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<v Speaker 1>Now one of your pudding.

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<v Speaker 2>I got a string going on here, something just because

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<v Speaker 2>my dog.

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<v Speaker 1>Something killed your dog. My dog.

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<v Speaker 3>We're flying through the air over the tree.

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<v Speaker 4>I don't know.

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<v Speaker 3>How it did it, Okay, Damn, I'm really confused.

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<v Speaker 1>All I saw was my dog coming over the fence

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<v Speaker 1>and he was dead.

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<v Speaker 2>And once you hit the.

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<v Speaker 5>Ground like, I didn't see any cars.

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<v Speaker 1>All I saw was my dog coming over the fence.

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<v Speaker 4>Sat what are you putting? We got some wonder or

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<v Speaker 4>something crawling around out here. Did you see what it

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<v Speaker 4>was or was it was?

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<v Speaker 1>Standing enough. I'm out here looking through the window now

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<v Speaker 1>and I don't see anything. I don't want to go outside.

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<v Speaker 2>Jesus Quice, you better.

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<v Speaker 1>Hello, hit the boddy out here? What quin I'm out there?

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<v Speaker 6>I thought of a.

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<v Speaker 2>Bitch about tech forty nine.

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<v Speaker 6>I don't know.

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<v Speaker 4>Easy ann ount there, Yeah, I'm working right.

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<v Speaker 1>Hey, all right, folks, On Walker my guest to the show.

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<v Speaker 3>It is the Ban the Myth, the Legend, author, researcher,

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<v Speaker 3>TV personality speaker, and.

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<v Speaker 1>Now podcaster Ken Gearhard.

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<v Speaker 4>Welcome to the show, Man, Thank you, Brian. It's good

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<v Speaker 4>to see you, brother. It's an honor to be on

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<v Speaker 4>with you.

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<v Speaker 2>Man. Thanks for having me on your show. A big deal.

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<v Speaker 3>This has been a long time coming, man. I was

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<v Speaker 3>looking back at some emails we were emailing back in

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<v Speaker 3>twenty two to twenty three trying to get this worked out,

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<v Speaker 3>and it's taken us to twenty twenty six to get

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<v Speaker 3>you on the show. So I've been looking forward to

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<v Speaker 3>this conversation for a long time.

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<v Speaker 4>Looking to ass I could remember if we'd done this before.

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<v Speaker 4>I didn't think we had, so that's but it's great

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<v Speaker 4>to finally make it happen.

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<v Speaker 3>This is our virgin voyage together into podcasting. So let's

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<v Speaker 3>get into it. Man, Let's talk about this bigfoot thing.

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<v Speaker 3>What in the world got you interested in the subject

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<v Speaker 3>of bigfoot sasquatch did?

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<v Speaker 1>To begin with?

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<v Speaker 6>Oh?

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<v Speaker 4>Man, of course, a lot of people ask me that question.

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<v Speaker 4>It's an unusual career slash following. I just talked about

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<v Speaker 4>this in my first episode of my podcast this past

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<v Speaker 4>week because people asked me this so much. But I

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<v Speaker 4>had a pretty cool childhood. My dad was a scientist

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<v Speaker 4>forestry professor from Canada. Both my parents were Canadian, so

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<v Speaker 4>I spent a lot of time in the woods and

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<v Speaker 4>I love to collect lots of creepy Crawley animals. My

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<v Speaker 4>first pet was a Cayman alligator, and I had salamanders

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<v Speaker 4>and snakes and all kinds of I loved animals.

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<v Speaker 2>I also loved monster movies.

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<v Speaker 6>Man.

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<v Speaker 2>I grew up on Godzilla.

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<v Speaker 4>Movies, a Creature from the Black Lagoon, and all that

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<v Speaker 4>good stuff. Back in the day, when I saw a

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<v Speaker 4>TV show, and I think I figured out it was

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<v Speaker 4>at the latter part of nineteen seventy five, I was

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<v Speaker 4>watching Saturday morning cartoons. Scooby Doo was my favorite at

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<v Speaker 4>that time. There was a news break they did a

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<v Speaker 4>segment on Bigfoot. I'd never heard of it before. I

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<v Speaker 4>was about eight nine years old, and they showed up

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<v Speaker 4>clips in the Patterson Gimlin film. They had the pictures

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<v Speaker 4>of the guys holding plaster casts, Roger Patterson, Renee Dehn,

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<v Speaker 4>and whoever man. Something clicked. I thought it was the

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<v Speaker 4>coolest thing ever. Here was this thing to be some

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<v Speaker 4>kind of animal obviously running around in the wilderness that

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<v Speaker 4>we hadn't discovered yet. But it also was a monster.

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<v Speaker 4>It was like giant and hairy and scary. My mother

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<v Speaker 4>was very encouraging growing up. She used to tell me

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<v Speaker 4>stories about the YETI and the Mothman and stuff. Took

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<v Speaker 4>me the library to check out big Foot books. I

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<v Speaker 4>saw the Minnesota Iceman exhibit about that time. In the

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<v Speaker 4>summer of seventy six. My dad was at the University

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<v Speaker 4>of Minnesota who was a professor there, and that was

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<v Speaker 4>an impactful six million dollar man episode that was happening

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<v Speaker 4>at the same time. Now, when I was fifteen years old,

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<v Speaker 4>my mom took me all over the world. She was

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<v Speaker 4>a travel agent. When I was fifteen years old, she

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<v Speaker 4>arranged for me to go to Lockness in Scotland, so

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<v Speaker 4>I attempted my first field research. When I was a teenager,

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<v Speaker 4>had an eight millimeter movie camera. I would interview people

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<v Speaker 4>around the lake and sit out there hoping something would surface.

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<v Speaker 4>So I never expected to make it a career. I've

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<v Speaker 4>just been very blessed. It's a passion, if not an

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<v Speaker 4>obsession of mine. About twenty five years ago, when my

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<v Speaker 4>music career was not at a point where I just

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<v Speaker 4>wanted to step away, I got lucky and I started

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<v Speaker 4>hooking up with others for researchers, joining groups, going to conferences,

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<v Speaker 4>writing books, and I ended up on my first TV

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<v Speaker 4>show in two thousand and six, and so it's just

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<v Speaker 4>been a really cool experience since then.

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<v Speaker 3>In addition to authoring of the books, the television shows,

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<v Speaker 3>you've done speaking in all the Bigfoot events, traveling around

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<v Speaker 3>the world looking for these things. You're a cryptozoologist, and

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<v Speaker 3>I know that a lot of people on the show.

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<v Speaker 3>I had to do some digging myself when I first

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<v Speaker 3>got into the subject and started looking into cryptozoology. There's

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<v Speaker 3>a lot of things out there. I think that people

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<v Speaker 3>fundamentally just don't understand about cryptozoology.

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<v Speaker 1>So for the audience, can.

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<v Speaker 3>You talk a little bit about that, give us your definition,

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<v Speaker 3>because most people, I think, only see it through the

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<v Speaker 3>lens of pop culture and maybe they.

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<v Speaker 1>Don't get so deep into the subject. So can you

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<v Speaker 1>talk a little.

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<v Speaker 3>Bit about what the definition of cryptozoology is and what

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<v Speaker 3>it is for you and how you go about the discipline.

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<v Speaker 2>Ye oh yeah, definitely, thanks for that.

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<v Speaker 4>As I told you, I grew up, I don't have

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<v Speaker 4>any scientific credentials.

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<v Speaker 2>Admittedly, you don't have to be a cryptoso I'll just

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<v Speaker 2>per se. I just think you need to be as.

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<v Speaker 4>Scientific as possible in terms of your methodology and being

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<v Speaker 4>objective and critical thinking in those kinds of things.

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<v Speaker 2>But my father was a scientist.

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<v Speaker 4>He imparted me with deductive reasoning and he was a statistician,

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<v Speaker 4>so it was all about data, collecting data and stats

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<v Speaker 4>and looking at things.

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<v Speaker 2>So I try to take that approach cryptosology.

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<v Speaker 4>The field was actually created by a zoologist named doctor

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<v Speaker 4>Bernard Hoffelmans, who was a Belgian slash French zoologist at

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<v Speaker 4>the Royal Institute of Natural History in Belgium, and then

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<v Speaker 4>Ivan T. Sanderson, who wrote a great book in the

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<v Speaker 4>nineteen sixties, A Bominable Snowman Legend Come to Life. Those

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<v Speaker 4>two guys, both zoologists, founded cryptozoology. They were romantic in

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<v Speaker 4>terms of thinking that a lot of these legendary creatures

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<v Speaker 4>that people talk about, like sea serpent, signettes and the

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<v Speaker 4>Lockness monster and sasquatch might be not just legends but

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<v Speaker 4>undiscovered species. So cryptozoology means a study of hidden animals,

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<v Speaker 4>that is, animals that are hidden from science scientific recognition.

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<v Speaker 4>Pouvelman's original definition basically states that it has to be

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<v Speaker 4>somewhat of a remarkable animal in terms of the size

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<v Speaker 4>or the sensational aspects of stuff. So something like an

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<v Speaker 4>unknown lizard that's this big wouldn't really be I mean,

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<v Speaker 4>there are a lot of scientists working on that kind

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<v Speaker 4>of stuff and field research. But of course scientists are

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<v Speaker 4>very reticent to become involved in cryptozoology because it can

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<v Speaker 4>hurt their reputations, as we know from our good friend,

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<v Speaker 4>the late doctor Meldrum. So it's the study of hidden animals.

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<v Speaker 4>So I try to emphasize the zoology part of cryptozoology.

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<v Speaker 4>I look for these things like sasquatches and other cryptids

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<v Speaker 4>in terms of are they undiscovered species. I think you

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<v Speaker 4>can make an argument based on how much of our

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<v Speaker 4>planet is still unexplored or at least uninhabited, and how

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<v Speaker 4>new species are still being found all the time, even

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<v Speaker 4>large ones from time to time.

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<v Speaker 2>So that's it.

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<v Speaker 4>I'm very interested, of course in other weird creatures, and

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<v Speaker 4>I've written a book about things like the moth man.

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<v Speaker 2>I've investigated dog man and.

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<v Speaker 4>Pig men and the weird things that are I think

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<v Speaker 4>more supernatural or metaphysical. And I guess the reason I

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<v Speaker 4>get involved with those reports is there is a chance

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<v Speaker 4>that some of those could be based on an actual

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<v Speaker 4>animal or misidentification of something. Right, you knows, you really

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<v Speaker 4>have to dove into the stuff. Anyways, A long rambling

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<v Speaker 4>answer there, But cryptozoology things in my opinion that are

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<v Speaker 4>not cryptids are things like mothman, dog man, goat man,

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<v Speaker 4>black eyed kids, windigoes, skin walkers. They're still cool things

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<v Speaker 4>to investigate and cool topics to talk about, but I

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<v Speaker 4>don't see any viability for any of those things as

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<v Speaker 4>being an evolved species on this planet.

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<v Speaker 3>In your view, where do you think cryptozoology sits on

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<v Speaker 3>the spectrum between folklore, zoology, anthropology, psychology and why do

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<v Speaker 3>you think so many people are so uncomfortable with that

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<v Speaker 3>gray area of cryptozoology as opposed to all those other things.

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<v Speaker 2>Well, man, that's a good question.

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<v Speaker 6>Yeah.

