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<v Speaker 1>Imagine an eight year old boy suddenly thrust onto a throne,

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<v Speaker 1>surrounded by corruption, idolatry, and the darkest spiritual chaos his

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<v Speaker 1>nation had ever known. The Temple of God lay in ruins,

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<v Speaker 1>forgotten and filled with debris. Pagan altars dotted every hillside.

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<v Speaker 1>Child's sacrifice had become commonplace in the valley below Jerusalem.

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<v Speaker 1>This wasn't just any kingdom in crisis. This was Judah,

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<v Speaker 1>God's chosen people, who had fallen so far that divine

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<v Speaker 1>judgment seemed inevitable and inescapable. Yet in the midst of

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<v Speaker 1>this overwhelming darkness, something extraordinary was about to happen. This

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<v Speaker 1>child king would grow to become the most passionate reformer

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<v Speaker 1>Israel had ever seen, a ruler so devoted to God

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<v Speaker 1>that the Bible itself declares no king before or after

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<v Speaker 1>him would ever match his wholehearted dedication. He would discover

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<v Speaker 1>a lost sacred book that would shake an entire nation.

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<v Speaker 1>He would celebrate the greatest part over since the time

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<v Speaker 1>of the Prophets. But his story would end in a

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<v Speaker 1>mysterious and tragic decision on a battlefield where he should

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<v Speaker 1>never have been. This is the complete story of Josiah,

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<v Speaker 1>the boy who became Judah's greatest king, and the man

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<v Speaker 1>whose legacy would outlive the very kingdom he fought to save.

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<v Speaker 1>To understand Josiah's story, we need to step back and

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<v Speaker 1>see what Judah looked like before he was born. The

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<v Speaker 1>kingdom was living through its darkest spiritual nightmare under King Manasseh,

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<v Speaker 1>Josiah's grandfather. This wasn't just a phase of disobedience. It

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<v Speaker 1>was a complete abandonment of everything God had called his

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<v Speaker 1>people to be. Manasse ruled for fifty five years, and

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<v Speaker 1>during that time he systematically dismantled the worship of the

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<v Speaker 1>True God and replaced it with every kind of evil

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<v Speaker 1>practice imaginable. Second Kings, Chapter twenty one, verse two tells

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<v Speaker 1>us plainly he did evil in the eyes of the Lord,

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<v Speaker 1>following the detestable practices of the nations the Lord had

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<v Speaker 1>driven out before the Israelites. But what exactly did that mean?

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<v Speaker 1>Manassa rebuilt the high places that his father Hezekiah had destroyed.

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<v Speaker 1>He erected altars to Baal and made a shaerer pole,

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<v Speaker 1>just like Ahab, king of Israel, had done generations before.

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<v Speaker 1>He bowed down to all the starry hosts and worshiped them.

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<v Speaker 1>The King of God's chosen people was literally looking up

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<v Speaker 1>at the stars and moon and worshiping creation instead of

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<v Speaker 1>the Creator. It got worse. Second Kings twenty one, Verse

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<v Speaker 1>four record something almost unbelievable. He built altars in the

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<v Speaker 1>temple of the Lord, of which the Lord had said,

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<v Speaker 1>in Jerusalem, I will put my name. Manasi didn't just

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<v Speaker 1>allow idle worship in random places. He brought it right

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<v Speaker 1>into God's house. In both courts of the temple, he

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<v Speaker 1>built altars to the starry hosts. The very place where

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<v Speaker 1>God's presence was supposed to dwell became a center for

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<v Speaker 1>worshiping false gods. Then came the most horrifying practice of all.

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<v Speaker 1>Verse six describes how Manassa sacrificed his own son in

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<v Speaker 1>the fire, practiced divination, sought omens, and consulted mediums and spiritists.

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<v Speaker 1>The valley of ben Hinham, just outside Jerusalem, became a

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<v Speaker 1>place where parents would burn their children as offerings to

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<v Speaker 1>the god Mollich. The screams of innocent children filled the

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<v Speaker 1>air while their own fathers and mothers watched, believing this

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<v Speaker 1>would bring them favor from worthless idols made of wood

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<v Speaker 1>and stone. Manassa also shed so much innocent blood that

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<v Speaker 1>he filled Jerusalem from end to end. Any One who

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<v Speaker 1>spoke out against his evil practices or remained faithful to

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<v Speaker 1>the Lord was killed. The streets of the Holy City

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<v Speaker 1>ran red with the blood of the righteous. Second Chronicles

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<v Speaker 1>thirty three, verse nine sums up the tragedy perfectly. But

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<v Speaker 1>Manassa led Judah and the people of Jerusalem astray, so

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<v Speaker 1>that they did more evil than the nations the Lord

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<v Speaker 1>had destroyed before the Israelites. Think about that statement. God

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<v Speaker 1>had driven out the Canaanites because of their wickedness, and

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<v Speaker 1>now his own people were acting even worse than those

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<v Speaker 1>pagan nations had been. This was the spiritual climate that

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<v Speaker 1>would shape the world. Josiah would be born into a

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<v Speaker 1>kingdom that had forgotten its God, a people drowning in darkness,

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<v Speaker 1>and a future that looked absolutely hopeless. After fifty five

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<v Speaker 1>long years, manasse finally died and was buried in his

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<v Speaker 1>palace garden. For a brief moment, there might have been

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<v Speaker 1>hope that things would change. Perhaps his son Aimon would

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<v Speaker 1>see the error of his father's ways and turn the

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<v Speaker 1>nation back to God. But that hope died quickly. A

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<v Speaker 1>Yemen was twenty two years old when he became king

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<v Speaker 1>and second Kings twenty one, Verse twenty tells us exactly

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<v Speaker 1>what kind of ruler he would be. He did evil

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<v Speaker 1>in the eyes of the Lord, as his father Manasse

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<v Speaker 1>had done, there would be no repentance, no reform, no

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<v Speaker 1>return to the ways of the Lord. Verse twenty one

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<v Speaker 1>makes it even clearer. He followed completely the ways of

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<v Speaker 1>his father, worshiping the idols his father had worshiped and

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<v Speaker 1>bowing down to them. Aimon didn't just continue his father's policies,

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<v Speaker 1>he embraced them completely. Every altar to bow that Manassa

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<v Speaker 1>had built remained standing, Every asherapole stayed in place. The

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<v Speaker 1>high places continued to operate. The temple of the Lord

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<v Speaker 1>remained defiled with pagan altars. But there was one critical

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<v Speaker 1>difference between father and son that the Bible makes sure

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<v Speaker 1>to point out. Second Chronicles thirty three, verse twenty three

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<v Speaker 1>record lords, but unlike his father Manassa, he did not

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<v Speaker 1>humble himself before the Lord Ammon increased his guilt. You see,

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<v Speaker 1>late in Manassa's life, something remarkable had happened. After being

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<v Speaker 1>taken captive to Babylon. Manasse had humbled himself before God,

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<v Speaker 1>repented of his sins and was restored to his throne.

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<v Speaker 1>Second Chronicles thirty three describes how he removed the foreign

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<v Speaker 1>gods from the temple and tried to undo some of

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<v Speaker 1>the damage he had caused. It was too little, too

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<v Speaker 1>late to save the nation from judgment, but at least

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<v Speaker 1>Manassa had recognized his evil and turned back to God.

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<v Speaker 1>Before he died. Amon knew this story. He had watched

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<v Speaker 1>his father's transformation. He had seen genuine repentance and heard

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<v Speaker 1>about God's mercy, but he chose to ignore it all.

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<v Speaker 1>He looked at his father's fifty five years of evil

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<v Speaker 1>and decided that's what he wanted to follow, not the

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<v Speaker 1>humble repentance at the end. So Judah continued its downward spiral.

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<v Speaker 1>The brief reign of Armon, only two years, according to

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<v Speaker 1>Second Kings twenty one, verse nineteen, would be marked by

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<v Speaker 1>the same darkness that had characterized most of Manasse's rule.

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<v Speaker 1>The idols remained, the innocent blood continued to flow, the

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<v Speaker 1>temple stayed defiled, and in the royal palace, a young

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<v Speaker 1>boy named Josiah was growing up watching everything unfold around him.

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<v Speaker 1>He was being raised in the most corrupt environment imaginable,

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<v Speaker 1>surrounded by people who had turned their backs on the

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<v Speaker 1>God of their fathers. No one could have predicted what

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<v Speaker 1>this child would one day become. Amon's reign came to

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<v Speaker 1>a sudden and violent end. After just two years on

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<v Speaker 1>the throne. Something happened that shook the entire kingdom. Second

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<v Speaker 1>King's twenty one verse twenty three records the shocking event.

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<v Speaker 1>Amon's officials conspired against him him and assassinated the king

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<v Speaker 1>in his palace. This wasn't an attack from outside enemies

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<v Speaker 1>or a rebellion from the common people. This was an

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<v Speaker 1>inside job, a betrayal from the very people closest to

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<v Speaker 1>the king. His own officials, the men who served him daily,

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<v Speaker 1>who had access to the royal chambers, who were supposed

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<v Speaker 1>to protect and support him, turned against him and killed

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<v Speaker 1>him in his own house. The Bible doesn't tell us

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<v Speaker 1>exactly why they did it or who these conspirators were.

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<v Speaker 1>We don't know their names or their specific motivations, but

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<v Speaker 1>we can piece together some reasonable ideas. Perhaps they were

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<v Speaker 1>tired of the moral decay that was destroying the nation.

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<v Speaker 1>Maybe they feared that Amon's wickedness would bring God's judgment

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<v Speaker 1>down on everyone, or possibly there were political reasons. Will

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<v Speaker 1>never fully understand. What we do know is that pallace

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<v Speaker 1>conspiracies like this were relatively rare in Judah. Unlike the

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<v Speaker 1>Northern Kingdom of Evers Israel, where kings were regularly overthrown

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<v Speaker 1>and assassinated, the Southern Kingdom of Judah had maintained a

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<v Speaker 1>fairly stable line of succession through David's descendants. For royal

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<v Speaker 1>officials to actually murder their king showed just how desperate

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<v Speaker 1>and chaotic things had become. The assassination created immediate chaos.

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<v Speaker 1>Who would rule now? Amon had a son, but he

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<v Speaker 1>was only eight years old, far too young to defend

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<v Speaker 1>himself or claim the throne through strength. The conspirators who

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<v Speaker 1>had killed Amon might have had their own plans for

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<v Speaker 1>who should rule. Perhaps they wanted to install a puppet

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<v Speaker 1>king they could control, or maybe they intended to end

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<v Speaker 1>David's dynasty altogether and start something new. But they didn't

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<v Speaker 1>get the chance to find out. The power vacuum they

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<v Speaker 1>had created wouldn't last long. The people of Judah, not

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<v Speaker 1>the nobility, not the priests, not the wealthy elite, but

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<v Speaker 1>the common people of the land were about to make

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<v Speaker 1>a decision would change everything. The eight year old boy

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<v Speaker 1>in the palace, the grandson of the wicked Manassa and

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<v Speaker 1>the son of the murdered Amon, was about to become king,

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<v Speaker 1>and no one, absolutely no one could have predicted what

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<v Speaker 1>would happen next. What happened next shows us something powerful

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<v Speaker 1>about the common people of Judah. They had endured fifty

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<v Speaker 1>seven years of wicked kings, fifty five under Manassa and

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<v Speaker 1>two under Amon. They had watched their nations spiral into darkness.

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<v Speaker 1>They had seen the temple defiled, an innocent blood shed

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<v Speaker 1>in the streets, but they weren't ready to give up

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<v Speaker 1>on David's dynasty or God's promises. Second Kings twenty one,

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<v Speaker 1>Verse twenty four tells us what they did. Then. The

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<v Speaker 1>people of the land killed all who had plotted against

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<v Speaker 1>King Amon, and they made Josiah his son, king in

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<v Speaker 1>his place. This wasn't the decision of priests or prophets

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<v Speaker 1>or government officials. This was the people themselves rising up

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<v Speaker 1>and taking action. They executed every single person who had

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<v Speaker 1>been part of the conspiracy to kill Ammon. It didn't

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<v Speaker 1>matter what the conspirator's reasons might have been, or whether

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<v Speaker 1>they thought they were doing something good for the nation.

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<v Speaker 1>The people of the land made a clear statement, you

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<v Speaker 1>don't murder the lord's anointed king and get away with it.

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<v Speaker 1>But even more importantly, they deliberately placed Josiah on the throne.

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<v Speaker 1>This eight year old child became king not because he

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<v Speaker 1>seized power or because he was the obvious choice in

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<v Speaker 1>a time of stability. He became king because the common

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<v Speaker 1>people wanted him there. They chose to continue the line

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<v Speaker 1>of David to maintain the covenant promises God had made

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<v Speaker 1>to their ancestors. Think about what an act of faith

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<v Speaker 1>this was. They could have looked at the previous two

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<v Speaker 1>generations and decided that David's line was cursed. They could

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<v Speaker 1>have said Mona so was evil. Amon was evil, so

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<v Speaker 1>Josiah will probably be evil too. They could have supported

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<v Speaker 1>a different family or a different tribe, or even asked

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<v Speaker 1>for help from Egypt or as Syria. But they didn't

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<v Speaker 1>do any of that. Instead, they looked at this child

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<v Speaker 1>and decided to give him a chance. They put their

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<v Speaker 1>hope in the possibility that maybe, just maybe this young

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<v Speaker 1>boy would be different from his father and grandfather. They

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<v Speaker 1>remembered that God had promised David's descendants would rule in

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<v Speaker 1>Jerusalem forever, and they acted on that faith. Second Chronicles

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<v Speaker 1>thirty four, verse one confirms the people's choice. Josiah was

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<v Speaker 1>eight years old when he became king, and he reigned

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<v Speaker 1>in Jerusalem thirty one years. That long reign thirty one

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<v Speaker 1>years would prove that the people's faith wasn't misplaced. But

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<v Speaker 1>at that moment, when they crowned an eight year old child,

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<v Speaker 1>they were simply trusting that God hadn't abandoned his head

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<v Speaker 1>promises or his people. The boy King Josiah stood before them,

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<v Speaker 1>wearing a crown that was probably too big for his head,

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<v Speaker 1>facing responsibilities no child should have to carry. He was

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<v Speaker 1>surrounded by corruption, raised in evil, with every reason to

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<v Speaker 1>follow the path of his father and grandfather. But the

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<v Speaker 1>people had made their choice. Now every one would wait

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<v Speaker 1>to see what kind of king this child would become.

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<v Speaker 1>Picture Josiah's world for a moment. He was eight years old,

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<v Speaker 1>still a child by any measure, Suddenly sitting on a

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<v Speaker 1>throne and wearing a crown. All around him stood the

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<v Speaker 1>same officials, priests, and advisers who had served his wicked

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<v Speaker 1>father and grandfather. These were people who had spent decades

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<v Speaker 1>bowing to bail, consulting mediums and spiritists, and filling Jerusalem

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<v Speaker 1>with idols and bloodshed. The palace itself would have been

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<v Speaker 1>filled with reminders of the evil that had ruled there.

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<v Speaker 1>Perhaps there were statues of false gods in the corridors.

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<v Speaker 1>Maybe some of the officials still wore amulets dedicated to

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<v Speaker 1>pagan deities. The very people who were supposed to teach

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<v Speaker 1>Josiah how to be a king had learned their craft

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<v Speaker 1>under two of the most wicked rulers in Judah's history.

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<v Speaker 1>And beyond the palace walls, the entire city lay steeped

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<v Speaker 1>in idolatry. If young Josiah looked out from his windows,

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<v Speaker 1>he might have seen smoke rising from the high places

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<v Speaker 1>where people were still making offerings to false gods. The

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<v Speaker 1>Temple of the Lord, the place where God's name was

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<v Speaker 1>supposed to dwell, sat neglected and defiled, filled with altars.

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<v Speaker 1>To the starry hosts that his grandfather had built. In

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<v Speaker 1>the valley of ben Hinham. Just outside the city, the

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<v Speaker 1>fires of Moleek might still have been burning, the screams

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<v Speaker 1>of children being sacrificed to this demon. God might have

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<v Speaker 1>echoed up to the palace on certain nights. This wasn't

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<v Speaker 1>ancient history for Josiah. This was his present reality, happening

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<v Speaker 1>during his own childhood reign. Every tradition, every custom, every

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<v Speaker 1>normal part of daily life in Jerusalem was corrupted by

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<v Speaker 1>decades of turning away from the true God. The people

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<v Speaker 1>around Josiah had grown up thinking this was normal. They

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<v Speaker 1>had forgotten what it meant to truly worship the Lord.

