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<v Speaker 1>Have you ever felt trapped not by iron bars, but

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<v Speaker 1>by something inside yourself? Paul understood this internal battle in

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<v Speaker 1>Romans seven. He described this inner struggle, that feeling of

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<v Speaker 1>wanting to do good but ending up doing the opposite.

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<v Speaker 1>It's like there are two forces pulling us in opposite

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<v Speaker 1>directions within ourselves. But then comes Roman's eight, A ray

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<v Speaker 1>of sunshine after a storm. This chapter opens with incredible news.

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<v Speaker 1>There is a way to be set free. And this

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<v Speaker 1>freedom doesn't come from our own efforts or from following rules.

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<v Speaker 1>It comes through the spirit of God, who now lives

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<v Speaker 1>in us. Let's explore together how this freedom happens and

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<v Speaker 1>what it means for our lives to day. Paul opens

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<v Speaker 1>Roman's eight with a game changing statement, Therefore, there is

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<v Speaker 1>now no condemnation for those who are in Christ Jesus.

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<v Speaker 1>That therefore ties directly to the previous chapter where he

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<v Speaker 1>described his struggle with sin. Now, Paul announces a turning point.

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<v Speaker 1>Those who are in Christ are no longer under condemnation.

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<v Speaker 1>Imagine someone in court waiting for the verdict after committing

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<v Speaker 1>a crime they are guilty of. Suddenly the judge bangs

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<v Speaker 1>the gavel and says no condemnation, the relief would be overwhelming.

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<v Speaker 1>That's exactly what Paul is saying. If you are in Christ,

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<v Speaker 1>the verdict has already been given and it's innocent. This

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<v Speaker 1>scene reminds us of the story of the woman caught

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<v Speaker 1>in adultery in John eight. The religious leaders dragged her

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<v Speaker 1>before Jesus, quoting the law that said she should be stoned.

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<v Speaker 1>They were trying to trap Jesus either force him to

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<v Speaker 1>condemn her or go against Moses law. But instead Jesus

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<v Speaker 1>knelt down and began writing on the ground. Then he said,

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<v Speaker 1>let any one of you who is without sin be

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<v Speaker 1>the first to throw a stone at her. One by

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<v Speaker 1>one they walked away, convicted by their own conscience. Jesus

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<v Speaker 1>then asked her, woman, where are your accusers? Has no

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<v Speaker 1>one condemned you? She replied, no one, Lord, And Jesus said,

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<v Speaker 1>neither do I condemn you. Go now and leave your

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<v Speaker 1>life of sin John eight, ten eleven. This is the

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<v Speaker 1>same message Paul is sharing in Christ. There is no condemnation.

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<v Speaker 1>Paul explains this freedom by referring to two different laws.

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<v Speaker 1>In Romans eight too, he writes, because through Christ Jesus

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<v Speaker 1>the law of the Spirit, who gives life, has set

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<v Speaker 1>you free from the law of sin and death. These

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<v Speaker 1>laws aren't legal codes. They're more like spiritual principles that

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<v Speaker 1>govern how things operate. Under the Old Covenant, God gave

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<v Speaker 1>the law through Moses. It was good and holy, but

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<v Speaker 1>the problem was that we couldn't live up to it

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<v Speaker 1>because of our sinful nature. So instead of bringing life,

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<v Speaker 1>the law ended up exposing sin and leading to death.

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<v Speaker 1>It's like the law says, don't step on the grass,

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<v Speaker 1>and suddenly all you want to do is step on

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<v Speaker 1>the grass. This takes us back to the story of

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<v Speaker 1>Adam and Eve in the garden. God gave them one command,

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<v Speaker 1>don't eat from the tree of the knowledge of good

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<v Speaker 1>and evil, but the prohibition seemed to spark a desire

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<v Speaker 1>in them. The serpent took advantage of that, suggesting God

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<v Speaker 1>was holding something back. When you eat from it, your

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<v Speaker 1>eyes will be opened, and you will be like God,

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<v Speaker 1>knowing good and evil Genesis three five. This is the

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<v Speaker 1>nature of sin, turning something good into an opportunity for rebellion.

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<v Speaker 1>The law, while good in itself, brought death because of

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<v Speaker 1>our fallen nature. But under the New Covenant we have

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<v Speaker 1>something different. Paul calls it the law of the spirit

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<v Speaker 1>of life. It's not something external like tablets of stone.

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<v Speaker 1>It's the very spirit of God living within us. Instead

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<v Speaker 1>of just showing us what's right, the spirit empowers us

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<v Speaker 1>to actually live it out. It's like the law of

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<v Speaker 1>gravity versus the law of aerodynamics. Gravity always pulls things downward,

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<v Speaker 1>like the law of sin and death, but when a

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<v Speaker 1>plane operates under the law of aerodynamics, it can soar

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<v Speaker 1>overcoming gravity. In the same way the spirit lifts us

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<v Speaker 1>above the power of sin. Paul summarizes this freedom plainly,

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<v Speaker 1>the law of the Spirit of life. In Christ, Jesus

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<v Speaker 1>has set you free from the law of sin and death.

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<v Speaker 1>Notice the Word has set you free. It's past tense.

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<v Speaker 1>This isn't a promise for the future or something that

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<v Speaker 1>will happen if you try harder. If you are in Christ,

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<v Speaker 1>you are already free. The prison door is wide open now.

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<v Speaker 1>Paul goes on to explain why we needed this new approach.

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<v Speaker 1>In Romans eight three, he writes for what the law

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<v Speaker 1>was powerless to do because it was weakened by the flesh.

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<v Speaker 1>God did by sending his own son in the likeness

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<v Speaker 1>of sinful flesh, to be a sin offering, and so

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<v Speaker 1>he condemned sin in the flesh. The law itself was

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<v Speaker 1>good and perfect. The problem was us. Paul uses the

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<v Speaker 1>word weakened to describe the law, but really the weakness

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<v Speaker 1>was in our flesh, our fallen human nature. It's like

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<v Speaker 1>handing someone without legs a perfect guide on how to

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<v Speaker 1>climb Mount Everest. The manual might be flawless, but the

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<v Speaker 1>person lacks the ability to follow it. This reminds me

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<v Speaker 1>of the Israelites in the wilderness. After God rescued them

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<v Speaker 1>from Egypt with a mighty hand, they came to Mount Sinai.

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<v Speaker 1>There God gave Moses the law. It was holy and just,

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<v Speaker 1>but even before Moses could come down the mountain with

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<v Speaker 1>the tablets, the people were already worshiping a golden calf.

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<v Speaker 1>The law didn't have the power to transform their hearts.

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<v Speaker 1>Moses was so furious he smashed the tablets, a powerful

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<v Speaker 1>symbol that the people had already broken the law. This

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<v Speaker 1>pattern repeated throughout Israel's history. God gave the law, the

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<v Speaker 1>people promised to obey, and then quickly returned to their

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<v Speaker 1>old sinful ways. The law revealed the standard, but didn't

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<v Speaker 1>give the power to live by it. So, why does

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<v Speaker 1>the flesh weaken the law? Because our sinful nature fights

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<v Speaker 1>against God's commands. Even when we want to do good,

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<v Speaker 1>we feel an internal resistance. Paul already described this struggle

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<v Speaker 1>in Romans seven twenty two to twenty three. For in

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<v Speaker 1>my inner being, I delight in God's law, but I

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<v Speaker 1>see another law at work in me, waging war against

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<v Speaker 1>the law of my mind, and making me a prisoner

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<v Speaker 1>of the law of sin at work within me. Faced

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<v Speaker 1>with this seemingly hopeless situation, God did something radical. He

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<v Speaker 1>sent his own son. Notice how Paul describes Jesus in

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<v Speaker 1>the likeness of sinful flesh. Jesus came as a human,

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<v Speaker 1>just like us in every way, with one crucial difference.

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<v Speaker 1>He was without sin. He experienced our temptations and weaknesses,

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<v Speaker 1>but never gave in to sin. The story of jesus

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<v Speaker 1>encounter with Satan in the wilderness illustrates this perfectly. After

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<v Speaker 1>fasting for forty days, Jesus was physically weak and hungry.

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<v Speaker 1>Satan tempted him three times, appealing to physical needs, the

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<v Speaker 1>desire for admiration, and the ambition for power. These are

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<v Speaker 1>the same temptations that often cause us to fall but

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<v Speaker 1>Jesus responded to each temptation with the word of God,

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<v Speaker 1>showing us how to live in obedience, even in the

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<v Speaker 1>most difficult circumstances. Where Adam and Eve failed in a

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<v Speaker 1>perfect garden, Jesus triumphed in a hostile desert, where Israel

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<v Speaker 1>repeatedly failed throughout its history, Jesus remained faithful. He didn't

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<v Speaker 1>just show us the way, He became the way. So

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<v Speaker 1>what was the purpose of his coming because of sin?

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<v Speaker 1>Jesus came specifically to deal with the problem of sin.

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<v Speaker 1>He didn't come just to be a good example or

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<v Speaker 1>a great teacher. He came to resolve humanity's fundamental issue.

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<v Speaker 1>The result of this mission is that God condemned sin

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<v Speaker 1>in the flesh. Think of it like a courtroom sentence.

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<v Speaker 1>Sin was judged and condemned, not in some distant heavenly court,

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<v Speaker 1>but in the flesh, that is, in the humanity of Jesus.

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<v Speaker 1>On the cross. Jesus took upon himself the condemnation that

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<v Speaker 1>our sins deserved. What the law was powerless to do

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<v Speaker 1>because of our inability to fulfill it, God did by

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<v Speaker 1>sending his son. This is the difference between religion and

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<v Speaker 1>the Gospel religion says, do this to be accepted by God.

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<v Speaker 1>The Gospel says, because of what Jesus has done, you

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<v Speaker 1>are already accepted. Now you can live differently. Paul then

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<v Speaker 1>explains the practical result of God's work in Christs. In

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<v Speaker 1>Romans eight four, he says, all of this happened in

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<v Speaker 1>order that the righteous requirement of the Law might be

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<v Speaker 1>fulfilled in us, who do not walk according to the flesh.

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<v Speaker 1>But according to the Spirit. The ultimate goal wasn't just

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<v Speaker 1>to free us from condemnation. It was to empower us

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<v Speaker 1>to live as God always intended, fulfilling the law's requirement

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<v Speaker 1>not through external obligation, but through an internal transformation worked

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<v Speaker 1>by the Spirit. Paul goes on to contrast two ways

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<v Speaker 1>of life, walking according to the flesh or according to

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<v Speaker 1>the Spirit. He explains in Romans eight five, for those

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<v Speaker 1>who live according to the flesh set their minds on

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<v Speaker 1>the things of the flesh. But those who live according

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<v Speaker 1>to the Spirit set their minds on the things of

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<v Speaker 1>the Spirit. The word translated as set their minds speaks

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<v Speaker 1>to our mindset, what fills and occupies our thoughts. It's

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<v Speaker 1>a matter of focus and values. Those who live according

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<v Speaker 1>to the FLEs, lesh are consumed with earthly and selfish desires,

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<v Speaker 1>but those who live according to the spirit focus on

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<v Speaker 1>what pleases God. This difference in mindset reminds us of

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<v Speaker 1>the story of the twelve spies sent to scout out

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<v Speaker 1>the Promised Land. When they returned, ten of them were

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<v Speaker 1>focused only on the challenges. The land we explored devours

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<v Speaker 1>those living in it. All the people we saw there

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<v Speaker 1>are of great size. We seemed like grasshoppers in our

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<v Speaker 1>own eyes, and we looked the same to them Numbers

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<v Speaker 1>thirteen thirty two thirty three. They saw only problems and danger.

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<v Speaker 1>But Joshua and Caleb had a different mindset. They focused

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<v Speaker 1>on God's promises. The land we passed through and explored

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<v Speaker 1>is exceedingly good. If the Lord is pleased with us,

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<v Speaker 1>he will lead us into that land, a land flowing

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<v Speaker 1>with milk and honey, and will give it to us.

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<v Speaker 1>Only do not rebel against the Lord, and do not

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<v Speaker 1>be afraid of the people of the land. The law

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<v Speaker 1>God is with us. Do not be afraid of them

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<v Speaker 1>numbers fourteen seven to nine. That's the difference between the

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<v Speaker 1>mind of the flesh and the mind of the spirit.

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<v Speaker 1>One sees only obstacles. The other sees God's promises and power.

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<v Speaker 1>And this isn't just a life style difference. It's a

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<v Speaker 1>matter of life and death. Paul makes it clear in

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<v Speaker 1>Romans eight six, for to set the mind on the

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<v Speaker 1>flesh is death, but to set the mind on the

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<v Speaker 1>Spirit is life and peace. A mind governed by the

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<v Speaker 1>flesh leads to death, not just physical death, but separation

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<v Speaker 1>from God, which is true death. But a mind governed

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<v Speaker 1>by the spirit leads to life and peace, communion with

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<v Speaker 1>God and the inner harmony that only He can give.

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<v Speaker 1>Why does the mind of the flesh lead to death?

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<v Speaker 1>Paul explains in Romans eight seven to eight the mind

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<v Speaker 1>governed by the flesh is hostile to God. It does

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<v Speaker 1>not submit to God's law, nor can it do so.

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<v Speaker 1>Those who are in the realm of the flesh cannot

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<v Speaker 1>please God. A mind ruled by the flesh is fundamentally

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<v Speaker 1>in rebellion against God. It's not just that it makes

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<v Speaker 1>occasional mistakes. It is at war with God. It rejects

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<v Speaker 1>God's authority and wants to be its own God. That's

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<v Speaker 1>why it can't submit to his law, and it doesn't

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<v Speaker 1>even have the ability to try the result. Those who

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<v Speaker 1>are in the flesh cannot please God. It's impossible. But

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<v Speaker 1>the good news is we don't have to stay in

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<v Speaker 1>that state. Through the spirit, we can have an entirely

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<v Speaker 1>new mindset, one focused on the things of God, resulting

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<v Speaker 1>in life and peace. Now, Paul speaks directly to his readers,

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<v Speaker 1>including you and me. You, however, are not in the flesh,

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<v Speaker 1>but in the spirit. If indeed, the Spirit of God

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<v Speaker 1>lives in you Romans eight nine, what a relief. If

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<v Speaker 1>you have the Spirit of God, you're no longer in

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<v Speaker 1>the flesh. You've been brought into a new reality. And

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<v Speaker 1>how can we know if we have the spirit? Paul

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<v Speaker 1>is clear, if anyone does not have the Spirit of Christ,

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<v Speaker 1>they do not belong to Christ. Romans eight nine. The

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<v Speaker 1>Spirit isn't some optional add on for elite Christians. He

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<v Speaker 1>is the defining mark of those who belong to Christ.

