Speaker 1: Today, I want to tell you about a journey that
Speaker 1: I've been on for most of my life. Ever since
Speaker 1: I was a kid, I've heard tales of bigfoot and
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Speaker 2: Now, what are your reporting? I got a screen going
Speaker 2: on here. Something just kid with my dog, something to
Speaker 2: kill your dog? My dog. We're flying through there, over
Speaker 2: the tree. I don't know how it did it? Okay, Damn,
Speaker 2: I'm really confused. All I saw was my dog coming
Speaker 2: over the fence and they would dead once you hit
Speaker 2: the grill. I didn't see any cars. All I saw
Speaker 2: was my dog coming over the fence. Sat, what are
Speaker 2: you reporting? We got some wonder or something crawling around
Speaker 2: out here? Did you see what it was? It was
Speaker 2: enough here. Look, I'm new to window now and I
Speaker 2: don't need anything. I don't want to go outside. Hello,
Speaker 2: hit the boddy out here?
Speaker 3: What quin on out there?
Speaker 2: I thought of a mention about text nine. I don't know.
Speaker 2: Easy annount there. Yeah, I'm walking right, heady.
Speaker 1: My recent interview with a Sasquatch and counter witness took
Speaker 1: an unexpected turn, leading me into a world of alternative
Speaker 1: communication that I had never explored before. During our conversation,
Speaker 1: the witness mentioned a podcast called the Telepathy Tapes, a
Speaker 1: series that delves into the mysteries of communication beyond traditional language.
Speaker 1: What made this mention even more compelling was the reason
Speaker 1: behind it. The person I spoke with drew a striking
Speaker 1: parallel between nonverbal or minimally verbal autistic individuals and those
Speaker 1: who claim to communicate telepathically with unseen or other worldly entities, including,
Speaker 1: as some believe, sasquatch. This revelation sent me down a
Speaker 1: fascinating rabbit hole into the world of spelling to communicate,
Speaker 1: or S two C for short, a method that is
Speaker 1: both celebrated and debated within the autism community. I know
Speaker 1: some of my listeners may think I have completely lost
Speaker 1: my mind with what I'm about to share, but I'm
Speaker 1: asking you to stick with me. If you followed my
Speaker 1: work for any length of time, you know I've always
Speaker 1: been a nuts and bolts kind of guy. I rely
Speaker 1: on my gut instinct, an instinct honed over years of
Speaker 1: experience as a police officer on the streets of Atlanta,
Speaker 1: as well as through the lessons life has taught me.
Speaker 1: That said, there's something to be said for starting a
Speaker 1: journey as a skeptic and being open to encounters and
Speaker 1: experiences that change your perspective. I went from being a
Speaker 1: skeptic who wanted to believe Sasquatch might exist to someone
Speaker 1: who absolutely knows they do, and that shift didn't come easily.
Speaker 1: One of my greatest struggles in this field has always
Speaker 1: been walking the fine line between the so called flesh
Speaker 1: and blood camp, those who believe Sasquatch are strictly physical beings,
Speaker 1: and the WU or high strangeness camp, which entertains possibilities
Speaker 1: like interdimensionality and telepathic communication. I've prided myself on keeping
Speaker 1: an open mind and being willing to adapt my views
Speaker 1: as new evidence and experiences present themselves. As the famous
Speaker 1: quote goes, when the facts change, I change my mind,
Speaker 1: words often attributed to John Maynard Keynes. And that's exactly
Speaker 1: where I find myself after listening to the Telepathy Tapes podcast.
Speaker 1: The case is presented there, and the compelling individuals featured
Speaker 1: have convinced me that, at least in some instances, telepathy
Speaker 1: is real. Spelling to communicate is an augmentative and alternative
Speaker 1: communication method designed to help non speaking or minimally speaking individuals,
Speaker 1: particularly those with autism, express themselves through spelling rather than
Speaker 1: spoken words, unlike traditional speech therapy, which encourages verbalization too.
Speaker 1: U c recognizes that the ability to physically produce speech
Speaker 1: does not always correlate with cognitive ability. Instead, individuals using
Speaker 1: S two C point to letters on a letter board, keyboard,
Speaker 1: or tablet to construct words and sentences. This method allows
Speaker 1: them to share thoughts, emotions, and complex ideas that may
Speaker 1: have remained locked inside them for years. The process often
Speaker 1: involves a trained facilitator who provides physical and emotional support,
Speaker 1: helping the individual develop the motor skills needed to accurately
Speaker 1: point to each letter. The implications of this method are profound. Historically,
Speaker 1: non speaking autistic individuals have often been mistakenly labeled as
Speaker 1: intellectually disabled, simply because they could not express their intelligence
Speaker 1: in conventional ways. However, those who use S two C
Speaker 1: challenge this assumption daily, revealing sharp minds, deep emotions, and
Speaker 1: vast intellectual capabilities. Some have even become authors, advocates, and
Speaker 1: public speakers despite never having spoken a word aloud. Their
Speaker 1: stories beg important questions. How many individuals have been misunderstood
Speaker 1: or underestimated due to their inability to speak? Why has
Speaker 1: it taken so long for society to recognize their intelligence
Speaker 1: despite its potential. Spelling to communicate is not without controversy.