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<v Speaker 1>They had forgotten the Law of Moses. They had forgotten

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<v Speaker 1>the covenant their ancestors had made with God at Mount Sinai.

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<v Speaker 1>Josiah had no godly father to guide him. Amon had

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<v Speaker 1>been wicked until his last day. He had no godly

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<v Speaker 1>grandfather to learn from. Manassa's late life repentance had been real,

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<v Speaker 1>but he had died when Josiah was very young. If

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<v Speaker 1>the boy remembered him at all, the child king had

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<v Speaker 1>no obvious mentor no clear example of righteousness to follow.

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<v Speaker 1>Think about how easy it would have been for Josiah

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<v Speaker 1>to simply go along with everything around him. He was

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<v Speaker 1>just a child. The adults in his life, the ones

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<v Speaker 1>with power and experience, could have shaped him into anything

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<v Speaker 1>they wanted. They could have taught him to worship bail,

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<v Speaker 1>to consult mediums, to follow the ways of his father

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<v Speaker 1>and grandfather, And who could have blamed an eight year

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<v Speaker 1>old boy for following the only examples he knew. But

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<v Speaker 1>something was different about this child, somehow, despite the corruption

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<v Speaker 1>surrounding him, despite having no obvious Godly influence in his life,

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<v Speaker 1>despite being raised in the most spiritually dark environment imaginable,

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<v Speaker 1>Josiah's heart was turning in a different direction. The Bible

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<v Speaker 1>will later describe him as doing what was right in

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<v Speaker 1>the eyes of the Lord, walking in the ways of

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<v Speaker 1>David his father, not turning aside to the right or

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<v Speaker 1>to the left. How does that happen? How does a

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<v Speaker 1>child raised in such darkness show any signs of light?

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<v Speaker 1>The only answer is that God himself was working in

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<v Speaker 1>Josiah's heart, preparing him for something extraordinary. The boy King

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<v Speaker 1>might not have understood it yet, but he was being

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<v Speaker 1>shaped for a purpose that would impact his entire generation

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<v Speaker 1>and beyond. The Bible gives us a crucial detail about

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<v Speaker 1>Josiah's early years that helps us understand what made him different.

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<v Speaker 1>Second King's twenty two, Verse two tells us he did

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<v Speaker 1>what was right in the eyes of the Lord and

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<v Speaker 1>followed completely the ways of his father David, not turning

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<v Speaker 1>aside to the right or to the left. Now, notice

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<v Speaker 1>something important, the verse says his father David, not his

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<v Speaker 1>actual father Ammon or his grandfather Manasseh. Josiah wasn't following

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<v Speaker 1>the examples right in front of him. Instead, he was

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<v Speaker 1>looking back generations to David, the king, who had lived

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<v Speaker 1>and died over three hundred years before Josiah was born.

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<v Speaker 1>How did an eight year old boy even know about David.

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<v Speaker 1>Some one must have told him the stories. Perhaps there

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<v Speaker 1>were a few faithful servants in the palace who remembered

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<v Speaker 1>the old ways. Maybe there were scrolls or records that

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<v Speaker 1>Josiah discovered and read, or possibly his mother Jedidah, whose

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<v Speaker 1>name is mentioned in Second Kings twenty two, verse one,

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<v Speaker 1>taught him about his ancestor David and the covenant God

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<v Speaker 1>had made with him. We don't know exactly how it happened,

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<v Speaker 1>but somehow, young Josiah learned that there was a different

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<v Speaker 1>way to be king. He learned that his great great

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<v Speaker 1>great grandfather David had loved the Lord with all his heart.

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<v Speaker 1>He learned about the promises God had made and the

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<v Speaker 1>blessings that came from following God's ways. And here's what's remarkable.

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<v Speaker 1>Josiah didn't just learn these stories as interesting history. He

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<v Speaker 1>took them personally. He made a choice, even as a child,

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<v Speaker 1>to pattern his life after David rather than after the

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<v Speaker 1>men he actually knew. He chose light over darkness, truth

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<v Speaker 1>over the comfortable lies every one around him was living.

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<v Speaker 1>Second Chronicles thirty four, verse two repeats this same truth.

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<v Speaker 1>He did what was right in the eyes of the

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<v Speaker 1>Lord and followed the ways of his father David, not

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<v Speaker 1>turning aside to the right or to the left. That phrase,

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<v Speaker 1>not turning aside to the right or to the left

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<v Speaker 1>is significant. It means Josiah was consistent. He didn't compromise.

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<v Speaker 1>He didn't say, well, I'll follow God in these areas,

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<v Speaker 1>but keep these pagan practices over here. He committed himself completely.

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<v Speaker 1>This consistency must have been visible even in Josiah's childhood.

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<v Speaker 1>The people around him would have noticed that this boy

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<v Speaker 1>king was different. When his officials suggested he participate in

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<v Speaker 1>the worship of Baal like his father had done, he refused.

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<v Speaker 1>When the court customs included consulting mediums or making offerings

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<v Speaker 1>to the starry hosts. He wouldn't do it when everyone

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<v Speaker 1>else was bowing to idols. He stood apart. Think about

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<v Speaker 1>how much courage that took. Josiah wasn't a grown man

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<v Speaker 1>with an army at his command. He was a child

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<v Speaker 1>king who could have been easily manipulated or controlled if

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<v Speaker 1>his officials had wanted to. They probably could have ignored

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<v Speaker 1>him or worked around him. But something about Josiah's character,

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<v Speaker 1>his firmness, his conviction, his clear sense that he served

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<v Speaker 1>a higher authority than the people around him, must have

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<v Speaker 1>commanded respect, even at such a young age. The Bible

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<v Speaker 1>doesn't give us stories of specific incidents from these early years.

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<v Speaker 1>We don't know the exact moments when Josiah had to

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<v Speaker 1>stand firm or the times he resisted pressure to compromise.

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<v Speaker 1>But we know that throughout his childhood and teenage years,

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<v Speaker 1>he was building a reputation as some one who genuinely

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<v Speaker 1>loved the Lord and refused to follow the wickedness of

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<v Speaker 1>the previous generations. These early signs of character were just

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<v Speaker 1>the beginning. They showed that God had indeed placed his

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<v Speaker 1>hand on this young king and was preparing him for

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<v Speaker 1>something far greater than any one could have imagined. While

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<v Speaker 1>Josiah was growing up in the palace, God was doing

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<v Speaker 1>something else in Judah. He was raising up prophets who

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<v Speaker 1>would speak his word to the nation. These men would

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<v Speaker 1>create a spiritual atmosphere that would both challenge and encourage

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<v Speaker 1>the young king as he matured. The prophet Zephoniah began

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<v Speaker 1>his ministry during Josiah's reign. The very first verse of

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<v Speaker 1>the Book of Zephaniah tells us the word of the

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<v Speaker 1>Lord that came to Zephaniah, son of Kushi, the son

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<v Speaker 1>of Gadaliah, the son of Amariah, the son of Hezekiah,

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<v Speaker 1>during the reign of Josiah, son of Amon, king of Judah.

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<v Speaker 1>This means that at some point during Josiah's childhood or

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<v Speaker 1>teenage years, Zephaniah was actively prophesying in Jerusalem. What was

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<v Speaker 1>Zephaniah saying? His message was intense and urgent. He warned

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<v Speaker 1>about the great day of the Lord that was coming,

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<v Speaker 1>a day of wrath, distress, anguish, trouble, and darkness. In

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<v Speaker 1>Chapter one, verse four, he specifically addressed the idolatry that

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<v Speaker 1>filled Jerusalem. I will stretch out my hand against Judah

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<v Speaker 1>and against all who live in Jerusalem. I will destroy

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<v Speaker 1>every remnant of bale worship in this place, the very

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<v Speaker 1>names of the idolatrous priests. Zephaniah called out the people

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<v Speaker 1>who worshiped the starry hosts on their rooftops, who bowed

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<v Speaker 1>down and swore by both the Lord and by the

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<v Speaker 1>god Molik, and who turned back from following the Lord.

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<v Speaker 1>His words painted a vivid picture of exactly the kind

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<v Speaker 1>of spiritual corruption that had marked Manassa's reign and continued

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<v Speaker 1>under Aimon. But zeph Andiah's message wasn't all doom and judgment.

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<v Speaker 1>He also spoke words of hope. In chapter two, verse three,

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<v Speaker 1>he urged seek the Lord, all, you humble of the land,

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<v Speaker 1>you who do what he commands. Seek righteousness, seek humility.

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<v Speaker 1>Perhaps you will be sheltered on the day of the

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<v Speaker 1>Lord's anger. That word seek must have resonated with young Josiah.

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<v Speaker 1>Here was a prophet saying that it was still possible

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<v Speaker 1>to seek the Lord, to find him, to turn away

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<v Speaker 1>from the wickedness that surrounded them. The call to seek

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<v Speaker 1>righteousness and humility aligned perfectly with the path Josiah was

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<v Speaker 1>already choosing to follow. Then there was Jeremiah, who would

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<v Speaker 1>become one of the greatest prophets in Israel's history. Jeremiah one,

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<v Speaker 1>verse two tells us the word of the Lord came

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<v Speaker 1>to him in the thirteenth year of the reign of Josiah,

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<v Speaker 1>son of Amon, King of Judah. Means Jeremiah began prophesying

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<v Speaker 1>when Josiah was about twenty one years old. Jeremiah's call

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<v Speaker 1>from God was powerful and clear. In Chapter one, verses

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<v Speaker 1>nine and ten, the Lord said to him, I have

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<v Speaker 1>put my words in your mouth. See to day I

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<v Speaker 1>appoint you over nations and kingdoms, to uproot and tear down,

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<v Speaker 1>to destroy and overthrow, to build and to plant. Both

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<v Speaker 1>of these prophets were speaking God's truth in a time

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<v Speaker 1>when truth was rare. They weren't afraid to call out

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<v Speaker 1>sin and warn of judgment. They reminded people of the

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<v Speaker 1>covenant their ancestors had made with God and how far

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<v Speaker 1>Judah had fallen from it. Their voices cut through the

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<v Speaker 1>comfortable lies and spiritual darkness that had settled over the nation.

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<v Speaker 1>For Josiah, these prophetic voices would have been confirmation that

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<v Speaker 1>he wasn't alone or crazy for wanting to follow the Lord.

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<v Speaker 1>Here were other people, respected men of God who saw

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<v Speaker 1>things the way he did. They understood that Judah's idolatry

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<v Speaker 1>was serious. They believed that returning to the Lord was

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<v Speaker 1>urgent and necessary. They offered a vision of what faithfulness

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<v Speaker 1>to God could look like. The prophets also provided something

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<v Speaker 1>Josiah desperately needed, direct access to God's current word for

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<v Speaker 1>the nation. David had been dead for over three hundred years,

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<v Speaker 1>the Law of Moses had been given even longer ago.

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<v Speaker 1>But through prophets like Zephaniah and Jeremiah, Josiah could hear

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<v Speaker 1>what God was saying right now, in his own time,

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<v Speaker 1>about the specific situations Judah was facing. This prophetic atmosphere

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<v Speaker 1>helped shape the spiritual climate in which Josiah would eventually

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<v Speaker 1>launch his great reforms. The king and the prophets worked together,

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<v Speaker 1>each fulfilling their role in calling the nation back to God.

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<v Speaker 1>Josiah had the political power to make changes, while the

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<v Speaker 1>prophets had the spiritual authority to explain why those changes mattered.

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<v Speaker 1>Everything we've discussed so far was leading to one pivotal

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<v Speaker 1>moment that would define Josiah's entire life. And reign. Second

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<v Speaker 1>Chronicles thirty four, verse three records this turning point. In

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<v Speaker 1>the eighth year of his reign, while he was still young,

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<v Speaker 1>he began to seek the God of his father David.

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<v Speaker 1>Let's do the math here. Josiah became king at age eight.

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<v Speaker 1>The eighth year of his reign means he was now

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<v Speaker 1>sixteen years old. Still young, still technically a teenager by

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<v Speaker 1>our modern understanding, but old enough to make serious, independent

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<v Speaker 1>decisions about his life and faith. Up until this point,

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<v Speaker 1>Josiah had been doing what was right, refusing to participate

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<v Speaker 1>in idolatry, not following the ways of his father and grandfather.

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<v Speaker 1>But now something shifted. He moved from passive resistance to

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<v Speaker 1>active pursuit. He didn't just avoid evil anymore, he began

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<v Speaker 1>actively making God. That word seek is important. It implies intention, effort, desire,

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<v Speaker 1>and pursuit. Josiah wasn't content to simply maintain the status

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<v Speaker 1>quo or keep himself personally pure while the nation continued

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<v Speaker 1>in darkness. He wanted more. He wanted to actually know God,

414
00:27:20.119 --> 00:27:23.599
<v Speaker 1>to understand his ways, to discover what it meant to

415
00:27:23.720 --> 00:27:28.000
<v Speaker 1>truly follow him. Think about what this meant practically for

416
00:27:28.039 --> 00:27:31.880
<v Speaker 1>a sixteen year old king. He was probably asking questions,

417
00:27:32.279 --> 00:27:35.640
<v Speaker 1>demanding to see any records or scrolls that mentioned the

418
00:27:35.680 --> 00:27:39.799
<v Speaker 1>Lord and his commands. He was likely spending time in prayer,

419
00:27:40.240 --> 00:27:43.559
<v Speaker 1>calling out to the God of his ancestor, David, even

420
00:27:43.599 --> 00:27:46.680
<v Speaker 1>though he had never heard God's audible voice or seen

421
00:27:46.720 --> 00:27:50.400
<v Speaker 1>a miracle with his own eyes. He was seeking someone

422
00:27:50.480 --> 00:27:54.920
<v Speaker 1>he couldn't see, following teachings that had been neglected for decades,

423
00:27:55.400 --> 00:27:58.839
<v Speaker 1>pursuing a relationship with a God that most people around

424
00:27:58.920 --> 00:28:04.400
<v Speaker 1>him had forgotten or abandoned. This took real faith. This

425
00:28:04.680 --> 00:28:08.319
<v Speaker 1>took courage. This took a hunger for truth that couldn't

426
00:28:08.319 --> 00:28:12.279
<v Speaker 1>be satisfied by the empty rituals and powerless idols that

427
00:28:12.400 --> 00:28:17.359
<v Speaker 1>filled Jerusalem. Josiah wasn't seeking just any God. He was

428
00:28:17.400 --> 00:28:21.640
<v Speaker 1>seeking the God of his father, David. Specifically. He had

429
00:28:21.720 --> 00:28:24.799
<v Speaker 1>learned enough about David to know that this king had

430
00:28:24.839 --> 00:28:29.799
<v Speaker 1>experienced something real with God, a genuine relationship, not just

431
00:28:29.920 --> 00:28:35.000
<v Speaker 1>religious duty. David had written psalms praising the Lord. David

432
00:28:35.039 --> 00:28:37.960
<v Speaker 1>had danced before the Ark of the Covenant. David had

433
00:28:37.960 --> 00:28:41.200
<v Speaker 1>made mistakes, but always came back to God with a

434
00:28:41.240 --> 00:28:45.559
<v Speaker 1>repentant heart. That's the kind of faith Josiah wanted for himself.

435
00:28:46.559 --> 00:28:50.160
<v Speaker 1>This decision to seek God at age sixteen would set

436
00:28:50.200 --> 00:28:53.839
<v Speaker 1>the course for everything that followed. It was the foundation

437
00:28:54.039 --> 00:28:58.160
<v Speaker 1>that would support the massive reforms Josiah would launch just

438
00:28:58.240 --> 00:29:01.319
<v Speaker 1>four years later. It was the route that would produce

439
00:29:01.400 --> 00:29:04.920
<v Speaker 1>fruit in every area of his life and reign. Here's

440
00:29:05.000 --> 00:29:09.519
<v Speaker 1>something beautiful to notice. Josiah didn't wait until he was older,

441
00:29:09.799 --> 00:29:13.960
<v Speaker 1>more experienced, or more powerful to start seeking God. He

442
00:29:14.039 --> 00:29:17.519
<v Speaker 1>didn't say, I'll get serious about this when i'm thirty,

443
00:29:18.200 --> 00:29:22.119
<v Speaker 1>or let me establish my political authority first then I'll

444
00:29:22.160 --> 00:29:25.839
<v Speaker 1>focus on spiritual things. No, while he was still young,

445
00:29:26.160 --> 00:29:28.400
<v Speaker 1>while he still had his whole life ahead of him,

446
00:29:28.839 --> 00:29:31.519
<v Speaker 1>he made the choice to pursue God with all his heart.