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<v Speaker 1>If you've trusted in Jesus as your savior, the Spirit

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<v Speaker 1>already lives in you. Paul continues to explain this new reality.

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<v Speaker 1>But if Christ is in you, then even though your

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<v Speaker 1>body is subject to death because of sin, the Spirit

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<v Speaker 1>gives life because of righteousness. Romans eight ten. Our physical

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<v Speaker 1>body is still subject to death because of the sin

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<v Speaker 1>that entered the world, but our spirit has already experienced

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<v Speaker 1>spiritual resurrection. This brings to mind the story of Ezekiel

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<v Speaker 1>and the Valley of Dry Bones. The prophet was taken

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<v Speaker 1>by the spirit to a valley full of dry bones,

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<v Speaker 1>representing Israel in its spiritually dead state. God asked Ezekiel,

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<v Speaker 1>son of Man, can these bones live? Then God commanded

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<v Speaker 1>Ezekiel to prophesy to the bones, and they came together

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<v Speaker 1>forming bodies, but there was still no life in them.

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<v Speaker 1>Then God told Ezekiel to prophesy to the spirit. Come

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<v Speaker 1>from the four winds, o breath and breathe into these

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<v Speaker 1>slain that they may live. When he did breath entered them,

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<v Speaker 1>they came to life and stood up on their feet

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<v Speaker 1>Ezekiel thirty seven, one to ten. This powerful vision illustrates

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<v Speaker 1>exactly what Paul is describing here, spiritually dead bodies coming

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<v Speaker 1>to life by the spirit of God. But the story

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<v Speaker 1>doesn't end there. Paul goes on, and if the spirit

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<v Speaker 1>of Him who raised Jesus from the dead is living

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<v Speaker 1>in you, he who raised Christ from the dead, will

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<v Speaker 1>also give life to your mortal bodies because of his spirit,

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<v Speaker 1>who lives in you Romans eight eleven. The same power

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<v Speaker 1>that raised Jesus is now living in you. And that

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<v Speaker 1>power does two things. First, it gives life to your

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<v Speaker 1>spirit right now. Second, one day, it will resurrect your

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<v Speaker 1>physical body, just as it raised jesus body from the grave.

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<v Speaker 1>Think about the story of Lazarus. He had been dead

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<v Speaker 1>for four days when Jesus arrived. His body was already decaying.

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<v Speaker 1>But Jesus cried out, Lazarus come out, and the dead

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<v Speaker 1>man walked out, still wrapped in burial clothes John eleven,

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<v Speaker 1>thirty eight to forty four. That's the same resurrection power.

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<v Speaker 1>Paul is describing, a power that turns death into life.

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<v Speaker 1>But until that day comes, we have a responsibility. Paul writes, Therefore,

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<v Speaker 1>brothers and sisters, we have an obligation, but it is

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<v Speaker 1>not to the flesh to live according to it. For

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<v Speaker 1>if you live according to the flesh, you will die.

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<v Speaker 1>But if by the spirit you put to death the

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<v Speaker 1>misdeeds of the body, you will live. Romans eight twelve

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<v Speaker 1>to thirteen. Paul uses the word obligation. We are in debt,

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<v Speaker 1>but not to the flesh. We owe nothing to our

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<v Speaker 1>sinful nature. It doesn't deserve our loyalty or obedience. Our

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<v Speaker 1>debt is to God, who has set us free. And

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<v Speaker 1>what happens if we pay the flesh what we don't owe, Paul,

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<v Speaker 1>is blunt. You will die. Living according to the flesh

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<v Speaker 1>leads to spiritual destruction. On the other hand, putting to

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<v Speaker 1>death the misdeeds of the body through the spirit leads

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<v Speaker 1>to life. Put to death doesn't mean torturing your body

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<v Speaker 1>or denying basic needs. It means killing sinful desires, saying

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<v Speaker 1>no to impulses that would take you away from God.

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<v Speaker 1>And this isn't done by willpower alone, but by the spirit,

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<v Speaker 1>by relying on the strength God provides. Here's the promise

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<v Speaker 1>you will live. It's not a vague possibility, it's a certainty.

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<v Speaker 1>By living through the spirit, we experience true life, the

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<v Speaker 1>abundant life Jesus promised. That's how the first part of

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<v Speaker 1>Roman's eight ends, laying the foundation of our freedom. We

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<v Speaker 1>are no longer condemned, no longer enslave to sin, and

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<v Speaker 1>no longer alone in this journey. The spirit of God

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<v Speaker 1>lives in us, empowering us for a brand new kind

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<v Speaker 1>of life. The freedom Paul talks about. Isn't just a

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<v Speaker 1>nice idea, it's a practical, life changing reality. It's what

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<v Speaker 1>Jesus promised when he said, you will know the truth,

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<v Speaker 1>and the truth will set you free, John eight thirty two.

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<v Speaker 1>It's what he confirmed when he declared, if the sun

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<v Speaker 1>sets you free, you will be free. Indeed, John eight

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<v Speaker 1>thirty six. This freedom begins with the removal of condemnation.

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<v Speaker 1>Think about what it feels like to have a massive

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<v Speaker 1>debt forgiven, a crushing guilt lifted, a prison sentence overturned.

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<v Speaker 1>That's what happens when we are in Christ. Jesus, the

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<v Speaker 1>condemnation we deserved was placed on him so that we

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<v Speaker 1>could receive forgiveness and freedom. But it's not just freedom

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<v Speaker 1>from condemnation. It's also freedom from the power of sin.

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<v Speaker 1>The law couldn't give us that kind of freedom because

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<v Speaker 1>it didn't have the power to change our hearts. It

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<v Speaker 1>only showed us how far we were from the mark.

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<v Speaker 1>But the spirit of God works from the inside out,

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<v Speaker 1>transforming our desires and inclinations. It's like the difference between

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<v Speaker 1>trying to quit smoking through sheer willpower versus having the

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<v Speaker 1>craving itself removed. The first is incredibly difficult and often fails.

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<v Speaker 1>The second makes the change noatural and lasting. The Spirit

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<v Speaker 1>works on that deeper level, not just changing our behavior,

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<v Speaker 1>but renewing our minds and hearts. This transformation doesn't happen

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<v Speaker 1>instantly or without effort on our part. Paul speaks of

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<v Speaker 1>putting to death the misdeeds of the body, which suggests

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<v Speaker 1>a continual process that requires our active participation. But the

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<v Speaker 1>crucial difference is this, We're not fighting alone. The Spirit

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<v Speaker 1>is with us, giving us both the desire and the

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<v Speaker 1>power to change. Living by the Spirit doesn't mean a

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<v Speaker 1>life free from struggles or temptations. It means facing those

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<v Speaker 1>challenges with a new power, the power of God himself

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<v Speaker 1>working in us. It means we are no longer defined

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<v Speaker 1>or dominated by sin. We may stumble and fall, but

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<v Speaker 1>we don't stay down. The Spirit lifts us up and

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<v Speaker 1>helps us keep walking. This is the freedom Jesus promised

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<v Speaker 1>and the one all unpacks in romans At. It's not

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<v Speaker 1>the freedom to do whatever we want. It's the freedom

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<v Speaker 1>to become who we were created to be. Freedom from

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<v Speaker 1>the weight of condemnation, freedom from sins in slaving power,

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<v Speaker 1>and freedom to live in righteousness and in the power

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<v Speaker 1>of the Spirit. Have you experienced this freedom. It begins

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<v Speaker 1>when we admit our need for it, when we acknowledge

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<v Speaker 1>that we can't free ourselves, when we stop trying to

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<v Speaker 1>earn God's approval and simply receive what Jesus has already

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<v Speaker 1>done for us. When we let the Holy Spirit take

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<v Speaker 1>the lead guiding our thoughts, shaping our desires, and transforming

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<v Speaker 1>our actions. In a world full of people searching for

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<v Speaker 1>freedom in all the wrong places, in substances, relationships, achievements, possessions,

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<v Speaker 1>we have the true answer. Freedom doesn't come from the outside,

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<v Speaker 1>but from within. It doesn't come through our own efforts,

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<v Speaker 1>but through the work of the Spirit. It's not based

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<v Speaker 1>on our performance, but on what Jesus has already done.

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<v Speaker 1>This is the revolutionary message of Romans eight one to thirteen.

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<v Speaker 1>There is no condemnation for those who are in Christ.

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<v Speaker 1>The law of the Spirit of Life has set us

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<v Speaker 1>free from the law of sin and death. What the

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<v Speaker 1>law was powerless to do, God did by sending his son,

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<v Speaker 1>and now through the Spirit, we can live a new life,

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<v Speaker 1>free from the bondage of sin and full of the

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<v Speaker 1>life and peace that come from God. This message changed

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<v Speaker 1>Paul's life, transforming him from a persecutor of the church

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<v Speaker 1>into an apostle of Christ. It has changed the lives

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<v Speaker 1>of countless people over the past two thousand years, and

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<v Speaker 1>it can change your life to day if you receive

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<v Speaker 1>it by faith and allow the Spirit to do his

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<v Speaker 1>transforming work in you. True freedom is available right now,

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<v Speaker 1>not through rules or rituals, but through a life living

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<v Speaker 1>relationship with God by his spirit. This is the good

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<v Speaker 1>news of Romans eight. We are no longer condemned, no

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<v Speaker 1>longer enslaved, no longer alone. We are free, truly free

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<v Speaker 1>to live the abundant life God always intended for us.

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<v Speaker 1>Paul continues his letter to the Romans by explaining how

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<v Speaker 1>we can know that we are children of God. In

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<v Speaker 1>Romans eight fourteen, he writes, for those who are led

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<v Speaker 1>by the Spirit of God are the children of God.

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<v Speaker 1>This is a clear sign being led by the spirit.

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<v Speaker 1>It's not just about having spiritual moments now and then,

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<v Speaker 1>but about living daily under the spirit's direction. Being led

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<v Speaker 1>by the Spirit brings to mind the story of the

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<v Speaker 1>people of Israel being guided in the wilderness after God

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<v Speaker 1>delivered them from slavery in Egypt. They didn't know the

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<v Speaker 1>way to the promised land, so God led them in

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<v Speaker 1>a very visible way. The Lord went ahead of them

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<v Speaker 1>in a pillar of cloud by day to guide them

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<v Speaker 1>on their way, and by night in a pillar of

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<v Speaker 1>fire to give them light, so that they could travel

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<v Speaker 1>by day or night Exodus thirteen twenty one. When the

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<v Speaker 1>cloud moved, they moved. When it stopped, they set up camp.

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<v Speaker 1>They didn't need maps or compasses, just to follow God's presence.

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<v Speaker 1>In the same way, the Holy Spirit guides us to day,

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<v Speaker 1>not with a pillar of cloud, but through the Bible,

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<v Speaker 1>an inner piece wise counsel from other believers, and the

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<v Speaker 1>circumstances he orchestrates. Sometimes the path isn't clear, but the

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<v Speaker 1>guide is always present. He knows the destination and exactly

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<v Speaker 1>how to get us there. Paul then speaks about a

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<v Speaker 1>radical shift in our identity in Romans eight fifteen. He writes,

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<v Speaker 1>the spirit you received does not make you slaves so

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<v Speaker 1>that you live in fear again. Rather, the spirit you

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<v Speaker 1>received brought us at your adoption to sonship, and by

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<v Speaker 1>him we cry, Abba, Father, what a contrast. We were

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<v Speaker 1>once slaves to sin, living in fear of punishment. Now

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<v Speaker 1>we are beloved children This shift from slaves to children

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<v Speaker 1>reminds us of the story of Moses, who was born

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<v Speaker 1>a slave but became Pharaoh's son. Pharaoh's daughter found him

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<v Speaker 1>in a basket on the Nile and decided to adopt him.

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<v Speaker 1>She adopted him and raised him as her own son.

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<v Speaker 1>She named him Moses, saying I drew him out of

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<v Speaker 1>the water Exodus two ten. Suddenly a baby destined for

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<v Speaker 1>death became a prince of Egypt with all the privileges

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<v Speaker 1>of royalty. What an incredible change in destiny. In the

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<v Speaker 1>same way, when God adopts us into his family, our

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<v Speaker 1>identity and destiny are completely transformed. D Ye word adoption

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<v Speaker 1>that paul uses carried a special meaning in the Roman world.

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<v Speaker 1>When someone was legally adopted, they received all the rites

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<v Speaker 1>of a biological child. All debts and obligations from their

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<v Speaker 1>previous life were erased. They began a completely new life,

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<v Speaker 1>with a new name, a new identity. That's exactly what

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<v Speaker 1>happens when we are adopted into God's family, and as

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<v Speaker 1>adopted children, we can call God Abba father. Abbah is

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<v Speaker 1>an Aramaic word, the language Jesus spoke. It's an intimate,

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<v Speaker 1>affectionate term like Daddy in our language. In Jesus time,

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<v Speaker 1>it would have been unthinkable for a Jew to call

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<v Speaker 1>God by such a familiar name, But Jesus changed that.

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<v Speaker 1>He himself called God Abba and taught us to do

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<v Speaker 1>the same. In the garden of gethsemone, on the night

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<v Speaker 1>before his crucifixion, Jesus prayed, Abba, Father, everything is possible

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<v Speaker 1>for you take this cup from me. Yet not what

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<v Speaker 1>I will, but what you will Mark fourteen thirty six.

