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<v Speaker 1>Today, I want to tell you about a journey that

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<v Speaker 1>I've been on for most of my life. Ever since

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<v Speaker 1>I was a kid, I've heard tales of bigfoot and

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<v Speaker 1>wild men while spending time with my friends and family.

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<v Speaker 1>As I grew older and read more about the paranormal,

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<v Speaker 1>my interest in encryptids and other things strange only deepened.

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<v Speaker 1>That's why I'm so excited to share with you what

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<v Speaker 1>I've personally become involved with the Untold Radio Network. The

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<v Speaker 1>Untold Radio Network is a live streaming podcast network that

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<v Speaker 1>airs a new show every day across all podcast platforms, YouTube,

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<v Speaker 1>and more. They have eight different shows on all sorts

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<v Speaker 1>of exciting topics such as bigfoot, cryptids, UFOs, aliens, and

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<v Speaker 1>much more. I even have my own show called Weird Encounters,

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<v Speaker 1>where I talk about all things strange. This is more

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<v Speaker 1>than just a podcast network. It's a community that allows

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<v Speaker 1>me to meet so many amazing people who share their

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<v Speaker 1>stories and experiences with strange. If you're interested in hearing

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<v Speaker 1>more of these stories and learning more about the paranormal

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<v Speaker 1>and encryptids, make sure you check out the Untold Radio

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<v Speaker 1>Network for all kinds of exciting shows. It's free to subscribe.

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<v Speaker 1>So what are you waiting for visit www dot untold

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<v Speaker 1>radionetwork dot com today.

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<v Speaker 2>Now, what are your reporting? I got a screen going

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<v Speaker 2>on here. Something just kid with my dog, something to

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<v Speaker 2>kill your dog? My dog. We're flying through there, over

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<v Speaker 2>the tree. I don't know how it did it? Okay, Damn,

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<v Speaker 2>I'm really confused. All I saw was my dog coming

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<v Speaker 2>over the fence and they would dead once you hit

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<v Speaker 2>the grill. I didn't see any cars. All I saw

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<v Speaker 2>was my dog coming over the fence. Sat, what are

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<v Speaker 2>you reporting? We got some wonder or something crawling around

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<v Speaker 2>out here? Did you see what it was? It was

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<v Speaker 2>enough here. Look, I'm new to window now and I

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<v Speaker 2>don't need anything. I don't want to go outside. Hello,

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<v Speaker 2>hit the boddy out here?

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<v Speaker 3>What quin on out there?

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<v Speaker 2>I thought of a mention about text nine. I don't know.

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<v Speaker 2>Easy annount there. Yeah, I'm walking right, heady.

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<v Speaker 1>My recent interview with a Sasquatch and counter witness took

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<v Speaker 1>an unexpected turn, leading me into a world of alternative

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<v Speaker 1>communication that I had never explored before. During our conversation,

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<v Speaker 1>the witness mentioned a podcast called the Telepathy Tapes, a

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<v Speaker 1>series that delves into the mysteries of communication beyond traditional language.

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<v Speaker 1>What made this mention even more compelling was the reason

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<v Speaker 1>behind it. The person I spoke with drew a striking

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<v Speaker 1>parallel between nonverbal or minimally verbal autistic individuals and those

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<v Speaker 1>who claim to communicate telepathically with unseen or other worldly entities, including,

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<v Speaker 1>as some believe, sasquatch. This revelation sent me down a

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<v Speaker 1>fascinating rabbit hole into the world of spelling to communicate,

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<v Speaker 1>or S two C for short, a method that is

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<v Speaker 1>both celebrated and debated within the autism community. I know

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<v Speaker 1>some of my listeners may think I have completely lost

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<v Speaker 1>my mind with what I'm about to share, but I'm

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<v Speaker 1>asking you to stick with me. If you followed my

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<v Speaker 1>work for any length of time, you know I've always

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<v Speaker 1>been a nuts and bolts kind of guy. I rely

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<v Speaker 1>on my gut instinct, an instinct honed over years of

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<v Speaker 1>experience as a police officer on the streets of Atlanta,

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<v Speaker 1>as well as through the lessons life has taught me.

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<v Speaker 1>That said, there's something to be said for starting a

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<v Speaker 1>journey as a skeptic and being open to encounters and

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<v Speaker 1>experiences that change your perspective. I went from being a

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<v Speaker 1>skeptic who wanted to believe Sasquatch might exist to someone

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<v Speaker 1>who absolutely knows they do, and that shift didn't come easily.

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<v Speaker 1>One of my greatest struggles in this field has always

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<v Speaker 1>been walking the fine line between the so called flesh

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<v Speaker 1>and blood camp, those who believe Sasquatch are strictly physical beings,

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<v Speaker 1>and the WU or high strangeness camp, which entertains possibilities

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<v Speaker 1>like interdimensionality and telepathic communication. I've prided myself on keeping

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<v Speaker 1>an open mind and being willing to adapt my views

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<v Speaker 1>as new evidence and experiences present themselves. As the famous

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<v Speaker 1>quote goes, when the facts change, I change my mind,

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<v Speaker 1>words often attributed to John Maynard Keynes. And that's exactly

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<v Speaker 1>where I find myself after listening to the Telepathy Tapes podcast.

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<v Speaker 1>The case is presented there, and the compelling individuals featured

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<v Speaker 1>have convinced me that, at least in some instances, telepathy

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<v Speaker 1>is real. Spelling to communicate is an augmentative and alternative

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<v Speaker 1>communication method designed to help non speaking or minimally speaking individuals,

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<v Speaker 1>particularly those with autism, express themselves through spelling rather than

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<v Speaker 1>spoken words, unlike traditional speech therapy, which encourages verbalization too.

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<v Speaker 1>U c recognizes that the ability to physically produce speech

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<v Speaker 1>does not always correlate with cognitive ability. Instead, individuals using

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<v Speaker 1>S two C point to letters on a letter board, keyboard,

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<v Speaker 1>or tablet to construct words and sentences. This method allows

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<v Speaker 1>them to share thoughts, emotions, and complex ideas that may

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<v Speaker 1>have remained locked inside them for years. The process often

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<v Speaker 1>involves a trained facilitator who provides physical and emotional support,

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<v Speaker 1>helping the individual develop the motor skills needed to accurately

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<v Speaker 1>point to each letter. The implications of this method are profound. Historically,

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<v Speaker 1>non speaking autistic individuals have often been mistakenly labeled as

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<v Speaker 1>intellectually disabled, simply because they could not express their intelligence

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<v Speaker 1>in conventional ways. However, those who use S two C

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<v Speaker 1>challenge this assumption daily, revealing sharp minds, deep emotions, and

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<v Speaker 1>vast intellectual capabilities. Some have even become authors, advocates, and

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<v Speaker 1>public speakers despite never having spoken a word aloud. Their

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<v Speaker 1>stories beg important questions. How many individuals have been misunderstood

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<v Speaker 1>or underestimated due to their inability to speak? Why has

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<v Speaker 1>it taken so long for society to recognize their intelligence

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<v Speaker 1>despite its potential. Spelling to communicate is not without controversy.