Speaker 1: Skeptics argue that the method is unreliable and susceptible to
Speaker 1: facilitator influence, drawing comparisons to facilitated communication, a now discredited
Speaker 1: practice where facilitators physically supported an individual's hand or arm
Speaker 1: to help them type or point to letters. Research later
Speaker 1: demonstrated that in many cases, facilitators were unconsciously guiding the
Speaker 1: responses rather than allowing true independent communication. Critics of S
Speaker 1: TWOC claim that because facilitators remain present, there is still
Speaker 1: a risk of influence, whether intentional or not, on what
Speaker 1: the individual spells out. Quorters of S two C, however,
Speaker 1: emphasize the training facilitators undergo and the increasing independence that
Speaker 1: communicators gain over time. Unlike facilitated communication, where physical guidance
Speaker 1: was a key feature, S two C focuses on developing
Speaker 1: the individual's motor skills so they can point independently. Many
Speaker 1: individuals who begin with facilitator support eventually transition to typing
Speaker 1: on keyboards or using letter boards autonomously, reinforcing the legitimacy
Speaker 1: of their communication. In some cases, non speaking autistic individuals
Speaker 1: have even demonstrated the ability to communicate independently in controlled settings.
Speaker 1: Further proving the authenticity of their messages. One of the
Speaker 1: most compelling contributions to the study of telepathic abilities comes
Speaker 1: from doctor Diane Hennessy Powell, a neuroscientist, psychiatrist, and former
Speaker 1: faculty member at Harvard Medical School. Doctor Powell has dedicated
Speaker 1: years to exploring the extraordinary abilities exhibited by none nonverbal
Speaker 1: autistic children, abilities that, if validated, could revolutionize our understanding
Speaker 1: of human communication and consciousness. Doctor Powell's experiments involve nonverbal
Speaker 1: autistic individuals, many of whom demonstrate what appears to be
Speaker 1: telepathic knowledge of information they have no conventional way of accessing.
Speaker 1: In controlled settings, some of these children have been able
Speaker 1: to accurately identify numbers, words, and even complex sequences that
Speaker 1: were hidden from their view. For example, one of her subjects,
Speaker 1: a young girl named Hailey, was able to correctly repeat
Speaker 1: strings of random numbers and information shown only to her mother,
Speaker 1: information that she had no visual or auditory access to herself.
Speaker 1: On multiple occasions, doctor Powell observed accuracy rates far beyond
Speaker 1: what chance alone could explain. In another remarkable case, a
Speaker 1: boy named Noah, who is nonverbal and classified as severely autistic,
Speaker 1: demonstrated an ability to receive information telepathically from his mother,
Speaker 1: spelling out answers to complex questions that his mother had
Speaker 1: just been shown on a computer screen, despite Noah being
Speaker 1: in a different room. These experiments were recorded and scrutinized
Speaker 1: to ensure there was no possibility of queuing or unconscious signaling.
Speaker 1: Yet time and time again, these children provided answers that
Speaker 1: defied logical explanation. Doctor Powell's studies are meticulously designed to
Speaker 1: eliminate any possibility of trickery or sensory leakage. She uses
Speaker 1: randomized number sequences and sophisticated protocols to ensure that the
Speaker 1: children have no way of accessing the information through normal
Speaker 1: sensory means. In her published findings, Powell has documented accuracy
Speaker 1: rates of over ninety percent in some experiments, numbers so
Speaker 1: high they force us to question whether our current understanding
Speaker 1: of human cognition is incomplete. What makes doctor Powell's work
Speaker 1: especially groundbreaking is her hypothesis that telepathy is not a
Speaker 1: fringe phenomenon, but rather an untapped latent ability that all
Speaker 1: humans might possess. She suggests that individuals on the autism
Speaker 1: spectrum may have brains wired to access this innate potential
Speaker 1: more readily, possibly due to differences in sensory filtering or
Speaker 1: heightened perception that allows them to pick up on information
Speaker 1: that neurotypical individuals unconsciously block out. Doctor Powell has stated
Speaker 1: that these extraordinary communication abilities might be more common than
Speaker 1: we realize, especially in nonverbal autistic individuals who have historically
Speaker 1: been underestimated and misunderstood. Her work opens the door to
Speaker 1: a radical rethinking of how consciousness works and how we
Speaker 1: may all be capable of telepathic communication under the right circumstances,
Speaker 1: which brings us back to the Sasquatch phenomenon. If nonverbal
Speaker 1: autistic individuals and animals, as demonstrated by Rupert Sheldrake's research,
Speaker 1: can access telepathic modes of communication, it stands to reason
Speaker 1: in that Sasquatch, presumed by many to be a highly
Speaker 1: intelligent and ancient species, could have refined these abilities to
Speaker 1: an extraordinary degree. Witness reports of mind speak with Sasquatch
Speaker 1: are often dismissed as fantasy, yet they echo the scientifically
Speaker 1: documented telepathic experiences observed by researchers like doctor Powell and
Speaker 1: doctor Sheldrake. Perhaps Sasquatch exist on a different spectrum of perception,
Speaker 1: one that includes heightened intuition, telepathic communication, and a deeper
Speaker 1: connection with the consciousness of other beings. If so, this
Speaker 1: opens up extraordinary possibilities not only for our understanding of sasquatch,
Speaker 1: but for the untapped capabilities that may lie within humanity itself.
