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<v Speaker 1>Hello, ladies and gentlemen, brothers and sisters, comrades and friends.

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<v Speaker 1>It hasn't been that long, has it. What with that

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<v Speaker 1>successful re release of the original Donald Trump, I'm noticing

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<v Speaker 1>a lot of people are really liking that. So thank

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<v Speaker 1>you for those of you who hadn't listened before and

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<v Speaker 1>are checking it out now, and thank you to those

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<v Speaker 1>of you who were giving it a re listen. I

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<v Speaker 1>really appreciate that. So anyway, yeah, I wanted to first

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<v Speaker 1>acknowledge that and then give you this newest special episode

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<v Speaker 1>of History Impossible. I want to first thank my executive

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<v Speaker 1>producer level supporters John Andre Sather and Mike Mayleban, longtime supporters.

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<v Speaker 1>Really appreciate you, guys. If any of you listening like

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<v Speaker 1>what I'm doing and want to support at that level

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<v Speaker 1>or any level, I would really appreciate it. You can

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<v Speaker 1>do so over on Patreon dot com, slash History Impossible,

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<v Speaker 1>or over on History Impossible dot substack dot com, or

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<v Speaker 1>you can send me a message via the website History

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<v Speaker 1>Impossible dot com if you want to support in a

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<v Speaker 1>different way, or if you just want to, you know,

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<v Speaker 1>chew me out for something I said that made you

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<v Speaker 1>not happy. We'll say I do appreciate any and all feedback,

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<v Speaker 1>especially on more contentious issues like the one that we're

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<v Speaker 1>about to get into. On top of that, if you

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<v Speaker 1>want to share this episode, or any of the episodes

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<v Speaker 1>you've listened to that you like, with someone you think

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<v Speaker 1>might find them interesting or illuminating, please do so. Promote

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<v Speaker 1>this show as best you can. That is a really

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<v Speaker 1>good way to help keep the lights on in its

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<v Speaker 1>own way. Leaving a review over an Apple Podcasts that

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<v Speaker 1>also helps. So I've noticed a lot of people listen

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<v Speaker 1>to this show on Spotify and I don't. I'm not

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<v Speaker 1>really sure if they have a review system there, So regardless,

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<v Speaker 1>I appreciate any and all of you who give this

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<v Speaker 1>show a listen. Like I said, this episode gets into

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<v Speaker 1>some contentious territory, namely the ongoing war between Israel and Hamas,

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<v Speaker 1>and it gets into my thoughts on the particular accusation

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<v Speaker 1>and general I would say use of the word genocide,

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<v Speaker 1>not just in the case of this conflict. This conflict

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<v Speaker 1>is the sort of centerpiece to that people who subscribe

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<v Speaker 1>to the History Impossible substack or to the Patreon probably

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<v Speaker 1>have seen the written version of this, though this has

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<v Speaker 1>been adapted for an audio format, as many of you

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<v Speaker 1>listening who have also read that piece will know and

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<v Speaker 1>can tell, But in this case it goes some pretty

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<v Speaker 1>dark places if you haven't gotten a chance to read that.

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<v Speaker 1>So those of you have will recognize that, but to

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<v Speaker 1>those of you haven't, I do want to recommend some caution.

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<v Speaker 1>I don't often do that with this show, as longtime

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<v Speaker 1>listeners likely know, but in this case, it does get

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<v Speaker 1>pretty unpleasant. I also want to note that this is

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<v Speaker 1>a bit of a It's something I'm trying because this

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<v Speaker 1>is going to be a bit of a polemical introduction

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<v Speaker 1>to the next sort of closer to full length episode

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<v Speaker 1>that I'm putting out as part of a trilogy of

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<v Speaker 1>episodes that I am doing based on the research I've

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<v Speaker 1>been doing in grad school. This first one we'll have

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<v Speaker 1>to do with the Air Revolt of nineteen thirty six

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<v Speaker 1>to nineteen thirty nine. It'll have a much more academic

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<v Speaker 1>feel to it, and like I said, you know, using

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<v Speaker 1>the word polemical, a much less polemical feel to it

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<v Speaker 1>than this one does. But I got to get my

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<v Speaker 1>opinions out there in some cases, guys, I guess that's

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<v Speaker 1>all I all I can say anyway, with all that said,

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<v Speaker 1>thank you again for listening, and let's get into some

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<v Speaker 1>impossible history.

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<v Speaker 2>Well, let me to tell you what you would have

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<v Speaker 2>seen and heard.

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<v Speaker 3>If will not be pleasant listening, if you're at lunch,

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<v Speaker 3>or if you have no appetite, now it is a

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<v Speaker 3>good time to switch auth the radio.

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<v Speaker 4>An ancestor of mine main Chaine that if you eliminate

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<v Speaker 4>the impossible, whatever remains, however improbable. I wish I could

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<v Speaker 4>say tonight that a lasting piece is inside. I mean

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<v Speaker 4>the alopping dream I feel anpping night more.

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<v Speaker 2>If we share pressure to kill, If we share pressure

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<v Speaker 2>to kill.

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<v Speaker 3>Some say the world will end empire, some stay a

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<v Speaker 3>night for what I've tasted. Of desire, I hold with

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<v Speaker 3>those of favor fire. But if it had to perish twice,

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<v Speaker 3>I think I know enough of hate to say that

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<v Speaker 3>the destruction ice is also great, and would suffice.

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<v Speaker 5>This is history or hustle.

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<v Speaker 6>No du.

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<v Speaker 2>Matin h m hm, yell when hell whenne let s

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<v Speaker 2>u Sierra into Samisburgh.

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<v Speaker 7>Sierra us haleaki actory defund the.

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<v Speaker 3>Man m.

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<v Speaker 2>It's a bed win. Yeah, it's abe jump co Tara

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<v Speaker 2>Wollops had them in huh tr rock Hexamer Sierra, Lamer Sierra.

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<v Speaker 8>He's a.

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<v Speaker 2>The hire one thing she mm hm, but never than.

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<v Speaker 8>A half.

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<v Speaker 7>And am yam.

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<v Speaker 2>And am I and Aki had a yacht. Yeah look

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<v Speaker 2>Aki attonman in Mahaddan.

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<v Speaker 8>A year.

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<v Speaker 2>This officer had the intill this not hop must nots

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<v Speaker 2>ymri so.

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<v Speaker 8>Having them. I came and I'm stating you never.

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<v Speaker 7>A letter kick, Yes, that's.

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<v Speaker 2>Eb.

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<v Speaker 8>I've torn alpeis allah.

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<v Speaker 2>Amina.

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<v Speaker 1>Early on in twenty twenty four, a story from the

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<v Speaker 1>Israel Hamas War emerged that did not just tug on

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<v Speaker 1>the heartstrings, it ripped them free and threw them on

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<v Speaker 1>the ground. On January twenty ninth, a family including five

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<v Speaker 1>children was fleeing part of northern Gaza by car. According

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<v Speaker 1>to a Palestinian Red Crescent Society or PRCS report, the

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<v Speaker 1>car was struck by an IDF tank, killing everyone side

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<v Speaker 1>except a five year old girl named Hindri Job and

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<v Speaker 1>her fifteen year old cousin, Lyon Hamidae. According to an

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<v Speaker 1>investigation by Goldsmith's University of London research Group Forensic Architecture,

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<v Speaker 1>the tank and fire three hundred and thirty five rounds

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<v Speaker 1>into the black Kia that carried her, Job and her Family. CNN,

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<v Speaker 1>which led the reporting on this incident, described what happened

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<v Speaker 1>after the initial strike as follows quote. Heine's cousin, fifteen

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<v Speaker 1>year old Lion Hamiday, made a desperate call for help

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<v Speaker 1>to emergency services that was recorded by the PRCS and

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<v Speaker 1>shared on social media. Audio of gunshots heard during the

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<v Speaker 1>call revealed that Hamiday was killed while making the call.

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<v Speaker 1>They are shooting at us. The tank is right next

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<v Speaker 1>to me. We're in the car. The tank is right

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<v Speaker 1>next to us. Lyon screams amid intense gunfire in the background.

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<v Speaker 1>Lyan then goes quiet and the rounds of fire stop.

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<v Speaker 1>The paramedic on the phone tries to speak to her,

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<v Speaker 1>repeatedly saying hello, Hello, but there is no response. Alone,

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<v Speaker 1>terrified and trapped in the car with the bodies of

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<v Speaker 1>her relatives around her, Hind makes a desperate call for help.

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<v Speaker 1>Come take me. Will you come and take me? I'm

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<v Speaker 1>so scared, Please come, Hind can be heard saying in

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<v Speaker 1>a recording of the call to the responders released by

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<v Speaker 1>the PRCS unquote. Rajab and her family were not discovered

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<v Speaker 1>until two weeks later, all of them dead, along with

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<v Speaker 1>two of the paramedics. Dispatched to rescue them nearby in

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<v Speaker 1>their destroyed ambulance. According to the PRCS quote, the occupation

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<v Speaker 1>deliberately targeted the Red Crescent despite obtaining prior coordination to

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<v Speaker 1>allow the ambulance to reach the location to rescue the

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<v Speaker 1>girl Hind. According to the IDF, they initially were quote

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<v Speaker 1>unfamiliar with the incident described unquote, and the weeks and

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<v Speaker 1>months that followed the story of Hind and her family's

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<v Speaker 1>death reverberated through activist circles and among those invested in

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<v Speaker 1>the outcome of the ongoing war, with everyone from Hamas's

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<v Speaker 1>Foreign Ministry to the rapper Maclamore Weiane in on Israel's

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<v Speaker 1>alleged crime. Heine's death likely served as a major catalyst

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<v Speaker 1>for the growing agitation on many of the United States's

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<v Speaker 1>college campuses in the spring of twenty twenty four, though

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<v Speaker 1>there were certainly many other factors at work during those

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<v Speaker 1>fevered months. Some reactions were blunt, with the Euromediterranean Human

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<v Speaker 1>Rights Monitor calling Heine's death quote a planned execution carried

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<v Speaker 1>out by the Israeli army in Gaza City in broad daylight,

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<v Speaker 1>while some were more diplomatic, with the Washington Post writing

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<v Speaker 1>that after a thorough review of the evidence by six

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<v Speaker 1>munitions experts, it was clear that while none quote could

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<v Speaker 1>definitively say what munition caused the damage or killed the

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<v Speaker 1>paramedics based on the ambulance alone unquote, it was also

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<v Speaker 1>clear that quote the damage to the ambulance sent to

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<v Speaker 1>rescue the family was consistent with the potential use of

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<v Speaker 1>a round fire from Israeli tanks that matched the vehicles

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<v Speaker 1>captured on satellite imagery in the area that day unquote.