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<v Speaker 1>Skeptics argue that the method is unreliable and susceptible to

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<v Speaker 1>facilitator influence, drawing comparisons to facilitated communication, a now discredited

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<v Speaker 1>practice where facilitators physically supported an individual's hand or arm

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<v Speaker 1>to help them type or point to letters. Research later

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<v Speaker 1>demonstrated that in many cases, facilitators were unconsciously guiding the

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<v Speaker 1>responses rather than allowing true independent communication. Critics of S

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<v Speaker 1>TWOC claim that because facilitators remain present, there is still

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<v Speaker 1>a risk of influence, whether intentional or not, on what

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<v Speaker 1>the individual spells out. Quorters of S two C, however,

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<v Speaker 1>emphasize the training facilitators undergo and the increasing independence that

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<v Speaker 1>communicators gain over time. Unlike facilitated communication, where physical guidance

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<v Speaker 1>was a key feature, S two C focuses on developing

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<v Speaker 1>the individual's motor skills so they can point independently. Many

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<v Speaker 1>individuals who begin with facilitator support eventually transition to typing

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<v Speaker 1>on keyboards or using letter boards autonomously, reinforcing the legitimacy

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<v Speaker 1>of their communication. In some cases, non speaking autistic individuals

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<v Speaker 1>have even demonstrated the ability to communicate independently in controlled settings.

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<v Speaker 1>Further proving the authenticity of their messages. One of the

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<v Speaker 1>most compelling contributions to the study of telepathic abilities comes

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<v Speaker 1>from doctor Diane Hennessy Powell, a neuroscientist, psychiatrist, and former

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<v Speaker 1>faculty member at Harvard Medical School. Doctor Powell has dedicated

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<v Speaker 1>years to exploring the extraordinary abilities exhibited by none nonverbal

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<v Speaker 1>autistic children, abilities that, if validated, could revolutionize our understanding

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<v Speaker 1>of human communication and consciousness. Doctor Powell's experiments involve nonverbal

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<v Speaker 1>autistic individuals, many of whom demonstrate what appears to be

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<v Speaker 1>telepathic knowledge of information they have no conventional way of accessing.

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<v Speaker 1>In controlled settings, some of these children have been able

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<v Speaker 1>to accurately identify numbers, words, and even complex sequences that

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<v Speaker 1>were hidden from their view. For example, one of her subjects,

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<v Speaker 1>a young girl named Hailey, was able to correctly repeat

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<v Speaker 1>strings of random numbers and information shown only to her mother,

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<v Speaker 1>information that she had no visual or auditory access to herself.

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<v Speaker 1>On multiple occasions, doctor Powell observed accuracy rates far beyond

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<v Speaker 1>what chance alone could explain. In another remarkable case, a

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<v Speaker 1>boy named Noah, who is nonverbal and classified as severely autistic,

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<v Speaker 1>demonstrated an ability to receive information telepathically from his mother,

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<v Speaker 1>spelling out answers to complex questions that his mother had

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<v Speaker 1>just been shown on a computer screen, despite Noah being

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<v Speaker 1>in a different room. These experiments were recorded and scrutinized

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<v Speaker 1>to ensure there was no possibility of queuing or unconscious signaling.

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<v Speaker 1>Yet time and time again, these children provided answers that

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<v Speaker 1>defied logical explanation. Doctor Powell's studies are meticulously designed to

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<v Speaker 1>eliminate any possibility of trickery or sensory leakage. She uses

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<v Speaker 1>randomized number sequences and sophisticated protocols to ensure that the

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<v Speaker 1>children have no way of accessing the information through normal

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<v Speaker 1>sensory means. In her published findings, Powell has documented accuracy

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<v Speaker 1>rates of over ninety percent in some experiments, numbers so

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<v Speaker 1>high they force us to question whether our current understanding

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<v Speaker 1>of human cognition is incomplete. What makes doctor Powell's work

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<v Speaker 1>especially groundbreaking is her hypothesis that telepathy is not a

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<v Speaker 1>fringe phenomenon, but rather an untapped latent ability that all

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<v Speaker 1>humans might possess. She suggests that individuals on the autism

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<v Speaker 1>spectrum may have brains wired to access this innate potential

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<v Speaker 1>more readily, possibly due to differences in sensory filtering or

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<v Speaker 1>heightened perception that allows them to pick up on information

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<v Speaker 1>that neurotypical individuals unconsciously block out. Doctor Powell has stated

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<v Speaker 1>that these extraordinary communication abilities might be more common than

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<v Speaker 1>we realize, especially in nonverbal autistic individuals who have historically

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<v Speaker 1>been underestimated and misunderstood. Her work opens the door to

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<v Speaker 1>a radical rethinking of how consciousness works and how we

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<v Speaker 1>may all be capable of telepathic communication under the right circumstances,

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<v Speaker 1>which brings us back to the Sasquatch phenomenon. If nonverbal

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<v Speaker 1>autistic individuals and animals, as demonstrated by Rupert Sheldrake's research,

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<v Speaker 1>can access telepathic modes of communication, it stands to reason

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<v Speaker 1>in that Sasquatch, presumed by many to be a highly

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<v Speaker 1>intelligent and ancient species, could have refined these abilities to

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<v Speaker 1>an extraordinary degree. Witness reports of mind speak with Sasquatch

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<v Speaker 1>are often dismissed as fantasy, yet they echo the scientifically

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<v Speaker 1>documented telepathic experiences observed by researchers like doctor Powell and

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<v Speaker 1>doctor Sheldrake. Perhaps Sasquatch exist on a different spectrum of perception,

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<v Speaker 1>one that includes heightened intuition, telepathic communication, and a deeper

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<v Speaker 1>connection with the consciousness of other beings. If so, this

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<v Speaker 1>opens up extraordinary possibilities not only for our understanding of sasquatch,

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<v Speaker 1>but for the untapped capabilities that may lie within humanity itself.

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<v Speaker 1>If doctor Powell's findings continue to gain recognition and acceptance,

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<v Speaker 1>they may provide a scientific framework for understanding telepathic communication,

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<v Speaker 1>not only among humans, but potentially across species. Her work

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<v Speaker 1>challenges the conventional materialistic model of consciousness and offers a

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<v Speaker 1>fascinating lens through which to reconsider reports of telepathic interactions

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<v Speaker 1>with sasquatch and other mysterious beings. If these abilities exist

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<v Speaker 1>within certain individuals, whether nonverbal, autistic children, animal companions, or

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<v Speaker 1>elusive hominids like sasquatch, it suggests that telepathy may be

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<v Speaker 1>a universal mode of communication that transcends species boundaries. What

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<v Speaker 1>remains to be explored is how we can better understand, develop,

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<v Speaker 1>and potentially reclaim this ancient, possibly innate form of connection,

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<v Speaker 1>particularly those on the autism spectrum whose sensory and perceptual

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<v Speaker 1>experiences differ from the neurotypical population. She hypothesizes that their

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<v Speaker 1>unique neurological wiring may allow them to tap into channels

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<v Speaker 1>of communication that most people are unaware of or have

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<v Speaker 1>long since lost the ability to perceive. This raises profound

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<v Speaker 1>questions about the nature of human condcentciousness and our latent abilities.

