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<v Speaker 1>The Thinking Atheist. It's not a person, it's a symbol,

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<v Speaker 1>an idea.

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<v Speaker 2>The population of atheists this country is going through the.

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<v Speaker 1>Rule, rejecting faith, pursuing knowledge, challenging the sacred. If I

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<v Speaker 1>tell the truth, it's because I tell the truth, not

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<v Speaker 1>because I put my hand on a book and made

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<v Speaker 1>a wish and working together for a more rational world.

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<v Speaker 3>Take the risk of thinking. Feel so much more happiness. Truth,

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<v Speaker 3>Fusian wisdom will come to you that way.

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<v Speaker 1>Assume nothing, question everything, and start thinking. This is the

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<v Speaker 1>Thinking Atheist podcast hosted by Seth Andrews.

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<v Speaker 3>Back when I was a video producer, I used to

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<v Speaker 3>have this co worker this twenty something years ago. Her

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<v Speaker 3>name is Tracy, and Tracy was a blast. Just a

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<v Speaker 3>terrific person, huge heart, this sort of childlike, wide eyed

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<v Speaker 3>wonder on her face all the time she's about it

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<v Speaker 3>must have been upper twenties, around thirty years old. She

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<v Speaker 3>was a Christian, just a casual Christian. I doubt she

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<v Speaker 3>really knew anything about the Bible, but it was her

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<v Speaker 3>thing right, which is typical I think of many people

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<v Speaker 3>in the faith. And she was a talented producer. And

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<v Speaker 3>I remember every time Tracy would open her mouth every

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<v Speaker 3>time she would tell a story or ask a question,

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<v Speaker 3>anybody who knew her would get nervous because Tracy had

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<v Speaker 3>a gift, and I know that you know somebody in

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<v Speaker 3>your own life who is like this. She could say

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<v Speaker 3>the right thing in a tremendously awkward way, or she

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<v Speaker 3>would say a not great thing, like an uncomfortable or

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<v Speaker 3>even inappropriate thing, without any guy, without any malice, just

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<v Speaker 3>so innocently, but she would say it and make you

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<v Speaker 3>even more uncomfortable. And so you just never knew what

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<v Speaker 3>was going to come out of her mouth. So whatever,

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<v Speaker 3>we'd be with a client or in a meeting or something,

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<v Speaker 3>and she'd be like, now I have a question, and

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<v Speaker 3>we'd be like, oh God, no, what's she going to

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<v Speaker 3>say next? What's what's she going to say? So, and

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<v Speaker 3>I have a point to this story. We were on

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<v Speaker 3>a video shoot. We were going. We were traveling. We

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<v Speaker 3>used to travel back when I was a producer. We

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<v Speaker 3>did fundraising and promotional videos for churches. Ironically, I produced

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<v Speaker 3>hundreds of church videos for churches all around the country,

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<v Speaker 3>and so we'd fly all around every weekend. And so

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<v Speaker 3>me and a crew of two other people, including Tracy,

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<v Speaker 3>we were going I forget to what church it was.

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<v Speaker 3>I don't remember any of the details. I just remember

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<v Speaker 3>the encounter. We're on a plane and Tracy ends up

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<v Speaker 3>sitting next to a guy who was obviously practicing Muslim.

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<v Speaker 3>And I don't think I'm profiling. I mean, you could

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<v Speaker 3>tell by the dress he was middle Easter, and you

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<v Speaker 3>just assumed this guy's almost certainly a Muslim. And so

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<v Speaker 3>Tracy was sitting next to this guy and I'm like

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<v Speaker 3>a row over or something. I can see and barely

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<v Speaker 3>hear what's going on. And Tracy, Tracy, she has no fear,

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<v Speaker 3>She had no fear. She's just gonna ask whatever question

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<v Speaker 3>pops into her head. And so she strikes up a conversation,

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<v Speaker 3>so where are you headed today? And the gentleman smiled

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<v Speaker 3>and he said, I am going here. Where are you

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<v Speaker 3>going today? He responded, and she said, I am going here.

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<v Speaker 3>We're going on a video. Shoot, oh you shoot video? Yes, yes,

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<v Speaker 3>we're going to a church, first Baptist Church of whatever,

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<v Speaker 3>first Methodist church or First Assembly of whatever church. We're

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<v Speaker 3>going and we're doing a video for their staff so

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<v Speaker 3>that they can raise money. Oh, oh that's nice, that's nice.

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<v Speaker 3>In a moment passed and I'm sitting more and more

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<v Speaker 3>on the edge of my seat, waiting for something uncomfortable

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<v Speaker 3>to come out of Tracy's mouth. And she says, you

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<v Speaker 3>have a very thick accent. Where are you from? And

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<v Speaker 3>I don't remember his country of origin? Obviously a Muslim

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<v Speaker 3>majority nation, and it wasn't one of the ones that

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<v Speaker 3>we hear about in the headlines all the time, like Iran, Iraq,

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<v Speaker 3>Saudi Arabia. I mean, you know what, are there fifty

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<v Speaker 3>some Muslim majority countries in the world. So it could

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<v Speaker 3>have been Libya, could have been Jordan, could have been Nigeria,

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<v Speaker 3>could have been Tunisia, whatever. But he was obviously from

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<v Speaker 3>another part of the world where Islam is the dominant religion.

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<v Speaker 3>And this is about five minutes after nine to eleven.

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<v Speaker 3>Just been a few years. And you know that in

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<v Speaker 3>this country, the American perception of the Muslim usually involves

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<v Speaker 3>a vest made of dynamite. Now I'm really on the

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<v Speaker 3>edge of my seat. Tracy is nodding and smiling in

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<v Speaker 3>that naive way, not an ounce of bad intention in

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<v Speaker 3>her heart. She says, she says, can you help me

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<v Speaker 3>understand something about Muslims? Oh? Shit, here we go. Can

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<v Speaker 3>you help me understand why so many Muslims are terrorists.

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<v Speaker 3>This guy could have gone post a lot, he could

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<v Speaker 3>have lost his mind and he could have just dressed

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<v Speaker 3>her down and berated her and you know, but he didn't.

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<v Speaker 3>He was so freaking kind. And I don't remember the

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<v Speaker 3>specifics of the answer, but the gist was is that

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<v Speaker 3>Islam is a religion of peace and that we are

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<v Speaker 3>not terrorists. Those people are very broken people. They are

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<v Speaker 3>filled with hate. But Allah is a god of love,

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<v Speaker 3>and we are a religion of love and peace. And

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<v Speaker 3>so he was doing I think what a lot of Muslims,

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<v Speaker 3>especially in this country, we're trying to do, which was

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<v Speaker 3>to de escalate and to try to counter this American

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<v Speaker 3>notion that Islam equals terrorism because we didn't know any Look,

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<v Speaker 3>the truth is in this nation, when you ask somebody,

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<v Speaker 3>a Protestant Christian American, you ask them to tell you

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<v Speaker 3>what is Islam? Which nations practice the Muslim faith, How

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<v Speaker 3>many of them are peaceful, how many of them are radicals?

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<v Speaker 3>What is the overall vibe of Islam? If you ask

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<v Speaker 3>an American Christian, they have no idea. All they know

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<v Speaker 3>is Muslim equals terrorism. That's all they know, Alahu wakbar,

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<v Speaker 3>you hit the red button, you blow yourself up, and

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<v Speaker 3>you take dozens, hundreds, or thousands of people with you

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<v Speaker 3>as you go off to get your virgins in heaven.

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<v Speaker 3>All right, that's what we think about Islam. And I

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<v Speaker 3>was just thinking about this exchange and the response of

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<v Speaker 3>a guy who could have gone on the defensive, and

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<v Speaker 3>who could have been really caustic and nasty and all

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<v Speaker 3>those things, but instead he understood that Tracy was not

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<v Speaker 3>an agent of hate. She was not an agent of cruelty.

