Speaker 1: Welcome everyone. Welcome to the Healing Center in Baraboo, everyone
Speaker 1: who is here in the room. It's not some money
Speaker 1: on Monday morning and you out there listening. We're here
Speaker 1: for a moment in a space that we have dedicated
Speaker 1: to a purpose. And we call that purpose a course
Speaker 1: in Miracles International. We call it the mission of a
Speaker 1: Course of America's International. Maybe I'll read it at some point,
Speaker 1: because when I was reading the Mission of a Course
Speaker 1: of a Miracles International this morning, I recognize that it's
Speaker 1: my mission, that it would have to be my mission,
Speaker 1: and so the invitation is to share with us in
Speaker 1: that mission. And as you do, you will begin to
Speaker 1: recognize that it is yours. So welcome to the lesson
Speaker 1: of the day. It is a lesson twenty nine. God
Speaker 1: is in everything I see, and before we before I
Speaker 1: read the lesson, which I will do in a minute,
Speaker 1: it's sort of interesting to see where this lesson follows on.
Speaker 1: It follows on the lesson of yesterday, which is Lesson
Speaker 1: twenty eight. Above all else, I want to see things differently,
Speaker 1: and Claire did a great job teaching that lesson yesterday.
Speaker 1: But I'm just going to come back to it for
Speaker 1: just one second, because what struck me when I was
Speaker 1: performing the lesson yesterday is that I always sort of
Speaker 1: have a tency to read it as above all else,
Speaker 1: I want to see things differently, And obviously the emphasis
Speaker 1: is on differently, and it is it is on differently,
Speaker 1: but it is also on things. In this lesson, there
Speaker 1: is a notion that you, okay, above all else I
Speaker 1: want to see is less than twenty seven, and then
Speaker 1: we come to above all else, I want to see
Speaker 1: things differently. And so what it does, as I experienced
Speaker 1: it is that it asks you to focus on actually
Speaker 1: the condition in which you find yourself. It's not like, oh, okay,
Speaker 1: I want to see things differently and then just have
Speaker 1: a sort of general idea.
Speaker 2: No.
Speaker 1: It is, as with a long number of the lessons
Speaker 1: in the beginning, you are actually asked to use what
Speaker 1: is uh, what are things that are in your condition?
Speaker 1: And there is no question about what your condition is.
Speaker 1: If you come here, it says here you see a
Speaker 1: lot of separate things about you, which really means you
Speaker 1: are not seeing at all. But that's not really the
Speaker 1: the that's not really the the problem. We're not really
Speaker 1: concerned about the fact that you're not seeing anything at all,
Speaker 1: or that you're not seeing at all. We are only
Speaker 1: concerned in this lesson less in twenty eight that you
Speaker 1: are seeing things that are separate, apparently, And what you
Speaker 1: are asked to do with this lesson is that if
Speaker 1: you take one thing, and we'll use the example of
Speaker 1: a tape, but you could use anything that if you
Speaker 1: practice with the individual things, that then you and then
Speaker 1: and you are And when you say you practice a lesson,
Speaker 1: the word commitment is used. So you begin to make
Speaker 1: a commitment to say, Okay, this thing, this computer screen
Speaker 1: has I'm going to make a commitment to withdraw my
Speaker 1: preconceived ideas about the computer screen, and I'm going to
Speaker 1: open my mind to what it is and what it
Speaker 1: is for, what its purposes, what its real purposes. This
Speaker 1: comes of course from Lesson twenty five. I don't know
Speaker 1: what anything is for. That's why it's meaningless to you.
Speaker 1: You are beginning to being offered that there is really
Speaker 1: a purpose for everything, and you're beginning to discover you're
Speaker 1: going to discover what that purpose is. But it's not
Speaker 1: when it's so, we're not concerned really about some sort
Speaker 1: of general esotheric ethereal idea of that you're going to
Speaker 1: see something, but you're going to you we're going to
Speaker 1: use every individual thing, individual things that you see that
Speaker 1: you are now in the condition in which you find
Speaker 1: yourself seeing. So uh okay, So it says here you're
Speaker 1: not defining it in past terms, which is what you
Speaker 1: what is less than number seven? I see only the past.
Speaker 1: That's not a judgment on the way that you're seeing.
Speaker 1: It is the way you see as you find yourself.