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<v Speaker 1>If these children can demonstrate telepathy under controlled scientific conditions,

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<v Speaker 1>what does that mean for the rest of us? Do

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<v Speaker 1>we all have this potential dormant within us, waiting to

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<v Speaker 1>be awakened or relearned? And if certain humans possess this ability,

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<v Speaker 1>either innately or through unique neurodevelopmental traits, might it not

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<v Speaker 1>also be possible for other sentient beings to communicate in

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<v Speaker 1>similar ways. As I dug deeper into this topic, I

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<v Speaker 1>began encountering astonishing stories of non speaking autistic individuals who

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<v Speaker 1>claim to have abilities that defy conventional understanding. Some report

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<v Speaker 1>heightened sensory awareness, precognitive abilities, and even telepathic communication. This

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<v Speaker 1>is where the link between the autistic community and sasquatch

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<v Speaker 1>research becomes even more intriguing. Many parents, teachers, and therapists

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<v Speaker 1>have reported instances where non speaking autistic individuals seem to

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<v Speaker 1>know things before they happen, or react to thoughts that

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<v Speaker 1>have not been spoken aloud. Some have recounted moments where

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<v Speaker 1>a nonverbal child suddenly spells out messages referencing events they

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<v Speaker 1>had no logical way of knowing about these abilities, While

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<v Speaker 1>anecdotal bear striking similarities to accounts from individuals who claim

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<v Speaker 1>to have experienced telepathic communication often referred to as mind

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<v Speaker 1>speak with Sasquatch and other mysterious beings. To further understand

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<v Speaker 1>the potential of telepathic communication, we need to look at

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<v Speaker 1>the pioneering work of British biologist doctor Rupert Sheldrake. Sheldrake

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<v Speaker 1>has spent decades researching phenomena that conventional science often overlooks,

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<v Speaker 1>including the seemingly telepathic abilities of animals. His groundbreaking work,

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<v Speaker 1>particularly his studies on dogs who know when their owners

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<v Speaker 1>are coming home, provides compelling evidence that telepathy may be

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<v Speaker 1>more common in the animal kingdom and by extension, in

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<v Speaker 1>humans than previously thought. Stay tuned for more Sasquatch Otta

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<v Speaker 1>see We'll be right back after these messages. In his

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<v Speaker 1>book Dogs That Know When Their Owners Are Coming Home,

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<v Speaker 1>shell Drake documents numerous cases of animals demonstrating telepathic abilities.

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<v Speaker 1>One of his most famous subjects was a dog named JT,

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<v Speaker 1>who consistently went to the window to wait for his

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<v Speaker 1>owner's return, regardless of the time or method of her departure.

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<v Speaker 1>Shell Drake and his team conducted controlled experiments to rule

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<v Speaker 1>out ordinary sensory cues. In these trials, JT still exhibited

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<v Speaker 1>anticipatory behavior at the exact time his owner decided to return,

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<v Speaker 1>sometimes from miles away and without any routine pattern. These

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<v Speaker 1>experiments were carefully documented and filmed, and the data consistently

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<v Speaker 1>showed statistically significant results that could not be easily explained

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<v Speaker 1>by chance or conventional explanations. Shelldrake's research extends beyond dogs.

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<v Speaker 1>He has collected that thousands of case studies involving cats, parrots, horses,

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<v Speaker 1>and even other species that display similar telepathic connections with humans.

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<v Speaker 1>Many pet owners report knowing when their animals are in

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<v Speaker 1>distress and vice versa, often without any physical cues or signals.

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<v Speaker 1>Some cases involve animals that react when their owners are

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<v Speaker 1>thinking about them, deciding to come home, or experiencing strong emotions.

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<v Speaker 1>The scientific establishment has often been skeptical of Sheldrake's findings,

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<v Speaker 1>largely because they challenge the materialist assumptions underlying much of

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<v Speaker 1>modern science. However, his experiments have been peer reviewed, replicated

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<v Speaker 1>by independent researchers, and subjected to rigorous statistical analysis. His

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<v Speaker 1>hypothesis of morphic resonance, a concept suggesting that there is

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<v Speaker 1>a collective memory shared among members of a species, offers

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<v Speaker 1>a radical but intriguing framework to understand these connections. If

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<v Speaker 1>animals can demonstrate such telepathic abilities with huge humans, it

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<v Speaker 1>opens the door to considering how these abilities might also

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<v Speaker 1>exist within the human species, particularly among individuals with different

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<v Speaker 1>neurocognitive profiles, such as non speaking, autistic individuals or savants.

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<v Speaker 1>Sheldrake's work suggests that telepathy is not a paranormal phenomenon,

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<v Speaker 1>but rather a natural extension of the bonds shared between beings,

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<v Speaker 1>whether human, animal, or potentially something else entirely. This raises

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<v Speaker 1>an intriguing possibility when we consider the sasquatch phenomenon. If dogs, cats,

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<v Speaker 1>and even parrots can demonstrate telepathic connections with their human counterparts,

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<v Speaker 1>why couldn't a highly evolved, elusive hominid species like sasquatch

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<v Speaker 1>possess a similar, if not more advanced form of communication.

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<v Speaker 1>Many witnesses describe encounters where sasquatch seem to project thoughts

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<v Speaker 1>or emotions directly into the human mind bypassing the need

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<v Speaker 1>for spoken language. This mind speak, as it's often called,

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<v Speaker 1>bears remarkable resemblance to the telepathic connections Shelldrake has documented

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<v Speaker 1>in animals. If telepathy is a natural but underdeveloped ability

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<v Speaker 1>in humans and animals, then it stands to reason that sasquatch,

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<v Speaker 1>perhaps living in closer harmony with nature and unencumbered by

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<v Speaker 1>modern technological distractions, could have honed this form of communication

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<v Speaker 1>to an extraordinary degree. Moreover, certain humans, particularly those who

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<v Speaker 1>are neurodivergent, may be more sensitive or attuned to these

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<v Speaker 1>frequencies of communication. Non speaking, autistic individuals, savants, and others

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<v Speaker 1>who claim to experience heightened sensory perception could be naturally

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<v Speaker 1>predisposed to perceive and engage in these telepathic exchanges. The

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<v Speaker 1>intersection of Rupert Sheldrake's research and sasquatch encounters offers a

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<v Speaker 1>compelling case for re examining what we think we know

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<v Speaker 1>about communication, consciousness, and our place within the web of

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<v Speaker 1>life on Earth. And with that in mind, I'd like

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<v Speaker 1>to share conversation with doctor Diane Hennessy Powell herself. In

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<v Speaker 1>this interview, Doctor Powell expands on her groundbreaking research into

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<v Speaker 1>telepathy among nonverbal autistic individuals and offers her thoughts on

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<v Speaker 1>what this could mean for our understanding of consciousness, human potential,

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<v Speaker 1>and even the possibility of telepathic communication with other beings.

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<v Speaker 1>Here's a short clip from that conversation.