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<v Speaker 1>But amid all of this analysis and opining, there was

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<v Speaker 1>a word that kept being repeated. That word was genocide.

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<v Speaker 1>We've been hearing that word genocide well at this point

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<v Speaker 1>for over a year, but at that point we'd been

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<v Speaker 1>hearing it since the beginning. But it was when this

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<v Speaker 1>happened that many people started saying genocide with much more ferocity.

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<v Speaker 1>This event was evidence, one piece among many supposedly that

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<v Speaker 1>Israel was committing a genocide against the Palestinians of Gaza.

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<v Speaker 1>It was not just student activists or ideologically possessed opinion

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<v Speaker 1>writers saying this either. By this point, you went special

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<v Speaker 1>reporter on human rights in the Palestinian territories, Francesca Albanese

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<v Speaker 1>said much the same thing just a month after Heine's

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<v Speaker 1>body was discovered. And as I just said, this phrase,

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<v Speaker 1>this accusation of genocide continues to be said many many

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<v Speaker 1>months later, and will likely continue to be said for

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<v Speaker 1>many months, if not years to come. It's a very

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<v Speaker 1>common tread when it comes to discussing this conflict in

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<v Speaker 1>certain circles. But this begs the question and is it

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<v Speaker 1>Is it truly a genocide? This question has been asked many,

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<v Speaker 1>many times before, especially in the decades following the Second

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<v Speaker 1>World War and the revelations of the Holocaust. This general

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<v Speaker 1>question is this genocide? Perhaps the best known case, at

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<v Speaker 1>least in very modern history, is a Srebernita massacre, sometimes

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<v Speaker 1>actually called the Srebrenica genocide, that occurred in the chaotic

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<v Speaker 1>post yugoslaviyears of the nineteen nineties in Bosnia Herzegovina.

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<v Speaker 9>The genocide indictment against General Ratcom Maladic divides his crimes

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<v Speaker 9>into various phases, the early part of the war around

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<v Speaker 9>pried Or northwest Bosnia, then the siege of Sarajevo in

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<v Speaker 9>the center, and then finally the enormous catalog of crimes

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<v Speaker 9>that took place in this place in nineteen ninety five Srebrenitza.

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<v Speaker 9>The UN had declared the Srebernitza enclave to be a

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<v Speaker 9>safe area, but in fact, as Mladich planned its capture,

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<v Speaker 9>the Dutch UN troops who were meant to defend it

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<v Speaker 9>had been abandoned by their higher commanders. Srebrenita was overrun

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<v Speaker 9>and more than twenty thousand frightened Muslim women and children

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<v Speaker 9>crammed into the Dutch base. Laddich guaranteed the women and

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<v Speaker 9>children's safe passage, but meanwhile his troops hunted the men

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<v Speaker 9>of sre Bernitza. They were gathered in places like this school.

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<v Speaker 9>The man who told us that Melide and Norawich went

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<v Speaker 9>back with us for only the second time since Serb

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<v Speaker 9>troops brought him and hundreds of others here to kill them.

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<v Speaker 10>Kay.

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<v Speaker 1>Oh thought, yeah, I was okay, just a liseral.

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<v Speaker 3>H h.

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<v Speaker 5>M hmmm.

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<v Speaker 4>Yeah.

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<v Speaker 1>Video, what's there? H's once?

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<v Speaker 2>I'm be.

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<v Speaker 9>Mevludin survived by playing dead among the corpses, and at

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<v Speaker 9>night he escaped over the mountains to government territory.

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<v Speaker 11>Oh mhm.

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<v Speaker 12>Mevludin Owich is haunted by the loss of his father,

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<v Speaker 12>brother and numerous cousins, and also by the fact that

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<v Speaker 12>he still recognizes Serbs around here from those killing fields,

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<v Speaker 12>it has.

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<v Speaker 1>Taken on a level of symbolic horror for countless Bosnian Muslims,

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<v Speaker 1>and for a good reason. Occurring during the final year

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<v Speaker 1>of the Bosnian War, which was part of the long

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<v Speaker 1>running disintegration of the former Yugoslavia. In the years that

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<v Speaker 1>followed jos bros Tito's death in nineteen eighty, forces from

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<v Speaker 1>the Army Republica Serpska or the Army of the Serbs

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<v Speaker 1>of Bosnia, under a man named Rad Komladitch, captured the

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<v Speaker 1>town of Srebenita on July eleventh, nineteen ninety five, after

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<v Speaker 1>overwhelming the Dutch soldiers of the UN Protection Force that

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<v Speaker 1>were stationed there. Despite the town of Srebinita being declared

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<v Speaker 1>a humanitarian quote unquote safe area for civilians, the days

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<v Speaker 1>that followed that initial occupation were an orgy of death

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<v Speaker 1>and destruction. From July thirteen through the twenty second of

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<v Speaker 1>nineteen ninety five, groups of men and boys were taken

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<v Speaker 1>to various sites near Serbenita and executed by gunshot in

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<v Speaker 1>batches of a few hundred at a time. Sometimes these

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<v Speaker 1>executions were out in picturesque meadows. Sometimes it was near rivers,

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<v Speaker 1>and sometimes it was over predug graves, oftentimes dug by

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<v Speaker 1>the victims themselves. Not all of them were killed, with

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<v Speaker 1>some survivors managing to create a picture of the horror

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<v Speaker 1>that befell the Bossian Muslims of Srebenitza and the surrounding area.

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<v Speaker 1>One survivor of the men and boys killed at Branjevo

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<v Speaker 1>between July fourteenth and July sixteenth would recall the following quote.

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<v Speaker 1>When they opened fire, I threw myself on the ground

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<v Speaker 1>and one man fell on my head. I think that

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<v Speaker 1>he was killed on the spot, and I could feel

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<v Speaker 1>the hot blood pouring over me. I could hear one

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<v Speaker 1>man crying for help. He was begging them to kill him,

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<v Speaker 1>and they simply said, let him suffer, we will kill

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<v Speaker 1>him later unquote. On the first day of the killing,

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<v Speaker 1>another survivor would describe his attempt to escape after several

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<v Speaker 1>farm sheds in Kravitza were used as killing centers. Quote,

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<v Speaker 1>I was not even able to touch the floor, the

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<v Speaker 1>concrete floor of the warehouse. After the shooting, I felt

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<v Speaker 1>a strange kind of heat, warmth, which was coming from

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<v Speaker 1>the blood that covered the concrete floor. And I was

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<v Speaker 1>stepping on the dead people who were lying around. But

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<v Speaker 1>there were even men, just men who were still alive,

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<v Speaker 1>who were only wounded. And as soon as I would

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<v Speaker 1>step on him, I would hear him cry moan. Because

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<v Speaker 1>I was trying to move as fast as I could.

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<v Speaker 1>I could tell that people had been completely disembodied, and

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<v Speaker 1>I could feel the bones of the people that had

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<v Speaker 1>been hit by those bursts of bullets or shells. I

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<v Speaker 1>could feel their ribs crushing. Then I would get up

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<v Speaker 1>again and continue. This cruelty exacted upon the people of

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<v Speaker 1>Strebernita had no discrimination for age either, oftentimes mirroring the

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<v Speaker 1>savagery visited upon the Serbs by the Croatian Mustasia during

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<v Speaker 1>the Second World War, which we have talked about on

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<v Speaker 1>this show. Public torture and murder for the amusement of

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<v Speaker 1>the occupying soldiers was carried out against children. Survivor Zumra

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<v Speaker 1>Shejometowitz later testified that at one point the soldiers attempted

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<v Speaker 1>to force a boy to rape his nine year old

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<v Speaker 1>sister and was killed when he refused, and the same

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<v Speaker 1>rid of summons Kadahochich testified that she saw a baby

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<v Speaker 1>get its throat cut because its mother could not silence

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<v Speaker 1>its cries. And Ramiza Gerdych testified that a urb in

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<v Speaker 1>a Dutch uniform, presumably taken from the overwhelmed un forces,

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<v Speaker 1>killed a ten year old boy sitting next to his mother,

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<v Speaker 1>cut his head off, and quote placed the head of

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<v Speaker 1>the young boy on his knife and showed it to everyone. Quote.

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<v Speaker 1>With the exception of horrifying events like these, the men

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<v Speaker 1>and boys had been separated from the women and girls,

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<v Speaker 1>but the latter did not escape the torment of their captors.

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<v Speaker 1>By the thousands, women and girls as young as seven

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<v Speaker 1>years old were frequently and repeatedly raped by the Serb soldiers.

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<v Speaker 5>In April nineteen ninety two, Pakira was having coffee at

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<v Speaker 5>home in Vichigrad with her husband and two teenage daughters

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<v Speaker 5>when the local police officer Velko asket in with two

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<v Speaker 5>Serbian soldiers.

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<v Speaker 6>Nimble prostitute is about it that was lost, Kadasai scatt

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<v Speaker 6>the Malja to Niko Koch.

