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<v Speaker 1>Do you want to build your faith? Do you desire

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<v Speaker 1>to have a true encounter with God through His Word,

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<v Speaker 1>Then listen to Logus ramer I with Reverend Doctor Joseph Baubin,

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<v Speaker 1>head Pastor of Harvest Chapel International Commercy. He's a seasoned

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<v Speaker 1>man of God and the teacher of the Word. In

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<v Speaker 1>this truth and simplicity. Make time with us each and

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<v Speaker 1>every Monday to Friday at two pm on Spirit eighty

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<v Speaker 1>eight twenty three FM us Being Encounter the Word of Truth.

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<v Speaker 1>God richly loves you. Welcome to the logo streamer are

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<v Speaker 1>with God Save and Reverend Doctor Joseph ba Being, Head

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<v Speaker 1>Pastor of Harvest Chapel International Commercy. And now to today's message.

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<v Speaker 2>Amen, Let's take a confession from Joshua and best eight

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<v Speaker 2>best book of the Law, Shallow depart out of my mouth,

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<v Speaker 2>that I shall meditate in a day and night, that

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<v Speaker 2>I may observe to do according to all that just

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<v Speaker 2>rated it. But then I will make my way prospers,

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<v Speaker 2>and then I will have good success. Amen, as we

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<v Speaker 2>welcome each other into the presence of God, and we

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<v Speaker 2>are moving on to a new theme. We want to

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<v Speaker 2>move on to a new theme and through our last month.

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<v Speaker 2>We we're looking at how best we can bring order

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<v Speaker 2>into our conversations in May. And as we always like

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<v Speaker 2>to point out, the fact that we move on to

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<v Speaker 2>a new theme doesn't necessarily mean that that subject is over.

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<v Speaker 2>It means that it should be burning behind as we

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<v Speaker 2>move from one thematic area and to the other. And

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<v Speaker 2>it is all these thematic areas that is ultimately going

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<v Speaker 2>to form a whole and help us to be the

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<v Speaker 2>men and the women that God has called us to be. Amen.

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<v Speaker 2>The emphasies throughout the discourses in the past, Man, when

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<v Speaker 2>we talked about all that in our conversations, was the

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<v Speaker 2>necessity for a total and unconditional surrender to the authority

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<v Speaker 2>and the ministry of the Holy Spirit in our lives. Amen.

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<v Speaker 2>More or less, we are saying that if our bonn

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<v Speaker 2>again experience, or our submission to the authority of the

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<v Speaker 2>world of God and the Holy Spirit, it is partial

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<v Speaker 2>and conditioner, and most of it when it is partial

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<v Speaker 2>condition Now we enter into a time of war with

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<v Speaker 2>the Spirit of the Lord and say that I'm going to,

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<v Speaker 2>you know, God, something I'm going to choose and pick.

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<v Speaker 2>They are some of the things that they come quite

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<v Speaker 2>naturally and easy for me to do, I'm going to

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<v Speaker 2>do it. But the other ones that doesn't come naturally

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<v Speaker 2>and easy for me to do, when I find out

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<v Speaker 2>that there's a certain form of resistance within my mind,

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<v Speaker 2>my heart and all that, then I'm not going to

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<v Speaker 2>do it. And anytime that we do that and we

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<v Speaker 2>make and the word of God conditioner, and we begin

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<v Speaker 2>to pick and choose, we are hindering ourselves from seeing

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<v Speaker 2>the full explosion of the power of God in our lives.

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<v Speaker 2>And we cannot be the men and the women that

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<v Speaker 2>God has called us to be when we begin to

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<v Speaker 2>pick and choose. Indeed, like the Bible says, and when

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<v Speaker 2>Jesus taught about the Holy Spirit, the Holy Spirit, and

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<v Speaker 2>it is God's chief resource to us, he comes not

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<v Speaker 2>only as our teacher, but also as our coach, our advocate,

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<v Speaker 2>our counselor. And so he comes to help us, if

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<v Speaker 2>you like, let me put it this way. The Holy

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<v Speaker 2>Spirit comes to help us not just navigate around, you know,

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<v Speaker 2>the tough you know, portions of the scripture, but he

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<v Speaker 2>comes to be a bed and bearer, to be our

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<v Speaker 2>source of encourage, you know, particularly when we have to

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<v Speaker 2>navigate around those tough areas in our own lives. What

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<v Speaker 2>may be tough for you may not be tough for

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<v Speaker 2>somebody else who have allowed the spirit of the Lord

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<v Speaker 2>to order his or her footsteps and to navigate those

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<v Speaker 2>funny areas that you are now in, Harlene Luier, Amen.