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<v Speaker 4>Pulvimen's intended for cryptozoology to be a multifaceted discipline. So

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<v Speaker 4>it does incorporate the fundamentals of zoology, which involves evolution,

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<v Speaker 4>natural history, and biology and those types of things. But

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<v Speaker 4>also folklore was very important because a lot of things

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<v Speaker 4>that were discovered around or just before his time, like

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<v Speaker 4>the okapi, the Komodo dragon, the mountain gorilla, a lot

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<v Speaker 4>of those things had a cryptid status in some ways,

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<v Speaker 4>at least to Westerners.

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<v Speaker 2>So it's multidisciplined. As I've been in this a long time,

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<v Speaker 2>I think all.

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<v Speaker 4>Good researchers really have to study sociology and psychology because

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<v Speaker 4>you need to understand human motivations, why some claims are

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<v Speaker 4>more sensational than others, why some people claim that they

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<v Speaker 4>can go in the woods and hang out with sasquatches

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<v Speaker 4>versus the rest of us that have to go out

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<v Speaker 4>for years and years looking We have to recognize and

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<v Speaker 4>anthropology is very important because sasquatches do seem to look

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<v Speaker 4>like something in our fossil records, some type of ancient

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<v Speaker 4>hominin just bigger. All of that encompasses a lot of

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<v Speaker 4>different schools of elf.

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<v Speaker 3>Do you think cryptozoology suffers more from skepticism that comes

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<v Speaker 3>from scientists We've talked about scientists already in this conversation.

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<v Speaker 3>Or do you think it comes from some of the

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<v Speaker 3>sensationalized accounts and some of the sensationalism that comes with

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<v Speaker 3>and is created by the believers in the field. And

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<v Speaker 3>how do you think that has shaped the tension in

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<v Speaker 3>the field.

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<v Speaker 2>These are good questions, Brian.

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<v Speaker 4>Let me think in terms of Bigfoot, for example, I

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<v Speaker 4>guess all cryptids really there's been a lot of hoaxing.

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<v Speaker 4>There's no doubt that hoaxing has been enmeshed with these

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<v Speaker 4>creatures in many cases across time and going back many years,

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<v Speaker 4>so there's reasons for people to be skeptical. Scientists, as

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<v Speaker 4>I mentioned, are reticent to get involved with this kind

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<v Speaker 4>of stuff because it could damage the reputation or create

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<v Speaker 4>professional problems for them. The general public, I believe, based

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<v Speaker 4>on two recent surveys, eighteen to twenty two percent of

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<v Speaker 4>the population think that foot could exist, So really just

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<v Speaker 4>one in five people. Everyone loves the idea, it's a

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<v Speaker 4>great idea, it's fun, it's a legend. But only one

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<v Speaker 4>in five think that bigfoot could exist. But most people

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<v Speaker 4>don't immerse themselves in the evidence. They may have just

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<v Speaker 4>seen like a thirty minute TV show or a YouTube

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<v Speaker 4>video or something, and they think, okay, I got an

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<v Speaker 4>opinion on that. But if you've done this for years

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<v Speaker 4>and you see how all these dots connect, as remarkable,

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<v Speaker 4>as impossible as it seems for bigfoot to exist, I

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<v Speaker 4>think they probably do. I've never seen one, I'm convinced.

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<v Speaker 4>I've heard them a few times, and I've seen other

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<v Speaker 4>evidence like footprints and physical trace evidence and things, And

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<v Speaker 4>of course, I like you, I've spoken to hundreds of

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<v Speaker 4>people various levels of credibility. I guess that's the other thing.

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<v Speaker 4>The other part of your question that we could address

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<v Speaker 4>is there are a lot of sensational claims to the

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<v Speaker 4>general public outside of the bigfoot field. They're going to

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<v Speaker 4>lump us all together. So if there's a person out

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<v Speaker 4>there that's saying they telepathically communicate with a clan of

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<v Speaker 4>Sasquatches and this and that, there are really no different

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<v Speaker 4>than some like that's out there, like trying to use

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<v Speaker 4>objective science and find answers that way you've.

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<v Speaker 3>Described Bigfoot in the past. I believe is one of

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<v Speaker 3>the most compelling cryptids because of the sheer number of

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<v Speaker 3>the reports. So many people have claimed to have encountered

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<v Speaker 3>and seen these things and had experiences with them. What

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<v Speaker 3>do you think separates sasquatch from other cryptids as far

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<v Speaker 3>as the evidentiary weight behind some of the reports.

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<v Speaker 2>Oh yeah, it's the consistence.

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<v Speaker 4>It's the number of reports and accounts, which let's assume

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<v Speaker 4>that's a small percentage of the population. Most people probably

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<v Speaker 4>don't come out and tell anybody if they've seen one

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<v Speaker 4>of these things, right, They're afraid of ridicule. But the

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<v Speaker 4>consistency of the reports, But there have been analytical studies

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<v Speaker 4>Brian on sasquatch reports, first by John Green mister sasquatch

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<v Speaker 4>back in the nineteen seventies, and then Hunter Fahrenbach in

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<v Speaker 4>the nineties.

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<v Speaker 2>There's analytical models.

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<v Speaker 4>The data fits pretty well together across hundreds or thousands

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<v Speaker 4>of sightings. Height described or estimated to seven and a

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<v Speaker 4>half feet, that's pretty consistent, the way the hairs on

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<v Speaker 4>the body, the gait which is described, and of course

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<v Speaker 4>the very broad shoulders and no neck thing, and so

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<v Speaker 4>a lot of these things are very consistent. That's interesting.

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<v Speaker 4>And then of course you have the wild man stories

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<v Speaker 4>from the nineteenth century and also Native American traditions many

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<v Speaker 4>in the Pacific Northwest and across the North America of

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<v Speaker 4>these quote unquote wild men. So that's one level. Then

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<v Speaker 4>you have the physical trace evidence, like the footprint evidence,

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<v Speaker 4>in addition to some handprints and knuckles and butt prints

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<v Speaker 4>and other things like that. But the footprint evidence is

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<v Speaker 4>pretty consistent, the ones that are credible. I'm actually going

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<v Speaker 4>to be talking about that a lot this year at

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<v Speaker 4>conferences because I want to carry on doctor Jeff's legacy

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<v Speaker 4>in terms of what evidence he thought was really key,

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<v Speaker 4>So we'll talk about mid tarsal flection. You can see

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<v Speaker 4>that on a lot of casts now, all the ones

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<v Speaker 4>that are considered most credible. I've even gone back Brian

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<v Speaker 4>and looking like the Gray's Harbor Trackway Jerry Crust. You

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<v Speaker 4>can see mid tarsal flection on all of those, like

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<v Speaker 4>really considered to be really realistic or genuine casts. And

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<v Speaker 4>the foot design is so consistent but still shows a

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<v Speaker 4>level of animation, as Jeff would say, but also genetic variation.

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<v Speaker 4>So the physical trace evidence is very convincing. I think footprints,

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<v Speaker 4>and then we have the Patterson Gimmin film, which we

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<v Speaker 4>could probably do a five hour show on that, but

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<v Speaker 4>I think that's very convincing. So it's just how all

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<v Speaker 4>these dots connect. It just builds a pretty good case

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<v Speaker 4>in my opinion. I've been doing this a long time

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<v Speaker 4>and maybe I have a little bias, but I tell

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<v Speaker 4>people I'm ninety percent convinced that they exist.

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<v Speaker 3>That's where I was man until two summers ago. We

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<v Speaker 3>were out in the Pacific Northwest. We're out actually at

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<v Speaker 3>the headquarters for the Olympic Project when we were filming

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<v Speaker 3>a documentary, and I had three encounters in two days.

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<v Speaker 3>I got to see these things one daytime siding, and

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<v Speaker 3>then I got to see them two times at night

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<v Speaker 3>ten feet away from me. At one point, Oh gosh,

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<v Speaker 3>I am definitely convinced one hundred percent. I'm only skept

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<v Speaker 3>now about people and evidence. I'm no longer skeptical about bigfoot.

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<v Speaker 3>But here's one of those questions that has haunted me

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<v Speaker 3>and everybody I think that's in this field. After so

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<v Speaker 3>many decades of all these sightings, the encounters, the footprints,

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<v Speaker 3>the audio recordings, what do you personally find most difficult

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<v Speaker 3>to explain away when it comes to sasquatch? Is there

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<v Speaker 3>one thing that sticks out to you that you find

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<v Speaker 3>more difficult than others, maybe to explain away when it

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<v Speaker 3>comes to the phenomenon itself.

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<v Speaker 4>I mean, there's definitely some red herrings, like the red eyeshine.

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<v Speaker 4>It doesn't really make any sense zoologically. People talk about

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<v Speaker 4>top of them, lucidum and different adaptations.

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<v Speaker 2>Cliff has an interesting theory about all this.

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<v Speaker 4>But red pies that are like seem self illuminating, that's

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<v Speaker 4>pretty far out.

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<v Speaker 2>So that's a big problem.

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<v Speaker 4>But so many people describe that, and there's a lot

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<v Speaker 4>of argument about I mean, they seem habitually by pedal.

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<v Speaker 4>But then when you go down in the South, and

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<v Speaker 4>I researched for many years in Texas, Louisia, Arkansas, and it,

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<v Speaker 4>oh no, they go down on all the fours all

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<v Speaker 4>the time. And I'm like, that doesn't really make sense,

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<v Speaker 4>you know, I mean in the big scheme of things.

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<v Speaker 4>But as far as the thing that's the most convincing

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<v Speaker 4>in terms of evidence, I guess is what you're really

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<v Speaker 4>asking me.

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<v Speaker 3>Stay tuned for more sasquatch out to see.

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<v Speaker 1>We'll be right back after these messages.

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<v Speaker 4>I think it's the physical trace evidence combined with the

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<v Speaker 4>Patterson Gimblon film and maybe a percentage of the eyewitness

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<v Speaker 4>accounts that are undeniable where you have multiple eyewitnesses. But

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<v Speaker 4>I know there's a lot of arguments to be made against, right,

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<v Speaker 4>why don't we have better photographic evidence at this point?

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<v Speaker 2>And why hasn't one been road killed?

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<v Speaker 4>The guys we're going to say all the roadkill that

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<v Speaker 4>I see in this country driving around, and even big

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<v Speaker 4>things get hit by trucks and stuff sometimes, and you

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<v Speaker 4>think that might happen eventually, but I don't know.

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<v Speaker 2>It's a great mystery.

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<v Speaker 1>This is a two part question.

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<v Speaker 3>If Sasquatch is a flesh and blood creature, and I

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<v Speaker 3>believe that they are, I've always been in the apor camp.

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<v Speaker 3>I've always been in the flesh blood camp. What do

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<v Speaker 3>you think for you.

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<v Speaker 1>Is the strongest.

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<v Speaker 3>Argument of how they've avoided biological confirmation for so long?

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<v Speaker 3>And I guess this is a two part question about

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<v Speaker 3>The other question that I get from skeptics all the

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<v Speaker 3>time is where are the bodies? How do you respond

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<v Speaker 3>to those questions now? And has that answer evolved over

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<v Speaker 3>the last ten or twenty years that you've been doing

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<v Speaker 3>this where's the body?

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<v Speaker 4>I've got a whole chapter on that in my book,

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<v Speaker 4>The Censior Guide to Bigfoot.

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<v Speaker 2>That is the great million dollar question for skeptics.