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<v Speaker 3>She was not an agent of bigotry, or at least

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<v Speaker 3>conscious bigotry. She was just naive. She was ignorant. She

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<v Speaker 3>was exhibiting a child like naivety about the world that

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<v Speaker 3>she lived in. Now, I'm not excusing the religion itself.

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<v Speaker 3>We know that Islam is just another superstition, and we

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<v Speaker 3>know that it fuels some very bad ideas, and we

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<v Speaker 3>know that fundamentalist Islam is responsible for a lot of

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<v Speaker 3>suffering in the world. We know that. But those of

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<v Speaker 3>us who see Muslims in three dimensions do understand that

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<v Speaker 3>Islam doesn't mean terrorism, and that the vast majority of

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<v Speaker 3>people who are persecuted by the hardliners and by the

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<v Speaker 3>radicals and the Islamic regimes. Those people who are suffering

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<v Speaker 3>and just want to be free and live in peace,

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<v Speaker 3>those people themselves are Muslims. They are human beings. Islam

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<v Speaker 3>for them is a framework for their lives. They don't

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<v Speaker 3>hate anybody. They don't want to blow anybody up. They

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<v Speaker 3>don't want to see anybody tortured in whatever hell there

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<v Speaker 3>might be. They don't want Alla to come over and

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<v Speaker 3>strike everybody. Muslims, casual cultural Muslims, are so similar to

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<v Speaker 3>casual cultural Christians, Christians who ignore whole sections of their

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<v Speaker 3>genocidal Bible and they just sort of have Christianity as

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<v Speaker 3>an esthetic. They got a Bible on the no nightstand.

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<v Speaker 3>They don't really care much what's in it. They pray

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<v Speaker 3>and thank God before meals that somebody else prepared and served.

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<v Speaker 3>They ask for God's protection and healing as they pay

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<v Speaker 3>their insurance premiums and buckle their seatbelts and lock their

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<v Speaker 3>doors and turn on their security systems and load their handguns.

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<v Speaker 3>They live mostly secular lives, but Christianity for them is

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<v Speaker 3>like the window dressing. It is structure. It is part

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<v Speaker 3>of their identity, and I am convinced that a great

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<v Speaker 3>many Muslims are very much this way, and they are

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<v Speaker 3>good people who want peace. This guy responded to Tracy

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<v Speaker 3>by explaining much of this stuff in his own way,

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<v Speaker 3>defending his faith. But he did so with tremendous empathy

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<v Speaker 3>and humanity. I really, at the time got the sense

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<v Speaker 3>that he was kind of seeing the question through her eyes.

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<v Speaker 3>He was thinking, Okay, this is what our mindset is,

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<v Speaker 3>this is probably how she was raised, and I'm just

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<v Speaker 3>going to try to go with it. Given that understanding, right,

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<v Speaker 3>he really approached her with goodwill. I mean, there was

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<v Speaker 3>a lot of humanity there, which is so ironic because

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<v Speaker 3>in this country our perception of the Sharia law crowd

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<v Speaker 3>is that they just want to come in and dominate

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<v Speaker 3>and crush and hates everybody else, all the infidels. He

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<v Speaker 3>was a human being first, and I was struck by that.

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<v Speaker 3>We had a conversation afterward. I think I said something like,

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<v Speaker 3>you know, Tracy, Tracy, I as a representative of the company,

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<v Speaker 3>I'm not sure that asking a total stranger why his

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<v Speaker 3>religion is so loaded with terrorists, and doing so on

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<v Speaker 3>an airplane is the best idea. It's not that you

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<v Speaker 3>shouldn't ever have the conversation, but context and timing are

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<v Speaker 3>very important. Just keep that in mind next time. I

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<v Speaker 3>really wanted to try to to not discourage her from

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<v Speaker 3>learning about the world. But why are so many of

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<v Speaker 3>you bomb carrying murderers? Might not be the question to

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<v Speaker 3>ask right off the bat. Okay, that might not be

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<v Speaker 3>the question to ask, But this guy was so kind

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<v Speaker 3>and it made me think again about humanity and empathy

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<v Speaker 3>in a time when there is a war on empathy.

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<v Speaker 3>It's been called toxic empathy. And that's the conversation I

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<v Speaker 3>want to have today. Of course, I guess we finally

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<v Speaker 3>have to define empathy the abilities to see something from

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<v Speaker 3>another's point of view and to share their thoughts or

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<v Speaker 3>their feelings. We can kind of get what they're going through.

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<v Speaker 3>And yet, for some reason, for many people in this country,

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<v Speaker 3>empathy has been painted as our tent is so wide

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<v Speaker 3>open that we're going to allow in every bad idea,

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<v Speaker 3>every bad ideology, every dangerous person or culture. Our empathy

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<v Speaker 3>will be literally the death of us. Let me get

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<v Speaker 3>into Elon Musk. Elon Musk goes on Joe Rogan last year,

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<v Speaker 3>and he's waging war on empathy. He says, we've got

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<v Speaker 3>civilizational suicidal empathy going on. I think you should care

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<v Speaker 3>about other people, but you need to have empathy for

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<v Speaker 3>civilization as a whole and not commit to a civilizational suicide.

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<v Speaker 3>And he draws a lot of this thinking from a

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<v Speaker 3>guy named doctor Gad Sod. He is a Canadian marketing professor,

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<v Speaker 3>and he has casually applied evolutionary psychology to the American

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<v Speaker 3>culture war. In fact, Gadsod has a book out. It's

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<v Speaker 3>called Suicidal Empathy Dying to be Kind. On the cover

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<v Speaker 3>is a quote by none other than Elon Musk. Western

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<v Speaker 3>civilization is doomed unless the core weakness of suicidal empathy

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<v Speaker 3>is recognized and actions are that are hard but necessary

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<v Speaker 3>for survival. Now many of us are thinking an endorsement

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<v Speaker 3>by Elon Musk is not the flex that you think

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<v Speaker 3>it is. But Gadsod's take is essentially this irrational altruism, gripping,

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<v Speaker 3>suffocating our culture. Suicidal empathy the mind parasite which hijacks

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<v Speaker 3>the good empathy module in our brains, and it makes

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<v Speaker 3>us do bad things. We coddle violent criminals, we protect rapists,

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<v Speaker 3>and we brand those who are practicing self defense as

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<v Speaker 3>toxic and violent people. We prioritize the feelings of marginalized

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<v Speaker 3>groups over what is true. We advocate for criminals and

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<v Speaker 3>ignore the victims. We demonize the strong and the successful.

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<v Speaker 3>Then we celebrate the week and the destructive. We prefer

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<v Speaker 3>illegal immigrants over our our own citizens and our veterans.

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<v Speaker 3>We let drug addicts threaten our kids and parks. Common

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<v Speaker 3>sense is dying, and it's because of suicidal empathy. Now

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<v Speaker 3>I'm going to attempt at nuance, and I know I

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<v Speaker 3>can get away with it with this audience. Okay, and

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<v Speaker 3>we'll start with this reference to the violent criminals and rapists.

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<v Speaker 3>I'm guessing this is a riff on Trump's thing about

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<v Speaker 3>Mexico sending murderers and rapists across the border. They're not

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<v Speaker 3>sending their best. They are shoving into this country the

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<v Speaker 3>worst of the worst, and they are coming after your

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<v Speaker 3>kids and your family, and your God and your nation

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<v Speaker 3>and the world and your whatever.

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<v Speaker 2>Right.

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<v Speaker 3>That's how we see it, And in my own mind

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<v Speaker 3>have had this conversation about documentation.

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<v Speaker 2>I get it.

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<v Speaker 3>I understand the border is a problem. But I'll tell

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<v Speaker 3>you I myself would rather live next to a hardworking

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<v Speaker 3>person of good character who came here legally without documentation.