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<v Speaker 2>And that is what, if you like, is going to

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<v Speaker 2>mark the difference between those who are growing maturing in

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<v Speaker 2>the Lord as compared to those who grow to a

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<v Speaker 2>certain place and then stagnate. And there's no room for stagnation.

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<v Speaker 2>You will decay, Amen, you will decay. It's a lifetime battle.

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<v Speaker 2>And at any point in time, if you stop, if

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<v Speaker 2>you cease fighting, if you cease learning, if you seize

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<v Speaker 2>obeying and working out the truth, you stagnate, Halene Luier, Amen,

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<v Speaker 2>Because that's what I'm saying. We don't yield, we are

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<v Speaker 2>not going to grow and mature in the Lord. Then

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<v Speaker 2>you could for or fail. Amen. You would fail, and

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<v Speaker 2>you would fail Hardy Louier. And once again let's remember,

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<v Speaker 2>you know how or the fact that it is not

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<v Speaker 2>our lives but his life, and it is for that

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<v Speaker 2>specific reason that he sends his spirit to take residence

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<v Speaker 2>in us, to come alongside of us to hold our hands,

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<v Speaker 2>to be our biggest fan base and cheer giver that

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<v Speaker 2>you can do it, and sometimes we forget it is

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<v Speaker 2>all because of the prize, the prize at stake. God knows,

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<v Speaker 2>God desires for all his children, as many as the

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<v Speaker 2>Bible says, the Lord our God shall call, as many

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<v Speaker 2>as the Lord our God shall call the promise of

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<v Speaker 2>the Holy bitter told the crowd in our chapter two

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<v Speaker 2>day half of us, and as many us will believe

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<v Speaker 2>afar off and will come to faith the promise of

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<v Speaker 2>the helps, supernatural healths of the Holy Spirit. It's for

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<v Speaker 2>them all. Halene Loujah. Amen. And he comes in if

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<v Speaker 2>you like, like I said, to help us live his life.

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<v Speaker 2>God borrows this casket of clay of ours and takes

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<v Speaker 2>residence in the believer's heart and life, and then all

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<v Speaker 2>our footsteps Halen Lujah Amen. So that is it. He

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<v Speaker 2>borrows our bodies to live his life in and through us.

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<v Speaker 2>And when we resist, then there's no way he can

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<v Speaker 2>help us. Amen. Jesus wants to be both Lord, not

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<v Speaker 2>just savior, but savior and Lord in our lives, every

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<v Speaker 2>believer life. Jesus wants to be not just savior about Lord,

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<v Speaker 2>you understand, Lord Master, hallelujah A may And as we've

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<v Speaker 2>been pointing out, as we are learning, there's a lot

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<v Speaker 2>of work to be done in the life of every believer.

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<v Speaker 2>It's a lifetime work every believer, a lot of work

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<v Speaker 2>to be done. And that is why, like we are saying,

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<v Speaker 2>he sends his Holy Spirit into hours to make God

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<v Speaker 2>real and tangible. God. The Holy Spirit comes to make

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<v Speaker 2>God real and tangible to each and everyone. He is

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<v Speaker 2>responsible for the proofs that we need. He's responsible for

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<v Speaker 2>those visions, those dreams, those peculiar manifestations of His life

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<v Speaker 2>and presence about in and around every believer's life that

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<v Speaker 2>makes us rise up and says, I believe. I believe,

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<v Speaker 2>I believe, and somebody in the people who do. That's

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<v Speaker 2>the mystery of the godly life. And people are just wondering,

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<v Speaker 2>what has this person seen? What is he here? Why?

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<v Speaker 2>Where does it get and deride the power to live

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<v Speaker 2>this life the presence of the Holy Spirit. And until

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<v Speaker 2>you begin to experience, and you will be deley dialing

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<v Speaker 2>around the faith and it's not going to help you.

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<v Speaker 2>You have to reach out in faith. You just have

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<v Speaker 2>to take the word of God by its faith ballot

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<v Speaker 2>and cry out for help, and just do it even

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<v Speaker 2>when you think you don't understand it. The word, the

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<v Speaker 2>authority of the Word should be sufficient to us to

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<v Speaker 2>demand or elicit our obedience. And then the whole reality

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<v Speaker 2>dawns on us. And then now we are not like Paul.

