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<v Speaker 1>Oh yeah, it's that time again, always time to make

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<v Speaker 1>that change. I am Nina Turner here with the wonderful,

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<v Speaker 1>incredible doctor Cornell West. You are listening to Truth Time, Doc.

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<v Speaker 1>We're gonna explore some things today. So we know that

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<v Speaker 1>the Trump administration is pushing to try to really erase

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<v Speaker 1>the history of black people in this country and by extension,

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<v Speaker 1>other marginalized folks. But this may be proven difficult for

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<v Speaker 1>him to do. For every action, there's an equal and

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<v Speaker 1>opposite reaction, and there are a lot of folks on

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<v Speaker 1>the community side and also on the academic side or

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<v Speaker 1>doing things differently, maybe not directly through their institutions, but

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<v Speaker 1>in communities. And that is really how black folks actually

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<v Speaker 1>learned from one another and lifted our respective history. Black artists,

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<v Speaker 1>black educators, black leaders, black activists, black people are finding

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<v Speaker 1>ways to learn more about our history and in some

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<v Speaker 1>ways what they meant for evil may actually turn out

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<v Speaker 1>for good. And then why the gala celebration for black

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<v Speaker 1>dandyism matters? For this moment, our style, our swag always matters.

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<v Speaker 1>We are the most emulated people on the face of

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<v Speaker 1>the planet. Before we get to those topics and many more,

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<v Speaker 1>the doctor is in the house, doctor Wes. What is

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<v Speaker 1>on your heart, your soul and your mind.

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<v Speaker 2>My dear sister, I'm full of joy. Anytime I'm in

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<v Speaker 2>conversation with you, you're gonna talk about black style and dandyism,

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<v Speaker 2>and yes, we're gonna talk about how it is I

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<v Speaker 2>erase Black history. There have been efforts for four hundred

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<v Speaker 2>years to do that, and every effort has failed. And

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<v Speaker 2>one of the reasons why it has failed is because

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<v Speaker 2>we are living history. You can't wipe out living history.

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<v Speaker 2>History is not in a book. History is not in

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<v Speaker 2>a library or museum. History is when you see jamar

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<v Speaker 2>All walking with style, and Letitia's smiling and you see

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<v Speaker 2>a sparkle in her face, singing a song, writing a poem,

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<v Speaker 2>or herself loving her children. That's what history is. And

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<v Speaker 2>so let us first call in the question this claim

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<v Speaker 2>about omnipotencey somehow people have the power to erase history. No,

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<v Speaker 2>not at all. But at the same time, it means

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<v Speaker 2>that we need a spiritual awakening and a more renaissance

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<v Speaker 2>so that we live our history in such a way

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<v Speaker 2>that people will know it can never be erased. And

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<v Speaker 2>what is spiritual reckoning awakening? What is moral renaissance. It

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<v Speaker 2>is an explosion of self love, self respect, self regard.

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<v Speaker 2>It is an explosion of self determination and self defense.

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<v Speaker 2>It is an explosion of grace and ignity being enacted

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<v Speaker 2>and in body in the black world every day, every moment.

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<v Speaker 2>And so anytime I hear this talk about, well, they

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<v Speaker 2>banned another book, God ain't banned the book. But they

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<v Speaker 2>ain't banned our energy. They haven't banned our fire. They

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<v Speaker 2>haven't banned our determination. They haven't banned our vision, they

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<v Speaker 2>haven't banned our love of our now. If we our

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<v Speaker 2>sells no longer a living history grounded in the best

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<v Speaker 2>of our visions, the best of our efforts and self determination,

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<v Speaker 2>then we can end up consenting to the waning of

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<v Speaker 2>a black history. You can have a lot of Black

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<v Speaker 2>folk around but have no connection to the best of

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<v Speaker 2>their history, and they end up being spiritual zombies, just

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<v Speaker 2>fitting in and assimilated and amalgamated into a white mainstream, such

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<v Speaker 2>that Martin Luther King Jr. And Fentny Neuhama and Nina

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<v Speaker 2>Simone and others are far God can completely overlooked. That's

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<v Speaker 2>the kind of focus we need to have in terms

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<v Speaker 2>of a spiritual awakening, moral renaissance with political courage to

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<v Speaker 2>tell the truth not of white supremacy, but about predator

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<v Speaker 2>capitalist processes.

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<v Speaker 1>With oh, I'm with it. Spiritual awakening, moral renaissance coupled

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<v Speaker 1>with political courage, and you're right.

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<v Speaker 2>You know.

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<v Speaker 1>Fred Hampton said something to the effect you could try

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<v Speaker 1>to kill the revolutionary, but you can never kill the revolution.

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<v Speaker 1>And that's pretty much what you're saying. Unless we give

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<v Speaker 1>up and give in and give out, that's when it's over.

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<v Speaker 1>But just having some leader that wants to be an

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<v Speaker 1>authoritarian to try to dictate what's taught formally, that ain't

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<v Speaker 1>gonna change it.

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<v Speaker 2>That's exactly right, that's exactly right. And let us be honest.

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<v Speaker 2>I mean, they talk about banning these books, and they wrong,

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<v Speaker 2>and we got to fight it. But then we got

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<v Speaker 2>to raise the question, you know, when's the last time

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<v Speaker 2>we took our children to the library and read them

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<v Speaker 2>a book. When's the last time we've immersed ourselves in books.

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<v Speaker 2>We ourselves have to be enactments of the history. We're

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<v Speaker 2>not spectators of something in the past. That's not what

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<v Speaker 2>history is. History is lived in the present, and the

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<v Speaker 2>pastness of the present makes the present what it is,

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<v Speaker 2>and there is no future unless the best of our

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<v Speaker 2>history is inside of us in the present to authorize

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<v Speaker 2>a better future. That's yeah, time, all past, present and future.

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<v Speaker 1>We always live, especially us as a people based on

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<v Speaker 1>the past, the president in the future. You cannot uncop

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<v Speaker 1>for any of those. They're all connected like that. That

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<v Speaker 1>quilt is there, all them pieces coming together and the

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<v Speaker 1>enactment of history that in some ways when I said,

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<v Speaker 1>what they meant for evil is gonna turn off for good.