Speaker 1: It is no use to deny that that you're seeing
Speaker 1: individual things. No, you're asked to recognize that that's the
Speaker 1: way you see. But now you're going to make a
Speaker 1: different commitment. You're going to say, no, I want to
Speaker 1: see those individual things differently. You're not defining it in
Speaker 1: past terms. You are asking what it is rather than
Speaker 1: telling it what it is. You are not binding its
Speaker 1: meaning to your tiny experience of tables, nor are you
Speaker 1: limiting its purpose to your little personal thoughts. And then
Speaker 1: there's an important sentence in the lesson of yesterday. You
Speaker 1: will not question what you have already defined. So the
Speaker 1: moment you have already you already know what it is,
Speaker 1: you won't you will you will not question that you
Speaker 1: will not question, Oh that's the chair. Oh that's a
Speaker 1: computer screen. Oh that's a car, Oh that's a church,
Speaker 1: that's a tree, that's a body, that's so and so.
Speaker 1: And the commitment that you're making now or ask to make,
Speaker 1: is if you can see, if you can withdraw that
Speaker 1: idea that you have. Okay, So now when we come
Speaker 1: to the idea, let me see. So it says here,
Speaker 1: hidden under all your ideas about it is its real purpose,
Speaker 1: the purpose it shares with all the universe. And so
Speaker 1: you're asked to use the table or the computer screen
Speaker 1: or whatever to begin to to see what is hidden
Speaker 1: under it, because there is that purpose that it shares
Speaker 1: with all the universe. And that's what we're after. Okay, Okay,
Speaker 1: so Lessen uh Lesson twenty five, and I'm going to
Speaker 1: prepare myself for less than twenty nine. God is in
Speaker 1: everything I see. And the first sentence is the idea
Speaker 1: for today explains why you can see all purpose in everything? Okay,
Speaker 1: why you can see all purpose in everything? God is
Speaker 1: in everything I see. So what does that mean? All purpose?
Speaker 1: We have seen in Lesson twenty five that there was
Speaker 1: a question like purpose me is meaning nothing? I see
Speaker 1: means anything. But in less than twenty five you were
Speaker 1: asked to practice. Hey, I don't know what anything is for,
Speaker 1: but you were also told that everything is actually in
Speaker 1: your own best for your own best interest. It is
Speaker 1: that is what it is for. That is what its
Speaker 1: purpose is. That is what everything's purpose is. In the
Speaker 1: truth of it, it is in your best interest. And
Speaker 1: why is it in your best interest? Because and this
Speaker 1: is this is why the lessons at some point begin
Speaker 1: to become attractive to you. I'm going to lesson number twenty.
Speaker 1: I am determined to see your decision to see is
Speaker 1: all that vision requires. What you want is yours. Do
Speaker 1: not mistake the little effort that is asked of you
Speaker 1: for an indication that our goal is of little worth.
Speaker 1: Can the salvation of the world be a trivial purpose?
Speaker 1: And can the world be saved if you are not?
Speaker 1: And here it is. God has one son, and he
Speaker 1: is the resurrection and the life. His will is done
Speaker 1: because all power is given him in heaven and on earth.
Speaker 1: In your determination is vision given you. So when we
Speaker 1: read here in God is in everything, I see the
Speaker 1: idea for today explains why you can see all purpose
Speaker 1: in everything everything that you see is actually for you.
Speaker 1: It shares the purpose of the universe, but that purpose
Speaker 1: is only your best interests. There is nothing else because
Speaker 1: God has only one son that makes at some point
Speaker 1: that needs to make not only makes sense to you,
Speaker 1: but it also it also would lead you to maybe
Speaker 1: recognize that these lessons actually are directed or are are
Speaker 1: for you, that they are actually that they are for you.
Speaker 1: I'll talk for another for a second about the Master
Speaker 1: Teacher's video that we saw yesterday. Yeah, I believe it
Speaker 1: was yesterday, where the one of the key notions is
Speaker 1: that in the idea of uh, what do you call it?
Speaker 1: Quantum teleportation, that y the Master Teacher is expressing the
Speaker 1: certainty for you that you are not from here, that
Speaker 1: this is not your home, that this is not where
Speaker 1: you belong, and that you are as you find yourself here,
Speaker 1: are actually dead. You are dead. It is not that
Speaker 1: you are alive and you're waiting to resurrect or that
Speaker 1: you are la alive. And no, the moment you come
Speaker 1: here and you can say well, I'm not dead yet,
Speaker 1: that that interval interval of time in which you find
Speaker 1: yourself is what death is. And you are dead, and
Speaker 1: the whole objective. The whole purpose of the exercise that
Speaker 1: we're doing, and that is the purpose of of course
Speaker 1: in Miracles, is to allow you to undergo a transformation
Speaker 1: of your mind through the workbook of a course of miracles,
Speaker 1: to begin to recognize that there is no death, that
Speaker 1: is that yet you don't belong here, that you don't
Speaker 1: have to be here. Okay, I recommend the video highly.