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<v Speaker 4>I mean something, these are large animals that weigh eight

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<v Speaker 4>hundred one thousand pounds. They've had to have a breeding

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<v Speaker 4>population for thousands of years on this continent. You think

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<v Speaker 4>at the some point a fossilized twos or a bone

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<v Speaker 4>or something would have turned up at least. So that's again,

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<v Speaker 4>that's a real tough proposition as far as why we

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<v Speaker 4>can't find them. I think it's two dynamics at work.

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<v Speaker 4>One is that they are incredibly rare animals, I think,

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<v Speaker 4>much less common than people realize. A population estimate model

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<v Speaker 4>that I came up with, which actually pretty well matched

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<v Speaker 4>one by doctor Grover Krantz and somewhat one that Jeff

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<v Speaker 4>had done, is that there's probably only about three to

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<v Speaker 4>four thousand of these animals in the entire continent of

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<v Speaker 4>North America, from Alaska to Canada to Florida. So you're

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<v Speaker 4>one hundred and fifty times more likely to fight a

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<v Speaker 4>bear or remains of a bear. Right, So they're very rare,

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<v Speaker 4>probably critically endangered in some ways, but still they may

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<v Speaker 4>have evolved with a longer lifespan and slower birth rate

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<v Speaker 4>or some adaptation to keep them going. The other thing

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<v Speaker 4>is that I think that they have evolved with adaptations,

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<v Speaker 4>behavioral adaptations specifically geared at avoiding humans Homo sapiens. I

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<v Speaker 4>think that they recognize I'm not saying they're as intelligent

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<v Speaker 4>as we are, but they're intelligent enough to recognize that

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<v Speaker 4>we are the one thing that can basically take them out. Right,

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<v Speaker 4>they're the apex predators, but they don't like humans, and

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<v Speaker 4>they seem to move away from humans as quickly as possible,

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<v Speaker 4>Although they do. Occasionally we'll get territorial like many animals

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<v Speaker 4>and throw rocks and scream and bang on things, but

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<v Speaker 4>they're not out there killing people or dismembering people and

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<v Speaker 4>eating them.

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<v Speaker 2>They're very reticent. And there are other adaptations, presumably largely nocturnal,

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<v Speaker 2>very nomadic, move around a lot, and just good at

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<v Speaker 2>camouflaging themselves, staying very still standing, buying trees. All that

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<v Speaker 2>stuff has ingrained in the reports.

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<v Speaker 3>So I don't want to put words in your mouth here,

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<v Speaker 3>but I assume when you first got into this, specifically

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<v Speaker 3>with Bigfoot, most of the researchers that were in the field,

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<v Speaker 3>at least for me, I'll speak for me personally. When

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<v Speaker 3>I got into this seriously and started looking into the subject,

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<v Speaker 3>most everybody was in the flesh and blood camp. Everybody

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<v Speaker 3>thought this thing was a relic, tomanoid of some sort,

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<v Speaker 3>or a Hamanan of some sort, some undiscovered primate. But

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<v Speaker 3>as we've progressed in this, it seems that has changed

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<v Speaker 3>in the mindset, seems to have went to almost a

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<v Speaker 3>fifty to fifty sometimes at seventy thirty even eighty twenty

392
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<v Speaker 3>split of people who believe that it's some sort of

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<v Speaker 3>relic tominoid versus somebody on the other side, These people

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<v Speaker 3>who think that it is potentially an interdimensional being, something

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<v Speaker 3>that's dropped off by aliens to use the bathroom when

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<v Speaker 3>they're moving throughout the galaxy, whatever it is that people

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<v Speaker 3>think they do. Hortal potty, hortle potty exactly.

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<v Speaker 2>Yeah. Yeah.

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<v Speaker 3>Have you seen the same shift that I have towards

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<v Speaker 3>this interdimensional supernatural or extraterrestrial explanation? And how do you

401
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<v Speaker 3>think about that mindset versus what you discovered or what

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<v Speaker 3>you saw when you first got into this versus now.

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<v Speaker 4>I hope my answers aren't too meandering for you, Brian,

404
00:19:36.240 --> 00:19:39.400
<v Speaker 4>but these are obviously relevant questions that you're asking. I've

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<v Speaker 4>done some research on this, and to the best of

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<v Speaker 4>my knowledge, the first reference to Bigfoot possibly being connected

407
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<v Speaker 4>to UFOs or the supernatural was with John Keel in

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<v Speaker 4>nineteen seventy in his book Strange Creatures from Time and Space.

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<v Speaker 4>The next year, Jerome Clark ufhone investigator and Lauren Coleman

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<v Speaker 4>Cryptosolas too. At that time was more of a kind

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<v Speaker 4>of a fortiing guy. Co wrote an article for Flying

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<v Speaker 4>Saucer Review magazine about his Bigfoot connected to UFOs, and

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<v Speaker 4>then a lot of stuff started happening around that time.

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<v Speaker 4>I still speak frequently with Stan Gordon, who investigated those

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00:20:16.079 --> 00:20:18.720
<v Speaker 4>bigfoot UFO cases in the early seventies in Pennsylvania. He

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<v Speaker 4>called me about once a week. He's still adamant that

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<v Speaker 4>bigfoot and UFOs are connected. And of course I've had

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<v Speaker 4>good conversations with people like Ron Moorehead and Tom Powell.

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<v Speaker 4>There are some people with that kind of viewpoint that

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<v Speaker 4>I think are very smart and have done the research

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<v Speaker 4>a long time. But as you mentioned, bigfoot research in

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<v Speaker 4>Earnest started in the nineteen fifties, fifty six and then

423
00:20:38.480 --> 00:20:41.200
<v Speaker 4>up until nineteen seventy for fourteen years. None of those

424
00:20:41.240 --> 00:20:45.880
<v Speaker 4>pioneers of research that spent years and hours researching and

425
00:20:45.920 --> 00:20:49.079
<v Speaker 4>interviewing people in the field, John Green, Reneea Hind and

426
00:20:49.160 --> 00:20:52.200
<v Speaker 4>Peter Burn, Bob Tittnis, none of those guys ever said, oh,

427
00:20:52.240 --> 00:20:55.960
<v Speaker 4>there's a supernatural UFO aspect to this. John Green even

428
00:20:56.000 --> 00:20:58.720
<v Speaker 4>investigated some of those weird cases in the Eastern US

429
00:20:58.759 --> 00:21:01.119
<v Speaker 4>and he thought that the this is were sincere, but

430
00:21:01.240 --> 00:21:04.079
<v Speaker 4>it didn't make sense to him Anyways. Throughout the seventies

431
00:21:04.119 --> 00:21:07.200
<v Speaker 4>there was an evolution and if you went to a

432
00:21:07.240 --> 00:21:10.960
<v Speaker 4>bookstore or watch the TV show. Usually Bigfoot was sandwich

433
00:21:11.039 --> 00:21:14.160
<v Speaker 4>between Atlantis and the Bermuda Triangle, right, so people began

434
00:21:14.240 --> 00:21:14.759
<v Speaker 4>to connect.

435
00:21:14.799 --> 00:21:16.160
<v Speaker 2>This is social phenomenon.

436
00:21:16.839 --> 00:21:22.000
<v Speaker 4>People exercised something known as apophenia, which is basically our

437
00:21:22.119 --> 00:21:25.720
<v Speaker 4>unconscious desire to connect everything and make it have some

438
00:21:25.799 --> 00:21:28.240
<v Speaker 4>kind of meaningful connection. And we had a lot of

439
00:21:28.240 --> 00:21:31.519
<v Speaker 4>cultural influence with these TV shows and six Million Dollar

440
00:21:31.599 --> 00:21:33.720
<v Speaker 4>Man where Bigfoot was an alien and all these things

441
00:21:33.759 --> 00:21:36.599
<v Speaker 4>in the seventies, and then it went back to apri

442
00:21:36.720 --> 00:21:39.839
<v Speaker 4>for a while because things are cyclical. But it feels

443
00:21:39.920 --> 00:21:42.839
<v Speaker 4>like to me, Brian, that there's been a new spiritualist

444
00:21:42.880 --> 00:21:45.960
<v Speaker 4>movement in recent years where people are reconnecting with different

445
00:21:46.039 --> 00:21:50.799
<v Speaker 4>levels of spirituality and belief. For many people, Bigfoot Sasquatch

446
00:21:50.880 --> 00:21:56.920
<v Speaker 4>fits into their worldview their belief system. Unfortunately, according to

447
00:21:56.920 --> 00:22:00.079
<v Speaker 4>Oxford Dictionary, belief is defined by feeling.

448
00:22:00.079 --> 00:22:01.839
<v Speaker 2>It's not evidence. So it's just what.

449
00:22:01.759 --> 00:22:05.000
<v Speaker 4>You want or think or feel that something should be

450
00:22:05.240 --> 00:22:07.039
<v Speaker 4>or you want it to be, as opposed to what

451
00:22:07.160 --> 00:22:09.880
<v Speaker 4>the evidence show. So I've been in the field for

452
00:22:09.920 --> 00:22:15.680
<v Speaker 4>decades in the most active areas all over North America, Alaska, Pacific,

453
00:22:15.680 --> 00:22:20.200
<v Speaker 4>Northwest Bluff Creek, boggy creek, honey island, swamp, foot, green swamp,

454
00:22:20.680 --> 00:22:22.720
<v Speaker 4>apply and you name it. If they've been big for

455
00:22:23.000 --> 00:22:25.960
<v Speaker 4>I've been in that area. I've never seen these weird

456
00:22:26.119 --> 00:22:29.119
<v Speaker 4>orbs that people talk about. I haven't seen a bigfoot,

457
00:22:29.200 --> 00:22:31.640
<v Speaker 4>so therefore I have not seen a bigfoot cloak or

458
00:22:31.680 --> 00:22:32.440
<v Speaker 4>do anything like that.

459
00:22:32.880 --> 00:22:33.279
<v Speaker 2>I don't know.

460
00:22:33.440 --> 00:22:35.519
<v Speaker 4>I don't want to be disingenuous, and I'm sure I'm

461
00:22:35.559 --> 00:22:38.319
<v Speaker 4>making a lot of enemies in certain camps when I

462
00:22:38.440 --> 00:22:40.839
<v Speaker 4>talk about this stuff. To me, the evidence does not

463
00:22:40.960 --> 00:22:45.519
<v Speaker 4>indicate that these things are supernatural or interdimensional. I'm still

464
00:22:45.519 --> 00:22:47.519
<v Speaker 4>one hundred percent ap or based on the evidence.

465
00:22:48.200 --> 00:22:51.160
<v Speaker 3>I've thought about this so much because we do talk

466
00:22:51.200 --> 00:22:54.200
<v Speaker 3>to so many people. I've interviewed probably a thousand plus

467
00:22:54.200 --> 00:22:56.319
<v Speaker 3>people at this point for the show and in person

468
00:22:56.359 --> 00:22:59.119
<v Speaker 3>at these conferences and book signings and things that we do,

469
00:23:00.119 --> 00:23:02.519
<v Speaker 3>it seems to be what's happening.

470
00:23:02.680 --> 00:23:04.519
<v Speaker 1>It looks to me like Bigfoot has.