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<v Speaker 1>You could not hear exactly what this woman was saying

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<v Speaker 1>in this interview, and what she said does not matter,

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<v Speaker 1>particularly as much as the feeling that you could no

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<v Speaker 1>doubt hear in her voice. This is unfortunately not uncommon

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<v Speaker 1>when watching the testimonies of women who survived the Cerebrinita

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<v Speaker 1>genocide or the Bossian War in general. What she experienced,

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<v Speaker 1>witnessing the rape of her own daughter and then experiencing

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<v Speaker 1>rape herself was all too common throughout Bosnia during those

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<v Speaker 1>horrible years of the early nineteen nineties. We can see

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<v Speaker 1>this in all the testimonies that came out in the

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<v Speaker 1>years that followed the end of the Bosnian War. A

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<v Speaker 1>Dutch medical orderly would testify during the prosecutor viv Radaslav

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<v Speaker 1>Kerstitz judgment the following quote. We saw two Serb soldiers.

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<v Speaker 1>One of them was standing guard and the other one

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<v Speaker 1>was lying on the girl with his pants off. And

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<v Speaker 1>we saw a girl lying on the ground on some

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<v Speaker 1>kind of mattress. There was blood on the mattress, even

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<v Speaker 1>she was covered with blood. She had bruises on her lefele,

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<v Speaker 1>there was even blood coming down her legs. She was

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<v Speaker 1>in total shock. She went totally crazy. Other survivors testified

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<v Speaker 1>that many rapes like this occurred, and many women often

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<v Speaker 1>killed themselves by hanging afterward, oftentimes to avoid the shame

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<v Speaker 1>of being impregnated by their rapist, and this was not

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<v Speaker 1>unreasonable for them to fear. The systematic nature of the

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<v Speaker 1>rapes was made even clearer by the fact that they

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<v Speaker 1>often occurred in specially designated zones, including gymnasiums, camps, and

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<v Speaker 1>most disturbingly, the infamous Velinovlas Spa that came to be

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<v Speaker 1>known as Bosnia's Rape Hotel. This hotel was the headquarters

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<v Speaker 1>of the White Eagles, headed by the now imprison for

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<v Speaker 1>life Milan Lukich. Lukitch himself was accused of multiple rapes,

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<v Speaker 1>including of a woman who accused him of doing so

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<v Speaker 1>before killing her sixteen year old son with a knife. Ultimately,

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<v Speaker 1>the Srebrinita genocide claimed the lives of up to eighty

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<v Speaker 1>three hundred and seventy two people, with six thousand, eight

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<v Speaker 1>hundred thirty eight being identified through DNA analysis as of

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<v Speaker 1>twenty twelve. However, this figure does not include the estimated

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<v Speaker 1>twenty to fifty thousand women who were systematically raped during

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<v Speaker 1>the three year war. This also does not include the

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<v Speaker 1>multitudes of children who were born and who lived to

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<v Speaker 1>this very day, many of them adopted in the UK

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<v Speaker 1>and other places thankfully, and have been able to live

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<v Speaker 1>relatively normal lives despite the circumstances of their conception. You

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<v Speaker 1>can actually find that interviews of these young people I

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<v Speaker 1>shouldn't even say that young, they're barely younger than I am.

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<v Speaker 1>Talking about their experiences. Learning about this disturbing nature of

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<v Speaker 1>their family's background, one can understand why they would not want,

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<v Speaker 1>or at least their mothers would not want them raised

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<v Speaker 1>under such circumstances, especially given the fact that many of

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<v Speaker 1>the rapists, the ones at least who were not prosecuted

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<v Speaker 1>and put in prison for their crimes, are walking free

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<v Speaker 1>to this day, living among the Bosnians that they tormented

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<v Speaker 1>for years. And this is to say nothing of the

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<v Speaker 1>intense shame felt by the women who experienced this unthinkable crime.

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<v Speaker 1>Because the crime did not just stop at rape. As

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<v Speaker 1>bad as that it is, much of that rape, it

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<v Speaker 1>has been suggested very compellingly, was done in service of

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<v Speaker 1>what could be called genocide. The use of rape as

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<v Speaker 1>an ethnic cleansing strategy or even genocide is unbelievably shocking

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<v Speaker 1>and disturbing, especially to modern readers. So it requires a

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<v Speaker 1>deeper examination because it provides insight into the most contentious

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<v Speaker 1>aspect of genocide accusations that is, of the intent to

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<v Speaker 1>destroy a population at its very root. While it is

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<v Speaker 1>extremely difficult to apply this standard to every conflict in

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<v Speaker 1>history that has involved sexual assault as well as genocide,

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<v Speaker 1>it is much easier to do so when looking at

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<v Speaker 1>the Bosnian War, thanks to the explicitly genericidal nature of

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<v Speaker 1>the mass rapes that occurred between nineteen ninety two and

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<v Speaker 1>nineteen ninety five. It had been known that Bosnian Serb

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<v Speaker 1>troops were using rape as an explicit weapon of ethnic cleansing.

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<v Speaker 1>According to the remembran Srebred needs to Charity in England,

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<v Speaker 1>which was who was interviewing that woman from a couple

359
00:28:23.000 --> 00:28:26.920
<v Speaker 1>moments ago. They write that quote, the rapes were carried

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<v Speaker 1>out in fulfillment of official orders as part of the

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<v Speaker 1>Bosnian Serb strategy of ethnic cleansing in the region. Several

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00:28:34.799 --> 00:28:37.960
<v Speaker 1>victims recalled how Serb soldiers re marked that it is

363
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<v Speaker 1>better to give birth to Chetniks than to Muslim filth quote. However,

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<v Speaker 1>while rape was certainly involved from a legal and even

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<v Speaker 1>philosophical perspective, calling it genocidal in and of itself is

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<v Speaker 1>not quite accurate. In fact, the icidal nature of the

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<v Speaker 1>crime is like all genocide in the intent behind the

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<v Speaker 1>rapes themselves. That intent is the goal of forced impregnation.

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<v Speaker 1>As legal scholar Cybin K Fisher wrote in a paper

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<v Speaker 1>explaining this phenomenon quote, the conflict in the former Yugoslavia

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<v Speaker 1>also raises a question beyond the criminal treatment of rape

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<v Speaker 1>during war. For perhaps the first time in modern history,

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<v Speaker 1>an aggressor in a military conflict may have used rape

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<v Speaker 1>not only as a tool of war, but also to

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<v Speaker 1>implement a policy of impregnation in order to further the

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00:29:42.839 --> 00:29:47.279
<v Speaker 1>destruction of one people and the proliferation of another, a

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00:29:47.400 --> 00:29:54.480
<v Speaker 1>policy of genocide by forced impregnation. Forced impregnation, as an

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00:29:54.519 --> 00:29:57.480
<v Speaker 1>intentional policy of an aggressor to destroy a group of people,

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<v Speaker 1>is distinct from the crime of rape, and is at

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<v Speaker 1>its core a crime of genocide. Genocide, as defined in

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<v Speaker 1>the Genocide Convention of nineteen forty eight, involves the destruction

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00:30:10.359 --> 00:30:14.599
<v Speaker 1>of a group of people. It may seem counterintuitive that

383
00:30:14.720 --> 00:30:18.799
<v Speaker 1>impregnation the creation of new life, can in fact be

384
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<v Speaker 1>an instrument of genocide, but force impregnation interference with autonomous

385
00:30:25.160 --> 00:30:30.799
<v Speaker 1>reproduction can destroy a group. This interference in the group's

386
00:30:30.839 --> 00:30:36.200
<v Speaker 1>reproduction may take a number of forms. First, women may

387
00:30:36.240 --> 00:30:40.000
<v Speaker 1>be psychologically traumatized by the pregnancy and unable to have

388
00:30:40.200 --> 00:30:43.799
<v Speaker 1>normal sexual or child bearing experiences with members of their

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00:30:43.839 --> 00:30:48.640
<v Speaker 1>own group. Second, women who are raped and bear the

390
00:30:48.720 --> 00:30:51.920
<v Speaker 1>children of the aggressors may no longer be marriageable in

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00:30:52.000 --> 00:30:57.960
<v Speaker 1>their society. Third, the women, simply because they are pregnant

392
00:30:58.200 --> 00:31:01.119
<v Speaker 1>with the children of the aggressors, cannot bear their own

393
00:31:01.200 --> 00:31:10.160
<v Speaker 1>children during this time their wombs are occupied. It is

394
00:31:10.240 --> 00:31:15.279
<v Speaker 1>indeed counterintuitive, and yet that is what makes this interpretation

395
00:31:16.920 --> 00:31:23.599
<v Speaker 1>of force impregnation via rape so chilling. It is also

396
00:31:23.680 --> 00:31:28.880
<v Speaker 1>illuminating because the aforementioned intent behind the rape, the deeper intent,

397
00:31:29.240 --> 00:31:31.920
<v Speaker 1>the desire to eliminate or at to very least curtail

398
00:31:32.480 --> 00:31:36.799
<v Speaker 1>an entire population of people based on ethnic and religious characteristics,

399
00:31:37.799 --> 00:31:41.359
<v Speaker 1>lines up with the most important part in the definition

400
00:31:41.480 --> 00:31:46.359
<v Speaker 1>of genocide. The hard truth for so many to accept,

401
00:31:47.000 --> 00:31:51.440
<v Speaker 1>probably the hardest truth, honestly, is that this most important

402
00:31:51.519 --> 00:31:57.559
<v Speaker 1>part of defining genocide almost certainly applies to the story

403
00:31:57.599 --> 00:32:01.119
<v Speaker 1>of Strebenitza, and at least as of twenty twenty four,

404
00:32:02.119 --> 00:32:09.519
<v Speaker 1>almost certainly does not apply to the suffering experienced by

405
00:32:09.640 --> 00:32:13.200
<v Speaker 1>young girls like Hindra Job and the family that she

406
00:32:13.359 --> 00:32:14.000
<v Speaker 1>left behind.