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<v Speaker 1>Black people are more in tuned now, and maybe we

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<v Speaker 1>will start to do collectively and communally the things that

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<v Speaker 1>we should have always done, which is to never lose

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<v Speaker 1>our connection to the past, the present, and the future,

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<v Speaker 1>to begin to be the teachers and the you know,

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<v Speaker 1>the griots in our own community and not waiting for

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<v Speaker 1>somebody to do it formally in a classroom. That part

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<v Speaker 1>right there. Listen when we come forward, doctor West, and

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<v Speaker 1>I are going to continue. You're listening to truth time

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<v Speaker 1>you because you can't be true to anybody else unless

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<v Speaker 1>you're true to you first. That spiritual awakening, that moral

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<v Speaker 1>renaissance wrapped in political courage. Do you think the fact

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<v Speaker 1>that the Trump administration is going so hard centering an

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<v Speaker 1>anti black sament. I mean, there's no doubt about that

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<v Speaker 1>as they try to roll the teaching of black history,

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<v Speaker 1>the true teaching of America's history, that other marginalized communities

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<v Speaker 1>are getting swept up in that there's a loss of

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<v Speaker 1>a sense of the good, the bad, and the ugly.

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<v Speaker 1>But on the other side of that, the positive nature

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<v Speaker 1>in this pain point that there's in other words, there's

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<v Speaker 1>promise in this problem. And it is a problem to

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<v Speaker 1>try to rewrite history.

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<v Speaker 2>Oh, and you're making a powerful point. It may be

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<v Speaker 2>that the vicious attack on us and our history will

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<v Speaker 2>lead us to wake up more quickly and therefore to

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<v Speaker 2>intensify our own And it's interesting you think about woke

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<v Speaker 2>and all these attacks on woke. You know, you want

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<v Speaker 2>to say the folk, so are you in defense of sleepwalking?

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<v Speaker 1>How when you say that?

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<v Speaker 2>Nil? Are you this in defense of the Austrich keeping

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<v Speaker 2>his or her head in the sand? Is that? Is? That?

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<v Speaker 2>Is that what people mean when they attack woke. Now

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<v Speaker 2>we can understand that they may be critical of certain

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<v Speaker 2>practices associated with WOKE because if if you know, you

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<v Speaker 2>don't want to be you know, mistreating folk and so forth. No,

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<v Speaker 2>that's wrong, there's no doubt about that. But if it's

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<v Speaker 2>a matter of the question for truth and people have

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<v Speaker 2>no interest in the truth, therefore their anti woke and

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<v Speaker 2>their anti truth. Oh wait a minute. When Martin King

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<v Speaker 2>and the others talk about it's time to wake up,

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<v Speaker 2>they were saying, it's time to acknowledge your living in

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<v Speaker 2>a racist society that's been lynching and degrading and enslaving

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<v Speaker 2>black people for two hundred and some years. And if

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<v Speaker 2>you don't wake up, you're gonna lose your society. That's

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<v Speaker 2>what Martin was saying. So, folks know, I can't stand

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<v Speaker 2>being woke. I want to go back to sleep. So

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<v Speaker 2>you want to go back to the denial. Oh so

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<v Speaker 2>what are we talking about. Let's be very clear in

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<v Speaker 2>this regard, and I think that we have to continually

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<v Speaker 2>say that over and over and over again.

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<v Speaker 1>And that you're making many critical points. The main one

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<v Speaker 1>are you in defense of sleepwalking? So because you're right,

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<v Speaker 1>just very simply, what is the opposite not being woke

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<v Speaker 1>is being sleep absolutely On the other hand, you know,

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<v Speaker 1>just reminding our audience how the terminology of being woke

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<v Speaker 1>was co opted by neo liberals, bastardized by them, because

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<v Speaker 1>that is not originally for the Black vernacular, for the

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<v Speaker 1>Black experience. Woke mint, keep your head on a swivel,

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<v Speaker 1>woke miant, don't get caught asleep as you're laying out,

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<v Speaker 1>because your very life might be in danger. But let

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<v Speaker 1>me go in there and read it, you know, just

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<v Speaker 1>kind of how it's laid out here. Woke is an

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<v Speaker 1>adjective derived from African American English you since the nineteen

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<v Speaker 1>thirties or earlier, to to refer to awareness or racial

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<v Speaker 1>prejudice and discrimination, often in the construction stay woke. The

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<v Speaker 1>term acquired political connotations by the nineteen seventies and gain

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<v Speaker 1>further popularities in the two thousands. So for Black people,

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<v Speaker 1>woke has always meant you got to have a consciousness

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<v Speaker 1>about your surroundings, to stay physically safe first and foremost,

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<v Speaker 1>in a more broad sense, to be woke, to be

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<v Speaker 1>aware of where you are physically, mentally, and spiritually in

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<v Speaker 1>these United States of America. And it is unfortunate that

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<v Speaker 1>Neil liberals then used it to expand in other territories

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<v Speaker 1>that it was never meant from the black vernacular standpoint,

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<v Speaker 1>and thereby given an opening for these conservatives and these

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<v Speaker 1>anti woke people by any any measure to co opt

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<v Speaker 1>it and to use it in a negative way. Again,

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<v Speaker 1>Black folks being sacrificed on the altar once again at

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<v Speaker 1>the hands of neoliberals and used by these conservative maga people.

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<v Speaker 2>M No, no, you broke it down. You broke it down.

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<v Speaker 2>That the woke emerged in the black context. That had

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<v Speaker 2>to do with shattering callousness, shattering indifference, and chattering cowardliness.

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<v Speaker 2>It had to do with unleashing us for truth.

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<v Speaker 1>That's right, that's right. And I gotta tell you, I

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<v Speaker 1>am I'm disturbed, you know, I'm really upset that it's

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<v Speaker 1>being used in this way and because people who did

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<v Speaker 1>not respect us on either side of this have found

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<v Speaker 1>a way to make this a negative term. It was

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<v Speaker 1>meant for black people to stay alive literally literally, mentally, physically,

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<v Speaker 1>and spiritually and all of a sudd and being woke,

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<v Speaker 1>even if you understand it in a more expansive way,

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<v Speaker 1>it is all of a sudden, all of a sudden,

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<v Speaker 1>something bad. There's something disturbing about that.

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<v Speaker 2>And of course even the right wing, though they find

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<v Speaker 2>themselves in a double buying because they say, okay that

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<v Speaker 2>we're going to fight this wokeness, we're anti woke, which

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<v Speaker 2>means the way they are saying, we need to be

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<v Speaker 2>woke about anti wokeness. So it's just another form of

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<v Speaker 2>wokeness anyway. And the question then becomes, well if if,

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<v Speaker 2>if you're woke or anti woke, what are you woke about?