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<v Speaker 3>One of the things that distinguishes me from other parapsychologists

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<v Speaker 3>is that I was a neuroscientist for fifteen years. I'm

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<v Speaker 3>a neuropsychiatrist trained in neurology, psychiatry, internal medicine. And it

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<v Speaker 3>wasn't until after I had that background in the materialist

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<v Speaker 3>model and I saw that it had flaws in it

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<v Speaker 3>that I started to look for explanations elsewhere. And some

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<v Speaker 3>of the flaws that I saw were in the model

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<v Speaker 3>were ones that were coming from the fact that you

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<v Speaker 3>had clinicians in the field interviewing patients who had, for example,

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<v Speaker 3>brain damage such as frontotemporal dimension, in which you have

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<v Speaker 3>an erosion of the brain, and yet instead of these

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<v Speaker 3>people being more impaired, you would actually have these remarkable

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<v Speaker 3>abilities appear. You have people like autistic savants who have

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<v Speaker 3>disabilities to the extent that they can't even do simple

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<v Speaker 3>daily tasks. They can't even do the basic building blocks

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<v Speaker 3>of language or mathematics, and yet they can come up

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<v Speaker 3>with these these answers to things that it just doesn't

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<v Speaker 3>make sense. And so when I was looking at these

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<v Speaker 3>phenomena that I saw as a clinician and then had

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<v Speaker 3>this background as a neuroscientist, I was in the position

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<v Speaker 3>which most people are not. Most neuroscientists don't know what

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<v Speaker 3>clinicians see in the field, and most clinicians in the

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<v Speaker 3>field don't really own neuroscience fall enough to know whether

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<v Speaker 3>in the model could explain it. And so I have

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<v Speaker 3>been in that position to really look at the two.

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<v Speaker 3>And so when I look at a lot of parapsychological research,

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<v Speaker 3>what I see missing is our brain in it. You know,

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<v Speaker 3>what is the human brain doing that allows us to

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<v Speaker 3>have these experiences. Almost nine years ago to the day,

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<v Speaker 3>I presented at a conference in Copenhagen towards the Science

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<v Speaker 3>of Consciousness. It's a conference that's sponsored by the University

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<v Speaker 3>of Arizona. It's in the US and then it's also

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<v Speaker 3>in other countries every other year, so they switch between

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<v Speaker 3>international and the US conference. And so I was presenting

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<v Speaker 3>at the Copenhagen conference and I presented on autisticsavants because

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<v Speaker 3>at the time I realized that they were a key

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<v Speaker 3>to understanding human consciousness because of the abilities they had.

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<v Speaker 3>And at the time I was trying to see, can

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<v Speaker 3>we understand how they can do these things such as

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<v Speaker 3>pick out prime numbers in six digits without knowing how

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<v Speaker 3>to do math. You know, is there some way in

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<v Speaker 3>which they're able to pick up on some pattern recognition? No,

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<v Speaker 3>that's out there that we're not able to pick up on,

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<v Speaker 3>but somehow they're tuning into that pattern recognition. And so

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<v Speaker 3>I was working on a model for understanding that with

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<v Speaker 3>my brother, who's a theoretical physicist and an artificial intelligence expert,

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<v Speaker 3>to see can we explain this so if you had

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<v Speaker 3>a quantum computer, could a quantum computer do this? And

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<v Speaker 3>when it comes to things like calendar calculations, for example,

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<v Speaker 3>the autistic savants who can do things not only like

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<v Speaker 3>tell you if you say my birthday is May twelfth,

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<v Speaker 3>nineteen sixty two, tell you whether that's a Tuesday or

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<v Speaker 3>a Friday, but also be able to tell you something

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<v Speaker 3>like if you said to them, what year had three

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<v Speaker 3>Fridays the thirteenth in it, they would be able to

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<v Speaker 3>name the years they're they're they're doing something in terms

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<v Speaker 3>of their they're accessing information about our calendar system. But

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<v Speaker 3>these are people who don't know math, and the algorithm

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<v Speaker 3>for deriving calendar calculation, that that kind of thing is

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<v Speaker 3>very complicated, and these people can't even do addition. And

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<v Speaker 3>mathematicians ask the same question, who even have algorithms take

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<v Speaker 3>longer to do it than autistic savants. And so the

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<v Speaker 3>more I started to delve into this phenomenon with autistic savants,

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<v Speaker 3>the more I said, you know, these things that some

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<v Speaker 3>of them can do, Okay, we could explain some of

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<v Speaker 3>it by really having superior visual spatial skills and pattern

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<v Speaker 3>recognition and superior memories, but some of these skills that

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<v Speaker 3>they have really look like said, because when you ask

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<v Speaker 3>them phenomenologically, what do you experience? They say, I don't

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<v Speaker 3>know how I have. The answer just popped into my head.

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<v Speaker 3>So it's very different from what I as someone who

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<v Speaker 3>trained as a mathematician. I was a math prodigy, and

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<v Speaker 3>the answers didn't just pop into my head. So I

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<v Speaker 3>knew that what they were doing was very different. And

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<v Speaker 3>I thought, so it's so SI, Like what if it

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<v Speaker 3>is SI? So I started focusing on them as a population,

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<v Speaker 3>and when I started to look at the literature, I

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<v Speaker 3>saw that occasionally you would have someone like Daryl Trefford,

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<v Speaker 3>who wrote a book about them extraordinary people. In his book,

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<v Speaker 3>he talks about PSI like, not just SI like abilities,

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<v Speaker 3>but actual SI. He talks about research that was done

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<v Speaker 3>by someone whose name was Bernard Rimland, who was someone

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<v Speaker 3>who had an autistic son, and he also founded the

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<v Speaker 3>Autistic Research Institute in San Diego, and he studied thousands

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<v Speaker 3>of children and he concluded that some of them definitely

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<v Speaker 3>had SIGH. There was a child who could predict when

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<v Speaker 3>his parents were going to pick him up, and they

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<v Speaker 3>didn't pick him up from where he was during the

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<v Speaker 3>day on a regular basis. It was sometimes they did,

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<v Speaker 3>sometimes he went by bus, but he always would go

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<v Speaker 3>to the door knowing when they would pick him up.

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<v Speaker 3>There was another child who knew what her Christmas presents

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<v Speaker 3>were a week in advance without any clues. But the

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<v Speaker 3>point is that there was evidence also that they might

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<v Speaker 3>also have things that we think of as side. Not

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<v Speaker 3>only were their abilities something that seemed sigh I like,

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<v Speaker 3>but they also might actually have SIGH. But what I

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<v Speaker 3>saw was that When Darryl Trefford suggested this just briefly,

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<v Speaker 3>it was attacked so vehemously that it just basically went underground.

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<v Speaker 3>So I started to look at In my book The

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<v Speaker 3>esp Enigma, I looked at what is it that makes

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<v Speaker 3>some people more predisposed to having these experiences and other people.

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<v Speaker 1>Over the years, I've interviewed multiple people who assert that

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<v Speaker 1>they have had telepathic encounters with Sasquatch. Their descriptions often

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<v Speaker 1>align with those of nonverbal autistic individuals who say they

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<v Speaker 1>can communicate telepathically with parents, teachers, and even peers. These

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<v Speaker 1>accounts frequently describe the transmission of thoughts as fully formed

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<v Speaker 1>ideas rather than as words, an instant understanding of another's

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<v Speaker 1>emotions and messages received in dreams or moments of deep concentration.

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<v Speaker 1>If these claims are to be believed, could it be

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<v Speaker 1>that some non speaking autistic individuals are tapping into a

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<v Speaker 1>form of communication that exists beyond spoken language, one that

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<v Speaker 1>has been utilized by being such as Sasquatch for millennia.

