WEBVTT

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<v Speaker 1>Welcome to Big for Society. If you have BIGFOD activity

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<v Speaker 1>to report from the same areas discussed in this episode,

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<v Speaker 1>please reach out to me directly after this episode. And

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<v Speaker 1>if you'd like to be on the podcast to discuss

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<v Speaker 1>a personal Bigfoot encounter, please reach out to me directly

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<v Speaker 1>at Big for Society at gmail dot com. Do you

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<v Speaker 1>wish there was more Big for Society to listen to

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<v Speaker 1>you every week? Well there is now. If you become

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<v Speaker 1>a supporting member over at Patreon, you get a special

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<v Speaker 1>members only episode every single week on Wednesdays, and sometimes

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<v Speaker 1>even more episodes. Head on over to patreon dot com.

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<v Speaker 1>Forward slash the Big for Society and now let's get

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<v Speaker 1>on with the show, all right, Big for Society. We

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<v Speaker 1>got the privilege of talking to mister Ryan Edwards today.

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<v Speaker 1>He's a cryptosologist from San Antonio, Texas. You may remember

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<v Speaker 1>Ryan was back on the podcast, oh man, maybe even

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<v Speaker 1>a few years ago now when his first book came out,

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<v Speaker 1>I believe. But we're having him back on to catch

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<v Speaker 1>up and he's also got some new things cooking. And

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<v Speaker 1>so how are we doing today.

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<v Speaker 2>Brian doing good?

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<v Speaker 1>Pleasure to be on awesome? Oh man? I want to

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<v Speaker 1>say right off the bat. This the new book that

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<v Speaker 1>you've got out the beyond Bigfoot, the other unrecognized primates

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<v Speaker 1>of North America. It is very cool. It is not

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<v Speaker 1>I would say it's different from your normal Bigfoot book,

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<v Speaker 1>but it's a book that needed to be written and

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<v Speaker 1>it is just so cool. How I don't think this

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<v Speaker 1>is giving too much away, but you were able to

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<v Speaker 1>take research that was done a long time ago by

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<v Speaker 1>people such as Lauren Coleman and connect that to current day.

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<v Speaker 1>And there's a lot of reports in there that I

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<v Speaker 1>myself hadn't even seen before. So, man, some really cool

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<v Speaker 1>stuff in this book.

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<v Speaker 2>I appreciate. It is honestly when it comes from me.

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<v Speaker 2>In writing books, I with Sasquatch books especially, I'm like

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<v Speaker 2>everything's already been written about, so I try to bring

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<v Speaker 2>up books like, hey, what been written about yet? And

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<v Speaker 2>the animals and cryptos that I bring up in this book,

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<v Speaker 2>I feel haven't gotten a book yet. So that's the

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<v Speaker 2>reason I wrote.

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<v Speaker 1>This, Yeah, exactly, And I'll you know. For example, there

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<v Speaker 1>are multiple parts of this book, but one of them

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<v Speaker 1>I found very interesting was the whole devil monkey thing.

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<v Speaker 1>Because I've done it's come up every once in a

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<v Speaker 1>while in interviews on this podcast. But man, it's hard

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<v Speaker 1>to find resources about stuff like this. I'm glad that

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<v Speaker 1>you took the time to put it together. What was

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<v Speaker 1>your main motivation in going back and writing another book,

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<v Speaker 1>but this time about these unrecognized primates?

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<v Speaker 2>Pretty much? I always think of this book as a

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<v Speaker 2>good follow up in my second book, Sasquatch Prehistory, that

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<v Speaker 2>one goes into a deep, deep researching of the Sasquatch,

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<v Speaker 2>possible evolutionary origins, prespocal North America, stuff like that. And

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<v Speaker 2>while looking at sasquatch in recent years, we probably both

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<v Speaker 2>saying that type chart of like the ten types of Bigfoot,

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<v Speaker 2>the Patty type, the wind to go type, all that stuff.

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<v Speaker 2>And I looked at that, I'm like, how can we

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<v Speaker 2>break this down morphologically? How can we break this down zoologically?

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<v Speaker 2>So are there ten types of Sasquatch? No, it's very

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<v Speaker 2>unlikely for primates high older primates that have a lot

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<v Speaker 2>of subspecies. So I was like, okay, so let's look

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<v Speaker 2>at it. And then the three that mainly get brought

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<v Speaker 2>up are devil monkeys. That's a well known requipment seemed

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<v Speaker 2>throughout North America that's been researched since the sixties, since

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<v Speaker 2>Mark Hall, Lone Coleman, and in recent years we've bringing

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<v Speaker 2>a new variety of like variety of quote unquote sasquatch.

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<v Speaker 2>You get the gugly phenomenon these sasquatch like species species

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<v Speaker 2>with a mandule like muzzle. And then we also have

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<v Speaker 2>the most American ape napes are seen as more chimpanzee like.

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<v Speaker 2>This is a well known creature of work with Ron Coleman.

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<v Speaker 2>If you know the dexty Illinois prints, it's a sad

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<v Speaker 2>trucks like footprint, but with a divergent big toe. And

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<v Speaker 2>this is a crypto that really hasn't been talked about recently.

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<v Speaker 2>I was like, Okay, let me break this down, see

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<v Speaker 2>what these creatures could be, and also what's the likelihood

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<v Speaker 2>of them? Like, am I suggesting this full unknown species

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<v Speaker 2>of primate Roman North America? Most likely? No, But let's

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<v Speaker 2>go on the idea of like speculative evolution of like

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<v Speaker 2>if these creatures were real, what would they look like?

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<v Speaker 2>What would our evolutionary origins be? And then we do

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<v Speaker 2>have sightings of them, could these be misidentifications? Could these

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<v Speaker 2>be another species we just don't know about yet? And

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<v Speaker 2>that's really what brought me into this book.

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<v Speaker 1>It's a book where I learned a ton from Ryan,

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<v Speaker 1>especially with the nape part, with those tracks, because I've

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<v Speaker 1>seen them over the years. Some that got sent to

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<v Speaker 1>me and I was always like, man, this just feels

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<v Speaker 1>like it's not the normal bigfootprint and like something's off here.

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<v Speaker 1>And now you're able to present this like, yeah, this

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<v Speaker 1>is what's going on here. And actually I had an individual,

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<v Speaker 1>Harley Owens, that captured a track that is very close

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<v Speaker 1>to this nape where it has that one toe branching

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<v Speaker 1>out to the side like that. It's exactly what it

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<v Speaker 1>is that he captured down Tennessee. And this is very recent.

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<v Speaker 1>So I think you're doing a great service to the

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<v Speaker 1>community for bringing this stuff out into the open again,

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<v Speaker 1>because as we both know, it doesn't take long for

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<v Speaker 1>a community like this to maybe forget things that have

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<v Speaker 1>been discovered in earlier years like Lauren Coleman and Mark

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<v Speaker 1>Hall brought to light.

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<v Speaker 2>Yeah, Like that's one thing too, especially with just my

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<v Speaker 2>research in general, is that I very much am a

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<v Speaker 2>person that I look at the past. I'm what I

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<v Speaker 2>call myself an old fashioned crypto zoologist. I look at

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<v Speaker 2>the zoological fields. I look at the biological fields. I'm

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<v Speaker 2>very much I mean, I put myself and like a researcher,

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<v Speaker 2>very much similar to like how wend Hooveman's was. I

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<v Speaker 2>have t Sanderson Lawn, Coleman, ken Gerhart into the modern

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<v Speaker 2>day Love Blackburn, because I try to bring into like, Okay, nowadays,

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<v Speaker 2>at least for modern cryptozoology and modern bigfoot research, it's

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<v Speaker 2>got muddy. It's got muddied up so much by UFOs

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<v Speaker 2>and the paranormal field and supernatural and I'm like, wait, no,

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<v Speaker 2>let's bring out the zoology in cryptozoology and look at

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<v Speaker 2>let's look at the animals, let's look at the old

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<v Speaker 2>fashioned research of like okay, let's know the biological fields,

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<v Speaker 2>let's know primatology. And I am not classically trained in

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<v Speaker 2>these fields, of course, but still you can bring out

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<v Speaker 2>like okay, let's see what we've learned from the past

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<v Speaker 2>and bring it out into the modern day and hopefully

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<v Speaker 2>bring out it kind of like almost a revolution of No.