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<v Speaker 1>Even while facing the cross, Jesus approached God with the

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<v Speaker 1>intimacy of a son, and now, through the spirit of adoption,

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<v Speaker 1>we have that same privilege. We can come to the

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<v Speaker 1>creator of the universe with the trust and closeness of

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<v Speaker 1>a child with their loving father. Paul continues in Romans

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<v Speaker 1>eight sixteen. The Spirit himself testifies with our spirit that

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<v Speaker 1>we are God's children. We don't have to live in

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<v Speaker 1>doubt about our identity. The Holy Spirit confirms within us

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<v Speaker 1>that we truly belong to God's family. It's like having

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<v Speaker 1>a spiritual birth certificate that proves who we are. Being

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<v Speaker 1>a child comes with a special privilege being an heir,

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<v Speaker 1>Paul explains in Romans eight seventeen. Now if we are children,

415
00:26:54.920 --> 00:26:58.359
<v Speaker 1>then we are heirs, heirs of God and co heirs

416
00:26:58.440 --> 00:27:01.279
<v Speaker 1>with Christ. If indeed we share in his sufferings in

417
00:27:01.359 --> 00:27:04.880
<v Speaker 1>order that we may also share in his glory. And

418
00:27:05.000 --> 00:27:09.119
<v Speaker 1>here is someone who receives an inheritance the possessions passed

419
00:27:09.160 --> 00:27:13.400
<v Speaker 1>down from the father to the children. But Paul goes further.

420
00:27:14.000 --> 00:27:17.200
<v Speaker 1>We are not only heirs of God, but co heirs

421
00:27:17.279 --> 00:27:21.839
<v Speaker 1>with Christ. That means we receive the same inheritance as Jesus.

422
00:27:22.240 --> 00:27:25.160
<v Speaker 1>Everything that belongs to Jesus as the son of God

423
00:27:25.519 --> 00:27:30.640
<v Speaker 1>also belongs to us as adopted children. This idea of

424
00:27:30.680 --> 00:27:34.039
<v Speaker 1>inheritance reminds us of the story of Jacob and Esau.

425
00:27:35.119 --> 00:27:39.160
<v Speaker 1>Esau was the eldest son and by tradition, was entitled

426
00:27:39.160 --> 00:27:42.880
<v Speaker 1>to the birthright, a double portion of the inheritance and

427
00:27:42.960 --> 00:27:46.400
<v Speaker 1>leadership of the family, but in a moment of weakness,

428
00:27:46.440 --> 00:27:49.720
<v Speaker 1>he sold his birthright to Jacob for a bowl of stew.

429
00:27:50.440 --> 00:27:53.559
<v Speaker 1>I'm about to die, Esau said, what good is the

430
00:27:53.599 --> 00:27:58.960
<v Speaker 1>birthright to me? Genesis twenty five. Thirty two Later, Jacob

431
00:27:59.039 --> 00:28:02.920
<v Speaker 1>also tricked their fare Isaac to receive the official blessing

432
00:28:03.119 --> 00:28:06.960
<v Speaker 1>meant for Esau. What a contrast to our inheritance in Christ.

433
00:28:07.319 --> 00:28:10.079
<v Speaker 1>We don't need to compete, deceive, or fight for it.

434
00:28:10.680 --> 00:28:15.240
<v Speaker 1>Jesus willingly makes us partakers of his inheritance, and unlike Esau,

435
00:28:15.759 --> 00:28:19.480
<v Speaker 1>we must not trade this precious, spiritual inheritance for fleeting

436
00:28:19.519 --> 00:28:25.200
<v Speaker 1>pleasures or earthly rewards. So what is this inheritance? In Christ?

437
00:28:25.680 --> 00:28:30.039
<v Speaker 1>We inherit the forgiveness of sins, eternal life, peace with God,

438
00:28:30.599 --> 00:28:34.319
<v Speaker 1>the right to pray and be heard, the constant presence

439
00:28:34.359 --> 00:28:37.319
<v Speaker 1>of the Holy Spirit, and one day a new body,

440
00:28:37.400 --> 00:28:40.720
<v Speaker 1>a new heaven, and a new Earth. It's an inheritance

441
00:28:40.720 --> 00:28:44.880
<v Speaker 1>that never ends, never decays, and never loses its value.

442
00:28:45.200 --> 00:28:49.359
<v Speaker 1>But Paul also mentions a condition if indeed we suffer

443
00:28:49.440 --> 00:28:53.559
<v Speaker 1>with him, so that we may also be glorified with him.

444
00:28:53.839 --> 00:28:57.119
<v Speaker 1>Being a child of God doesn't mean an easy life.

445
00:28:57.759 --> 00:29:02.400
<v Speaker 1>Jesus suffered, and his followers will also face hardships that

446
00:29:02.480 --> 00:29:07.200
<v Speaker 1>might include rejection, persecution, or even the daily battle against sin.

447
00:29:07.720 --> 00:29:11.119
<v Speaker 1>But Paul connects suffering to glory. Those who share in

448
00:29:11.160 --> 00:29:14.519
<v Speaker 1>the cross will also share in the crown. Paul then

449
00:29:14.599 --> 00:29:18.480
<v Speaker 1>makes a powerful comparison in Romans eight eighteen. For I

450
00:29:18.680 --> 00:29:21.839
<v Speaker 1>consider that the sufferings of this present time are not

451
00:29:22.000 --> 00:29:25.359
<v Speaker 1>worth comparing with the glory that is to be revealed

452
00:29:25.400 --> 00:29:28.359
<v Speaker 1>to us. He's saying, I've done the math, and the

453
00:29:28.400 --> 00:29:31.839
<v Speaker 1>outcome is clear. What we suffer now is nothing compared

454
00:29:31.880 --> 00:29:35.160
<v Speaker 1>to the glory that's coming. This perspective reminds us of

455
00:29:35.279 --> 00:29:38.640
<v Speaker 1>Joseph's story in Egypt, sold as a slave by his

456
00:29:38.720 --> 00:29:43.400
<v Speaker 1>own brothers, falsely accused of assaulting Potiphar's wife, forgotten in

457
00:29:43.480 --> 00:29:48.400
<v Speaker 1>prison for years, Joseph went through intense suffering, but all

458
00:29:48.440 --> 00:29:51.000
<v Speaker 1>of it prepared the way for him to become the

459
00:29:51.039 --> 00:29:55.039
<v Speaker 1>second most powerful man in Egypt and to save many lives,

460
00:29:55.440 --> 00:30:00.000
<v Speaker 1>including his own family, during a great famine. In the end, Joseph,

461
00:30:00.000 --> 00:30:02.400
<v Speaker 1>as If was able to say to his brothers, you

462
00:30:02.519 --> 00:30:05.240
<v Speaker 1>meant evil against me, but God meant it for good

463
00:30:05.839 --> 00:30:09.599
<v Speaker 1>Genesis fifty twenty. In the same way, the suffering we

464
00:30:09.680 --> 00:30:13.279
<v Speaker 1>face now may feel unfair or senseless, but God is

465
00:30:13.359 --> 00:30:16.079
<v Speaker 1>working through it for a greater purpose, and when we

466
00:30:16.160 --> 00:30:20.000
<v Speaker 1>finally see the coming glory, will realize it was worth it.

467
00:30:20.440 --> 00:30:23.480
<v Speaker 1>This glory is so great that Paul says it's not

468
00:30:23.599 --> 00:30:26.960
<v Speaker 1>even worth comparing to our present suffering. It's not just

469
00:30:27.000 --> 00:30:31.359
<v Speaker 1>a little better, it's immeasurably greater, like comparing a drop

470
00:30:31.359 --> 00:30:34.359
<v Speaker 1>of water to the entire ocean, or a candle to

471
00:30:34.440 --> 00:30:39.000
<v Speaker 1>the sun. There's simply no comparison. Paul then broadens the

472
00:30:39.039 --> 00:30:42.279
<v Speaker 1>scope and shows that it's not just us. All of

473
00:30:42.359 --> 00:30:46.079
<v Speaker 1>creation is waiting for this future glory. In Romans eight

474
00:30:46.240 --> 00:30:49.599
<v Speaker 1>nineteen to twenty one, he writes, for the creation waits

475
00:30:49.640 --> 00:30:53.480
<v Speaker 1>with eager longing for the revealing of the sons of God.

476
00:30:53.640 --> 00:30:57.799
<v Speaker 1>For the creation was subjected to futility, not willingly, but

477
00:30:57.920 --> 00:31:01.359
<v Speaker 1>because of Him who subjected it in hope that the

478
00:31:01.400 --> 00:31:04.720
<v Speaker 1>creation itself will be set free from its bondage to

479
00:31:04.759 --> 00:31:08.400
<v Speaker 1>corruption and obtain the freedom of the glory of the

480
00:31:08.480 --> 00:31:17.000
<v Speaker 1>children of God. Paul personifies creation, the mountains, oceans, plants, animals,

481
00:31:17.400 --> 00:31:22.640
<v Speaker 1>the entire universe as someone stretching on tiptoe eagerly waiting

482
00:31:22.680 --> 00:31:26.680
<v Speaker 1>to see something wonderful. And what is creation longing for

483
00:31:27.400 --> 00:31:31.079
<v Speaker 1>the revealing of the sons of God the moment when

484
00:31:31.119 --> 00:31:38.799
<v Speaker 1>believers are fully transformed and glorified. Creation is subjected to futility.

485
00:31:39.200 --> 00:31:43.960
<v Speaker 1>That word futility means something like frustration or purposelessness, the

486
00:31:44.000 --> 00:31:49.480
<v Speaker 1>inability to fulfill its intended purpose. When God created the world,

487
00:31:49.720 --> 00:31:55.759
<v Speaker 1>everything was perfect, but when man sinned, creation was affected too.

488
00:31:55.960 --> 00:32:00.680
<v Speaker 1>Thorns grew on plants, animals became violent, the earth became

489
00:32:00.759 --> 00:32:03.799
<v Speaker 1>hard to cultivate, and all of nature began to wear

490
00:32:03.839 --> 00:32:08.680
<v Speaker 1>out and die. This subjection of creation to futility echoes

491
00:32:08.759 --> 00:32:11.880
<v Speaker 1>the story of the flood in Noah's day, The Bible

492
00:32:11.920 --> 00:32:15.279
<v Speaker 1>says the earth was corrupt in God's sight and was

493
00:32:15.319 --> 00:32:20.799
<v Speaker 1>full of violence Genesis six eleven. Human sin affected not

494
00:32:20.839 --> 00:32:24.960
<v Speaker 1>only relationships but also the land itself. God sent the

495
00:32:25.039 --> 00:32:28.920
<v Speaker 1>flood as judgment, yet he preserved Noah, his family, and

496
00:32:29.000 --> 00:32:33.880
<v Speaker 1>representatives of every animal species in the ark. After the flood,

497
00:32:34.400 --> 00:32:37.839
<v Speaker 1>God made a covenant not only with Noah, but with

498
00:32:38.079 --> 00:32:42.599
<v Speaker 1>every living creature for all future generations, and even with

499
00:32:42.720 --> 00:32:46.880
<v Speaker 1>the earth itself Genesis nine twelve thirteen. He placed a

500
00:32:47.000 --> 00:32:49.839
<v Speaker 1>rainbow in the sky as a sign of that covenant,

501
00:32:50.160 --> 00:32:54.000
<v Speaker 1>showing that his ultimate plan includes the redemption of all creation,

502
00:32:54.559 --> 00:32:59.720
<v Speaker 1>not just humanity. But this broken state wasn't God's original

503
00:32:59.720 --> 00:33:03.200
<v Speaker 1>dias design, nor will it be the final state of creation.

504
00:33:03.680 --> 00:33:08.160
<v Speaker 1>Paul says creation was subjected to futility not willingly. It

505
00:33:08.200 --> 00:33:11.599
<v Speaker 1>didn't choose this, but because of Him who subjected it,

506
00:33:12.119 --> 00:33:15.799
<v Speaker 1>referring to God's judgment in response to human sin. Still

507
00:33:16.200 --> 00:33:20.920
<v Speaker 1>there is hope. Creation's subjection to futility happened in hope

508
00:33:21.319 --> 00:33:23.960
<v Speaker 1>with the promise that this would one day be reversed.

509
00:33:24.480 --> 00:33:27.880
<v Speaker 1>Creation will be set free from the bondage to corruption

510
00:33:28.279 --> 00:33:31.000
<v Speaker 1>and will experience the freedom of the glory of the

511
00:33:31.079 --> 00:33:35.119
<v Speaker 1>children of God. Just as Christians will be transformed, nature

512
00:33:35.160 --> 00:33:38.680
<v Speaker 1>itself will be renewed and released from decay and death.

513
00:33:39.160 --> 00:33:43.359
<v Speaker 1>Paul continues in Romans eight twenty two, for we know

514
00:33:43.599 --> 00:33:46.799
<v Speaker 1>that the whole creation has been groaning together in the

515
00:33:46.839 --> 00:33:52.039
<v Speaker 1>pains of childbirth until now. Creation isn't just waiting passively.

516
00:33:52.440 --> 00:33:58.000
<v Speaker 1>It's groaning like a woman in labor. Natural disasters, species extinction,

517
00:33:58.559 --> 00:34:03.119
<v Speaker 1>environmental destruct These are the groans of a world in pain,

518
00:34:03.599 --> 00:34:09.000
<v Speaker 1>but also of a world anticipating rebirth. These groans are

519
00:34:09.039 --> 00:34:12.639
<v Speaker 1>signs of hope, because just as the pain of childbirth

520
00:34:12.679 --> 00:34:16.599
<v Speaker 1>signals new life, the groaning of creation points to a

521
00:34:16.679 --> 00:34:20.280
<v Speaker 1>new creation that God will bring. The pain isn't the

522
00:34:20.400 --> 00:34:23.800
<v Speaker 1>end of the story. It's only the labor pains before

523
00:34:23.800 --> 00:34:28.199
<v Speaker 1>something better is born. Paul now shows that it's not

524
00:34:28.400 --> 00:34:33.639
<v Speaker 1>just creation groaning, we also groan inwardly. In Romans eight

525
00:34:33.719 --> 00:34:37.199
<v Speaker 1>twenty three, he says, and not only the creation, but

526
00:34:37.320 --> 00:34:40.599
<v Speaker 1>we ourselves, who have the first fruits of the spirit

527
00:34:41.079 --> 00:34:45.199
<v Speaker 1>grown inwardly, as we wait eagerly for adoption as sons

528
00:34:45.559 --> 00:34:49.840
<v Speaker 1>the redemption of our bodies. Paul uses the phrase first

529
00:34:49.840 --> 00:34:54.000
<v Speaker 1>fruits of the Spirit. In the Biblical tradition, the first

530
00:34:54.039 --> 00:34:57.400
<v Speaker 1>fruits were the first part of the harvest that Israelites

531
00:34:57.519 --> 00:35:01.519
<v Speaker 1>offered to God. When a farmer saw his crops beginning

532
00:35:01.519 --> 00:35:05.119
<v Speaker 1>to ripen, he would tie a red thread around the

533
00:35:05.159 --> 00:35:09.800
<v Speaker 1>first ones to appear. Once they were fully ripe, he'd

534
00:35:09.840 --> 00:35:12.039
<v Speaker 1>gather them and bring them to the temple as a

535
00:35:12.039 --> 00:35:16.079
<v Speaker 1>special offering. They were the first and best of the harvest.