447
00:29:32.400 --> 00:29:35.519
<v Speaker 1>This is what made Josiah different from every other king

448
00:29:35.599 --> 00:29:38.720
<v Speaker 1>before or after him. It wasn't just that he did

449
00:29:38.759 --> 00:29:42.680
<v Speaker 1>the right things or made good political decisions. It was

450
00:29:42.720 --> 00:29:47.160
<v Speaker 1>that his heart genuinely belonged to the Lord. He wasn't

451
00:29:47.160 --> 00:29:52.000
<v Speaker 1>performing religious duties to look good or maintain tradition. He

452
00:29:52.119 --> 00:29:56.440
<v Speaker 1>was actually personally passionately seeking to know and follow the

453
00:29:56.480 --> 00:29:59.720
<v Speaker 1>God of Israel. And God who sees the heart was

454
00:29:59.759 --> 00:30:04.640
<v Speaker 1>what this young king. He saw Josiah's sincerity, his hunger,

455
00:30:04.920 --> 00:30:08.039
<v Speaker 1>his desire for truth, and he was about to use

456
00:30:08.119 --> 00:30:11.599
<v Speaker 1>this sixteen year old boy to shake an entire nation

457
00:30:12.079 --> 00:30:17.200
<v Speaker 1>and demonstrate what wholehearted devotion to him could accomplish. The

458
00:30:17.240 --> 00:30:20.880
<v Speaker 1>stage was set. The boy king, who had grown up

459
00:30:20.920 --> 00:30:24.599
<v Speaker 1>surrounded by darkness, had chosen to walk in the light.

460
00:30:25.279 --> 00:30:28.359
<v Speaker 1>The child, who had every excuse to follow evil, had

461
00:30:28.400 --> 00:30:34.079
<v Speaker 1>decided to pursue righteousness instead. Josiah's seeking heart was about

462
00:30:34.119 --> 00:30:38.039
<v Speaker 1>to lead him into actions that would transform Judah in

463
00:30:38.119 --> 00:30:41.799
<v Speaker 1>ways no one could have predicted. For years had passed

464
00:30:42.160 --> 00:30:45.880
<v Speaker 1>since Josiah began seeking the God of David. Now, at

465
00:30:45.920 --> 00:30:49.240
<v Speaker 1>age twenty, the young king was ready to take action.

466
00:30:49.759 --> 00:30:53.759
<v Speaker 1>Second Chronicles thirty four, Verse three continues, in the twelfth

467
00:30:53.839 --> 00:30:57.160
<v Speaker 1>year of his reign, he began to purge Judah and

468
00:30:57.279 --> 00:31:02.599
<v Speaker 1>Jerusalem of high places, a share, poles, and idols. This

469
00:31:02.799 --> 00:31:07.079
<v Speaker 1>wasn't a gentle reform or a gradual suggestion. The word

470
00:31:07.200 --> 00:31:12.359
<v Speaker 1>purge means a complete, thorough cleansing. Josiah wasn't asking people

471
00:31:12.400 --> 00:31:16.359
<v Speaker 1>to maybe consider changing their ways. He was actively destroying

472
00:31:16.400 --> 00:31:19.559
<v Speaker 1>every trace of idle worship he could find. The high

473
00:31:19.640 --> 00:31:23.480
<v Speaker 1>places were the first target. These were worship sites scattered

474
00:31:23.519 --> 00:31:28.200
<v Speaker 1>across hilltops and elevated areas throughout Judah, where people made

475
00:31:28.200 --> 00:31:32.480
<v Speaker 1>sacrifices to various gods. Some of these high places had

476
00:31:32.519 --> 00:31:37.519
<v Speaker 1>stood for generations, becoming familiar landmarks that people passed every day.

477
00:31:38.279 --> 00:31:42.559
<v Speaker 1>Now Josiah ordered them torn down, every single one. Then

478
00:31:42.640 --> 00:31:46.720
<v Speaker 1>came the Ashera poles. These were wooden objects or carved

479
00:31:46.759 --> 00:31:51.279
<v Speaker 1>images representing the goddess Ashera, often placed near altars. They

480
00:31:51.319 --> 00:31:54.920
<v Speaker 1>stood in groves and sacred spaces, and people had bowed

481
00:31:54.960 --> 00:31:58.839
<v Speaker 1>to them for decades. Josiah's workers cut them down and

482
00:31:58.920 --> 00:32:02.960
<v Speaker 1>broke them into pieces. Second Chronicles thirty four, verse four

483
00:32:03.440 --> 00:32:07.319
<v Speaker 1>gives us more detail about what happened under his direction.

484
00:32:07.680 --> 00:32:10.759
<v Speaker 1>The altars of the bales were torn down. He cut

485
00:32:10.759 --> 00:32:13.680
<v Speaker 1>to pieces the incense altars that were above them, and

486
00:32:13.839 --> 00:32:17.240
<v Speaker 1>smashed the asher of poles and the idols. These he

487
00:32:17.319 --> 00:32:20.200
<v Speaker 1>broke to pieces and scattered over the graves of those

488
00:32:20.240 --> 00:32:24.000
<v Speaker 1>who had sacrificed to them. Notice that Josiah didn't just

489
00:32:24.160 --> 00:32:29.480
<v Speaker 1>remove these objects and store them somewhere. He completely destroyed them,

490
00:32:29.839 --> 00:32:33.759
<v Speaker 1>broke them into pieces, ground them into dust. He wanted

491
00:32:33.799 --> 00:32:37.079
<v Speaker 1>to make sure they could never be used for worship again.

492
00:32:37.720 --> 00:32:41.680
<v Speaker 1>And then, in a powerful symbolic act. He scattered the

493
00:32:41.799 --> 00:32:44.599
<v Speaker 1>dust over the graves of the people who had worshiped

494
00:32:44.599 --> 00:32:47.880
<v Speaker 1>these false gods. It was his way of showing that

495
00:32:47.920 --> 00:32:51.039
<v Speaker 1>both the idols and those who served them were dead

496
00:32:51.640 --> 00:32:56.960
<v Speaker 1>and finished. Josiah was personally involved in this work, the

497
00:32:57.079 --> 00:33:01.119
<v Speaker 1>verse says, under his direction, meaning he wasn't delegating this

498
00:33:01.200 --> 00:33:04.920
<v Speaker 1>to others and staying safely in his palace. He was

499
00:33:05.000 --> 00:33:09.279
<v Speaker 1>there overseeing the destruction, making sure the job was done completely.

500
00:33:09.799 --> 00:33:12.559
<v Speaker 1>For a twenty year old king to take such bold,

501
00:33:12.599 --> 00:33:17.480
<v Speaker 1>aggressive action showed incredible courage and conviction. Think about the

502
00:33:17.559 --> 00:33:21.200
<v Speaker 1>resistance he must have faced. These idols and high places

503
00:33:21.279 --> 00:33:26.680
<v Speaker 1>represented decades of tradition. There were people, probably powerful, influential

504
00:33:26.720 --> 00:33:31.400
<v Speaker 1>people who had vested interests in maintaining idle worship. But

505
00:33:31.519 --> 00:33:35.000
<v Speaker 1>the young king didn't back down. He had spent four

506
00:33:35.079 --> 00:33:40.319
<v Speaker 1>years seeking God, learning his ways, understanding what he required.

507
00:33:41.039 --> 00:33:45.640
<v Speaker 1>Now Josiah knew with absolute certainty that these idols had

508
00:33:45.680 --> 00:33:50.039
<v Speaker 1>to go. Second Chronicles thirty four, Verse five adds another

509
00:33:50.119 --> 00:33:53.920
<v Speaker 1>shocking detail. He burned the bones of the priests on

510
00:33:54.000 --> 00:33:58.839
<v Speaker 1>their altars, and so he purged Judah and Jerusalem. The

511
00:33:58.880 --> 00:34:01.559
<v Speaker 1>bones of dead priest beasts were dug up and burned

512
00:34:01.599 --> 00:34:04.839
<v Speaker 1>on the very altars where they had once served false gods.

513
00:34:05.400 --> 00:34:09.039
<v Speaker 1>This was Josiah's way of defiling these pagan worship sites

514
00:34:09.239 --> 00:34:12.239
<v Speaker 1>so completely that no one would ever want to use

515
00:34:12.280 --> 00:34:16.000
<v Speaker 1>them again. But Josiah didn't stop at the borders of

516
00:34:16.000 --> 00:34:20.599
<v Speaker 1>his own kingdom. Something remarkable was happening in the world

517
00:34:20.639 --> 00:34:24.440
<v Speaker 1>around him that gave him an opportunity no king of

518
00:34:24.559 --> 00:34:30.119
<v Speaker 1>Judah had enjoyed in generations. The mighty Assyrian Empire, which

519
00:34:30.119 --> 00:34:34.880
<v Speaker 1>had dominated the region for decades, was collapsing. This created

520
00:34:34.920 --> 00:34:39.039
<v Speaker 1>a vacuum that Josiah was quick to fill. The territories

521
00:34:39.079 --> 00:34:42.360
<v Speaker 1>that had once belonged to the Northern Kingdom. Areas that

522
00:34:42.400 --> 00:34:44.960
<v Speaker 1>should have been part of Israel but had been under

523
00:34:44.960 --> 00:34:50.119
<v Speaker 1>foreign control for generations, were now vulnerable and accessible. Second

524
00:34:50.199 --> 00:34:54.159
<v Speaker 1>Chronicles thirty four, verse six tells us what Josiah did

525
00:34:54.840 --> 00:34:58.519
<v Speaker 1>in the towns of manasse Ephraim and Simeon, as far

526
00:34:58.559 --> 00:35:01.960
<v Speaker 1>as Naftali, and in the ruins around them. He tore

527
00:35:02.039 --> 00:35:05.440
<v Speaker 1>down the altars and the Ashera poles, and crushed the

528
00:35:05.440 --> 00:35:08.920
<v Speaker 1>idols to powder and cut to pieces all the incense

529
00:35:08.960 --> 00:35:13.320
<v Speaker 1>altars throughout Israel. Look at that list of territories Manasseh,

530
00:35:13.519 --> 00:35:17.440
<v Speaker 1>Ephraim Simeon all the way to Naftali in the far north.

531
00:35:18.119 --> 00:35:21.880
<v Speaker 1>These were tribal lands from the old United Kingdom of Israel,

532
00:35:22.440 --> 00:35:25.480
<v Speaker 1>areas that hadn't been under the control of a Davidic

533
00:35:25.599 --> 00:35:30.239
<v Speaker 1>king in over two hundred years. Josiah was essentially reclaiming

534
00:35:30.280 --> 00:35:34.480
<v Speaker 1>the entire Promised land and purging it of idolatry. He

535
00:35:34.559 --> 00:35:37.800
<v Speaker 1>went to the ruins places that had been destroyed when

536
00:35:37.840 --> 00:35:42.320
<v Speaker 1>Assyria conquered the north. Even in these abandoned, broken down areas,

537
00:35:42.519 --> 00:35:45.599
<v Speaker 1>there were still altars and idols that people were using.

538
00:35:46.039 --> 00:35:50.079
<v Speaker 1>Josiah made sure they were all destroyed. Verse seven continues.

539
00:35:50.440 --> 00:35:53.239
<v Speaker 1>He tore down the altars and the ashera poles, and

540
00:35:53.320 --> 00:35:56.480
<v Speaker 1>crushed the idols to powder, and cut to pieces all

541
00:35:56.519 --> 00:36:01.360
<v Speaker 1>the incense altars throughout Israel. Then he went back to Jerusalem.

542
00:36:01.599 --> 00:36:05.920
<v Speaker 1>The phrase throughout Israel is significant. Josiah wasn't thinking of

543
00:36:06.000 --> 00:36:09.039
<v Speaker 1>himself as just the King of Judah. In his mind

544
00:36:09.119 --> 00:36:12.320
<v Speaker 1>and heart, he was king over all of God's people,

545
00:36:12.599 --> 00:36:16.039
<v Speaker 1>both north and south. He was working to restore what

546
00:36:16.239 --> 00:36:20.480
<v Speaker 1>sin and idolatry had broken apart. Imagine the scope of

547
00:36:20.480 --> 00:36:24.239
<v Speaker 1>this project. Josiah and his workers traveled from town to town,

548
00:36:24.679 --> 00:36:28.920
<v Speaker 1>village to village, climbing hills and entering valleys, searching out

549
00:36:28.960 --> 00:36:32.719
<v Speaker 1>every place where false gods were worshiped. They swung hammers

550
00:36:32.760 --> 00:36:37.199
<v Speaker 1>and axes, breaking stone altars, chopping down wooden poles, grinding

551
00:36:37.280 --> 00:36:40.719
<v Speaker 1>carved images into dust. The work must have taken months,

552
00:36:40.800 --> 00:36:44.760
<v Speaker 1>maybe even years, but Josiah was committed to being thorough.

553
00:36:45.280 --> 00:36:49.800
<v Speaker 1>Josiah's reformation wasn't just about destroying objects. It was also

554
00:36:49.920 --> 00:36:52.800
<v Speaker 1>about dealing with the people who had led the nation

555
00:36:53.000 --> 00:36:57.199
<v Speaker 1>into idolatry, the priests who served at these pagan altars

556
00:36:57.239 --> 00:37:02.000
<v Speaker 1>and shrines. Second Kings twenty tie three, Verse five describes

557
00:37:02.119 --> 00:37:05.480
<v Speaker 1>part of what Josiah did. He did away with the

558
00:37:05.519 --> 00:37:08.960
<v Speaker 1>idolatrous priests appointed by the kings of Judah to burn

559
00:37:09.079 --> 00:37:12.320
<v Speaker 1>incense on the high places of the towns of Judah

560
00:37:12.480 --> 00:37:15.920
<v Speaker 1>and on those around Jerusalem. Those who burned incense to

561
00:37:16.000 --> 00:37:19.159
<v Speaker 1>bale to the Sun and moon, to the constellations, and

562
00:37:19.199 --> 00:37:22.840
<v Speaker 1>to all the starry hosts. These weren't true priests of

563
00:37:22.880 --> 00:37:26.599
<v Speaker 1>the Lord who had gone astray. These were men specifically

564
00:37:26.639 --> 00:37:31.239
<v Speaker 1>appointed by previous kings, probably Manassa and Amen, to serve

565
00:37:31.360 --> 00:37:35.039
<v Speaker 1>false gods. They had made their living leading people in

566
00:37:35.119 --> 00:37:38.960
<v Speaker 1>worship of Baal, the Sun, the moon, the stars, and

567
00:37:39.119 --> 00:37:43.199
<v Speaker 1>various other deities. Now Josiah removed them from their positions.

568
00:37:43.440 --> 00:37:46.039
<v Speaker 1>But Josiah went even further with some of these false

569
00:37:46.079 --> 00:37:50.559
<v Speaker 1>religious leaders. Second Kings twenty three, verse twenty records something

570
00:37:50.599 --> 00:37:53.239
<v Speaker 1>that happened when Josiah went to Bethel in the north.

571
00:37:53.639 --> 00:37:57.199
<v Speaker 1>Josiah slaughtered all the priests of those high places on

572
00:37:57.239 --> 00:38:01.039
<v Speaker 1>the altars and burned human bones on them. This was

573
00:38:01.119 --> 00:38:04.519
<v Speaker 1>serious judgment. The priests who had led people to worship

574
00:38:04.559 --> 00:38:08.239
<v Speaker 1>false gods were executed on the very altars where they

575
00:38:08.239 --> 00:38:11.960
<v Speaker 1>had served. Their own places of worship became the sights

576
00:38:12.000 --> 00:38:14.840
<v Speaker 1>of their punishment. Then, just as he had done in Judah,

577
00:38:15.159 --> 00:38:19.880
<v Speaker 1>Josiah burned human bones on these altars to defile them permanently.