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<v Speaker 2>And what are your anti woke about?

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<v Speaker 1>That's it.

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<v Speaker 2>That becomes a question that sounds like a logical paradox,

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<v Speaker 2>but it's just a matter of concrete reality. Either you

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<v Speaker 2>acknowledge people suffering, you acknowledge their humanity, and you think

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<v Speaker 2>something ought to be done about it, or you're in

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<v Speaker 2>denial about it and you don't think anything should be done.

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<v Speaker 2>Whatever should be done, should be done fairly, should be

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<v Speaker 2>done justly across the board, but something must.

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<v Speaker 1>Be done, Something must be done, and something so beautiful

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<v Speaker 1>as being woke. You know, even if I put the

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<v Speaker 1>attachment to black culture and black consciousness in the parking

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<v Speaker 1>lot for just a minute, they ain't gonna stay there long.

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<v Speaker 1>To your point, do you want to sleep walk? Another

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<v Speaker 1>point to be made is what though inherently is wrong

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<v Speaker 1>with being woke?

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<v Speaker 2>Though seriously, now I must admit, you know, when the

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<v Speaker 2>younger generation talked about me being woke about fifteen years ago,

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<v Speaker 2>and I said, well, as an older brother, I'm not

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<v Speaker 2>gonna suffer from insomnia, which means I ain't gonna take

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<v Speaker 2>a nap. I'm gonna get me some sleep. I got

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<v Speaker 2>to stay fortified. That's always been my slogan. Stay forty five,

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<v Speaker 2>I stay. Everybody need taking that and go sleep. Sometimes

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<v Speaker 2>folks stay woke for twenty five years. They not highly

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<v Speaker 2>reliable comrades. They may sleep on you right in the

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<v Speaker 2>middle of battle because you ain't got no they've been

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<v Speaker 2>woke for too long. Get some sleep, mother, mother, shut

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<v Speaker 2>your mouth.

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<v Speaker 1>So so we need some highly fortified comrade in some senses.

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<v Speaker 1>You know, even in the art world, which you always

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<v Speaker 1>bring up music so beautifully. You know sister Rika Baidu,

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<v Speaker 1>you know her track Master Teacher. You know feature the

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<v Speaker 1>words by Georgia and the Modre is wildly credited with

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<v Speaker 1>reintroducing the whole notion of stay woke to the modern lexicon.

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<v Speaker 1>We're making some major points here. Dot woke has always

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<v Speaker 1>or wokeness has always been a part of the consciousness

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<v Speaker 1>of black people because we had to so whatever our

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<v Speaker 1>ancestors was calling it in the eighteenth century, the seventeenth century,

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<v Speaker 1>the sixteenth century. It was always some version of the

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<v Speaker 1>notion of wokeness. But in terms of modern day they're saying,

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<v Speaker 1>you know, the Legal Defense Fund put out that. Rikabaydu's

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<v Speaker 1>her track from two thousand and eight Master Teacher is

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<v Speaker 1>widely credited with reintroducing stay woke to the modern lexicon. However,

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<v Speaker 1>Watson believed it was by DU's use of the phrase

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<v Speaker 1>on Twitter while advocating for the freedom of Russian feminist

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<v Speaker 1>protesters that ultimately helped propel woke in a twenty first

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<v Speaker 1>century way around the globe.

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<v Speaker 2>No, that's real, and Eric Abadu, she's got the spirited

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<v Speaker 2>Nina Simone in her and she recognizes that to stay

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<v Speaker 2>woke is to always be forty five, be for truth telling,

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<v Speaker 2>be ready for courageous witness, be ready for fighting and resisting.

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<v Speaker 2>And when you are fighting, you got to not just

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<v Speaker 2>be woke. You need powers of discernment that part ABSOLUTELYSS

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<v Speaker 2>or not just matter woke. You need to get your

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<v Speaker 2>eyes together and you got to feel deeply. You got

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<v Speaker 2>to get your heart together, and you got to fight sincerely.

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<v Speaker 2>You got to get your soul together so that you

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<v Speaker 2>know woke is just that first step toward Efesian six

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<v Speaker 2>and Ephesian six. Ain't just stay woke, it's put on

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<v Speaker 2>the whole arm. I see, Grandmama got it more right

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<v Speaker 2>than almost everybody I know. She go back to her Bible.

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<v Speaker 2>I go back to my Bible to say, put on

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<v Speaker 2>the whole arm. And I think Erica do would agreed,

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<v Speaker 2>and of course I think Nina Simone would agreed too.

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<v Speaker 1>Yeah, so that you are able to withstand the wives

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<v Speaker 1>of the of the devil, of the enemy, of the

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<v Speaker 1>of the of the spirits of opposite that want to

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<v Speaker 1>take people down, I mean, that's it, Doc. And so now,

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<v Speaker 1>to some extent, not to some extent, we know that

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<v Speaker 1>woke now is being used in a very negative accoonnotation.

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<v Speaker 1>They use it to stand in for diversity, equity inclusion,

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<v Speaker 1>is used to stand in for Black Lives Matter, is

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<v Speaker 1>used to stand in for critical race theory. You know,

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<v Speaker 1>you name it, and all of those things add up

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<v Speaker 1>to one thing, anti black.

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<v Speaker 2>Well in a way that that kind of focus on

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<v Speaker 2>us means that we still constitute the threat that we're

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<v Speaker 2>not inconsequential. You see, if you're inconsequential, people ain't nobody

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<v Speaker 2>praying attention to you. Ain't nobody even can, and whether

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<v Speaker 2>you there are not. But if they targeting you at

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<v Speaker 2>the highest levels of government, trying to erase your history,

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<v Speaker 2>trying to break your spirit, trying to undermine your fire,

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<v Speaker 2>all that means is that they still fear you, even

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<v Speaker 2>if it's a form of hatred. It's still a matter

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<v Speaker 2>of we're trying to control you, trying to subjugate you.

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<v Speaker 2>They understand that black people at our best, with love

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<v Speaker 2>in our heart and commitment to freedom and our soul, yes,

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<v Speaker 2>we do constitute a threat to lies. We constitute a

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<v Speaker 2>threat to crimes, We constitute a threat to oppression. So

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<v Speaker 2>in a funny kind of way, it's a compliment.