407
00:33:21.039 --> 00:33:21.720
<v Speaker 2>It has been.

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<v Speaker 1>Over one year since Hamas unleashed its attack on Israel

409
00:33:27.440 --> 00:33:31.720
<v Speaker 1>that left around twelve hundred people killed and several hundred

410
00:33:31.759 --> 00:33:36.279
<v Speaker 1>more kidnapped and held hostage in an effort to instigate

411
00:33:37.160 --> 00:33:42.599
<v Speaker 1>that country that is Israel, into its furious retaliation that

412
00:33:42.720 --> 00:33:46.599
<v Speaker 1>has left their international reputation in tatters for many people.

413
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<v Speaker 1>Central to that tattered reputation is the oft repeated claim

414
00:33:53.039 --> 00:33:57.039
<v Speaker 1>that Israel is engaging in a genocide, and to support

415
00:33:57.119 --> 00:34:01.440
<v Speaker 1>this claim, many stories like those of Heindra Job have

416
00:34:01.559 --> 00:34:04.119
<v Speaker 1>been cited in order to tug in the heartstrings, and

417
00:34:04.400 --> 00:34:08.880
<v Speaker 1>understandably so, however manipulative it might feel to do so.

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<v Speaker 1>Others point to the fact that the United Nations, which

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<v Speaker 1>is no stranger to seemingly singling Israel out compared to

420
00:34:18.639 --> 00:34:23.760
<v Speaker 1>other more nefarious nations, it should be noted, investigated Israel

421
00:34:23.840 --> 00:34:26.320
<v Speaker 1>for its alleged war crimes and eventually came away with

422
00:34:26.400 --> 00:34:30.760
<v Speaker 1>a conclusion that clearly pleased nobody as evidence of a

423
00:34:30.840 --> 00:34:36.000
<v Speaker 1>genocide occurring. To clarify, according to an article that was

424
00:34:36.039 --> 00:34:39.920
<v Speaker 1>published in The Guardian on June twelfth, twenty twenty four,

425
00:34:40.480 --> 00:34:44.280
<v Speaker 1>written by Emma Graham Harrison and Peter Beaumont, Israel and

426
00:34:44.320 --> 00:34:48.000
<v Speaker 1>Hamas have both committed war crimes since the seventh of October.

427
00:34:48.519 --> 00:34:53.599
<v Speaker 1>According to the UN body that investigated these claims, they

428
00:34:53.639 --> 00:34:59.239
<v Speaker 1>relied on parallel reports that describe serious crimes during Hamas

429
00:34:59.280 --> 00:35:05.239
<v Speaker 1>attack and israel subsequent offensive in Gaza. So clearly nobody's

430
00:35:05.280 --> 00:35:07.000
<v Speaker 1>going to be happy when they hear that, even though

431
00:35:07.039 --> 00:35:12.000
<v Speaker 1>it is likely closest to what is actually true. Granted,

432
00:35:12.440 --> 00:35:16.880
<v Speaker 1>my bias usually puts me in the position of assuming

433
00:35:16.960 --> 00:35:20.599
<v Speaker 1>that the truth lies between the two most extreme claims

434
00:35:20.679 --> 00:35:23.719
<v Speaker 1>being made, And obviously I have my biases that have

435
00:35:23.800 --> 00:35:25.840
<v Speaker 1>been made pretty clear on this show by this point.

436
00:35:26.599 --> 00:35:29.320
<v Speaker 1>But like I said, if I was a gambling man

437
00:35:29.519 --> 00:35:32.880
<v Speaker 1>on this claim, on these claims of war crimes, I

438
00:35:32.960 --> 00:35:35.800
<v Speaker 1>would be willing to bet we're going to find evidence

439
00:35:35.960 --> 00:35:39.199
<v Speaker 1>of it happening on quote unquote both sides.

440
00:35:38.880 --> 00:35:39.440
<v Speaker 6>In this case.

441
00:35:39.679 --> 00:35:44.079
<v Speaker 1>Regardless, when it came to the claim of genocide being

442
00:35:44.119 --> 00:35:47.199
<v Speaker 1>committed by Israel against the people of Gaza, there just

443
00:35:47.400 --> 00:35:50.400
<v Speaker 1>wasn't enough evidence to make it a slam dunk that

444
00:35:50.519 --> 00:35:52.760
<v Speaker 1>I think a lot of people who hate Israel would

445
00:35:52.800 --> 00:35:57.280
<v Speaker 1>like to believe. Despite this, there are others who most

446
00:35:57.400 --> 00:36:01.280
<v Speaker 1>persuasively one could argue, but in my opinions still insufficiently.

447
00:36:02.360 --> 00:36:05.239
<v Speaker 1>They will point to some of the comments made by

448
00:36:05.320 --> 00:36:09.719
<v Speaker 1>members of Benjamin Netanyahu's government. Some of these comments included

449
00:36:09.719 --> 00:36:13.039
<v Speaker 1>a LECUD member of the Israeli parliament named Mario Klner

450
00:36:13.679 --> 00:36:16.599
<v Speaker 1>saying that Israel needed to conduct a quote nakba that

451
00:36:16.639 --> 00:36:21.000
<v Speaker 1>will overshadow the Nakba of forty eight, and similarly, another

452
00:36:21.119 --> 00:36:25.760
<v Speaker 1>lawmaker named Revital Tally Gautli demanded that the Ideaf quote

453
00:36:26.119 --> 00:36:30.840
<v Speaker 1>do everything and use doomsday weapons fearlessly against their enemies unquote,

454
00:36:32.000 --> 00:36:36.880
<v Speaker 1>and perhaps most chillingly, Defense Minister Joav Gallant said, quote,

455
00:36:37.639 --> 00:36:41.239
<v Speaker 1>if Hezbealah makes mistakes of this kind, the ones who

456
00:36:41.239 --> 00:36:44.199
<v Speaker 1>will pay the price are first of all the citizens

457
00:36:44.239 --> 00:36:48.639
<v Speaker 1>of Lebanon unquote, which honestly, at least only at the

458
00:36:48.679 --> 00:36:52.519
<v Speaker 1>surface level, does resemble something like Hitler's prophecy, in which

459
00:36:52.519 --> 00:36:55.880
<v Speaker 1>he said that if the world was plunged into a

460
00:36:55.960 --> 00:37:00.480
<v Speaker 1>world war, the Jews would be annihilated in Europe. But

461
00:37:00.760 --> 00:37:03.920
<v Speaker 1>that really only applies as a comparison if one is

462
00:37:04.000 --> 00:37:06.280
<v Speaker 1>assuming the worst about what is being said, which I

463
00:37:06.320 --> 00:37:09.559
<v Speaker 1>don't think is necessarily fair without further context that I

464
00:37:09.920 --> 00:37:12.039
<v Speaker 1>honestly have not really looked into I'm just trying to

465
00:37:12.119 --> 00:37:15.360
<v Speaker 1>demonstrate what people have pointed to being said in the

466
00:37:15.480 --> 00:37:19.840
<v Speaker 1>Israeli government that is caused for concern and understandably if

467
00:37:19.880 --> 00:37:22.719
<v Speaker 1>you're a little worried about this sort of thing, the

468
00:37:22.920 --> 00:37:29.239
<v Speaker 1>justifications for calling something a genocide, now, the argument over

469
00:37:29.400 --> 00:37:32.880
<v Speaker 1>genocide in general is nothing new, and I wanted to

470
00:37:33.280 --> 00:37:37.039
<v Speaker 1>give some perspective on just what this whole debate typically

471
00:37:37.119 --> 00:37:40.400
<v Speaker 1>looks like, because it very much looks like what we're seeing,

472
00:37:40.960 --> 00:37:43.239
<v Speaker 1>and it always demonstrates why we need to be precise

473
00:37:43.360 --> 00:37:48.599
<v Speaker 1>in our language and talking about this. The previously discussed

474
00:37:48.639 --> 00:37:52.119
<v Speaker 1>rebenitza genocide was downplayed by the likes of Noam Chomsky, who,

475
00:37:52.440 --> 00:37:54.760
<v Speaker 1>at least in my opinion, never ceases to amaze with

476
00:37:54.840 --> 00:37:59.320
<v Speaker 1>his seeming willingness to pretend genocide does not exist unless

477
00:37:59.440 --> 00:38:01.840
<v Speaker 1>it is purpose traded or allowed to occur by the

478
00:38:01.960 --> 00:38:05.199
<v Speaker 1>United States. I mean, you don't have to look past

479
00:38:05.239 --> 00:38:08.320
<v Speaker 1>this Crebnizza genocide controversy involving him, But you know, if

480
00:38:08.360 --> 00:38:10.719
<v Speaker 1>you want to look into his comments made about the

481
00:38:10.800 --> 00:38:13.800
<v Speaker 1>Cambodian massacre by the Khmer Rouge back in the nineteen seventies,

482
00:38:13.800 --> 00:38:17.440
<v Speaker 1>if you really want to get your skin crawling. Now

483
00:38:17.480 --> 00:38:20.519
<v Speaker 1>in a sense, it might be more honorable at least

484
00:38:20.639 --> 00:38:25.440
<v Speaker 1>or prudent to show restraint in calling things genocidal or

485
00:38:26.000 --> 00:38:29.320
<v Speaker 1>accusing something of being a genocide. And I tend to

486
00:38:29.400 --> 00:38:33.760
<v Speaker 1>try to, you know, fall into that category. But that's

487
00:38:33.840 --> 00:38:38.320
<v Speaker 1>only if the standard being applied is applied equally, which

488
00:38:38.360 --> 00:38:42.239
<v Speaker 1>it almost certainly is not applied that way. When it

489
00:38:42.280 --> 00:38:44.679
<v Speaker 1>comes to Chomsky and his ilk who tend to have

490
00:38:44.760 --> 00:38:47.400
<v Speaker 1>a funny way of getting proven wrong many years after

491
00:38:47.440 --> 00:38:51.519
<v Speaker 1>the fact, like I was suggesting a moment ago, of course,

492
00:38:51.559 --> 00:38:54.079
<v Speaker 1>that could well happen in my case here, and I

493
00:38:54.239 --> 00:38:56.440
<v Speaker 1>will be the first person to admit I was wrong.