Speaker 1: I'm just very quickly going into it. But let's see here.
Speaker 1: The idea for today explains why you can see all
Speaker 1: purpose in everything. It explains why nothing is separate by
Speaker 1: itself or in itself, and it explains why nothing you
Speaker 1: see means anything. In fact, it explains every idea we
Speaker 1: have used thus far, and all subsequent ones as well.
Speaker 1: Today today's idea is the whole basis for vision. So
Speaker 1: this is why again we are asked to practice this
Speaker 1: and apply to all the individual things that we see,
Speaker 1: because that is the condition in which we think we
Speaker 1: find ourselves. But as he says and reiterates it again,
Speaker 1: as he said yesterday, that actually nothing is separate by
Speaker 1: itself or in itself. So the idea of the table
Speaker 1: or the chair, as he said yesterday, I'm just going
Speaker 1: over it again. In itself is not important at all.
Speaker 1: Yet what is by itself and what does in itself mean? Well,
Speaker 1: it doesn't mean anything. And this is why you can
Speaker 1: safely apply the lesson to the chair, because the chair
Speaker 1: is in fact sharing the purpose of the universe. If
Speaker 1: you apply it to the chair, if you apply it
Speaker 1: to the brother that is sitting next to you, you
Speaker 1: have accomplished the purpose of the lesson. Don't be concerned
Speaker 1: that you say, well, yeah, but I'm applying it to
Speaker 1: something that is separate, and I'm told that there is
Speaker 1: nothing to be there is nothing separate. No, that's true.
Speaker 1: Nothing is separate, nothing exists in itself. Everything shares the
Speaker 1: purpose of the universe. This is why you need to
Speaker 1: apply it to everything. And we're using the individuals apparently
Speaker 1: separate things for you to do that. Okay, today's that
Speaker 1: the whole basis for vision. You will probably find this
Speaker 1: idea very difficult to grasp at this point. You may
Speaker 1: find it silly, irreverent, senseless, funny, and even objectionable. And
Speaker 1: your objections could come from the fact that you think, well,
Speaker 1: you know, that's an irv irreverent thing to say about God,
Speaker 1: that he is in everything, and you know it's senseless.
Speaker 1: Why would I wanna do that? Certainly, God is not
Speaker 1: in the table, for example, as you see it, exactly
Speaker 1: as you see it. Yet we am emphasized yesterday that
Speaker 1: a table shares the purpose of the universe, and what
Speaker 1: shares the purpose of the universe shares the purpose of
Speaker 1: its creator. Okay, that last sentence is not necessarily may
Speaker 1: not necessarily be acceptable. That somewhere it would become reasonable
Speaker 1: because if there is a creator, if there is a God,
Speaker 1: if there is something that creates everything, then you would
Speaker 1: think that everything that what shares the purpose of the universe,
Speaker 1: shares the purpose of its creator. Okay, try then today
Speaker 1: to begin to learn how to look on things with love, appreciation,
Speaker 1: and open mindedness. You do not see them, now, would
Speaker 1: you know what is in them? Nothing is as it
Speaker 1: appears to you. Its holy purpose stands beyond your little range.
Speaker 1: When v when vision has shown you the holiness that
Speaker 1: lights up the world, you will understand today's idea perfectly,
Speaker 1: and you will not understand how you could ever found it,
Speaker 1: have found it difficult. So it so when he says,
Speaker 1: try then to get today a to begin to learn
Speaker 1: how to look on all things with love, appreciation, and
Speaker 1: open mindedness. That is not an effort to sort of
Speaker 1: be a nice guy and look on everything with love
Speaker 1: and appreciation. It is as you look on everything now
Speaker 1: you'll see everything as actually a form of revenge. You saw.
Speaker 1: You see that everything around you is in fact attacking you.
Speaker 1: The chair is, in fact, as you see it is
Speaker 1: attacking you. But you are asked to withdraw your idea
Speaker 1: about it and say, no, God is in the chair.