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<v Speaker 2>We say we begin to take you know, meaningful strives,

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<v Speaker 2>and we are no longer shadow boxing. I know my

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<v Speaker 2>Redeemer live, I know my savior list. I know that

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<v Speaker 2>he's going to come one day, and I know that

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<v Speaker 2>with my eyes, with my face, I will see why.

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<v Speaker 2>Because you have the evidence with me and you do everything.

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<v Speaker 2>It's not the responsibility of any pastor, it's not my response.

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<v Speaker 2>The responsibility of the Holy Spirit to make Christ manifest

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<v Speaker 2>to you and every child. They will do it. Once again,

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<v Speaker 2>we getting to the roots. We need it, we need it,

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<v Speaker 2>We need Godle's work to be meaningful and real. Ell

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<v Speaker 2>somewhere along the line you're throwing the towel Halen Lujah, Amen.

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<v Speaker 2>And then not just at the top of the list,

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<v Speaker 2>like we always like to point up all the graces

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<v Speaker 2>and all the virtues and resources that the Holy Spirit brings.

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<v Speaker 2>Is the need or the ability to descend the voice

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<v Speaker 2>of God. Halenluier, Amen. It's very very important. And once

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<v Speaker 2>again we've been giving the A. B c's it's not

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<v Speaker 2>just going to happen if you neglect your quiet time.

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<v Speaker 2>Just do what you can do, or we have been

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<v Speaker 2>implored upon to do. Do your quieter, read your Bible

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<v Speaker 2>every day, pray every day, go to church when you

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<v Speaker 2>come to church, sing when they are singing, Amen, clap

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<v Speaker 2>when they are clap. Participate in the life of the church.

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<v Speaker 2>As we continue to cry out for meaning, You'll just

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<v Speaker 2>be doing it. And God, who is responsible for the signs,

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<v Speaker 2>the proof that we need, the tangibility that we need,

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<v Speaker 2>our help anchor faith, he will do that, Harley Louier.

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<v Speaker 2>And remember, like you are saying, God deems us to

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<v Speaker 2>be imitated and image bearers of himself. Haled Luier, Amen.

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<v Speaker 2>And as we are saying, before we can become the

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<v Speaker 2>image bearest of God, we are talking. We are still

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<v Speaker 2>talking about all that in our giving. I'm yes, see

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<v Speaker 2>how west I'm going to tailor of it into it, Harleeyluier.

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<v Speaker 2>So we are still there, we are on track, Harleed Louia, Amen.

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<v Speaker 2>Because it all comes to back to that amen before

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<v Speaker 2>this our ability to be ordered by the spirit of

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<v Speaker 2>God to work in obedience to him. We have said it,

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<v Speaker 2>and we are learning, and we are emphasizing again the needed,

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<v Speaker 2>absolute need to disconstruct the old man. He said, even

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<v Speaker 2>a man being Christ, he is a new creature. The

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<v Speaker 2>old is gone and all things are new. And let

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<v Speaker 2>me say this, it is urgent business. The old man

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<v Speaker 2>has to be put off and the new man put on.

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<v Speaker 2>See it as agent, very very urgent halln Loujah. He may,

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<v Speaker 2>because the old man he cannot receive instructions from God.

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<v Speaker 2>You and I know before we said yea and yes

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<v Speaker 2>to Jesus, we didn't like God. We didn't like church,

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<v Speaker 2>we didn't like believers, we didn't like church goers. He may.

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<v Speaker 2>And so if you don't destroy the old man, it's

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<v Speaker 2>the same you before you realize Satan wise and every time,

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<v Speaker 2>just like that. The Israeli is when they left Egypt,

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<v Speaker 2>they abandoned Egypt. Can you imagine it, that Pharaoh and

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<v Speaker 2>these people that's by all the devastating effects of the temples,

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<v Speaker 2>he did to chase the people again, just to tell

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<v Speaker 2>you for us that what goes on in the New Testament.

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<v Speaker 2>He would chase us again. You are gone by. It's

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<v Speaker 2>on the church Halene Lujah. And so God gets his

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<v Speaker 2>last life and we cross over to the other side,

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<v Speaker 2>and so we live this life. Say down, will be

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<v Speaker 2>at our heels and chase us to get us back

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<v Speaker 2>to Egypt so that we can save him and put

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<v Speaker 2>that yo back upon us that you of serving. He's

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<v Speaker 2>not happy that we have escaped. Harley Louis. Amen. That's

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<v Speaker 2>what I'm saying. Is agen business. The old man has

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<v Speaker 2>to be put off and the new man put on.