Speaker 1: If doctor Powell's findings continue to gain recognition and acceptance,
Speaker 1: they may provide a scientific framework for understanding telepathic communication,
Speaker 1: not only among humans, but potentially across species. Her work
Speaker 1: challenges the conventional materialistic model of consciousness and offers a
Speaker 1: fascinating lens through which to reconsider reports of telepathic interactions
Speaker 1: with sasquatch and other mysterious beings. If these abilities exist
Speaker 1: within certain individuals, whether nonverbal, autistic children, animal companions, or
Speaker 1: elusive hominids like sasquatch, it suggests that telepathy may be
Speaker 1: a universal mode of communication that transcends species boundaries. What
Speaker 1: remains to be explored is how we can better understand, develop,
Speaker 1: and potentially reclaim this ancient, possibly innate form of connection,
Speaker 1: particularly those on the autism spectrum whose sensory and perceptual
Speaker 1: experiences differ from the neurotypical population. She hypothesizes that their
Speaker 1: unique neurological wiring may allow them to tap into channels
Speaker 1: of communication that most people are unaware of or have
Speaker 1: long since lost the ability to perceive. This raises profound
Speaker 1: questions about the nature of human condcentciousness and our latent abilities.
Speaker 1: If these children can demonstrate telepathy under controlled scientific conditions,
Speaker 1: what does that mean for the rest of us? Do
Speaker 1: we all have this potential dormant within us, waiting to
Speaker 1: be awakened or relearned? And if certain humans possess this ability,
Speaker 1: either innately or through unique neurodevelopmental traits, might it not
Speaker 1: also be possible for other sentient beings to communicate in
Speaker 1: similar ways. As I dug deeper into this topic, I
Speaker 1: began encountering astonishing stories of non speaking autistic individuals who
Speaker 1: claim to have abilities that defy conventional understanding. Some report
Speaker 1: heightened sensory awareness, precognitive abilities, and even telepathic communication. This
Speaker 1: is where the link between the autistic community and sasquatch
Speaker 1: research becomes even more intriguing. Many parents, teachers, and therapists
Speaker 1: have reported instances where non speaking autistic individuals seem to
Speaker 1: know things before they happen, or react to thoughts that
Speaker 1: have not been spoken aloud. Some have recounted moments where
Speaker 1: a nonverbal child suddenly spells out messages referencing events they
Speaker 1: had no logical way of knowing about these abilities, While
Speaker 1: anecdotal bear striking similarities to accounts from individuals who claim
Speaker 1: to have experienced telepathic communication often referred to as mind
Speaker 1: speak with Sasquatch and other mysterious beings. To further understand
Speaker 1: the potential of telepathic communication, we need to look at
Speaker 1: the pioneering work of British biologist doctor Rupert Sheldrake. Sheldrake
Speaker 1: has spent decades researching phenomena that conventional science often overlooks,
Speaker 1: including the seemingly telepathic abilities of animals. His groundbreaking work,
Speaker 1: particularly his studies on dogs who know when their owners
Speaker 1: are coming home, provides compelling evidence that telepathy may be
Speaker 1: more common in the animal kingdom and by extension, in
Speaker 1: humans than previously thought. Stay tuned for more Sasquatch Otta
Speaker 1: see We'll be right back after these messages. In his
Speaker 1: book Dogs That Know When Their Owners Are Coming Home,
Speaker 1: shell Drake documents numerous cases of animals demonstrating telepathic abilities.
Speaker 1: One of his most famous subjects was a dog named JT,
Speaker 1: who consistently went to the window to wait for his
Speaker 1: owner's return, regardless of the time or method of her departure.
Speaker 1: Shell Drake and his team conducted controlled experiments to rule
Speaker 1: out ordinary sensory cues. In these trials, JT still exhibited
Speaker 1: anticipatory behavior at the exact time his owner decided to return,
Speaker 1: sometimes from miles away and without any routine pattern. These
Speaker 1: experiments were carefully documented and filmed, and the data consistently
Speaker 1: showed statistically significant results that could not be easily explained
Speaker 1: by chance or conventional explanations. Shelldrake's research extends beyond dogs.
Speaker 1: He has collected that thousands of case studies involving cats, parrots, horses,
Speaker 1: and even other species that display similar telepathic connections with humans.
Speaker 1: Many pet owners report knowing when their animals are in
Speaker 1: distress and vice versa, often without any physical cues or signals.
Speaker 1: Some cases involve animals that react when their owners are
Speaker 1: thinking about them, deciding to come home, or experiencing strong emotions.
Speaker 1: The scientific establishment has often been skeptical of Sheldrake's findings,
Speaker 1: largely because they challenge the materialist assumptions underlying much of
Speaker 1: modern science. However, his experiments have been peer reviewed, replicated
Speaker 1: by independent researchers, and subjected to rigorous statistical analysis. His
Speaker 1: hypothesis of morphic resonance, a concept suggesting that there is
Speaker 1: a collective memory shared among members of a species, offers
Speaker 1: a radical but intriguing framework to understand these connections. If
Speaker 1: animals can demonstrate such telepathic abilities with huge humans, it
Speaker 1: opens the door to considering how these abilities might also
Speaker 1: exist within the human species, particularly among individuals with different
Speaker 1: neurocognitive profiles, such as non speaking, autistic individuals or savants.