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<v Speaker 2>Cryptozoology is zoology at its basics, and that's really what

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<v Speaker 2>my research has go after.

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<v Speaker 1>I love that when you were doing research for this book,

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<v Speaker 1>did you make any discoveries along the way that we're like, wow,

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<v Speaker 1>this is completely new to me, or was it more

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<v Speaker 1>just putting all the facts that you knew together in

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<v Speaker 1>a handheld written book.

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<v Speaker 2>Actually, there was a lot of discoveries made along the way,

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<v Speaker 2>a lot of things that I learned that were very

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<v Speaker 2>interesting to me. Like, for instance, not a lot of

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<v Speaker 2>people realized that primates, first of all, appear in North America.

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<v Speaker 2>Some of the first primates evolved around sixty six million

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<v Speaker 2>years ago. These were known as purgatorious. But then some

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<v Speaker 2>well known primaries called plesiadapa forms. These are very much

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<v Speaker 2>like lemurs tasier like primates that died out about thirty

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<v Speaker 2>three about thirty seven million years ago. But they had

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<v Speaker 2>a long lineage and it existed from like sixty six

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<v Speaker 2>to thirty thirty seven million years ago, and then around

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<v Speaker 2>thirty seven million years ago Wheniapholms formed these old gleam

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<v Speaker 2>aur like primates that roamed North America back in the EOC.

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<v Speaker 2>And I bring in the ideas like, okay, so primates

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<v Speaker 2>war here a long time ago, and we believed they

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<v Speaker 2>died out around thirty seven million years ago. It's interesting

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<v Speaker 2>back around twenty six point three million years ago a

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<v Speaker 2>primary called igo lash kalala that means little catman, and sue,

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<v Speaker 2>this primate just came out of came out of nowhere.

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<v Speaker 2>Less known primates from the false record were about ten

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<v Speaker 2>million years before this one. Where does creature come from?

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<v Speaker 2>This idea is of like what we like to call

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<v Speaker 2>ghost lineages animals. Does the kind of pop out of

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<v Speaker 2>nowhere with an evolution, and especially with primatology. Ask any

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<v Speaker 2>good primatologists or biologists don't say we only know about

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<v Speaker 2>ten percent of all primates known to the world. So

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<v Speaker 2>that really brings in the ideas of like, let's look

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<v Speaker 2>at here American, see if we could see primates evolving

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<v Speaker 2>here in the more modern day of the fire scene

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<v Speaker 2>and replace to see.

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<v Speaker 1>It's extremely interesting, man, especially the whole catman thing. When

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<v Speaker 1>I was reading the book, I was like, oh wow,

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<v Speaker 1>this is a new one for me and definitely learning

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<v Speaker 1>a lot. And also I wanted to point out I

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<v Speaker 1>was reading through I was being man, it would be

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<v Speaker 1>cool if there are some pictures. He's describing the pictures,

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<v Speaker 1>and then you get to the back there's some solid pictures.

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<v Speaker 1>It's a great appendix in the back of pictures that

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<v Speaker 1>are shouted out during the writing of it. So it's

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<v Speaker 1>got great encounters. It's got also great pictures, some of

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<v Speaker 1>which I don't think I'd seen at least one of

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<v Speaker 1>them before. Maybe I just wasn't looking in the right areas.

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<v Speaker 1>But some really interesting stuff, the unrecognized primates that are

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<v Speaker 1>called out in this book. Have you actually yourself been

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<v Speaker 1>out to try to do any field where to look

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<v Speaker 1>into these primates or try to see them for yourself, But.

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<v Speaker 2>Me, I have not. I've been in areas before that

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<v Speaker 2>we've had signings. For instance, I've done research in East

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<v Speaker 2>Texas with bigfoot, and there have been double monkey sidings

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<v Speaker 2>in the same area. But a lot of these creatures,

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<v Speaker 2>for instance, the gug wee, it's primarily seen in pots Canada,

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<v Speaker 2>and recent sidings have been spreading into the more Mississippi

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<v Speaker 2>River delta. But for me, field research is a secondhand step.

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<v Speaker 2>It's like I try to do it as much as

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<v Speaker 2>I can, but being a full time educator and being

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<v Speaker 2>very busy my schedule, field research is not a large

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<v Speaker 2>effic of my research. A lot of it is the

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<v Speaker 2>more academic side of it, looking at textbooks all day

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<v Speaker 2>and looking at human and anatomy posts like Okay, like,

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<v Speaker 2>what could these primates look like? And I've been in

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<v Speaker 2>areas what they've been seen before, but actually researching them

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<v Speaker 2>in the field, I have not yet.

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<v Speaker 1>We were talking about earlier before that in the pre

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<v Speaker 1>interview that you had actually made it up to the

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<v Speaker 1>Red River, Texas area and experience some interesting things, maybe

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<v Speaker 1>something that was a little bit out of the ordinary.

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<v Speaker 1>Would you mind sharing about that?

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<v Speaker 2>Of course, yes. I recalled Brown Springs. Good friends of mine,

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<v Speaker 2>Texas Wesson and Jason McLean, researchers, were at the Texas

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<v Speaker 2>Front Porch. They've been researching out there for years now,

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<v Speaker 2>and they invited me out and I was like, yeah,

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<v Speaker 2>let me come along. Because they've gotten the bigfoot signs

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<v Speaker 2>out there. There's been dog man signs out there. There's

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<v Speaker 2>a haunted cemetery on top of a hill with a

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<v Speaker 2>natural spring to it. So I was like, okay, it's

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<v Speaker 2>not there, spooky stay place. Let me go check it out.

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<v Speaker 2>And I was there with a couple of young guys,

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<v Speaker 2>a good friend of mine, Nick, and there was one

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<v Speaker 2>night we're like, okay, we had a thermal imager and

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<v Speaker 2>we're like, let's burn the fields. Burned. The back of

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<v Speaker 2>the field see if we've seen any thing pop up.

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<v Speaker 2>And this is a phenomenon I've always heard of, but

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<v Speaker 2>I've never experienced myself. We turned this one corner, we

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<v Speaker 2>had all our windows down. We'll probably going to maybe

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<v Speaker 2>ten months per hour in this car. All of a sudden,

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<v Speaker 2>old insects, old and noise has stopped out of nowhere.

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<v Speaker 2>And we were driving and I referenced the guys, I'm like,

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<v Speaker 2>it got quiet, isn't it. And we just listen and

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<v Speaker 2>this you there's no sound at all. And there was

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<v Speaker 2>a thermometer in the car, and we learn from the

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<v Speaker 2>screen and from I belief like from like seventy six

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<v Speaker 2>down to like fifty seven and like less of five minutes.

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<v Speaker 2>So we felt the temperature change, and you just have

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<v Speaker 2>that weird feeling of like there's something here that doesn't

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<v Speaker 2>want us here. And this is the phenomenon we've had

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<v Speaker 2>occurred with like bigfoot, for bigfoot sidings, and this part

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<v Speaker 2>of the property we were on has had a lot

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<v Speaker 2>of bigfoot signings and past So this conclusive evidence, no,

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<v Speaker 2>but it was a weird experience. And also on that

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<v Speaker 2>same expedition, we were in the back part of property

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<v Speaker 2>as well, and this is right along the Red River,

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<v Speaker 2>and I'll host texts. He said, yeah, this time of

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<v Speaker 2>year usually if there's any sash watching the area down

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<v Speaker 2>on the other side of the river on the high ground.

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<v Speaker 2>And I'm not really sure what I heard, but I

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<v Speaker 2>thought I heard about like a whoop, like almost like

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<v Speaker 2>a like a howl in the distance, and then sound

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<v Speaker 2>canine sound primate like, and it was coming from the

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<v Speaker 2>other side of Red River, and I was like, I

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<v Speaker 2>looked at the other guys that were with me, and

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<v Speaker 2>we're like, they hear that. They're like, yeah, we heard

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<v Speaker 2>that too. Was it a possible auditory siding of a

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<v Speaker 2>sash watch. It's possible, But I always try not to

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<v Speaker 2>jump to conclusions. Because I was right on the edge

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<v Speaker 2>of my hearing, I can't really make conclusions. But it

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<v Speaker 2>did sound very primate like.