471
00:23:04.440 --> 00:23:10.079
<v Speaker 3>Almost became the cryptid Rarshock Test, and people start putting

472
00:23:10.119 --> 00:23:13.440
<v Speaker 3>their own worldview onto the mystery. Because here's the thing,

473
00:23:13.799 --> 00:23:15.880
<v Speaker 3>I think, at least for me, and I guess this

474
00:23:15.960 --> 00:23:17.799
<v Speaker 3>is a question for you, do you think it could

475
00:23:17.880 --> 00:23:21.680
<v Speaker 3>be one of these situations where people go for decades,

476
00:23:21.720 --> 00:23:24.640
<v Speaker 3>so many years looking into the subject. We both know

477
00:23:24.720 --> 00:23:26.880
<v Speaker 3>people that have been doing this for thirty plus years.

478
00:23:26.880 --> 00:23:29.720
<v Speaker 3>They've been out in the woods looking for their own experiences,

479
00:23:29.759 --> 00:23:32.799
<v Speaker 3>looking for those answers, and they tend to not come

480
00:23:32.920 --> 00:23:36.240
<v Speaker 3>right because, let's face it, bigfoot research in and of

481
00:23:36.279 --> 00:23:39.759
<v Speaker 3>itself is pretty fricking boring. There's a lot of time

482
00:23:39.839 --> 00:23:44.079
<v Speaker 3>sitting around the campfire where absolutely nothing happens, and you

483
00:23:44.160 --> 00:23:47.160
<v Speaker 3>go so long without having any kind of answers about this.

484
00:23:47.640 --> 00:23:51.720
<v Speaker 3>Do you think that pushes people maybe to start maybe

485
00:23:51.759 --> 00:23:56.000
<v Speaker 3>getting into this more supernatural explanation because I can't explain

486
00:23:56.039 --> 00:23:58.920
<v Speaker 3>it away with science. I can't explain it in a

487
00:23:58.920 --> 00:24:01.720
<v Speaker 3>way that makes sense logically. So let me go in

488
00:24:01.759 --> 00:24:04.599
<v Speaker 3>a different direction and see if I can find answers there.

489
00:24:04.640 --> 00:24:06.440
<v Speaker 3>Do you think that's possibly what's going on?

490
00:24:07.119 --> 00:24:07.279
<v Speaker 6>Yeah?

491
00:24:07.319 --> 00:24:10.960
<v Speaker 4>I think for some people it's a sociological phenomenon, the

492
00:24:11.160 --> 00:24:13.440
<v Speaker 4>archetype of the wild man, but you can find it

493
00:24:13.480 --> 00:24:16.359
<v Speaker 4>in every culture around the world. The brutish, big hair,

494
00:24:16.599 --> 00:24:20.680
<v Speaker 4>care covered manlike creature has a lot of symbolism.

495
00:24:20.759 --> 00:24:21.160
<v Speaker 2>For us.

496
00:24:21.240 --> 00:24:24.640
<v Speaker 4>It represents kind of our connection to the wilds, the wilderness,

497
00:24:24.640 --> 00:24:28.000
<v Speaker 4>our past, and so it's a very powerful the idea

498
00:24:28.039 --> 00:24:30.599
<v Speaker 4>of a bigfoot or a sasquatch. It hits people in

499
00:24:30.640 --> 00:24:35.119
<v Speaker 4>a very profound way. I think resonates very strongly different

500
00:24:35.160 --> 00:24:37.039
<v Speaker 4>people for different things.

501
00:24:37.519 --> 00:24:37.839
<v Speaker 2>I know.

502
00:24:38.720 --> 00:24:41.039
<v Speaker 4>I think there are some researchers who eventually turned to

503
00:24:41.119 --> 00:24:44.519
<v Speaker 4>hoaxing because maybe they found some cool evidence at one

504
00:24:44.519 --> 00:24:47.000
<v Speaker 4>point and then they didn't feel as relevant.

505
00:24:46.640 --> 00:24:47.240
<v Speaker 2>After a while.

506
00:24:47.279 --> 00:24:48.839
<v Speaker 4>And I think that might be the case with people

507
00:24:48.880 --> 00:24:51.720
<v Speaker 4>like Ivan Marx, and there was a guy in Texas

508
00:24:51.720 --> 00:24:54.400
<v Speaker 4>that had a video can't think of any name off

509
00:24:54.400 --> 00:24:56.799
<v Speaker 4>the top of my head, that originally had good evidence

510
00:24:56.799 --> 00:25:00.279
<v Speaker 4>and then eventually they started faking things, I think to

511
00:25:00.319 --> 00:25:03.880
<v Speaker 4>some extent, because it's very difficult for us to disconnect

512
00:25:03.960 --> 00:25:09.720
<v Speaker 4>ourselves from our desire to have experiences or find evidence.

513
00:25:10.240 --> 00:25:12.279
<v Speaker 4>I've been on a bunch of big put expeditions with

514
00:25:12.279 --> 00:25:14.880
<v Speaker 4>different groups and stuff, and sometimes people are a little bit,

515
00:25:15.160 --> 00:25:18.880
<v Speaker 4>maybe teeny over zealous about what something they hear or

516
00:25:18.920 --> 00:25:22.559
<v Speaker 4>what they're interpreting something is. I've been on bigfoot hikes

517
00:25:22.559 --> 00:25:25.240
<v Speaker 4>with fifty people and then someone was like, Yo, there's

518
00:25:25.240 --> 00:25:26.039
<v Speaker 4>one following it.

519
00:25:26.119 --> 00:25:27.880
<v Speaker 2>I don't think it is, man, I had fifty of

520
00:25:27.960 --> 00:25:29.880
<v Speaker 2>us here in a row. Yeah, I don't know, it

521
00:25:29.960 --> 00:25:30.400
<v Speaker 2>is boring.

522
00:25:30.480 --> 00:25:33.039
<v Speaker 4>Also, if you love the outdoors, it's never such a

523
00:25:33.039 --> 00:25:35.240
<v Speaker 4>thing as a bad big put excursion because you're just

524
00:25:35.279 --> 00:25:38.440
<v Speaker 4>out in the woods checking out other animals and camping

525
00:25:38.480 --> 00:25:40.640
<v Speaker 4>and enjoying the outdoors. But in terms of your right,

526
00:25:40.759 --> 00:25:43.079
<v Speaker 4>I've been in the field for many years and I've

527
00:25:43.079 --> 00:25:46.359
<v Speaker 4>heard vocalizations a few times that I think we're very convincing.

528
00:25:46.680 --> 00:25:47.640
<v Speaker 2>I've never seen one.

529
00:25:47.720 --> 00:25:50.880
<v Speaker 4>Occasionally, I'll find something else here or there, but you know,

530
00:25:51.119 --> 00:25:52.400
<v Speaker 4>it requires a lot of patience.

531
00:25:52.839 --> 00:25:53.799
<v Speaker 1>Let's talk a little bit.

532
00:25:53.799 --> 00:25:58.160
<v Speaker 3>About the technology. As technology has progressed. I know when

533
00:25:58.240 --> 00:26:01.279
<v Speaker 3>people started getting out in the woods thirty forty years ago,

534
00:26:01.960 --> 00:26:03.119
<v Speaker 3>you carried a flashlight.

535
00:26:03.480 --> 00:26:07.319
<v Speaker 1>That was about it. Right now everybody has all the toys.

536
00:26:07.319 --> 00:26:10.559
<v Speaker 3>We got trail cams, we've got drones or satellite imagery.

537
00:26:10.920 --> 00:26:14.279
<v Speaker 3>There's even AI enhanced analysis that people do on things,

538
00:26:14.279 --> 00:26:17.759
<v Speaker 3>which I think is a very dangerous, slippery slope that

539
00:26:17.839 --> 00:26:19.839
<v Speaker 3>we can certainly get into at some point as well.

540
00:26:19.880 --> 00:26:23.359
<v Speaker 3>But do you think with all the technology, are we

541
00:26:23.440 --> 00:26:26.880
<v Speaker 3>any closer. Because of that technology and your opinion to

542
00:26:26.960 --> 00:26:30.440
<v Speaker 3>getting into the answers, maybe it is pushing us farther

543
00:26:31.079 --> 00:26:34.839
<v Speaker 3>into discovery. Take drones specifically. For example, I've had tons

544
00:26:34.880 --> 00:26:37.119
<v Speaker 3>of conversations with people over the years. I love drones.

545
00:26:37.119 --> 00:26:39.599
<v Speaker 3>I have two of my own. I love taking them up.

546
00:26:39.640 --> 00:26:41.480
<v Speaker 3>I love taking them out in the field and using

547
00:26:41.519 --> 00:26:44.599
<v Speaker 3>them as a scouting thing. Like when we were out

548
00:26:44.640 --> 00:26:46.559
<v Speaker 3>in the Pacific Northwest. None of us had ever been

549
00:26:46.599 --> 00:26:49.160
<v Speaker 3>in that area. We wanted to go out and shoot

550
00:26:49.160 --> 00:26:51.519
<v Speaker 3>at night, so I put the drone up and it

551
00:26:51.640 --> 00:26:55.279
<v Speaker 3>helped us a lot in determining, Hey, that area looks

552
00:26:55.279 --> 00:26:57.400
<v Speaker 3>a little easier maybe to get to than this area.

553
00:26:57.440 --> 00:27:00.000
<v Speaker 3>We could go there, but you're not going to find

554
00:27:00.200 --> 00:27:02.720
<v Speaker 3>a bigfoot with a drone. And I don't know why

555
00:27:02.759 --> 00:27:04.480
<v Speaker 3>that's so hard. I think it's hard for people that

556
00:27:04.640 --> 00:27:07.599
<v Speaker 3>have never used a drone to just assume because they

557
00:27:07.599 --> 00:27:10.680
<v Speaker 3>see these beautiful pictures online. You can zoom in and

558
00:27:10.720 --> 00:27:12.880
<v Speaker 3>see the wings on a fly from three hundred feet

559
00:27:12.920 --> 00:27:14.119
<v Speaker 3>away with some of these drones.

560
00:27:14.519 --> 00:27:15.960
<v Speaker 1>But here's the problem.

561
00:27:15.720 --> 00:27:19.240
<v Speaker 3>If you go out and use it practically in the woods.

562
00:27:19.240 --> 00:27:21.119
<v Speaker 3>I was out with Todd's standing back in the end

563
00:27:21.160 --> 00:27:24.079
<v Speaker 3>of twenty three up in Radium. Todd's got a fifteen

564
00:27:24.119 --> 00:27:25.799
<v Speaker 3>thousand dollars thermal drone.

565
00:27:26.440 --> 00:27:27.200
<v Speaker 2>We put it up.

566
00:27:27.599 --> 00:27:31.160
<v Speaker 3>We found a few deer, but by and large, as

567
00:27:31.599 --> 00:27:34.440
<v Speaker 3>dense as that forest is, and this was going into winter,

568
00:27:35.440 --> 00:27:38.680
<v Speaker 3>most of the leaves had fallen, it was still almost

569
00:27:38.720 --> 00:27:41.920
<v Speaker 3>impossible to see anything on the ground there. So there's

570
00:27:41.960 --> 00:27:44.480
<v Speaker 3>no magic bullet as far as I'm concerned with technology,

571
00:27:44.519 --> 00:27:45.839
<v Speaker 3>But in general.

572
00:27:45.960 --> 00:27:47.559
<v Speaker 1>I guess that can be a two part question.