578
00:38:20.559 --> 00:38:24.199
<v Speaker 1>There's also an important detail about what happened at Bethel. Specifically,

579
00:38:24.639 --> 00:38:27.679
<v Speaker 1>this was the site where Jeroboam, the first king of

580
00:38:27.719 --> 00:38:31.000
<v Speaker 1>the Northern Kingdom, had set up a golden calf hundreds

581
00:38:31.039 --> 00:38:35.519
<v Speaker 1>of years earlier. Second Kings twenty three, verse fifteen describes

582
00:38:35.559 --> 00:38:39.440
<v Speaker 1>what Josiah did there. Even the altar at Bethel, the

583
00:38:39.519 --> 00:38:43.039
<v Speaker 1>high place made by Jeroboam, son of Nibat, who had

584
00:38:43.039 --> 00:38:46.960
<v Speaker 1>caused Israel to sin. Even that altar and high place

585
00:38:47.039 --> 00:38:50.559
<v Speaker 1>he demolished. He burned the high place and ground it

586
00:38:50.639 --> 00:38:54.760
<v Speaker 1>to powder, and burned the ashera pole also. But here's

587
00:38:54.800 --> 00:38:58.760
<v Speaker 1>where something amazing happened. Three hundred years earlier, a prophet

588
00:38:58.760 --> 00:39:02.599
<v Speaker 1>had come to Jeroboam's altar and delivered a specific prophecy.

589
00:39:03.000 --> 00:39:06.199
<v Speaker 1>First Kings thirteen, verse two records what he said. He

590
00:39:06.280 --> 00:39:08.519
<v Speaker 1>cried out against the altar by the word of the

591
00:39:08.559 --> 00:39:13.239
<v Speaker 1>Lord Altar Altar. This is what the Lord says, A

592
00:39:13.320 --> 00:39:15.960
<v Speaker 1>son named Josiah will be born to the House of

593
00:39:16.079 --> 00:39:19.840
<v Speaker 1>David on you. He will sacrifice the priests of the

594
00:39:19.920 --> 00:39:23.559
<v Speaker 1>high places who make offerings here, and human bones will

595
00:39:23.599 --> 00:39:28.159
<v Speaker 1>be burned on you. Think about that. Three centuries before

596
00:39:28.239 --> 00:39:31.840
<v Speaker 1>Josiah was born, God had announced his name and described

597
00:39:31.880 --> 00:39:35.000
<v Speaker 1>exactly what he would do at this specific location. The

598
00:39:35.039 --> 00:39:38.159
<v Speaker 1>prophecy had been waiting all those years to be fulfilled,

599
00:39:38.519 --> 00:39:42.079
<v Speaker 1>and now, in Josiah's own time, he was acting out

600
00:39:42.119 --> 00:39:46.440
<v Speaker 1>word for word what God had predicted. Second Kings twenty three,

601
00:39:46.559 --> 00:39:51.719
<v Speaker 1>verse sixteen continues the story. Then Josiah looked around, and

602
00:39:51.800 --> 00:39:54.480
<v Speaker 1>when he saw the tombs that were there on the hillside.

603
00:39:54.920 --> 00:39:57.840
<v Speaker 1>He had the bones removed from them and burned on

604
00:39:57.920 --> 00:40:00.800
<v Speaker 1>the altar to defile it. In a accordance with the

605
00:40:00.840 --> 00:40:03.480
<v Speaker 1>word of the Lord proclaimed by the Man of God

606
00:40:03.760 --> 00:40:08.840
<v Speaker 1>who foretold these things. Josiah was literally fulfilling ancient prophecy

607
00:40:09.079 --> 00:40:12.280
<v Speaker 1>without even knowing it. At first, he was simply doing

608
00:40:12.320 --> 00:40:17.440
<v Speaker 1>what he believed was right, destroying idolatry and defiling pagan altars.

609
00:40:18.599 --> 00:40:21.519
<v Speaker 1>But God had known all along that this moment would come.

610
00:40:22.599 --> 00:40:27.079
<v Speaker 1>After years of purging idolatry from the land, Josiah turned

611
00:40:27.079 --> 00:40:30.559
<v Speaker 1>his attention to something that had been neglected for decades,

612
00:40:31.280 --> 00:40:35.280
<v Speaker 1>the Temple of the Lord in Jerusalem. This wasn't just

613
00:40:35.360 --> 00:40:38.760
<v Speaker 1>any building. This was the house that Solomon had built,

614
00:40:39.119 --> 00:40:42.760
<v Speaker 1>the place where God's presence was supposed to dwell among

615
00:40:42.800 --> 00:40:47.760
<v Speaker 1>his people. Second Chronicles thirty four, verse eight tells us

616
00:40:47.800 --> 00:40:51.000
<v Speaker 1>when this happened in the eighteenth year of his reign.

617
00:40:51.440 --> 00:40:54.800
<v Speaker 1>To purify the land and the temple, he sent Schaffon's

618
00:40:54.800 --> 00:40:57.880
<v Speaker 1>son of Azalea, and Marsiah, the ruler of the city,

619
00:40:58.320 --> 00:41:01.960
<v Speaker 1>with Joah, son of Johar'z the recorder, to repair the

620
00:41:02.039 --> 00:41:05.519
<v Speaker 1>Temple of the Lord his God. Josiah was now twenty

621
00:41:05.559 --> 00:41:08.880
<v Speaker 1>six years old. He had been purging idolatry from the

622
00:41:09.000 --> 00:41:12.800
<v Speaker 1>land for six years. Now it was time to restore

623
00:41:12.840 --> 00:41:17.519
<v Speaker 1>the center of true worship. Josiah sent three trusted officials

624
00:41:17.760 --> 00:41:22.599
<v Speaker 1>to oversee the project. Schaffen the secretary, Massiah the city ruler,

625
00:41:22.840 --> 00:41:27.559
<v Speaker 1>and Joah the recorder. These weren't construction workers themselves. They

626
00:41:27.559 --> 00:41:31.440
<v Speaker 1>were administrators who would manage the project, handle the finances,

627
00:41:31.599 --> 00:41:35.159
<v Speaker 1>and make sure everything was done properly. Verse nine describes

628
00:41:35.199 --> 00:41:38.320
<v Speaker 1>what they did. They went to Hilkia, the high priest,

629
00:41:38.679 --> 00:41:41.599
<v Speaker 1>and gave him the money that had been brought into

630
00:41:41.639 --> 00:41:44.639
<v Speaker 1>the Temple of God, which the Levites who were the

631
00:41:44.679 --> 00:41:48.400
<v Speaker 1>gate keepers, had collected from the people of Manassa Ephraim

632
00:41:48.679 --> 00:41:51.840
<v Speaker 1>and the entire remnant of Israel, and from all the

633
00:41:51.840 --> 00:41:56.480
<v Speaker 1>people of Judah and Benjamin and the inhabitants of Jerusalem.

634
00:41:57.079 --> 00:42:00.719
<v Speaker 1>Notice that money came from all over, not just from Judah,

635
00:42:01.000 --> 00:42:04.320
<v Speaker 1>but also from the northern territories that Josiah had brought

636
00:42:04.440 --> 00:42:08.280
<v Speaker 1>under his influence. The people of Manasseh, Ephraim and the

637
00:42:08.320 --> 00:42:12.079
<v Speaker 1>other northern tribes contributed to the restoration of the temple

638
00:42:12.119 --> 00:42:16.679
<v Speaker 1>in Jerusalem. This showed that Josiah's vision of a reunited

639
00:42:16.800 --> 00:42:21.880
<v Speaker 1>Israel was becoming reality. Verses ten and eleven explain how

640
00:42:21.920 --> 00:42:25.760
<v Speaker 1>the money was used. Then they entrusted it to the

641
00:42:25.800 --> 00:42:29.519
<v Speaker 1>men appointed to supervise the work on the Lord's temple.

642
00:42:30.320 --> 00:42:34.800
<v Speaker 1>These men paid the workers who repaired and restored the temple.

643
00:42:35.159 --> 00:42:38.360
<v Speaker 1>They also gave money to the carpenters and builders to

644
00:42:38.440 --> 00:42:42.760
<v Speaker 1>purchase dressed stone and timber for joists and beams for

645
00:42:42.840 --> 00:42:45.679
<v Speaker 1>the buildings that the kings of Judah had allowed to

646
00:42:45.760 --> 00:42:51.199
<v Speaker 1>fall into ruin, the temple wasn't just dirty or messy,

647
00:42:51.920 --> 00:42:56.760
<v Speaker 1>it was actually falling apart. The phrase allowed to fall

648
00:42:56.760 --> 00:43:00.800
<v Speaker 1>into ruin tells us that previous kings had simply ignored

649
00:43:00.880 --> 00:43:05.599
<v Speaker 1>the deteriorating condition of God's house. Now carpenters and builders

650
00:43:05.639 --> 00:43:08.960
<v Speaker 1>were hired to do the necessary work. They needed dressed

651
00:43:09.039 --> 00:43:12.960
<v Speaker 1>stone and timber for joists and beams. This was major

652
00:43:13.000 --> 00:43:17.280
<v Speaker 1>construction work, not just a quick cleaning job. Verse twelve

653
00:43:17.360 --> 00:43:22.159
<v Speaker 1>tells us about the workers. The workers labored faithfully over

654
00:43:22.239 --> 00:43:26.159
<v Speaker 1>them to direct them were Jahath and Obadiah, Levites descended

655
00:43:26.159 --> 00:43:31.480
<v Speaker 1>from Marari and Zechariah and Mushullam descended from Kohath. The

656
00:43:31.599 --> 00:43:35.199
<v Speaker 1>Levites all who were skilled in playing musical instruments, had

657
00:43:35.280 --> 00:43:38.119
<v Speaker 1>charge of the laborers and supervised all the workers from

658
00:43:38.239 --> 00:43:41.960
<v Speaker 1>job to job. The work was supervised by Levites who

659
00:43:42.079 --> 00:43:46.360
<v Speaker 1>understood the sacred nature of the temple. This restoration project

660
00:43:46.719 --> 00:43:49.400
<v Speaker 1>was more than just fixing a building. It was a

661
00:43:49.440 --> 00:43:54.440
<v Speaker 1>statement about priorities. While the restoration work was going on,

662
00:43:55.079 --> 00:43:59.119
<v Speaker 1>something happened that no one expected. Hilkiah, the High Priest,

663
00:43:59.239 --> 00:44:02.480
<v Speaker 1>was working in the temple, probably sorting through debris and

664
00:44:02.599 --> 00:44:06.000
<v Speaker 1>organizing items that had been neglected for years, when he

665
00:44:06.039 --> 00:44:10.000
<v Speaker 1>made an incredible discovery. Second King's twenty two, Verse eight

666
00:44:10.119 --> 00:44:13.760
<v Speaker 1>records the moment. Hilkiah the High Priest said to Chaffan,

667
00:44:13.840 --> 00:44:16.559
<v Speaker 1>the Secretary, I have found the Book of the Law

668
00:44:16.639 --> 00:44:19.519
<v Speaker 1>in the temple of the Lord. He gave it to Chaffan,

669
00:44:19.920 --> 00:44:22.960
<v Speaker 1>who read it. The Book of the Law. This was

670
00:44:23.000 --> 00:44:26.519
<v Speaker 1>the written word of God, the Covenant documents that described

671
00:44:26.559 --> 00:44:29.920
<v Speaker 1>how Israel was supposed to live the commands God had

672
00:44:29.960 --> 00:44:34.559
<v Speaker 1>given at Mount Sinai, and it had been lost. Think

673
00:44:34.559 --> 00:44:37.599
<v Speaker 1>about that, for a moment, the Word of God had

674
00:44:37.639 --> 00:44:40.960
<v Speaker 1>been so thoroughly neglected during the reigns of Manasseh and

675
00:44:41.039 --> 00:44:45.880
<v Speaker 1>Amon that it had simply disappeared. However, it happened the

676
00:44:45.920 --> 00:44:49.800
<v Speaker 1>Book of the Law had been missing for years, probably decades,

677
00:44:50.480 --> 00:44:55.519
<v Speaker 1>and now during Josiah's restoration project, it had been found again.

678
00:44:56.199 --> 00:44:59.840
<v Speaker 1>Hilkiah gave the scroll to Chaffen, the Secretary. Chaffon read it,

679
00:45:00.159 --> 00:45:02.800
<v Speaker 1>and what he read must have stunned him. Here was

680
00:45:02.840 --> 00:45:06.920
<v Speaker 1>the actual covenant between God and Israel, the detailed commands

681
00:45:06.960 --> 00:45:10.039
<v Speaker 1>about how they were supposed to worship, the blessings for

682
00:45:10.119 --> 00:45:15.800
<v Speaker 1>obedience and the curses for disobedience. Chaffon understood the significance

683
00:45:16.400 --> 00:45:19.880
<v Speaker 1>this needed to go directly to the king, So Chaffon

684
00:45:19.920 --> 00:45:23.559
<v Speaker 1>took the scroll and brought it to Josiah. Second Kings

685
00:45:23.559 --> 00:45:27.320
<v Speaker 1>twenty two. Verse nine tells us what happened next. Then

686
00:45:27.480 --> 00:45:30.679
<v Speaker 1>Chaffen the secretary went to the king and reported to him,

687
00:45:31.280 --> 00:45:33.719
<v Speaker 1>your officials have paid out the money that was in

688
00:45:33.800 --> 00:45:36.480
<v Speaker 1>the temple of the Lord and have intrusted it to

689
00:45:36.519 --> 00:45:41.079
<v Speaker 1>the workers and supervisors at the temple. Chaffon started with

690
00:45:41.159 --> 00:45:44.679
<v Speaker 1>his regular report about the restoration project, but then came

691
00:45:44.800 --> 00:45:50.519
<v Speaker 1>verse ten. Then Chaffon the secretary informed the King, Hilkia,

692
00:45:50.599 --> 00:45:53.679
<v Speaker 1>the priest has given me a book, and Chaffon read

693
00:45:53.679 --> 00:45:57.079
<v Speaker 1>from it in the presence of the king. Imagine the scene.

694
00:45:57.320 --> 00:46:00.679
<v Speaker 1>King Josiah, now twenty six years old, sitting in his

695
00:46:00.800 --> 00:46:04.840
<v Speaker 1>palace receiving reports. Then Chaffon begins to read from this

696
00:46:05.000 --> 00:46:09.519
<v Speaker 1>newly discovered scroll. The words are ancient but powerful, direct,

697
00:46:09.800 --> 00:46:14.519
<v Speaker 1>but penetrating. As Chaffon reads, Josiah hears about the covenant

698
00:46:14.599 --> 00:46:18.480
<v Speaker 1>his ancestors made with God. He hears about the commands

699
00:46:18.519 --> 00:46:22.239
<v Speaker 1>to worship the Lord alone, to tear down idols, to

700
00:46:22.320 --> 00:46:25.519
<v Speaker 1>keep the Sabbath. He hears about the blessings that come

701
00:46:25.559 --> 00:46:29.480
<v Speaker 1>from obedience. But then Chaffon reads the curses that come

702
00:46:29.519 --> 00:46:34.679
<v Speaker 1>from disobedience. In Deuteronomy twenty eight, starting at verse fifteen,

703
00:46:35.159 --> 00:46:39.079
<v Speaker 1>the consequences are laid out. However, if you do not

704
00:46:39.239 --> 00:46:42.679
<v Speaker 1>obey the Lord your God, and do not carefully follow

705
00:46:42.760 --> 00:46:45.360
<v Speaker 1>all his commands and decrees, I am giving you to day,

706
00:46:46.039 --> 00:46:49.199
<v Speaker 1>all these curses will come on you and overtake you.

707
00:46:50.119 --> 00:46:55.559
<v Speaker 1>The curses include defeat by enemies, diseases, drought, failed crops,

708
00:46:55.599 --> 00:46:59.840
<v Speaker 1>and ultimately exile from the land. As Chaffon continues reading,

709
00:47:00.199 --> 00:47:06.039
<v Speaker 1>Josiah realizes something horrifying. Everything described in these curses sounds

710
00:47:06.159 --> 00:47:11.079
<v Speaker 1>exactly like what Judah deserves. Second Kings twenty two, Verse

711
00:47:11.079 --> 00:47:15.840
<v Speaker 1>eleven captures Josiah's immediate reaction when the king heard the

712
00:47:15.840 --> 00:47:19.039
<v Speaker 1>words of the Book of the Law, he tore his robes.