Speaker 1: Sheldrake's work suggests that telepathy is not a paranormal phenomenon,
Speaker 1: but rather a natural extension of the bonds shared between beings,
Speaker 1: whether human, animal, or potentially something else entirely. This raises
Speaker 1: an intriguing possibility when we consider the sasquatch phenomenon. If dogs, cats,
Speaker 1: and even parrots can demonstrate telepathic connections with their human counterparts,
Speaker 1: why couldn't a highly evolved, elusive hominid species like sasquatch
Speaker 1: possess a similar, if not more advanced form of communication.
Speaker 1: Many witnesses describe encounters where sasquatch seem to project thoughts
Speaker 1: or emotions directly into the human mind bypassing the need
Speaker 1: for spoken language. This mind speak, as it's often called,
Speaker 1: bears remarkable resemblance to the telepathic connections Shelldrake has documented
Speaker 1: in animals. If telepathy is a natural but underdeveloped ability
Speaker 1: in humans and animals, then it stands to reason that sasquatch,
Speaker 1: perhaps living in closer harmony with nature and unencumbered by
Speaker 1: modern technological distractions, could have honed this form of communication
Speaker 1: to an extraordinary degree. Moreover, certain humans, particularly those who
Speaker 1: are neurodivergent, may be more sensitive or attuned to these
Speaker 1: frequencies of communication. Non speaking, autistic individuals, savants, and others
Speaker 1: who claim to experience heightened sensory perception could be naturally
Speaker 1: predisposed to perceive and engage in these telepathic exchanges. The
Speaker 1: intersection of Rupert Sheldrake's research and sasquatch encounters offers a
Speaker 1: compelling case for re examining what we think we know
Speaker 1: about communication, consciousness, and our place within the web of
Speaker 1: life on Earth. And with that in mind, I'd like
Speaker 1: to share conversation with doctor Diane Hennessy Powell herself. In
Speaker 1: this interview, Doctor Powell expands on her groundbreaking research into
Speaker 1: telepathy among nonverbal autistic individuals and offers her thoughts on
Speaker 1: what this could mean for our understanding of consciousness, human potential,
Speaker 1: and even the possibility of telepathic communication with other beings.
Speaker 1: Here's a short clip from that conversation.
Speaker 3: One of the things that distinguishes me from other parapsychologists
Speaker 3: is that I was a neuroscientist for fifteen years. I'm
Speaker 3: a neuropsychiatrist trained in neurology, psychiatry, internal medicine. And it
Speaker 3: wasn't until after I had that background in the materialist
Speaker 3: model and I saw that it had flaws in it
Speaker 3: that I started to look for explanations elsewhere. And some
Speaker 3: of the flaws that I saw were in the model
Speaker 3: were ones that were coming from the fact that you
Speaker 3: had clinicians in the field interviewing patients who had, for example,
Speaker 3: brain damage such as frontotemporal dimension, in which you have
Speaker 3: an erosion of the brain, and yet instead of these
Speaker 3: people being more impaired, you would actually have these remarkable
Speaker 3: abilities appear. You have people like autistic savants who have
Speaker 3: disabilities to the extent that they can't even do simple
Speaker 3: daily tasks. They can't even do the basic building blocks
Speaker 3: of language or mathematics, and yet they can come up
Speaker 3: with these these answers to things that it just doesn't
Speaker 3: make sense. And so when I was looking at these
Speaker 3: phenomena that I saw as a clinician and then had
Speaker 3: this background as a neuroscientist, I was in the position
Speaker 3: which most people are not. Most neuroscientists don't know what
Speaker 3: clinicians see in the field, and most clinicians in the
Speaker 3: field don't really own neuroscience fall enough to know whether
Speaker 3: in the model could explain it. And so I have
Speaker 3: been in that position to really look at the two.
Speaker 3: And so when I look at a lot of parapsychological research,
Speaker 3: what I see missing is our brain in it. You know,
Speaker 3: what is the human brain doing that allows us to
Speaker 3: have these experiences. Almost nine years ago to the day,
Speaker 3: I presented at a conference in Copenhagen towards the Science
Speaker 3: of Consciousness. It's a conference that's sponsored by the University
Speaker 3: of Arizona. It's in the US and then it's also
Speaker 3: in other countries every other year, so they switch between
Speaker 3: international and the US conference. And so I was presenting
Speaker 3: at the Copenhagen conference and I presented on autisticsavants because
Speaker 3: at the time I realized that they were a key
Speaker 3: to understanding human consciousness because of the abilities they had.