494
00:38:57.079 --> 00:38:59.920
<v Speaker 1>If it comes to pass that Israel is somehow can

495
00:39:00.000 --> 00:39:03.960
<v Speaker 1>implicit in committing a genocide, but based on the information

496
00:39:04.480 --> 00:39:07.440
<v Speaker 1>that we do have about Israel's conduct during the past

497
00:39:07.519 --> 00:39:10.920
<v Speaker 1>year or so, as well as examples of actual proven

498
00:39:11.000 --> 00:39:14.440
<v Speaker 1>genocide in history, and the legal precedent that they set

499
00:39:14.599 --> 00:39:17.840
<v Speaker 1>or met, like I was talking about earlier, the claim

500
00:39:17.920 --> 00:39:21.079
<v Speaker 1>that Israel is committing a genocide against the Palestinians just

501
00:39:21.920 --> 00:39:27.199
<v Speaker 1>does not really pass Muster. The most difficult part of

502
00:39:27.400 --> 00:39:32.079
<v Speaker 1>defining genocide is trying to define it while it is happening,

503
00:39:32.760 --> 00:39:36.480
<v Speaker 1>because intent matters so much in making such a determination.

504
00:39:38.559 --> 00:39:41.000
<v Speaker 1>This is simply the unfortunate reality of such things, and

505
00:39:41.199 --> 00:39:44.440
<v Speaker 1>it is understandable that no one concerned about genocide is

506
00:39:44.480 --> 00:39:47.800
<v Speaker 1>going to feel happy about needing to wait for the killing, rape,

507
00:39:47.840 --> 00:39:50.599
<v Speaker 1>and ethnic cleansing to be over in order to make

508
00:39:50.639 --> 00:39:54.039
<v Speaker 1>the most accurate determination on whether or not the horrible

509
00:39:54.039 --> 00:39:59.199
<v Speaker 1>events unfolding were in fact genocide. But that is the

510
00:39:59.360 --> 00:40:03.840
<v Speaker 1>nature of the yeast Stating intent is relevant to the

511
00:40:03.920 --> 00:40:07.920
<v Speaker 1>diagnosis of genocide, but it is also insufficient on its own,

512
00:40:08.559 --> 00:40:11.679
<v Speaker 1>So the comments made by the members of netn yahoo's

513
00:40:11.719 --> 00:40:15.320
<v Speaker 1>government don't really matter enough on their own. In other words,

514
00:40:16.960 --> 00:40:21.199
<v Speaker 1>genocide is in its most basic definitional sense, according to

515
00:40:21.239 --> 00:40:24.159
<v Speaker 1>the United Nations General Assembly that created the definition in

516
00:40:24.239 --> 00:40:27.199
<v Speaker 1>nineteen forty eight and then ratified it in nineteen fifty one,

517
00:40:28.000 --> 00:40:32.599
<v Speaker 1>involved the following quote, any of the following acts committed

518
00:40:32.639 --> 00:40:38.159
<v Speaker 1>with intent to destroy, in whole or in part, a national, ethnical, racial,

519
00:40:38.480 --> 00:40:42.719
<v Speaker 1>or religious group, as such a killing members of the group,

520
00:40:43.360 --> 00:40:46.679
<v Speaker 1>b causing serious bodily or mental harm to members of

521
00:40:46.719 --> 00:40:51.119
<v Speaker 1>the group, C Deliberately inflicting on the group conditions of

522
00:40:51.199 --> 00:40:54.679
<v Speaker 1>life calculated to bring about its physical destruction. In whole

523
00:40:54.880 --> 00:40:59.679
<v Speaker 1>or in part, d imposing measures intended to prevent birth

524
00:41:00.119 --> 00:41:04.239
<v Speaker 1>within the group, or e forcibly transferring children of the

525
00:41:04.320 --> 00:41:05.599
<v Speaker 1>group to another group.

526
00:41:09.559 --> 00:41:13.519
<v Speaker 10>We stand today at the threshold of a great event,

527
00:41:14.239 --> 00:41:17.480
<v Speaker 10>both in the life of the United Nations and in

528
00:41:17.559 --> 00:41:22.920
<v Speaker 10>the life of mankind. This Universal Declaration of Human Rights

529
00:41:23.599 --> 00:41:29.840
<v Speaker 10>may well become the international Magna Carter of all men everywhere.

530
00:41:31.719 --> 00:41:36.280
<v Speaker 11>This Convention can become an important and beneficial element in

531
00:41:36.400 --> 00:41:40.559
<v Speaker 11>the development of international law and of the international community.

532
00:41:42.239 --> 00:41:45.960
<v Speaker 11>And I say can become because whether it will do

533
00:41:46.159 --> 00:41:50.559
<v Speaker 11>so depends, in our opinion, to a major degree, upon

534
00:41:50.800 --> 00:41:55.559
<v Speaker 11>one controlling condition, and that is that we can achieve

535
00:41:55.800 --> 00:42:01.559
<v Speaker 11>impartial trial and adequate punishment of Wilson's guilty of geneside.

536
00:42:01.639 --> 00:42:05.079
<v Speaker 11>Whatever their nationality, their status are, their rank.

537
00:42:06.519 --> 00:42:10.880
<v Speaker 4>For the adoption of the Convention is as follows, Yes

538
00:42:11.559 --> 00:42:16.920
<v Speaker 4>fifty five. There are no votes against the Convention. There

539
00:42:17.000 --> 00:42:22.119
<v Speaker 4>are three absentees, So the Convention is adopted by this

540
00:42:22.239 --> 00:42:29.719
<v Speaker 4>Assembly by unanimous vote. Now we are protecting the most

541
00:42:30.239 --> 00:42:34.039
<v Speaker 4>fundamental right of all, the very right of human groups

542
00:42:34.280 --> 00:42:37.760
<v Speaker 4>to exist as groups. And in so doing, the General

543
00:42:37.800 --> 00:42:42.119
<v Speaker 4>Assembly is taking positive action to fulfill its mission under

544
00:42:42.239 --> 00:42:45.599
<v Speaker 4>Article thirteen of the Charter that is to promote the

545
00:42:45.719 --> 00:42:50.880
<v Speaker 4>progressive development of international law and his codification. I would urge,

546
00:42:51.360 --> 00:42:53.679
<v Speaker 4>and I think that's the spirit, the unanimous fuel of

547
00:42:53.760 --> 00:42:57.320
<v Speaker 4>the Assembly, that this Convention be signed by all states,

548
00:42:57.960 --> 00:43:02.320
<v Speaker 4>ratified by all parliaments of the Earth, in order the

549
00:43:02.480 --> 00:43:05.920
<v Speaker 4>basic human rights be given the protection of international law

550
00:43:06.360 --> 00:43:10.199
<v Speaker 4>for the psych of progress, social and international faith.

551
00:43:13.400 --> 00:43:16.880
<v Speaker 1>Many have little trouble recognizing the emotional truth of connecting many,

552
00:43:16.960 --> 00:43:19.719
<v Speaker 1>if not all, of the five different criteria to what

553
00:43:19.880 --> 00:43:23.360
<v Speaker 1>Israel is doing in Gaza or Lebanon, But that is

554
00:43:23.400 --> 00:43:28.880
<v Speaker 1>fundamentally unhelpful and inaccurate to what is indeed happening. In

555
00:43:29.000 --> 00:43:32.159
<v Speaker 1>the end, what Israel is doing, according to the evidence

556
00:43:32.199 --> 00:43:34.920
<v Speaker 1>of what we have, does not fall under any of

557
00:43:35.000 --> 00:43:39.079
<v Speaker 1>these criteria because of what is known as the mensreea

558
00:43:39.480 --> 00:43:42.119
<v Speaker 1>or provable mental state of the person committing the so

559
00:43:42.239 --> 00:43:47.440
<v Speaker 1>called genocide. Are their genocidal sounding statements being made by

560
00:43:47.559 --> 00:43:51.800
<v Speaker 1>members of the Netanyahu cabinet and his party's government. Absolutely,

561
00:43:52.760 --> 00:43:56.159
<v Speaker 1>we just covered that, But are they proof positive of

562
00:43:56.280 --> 00:43:58.719
<v Speaker 1>the response to the worst Pogram and Jewish history since

563
00:43:58.719 --> 00:44:05.119
<v Speaker 1>the Holocaust, constituting a genocide. Unfortunately, for those who believe

564
00:44:05.199 --> 00:44:08.199
<v Speaker 1>in their heart of hearts that they are. The answer is,

565
00:44:08.880 --> 00:44:12.199
<v Speaker 1>as of this recording in November of twenty twenty four, No,

566
00:44:15.440 --> 00:44:18.599
<v Speaker 1>what animates the people who sincerely believe that what Israel

567
00:44:18.760 --> 00:44:20.880
<v Speaker 1>is doing in its efforts to destroy Hamas and now

568
00:44:20.960 --> 00:44:24.840
<v Speaker 1>Hasbllah constitutes genocide is when not colored by a deep

569
00:44:24.880 --> 00:44:28.960
<v Speaker 1>seated anti Semitism, because that is out there, guys, what

570
00:44:29.079 --> 00:44:32.719
<v Speaker 1>animates them is perfectly normal and even admirable in a way,

571
00:44:34.079 --> 00:44:37.880
<v Speaker 1>because what it is is in despair at the destruction

572
00:44:38.480 --> 00:44:42.679
<v Speaker 1>of innocent life. And when not educated on the history