Speaker 1: God is in this computer screen. And in that practice
Speaker 1: you will begin to see it differently. You will. The
Speaker 1: training is designed two to teach you and to let
Speaker 1: you have the experience of looking on all things with love, appreciation,
Speaker 1: and open mindedness. And as you're progressing in this, you
Speaker 1: will begin to recognize that this is true, that when
Speaker 1: you go to Walmart, you will love the person behind
Speaker 1: the cashier for the the you know, the cashier for
Speaker 1: no reason whatsoever. You will see look at your brother,
Speaker 1: and you will see you will begin to recognize, Hey,
Speaker 1: I just I just love you. I don't for no
Speaker 1: reason whatsoever. Okay, but these are these are important notions
Speaker 1: that you actually don't see the things that you are
Speaker 1: actually looking on now that you don't see them, Let
Speaker 1: me try. Let me read that again, Try then today
Speaker 1: to begin to learn how to look on all things
Speaker 1: with love, appreciation, and open mindedness. You do not see
Speaker 1: them now, so there is no real alternative to seeing
Speaker 1: them with love, appreciation, and open mindedness. If you don't
Speaker 1: see them with love, open mindedness, and appreciation, you don't
Speaker 1: see them at all. And so this is the practice.
Speaker 1: Nothing is as it appears to you. Its holy purpose
Speaker 1: stands beyond your little range, okay, and you will not
Speaker 1: understand how you could ever found it, have found it difficult, okay.
Speaker 1: Six two minute practice periods for today should follow a
Speaker 1: now familiar pattern. Begin with the idea, with repeating the
Speaker 1: idea to yourself, and then apply it to randomly chosen
Speaker 1: subjects about you, naming each one specifically. Try to avoid
Speaker 1: the tendency toward itself, toward self directed selection, which may
Speaker 1: particularly be particularly tempting in connection with today's idea because
Speaker 1: of its holy alien nature. Remember that any order you
Speaker 1: impose is equally alien to reality. So just because of
Speaker 1: the alien nature of this idea, God is in everything
Speaker 1: I see, you may be tempted to say, well, you know,
Speaker 1: it's more likely that God is in this the you know,
Speaker 1: the beautiful sunset that's more appealing to me, rather than
Speaker 1: in the door knob. You will not be maybe be
Speaker 1: tempted to say, well, I'm going to make a difference there,
Speaker 1: or you know, the tree, that's a beautiful tree. Let's
Speaker 1: you know, I'll apply it to that God is in
Speaker 1: the tree instead of God is in the com computer screen,
Speaker 1: or God is in this hand, or God is in
Speaker 1: the lamp, or God is in the air conditioning unit.
Speaker 1: You know, it's this is the type of randomness that
Speaker 1: is asked, and I'm just lifting it up now beyond
Speaker 1: things that you can actually see God is in this
Speaker 1: particular situation. It will may be difficult to say, well,
Speaker 1: I mean, this is a horrible situation. How could God
Speaker 1: be in it? Now? God is in that situation. You
Speaker 1: are asked to apply it so that you may see
Speaker 1: it differently and actually that it is in your own
Speaker 1: best interest, whatever the situation looks like. Your list of
Speaker 1: subjects should therefore be as free of self selection as possible.
Speaker 1: For example, a suitable list might include God is in
Speaker 1: this coat hanger, God is in this magazine, God is
Speaker 1: in this finger, God is in this lamp. God is
Speaker 1: in that body. God is in that door. God is
Speaker 1: in that wastebasket. In addition to the assigned practice periods,
Speaker 1: repeat the idea for today at least once an hour,
Speaker 1: looking slowly about you as you say the words unhurriedly
Speaker 1: to yourself. At least once or twice. You should experience
Speaker 1: a sense of restfulness as you do this. And this
Speaker 1: is of course the whole objective of the idea, that
Speaker 1: you know when you begin to practice, God is in
Speaker 1: everything I see. That maybe you will begin to experience
Speaker 1: what is behind the things, the reality of what is
Speaker 1: behind the things that you seem to be looking at,
Speaker 1: and that they are not what you thought they were,
Speaker 1: that they appeared to be something that they're not. And
Speaker 1: now you begin to see God is in everything I see.
Speaker 3: Brother, the brother, Brah, the brother.
Speaker 4: Just because, let's go and listen to the song of heaven.