Speaker 3: And at the time I was trying to see, can
Speaker 3: we understand how they can do these things such as
Speaker 3: pick out prime numbers in six digits without knowing how
Speaker 3: to do math. You know, is there some way in
Speaker 3: which they're able to pick up on some pattern recognition? No,
Speaker 3: that's out there that we're not able to pick up on,
Speaker 3: but somehow they're tuning into that pattern recognition. And so
Speaker 3: I was working on a model for understanding that with
Speaker 3: my brother, who's a theoretical physicist and an artificial intelligence expert,
Speaker 3: to see can we explain this so if you had
Speaker 3: a quantum computer, could a quantum computer do this? And
Speaker 3: when it comes to things like calendar calculations, for example,
Speaker 3: the autistic savants who can do things not only like
Speaker 3: tell you if you say my birthday is May twelfth,
Speaker 3: nineteen sixty two, tell you whether that's a Tuesday or
Speaker 3: a Friday, but also be able to tell you something
Speaker 3: like if you said to them, what year had three
Speaker 3: Fridays the thirteenth in it, they would be able to
Speaker 3: name the years they're they're they're doing something in terms
Speaker 3: of their they're accessing information about our calendar system. But
Speaker 3: these are people who don't know math, and the algorithm
Speaker 3: for deriving calendar calculation, that that kind of thing is
Speaker 3: very complicated, and these people can't even do addition. And
Speaker 3: mathematicians ask the same question, who even have algorithms take
Speaker 3: longer to do it than autistic savants. And so the
Speaker 3: more I started to delve into this phenomenon with autistic savants,
Speaker 3: the more I said, you know, these things that some
Speaker 3: of them can do, Okay, we could explain some of
Speaker 3: it by really having superior visual spatial skills and pattern
Speaker 3: recognition and superior memories, but some of these skills that
Speaker 3: they have really look like said, because when you ask
Speaker 3: them phenomenologically, what do you experience? They say, I don't
Speaker 3: know how I have. The answer just popped into my head.
Speaker 3: So it's very different from what I as someone who
Speaker 3: trained as a mathematician. I was a math prodigy, and
Speaker 3: the answers didn't just pop into my head. So I
Speaker 3: knew that what they were doing was very different. And
Speaker 3: I thought, so it's so SI, Like what if it
Speaker 3: is SI? So I started focusing on them as a population,
Speaker 3: and when I started to look at the literature, I
Speaker 3: saw that occasionally you would have someone like Daryl Trefford,
Speaker 3: who wrote a book about them extraordinary people. In his book,
Speaker 3: he talks about PSI like, not just SI like abilities,
Speaker 3: but actual SI. He talks about research that was done
Speaker 3: by someone whose name was Bernard Rimland, who was someone
Speaker 3: who had an autistic son, and he also founded the
Speaker 3: Autistic Research Institute in San Diego, and he studied thousands
Speaker 3: of children and he concluded that some of them definitely
Speaker 3: had SIGH. There was a child who could predict when
Speaker 3: his parents were going to pick him up, and they
Speaker 3: didn't pick him up from where he was during the
Speaker 3: day on a regular basis. It was sometimes they did,
Speaker 3: sometimes he went by bus, but he always would go
Speaker 3: to the door knowing when they would pick him up.
Speaker 3: There was another child who knew what her Christmas presents
Speaker 3: were a week in advance without any clues. But the
Speaker 3: point is that there was evidence also that they might
Speaker 3: also have things that we think of as side. Not
Speaker 3: only were their abilities something that seemed sigh I like,
Speaker 3: but they also might actually have SIGH. But what I
Speaker 3: saw was that When Darryl Trefford suggested this just briefly,
Speaker 3: it was attacked so vehemously that it just basically went underground.
Speaker 3: So I started to look at In my book The
Speaker 3: esp Enigma, I looked at what is it that makes
Speaker 3: some people more predisposed to having these experiences and other people.
Speaker 1: Over the years, I've interviewed multiple people who assert that
Speaker 1: they have had telepathic encounters with Sasquatch. Their descriptions often
Speaker 1: align with those of nonverbal autistic individuals who say they
Speaker 1: can communicate telepathically with parents, teachers, and even peers. These
Speaker 1: accounts frequently describe the transmission of thoughts as fully formed
Speaker 1: ideas rather than as words, an instant understanding of another's
Speaker 1: emotions and messages received in dreams or moments of deep concentration.
Speaker 1: If these claims are to be believed, could it be
Speaker 1: that some non speaking autistic individuals are tapping into a
Speaker 1: form of communication that exists beyond spoken language, one that
Speaker 1: has been utilized by being such as Sasquatch for millennia.
Speaker 1: This brings us to an intriguing theory put forward by
Speaker 1: Christopher Knowell in his book The Sasquatch Savant Theory. Noel
Speaker 1: suggests that Sasquatch may actually be an autistic savant species,
Speaker 1: an idea that has sparked a mix of curiosity, skepticism,
Speaker 1: and outright laughter from many, including myself. At first glance,
Speaker 1: the notion that an elusive hominid species roaming the wilds
Speaker 1: of North America could somehow be on the spectrum seems
Speaker 1: far fetched, even absurd. But the deeper I dive into
Speaker 1: the research, the more I realized that no one might
Speaker 1: be onto something worth considering. Noel draws parallels between the
Speaker 1: behavior of sasquatch as reported by eyewitnesses and traits often
Speaker 1: associated with autism spectrum disorder. These include extreme sensory sensitivity,
Speaker 1: a preference for solitude, nonverbal communication, repetitive behaviors, and extraordinary
Speaker 1: abilities in areas such as memory, navigation and spatial awareness.