573
00:27:47.599 --> 00:27:49.799
<v Speaker 3>Do you think we've moved the ball down the field

574
00:27:49.839 --> 00:27:52.000
<v Speaker 3>with technology enough to help us maybe get some of

575
00:27:52.039 --> 00:27:55.480
<v Speaker 3>these answers? And do you think things like AI are

576
00:27:55.519 --> 00:27:58.240
<v Speaker 3>going to make that even more difficult? Even if somebody

577
00:27:58.279 --> 00:28:00.920
<v Speaker 3>did find one of these and was able to get

578
00:28:00.960 --> 00:28:03.480
<v Speaker 3>a photo or a video. Do you think all the

579
00:28:03.519 --> 00:28:05.640
<v Speaker 3>AI stuff out there is going to muddy the water

580
00:28:05.759 --> 00:28:07.799
<v Speaker 3>so much that's not even going to be a thing anymore.

581
00:28:08.279 --> 00:28:11.319
<v Speaker 4>Yeah, definitely the last thing. For the last few years,

582
00:28:11.319 --> 00:28:15.720
<v Speaker 4>I've basically declared I'm pretty much out on alleged photographic evidence.

583
00:28:15.960 --> 00:28:17.839
<v Speaker 4>People try to send me photos and videos all the

584
00:28:17.839 --> 00:28:21.119
<v Speaker 4>time now, and with technology as it is and AI,

585
00:28:21.240 --> 00:28:23.000
<v Speaker 4>there's no way you're ever going to be able to

586
00:28:23.000 --> 00:28:26.160
<v Speaker 4>tell for sure if something is Maybe if you had

587
00:28:26.200 --> 00:28:29.519
<v Speaker 4>a multi camera angle of something by different witnesses, that

588
00:28:29.599 --> 00:28:32.759
<v Speaker 4>might be something, But even then technology is moving so

589
00:28:32.880 --> 00:28:34.759
<v Speaker 4>fast it's going to be hard. So yeah, I'm out

590
00:28:34.799 --> 00:28:37.240
<v Speaker 4>on the photographic stuff for sure. But AI has many

591
00:28:37.279 --> 00:28:43.079
<v Speaker 4>different benefits too in terms of data collection, assembly, organization stuff,

592
00:28:43.079 --> 00:28:45.200
<v Speaker 4>so that's cool and all the other gadgets you mentioned,

593
00:28:45.200 --> 00:28:45.480
<v Speaker 4>And I.

594
00:28:45.480 --> 00:28:47.880
<v Speaker 2>Know lots of guys in the field too that have

595
00:28:48.079 --> 00:28:51.079
<v Speaker 2>the really cool drones and the flurs which were never

596
00:28:51.119 --> 00:28:55.160
<v Speaker 2>really affordable years ago, and light ar and man.

597
00:28:55.000 --> 00:28:58.640
<v Speaker 4>There's the technology is definitely going to increase our chances,

598
00:28:58.680 --> 00:29:01.960
<v Speaker 4>I think, because it is going to help us basically

599
00:29:02.000 --> 00:29:04.599
<v Speaker 4>just survey the landscape a teeny bit better than we

600
00:29:04.640 --> 00:29:07.440
<v Speaker 4>could in the past. But the one technology that I

601
00:29:07.480 --> 00:29:10.680
<v Speaker 4>think is pivotal is the DNA environmental DNA.

602
00:29:10.839 --> 00:29:12.920
<v Speaker 2>It's gotten a little bit more affordable.

603
00:29:13.359 --> 00:29:16.440
<v Speaker 4>It was phenomenally expensive before, and there's still aspects that

604
00:29:16.519 --> 00:29:19.920
<v Speaker 4>are pretty expensive. But I collected my first water sample

605
00:29:19.960 --> 00:29:21.720
<v Speaker 4>at Lockness a couple years ago, I had my first

606
00:29:21.880 --> 00:29:24.680
<v Speaker 4>DNA analysis. A doctor Haskell Hart, who's a friend of

607
00:29:24.720 --> 00:29:27.160
<v Speaker 4>mine from Texas, put me in touch with a lab

608
00:29:27.240 --> 00:29:30.039
<v Speaker 4>and it's becoming a little bit more affordable. And I

609
00:29:30.079 --> 00:29:32.880
<v Speaker 4>was actually involved with a project with doctor Hart out

610
00:29:32.880 --> 00:29:34.759
<v Speaker 4>in Oklahoma a couple of years ago where he was

611
00:29:34.799 --> 00:29:37.440
<v Speaker 4>collecting water samples in an area in your area X

612
00:29:37.480 --> 00:29:39.079
<v Speaker 4>where there's been a lot of activity where he had

613
00:29:39.079 --> 00:29:39.680
<v Speaker 4>at a siding.

614
00:29:40.359 --> 00:29:41.079
<v Speaker 2>So that's cool.

615
00:29:41.119 --> 00:29:44.000
<v Speaker 4>Because DNA is scientifically speaking, it's going to be pretty

616
00:29:44.079 --> 00:29:46.759
<v Speaker 4>much a slam dunk. Now Here's the thing that I've

617
00:29:46.799 --> 00:29:49.920
<v Speaker 4>heard is for one thousand dollars or one thousands of

618
00:29:49.920 --> 00:29:52.519
<v Speaker 4>dollars or maybe even a little less than that, you

619
00:29:52.599 --> 00:29:57.079
<v Speaker 4>might be able to have a DNA sequence that is

620
00:29:57.599 --> 00:30:01.960
<v Speaker 4>relegated to pomenoid or homa in hamanidai or whatever it's

621
00:30:02.000 --> 00:30:02.960
<v Speaker 4>in our family.

622
00:30:04.240 --> 00:30:06.359
<v Speaker 3>And stay tuned for more sasquatch otasy.

623
00:30:06.440 --> 00:30:08.319
<v Speaker 1>We'll be right back after these.

624
00:30:08.039 --> 00:30:14.480
<v Speaker 4>Messages, and that sequence would come back. If you did

625
00:30:14.480 --> 00:30:17.359
<v Speaker 4>a gen blast on the database, it would come back

626
00:30:17.440 --> 00:30:21.880
<v Speaker 4>like champ human, gorilla champ orangutangad look like okay, it's

627
00:30:21.880 --> 00:30:24.200
<v Speaker 4>a great eight, but it could still be human. In

628
00:30:24.319 --> 00:30:27.839
<v Speaker 4>order to sequence and find a lab that'll do and

629
00:30:27.960 --> 00:30:29.880
<v Speaker 4>I'm not a geneticist, so I'm not going to tend

630
00:30:29.880 --> 00:30:32.400
<v Speaker 4>to explain it, but the way that Haskellhart could. But

631
00:30:33.200 --> 00:30:37.119
<v Speaker 4>in order to have a novel DNA sequence that is

632
00:30:37.200 --> 00:30:39.279
<v Speaker 4>distinct enough where geneticists can look.

633
00:30:39.160 --> 00:30:41.759
<v Speaker 2>At it and say, oh, look it's almost human.

634
00:30:41.839 --> 00:30:45.039
<v Speaker 4>But it's got this many mutations and this, and so

635
00:30:45.119 --> 00:30:46.400
<v Speaker 4>it's got to be a different.

636
00:30:46.160 --> 00:30:46.960
<v Speaker 2>Species or whatever.

637
00:30:47.039 --> 00:30:50.200
<v Speaker 4>I think that is still going to cost tens of thousands,

638
00:30:50.240 --> 00:30:52.599
<v Speaker 4>if not one hundred thousand dollars to have a DNA

639
00:30:52.720 --> 00:30:54.880
<v Speaker 4>test of that level applied.

640
00:30:54.960 --> 00:30:56.240
<v Speaker 2>So we're still going to run into.

641
00:30:56.160 --> 00:30:58.599
<v Speaker 4>This kind of obstacle where we get a lot of

642
00:30:58.680 --> 00:31:01.640
<v Speaker 4>DNA results of alleged sasquatches and they come back as

643
00:31:01.720 --> 00:31:03.880
<v Speaker 4>either they could be human, and of course some people

644
00:31:03.880 --> 00:31:05.920
<v Speaker 4>in the big foot field argue that they are human,

645
00:31:05.960 --> 00:31:06.920
<v Speaker 4>which I disagree with.

646
00:31:07.000 --> 00:31:09.359
<v Speaker 2>But it's going to be hard, but that's a pretty

647
00:31:09.359 --> 00:31:10.039
<v Speaker 2>powerful tool.

648
00:31:10.079 --> 00:31:13.519
<v Speaker 4>And then particularly if you find a soil sample under

649
00:31:13.559 --> 00:31:16.839
<v Speaker 4>a bigfoot track, or you get a video or several

650
00:31:16.839 --> 00:31:18.799
<v Speaker 4>witnesses see a big foot make a track, then you

651
00:31:18.839 --> 00:31:20.960
<v Speaker 4>get the dirt sample, and then it's secret. Maybe I'm

652
00:31:20.960 --> 00:31:23.200
<v Speaker 4>being overly optimistic. I think all that could add up.

653
00:31:23.519 --> 00:31:25.599
<v Speaker 3>Anything's possible, But I agree with you it is the

654
00:31:25.680 --> 00:31:28.920
<v Speaker 3>totality of the circumstances. If somebody goes out and picks

655
00:31:29.000 --> 00:31:31.279
<v Speaker 3>up some random dirt just in the woods on a hike,

656
00:31:32.039 --> 00:31:34.359
<v Speaker 3>with nothing to prompt them, just hey, I'm going to

657
00:31:34.440 --> 00:31:36.519
<v Speaker 3>do this, and they want to go have it tested

658
00:31:36.559 --> 00:31:39.000
<v Speaker 3>and then something weird comes back in it. Yeah, people

659
00:31:39.039 --> 00:31:40.359
<v Speaker 3>are going to look at that and say, but if

660
00:31:40.400 --> 00:31:43.640
<v Speaker 3>you do have something on video or a photograph or

661
00:31:43.799 --> 00:31:47.119
<v Speaker 3>multiple witnesses that see this thing take a step, then

662
00:31:47.160 --> 00:31:48.839
<v Speaker 3>you go get the dirt, and then it comes back

663
00:31:48.880 --> 00:31:51.519
<v Speaker 3>that you've got some kind of grade ape or some

664
00:31:51.599 --> 00:31:55.039
<v Speaker 3>sort of eight DNA, then you have to perk up

665
00:31:55.039 --> 00:31:57.240
<v Speaker 3>a little bit and say, hey, what's really going on here?

666
00:31:57.279 --> 00:31:59.359
<v Speaker 3>There may be something to this. I know you've looked

667
00:31:59.359 --> 00:32:01.440
<v Speaker 3>at this, just it's like everybody else who's into this.

668
00:32:01.599 --> 00:32:05.119
<v Speaker 3>Everybody takes a look at sasquatch, Yetti, the Yaren, the

669
00:32:05.160 --> 00:32:06.920
<v Speaker 3>wild man from.

670
00:32:06.720 --> 00:32:07.759
<v Speaker 1>All over the world.