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<v Speaker 1>Yeah, that part die. We are relevant. We are more

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<v Speaker 1>relevant than what we understand. And it is true that

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<v Speaker 1>we are, especially from a popular culture standpoint, the most

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<v Speaker 1>emulated people on the planet. Nobody even close. Now, I

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<v Speaker 1>said from a popular culture standpoint, and I can also

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<v Speaker 1>add in from a social political liberation context, we are

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<v Speaker 1>the most emulated people on the face of the planet

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<v Speaker 1>because as marginalized people fight for their dignity and justice,

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<v Speaker 1>they almost always look to the fight of black people

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<v Speaker 1>for liberation at various times in our sojourn on this soil.

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<v Speaker 2>That's true, that's true. I mean the challenge has always

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<v Speaker 2>been that the genius in our music and our styles,

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<v Speaker 2>the genius in our art is so difficult to translate

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<v Speaker 2>into institutional capacity for freedom, and it's so difficult to

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<v Speaker 2>translate into the same level of courageous political leadership. If

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<v Speaker 2>we had political leaders who were as free as Erika Badu,

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<v Speaker 2>we'd have been free long time ago.

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<v Speaker 1>Yes, sir, four.

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<v Speaker 2>Political leaders who are half as free as Nina Samon

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<v Speaker 2>on a Curtis Mayfield. We would have been more free

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<v Speaker 2>a long time ago. Now, that's not to say that

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<v Speaker 2>we don't have any political leaders who are free. We

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<v Speaker 2>do have a few. But we got whole lot of musicians,

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<v Speaker 2>We got a whole lot of folk with style and

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<v Speaker 2>smile who are free in terms of their art and

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<v Speaker 2>in terms of their style. But we don't have it

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<v Speaker 2>in political leadership or an institutional form and capacity. That's

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<v Speaker 2>the challenge that we have.

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<v Speaker 1>It's a very big challenge. Shot. And to add to that,

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<v Speaker 1>what we must be concerned about is the manipulation of

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<v Speaker 1>the term woke and to use it in such a

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<v Speaker 1>detrimental way impacts policy. I mean, you have people like

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<v Speaker 1>Governor DeSantis, as you probably remember, and all these other

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<v Speaker 1>Republicans that have lots of power, criminalizing in many ways

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<v Speaker 1>woke and they're proud to be anti woke and that

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<v Speaker 1>how then does that translate into public policy that impacts

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<v Speaker 1>not only the African American community but the entire nation

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<v Speaker 1>writ large. We don't want no wark policies. Well, it's

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<v Speaker 1>wanting people to have health care or woke policy. Not

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<v Speaker 1>wanting people to put insulin on credit cards or ration

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<v Speaker 1>their insulin. Is that a wok policy? Wanting people to

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<v Speaker 1>have a living wage? Oh, I guess that's walk policy too.

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<v Speaker 1>So what started off to be meant for evil for

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<v Speaker 1>just solely black people, whenever the system comes after black people,

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<v Speaker 1>it ain't for too long before they're coming after everybody.

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<v Speaker 2>Else, or at least poor and working poor.

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<v Speaker 1>In working class absolutely always and sometimes poor and working

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<v Speaker 1>class people from other ethnic or racial groups, even though

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<v Speaker 1>race is a social construct. But that in the parking lot,

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<v Speaker 1>they don't always realize that black people continue to be

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<v Speaker 1>the canary in the coal mine. When we come forward,

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<v Speaker 1>we will continue this conversation. You're listening to Truth Time

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<v Speaker 1>with Doctor Cornell West and Nina Turner. I guess we're

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<v Speaker 1>staying for Yeah, well we'll stay right here. But yeah,

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<v Speaker 1>the fact that some people don't recognize that attacks on

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<v Speaker 1>black people in this way, they think it's just about

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<v Speaker 1>us until it comes knocking at their door.

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<v Speaker 2>Exactly right, Yeah, right, And that's part of the end

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<v Speaker 2>callousness that we were talking about to see.

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<v Speaker 1>Yeah, very much, very much, very callous. Absolutely, just the

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<v Speaker 1>lack of humanity. You know, it's quite disturbing, and you

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<v Speaker 1>and I will be wrestling with this for a long time.

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<v Speaker 1>We've been wrestling with it before our Magnificent show and

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<v Speaker 1>we continue to wrestle with it because the level of

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<v Speaker 1>hatred that it takes to have a whole system bend

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<v Speaker 1>to ensure that one group of people does not rise.

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<v Speaker 1>That is quite quite chilling, Doc, very very chilling. Listen,

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<v Speaker 1>you're listening the Truth Time with Doctor Cornell West and

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<v Speaker 1>yours truly. When we come forward, we'll try this again.

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<v Speaker 1>We're gonna continue this conversation as we are. Love and

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<v Speaker 1>truth is the place that doctor West and I hang

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<v Speaker 1>out a lot. We are loving it Doc about this time.

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<v Speaker 1>You know what we do? We go to our live

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<v Speaker 1>chat on the tube, and we are so thankful to

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<v Speaker 1>our viewers, our audience, for the folks who are on

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<v Speaker 1>here on a regular basis building strong community, not just

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<v Speaker 1>with us, Doc, but one to another. So I'm about

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<v Speaker 1>to get this party started. Mister Morris Phillip's good afternoon,

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<v Speaker 1>Senator Turner and doctor West. Thank you for your courage,

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<v Speaker 1>and we thank him for his courage as well. Doc.

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<v Speaker 2>That's y.

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<v Speaker 1>Yeah, we got h Dorvilius. Good afternoon, Doctor West. Morris

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<v Speaker 1>Phillips again, Doctor West, you must be talking about Burkina

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<v Speaker 1>Fasco Africa self determination. Did I pronounce his name properly? Okay,

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<v Speaker 1>So there are two questions in there while we're on him, Doc,

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<v Speaker 1>let me just go on and jump to that Blessed

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<v Speaker 1>Peacemaker is in that same lane. Senator Turner, please ask

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<v Speaker 1>doctor West and give us your insights too about Trey

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<v Speaker 1>or Burkina Fasco. Please. The US is wanting to take

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<v Speaker 1>out yet another African leader working for his people, and

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<v Speaker 1>we got quite a few questions that in that vein

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<v Speaker 1>that and that's Blessed Peacemaker, by the way.

