v Speaker 2>what belongs to them.

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<v Speaker 1>Throughout the Great Depression and its aftermath, stealing coal from

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<v Speaker 1>the companies, which started out of a need for survival

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<v Speaker 1>and as a strike tactic, would grow into a full

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<v Speaker 1>fledged industry of unionized independent miners. It was a community

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<v Speaker 1>effort born out of solidarity with one another, a culture

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<v Speaker 1>of dangerous and often deadly work, a desire to reclaim

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<v Speaker 1>the commons in a time of extreme poverty, and an

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<v Speaker 1>understanding that laws are arbitrary rules made by the ruling

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<v Speaker 1>class whose only interest is the protection of capital. This

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<v Speaker 1>is working class History.

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<v Speaker 5>Alamatina haena all belag Child, The lag Child, the Lagilama.

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<v Speaker 1>Before we get started, just a reminder that our podcast

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<v Speaker 1>is brought to you by our Patreon supporters. Our supporters

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<v Speaker 1>fund our work and in return get exclusive early access

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<v Speaker 1>to podcast episodes without ads, bonus episodes, free and discounted merchandise,

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<v Speaker 1>and other content. For example, our Patreon supporters can listen

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<v Speaker 1>to both parts of this double episode without ads. Now

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<v Speaker 1>join us or find out more at patreon dot com

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<v Speaker 1>slash working class history link In the show notes.

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<v Speaker 4>The bootleg miners.

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<v Speaker 3>They get half a sentence in a People's History of

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<v Speaker 3>the United States, and I really couldn't find much else

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<v Speaker 3>on it.

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<v Speaker 4>There wasn't much written.

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<v Speaker 1>Mitch stumbled upon the relatively unknown story of bootleg mining

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<v Speaker 1>during a break after getting burnt out as a rural

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<v Speaker 1>community organizer in central Pennsylvania. He took a carpentry job,

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<v Speaker 1>started a blog, and I was using it to highlight

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<v Speaker 1>the many cultural oddities of the region, which people in

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<v Speaker 1>central Pennsylvania think are normal, but most people wouldn't.

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<v Speaker 4>One is the amount of house fires.

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<v Speaker 3>Right every winter in these towns, whole blocks will burned

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<v Speaker 3>down because the housing stock is so old because it

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<v Speaker 3>was built by companies made out of wood, you know,

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<v Speaker 3>and so one electrical fire will spread throughout the others.

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<v Speaker 1>Another one of these oddities is the way people tend

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<v Speaker 1>to treat coal company land as if it belongs to

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<v Speaker 1>the public.

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<v Speaker 3>Just the fact that there's this culture there of using

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<v Speaker 3>the coal company lands as your own, or not as

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<v Speaker 3>your own, more of as a commons Like that's that's

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<v Speaker 3>how it exists today. Is people will go out into

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<v Speaker 3>the abandoned mindlands and have a picnic, have a party,

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<v Speaker 3>go racing, race trucks or whatever, go swimming. And I

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<v Speaker 3>really wanted to figure out, like where's this come from?

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<v Speaker 3>Like to people here, this is normal, but where where's

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<v Speaker 3>the root of that.

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<v Speaker 1>The book also came out of Mitch's curiosity about his

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<v Speaker 1>own family history. He had heard family members talk about

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<v Speaker 1>so called bootleg mining, which these days has become shorthand

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<v Speaker 1>for a small group of people, usually all related, who

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<v Speaker 1>run a small, legal, independent mind. As he dug further

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<v Speaker 1>into the origins of the phrase, he learned that both

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<v Speaker 1>his mom and dad's sides of the family had a

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<v Speaker 1>more radical history than he thought. And he learned that

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<v Speaker 1>the word bootlegging held the answer to his questions about

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<v Speaker 1>the commons as well.

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<v Speaker 3>And it turns out they both came from the same place.

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<v Speaker 3>And so I read everything I could find, every little

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<v Speaker 3>obscure thing I could find on bootleg mining. I wrote

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<v Speaker 3>a blog post that became quite popular locally, and a

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<v Speaker 3>friend of mine just kept encouraging me to dig in more,

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<v Speaker 3>dig in more, And I thought I had found everything I.

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<v Speaker 1>Could, but there wasn't much to find. Research and history

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<v Speaker 1>on bootleg mining was hard to come by, and the

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<v Speaker 1>phenomenon seemed to be really poorly documented until he stumbled

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<v Speaker 1>upon the work of a man named Michael Cazera, who

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<v Speaker 1>had been working on a book about bootleg miners in

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<v Speaker 1>the nineteen eighties and nineties. Michael was a member of

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<v Speaker 1>the Industrial Workers of the World or IWW, the son

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<v Speaker 1>of bootleg coal truckers, and he had been collecting oral

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<v Speaker 1>histories from bootleg miners. When he tragically died in a

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<v Speaker 1>car accident and I.

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<v Speaker 3>Managed to find the phone number for his widow, I

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<v Speaker 3>called her up and she was so happy someone called.

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<v Speaker 3>She had saved all his materials, some of which were

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<v Speaker 3>put into a library and the rest of which were

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<v Speaker 3>in her basement. And managed to get all that and

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<v Speaker 3>once I had these forty odd interviews with people who

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<v Speaker 3>are dead now, a friend of mine said, that's a

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<v Speaker 3>whole book right there. And I certainly hadn't thought of

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<v Speaker 3>it as a book up until that point. But because

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<v Speaker 3>there wasn't something like that already, I decided to go

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<v Speaker 3>for it, and my own curiosity kind of forced me

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<v Speaker 3>to do it.

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<v Speaker 4>Anyway I needed to know more.

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<v Speaker 1>One of Mitch's big questions was why isn't there all

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<v Speaker 1>ready a book about this? One reason was that the

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<v Speaker 1>person who'd been working on one had died. But another

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<v Speaker 1>reason is that the story itself hadn't really survived well locally.

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<v Speaker 1>The story just hadn't been told or passed down.

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<v Speaker 3>I think one reason for that is anti communism. After

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<v Speaker 3>World War Two, there were a lot of Communists involved

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<v Speaker 3>in this. The FBI was all around trying to weed

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<v Speaker 3>those people out, and so they didn't necessarily want to share.

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<v Speaker 3>But another thing, more generally is that for America, the

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<v Speaker 3>Great Depression, people who lived through it share a lot

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<v Speaker 3>of like little anecdotes, but not so much the stories,

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<v Speaker 3>because nineteen fifties America is like the American Decade, you know,

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<v Speaker 3>it's all about people coming up, people having more stuff,

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<v Speaker 3>consumer America, and the actual stories of the depression, like

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<v Speaker 3>the sad ones where people were powerless, weren't often shared.

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<v Speaker 1>Throughout his research, Mitch learned that part of this lost

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<v Speaker 1>history included both sides of his face, and for their

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<v Speaker 1>own reasons, they had just never talked about it. He

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<v Speaker 1>was determined to tell their story, as well as the

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<v Speaker 1>story of all the bootleg miners who had fought so

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<v Speaker 1>hard to take care of themselves in their communities when

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<v Speaker 1>their employers and the government abandoned them during the Great Depression.

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<v Speaker 3>The book starts with these two quotes, things happen in

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<v Speaker 3>the Bootleg coal region that are almost unbelievable for anyone

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<v Speaker 3>not familiar with the whole story. Without their background, they

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<v Speaker 3>sound utterly preposterous. They probably never happened anywhere before. They

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<v Speaker 3>couldn't have happened except in such a region, in such

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<v Speaker 3>a set of circumstances. That's the New York Times nineteen

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<v Speaker 3>thirty five. We don't know, we don't care who's supposed

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<v Speaker 3>to own the land. God put that coal there, not

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<v Speaker 3>the Philadelphia and Redding Coal Company. It's a quote from

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<v Speaker 3>Mike McCloskey, a bootleg miner, And those two quotes just capture.

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<v Speaker 4>The whole thing.

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<v Speaker 3>To me, Like, if you only hear those two quotes,

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<v Speaker 3>it gives you a good sense. I love how obstinate

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<v Speaker 3>the bootleg miner is, and how kind of funny and

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<v Speaker 3>religious he is, and how he just puts it all

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<v Speaker 3>right into that we don't care about who owns the land.

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<v Speaker 3>In all the interviews, people don't say that they stole anything.