573
00:44:42.719 --> 00:44:46.840
<v Speaker 1>of genocide, it is understandable that this, namely the death

574
00:44:46.880 --> 00:44:53.320
<v Speaker 1>of civilians, is what genocide means to a lot of people. However,

575
00:44:54.039 --> 00:44:57.199
<v Speaker 1>by using that metric, that would also require these same

576
00:44:57.280 --> 00:45:00.719
<v Speaker 1>people to admit that what happened on ten Seves twenty

577
00:45:00.800 --> 00:45:04.800
<v Speaker 1>twenty three was a genocide as well, and hence why

578
00:45:04.880 --> 00:45:07.320
<v Speaker 1>the sneakier among those who try to minimize the horror

579
00:45:07.360 --> 00:45:09.960
<v Speaker 1>of ten to seven will bring up Israel's conscription laws

580
00:45:10.400 --> 00:45:13.800
<v Speaker 1>forgetting about the many migrants who also found themselves getting

581
00:45:13.840 --> 00:45:18.119
<v Speaker 1>butchered that day. Based on the standards of genocide, I

582
00:45:18.159 --> 00:45:20.920
<v Speaker 1>am still inclined to say that the Hamas massacre on

583
00:45:21.000 --> 00:45:23.920
<v Speaker 1>ten to seven was not a genocide. This is not

584
00:45:24.000 --> 00:45:26.280
<v Speaker 1>because the intent to slaughter every Jew in Israel was

585
00:45:26.320 --> 00:45:29.599
<v Speaker 1>not present. I think it actually almost certainly was, but

586
00:45:29.719 --> 00:45:35.719
<v Speaker 1>it was held back only by means and opportunity. Conversely,

587
00:45:36.360 --> 00:45:37.840
<v Speaker 1>and this is a point that I've seen made by

588
00:45:37.880 --> 00:45:39.400
<v Speaker 1>a lot of people, and I think it's a good one,

589
00:45:40.239 --> 00:45:44.119
<v Speaker 1>Israel has both the means and opportunity to slaughter every

590
00:45:44.199 --> 00:45:47.760
<v Speaker 1>single human being in Gaza, Lebanon, and possibly even Iran,

591
00:45:48.320 --> 00:45:53.320
<v Speaker 1>and yet they do not do that. This is another

592
00:45:53.440 --> 00:45:56.400
<v Speaker 1>major factor in determining whether or not Israel is engaging

593
00:45:56.440 --> 00:46:01.639
<v Speaker 1>in genocide. I would wager that this fact alone is

594
00:46:01.719 --> 00:46:04.639
<v Speaker 1>why the term does not apply to Israel, at least

595
00:46:04.679 --> 00:46:09.559
<v Speaker 1>in this case, however, because Hamas did not have the

596
00:46:09.679 --> 00:46:12.679
<v Speaker 1>means an opportunity to do what they did on ten

597
00:46:12.679 --> 00:46:17.519
<v Speaker 1>to seven, and given that their leadership almost certainly knew that,

598
00:46:18.320 --> 00:46:21.599
<v Speaker 1>given that their strategy, as most people seem to agree,

599
00:46:22.360 --> 00:46:26.079
<v Speaker 1>was almost certainly to provoke Israel into overreacting in order

600
00:46:26.159 --> 00:46:29.360
<v Speaker 1>to boost their popularity and diminish Israel's as well as

601
00:46:29.360 --> 00:46:34.360
<v Speaker 1>their Jihadis rivals. But given that their leadership almost certainly

602
00:46:34.440 --> 00:46:36.400
<v Speaker 1>knew that they did not have the means an opportunity

603
00:46:36.480 --> 00:46:40.079
<v Speaker 1>to kill every single Jew in Israel. I do not

604
00:46:40.199 --> 00:46:42.599
<v Speaker 1>believe it is fair to call the events of October seventh,

605
00:46:42.679 --> 00:46:46.119
<v Speaker 1>twenty twenty three, a genocide, and that also might rub

606
00:46:46.199 --> 00:46:48.760
<v Speaker 1>some people the wrong way. I've had some conversations already

607
00:46:48.800 --> 00:46:51.400
<v Speaker 1>about this, based on the original essay I wrote on

608
00:46:51.440 --> 00:46:55.280
<v Speaker 1>this subject, and that's fair. You know that I'm open

609
00:46:55.400 --> 00:46:59.960
<v Speaker 1>to discuss that as well. Regardless, I don't necessarily believe

610
00:47:00.199 --> 00:47:04.079
<v Speaker 1>that you could call it a genocide, a massacre, a

611
00:47:04.159 --> 00:47:10.519
<v Speaker 1>crime against humanity, absolutely, but not a genocide. And while

612
00:47:10.519 --> 00:47:12.679
<v Speaker 1>I do believe Israel does not get enough credit for

613
00:47:12.719 --> 00:47:16.159
<v Speaker 1>their attempts at precision in destroying Hamas and especially has Belah,

614
00:47:17.320 --> 00:47:19.960
<v Speaker 1>I can certainly accept the argument that their efforts to

615
00:47:20.079 --> 00:47:22.880
<v Speaker 1>quote unquote mow the grass as they called it, as

616
00:47:22.960 --> 00:47:26.000
<v Speaker 1>net Yahoo called it. I believe in Gaza has produced

617
00:47:26.079 --> 00:47:32.519
<v Speaker 1>an excess of civilian death and suffering, but again, that

618
00:47:32.760 --> 00:47:36.679
<v Speaker 1>is not genocide. Perhaps it will emerge that there was

619
00:47:36.760 --> 00:47:39.079
<v Speaker 1>a criminal element to what Israel has been doing, but

620
00:47:39.280 --> 00:47:43.440
<v Speaker 1>unfortunately it will not become truly clear until the conflict

621
00:47:43.519 --> 00:47:50.440
<v Speaker 1>is essentially over. The point being, genocide does not need

622
00:47:51.119 --> 00:47:53.280
<v Speaker 1>to be the qualifier that we use in order to

623
00:47:53.360 --> 00:47:58.280
<v Speaker 1>demonstrate that something is a tragedy beyond the pale, and

624
00:47:58.360 --> 00:48:02.440
<v Speaker 1>the deeper point being genocide should not be a moral

625
00:48:02.519 --> 00:48:05.480
<v Speaker 1>qualifier at all. And I know it's hard for me

626
00:48:05.599 --> 00:48:07.599
<v Speaker 1>to even say that. It's probably hard for a lot

627
00:48:07.599 --> 00:48:09.480
<v Speaker 1>of people to hear that, because it is a horrible thing,

628
00:48:09.559 --> 00:48:13.679
<v Speaker 1>it is a moral failing, to put it mildly. But

629
00:48:14.360 --> 00:48:16.920
<v Speaker 1>I think it's more important to see it as simply

630
00:48:17.000 --> 00:48:20.199
<v Speaker 1>a fact and one that can be proven, and more importantly,

631
00:48:21.000 --> 00:48:24.400
<v Speaker 1>one that denotes an accusation of a crime, as in

632
00:48:24.719 --> 00:48:28.000
<v Speaker 1>the most unspeakable crime in which a group or nation

633
00:48:28.239 --> 00:48:33.519
<v Speaker 1>can engage. That is why, as I see it, it

634
00:48:33.679 --> 00:48:37.320
<v Speaker 1>is no better to throw around accusations of genocide than

635
00:48:37.360 --> 00:48:39.719
<v Speaker 1>it is to accuse a person of being a pedophile,

636
00:48:39.960 --> 00:48:44.280
<v Speaker 1>a rapist, or a murderer without the sufficient evidence, especially

637
00:48:44.320 --> 00:48:48.840
<v Speaker 1>outside of the context of a court of law. In

638
00:48:48.960 --> 00:48:52.400
<v Speaker 1>this context and with the evidence available, I cannot say

639
00:48:52.480 --> 00:48:55.280
<v Speaker 1>whether or not Israel is actually guilty of genocide, though

640
00:48:55.599 --> 00:48:58.119
<v Speaker 1>like I've been saying, I am inclined to say, based

641
00:48:58.159 --> 00:49:01.480
<v Speaker 1>on what I've seen, that it is not. And indeed,

642
00:49:01.719 --> 00:49:05.159
<v Speaker 1>while I cannot say one way or another, neither can

643
00:49:05.280 --> 00:49:12.199
<v Speaker 1>anyone else. That's really the key right there. Statements made

644
00:49:12.239 --> 00:49:15.519
<v Speaker 1>by the more bigoted and imperialistic members of Israel's government

645
00:49:16.519 --> 00:49:19.639
<v Speaker 1>are not proof enough on their own, troubling as they

646
00:49:19.719 --> 00:49:24.039
<v Speaker 1>might be in the context of so much violence. Now,

647
00:49:24.079 --> 00:49:26.199
<v Speaker 1>those still unconvinced of this might try to point to

648
00:49:26.280 --> 00:49:28.920
<v Speaker 1>the notion that Israel is targeting the people of Gaza

649
00:49:29.000 --> 00:49:32.280
<v Speaker 1>in order to destroy them in part quote unquote, thus

650
00:49:32.400 --> 00:49:35.519
<v Speaker 1>meeting the criteria for genocide. But the problem is that

651
00:49:35.559 --> 00:49:38.039
<v Speaker 1>there still is no evidence that Israel's government intends to

652
00:49:38.159 --> 00:49:44.119
<v Speaker 1>exterminate the Palestinians, even in part as a people. The

653
00:49:44.199 --> 00:49:48.559
<v Speaker 1>euphemistic term collateral damage understandably leaves a sour taste in

654
00:49:48.679 --> 00:49:51.599
<v Speaker 1>anyone's mouth who utters it, but there is really no

655
00:49:51.719 --> 00:49:55.599
<v Speaker 1>other way to define the civilian deaths in Israel's efforts

656
00:49:55.599 --> 00:50:00.880
<v Speaker 1>to destroy Hamas. The notion that wark times have been

657
00:50:00.920 --> 00:50:05.079
<v Speaker 1>committed is a far more defensible position, but that is

658
00:50:05.159 --> 00:50:08.480
<v Speaker 1>now what most people critical of Israel, people like John Meersheimer,

659
00:50:08.519 --> 00:50:11.960
<v Speaker 1>for example, have been arguing for the past year or so.