713
00:47:19.559 --> 00:47:22.320
<v Speaker 1>Tearing one's robes was a sign of deep grief and

714
00:47:22.400 --> 00:47:25.599
<v Speaker 1>distress in ancient Israel. It was what people did when

715
00:47:25.639 --> 00:47:30.280
<v Speaker 1>they heard terrible news or faced unbearable tragedy. Josiah wasn't

716
00:47:30.360 --> 00:47:36.559
<v Speaker 1>just mildly concerned or slightly worried. He was devastated. Why

717
00:47:36.599 --> 00:47:39.960
<v Speaker 1>did he respond so strongly, because as he listened to

718
00:47:40.000 --> 00:47:44.440
<v Speaker 1>Schafan read, Josiah understood something that perhaps no one else

719
00:47:44.480 --> 00:47:48.280
<v Speaker 1>in Judah fully grasped at that moment. The Law wasn't

720
00:47:48.320 --> 00:47:51.960
<v Speaker 1>just old rules or interesting history. It was an actual

721
00:47:52.079 --> 00:47:56.679
<v Speaker 1>binding covenant between God and Israel, and that covenant had

722
00:47:56.679 --> 00:48:01.760
<v Speaker 1>been thoroughly, repeatedly, systematically violated for decades. Josiah had been

723
00:48:01.800 --> 00:48:05.639
<v Speaker 1>working hard for years to purge idolatry from the land.

724
00:48:06.199 --> 00:48:09.239
<v Speaker 1>He thought he was making good progress. The altars were

725
00:48:09.239 --> 00:48:13.159
<v Speaker 1>coming down, the asherapoles were being destroyed, the priests of

726
00:48:13.199 --> 00:48:17.360
<v Speaker 1>Baal had been removed. But now hearing the actual words

727
00:48:17.400 --> 00:48:20.800
<v Speaker 1>of God's Law, he realized how much deeper the problem

728
00:48:20.920 --> 00:48:25.440
<v Speaker 1>went and how serious the consequences could be. The curses

729
00:48:25.519 --> 00:48:29.159
<v Speaker 1>described in the Law weren't just threats. They were promises

730
00:48:29.199 --> 00:48:32.639
<v Speaker 1>of what would happen if Israel broke the covenant. And

731
00:48:32.840 --> 00:48:36.320
<v Speaker 1>Israel had broken it in every possible way, the nation

732
00:48:36.920 --> 00:48:41.840
<v Speaker 1>deserved judgment. Second Chronicles thirty four, verse nineteen confirms his

733
00:48:42.000 --> 00:48:45.000
<v Speaker 1>reaction when the king heard the words of the law,

734
00:48:45.360 --> 00:48:50.119
<v Speaker 1>he tore his robes. Both accounts emphasized this same response

735
00:48:50.159 --> 00:48:54.400
<v Speaker 1>because it showed Josiah's heart. He didn't make excuses or

736
00:48:54.440 --> 00:48:57.800
<v Speaker 1>try to minimize the problem. Verse twenty one in Second

737
00:48:57.880 --> 00:49:01.440
<v Speaker 1>Kings twenty two shows us what Josiah did next, Go

738
00:49:01.599 --> 00:49:04.760
<v Speaker 1>and inquire of the Lord for me and for the people,

739
00:49:04.920 --> 00:49:07.719
<v Speaker 1>and for all Judah, about what is written in this

740
00:49:07.760 --> 00:49:11.840
<v Speaker 1>book that has been found. Great is the Lord's anger

741
00:49:12.280 --> 00:49:16.039
<v Speaker 1>that burns against us, because those who have gone before

742
00:49:16.159 --> 00:49:19.119
<v Speaker 1>us have not obeyed the words of this book. They

743
00:49:19.159 --> 00:49:21.960
<v Speaker 1>have not acted in accordance with all that is written

744
00:49:22.000 --> 00:49:27.039
<v Speaker 1>there concerning us. Josiah immediately sent his officials to inquire

745
00:49:27.079 --> 00:49:30.159
<v Speaker 1>of the Lord. He wanted to know what God was thinking,

746
00:49:30.559 --> 00:49:33.239
<v Speaker 1>what he was planning to do, whether there was any

747
00:49:33.320 --> 00:49:36.800
<v Speaker 1>hope of avoiding the judgment described in the law. He

748
00:49:36.920 --> 00:49:41.039
<v Speaker 1>mentioned great anger he could sense from what he'd heard

749
00:49:41.079 --> 00:49:44.079
<v Speaker 1>that God had every right to be furious with Judah.

750
00:49:44.480 --> 00:49:48.239
<v Speaker 1>Notice that Josiah took responsibility not just for himself, but

751
00:49:48.280 --> 00:49:51.880
<v Speaker 1>for the entire nation. He said, for me, and for

752
00:49:51.960 --> 00:49:55.760
<v Speaker 1>the people, and for all Judah. He understood that as

753
00:49:55.880 --> 00:50:00.280
<v Speaker 1>king he represented everyone. Josiah sent five men on this

754
00:50:00.400 --> 00:50:06.039
<v Speaker 1>crucial mission, Hilkiah, the priest, ahikam Akbor Chaffan, and Asiah.

755
00:50:06.480 --> 00:50:11.119
<v Speaker 1>Second Kings twenty two, Verse fourteen tells us where they went. Hilkiah,

756
00:50:11.159 --> 00:50:14.920
<v Speaker 1>the priest, ahikam Akbor Chaffan, and Asiah went to speak

757
00:50:14.960 --> 00:50:17.679
<v Speaker 1>to the prophet Hulda, who was the wife of Shalam,

758
00:50:17.719 --> 00:50:21.000
<v Speaker 1>son of Tokva, the son of hahas keeper of the wardrobe.

759
00:50:21.440 --> 00:50:25.519
<v Speaker 1>She lived in Jerusalem in the New Quarter. They went

760
00:50:25.559 --> 00:50:29.119
<v Speaker 1>to a prophet named Hulda. The officials found her and

761
00:50:29.239 --> 00:50:32.239
<v Speaker 1>explained why they had come. They showed her the Book

762
00:50:32.280 --> 00:50:35.159
<v Speaker 1>of the Law that had been found and told her

763
00:50:35.199 --> 00:50:39.039
<v Speaker 1>about the king's deep concern. When the officials came to

764
00:50:39.119 --> 00:50:41.920
<v Speaker 1>Hulda with their urgent question about the Book of the Law,

765
00:50:42.559 --> 00:50:46.360
<v Speaker 1>she gave them a message directly from the Lord. Her

766
00:50:46.400 --> 00:50:50.719
<v Speaker 1>words were both sobering and hopeful, containing hard truth mixed

767
00:50:50.760 --> 00:50:55.480
<v Speaker 1>with unexpected grace. Second Kings twenty two. Verse fifteen begins

768
00:50:55.480 --> 00:50:59.199
<v Speaker 1>her response. She said to them, this is what the Lord,

769
00:50:59.559 --> 00:51:02.639
<v Speaker 1>the God of Israel, says, tell the man who sent

770
00:51:02.719 --> 00:51:06.159
<v Speaker 1>you to me. The notice that she spoke with authority,

771
00:51:06.639 --> 00:51:10.519
<v Speaker 1>introducing her words as coming from the Lord himself. This

772
00:51:10.760 --> 00:51:16.199
<v Speaker 1>wasn't her personal opinion, this was divine revelation. Verses sixteen

773
00:51:16.280 --> 00:51:20.239
<v Speaker 1>and seventeen contained the difficult part of her message. This

774
00:51:20.400 --> 00:51:22.960
<v Speaker 1>is what the Lord says, I am going to bring

775
00:51:23.039 --> 00:51:26.639
<v Speaker 1>disaster on this place and its people, according to everything

776
00:51:26.679 --> 00:51:28.719
<v Speaker 1>written in the book the King of Judah has read.

777
00:51:29.400 --> 00:51:33.079
<v Speaker 1>Because they have forsaken me and burned incense to other

778
00:51:33.119 --> 00:51:36.559
<v Speaker 1>gods and aroused my anger by all the idols their

779
00:51:36.599 --> 00:51:40.119
<v Speaker 1>hands have made, my anger will burn against this place

780
00:51:40.280 --> 00:51:44.639
<v Speaker 1>and will not be quenched. The verdict was clear and unavoidable.

781
00:51:45.159 --> 00:51:49.360
<v Speaker 1>Disaster was coming to Judah and Jerusalem. The curses described

782
00:51:49.400 --> 00:51:51.599
<v Speaker 1>in the Book of the Law, the ones that had

783
00:51:51.639 --> 00:51:55.199
<v Speaker 1>made Josiah tear his robes in grief, were going to happen.

784
00:51:56.000 --> 00:51:59.840
<v Speaker 1>God's anger against the nation's long history of idolatry would

785
00:51:59.880 --> 00:52:04.519
<v Speaker 1>not be turned away. Hulda specified the reason, because they

786
00:52:04.559 --> 00:52:08.679
<v Speaker 1>have forsaken me. That's the heart of the issue. The

787
00:52:08.760 --> 00:52:12.880
<v Speaker 1>people hadn't just made some mistakes, they had actively forsaken God,

788
00:52:13.280 --> 00:52:17.519
<v Speaker 1>deliberately turning away from him to worship other gods. The

789
00:52:17.599 --> 00:52:22.559
<v Speaker 1>phrase will not be quenched is particularly sobering. It means

790
00:52:22.599 --> 00:52:26.239
<v Speaker 1>that judgment couldn't be stopped or reversed. Too much damage

791
00:52:26.239 --> 00:52:29.480
<v Speaker 1>had been done over too many years. The consequences were

792
00:52:29.519 --> 00:52:34.320
<v Speaker 1>now fixed and certain. But then Hulda's message took a

793
00:52:34.360 --> 00:52:38.519
<v Speaker 1>surprising turn. In verses eighteen through twenty, she gave a

794
00:52:38.559 --> 00:52:43.280
<v Speaker 1>specific word for King Josiah himself. Tell the King of Judah,

795
00:52:43.480 --> 00:52:46.800
<v Speaker 1>who sent you to inquire of the Lord. This is

796
00:52:46.840 --> 00:52:50.519
<v Speaker 1>what the Lord, the God of Israel, says concerning the

797
00:52:50.519 --> 00:52:54.760
<v Speaker 1>words you heard. Because your heart was responsive and you

798
00:52:54.920 --> 00:52:57.760
<v Speaker 1>humbled yourself before the Lord when you heard what I

799
00:52:57.800 --> 00:53:01.599
<v Speaker 1>have spoken against this place and its people, that they

800
00:53:01.639 --> 00:53:05.440
<v Speaker 1>would become a curse and be laid waste. And because

801
00:53:05.480 --> 00:53:08.800
<v Speaker 1>you tore your robes and wept in my presence, I

802
00:53:08.960 --> 00:53:15.239
<v Speaker 1>have heard you, declares the Lord. God had noticed Josiah's response.

803
00:53:15.639 --> 00:53:19.280
<v Speaker 1>He had seen the torn robes, heard the weeping, observed

804
00:53:19.360 --> 00:53:23.360
<v Speaker 1>the humble and responsive heart. The king's genuine grief and

805
00:53:23.440 --> 00:53:28.000
<v Speaker 1>sincere concern had not gone unnoticed in heaven and because

806
00:53:28.000 --> 00:53:32.239
<v Speaker 1>of Josiah's heart, God made a promise. Therefore, I will

807
00:53:32.280 --> 00:53:35.320
<v Speaker 1>gather you to your ancestors, and you will be buried

808
00:53:35.360 --> 00:53:38.679
<v Speaker 1>in peace. Your eyes will not see all the disaster

809
00:53:38.800 --> 00:53:42.480
<v Speaker 1>I am going to bring on this place. This was

810
00:53:42.519 --> 00:53:47.159
<v Speaker 1>a mercy specifically for Josiah. The disaster would still come.

811
00:53:47.480 --> 00:53:51.159
<v Speaker 1>That hadn't changed. The judgment on Judah was still certain,

812
00:53:51.440 --> 00:53:54.800
<v Speaker 1>but Josiah himself would not live to see it. He

813
00:53:54.840 --> 00:53:58.360
<v Speaker 1>would die and be buried in peace. Before the catastrophe struck.

814
00:53:58.840 --> 00:54:03.119
<v Speaker 1>The officials returned to Josiah and reported everything Hulda had said.

815
00:54:03.679 --> 00:54:07.599
<v Speaker 1>The message was bittersweet. On one hand, the nation's fate

816
00:54:07.760 --> 00:54:11.840
<v Speaker 1>was sealed. On the other hand, Josiah's own tender heart

817
00:54:11.920 --> 00:54:15.599
<v Speaker 1>had moved God to show him personal mercy. After hearing

818
00:54:15.679 --> 00:54:19.440
<v Speaker 1>Hulda's prophecy, Josiah made a decision that would define the

819
00:54:19.480 --> 00:54:22.519
<v Speaker 1>rest of his reign. He would call the entire nation

820
00:54:22.639 --> 00:54:27.360
<v Speaker 1>together for a solemn covenant renewal ceremony. If judgment was coming,

821
00:54:27.639 --> 00:54:30.400
<v Speaker 1>then at least this generation would know God's word and

822
00:54:30.519 --> 00:54:33.800
<v Speaker 1>have the chance to respond to it properly. Second Kings

823
00:54:34.239 --> 00:54:38.239
<v Speaker 1>twenty three, Verse one tells us what happened then the

824
00:54:38.320 --> 00:54:42.199
<v Speaker 1>King called together all the elders of Judah and Jerusalem.

825
00:54:42.559 --> 00:54:46.480
<v Speaker 1>This wasn't a small private meeting. Josiah summoned the leaders

826
00:54:46.519 --> 00:54:49.840
<v Speaker 1>from every town and village to come to the capital city.

827
00:54:50.360 --> 00:54:54.000
<v Speaker 1>Verse two describes the gathering. He went up to the

828
00:54:54.039 --> 00:54:56.599
<v Speaker 1>Temple of the Lord with the people of Judah, the

829
00:54:56.599 --> 00:55:00.960
<v Speaker 1>inhabitants of Jerusalem, the priests and the prophets, all the

830
00:55:01.039 --> 00:55:04.199
<v Speaker 1>people from the least to the greatest. He read in

831
00:55:04.239 --> 00:55:06.960
<v Speaker 1>their hearing all the words of the Book of the Covenant,

832
00:55:07.280 --> 00:55:09.440
<v Speaker 1>which had been found in the Temple of the Lord.

833
00:55:10.400 --> 00:55:14.960
<v Speaker 1>Everyone came from the greatest to the least, from priests

834
00:55:14.960 --> 00:55:19.440
<v Speaker 1>and prophets to ordinary citizens, rich and poor, powerful and weak,

835
00:55:19.800 --> 00:55:22.440
<v Speaker 1>young and old. All gathered at the temple to hear

836
00:55:22.519 --> 00:55:26.079
<v Speaker 1>God's word, and Josiah himself read the Book of the

837
00:55:26.119 --> 00:55:29.440
<v Speaker 1>Covenant to them. The king didn't delegate this task to

838
00:55:29.480 --> 00:55:33.039
<v Speaker 1>a priest or scribe. He personally stood before his people

839
00:55:33.320 --> 00:55:36.440
<v Speaker 1>and read God's word aloud so everyone could hear it.