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<v Speaker 1>That's interesting. It's an area of where it comes up

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<v Speaker 1>every once in a while, and there's some really intense

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<v Speaker 1>things that can happen down near that area that have

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<v Speaker 1>been reported. So maybe someday in the future I'll make

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<v Speaker 1>it down there. Your viewpoint as a cryptozoologist when you're

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<v Speaker 1>thinking of about this, You've stated in your book you

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<v Speaker 1>have all these unrecognized primates of North America. Your viewpoint

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<v Speaker 1>of Bigfoot then, is it similar to how you're viewing

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<v Speaker 1>these other things or are you viewing Bigfoot a little

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<v Speaker 1>bit different as well than that?

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<v Speaker 2>Oh, I viewed fast Watch very similarly. Like stated earlier,

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<v Speaker 2>this third book is a kind of a sequel to

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<v Speaker 2>my second book, Sasqatch Free History, because with Fast Watched,

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<v Speaker 2>I come at it from very much I'm all fashioned,

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<v Speaker 2>I'm an aper. I believe it's an unknown ae unorganized

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<v Speaker 2>ABC in North America. I don't believe it's a human species.

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<v Speaker 1>Pigs, a society who will be right back after these messages.

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<v Speaker 2>The anatomy doesn't shouldn't suggest the human species, and also

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<v Speaker 2>lack of culture. And in my second book, Stashwatch Preehistory,

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<v Speaker 2>I came out of Shashwatch from very much a prystal

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<v Speaker 2>galintons because my biggest issue with Bigfoot siding is just

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<v Speaker 2>the size of this creature. These animals are seen to

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<v Speaker 2>be like eight to nine feet tall, and if anyone

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<v Speaker 2>knows anything about zoology, animals that are larger, animals that

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<v Speaker 2>are most specialized usually die out quicker. Look at the

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<v Speaker 2>megafinal species of classed in North America. They are almost

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<v Speaker 2>all of them extinct. I look at sasqulagic not through

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<v Speaker 2>a modern lens, but through a peristal galons. This is

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<v Speaker 2>truly a piece of classis in megafauna that most likely,

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<v Speaker 2>thanks to its intelligence and thanks to its adaptations, has

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<v Speaker 2>been able to survive into the modern day. Like our

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<v Speaker 2>reference in the book, people don't realize that grizzly bears

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<v Speaker 2>have been around for like more than ten million years.

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<v Speaker 2>Grizzly bears lived alongside mamis why can a sasquatch other

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<v Speaker 2>than the ideas like what a sasquatch evolutionary history? Where

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<v Speaker 2>could it have come from? Because these animals are animals.

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<v Speaker 2>Every animal has their natural history CRYPTI all known species.

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<v Speaker 2>I speculate on where these animals came from. What is

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<v Speaker 2>their morphology from, like sightings, what's the behavior set? What

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<v Speaker 2>can we get from sightings and what we see? And

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<v Speaker 2>also what is their ecology? If these are natural species

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<v Speaker 2>living in the world, they have to fit in some

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<v Speaker 2>type of niche. Are they at apex creditor? They have omnivore?

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<v Speaker 2>Are they a frugivore? But sasquatch and a lot of

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<v Speaker 2>these unknown primates they were very much apex omnible. They're

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<v Speaker 2>not a hyperconnivore. They're not like a cat or dog,

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<v Speaker 2>but they're very adaptable. They eat a wide variety of things.

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<v Speaker 2>You can tell by the dentition. For instance, when people

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<v Speaker 2>referencing sasquatch, I've heard eyewitnesses talk about kids calling Lincoln

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<v Speaker 2>log teeth because they're very human like teeth. From our

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<v Speaker 2>own dentation, we can suspect, yeah, these animals are most

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<v Speaker 2>likely highly adaptable with meat, hard nuts, stuff like that

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<v Speaker 2>would having grinding molars. Because one bigger aspect of biology,

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<v Speaker 2>not all that people look at is dentition, is a teeth.

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<v Speaker 2>If you know how animals teeth look like, you can

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<v Speaker 2>speculate on what that animal eats. You can speculate on

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<v Speaker 2>their niche and also how they probably look like. So

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<v Speaker 2>that's one thing I try to look at with sasquatch

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<v Speaker 2>primarily is like the ideas of like their biology, because

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<v Speaker 2>this is truly a biological.

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<v Speaker 1>Species, something that I have tried to trying to wrap

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<v Speaker 1>my mind around how I feel about it, just because

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<v Speaker 1>as I go along the last few years talking to

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<v Speaker 1>people daily, but also starting to go out to different

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<v Speaker 1>areas and experience things as an individual that their viewpoint

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<v Speaker 1>of Bigfoot is primarily I would probably even say one

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<v Speaker 1>hundred percent that it is an ape. How do you

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<v Speaker 1>deal with reports where there have been individuals that say,

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<v Speaker 1>experience something that I can't explain, or heard something, or

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<v Speaker 1>there seems to be something related to these reports that

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<v Speaker 1>are not within the normal realm of science.

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<v Speaker 2>Yeah, the more wu aspect of this field that has

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<v Speaker 2>come out in recent years, Yeah, that's an aspect that

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<v Speaker 2>I bring into my research. Like, for instance, a couple

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<v Speaker 2>of weeks ago, I did an interview with a Wes

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<v Speaker 2>Germer of Sasquatch Chronicles, and he brought up the loup, Like,

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<v Speaker 2>what about all this aspect? And in my honest opinion,

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<v Speaker 2>it's just it's not where my research is. I acknowledge

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<v Speaker 2>that the phenomena does occur, but it's like trying to

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<v Speaker 2>have me make an opinion on quantum physics. If I

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<v Speaker 2>don't know it, I'm not going to make an opinion

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<v Speaker 2>on it. My research is primarily based on zoology and

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<v Speaker 2>physical sciences. Yes, there is other phenomena occurring, but my

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<v Speaker 2>research doesn't go into it. So it's just hard to

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<v Speaker 2>make really an opinion on it. I acknowledge that there's

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<v Speaker 2>other events occurring around these creatures being seen around the world,

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<v Speaker 2>especially with sasquatch phenomena. But even like my good friends

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<v Speaker 2>texts Wes and Jason mccleanbring up what if there's different

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<v Speaker 2>phenomena occurring but with the same face, Like what if

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<v Speaker 2>there's something else occurring here that looks like sasquatch but

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<v Speaker 2>isn't the sasquatch. And that's one thing I've bring in

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<v Speaker 2>with my research as well, like, Okay, there's other Like

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<v Speaker 2>with me being a general cryptois logist, I just don't

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<v Speaker 2>do Bigfoot. I do all types of creatures like from

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<v Speaker 2>Bigfoot to walk the sponsor to I've had thunderbird sidings, mothman,

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<v Speaker 2>dog men, and researching these other cryptids it makes me

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<v Speaker 2>think like, yeah, there is something paranormal occurring, But with sasquatch,

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<v Speaker 2>there's there's too much for the fisial side, there's too

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<v Speaker 2>much for it being some type of biological species to

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<v Speaker 2>try to disprove it being something supernatural, Like it makes

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<v Speaker 2>sense biologically, so why would we throw the baby out

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<v Speaker 2>with the bath water? Once phenomenon start occurring.

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<v Speaker 1>Very interesting, Yeah, it'll be I think we man I

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<v Speaker 1>don't even know what's going to happen in twenty twenty five.

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<v Speaker 1>To be honest, it feels like there's so much I

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<v Speaker 1>don't know. I hear a lot of things, and there's

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<v Speaker 1>a lot of behind the scenes research that's going on

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<v Speaker 1>right now. I man, I don't know. Maybe it's just

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<v Speaker 1>me being overly positive, and I would hope that this

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<v Speaker 1>is the year where we get some really cool stuff

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<v Speaker 1>that comes out, maybe evidence wise, I think all of

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<v Speaker 1>us hope that. It feels like it may have been

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<v Speaker 1>a while since there's been something substantial, But have you

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<v Speaker 1>Are there any things of evidence that come to mind

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<v Speaker 1>over the last few years that you've you've seen and

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<v Speaker 1>thought were pretty cool.