660
00:50:13.039 --> 00:50:16.800
<v Speaker 1>As always, the position they take is that this is

661
00:50:16.880 --> 00:51:36.199
<v Speaker 1>all genocide. Many have pointed to the Holocaust shaped elephant

662
00:51:36.199 --> 00:51:38.920
<v Speaker 1>in the room when it comes to this debate about

663
00:51:38.920 --> 00:51:44.159
<v Speaker 1>whether or not israel Is committing genocide or not. A

664
00:51:44.239 --> 00:51:46.239
<v Speaker 1>common phrase I have heard, and it might be the

665
00:51:46.280 --> 00:51:50.480
<v Speaker 1>most common one I've heard at this point is why

666
00:51:50.599 --> 00:51:56.199
<v Speaker 1>were the Palestinians punished for the crimes Germans committed? My

667
00:51:56.320 --> 00:51:59.920
<v Speaker 1>problem with that question is it exists as if nineteen

668
00:52:00.000 --> 00:52:04.079
<v Speaker 1>forty eight was year zero for this conflict between what

669
00:52:04.239 --> 00:52:06.800
<v Speaker 1>are now the Israelis and the Arabs of the region.

670
00:52:08.719 --> 00:52:11.360
<v Speaker 1>As I and many others have hopefully made clear at

671
00:52:11.400 --> 00:52:13.960
<v Speaker 1>this point, that is a very twisted reading of the

672
00:52:14.000 --> 00:52:19.599
<v Speaker 1>Holy Land's modern history. Less common but in my opinion,

673
00:52:19.679 --> 00:52:22.519
<v Speaker 1>far more useful retort, since it deals with the actual

674
00:52:22.679 --> 00:52:26.440
<v Speaker 1>history involves the German's efforts to expel the Jews rather

675
00:52:26.559 --> 00:52:30.079
<v Speaker 1>than massacre them, namely with their infamous Madagascar plan, in

676
00:52:30.119 --> 00:52:32.920
<v Speaker 1>which all Jews in the Reich's path will be shipped

677
00:52:32.920 --> 00:52:37.440
<v Speaker 1>off to Madagascar and exile. This plan is often lumped

678
00:52:37.480 --> 00:52:40.199
<v Speaker 1>into the wider context of what would become the Holocaust,

679
00:52:40.480 --> 00:52:46.639
<v Speaker 1>a step toward the final solution. Why, this hypothetical interlocutor

680
00:52:46.719 --> 00:52:50.239
<v Speaker 1>may ask, does that get counted as genocidal and not

681
00:52:50.400 --> 00:52:52.760
<v Speaker 1>what happened to the Palestinians in nineteen forty eight during

682
00:52:52.760 --> 00:52:56.119
<v Speaker 1>the Nakba. Now that on its face is actually a

683
00:52:56.280 --> 00:53:01.239
<v Speaker 1>good and fair question. What happened to the Palestinians in

684
00:53:01.320 --> 00:53:04.239
<v Speaker 1>nineteen forty eight was in a lot of ways indeed

685
00:53:04.840 --> 00:53:07.840
<v Speaker 1>very horrible, and I would even agree with the idea

686
00:53:07.920 --> 00:53:11.039
<v Speaker 1>that it was a form of ethnic cleansing, and many

687
00:53:11.079 --> 00:53:15.519
<v Speaker 1>people died as a result of the mass expulsion too. However,

688
00:53:16.679 --> 00:53:19.800
<v Speaker 1>this all goes back to intent. It was never the

689
00:53:19.960 --> 00:53:24.679
<v Speaker 1>goal to destroy the Palestinians, just and I'm putting that

690
00:53:24.760 --> 00:53:28.639
<v Speaker 1>in big air quotes there to take their land. The

691
00:53:28.719 --> 00:53:32.360
<v Speaker 1>goal of the Nazis, though, even with their Madagascar plan

692
00:53:32.760 --> 00:53:34.760
<v Speaker 1>and by extension, their plan to ship the Jews up

693
00:53:34.800 --> 00:53:38.159
<v Speaker 1>to the Arctic Circle when the Madagascar plan fell through,

694
00:53:39.559 --> 00:53:42.039
<v Speaker 1>was indeed to destroy the Jewish presence in Europe by

695
00:53:42.079 --> 00:53:45.280
<v Speaker 1>any means necessary, and was part of a plan for

696
00:53:45.360 --> 00:53:50.400
<v Speaker 1>them to be eradicated as a people in general. According

697
00:53:50.400 --> 00:53:53.719
<v Speaker 1>to historian David Blackburn, quote, it hardly needs to be

698
00:53:53.880 --> 00:53:57.800
<v Speaker 1>said that implementation of the Madagascar plan would have meant

699
00:53:57.920 --> 00:54:00.880
<v Speaker 1>high death rates by attrition, and it was intended to.

700
00:54:04.079 --> 00:54:06.960
<v Speaker 1>Blackburn also explains that the genocidal nature of the proposed

701
00:54:07.039 --> 00:54:10.800
<v Speaker 1>Jewish displacement is even clearer with the proposed plans to

702
00:54:10.920 --> 00:54:13.960
<v Speaker 1>resettle them in the Arctic Circle, like I just mentioned,

703
00:54:14.519 --> 00:54:17.360
<v Speaker 1>a plan bearing a striking similarity to the resettlement of

704
00:54:17.440 --> 00:54:20.280
<v Speaker 1>the Armenians by the Turks in nineteen fifteen. If you

705
00:54:20.360 --> 00:54:23.000
<v Speaker 1>recall that genocide, that still has a lot of contentions

706
00:54:23.000 --> 00:54:28.079
<v Speaker 1>surrounding it. Historian Dan Stone, in his recent excellent book

707
00:54:28.159 --> 00:54:32.079
<v Speaker 1>The Holocaust in Unfinished History, also concurs with its analysis,

708
00:54:32.599 --> 00:54:35.760
<v Speaker 1>writing that quote one should not overlook the fact, as

709
00:54:35.840 --> 00:54:39.000
<v Speaker 1>with ghettoization policy, the plant to to port millions of

710
00:54:39.079 --> 00:54:42.079
<v Speaker 1>Jews to an island with no infrastructure to accommodate them

711
00:54:42.639 --> 00:54:48.480
<v Speaker 1>was itself genocidal. Its failure constituted a psychological icebreaker for

712
00:54:48.639 --> 00:54:56.239
<v Speaker 1>genocide in the East. One may wish to make the

713
00:54:56.400 --> 00:55:00.960
<v Speaker 1>argument that a similar fate befell the Palestinian nineteen forty eight,

714
00:55:01.599 --> 00:55:05.880
<v Speaker 1>but crucially that will miss the fact that the Nakba

715
00:55:06.320 --> 00:55:11.480
<v Speaker 1>was anything but the psychological icebreaker for further destruction. It

716
00:55:11.760 --> 00:55:14.639
<v Speaker 1>was the event, and a horrible one, for hundreds of

717
00:55:14.679 --> 00:55:18.880
<v Speaker 1>thousands of people, victimized by historical forces and having the

718
00:55:18.960 --> 00:55:22.199
<v Speaker 1>worst possible leadership. It should be noted, as I've covered

719
00:55:22.239 --> 00:55:28.360
<v Speaker 1>many times on history, impossible at this point, frankly attempting

720
00:55:28.440 --> 00:55:31.679
<v Speaker 1>to frame the Nakba, whose name is already problematic enough,

721
00:55:31.800 --> 00:55:35.639
<v Speaker 1>giving the linguistic linkages that exist between it and the

722
00:55:35.679 --> 00:55:40.480
<v Speaker 1>word shoa. But that's a whole other thing. Attempting to

723
00:55:40.519 --> 00:55:45.159
<v Speaker 1>frame the Knakba that way as morally comparable to even

724
00:55:45.239 --> 00:55:49.079
<v Speaker 1>parts of the Holocaust feels like what it often is

725
00:55:49.159 --> 00:55:54.360
<v Speaker 1>to me, and that is cynical and contrarian piggybacking, not

726
00:55:54.480 --> 00:55:57.519
<v Speaker 1>a matter of principle or even a matter of accuracy,

727
00:55:59.199 --> 00:56:02.239
<v Speaker 1>just as a means to manipulate the conversation or debate,

728
00:56:02.400 --> 00:56:07.079
<v Speaker 1>rather via what Brendan O'Neil very astutely calls Holocaust envy.

729
00:56:09.119 --> 00:56:11.239
<v Speaker 1>This has made all the more distasteful when the facts

730
00:56:11.320 --> 00:56:13.679
<v Speaker 1>do not even line up to support such a comparison,

731
00:56:13.920 --> 00:56:17.880
<v Speaker 1>as I hope this audio essay of sorts has demonstrated.

732
00:56:20.280 --> 00:56:23.800
<v Speaker 1>In the end, one can believe all one wants about

733
00:56:23.880 --> 00:56:26.599
<v Speaker 1>what has been going on in the Holy Land during

734
00:56:26.679 --> 00:56:31.800
<v Speaker 1>the last four hundred days or so. However, the fact

735
00:56:31.880 --> 00:56:37.480
<v Speaker 1>remains that the truest tragedy of the Palestinian people is

736
00:56:37.559 --> 00:56:42.760
<v Speaker 1>that they almost always have had the worst advocates. This

737
00:56:42.920 --> 00:56:47.159
<v Speaker 1>includes a people who repeat traditional bromides about free Palestine

738
00:56:47.719 --> 00:56:51.840
<v Speaker 1>and the people who repeat the cliches about decolonization and

739
00:56:51.960 --> 00:56:56.400
<v Speaker 1>so on, But it is most apparent that the Palestinian

740
00:56:56.440 --> 00:57:00.599
<v Speaker 1>people themselves have had the worst international advocates in modern history.