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<v Speaker 3>They say it was questionable, it wasn't clear who owned

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<v Speaker 3>the land, or they didn't care who owned the land,

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<v Speaker 3>or the company might have the paperwork, but they stole

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<v Speaker 3>it at some point.

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<v Speaker 4>And so that attitude is in there.

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<v Speaker 3>And then just the specifics, God put that coal there,

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<v Speaker 3>not the Philadelphia and Running Coal company.

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<v Speaker 1>And in a way God did put it there three

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<v Speaker 1>hundred million years ago.

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<v Speaker 3>So this history is like profoundly shaped by geology. None

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<v Speaker 3>of this would have been possible without the geology, and

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<v Speaker 3>in fact, the geology created the situation. Coal isn't dead dinosaurs,

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<v Speaker 3>his dead plant material that Eonzigo sank to the bottom

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<v Speaker 3>of oceans and then was compressed over time. Most of

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<v Speaker 3>the coal in the United States is either bituminous coal,

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<v Speaker 3>which you know that's West Virginia, Kentucky that kind, or lignite,

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<v Speaker 3>which is like a lower quality coal that.

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<v Speaker 4>They have out west.

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<v Speaker 1>And then there's anthracite, which is found only in northeastern Pennsylvania.

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<v Speaker 1>Anthracite was put under a lot more pressure as the

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<v Speaker 1>Appalachian Mountains formed, and through that process it was purified

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<v Speaker 1>more than other coals. It has the highest carbon content

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<v Speaker 1>of any coal.

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<v Speaker 3>Where the geography comes in is that squashing that forming

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<v Speaker 3>of the mountains makes it so that it runs in

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<v Speaker 3>these up and down wavy patterns through the land. Like

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<v Speaker 3>coal in West Virginia Western Pennsylvania is more or less

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<v Speaker 3>running horizontal, and so people get in there and mine

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<v Speaker 3>it horizontally and also lends itself much more to mechanization,

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<v Speaker 3>whereas in the anthracite it's more like, I don't know,

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<v Speaker 3>think of the edge of like Lasagna pasta.

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<v Speaker 4>The way it's wavy like that.

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<v Speaker 1>This our regular pattern of coal makes it in some

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<v Speaker 1>ways harder to mine, but it also leads to the

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<v Speaker 1>coal taking on all sorts of weird shapes that the

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<v Speaker 1>coal companies didn't bother trying to get to.

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<v Speaker 3>And so mining anthracite coal, if you're at the bottom

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<v Speaker 3>of the top of the arc, you're relatively horizontal, but

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<v Speaker 3>then there's all these slopes that can get really steep,

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<v Speaker 3>almost vertical.

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<v Speaker 4>Well, that meant a lot of things.

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<v Speaker 3>It meant that there was coal that it wasn't worth

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<v Speaker 3>the company's time to go after because it was too

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<v Speaker 3>technically involved to mine vertically.

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<v Speaker 4>It meant that it was less able to be automated.

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<v Speaker 1>But it also meant that there were veins of coal

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<v Speaker 1>that were easier to access without mining equipment.

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<v Speaker 4>And then this is a big deal.

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<v Speaker 3>It meant that there's outcroppings everywhere, meaning that the coal

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<v Speaker 3>comes up to the surface and you can see where

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<v Speaker 3>it is. And the companies that are going after the

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<v Speaker 3>big veins, the thick veins that are like you know,

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<v Speaker 3>up to one hundred feet wide maybe, and there's all

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<v Speaker 3>these other veins that are only a foot or two wide,

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<v Speaker 3>and because of the outcroppings, you can just go up

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<v Speaker 3>in the mountain and see where they are. And this

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<v Speaker 3>is what made it possible for bootleggers to operate, because

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<v Speaker 3>in other places in the country, the horizontal seems you

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<v Speaker 3>can see like the company controls the entrance to that

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<v Speaker 3>whole mine, whereas the bootleg miners were able to create

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<v Speaker 3>their own entrances all over the mountain.

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<v Speaker 1>Historically speaking, everything that we've talked about in previous episodes

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<v Speaker 1>with bituminous coal company housing script, various waves of immigration

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<v Speaker 1>tends to happen earlier in the Anthracite region, and.

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<v Speaker 3>So they started mining coal back before the Civil Wars started.

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<v Speaker 3>It really helps fuel the industrial revolution, helps fuel the

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<v Speaker 3>what would become the American war machine.

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<v Speaker 4>All these things, and just like.

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<v Speaker 1>In our other coal episodes, the coal companies preyed on

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<v Speaker 1>and tricked desperate people into getting stuck in situations where

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<v Speaker 1>every aspect of their life, from where they lived to

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<v Speaker 1>where they shopped, what their children learned in school, what

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<v Speaker 1>they heard in the churches, were under company control. Many

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<v Speaker 1>companies didn't even pay their workers in US currency, offering

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<v Speaker 1>instead to pay them in company script, which they could

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<v Speaker 1>only spend at the company store. Many miners were tricked

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<v Speaker 1>into predatory contracts where they take a job and have

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<v Speaker 1>to go into debt at the company's store, buying all

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<v Speaker 1>their own equipment, only to never get paid a high

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<v Speaker 1>enough wage to actually pay off that debt.

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<v Speaker 3>At first, it was mostly English and Welsh immigrants doing

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<v Speaker 3>this coal mining, and then the first big wave of

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<v Speaker 3>immigration came after the Irish potato famine. You get lots

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<v Speaker 3>of Irish coming to what's now the coal region, going

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<v Speaker 3>down into the mines.

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<v Speaker 1>The Irish famine, like most famines, was largely man made,

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<v Speaker 1>as British colonial authorities continued to export food from Ireland

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<v Speaker 1>while the population starved.

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<v Speaker 4>The miners at the time they tried to unionize.

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<v Speaker 3>They tried to make these miserable conditions better for themselves

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<v Speaker 3>through groups like the Worker's Benevolent Association, which was an

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<v Speaker 3>early attempt at unionizing coal miners in America. But the

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<v Speaker 3>Workers Benevolent Association was just crushed, just really crushed by

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<v Speaker 3>the coal companies.

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<v Speaker 1>The Workers Benevolent Association was an attempt to organize not

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<v Speaker 1>just one mine, but all the mines in the region

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<v Speaker 1>in order to prevent open minds from undercutting others that

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<v Speaker 1>were on strike. It was organized through an Irish group

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<v Speaker 1>called the Ancient Order of Hyperions, and being Irish, they

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<v Speaker 1>weren't about to take this union busting line down.

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<v Speaker 3>And so when the unionization is crushed, the Irish miners

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<v Speaker 3>turned to what they know from their home country, which

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<v Speaker 3>is sort of midnight justice. And it's hard to know

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<v Speaker 3>what to say about the Molly mcguires because most of

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<v Speaker 3>what we know about the Molly mcguires comes from very

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<v Speaker 3>very corrupt court cases where the coal companies owned everything

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<v Speaker 3>but the gallows.

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<v Speaker 4>Basically, what we.

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<v Speaker 1>Do know about the Molly mcguires, or whatever decentralized group

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<v Speaker 1>came to be known and perceived as the Molly mcguires,

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<v Speaker 1>is that in lieu of being able to unionize and

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<v Speaker 1>go on strike, they turned to sabotage.

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<v Speaker 3>They would give demands to a mind boss or a

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<v Speaker 3>company owner, and if those demands weren't meant, they might

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<v Speaker 3>assassinate a mind boss or a company owner, or they

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<v Speaker 3>might burn down some equipment. What we don't know is

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<v Speaker 3>how tightly organized any of this was. Right, we don't

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<v Speaker 3>even know if the Molly mcguires really technically existed, but

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<v Speaker 3>the coal companies made a good case for them existing

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<v Speaker 3>in court and use that to execute all their leaders.

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<v Speaker 3>And those leaders, coincidentally or not coincidentally, were leaders of

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<v Speaker 3>the Worker's Benevolent Association in the ancient Order of Hiberian

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<v Speaker 3>So they use it to wipe out the Irish leadership basically,

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<v Speaker 3>whether they had been involved in that stuff or not.

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<v Speaker 1>Here's minor Jack Champion in an interview with Michael Cazera.