840
00:55:37.039 --> 00:55:41.000
<v Speaker 1>Imagine the scene. Thousands of people gathered in and around

841
00:55:41.039 --> 00:55:45.559
<v Speaker 1>the temple courts, completely silent as their king's voice carried

842
00:55:45.599 --> 00:55:49.159
<v Speaker 1>the ancient words of Moses across the assembly. He read

843
00:55:49.199 --> 00:55:52.800
<v Speaker 1>all of it not selected portions or favorite parts, but

844
00:55:53.039 --> 00:55:55.719
<v Speaker 1>all the words of the Book of the Covenant. The

845
00:55:55.760 --> 00:55:59.880
<v Speaker 1>people heard the commands about worshiping God alone, the instructions

846
00:56:00.039 --> 00:56:03.639
<v Speaker 1>for the festivals, the laws about justice and mercy, the

847
00:56:03.719 --> 00:56:08.599
<v Speaker 1>blessings for obedience, and yes, the curses for disobedience. For

848
00:56:08.719 --> 00:56:11.599
<v Speaker 1>many people in that crowd, this was probably the first

849
00:56:11.679 --> 00:56:15.840
<v Speaker 1>time they had ever heard God's actual word. Remember, the

850
00:56:15.880 --> 00:56:19.280
<v Speaker 1>Book of the Law had been lost. The previous two

851
00:56:19.360 --> 00:56:24.199
<v Speaker 1>generations had grown up without access to scripture. Now finally

852
00:56:24.519 --> 00:56:28.639
<v Speaker 1>they were hearing truth. Second King's twenty three, Verse three

853
00:56:28.800 --> 00:56:32.880
<v Speaker 1>describes what Josiah did next. The King stood by the

854
00:56:32.920 --> 00:56:37.280
<v Speaker 1>pillar and renewed the covenant in the presence of the Lord,

855
00:56:37.440 --> 00:56:40.800
<v Speaker 1>to follow the Lord and keep his commands, statutes, and

856
00:56:40.840 --> 00:56:44.119
<v Speaker 1>decrees with all his heart and all his soul, Thus

857
00:56:44.199 --> 00:56:47.320
<v Speaker 1>confirming the words of the Covenant written in this book.

858
00:56:47.719 --> 00:56:51.679
<v Speaker 1>Josiah stood in a prominent position by the pillar where

859
00:56:51.719 --> 00:56:55.159
<v Speaker 1>everyone could see and hear him, and made a public commitment.

860
00:56:55.840 --> 00:56:59.400
<v Speaker 1>He renewed the covenant on behalf of the nation, pledging

861
00:56:59.440 --> 00:57:03.519
<v Speaker 1>to follow them Lord with complete devotion. Notice the phrase

862
00:57:04.000 --> 00:57:07.440
<v Speaker 1>with all his heart and all his soul. This was total,

863
00:57:07.639 --> 00:57:12.159
<v Speaker 1>wholehearted commitment. Then came the crucial moment. Then all the

864
00:57:12.199 --> 00:57:17.559
<v Speaker 1>people pledged themselves to the covenant. Everyone present joined Josiah

865
00:57:17.639 --> 00:57:20.559
<v Speaker 1>in this commitment. They stood together and said yes to

866
00:57:20.639 --> 00:57:24.480
<v Speaker 1>God's word, yes to his commands, yes to renewing their

867
00:57:24.480 --> 00:57:29.719
<v Speaker 1>relationship with him as his covenant people. Second Chronicles thirty four,

868
00:57:29.840 --> 00:57:33.199
<v Speaker 1>verse thirty two tells us then he had everyone in

869
00:57:33.280 --> 00:57:37.239
<v Speaker 1>Jerusalem and Benjamin pledged themselves to it. The people of

870
00:57:37.320 --> 00:57:40.360
<v Speaker 1>Jerusalem did this in accordance with the Covenant of God,

871
00:57:40.760 --> 00:57:44.440
<v Speaker 1>the God of their ancestors. This was a moment of

872
00:57:44.519 --> 00:57:49.760
<v Speaker 1>national repentance and recommitment after decades of rebellion, after years

873
00:57:49.800 --> 00:57:53.960
<v Speaker 1>of worshiping false gods, the people of Judah stood together

874
00:57:54.320 --> 00:57:58.159
<v Speaker 1>and said they would follow the Lord again. Josiah didn't

875
00:57:58.199 --> 00:58:02.679
<v Speaker 1>stop with just a verbal comdmitment. Second Chronicles thirty four,

876
00:58:02.800 --> 00:58:07.800
<v Speaker 1>verse thirty three describes the follow up. Josiah removed all

877
00:58:07.880 --> 00:58:12.119
<v Speaker 1>the detestable idols from all the territory belonging to the Israelites,

878
00:58:12.559 --> 00:58:15.519
<v Speaker 1>and he had all who were present in Israel serve

879
00:58:15.599 --> 00:58:19.280
<v Speaker 1>the Lord, their God, as long as he lived. They

880
00:58:19.320 --> 00:58:22.039
<v Speaker 1>did not fail to follow the Lord, the God of

881
00:58:22.119 --> 00:58:27.360
<v Speaker 1>their ancestors. The Covenant renewal led to action. Any remaining

882
00:58:27.440 --> 00:58:31.519
<v Speaker 1>idols were removed. The people didn't just promise to serve God,

883
00:58:32.039 --> 00:58:35.400
<v Speaker 1>they actually did it, and the verse tells us this

884
00:58:35.519 --> 00:58:39.760
<v Speaker 1>continued as long as he lived. Throughout the rest of

885
00:58:39.840 --> 00:58:44.079
<v Speaker 1>Josiah's reign, the people maintained their commitment to follow the Lord.

886
00:58:44.679 --> 00:58:48.719
<v Speaker 1>This covenant ceremony was Josiah's way of giving his generation

887
00:58:49.119 --> 00:58:53.719
<v Speaker 1>a fresh start. Yes, judgment was still coming because of

888
00:58:53.760 --> 00:58:57.480
<v Speaker 1>the sins of previous generations, but at least his own

889
00:58:57.519 --> 00:59:01.159
<v Speaker 1>generation would know God's word, would have the opportunity to

890
00:59:01.239 --> 00:59:04.440
<v Speaker 1>respond to it, and would experience what it meant to

891
00:59:04.480 --> 00:59:09.920
<v Speaker 1>live in covenant relationship with the Lord. After renewing the

892
00:59:09.960 --> 00:59:14.000
<v Speaker 1>covenant with the entire nation, Josiah turned his attention to

893
00:59:14.119 --> 00:59:19.519
<v Speaker 1>something that hadn't been properly celebrated in generations, the Passover.

894
00:59:20.639 --> 00:59:24.400
<v Speaker 1>This was the feast that commemorated Israel's deliverance from Egypt,

895
00:59:24.880 --> 00:59:28.000
<v Speaker 1>when the Angel of Death passed over the houses marked

896
00:59:28.000 --> 00:59:32.079
<v Speaker 1>with Lamb's blood. Second Chronicles thirty five, Verse one tells

897
00:59:32.159 --> 00:59:36.280
<v Speaker 1>us what Josiah did. Josiah celebrated the Passover to the

898
00:59:36.280 --> 00:59:40.000
<v Speaker 1>Lord in Jerusalem, and the Passover Lamb was slaughtered on

899
00:59:40.079 --> 00:59:43.639
<v Speaker 1>the fourteenth day of the first month. He was determined

900
00:59:43.639 --> 00:59:47.079
<v Speaker 1>to celebrate this feast exactly as God had commanded in

901
00:59:47.119 --> 00:59:51.000
<v Speaker 1>the Law. Verse two continues. He appointed the priests to

902
00:59:51.079 --> 00:59:53.960
<v Speaker 1>their duties and encouraged them in the service of the

903
00:59:54.000 --> 00:59:58.440
<v Speaker 1>Lord's temple. Josiah made sure everyone knew their role. The

904
00:59:58.519 --> 01:00:03.320
<v Speaker 1>priests needed to be read to perform their sacred duties properly. Then,

905
01:00:03.480 --> 01:00:08.039
<v Speaker 1>in verses three through six, Josiah gave specific instructions to

906
01:00:08.079 --> 01:00:13.440
<v Speaker 1>the Levites. He said, to the Levites who instructed all

907
01:00:13.639 --> 01:00:17.800
<v Speaker 1>Israel and who had been consecrated to the Lord, put

908
01:00:17.840 --> 01:00:21.760
<v Speaker 1>the sacred ark in the temple that Solomon's son of David,

909
01:00:21.880 --> 01:00:24.840
<v Speaker 1>King of Israel built. It is not to be carried

910
01:00:24.880 --> 01:00:28.960
<v Speaker 1>about on your shoulders. Now serve the Lord, your God

911
01:00:29.519 --> 01:00:33.639
<v Speaker 1>and his people Israel. Prepare yourselves by families in your

912
01:00:33.679 --> 01:00:37.559
<v Speaker 1>divisions according to the instructions written by David, King of

913
01:00:37.679 --> 01:00:43.360
<v Speaker 1>Israel and by his son Solomon. Josiah was organizing everything

914
01:00:43.360 --> 01:00:47.159
<v Speaker 1>according to the instructions in God's word. He wanted this

915
01:00:47.280 --> 01:00:50.880
<v Speaker 1>passover to be done right, following the pattern that David

916
01:00:50.880 --> 01:00:55.800
<v Speaker 1>and Solomon had established. But Josiah didn't just organize the celebration.

917
01:00:56.159 --> 01:01:00.840
<v Speaker 1>He funded it personally. Verse seven records his incredible generosity.

918
01:01:01.320 --> 01:01:04.440
<v Speaker 1>Josiah provided for all the lay people who were there

919
01:01:04.480 --> 01:01:07.360
<v Speaker 1>a total of thirty thousand lambs and goats for the

920
01:01:07.400 --> 01:01:11.320
<v Speaker 1>passover offerings, and also three thousand cattle, all from the

921
01:01:11.400 --> 01:01:15.480
<v Speaker 1>king's own possessions. Think about that number. Thirty thousand lambs

922
01:01:15.480 --> 01:01:19.320
<v Speaker 1>and goats plus three thousand cattle. This wasn't a small

923
01:01:19.360 --> 01:01:22.480
<v Speaker 1>feast for the royal family. This was provision for the

924
01:01:22.679 --> 01:01:26.159
<v Speaker 1>entire nation. Josiah was using his own wealth to make

925
01:01:26.199 --> 01:01:29.880
<v Speaker 1>sure everyone could participate. Verse eight tells us that the

926
01:01:29.960 --> 01:01:35.920
<v Speaker 1>officials also contributed. His officials also contributed voluntarily to the people,

927
01:01:36.000 --> 01:01:41.320
<v Speaker 1>and the priests and levites Hilkia, Zechariah, and Jehiel, the

928
01:01:41.360 --> 01:01:45.039
<v Speaker 1>officials in charge of God's temple, gave the priests twenty

929
01:01:45.039 --> 01:01:49.559
<v Speaker 1>six hundred passover offerings and three hundred cattle. The leaders

930
01:01:49.639 --> 01:01:54.320
<v Speaker 1>followed Josiah's example. When they saw their king giving so generously,

931
01:01:54.760 --> 01:01:59.119
<v Speaker 1>they wanted to participate. Two Verses ten through fifteen describe

932
01:01:59.159 --> 01:02:03.599
<v Speaker 1>how the celebration unfolded. The service was arranged and the

933
01:02:03.639 --> 01:02:07.119
<v Speaker 1>priests stood in their places, with the levites in their

934
01:02:07.119 --> 01:02:11.880
<v Speaker 1>divisions as the king had ordered the passover. Lambs were slaughtered,

935
01:02:12.280 --> 01:02:15.519
<v Speaker 1>and the priests splashed against the altar the blood handed

936
01:02:15.519 --> 01:02:19.320
<v Speaker 1>to them, while the Levites skinned the animals. Everything was

937
01:02:19.360 --> 01:02:23.239
<v Speaker 1>done in order, with care and attention to detail. The

938
01:02:23.280 --> 01:02:27.760
<v Speaker 1>priests and Levites worked tirelessly. The musicians were playing and singing.

939
01:02:28.199 --> 01:02:32.639
<v Speaker 1>The entire celebration followed the pattern God had established. Then

940
01:02:32.719 --> 01:02:36.679
<v Speaker 1>comes one of the most remarkable statements in all of scripture.

941
01:02:37.239 --> 01:02:41.480
<v Speaker 1>Verses eighteen tells us the Passover had not been observed

942
01:02:41.519 --> 01:02:44.480
<v Speaker 1>like this in Israel since the days of the prophet Samuel,

943
01:02:44.960 --> 01:02:48.280
<v Speaker 1>and none of the kings of Israel had ever celebrated

944
01:02:48.320 --> 01:02:52.880
<v Speaker 1>such a passover as did Josiah with the priests, the Levites,

945
01:02:53.119 --> 01:02:55.920
<v Speaker 1>and all Judah and Israel who were there with the

946
01:02:55.920 --> 01:02:59.760
<v Speaker 1>people of Jerusalem. Not since the days of Samuel, hundreds

947
01:02:59.760 --> 01:03:02.960
<v Speaker 1>of year years earlier, had there been a passover like

948
01:03:03.039 --> 01:03:08.000
<v Speaker 1>this one. Not David, not Solomon, not Hezekiah. This was

949
01:03:08.039 --> 01:03:13.639
<v Speaker 1>the greatest Passover celebration in generations. Verse nineteen gives us

950
01:03:13.639 --> 01:03:17.800
<v Speaker 1>the specific timing. This passover was celebrated in the eighteenth

951
01:03:17.840 --> 01:03:21.280
<v Speaker 1>year of Josiah's reign, the same year the Book of

952
01:03:21.320 --> 01:03:26.360
<v Speaker 1>the Law was found under Josiah's leadership, Judah experienced a

953
01:03:26.440 --> 01:03:32.239
<v Speaker 1>complete transformation. This wasn't just surface level changes. The entire

954
01:03:32.400 --> 01:03:36.599
<v Speaker 1>spiritual landscape of the nation had shifted. Second Kings twenty three,

955
01:03:36.719 --> 01:03:42.920
<v Speaker 1>Verse twenty four describes the extent of Josiah's reforms. Furthermore,

956
01:03:43.199 --> 01:03:47.679
<v Speaker 1>Josiah got rid of the mediums and spiritists, the household gods,

957
01:03:47.960 --> 01:03:51.880
<v Speaker 1>the idols, and all the other detestable things seen in

958
01:03:52.000 --> 01:03:55.960
<v Speaker 1>Judah and Jerusalem. This he did to fulfill the requirements

959
01:03:55.960 --> 01:03:58.840
<v Speaker 1>of the law written in the book that Hilkiah the priest,

960
01:03:58.880 --> 01:04:02.079
<v Speaker 1>had discovered in the temper of the Lord. Mediums and

961
01:04:02.280 --> 01:04:05.719
<v Speaker 1>spiritists were people who claimed to communicate with the dead

962
01:04:06.199 --> 01:04:10.960
<v Speaker 1>or predict the future through supernatural means. These practices had

963
01:04:11.000 --> 01:04:15.360
<v Speaker 1>been common under Manasseh and a mon Now Josiah removed

964
01:04:15.400 --> 01:04:19.840
<v Speaker 1>every single one of them. Household gods, small idols that

965
01:04:19.880 --> 01:04:24.639
<v Speaker 1>people kept in their homes were all destroyed. The verse

966
01:04:24.679 --> 01:04:27.760
<v Speaker 1>tells us why to fulfill the requirements of the law.

967
01:04:28.559 --> 01:04:31.079
<v Speaker 1>He wasn't making up his own rules. He was simply

968
01:04:31.119 --> 01:04:34.480
<v Speaker 1>doing what God had commanded in his word. The transformation

969
01:04:34.599 --> 01:04:37.920
<v Speaker 1>affected every day life throughout the nation. People who had

970
01:04:37.960 --> 01:04:41.719
<v Speaker 1>grown up consulting mediums now turned to the Lord in prayer.

971
01:04:42.360 --> 01:04:46.199
<v Speaker 1>Homes that had been filled with idols were cleansed. Second

972
01:04:46.280 --> 01:04:50.239
<v Speaker 1>Kings twenty three. Verse four tells us the King ordered Hilcaia,

973
01:04:50.360 --> 01:04:53.599
<v Speaker 1>the high priest, the priests next in rank, and the

974
01:04:53.639 --> 01:04:56.199
<v Speaker 1>door keepers to remove from the Temple of the Lord

975
01:04:56.599 --> 01:05:00.000
<v Speaker 1>all the articles made for bale and Ourshera, and all

976
01:05:00.079 --> 01:05:03.679
<v Speaker 1>all the starry hosts. He burned them outside Jerusalem in

977
01:05:03.719 --> 01:05:06.639
<v Speaker 1>the fields of the Kidrun Valley, and took the ashes

978
01:05:06.760 --> 01:05:10.360
<v Speaker 1>to Bethel. Even items that had been stored in the

979
01:05:10.440 --> 01:05:15.760
<v Speaker 1>temple were taken out and burned. Verse six continues he

980
01:05:15.840 --> 01:05:19.079
<v Speaker 1>took the asherapole from the Temple of the Lord to

981
01:05:19.119 --> 01:05:23.119
<v Speaker 1>the Kidrun Valley outside Jerusalem and burned it. There. He

982
01:05:23.199 --> 01:05:25.960
<v Speaker 1>ground it to powder and scattered the dust over the

983
01:05:25.960 --> 01:05:30.239
<v Speaker 1>graves of the common people. Verse seven describes another change.