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<v Speaker 3>This is true for me. I see something like I

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<v Speaker 3>don't know what it's like to have been born under

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<v Speaker 3>the boots of a Mexican cartel. You worry and you

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<v Speaker 3>fear for your life every single day. I don't know

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<v Speaker 3>what that's like. I don't know what it's like to

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<v Speaker 3>worry about the water that I drink because a parasite

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<v Speaker 3>might kill me. My world is not one where I

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<v Speaker 3>am targeted with racial slurs left and right. I don't

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<v Speaker 3>know what it's like to be part of a police

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<v Speaker 3>traffic stop and worry that the color of my skin

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<v Speaker 3>is potentially going to get me shot. I don't know

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<v Speaker 3>what it's like to be a Muslim trying to get

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<v Speaker 3>permits to build a mosque in my hometown. And this

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<v Speaker 3>is happening in my home state of Oklahoma. We got

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<v Speaker 3>seven thousand Christian churches in this state, and about twenty

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<v Speaker 3>minutes for me, there is a group of people Muslims

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<v Speaker 3>trying to build a mosque. They just want to build

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<v Speaker 3>a house of worship that represents their faith in a

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<v Speaker 3>nation that's supposed to be all about religious liberty, and

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<v Speaker 3>yet they have been denied permits and are now filing lawsuits,

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<v Speaker 3>discrimination lawsuits because everybody around them who's talking about religious

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<v Speaker 3>liberty seems to mean Christian nationalist supremacy. I don't wake

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<v Speaker 3>up in the morning and think, you know, I wonder

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<v Speaker 3>if my own government is going to invalidate my marriage

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<v Speaker 3>this month. I'm not a trans military service member who's

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<v Speaker 3>been told all right, fine, you got to quit the

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<v Speaker 3>military in this amount of time, or else we're going

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<v Speaker 3>to put you on the hook for six figures of

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<v Speaker 3>student loans, right to be blackmailed out of the opportunity

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<v Speaker 3>to serve my own country simply because I don't fit

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<v Speaker 3>into this extremely tiny model for what's pete Hegseth thinks

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<v Speaker 3>the American soldier ought to look like, which is apparently

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<v Speaker 3>six foot plus, straight, conservative flag waving, probably Republican male

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<v Speaker 3>who gets an erection at the smell of gunpowder. I've

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<v Speaker 3>never felt the frustration of someone who's trying to navigate

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<v Speaker 3>a world that seems to have been designed only for

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<v Speaker 3>people who don't have a disability in terms of being

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<v Speaker 3>able to see or hear or feel. You know, everybody

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<v Speaker 3>in that world. They can use the stairs, and they

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<v Speaker 3>can access the entrance, and they can find their way

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<v Speaker 3>from point A to point B, and there's a chair

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<v Speaker 3>for them at the table, but not for me. I

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<v Speaker 3>don't know what that's like. I've never been accused of

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<v Speaker 3>abducting and eating dogs and cats because of the country

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<v Speaker 3>that I immigrated from. I've never had my reproductive choices mandate

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<v Speaker 3>to me. And I've never been punished, penalized, or even

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<v Speaker 3>fired from a job because I took too much maternity

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<v Speaker 3>leave after the birth of a baby. Don't know what

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<v Speaker 3>that's like. How many people right now were born into

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<v Speaker 3>or found themselves drowning in a situation of financial disadvantage,

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<v Speaker 3>Working one two three jobs at poverty wages in a

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<v Speaker 3>world or at least in a nation where the cost

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<v Speaker 3>of everything is going through the roof, they make less

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<v Speaker 3>the world costs more. And then people in this government

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<v Speaker 3>than elsewhere, certainly in the corporate world, look at them

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<v Speaker 3>and blame them for their own financial disadvantage. And then

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<v Speaker 3>they point around to someone who overcame near insurmountable circumstances

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<v Speaker 3>to become successful, a millionaire, even a billionaire, And then

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<v Speaker 3>they say, well, if you're poor, if you can't pay

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<v Speaker 3>the bills, if you can't make something of yourself. It's

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<v Speaker 3>your own fault. Talented enough, you're not motivated enough, you're

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<v Speaker 3>not working hard enough. Your poverty is your fault. I

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<v Speaker 3>don't know what that's like. I mean, I think we've

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<v Speaker 3>all or most of us, have experienced financial struggles living

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<v Speaker 3>on a shoe string, but I mean the extreme or

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<v Speaker 3>more extreme versions of that. I've been very fortunate in

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<v Speaker 3>my life, and you may feel the same in a

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<v Speaker 3>world where empathy is the enemy. If you're poor, if

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<v Speaker 3>you're homeless, if you're under the boot of someone else,

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<v Speaker 3>if you are disadvantaged and struggling, I can just write

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<v Speaker 3>you off and I can call that moral. Elon Musk

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<v Speaker 3>talks a lot about empathy, usually attaches it to whatever

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<v Speaker 3>pet project he is a part of. Evs are going

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<v Speaker 3>to help us with our energy situation, which may be true,

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<v Speaker 3>but he frames it in terms of empathy. We have

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<v Speaker 3>to help humanity through electric cars. Oh, space X, and

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<v Speaker 3>the billions of dollars were blowing up on the launch pad.

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<v Speaker 3>That is going to make humanity interplanetary, and that's good

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<v Speaker 3>for humanity. That's empathy. The whole thing about going to Mars,

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<v Speaker 3>our planet is becoming uninhabitable. I think he may have

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<v Speaker 3>at one time said that we are not reproducing enough.

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<v Speaker 3>So he's like, well, I have to spend obscene amounts

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<v Speaker 3>of money to get us to Mars in a plan

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<v Speaker 3>that will never work because I care so much. He

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<v Speaker 3>goes into doge and he just wipes out He and

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<v Speaker 3>the hacker bros go in and wipe out critical, critical

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<v Speaker 3>programs that help I don't know how many millions of people.

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<v Speaker 3>Strikes usaid causes the death of I don't know how

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<v Speaker 3>many people. And he says, you know, smaller government means

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<v Speaker 3>more individual freedom. I'm doing this because of empathy. He

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<v Speaker 3>buys into white replacement theory. He says, I'm protecting the

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<v Speaker 3>integrity of the United States and our core values when

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<v Speaker 3>I say that there's a focused, concentrated conspiracy by those lefties,

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<v Speaker 3>the radical left, the progressives, the Democrats. They want open

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<v Speaker 3>borders so they can cart in the immigrants, the illegals.

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<v Speaker 3>Then votes and they vote out all of the white people.

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<v Speaker 3>It's white replacement. By the way, undocumented immigrants cannot vote.

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<v Speaker 3>Mister genius, how do we listen to this guy, a

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<v Speaker 3>man of tremendous privilege, who was preaching to the rest

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<v Speaker 3>of us about what he calls civilizational suicidal empathy. How

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<v Speaker 3>do we take him seriously on the subject, And how

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<v Speaker 3>in the world is Elon Musk lecturing anybody about the

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<v Speaker 3>American dream. He comes here overstays a student visa. He

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<v Speaker 3>is an illegal immigrant. It's the ultimate irony. And then

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<v Speaker 3>he uses the system. He abuses the system to become

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<v Speaker 3>a wealth hoarder. And that is called the American dream.

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<v Speaker 3>And it's especially true in conservative circles, this idea of

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<v Speaker 3>the American dream. And I used to buy into it,

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<v Speaker 3>but I looked at it sort of through the looking

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<v Speaker 3>glass the other way. Have you noticed that when people

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<v Speaker 3>talk about the American dream, it's almost always about money.