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<v Speaker 2>A piece of evidence For me, There's been a couple

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<v Speaker 2>of signings I've been interesting. For instance, I'm trying to

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<v Speaker 2>think of one signing I'm bringing forward right now, but

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<v Speaker 2>like a lot of signings recently have been very indicative

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<v Speaker 2>of like a lot of primate behavior. For instance, in

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<v Speaker 2>Texas come for years back, there were and I believe

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<v Speaker 2>this by Houston, there were and the story in the

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<v Speaker 2>news is about a escaped chimpanzee out on the loose,

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<v Speaker 2>and I was like, okay, Eskate chimpanzee. That brings my

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<v Speaker 2>interest and looking at it, I'm like, wait, these people

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<v Speaker 2>are reference to a chimpanzee that's six foot tall. I

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<v Speaker 2>don't know what they're seeing, but I don't think that

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<v Speaker 2>the chimpanzee is like a lot of things like that.

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<v Speaker 2>For instance. Of course, one big piece of evidence that

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<v Speaker 2>I'm looking at a little bit more now thanks to

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<v Speaker 2>a good friend of mine, is stick structures down here

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<v Speaker 2>in San Antonio, a good friend of mine, Rob Nichols,

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<v Speaker 2>American Bigfoot. He's been bringing out more ideas of like

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<v Speaker 2>these stick structures of Saskquats building, these fairly elaborate structures

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<v Speaker 2>that don't look like they were made by humans. And

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<v Speaker 2>I've gone out in the field with Rod and I'm

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<v Speaker 2>seeing these in person. I'm like, no, this this is

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<v Speaker 2>something peculiar. This is something that this isn't human made.

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<v Speaker 2>That's like a piece of evidence with sass watch. I've

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<v Speaker 2>never really looked into soil seeing it in person, and

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<v Speaker 2>I'm like, Okay, no, like this might be something I

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<v Speaker 2>might want put a little bit more time and effort

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<v Speaker 2>into researching.

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<v Speaker 1>Absolutely, I'm glad that we were able to bring up

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<v Speaker 1>Rod because I was just about to. I just had

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<v Speaker 1>Rod Nichols on the show a few episodes back from

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<v Speaker 1>Barrett County Bigfoot, of course, from around the same area

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<v Speaker 1>where you're at in San Antonio. After that episode, there

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<v Speaker 1>are many people that reached more than a few I'd

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<v Speaker 1>say that reached out saying yeah, I am also having

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<v Speaker 1>some weird stuff happen, sightings, class be stuff just around

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<v Speaker 1>these different areas of San Antonio. Have you, besides going

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<v Speaker 1>out with Rod in the field and looking at stick structures,

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<v Speaker 1>have you run into anyone who's had encounters down there

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<v Speaker 1>or been able to have any communication with people besides

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<v Speaker 1>the stick structure related things.

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<v Speaker 2>I've had some signings. I talked. One interesting thing that's

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<v Speaker 2>been bringing out a lot of eye witnesses recently is

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<v Speaker 2>right now in s Antonio, Me and Brod and did

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<v Speaker 2>a good friend of Miniskers, Jordan, another podcast of Curious Realm.

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<v Speaker 2>We're doing an event series here in San Antonio call

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<v Speaker 2>it Imposium of the Strange. It's based at a local

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<v Speaker 2>restaurant and pretty much what it is, it's like a

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<v Speaker 2>mini conference every two months. We've brought out Ken Gehard before,

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<v Speaker 2>we've brought out Alien Ductee, we've brought out the Clean Brothers,

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<v Speaker 2>the ghost hunting like the ghost researchers, and when we're

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<v Speaker 2>doing these events, we've had a couple of people come

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<v Speaker 2>up to us like, yeah, like I saw this, Oh,

414
00:24:31.799 --> 00:24:34.839
<v Speaker 2>I've heard of this before. And I've been hearing a

415
00:24:34.839 --> 00:24:38.359
<v Speaker 2>lot more witness accounts and also not just bigfoot accounts, like,

416
00:24:38.680 --> 00:24:40.839
<v Speaker 2>for instance, a couple of weeks ago, I got a

417
00:24:41.200 --> 00:24:45.279
<v Speaker 2>siding with someone referenced the Lachuso and their siding. I

418
00:24:45.359 --> 00:24:48.279
<v Speaker 2>know I've gotten even a dog man report in a

419
00:24:48.359 --> 00:24:52.240
<v Speaker 2>couple of days ago. Actually, So I believe right now

420
00:24:52.279 --> 00:24:54.759
<v Speaker 2>it's helpful us doing these events and talking to the

421
00:24:54.799 --> 00:24:57.960
<v Speaker 2>community a little bit more, because then how many times

422
00:24:57.960 --> 00:25:01.200
<v Speaker 2>do people see something weird? But the who do I

423
00:25:01.240 --> 00:25:02.640
<v Speaker 2>go to? We're not going to go to the cops

424
00:25:02.680 --> 00:25:06.240
<v Speaker 2>for this, They're not gonna they might not even hear

425
00:25:06.359 --> 00:25:09.200
<v Speaker 2>for cryptos of all, just until they go to an event.

426
00:25:09.440 --> 00:25:11.920
<v Speaker 2>Here's someone talking about a big point. Oh, I had

427
00:25:11.920 --> 00:25:15.640
<v Speaker 2>a siding, So I'm excited to see what else comes

428
00:25:15.680 --> 00:25:18.359
<v Speaker 2>about of this. But yeah, I've had a couple I've

429
00:25:18.400 --> 00:25:21.839
<v Speaker 2>heard of a couple a couple of dog man imports

430
00:25:21.880 --> 00:25:25.279
<v Speaker 2>in this area. Before your front researcher based in Santonio's well,

431
00:25:25.480 --> 00:25:28.599
<v Speaker 2>a guy named Aaron Geese, very well known for his

432
00:25:28.759 --> 00:25:32.119
<v Speaker 2>Texas dog Maned Triangles book. Of course, Rod Nichols a

433
00:25:32.240 --> 00:25:34.599
<v Speaker 2>Rod gets sighting is a lot of people in the area,

434
00:25:34.920 --> 00:25:37.599
<v Speaker 2>like people have been seeing santhalg in the Bernie area

435
00:25:38.160 --> 00:25:41.480
<v Speaker 2>and San Antonio. And it's interesting to me because I've

436
00:25:41.519 --> 00:25:44.640
<v Speaker 2>even brought this up iron before that, so that's watching

437
00:25:44.759 --> 00:25:48.880
<v Speaker 2>Santonio does very sounds very unlikely, but there is evidence

438
00:25:49.000 --> 00:25:51.680
<v Speaker 2>for it. What I believe is happening down here in

439
00:25:51.720 --> 00:25:54.279
<v Speaker 2>San Antonio is that we are a very large city,

440
00:25:54.400 --> 00:25:57.759
<v Speaker 2>but we have a lot of creek, creek and wattle waterways.

441
00:25:58.160 --> 00:26:00.480
<v Speaker 2>Rod brings up this a lot of creek in his research.

442
00:26:01.319 --> 00:26:05.240
<v Speaker 2>I think these animals are migratory. They're moving through San Antonio,

443
00:26:05.480 --> 00:26:08.799
<v Speaker 2>moving through these areas, but they're not consisting there, They're

444
00:26:08.839 --> 00:26:12.400
<v Speaker 2>not staying there lives, And that brings up the ideas

445
00:26:12.480 --> 00:26:15.680
<v Speaker 2>of Bigfoot being migratory in the first place. Like I

446
00:26:15.680 --> 00:26:18.960
<v Speaker 2>believe these animals are highly migratory and they have very

447
00:26:19.039 --> 00:26:23.200
<v Speaker 2>large ranges because if you think of like how much

448
00:26:23.480 --> 00:26:27.799
<v Speaker 2>calories this animal would need, how many square miles as

449
00:26:27.839 --> 00:26:31.480
<v Speaker 2>animal would need, Like we compare it to a black bear,

450
00:26:31.960 --> 00:26:35.240
<v Speaker 2>because this is an indicated species for sasquatch. But I'm

451
00:26:35.240 --> 00:26:37.839
<v Speaker 2>being up that they will probably have a couple hundred

452
00:26:37.880 --> 00:26:41.240
<v Speaker 2>miles in a home range, and also they will probably

453
00:26:41.279 --> 00:26:44.160
<v Speaker 2>need the caloric needs of like a large grizzly bear.