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<v Speaker 2>And that's a lot of work to do. But time flee.

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<v Speaker 2>The Holy Spirit is given to age believer or child

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<v Speaker 2>of God to facilitate the enormous task that needs to

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<v Speaker 2>be done. I want you to say a big amen.

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<v Speaker 2>He will help you. It doesn't matter how you are saying.

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<v Speaker 2>All they say the old man bars for me, my

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<v Speaker 2>old man. M If I want to talk about my

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<v Speaker 2>old man, everybody will here about their heads. No, it

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<v Speaker 2>doesn't matter that old money. How distorted he distorted your

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<v Speaker 2>psyche and everything in Christ, she said, he said, greater

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<v Speaker 2>is he that is in us than he that is

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<v Speaker 2>out there in the world. All that he needs is

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<v Speaker 2>our cooperation. That's the difference. You can't be delivered. It

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<v Speaker 2>doesn't matter what it is. You can't believe it. You

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<v Speaker 2>can't be delivered. Every vice, every wrong attitude, you can't

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<v Speaker 2>be delivered. Why are you going to cooperate? The only

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<v Speaker 2>spired just needs our cooperation. And then that old man

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<v Speaker 2>who will be dealt with, Halen Lowier. Amen. God will

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<v Speaker 2>do his part and supply the graces that we need.

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<v Speaker 2>But you and I we must be determined. We must

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<v Speaker 2>have determination on our part so that the partner she

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<v Speaker 2>can work well for advantage. Amen. And like we said,

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<v Speaker 2>we must go to school, Harly Louier. We must go

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<v Speaker 2>to school, the School of the Spirit, and we must

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<v Speaker 2>attend classes regularly and learn from the Holy Spirit how

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<v Speaker 2>to nor how to communicate with each other, Harlenluier and

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<v Speaker 2>all that he has taught us, Harly Luier. Amen. Amen.

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<v Speaker 2>And one of the hard truths and lessons that we

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<v Speaker 2>will be learning in the School of the Spirit is

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<v Speaker 2>our giving life. Amen, Our giving life, Harlely Louier. And

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<v Speaker 2>now we've been learning here three tis our time, our talents,

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<v Speaker 2>and our treasures. Hallelujah. God saves us and redeems us

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<v Speaker 2>so that we can give back to him the life

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<v Speaker 2>that he redeems. He wants us to give that life

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<v Speaker 2>back to him. Second Corinthians five, verse fifteen, before we

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<v Speaker 2>come to seventeen, or that possible came to seventeen and

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<v Speaker 2>told us that the old man is gone, and behold

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<v Speaker 2>all things and listen to him. In Second Corinthians five

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<v Speaker 2>point fifteen as a preamble to the distraction of the

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<v Speaker 2>old man. And then if you like the outdooring of

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<v Speaker 2>the new man, he says this, and he died for

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<v Speaker 2>all that those who live might no longer live for themselves,

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<v Speaker 2>but for him who for their sake died and most raised.

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<v Speaker 2>That's why we say it's a life of exchange. Amen, hallelujah.

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<v Speaker 2>He died for all that those who lived might no

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<v Speaker 2>longer live for themselves, but for him who for their

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<v Speaker 2>sake died. That's three halle Louis Yeah. Amen. In the

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<v Speaker 2>spiritual or the cosmic world, lots of things are taking place,

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<v Speaker 2>Lots of battles takes place over the life of every believer,

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<v Speaker 2>even after redemption. As I said, Satan is out are

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<v Speaker 2>here trying to get us back and to lock his

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<v Speaker 2>in harlen lujah, Amen, and Because of that, I'm talking

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<v Speaker 2>about the need for us to rise up, just rise up.

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<v Speaker 2>The spiritual warfare. For believer, it's a lifetime. It's a

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<v Speaker 2>lifetime or spiritual warfare we talk about. It's not when

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<v Speaker 2>we are doing first thing and praying the Lord or

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<v Speaker 2>I pip that we are engaging in spiritual warfare. Every

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<v Speaker 2>morning when you wake up and you are going on

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<v Speaker 2>your knees, you're asking God to help you, like the

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<v Speaker 2>apostle purse. Therefore, put on the full armor of God

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<v Speaker 2>during that quiet time. God will bring that son, daughter,

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<v Speaker 2>Can you put it on so that we can withstand

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<v Speaker 2>the wilds of the devil, that's the schemes of the devil,

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<v Speaker 2>the wows of the devil. And he said, I've been