671
00:32:08.079 --> 00:32:10.160
<v Speaker 3>And I get this question a lot. People ask me,

672
00:32:10.759 --> 00:32:14.519
<v Speaker 3>do you think Bigfoot or Sasquatch here in North America

673
00:32:14.759 --> 00:32:19.400
<v Speaker 3>is the same thing as a yetti or a yaren

674
00:32:19.680 --> 00:32:23.599
<v Speaker 3>or something in another country on another continent. And I

675
00:32:23.640 --> 00:32:24.960
<v Speaker 3>take that a little bit deeper, and I guess I

676
00:32:25.000 --> 00:32:26.400
<v Speaker 3>want to go a little bit deeper on the question

677
00:32:26.440 --> 00:32:28.599
<v Speaker 3>for you. I know you've looked into this. Do you

678
00:32:28.720 --> 00:32:32.680
<v Speaker 3>think there could be some sort of shared biological origin

679
00:32:32.799 --> 00:32:35.079
<v Speaker 3>between all of those things or do you think it's

680
00:32:35.160 --> 00:32:39.559
<v Speaker 3>just possibly some sort of convergent mythology going on.

681
00:32:39.920 --> 00:32:43.000
<v Speaker 4>Good questions, Brian, this is good stuff, okay. Evan Sanderson,

682
00:32:43.000 --> 00:32:46.799
<v Speaker 4>who I mentioned earlier. Ivan Terrence Sanderson, who was Abominable

683
00:32:46.799 --> 00:32:50.920
<v Speaker 4>Snowman legend come to Life, proposed four different types based

684
00:32:50.960 --> 00:32:52.880
<v Speaker 4>on his research back in the sixties.

685
00:32:53.680 --> 00:32:56.279
<v Speaker 2>There was the neo giant, which is like a sasquatch

686
00:32:56.400 --> 00:32:56.960
<v Speaker 2>or the year En.

687
00:32:57.880 --> 00:33:00.839
<v Speaker 4>There was the proto pygmy wich were the little teeny

688
00:33:00.880 --> 00:33:06.799
<v Speaker 4>ones like the Sadapa orang pendeck Agagway and shiu we Wendy.

689
00:33:06.960 --> 00:33:09.279
<v Speaker 4>And then there was the subhuman, which was like the

690
00:33:09.319 --> 00:33:12.640
<v Speaker 4>Almus from Russia. They seem to be more human like,

691
00:33:12.680 --> 00:33:15.799
<v Speaker 4>they might wear skins or clothes or trade or have

692
00:33:16.000 --> 00:33:19.720
<v Speaker 4>primitive language or something more human like. And then the

693
00:33:19.759 --> 00:33:22.359
<v Speaker 4>fourth one was the sub human, which was like the Yetti.

694
00:33:22.440 --> 00:33:24.039
<v Speaker 4>He thought that YETI was just like an ape, like

695
00:33:24.079 --> 00:33:28.160
<v Speaker 4>a pongiate. So that's four types. And I know, actually

696
00:33:28.319 --> 00:33:30.839
<v Speaker 4>doctor Melgrim kind of added he and I talked about that.

697
00:33:30.880 --> 00:33:33.920
<v Speaker 4>He liked Ivan's original guests of four different types, and

698
00:33:33.960 --> 00:33:36.880
<v Speaker 4>of course Jeff traveled around to Russian and China investigated

699
00:33:36.920 --> 00:33:38.640
<v Speaker 4>a lot of those types of reports.

700
00:33:39.039 --> 00:33:39.880
<v Speaker 2>Cliff has as.

701
00:33:39.799 --> 00:33:42.799
<v Speaker 4>Well and Adam Davis a lot of guys I haven't

702
00:33:42.839 --> 00:33:44.359
<v Speaker 4>had a chance, so Madda loved to get to Asian

703
00:33:44.480 --> 00:33:45.039
<v Speaker 4>and check some.

704
00:33:45.000 --> 00:33:47.079
<v Speaker 2>Of those out. But anyways, I digress.

705
00:33:47.720 --> 00:33:51.480
<v Speaker 4>I tend to align with Krantz on this, Doctor Grover Krantz,

706
00:33:51.519 --> 00:33:53.839
<v Speaker 4>I'm a crancy in many ways, and that's one of

707
00:33:53.839 --> 00:33:58.759
<v Speaker 4>my scientific viewpoint. Science is about probability. So what is

708
00:33:58.799 --> 00:34:02.400
<v Speaker 4>the probability that there is an unknown species of hominoid

709
00:34:03.079 --> 00:34:06.079
<v Speaker 4>running around in the world. What is the probability that

710
00:34:06.119 --> 00:34:09.800
<v Speaker 4>they're for in different types of specie that seems to

711
00:34:09.800 --> 00:34:11.519
<v Speaker 4>be I don't know, so I like to hedge my

712
00:34:11.559 --> 00:34:14.840
<v Speaker 4>bets in stay. I think it's the same species all

713
00:34:14.880 --> 00:34:18.920
<v Speaker 4>over the world. The protopygmy accounts are interesting, little foot

714
00:34:18.920 --> 00:34:21.480
<v Speaker 4>I've written about that. I've spoken to many Native people,

715
00:34:21.679 --> 00:34:24.760
<v Speaker 4>indigenous peoples that have encountered these things. Could there be

716
00:34:24.760 --> 00:34:28.119
<v Speaker 4>a pigmy variation or variant of the one type and

717
00:34:28.159 --> 00:34:30.440
<v Speaker 4>then I think the other ones. You probably just had

718
00:34:30.480 --> 00:34:33.639
<v Speaker 4>a lot of accounts of kind of feral people. I

719
00:34:33.679 --> 00:34:37.400
<v Speaker 4>hate to say, like homeless. The website is really disingenuous.

720
00:34:37.880 --> 00:34:41.559
<v Speaker 4>Not be disrespectful, but wild people that live feral and

721
00:34:41.679 --> 00:34:44.880
<v Speaker 4>very wild and uncamped in the woods are very primitive people,

722
00:34:45.559 --> 00:34:48.719
<v Speaker 4>uncontacted tribes, things like that probably make up the more

723
00:34:48.800 --> 00:34:49.519
<v Speaker 4>human like one.

724
00:34:49.599 --> 00:34:51.119
<v Speaker 2>So I think it is just one type.

725
00:34:51.960 --> 00:34:54.760
<v Speaker 4>The footprint evidence again from China and the United States

726
00:34:54.800 --> 00:34:58.239
<v Speaker 4>a lined pretty well, probably some from Russia and Asia

727
00:34:58.280 --> 00:35:01.000
<v Speaker 4>as well, So yeah, it's probably just one species with

728
00:35:01.159 --> 00:35:06.119
<v Speaker 4>regional variations that I guess would be subspeciation where they

729
00:35:06.199 --> 00:35:09.119
<v Speaker 4>might be a little bit bigger, smaller, different colors based

730
00:35:09.159 --> 00:35:10.920
<v Speaker 4>on you know, where they're at.

731
00:35:11.480 --> 00:35:14.079
<v Speaker 3>Here's a question I get often, and I'm curious where

732
00:35:14.119 --> 00:35:18.360
<v Speaker 3>you are on this. If sasquatch were definitely proven to exist, tomorrow,

733
00:35:19.360 --> 00:35:22.079
<v Speaker 3>no question, somebody bags, a body brings it in.

734
00:35:22.880 --> 00:35:24.719
<v Speaker 1>It's discovered, right, What do you.

735
00:35:24.760 --> 00:35:29.320
<v Speaker 3>Think would be the most disruptive consequence from that, whether

736
00:35:29.360 --> 00:35:33.920
<v Speaker 3>it be scientifically, culturally, politically, or do you think it

737
00:35:33.920 --> 00:35:38.480
<v Speaker 3>would be more geared towards the sasquatch themselves as far

738
00:35:38.519 --> 00:35:41.239
<v Speaker 3>as the consequences of discovery? Where are you on the

739
00:35:41.239 --> 00:35:43.559
<v Speaker 3>whole discovery thing? Because I tell you, when I first

740
00:35:43.559 --> 00:35:46.639
<v Speaker 3>got into this years ago, I was always about discovery.

741
00:35:46.679 --> 00:35:50.320
<v Speaker 3>I wanted to push the discovery. I was documenting all

742
00:35:50.360 --> 00:35:54.400
<v Speaker 3>these encounters as part of being the repository to have

743
00:35:54.519 --> 00:35:56.360
<v Speaker 3>people come and share those so that it could be

744
00:35:56.480 --> 00:35:59.960
<v Speaker 3>data mined by whomever wants to do it and hopefully

745
00:36:00.159 --> 00:36:02.599
<v Speaker 3>maybe pushed the ball down the field for discovery. And

746
00:36:02.679 --> 00:36:05.440
<v Speaker 3>I naively thought everybody was in the subject for that

747
00:36:05.719 --> 00:36:09.199
<v Speaker 3>same reason. Not the case, And that has even changed

748
00:36:09.239 --> 00:36:12.280
<v Speaker 3>for me some, especially since my encounters last year.

749
00:36:12.400 --> 00:36:13.960
<v Speaker 1>It's definitely evolved from me.

750
00:36:14.199 --> 00:36:18.320
<v Speaker 3>I'm less concerned about having them discovered by science, honestly,

751
00:36:18.639 --> 00:36:20.880
<v Speaker 3>because I think there are going to be some disruptive

752
00:36:20.960 --> 00:36:23.199
<v Speaker 3>consequences on both sides for that.

753
00:36:23.320 --> 00:36:24.800
<v Speaker 1>So I kick it back over to you.

754
00:36:24.840 --> 00:36:27.079
<v Speaker 3>Where are you on the whole thing with discovery and

755
00:36:27.079 --> 00:36:31.039
<v Speaker 3>the potential for these disruptive consequences that would come with

756
00:36:31.079 --> 00:36:31.760
<v Speaker 3>that discovery.

757
00:36:32.559 --> 00:36:35.719
<v Speaker 4>Oh gosh, yeah, who knows. Again, the science nerd in

758
00:36:35.800 --> 00:36:38.440
<v Speaker 4>me says, we have to discover these things. It's going

759
00:36:38.519 --> 00:36:42.280
<v Speaker 4>to teach us so much about not only our planet

760
00:36:42.320 --> 00:36:45.000
<v Speaker 4>and our environment and habitsat but also who we are

761
00:36:45.079 --> 00:36:48.360
<v Speaker 4>because this is presumably the closest species to Homo sapiens

762
00:36:48.360 --> 00:36:52.159
<v Speaker 4>on the planet, so from an anthropological and zoological perspective,

763
00:36:52.159 --> 00:36:56.679
<v Speaker 4>it's pretty huge. The conservationist in me hopes there would

764
00:36:56.679 --> 00:36:58.920
<v Speaker 4>be an attempt to have some kind of legislation or

765
00:36:58.960 --> 00:37:01.800
<v Speaker 4>protection for these things right off the bat that everyone

766
00:37:01.800 --> 00:37:04.320
<v Speaker 4>would agree, Okay, these things are really rare, maybe they're

767
00:37:04.320 --> 00:37:07.159
<v Speaker 4>going extinct, and they're the most human like animals, so

768
00:37:07.239 --> 00:37:09.280
<v Speaker 4>it would make sense that we would pass laws and

769
00:37:09.440 --> 00:37:12.199
<v Speaker 4>pretty cool. There are actually a handful of places already

770
00:37:12.199 --> 00:37:15.000
<v Speaker 4>in the US where there are ordinances things where yeah,

771
00:37:15.039 --> 00:37:15.719
<v Speaker 4>they're protective.