Speaker 1: Eyewitness accounts frequently describe Sasquatch as highly observant, able to
Speaker 1: avoid detection with astonishing precision, an adept at reading human intentions,
Speaker 1: sometimes from great distances. These behaviors mirror the heightened perceptual
Speaker 1: skills reported in some autistic individuals and savants. Connecting this
Speaker 1: theory back to what we've learned from the telepathy tapes,
Speaker 1: doctor Diane Powell's groundbreaking research and Rupert Sheldrake's work on
Speaker 1: animal telepathy, it becomes less difficult to entertain the possibility
Speaker 1: that sasquatch may possess advanced cognitive and sensory abilities. If nonverbal,
Speaker 1: autistic individuals can demonstrate telepathic communication under controlled scientific conditions,
Speaker 1: and if animals can sense and respond to human thoughts
Speaker 1: and emotions, then why couldn't an ancient, highly adaptive hominid
Speaker 1: species have evolved along a similar trajectory. Noel's theory offers
Speaker 1: a fascinating bridge between the flesh and blood and high
Speaker 1: strangeness camps in sasquatch research. It suggests that sasquatch may
Speaker 1: be both physically real and mentally or spiritually extraordinary, capable
Speaker 1: of forms of communication and perception that defy mainstream scientific
Speaker 1: explanation but are consistent with emerging research into human and
Speaker 1: animal consciousness. So, while many, including myself in earlier years,
Speaker 1: have scoffed at the idea that sasquatch could be an
Speaker 1: autistic savant, I now find myself rethinking that stance. If
Speaker 1: the case studies and experimental data from Powell and Shell
Speaker 1: Drake are accurate, and I believe they are. Then perhaps
Speaker 1: Christopher Knowle's theory isn't so far fetched after all. Maybe
Speaker 1: Sasquatch represents not just a relic, hominid or undiscovered primate,
Speaker 1: but a living example of a different evolutionary path, one
Speaker 1: that has mastered both survival in the physical world and
Speaker 1: communication in ways we are only beginning to understand. Beyond telepathy,
Speaker 1: there exists another category of individuals within the autistic community
Speaker 1: who possess seemingly superhuman abilities. Autistic savants stay tuned for
Speaker 1: more sasquatch ott to see We'll be right back after
Speaker 1: these messages. These individuals exhibit extraordinary feats of memory, instantaneous
Speaker 1: mathematical calculations, and artistic or musical talents that defy conventional explanation.
Speaker 1: Some savants can play entire symphonies after hearing them only once,
Speaker 1: draw hyper detailed city scapes from memory, or solve complex
Speaker 1: mathematical problems faster than a computer. Scientists theorize that these
Speaker 1: abilities stem from differences in neural connectivity and brain function,
Speaker 1: but much about their origins remains unknown. Could it be
Speaker 1: that autistic savants and telepathic, non speaking individuals represent different
Speaker 1: expressions of untapped human potential. Over the years, I have
Speaker 1: had the privilege of interviewing numerous individuals who claim to
Speaker 1: have experienced a telepathic connection with sasquatch. These accounts often
Speaker 1: share striking similarities. People report receiving thoughts, emotions, or mental
Speaker 1: images directly from these elusive beings. One witness described standing
Speaker 1: quietly in the woods when a sudden, overwhelming feeling of
Speaker 1: calm and safety washed over them, followed by the distinct
Speaker 1: mental impression of the words do not fear. Another told
Speaker 1: me that during an encounter, they received a clear non
Speaker 1: verbal message encouraging them to leave the area peacefully, as
Speaker 1: they were unknowingly intruding on the sasquatch's territory. In one
Speaker 1: particularly memorable interview, a hunter shared that he was preparing
Speaker 1: to take a shot at what he thought was a
Speaker 1: large animal when he suddenly heard a voice in his
Speaker 1: mind say, please, don't. He lowered his rifle, and in
Speaker 1: that moment, the sasquatch slowly stepped into view, locking eyes
Speaker 1: with him in what he described as a profound moment
Speaker 1: of mutual recognition and respect. These testimonies are not isolated
Speaker 1: across North America, and beyond. There are countless reports from
Speaker 1: credible individuals, hunters, hikers, researchers, even law enforcement officers who
Speaker 1: described similar experiences of telepathic communication with sasquatch. Many of
Speaker 1: these witnesses were initially skeptical themselves, only to be convinced
Speaker 1: by their own personal encounters. The idea of sasquatch communicating
Speaker 1: telepathically is not a recent invention. Some of the earliest
Speaker 1: documented accounts date back to indigenous oral histories. Native American
Speaker 1: tribes across the continent have long spoken of wild men
Speaker 1: of the forest who possess powerful spiritual abilities, including the
Speaker 1: capacity to communicate through dreams or thought transference. These beings
Speaker 1: were often regarded as guardians of the land, and their
Speaker 1: abilities were seen as evidence of their spiritual advancement. In
Speaker 1: modern times, reports of sasquatch mind speak began surfacing publicly
Speaker 1: in the nineteen seventies and nineteen eighties. Researchers such as
Speaker 1: Kiwane Lapsritis have written extensively on the topic, claiming that
Speaker 1: sasquatch not only uses telepathy but also has interdimensional capabilities.
Speaker 1: Lapsritis is controversial, but intriguing claims have inspired a wave
Speaker 1: of anecdotal reports from people who believe they too have
Speaker 1: experienced this form of communication. Why would people make this up?
Speaker 1: If there's nothing to these claims, then where did they
Speaker 1: come from? Why would individuals from vastly different backgrounds, many
Speaker 1: of whom risk ridicule and reputational damage, come forward with
Speaker 1: such extraordinary stories. It's a fair question that deserves consideration.