454
00:26:44.839 --> 00:26:48.160
<v Speaker 2>Being one area consistently doesn't sound likely for an animal

455
00:26:48.319 --> 00:26:51.519
<v Speaker 2>like that, because if you look at bears and other

456
00:26:51.559 --> 00:26:54.039
<v Speaker 2>animals like that, they have large home ranges as well.

457
00:26:54.440 --> 00:26:57.359
<v Speaker 2>I think satisquatch would be the same way. They're moving

458
00:26:57.400 --> 00:27:02.440
<v Speaker 2>through areas, moving using creek ways because think Legendimbary Creek.

459
00:27:02.440 --> 00:27:05.039
<v Speaker 2>What did they say, they always follow the creeks. I

460
00:27:05.079 --> 00:27:08.519
<v Speaker 2>believe these animals use these waterways to get to areas

461
00:27:08.599 --> 00:27:10.920
<v Speaker 2>that they need to get in to resources and hide

462
00:27:10.920 --> 00:27:12.119
<v Speaker 2>away from humans as well.

463
00:27:14.119 --> 00:27:18.319
<v Speaker 1>Now I agree with you as definitely with that statement.

464
00:27:18.440 --> 00:27:22.640
<v Speaker 1>Are there you know, any food resources that would be

465
00:27:22.720 --> 00:27:26.400
<v Speaker 1>available for them around the city of San Antonio that

466
00:27:26.440 --> 00:27:26.880
<v Speaker 1>you found?

467
00:27:26.960 --> 00:27:30.240
<v Speaker 2>Yeah, we actually have a large whitetail deer population. Like

468
00:27:30.680 --> 00:27:34.319
<v Speaker 2>literally last night I was driving on a road called

469
00:27:34.440 --> 00:27:37.000
<v Speaker 2>Acadochis this is the road in the middle of town,

470
00:27:37.599 --> 00:27:40.240
<v Speaker 2>let you know, and almost had a deer while driving home.

471
00:27:40.559 --> 00:27:44.119
<v Speaker 2>Because we have a large deer population. Even I lived

472
00:27:44.599 --> 00:27:47.480
<v Speaker 2>maybe ten minutes away from downtown and I had a

473
00:27:47.519 --> 00:27:50.720
<v Speaker 2>whitetail deer being seen less than five minutes away from here.

474
00:27:51.359 --> 00:27:54.319
<v Speaker 2>We also have, of course raccoons positives things like that,

475
00:27:54.400 --> 00:27:57.680
<v Speaker 2>and also we have a lot of areas where these

476
00:27:57.720 --> 00:28:01.119
<v Speaker 2>animals can hide away from and even in some of

477
00:28:01.119 --> 00:28:03.359
<v Speaker 2>the creek creek ways we have here, we do have

478
00:28:03.799 --> 00:28:07.079
<v Speaker 2>fish and also aquatic life they can survive off of.

479
00:28:07.640 --> 00:28:10.119
<v Speaker 2>Like even I think people have seen like things like

480
00:28:10.160 --> 00:28:13.599
<v Speaker 2>crawfish and crawdads in the creeks if these animals could

481
00:28:13.920 --> 00:28:16.400
<v Speaker 2>possibly try to survive off of them. But I think

482
00:28:16.440 --> 00:28:19.000
<v Speaker 2>primarily they're going after white tailed deer in this area,

483
00:28:19.440 --> 00:28:22.559
<v Speaker 2>and even I thought I even bring up ideas of

484
00:28:22.680 --> 00:28:27.039
<v Speaker 2>maybe these more urban areas maybe they would go after

485
00:28:27.240 --> 00:28:32.279
<v Speaker 2>maybe fail dogs, the fairl cats, because if you're lost

486
00:28:32.359 --> 00:28:35.559
<v Speaker 2>omnivore and it's smaller than you, it's good. It could

487
00:28:35.559 --> 00:28:37.799
<v Speaker 2>be a food resource if necessary.

488
00:28:40.920 --> 00:28:44.599
<v Speaker 1>Yeah, it the that reminds me of an email that

489
00:28:44.680 --> 00:28:49.359
<v Speaker 1>I had just gotten in the other day about unfortunately

490
00:28:49.359 --> 00:28:53.480
<v Speaker 1>with some of these situations in dogs and cats do disappear,

491
00:28:53.759 --> 00:28:57.880
<v Speaker 1>larger dogs as well. It's it's a very interesting thing.

492
00:28:57.880 --> 00:28:59.240
<v Speaker 1>I don't think a lot of people like to talk

493
00:28:59.279 --> 00:29:02.000
<v Speaker 1>about it because it's one of those sides of it

494
00:29:02.079 --> 00:29:06.960
<v Speaker 1>where it's not the pretty side or the fun side.

495
00:29:07.000 --> 00:29:14.440
<v Speaker 1>There's sometimes repercussions from these creatures being around that might

496
00:29:14.640 --> 00:29:18.119
<v Speaker 1>be things that we might not want to necessarily deal with,

497
00:29:18.160 --> 00:29:22.160
<v Speaker 1>the loss of pets or things of that nature. Maybe

498
00:29:22.200 --> 00:29:26.079
<v Speaker 1>even people too, I don't know, but that's a whole different.

499
00:29:25.920 --> 00:29:29.000
<v Speaker 2>Like I've even made jokes of like because when me

500
00:29:29.160 --> 00:29:31.559
<v Speaker 2>and Rod have gone out and seen these stick structures,

501
00:29:31.599 --> 00:29:36.200
<v Speaker 2>we've seen like human dwellings nearby, like homeless people living

502
00:29:36.200 --> 00:29:39.039
<v Speaker 2>in these parks that we see these stick structures. I'm

503
00:29:39.079 --> 00:29:41.519
<v Speaker 2>just sometimes I looked at him and I'm like, I

504
00:29:41.599 --> 00:29:44.519
<v Speaker 2>wonder what they've seed and also where did they go,

505
00:29:44.599 --> 00:29:47.119
<v Speaker 2>because a lot of times this stuff's been abandoned, and

506
00:29:47.160 --> 00:29:49.759
<v Speaker 2>it's like I'm like, maybe fast walks got them. But

507
00:29:49.799 --> 00:29:51.839
<v Speaker 2>it's like as a joke, but also you've got to

508
00:29:51.880 --> 00:29:58.240
<v Speaker 2>think of these aren't the big cudly pets people sometimes

509
00:29:58.240 --> 00:30:03.599
<v Speaker 2>think of the mass, aren't the benevolent gods of the forest.

510
00:30:03.640 --> 00:30:07.680
<v Speaker 2>These are wild animals and people have brought up They're

511
00:30:07.759 --> 00:30:10.640
<v Speaker 2>safe that any animal, even a pet, if you make

512
00:30:10.680 --> 00:30:12.839
<v Speaker 2>them angry enough to put them in the corner, will

513
00:30:12.880 --> 00:30:18.680
<v Speaker 2>bite you. So these creatures are large omnivores and can't

514
00:30:18.680 --> 00:30:21.559
<v Speaker 2>be dangerous towards people and pets and things like that.

515
00:30:22.039 --> 00:30:24.839
<v Speaker 1>Pigs a society who will be right back after these messages,

516
00:30:40.799 --> 00:30:41.359
<v Speaker 1>And that's.