Speaker 5: What's going on? Perhaps you can hear what's going on.
Speaker 5: Listen to the song of heaven. What's going.
Speaker 6: Oh, all hearts are tranquil, a longing satisfied.
Speaker 5: There is no sorrow.
Speaker 3: The joy of.
Speaker 5: Heaven has come.
Speaker 4: Love no longer fee but gladly welcomed.
Speaker 5: And every living thing. Father. Now we sing.
Speaker 2: Of you.
Speaker 7: In the song of Heaven, Sounds of ravens song. It's
Speaker 7: we are lifted up, lifted up. No spot of darkness,
Speaker 7: still to hide.
Speaker 4: Still to hide the words. We are lifted up, lifted up.
Speaker 4: Love no longer fee.
Speaker 8: But gladly welcomed.
Speaker 5: And every living thing. Father. Now we see.
Speaker 3: You, your grandma and my grandma.
Speaker 5: Sitting by the fire.
Speaker 3: Your grandma, my grandma.
Speaker 5: What's going on? Jealous? Long what's going on? Perhaps you
Speaker 5: can hear all hearts are.
Speaker 9: Tranquil, oh, longing, satisfied, There is no sorrow.
Speaker 5: The joy of heaven has come. Love no long.
Speaker 3: Goofy good glad welcome inn.
Speaker 5: And every living thing Father. Now we sing, we sing you,
Speaker 5: We sing.
Speaker 10: In the.
Speaker 1: Welcome back. Yeah we have so we we practiced, gottage
Speaker 1: and everything I see and we have a little time.
Speaker 1: So I'm going to I'm just gonna, with your permission, uh,
Speaker 1: maybe read a few things from the text of course
Speaker 1: the Miracles. But before I do, I was reminded and
Speaker 1: I wrote this somewhere in my book. We are in
Speaker 1: the quantument Quantum entanglement, entanglement series with the Master Teacher.
Speaker 1: I think we're still in that series Quantum Teleportation, and
Speaker 1: it is what I was reminded of is that there's
Speaker 1: of course this idea of quantum. That's this all the
Speaker 1: idea of an alternative to the reality that you seem
Speaker 1: to find yourself in. And like it's the same idea
Speaker 1: as Heaven is this state that is somewhere else, and
Speaker 1: is we find ourselves here and heaven is this this
Speaker 1: place that we need to reach or something. But it's
Speaker 1: it's important to recognize and this is what I wrote here.
Speaker 1: This is something that Borr Nils Bohr wrote or said.
Speaker 1: He said, there is no quantum world. There is only
Speaker 1: an abstract quantum physical description. So the idea and this
Speaker 1: is what we're dealing with. It is we're just only
Speaker 1: dealing this is how I perceive it. We're only dealing
Speaker 1: with the change of mind. And then it is not
Speaker 1: like there's a real there's a choice between two real things. Uh,
Speaker 1: there are just two descriptions of reality. The quantum world
Speaker 1: is not a is not a real. Different world is
Speaker 1: just another way of describing your reality. And okay, he says,
Speaker 1: it's another thing that I wrote down, apparently about physical
Speaker 1: waves or something that are perceivable, and it says there
Speaker 1: are not. They are not physical waves at all. Rather,
Speaker 1: the wave function of the particle includes all the possible
Speaker 1: states of a system before a measurement. Before a measurement,
Speaker 1: these states exist in what they call superposition, wherein every
Speaker 1: possible outcome is described at the same time. And so
Speaker 1: this is why we are looking at This is why
Speaker 1: we're asked in and it's it's as so simple where
Speaker 1: as to apply the lesson for today, God is in
Speaker 1: everything I see to the chair, because the chair is
Speaker 1: not really it shares the purpose of the universe. It
Speaker 1: shares all possibilities. It is. If we don't judge it,
Speaker 1: if we withdraw what we have defined it to be
Speaker 1: from it, from everything, from the situation, from whatever we encounter,
Speaker 1: apparently in this place where we don't belong, then we
Speaker 1: may be able to experience that actually that particular thing
Speaker 1: consists of all possibilities. This is why we say that
Speaker 1: everything is true by the possibility of it, because everything
Speaker 1: is possible all the time. That's its reality. That's if
Speaker 1: you don't judge it, if you don't define it, if
Speaker 1: you don't if you say God is in the chair,
Speaker 1: then you are actually expressing that commitment to your reality.
Speaker 8: That m.