Speaker 1: One explanation could be psychological. Skeptics argue that in high
Speaker 1: stress situations, people may misinterpret their own inner thoughts or
Speaker 1: feelings as external communications. Others suggest that cultural influences such
Speaker 1: as books and media may shape people's perceptions and lead
Speaker 1: them to frame their experiences through a telepathic lens. However,
Speaker 1: this explanation fails to account for the consistency and depth
Speaker 1: of the reports. Many individuals reporting telepathic sasquatch encounters have
Speaker 1: no prior interest in or knowledge of such phenomena. They
Speaker 1: describe being startled by the experience and struggling to make
Speaker 1: sense of it afterward. Furthermore, these accounts often emerge independently
Speaker 1: of one another, yet share common themes feelings of peace,
Speaker 1: messages of respect for nature, and an almost universal absence
Speaker 1: of fear or malevolence from the Sasquatch. Another alternative argument
Speaker 1: is the possibility of undiscovered cognitive or sensory abilities in humans.
Speaker 1: As researchers like doctor Diane Hennessy Powell and Rupert Sheldrake
Speaker 1: suggest telepathy may be a latent ability within us all,
Speaker 1: one that emerges under specific circumstances. If this is true,
Speaker 1: perhaps these witnesses are tapping into an ancient form of
Speaker 1: communication that our ancestors once relied upon, and which Sasquatch
Speaker 1: may have retained or refined over time. What does it
Speaker 1: all mean? At the end of the day, we are
Speaker 1: left with more questions than answers, But one thing is clear.
Speaker 1: If credible individuals are consistently reporting telepathic encounters with Sasquatch,
Speaker 1: it demands serious consideration. If these reports are authentic, if
Speaker 1: even a fraction of them are, it may point to
Speaker 1: a profound truth about the nature of consciousness and communication.
Speaker 1: And if Sasquatch can do it, what does that say
Speaker 1: about the rest of us. This phenomenon challenges our understanding
Speaker 1: of reality and asks us to consider possibilities we may
Speaker 1: have previously dismissed, whether viewed through the lens of science, spirituality,
Speaker 1: or personal experience. These accounts offer tantalizing clues about the
Speaker 1: potential of the human mind and perhaps the minds of
Speaker 1: other beings sharing this world with us. At the heart
Speaker 1: of many discussions around telepathy and extraordinary perception lies the
Speaker 1: concept of PSI. In parapsychology, PSI refers to the unknown
Speaker 1: processes of information transfer and influence that are not currently
Speaker 1: explained by known physical or biological mechanisms. It encompasses phenomena
Speaker 1: like telepathy, mind to mind communication, clairvoyance, knowledge of distant
Speaker 1: or unseen events, precognition for knowledge of future events, and
Speaker 1: psychokinesis influencing matter or energy with the mind. Doctor Diane
Speaker 1: Hennessy Powell's research directly touches on PSI phenomena. Her work
Speaker 1: with nonverbal autistic children has revealed consistent, replicable examples of
Speaker 1: telepathic abilities, instances where individuals can accurately identify information they
Speaker 1: should have no way of knowing. In her groundbreaking book
Speaker 1: The esp Enigma, Powell explores the scientific basis for such
Speaker 1: abilities and proposes that the human brain may possess quantum
Speaker 1: mechanisms that allow for PSI experiences. She suggests that these
Speaker 1: abilities are most observable in certain das viduals whose brains
Speaker 1: are uniquely wired, as may be the case with many
Speaker 1: on the autism spectrum. In her studies, Powell notes cases
Speaker 1: where children not only demonstrate telepathy but also show signs
Speaker 1: of precognition. For example, she recounts an instance in which
Speaker 1: a non verbal autistic child predicted an event that occurred
Speaker 1: shortly afterward, something that neither the child nor the parents
Speaker 1: could have anticipated. These accounts align with what some researchers
Speaker 1: and theorists believe about sigh abilities. They may be an innate,
Speaker 1: yet typically dormant aspect of human consciousness that certain individuals,
Speaker 1: like autistic savants can access more readily. Rupert Sheldrake's concept
Speaker 1: of morphic resonance also ties into this. He posits that
Speaker 1: fields of collective memory influence living organisms, potentially explaining how
Speaker 1: knowledge and experiences are shared non locally without direct communication.
Speaker 1: His research with animals, particularly dogs, straits behaviors that align
Speaker 1: with what parapsychologists would categorize as PSI phenomena, anticipating their
Speaker 1: owner's return with uncanny accuracy, responding to unspoken commands, and
Speaker 1: exhibiting knowledge that challenges materialist scientific explanations. If PSI abilities
Speaker 1: are real and manifest more commonly in individuals with different
Speaker 1: neurocognitive profiles, as Powell and Sheldrake suggest, we must ask
Speaker 1: could sasquatch possess similar or even heightened abilities. Reports of
Speaker 1: sasquatch displaying mind speak, anticipating human actions, disappearing seemingly at will,
Speaker 1: or knowing intimate details about the thoughts and emotions of
Speaker 1: witnesses strongly parallel descriptions of PSI phenomena in both autistic
Speaker 1: individuals and animals studied by parapsychologists. Witnesses often describe telepathic
Speaker 1: communication with sasquatch as receiving entire concepts or emotional impressions
Speaker 1: rather than words, exactly how telet is reported by those
Speaker 1: studied by Powell and others. Some accounts even include descriptions
Speaker 1: of sasquatch warning witnesses of dangers or asking them to
Speaker 1: leave an area, often accompanied by a profound sense of
Speaker 1: calm or awe that researchers associate with sigh induced states
Speaker 1: of consciousness. If sasquatch exists as a highly intelligent hominid species,
Speaker 1: perhaps it has evolved an advanced form of PSI living
Speaker 1: in remote wilderness, disconnected from human technological society, they might
Speaker 1: rely on heightened sensory and extrasensory perception for survival. This
Speaker 1: could account for their remarkable ability to evade detection, their
Speaker 1: connection to nature, and their reported interdimensional or high strangeness behaviors.