517
00:30:41.200 --> 00:30:44.480
<v Speaker 2>Something people don't want to bring up because I think

518
00:30:44.480 --> 00:30:47.039
<v Speaker 2>it just brings out the more negative side of the

519
00:30:47.079 --> 00:30:49.759
<v Speaker 2>field people see. That brings out the more like the

520
00:30:49.839 --> 00:30:53.440
<v Speaker 2>fear mongering of Bigfoot to an extent of like cryptosology

521
00:30:53.440 --> 00:30:56.880
<v Speaker 2>in general, the more fantastical side, the more Oh, these

522
00:30:56.920 --> 00:30:59.400
<v Speaker 2>are a bunch of monster hunters going out and looking

523
00:30:59.440 --> 00:31:02.119
<v Speaker 2>for monsters of woods. It's like, No, these are real

524
00:31:02.160 --> 00:31:05.519
<v Speaker 2>life creatures living in the woods. But like any wild animal,

525
00:31:05.680 --> 00:31:08.000
<v Speaker 2>it could be highly dangerous, especially with the size of

526
00:31:08.039 --> 00:31:11.559
<v Speaker 2>it is and the intelligence. Like I think I've heard

527
00:31:11.599 --> 00:31:14.680
<v Speaker 2>Cliff Bergman say before, if these animals wanted to kill people,

528
00:31:14.960 --> 00:31:17.440
<v Speaker 2>we want to have a National park Service right now. Like,

529
00:31:18.000 --> 00:31:20.400
<v Speaker 2>they could be dangerous, But do they go out and

530
00:31:21.400 --> 00:31:25.039
<v Speaker 2>a proparch to really go after people? They unlikely because

531
00:31:25.240 --> 00:31:27.160
<v Speaker 2>I think there's long enough to know. Oh, if one

532
00:31:27.200 --> 00:31:29.960
<v Speaker 2>person goes missing, soon enough you have a search party,

533
00:31:30.000 --> 00:31:32.559
<v Speaker 2>and now there's one hundred people in the woods, so

534
00:31:33.240 --> 00:31:35.880
<v Speaker 2>maybe they have intelligence to note things like that.

535
00:31:39.000 --> 00:31:42.200
<v Speaker 1>Bigfoot is such an interesting topic because there are so

536
00:31:42.400 --> 00:31:46.319
<v Speaker 1>many different ways to look at it in different viewpoints,

537
00:31:46.519 --> 00:31:51.039
<v Speaker 1>and everyone that has experienced something has their own bias

538
00:31:51.319 --> 00:31:53.400
<v Speaker 1>and way that they look at the world. It's just

539
00:31:53.720 --> 00:31:58.119
<v Speaker 1>to me, it's a fascinating topic for sure. Yourself, being

540
00:31:58.119 --> 00:32:01.400
<v Speaker 1>a cryptozoologist, you already brought up that, yes, you're not

541
00:32:01.519 --> 00:32:07.119
<v Speaker 1>just looking into Bigfoot or these unrecognized primates. You're looking

542
00:32:07.119 --> 00:32:10.240
<v Speaker 1>into all sorts of different things out there. Do you

543
00:32:10.359 --> 00:32:13.759
<v Speaker 1>have a favorite one that you know if you were

544
00:32:13.960 --> 00:32:16.759
<v Speaker 1>able to, like, let's look into this one. Is there

545
00:32:16.799 --> 00:32:19.519
<v Speaker 1>one that always brings your focus back?

546
00:32:21.440 --> 00:32:25.400
<v Speaker 2>Well, that one probably One crypto that's always bought a

547
00:32:25.400 --> 00:32:29.000
<v Speaker 2>lot of interest to me was the Morosi. The morosi

548
00:32:29.440 --> 00:32:32.839
<v Speaker 2>is an unknown, like possible lion species that has been

549
00:32:33.119 --> 00:32:36.920
<v Speaker 2>seen in Kenya before these were known as the spotted lions.

550
00:32:37.359 --> 00:32:40.480
<v Speaker 2>Loan Comen bought these apple a lot back in his

551
00:32:40.599 --> 00:32:44.279
<v Speaker 2>early research, and parts of West Kenya people are seeing

552
00:32:44.319 --> 00:32:49.720
<v Speaker 2>lions but without manes and spotted coats. And this is

553
00:32:49.720 --> 00:32:52.279
<v Speaker 2>a crypto that brings up my interest, not because how

554
00:32:52.640 --> 00:32:56.160
<v Speaker 2>fantastical it is or how it's like a monstrage because

555
00:32:56.200 --> 00:32:58.799
<v Speaker 2>of how realistic it is, Like there's a lot of

556
00:32:58.839 --> 00:33:01.640
<v Speaker 2>cryptives around the world people don't realize and don't know

557
00:33:01.680 --> 00:33:05.799
<v Speaker 2>about that could very much be real. Like, for instance,

558
00:33:05.880 --> 00:33:08.640
<v Speaker 2>down in South America, people reference to the map and Grawy.

559
00:33:09.920 --> 00:33:11.599
<v Speaker 2>A lot of people reference to map and Grawy is

560
00:33:11.640 --> 00:33:14.079
<v Speaker 2>a big foot like creature. But when you really look

561
00:33:14.119 --> 00:33:16.680
<v Speaker 2>at the signings, people are referencing something more similar to

562
00:33:17.000 --> 00:33:22.119
<v Speaker 2>a ground sloth, something that existed in prehistory. Even an

563
00:33:22.160 --> 00:33:25.200
<v Speaker 2>interesting aspect of it was a lot of Native American

564
00:33:25.240 --> 00:33:28.920
<v Speaker 2>stories too. Some Native American stories reference animals that they

565
00:33:28.960 --> 00:33:32.759
<v Speaker 2>reference as giant bears with giant claws that could stand

566
00:33:32.839 --> 00:33:36.799
<v Speaker 2>up on two feet, and we're very like smelly animals,

567
00:33:36.799 --> 00:33:40.440
<v Speaker 2>and these Native American stories and looking at it, it's

568
00:33:40.440 --> 00:33:43.799
<v Speaker 2>like they're not referencing giant bears, referencing what sounds like

569
00:33:43.799 --> 00:33:46.640
<v Speaker 2>a giant ground sloth. Back in the day. With me,

570
00:33:46.839 --> 00:33:50.079
<v Speaker 2>especially in cryptozoology, I'm very much I look at it

571
00:33:50.079 --> 00:33:53.000
<v Speaker 2>from a preforklans. I'm a very much a fan of

572
00:33:53.880 --> 00:33:57.480
<v Speaker 2>mamifs and ground sloths and smileotons. I literally had a

573
00:33:57.480 --> 00:33:59.960
<v Speaker 2>smilot on skull on my desk. So I'm speaking to

574
00:34:00.039 --> 00:34:02.400
<v Speaker 2>you right now I try to look at a lot

575
00:34:02.400 --> 00:34:05.279
<v Speaker 2>of these cryptos in around the world that have more

576
00:34:05.759 --> 00:34:08.679
<v Speaker 2>prys folk aspect. I think also another one I would

577
00:34:08.760 --> 00:34:13.119
<v Speaker 2>love to go after is the Queensland tiger. This is

578
00:34:13.159 --> 00:34:17.000
<v Speaker 2>a unknown people think of it as a feline being

579
00:34:17.079 --> 00:34:21.280
<v Speaker 2>seen out in Queensland, Australia, But when you look at

580
00:34:21.280 --> 00:34:25.039
<v Speaker 2>the signs of these creatures, they reference a striped body

581
00:34:25.679 --> 00:34:28.039
<v Speaker 2>almost like they said that almost like almost a human

582
00:34:28.159 --> 00:34:31.000
<v Speaker 2>like hand to it add around it head like a

583
00:34:31.000 --> 00:34:34.280
<v Speaker 2>feline and it climbs trees. What they're referencing is an

584
00:34:34.280 --> 00:34:39.960
<v Speaker 2>amalcarthyicalio Ta Carnifax was a what we called the malsupial lion.

585
00:34:40.599 --> 00:34:43.760
<v Speaker 2>It was about the size of a mountain lion and

586
00:34:43.800 --> 00:34:47.199
<v Speaker 2>it was a massupial that was related to a koala

587
00:34:47.360 --> 00:34:52.480
<v Speaker 2>or kangaroo. But if you look at picture of Thaklea,

588
00:34:52.760 --> 00:34:55.519
<v Speaker 2>you would think that it's a cat. That's another great

589
00:34:55.559 --> 00:35:00.280
<v Speaker 2>example of converging evolution. So that's also another cryptot. It

590
00:35:00.320 --> 00:35:03.679
<v Speaker 2>seems awfully realistic that I would love to try to

591
00:35:03.679 --> 00:35:05.039
<v Speaker 2>go after in future research.