536
00:35:16.920 --> 00:35:19.079
<v Speaker 1>This reminds us of the story of the feast of

537
00:35:19.159 --> 00:35:23.159
<v Speaker 1>first Fruits in Israel in the spring during Passover, the

538
00:35:23.199 --> 00:35:26.599
<v Speaker 1>Israelites would bring the first sheaves of barley to the priest.

539
00:35:27.119 --> 00:35:31.360
<v Speaker 1>The priest would then wave or present this sheaf before

540
00:35:31.400 --> 00:35:35.760
<v Speaker 1>the Lord as an offering Leviticus twenty three, nine to fourteen.

541
00:35:36.760 --> 00:35:40.719
<v Speaker 1>This offering expressed gratitude to guard and faith that the

542
00:35:40.760 --> 00:35:44.199
<v Speaker 1>rest of the harvest would follow. Significantly, it was on

543
00:35:44.320 --> 00:35:47.440
<v Speaker 1>the very day of this feast that Jesus rose from

544
00:35:47.480 --> 00:35:51.320
<v Speaker 1>the dead. Paul refers to Jesus as the first fruits

545
00:35:51.360 --> 00:35:55.159
<v Speaker 1>of those who have fallen asleep First Corinthians fifteen twenty,

546
00:35:55.719 --> 00:36:01.400
<v Speaker 1>meaning his resurrection guarantees our own. Likewise, the holy spirit

547
00:36:01.480 --> 00:36:05.119
<v Speaker 1>we have now is just a foretaste, a down payment

548
00:36:05.559 --> 00:36:08.360
<v Speaker 1>of the full blessings we will receive in the future.

549
00:36:08.719 --> 00:36:12.440
<v Speaker 1>As Paul wrote to the Ephesians, the spirit is a deposit,

550
00:36:12.599 --> 00:36:16.440
<v Speaker 1>guaranteeing our inheritance until the redemption of those who are

551
00:36:16.480 --> 00:36:22.159
<v Speaker 1>God's possession Ephesians one, fourteen. The first fruits were also

552
00:36:22.239 --> 00:36:27.039
<v Speaker 1>a promise of an abundant harvest. The farmer wasn't expecting

553
00:36:27.199 --> 00:36:30.079
<v Speaker 1>just one or two pieces of fruit, He was looking

554
00:36:30.199 --> 00:36:34.480
<v Speaker 1>forward to a whole field. In the same way, the

555
00:36:34.519 --> 00:36:37.159
<v Speaker 1>spirit we now have is a pledge of the abundant

556
00:36:37.159 --> 00:36:41.079
<v Speaker 1>blessings that will come when Christ returns. Even though we

557
00:36:41.159 --> 00:36:45.639
<v Speaker 1>already have the spirit, Paul says, we still groan inwardly.

558
00:36:46.039 --> 00:36:49.599
<v Speaker 1>This groaning comes from the tension between the already and

559
00:36:49.639 --> 00:36:52.840
<v Speaker 1>the not yet of the Christian life. We are already

560
00:36:52.960 --> 00:36:57.159
<v Speaker 1>children of God, yet we still struggle with sin. We've

561
00:36:57.159 --> 00:37:00.400
<v Speaker 1>already been made new creations, but we still we'll live

562
00:37:00.440 --> 00:37:04.320
<v Speaker 1>in bodies, subject to sickness and death. We already have

563
00:37:04.440 --> 00:37:08.239
<v Speaker 1>eternal life, but we still face hardship and sorrow in

564
00:37:08.320 --> 00:37:12.119
<v Speaker 1>this world. That's why we wait for our adoption to sonship,

565
00:37:12.480 --> 00:37:17.360
<v Speaker 1>the redemption of our bodies. That may sound odd, Paula said,

566
00:37:17.400 --> 00:37:20.559
<v Speaker 1>we already receive the spirit of adoption, so how can

567
00:37:20.599 --> 00:37:24.360
<v Speaker 1>we still be waiting for adoption. It's because adoption happens

568
00:37:24.400 --> 00:37:29.519
<v Speaker 1>in two stages. Legally, we're already God's children, but we

569
00:37:29.639 --> 00:37:33.719
<v Speaker 1>still wait for the full manifestation of that reality, when

570
00:37:33.719 --> 00:37:37.440
<v Speaker 1>even our bodies will be transformed. The redemption of our

571
00:37:37.440 --> 00:37:42.719
<v Speaker 1>bodies will happen at the resurrection, when Christ returns. On

572
00:37:42.840 --> 00:37:50.199
<v Speaker 1>that day, we'll receive new, perfect, immortal bodies, free from sickness, aging,

573
00:37:50.280 --> 00:37:53.760
<v Speaker 1>and death. Bodies that will never again feel pain, never sin,

574
00:37:54.159 --> 00:37:59.039
<v Speaker 1>never grow tired, bodies like jesus resurrected body. This hope

575
00:37:59.039 --> 00:38:02.840
<v Speaker 1>of bodily resurrection brings to mind the story of Job,

576
00:38:03.480 --> 00:38:06.840
<v Speaker 1>perhaps the oldest book in the Bible. In the midst

577
00:38:06.920 --> 00:38:12.000
<v Speaker 1>of terrible suffering, the loss of possessions, children, and health,

578
00:38:12.639 --> 00:38:17.079
<v Speaker 1>Job expressed his faith in the resurrection. I know that

579
00:38:17.239 --> 00:38:20.119
<v Speaker 1>my Redeemer lives, and that in the end he will

580
00:38:20.159 --> 00:38:23.440
<v Speaker 1>stand on the earth. And after my skin has been destroyed,

581
00:38:23.719 --> 00:38:27.880
<v Speaker 1>yet in my flesh I will see God Job nineteen

582
00:38:28.119 --> 00:38:32.440
<v Speaker 1>twenty five to twenty six. Even in such ancient times,

583
00:38:32.840 --> 00:38:36.159
<v Speaker 1>Job already held the hope that one day his body

584
00:38:36.199 --> 00:38:39.800
<v Speaker 1>would be restored and he would see God. Paul compares

585
00:38:39.840 --> 00:38:43.159
<v Speaker 1>our present situation to that of a child who has

586
00:38:43.199 --> 00:38:46.920
<v Speaker 1>been legally adopted, but is still waiting to move into

587
00:38:46.960 --> 00:38:51.880
<v Speaker 1>the new family's home. The paperwork is signed, we've been justified,

588
00:38:52.480 --> 00:38:56.960
<v Speaker 1>but the welcome home celebration, our glorification, is still to come.

589
00:38:57.440 --> 00:39:00.880
<v Speaker 1>This expectation of future glory he gives us the hope

590
00:39:00.960 --> 00:39:04.840
<v Speaker 1>we need to endure. Paul explains in Romans eight twenty

591
00:39:04.840 --> 00:39:08.719
<v Speaker 1>four twenty five for in this hope we were saved.

592
00:39:09.079 --> 00:39:11.800
<v Speaker 1>But hope that is seen is no hope at all.

593
00:39:12.480 --> 00:39:16.280
<v Speaker 1>Who hopes for what they already have? But if we

594
00:39:16.400 --> 00:39:18.599
<v Speaker 1>hope for what we do not yet have, we wait

595
00:39:18.639 --> 00:39:22.880
<v Speaker 1>for it patiently. The salvation we've received is tied to hope.

596
00:39:22.920 --> 00:39:25.800
<v Speaker 1>Not a vague, wishful hope, like saying I hope it

597
00:39:25.840 --> 00:39:29.559
<v Speaker 1>doesn't rain tomorrow, but a confident certainty in what God

598
00:39:29.559 --> 00:39:33.800
<v Speaker 1>has promised, even if we don't see it yet. Paul

599
00:39:33.920 --> 00:39:38.239
<v Speaker 1>makes a simple but profound point. Hope that is seen

600
00:39:38.599 --> 00:39:41.800
<v Speaker 1>is no hope at all, if you already have something,

601
00:39:42.079 --> 00:39:44.280
<v Speaker 1>there's no need to hope for it any more. The

602
00:39:44.400 --> 00:39:47.800
<v Speaker 1>nature of Christian hope is that it rests on promises

603
00:39:48.159 --> 00:39:52.360
<v Speaker 1>not yet fully fulfilled. This confident hope reminds us of

604
00:39:52.400 --> 00:39:56.000
<v Speaker 1>the story of Abraham, whom Paul mentions often in his letters.

605
00:39:56.599 --> 00:39:59.880
<v Speaker 1>God promised Abraham a son, even though he and sa

606
00:40:00.079 --> 00:40:04.960
<v Speaker 1>Er were far too old to have children. Against all hope, Abraham,

607
00:40:05.000 --> 00:40:08.079
<v Speaker 1>in hope believed without weakening in his faith. He faced

608
00:40:08.079 --> 00:40:10.280
<v Speaker 1>the fact that his body was as good as dead,

609
00:40:10.800 --> 00:40:13.840
<v Speaker 1>and that Sarah's womb was also dead. Yet he did

610
00:40:13.840 --> 00:40:17.599
<v Speaker 1>not waver through unbelief regarding the promise of God, but

611
00:40:17.800 --> 00:40:23.519
<v Speaker 1>was strengthened in his faith Romans four, eighteen twenty. Abraham

612
00:40:23.559 --> 00:40:26.880
<v Speaker 1>had no visible evidence for his hope, only the promise

613
00:40:26.920 --> 00:40:31.400
<v Speaker 1>of God, but that was enough, and after years of waiting,

614
00:40:31.800 --> 00:40:35.280
<v Speaker 1>the promise was fulfilled in the birth of Isaac. That

615
00:40:35.400 --> 00:40:39.360
<v Speaker 1>takes patience, Paul says, we wait for it patiently. The

616
00:40:39.360 --> 00:40:43.760
<v Speaker 1>Greek word here for patients doesn't mean passive endurance, just

617
00:40:43.840 --> 00:40:48.039
<v Speaker 1>putting up with a bad situation. It's an active perseverance,

618
00:40:48.519 --> 00:40:52.360
<v Speaker 1>a determined endurance in the face of difficulty. It's the

619
00:40:52.400 --> 00:40:55.440
<v Speaker 1>ability to keep going even when the path is hard,

620
00:40:55.880 --> 00:40:58.960
<v Speaker 1>because we know the destination is worth it. But we

621
00:40:59.079 --> 00:41:02.760
<v Speaker 1>don't wait alone. Paul continues in Romans eight twenty six

622
00:41:02.800 --> 00:41:06.639
<v Speaker 1>to twenty seven. In the same way, the Spirit helps

623
00:41:06.679 --> 00:41:09.280
<v Speaker 1>us in our weakness. We do not know what we

624
00:41:09.320 --> 00:41:12.599
<v Speaker 1>ought to pray for, but the Spirit himself intercedes for

625
00:41:12.760 --> 00:41:17.119
<v Speaker 1>us through wordless groans. And he who searches our hearts

626
00:41:17.320 --> 00:41:20.840
<v Speaker 1>knows the mind of the spirit, because the Spirit into

627
00:41:20.960 --> 00:41:25.039
<v Speaker 1>seeds for God's people in accordance with the will of God.

628
00:41:25.480 --> 00:41:29.880
<v Speaker 1>Paul acknowledges our weakness, specifically that we do not know

629
00:41:29.920 --> 00:41:33.679
<v Speaker 1>what we ought to pray for. Sometimes life is confusing,

630
00:41:34.320 --> 00:41:37.920
<v Speaker 1>pain runs too deep, or we simply don't know what's best.

631
00:41:38.639 --> 00:41:43.039
<v Speaker 1>We run out of words. That's when the Spirit steps in.

632
00:41:43.519 --> 00:41:47.320
<v Speaker 1>He interceedes for us, meaning he prays on our behalf

633
00:41:47.639 --> 00:41:50.199
<v Speaker 1>when we don't have the words, and he does this

634
00:41:50.440 --> 00:41:55.119
<v Speaker 1>with wordless groans. These aren't necessarily audible sounds, but a

635
00:41:55.159 --> 00:41:59.159
<v Speaker 1>deep kind of communication within us that goes beyond language.

636
00:41:59.760 --> 00:42:03.920
<v Speaker 1>This intercession by the Spirit echoes the story of Hannah,

637
00:42:04.119 --> 00:42:07.519
<v Speaker 1>the mother of the prophet Samuel. Unable to have children

638
00:42:07.800 --> 00:42:11.159
<v Speaker 1>and deeply distressed by the taunts of her rival Paninna.