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<v Speaker 2>Maker really has a has a fine focus on what

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<v Speaker 2>is going on not just in Africa, but that particular

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<v Speaker 2>part of Africa, because you know, the going back to

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<v Speaker 2>the Berlin Compass of eighteen eighty three and to scramble

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<v Speaker 2>for Africa and in colonial and imperial attempt to subsume

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<v Speaker 2>not just African lands, but African leaders under their aeges,

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<v Speaker 2>under their authority, and it goes on to this day.

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<v Speaker 2>People think that the struggle against imperialism was over because

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<v Speaker 2>we now have African leaders over African nations. Know that's

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<v Speaker 2>not true. You can have African leaders who themselves are

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<v Speaker 2>subordinate to imperial powers and the people are still yearning

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<v Speaker 2>for self determination, especially poor and working people are yearning

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<v Speaker 2>for self determination. And the use of Africaan as a

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<v Speaker 2>strategy of the American Empire to expand and extend US

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<v Speaker 2>imperial power in Africa over its resources, land, and peoples

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<v Speaker 2>is something that you and I have talked about on

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<v Speaker 2>this show and it's something that is it's that we

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<v Speaker 2>need to zero in on. And in the particular instance

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<v Speaker 2>that they have, we have another African leader who was

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<v Speaker 2>so easily subordinating himself to US imperial interests in order

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<v Speaker 2>to suppress the authentic and genuine yearnings of the self

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<v Speaker 2>determination of an African people.

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<v Speaker 1>Yeah, and even some that we touched on a little

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<v Speaker 1>bit and yesterday's show about in Rwanda wanting to get

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<v Speaker 1>some of the contracts to lock up other people's people,

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<v Speaker 1>you know, immigrants, and so you're gonna ship them not

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<v Speaker 1>only just to El Salvador, but you're gonna ship these

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<v Speaker 1>people all the way to Rwanda on the continent of Africa.

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<v Speaker 1>I mean, what kind of sickness geopolitical sickness.

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<v Speaker 2>Oh no, but it takes you back to the nineteenth century,

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<v Speaker 2>takes you back to the nineteenth century and in some

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<v Speaker 2>ways to the eighteenth century. Remember, Australia itself was founded

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<v Speaker 2>by convicts who were pushed out of Britain and were

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<v Speaker 2>used as settlers to subordinate indigenous peoples in Australia. The

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<v Speaker 2>very state of Georgia in the United States has the

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<v Speaker 2>same history, so that you can see history repeating it

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<v Speaker 2>not in close imitation, because it's different historical circumstances now

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<v Speaker 2>than it was in the eighteenth and nineteenth century, but

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<v Speaker 2>it is repeating itself in terms of the domination.

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<v Speaker 1>Yeah, the pattern remains the same as ra Yeah, go

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<v Speaker 1>ahead and teach teacher. So Morris Phillips and Blessed Peacemaker

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<v Speaker 1>hope that gets closer. We got h Doorvilius again, Hello,

417
00:27:50.839 --> 00:27:53.960
<v Speaker 1>how are you, Senator Nina Turner? I am mighty fine,

418
00:27:54.279 --> 00:27:57.240
<v Speaker 1>h Dervilius, and I hope you are mighty fine as well.

419
00:27:57.519 --> 00:28:01.039
<v Speaker 1>We got b bill of pat On bullies. Turns out

420
00:28:01.480 --> 00:28:04.359
<v Speaker 1>White Washington doesn't actually make you clean.

421
00:28:05.319 --> 00:28:08.359
<v Speaker 2>Ooh that's pop.

422
00:28:08.880 --> 00:28:13.119
<v Speaker 1>Ain't that deep? Go ahead and be bail and b

423
00:28:13.240 --> 00:28:17.240
<v Speaker 1>Bell says, good afternoon, fam. B Bell is really doing

424
00:28:17.279 --> 00:28:21.160
<v Speaker 1>that thing a piece. And grace my kb LA peeps

425
00:28:22.480 --> 00:28:24.400
<v Speaker 1>all of that, all the love. And then the inner

426
00:28:24.480 --> 00:28:29.599
<v Speaker 1>conversation between everybody with one another, just not directed towards us,

427
00:28:29.599 --> 00:28:32.200
<v Speaker 1>Doctor West. We got Darryl Evans Hi, Doctor West and

428
00:28:32.279 --> 00:28:35.920
<v Speaker 1>Senator Nina Turner, hope you both are well and we

429
00:28:35.960 --> 00:28:39.799
<v Speaker 1>are hoping the same thing for you. And then Blessed

430
00:28:39.839 --> 00:28:43.680
<v Speaker 1>Peacemaker has a recommendation for a book if anyone wants

431
00:28:43.720 --> 00:28:47.599
<v Speaker 1>to get woke about the US Empire, check out the

432
00:28:47.759 --> 00:28:53.799
<v Speaker 1>New Confessions of an Economic Hitman and the Jarkata Method.

433
00:28:54.240 --> 00:28:56.839
<v Speaker 1>Doctor West, have you read either of those?

434
00:28:57.359 --> 00:28:59.960
<v Speaker 2>No, I haven't read those books. We just get educated

435
00:29:01.480 --> 00:29:02.440
<v Speaker 2>all the time.

436
00:29:02.920 --> 00:29:05.920
<v Speaker 1>There we are. This is reciprocal. It's not just so again,

437
00:29:06.000 --> 00:29:10.079
<v Speaker 1>those two recommendations are the New Confessions of an Economic

438
00:29:10.200 --> 00:29:14.240
<v Speaker 1>Hitman and the jar Kata Method. Yeah, we're gonna check

439
00:29:14.240 --> 00:29:16.960
<v Speaker 1>those out. Blessed Peacemaker, thank you so much for that.

440
00:29:17.559 --> 00:29:21.960
<v Speaker 1>And then Daniel Samir Kirn doctor West got me busting up.

441
00:29:24.960 --> 00:29:31.480
<v Speaker 1>Me too, Daniel all the time, Me too, Oh pro

442
00:29:32.240 --> 00:29:37.200
<v Speaker 1>proster John. I miss Nina's glasses. I'm gonna have to

443
00:29:37.200 --> 00:29:40.799
<v Speaker 1>bring them back, y'all. Sometimes people don't even recognize me

444
00:29:40.839 --> 00:29:43.480
<v Speaker 1>sometimes not without my glasses. A lot of people because

445
00:29:43.720 --> 00:29:46.359
<v Speaker 1>I've worn them for so long. That's their preference. That's

446
00:29:46.359 --> 00:29:48.960
<v Speaker 1>how they know it's really really me. So I gotta

447
00:29:49.000 --> 00:29:49.440
<v Speaker 1>bring my.