Speaker 1: Okay, and then tomorrow, of course becomes the explanation of
Speaker 1: why that is true, because God is in everything I see,
Speaker 1: because God is in my mind. But we're not gonna
Speaker 1: do that lesson now, Okay, what I was going to
Speaker 1: read this is in chapter eleven, section four. It's called
Speaker 1: the Inheritance of God's Son, and we'll just back up
Speaker 1: one paragraph here at the end of the other section,
Speaker 1: it's called from darkness to light in your mind. You
Speaker 1: can accept the whole sonship and bless it with the
Speaker 1: light your father gave it. Then you will be worthy
Speaker 1: to dwell in the temple with him, because it is
Speaker 1: your will not to be alone. God blessed his son,
Speaker 1: for if you will bless him in time, you will
Speaker 1: be in eternity. Time cannot separate you from God if
Speaker 1: you use it on behalf of the eternal. This is
Speaker 1: why we say God is in the chair, God is
Speaker 1: in the lamp. We use time on behalf of the eternal,
Speaker 1: the inheritance of God's Son. Never forget that the sonship
Speaker 1: is your salvation, for the sonship is yourself as God's creation.
Speaker 1: It is yours and belonging to you. It is his.
Speaker 1: Yourself with the capital s does not need salvation, but
Speaker 1: your mind needs to learn what salvation is. It needs
Speaker 1: to learn that the sonship is your salvation. You are
Speaker 1: not saved from anything, but you are saved for glory.
Speaker 1: Glory is your inheritance given you by your creator, that
Speaker 1: you might extend it. Yet, if you hate part of yourself,
Speaker 1: all your understanding is lost because you are looking on
Speaker 1: what God created as yourself without love, and since what
Speaker 1: He created is part of him, you are denying him
Speaker 1: his place in his own altar. Could you try to
Speaker 1: make God homeless and know that you are at home?
Speaker 1: I read it again. Could you try to make God
Speaker 1: homeless and know that you you are at home? That's impossible.
Speaker 1: Can the son deny the father without believing that the
Speaker 1: father has denied him? God's laws hold only for your protection,
Speaker 1: and they never hold in vain. What you experience when
Speaker 1: you deny your Father is still for your protection. For
Speaker 1: the power of your will cannot be lessened without the
Speaker 1: intervention of God against it, and any limitation on your
Speaker 1: power is not the will of God. So it is
Speaker 1: that even if even if you screw it up. You can't.
Speaker 1: It's not possible because God is not against you. God
Speaker 1: cannot be against you. That's a cool thing. So what
Speaker 1: you experience when you deny your Father is still for
Speaker 1: your protection. So even in the state in which you
Speaker 1: find yourself, where you don't recognize that everything is for
Speaker 1: your own best interest, and you think that everything is
Speaker 1: against you, it's still for you. Therefore, look only to
Speaker 1: the power that God gave to save you. L Therefore,
Speaker 1: look only to the power that God gave to save you,
Speaker 1: remembering that it is yours because it is his, and
Speaker 1: join with your brothers in his peace. Your peace lies
Speaker 1: in its limitlessness. Limit the peace you share and yourself
Speaker 1: must be unknown to you. Every altar to God is
Speaker 1: part of you, because the light he created is one
Speaker 1: with him. Would you cut off a brother from the
Speaker 1: light that is yours, you would not. You would not
Speaker 1: do so if you realized that you can darken only
Speaker 1: your own mind. As you bring him back, so will
Speaker 1: your return. So will you return. That is the law
Speaker 1: of God for the for the protection of the wholeness
Speaker 1: of his son. Only you can deprive yourself of anything.
Speaker 1: Do not oppose this realization, for it is truly the
Speaker 1: beginning of the dawn of light. Remember also that the
Speaker 1: denial of this simple fact takes many forms, and these
Speaker 1: you must learn to recognize and to oppose steadfastly without exception.