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<v Speaker 6>The Molly mcguires, Yeah, theyse failed and Ireland the potato

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<v Speaker 6>market or whatever. The crop failed. The Irish migrated into

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<v Speaker 6>America in droves. This is where it was.

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<v Speaker 1>The work.

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<v Speaker 6>The cold mining was in its heyday, coal mining, and

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<v Speaker 6>there was jobs here of plenty for them. The big

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<v Speaker 6>companies build homes for these families. Of course, then when

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<v Speaker 6>you work for the companies, when you got your pay,

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<v Speaker 6>they got their book out, said well, you owe rent,

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<v Speaker 6>you owe for boots, you owe for a work, clothes

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<v Speaker 6>you got, you owe for your lunch bucket, and everything

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<v Speaker 6>went to the company store, as the old song went

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<v Speaker 6>for that company's softmore region. But it was true, you

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00:17:44.839 --> 00:17:48.799
<v Speaker 6>owe your life to the company's store. The Morney maguire's

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<v Speaker 6>got a bum rap and they were to ask that

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<v Speaker 6>the movie put them made them out to be. And

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<v Speaker 6>they came into the mines and the mines is very,

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<v Speaker 6>very tough. Yeah, safety was unheard of. And that's when

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<v Speaker 6>the Bow and Anon reason. The miner got sick and

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<v Speaker 6>he didn't show up for work. Where is that man?

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<v Speaker 6>He's at home sick. They go and drag him out

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<v Speaker 6>of bed and drag him to work. They forced them

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<v Speaker 6>in the well, we got unionized. That's what the Marllies get.

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<v Speaker 6>They were the forerunners of unionism in America, and they

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00:18:24.680 --> 00:18:27.119
<v Speaker 6>got a bum racked. They were for the miners and

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<v Speaker 6>the companies were really.

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<v Speaker 1>Ball champion told because that the Molly mcguires are a

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<v Speaker 1>prime example of the way coal miners are often misunderstood.

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<v Speaker 6>This nation thinks we are a bunch of rascals, the miners.

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<v Speaker 4>So we're stand enough for your rights.

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<v Speaker 6>You were fighting for.

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<v Speaker 4>Justice, that's right.

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<v Speaker 6>Yeah. All we wanted was a fair wage, and they

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<v Speaker 6>wouldn't give you a fair way. I mean I didn't

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<v Speaker 6>work in the days in the mines, in the days

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<v Speaker 6>of the company store, but like our fathers didn't. And

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<v Speaker 6>everybody waits for pay them when you can no pay,

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<v Speaker 6>here's a slip. I owed them twenty five cents, so

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00:19:01.839 --> 00:19:05.119
<v Speaker 6>maybe I got seventy five cents. But your gros was

351
00:19:05.200 --> 00:19:09.400
<v Speaker 6>taken care of. You could buy anything in their general stores.

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<v Speaker 6>The company stores had everything. They had mining supplies, everything,

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<v Speaker 6>see you how to buy or rain dynamite, then your

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<v Speaker 6>own fuels, your own blasting gaps.

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<v Speaker 4>So then people were left with.

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<v Speaker 3>Nothing, and the lessons of the Molly mcguires would come

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<v Speaker 3>into play a lot for the bootleg miners, because the

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<v Speaker 3>thing about the Mollies is once they were destroyed, no

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00:19:32.079 --> 00:19:35.640
<v Speaker 3>one talked about it. Every the generations that were alive

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<v Speaker 3>for that didn't speak of it. And it wasn't until

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<v Speaker 3>the early nineteen hundreds that the history of the Modeley

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<v Speaker 3>mcguires even came to be history again, because to speak

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<v Speaker 3>of the Molly mcguires after that period was to blacklist yourself,

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<v Speaker 3>was to make yourself run out of the core region.

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<v Speaker 3>And so it stayed quiet, although some people called the

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<v Speaker 3>bootleg miners, called.

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<v Speaker 4>Them the with Molly McGuire's.

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<v Speaker 1>Sometime after the Molly mcguires had been crushed, the United

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<v Speaker 1>Mineworkers formed in the bituminous coal region of Illinois as

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<v Speaker 1>an attempt to unionize across many mines. They sent organizers

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<v Speaker 1>to the Anthracite region around nineteen hundred. One of the

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<v Speaker 1>key moments in their attempts to organize the Anthracite region

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<v Speaker 1>would become known as the Latimer Massacre.

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<v Speaker 3>This is kind of traditional with minor strikes, is if

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<v Speaker 3>it started at one mine, the miners would shut down

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<v Speaker 3>production there and then just march to another mine and

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<v Speaker 3>call those people out on strike, and from there march

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<v Speaker 3>to another one and another one to see to get

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<v Speaker 3>their strike as big as possible. And Latimer was a

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<v Speaker 3>small town, a company town near Hazelton, and they were

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<v Speaker 3>marching from mind to mind calling everyone out on strike

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<v Speaker 3>when company police opened fire.

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<v Speaker 4>On a group of marchers and kill a large number of.

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<v Speaker 3>Them, and that sort of the anger over this singular

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<v Speaker 3>event really ended up helping fuel organizing.

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<v Speaker 4>In that region.

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<v Speaker 1>As we've discussed in other episodes about coal mining solidarity

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<v Speaker 1>as a part of mining culture to his very core,

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<v Speaker 1>and especially during strikes or mind closures, taking care of

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00:21:10.880 --> 00:21:14.160
<v Speaker 1>each other was a community effort, with families, women and

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<v Speaker 1>children all playing important roles.

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<v Speaker 3>And also we have a lot of great stories, some

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<v Speaker 3>of which are in this book of like how the

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<v Speaker 3>communities were at that time and who was playing key roles,

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<v Speaker 3>particularly women, and how I think it was in Latimer

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<v Speaker 3>particularly where like the men didn't largely want to go

397
00:21:32.920 --> 00:21:35.599
<v Speaker 3>on strike, but the women of the town demanded that

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00:21:35.680 --> 00:21:38.240
<v Speaker 3>they did and drove them out there and held the

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00:21:38.279 --> 00:21:40.599
<v Speaker 3>picket lines to make sure no men crossed over.

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00:21:42.160 --> 00:21:44.440
<v Speaker 4>Into the mind that was on strike here.

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00:21:44.680 --> 00:21:48.039
<v Speaker 1>Miners William H. Adams and Andrew Dubika discussed the role

402
00:21:48.119 --> 00:21:51.200
<v Speaker 1>of families and this culture of solidarity and mutual care.

403
00:21:51.880 --> 00:21:55.200
<v Speaker 7>Whenever someone would be in toumb the women were always

404
00:21:55.240 --> 00:22:01.039
<v Speaker 7>on the job and with coffee and lanuages and always

405
00:22:01.160 --> 00:22:04.319
<v Speaker 7>helping to do whatever they could do and help out.

406
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<v Speaker 7>Even children in the summer when they were weren't going

407
00:22:08.000 --> 00:22:10.559
<v Speaker 7>to school would be around the coal holes to help

408
00:22:10.599 --> 00:22:12.599
<v Speaker 7>the get the coal out and crack the cone on

409
00:22:12.720 --> 00:22:13.400
<v Speaker 7>the outside.

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<v Speaker 8>Well, now, if the women were at work at the

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<v Speaker 8>coal hole, who did the cooking at home? Well, they

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<v Speaker 8>both have been when they get home and get done.

413
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<v Speaker 8>Is there any any cooking at the at the at

414
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<v Speaker 8>the mine, at the coal hole lunch, say there was fire,

415
00:22:36.880 --> 00:22:39.279
<v Speaker 8>especially in the winter time, there'd be a fire there.

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<v Speaker 8>They have coffee pots and roast potatoes and stuff like

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<v Speaker 8>that at night.

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<v Speaker 6>The rescue work was always close to my heart. I

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<v Speaker 6>mean I ever since that in the industry.

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<v Speaker 9>I felt strong about rescue work, and I always felt

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<v Speaker 9>like I would want to do as much as I

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<v Speaker 9>could for someone else because of that was me. I'm

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<v Speaker 9>sure somebody in the industry would have done the same

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<v Speaker 9>for me.

425
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<v Speaker 2>So it was just more or less the dry and

426
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<v Speaker 2>put some effort back into something in the street that

427
00:23:10.880 --> 00:23:11.880
<v Speaker 2>was pretty good for us.