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<v Speaker 3>The American dream? What is that? Well, if somebody ends

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<v Speaker 3>up getting rich, they make a lot of money in

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<v Speaker 3>the stock market, or they have a successful business, or

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<v Speaker 3>they inherit money and they get a mansion and bank

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<v Speaker 3>and boats and cars and planes and shit like that,

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<v Speaker 3>they become world famous. Well that's the American dream. You

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<v Speaker 3>hardly ever hear someone say are they just happy? Are

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<v Speaker 3>they safe? Are they surrounded with loved ones? Are they

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<v Speaker 3>filled with purpose and doing what they feel like they

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<v Speaker 3>should be doing? And living the kind of positive life

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<v Speaker 3>that ripples outward to benefit everybody in their orbit. Does

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<v Speaker 3>anybody ever.

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<v Speaker 2>Talk like that?

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<v Speaker 3>No, it's always about bank. Well, if you look in

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<v Speaker 3>that context, if you frame it that way, Elon Musk

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<v Speaker 3>should be the happiest guy in the universe. The things

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<v Speaker 3>he says and the things he does, I mean, these

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<v Speaker 3>should be joyous, positive, wonderful things every day, a party

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<v Speaker 3>every day, a celebration every day, an expression of gratitude

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<v Speaker 3>for the vast resources that he has quote unquote achieved.

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<v Speaker 3>And yet when's the last time Elon Musk was kind

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<v Speaker 3>to anybody who couldn't benefit him? Right back, more on

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<v Speaker 3>the subject, including the perspective of a Stanford psychologist on

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<v Speaker 3>the subject of empathy. We'll do it next. There's been

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<v Speaker 3>a kind of ideological civil war that's been going on

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<v Speaker 3>in Christian circles. So you've got the hard liners and

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<v Speaker 3>they're talking about toxic empathy, and then you've got the

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<v Speaker 3>progressives who are looking at the others, going, what the

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<v Speaker 3>hell's wrong with you? My Jesus or the Jesus that

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<v Speaker 3>I have in my mind or in my heart or

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<v Speaker 3>that I feel as the true version of Jesus is

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<v Speaker 3>all empathy and love and light and kindness, and feed

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<v Speaker 3>the poor, and be meek and blessed are the least

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<v Speaker 3>of these, and come to me, you little children kind

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<v Speaker 3>of Jesus.

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<v Speaker 2>Right.

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<v Speaker 3>So you got one side going, hey, quit being so empathetic,

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<v Speaker 3>and the other side is saying, please be more empathetic.

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<v Speaker 3>And there's a tug of war as we watch this

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<v Speaker 3>faction fight between fellow Christians. Well have you heard of

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<v Speaker 3>Ali Beth Stucky. She is a Christian influencer. She's all

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<v Speaker 3>over TikTok. If you've never seen her face, that's okay,

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<v Speaker 3>because you've seen it, because she looks exactly like almost

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<v Speaker 3>every other female Christian influencer of her ilk. She's in

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<v Speaker 3>I guess her low thirties. She's got the long blondish hair,

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<v Speaker 3>she's airbrushed to the hilt. She's got that voice that's

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<v Speaker 3>not quite Michelle Dugger, but it's got that sort of high, compassionate.

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<v Speaker 3>We just need to channel the Holy Spirit and experience

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<v Speaker 3>the love of Jesus. Thing as I give you the

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<v Speaker 3>wisdom that has been imbued into me.

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<v Speaker 2>By the Lord.

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<v Speaker 3>Ali Beth Stucky she makes me crazy. She wrote a

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<v Speaker 3>book a few years ago called You're Not Enough and

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<v Speaker 3>that's okay. And I played the clip a while back

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<v Speaker 3>or heard it online. I'm gonna play it for you.

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<v Speaker 3>Here runs thirty forty five seconds. It was on TikTok,

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<v Speaker 3>so I grabbed it. She is telling her audience, Hey,

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<v Speaker 3>wait a minute, fellow Christians, don't you start thinking too

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<v Speaker 3>much job yourself.

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<v Speaker 4>Okay.

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<v Speaker 5>I know I probably sound like a broken record to

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<v Speaker 5>a lot of you, But because this is a message

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<v Speaker 5>that keeps on showing up in Christian women's circles, I

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<v Speaker 5>feel like I need to say it again.

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<v Speaker 3>You are not enough. You're not enough.

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<v Speaker 5>Nowhere does the Bible say that you are sufficient. Nowhere

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<v Speaker 5>does the Bible say that you're perfect the way you are.

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<v Speaker 5>And that is good news. It's actually great news, you

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<v Speaker 5>know why, because you're not enough.

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<v Speaker 3>You never will be.

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<v Speaker 2>But Jesus is all right.

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<v Speaker 3>So that's Ali Beth Stucky helpfully informing her audience and

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<v Speaker 3>everybody else that hey, you ain't enough, and good for you.

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<v Speaker 3>It's an amazing thing when you realize that you have

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<v Speaker 3>a void that can only be filled by Jesus Christ.

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<v Speaker 3>Ali Beth Stucky has a new book or releative actively

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<v Speaker 3>New about toxic empathy. How progressives exploit Christian compassion. I

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<v Speaker 3>saw Jordan Peterson do a riff on this, the late

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<v Speaker 3>Charlie Kirk talked about it, and others. They're all over

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<v Speaker 3>TikTok and YouTube, etc. Here is Ali Beth Stucky.

417
00:27:18.680 --> 00:27:23.519
<v Speaker 4>Elon Musk said the fundamental weakness of Western civilization is empathy.

418
00:27:24.000 --> 00:27:27.359
<v Speaker 4>And yes, that is true, because we are fundamentally, whether

419
00:27:27.400 --> 00:27:30.599
<v Speaker 4>we acknowledge it or not, a Christian nation. But as

420
00:27:30.599 --> 00:27:34.200
<v Speaker 4>we've become less Christian and trying to hold onto Christian values,

421
00:27:34.240 --> 00:27:37.119
<v Speaker 4>we've perverted them. So we've let go of this truth

422
00:27:37.160 --> 00:27:39.839
<v Speaker 4>and love dichotomy that we are actually called to that

423
00:27:39.960 --> 00:27:45.920
<v Speaker 4>Jesus embodied himself, and we've taken on this superficial form

424
00:27:46.359 --> 00:27:49.960
<v Speaker 4>of feeling, which is empathy. I mean, it's the same

425
00:27:50.039 --> 00:27:52.519
<v Speaker 4>thing like we want to hold onto the generosity that

426
00:27:52.599 --> 00:27:54.440
<v Speaker 4>Christians are called to, but we don't want to do

427
00:27:54.480 --> 00:27:58.279
<v Speaker 4>the hard thing of actually voluntarily emptying out our pockets,

428
00:27:58.599 --> 00:28:00.799
<v Speaker 4>and so we support a welfare state and we call

429
00:28:00.880 --> 00:28:03.799
<v Speaker 4>that Christian love. But again that's just a perversion of

430
00:28:03.880 --> 00:28:07.079
<v Speaker 4>Christian love. And it's the same thing with toxic empathy.

431
00:28:07.920 --> 00:28:10.000
<v Speaker 3>Okay, I know your rate arm is up, and I

432
00:28:10.039 --> 00:28:14.559
<v Speaker 3>know you caught it. You caught, you caught welfare state. Right,

433
00:28:14.640 --> 00:28:18.200
<v Speaker 3>she threw that out and progressives, in fact, if you

434
00:28:18.279 --> 00:28:22.640
<v Speaker 3>go to the book description for toxic empathy, it says,

435
00:28:22.960 --> 00:28:25.720
<v Speaker 3>we are told that empathy is the highest virtue. The

436
00:28:25.799 --> 00:28:29.400
<v Speaker 3>key to being a good person is that true or

437
00:28:29.480 --> 00:28:34.279
<v Speaker 3>has empathy. Like so many other words of our day, tolerance, justice,

438
00:28:34.319 --> 00:28:39.680
<v Speaker 3>acceptance been hijacked. And then further down she really starts

439
00:28:39.720 --> 00:28:46.559
<v Speaker 3>to expose her hand abortion, gender, sexuality, immigration, social justice.