Speaker 1: This is a crucial step in the reawakening. The beginning
Speaker 1: phases of this reversal are often quite painful, for as
Speaker 1: blame is withdrawn from without, there is a strong tendency
Speaker 1: to harbor it within. That's cool. It is difficult because
Speaker 1: this is well, of course, the condition you are. Actually
Speaker 1: you are blaming everything outside of yourself for what it
Speaker 1: does to you. And now when you begin to reverse that,
Speaker 1: there's a there's apparently a strong tendency and you and
Speaker 1: we know all this that you suddenly begin to feel
Speaker 1: the pain within or the guilt. It is difficult at
Speaker 1: first to realize that this is exactly the same thing,
Speaker 1: for there is no distinction between within and without. If
Speaker 1: your brothers are part of you and blame, and you
Speaker 1: blame them for your deprivation, you are blaming yourself, and
Speaker 1: you cannot blame yourself without blaming them. That is why
Speaker 1: blame must be undone, not seen elsewhere. Lay it to yourself,
Speaker 1: and you cannot know yourself for only the ego blames
Speaker 1: at all. Self blame is therefore ego identification and as
Speaker 1: much an ego defense as blaming others. That's really cool.
Speaker 1: So there's no sense in blame, you know, like the idea, Okay,
Speaker 1: I'm going to blame my brother, but now I feel
Speaker 1: guilty myself. It's the same thing. You're still. You've just
Speaker 1: shifted the problem from one place to another in an
Speaker 1: idea that what you think is without is not within,
Speaker 1: And there's a difference there. No, it's the same thing.
Speaker 1: You cannot enter God's presence if you attack his son.
Speaker 1: When his son lifts his voice in praise of his creator,
Speaker 1: he will hear the voice for his father. Yet the
Speaker 1: Creator cannot be praised without his son, for their glory
Speaker 1: is shared, and they are glorified together. Christ is at
Speaker 1: God's altar, waiting to welcome his son. But but come
Speaker 1: holy without condemnation, for otherwise you will believe that the
Speaker 1: door is barred and you cannot enter. The door is
Speaker 1: not barred, and it is impossible that you cannot enter
Speaker 1: the place where God would have you be. But love
Speaker 1: yourself with the love of Christ, for so does your
Speaker 1: father love you. You can refuse to enter. But you
Speaker 1: cannot bar the door that Christ holds open. Come unto
Speaker 1: me who hold it open for you. For while I live,
Speaker 1: it cannot be shut, and I live forever. God is
Speaker 1: my life and yours. And nothing is denied by God
Speaker 1: to his son. God is in everything I see at
Speaker 1: God's altar. Christ waits for the restoration of himself in you.
Speaker 1: God knows his son as holy blameless. God knows his
Speaker 1: son as holy blameless as himself, and he is approached
Speaker 1: to the appreciation of his son. Christ waits for your
Speaker 1: excit sceptance of him as yourself, and of his wholeness
Speaker 1: as yours. For Christ is the son of God who
Speaker 1: lives in his creator and shines with his glory. Christ
Speaker 1: is the extension of the love and the loveliness of God,
Speaker 1: as perfect as his Creator, and at peace with him.
Speaker 1: Blessed is the son of God, whose radiance is of
Speaker 1: his Father, and whose glory he wills to share as
Speaker 1: his Father shares it with him. There is no condemnation
Speaker 1: in the son, for there is no condemnation in the
Speaker 1: Father sharing the perfect love of the Father. The son
Speaker 1: must share what belongs to him, for otherwise he will
Speaker 1: not know the Father or the Son. Peace be unto
Speaker 1: you who rest in God and in whom the whole
Speaker 1: sun shit rests. Amen. Amen, God is in everything you see.
Speaker 1: That's a lesson for today. Thank you for joining us
Speaker 1: here at the Healing Center. We'll play ah here, come
Speaker 1: to peace, one more song, and then we'll take leave
Speaker 1: of you and see you again next time.
Speaker 4: Come to the table, come to the fees.
Speaker 5: Come be the good of the.
Speaker 11: Come as a love, Come as a friend.
Speaker 5: Come join the joy that will not as you soul,
Speaker 5: you shall me. If it's love, you will give. If
Speaker 5: it's love for which you live, love you must give.
Speaker 5: Come join the liberty. Come as you are.
Speaker 10: Come for a moment, Come to stay.
Speaker 11: Some come by fire, some buy flve, But to love
Speaker 11: it's all the same.
Speaker 10: Come be free, Come hands see.
Speaker 5: Come with me.
Speaker 3: To the past, to green.
Speaker 8: Are acquiet stream with a hard s.
Speaker 2: You have been listening to voice from heaven. Live in
Speaker 2: the Miracles Healing Center. Remember that God's voice speaks to
Speaker 2: you all through the day. That God goes with you
Speaker 2: wherever you go, and that God is the mind with
Speaker 2: which you think.
Speaker 5: God bless us everyone, m