639
00:42:11.320 --> 00:42:14.800
<v Speaker 1>Hannah went to the tabernacle to pray. The Bible says

640
00:42:14.800 --> 00:42:17.920
<v Speaker 1>she was praying in her heart and her lips were moving,

641
00:42:18.000 --> 00:42:21.559
<v Speaker 1>but her voice was not heard. For Samuel one thirteen,

642
00:42:22.039 --> 00:42:25.480
<v Speaker 1>she was so overwhelmed with emotion that she couldn't form

643
00:42:25.639 --> 00:42:30.559
<v Speaker 1>audible words. Only groans came from her heart. The priest

644
00:42:30.679 --> 00:42:34.239
<v Speaker 1>Eli thought she was drunk, but God understood the deep

645
00:42:34.320 --> 00:42:37.480
<v Speaker 1>longing within her. In the same way, when we are

646
00:42:37.519 --> 00:42:41.800
<v Speaker 1>too burdened to form coherent prayers, the Spirit intercedes for us,

647
00:42:42.039 --> 00:42:46.960
<v Speaker 1>and God understands perfectly. Paul assures us that this intercession

648
00:42:46.960 --> 00:42:50.639
<v Speaker 1>of the Spirit is effective because he who searches hearts,

649
00:42:51.159 --> 00:42:55.760
<v Speaker 1>God knows the mind of the spirit. Nothing gets lost

650
00:42:55.800 --> 00:42:59.840
<v Speaker 1>in translation, and the Spirit always intercedes for the same

651
00:43:00.199 --> 00:43:04.320
<v Speaker 1>according to the will of God. His prayers are always perfect,

652
00:43:04.679 --> 00:43:09.039
<v Speaker 1>always aligned with what God desires. That brings great comfort.

653
00:43:09.519 --> 00:43:13.000
<v Speaker 1>Even when we are confused and wordless. The Spirit is

654
00:43:13.039 --> 00:43:16.480
<v Speaker 1>praying through us, expressing our true longings to God in

655
00:43:16.519 --> 00:43:20.239
<v Speaker 1>a way that goes beyond our understanding. It's like having

656
00:43:20.320 --> 00:43:25.280
<v Speaker 1>a perfect translator who turns our groans into precise prayers.

657
00:43:25.920 --> 00:43:28.480
<v Speaker 1>Paul now shares one of the most beloved promises in

658
00:43:28.519 --> 00:43:32.039
<v Speaker 1>the Bible. In Romans eight twenty eight, he writes, we

659
00:43:32.199 --> 00:43:34.840
<v Speaker 1>know that in all things God works for the good

660
00:43:34.920 --> 00:43:37.599
<v Speaker 1>of those who love Him, who have been called according

661
00:43:37.639 --> 00:43:41.480
<v Speaker 1>to his purpose. Notice that Paul doesn't say all things

662
00:43:41.519 --> 00:43:45.679
<v Speaker 1>are good. There's a lot of suffering injustice and evil

663
00:43:45.719 --> 00:43:48.800
<v Speaker 1>in the world that are not good in themselves. What

664
00:43:48.920 --> 00:43:53.000
<v Speaker 1>he says is that God works in all things. He

665
00:43:53.039 --> 00:43:56.920
<v Speaker 1>operates through all circumstances, even the hard ones, to bring

666
00:43:56.960 --> 00:44:00.840
<v Speaker 1>about a good outcome. This truth reminds us of the

667
00:44:00.880 --> 00:44:05.280
<v Speaker 1>story of Daniel and his friends in Babylon. Taken captive

668
00:44:05.360 --> 00:44:09.280
<v Speaker 1>as young men and exiled to a foreign land. They

669
00:44:09.280 --> 00:44:12.920
<v Speaker 1>faced immense pressure to compromise their faith, yet they remained

670
00:44:12.960 --> 00:44:16.840
<v Speaker 1>faithful to God, and He used their difficult circumstances for

671
00:44:16.880 --> 00:44:21.679
<v Speaker 1>a greater purpose. Daniel became a respected adviser to kings,

672
00:44:22.079 --> 00:44:25.760
<v Speaker 1>able to influence the politics of an empire and protect

673
00:44:25.760 --> 00:44:29.719
<v Speaker 1>his people. His friends faced the fiery furnace because they

674
00:44:29.760 --> 00:44:33.360
<v Speaker 1>refused to worship the king's statue. But through that trial,

675
00:44:33.679 --> 00:44:36.519
<v Speaker 1>the king himself acknowledged the power of the True God.

676
00:44:37.599 --> 00:44:41.559
<v Speaker 1>Praise be to the God of Shadrach, Meshach and Abednego,

677
00:44:42.000 --> 00:44:45.760
<v Speaker 1>who sent his angel and rescued his servants who trusted

678
00:44:45.800 --> 00:44:49.960
<v Speaker 1>in him Daniel three twenty eight. The evil circumstances they

679
00:44:50.039 --> 00:44:54.880
<v Speaker 1>endured were transformed into powerful testimonies. This doesn't mean everything

680
00:44:54.880 --> 00:44:57.079
<v Speaker 1>will turn out the way we want or expect. In

681
00:44:57.119 --> 00:45:00.639
<v Speaker 1>this life. The good God has in mind isn't always

682
00:45:00.679 --> 00:45:05.960
<v Speaker 1>immediate comfort, but rather are conformity to Christ and eternal glory.

683
00:45:06.519 --> 00:45:10.800
<v Speaker 1>Sometimes the medicine is bitter, but it heals. This promise

684
00:45:10.920 --> 00:45:13.840
<v Speaker 1>is for those who love Him, who have been called

685
00:45:13.880 --> 00:45:18.239
<v Speaker 1>according to His purpose. It's not a universal promise for everyone,

686
00:45:18.639 --> 00:45:22.519
<v Speaker 1>but one specifically for those in a relationship with God

687
00:45:22.840 --> 00:45:27.039
<v Speaker 1>through Christ. So what is that purpose? Paul explains in

688
00:45:27.079 --> 00:45:30.920
<v Speaker 1>the following verses In Romans eight twenty nine thirty, he

689
00:45:31.000 --> 00:45:35.519
<v Speaker 1>writes for those God fore knew he also predestined to

690
00:45:35.599 --> 00:45:38.480
<v Speaker 1>be conformed to the image of his son, that he

691
00:45:38.880 --> 00:45:42.079
<v Speaker 1>might be the first born among many brothers and sisters.

692
00:45:42.480 --> 00:45:46.800
<v Speaker 1>And those he predestined he also called. Those he called

693
00:45:47.079 --> 00:45:52.639
<v Speaker 1>he also justified, those he justified he also glorified. Here

694
00:45:53.079 --> 00:45:56.519
<v Speaker 1>Paul outlines what many refer to as the Golden chain

695
00:45:56.599 --> 00:46:01.480
<v Speaker 1>of redemption, a sequence of divine actions that secure our

696
00:46:01.920 --> 00:46:05.239
<v Speaker 1>salvation from beginning to end. It all starts with God

697
00:46:05.360 --> 00:46:10.679
<v Speaker 1>foreknowing people. This is not just intellectual awareness, but relational knowing,

698
00:46:11.239 --> 00:46:17.599
<v Speaker 1>knowing with love, as when Scripture says Adam new Eve next.

699
00:46:18.119 --> 00:46:21.920
<v Speaker 1>God predestined these people to be conformed to the image

700
00:46:21.960 --> 00:46:25.719
<v Speaker 1>of his son. God's ultimate goal isn't just to get

701
00:46:25.800 --> 00:46:29.119
<v Speaker 1>us to heaven, but to transform us to be like Jesus,

702
00:46:29.360 --> 00:46:33.519
<v Speaker 1>to reflect his character, love and goodness. Jesus will be

703
00:46:33.599 --> 00:46:37.519
<v Speaker 1>the first born among many brothers and sisters, the first

704
00:46:37.599 --> 00:46:41.199
<v Speaker 1>in a great family of people who resemble him. Then

705
00:46:41.360 --> 00:46:45.119
<v Speaker 1>God the called these people. This is the effectual call

706
00:46:45.159 --> 00:46:48.480
<v Speaker 1>of the Gospel, when the Holy Spirit opens our hearts

707
00:46:48.800 --> 00:46:53.199
<v Speaker 1>to respond to the message of Christ with faith. Those

708
00:46:53.280 --> 00:46:58.880
<v Speaker 1>he called God also justified. Justification is the act by

709
00:46:58.920 --> 00:47:02.760
<v Speaker 1>which God declares sinners righteous through faith based on the

710
00:47:02.760 --> 00:47:08.320
<v Speaker 1>work of Christ, and finally, those He justified God also glorified.

711
00:47:08.800 --> 00:47:12.199
<v Speaker 1>Notice that Paul uses the past tense for something that

712
00:47:12.559 --> 00:47:16.039
<v Speaker 1>for most believers is still in the future. That's because

713
00:47:16.079 --> 00:47:19.559
<v Speaker 1>in God's mind it's as good as done. It's so

714
00:47:19.639 --> 00:47:22.320
<v Speaker 1>certain that Paul speaks of it as if it has

715
00:47:22.400 --> 00:47:27.320
<v Speaker 1>already happened. This sequence echoes the story of the Exodus,

716
00:47:27.599 --> 00:47:31.400
<v Speaker 1>when God delivered Israel from Egypt. First, God knew his

717
00:47:31.559 --> 00:47:35.360
<v Speaker 1>people in their slavery. I have indeed seen the misery

718
00:47:35.400 --> 00:47:38.719
<v Speaker 1>of my people in Egypt. I have heard them crying out,

719
00:47:39.039 --> 00:47:42.880
<v Speaker 1>and I am concerned about their suffering. Exodus three seven.

720
00:47:43.280 --> 00:47:46.800
<v Speaker 1>Then God predestined Israel to be his special people long

721
00:47:46.840 --> 00:47:51.360
<v Speaker 1>before they entered the Promised Land Exodus six six eight.

722
00:47:52.280 --> 00:47:56.639
<v Speaker 1>Next he called them out of Egypt through Moses. After

723
00:47:56.679 --> 00:48:00.840
<v Speaker 1>that God justified Israel by making a covenant with them

724
00:48:00.880 --> 00:48:05.119
<v Speaker 1>at Mount Sinai and providing a sacrificial system to cover

725
00:48:05.199 --> 00:48:09.920
<v Speaker 1>their sins. And finally, God's glory visibly dwelled among them

726
00:48:09.920 --> 00:48:13.480
<v Speaker 1>in the Tabernacle and later in the Temple, a glimpse

727
00:48:13.519 --> 00:48:17.920
<v Speaker 1>of the full glorification that would come through Christ. In

728
00:48:17.960 --> 00:48:21.199
<v Speaker 1>the same way God works in our lives from beginning

729
00:48:21.280 --> 00:48:26.079
<v Speaker 1>to end, ensuring that his eternal purpose is fulfilled. This

730
00:48:26.239 --> 00:48:31.519
<v Speaker 1>unbreakable chain shows that our salvation is secure from start

731
00:48:31.559 --> 00:48:35.320
<v Speaker 1>to finish. It doesn't depend on our shaky efforts, but

732
00:48:35.440 --> 00:48:39.559
<v Speaker 1>on God's eternal purpose. He doesn't just begin the work

733
00:48:39.599 --> 00:48:43.320
<v Speaker 1>in us, he completes it. As Paul says in another letter,

734
00:48:43.800 --> 00:48:47.159
<v Speaker 1>I am confident of this very thing that He who

735
00:48:47.199 --> 00:48:49.840
<v Speaker 1>began a good work in you will carry it on

736
00:48:49.920 --> 00:48:54.480
<v Speaker 1>to completion until the day of Christ Jesus Philippians won six.

737
00:48:55.039 --> 00:48:58.159
<v Speaker 1>So our adoption as children and the hope of future

738
00:48:58.199 --> 00:49:02.039
<v Speaker 1>glory aren't just wishes. They are certainties grounded in the

739
00:49:02.119 --> 00:49:06.400
<v Speaker 1>character and promises of God. We have been chosen, predestined,

740
00:49:06.519 --> 00:49:12.199
<v Speaker 1>called justified, and already in God's eyes glorified. The whole story,

741
00:49:12.519 --> 00:49:16.039
<v Speaker 1>from eternity past to eternity future, is in the hands

742
00:49:16.079 --> 00:49:18.800
<v Speaker 1>of a God who loves us and works in all

743
00:49:18.880 --> 00:49:23.960
<v Speaker 1>things for our good. This certainty of future glory gives

744
00:49:24.039 --> 00:49:28.239
<v Speaker 1>us strength to face to day's challenges. As Paul writes elsewhere,

745
00:49:28.800 --> 00:49:32.039
<v Speaker 1>for our light and momentary troubles are achieving for us

746
00:49:32.079 --> 00:49:36.559
<v Speaker 1>an eternal glory that far outweighs them all. So we

747
00:49:36.679 --> 00:49:39.480
<v Speaker 1>fix our eyes not on what is seen, but on

748
00:49:39.559 --> 00:49:43.519
<v Speaker 1>what is unseen. For what is seen is temporary, but

749
00:49:43.599 --> 00:49:49.119
<v Speaker 1>what is unseen is eternal. Second Corinthians Ford, seventeen eighteen.

750
00:49:49.519 --> 00:49:51.880
<v Speaker 1>When we look to our future as children of God,

751
00:49:52.199 --> 00:49:55.320
<v Speaker 1>we see that it is incredibly bright. We have an

752
00:49:55.320 --> 00:49:59.239
<v Speaker 1>inheritance that cannot be shaken, a hope that will not disappoint,

753
00:49:59.519 --> 00:50:03.280
<v Speaker 1>and a few that cannot be threatened. In Christ we

754
00:50:03.360 --> 00:50:07.599
<v Speaker 1>are more than conquerors. We won't just survive hardships, we

755
00:50:07.679 --> 00:50:11.320
<v Speaker 1>will triumph over them and through them. And the most

756
00:50:11.440 --> 00:50:14.840
<v Speaker 1>wonderful part is that we are not alone on this journey.

757
00:50:15.119 --> 00:50:18.960
<v Speaker 1>We have the Holy Spirit within us, guiding us, strengthening us,

758
00:50:19.000 --> 00:50:22.599
<v Speaker 1>and interceding for us. We have each other as brothers

759
00:50:22.639 --> 00:50:26.280
<v Speaker 1>and sisters in God's family, and we have the assurance

760
00:50:26.320 --> 00:50:30.719
<v Speaker 1>that God is working all things, even the hard, confusing,

761
00:50:30.840 --> 00:50:34.559
<v Speaker 1>and painful earns, for our good and for His glory.