Speaker 1: Skeptics argue that PSI phenomena lacks sufficient empirical evidence, and
Speaker 1: that anecdotal reports are prone to psychological biases, including wishful thinking, misinterpretation,
Speaker 1: and culturally influenced perceptions. Cognitive scientists suggest that perceived telepathic
Speaker 1: communication with sasquatch might arise from a human tendency to
Speaker 1: anthropomorphize or project inner thoughts during emotionally charged encounters. Others
Speaker 1: point to the power of folklore and myth making, arguing
Speaker 1: that such stories fulfill a deep seated human need to
Speaker 1: explain the unknown and connect to something greater. But this
Speaker 1: perspective doesn't account for the remarkable consistency of reports across
Speaker 1: cultures and time periods. If the sigh abilities seen in
Speaker 1: autistic savants and animals studied by Powell and Sheldrake are real,
Speaker 1: and there is growing evidence they are, then we have
Speaker 1: reason to consider the possibility that sasquatch could possess similar capabilities.
Speaker 1: As we continue to explore the frontiers of human consciousness
Speaker 1: and the mysteries of extraordinary perception, PSI phenomena challenge us
Speaker 1: to rethink the boundaries of what is possible, not only
Speaker 1: for ourselves, but for the beings that may share this
Speaker 1: world with us. Whether we approach these phenomens from a scientific, spiritual,
Speaker 1: or paranormal perspective, one thing is clear. There is far
Speaker 1: more to human communication and cognition than we currently understand.
Speaker 1: The connection between non speaking autistic individuals and so called
Speaker 1: mind speak experiences with sasquatch is just one thread in
Speaker 1: a much larger tapestry of human potential. As we continue
Speaker 1: to explore these mysteries, we must remain open to the
Speaker 1: possibility that communication transcends the spoken word, and that intelligence
Speaker 1: manifests in ways beyond our current comprehension. The voices of
Speaker 1: the non speaking autistic community, whether through spelling, typing, or
Speaker 1: potentially even telepathy, deserve to be heard, respected, and studied.
Speaker 1: If we dismiss their testimonies too quickly, we may overlook
Speaker 1: one of the most profound discoveries of our time. That
Speaker 1: communication is not limited to speech, and that human awareness
Speaker 1: may extend far beyond what we have ever imagined. We've
Speaker 1: journeyed through some fascinating, complex, and even controversial territory today.
Speaker 1: We've explored the groundbreaking work of doctor Diane Powell, the
Speaker 1: pioneering research of Rupert Sheldrake, and the thought provoking theories
Speaker 1: of Christopher Nowell. We've looked at sigh abilities and autistic
Speaker 1: individuals and animals and considered how these might relate to
Speaker 1: the phenomenon of sasquatch encounters, particularly those involving telepathy or
Speaker 1: mind speak. I know for some of you this conversation
Speaker 1: may challenge your beliefs or push the boundaries of what
Speaker 1: you're comfortable accepting. I get it because I've been there too.
Speaker 1: But as I've said before, I take pride in keeping
Speaker 1: an open mind and being willing to change my perspective
Speaker 1: when new information and experiences come to light. As we've
Speaker 1: seen throughout this exploration, the stories, evidence, and research are
Speaker 1: often too consistent and compelling to ignore. If nonverbal autistic
Speaker 1: individuals are demonstrating genuine telepathic abilities under rigorous scientific conditions,
Speaker 1: and if people from all walks of life are reporting
Speaker 1: telepathic interactions with sasquatch. Maybe it's time to reconsider what
Speaker 1: we think we know about consciousness, communication, and even reality itself.
Speaker 1: I encourage you, my listeners, to stay curious and open
Speaker 1: to the possibilities. Ask yourself, if even a fraction of
Speaker 1: these stories are true, what does that mean for us
Speaker 1: as individuals, as a species. Is it possible that we
Speaker 1: all have untapped abilities lying dormant, waiting for the right
Speaker 1: circumstances to emerge. I'd love to hear your thoughts on
Speaker 1: everything we've discussed today. Whether you're intrigued, skeptical, or somewhere
Speaker 1: in between. Your perspective matters. Feel free to email me
Speaker 1: or leave me a voicemail with your opinions, insights, or
Speaker 1: personal experiences. Who knows your story might be the next
Speaker 1: piece of the puzzle that helps us understand these mysteries
Speaker 1: just a little bit better. Until next time, keep your
Speaker 1: mind open, stay safe, and keep seeking the truth.
Speaker 3: When did you need to do