440
00:28:46.960 --> 00:28:52.640
<v Speaker 3>Progressives use catchy mantras to present their perspective as empathetic.

441
00:28:53.240 --> 00:28:56.200
<v Speaker 3>So now we are seeing that it's really a culture

442
00:28:56.200 --> 00:28:58.839
<v Speaker 3>war battle where she says the good stuff first of all,

443
00:28:58.920 --> 00:29:04.640
<v Speaker 3>is owned by Christian entity. Secondly, progressive values, egalitarian values.

444
00:29:04.720 --> 00:29:07.839
<v Speaker 3>Living in a world where Christians are not the master

445
00:29:08.079 --> 00:29:10.480
<v Speaker 3>race and they have to share the world with people

446
00:29:10.519 --> 00:29:14.079
<v Speaker 3>of different races and colors and cultures and religions and

447
00:29:14.119 --> 00:29:18.200
<v Speaker 3>sexual orientations. They don't see that as love. No, true

448
00:29:18.200 --> 00:29:22.079
<v Speaker 3>love is a top down Christian pyramid scheme. And if

449
00:29:22.119 --> 00:29:28.160
<v Speaker 3>you are empathetic and look for equity and tolerance, justice, acceptance,

450
00:29:28.480 --> 00:29:33.000
<v Speaker 3>those are a watering down of what Jesus's true message is.

451
00:29:33.559 --> 00:29:36.799
<v Speaker 3>Ali Bethstucky and this woman is immensely popular, and she's

452
00:29:36.799 --> 00:29:39.400
<v Speaker 3>filling her pockets and she just just makes me crazy.

453
00:29:39.440 --> 00:29:41.240
<v Speaker 3>But tell me, this kind of talk is not a

454
00:29:41.279 --> 00:29:46.960
<v Speaker 3>trojan horse for cruelty, justified cruelty. So if I go

455
00:29:47.039 --> 00:29:50.279
<v Speaker 3>out and I deny you rights, if I go out

456
00:29:50.319 --> 00:29:54.440
<v Speaker 3>and deny you access, if I dehumanize you, if I

457
00:29:54.599 --> 00:29:58.359
<v Speaker 3>tell you you are not enough, you are not worthy.

458
00:29:58.880 --> 00:30:02.279
<v Speaker 3>Somehow this is aimed now as Christian love or at

459
00:30:02.319 --> 00:30:05.400
<v Speaker 3>the very least Christian justice. Jesus, we live in a

460
00:30:05.480 --> 00:30:08.880
<v Speaker 3>top down society where the president of the United States,

461
00:30:09.200 --> 00:30:15.039
<v Speaker 3>his entire person is defined by a lack of empathy,

462
00:30:15.359 --> 00:30:20.279
<v Speaker 3>and it's celebrated by tens of millions of Americans. The

463
00:30:20.319 --> 00:30:23.440
<v Speaker 3>more nasty, the more cruel he is, the more he

464
00:30:23.519 --> 00:30:27.200
<v Speaker 3>crushes the week, the more he dismisses out groups, the

465
00:30:27.240 --> 00:30:31.480
<v Speaker 3>more they love him. There's a war on empathy in

466
00:30:31.559 --> 00:30:35.440
<v Speaker 3>the United States. Well, as I was sort of researching

467
00:30:35.480 --> 00:30:38.359
<v Speaker 3>and reading up on this war on empathy and getting

468
00:30:38.440 --> 00:30:42.720
<v Speaker 3>different perspectives, I stumbled upon a ted x talk from

469
00:30:42.799 --> 00:30:47.799
<v Speaker 3>several years ago by not a Christian influencer on TikTok,

470
00:30:48.359 --> 00:30:55.000
<v Speaker 3>but an actual Stanford psychologist. All right, psychology professor Jamiel Zaki.

471
00:30:55.319 --> 00:30:58.440
<v Speaker 3>He spoke to a crowded TED and he was talking

472
00:30:58.519 --> 00:31:03.160
<v Speaker 3>about social cognition and behavior, how we respond to each

473
00:31:03.200 --> 00:31:07.599
<v Speaker 3>other's emotions, how we can better understand each other. The

474
00:31:08.000 --> 00:31:11.039
<v Speaker 3>talk is about thirteen minutes. I thought it was good

475
00:31:11.160 --> 00:31:14.680
<v Speaker 3>enough that, Hey, I'm not proud. I'll stand on the

476
00:31:14.720 --> 00:31:17.519
<v Speaker 3>shoulders of giants. You know, I'll lean into an expert.

477
00:31:17.839 --> 00:31:20.839
<v Speaker 3>I will link the TED talk video in the description box.

478
00:31:21.279 --> 00:31:25.519
<v Speaker 3>This was published October the eighteenth, twenty seventeen.

479
00:31:26.279 --> 00:31:28.279
<v Speaker 2>I'm going to read you a couple of statements, and

480
00:31:28.319 --> 00:31:30.240
<v Speaker 2>I want you to tell me how well each one

481
00:31:30.279 --> 00:31:33.640
<v Speaker 2>describes you through a show of fingers. A show of fingers, Yes,

482
00:31:33.680 --> 00:31:36.680
<v Speaker 2>a show of fingers. If it doesn't describe you at all,

483
00:31:37.359 --> 00:31:39.799
<v Speaker 2>hold up one finger. If it fits you to a

484
00:31:39.839 --> 00:31:43.880
<v Speaker 2>t hold up five, somewhere in between, two, three or four?

485
00:31:44.240 --> 00:31:48.599
<v Speaker 2>Got it? All right? Let's try I often have tender,

486
00:31:48.799 --> 00:31:51.680
<v Speaker 2>concerned feelings for people less fortunate than me. How well

487
00:31:51.720 --> 00:31:56.039
<v Speaker 2>does that describe you? All right? Let's try again. I

488
00:31:56.079 --> 00:31:58.160
<v Speaker 2>tried to look at everyone's side of a disagreement before

489
00:31:58.200 --> 00:32:01.680
<v Speaker 2>I make a decision. How about that one? Wow? Impressive.

490
00:32:02.359 --> 00:32:04.599
<v Speaker 2>The more you agree with statements like these, the more

491
00:32:04.599 --> 00:32:09.359
<v Speaker 2>you experience empathy, a simple word for a complex idea.

492
00:32:09.559 --> 00:32:11.079
<v Speaker 2>Think back to the last time that a friend of

493
00:32:11.119 --> 00:32:14.039
<v Speaker 2>yours was upset. Maybe you caught his emotion and became

494
00:32:14.119 --> 00:32:17.319
<v Speaker 2>upset too, but maybe you also tried to piece together

495
00:32:17.599 --> 00:32:21.759
<v Speaker 2>what it is he felt and why. Empathy comprises both

496
00:32:21.799 --> 00:32:25.839
<v Speaker 2>of these abilities to share and also to understand what

497
00:32:25.880 --> 00:32:29.039
<v Speaker 2>other people are going through. The empathy in this room

498
00:32:29.200 --> 00:32:33.839
<v Speaker 2>very high, maybe not surprisingly, and people's collective empathy is

499
00:32:33.920 --> 00:32:37.079
<v Speaker 2>like the human equivalent of a natural resource. It's a

500
00:32:37.119 --> 00:32:41.079
<v Speaker 2>precious one. Empathic people benefit in all sorts of ways.