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<v Speaker 1>This brings us to an intriguing theory put forward by

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<v Speaker 1>Christopher Knowell in his book The Sasquatch Savant Theory. Noel

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<v Speaker 1>suggests that Sasquatch may actually be an autistic savant species,

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<v Speaker 1>an idea that has sparked a mix of curiosity, skepticism,

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<v Speaker 1>and outright laughter from many, including myself. At first glance,

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<v Speaker 1>the notion that an elusive hominid species roaming the wilds

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<v Speaker 1>of North America could somehow be on the spectrum seems

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<v Speaker 1>far fetched, even absurd. But the deeper I dive into

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<v Speaker 1>the research, the more I realized that no one might

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<v Speaker 1>be onto something worth considering. Noel draws parallels between the

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<v Speaker 1>behavior of sasquatch as reported by eyewitnesses and traits often

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<v Speaker 1>associated with autism spectrum disorder. These include extreme sensory sensitivity,

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<v Speaker 1>a preference for solitude, nonverbal communication, repetitive behaviors, and extraordinary

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<v Speaker 1>abilities in areas such as memory, navigation and spatial awareness.

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<v Speaker 1>Eyewitness accounts frequently describe Sasquatch as highly observant, able to

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<v Speaker 1>avoid detection with astonishing precision, an adept at reading human intentions,

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<v Speaker 1>sometimes from great distances. These behaviors mirror the heightened perceptual

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<v Speaker 1>skills reported in some autistic individuals and savants. Connecting this

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<v Speaker 1>theory back to what we've learned from the telepathy tapes,

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<v Speaker 1>doctor Diane Powell's groundbreaking research and Rupert Sheldrake's work on

412
00:28:19.720 --> 00:28:24.200
<v Speaker 1>animal telepathy, it becomes less difficult to entertain the possibility

413
00:28:24.200 --> 00:28:30.000
<v Speaker 1>that sasquatch may possess advanced cognitive and sensory abilities. If nonverbal,

414
00:28:30.039 --> 00:28:35.680
<v Speaker 1>autistic individuals can demonstrate telepathic communication under controlled scientific conditions,

415
00:28:36.119 --> 00:28:38.960
<v Speaker 1>and if animals can sense and respond to human thoughts

416
00:28:38.960 --> 00:28:43.200
<v Speaker 1>and emotions, then why couldn't an ancient, highly adaptive hominid

417
00:28:43.200 --> 00:28:48.079
<v Speaker 1>species have evolved along a similar trajectory. Noel's theory offers

418
00:28:48.119 --> 00:28:51.400
<v Speaker 1>a fascinating bridge between the flesh and blood and high

419
00:28:51.400 --> 00:28:56.200
<v Speaker 1>strangeness camps in sasquatch research. It suggests that sasquatch may

420
00:28:56.240 --> 00:29:00.960
<v Speaker 1>be both physically real and mentally or spiritually extraordinary, capable

421
00:29:00.960 --> 00:29:05.039
<v Speaker 1>of forms of communication and perception that defy mainstream scientific

422
00:29:05.119 --> 00:29:08.880
<v Speaker 1>explanation but are consistent with emerging research into human and

423
00:29:08.960 --> 00:29:14.440
<v Speaker 1>animal consciousness. So, while many, including myself in earlier years,

424
00:29:14.839 --> 00:29:17.359
<v Speaker 1>have scoffed at the idea that sasquatch could be an

425
00:29:17.400 --> 00:29:22.400
<v Speaker 1>autistic savant, I now find myself rethinking that stance. If

426
00:29:22.400 --> 00:29:25.319
<v Speaker 1>the case studies and experimental data from Powell and Shell

427
00:29:25.400 --> 00:29:29.079
<v Speaker 1>Drake are accurate, and I believe they are. Then perhaps

428
00:29:29.160 --> 00:29:33.279
<v Speaker 1>Christopher Knowle's theory isn't so far fetched after all. Maybe

429
00:29:33.319 --> 00:29:37.480
<v Speaker 1>Sasquatch represents not just a relic, hominid or undiscovered primate,

430
00:29:37.960 --> 00:29:41.839
<v Speaker 1>but a living example of a different evolutionary path, one

431
00:29:41.880 --> 00:29:45.079
<v Speaker 1>that has mastered both survival in the physical world and

432
00:29:45.160 --> 00:29:50.200
<v Speaker 1>communication in ways we are only beginning to understand. Beyond telepathy,

433
00:29:50.400 --> 00:29:54.039
<v Speaker 1>there exists another category of individuals within the autistic community

434
00:29:54.279 --> 00:30:01.160
<v Speaker 1>who possess seemingly superhuman abilities. Autistic savants stay tuned for

435
00:30:01.200 --> 00:30:03.559
<v Speaker 1>more sasquatch ott to see We'll be right back after

436
00:30:03.640 --> 00:30:12.519
<v Speaker 1>these messages. These individuals exhibit extraordinary feats of memory, instantaneous

437
00:30:12.559 --> 00:30:18.240
<v Speaker 1>mathematical calculations, and artistic or musical talents that defy conventional explanation.

438
00:30:19.200 --> 00:30:22.880
<v Speaker 1>Some savants can play entire symphonies after hearing them only once,

439
00:30:23.559 --> 00:30:27.519
<v Speaker 1>draw hyper detailed city scapes from memory, or solve complex

440
00:30:27.599 --> 00:30:32.279
<v Speaker 1>mathematical problems faster than a computer. Scientists theorize that these

441
00:30:32.319 --> 00:30:36.039
<v Speaker 1>abilities stem from differences in neural connectivity and brain function,

442
00:30:36.640 --> 00:30:40.480
<v Speaker 1>but much about their origins remains unknown. Could it be

443
00:30:40.559 --> 00:30:45.319
<v Speaker 1>that autistic savants and telepathic, non speaking individuals represent different

444
00:30:45.359 --> 00:30:49.640
<v Speaker 1>expressions of untapped human potential. Over the years, I have

445
00:30:49.759 --> 00:30:52.920
<v Speaker 1>had the privilege of interviewing numerous individuals who claim to

446
00:30:52.960 --> 00:30:57.799
<v Speaker 1>have experienced a telepathic connection with sasquatch. These accounts often

447
00:30:57.839 --> 00:31:02.680
<v Speaker 1>share striking similarities. People report receiving thoughts, emotions, or mental

448
00:31:02.720 --> 00:31:07.400
<v Speaker 1>images directly from these elusive beings. One witness described standing

449
00:31:07.480 --> 00:31:10.680
<v Speaker 1>quietly in the woods when a sudden, overwhelming feeling of

450
00:31:10.759 --> 00:31:14.160
<v Speaker 1>calm and safety washed over them, followed by the distinct

451
00:31:14.319 --> 00:31:18.599
<v Speaker 1>mental impression of the words do not fear. Another told

452
00:31:18.640 --> 00:31:21.119
<v Speaker 1>me that during an encounter, they received a clear non

453
00:31:21.279 --> 00:31:25.000
<v Speaker 1>verbal message encouraging them to leave the area peacefully, as

454
00:31:25.039 --> 00:31:29.640
<v Speaker 1>they were unknowingly intruding on the sasquatch's territory. In one

455
00:31:29.680 --> 00:31:33.279
<v Speaker 1>particularly memorable interview, a hunter shared that he was preparing