762
00:50:35.000 --> 00:50:38.239
<v Speaker 1>As Paul will later declare in Romans Hate, nothing can

763
00:50:38.320 --> 00:50:40.960
<v Speaker 1>separate us from the love of God that is in

764
00:50:41.079 --> 00:50:45.480
<v Speaker 1>Christ Jesus. Our adoption is secure, our future is certain,

765
00:50:45.800 --> 00:50:49.239
<v Speaker 1>and our glory is guaranteed. This is the hope that

766
00:50:49.320 --> 00:50:52.280
<v Speaker 1>sustains us day after day as we wait for the

767
00:50:52.320 --> 00:50:56.400
<v Speaker 1>full revelation of what we already are in Christ, beloved

768
00:50:56.480 --> 00:51:02.559
<v Speaker 1>children of God, destined for eternal glory. Paul now reaches

769
00:51:02.599 --> 00:51:06.599
<v Speaker 1>the high point of his message. After explaining our freedom

770
00:51:06.960 --> 00:51:10.199
<v Speaker 1>from sin and our adoption as children, he asks a

771
00:51:10.280 --> 00:51:14.199
<v Speaker 1>question that changes everything. What then, shall we say in

772
00:51:14.280 --> 00:51:17.960
<v Speaker 1>response to these things? If God is for us, who

773
00:51:18.000 --> 00:51:21.679
<v Speaker 1>can be against us? Romans eight thirty one. This isn't

774
00:51:21.719 --> 00:51:25.239
<v Speaker 1>a question that needs an answer. It's a powerful declaration

775
00:51:25.519 --> 00:51:29.039
<v Speaker 1>disguised as a question. Think for a moment about what

776
00:51:29.119 --> 00:51:32.199
<v Speaker 1>it means to have God for us. We're not talking

777
00:51:32.239 --> 00:51:35.880
<v Speaker 1>about just anyone. We're talking about the creator of everything

778
00:51:35.920 --> 00:51:40.119
<v Speaker 1>that exists, the King of the universe, the most powerful

779
00:51:40.199 --> 00:51:44.280
<v Speaker 1>being who has ever existed. When Paul says if God

780
00:51:44.360 --> 00:51:49.480
<v Speaker 1>is for us, the if doesn't suggest doubt. It establishes

781
00:51:49.559 --> 00:51:54.559
<v Speaker 1>a fact God really is on our side. The question

782
00:51:54.719 --> 00:51:57.880
<v Speaker 1>who can be against us doesn't mean we won't face opposition.

783
00:51:58.840 --> 00:52:03.559
<v Speaker 1>Paul knew very well that Christian's face persecution, hardship, and enemies.

784
00:52:04.519 --> 00:52:07.559
<v Speaker 1>What he's saying is that in light of having God

785
00:52:07.639 --> 00:52:11.719
<v Speaker 1>on our side, any opposition loses its weight. It's like

786
00:52:11.760 --> 00:52:14.760
<v Speaker 1>a child who feels safe next to a strong father,

787
00:52:15.320 --> 00:52:18.880
<v Speaker 1>even when other kids are threatening him. Remember the story

788
00:52:18.920 --> 00:52:22.920
<v Speaker 1>of Elisha. When the enemy army surrounded the city to

789
00:52:23.000 --> 00:52:28.519
<v Speaker 1>capture him, his servant was terrified. Elisha prayed for God

790
00:52:28.599 --> 00:52:31.840
<v Speaker 1>to open the servant's eyes, and then he saw the

791
00:52:31.920 --> 00:52:35.760
<v Speaker 1>hills full of horses and chariots of fire all around Elisha.

792
00:52:36.480 --> 00:52:41.480
<v Speaker 1>Second King six seventeen. Elisia said, don't be afraid. Those

793
00:52:41.559 --> 00:52:43.719
<v Speaker 1>who are with us are more than those who are

794
00:52:43.719 --> 00:52:48.239
<v Speaker 1>with them, sat King six sixteen. That's exactly what Paul

795
00:52:48.320 --> 00:52:52.239
<v Speaker 1>is saying. With God on our side, opposing forces don't

796
00:52:52.280 --> 00:52:57.400
<v Speaker 1>stand a chance. Paul then gives the ultimate proof that

797
00:52:57.519 --> 00:53:01.519
<v Speaker 1>God is for us in Romans two. He writes, he

798
00:53:01.559 --> 00:53:04.559
<v Speaker 1>who did not spare his own son, but gave him

799
00:53:04.639 --> 00:53:07.440
<v Speaker 1>up for us all, how will he not, also, along

800
00:53:07.480 --> 00:53:11.199
<v Speaker 1>with him, graciously give us all things. This is an

801
00:53:11.320 --> 00:53:14.599
<v Speaker 1>argument from the greater to the lesser. If God has

802
00:53:14.639 --> 00:53:18.639
<v Speaker 1>already given us the most precious gift, his own son,

803
00:53:19.199 --> 00:53:23.199
<v Speaker 1>he will surely not withhold anything lesser. Think of parents

804
00:53:23.199 --> 00:53:26.400
<v Speaker 1>who save for years to pay for their child's college education.

805
00:53:26.880 --> 00:53:30.639
<v Speaker 1>After investing so much in their future, would those parents

806
00:53:30.679 --> 00:53:33.840
<v Speaker 1>refuse to give the child a pencil to take notes?

807
00:53:34.239 --> 00:53:38.119
<v Speaker 1>Of course, not in the same way. God, who already

808
00:53:38.159 --> 00:53:41.159
<v Speaker 1>paid the ultimate price by giving his son to die

809
00:53:41.239 --> 00:53:44.320
<v Speaker 1>for us, surely won't hold back anything we need for

810
00:53:44.400 --> 00:53:48.679
<v Speaker 1>our spiritual lives. The phrase did not spare his own

811
00:53:48.800 --> 00:53:53.639
<v Speaker 1>son recalls the story of Abraham and Isaac. God asked

812
00:53:53.639 --> 00:53:57.559
<v Speaker 1>Abraham to sacrifice his beloved son, and Abraham was willing

813
00:53:57.639 --> 00:54:01.199
<v Speaker 1>to obey. At the last moment, God provided a ram

814
00:54:01.280 --> 00:54:04.280
<v Speaker 1>as a substitute and said, now I know that you

815
00:54:04.360 --> 00:54:07.880
<v Speaker 1>fear God, because you have not withheld from me your son,

816
00:54:08.400 --> 00:54:12.239
<v Speaker 1>your only son, Genesis twenty two to twelve. But what

817
00:54:12.320 --> 00:54:16.079
<v Speaker 1>God spared Abraham, he did not spare himself. He gave

818
00:54:16.199 --> 00:54:19.199
<v Speaker 1>Jesus over to death for us. And the giving of

819
00:54:19.320 --> 00:54:23.480
<v Speaker 1>Jesus wasn't an accident or some unforeseen tragedy. It was

820
00:54:23.519 --> 00:54:28.079
<v Speaker 1>a deliberate act of love. God gave him up, a

821
00:54:28.119 --> 00:54:32.440
<v Speaker 1>conscious decision, driven by love, and it was for all

822
00:54:32.480 --> 00:54:36.440
<v Speaker 1>of us, not just the good or the deserving, but

823
00:54:36.639 --> 00:54:41.239
<v Speaker 1>for sinners who didn't deserve such a sacrifice. The conclusion

824
00:54:41.320 --> 00:54:44.320
<v Speaker 1>is clear, how will he not also, along with him,

825
00:54:44.760 --> 00:54:49.400
<v Speaker 1>graciously give us all things? If God has already given

826
00:54:49.480 --> 00:54:52.280
<v Speaker 1>us the greatest gift, we can trust that He will

827
00:54:52.320 --> 00:54:56.440
<v Speaker 1>supply everything else we truly need, and not just things,

828
00:54:56.920 --> 00:55:01.559
<v Speaker 1>but all things, nothing truly important, will be withheld. As

829
00:55:01.639 --> 00:55:06.719
<v Speaker 1>Jesus said, seek first the Kingdom of God and his righteousness,

830
00:55:06.920 --> 00:55:10.119
<v Speaker 1>and all these things will be added to you Matthew

831
00:55:10.199 --> 00:55:14.480
<v Speaker 1>six thirty three. Paul continues with another powerful question in

832
00:55:14.599 --> 00:55:19.119
<v Speaker 1>Romans eight thirty three. Who will bring any charge against

833
00:55:19.159 --> 00:55:24.159
<v Speaker 1>those whom God has chosen? It is God who justifies. Again,

834
00:55:24.320 --> 00:55:27.880
<v Speaker 1>It's a rhetorical question, and the answer is, no one

835
00:55:27.920 --> 00:55:31.760
<v Speaker 1>can successfully accuse us. The picture here is of a

836
00:55:31.840 --> 00:55:36.159
<v Speaker 1>court room. Someone might stand up to accuse God's chosen ones,

837
00:55:36.679 --> 00:55:40.199
<v Speaker 1>those he has called to himself. It could be human enemies,

838
00:55:40.559 --> 00:55:44.800
<v Speaker 1>it could be Satan himself, whose name literally means accuser,

839
00:55:45.320 --> 00:55:49.760
<v Speaker 1>or even our own guilty conscience. The accusation might be

840
00:55:50.639 --> 00:55:54.719
<v Speaker 1>You're a sinner, You've failed, you don't deserve God's love.

841
00:55:55.880 --> 00:56:00.320
<v Speaker 1>But Paul dismisses these accusations with one simple fact. It

842
00:56:00.400 --> 00:56:04.079
<v Speaker 1>is God who justifies. If the Supreme Judge has already

843
00:56:04.079 --> 00:56:07.840
<v Speaker 1>declared you righteous, what weight do the accusations of any

844
00:56:07.840 --> 00:56:11.559
<v Speaker 1>one else carry? If the only verdict that truly matters

845
00:56:11.920 --> 00:56:15.880
<v Speaker 1>is already in your favor, what difference do other opinions make.

846
00:56:16.360 --> 00:56:19.000
<v Speaker 1>This reminds us of the story of Joshua, the High

847
00:56:19.000 --> 00:56:23.719
<v Speaker 1>Priest in Zechariah three. There, Joshua stands before the Angel

848
00:56:23.800 --> 00:56:28.400
<v Speaker 1>of the Lord, clothed in filthy garments symbolizing his sins,

849
00:56:28.880 --> 00:56:32.519
<v Speaker 1>and Satan is right there to accuse him. But God

850
00:56:32.679 --> 00:56:38.639
<v Speaker 1>rebukes Satan, commands that Joshua's clothes be changed, and declares, see,

851
00:56:39.000 --> 00:56:41.599
<v Speaker 1>I have taken away your sin, and I will put

852
00:56:41.679 --> 00:56:45.920
<v Speaker 1>fine garments on you, Zechariah three four. That's what God

853
00:56:46.000 --> 00:56:49.159
<v Speaker 1>does for every one in Christ. He removes our guilt

854
00:56:49.199 --> 00:56:53.159
<v Speaker 1>and clothes us in the righteousness of Christ. Paul continues

855
00:56:53.199 --> 00:56:56.199
<v Speaker 1>in Romans eight thirty four, Who then, is the one

856
00:56:56.199 --> 00:57:00.920
<v Speaker 1>who condemns no one? Christ? Jesus, who died, more than that,

857
00:57:01.360 --> 00:57:04.480
<v Speaker 1>who was raised to life, is at the right hand

858
00:57:04.519 --> 00:57:09.079
<v Speaker 1>of God and is also interceding for us. After addressing accusation,

859
00:57:09.519 --> 00:57:13.199
<v Speaker 1>Paul moves on to condemnation and shows that this too

860
00:57:13.559 --> 00:57:19.039
<v Speaker 1>is impossible. Why because Christ, Jesus is the one who died.

861
00:57:19.960 --> 00:57:23.559
<v Speaker 1>Jesus already bore our condemnation on the cross, as he

862
00:57:23.679 --> 00:57:28.360
<v Speaker 1>himself said. God did not send his son into the

863
00:57:28.400 --> 00:57:31.519
<v Speaker 1>world to condemn the world, but to save the world

864
00:57:31.559 --> 00:57:35.480
<v Speaker 1>through him John three seventeen. The penalty has been paid,

865
00:57:35.840 --> 00:57:39.719
<v Speaker 1>the debt settled, justice satisfied. There can be no double

866
00:57:39.760 --> 00:57:43.559
<v Speaker 1>punishment for the same offense. But Paul doesn't stop there.

867
00:57:44.280 --> 00:57:49.119
<v Speaker 1>He adds, more than that who was raised to life,

868
00:57:49.480 --> 00:57:54.280
<v Speaker 1>the resurrection is proof that Jesus's sacrifice was accepted by God.

869
00:57:54.800 --> 00:57:58.079
<v Speaker 1>If Jesus had remained in the tomb, we might wonder

870
00:57:58.119 --> 00:58:02.440
<v Speaker 1>whether his death was sufficient. But he rose that shows

871
00:58:02.480 --> 00:58:05.719
<v Speaker 1>God accepted his payment and that the victory over sin

872
00:58:06.000 --> 00:58:11.519
<v Speaker 1>and death is complete. More than that, Jesus is at

873
00:58:11.559 --> 00:58:14.519
<v Speaker 1>the right hand of God. This is a position of

874
00:58:14.559 --> 00:58:18.960
<v Speaker 1>supreme honor and authority in the ancient Middle East. Sitting

875
00:58:19.320 --> 00:58:21.760
<v Speaker 1>at the right hand of a king meant sharing in

876
00:58:21.840 --> 00:58:25.960
<v Speaker 1>his power and rule. Jesus is not distant or unreachable.

877
00:58:26.280 --> 00:58:29.840
<v Speaker 1>He is at the very center of power, at God's throne,

878
00:58:30.119 --> 00:58:35.800
<v Speaker 1>representing us. And finally, Jesus also intercedes for us. He

879
00:58:35.880 --> 00:58:39.679
<v Speaker 1>didn't just die for us in the past. He's actively

880
00:58:39.719 --> 00:58:42.599
<v Speaker 1>working on our behalf in the present, like a lawyer

881
00:58:42.719 --> 00:58:46.639
<v Speaker 1>defending his client. The writer of hebrew says, therefore he

882
00:58:46.719 --> 00:58:49.599
<v Speaker 1>is able to save completely those who come to God

883
00:58:49.679 --> 00:58:53.159
<v Speaker 1>through him because he always lives to intercede for them.