501
00:32:41.599 --> 00:32:44.519
<v Speaker 2>They are happier and attract friends more easily than their

502
00:32:44.599 --> 00:32:47.880
<v Speaker 2>less empathic peers. They excel at work, especially if their

503
00:32:47.920 --> 00:32:52.799
<v Speaker 2>work involves people like sales or management. Empathies benefits ripple

504
00:32:52.839 --> 00:32:59.039
<v Speaker 2>outward too. Patients of empathic doctors report less depression, Employees

505
00:32:59.079 --> 00:33:02.839
<v Speaker 2>of empathic managers are less stressed, and empathic people's romantic

506
00:33:02.880 --> 00:33:07.160
<v Speaker 2>partners are more satisfied in their relationships. But the news

507
00:33:07.279 --> 00:33:10.839
<v Speaker 2>is not all good. For one. Our collective empathy is

508
00:33:10.839 --> 00:33:14.000
<v Speaker 2>eroding over time. Take the questions like the one I

509
00:33:14.079 --> 00:33:16.559
<v Speaker 2>just asked you. People have been answering questions like these

510
00:33:16.599 --> 00:33:21.799
<v Speaker 2>for decades. Allowing psychologists to map our collective empathy over time.

511
00:33:22.680 --> 00:33:25.480
<v Speaker 2>Here is the average empathy score in nineteen seventy nine,

512
00:33:25.759 --> 00:33:28.960
<v Speaker 2>and here it is thirty years later. In that time,

513
00:33:29.039 --> 00:33:32.160
<v Speaker 2>empathy had decreased so much that the average person was

514
00:33:32.240 --> 00:33:35.880
<v Speaker 2>less empathic than three quarters of people thirty years before.

515
00:33:36.440 --> 00:33:39.319
<v Speaker 2>And even people who try to be generally empathic can

516
00:33:39.359 --> 00:33:43.480
<v Speaker 2>find it difficult in some circumstances. Think back to a

517
00:33:43.519 --> 00:33:45.960
<v Speaker 2>conflict that you had with someone in the last month,

518
00:33:46.559 --> 00:33:49.680
<v Speaker 2>or week or day. Many of you told me just

519
00:33:49.720 --> 00:33:52.759
<v Speaker 2>now that you're extremely empathic, But in that moment, did

520
00:33:52.839 --> 00:33:58.200
<v Speaker 2>you do everything you could to listen, understand, and connect. Oftentimes,

521
00:33:58.240 --> 00:34:02.720
<v Speaker 2>when our ideas or values or feelings clash, empathy becomes

522
00:34:02.759 --> 00:34:07.079
<v Speaker 2>too hard and we abandon it all together. Right now,

523
00:34:07.359 --> 00:34:13.679
<v Speaker 2>politics is America's empathic black hole. We've retreated into ideological silos,

524
00:34:14.559 --> 00:34:17.320
<v Speaker 2>tuning out people who we disagree with, or even worse,

525
00:34:17.719 --> 00:34:23.280
<v Speaker 2>savoring their pain. This is a fractured time. Compassion feels endangered.

526
00:34:24.159 --> 00:34:27.360
<v Speaker 2>Being a psychologist studying empathy today is a little bit

527
00:34:27.400 --> 00:34:31.840
<v Speaker 2>like being a climatologist studying the polarized caps. We discover

528
00:34:31.920 --> 00:34:34.960
<v Speaker 2>the value of something just as it disappears all around us.

529
00:34:35.719 --> 00:34:38.079
<v Speaker 2>Does it have to be this way? That depends on

530
00:34:38.119 --> 00:34:42.800
<v Speaker 2>how you think empathy works. For centuries, philosophers and scientists

531
00:34:42.920 --> 00:34:45.880
<v Speaker 2>have told us it's a trait inherited through our genes,

532
00:34:46.079 --> 00:34:48.840
<v Speaker 2>hardwired into our brain, something that you either have or

533
00:34:48.880 --> 00:34:53.800
<v Speaker 2>don't have. I call this the roden Berry hypothesis because

534
00:34:53.880 --> 00:34:57.719
<v Speaker 2>gene Roddenberry enshrined it into the characters of the greatest

535
00:34:57.719 --> 00:35:01.559
<v Speaker 2>television show of all time, Star Trek. The next generation

536
00:35:02.320 --> 00:35:04.559
<v Speaker 2>know that it's not up for debate. Thank you. I'm

537
00:35:04.559 --> 00:35:08.800
<v Speaker 2>glad to have so many fellow Trekis here. On one side,

538
00:35:08.920 --> 00:35:13.400
<v Speaker 2>we have the USS Enterprises Ships councilor Deanna Troy, known

539
00:35:13.480 --> 00:35:17.119
<v Speaker 2>throughout the galaxy for her empathy. She catches other people's

540
00:35:17.119 --> 00:35:20.360
<v Speaker 2>feelings and can read their mind. On the other side,

541
00:35:20.480 --> 00:35:24.559
<v Speaker 2>we have the android Data, who doesn't feel emotions himself

542
00:35:24.719 --> 00:35:28.079
<v Speaker 2>and can't tell what other people are feeling either. According

543
00:35:28.159 --> 00:35:30.920
<v Speaker 2>to conventional wisdom, each of us has a level of

544
00:35:30.960 --> 00:35:35.039
<v Speaker 2>empathy somewhere between these two, and like our adult height,

545
00:35:35.199 --> 00:35:38.599
<v Speaker 2>we're stuck there for life. So that means if empathy

546
00:35:38.639 --> 00:35:40.760
<v Speaker 2>is too hard for you, there's nothing you can do

547
00:35:40.880 --> 00:35:44.840
<v Speaker 2>to overcome your limits. And if our collective empathy is dwindling.

548
00:35:45.000 --> 00:35:48.400
<v Speaker 2>We can't do anything about that either. This is all

549
00:35:48.400 --> 00:35:53.000
<v Speaker 2>pretty fatalistic. Thankfully, it's also wrong. I want to tell

550
00:35:53.039 --> 00:35:56.000
<v Speaker 2>you about a new view of empathy that for me

551
00:35:56.360 --> 00:35:59.280
<v Speaker 2>is actually not new at all. In fact, it defined

552
00:35:59.400 --> 00:36:03.800
<v Speaker 2>much of my childhood. In nineteen seventy two, Washington State

553
00:36:03.880 --> 00:36:08.079
<v Speaker 2>University offered scholarships to students from the world's poorest nations.

554
00:36:08.960 --> 00:36:11.360
<v Speaker 2>My mom got the one from Peru, and my dad

555
00:36:11.400 --> 00:36:15.440
<v Speaker 2>the one from Pakistan. They traveled from Lima and Lahore,

556
00:36:15.800 --> 00:36:18.519
<v Speaker 2>each city bigger than New York, to the sleepy town

557
00:36:18.599 --> 00:36:21.920
<v Speaker 2>of Pullman, where they fell in love, looking very seventies

558
00:36:21.960 --> 00:36:25.960
<v Speaker 2>in the process, I might say for them, though, it

559
00:36:26.119 --> 00:36:29.159
<v Speaker 2>was not meant to be. The biggest thing that my

560
00:36:29.199 --> 00:36:31.480
<v Speaker 2>parents had in common was their foreigness to the US,

561
00:36:32.159 --> 00:36:34.199
<v Speaker 2>and as they grew more comfortable in their new home,

562
00:36:34.480 --> 00:36:37.440
<v Speaker 2>they grew less comfortable with each other. They realized that

563
00:36:37.480 --> 00:36:41.639
<v Speaker 2>their personalities were as far apart as their hometowns. They

564
00:36:41.679 --> 00:36:44.719
<v Speaker 2>began divorcing when I was six, but didn't finish until

565
00:36:44.760 --> 00:36:48.000
<v Speaker 2>I was ten. For years, I was shuttled back and

566
00:36:48.000 --> 00:36:50.440
<v Speaker 2>forth between their houses, but I might as well have

567
00:36:50.480 --> 00:36:55.039
<v Speaker 2>been zipping between distant worlds. My mom is quintessentially Peruvian,

568
00:36:55.440 --> 00:36:59.679
<v Speaker 2>full of warmth and nerves. She values family above all else.