456
00:31:33.359 --> 00:31:35.279
<v Speaker 1>to take a shot at what he thought was a

457
00:31:35.400 --> 00:31:38.319
<v Speaker 1>large animal when he suddenly heard a voice in his

458
00:31:38.440 --> 00:31:42.720
<v Speaker 1>mind say, please, don't. He lowered his rifle, and in

459
00:31:42.720 --> 00:31:46.799
<v Speaker 1>that moment, the sasquatch slowly stepped into view, locking eyes

460
00:31:46.839 --> 00:31:49.119
<v Speaker 1>with him in what he described as a profound moment

461
00:31:49.240 --> 00:31:54.640
<v Speaker 1>of mutual recognition and respect. These testimonies are not isolated

462
00:31:55.400 --> 00:31:58.920
<v Speaker 1>across North America, and beyond. There are countless reports from

463
00:31:59.000 --> 00:32:05.440
<v Speaker 1>credible individuals, hunters, hikers, researchers, even law enforcement officers who

464
00:32:05.480 --> 00:32:10.559
<v Speaker 1>described similar experiences of telepathic communication with sasquatch. Many of

465
00:32:10.599 --> 00:32:14.559
<v Speaker 1>these witnesses were initially skeptical themselves, only to be convinced

466
00:32:14.599 --> 00:32:19.400
<v Speaker 1>by their own personal encounters. The idea of sasquatch communicating

467
00:32:19.400 --> 00:32:23.559
<v Speaker 1>telepathically is not a recent invention. Some of the earliest

468
00:32:23.599 --> 00:32:28.400
<v Speaker 1>documented accounts date back to indigenous oral histories. Native American

469
00:32:28.440 --> 00:32:31.400
<v Speaker 1>tribes across the continent have long spoken of wild men

470
00:32:31.480 --> 00:32:35.640
<v Speaker 1>of the forest who possess powerful spiritual abilities, including the

471
00:32:35.680 --> 00:32:40.279
<v Speaker 1>capacity to communicate through dreams or thought transference. These beings

472
00:32:40.319 --> 00:32:43.079
<v Speaker 1>were often regarded as guardians of the land, and their

473
00:32:43.119 --> 00:32:47.440
<v Speaker 1>abilities were seen as evidence of their spiritual advancement. In

474
00:32:47.519 --> 00:32:51.920
<v Speaker 1>modern times, reports of sasquatch mind speak began surfacing publicly

475
00:32:52.319 --> 00:32:56.240
<v Speaker 1>in the nineteen seventies and nineteen eighties. Researchers such as

476
00:32:56.319 --> 00:33:00.799
<v Speaker 1>Kiwane Lapsritis have written extensively on the topic, claiming that

477
00:33:00.839 --> 00:33:05.799
<v Speaker 1>sasquatch not only uses telepathy but also has interdimensional capabilities.

478
00:33:06.519 --> 00:33:10.359
<v Speaker 1>Lapsritis is controversial, but intriguing claims have inspired a wave

479
00:33:10.440 --> 00:33:13.559
<v Speaker 1>of anecdotal reports from people who believe they too have

480
00:33:13.680 --> 00:33:17.759
<v Speaker 1>experienced this form of communication. Why would people make this up?

481
00:33:18.440 --> 00:33:20.920
<v Speaker 1>If there's nothing to these claims, then where did they

482
00:33:20.920 --> 00:33:25.720
<v Speaker 1>come from? Why would individuals from vastly different backgrounds, many

483
00:33:25.799 --> 00:33:29.720
<v Speaker 1>of whom risk ridicule and reputational damage, come forward with

484
00:33:29.799 --> 00:33:34.359
<v Speaker 1>such extraordinary stories. It's a fair question that deserves consideration.

485
00:33:35.240 --> 00:33:39.440
<v Speaker 1>One explanation could be psychological. Skeptics argue that in high

486
00:33:39.440 --> 00:33:43.359
<v Speaker 1>stress situations, people may misinterpret their own inner thoughts or

487
00:33:43.400 --> 00:33:48.759
<v Speaker 1>feelings as external communications. Others suggest that cultural influences such

488
00:33:48.799 --> 00:33:52.200
<v Speaker 1>as books and media may shape people's perceptions and lead

489
00:33:52.240 --> 00:33:56.720
<v Speaker 1>them to frame their experiences through a telepathic lens. However,

490
00:33:57.000 --> 00:34:00.400
<v Speaker 1>this explanation fails to account for the consistency and depth

491
00:34:00.440 --> 00:34:05.799
<v Speaker 1>of the reports. Many individuals reporting telepathic sasquatch encounters have

492
00:34:05.960 --> 00:34:09.920
<v Speaker 1>no prior interest in or knowledge of such phenomena. They

493
00:34:09.920 --> 00:34:12.880
<v Speaker 1>describe being startled by the experience and struggling to make

494
00:34:12.920 --> 00:34:17.920
<v Speaker 1>sense of it afterward. Furthermore, these accounts often emerge independently

495
00:34:17.960 --> 00:34:22.000
<v Speaker 1>of one another, yet share common themes feelings of peace,

496
00:34:22.599 --> 00:34:26.760
<v Speaker 1>messages of respect for nature, and an almost universal absence

497
00:34:26.760 --> 00:34:31.400
<v Speaker 1>of fear or malevolence from the Sasquatch. Another alternative argument

498
00:34:31.480 --> 00:34:35.800
<v Speaker 1>is the possibility of undiscovered cognitive or sensory abilities in humans.

499
00:34:36.599 --> 00:34:40.280
<v Speaker 1>As researchers like doctor Diane Hennessy Powell and Rupert Sheldrake

500
00:34:40.360 --> 00:34:44.079
<v Speaker 1>suggest telepathy may be a latent ability within us all,

501
00:34:44.519 --> 00:34:48.880
<v Speaker 1>one that emerges under specific circumstances. If this is true,

502
00:34:49.079 --> 00:34:51.840
<v Speaker 1>perhaps these witnesses are tapping into an ancient form of

503
00:34:51.840 --> 00:34:56.440
<v Speaker 1>communication that our ancestors once relied upon, and which Sasquatch

504
00:34:56.480 --> 00:34:59.800
<v Speaker 1>may have retained or refined over time. What does it

505
00:34:59.800 --> 00:35:02.639
<v Speaker 1>all mean? At the end of the day, we are

506
00:35:02.679 --> 00:35:06.199
<v Speaker 1>left with more questions than answers, But one thing is clear.

507
00:35:06.840 --> 00:35:11.559
<v Speaker 1>If credible individuals are consistently reporting telepathic encounters with Sasquatch,

508
00:35:12.079 --> 00:35:16.920
<v Speaker 1>it demands serious consideration. If these reports are authentic, if

509
00:35:16.960 --> 00:35:19.599
<v Speaker 1>even a fraction of them are, it may point to

510
00:35:19.639 --> 00:35:22.920
<v Speaker 1>a profound truth about the nature of consciousness and communication.