428
00:23:12.640 --> 00:23:15.640
<v Speaker 1>Here Mitcherie's a section of the book about a legendary

429
00:23:15.720 --> 00:23:17.920
<v Speaker 1>woman named Big Mary, so.

430
00:23:18.079 --> 00:23:19.319
<v Speaker 4>This is about Latimer.

431
00:23:19.559 --> 00:23:23.160
<v Speaker 3>Big Mary believed Latimer miners were too docile. She formed

432
00:23:23.200 --> 00:23:26.160
<v Speaker 3>a women's group to enforce the strike, joined by one

433
00:23:26.240 --> 00:23:28.559
<v Speaker 3>hundred and fifty to three hundred women, on any given day,

434
00:23:28.640 --> 00:23:31.039
<v Speaker 3>they marched on calleries as far as ten miles away,

435
00:23:31.279 --> 00:23:35.400
<v Speaker 3>sometimes visiting four in one day. They were on with clubs, rocks,

436
00:23:35.599 --> 00:23:39.680
<v Speaker 3>strap iron pots and pants, and wooden spoons. Another women's

437
00:23:39.720 --> 00:23:43.039
<v Speaker 3>group formed in nearby Honeybrook, led by Missus McCrone, who

438
00:23:43.119 --> 00:23:45.799
<v Speaker 3>wore no shoes and often smoked a pipe while marching.

439
00:23:46.559 --> 00:23:49.279
<v Speaker 3>The women's groups gave strike breakers warnings to leave, after

440
00:23:49.359 --> 00:23:52.119
<v Speaker 3>which they attacked the collieries and bloodied the strike breakers

441
00:23:52.279 --> 00:23:55.000
<v Speaker 3>they could get their hands on. Sometimes they forced their

442
00:23:55.039 --> 00:23:58.480
<v Speaker 3>way into company offices and pulled the shift whistle. At night,

443
00:23:58.640 --> 00:24:01.559
<v Speaker 3>men and women marched through their sets together, banging pots

444
00:24:01.599 --> 00:24:04.599
<v Speaker 3>and pans, making everyone very aware that no one should

445
00:24:04.640 --> 00:24:05.440
<v Speaker 3>go to work tomorrow.

446
00:24:06.039 --> 00:24:09.240
<v Speaker 1>The Latimer Massacre inspired many Anthracite miners to fight for

447
00:24:09.279 --> 00:24:12.039
<v Speaker 1>their rights, and by nineteen oh two the United Mine

448
00:24:12.079 --> 00:24:14.839
<v Speaker 1>Workers had organized a huge strike that would become a

449
00:24:14.920 --> 00:24:16.720
<v Speaker 1>major turning point for the coal industry.

450
00:24:17.319 --> 00:24:21.960
<v Speaker 3>The Latimer Massacre eighteen ninety nine, I believe, and then

451
00:24:22.079 --> 00:24:24.880
<v Speaker 3>over the course of the next few years they managed

452
00:24:24.920 --> 00:24:27.880
<v Speaker 3>to organize everywhere from Scranton all the way down to

453
00:24:27.920 --> 00:24:31.480
<v Speaker 3>the lower regions near Harrisburg. The strike itself lasts about

454
00:24:31.599 --> 00:24:35.599
<v Speaker 3>six months before they're able to create a universal contract,

455
00:24:35.720 --> 00:24:39.839
<v Speaker 3>meaning not a contract between these miners in this company

456
00:24:39.880 --> 00:24:42.400
<v Speaker 3>these miners in that company. But they're able to force

457
00:24:42.519 --> 00:24:45.640
<v Speaker 3>all the large companies to the table to sign a contract,

458
00:24:45.680 --> 00:24:49.680
<v Speaker 3>which then smaller companies have to follow as well. And

459
00:24:49.839 --> 00:24:51.640
<v Speaker 3>the strike of nineteen oh two is important in a

460
00:24:51.720 --> 00:24:55.960
<v Speaker 3>lot of ways for the American labor movement's history because

461
00:24:56.039 --> 00:24:58.599
<v Speaker 3>this is the first strike that a president intervened on.

462
00:24:59.480 --> 00:25:01.160
<v Speaker 4>It was all so important in.

463
00:25:01.200 --> 00:25:06.160
<v Speaker 3>The Anthra site because it managed to unite people from

464
00:25:06.279 --> 00:25:08.880
<v Speaker 3>all these different ethnicities. By this point, you had many

465
00:25:08.920 --> 00:25:12.519
<v Speaker 3>more Eastern Europeans coming, you had Italians coming, and honestly,

466
00:25:12.519 --> 00:25:15.119
<v Speaker 3>you just had random people from all across the globe

467
00:25:15.440 --> 00:25:18.279
<v Speaker 3>who are working in these coal mines. And one of

468
00:25:18.359 --> 00:25:21.720
<v Speaker 3>the slogans for the nineteen oh two strike was, it's

469
00:25:21.759 --> 00:25:25.279
<v Speaker 3>not Irish coal, it's not Polish coal, it's not Lithuanian coal.

470
00:25:25.279 --> 00:25:26.599
<v Speaker 4>It's just coal, and you mine it.

471
00:25:27.519 --> 00:25:33.039
<v Speaker 3>And through organizing across these ethnic groups rather than organizing

472
00:25:33.240 --> 00:25:36.519
<v Speaker 3>just the Irish, they were able to build like a

473
00:25:36.599 --> 00:25:40.920
<v Speaker 3>tremendous solidarity That also built a lesson into the miners

474
00:25:41.000 --> 00:25:43.680
<v Speaker 3>that the bootleg miners would follow too, which is that

475
00:25:43.920 --> 00:25:47.000
<v Speaker 3>we have these different enclaves. We're not trying to break

476
00:25:47.079 --> 00:25:49.960
<v Speaker 3>these enclaves. We're not trying to homogenize per se, but

477
00:25:50.720 --> 00:25:53.599
<v Speaker 3>we know that it's all of us or none of us,

478
00:25:54.160 --> 00:25:56.960
<v Speaker 3>regardless of whether we have a grudge against you or whatever.

479
00:25:57.640 --> 00:26:00.079
<v Speaker 1>By the time the nineteen oh two strike ended, the

480
00:26:00.279 --> 00:26:04.319
<v Speaker 1>entire Anthracite region had been unionized. Every company mine had

481
00:26:04.400 --> 00:26:07.599
<v Speaker 1>become a union mine. But the outcomes of the successful

482
00:26:07.680 --> 00:26:11.240
<v Speaker 1>strike weren't all positive. It also laid the foundations for

483
00:26:11.319 --> 00:26:14.480
<v Speaker 1>the creation of what would eventually become the state Police.

484
00:26:15.079 --> 00:26:17.119
<v Speaker 3>At this time, you have the Coal and Iron Police,

485
00:26:17.160 --> 00:26:19.519
<v Speaker 3>who are a company controlled police with the power of

486
00:26:19.599 --> 00:26:23.559
<v Speaker 3>the state, and aside from like a local sheriff, that's

487
00:26:23.599 --> 00:26:27.519
<v Speaker 3>all there is. And the brutality of the nineteen oh

488
00:26:27.559 --> 00:26:32.200
<v Speaker 3>two strike really puts gives the Coal and Iron Police

489
00:26:32.240 --> 00:26:36.720
<v Speaker 3>a bad public image, we'll say. And then there's people

490
00:26:36.839 --> 00:26:41.240
<v Speaker 3>within the state government, particularly some socialists from like Redding,

491
00:26:41.880 --> 00:26:45.400
<v Speaker 3>who pushed to have a state police force created instead

492
00:26:45.440 --> 00:26:48.720
<v Speaker 3>that would in theory, be less corrupt. And nineteen oh

493
00:26:48.799 --> 00:26:52.200
<v Speaker 3>five they established the state Police. But the thing is,

494
00:26:52.400 --> 00:26:54.960
<v Speaker 3>the state police just end up being a strike breaking

495
00:26:55.079 --> 00:26:58.160
<v Speaker 3>force that is controlled by the governor and moved all

496
00:26:58.200 --> 00:26:58.880
<v Speaker 3>across the state.