884
00:58:53.480 --> 00:58:57.800
<v Speaker 1>Hebrews seven twenty five. Think of Peter when Jesus said

885
00:58:57.840 --> 00:59:03.000
<v Speaker 1>to him, Simon, saymon, Satan has asked to sift all

886
00:59:03.039 --> 00:59:06.000
<v Speaker 1>of you like wheat. But I have prayed for you, Simon,

887
00:59:06.280 --> 00:59:09.880
<v Speaker 1>that your faith may not fail Luke twenty two, thirty

888
00:59:09.920 --> 00:59:15.360
<v Speaker 1>one thirty two. Even when Peter failed, jesus intercession sustained him.

889
00:59:15.679 --> 00:59:19.960
<v Speaker 1>In the same way, Jesus is interceding for us and

890
00:59:20.039 --> 00:59:23.079
<v Speaker 1>his prayers are always heard. Paul now turns to the

891
00:59:23.119 --> 00:59:27.239
<v Speaker 1>practical challenges Christian's face. In Romans eight thirty five, he

892
00:59:27.320 --> 00:59:30.519
<v Speaker 1>asks who shall separate us from the love of Christ?

893
00:59:31.039 --> 00:59:35.400
<v Speaker 1>Shall trouble or hardship or persecution or famine or nakedness

894
00:59:35.480 --> 00:59:39.679
<v Speaker 1>or danger or sword? Again, the question is rhetorical, but

895
00:59:39.800 --> 00:59:45.679
<v Speaker 1>this time Paul lists seven possible separating forces, seven situations

896
00:59:45.679 --> 00:59:50.559
<v Speaker 1>that might lead someone to doubt Christ's love. Trouble refers

897
00:59:50.599 --> 00:59:56.960
<v Speaker 1>to external pressure like heavy stones pressing down. Hardship is

898
00:59:57.000 --> 01:00:03.079
<v Speaker 1>the internal pressure fear and anxiety when facing trials. Persecution

899
01:00:03.280 --> 01:00:07.559
<v Speaker 1>is the targeted attack because of one's faith. Famine and

900
01:00:07.679 --> 01:00:12.440
<v Speaker 1>nakedness represent the lack of basic needs. Danger is the

901
01:00:12.519 --> 01:00:16.360
<v Speaker 1>constant threat, and sword stands for violence that can lead

902
01:00:16.400 --> 01:00:21.039
<v Speaker 1>to death. Paul isn't speaking theoretically. He experienced every one

903
01:00:21.079 --> 01:00:25.440
<v Speaker 1>of these. He was beaten, stoned, shipwrecked, when hungry, cold,

904
01:00:25.519 --> 01:00:29.320
<v Speaker 1>and in peril Second Corinthians eleven twenty three to twenty seven.

905
01:00:29.760 --> 01:00:33.039
<v Speaker 1>He knew exactly what he was talking about, and it

906
01:00:33.199 --> 01:00:37.079
<v Speaker 1>wasn't just Paul. In Romans eight thirty six, he quotes

907
01:00:37.119 --> 01:00:41.039
<v Speaker 1>Psalm forty four twenty two For your sake, we face

908
01:00:41.159 --> 01:00:44.119
<v Speaker 1>death all day long. We are considered as sheep to

909
01:00:44.119 --> 01:00:50.079
<v Speaker 1>be slaughtered. Early Christians faced ongoing persecution. Some, like Stephen

910
01:00:50.400 --> 01:00:53.840
<v Speaker 1>the First Martyr Act seven, were killed for their faith.

911
01:00:54.239 --> 01:00:58.039
<v Speaker 1>Others lost their homes, their jobs, and even their families

912
01:00:58.079 --> 01:01:01.679
<v Speaker 1>because of Christ. To be facing death all day long

913
01:01:02.159 --> 01:01:06.440
<v Speaker 1>means living under constant threat, like Jews during the Holocaust

914
01:01:06.599 --> 01:01:11.320
<v Speaker 1>or Christians in some regions today. To be considered as

915
01:01:11.360 --> 01:01:14.519
<v Speaker 1>sheep to be slaughtered means being treated as if your

916
01:01:14.559 --> 01:01:18.519
<v Speaker 1>life has no worth, like animals being led to the butcher.

917
01:01:19.320 --> 01:01:23.679
<v Speaker 1>The underlying question is do these hardships mean God doesn't

918
01:01:23.719 --> 01:01:27.599
<v Speaker 1>love us? Has Christ's love failed? Many people think so.

919
01:01:28.119 --> 01:01:31.159
<v Speaker 1>They say, if God loved me, this wouldn't have happened.

920
01:01:31.599 --> 01:01:34.760
<v Speaker 1>Or how can I trust in someone's love while I suffer?

921
01:01:35.320 --> 01:01:39.639
<v Speaker 1>But Paul gives a completely different answer in Romans eight

922
01:01:39.760 --> 01:01:43.039
<v Speaker 1>thirty seven, he declares, no, in all these things, we

923
01:01:43.119 --> 01:01:46.960
<v Speaker 1>are more than conquerors through Him who loved us. Notice

924
01:01:47.320 --> 01:01:50.199
<v Speaker 1>Paul doesn't say despite all these things, but in all

925
01:01:50.239 --> 01:01:54.239
<v Speaker 1>these things, the hardships themselves become the very stage for

926
01:01:54.320 --> 01:01:58.679
<v Speaker 1>our victory. And we're not just conquerers, we're more than conquerors.

927
01:01:59.079 --> 01:02:01.920
<v Speaker 1>This isn't a last it win or a narrow escape.

928
01:02:02.239 --> 01:02:06.639
<v Speaker 1>It's a decisive, overwhelming, abundant victory. How is that possible?

929
01:02:07.079 --> 01:02:11.159
<v Speaker 1>Paul is clear through Him who loved us, our victory

930
01:02:11.199 --> 01:02:14.320
<v Speaker 1>doesn't come from our own strength, endurance, or courage. It

931
01:02:14.400 --> 01:02:17.519
<v Speaker 1>comes from Christ's love at work in us. His love

932
01:02:17.599 --> 01:02:21.519
<v Speaker 1>sustains us when everything else fails. His love gives us

933
01:02:21.559 --> 01:02:24.079
<v Speaker 1>strength to keep going when we want to give up.

934
01:02:24.480 --> 01:02:28.360
<v Speaker 1>His love transforms even suffering into a tool for our good.

935
01:02:28.800 --> 01:02:33.840
<v Speaker 1>Remember Joseph sold into slavery by his own brothers, falsely accused,

936
01:02:34.280 --> 01:02:38.760
<v Speaker 1>unjustly imprisoned, and yet victorious in the end. He told

937
01:02:38.760 --> 01:02:43.000
<v Speaker 1>his brothers, you intended to harm me, but God intended

938
01:02:43.039 --> 01:02:46.920
<v Speaker 1>it for good Genesis fifty twenty. In the same way,

939
01:02:47.320 --> 01:02:51.559
<v Speaker 1>the love of Christ turns even the worst circumstances into

940
01:02:51.639 --> 01:02:57.280
<v Speaker 1>opportunities for triumph. After reflecting on Christ's love that overcomes

941
01:02:57.360 --> 01:03:02.039
<v Speaker 1>every hardship, Paul shares his personal conviction in Romans eight

942
01:03:02.119 --> 01:03:04.840
<v Speaker 1>thirty eight to thirty nine. He writes, for I am

943
01:03:04.920 --> 01:03:09.400
<v Speaker 1>convinced that neither death nor life, neither angels nor demons,

944
01:03:09.840 --> 01:03:13.480
<v Speaker 1>neither the present nor the future, nor any powers, neither

945
01:03:13.519 --> 01:03:17.239
<v Speaker 1>height nor depth nor anything else in all creation will

946
01:03:17.280 --> 01:03:20.519
<v Speaker 1>be able to separate us from the love of God

947
01:03:20.599 --> 01:03:23.960
<v Speaker 1>that is in Christ, Jesus, our Lord. I am convinced.

948
01:03:24.360 --> 01:03:28.039
<v Speaker 1>Paul isn't just stating an opinion or hope. He's declaring

949
01:03:28.519 --> 01:03:32.960
<v Speaker 1>an unshakable certainty. This isn't wishful thinking. It's a rock

950
01:03:33.039 --> 01:03:37.840
<v Speaker 1>solid confidence, grounded in God's character revealed in Christ. Paul

951
01:03:37.920 --> 01:03:41.840
<v Speaker 1>lists ten forces that might seem capable of separating us

952
01:03:41.840 --> 01:03:45.119
<v Speaker 1>from God's love, just to affirm that none of them can.

953
01:03:45.599 --> 01:03:49.679
<v Speaker 1>These ten cover pretty much every possibility. First, neither death

954
01:03:49.880 --> 01:03:54.719
<v Speaker 1>nor life. Death feels like the ultimate end, the great separator,

955
01:03:55.360 --> 01:03:58.239
<v Speaker 1>but Paul says, not even death can sever our connection

956
01:03:58.360 --> 01:04:03.000
<v Speaker 1>to God's love. Jesus promised I am the Resurrection and

957
01:04:03.119 --> 01:04:06.039
<v Speaker 1>the Life. The one who believes in Me will live

958
01:04:06.400 --> 01:04:10.400
<v Speaker 1>even though they die John eleven, twenty five. And life,

959
01:04:10.639 --> 01:04:14.679
<v Speaker 1>with all its distractions and temptations, can't separate us either.

960
01:04:15.199 --> 01:04:20.480
<v Speaker 1>Neither angels nor demons. These terms likely refer to supernatural beings,

961
01:04:20.840 --> 01:04:26.920
<v Speaker 1>possibly fallen angels, or spiritual powers. Paul's point, no spiritual force,

962
01:04:27.199 --> 01:04:30.320
<v Speaker 1>no matter how powerful, can rip us from God's love.

963
01:04:30.920 --> 01:04:33.679
<v Speaker 1>As Jesus said of his sheep, no one will snatch

964
01:04:33.719 --> 01:04:37.199
<v Speaker 1>them out of my hand John ten twenty eight. Neither

965
01:04:37.280 --> 01:04:40.719
<v Speaker 1>the present nor the future. Nothing in the present, no

966
01:04:40.800 --> 01:04:44.280
<v Speaker 1>matter how painful or challenging, can separate us from the

967
01:04:44.320 --> 01:04:47.840
<v Speaker 1>love of God. And nothing in the future, no matter

968
01:04:47.880 --> 01:04:53.000
<v Speaker 1>how uncertain or frightening, can break that bond. Our circumstances

969
01:04:53.000 --> 01:04:58.719
<v Speaker 1>are constantly shifting, but God's love remains unchanging. Nor powers.

970
01:04:59.159 --> 01:05:04.400
<v Speaker 1>This word refers to authorities, possibly including human institutions and governments.

971
01:05:05.239 --> 01:05:09.840
<v Speaker 1>Paul is saying that no power in this world, whether political, military,

972
01:05:09.920 --> 01:05:14.159
<v Speaker 1>or economic, is strong enough to separate us from the

973
01:05:14.199 --> 01:05:17.159
<v Speaker 1>love of God. As he wrote in another letter, If

974
01:05:17.159 --> 01:05:20.119
<v Speaker 1>God is for us, who can be against us? Romans

975
01:05:20.199 --> 01:05:24.960
<v Speaker 1>eight thirty one. Neither height nor depth. These terms might

976
01:05:25.000 --> 01:05:29.199
<v Speaker 1>refer to spatial extremes, the highest heavens or the deepest seas.

977
01:05:29.760 --> 01:05:32.760
<v Speaker 1>There is no place in the universe beyond the reach

978
01:05:32.880 --> 01:05:36.159
<v Speaker 1>of God's love, As David wrote, if I go up

979
01:05:36.159 --> 01:05:39.320
<v Speaker 1>to the heavens, you are there. If I make my

980
01:05:39.400 --> 01:05:42.840
<v Speaker 1>bed in the depths, you are there also Psalm one

981
01:05:42.960 --> 01:05:47.440
<v Speaker 1>thirty nine eight. Nor anything else in all creation. Paul

982
01:05:47.480 --> 01:05:50.960
<v Speaker 1>wraps up with a sweeping declaration that covers anything he

983
01:05:51.039 --> 01:05:56.519
<v Speaker 1>may have left out. Creation here means everything created, everything

984
01:05:56.639 --> 01:06:00.480
<v Speaker 1>in the universe except God himself. Nothing thing in all

985
01:06:00.480 --> 01:06:03.440
<v Speaker 1>existence has the power to separate us from the love

986
01:06:03.480 --> 01:06:07.719
<v Speaker 1>of God. This love is in Christ, Jesus, our Lord.

987
01:06:08.119 --> 01:06:11.039
<v Speaker 1>God's love is not an abstract force or fleeting emotion.

988
01:06:11.559 --> 01:06:16.639
<v Speaker 1>It is a personal love demonstrated and secured in Jesus Christ.

989
01:06:17.360 --> 01:06:20.159
<v Speaker 1>It's a love that proved itself on the Cross and

990
01:06:20.320 --> 01:06:23.920
<v Speaker 1>was sealed in the resurrection. It does not depend on

991
01:06:24.039 --> 01:06:28.800
<v Speaker 1>our performance or worthiness, but on the unchanging character of God.