511
00:35:23.880 --> 00:35:26.519
<v Speaker 1>And if Sasquatch can do it, what does that say

512
00:35:26.559 --> 00:35:30.480
<v Speaker 1>about the rest of us. This phenomenon challenges our understanding

513
00:35:30.519 --> 00:35:33.960
<v Speaker 1>of reality and asks us to consider possibilities we may

514
00:35:34.039 --> 00:35:39.519
<v Speaker 1>have previously dismissed, whether viewed through the lens of science, spirituality,

515
00:35:39.800 --> 00:35:44.000
<v Speaker 1>or personal experience. These accounts offer tantalizing clues about the

516
00:35:44.039 --> 00:35:47.280
<v Speaker 1>potential of the human mind and perhaps the minds of

517
00:35:47.320 --> 00:35:51.159
<v Speaker 1>other beings sharing this world with us. At the heart

518
00:35:51.199 --> 00:35:55.400
<v Speaker 1>of many discussions around telepathy and extraordinary perception lies the

519
00:35:55.440 --> 00:36:00.599
<v Speaker 1>concept of PSI. In parapsychology, PSI refers to the unknown

520
00:36:00.639 --> 00:36:04.480
<v Speaker 1>processes of information transfer and influence that are not currently

521
00:36:04.519 --> 00:36:09.840
<v Speaker 1>explained by known physical or biological mechanisms. It encompasses phenomena

522
00:36:09.960 --> 00:36:15.599
<v Speaker 1>like telepathy, mind to mind communication, clairvoyance, knowledge of distant

523
00:36:15.719 --> 00:36:21.199
<v Speaker 1>or unseen events, precognition for knowledge of future events, and

524
00:36:21.280 --> 00:36:26.800
<v Speaker 1>psychokinesis influencing matter or energy with the mind. Doctor Diane

525
00:36:26.840 --> 00:36:31.280
<v Speaker 1>Hennessy Powell's research directly touches on PSI phenomena. Her work

526
00:36:31.320 --> 00:36:35.920
<v Speaker 1>with nonverbal autistic children has revealed consistent, replicable examples of

527
00:36:35.920 --> 00:36:41.719
<v Speaker 1>telepathic abilities, instances where individuals can accurately identify information they

528
00:36:41.760 --> 00:36:45.199
<v Speaker 1>should have no way of knowing. In her groundbreaking book

529
00:36:45.440 --> 00:36:49.679
<v Speaker 1>The esp Enigma, Powell explores the scientific basis for such

530
00:36:49.679 --> 00:36:53.159
<v Speaker 1>abilities and proposes that the human brain may possess quantum

531
00:36:53.199 --> 00:36:57.559
<v Speaker 1>mechanisms that allow for PSI experiences. She suggests that these

532
00:36:57.599 --> 00:37:01.159
<v Speaker 1>abilities are most observable in certain das viduals whose brains

533
00:37:01.199 --> 00:37:04.400
<v Speaker 1>are uniquely wired, as may be the case with many

534
00:37:04.440 --> 00:37:08.360
<v Speaker 1>on the autism spectrum. In her studies, Powell notes cases

535
00:37:08.360 --> 00:37:12.400
<v Speaker 1>where children not only demonstrate telepathy but also show signs

536
00:37:12.400 --> 00:37:16.840
<v Speaker 1>of precognition. For example, she recounts an instance in which

537
00:37:16.840 --> 00:37:20.480
<v Speaker 1>a non verbal autistic child predicted an event that occurred

538
00:37:20.480 --> 00:37:24.119
<v Speaker 1>shortly afterward, something that neither the child nor the parents

539
00:37:24.159 --> 00:37:28.480
<v Speaker 1>could have anticipated. These accounts align with what some researchers

540
00:37:28.480 --> 00:37:32.239
<v Speaker 1>and theorists believe about sigh abilities. They may be an innate,

541
00:37:32.519 --> 00:37:36.960
<v Speaker 1>yet typically dormant aspect of human consciousness that certain individuals,

542
00:37:37.039 --> 00:37:42.480
<v Speaker 1>like autistic savants can access more readily. Rupert Sheldrake's concept

543
00:37:42.559 --> 00:37:46.480
<v Speaker 1>of morphic resonance also ties into this. He posits that

544
00:37:46.519 --> 00:37:51.320
<v Speaker 1>fields of collective memory influence living organisms, potentially explaining how

545
00:37:51.400 --> 00:37:55.960
<v Speaker 1>knowledge and experiences are shared non locally without direct communication.

546
00:37:56.880 --> 00:38:01.519
<v Speaker 1>His research with animals, particularly dogs, straits behaviors that align

547
00:38:01.559 --> 00:38:06.920
<v Speaker 1>with what parapsychologists would categorize as PSI phenomena, anticipating their

548
00:38:06.960 --> 00:38:11.840
<v Speaker 1>owner's return with uncanny accuracy, responding to unspoken commands, and

549
00:38:11.920 --> 00:38:18.000
<v Speaker 1>exhibiting knowledge that challenges materialist scientific explanations. If PSI abilities

550
00:38:18.000 --> 00:38:21.159
<v Speaker 1>are real and manifest more commonly in individuals with different

551
00:38:21.199 --> 00:38:26.119
<v Speaker 1>neurocognitive profiles, as Powell and Sheldrake suggest, we must ask

552
00:38:26.639 --> 00:38:31.400
<v Speaker 1>could sasquatch possess similar or even heightened abilities. Reports of

553
00:38:31.480 --> 00:38:37.599
<v Speaker 1>sasquatch displaying mind speak, anticipating human actions, disappearing seemingly at will,

554
00:38:38.159 --> 00:38:40.760
<v Speaker 1>or knowing intimate details about the thoughts and emotions of

555
00:38:40.800 --> 00:38:45.719
<v Speaker 1>witnesses strongly parallel descriptions of PSI phenomena in both autistic

556
00:38:45.760 --> 00:38:51.719
<v Speaker 1>individuals and animals studied by parapsychologists. Witnesses often describe telepathic

557
00:38:51.719 --> 00:38:56.719
<v Speaker 1>communication with sasquatch as receiving entire concepts or emotional impressions

558
00:38:57.239 --> 00:39:01.239
<v Speaker 1>rather than words, exactly how telet is reported by those

559
00:39:01.280 --> 00:39:05.559
<v Speaker 1>studied by Powell and others. Some accounts even include descriptions

560
00:39:05.559 --> 00:39:09.119
<v Speaker 1>of sasquatch warning witnesses of dangers or asking them to

561
00:39:09.199 --> 00:39:12.639
<v Speaker 1>leave an area, often accompanied by a profound sense of

562
00:39:12.679 --> 00:39:16.719
<v Speaker 1>calm or awe that researchers associate with sigh induced states

563
00:39:16.719 --> 00:39:22.000
<v Speaker 1>of consciousness. If sasquatch exists as a highly intelligent hominid species,

564
00:39:22.559 --> 00:39:26.519
<v Speaker 1>perhaps it has evolved an advanced form of PSI living

565
00:39:26.559 --> 00:39:31.360
<v Speaker 1>in remote wilderness, disconnected from human technological society, they might

566
00:39:31.400 --> 00:39:36.079
<v Speaker 1>rely on heightened sensory and extrasensory perception for survival. This

567
00:39:36.159 --> 00:39:39.920
<v Speaker 1>could account for their remarkable ability to evade detection, their

568
00:39:39.920 --> 00:39:45.000
<v Speaker 1>connection to nature, and their reported interdimensional or high strangeness behaviors.