984
01:05:30.679 --> 01:05:34.000
<v Speaker 1>He also tore down the quarters of the male shrine

985
01:05:34.039 --> 01:05:37.280
<v Speaker 1>prostitutes that were in the Temple of the Lord, the

986
01:05:37.360 --> 01:05:41.519
<v Speaker 1>quarters where women did weaving for Asherah. There had been

987
01:05:41.639 --> 01:05:45.559
<v Speaker 1>rooms in the temple complex where people practiced ritual prostitution.

988
01:05:46.199 --> 01:05:52.760
<v Speaker 1>Josiah destroyed these quarters completely. Verse ten records he desecrated Topheth,

989
01:05:53.199 --> 01:05:55.679
<v Speaker 1>which was in the Valley of Ben Hinnam, so no

990
01:05:55.760 --> 01:05:58.400
<v Speaker 1>one could use it to sacrifice their son or daughter

991
01:05:58.480 --> 01:06:01.760
<v Speaker 1>in the fire. To Molek Topheth was the place where

992
01:06:01.840 --> 01:06:05.760
<v Speaker 1>children had been burned alive. Josiah made sure it could

993
01:06:05.760 --> 01:06:09.800
<v Speaker 1>never be used for that horrible purpose. Again, the transformation

994
01:06:09.960 --> 01:06:14.800
<v Speaker 1>extended beyond just removing evil things. The people were actually

995
01:06:14.960 --> 01:06:19.480
<v Speaker 1>serving the Lord. Second Chronicles thirty four, verse thirty three

996
01:06:19.559 --> 01:06:22.280
<v Speaker 1>had told us, as long as he lived, they did

997
01:06:22.280 --> 01:06:26.280
<v Speaker 1>not fail to follow the Lord, the God of their ancestors.

998
01:06:27.239 --> 01:06:31.559
<v Speaker 1>For the entire rest of Josiah's reign, the people remained faithful.

999
01:06:32.079 --> 01:06:36.800
<v Speaker 1>There were no rebellions, no returns to idolatry. The nation

1000
01:06:36.960 --> 01:06:40.920
<v Speaker 1>that had been drowning in spiritual darkness was now walking

1001
01:06:40.960 --> 01:06:44.119
<v Speaker 1>in the light. The Bible itself pauses to make an

1002
01:06:44.159 --> 01:06:47.840
<v Speaker 1>assessment of Josiah that places him above every other king

1003
01:06:48.159 --> 01:06:52.159
<v Speaker 1>in Israel's history. Second Kings twenty three, verse twenty five

1004
01:06:52.559 --> 01:06:56.079
<v Speaker 1>contains one of the highest compliments ever given to any

1005
01:06:56.159 --> 01:07:01.320
<v Speaker 1>human being in scripture. Neither before nor after Josiah was

1006
01:07:01.360 --> 01:07:04.199
<v Speaker 1>there a king like him who turned to the Lord

1007
01:07:04.280 --> 01:07:07.920
<v Speaker 1>as he did with all his heart and with all

1008
01:07:08.000 --> 01:07:11.760
<v Speaker 1>his soul, and with all his strength. In accordance with

1009
01:07:11.840 --> 01:07:15.639
<v Speaker 1>all the law of Moses. Let's break down what this

1010
01:07:15.800 --> 01:07:20.599
<v Speaker 1>verse is saying. First, neither before nor after means in

1011
01:07:20.679 --> 01:07:24.119
<v Speaker 1>all of Israel's history, from Saul to the end of

1012
01:07:24.159 --> 01:07:28.119
<v Speaker 1>the monarchy, there was no king like Josiah, Not David,

1013
01:07:28.280 --> 01:07:31.039
<v Speaker 1>who was called a man after God's own heart, not

1014
01:07:31.239 --> 01:07:36.039
<v Speaker 1>Solomon who built the temple, not Hezekiah, who also brought reform.

1015
01:07:36.159 --> 01:07:41.239
<v Speaker 1>Josiah stood alone. Second, noticed the phrase turned to the

1016
01:07:41.280 --> 01:07:44.960
<v Speaker 1>Lord as he did. The word turned implies a complete

1017
01:07:45.079 --> 01:07:49.400
<v Speaker 1>change of direction, a total commitment. Third, the verse says

1018
01:07:49.440 --> 01:07:52.239
<v Speaker 1>he did this with all his heart, and with all

1019
01:07:52.320 --> 01:07:55.880
<v Speaker 1>his soul, and with all his strength. These words come

1020
01:07:55.960 --> 01:08:00.400
<v Speaker 1>directly from Deuteronomy six, verse five, which says, love the

1021
01:08:00.480 --> 01:08:03.239
<v Speaker 1>Lord your God, with all your heart and with all

1022
01:08:03.280 --> 01:08:07.800
<v Speaker 1>your soul, and with all your strength. This is the

1023
01:08:07.840 --> 01:08:12.719
<v Speaker 1>greatest commandment, and Josiah actually lived it out. His heart,

1024
01:08:13.079 --> 01:08:18.000
<v Speaker 1>his emotions, his desires, his will belonged to God. His soul,

1025
01:08:18.199 --> 01:08:22.720
<v Speaker 1>his very being, his identity was devoted to God. His strength,

1026
01:08:22.880 --> 01:08:26.520
<v Speaker 1>his energy, his resources, his power as king was used

1027
01:08:26.560 --> 01:08:31.000
<v Speaker 1>for God. There was nothing held back. Forth. It says

1028
01:08:31.039 --> 01:08:34.640
<v Speaker 1>he did this in accordance with all the law of Moses,

1029
01:08:35.119 --> 01:08:38.279
<v Speaker 1>Josiah didn't pick and choose which commands to follow. He

1030
01:08:38.399 --> 01:08:41.840
<v Speaker 1>submitted himself to all of God's word. This is what

1031
01:08:42.000 --> 01:08:46.399
<v Speaker 1>made Josiah incomparable. Other kings had done good things, some

1032
01:08:46.560 --> 01:08:50.399
<v Speaker 1>had trusted God in specific situations, but no one else

1033
01:08:50.439 --> 01:08:54.640
<v Speaker 1>had given themselves so completely to following the Lord. Second

1034
01:08:54.720 --> 01:08:58.439
<v Speaker 1>Kings twenty two, verse two had described him earlier. He

1035
01:08:58.600 --> 01:09:00.960
<v Speaker 1>did what was right in the eyes of the Lord

1036
01:09:01.279 --> 01:09:04.560
<v Speaker 1>and followed completely the ways of his father David, not

1037
01:09:04.720 --> 01:09:07.840
<v Speaker 1>turning aside to the right or to the left. That

1038
01:09:07.920 --> 01:09:10.640
<v Speaker 1>phrase not turning aside to the right or to the

1039
01:09:10.720 --> 01:09:15.479
<v Speaker 1>left shows consistency and steadfastness. Think about what this means.

1040
01:09:15.920 --> 01:09:19.399
<v Speaker 1>Josiah became king at age eight in the most corrupt

1041
01:09:19.479 --> 01:09:24.159
<v Speaker 1>environment imaginable. He had every excuse to fail, but he didn't.

1042
01:09:24.520 --> 01:09:27.880
<v Speaker 1>From his teenage years when he began seeking God, through

1043
01:09:27.920 --> 01:09:31.479
<v Speaker 1>his twenties when he purged the land, into his thirties

1044
01:09:31.520 --> 01:09:36.880
<v Speaker 1>when he discovered the law, Josiah never wavered. The phrase

1045
01:09:37.399 --> 01:09:42.239
<v Speaker 1>in the eyes of the Lord is important too. Josiah

1046
01:09:42.279 --> 01:09:45.680
<v Speaker 1>wasn't trying to look good in people's eyes. He cared

1047
01:09:45.720 --> 01:09:49.439
<v Speaker 1>about what God thought. His standard was God's word, not

1048
01:09:49.600 --> 01:09:53.960
<v Speaker 1>popular opinion. This is why Josiah is held up as incomparable.

1049
01:09:54.479 --> 01:09:58.279
<v Speaker 1>He showed what wholehearted devotion to God actually looks like.

1050
01:09:58.760 --> 01:10:02.039
<v Speaker 1>But even with all of jo Josiah's reforms, even with

1051
01:10:02.159 --> 01:10:07.000
<v Speaker 1>his incomparable devotion, there was a sobering reality that couldn't

1052
01:10:07.000 --> 01:10:12.319
<v Speaker 1>be ignored. The damage done by previous generations was too severe.

1053
01:10:12.560 --> 01:10:16.439
<v Speaker 1>Second King's twenty three, verse twenty six tells us, nevertheless,

1054
01:10:16.880 --> 01:10:19.640
<v Speaker 1>the Lord did not turn away from the heat of

1055
01:10:19.680 --> 01:10:23.319
<v Speaker 1>his fierce anger which burned against Judah, because of all

1056
01:10:23.359 --> 01:10:28.319
<v Speaker 1>that Manassa had done to arouse his anger. That word,

1057
01:10:28.520 --> 01:10:34.359
<v Speaker 1>nevertheless is heartbreaking. Despite everything Josiah had accomplished, despite his

1058
01:10:34.520 --> 01:10:40.279
<v Speaker 1>pure heart and complete obedience, despite the nation's repentance, God's

1059
01:10:40.319 --> 01:10:45.800
<v Speaker 1>anger was not turned away. The verse specifically mentions Manassa

1060
01:10:46.560 --> 01:10:49.960
<v Speaker 1>his fifty five years of evil had provoked God's anger

1061
01:10:50.039 --> 01:10:54.319
<v Speaker 1>to such a degree that even Josiah's reforms couldn't reverse

1062
01:10:54.399 --> 01:10:58.000
<v Speaker 1>the judgment. Verse twenty seven makes God's decision clear. So

1063
01:10:58.159 --> 01:11:01.880
<v Speaker 1>the Lord said, I will remove Judah also from my

1064
01:11:02.000 --> 01:11:06.319
<v Speaker 1>presence as I removed Israel, and I will reject Jerusalem,

1065
01:11:06.680 --> 01:11:10.279
<v Speaker 1>the city I chose, and this temple about which I said,

1066
01:11:10.680 --> 01:11:15.399
<v Speaker 1>my name shall be there This is a devastating pronouncement.

1067
01:11:16.279 --> 01:11:19.000
<v Speaker 1>God was going to do to Judah what he had

1068
01:11:19.039 --> 01:11:23.640
<v Speaker 1>done to the Northern Kingdom, remove them through exile. The

1069
01:11:23.640 --> 01:11:28.720
<v Speaker 1>city he chose, Jerusalem would be rejected, the temple would

1070
01:11:28.760 --> 01:11:33.119
<v Speaker 1>be destroyed. Remember what the prophet Hulda had said in

1071
01:11:33.199 --> 01:11:37.600
<v Speaker 1>Second Kings twenty two, verses sixteen and seventeen. This is

1072
01:11:37.640 --> 01:11:40.760
<v Speaker 1>what the Lord says, I am going to bring disaster

1073
01:11:40.880 --> 01:11:44.319
<v Speaker 1>on this place and its people, according to everything written

1074
01:11:44.359 --> 01:11:47.520
<v Speaker 1>in the book the King of Judah has read. Because

1075
01:11:47.560 --> 01:11:51.199
<v Speaker 1>they have forsaken me and burned incense to other gods

1076
01:11:51.520 --> 01:11:54.199
<v Speaker 1>and aroused my anger by all the idols their hands

1077
01:11:54.199 --> 01:11:57.159
<v Speaker 1>have made, my anger will burn against this place and

1078
01:11:57.199 --> 01:12:03.119
<v Speaker 1>will not be quenched. Will not be quenched meant exactly

1079
01:12:03.159 --> 01:12:06.760
<v Speaker 1>what it said. The judgment was coming and couldn't be stopped.

1080
01:12:07.119 --> 01:12:11.319
<v Speaker 1>This reveals something about God's justice. He doesn't ignore sin

1081
01:12:11.960 --> 01:12:16.720
<v Speaker 1>just because people repent. Later, Manassa had filled Jerusalem with

1082
01:12:16.800 --> 01:12:21.479
<v Speaker 1>innocent blood. He had led an entire generation into the

1083
01:12:21.520 --> 01:12:28.399
<v Speaker 1>worst kinds of idolatry. Those actions had consequences. Josiah's generation

1084
01:12:28.640 --> 01:12:32.399
<v Speaker 1>was better than Manassa's. They had heard God's word and

1085
01:12:32.520 --> 01:12:35.560
<v Speaker 1>renewed the Covenant, but they were still living with the

1086
01:12:35.600 --> 01:12:39.840
<v Speaker 1>consequences of what had come before. The verse says God's

1087
01:12:40.000 --> 01:12:44.319
<v Speaker 1>anger burned because of all that Manassa had done. It

1088
01:12:44.399 --> 01:12:48.039
<v Speaker 1>wasn't because of Josiah, he was blameless. It was the

1089
01:12:48.119 --> 01:12:53.880
<v Speaker 1>accumulated guilt of the previous generation that demanded justice. The

1090
01:12:53.920 --> 01:12:57.520
<v Speaker 1>final chapter of Josiah's life began with events far beyond

1091
01:12:57.640 --> 01:13:02.319
<v Speaker 1>Judah's borders. Major powers were shifting in the ancient Near East.

1092
01:13:02.880 --> 01:13:07.199
<v Speaker 1>Second Chronicles thirty five, Verse twenty sets the scene after

1093
01:13:07.279 --> 01:13:11.319
<v Speaker 1>all this, when Josiah had set the temple in order, Necho,

1094
01:13:11.439 --> 01:13:14.039
<v Speaker 1>King of Egypt, went up to fight at Carcamish on

1095
01:13:14.079 --> 01:13:17.880
<v Speaker 1>the Euphrates, and Josiah marched out to meet him in battle.

1096
01:13:18.279 --> 01:13:22.600
<v Speaker 1>Pharaoh Necho of Egypt was leading his army north toward Carcamish.

1097
01:13:22.800 --> 01:13:26.079
<v Speaker 1>He was going to fight against Babylon. To get there,

1098
01:13:26.399 --> 01:13:29.680
<v Speaker 1>his army had to pass through territory that Josiah controlled.

1099
01:13:30.319 --> 01:13:35.479
<v Speaker 1>Egypt and Judah weren't enemies. Neko wasn't coming to attack Jerusalem.

1100
01:13:35.840 --> 01:13:38.880
<v Speaker 1>He was simply passing through on his way to fight

1101
01:13:38.960 --> 01:13:42.520
<v Speaker 1>someone else. The smart move would have been to stay

1102
01:13:42.520 --> 01:13:46.399
<v Speaker 1>out of it, but Josiah made a different choice. The

1103
01:13:46.520 --> 01:13:49.920
<v Speaker 1>verse says Josiah marched out to meet him in battle.

1104
01:13:50.399 --> 01:13:54.640
<v Speaker 1>He decided to intercept the Egyptian army. Why would Josiah

1105
01:13:54.680 --> 01:13:58.199
<v Speaker 1>do this, The Bible doesn't tell us his exact reasoning.