569
00:37:00.760 --> 00:37:05.000
<v Speaker 2>My dad prizes intellect and ambition. Where he came from,

570
00:37:05.159 --> 00:37:07.679
<v Speaker 2>the student who scored highest on an exam would end

571
00:37:07.760 --> 00:37:10.159
<v Speaker 2>up in college, and the student who scored second highest

572
00:37:10.239 --> 00:37:13.599
<v Speaker 2>would end up on the streets. I'm an only child,

573
00:37:13.840 --> 00:37:17.000
<v Speaker 2>and I was the only bridge between their worlds. When

574
00:37:17.000 --> 00:37:18.840
<v Speaker 2>I was with my mom, I had to learn the

575
00:37:18.920 --> 00:37:21.639
<v Speaker 2>rules that governed her heart and mind and make them

576
00:37:21.679 --> 00:37:25.000
<v Speaker 2>true for myself. But when I reached my dad, those

577
00:37:25.039 --> 00:37:28.119
<v Speaker 2>rules didn't apply anymore, and I had to recalibrate to

578
00:37:28.159 --> 00:37:32.800
<v Speaker 2>his very different reality. This was hard emotional labor for

579
00:37:32.840 --> 00:37:36.159
<v Speaker 2>a six year old, and sometimes it felt like I'd

580
00:37:36.199 --> 00:37:38.639
<v Speaker 2>give up and I'd have to choose between my mom

581
00:37:38.760 --> 00:37:40.719
<v Speaker 2>or my dad. But I knew that for the sake

582
00:37:40.719 --> 00:37:43.920
<v Speaker 2>of all of us, I had to keep trying, and

583
00:37:43.960 --> 00:37:47.599
<v Speaker 2>eventually it got easier. I learned to tune myself to

584
00:37:47.679 --> 00:37:51.360
<v Speaker 2>their different emotional frequencies, and that allowed me to maintain

585
00:37:51.599 --> 00:37:54.280
<v Speaker 2>a strong bond with each of them, even as their

586
00:37:54.320 --> 00:37:58.880
<v Speaker 2>connection to each other disintegrated. Empathy saved me, but not

587
00:37:58.920 --> 00:38:02.079
<v Speaker 2>because it came easily. My parent's divorce was like an

588
00:38:02.119 --> 00:38:05.519
<v Speaker 2>empathy gym for me forcing me to work at care

589
00:38:05.559 --> 00:38:10.440
<v Speaker 2>and understanding, and that experience of stretching myself and the

590
00:38:10.480 --> 00:38:13.039
<v Speaker 2>benefits that it caused is part of why I study

591
00:38:13.079 --> 00:38:16.400
<v Speaker 2>what I do in the first place. Over the years,

592
00:38:16.519 --> 00:38:20.519
<v Speaker 2>I found lots of evidence that contradicts standard wisdom but

593
00:38:20.679 --> 00:38:24.480
<v Speaker 2>jibes with my own experience. It turns out that empathy

594
00:38:24.679 --> 00:38:27.079
<v Speaker 2>isn't really that much of a trade at all. It's

595
00:38:27.119 --> 00:38:30.880
<v Speaker 2>more like a skill. We're not stuck at one level

596
00:38:30.960 --> 00:38:35.360
<v Speaker 2>of empathy throughout our lives. Certain experiences, like a hateful

597
00:38:35.400 --> 00:38:39.280
<v Speaker 2>political climate, can atrophy it. Others like having to manage

598
00:38:39.320 --> 00:38:42.800
<v Speaker 2>two very different parents, can grow it. And we can

599
00:38:42.840 --> 00:38:47.440
<v Speaker 2>grow our empathy on purpose. Through practice, you make choices

600
00:38:47.480 --> 00:38:49.800
<v Speaker 2>about whether to practice empathy or not all the time.

601
00:38:50.480 --> 00:38:52.760
<v Speaker 2>Will you cross the street to avoid a homeless person

602
00:38:53.119 --> 00:38:56.360
<v Speaker 2>or pay attention to their pain. Will you dismiss someone

603
00:38:56.360 --> 00:38:58.719
<v Speaker 2>who disagrees with you, or try to figure out why

604
00:38:58.760 --> 00:39:02.800
<v Speaker 2>they feel the way they do. When we practice engaging

605
00:39:02.920 --> 00:39:07.000
<v Speaker 2>over and over again, we build an empathy that is deeper, broader,

606
00:39:07.159 --> 00:39:10.920
<v Speaker 2>and more muscular. There's all sorts of examples of this,

607
00:39:10.960 --> 00:39:13.920
<v Speaker 2>but I'll just give you two. The first pertains to

608
00:39:14.320 --> 00:39:17.159
<v Speaker 2>the question that I get asked most of all, which

609
00:39:17.239 --> 00:39:21.480
<v Speaker 2>is are women more empathic than men? It certainly seems

610
00:39:21.519 --> 00:39:24.639
<v Speaker 2>that way. Sometimes maybe we have stories and there are

611
00:39:24.760 --> 00:39:28.039
<v Speaker 2>cases where women outperform men, for instance, in tests where

612
00:39:28.039 --> 00:39:31.599
<v Speaker 2>they're supposed to guess what other people feel. If empathy

613
00:39:31.639 --> 00:39:33.960
<v Speaker 2>is a trait, then men just might be all thumbs

614
00:39:33.960 --> 00:39:36.400
<v Speaker 2>when it comes to emotion. We might be forever stuck

615
00:39:36.599 --> 00:39:40.079
<v Speaker 2>in a Venus Mars problem. But if empathy is a skill,

616
00:39:40.360 --> 00:39:45.119
<v Speaker 2>then maybe these differences are circumstantial. Two psychologists put this

617
00:39:45.159 --> 00:39:48.360
<v Speaker 2>to the test in a classic study. They first found,

618
00:39:48.480 --> 00:39:51.840
<v Speaker 2>as others had, that women outperform men on an emotion

619
00:39:52.079 --> 00:39:56.039
<v Speaker 2>understanding task. But then they told both men and women,

620
00:39:56.159 --> 00:39:59.360
<v Speaker 2>guess what will pay you for being accurate about what

621
00:39:59.400 --> 00:40:04.880
<v Speaker 2>other people you might guess what's coming next. But this

622
00:40:05.199 --> 00:40:09.440
<v Speaker 2>completely eliminated the gender gap in empathy. So it turns

623
00:40:09.440 --> 00:40:12.280
<v Speaker 2>out we're not totally hopeless. If we have reason to

624
00:40:12.320 --> 00:40:16.079
<v Speaker 2>practice empathy, we do and we get better in the process.

625
00:40:18.719 --> 00:40:22.960
<v Speaker 2>I think we can all practice empathy. Ironically, though simply

626
00:40:23.000 --> 00:40:25.280
<v Speaker 2>believing that it's a trait can get in our way.

627
00:40:26.239 --> 00:40:29.519
<v Speaker 2>Decades of evidence demonstrate that when people think they can't

628
00:40:29.559 --> 00:40:32.960
<v Speaker 2>change something about themselves, like how smart or open minded

629
00:40:32.960 --> 00:40:36.280
<v Speaker 2>they are. They shy away from challenges. When they think

630
00:40:36.320 --> 00:40:40.440
<v Speaker 2>they can grow, they open up instead. Recently, my colleagues

631
00:40:40.480 --> 00:40:42.679
<v Speaker 2>and I tested whether this was true of empathy as well.

632
00:40:43.400 --> 00:40:47.440
<v Speaker 2>We had people read articles suggesting either that empathy was

633
00:40:47.480 --> 00:40:51.360
<v Speaker 2>a trait which is pretty stable over time, or that

634
00:40:51.400 --> 00:40:54.519
<v Speaker 2>it was a skill which is changeable and can be developed.