569
00:39:45.840 --> 00:39:50.280
<v Speaker 1>Skeptics argue that PSI phenomena lacks sufficient empirical evidence, and

570
00:39:50.320 --> 00:39:56.519
<v Speaker 1>that anecdotal reports are prone to psychological biases, including wishful thinking, misinterpretation,

571
00:39:56.920 --> 00:40:02.639
<v Speaker 1>and culturally influenced perceptions. Cognitive scientists suggest that perceived telepathic

572
00:40:02.639 --> 00:40:06.480
<v Speaker 1>communication with sasquatch might arise from a human tendency to

573
00:40:06.519 --> 00:40:12.480
<v Speaker 1>anthropomorphize or project inner thoughts during emotionally charged encounters. Others

574
00:40:12.519 --> 00:40:15.880
<v Speaker 1>point to the power of folklore and myth making, arguing

575
00:40:15.920 --> 00:40:18.800
<v Speaker 1>that such stories fulfill a deep seated human need to

576
00:40:18.880 --> 00:40:22.719
<v Speaker 1>explain the unknown and connect to something greater. But this

577
00:40:22.800 --> 00:40:26.480
<v Speaker 1>perspective doesn't account for the remarkable consistency of reports across

578
00:40:26.480 --> 00:40:30.320
<v Speaker 1>cultures and time periods. If the sigh abilities seen in

579
00:40:30.360 --> 00:40:34.159
<v Speaker 1>autistic savants and animals studied by Powell and Sheldrake are real,

580
00:40:34.559 --> 00:40:37.480
<v Speaker 1>and there is growing evidence they are, then we have

581
00:40:37.559 --> 00:40:42.199
<v Speaker 1>reason to consider the possibility that sasquatch could possess similar capabilities.

582
00:40:42.960 --> 00:40:46.239
<v Speaker 1>As we continue to explore the frontiers of human consciousness

583
00:40:46.440 --> 00:40:51.199
<v Speaker 1>and the mysteries of extraordinary perception, PSI phenomena challenge us

584
00:40:51.239 --> 00:40:54.559
<v Speaker 1>to rethink the boundaries of what is possible, not only

585
00:40:54.599 --> 00:40:56.880
<v Speaker 1>for ourselves, but for the beings that may share this

586
00:40:57.000 --> 00:41:01.840
<v Speaker 1>world with us. Whether we approach these phenomens from a scientific, spiritual,

587
00:41:01.960 --> 00:41:06.079
<v Speaker 1>or paranormal perspective, one thing is clear. There is far

588
00:41:06.159 --> 00:41:10.199
<v Speaker 1>more to human communication and cognition than we currently understand.

589
00:41:11.079 --> 00:41:14.679
<v Speaker 1>The connection between non speaking autistic individuals and so called

590
00:41:14.840 --> 00:41:18.760
<v Speaker 1>mind speak experiences with sasquatch is just one thread in

591
00:41:18.840 --> 00:41:22.960
<v Speaker 1>a much larger tapestry of human potential. As we continue

592
00:41:22.960 --> 00:41:25.840
<v Speaker 1>to explore these mysteries, we must remain open to the

593
00:41:25.880 --> 00:41:30.320
<v Speaker 1>possibility that communication transcends the spoken word, and that intelligence

594
00:41:30.360 --> 00:41:35.039
<v Speaker 1>manifests in ways beyond our current comprehension. The voices of

595
00:41:35.079 --> 00:41:39.559
<v Speaker 1>the non speaking autistic community, whether through spelling, typing, or

596
00:41:39.599 --> 00:41:44.519
<v Speaker 1>potentially even telepathy, deserve to be heard, respected, and studied.

597
00:41:45.320 --> 00:41:48.679
<v Speaker 1>If we dismiss their testimonies too quickly, we may overlook

598
00:41:48.719 --> 00:41:51.880
<v Speaker 1>one of the most profound discoveries of our time. That

599
00:41:51.960 --> 00:41:55.480
<v Speaker 1>communication is not limited to speech, and that human awareness

600
00:41:55.480 --> 00:41:59.360
<v Speaker 1>may extend far beyond what we have ever imagined. We've

601
00:41:59.480 --> 00:42:03.719
<v Speaker 1>journeyed through some fascinating, complex, and even controversial territory today.

602
00:42:04.480 --> 00:42:08.159
<v Speaker 1>We've explored the groundbreaking work of doctor Diane Powell, the

603
00:42:08.239 --> 00:42:12.320
<v Speaker 1>pioneering research of Rupert Sheldrake, and the thought provoking theories

604
00:42:12.360 --> 00:42:16.360
<v Speaker 1>of Christopher Nowell. We've looked at sigh abilities and autistic

605
00:42:16.400 --> 00:42:19.840
<v Speaker 1>individuals and animals and considered how these might relate to

606
00:42:19.880 --> 00:42:25.119
<v Speaker 1>the phenomenon of sasquatch encounters, particularly those involving telepathy or

607
00:42:25.199 --> 00:42:28.760
<v Speaker 1>mind speak. I know for some of you this conversation

608
00:42:28.880 --> 00:42:31.599
<v Speaker 1>may challenge your beliefs or push the boundaries of what

609
00:42:31.639 --> 00:42:35.599
<v Speaker 1>you're comfortable accepting. I get it because I've been there too.

610
00:42:36.360 --> 00:42:38.920
<v Speaker 1>But as I've said before, I take pride in keeping

611
00:42:38.960 --> 00:42:41.559
<v Speaker 1>an open mind and being willing to change my perspective

612
00:42:41.639 --> 00:42:45.599
<v Speaker 1>when new information and experiences come to light. As we've

613
00:42:45.599 --> 00:42:49.760
<v Speaker 1>seen throughout this exploration, the stories, evidence, and research are

614
00:42:49.800 --> 00:42:54.599
<v Speaker 1>often too consistent and compelling to ignore. If nonverbal autistic

615
00:42:54.639 --> 00:42:59.840
<v Speaker 1>individuals are demonstrating genuine telepathic abilities under rigorous scientific conditions,

616
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<v Speaker 1>and if people from all walks of life are reporting

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<v Speaker 1>telepathic interactions with sasquatch. Maybe it's time to reconsider what

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<v Speaker 1>we think we know about consciousness, communication, and even reality itself.

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<v Speaker 1>I encourage you, my listeners, to stay curious and open

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<v Speaker 1>to the possibilities. Ask yourself, if even a fraction of

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<v Speaker 1>these stories are true, what does that mean for us

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<v Speaker 1>as individuals, as a species. Is it possible that we

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<v Speaker 1>all have untapped abilities lying dormant, waiting for the right

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<v Speaker 1>circumstances to emerge. I'd love to hear your thoughts on

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<v Speaker 1>everything we've discussed today. Whether you're intrigued, skeptical, or somewhere

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<v Speaker 1>in between. Your perspective matters. Feel free to email me

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<v Speaker 1>or leave me a voicemail with your opinions, insights, or

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<v Speaker 1>personal experiences. Who knows your story might be the next

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<v Speaker 1>piece of the puzzle that helps us understand these mysteries

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<v Speaker 1>just a little bit better. Until next time, keep your

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<v Speaker 1>mind open, stay safe, and keep seeking the truth.

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<v Speaker 3>When did you need to do