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<v Speaker 2>done all to stand because we are not worrying against

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<v Speaker 2>flesh and black, but against principalities and powers, spiritual forces

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<v Speaker 2>of darkness. Harled Luyer and the spiritual affair. It's for

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<v Speaker 2>a lifetime, halened Louia. And like we say, where is

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<v Speaker 2>the fight being fought? You could see in your mind

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<v Speaker 2>or in the heart, in your mind or in the

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<v Speaker 2>the Bible says, out of the abundance of the heart,

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<v Speaker 2>the mouth speaks halened Louyer. Amen. Before we came to Christ,

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<v Speaker 2>we were exposed to a certain way of life that's simply,

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<v Speaker 2>like I mentioned, it wants to have nothing to do

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<v Speaker 2>with God or the Word of go Hallelujah Amen. And

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<v Speaker 2>we had learned a lot of ways of the world,

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<v Speaker 2>Satan's philosophy, the way and manner he compelled us to

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<v Speaker 2>live in defiance of the Word of God, and we

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<v Speaker 2>all lived it out. Halee luia. But then once we

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<v Speaker 2>come to Christ, then, like he says, that the old

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<v Speaker 2>is gone, everything is new, Halleluiah, Amen. And so in

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<v Speaker 2>this man's as we are looking at yet another. We

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<v Speaker 2>are looking at a very very important subject of bringing

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<v Speaker 2>order in our giving life as individuals, as families, and

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<v Speaker 2>I believe in as a church. Halleluia. And our text

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<v Speaker 2>is taken from Matthew chapter six, verse twenty four. Can

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<v Speaker 2>we now pick it up. So those are some of

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<v Speaker 2>the truths that we have lent. Like I said, we

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<v Speaker 2>are tailed oving all our conversations, our conversations with God,

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<v Speaker 2>order in our prayer, ordering conversations with one another. And

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<v Speaker 2>now we're going to look at how we can bring

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<v Speaker 2>order to our giving life and can we put it

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<v Speaker 2>in context? Now, let's start from verse nineteen and then

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<v Speaker 2>come to twenty four, just a little context. And he says,

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<v Speaker 2>do not lay out for yourselves treasures on earth, where

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<v Speaker 2>mouth and rust destroyed, and where thieves break in and

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<v Speaker 2>steal twenty But layer for yourselves treasures in heaven, where

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<v Speaker 2>neither moth nor rast destroys, and were thieves. Do not

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<v Speaker 2>break in and steal. Where your treasure is there, your

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<v Speaker 2>heart will be also twenty two. The lamp of the

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<v Speaker 2>body is the eye. If therefore your eye is good,

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<v Speaker 2>your whole body will be full of life. Twenty three.

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<v Speaker 2>But if your eye is bad, your whole body will

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<v Speaker 2>be full of darkness. If therefore the light that is

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<v Speaker 2>in you is darkness, how great is that darkness? And

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<v Speaker 2>then he says that no one can save two masters,

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<v Speaker 2>for either he will hate the one and love the other,

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<v Speaker 2>or else he will lawyer to the one and despise

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<v Speaker 2>the other. You cannot save God, and mammon, Amen. He's

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<v Speaker 2>talking about being divided, die vision, save God, or save man.

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<v Speaker 2>And already before in nineteen was thinking about the treasures

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<v Speaker 2>he knows. And in this verse yea, he says, you

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<v Speaker 2>cannot save God. And mammon mamone was the name for

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<v Speaker 2>the god or the spirit behind wealth, money or property

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<v Speaker 2>in Jesus' day, how they do here and so by

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<v Speaker 2>so saying, he was talking about the under geathering, you know,

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<v Speaker 2>spirit behind the drive the quest for money, at the

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<v Speaker 2>exclusion of the same drive passion and enthusiasm for God.

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<v Speaker 2>In a in a way, Jesus was trying to let

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<v Speaker 2>us draw our attention. Look, if we put the same zeal, passion,

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<v Speaker 2>enthusiasm in our sech for God as we do for money,

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<v Speaker 2>we will find him. And this one, let me say

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<v Speaker 2>a few think here and do what I believe we

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<v Speaker 2>should do this night, and then lay the foundation for

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<v Speaker 2>our subsequent talks. Is the fact that this is part

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<v Speaker 2>of what he said during the Semon on the Mount.