497
00:26:59.519 --> 00:27:02.599
<v Speaker 1>Here's my Jack Champion in an interview with Michael Casera

498
00:27:03.000 --> 00:27:05.880
<v Speaker 1>talking about community resistance to the Coal and Iron Police,

499
00:27:06.279 --> 00:27:09.480
<v Speaker 1>and particularly an incident where miners blew up a barricade

500
00:27:09.519 --> 00:27:10.559
<v Speaker 1>that the police had set up.

501
00:27:11.160 --> 00:27:14.640
<v Speaker 6>Then the reading Bow and Iron, the dreaded red Bull

502
00:27:14.720 --> 00:27:17.839
<v Speaker 6>and Iron Police, which always wore you the points of

503
00:27:17.920 --> 00:27:22.079
<v Speaker 6>your arm, they came and they welded a barricade of

504
00:27:22.319 --> 00:27:26.920
<v Speaker 6>steel rails, sixty to eighty pounds steel rails. They worked

505
00:27:26.960 --> 00:27:30.039
<v Speaker 6>for days setting them in concrete, weld in this big

506
00:27:30.400 --> 00:27:35.400
<v Speaker 6>barrier like a gateway. As who as was complete that night,

507
00:27:35.480 --> 00:27:37.880
<v Speaker 6>they were blashed at level with the ground. Oh yeah,

508
00:27:37.920 --> 00:27:39.920
<v Speaker 6>they were blashed at level with the ground. And I

509
00:27:40.480 --> 00:27:42.839
<v Speaker 6>see that with my own eyes, I mean seeing them

510
00:27:42.960 --> 00:27:45.559
<v Speaker 6>build it, and I see the next day when it

511
00:27:45.680 --> 00:27:47.640
<v Speaker 6>was blown away, blasted with a way.

512
00:27:48.519 --> 00:27:51.759
<v Speaker 1>Mitch says that this culture of resistance and solidarity stems

513
00:27:51.839 --> 00:27:54.000
<v Speaker 1>at least in part from the very nature of the

514
00:27:54.079 --> 00:27:54.920
<v Speaker 1>work the miners do.

515
00:27:55.640 --> 00:27:58.119
<v Speaker 3>If you've ever had a job doing one thing and

516
00:27:58.279 --> 00:28:00.359
<v Speaker 3>you leave that job get a job in a different

517
00:28:00.400 --> 00:28:03.759
<v Speaker 3>industry or something, you know, your life changes. It just

518
00:28:03.880 --> 00:28:07.079
<v Speaker 3>changes how you see the world in experienced life, and

519
00:28:07.359 --> 00:28:10.480
<v Speaker 3>coal mining was very much that. There's a reason that

520
00:28:11.200 --> 00:28:15.119
<v Speaker 3>all through the world, all through history, underground miners are

521
00:28:15.200 --> 00:28:16.720
<v Speaker 3>some of the most militant workers.

522
00:28:17.319 --> 00:28:19.039
<v Speaker 1>Mitch says the part of this was due to the

523
00:28:19.079 --> 00:28:22.240
<v Speaker 1>fact that anthracite mining is an extremely high skilled task,

524
00:28:22.799 --> 00:28:26.400
<v Speaker 1>to the point that before unionization, many miners would stop

525
00:28:26.480 --> 00:28:29.359
<v Speaker 1>work entirely whenever the foreman was around in order to

526
00:28:29.400 --> 00:28:32.200
<v Speaker 1>avoid giving him the knowledge it would take to replace.

527
00:28:31.920 --> 00:28:35.640
<v Speaker 3>Them, and so miners had a lot of freedom underground,

528
00:28:35.759 --> 00:28:40.200
<v Speaker 3>controlling their own labor, and they also took extreme risks,

529
00:28:40.880 --> 00:28:44.599
<v Speaker 3>especially where the coal's vertical. You're blasting dynamite in a

530
00:28:44.640 --> 00:28:48.799
<v Speaker 3>coal vertically is falling. There's a million ways to dynamine,

531
00:28:49.319 --> 00:28:53.319
<v Speaker 3>and miners know that every day they go underground could

532
00:28:53.359 --> 00:28:55.400
<v Speaker 3>be their last day of life. You know, it might

533
00:28:55.440 --> 00:28:57.039
<v Speaker 3>not be the top of your mind, but you know

534
00:28:57.119 --> 00:29:00.920
<v Speaker 3>it's a possibility. And accidents and deaths happened frequently enough

535
00:29:01.680 --> 00:29:05.640
<v Speaker 3>that it really gives people a sense of like, we

536
00:29:05.799 --> 00:29:07.480
<v Speaker 3>need to get what we want now.

537
00:29:08.359 --> 00:29:10.279
<v Speaker 4>Who cares about next week? I might not be here

538
00:29:10.359 --> 00:29:10.799
<v Speaker 4>next week.

539
00:29:11.599 --> 00:29:11.759
<v Speaker 6>You know.

540
00:29:12.160 --> 00:29:15.640
<v Speaker 3>It also gives people a strong sense of I rely

541
00:29:16.079 --> 00:29:19.200
<v Speaker 3>on the other miners around me for my own life,

542
00:29:19.799 --> 00:29:22.359
<v Speaker 3>whether that guy over there, whether I even like him

543
00:29:22.440 --> 00:29:24.440
<v Speaker 3>or not, whether I want to talk to him when

544
00:29:24.440 --> 00:29:27.279
<v Speaker 3>we're on the surface or not. Down here, we have

545
00:29:27.440 --> 00:29:29.759
<v Speaker 3>each other's backs because it's the only way to survive,

546
00:29:30.279 --> 00:29:35.160
<v Speaker 3>and it's it's those kind of working conditions that build

547
00:29:35.200 --> 00:29:39.839
<v Speaker 3>this baseline solidarity that exists even when there's no unionization happening.

548
00:29:40.160 --> 00:29:42.839
<v Speaker 3>And it also leaves a lot of space for while

549
00:29:42.960 --> 00:29:46.119
<v Speaker 3>the while a skilled miner's teaching an apprentice the trade,

550
00:29:46.279 --> 00:29:49.960
<v Speaker 3>they're also teaching them the history. So that just builds

551
00:29:50.000 --> 00:29:54.440
<v Speaker 3>this like this structure, this social structure. That's right for organizing,

552
00:29:54.440 --> 00:29:56.759
<v Speaker 3>it's right for organizing a union, but it's also right

553
00:29:56.839 --> 00:29:59.039
<v Speaker 3>for organizing small workplace actions.

554
00:30:00.000 --> 00:30:02.920
<v Speaker 1>Reason that miners were so militant in their organizing is because,

555
00:30:03.039 --> 00:30:05.960
<v Speaker 1>unlike many other industries, they actually had the power to

556
00:30:06.119 --> 00:30:09.440
<v Speaker 1>essentially shut down production and grind huge parts of the

557
00:30:09.519 --> 00:30:13.480
<v Speaker 1>economy and infrastructure to a halt simply by withholding their labor.

558
00:30:14.039 --> 00:30:17.359
<v Speaker 1>All of these cultural dynamics unique to anthracite mining give

559
00:30:17.400 --> 00:30:21.599
<v Speaker 1>the people of the region a baseline of solidarity, independence, militancy,

560
00:30:22.079 --> 00:30:25.039
<v Speaker 1>and a disregard for property laws that would later help

561
00:30:25.079 --> 00:30:28.400
<v Speaker 1>them take bootlegging, stealing coal from the companies and using

562
00:30:28.440 --> 00:30:31.839
<v Speaker 1>it or selling it themselves, from a criminal enterprise to

563
00:30:32.039 --> 00:30:36.720
<v Speaker 1>essentially its own legal, legitimate, and unionized industry. Here's Jack

564
00:30:36.799 --> 00:30:40.640
<v Speaker 1>Champion talking about the necessity of bootlegging coal. When mines

565
00:30:40.640 --> 00:30:42.880
<v Speaker 1>were shut down first by strikes and then by the

566
00:30:42.920 --> 00:30:44.519
<v Speaker 1>Great Depression, well.

567
00:30:44.440 --> 00:30:48.000
<v Speaker 6>They were very bitter. They couldn't understand why all these

568
00:30:48.079 --> 00:30:51.799
<v Speaker 6>bald mines shut down. But that's when the bootlegg has started.

569
00:30:52.480 --> 00:30:57.839
<v Speaker 6>The bootleggers actually supplied the source of heat, coal which

570
00:30:57.960 --> 00:31:01.319
<v Speaker 6>was burned at the break cities like rating or printed

571
00:31:01.400 --> 00:31:02.720
<v Speaker 6>out your boss, and they.