772
00:37:15.840 --> 00:37:17.559
<v Speaker 2>I think that's already a good start.

773
00:37:18.320 --> 00:37:21.119
<v Speaker 4>Socially, I don't know, man, there's a lot of We're

774
00:37:21.119 --> 00:37:23.440
<v Speaker 4>living a very polarized society right now, and people have

775
00:37:23.599 --> 00:37:27.320
<v Speaker 4>very strong opinions and beliefs. It's hard to say exactly

776
00:37:27.400 --> 00:37:30.119
<v Speaker 4>what the discovery like that would do to people in

777
00:37:30.199 --> 00:37:34.880
<v Speaker 4>terms of a foundational level, people's reality and foundation, and

778
00:37:35.199 --> 00:37:36.599
<v Speaker 4>would people stop going out.

779
00:37:36.440 --> 00:37:37.000
<v Speaker 2>In the woods.

780
00:37:37.159 --> 00:37:40.159
<v Speaker 4>There's definitely gonna be a lot of problems, economic issues,

781
00:37:40.599 --> 00:37:44.960
<v Speaker 4>social issues, scientific problems, so it would be a big

782
00:37:45.000 --> 00:37:47.320
<v Speaker 4>deal for sure. You may be right, maybe it's our

783
00:37:47.320 --> 00:37:50.679
<v Speaker 4>best interest not to discover them, but I guess I've

784
00:37:50.679 --> 00:37:53.079
<v Speaker 4>invested so much time in this, and also again just

785
00:37:53.119 --> 00:37:57.519
<v Speaker 4>the curious person in me, which is the science side,

786
00:37:57.639 --> 00:38:01.239
<v Speaker 4>you want some type of at least prove for evidence

787
00:38:01.400 --> 00:38:04.480
<v Speaker 4>that this thing exists, because then it kind of broadens

788
00:38:05.400 --> 00:38:07.519
<v Speaker 4>the scientific scope of our world.

789
00:38:07.800 --> 00:38:10.119
<v Speaker 3>This is another question that I have wrestled with over

790
00:38:10.119 --> 00:38:11.800
<v Speaker 3>the years, and I certainly want to get your take

791
00:38:11.840 --> 00:38:16.960
<v Speaker 3>on this. Do you think there are institutions, systems in place,

792
00:38:17.719 --> 00:38:22.039
<v Speaker 3>even the government on some levels, that have a vested

793
00:38:22.119 --> 00:38:26.119
<v Speaker 3>interest in the fact that Sasquatch aren't proven real at

794
00:38:26.119 --> 00:38:29.280
<v Speaker 3>this point? Because I used to argue with people and say, look,

795
00:38:29.280 --> 00:38:31.320
<v Speaker 3>I was in government. I was a cop for sixteen years.

796
00:38:31.320 --> 00:38:34.199
<v Speaker 3>You would be surprised what the government doesn't know about

797
00:38:34.239 --> 00:38:38.000
<v Speaker 3>most things. I worked for a huge metropolitan police department

798
00:38:38.000 --> 00:38:40.559
<v Speaker 3>in the city of Atlanta, and you would think that

799
00:38:40.599 --> 00:38:42.599
<v Speaker 3>we were a well old machine, and most of the

800
00:38:42.599 --> 00:38:44.880
<v Speaker 3>time it was literally like Keystone Cops.

801
00:38:44.639 --> 00:38:45.840
<v Speaker 1>Behind the scenes.

802
00:38:46.320 --> 00:38:50.400
<v Speaker 3>So that said, do you think it's possible that there

803
00:38:50.440 --> 00:38:53.800
<v Speaker 3>are at least maybe factions within the government. In my opinion,

804
00:38:53.880 --> 00:38:56.840
<v Speaker 3>I don't think it's some big, overreaching conspiracy theory, But

805
00:38:57.239 --> 00:38:59.639
<v Speaker 3>do you think it's possible that at least maybe on

806
00:38:59.719 --> 00:39:04.000
<v Speaker 3>a compartmentalized basis, there are factions or portions of the

807
00:39:04.039 --> 00:39:07.639
<v Speaker 3>government or institutions that have a vested interest in making

808
00:39:07.639 --> 00:39:08.880
<v Speaker 3>sure that this stay's quiet.

809
00:39:09.320 --> 00:39:10.480
<v Speaker 2>Yeah, I guess that's fair.

810
00:39:10.559 --> 00:39:13.559
<v Speaker 4>I'm not really a conspiracy advocate either, I've found in

811
00:39:13.599 --> 00:39:15.760
<v Speaker 4>my life that it's hard for more than one person

812
00:39:15.760 --> 00:39:17.920
<v Speaker 4>to keep a secret. Like you said, how many people

813
00:39:17.960 --> 00:39:19.800
<v Speaker 4>would have to be involved in a cover up of

814
00:39:19.840 --> 00:39:25.000
<v Speaker 4>that magnitude with all these different political polarized positions and things,

815
00:39:25.039 --> 00:39:25.519
<v Speaker 4>that would.

816
00:39:25.320 --> 00:39:28.280
<v Speaker 2>Be very difficult. But I'll give you an example.

817
00:39:28.320 --> 00:39:31.519
<v Speaker 4>We were doing an expedition maybe twenty years ago in

818
00:39:31.559 --> 00:39:35.599
<v Speaker 4>the Green Swamp of Florida. Actually, Scott Marlowe was the

819
00:39:35.599 --> 00:39:38.599
<v Speaker 4>guy that put it all together, of the late cryptosoldis,

820
00:39:38.679 --> 00:39:41.039
<v Speaker 4>and he actually obtained a permit for us from the

821
00:39:41.079 --> 00:39:43.800
<v Speaker 4>state of Florida to search for the skunk gate in

822
00:39:43.800 --> 00:39:48.800
<v Speaker 4>this park, so as a state approved expedition or whatever.

823
00:39:49.159 --> 00:39:50.800
<v Speaker 4>And while we were in there, one of the park

824
00:39:50.880 --> 00:39:53.280
<v Speaker 4>rangers drove over and parked and came and talked to us,

825
00:39:53.280 --> 00:39:56.280
<v Speaker 4>and he said, yeah, I'll never say this on the record,

826
00:39:56.280 --> 00:39:59.760
<v Speaker 4>but they're here. But what I know about park rangers

827
00:39:59.760 --> 00:40:01.880
<v Speaker 4>and p people that work in those situations is they're

828
00:40:01.960 --> 00:40:05.039
<v Speaker 4>very overworked and underpaid. They have a specific list of

829
00:40:05.079 --> 00:40:06.840
<v Speaker 4>animals that they have to manage, which is a lot

830
00:40:06.880 --> 00:40:10.199
<v Speaker 4>of work different species, and then suddenly if you throw

831
00:40:10.239 --> 00:40:12.599
<v Speaker 4>something like sasquatch in a mix, it's just going to

832
00:40:12.679 --> 00:40:16.280
<v Speaker 4>make the wheels fall off in some cases. So I

833
00:40:16.280 --> 00:40:20.039
<v Speaker 4>think there would be reasons, some economic and some perhaps

834
00:40:20.159 --> 00:40:24.960
<v Speaker 4>just stress people trying to save themselves undue stress and problems.

835
00:40:25.119 --> 00:40:27.199
<v Speaker 4>So probably true. But no, I don't think there are

836
00:40:27.199 --> 00:40:30.360
<v Speaker 4>bodies hidden it an underground bunker and Area fifty one

837
00:40:30.440 --> 00:40:32.239
<v Speaker 4>or anything like that. I don't think there were bodies

838
00:40:32.239 --> 00:40:36.519
<v Speaker 4>recovered from Mount Saint Alan's or skeletons in the Smithsonian.

839
00:40:36.599 --> 00:40:38.800
<v Speaker 2>I'm not a conspiracy person.

840
00:40:39.079 --> 00:40:40.719
<v Speaker 1>Damn it. I don't know, and that's no fun.

841
00:40:41.519 --> 00:40:44.119
<v Speaker 2>I know it's not. I keep ruining the party wherever

842
00:40:44.159 --> 00:40:45.599
<v Speaker 2>I go, and I don't mean to do that.

843
00:40:45.800 --> 00:40:50.280
<v Speaker 3>But with everything you've seen, researched, experienced, is there that

844
00:40:50.519 --> 00:40:54.159
<v Speaker 3>one nagging question about sasquatch for you personally that you

845
00:40:54.239 --> 00:40:55.199
<v Speaker 3>wrestle with the most?

846
00:40:55.840 --> 00:40:55.880
<v Speaker 6>No?

847
00:40:56.079 --> 00:40:59.519
<v Speaker 4>Wow, I think to me, the most definitive answer that

848
00:40:59.519 --> 00:41:01.679
<v Speaker 4>I would want to know is that you know exactly

849
00:41:01.760 --> 00:41:05.559
<v Speaker 4>what species they are because we're learning more in the

850
00:41:05.559 --> 00:41:09.239
<v Speaker 4>field of anthropologies, learning so much more about all of

851
00:41:09.280 --> 00:41:12.760
<v Speaker 4>our family tree and all the bushiness and different species

852
00:41:12.800 --> 00:41:15.599
<v Speaker 4>that overlapped, and some inner bread and this and that.

853
00:41:16.480 --> 00:41:19.599
<v Speaker 4>I don't think they are sentient in terms of you're

854
00:41:19.599 --> 00:41:21.519
<v Speaker 4>going to be able to sit down and communicate. That's

855
00:41:21.519 --> 00:41:24.039
<v Speaker 4>borne out by the eyewitness descriptions on the Patterson Gillen

856
00:41:24.079 --> 00:41:26.400
<v Speaker 4>film where you see this sharply receding forehead.

857
00:41:26.880 --> 00:41:28.199
<v Speaker 2>It's a smaller brain case.

858
00:41:28.760 --> 00:41:32.480
<v Speaker 4>Are they as intelligent as something like Homo ergaster, which

859
00:41:32.519 --> 00:41:34.119
<v Speaker 4>is almost like Homo erectus, which.

860
00:41:34.000 --> 00:41:37.360
<v Speaker 2>Is almost on the cusp of being a man, or is.

861
00:41:37.360 --> 00:41:39.840
<v Speaker 4>It more primitive which other great apes are very intelligent,

862
00:41:39.960 --> 00:41:43.199
<v Speaker 4>Or is it more like a gorilla or a austrolipithesceene

863
00:41:43.280 --> 00:41:44.920
<v Speaker 4>or something like that, because that would teach us so

864
00:41:45.000 --> 00:41:48.440
<v Speaker 4>much about again, just where we belong in the kind

865
00:41:48.480 --> 00:41:51.920
<v Speaker 4>of the scheme of things. I don't have any great

866
00:41:52.119 --> 00:41:54.679
<v Speaker 4>interest in trying to communicate with one or anything.

867
00:41:54.760 --> 00:41:56.280
<v Speaker 2>I don't want to make big foot, my friend.

868
00:41:56.280 --> 00:41:57.559
<v Speaker 4>I know there are a lot of people out there

869
00:41:57.599 --> 00:41:59.079
<v Speaker 4>that think that would be a pretty cool thing.

870
00:41:59.159 --> 00:42:02.000
<v Speaker 1>But I know people who think they've done that already.

871
00:42:02.039 --> 00:42:02.760
<v Speaker 2>But we won't go there.