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<v Speaker 2>So Matthew chapter five, six and seven. The gospel writer

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<v Speaker 2>Matthew sets in place what Bible scholars and the church

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<v Speaker 2>or the Christian Bible students and scholars have come to know,

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<v Speaker 2>and called the Salmon on the Mount Harlen Louis, and

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<v Speaker 2>the Salmon on the Mount, we could call it eve

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<v Speaker 2>you like a code of ethics for believers. Jesus in

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<v Speaker 2>the Salmon on the mound sets out kingdom ethics, kingdom ethos, culture,

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<v Speaker 2>and principles that God expects to see in the life

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<v Speaker 2>of his children. And I just want us to read there.

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<v Speaker 2>I look at it. There are seventy two verses before

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<v Speaker 2>we get to these twenty four. So we are going

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<v Speaker 2>to attempt to read all these seventy two verses, you know,

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<v Speaker 2>so that we can get the backdrop, you know, of

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<v Speaker 2>where money comes in. And I have yet that. But

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<v Speaker 2>don't take me on because I've not ready anywhere. If

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<v Speaker 2>I'm wrong, it is me that I'm wrong. The same

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<v Speaker 2>one on the mount can be cited as one of

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<v Speaker 2>the longest lecture times or sessions that Jesus had with

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<v Speaker 2>his disciples here on earth. I don't know it said five, six, seven,

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<v Speaker 2>and from five and six to twenty four alone, I've

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<v Speaker 2>counted seventy two verses, and we have to continue from

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<v Speaker 2>there to the end of chapter six and then chapter seven,

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<v Speaker 2>and all these things from the gospel I can't seem

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<v Speaker 2>to have been one long lecture or session. And I've

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<v Speaker 2>told you, amen, it was a session where he lay

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<v Speaker 2>clearly the kingdom principles that God wants or expects to

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<v Speaker 2>be seen in his disciples or larous. And remember who

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<v Speaker 2>the disciple is. The disciple is someone who is falling

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<v Speaker 2>a rabbi so that he can be coached, mentor taught

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<v Speaker 2>and hopefully become just like his rabbi. That's why we

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<v Speaker 2>call disciples were larous. Amen. Jesus came to teach and

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<v Speaker 2>to do We'll read it somewhere Halleluier, so the Bible says.

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<v Speaker 2>And seeing the multi use, he went up on the mountain,

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<v Speaker 2>and when he was seated, look at the people who

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<v Speaker 2>came to it. His disciples. His disciples came to him.

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<v Speaker 2>So it wasn't just the crowd, but particularly his disciples

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<v Speaker 2>was the focus of this rather long lecture. Three chapters,

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<v Speaker 2>three long chapters, Hall the Lawyer. Amen.

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<v Speaker 1>This broadcast was proudly sponsored by the Friends and partners

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<v Speaker 1>of Publish Japan International Commacity. Thank you for listening to

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<v Speaker 1>Logu shrima Ur with Reverend Doctor Joseph Baudy. We believe

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<v Speaker 1>that as we act on this word, God's power will

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<v Speaker 1>transform your life.

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<v Speaker 2>Join all.

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<v Speaker 1>This is as for our in person family service at

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<v Speaker 1>tabers Chapel International Dynamic Umassive close to Mickleen Hotel and

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<v Speaker 1>on the Sunsets Road this and every Sunday at seven

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<v Speaker 1>am for our Key service, eight thirty am for our

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<v Speaker 1>Bible study, and nine am for our English service. We

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<v Speaker 1>can also join us this and every Wednesday for our

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<v Speaker 1>Amazing lit Week teaching service at six pm, and on

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<v Speaker 1>Fridays for our Prayer Submission service, also at six pm.

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<v Speaker 1>Remember that all our services are streamed online at Harvest

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<v Speaker 1>Chapel International Commacy on our Facebook and US two pages.

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<v Speaker 1>You can also listen to us at any time on

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<v Speaker 1>our online radio station Radio ATI Today, accessible via the

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<v Speaker 1>on the Google Play Store in Apple Store. You are

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<v Speaker 1>free to ask us all live transforming terms by Reverend

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<v Speaker 1>Better to Survald, by podcast past section for haberstap of

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<v Speaker 1>International Commercive and all podcast platforms. For prayer requests or

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<v Speaker 1>any other inquiries, please contact us VI, SMS, Voice Haul

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<v Speaker 1>or WhatsApp and Zerifi five one two four five two

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<v Speaker 1>five two zero five five one two four five.

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<v Speaker 2>To two five two.

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<v Speaker 1>We look forward to see you at our next service.

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<v Speaker 1>Until then, keep living for Jesus God, which leap this