635
00:40:55.280 --> 00:40:58.079
<v Speaker 2>Then we ran them through an empathy obstacle course full

636
00:40:58.119 --> 00:41:02.039
<v Speaker 2>of situations that make caring tough. Over and over, we

637
00:41:02.119 --> 00:41:04.519
<v Speaker 2>found that when people believed that empathy was a skill,

638
00:41:04.719 --> 00:41:08.119
<v Speaker 2>they worked harder at it. They spent more time listening

639
00:41:08.239 --> 00:41:11.360
<v Speaker 2>to the struggles of someone of a different race, They

640
00:41:11.400 --> 00:41:15.719
<v Speaker 2>spent more energy trying to understand the perspective of political outsiders.

641
00:41:16.639 --> 00:41:20.239
<v Speaker 2>When we empowered them, they stretched their empathy past its

642
00:41:20.280 --> 00:41:24.639
<v Speaker 2>typical boundaries. As a kid, I was lucky to have

643
00:41:24.679 --> 00:41:28.280
<v Speaker 2>an empathy gym. Now my lab provides that opportunity for

644
00:41:28.320 --> 00:41:32.280
<v Speaker 2>other people. We've worked with hundreds of college freshmen and

645
00:41:32.400 --> 00:41:36.039
<v Speaker 2>thousands of middle schoolers throughout the Bay Area. We instill

646
00:41:36.079 --> 00:41:38.320
<v Speaker 2>in these students the idea that empathy is a skill

647
00:41:38.480 --> 00:41:41.559
<v Speaker 2>and encourage them to practice it even when it feels hard.

648
00:41:42.119 --> 00:41:45.920
<v Speaker 2>Because we believe that Over time, empathic practice turns into

649
00:41:45.960 --> 00:41:50.960
<v Speaker 2>empathic habits and eventually empathic people. We're not the only

650
00:41:51.000 --> 00:41:53.400
<v Speaker 2>ones in the empathy building business, and I want to

651
00:41:53.400 --> 00:41:56.800
<v Speaker 2>tell you about some people who inspire me. Sue Rarr

652
00:41:57.119 --> 00:42:00.360
<v Speaker 2>had police training for the State of Washington. He's brought

653
00:42:00.400 --> 00:42:04.800
<v Speaker 2>empathy front and center. Cadets in her program like this one,

654
00:42:05.159 --> 00:42:09.719
<v Speaker 2>go through mock crime scenes and practice diffusing tense situations

655
00:42:09.960 --> 00:42:13.559
<v Speaker 2>by slowing down, asking questions and paying attention to what

656
00:42:13.599 --> 00:42:17.559
<v Speaker 2>other people feel. Since Arar took over, officer's use of

657
00:42:17.639 --> 00:42:21.159
<v Speaker 2>force has declined all over Washington, especially towards people with

658
00:42:21.239 --> 00:42:25.639
<v Speaker 2>mental illness. In a dark moment for American policing, she's

659
00:42:25.679 --> 00:42:37.079
<v Speaker 2>cast a light. Life After Hate was founded by Angela King,

660
00:42:37.199 --> 00:42:40.440
<v Speaker 2>Tony mcallere and their colleagues, all of whom were once

661
00:42:40.559 --> 00:42:44.800
<v Speaker 2>white supremacists, but now have reformed and work to extract

662
00:42:44.880 --> 00:42:49.199
<v Speaker 2>other people from the dark place they once inhabited. Hundreds

663
00:42:49.199 --> 00:42:53.000
<v Speaker 2>of Hate group members contact Life After Hate each year. Tony, Angela,

664
00:42:53.039 --> 00:42:56.719
<v Speaker 2>and their colleagues teach them that although hatred buries empathy,

665
00:42:56.880 --> 00:42:59.639
<v Speaker 2>it doesn't kill it, and that even people have lost

666
00:42:59.679 --> 00:43:03.119
<v Speaker 2>their way can get it back. Tony and Angela embody

667
00:43:03.159 --> 00:43:07.199
<v Speaker 2>this in their own stories. They call themselves formers to

668
00:43:07.639 --> 00:43:10.920
<v Speaker 2>acknowledge their past, but also to acknowledge the idea that

669
00:43:10.960 --> 00:43:14.400
<v Speaker 2>we're all still forming, able to choose new paths and

670
00:43:14.519 --> 00:43:23.760
<v Speaker 2>forge new connections. Tony, Angela and Sue tackle some of

671
00:43:23.800 --> 00:43:26.719
<v Speaker 2>the hardest issues of our time, and they teach us

672
00:43:26.719 --> 00:43:30.000
<v Speaker 2>that empathy can bloom even in bear in soil. We

673
00:43:30.039 --> 00:43:33.239
<v Speaker 2>should all take a page from their book. Earlier, I

674
00:43:33.280 --> 00:43:35.360
<v Speaker 2>told you that when people know empathy is a skill,

675
00:43:35.519 --> 00:43:38.360
<v Speaker 2>they work harder at it. Hopefully, by now you know

676
00:43:38.559 --> 00:43:42.039
<v Speaker 2>empathy is under your control. I challenge all of us

677
00:43:42.159 --> 00:43:46.239
<v Speaker 2>to empathize with purpose, especially when it's hard. Let's point

678
00:43:46.280 --> 00:43:50.079
<v Speaker 2>our care at the voiceless, the homeless individual or refugee

679
00:43:50.079 --> 00:43:53.639
<v Speaker 2>who we might otherwise ignore. Let's point our curiosity at

680
00:43:53.639 --> 00:43:57.079
<v Speaker 2>people who anger us, even when ignoring them feels easier.

681
00:43:58.000 --> 00:44:00.159
<v Speaker 2>If more of us can make choices like this, we

682
00:44:00.199 --> 00:44:03.679
<v Speaker 2>can begin to regrow our collective empathy and mend the

683
00:44:03.760 --> 00:44:07.000
<v Speaker 2>tiers in our social fabric. And that's the good news here.

684
00:44:07.559 --> 00:44:10.719
<v Speaker 2>Empathy is not just a precious resource, it's also a

685
00:44:10.760 --> 00:44:12.440
<v Speaker 2>renewable one. Thank you.

686
00:44:13.679 --> 00:44:15.480
<v Speaker 3>Thanks for letting me play that for you. I just

687
00:44:15.519 --> 00:44:17.960
<v Speaker 3>thought it was an interesting nothing else. It gives us

688
00:44:17.960 --> 00:44:21.199
<v Speaker 3>something to chew on, to comment and talk about, to

689
00:44:21.320 --> 00:44:23.679
<v Speaker 3>challenge each other about. But at the end of the day,

690
00:44:23.800 --> 00:44:26.800
<v Speaker 3>I just think living in a time when empathy is

691
00:44:26.840 --> 00:44:30.880
<v Speaker 3>the enemy tells you everything we need to know about

692
00:44:30.960 --> 00:44:35.840
<v Speaker 3>the culture of this country where cruelty is celebrated and

693
00:44:35.920 --> 00:44:41.360
<v Speaker 3>empathy is the enemy. How upside down have things become.

694
00:44:41.559 --> 00:44:44.440
<v Speaker 3>Don't lose your empathy out there, and I'm going to

695
00:44:44.519 --> 00:44:48.199
<v Speaker 3>work on me and try not to lose mine as well.

696
00:44:48.400 --> 00:44:51.480
<v Speaker 3>I will see you back here next time. You take care.

697
00:44:51.679 --> 00:44:55.239
<v Speaker 1>Follow The Thanking Atheist on Facebook and Twitter for a

698
00:44:55.280 --> 00:44:58.880
<v Speaker 1>complete archive of podcasts and videos, products like months and

699
00:44:58.920 --> 00:45:02.599
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700
00:45:02.639 --> 00:45:06.320
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701
00:45:06.320 --> 00:45:13.519
<v Speaker 1>and conventions. Log onto our website, The Thinkingatheist dot com

702
00:45:13.079 --> 00:45:13.119
<v Speaker 1>m