741
00:57:03.519 --> 00:57:06.800
<v Speaker 1>This should be obvious to anyone paying attention to that history,

742
00:57:07.559 --> 00:57:14.599
<v Speaker 1>because their first international advocates were the literal Nazis. It

743
00:57:14.719 --> 00:57:17.639
<v Speaker 1>does not really matter that the Nazis had ulterior motives,

744
00:57:18.239 --> 00:57:20.280
<v Speaker 1>or that the Arab nationalists with whom they had allied

745
00:57:20.320 --> 00:57:23.320
<v Speaker 1>themselves were not representatives of the Arab nationalist movement as

746
00:57:23.360 --> 00:57:26.400
<v Speaker 1>a whole, or, for that matter, the Palestinian people in general.

747
00:57:28.360 --> 00:57:30.639
<v Speaker 1>I would not be surprised that people in this day

748
00:57:30.679 --> 00:57:32.840
<v Speaker 1>and age don't even know about that unless they've listened

749
00:57:32.880 --> 00:57:35.800
<v Speaker 1>to my podcast. It seems it's a little bit more

750
00:57:35.880 --> 00:57:38.000
<v Speaker 1>to it than that, actually, because of what's been going

751
00:57:38.039 --> 00:57:41.199
<v Speaker 1>on with Wikipedia as of late, which will actually be

752
00:57:41.280 --> 00:57:44.280
<v Speaker 1>something I talk about in an essay on American dreaming

753
00:57:44.360 --> 00:57:46.199
<v Speaker 1>at some point that I will make sure to link

754
00:57:46.239 --> 00:57:50.800
<v Speaker 1>to all of you guys. The point being is that

755
00:57:51.079 --> 00:57:53.199
<v Speaker 1>a lot of people aren't even aware of this history,

756
00:57:54.280 --> 00:57:56.440
<v Speaker 1>So in one sense I can hardly blame them for

757
00:57:56.679 --> 00:57:58.880
<v Speaker 1>just falling back on the old cliches. But on the

758
00:57:58.920 --> 00:58:02.320
<v Speaker 1>other I also think that there is definitely an information

759
00:58:02.480 --> 00:58:05.480
<v Speaker 1>problem going on in which people don't want to believe

760
00:58:05.599 --> 00:58:10.920
<v Speaker 1>certain things because it makes things a little too complicated. Ultimately,

761
00:58:11.239 --> 00:58:14.320
<v Speaker 1>we are just as responsible for how our cause is

762
00:58:14.400 --> 00:58:17.960
<v Speaker 1>remembered as those doing the remembering, if not more so.

763
00:58:18.159 --> 00:58:22.639
<v Speaker 1>That's kind of how I see it. This is not

764
00:58:23.079 --> 00:58:26.760
<v Speaker 1>to say that people in twenty twenty four are responsible

765
00:58:26.840 --> 00:58:30.840
<v Speaker 1>for figures like Hajamin al Husseini or Rashida Li Alguilani,

766
00:58:30.920 --> 00:58:33.480
<v Speaker 1>or any of the other Arab nationalists or Bosnian Muslims

767
00:58:33.559 --> 00:58:37.079
<v Speaker 1>or other Islamists who allied themselves to the Third Reich

768
00:58:37.159 --> 00:58:39.719
<v Speaker 1>did or said. I'm not saying that at all, far

769
00:58:39.840 --> 00:58:42.760
<v Speaker 1>from it, actually, But what it is to say is

770
00:58:42.840 --> 00:58:46.559
<v Speaker 1>that because of what those people said and did, and

771
00:58:46.719 --> 00:58:49.519
<v Speaker 1>what mark they left on history, on the collective memory

772
00:58:49.599 --> 00:58:53.199
<v Speaker 1>that they themselves created with their actions and words, there

773
00:58:53.239 --> 00:58:56.559
<v Speaker 1>will be effects that are conducive upon anyone who takes

774
00:58:56.639 --> 00:58:59.760
<v Speaker 1>up their respective causes in the modern day. To counteract

775
00:59:00.639 --> 00:59:02.800
<v Speaker 1>that does require education. Like I said, there's a bit

776
00:59:02.800 --> 00:59:08.639
<v Speaker 1>of an information problem here, but it's still required. In

777
00:59:08.760 --> 00:59:13.239
<v Speaker 1>other words, one cannot blame anyone, much less a Jew

778
00:59:13.440 --> 00:59:17.239
<v Speaker 1>or Israeli for flinching or getting defensive when they hear

779
00:59:17.679 --> 00:59:20.760
<v Speaker 1>the words from the River to the Sea coming from

780
00:59:20.800 --> 00:59:24.039
<v Speaker 1>someone wearing a cafea, as well as that person making

781
00:59:24.079 --> 00:59:28.239
<v Speaker 1>the same claims or even similar sounding claims that were

782
00:59:28.280 --> 00:59:31.480
<v Speaker 1>made by the actual Nazis and their allies while the

783
00:59:31.559 --> 00:59:37.239
<v Speaker 1>Holocaust was burning its way through Europe. If one does

784
00:59:37.320 --> 00:59:41.360
<v Speaker 1>not care, how it sounds fair enough, I guess, But

785
00:59:41.559 --> 00:59:44.280
<v Speaker 1>then one should not be surprised on the pushback against

786
00:59:44.320 --> 00:59:48.119
<v Speaker 1>the sentiment that was often shared and even amplified across

787
00:59:48.199 --> 00:59:52.440
<v Speaker 1>the world by the Third Reich is harsh and even uncompromising.

788
00:59:55.719 --> 00:59:58.760
<v Speaker 1>Stories like those of Hindri Job do not have to

789
00:59:58.800 --> 01:00:03.599
<v Speaker 1>be classified in any particular way as genocide, for example,

790
01:00:05.079 --> 01:00:09.960
<v Speaker 1>for them to be as heartbreaking as they self evidently are.

791
01:00:11.639 --> 01:00:15.719
<v Speaker 1>Stories like that of Crebenita and of Velinavlass do have

792
01:00:15.840 --> 01:00:22.079
<v Speaker 1>to be classified as such, however, because in doing so,

793
01:00:22.320 --> 01:00:28.280
<v Speaker 1>that classification was instrumental in meeting out justice to the perpetrators.

794
01:00:30.719 --> 01:00:34.000
<v Speaker 1>If such malice and evil can be proved when the

795
01:00:34.119 --> 01:00:36.800
<v Speaker 1>now year old war in the Holy Land is concluded,

796
01:00:38.039 --> 01:00:41.880
<v Speaker 1>then the conversation can and probably should start to change,

797
01:00:42.519 --> 01:00:47.599
<v Speaker 1>at least from my end. But until then, the cheapening

798
01:00:47.719 --> 01:00:52.280
<v Speaker 1>of one of our most vital classifications continues to do

799
01:00:52.440 --> 01:00:58.079
<v Speaker 1>no one any favors, much less the victims of war.

800
01:01:33.000 --> 01:01:35.599
<v Speaker 2>Na yack ay for all.

801
01:01:39.000 --> 01:01:52.880
<v Speaker 8>H look at yeh way sure yea. Thank you, Lena

802
01:01:53.079 --> 01:02:04.800
<v Speaker 8>manahem mm hmm Han laprail and mean yeah, I recommended

803
01:02:04.920 --> 01:02:16.800
<v Speaker 8>rhyme m h melchom dean yeah, can all the way

804
01:02:16.920 --> 01:02:30.679
<v Speaker 8>you can sign you know, serotstalk, Rat Lavina, I'm talagon

805
01:02:36.199 --> 01:02:47.920
<v Speaker 8>Hi Rembu Gallegan m hm one of the Arlleen mm hmmm,

806
01:02:49.119 --> 01:02:50.440
<v Speaker 8>the columne Haren.

807
01:02:52.960 --> 01:03:04.800
<v Speaker 2>Probably you the's.

808
01:02:59.800 --> 01:03:00.440
<v Speaker 3>Your y.

809
01:04:07.840 --> 01:04:10.880
<v Speaker 1>Many thanks to all of the kind and generous supporters

810
01:04:11.119 --> 01:04:16.119
<v Speaker 1>of History Impossible over on Patreon and substack. These great

811
01:04:16.159 --> 01:04:22.199
<v Speaker 1>people include Bob Downing, Eric Hodges, Greg Hunter, s O Skip, Achaeco,

812
01:04:22.599 --> 01:04:27.920
<v Speaker 1>Molly Pan, John Pisano, Ana R. PJ Raider, Matthew m Rice,

813
01:04:28.320 --> 01:04:32.960
<v Speaker 1>Emily Schmidt, and of course Fu. It's very much appreciated, guys.

814
01:04:33.320 --> 01:04:35.840
<v Speaker 1>I don't really have much else to say after that episode.

815
01:04:35.880 --> 01:04:39.599
<v Speaker 1>I know it's a bit heavy, but I do appreciate

816
01:04:39.719 --> 01:04:42.960
<v Speaker 1>the support, and if you like, I'll put that in

817
01:04:43.000 --> 01:04:45.719
<v Speaker 1>air quotes what you just heard, or you just like

818
01:04:45.800 --> 01:04:48.960
<v Speaker 1>what I do. Please consider supporting the show over on

819
01:04:49.039 --> 01:04:53.400
<v Speaker 1>patreon dot com slash History Impossible orhistory impossible dot substack

820
01:04:53.480 --> 01:04:55.880
<v Speaker 1>dot com. Thank you again, so much, guys,