448
00:29:49.400 --> 00:29:51.799
<v Speaker 2>Glasses back, put them back on.

449
00:29:54.400 --> 00:29:58.960
<v Speaker 1>Definitely, so much, so much, so much so, doctor oh

450
00:29:59.039 --> 00:30:04.519
<v Speaker 1>Ronnie Thomas. Anti black is a real situation we face

451
00:30:04.680 --> 00:30:09.319
<v Speaker 1>daily here in America, a topic that is overdue. And

452
00:30:09.440 --> 00:30:13.039
<v Speaker 1>I thank you all for your service in telling the truth.

453
00:30:16.039 --> 00:30:17.160
<v Speaker 2>No, weigh in it together.

454
00:30:18.599 --> 00:30:20.799
<v Speaker 1>We are, and I mean we wish it were not true,

455
00:30:21.240 --> 00:30:23.480
<v Speaker 1>honestly we do. And they acting like we want this

456
00:30:23.559 --> 00:30:26.480
<v Speaker 1>to be true. We don't, but it is true and

457
00:30:26.480 --> 00:30:29.559
<v Speaker 1>we got to keep raising it up. Tears, Alan Duncan

458
00:30:29.680 --> 00:30:33.519
<v Speaker 1>peace and blessings, leaders and peace and blessings back to you,

459
00:30:34.240 --> 00:30:38.519
<v Speaker 1>all of that good stuff. So, Doc, you know, we

460
00:30:38.599 --> 00:30:41.599
<v Speaker 1>are in a deep moment, you know, for our lifetime.

461
00:30:41.640 --> 00:30:46.000
<v Speaker 1>And of course there are generations that have spanned several

462
00:30:46.440 --> 00:30:49.279
<v Speaker 1>decades where they're able to take a glimpse at times

463
00:30:49.319 --> 00:30:52.920
<v Speaker 1>when in their childhood and young adulthood to what is

464
00:30:52.920 --> 00:30:57.319
<v Speaker 1>happening now. And then we got generations who never experienced

465
00:30:57.359 --> 00:31:02.200
<v Speaker 1>anything like this before. Again, Gen X is the first

466
00:31:02.240 --> 00:31:08.279
<v Speaker 1>generation that did not have to live under legalized It's

467
00:31:08.279 --> 00:31:12.359
<v Speaker 1>still happening in fact the facto, but not in dejure

468
00:31:12.680 --> 00:31:17.759
<v Speaker 1>legalized segregation, and because of the Civil Rights you know,

469
00:31:17.799 --> 00:31:20.960
<v Speaker 1>Civil Rights Act and also the Voting Rights Act. But

470
00:31:21.039 --> 00:31:23.839
<v Speaker 1>that's not that long ago. That those are people who

471
00:31:23.880 --> 00:31:26.559
<v Speaker 1>are under the age of sixty. That puts a finer

472
00:31:26.640 --> 00:31:28.920
<v Speaker 1>point on what you and I talk about on the

473
00:31:28.960 --> 00:31:33.039
<v Speaker 1>regular basis in terms of understanding the impact of anti blackness,

474
00:31:33.119 --> 00:31:35.680
<v Speaker 1>the impact of trying to stop black people from having

475
00:31:35.720 --> 00:31:40.640
<v Speaker 1>full liberation, and how it has serious consequences for everybody

476
00:31:40.960 --> 00:31:42.720
<v Speaker 1>and one of the reasons why we need to continue

477
00:31:42.720 --> 00:31:45.079
<v Speaker 1>to lift up that history. You're listening The Truth Time

478
00:31:45.079 --> 00:31:47.599
<v Speaker 1>with doctor Cordnell West and Nina Turner. When we come forward,

479
00:31:47.839 --> 00:31:50.400
<v Speaker 1>Doctor West, thoughts on all of that God and thank

480
00:31:50.440 --> 00:31:51.839
<v Speaker 1>God for each and every one of you. If you

481
00:31:51.960 --> 00:31:55.400
<v Speaker 1>missed any part of today's show or shows in the past,

482
00:31:55.680 --> 00:31:59.440
<v Speaker 1>please download the KBLA app. You gotta do that for

483
00:31:59.519 --> 00:32:02.359
<v Speaker 1>us and all the amazing shows. You know, our dear

484
00:32:02.440 --> 00:32:07.359
<v Speaker 1>brother Jesse Jackson, it comes up right after us, So

485
00:32:07.440 --> 00:32:10.559
<v Speaker 1>make sure that you stay in the house. Just a

486
00:32:10.599 --> 00:32:14.000
<v Speaker 1>few more comments that really feed into you know, the

487
00:32:14.039 --> 00:32:16.880
<v Speaker 1>more that not only just the Trump administration, but even

488
00:32:16.960 --> 00:32:19.599
<v Speaker 1>some governors before President Trump got his second chance at

489
00:32:19.640 --> 00:32:23.079
<v Speaker 1>this White House, we're trying to minimize the history of

490
00:32:23.079 --> 00:32:26.519
<v Speaker 1>black people. I think the more that folks like the

491
00:32:26.599 --> 00:32:30.599
<v Speaker 1>Santis and others push back against our history, the more

492
00:32:31.400 --> 00:32:35.720
<v Speaker 1>we want to make sure that more people learn about it.

493
00:32:35.720 --> 00:32:37.680
<v Speaker 1>In other words, when you think everything is okay, you

494
00:32:37.759 --> 00:32:40.680
<v Speaker 1>just kind of la laid back. But when you're under attack,

495
00:32:41.400 --> 00:32:44.759
<v Speaker 1>it provokes a certain type of response. And I think

496
00:32:44.799 --> 00:32:49.039
<v Speaker 1>that response is for not just only the African American community,

497
00:32:49.039 --> 00:32:52.279
<v Speaker 1>but people who understand what is happening here to say,

498
00:32:52.319 --> 00:32:54.240
<v Speaker 1>oh no, not on our watch. We're gonna teach it

499
00:32:54.559 --> 00:32:57.759
<v Speaker 1>regardless it might be in my friends' basement, big mama's basement,

500
00:32:57.960 --> 00:33:00.759
<v Speaker 1>the basement of a church or mosque. But this history

501
00:33:00.839 --> 00:33:01.400
<v Speaker 1>will be.