992
01:06:29.400 --> 01:06:32.800
<v Speaker 1>Paul's conviction brings to mind the story of the prodigal

993
01:06:32.840 --> 01:06:36.719
<v Speaker 1>Son Luke fifteen eleven to thirty two. Even after the

994
01:06:36.760 --> 01:06:41.480
<v Speaker 1>son squandered his inheritance and sank into disgrace, the father's

995
01:06:41.519 --> 01:06:46.719
<v Speaker 1>love remained steadfast. When the son finally came home, he

996
01:06:46.800 --> 01:06:50.960
<v Speaker 1>found the Father waiting with open arms. In the same way,

997
01:06:51.400 --> 01:06:55.039
<v Speaker 1>God's love for us doesn't rest on our faithfulness, but

998
01:06:55.159 --> 01:06:58.920
<v Speaker 1>on his own. During his time on earth, Jesus told

999
01:06:58.960 --> 01:07:02.440
<v Speaker 1>another powerful story glory about God's love. In the Parable

1000
01:07:02.480 --> 01:07:05.719
<v Speaker 1>of the Lost Sheep Luke fifteen three to seven. The

1001
01:07:05.800 --> 01:07:08.760
<v Speaker 1>shepherd leaves ninety nine sheep to search for the one

1002
01:07:08.800 --> 01:07:12.079
<v Speaker 1>that's lost. When he finds it, he lifts it onto

1003
01:07:12.079 --> 01:07:17.400
<v Speaker 1>his shoulders and returns home, rejoicing. Jesus said, this is

1004
01:07:17.440 --> 01:07:23.559
<v Speaker 1>a picture of God pursuing the lost sinner. That persistent, searching,

1005
01:07:23.800 --> 01:07:28.039
<v Speaker 1>unwavering love is the love Paul says, nothing can separate

1006
01:07:28.119 --> 01:07:33.719
<v Speaker 1>us from. Think also of Ruth and Naomi. When Naomi

1007
01:07:33.760 --> 01:07:37.519
<v Speaker 1>lost her husband and sons and decided to return to Bethlehem,

1008
01:07:38.039 --> 01:07:40.880
<v Speaker 1>she urged her daughters in law to go back to

1009
01:07:40.920 --> 01:07:45.639
<v Speaker 1>their own families, but Ruth answered with unforgettable words, where

1010
01:07:45.679 --> 01:07:48.280
<v Speaker 1>you go, I will go, and where you stay, I

1011
01:07:48.360 --> 01:07:51.440
<v Speaker 1>will stay. Your people will be my people, and your

1012
01:07:51.440 --> 01:07:55.280
<v Speaker 1>God my God, Ruth one sixteen. This is the kind

1013
01:07:55.320 --> 01:08:00.079
<v Speaker 1>of loyal, inseparable love Paul is describing. Except God, his

1014
01:08:00.199 --> 01:08:04.400
<v Speaker 1>love is infinitely stronger and more enduring than any human love.

1015
01:08:04.880 --> 01:08:08.800
<v Speaker 1>The prophet Jeremiah also captured this truth when he recorded

1016
01:08:08.800 --> 01:08:12.440
<v Speaker 1>God's words, I have loved you with an everlasting love.

1017
01:08:12.840 --> 01:08:16.960
<v Speaker 1>I have drawn you with unfailing kindness Jeremiah thirty one three.

1018
01:08:17.359 --> 01:08:19.920
<v Speaker 1>And the prophet Isaiah wrote this promise from the Lord.

1019
01:08:20.439 --> 01:08:23.399
<v Speaker 1>Though the mountains be shaken and the hills be removed,

1020
01:08:23.760 --> 01:08:26.920
<v Speaker 1>Yet my unfailing love for you will not be shaken,

1021
01:08:27.319 --> 01:08:30.600
<v Speaker 1>nor my covenant of peace be removed, says the Lord

1022
01:08:30.800 --> 01:08:33.920
<v Speaker 1>who has compassion on you, Isaiah fifty four to ten.

1023
01:08:34.600 --> 01:08:37.640
<v Speaker 1>God's love is like an anchor for our souls in

1024
01:08:37.720 --> 01:08:42.720
<v Speaker 1>stormy times, when everything else is uncertain, when life feels chaotic,

1025
01:08:42.800 --> 01:08:46.399
<v Speaker 1>when the future is unclear, we can lean on this truth.

1026
01:08:47.039 --> 01:08:53.279
<v Speaker 1>God's love for us in Christ is inseparable, unshakable, and eternal. Nothing,

1027
01:08:53.840 --> 01:08:58.920
<v Speaker 1>absolutely nothing can change that. In hard days, when doubt

1028
01:08:59.000 --> 01:09:02.920
<v Speaker 1>whispers that God has abandoned us, we can remember Paul's words,

1029
01:09:03.439 --> 01:09:07.079
<v Speaker 1>I am convinced, and we can make that conviction our own.

1030
01:09:07.720 --> 01:09:11.560
<v Speaker 1>No matter what happens, God's love remains when we lose

1031
01:09:11.600 --> 01:09:15.960
<v Speaker 1>our job, when the relationship ends, when the diagnosis is grim,

1032
01:09:16.239 --> 01:09:19.600
<v Speaker 1>when a loved one passes through all of it, God's

1033
01:09:19.640 --> 01:09:23.760
<v Speaker 1>love stays constant. He loved us in the past, he

1034
01:09:23.800 --> 01:09:26.760
<v Speaker 1>loves us now, and he will love us forever. It's

1035
01:09:26.880 --> 01:09:30.760
<v Speaker 1>like a mother's love for her child. The prophet Isaiah asks,

1036
01:09:31.079 --> 01:09:34.079
<v Speaker 1>can a woman forget her nursing child, that she should

1037
01:09:34.119 --> 01:09:36.880
<v Speaker 1>have no compassion on the son of her womb, And

1038
01:09:36.960 --> 01:09:41.840
<v Speaker 1>even acknowledging that rare cases might exist, God promises, even

1039
01:09:42.000 --> 01:09:46.840
<v Speaker 1>if she does forget, I will not forget you Isaiah

1040
01:09:46.960 --> 01:09:51.199
<v Speaker 1>forty nine fifteen. God's love is stronger and more enduring

1041
01:09:51.520 --> 01:09:55.319
<v Speaker 1>than even a mother's love. Think of jesus words on

1042
01:09:55.359 --> 01:09:58.479
<v Speaker 1>the cross, Father, forgive them, for they do not know

1043
01:09:58.520 --> 01:10:02.039
<v Speaker 1>what they are doing Lou twenty three thirty four. Even

1044
01:10:02.079 --> 01:10:06.399
<v Speaker 1>in the midst of unimaginable pain and rejection, jesus love

1045
01:10:06.520 --> 01:10:10.319
<v Speaker 1>never faltered. If he could love his executioners that way,

1046
01:10:10.800 --> 01:10:13.640
<v Speaker 1>how much more does he love those who trust in him.

1047
01:10:14.079 --> 01:10:16.399
<v Speaker 1>This is not a fragile love that needs to be

1048
01:10:16.479 --> 01:10:20.640
<v Speaker 1>shielded from hardship. It's a rugged love that thrives even

1049
01:10:20.680 --> 01:10:24.239
<v Speaker 1>in the harshest environments. It's the love that stood with

1050
01:10:24.319 --> 01:10:27.840
<v Speaker 1>the three Hebrew young men in the Blazing Furnace and

1051
01:10:27.880 --> 01:10:31.720
<v Speaker 1>with Daniel in the Lion's Den. It's the love that

1052
01:10:31.800 --> 01:10:35.399
<v Speaker 1>sustained the martyrs in their trials and the confesses in

1053
01:10:35.479 --> 01:10:38.880
<v Speaker 1>their prison cells. It's a love that knows no limits

1054
01:10:39.119 --> 01:10:42.800
<v Speaker 1>and accepts no barriers. The Greek word Paul uses for

1055
01:10:42.960 --> 01:10:48.000
<v Speaker 1>separate is chorizo, which literally means to put space between,

1056
01:10:48.439 --> 01:10:53.239
<v Speaker 1>to divide, or to separate. Paul is saying that nothing

1057
01:10:53.279 --> 01:10:56.479
<v Speaker 1>can create distance between us and the love of God,

1058
01:10:56.960 --> 01:10:59.600
<v Speaker 1>no matter where we are, what we've done, or what's

1059
01:10:59.600 --> 01:11:04.159
<v Speaker 1>happening in our lives. God's love meets us there. Jesus

1060
01:11:04.199 --> 01:11:07.680
<v Speaker 1>himself promised, and surely I am with you always to

1061
01:11:07.800 --> 01:11:10.960
<v Speaker 1>the very end of the age Matthew twenty eight twenty

1062
01:11:11.680 --> 01:11:14.520
<v Speaker 1>And the Psalmist declared, if I rise on the wings

1063
01:11:14.520 --> 01:11:17.319
<v Speaker 1>of the dawn, if I settle on the far side

1064
01:11:17.319 --> 01:11:20.399
<v Speaker 1>of the sea, even there, your hand will guide me.

1065
01:11:20.760 --> 01:11:23.880
<v Speaker 1>Your right hand will hold me fast Psalm one hund

1066
01:11:23.960 --> 01:11:27.439
<v Speaker 1>thirty nine nine to ten. There is no place where

1067
01:11:27.439 --> 01:11:31.159
<v Speaker 1>God's love cannot reach us. This inseparable love is not

1068
01:11:31.279 --> 01:11:35.359
<v Speaker 1>just a concept. It's a living reality. It is the

1069
01:11:35.479 --> 01:11:38.720
<v Speaker 1>love of God that is in Christ, Jesus, our Lord.

1070
01:11:39.319 --> 01:11:42.159
<v Speaker 1>It is love embodied in a person who took on

1071
01:11:42.359 --> 01:11:46.720
<v Speaker 1>flesh and walked among us. Love that ate with sinners,

1072
01:11:46.880 --> 01:11:50.680
<v Speaker 1>touched lepers, welcomed children, and wept at a friend's tomb,

1073
01:11:51.119 --> 01:11:54.159
<v Speaker 1>A love that in the end stretched out its arms

1074
01:11:54.159 --> 01:11:56.960
<v Speaker 1>on a cross to embrace us. It's the love Paul

1075
01:11:57.039 --> 01:12:00.359
<v Speaker 1>spoke of in his letter to the Ephesians, praying that

1076
01:12:00.399 --> 01:12:04.119
<v Speaker 1>they may know the love of Christ that surpasses knowledge

1077
01:12:04.319 --> 01:12:09.279
<v Speaker 1>Ephesians three nineteen. It's a love so vast we can

1078
01:12:09.319 --> 01:12:13.079
<v Speaker 1>never fully comprehend, it, so deep we can never fully

1079
01:12:13.119 --> 01:12:18.279
<v Speaker 1>explore its depths. This is the love Paul is absolutely

1080
01:12:18.359 --> 01:12:22.079
<v Speaker 1>convinced of. Nothing can separate us from it. Not the

1081
01:12:22.079 --> 01:12:26.479
<v Speaker 1>greatest forces in the universe, not spiritual powers, not time,

1082
01:12:26.920 --> 01:12:31.119
<v Speaker 1>not space, not any imaginable circumstance. The love of God

1083
01:12:31.199 --> 01:12:34.640
<v Speaker 1>in Christ is the most certain, most secure, and most

1084
01:12:34.680 --> 01:12:38.800
<v Speaker 1>trustworthy reality in all existence. This is the love Paul

1085
01:12:38.920 --> 01:12:42.960
<v Speaker 1>is absolutely convinced of. Nothing can separate us from it.

1086
01:12:43.520 --> 01:12:47.560
<v Speaker 1>Not the greatest forces in the universe, not spiritual powers,

1087
01:12:47.920 --> 01:12:52.199
<v Speaker 1>not time, not space, not any imaginable circumstance. The love

1088
01:12:52.239 --> 01:12:55.399
<v Speaker 1>of God in Christ is the most certain, most secure,

1089
01:12:55.720 --> 01:13:00.560
<v Speaker 1>and most trustworthy reality in all existence. To the end

1090
01:13:00.600 --> 01:13:04.119
<v Speaker 1>of our journey through Romans eight, the most important chapter

1091
01:13:04.199 --> 01:13:07.279
<v Speaker 1>in the Bible, we've seen how we are set free

1092
01:13:07.319 --> 01:13:10.680
<v Speaker 1>from condemnation by the power of the Spirit, how we've

1093
01:13:10.720 --> 01:13:14.560
<v Speaker 1>been adopted as God's children with a guaranteed future glory,

1094
01:13:15.000 --> 01:13:18.560
<v Speaker 1>and how God's love for us is utterly unbreakable. If

1095
01:13:18.920 --> 01:13:21.960
<v Speaker 1>this message spoke to your heart today, don't keep it

1096
01:13:22.000 --> 01:13:25.279
<v Speaker 1>to yourself. There are so many people out there who

1097
01:13:25.319 --> 01:13:28.039
<v Speaker 1>need to hear that nothing can separate them from the

1098
01:13:28.079 --> 01:13:32.359
<v Speaker 1>love of God. People who feel condemned, who wrestle with guilt,

1099
01:13:32.640 --> 01:13:35.159
<v Speaker 1>who are going through trials and wondering if God really

1100
01:13:35.199 --> 01:13:39.199
<v Speaker 1>loves them. So, if this study helped you, go ahead

1101
01:13:39.199 --> 01:13:41.840
<v Speaker 1>and hit that shere button now. You never know who

1102
01:13:41.920 --> 01:13:44.600
<v Speaker 1>might need to hear this exact word today. And if

1103
01:13:44.640 --> 01:13:47.600
<v Speaker 1>you haven't subscribed to the channel yet, now's the time.

1104
01:13:48.439 --> 01:13:51.439
<v Speaker 1>Click the subscribe button and turn on the notification bell

1105
01:13:51.760 --> 01:13:54.560
<v Speaker 1>so you never miss a new Bible study. Every week

1106
01:13:54.920 --> 01:13:58.600
<v Speaker 1>we bring fresh messages to strengthen your faith and deepen

1107
01:13:58.640 --> 01:14:04.600
<v Speaker 1>your understanding of God God's Word. Remember, neither height, nor depth,

1108
01:14:04.800 --> 01:14:07.800
<v Speaker 1>nor anything else in all creation will be able to

1109
01:14:07.840 --> 01:14:11.000
<v Speaker 1>separate us from the love of God that is in

1110
01:14:11.159 --> 01:14:14.640
<v Speaker 1>Christ Jesus our Lord. Carry this truth in your heart,

1111
01:14:15.000 --> 01:14:17.399
<v Speaker 1>share it with those you love, and will see you

1112
01:14:17.560 --> 01:14:20.880
<v Speaker 1>in the next video. God bless your weak See you

1113
01:14:21.079 --> 01:14:21.640
<v Speaker 1>next time.