572
00:31:02.720 --> 00:31:03.640
<v Speaker 9>All burned cold.

573
00:31:03.720 --> 00:31:05.079
<v Speaker 3>Well, you know a lot of people say that you

574
00:31:05.200 --> 00:31:07.839
<v Speaker 3>were all criminals, but you were outlawed.

575
00:31:09.079 --> 00:31:12.039
<v Speaker 6>Well, I guess that's why they named the bootleg. And

576
00:31:13.240 --> 00:31:15.720
<v Speaker 6>it came for the days of bootleg and woonshine, you know,

577
00:31:15.960 --> 00:31:20.319
<v Speaker 6>which went on in this area too. People stuck together.

578
00:31:20.559 --> 00:31:25.519
<v Speaker 6>No one rated on normal. You gotta eat, you gotta

579
00:31:25.559 --> 00:31:29.319
<v Speaker 6>have bloating through your children. People were proud to see

580
00:31:29.359 --> 00:31:32.519
<v Speaker 6>a guy dig a hole. They dig down that hole.

581
00:31:33.200 --> 00:31:35.799
<v Speaker 6>Maybe if you and your family or father, your brothers

582
00:31:37.119 --> 00:31:38.039
<v Speaker 6>take you once.

583
00:31:39.160 --> 00:31:41.200
<v Speaker 3>So I tried to look for the earliest cases of

584
00:31:41.200 --> 00:31:45.680
<v Speaker 3>bootleg mining, but I couldn't find anything, because it just

585
00:31:45.759 --> 00:31:47.880
<v Speaker 3>seems to go farther back in time. Even in the

586
00:31:48.000 --> 00:31:50.960
<v Speaker 3>nineteen or two strike, there were some mentions in newspapers

587
00:31:51.559 --> 00:31:54.640
<v Speaker 3>that while miners weren't strike, they weren't just picketing and marching,

588
00:31:54.720 --> 00:31:56.559
<v Speaker 3>but they were also going up in the mountain and

589
00:31:56.599 --> 00:32:00.279
<v Speaker 3>getting their own coal for personal use, for barter around

590
00:32:00.319 --> 00:32:04.160
<v Speaker 3>the neighborhood, for helping out the elderly and the firm.

591
00:32:04.839 --> 00:32:08.240
<v Speaker 1>Later during another strike in nineteen twenty five, bootleg coal

592
00:32:08.359 --> 00:32:10.680
<v Speaker 1>was a common enough phenomenon, but it was even being

593
00:32:10.759 --> 00:32:11.960
<v Speaker 1>mentioned in newspapers.

594
00:32:12.319 --> 00:32:15.480
<v Speaker 3>So the newspaper says, every night lights can be seen

595
00:32:15.599 --> 00:32:19.079
<v Speaker 3>flickering about on the mountain side surrounding this town, pointing

596
00:32:19.119 --> 00:32:21.240
<v Speaker 3>out the miners as they went their way homewards with

597
00:32:21.279 --> 00:32:24.440
<v Speaker 3>a wheelbarrow full of coal. Those who are boulder and

598
00:32:24.519 --> 00:32:26.480
<v Speaker 3>who openly run the risk of being arrested by the

599
00:32:26.519 --> 00:32:29.880
<v Speaker 3>coal and iron company officials operate on a much larger scale.

600
00:32:30.599 --> 00:32:32.680
<v Speaker 3>During the early hours of the night. These men mine

601
00:32:32.680 --> 00:32:35.400
<v Speaker 3>their coal, and then about midnight truck drivers crumb with

602
00:32:35.480 --> 00:32:38.279
<v Speaker 3>their machines and haul the coal away by tons. So

603
00:32:38.759 --> 00:32:42.960
<v Speaker 3>the nineteen twenty five strike is at least in records

604
00:32:43.039 --> 00:32:46.720
<v Speaker 3>when I could find that bootlegging started happening on a

605
00:32:46.799 --> 00:32:50.119
<v Speaker 3>massive scale. They weren't necessarily calling it bootlegging, but it

606
00:32:50.240 --> 00:32:52.519
<v Speaker 3>was a basic strike tactic of theirs, not only to

607
00:32:52.640 --> 00:32:55.279
<v Speaker 3>go mine your own coal elsewhere, but also for the

608
00:32:55.720 --> 00:33:00.359
<v Speaker 3>workers to enter their own workplaces, not as scabs, asves

609
00:33:00.599 --> 00:33:03.000
<v Speaker 3>essentially mining coal out.

610
00:33:03.359 --> 00:33:06.000
<v Speaker 1>Of that mine, but to the miners and their families,

611
00:33:06.160 --> 00:33:09.079
<v Speaker 1>bootlegging was nothing out of the ordinary. In fact, it

612
00:33:09.160 --> 00:33:11.039
<v Speaker 1>grew out of a practice that many of them had

613
00:33:11.039 --> 00:33:12.400
<v Speaker 1>already been doing for ages.

614
00:33:13.079 --> 00:33:16.559
<v Speaker 3>Now there's like a long tradition of when they get

615
00:33:16.599 --> 00:33:19.279
<v Speaker 3>this coal out of the ground, it's sorted in the breaker,

616
00:33:19.839 --> 00:33:23.400
<v Speaker 3>and coal that's of lower quality or maybe too small

617
00:33:23.720 --> 00:33:27.319
<v Speaker 3>to be commercially viable, gets dumped on these piles called colmbanks.

618
00:33:28.039 --> 00:33:30.759
<v Speaker 3>They have different names other places. Some places might calm

619
00:33:30.839 --> 00:33:34.519
<v Speaker 3>slag heaps, but these combanks are big piles awayte coal

620
00:33:35.160 --> 00:33:41.480
<v Speaker 3>and traditionally older people, injured, people, sick people and children

621
00:33:41.559 --> 00:33:44.400
<v Speaker 3>would go pick coal from the bank to burn for

622
00:33:44.480 --> 00:33:49.119
<v Speaker 3>their winter fuel. And this was tradition as far back

623
00:33:49.160 --> 00:33:51.359
<v Speaker 3>as we know, possibly as far back as coal mining

624
00:33:51.440 --> 00:33:56.799
<v Speaker 3>goes miners in particular are felt that this was a

625
00:33:56.880 --> 00:34:00.880
<v Speaker 3>commons this was a communally owned thing, the bank, because

626
00:34:01.480 --> 00:34:04.680
<v Speaker 3>every spec of rock that was on there was deducted

627
00:34:04.720 --> 00:34:07.559
<v Speaker 3>from their own pay they had minded already. It was

628
00:34:07.640 --> 00:34:10.719
<v Speaker 3>just sitting up there, and the companies were generally okay

629
00:34:10.840 --> 00:34:15.280
<v Speaker 3>with this too, because it was a social support for

630
00:34:16.119 --> 00:34:18.760
<v Speaker 3>the community, you know, it helped, it helped hold things together,

631
00:34:19.199 --> 00:34:21.400
<v Speaker 3>and just to be honest, like a lot of a

632
00:34:21.480 --> 00:34:24.440
<v Speaker 3>lot of more locally based bosses, not the well three people.

633
00:34:24.840 --> 00:34:28.519
<v Speaker 3>They were sympathetic to others being able to survive anyway,

634
00:34:29.280 --> 00:34:32.000
<v Speaker 3>so it was it was common practice. And then during

635
00:34:32.599 --> 00:34:35.719
<v Speaker 3>strikes they would also be picking up the combanks and

636
00:34:36.039 --> 00:34:39.079
<v Speaker 3>doing a much more industrial job of sorting through all that.

637
00:34:39.639 --> 00:34:43.360
<v Speaker 1>Here's bootleg minor Jack Champision in an interview with Michael Kazera.

638
00:34:44.000 --> 00:34:48.199
<v Speaker 6>I went to school. When we called from school, we'd

639
00:34:48.280 --> 00:34:51.880
<v Speaker 6>sad his school. We'd pick it. Then that the only

640
00:34:52.039 --> 00:34:57.400
<v Speaker 6>stript minds came and what they left we went in.