1106
01:13:58.560 --> 01:14:01.479
<v Speaker 1>Perhaps he saw Egypt as a threat, maybe he had

1107
01:14:01.520 --> 01:14:04.720
<v Speaker 1>an alliance with Babylon, or possibly he believed it was

1108
01:14:04.760 --> 01:14:08.279
<v Speaker 1>his duty to control what happened in the land. Whatever

1109
01:14:08.319 --> 01:14:12.039
<v Speaker 1>his reasoning, it led to a confrontation, and Nekko sent

1110
01:14:12.119 --> 01:14:16.039
<v Speaker 1>messengers with an urgent warning. Second Chronicles thirty five, verse

1111
01:14:16.039 --> 01:14:20.560
<v Speaker 1>twenty one records what Neko said. But Neko sent messengers

1112
01:14:20.600 --> 01:14:23.880
<v Speaker 1>to him, saying, what quarrel is there, King of Judah,

1113
01:14:23.920 --> 01:14:26.600
<v Speaker 1>between you and me. It is not you I am

1114
01:14:26.640 --> 01:14:29.439
<v Speaker 1>attacking at this time, but the house with which I

1115
01:14:29.479 --> 01:14:32.600
<v Speaker 1>am at war. God has told me to hurry, So

1116
01:14:32.800 --> 01:14:35.399
<v Speaker 1>stop opposing God who is with me, or he will

1117
01:14:35.439 --> 01:14:39.479
<v Speaker 1>destroy you. Neko was claiming that God had told him

1118
01:14:39.520 --> 01:14:43.520
<v Speaker 1>to hurry to Carchamish. He was saying, I'm not your enemy.

1119
01:14:43.800 --> 01:14:47.560
<v Speaker 1>Don't get involved. If you oppose me, your opposing God.

1120
01:14:48.359 --> 01:14:51.600
<v Speaker 1>It seems strange that God would speak to a pagan pharaoh,

1121
01:14:51.920 --> 01:14:56.199
<v Speaker 1>but God had spoken to Pharaoh through dreams in Joseph's time,

1122
01:14:56.800 --> 01:15:00.479
<v Speaker 1>he can communicate with any one he chooses. The question

1123
01:15:00.640 --> 01:15:05.840
<v Speaker 1>is did Josiah believe Necho's message? Second Chronicles thirty five,

1124
01:15:05.960 --> 01:15:11.640
<v Speaker 1>Verse twenty two tells us Josiah's response. Josiah, however, would

1125
01:15:11.640 --> 01:15:15.279
<v Speaker 1>not turn away from him, but disguised himself to engage

1126
01:15:15.319 --> 01:15:18.279
<v Speaker 1>him in battle. He would not listen to what Necho

1127
01:15:18.359 --> 01:15:21.199
<v Speaker 1>had said at God's command, but went to fight him

1128
01:15:21.239 --> 01:15:23.760
<v Speaker 1>on the plane of Megido. This is one of the

1129
01:15:23.800 --> 01:15:28.319
<v Speaker 1>most puzzling decisions in Josiah's entire life. Here was a

1130
01:15:28.399 --> 01:15:32.359
<v Speaker 1>king who had spent his whole reign listening to God's

1131
01:15:32.359 --> 01:15:37.439
<v Speaker 1>word and obeying it completely, and yet when Pharaoh Necho

1132
01:15:37.520 --> 01:15:42.079
<v Speaker 1>said God has told me, Josiah refused to listen. The

1133
01:15:42.199 --> 01:15:45.439
<v Speaker 1>verse specifically says he would not listen to what Necho

1134
01:15:45.520 --> 01:15:50.079
<v Speaker 1>had said at God's command. This means Necho's message really

1135
01:15:50.239 --> 01:15:55.159
<v Speaker 1>was from God, and Josiah rejected it. Why we don't

1136
01:15:55.159 --> 01:15:58.960
<v Speaker 1>know for certain. Maybe Josiah couldn't imagine God speaking through

1137
01:15:58.960 --> 01:16:02.960
<v Speaker 1>a pagan pharaoh. Maybe he thought Necho was lying, Maybe

1138
01:16:02.960 --> 01:16:05.600
<v Speaker 1>he was so convinced his cause was right that he

1139
01:16:05.640 --> 01:16:09.640
<v Speaker 1>didn't consider he might be wrong. Or perhaps Josiah thought

1140
01:16:09.680 --> 01:16:12.439
<v Speaker 1>that because God had promised him he would die in peace,

1141
01:16:12.920 --> 01:16:17.800
<v Speaker 1>nothing could harm him. Whatever the reason, Josiah made his decision,

1142
01:16:18.479 --> 01:16:22.720
<v Speaker 1>and notice what he did. He disguised himself. Second Kings

1143
01:16:22.760 --> 01:16:26.640
<v Speaker 1>twenty three, verse twenty nine mentions while Josiah was King,

1144
01:16:27.079 --> 01:16:30.680
<v Speaker 1>Pharaoh Necho, king of Egypt, went up to the Euphrates

1145
01:16:30.800 --> 01:16:34.640
<v Speaker 1>River to help the King of Assyria. King Josiah marched

1146
01:16:34.680 --> 01:16:37.680
<v Speaker 1>out to meet him in battle, but Necho faced him

1147
01:16:37.680 --> 01:16:41.880
<v Speaker 1>and killed him. At Megido, Josiah dressed like a common soldier,

1148
01:16:42.119 --> 01:16:46.359
<v Speaker 1>probably hoping to avoid being targeted. This is similar to

1149
01:16:46.399 --> 01:16:48.880
<v Speaker 1>what King Ahab had done when he went into battle.

1150
01:16:49.359 --> 01:16:53.079
<v Speaker 1>He disguised himself, thinking it would protect him, but it

1151
01:16:53.159 --> 01:16:57.039
<v Speaker 1>didn't work. The decision to go to Megido was fatal.

1152
01:16:57.600 --> 01:17:00.920
<v Speaker 1>Josiah was choosing to fight a battle he didn't need

1153
01:17:00.960 --> 01:17:03.920
<v Speaker 1>to fight against an enemy who had warned him to

1154
01:17:03.960 --> 01:17:09.119
<v Speaker 1>stay away, in opposition to what God had commanded through Neko.

1155
01:17:09.319 --> 01:17:14.319
<v Speaker 1>This wasn't deliberate rebellion like Manassa's, but it was still disobedience.

1156
01:17:14.680 --> 01:17:18.079
<v Speaker 1>It was refusing to listen when God spoke, and it

1157
01:17:18.159 --> 01:17:22.279
<v Speaker 1>reveals something sobering. Even the best of people can make

1158
01:17:22.399 --> 01:17:27.319
<v Speaker 1>terrible decisions, even those devoted to God can have blind spots.

1159
01:17:27.920 --> 01:17:31.399
<v Speaker 1>Even the incomparable King Josiah could get it wrong when

1160
01:17:31.399 --> 01:17:35.439
<v Speaker 1>it mattered most. The plain of Megido became the location

1161
01:17:35.880 --> 01:17:40.760
<v Speaker 1>of Josiah's final moments. This valley had been the site

1162
01:17:40.840 --> 01:17:45.079
<v Speaker 1>of many battles throughout history. Now it would witness the

1163
01:17:45.159 --> 01:17:49.479
<v Speaker 1>fall of Judah's greatest king. Second Chronicles thirty five, Verse

1164
01:17:49.520 --> 01:17:54.439
<v Speaker 1>twenty three describes what happened. Archers shot King Josiah, and

1165
01:17:54.560 --> 01:17:58.640
<v Speaker 1>he told his officers, take me away. I am badly wounded.

1166
01:18:00.079 --> 01:18:04.079
<v Speaker 1>In the chaos of battle, Egyptian archers fired their arrows.

1167
01:18:04.439 --> 01:18:08.680
<v Speaker 1>One of those arrows struck Josiah. Despite his disguise, he

1168
01:18:08.800 --> 01:18:12.359
<v Speaker 1>was hit. The wound was serious. Josiah immediately knew it

1169
01:18:12.439 --> 01:18:15.159
<v Speaker 1>was bad. He called out to his officers to get

1170
01:18:15.199 --> 01:18:18.880
<v Speaker 1>him out of the battle. Verse twenty four continues, So

1171
01:18:19.039 --> 01:18:21.520
<v Speaker 1>they took him out of his chariot, put him in

1172
01:18:21.560 --> 01:18:25.000
<v Speaker 1>his other chariot, and brought him to Jerusalem, where he died.

1173
01:18:25.560 --> 01:18:28.640
<v Speaker 1>He was buried in the tombs of his ancestors, and

1174
01:18:28.760 --> 01:18:33.159
<v Speaker 1>all Judah and Jerusalem mourned for him. His officers rushed

1175
01:18:33.199 --> 01:18:36.119
<v Speaker 1>to help. They pulled him from his war chariot and

1176
01:18:36.159 --> 01:18:40.000
<v Speaker 1>transferred him to another chariot. Then they began the journey

1177
01:18:40.000 --> 01:18:43.800
<v Speaker 1>back to Jerusalem. It must have been an agonizing trip.

1178
01:18:44.600 --> 01:18:48.399
<v Speaker 1>The road from Megiddo to Jerusalem was long. Josiah was

1179
01:18:48.520 --> 01:18:52.479
<v Speaker 1>bleeding in pain, possibly drifting in and out of consciousness,

1180
01:18:52.760 --> 01:18:55.760
<v Speaker 1>but they didn't make it in time. The verse simply

1181
01:18:55.840 --> 01:19:00.319
<v Speaker 1>says brought him to Jerusalem, where he died. Whether he

1182
01:19:00.399 --> 01:19:04.000
<v Speaker 1>died during the journey or shortly after arriving, we don't know.

1183
01:19:04.880 --> 01:19:08.319
<v Speaker 1>But Josiah was dead at age thirty nine. He had

1184
01:19:08.359 --> 01:19:11.760
<v Speaker 1>reigned for thirty one years. He had transformed a nation.

1185
01:19:12.279 --> 01:19:16.199
<v Speaker 1>He had celebrated the greatest passover since the Judges. He

1186
01:19:16.239 --> 01:19:20.079
<v Speaker 1>had been called incomparable for his devotion to God, and

1187
01:19:20.159 --> 01:19:23.319
<v Speaker 1>now he was gone, killed in a battle that never

1188
01:19:23.359 --> 01:19:27.119
<v Speaker 1>should have happened. The prophecy from Hulda had said he

1189
01:19:27.119 --> 01:19:30.199
<v Speaker 1>would be buried in peace, that his eyes would not

1190
01:19:30.359 --> 01:19:35.039
<v Speaker 1>see the disaster. In one sense, this was fulfilled. He

1191
01:19:35.119 --> 01:19:39.520
<v Speaker 1>did die before the Babylonian invasion. He was buried in

1192
01:19:39.560 --> 01:19:43.359
<v Speaker 1>the royal tombs, but his death was anything but peaceful

1193
01:19:43.359 --> 01:19:47.560
<v Speaker 1>in the physical sense. He died violently on a battlefield.

1194
01:19:48.039 --> 01:19:51.239
<v Speaker 1>Perhaps peace meant he would die in his own land

1195
01:19:51.359 --> 01:19:54.119
<v Speaker 1>rather than in exile, or that he would be buried

1196
01:19:54.119 --> 01:20:00.159
<v Speaker 1>with honor. Still there's tragedy here. A good king, a

1197
01:20:00.159 --> 01:20:03.520
<v Speaker 1>godly king, the best king Judah ever had, was dead,

1198
01:20:04.079 --> 01:20:07.720
<v Speaker 1>and he was dead because he had made one fatal decision.

1199
01:20:08.640 --> 01:20:12.359
<v Speaker 1>The death of Josiah created a wave of grief throughout

1200
01:20:12.399 --> 01:20:15.680
<v Speaker 1>the entire nation. This wasn't just the loss of a

1201
01:20:15.720 --> 01:20:18.680
<v Speaker 1>political leader. This was the loss of the man who

1202
01:20:18.680 --> 01:20:22.520
<v Speaker 1>had saved them from spiritual darkness. Second Chronicles thirty five,

1203
01:20:22.640 --> 01:20:27.399
<v Speaker 1>verse twenty four had mentioned all Judah and Jerusalem mourned

1204
01:20:27.479 --> 01:20:32.960
<v Speaker 1>for him. The grief was universal. Everyone felt the loss.

1205
01:20:33.520 --> 01:20:38.520
<v Speaker 1>Verse twenty five tells us more. Jeremiah composed laments for Josiah,

1206
01:20:38.800 --> 01:20:41.600
<v Speaker 1>and to this day, all the male and female singers

1207
01:20:41.840 --> 01:20:46.000
<v Speaker 1>commemorate Josiah in the laments. These became a tradition in

1208
01:20:46.119 --> 01:20:50.520
<v Speaker 1>Israel and are written in the laments. The prophet Jeremiah

1209
01:20:50.600 --> 01:20:54.720
<v Speaker 1>wrote songs of mourning for Josiah. These weren't just sad songs.

1210
01:20:55.159 --> 01:20:59.359
<v Speaker 1>They were formal laments that captured the tragedy of losing

1211
01:20:59.439 --> 01:21:03.520
<v Speaker 1>such a righteous king, and these laments became a tradition

1212
01:21:04.479 --> 01:21:09.319
<v Speaker 1>years later. Generations later, people were still singing about Josiah

1213
01:21:09.760 --> 01:21:13.079
<v Speaker 1>and mourning his death. The fact that both male and

1214
01:21:13.199 --> 01:21:17.279
<v Speaker 1>female singers performed these laments shows how deeply the entire

1215
01:21:17.359 --> 01:21:21.760
<v Speaker 1>community was affected. Josiah's death wasn't something people got over

1216
01:21:21.840 --> 01:21:25.880
<v Speaker 1>quickly or forgot easily. Second King's twenty three, verse twenty

1217
01:21:25.920 --> 01:21:29.239
<v Speaker 1>eight ads as for the other events of Josiah's reign

1218
01:21:29.560 --> 01:21:32.079
<v Speaker 1>and all he did, are they not written in the

1219
01:21:32.119 --> 01:21:35.159
<v Speaker 1>book of the Annals of the Kings of Judah. There

1220
01:21:35.239 --> 01:21:38.640
<v Speaker 1>was more to Josiah's story than could be recorded in scripture.

1221
01:21:39.199 --> 01:21:43.800
<v Speaker 1>The official records contained additional details about his accomplishments, but

1222
01:21:43.920 --> 01:21:48.119
<v Speaker 1>what we do have is enough. We know that Josiah

1223
01:21:48.199 --> 01:21:52.720
<v Speaker 1>sought God at age sixteen. We know he purged idolatry

1224
01:21:52.840 --> 01:21:56.560
<v Speaker 1>at age twenty. We know he restored the temple and

1225
01:21:56.640 --> 01:22:00.119
<v Speaker 1>discovered God's law at age twenty six. We know he

1226
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<v Speaker 1>celebrated an incomparable passover and renewed the Covenant. We know

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<v Speaker 1>he was the most devoted king Israel ever had. And

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<v Speaker 1>we know that at age thirty nine, he died at Megido,

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<v Speaker 1>cut down by Egyptian arrows in a battle he shouldn't

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<v Speaker 1>have fought. Second King's twenty three, verse thirty concludes Josiah's

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<v Speaker 1>servants brought his body in a chariot from Megido to

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<v Speaker 1>Jerusalem and buried him in his own tomb. And the

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<v Speaker 1>people of the land took jehoahas son of Josiah and

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<v Speaker 1>anointed him and made him king in place of his father.

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<v Speaker 1>The people buried their king with honor. Then they had

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<v Speaker 1>to face the future without him. They anointed his son,

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<v Speaker 1>jehoahas as the next king, but things would never be

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<v Speaker 1>the same. Josiah had been the light in Judah's darkness,

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<v Speaker 1>the reformer who turned a nation back to God, the

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<v Speaker 1>king who loved the Lord with all his heart and

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<v Speaker 1>soul and strength. Now he was gone, and the darkness

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<v Speaker 1>would soon return. If this story has impacted you, if

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<v Speaker 1>you've been inspired by Josiah's unwavering commitment to the Lord,

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<v Speaker 1>please subscribe to our channel so you won't miss more

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<v Speaker 1>biblical stories that bring Scripture to life. Hit that like

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<v Speaker 1>button and share this video with your friends, family, and

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<v Speaker 1>church community. These ancient stories still speak to us to day,

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<v Speaker 1>and someone in your life needs to hear about the

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<v Speaker 1>boy king who changed a nation. Leave a comment below

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<v Speaker 1>telling us what struck you most about Josiah's story. Was

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<v Speaker 1>it his courage? At such a young age, his incomparable devotion,

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<v Speaker 1>the tragedy of his final decision. We'd love to hear

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<v Speaker 1>your thoughts. Thank you for watching and made Josiah's example

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<v Speaker 1>inspire you to seek God with all your heart, all

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<v Speaker 1>your soul, and all your strength.