502
00:33:01.440 --> 00:33:05.079
<v Speaker 2>Taught absolutely in the end. It has to do with

503
00:33:05.079 --> 00:33:09.160
<v Speaker 2>truth and justice. You see that. We wanna teach the truth.

504
00:33:09.680 --> 00:33:11.880
<v Speaker 2>Let's tell the truth about the country and its own

505
00:33:12.000 --> 00:33:14.359
<v Speaker 2>weak will to truth when it comes to black people

506
00:33:14.400 --> 00:33:15.359
<v Speaker 2>being treated justly.

507
00:33:15.920 --> 00:33:19.640
<v Speaker 1>Yeah. Always fear of and.

508
00:33:19.680 --> 00:33:22.000
<v Speaker 2>The denial of justice go hand in hand.

509
00:33:23.400 --> 00:33:27.240
<v Speaker 1>That's a word Doctor preaches all day long. We got

510
00:33:27.680 --> 00:33:31.440
<v Speaker 1>makial doctor Wes Cinner Turner. Have you already discussed allegations

511
00:33:31.480 --> 00:33:35.920
<v Speaker 1>against Smokey Robinson. No, we have not. That is not

512
00:33:36.000 --> 00:33:39.000
<v Speaker 1>this kind of show. We not doing that. But I

513
00:33:39.039 --> 00:33:40.759
<v Speaker 1>wanted to make sure that I read that because I

514
00:33:40.759 --> 00:33:43.759
<v Speaker 1>want our viewers to know we will take the hard questions.

515
00:33:43.880 --> 00:33:46.759
<v Speaker 1>I have not been keeping up with those allegations either,

516
00:33:47.160 --> 00:33:50.400
<v Speaker 1>and it doesn't fit with the mode of this show.

517
00:33:50.880 --> 00:33:55.240
<v Speaker 1>But thank you for raising that. P Black three. The

518
00:33:55.279 --> 00:33:58.400
<v Speaker 1>Berlin conference was in eighteen eighty four to eighteen eighty five,

519
00:33:58.480 --> 00:34:00.279
<v Speaker 1>not in eighteen eighty three.

520
00:34:00.599 --> 00:34:03.839
<v Speaker 2>Cool. Appreciate that, correct and pray for me.

521
00:34:04.559 --> 00:34:08.960
<v Speaker 1>Yeah all, I love that. Please, anytime if Doctor West

522
00:34:08.960 --> 00:34:12.760
<v Speaker 1>and I mistakenly get something wrong, let us know we

523
00:34:12.800 --> 00:34:16.159
<v Speaker 1>ain't too proud we receive it, so thank you for that.

524
00:34:17.119 --> 00:34:22.559
<v Speaker 1>And then we have oh, we have miss Gibbs. I

525
00:34:22.599 --> 00:34:29.360
<v Speaker 1>think it's just Shonda, just Chandra Gibbs ask absolutely you

526
00:34:29.400 --> 00:34:32.960
<v Speaker 1>two beautiful souls, Doctor West. We share a mutual friend,

527
00:34:33.280 --> 00:34:37.360
<v Speaker 1>my pastor, doctor Stanley tobert.

528
00:34:36.599 --> 00:34:40.800
<v Speaker 2>Ooh, the one and onlys stan let Old Bard, PhD,

529
00:34:41.000 --> 00:34:44.840
<v Speaker 2>Union Flotical Seminary, the last student of the Great James Cohne,

530
00:34:44.840 --> 00:34:47.679
<v Speaker 2>the founder of Black Liberation Theology and his church right

531
00:34:47.679 --> 00:34:50.719
<v Speaker 2>there on no man d in l A. And he's

532
00:34:50.760 --> 00:34:55.880
<v Speaker 2>also a distinguished professor at Pepperdine University with my beloved

533
00:34:55.960 --> 00:34:59.639
<v Speaker 2>and I heat graduated leader. Hey, PhD is another player,

534
00:35:00.119 --> 00:35:04.000
<v Speaker 2>but yeah, Stanley's special brother. He really really you know,

535
00:35:04.079 --> 00:35:05.079
<v Speaker 2>brother Stanley.

536
00:35:05.119 --> 00:35:08.360
<v Speaker 1>I do, I do. We're not close, but I definitely

537
00:35:08.400 --> 00:35:09.320
<v Speaker 1>know of his greatness.

538
00:35:10.000 --> 00:35:14.440
<v Speaker 2>Absolutely, yeah, this generation he really.

539
00:35:15.079 --> 00:35:18.079
<v Speaker 1>Oh, thank you Sister Gibbs for bringing that out. We

540
00:35:18.199 --> 00:35:23.719
<v Speaker 1>appreciate that so much. And so Doc. What kind of

541
00:35:23.880 --> 00:35:27.480
<v Speaker 1>encouragement though, can we? I mean, we are always always

542
00:35:27.519 --> 00:35:31.760
<v Speaker 1>concentrating on encouraging people in this moment really to keep

543
00:35:31.800 --> 00:35:35.760
<v Speaker 1>on keeping on despite what the powers that be ultimately

544
00:35:36.800 --> 00:35:40.000
<v Speaker 1>try to do to deter us and the teaching of

545
00:35:40.039 --> 00:35:43.840
<v Speaker 1>American history and all of its forms is important for

546
00:35:43.920 --> 00:35:47.280
<v Speaker 1>our growth, you know, as a not just as a people,

547
00:35:47.320 --> 00:35:49.199
<v Speaker 1>as a black people, but also as a country. You

548
00:35:49.280 --> 00:35:51.440
<v Speaker 1>gotta know from whence you came, as James Baldwin so

549
00:35:51.519 --> 00:35:54.800
<v Speaker 1>eloquently laid out, to be able to know exactly where

550
00:35:54.800 --> 00:35:57.840
<v Speaker 1>we're gonna go. Doc, hold that thought, you're listening the truth.

551
00:35:57.880 --> 00:36:01.480
<v Speaker 1>Time with doctor Cornet wasn't needed. When we come forward,

552
00:36:02.159 --> 00:36:04.719
<v Speaker 1>the doctor will speak. I want to combine two things

553
00:36:04.719 --> 00:36:07.719
<v Speaker 1>we got Blessed Peacemaker in here. One of the things

554
00:36:07.719 --> 00:36:10.440
<v Speaker 1>Blessed Peacemakers said, African Americans and Africans are facing the

555
00:36:10.519 --> 00:36:14.360
<v Speaker 1>same evils. It's really important we all understand each other

556
00:36:14.440 --> 00:36:19.400
<v Speaker 1>and love one another. Solidarity and kinship teachings get us

557
00:36:19.480 --> 00:36:22.719
<v Speaker 1>understanding one to another. So as you respond to that.