641
00:34:57.920 --> 00:35:00.760
<v Speaker 6>We sunk hole. We started sinking their own. A great

642
00:35:00.840 --> 00:35:06.239
<v Speaker 6>depression came in nineteen thirty two. All the calls just

643
00:35:06.679 --> 00:35:13.360
<v Speaker 6>come to a halt. They shut down. Then the people

644
00:35:13.519 --> 00:35:17.559
<v Speaker 6>had to live. There was no unemployment, there was no welfare.

645
00:35:18.840 --> 00:35:21.000
<v Speaker 6>And since the pole was in the ground and we

646
00:35:21.119 --> 00:35:24.559
<v Speaker 6>all knew where it was at, the veins are carefully plotted.

647
00:35:25.719 --> 00:35:30.000
<v Speaker 6>They run throughe so people start digging their own poles.

648
00:35:30.239 --> 00:35:32.239
<v Speaker 10>And some of the guys I talked to said the

649
00:35:32.320 --> 00:35:34.000
<v Speaker 10>call and iron police tried to stop.

650
00:35:34.199 --> 00:35:38.159
<v Speaker 6>Yes they did. Yeah, we'd see to knowabeil. There was

651
00:35:38.239 --> 00:35:41.480
<v Speaker 6>too many of us and not enough of them. And

652
00:35:41.599 --> 00:35:45.599
<v Speaker 6>when they take into the can, the judges had more

653
00:35:45.760 --> 00:35:48.599
<v Speaker 6>mercy on us because we were trying to eat out

654
00:35:48.639 --> 00:35:51.320
<v Speaker 6>of living. See. In other words, they kind of turned

655
00:35:51.360 --> 00:35:54.480
<v Speaker 6>their head the other way. A little somebody had We

656
00:35:54.639 --> 00:35:58.960
<v Speaker 6>had to eat. They couldn't stop. They try. Now when

657
00:35:59.039 --> 00:36:04.039
<v Speaker 6>we were I wish young men, I'm our fathers are wrong.

658
00:36:04.360 --> 00:36:06.559
<v Speaker 6>Our neighbors were mine. And they come out with a

659
00:36:06.800 --> 00:36:10.360
<v Speaker 6>motorcycle with a side car, and they go down after

660
00:36:10.480 --> 00:36:14.119
<v Speaker 6>the bootleggers, and they go down and we shove the

661
00:36:14.199 --> 00:36:21.000
<v Speaker 6>motorcycle over to do we were rolled mine or roll bootlegging.

662
00:36:21.519 --> 00:36:22.559
<v Speaker 6>We were waiting for them.

663
00:36:24.800 --> 00:36:27.519
<v Speaker 1>Well, you know, it was the only way to live

664
00:36:27.679 --> 00:36:31.239
<v Speaker 1>in It made sense that, given the history of utilizing

665
00:36:31.360 --> 00:36:34.400
<v Speaker 1>excess coal, the practice would grow during times of desperation

666
00:36:34.960 --> 00:36:36.719
<v Speaker 1>like strikes or economic collapse.

667
00:36:37.239 --> 00:36:39.360
<v Speaker 3>And then so as you get to the Great Depression

668
00:36:40.000 --> 00:36:44.719
<v Speaker 3>and the mind starts shutting down in this time, it's

669
00:36:44.840 --> 00:36:47.679
<v Speaker 3>just natural that people are going to start bootlegging, first

670
00:36:47.960 --> 00:36:51.880
<v Speaker 3>on their own, first little holes, first in secret, but

671
00:36:52.000 --> 00:36:55.400
<v Speaker 3>also breaking into colories that are closed, either mining the

672
00:36:55.440 --> 00:36:58.440
<v Speaker 3>coal in there or stealing the tools, stealing the timbers,

673
00:36:58.480 --> 00:37:01.239
<v Speaker 3>stealing everything to on their own operations.

674
00:37:01.800 --> 00:37:04.559
<v Speaker 4>Strip minds are sort of a new thing at this period.

675
00:37:04.639 --> 00:37:08.159
<v Speaker 3>And there's cases of people breaking into strip mindes and

676
00:37:08.320 --> 00:37:10.800
<v Speaker 3>running the machinery at night when the workers aren't there

677
00:37:12.000 --> 00:37:14.599
<v Speaker 3>to mind their own coal. It just once the Great

678
00:37:14.639 --> 00:37:17.440
<v Speaker 3>Depression comes around, it just snowballs. There's something about the

679
00:37:17.480 --> 00:37:23.039
<v Speaker 3>Great Depression that's just so American because the economy collapses

680
00:37:23.119 --> 00:37:27.039
<v Speaker 3>in nineteen twenty nine and most of the country is

681
00:37:27.119 --> 00:37:31.519
<v Speaker 3>worse off, but still for somehow for years, kind of

682
00:37:31.639 --> 00:37:35.039
<v Speaker 3>like the two thousand and eight housing recession with the

683
00:37:35.119 --> 00:37:38.719
<v Speaker 3>foreclosure crisis. You know, there wasn't like an instant response

684
00:37:38.840 --> 00:37:42.119
<v Speaker 3>to it. For years after the depression began, people really

685
00:37:42.159 --> 00:37:44.960
<v Speaker 3>blame themselves. They felt down on their luck for their

686
00:37:45.000 --> 00:37:47.960
<v Speaker 3>own personal failings even if they saw this bigger thing

687
00:37:48.039 --> 00:37:51.639
<v Speaker 3>going on. But also the government would be denying it too.

688
00:37:51.760 --> 00:37:54.480
<v Speaker 3>They would say, oh, the reason there's a depression is

689
00:37:54.599 --> 00:37:57.400
<v Speaker 3>just because we're not acting positive enough. We just need

690
00:37:57.480 --> 00:38:00.239
<v Speaker 3>to sound more positive in the soulfall fix itself. And

691
00:38:00.320 --> 00:38:02.599
<v Speaker 3>then as years go by that doesn't happen.

692
00:38:03.159 --> 00:38:06.840
<v Speaker 1>Here's bootleg miner Mike Samanchik also talking with Michael Cazera.

693
00:38:07.559 --> 00:38:09.559
<v Speaker 9>People got to know each other, they were involved in

694
00:38:09.599 --> 00:38:10.599
<v Speaker 9>the same thing.

695
00:38:11.760 --> 00:38:12.880
<v Speaker 4>Then you got a little braver.

696
00:38:13.440 --> 00:38:15.760
<v Speaker 8>You know, you're a little more nerve because you were

697
00:38:15.840 --> 00:38:16.639
<v Speaker 8>people involved.

698
00:38:17.440 --> 00:38:18.280
<v Speaker 6>Then you define it.

699
00:38:20.519 --> 00:38:21.800
<v Speaker 8>That's when you start putwing the trouble.

700
00:38:21.880 --> 00:38:27.679
<v Speaker 10>So motorcycles must recall before we had our city police

701
00:38:27.760 --> 00:38:30.239
<v Speaker 10>or town police, or don't come in the patches for instance,

702
00:38:30.360 --> 00:38:35.639
<v Speaker 10>looking around or act you anyway there. Coal and iron

703
00:38:35.719 --> 00:38:39.639
<v Speaker 10>cops had come in there and actually arrest people clubs.

704
00:38:39.679 --> 00:38:44.000
<v Speaker 10>Look what they had to They carried guns and they'd

705
00:38:44.000 --> 00:38:49.000
<v Speaker 10>take it a jam the company. Nobody liked them, you know,

706
00:38:49.039 --> 00:38:52.039
<v Speaker 10>amongst people. They didn't care too much for the goal

707
00:38:52.079 --> 00:38:54.840
<v Speaker 10>in iron cops, and it didn't take much to get

708
00:38:54.880 --> 00:38:56.880
<v Speaker 10>a gang together to oppose them.

709
00:38:57.760 --> 00:38:59.840
<v Speaker 3>So one of the things happening with the bootleg miners

710
00:39:00.280 --> 00:39:03.400
<v Speaker 3>is they're radicalizing themselves through all these actions. Every time

711
00:39:03.440 --> 00:39:06.239
<v Speaker 3>they do something bolder, every time they get away with something,

712
00:39:06.280 --> 00:39:08.480
<v Speaker 3>every time they see the size and scope of their

713
00:39:08.559 --> 00:39:12.480
<v Speaker 3>own power, they're more radicalized. And so it's not that

714
00:39:13.199 --> 00:39:16.400
<v Speaker 3>they were all reading marks or really anything in particular,

715
00:39:16.800 --> 00:39:19.360
<v Speaker 3>but that they were doing it and seeing it in practice.