592
00:35:08.800 --> 00:35:11.880
<v Speaker 1>You bring up something that was actually on my mind

593
00:35:11.920 --> 00:35:13.840
<v Speaker 1>because I was trying to remember if we talked about

594
00:35:13.880 --> 00:35:16.159
<v Speaker 1>it last time, and I'm just gonna bring it up

595
00:35:16.239 --> 00:35:20.840
<v Speaker 1>just in case. Something that I've found over the years

596
00:35:20.840 --> 00:35:23.960
<v Speaker 1>that i've done this coming up on we're past five now,

597
00:35:24.679 --> 00:35:29.920
<v Speaker 1>I've found that there seems to be almost you can

598
00:35:30.000 --> 00:35:34.880
<v Speaker 1>tie threads together, that some of these sightings of cryptids

599
00:35:34.920 --> 00:35:39.920
<v Speaker 1>seem to be related to animals that have a prehistoric background.

600
00:35:40.000 --> 00:35:44.679
<v Speaker 1>It feels like there's something there, but I'm not quite

601
00:35:44.760 --> 00:35:48.079
<v Speaker 1>sure how to how it would tie all together. But

602
00:35:48.159 --> 00:35:50.599
<v Speaker 1>you mentioned the ground slots, and I mean there's sightings

603
00:35:50.599 --> 00:35:53.920
<v Speaker 1>of those even in I believe it Sherman County, New

604
00:35:54.000 --> 00:35:57.320
<v Speaker 1>York back in the day, and there's your thunderbirds and

605
00:35:57.400 --> 00:36:01.800
<v Speaker 1>your your I believe there's even maybe Willie mammoths sightings

606
00:36:01.960 --> 00:36:04.480
<v Speaker 1>every once in a while way up in northern Alaska.

607
00:36:05.199 --> 00:36:08.119
<v Speaker 1>Do you feel like, man, I feel like you could

608
00:36:08.119 --> 00:36:12.159
<v Speaker 1>take it a few different ways. Is are there maybe

609
00:36:12.519 --> 00:36:16.920
<v Speaker 1>areas where these creatures just didn't go extinct and they're

610
00:36:16.960 --> 00:36:21.199
<v Speaker 1>hanging out like the Headless Valley up in the Northwest Territories.

611
00:36:23.360 --> 00:36:25.840
<v Speaker 2>Actually, I think there could be reaches that these animals

612
00:36:25.840 --> 00:36:28.679
<v Speaker 2>could have survived for instances. Yeah, you bring up to

613
00:36:28.679 --> 00:36:32.679
<v Speaker 2>the Honi Valley, the Headless Valley of Alasta. It's interesting

614
00:36:32.719 --> 00:36:38.679
<v Speaker 2>because that area, people reference animals that should have gone

615
00:36:38.679 --> 00:36:42.320
<v Speaker 2>extinct a long time ago. The natives referencing reference the

616
00:36:42.320 --> 00:36:46.320
<v Speaker 2>giant bear that they've seen that has longer legs than

617
00:36:46.320 --> 00:36:49.760
<v Speaker 2>a grizzly bear, that's much larger than grizzly bear, that

618
00:36:49.880 --> 00:36:54.440
<v Speaker 2>has a short face. They're literally referencing Octotis dims, the

619
00:36:54.519 --> 00:36:58.239
<v Speaker 2>short face bear. And another animal being seen in this

620
00:36:58.320 --> 00:37:02.159
<v Speaker 2>area is something called the wa heat. The Wahila is

621
00:37:02.159 --> 00:37:05.119
<v Speaker 2>a giant like white wolf that they're seen. But it's

622
00:37:05.199 --> 00:37:09.519
<v Speaker 2>interesting because this white wolf has a long, almost alter

623
00:37:09.760 --> 00:37:13.960
<v Speaker 2>like tail day reference, and it's built more like a bear.

624
00:37:14.000 --> 00:37:17.599
<v Speaker 2>It's very stocky, very much like a mix of a

625
00:37:17.639 --> 00:37:21.159
<v Speaker 2>wolf and a bear. If you look at prehistory, we

626
00:37:21.280 --> 00:37:24.840
<v Speaker 2>have an animal called literally called bear dog, so Anphracioni day.

627
00:37:25.239 --> 00:37:29.360
<v Speaker 2>The Anphracioni day wore a creature that's found in Miocene

628
00:37:29.360 --> 00:37:33.639
<v Speaker 2>and Plascene in North America that was morphologically very similar

629
00:37:33.639 --> 00:37:37.000
<v Speaker 2>to Ursudinians and Canaans. They were possibly one of the

630
00:37:37.079 --> 00:37:41.199
<v Speaker 2>last common ancestors between these two groups of caniforms. And

631
00:37:42.159 --> 00:37:46.480
<v Speaker 2>these native tribes are referencing an amphision when they shouldn't

632
00:37:46.480 --> 00:37:50.599
<v Speaker 2>know what amphision is, and they tell stories also in

633
00:37:50.639 --> 00:37:54.519
<v Speaker 2>the Hani Valley. The Jahila is like the apex predator

634
00:37:54.519 --> 00:37:58.199
<v Speaker 2>in that area. But they referenced there's another predator that

635
00:37:58.280 --> 00:37:59.280
<v Speaker 2>the Wahila.

636
00:37:58.960 --> 00:38:02.920
<v Speaker 3>Is scared of, and it's a lion. They reference it's

637
00:38:02.920 --> 00:38:06.079
<v Speaker 3>a lion like almost looks like a mountain lion, but

638
00:38:06.280 --> 00:38:08.599
<v Speaker 3>it's like double the size of a regular mountain lion.

639
00:38:08.599 --> 00:38:12.360
<v Speaker 3>It's like, decide, like a launch bear. What they could

640
00:38:12.360 --> 00:38:14.440
<v Speaker 3>be referencing up there too is the.

641
00:38:14.440 --> 00:38:19.440
<v Speaker 2>American lion, the American lion, and there at Leoatris was

642
00:38:19.880 --> 00:38:24.519
<v Speaker 2>a lion the size of a black bear. It was

643
00:38:24.559 --> 00:38:28.039
<v Speaker 2>truly gigantic, one of the probabably largest feline species to

644
00:38:28.159 --> 00:38:31.559
<v Speaker 2>ever exist, And maybe this creature could be surviving in

645
00:38:31.599 --> 00:38:35.679
<v Speaker 2>parts of North America into this day. For instance, I

646
00:38:35.760 --> 00:38:38.239
<v Speaker 2>believe I think it was like in the nineteen nineties,

647
00:38:38.440 --> 00:38:42.679
<v Speaker 2>people referencing bison being killed out in a Yellowstone by

648
00:38:42.679 --> 00:38:45.599
<v Speaker 2>some predative people didn't know about. They look like some

649
00:38:45.719 --> 00:38:50.639
<v Speaker 2>type of a giant cat. Maybe this could be very small

650
00:38:50.679 --> 00:38:55.400
<v Speaker 2>populations of relic American lions. Maybe American troll face bear

651
00:38:55.440 --> 00:38:59.000
<v Speaker 2>could still be surviving in some areas of like Alaska

652
00:38:59.079 --> 00:39:03.760
<v Speaker 2>in Canada and even like bring up sasquatch sasquats could

653
00:39:03.760 --> 00:39:07.199
<v Speaker 2>be like another one these relic megafinal species that hasn't

654
00:39:07.280 --> 00:39:11.000
<v Speaker 2>been able to survive. We're just it seemed more by humans.