558
00:36:23.039 --> 00:36:26.760
<v Speaker 1>But he also is saying that some things we need

559
00:36:26.800 --> 00:36:29.880
<v Speaker 1>to put some clarity on. He wants us to revisit

560
00:36:30.000 --> 00:36:37.840
<v Speaker 1>trayor that Rwanda's Kagamin or Kagami, I'm not sure and

561
00:36:37.920 --> 00:36:41.400
<v Speaker 1>pronouncing his name right, but Rwanda's one of Randa's leaders.

562
00:36:41.519 --> 00:36:45.480
<v Speaker 1>Was horrible that there's a mix up between this leader

563
00:36:45.639 --> 00:36:51.559
<v Speaker 1>with Burkina Fasco's Treyor who is a real Pan Africanist

564
00:36:51.880 --> 00:36:55.519
<v Speaker 1>like Patrice Lamumba. So he's saying that there's a kind

565
00:36:55.519 --> 00:36:58.800
<v Speaker 1>of mix up there between those leaders.

566
00:37:01.639 --> 00:37:04.440
<v Speaker 2>Well, I'll tell you, Lamooma sets some of the highest

567
00:37:04.480 --> 00:37:07.519
<v Speaker 2>standards in terms of his truth telling and in terms

568
00:37:07.559 --> 00:37:13.000
<v Speaker 2>of his seeking justice for his people. And anybody who

569
00:37:13.000 --> 00:37:16.960
<v Speaker 2>comes close to the standards of Lamomba deserves our support

570
00:37:17.760 --> 00:37:19.519
<v Speaker 2>and deserves our affirmation.

571
00:37:20.719 --> 00:37:25.079
<v Speaker 1>Okay. And one more point, Doc Blessed Peacemaker saying that

572
00:37:25.199 --> 00:37:30.320
<v Speaker 1>the Burkina Fasco's tray Or is the real Pan Africanness

573
00:37:30.320 --> 00:37:32.239
<v Speaker 1>in the tradition of Lamomba.

574
00:37:33.079 --> 00:37:37.119
<v Speaker 2>Yeah, no, I think that's That's what I think our

575
00:37:37.159 --> 00:37:41.280
<v Speaker 2>brother is saying. And all I'm saying is is that

576
00:37:41.360 --> 00:37:44.599
<v Speaker 2>when you talk about Lamomba, who sets such high standards,

577
00:37:45.840 --> 00:37:51.320
<v Speaker 2>if the brother who he's talking about comes anywhere near Lamomba,

578
00:37:51.519 --> 00:37:54.840
<v Speaker 2>that brother warns our support. Yeah.

579
00:37:55.000 --> 00:37:58.480
<v Speaker 1>Amen to that. And the point he made Doc about

580
00:37:58.719 --> 00:38:02.119
<v Speaker 1>you know, the kinship and understanding our collective really from

581
00:38:02.119 --> 00:38:08.400
<v Speaker 1>a disporat desperadic the Black diaspora lens that we have

582
00:38:08.480 --> 00:38:11.320
<v Speaker 1>to get understanding one for another, have solidarity one from another,

583
00:38:11.360 --> 00:38:13.719
<v Speaker 1>and that teach ins is a way to help us

584
00:38:13.840 --> 00:38:14.519
<v Speaker 1>cultivate that.

585
00:38:15.000 --> 00:38:19.360
<v Speaker 2>Oh, he's absolutely right, absolutely right. You. Solidarity has got

586
00:38:19.400 --> 00:38:23.320
<v Speaker 2>to cut across national boundaries, got to cut across country lines,

587
00:38:23.960 --> 00:38:25.239
<v Speaker 2>no doubt about that.

588
00:38:26.559 --> 00:38:31.320
<v Speaker 1>Why is that so hard? Though? It seems hard people

589
00:38:31.960 --> 00:38:33.599
<v Speaker 1>for some people to grasp that.

590
00:38:33.920 --> 00:38:35.800
<v Speaker 2>I think it's hard for all of us because all

591
00:38:35.800 --> 00:38:38.400
<v Speaker 2>of us in our local context have so much to

592
00:38:38.480 --> 00:38:42.639
<v Speaker 2>deal with, so much. They have to deal with the

593
00:38:42.679 --> 00:38:47.000
<v Speaker 2>local context and then make the connection of local contexts

594
00:38:47.000 --> 00:38:51.239
<v Speaker 2>in other countries and be honest in the solidarity and

595
00:38:51.320 --> 00:38:54.559
<v Speaker 2>still be rooted in your local struggle and your own

596
00:38:54.599 --> 00:38:59.119
<v Speaker 2>community and context. It's difficult, but it's imperative.

597
00:39:00.480 --> 00:39:03.639
<v Speaker 1>Difficult, but imperative. Well, Doc, listen, we didn't talk that

598
00:39:03.719 --> 00:39:10.280
<v Speaker 1>thing today. You talked about spiritual awakening, a moral, a moral,

599
00:39:11.239 --> 00:39:15.000
<v Speaker 1>a political courage, spiritual awakening and a moral.

600
00:39:15.280 --> 00:39:16.960
<v Speaker 2>What was that Renaissance?

601
00:39:17.280 --> 00:39:22.199
<v Speaker 1>Renaissance all renaissance? We need that today, And Doc, my goodness,

602
00:39:22.239 --> 00:39:25.840
<v Speaker 1>we didn't get the dandyism. But the cliff notes version

603
00:39:26.119 --> 00:39:31.159
<v Speaker 1>is baby. Our style is all. It's all that. That's

604
00:39:31.199 --> 00:39:32.960
<v Speaker 1>all you need to know. We're go look at it.

605
00:39:32.960 --> 00:39:36.519
<v Speaker 1>They have some fine suits and things or doctor West,

606
00:39:36.679 --> 00:39:39.920
<v Speaker 1>I cannot believe it. It's our time again. We want our

607
00:39:39.960 --> 00:39:43.360
<v Speaker 1>folks to live on purpose, live out their purpose, understand

608
00:39:43.519 --> 00:39:47.360
<v Speaker 1>their purpose, but above all, understand that titles are good

609
00:39:47.760 --> 00:39:50.639
<v Speaker 1>for purpose is better. Until next time,