716
00:39:19.920 --> 00:39:23.639
<v Speaker 3>And so, yeah, you had like communists, socialists, they who

717
00:39:23.679 --> 00:39:25.920
<v Speaker 3>would say the coal company has no right to these lands,

718
00:39:26.119 --> 00:39:27.760
<v Speaker 3>but you also had conservatives.

719
00:39:27.800 --> 00:39:28.400
<v Speaker 4>You also.

720
00:39:29.719 --> 00:39:32.559
<v Speaker 3>You also had a lot of religious Catholics who were

721
00:39:32.599 --> 00:39:36.199
<v Speaker 3>saying the same thing. And it's not that they influence

722
00:39:36.320 --> 00:39:41.079
<v Speaker 3>each other on a like logical ideological level, but that

723
00:39:41.360 --> 00:39:44.800
<v Speaker 3>they were working it out in practice and coming to

724
00:39:45.440 --> 00:39:47.360
<v Speaker 3>run things on their own. And they didn't decide that

725
00:39:47.480 --> 00:39:50.719
<v Speaker 3>no laws have any value or that shouldn't be recognized.

726
00:39:51.119 --> 00:39:53.280
<v Speaker 3>But they were working it out on their own. But

727
00:39:53.519 --> 00:39:56.719
<v Speaker 3>the bootleg mining, though, actually goes back before the depression,

728
00:39:56.840 --> 00:40:00.119
<v Speaker 3>goes back to the twenties when the Anthracite company he

729
00:40:01.360 --> 00:40:03.280
<v Speaker 3>saw the writing on the wall, and they also saw

730
00:40:03.440 --> 00:40:06.519
<v Speaker 3>during World War One the how oil was much more

731
00:40:06.639 --> 00:40:09.119
<v Speaker 3>useful in a way than coal was, and so they

732
00:40:09.239 --> 00:40:13.840
<v Speaker 3>began purposely shutting down operations while maintaining a monopoly on

733
00:40:13.920 --> 00:40:17.800
<v Speaker 3>the land, and so they were producing less coal to

734
00:40:17.920 --> 00:40:20.760
<v Speaker 3>keep the value the price of that coal up. And

735
00:40:20.920 --> 00:40:23.960
<v Speaker 3>that's another thing that miners in these whole communities resented,

736
00:40:24.480 --> 00:40:27.280
<v Speaker 3>is that the companies were knowingly putting them out of work.

737
00:40:27.760 --> 00:40:30.119
<v Speaker 3>That there was more demand for coal and they could

738
00:40:30.159 --> 00:40:31.800
<v Speaker 3>prove it by selling bootleg coal.

739
00:40:32.400 --> 00:40:37.079
<v Speaker 1>Bootleg miner Mooch Kashner talking with Michael KASERA one time was.

740
00:40:37.079 --> 00:40:40.280
<v Speaker 9>Originally I spent a night in jail from bootleg and coal.

741
00:40:40.760 --> 00:40:41.519
<v Speaker 4>What happened there.

742
00:40:42.480 --> 00:40:45.159
<v Speaker 9>I got caught all in coal from from Miam or

743
00:40:45.599 --> 00:40:50.039
<v Speaker 9>Bickery Ridge and Cool, and cops took me down city

744
00:40:50.079 --> 00:40:52.440
<v Speaker 9>Hall here in Schmok and locked me up till the

745
00:40:52.559 --> 00:40:55.559
<v Speaker 9>next morning. Then I wouldn't pay the fine and I

746
00:40:55.719 --> 00:40:57.960
<v Speaker 9>went to subbody to took my summary jail, and I

747
00:40:58.039 --> 00:41:01.440
<v Speaker 9>got out as you get out on commission. I call

748
00:41:01.480 --> 00:41:04.119
<v Speaker 9>it conic commission. So they locked me up for Moonleg

749
00:41:04.159 --> 00:41:07.119
<v Speaker 9>and Coal call award, and you should let that many go.

750
00:41:08.719 --> 00:41:23.400
<v Speaker 5>Alamatina, Oh, the La child, bela child, the La child

751
00:41:23.880 --> 00:41:26.639
<v Speaker 5>Chi Alamatino.

752
00:41:29.840 --> 00:41:32.360
<v Speaker 1>That's all we've got time for in this episode. Join

753
00:41:32.480 --> 00:41:34.960
<v Speaker 1>us in Part two, where we talk more about strikes

754
00:41:35.039 --> 00:41:38.239
<v Speaker 1>and militant action and the development of Bootleg Coal into

755
00:41:38.280 --> 00:41:42.360
<v Speaker 1>its own independent and unionized industry. Part two is available

756
00:41:42.400 --> 00:41:45.880
<v Speaker 1>now for early listening for our supporters on Patreon. It

757
00:41:46.000 --> 00:41:48.480
<v Speaker 1>is only support from you, our listeners, which allows us

758
00:41:48.519 --> 00:41:51.320
<v Speaker 1>to make these podcasts, So if you appreciate our work,

759
00:41:51.400 --> 00:41:53.960
<v Speaker 1>please do think about joining us at patreon dot com

760
00:41:54.159 --> 00:41:57.639
<v Speaker 1>slash working Class History link in the show notes. In

761
00:41:57.760 --> 00:42:00.480
<v Speaker 1>return for your support, you get early access to content,

762
00:42:00.599 --> 00:42:04.199
<v Speaker 1>as well as ad free episodes, exclusive bonus content, discounted

763
00:42:04.239 --> 00:42:06.679
<v Speaker 1>merch and more. And if you can't spare the cash,

764
00:42:06.840 --> 00:42:09.840
<v Speaker 1>absolutely no problem. Please just tell your friends about this

765
00:42:09.960 --> 00:42:12.159
<v Speaker 1>podcast and give us a five star review on your

766
00:42:12.199 --> 00:42:15.280
<v Speaker 1>favorite podcast app. If you'd like to learn more about

767
00:42:15.280 --> 00:42:18.400
<v Speaker 1>bootleg mining or about militant labor action in Cold Country,

768
00:42:18.800 --> 00:42:20.800
<v Speaker 1>check out the web page for this episode, where you'll

769
00:42:20.840 --> 00:42:23.800
<v Speaker 1>find further reading and more. You can also get Mitch's

770
00:42:23.840 --> 00:42:27.039
<v Speaker 1>book The Bootleg col Rebellion The Pennsylvania Miners Who Sees

771
00:42:27.039 --> 00:42:30.199
<v Speaker 1>An Industry nineteen twenty five to nineteen forty two, and

772
00:42:30.480 --> 00:42:32.760
<v Speaker 1>you can get ten percent off that and anything else

773
00:42:32.920 --> 00:42:36.719
<v Speaker 1>using the discount code wh Podcasts links in the show notes.

774
00:42:37.400 --> 00:42:40.719
<v Speaker 1>Thanks also to our Patreon supporters for making this podcast possible.

775
00:42:41.119 --> 00:42:45.280
<v Speaker 1>Special thanks to Jamison D. Saltzman, Jazz Hands, Fernando Lopez Ojeda,

776
00:42:45.599 --> 00:42:49.400
<v Speaker 1>Jeremy Kusamano, and Nick Williams. Our theme tune is Balichow,

777
00:42:49.800 --> 00:42:52.280
<v Speaker 1>Thanks for permission to use it from Diski del Sole.

778
00:42:52.880 --> 00:42:54.679
<v Speaker 1>You can buy it or stream it on the links

779
00:42:54.719 --> 00:42:57.679
<v Speaker 1>in the show notes. This episode was written and edited

780
00:42:57.760 --> 00:43:01.599
<v Speaker 1>by me Tyler Hill. That's it for today. I hope

781
00:43:01.599 --> 00:43:03.920
<v Speaker 1>you enjoyed the episode and thanks so much for listening.

782
00:43:04.920 --> 00:43:10.400
<v Speaker 4>And Jonah Barta B. Gamy said Dody mo.

783
00:43:12.039 --> 00:43:13.039
<v Speaker 8>He s a old

784
00:43:15.800 --> 00:43:23.719
<v Speaker 5>Latch out and latch Jos al Bandi Jonah to be babies,