872
00:42:02.880 --> 00:42:05.039
<v Speaker 3>Yeah, all right, last question here. I want to be

873
00:42:05.079 --> 00:42:07.119
<v Speaker 3>respect for your time. So let's go out for the

874
00:42:07.199 --> 00:42:12.119
<v Speaker 3>thirty thousand foot view for a second. When future generations

875
00:42:12.159 --> 00:42:15.000
<v Speaker 3>look back on sasquatch research, maybe that you've done or

876
00:42:15.039 --> 00:42:18.079
<v Speaker 3>I've done, or anybody in this field has done right. Now,

877
00:42:18.519 --> 00:42:21.480
<v Speaker 3>what is it that you hope they say we got right?

878
00:42:22.199 --> 00:42:24.599
<v Speaker 3>And what do you fear that they might say we

879
00:42:24.679 --> 00:42:26.360
<v Speaker 3>got wrong or that we missed entirely.

880
00:42:26.800 --> 00:42:27.639
<v Speaker 2>Well, that's deep.

881
00:42:27.960 --> 00:42:31.480
<v Speaker 4>I'd like to think that the pioneers Peter Burn sixty

882
00:42:31.480 --> 00:42:34.719
<v Speaker 4>eight years his research, John Green, I think it was

883
00:42:34.760 --> 00:42:38.480
<v Speaker 4>like fifty six for Reneea Hinton forty something. These guys

884
00:42:38.519 --> 00:42:42.719
<v Speaker 4>spend decades their whole lives, So I think their original

885
00:42:42.800 --> 00:42:45.719
<v Speaker 4>idea of what a sasquatch is many different ways of

886
00:42:45.760 --> 00:42:48.280
<v Speaker 4>describing it. Peter Burn liked to think it was more

887
00:42:48.320 --> 00:42:52.239
<v Speaker 4>of a primitive man, whereas John Green and Renee and

888
00:42:52.320 --> 00:42:55.840
<v Speaker 4>Krantz were all aper somewhere in that. But if it

889
00:42:55.920 --> 00:42:59.199
<v Speaker 4>is discovered, then at least validates on not just them,

890
00:42:59.239 --> 00:43:01.639
<v Speaker 4>but any big researcher out there within the sound of

891
00:43:01.639 --> 00:43:06.320
<v Speaker 4>my voice, if you've spent years, decades, thousands of dollars

892
00:43:06.400 --> 00:43:09.159
<v Speaker 4>pursuing this, if it's proven to be real, then you

893
00:43:09.159 --> 00:43:09.840
<v Speaker 4>did get it right.

894
00:43:10.360 --> 00:43:10.480
<v Speaker 6>You know.

895
00:43:10.519 --> 00:43:12.719
<v Speaker 2>That's the bottom line there is. All your buddies at

896
00:43:12.719 --> 00:43:15.199
<v Speaker 2>work are gonna have to zip it at some pole.

897
00:43:15.320 --> 00:43:18.199
<v Speaker 2>All right, you were right about that bigfoot thing. I'll

898
00:43:18.199 --> 00:43:21.480
<v Speaker 2>tell you that what did we get wrong? I don't know.

899
00:43:21.519 --> 00:43:22.760
<v Speaker 4>I think there's been a lot of I'm going to

900
00:43:22.840 --> 00:43:24.639
<v Speaker 4>contradict myself because I think there have been a lot

901
00:43:24.639 --> 00:43:27.159
<v Speaker 4>of very passionate researchers through the years, but there's been

902
00:43:27.199 --> 00:43:30.320
<v Speaker 4>a lot of sloppy research and people that didn't do

903
00:43:30.400 --> 00:43:32.760
<v Speaker 4>as meticulous a job as they thought they were when

904
00:43:32.800 --> 00:43:34.719
<v Speaker 4>they were out there doing the research. And so maybe

905
00:43:34.719 --> 00:43:37.639
<v Speaker 4>we would have made the discovery a lot sooner. Maybe

906
00:43:37.679 --> 00:43:41.039
<v Speaker 4>there wouldn't have been so many missed opportunities or situations

907
00:43:41.119 --> 00:43:43.679
<v Speaker 4>like that if people had really thought out or put

908
00:43:43.719 --> 00:43:46.079
<v Speaker 4>more of a method or a strategy to the research

909
00:43:46.119 --> 00:43:47.880
<v Speaker 4>and do not document any things a different way.

910
00:43:47.920 --> 00:43:50.480
<v Speaker 2>If that makes sense. I don't know. Man, it's all

911
00:43:50.519 --> 00:43:52.400
<v Speaker 2>fun to talk about. It's fun to speculate.

912
00:43:53.079 --> 00:43:54.840
<v Speaker 1>I know, I love it. It's what keeps me coming back.

913
00:43:54.920 --> 00:43:56.960
<v Speaker 3>Before we get out of here. We've talked about the books.

914
00:43:57.000 --> 00:44:01.440
<v Speaker 3>We've talked about your cryptozoology classes. Tell everybody about your books.

915
00:44:01.480 --> 00:44:04.280
<v Speaker 3>Tell them about your cryptozoology classes. Tell them about the

916
00:44:04.320 --> 00:44:06.840
<v Speaker 3>cryptid Legacy podcast. I know you just got that off

917
00:44:06.840 --> 00:44:09.559
<v Speaker 3>the ground. Tell them all the things about Ken Gearhard

918
00:44:09.559 --> 00:44:10.480
<v Speaker 3>where they can find it.

919
00:44:11.400 --> 00:44:14.880
<v Speaker 2>I appreciate the opportunity, Brian, great conversation and you had

920
00:44:15.000 --> 00:44:17.639
<v Speaker 2>some pretty profound questions. I really enjoyed that.

921
00:44:17.960 --> 00:44:20.639
<v Speaker 4>So yeah, my books can be found on Amazon dot

922
00:44:20.639 --> 00:44:23.559
<v Speaker 4>com just look up Ken Gearhard. I do have a

923
00:44:23.639 --> 00:44:27.960
<v Speaker 4>Patreon which is the base now for my online cryptozoology course.

924
00:44:28.000 --> 00:44:29.199
<v Speaker 2>If you want to learn about.

925
00:44:29.000 --> 00:44:32.960
<v Speaker 4>All the cryptids out there, from Bigfoot to NeSSI, to thunderbirds,

926
00:44:33.960 --> 00:44:36.559
<v Speaker 4>the Beast of javadaan, you name it, that all can

927
00:44:36.599 --> 00:44:40.559
<v Speaker 4>be found on Exploring Cryptozoology, which is my Patreon. And

928
00:44:40.679 --> 00:44:44.320
<v Speaker 4>I've just started a podcast called Cryptid Legacy and we'll

929
00:44:44.360 --> 00:44:46.239
<v Speaker 4>see how it goes. But I'm just going to tell

930
00:44:46.280 --> 00:44:49.960
<v Speaker 4>stories basically about some of my misadventures and some of

931
00:44:50.000 --> 00:44:52.599
<v Speaker 4>the big personalities I've worked with through the years.

932
00:44:52.320 --> 00:44:54.119
<v Speaker 2>And different things like that.

933
00:44:54.119 --> 00:44:58.119
<v Speaker 4>That can also be accessed on Exploring Cryptozoology on Patreon.

934
00:44:58.559 --> 00:45:00.000
<v Speaker 2>So those are my two big product.

935
00:45:00.280 --> 00:45:02.599
<v Speaker 4>And of course I can be seen on various TV

936
00:45:02.639 --> 00:45:04.960
<v Speaker 4>shows on the History Channel mostly if people want to

937
00:45:05.039 --> 00:45:07.000
<v Speaker 4>check that out on Friday nights, they're probably going to

938
00:45:07.079 --> 00:45:08.000
<v Speaker 4>have the best.

939
00:45:08.159 --> 00:45:10.800
<v Speaker 2>Shot at that. And I have several appearances this year.

940
00:45:10.840 --> 00:45:13.960
<v Speaker 4>I'll be speaking at several Bigfoot conferences as always, Big

941
00:45:13.960 --> 00:45:18.719
<v Speaker 4>Book conferences, festivals, and some paranormal type conferences as.

942
00:45:18.559 --> 00:45:20.199
<v Speaker 2>Well, So I'm going to be a good year.

943
00:45:20.599 --> 00:45:23.360
<v Speaker 4>Oh one last thing, my fiance and I am are

944
00:45:23.440 --> 00:45:26.639
<v Speaker 4>also leading a tour to Scotland at the end of

945
00:45:26.719 --> 00:45:29.320
<v Speaker 4>June for people that want to come with me and

946
00:45:29.320 --> 00:45:32.519
<v Speaker 4>search for the Locknest Monster and check out other Scottish

947
00:45:32.800 --> 00:45:37.239
<v Speaker 4>legendary creatures mythic Scotland. And that's the adventure mystery tours.

948
00:45:37.760 --> 00:45:40.119
<v Speaker 3>That sounds intriguing. I'm going to have to check that

949
00:45:40.159 --> 00:45:43.000
<v Speaker 3>out myself. As always here on the show, we make

950
00:45:43.039 --> 00:45:44.679
<v Speaker 3>it easy for you guys. I will link to that

951
00:45:44.760 --> 00:45:47.440
<v Speaker 3>in the show notes. Go over to Kengearhard dot com.

952
00:45:47.480 --> 00:45:49.960
<v Speaker 3>You can get everything Ken just talked about there. We'll

953
00:45:49.960 --> 00:45:52.000
<v Speaker 3>link to that in the show notes. Ken, our most

954
00:45:52.039 --> 00:45:54.840
<v Speaker 3>valuable resource on the earth is time, and I cannot

955
00:45:54.840 --> 00:45:57.000
<v Speaker 3>thank you enough for spending an hour of your time

956
00:45:57.000 --> 00:45:59.079
<v Speaker 3>with us today. Man, I've been looking forward to this

957
00:45:59.480 --> 00:46:01.760
<v Speaker 3>and it didn't not disappoint. One of the best conversations

958
00:46:01.800 --> 00:46:03.840
<v Speaker 3>I've had in a long time. So thank you so

959
00:46:03.920 --> 00:46:05.280
<v Speaker 3>much for coming on the show. Man, I've had a

960
00:46:05.320 --> 00:46:06.199
<v Speaker 3>blast talking to you.

961
00:46:07.039 --> 00:46:09.000
<v Speaker 4>Thank you, brother, It's been an honor and a pleasure.

962
00:46:09.480 --> 00:46:12.079
<v Speaker 4>Everyone take care and stay warm.

963
00:46:12.360 --> 00:46:19.400
<v Speaker 6>They say, you don't gotta go home, but you can't stay.

964
00:46:21.960 --> 00:46:23.079
<v Speaker 2>I don't want to be.

965
00:46:25.119 --> 00:46:56.480
<v Speaker 6>World open, this job, that chart everything, Joy for me.

966
00:46:57.400 --> 00:46:59.000
<v Speaker 2>Joy, stay right.

967
00:47:01.199 --> 00:47:11.639
<v Speaker 6>Coming away, answers, consiside and stalls.

968
00:47:12.320 --> 00:47:34.840
<v Speaker 5>Concerns inside insteads stay said said, stand inside, side inside

969
00:47:35.119 --> 00:48:07.400
<v Speaker 5>inside and stays stills. Also bass and State plays arst

970
00:48:10.039 --> 00:48:15.079
<v Speaker 5>things in fast uss P instans