655
00:39:11.119 --> 00:39:13.599
<v Speaker 2>Or maybe even I bring up the idea of like

656
00:39:13.679 --> 00:39:17.199
<v Speaker 2>maybe Bigfoot gets a lot of attention because that's how

657
00:39:17.320 --> 00:39:20.719
<v Speaker 2>human like it is, how antipo morphic it is. Like

658
00:39:21.159 --> 00:39:23.400
<v Speaker 2>what would someone out to hear a story about a

659
00:39:23.679 --> 00:39:27.079
<v Speaker 2>giant gorilla like creature that looks like a human in

660
00:39:27.079 --> 00:39:30.519
<v Speaker 2>the woods or a giant lion. A lot of people

661
00:39:30.519 --> 00:39:33.239
<v Speaker 2>would go towards the fantastical, go towards the big foot

662
00:39:33.280 --> 00:39:36.000
<v Speaker 2>side of it. So maybe that's why the creatures like

663
00:39:36.280 --> 00:39:40.039
<v Speaker 2>sasquatch around the world get so much more attention than

664
00:39:40.760 --> 00:39:44.960
<v Speaker 2>other cryptics, because it's how human they are. Like antipomophism

665
00:39:45.119 --> 00:39:48.320
<v Speaker 2>does exist. We like to put ourselves into the natural world.

666
00:39:48.880 --> 00:39:51.440
<v Speaker 2>Maybe that's why a lot of creatures like Bigfoot and

667
00:39:51.639 --> 00:39:56.639
<v Speaker 2>map and Grari, the Mande Barun, Thetutu, the Yeti, the year,

668
00:39:56.719 --> 00:40:01.199
<v Speaker 2>and the wood woolfs, they're who the But all these

669
00:40:01.199 --> 00:40:03.760
<v Speaker 2>different creatures being feet around the world that are very

670
00:40:03.840 --> 00:40:06.480
<v Speaker 2>human like, maybe these are the cryptids that get a

671
00:40:06.519 --> 00:40:09.719
<v Speaker 2>lot of the attention because it's how human like they are.

672
00:40:09.800 --> 00:40:11.920
<v Speaker 2>We see ourselves in these creatures.

673
00:40:12.199 --> 00:40:16.679
<v Speaker 1>It's extremely interesting to think about. It's one of these

674
00:40:16.880 --> 00:40:20.519
<v Speaker 1>rabbit trails. I allow myself to think about the whole

675
00:40:20.920 --> 00:40:26.119
<v Speaker 1>prehistoric cryptid connection, but then I always come back to Bigfoot,

676
00:40:26.159 --> 00:40:29.559
<v Speaker 1>of course, but it feels like if there are people

677
00:40:30.800 --> 00:40:34.760
<v Speaker 1>encountering short face bear in these areas, we're probably not

678
00:40:34.800 --> 00:40:38.239
<v Speaker 1>hearing about it because they're just being It feels like

679
00:40:38.320 --> 00:40:41.519
<v Speaker 1>if you encounter a short face bear, you're not probably

680
00:40:42.960 --> 00:40:45.719
<v Speaker 1>you know, living, You're going to be taken.

681
00:40:45.840 --> 00:40:48.639
<v Speaker 2>Yeah, yeah, I even I talk about like how many

682
00:40:48.679 --> 00:40:54.199
<v Speaker 2>people see these cryptives but aren't seen afterwards, like and

683
00:40:54.320 --> 00:40:56.480
<v Speaker 2>parts of like especially in the Honey Valley. It's a

684
00:40:56.559 --> 00:40:58.519
<v Speaker 2>dangerous era in the first place because it's just the

685
00:40:58.599 --> 00:41:02.719
<v Speaker 2>environmental is and also it's really notice the Headless Valley

686
00:41:02.760 --> 00:41:05.960
<v Speaker 2>for a reason. Several people have gone up missing in

687
00:41:06.039 --> 00:41:10.639
<v Speaker 2>that area, and the McLeod brothers, the ones that did

688
00:41:10.760 --> 00:41:13.679
<v Speaker 2>lose their heads, we don't know why did that happen.

689
00:41:14.239 --> 00:41:16.679
<v Speaker 2>And the natives in the area reference a creature comet

690
00:41:16.760 --> 00:41:22.159
<v Speaker 2>in the comedy these very oh like these mountain ogres

691
00:41:22.199 --> 00:41:24.559
<v Speaker 2>they reference in the area that are very human like,

692
00:41:25.239 --> 00:41:28.000
<v Speaker 2>that are very human like that some people even have

693
00:41:28.079 --> 00:41:31.519
<v Speaker 2>speculated it could be surviving Neanderthals, but I believe could

694
00:41:31.559 --> 00:41:35.960
<v Speaker 2>be this maybe even never subset of fast Latch, but like, yeah,

695
00:41:36.000 --> 00:41:39.480
<v Speaker 2>there's been fashal change in the area, so yeah, it's

696
00:41:39.480 --> 00:41:40.840
<v Speaker 2>a very interesting thing to look at.

697
00:41:43.039 --> 00:41:45.519
<v Speaker 1>I do want to bring up a course. If this

698
00:41:45.599 --> 00:41:49.679
<v Speaker 1>is new info for people, I would really recommend that

699
00:41:49.760 --> 00:41:54.599
<v Speaker 1>you check out the books by Hammerson Peters, of course,

700
00:41:54.599 --> 00:41:59.599
<v Speaker 1>who has done so much legwork of categorizing all of

701
00:41:59.639 --> 00:42:03.199
<v Speaker 1>these stories about this area. And not a guy that

702
00:42:03.239 --> 00:42:05.400
<v Speaker 1>I've been able to talk to yet on the show,

703
00:42:05.599 --> 00:42:09.480
<v Speaker 1>but maybe someday I'd love to that invites I always open,

704
00:42:09.559 --> 00:42:13.840
<v Speaker 1>but just another great author, a gentleman who takes the

705
00:42:13.880 --> 00:42:18.039
<v Speaker 1>time to categorize and put things in a place where

706
00:42:18.280 --> 00:42:21.360
<v Speaker 1>we can read them about the legends of Canada and

707
00:42:21.400 --> 00:42:26.119
<v Speaker 1>also of the Headless Valley as well. There are there

708
00:42:26.119 --> 00:42:29.320
<v Speaker 1>have been no I really don't expect you don't feel

709
00:42:29.360 --> 00:42:31.119
<v Speaker 1>like you need to know this, But have there been

710
00:42:31.159 --> 00:42:33.840
<v Speaker 1>any recent expeditions that have been going on in that

711
00:42:33.960 --> 00:42:35.800
<v Speaker 1>area that you've heard of, Ryan.

712
00:42:37.320 --> 00:42:41.400
<v Speaker 2>Not that I know of. I think one expedition I

713
00:42:41.480 --> 00:42:44.760
<v Speaker 2>know of happened back into I believe the fifties, and

714
00:42:45.079 --> 00:42:47.400
<v Speaker 2>I know that was reference to Labahams and Peters at

715
00:42:47.400 --> 00:42:49.960
<v Speaker 2>his research, because he's an author that I love reading.

716
00:42:50.000 --> 00:42:52.440
<v Speaker 2>I've read all of his books. I know you ever

717
00:42:52.559 --> 00:42:55.000
<v Speaker 2>just expeditions in the fifties, I believe in the sixties.

718
00:42:55.519 --> 00:42:57.679
<v Speaker 2>I don't think there's been anything recently because I know

719
00:42:57.719 --> 00:43:01.719
<v Speaker 2>it's a national park now, it's a protected by the

720
00:43:01.760 --> 00:43:02.719
<v Speaker 2>Canadian government.

721
00:43:05.719 --> 00:43:08.480
<v Speaker 1>Yeah, you look up photos of that place. It is

722
00:43:08.599 --> 00:43:11.440
<v Speaker 1>just it seems like one of the wildest places on

723
00:43:11.519 --> 00:43:16.679
<v Speaker 1>Earth up there, the rapids, the waterfalls definitely would be

724
00:43:16.880 --> 00:43:20.760
<v Speaker 1>one of those unforgiving places that you might not get

725
00:43:20.800 --> 00:43:24.199
<v Speaker 1>too many chances if you're up there. But going back

726
00:43:24.239 --> 00:43:27.639
<v Speaker 1>to Beyond Bigfoot. When you were writing this book, was

727
00:43:27.639 --> 00:43:30.639
<v Speaker 1>there a goal in mind that you would want readers

728
00:43:30.880 --> 00:43:34.719
<v Speaker 1>to be able to attain after reading this, or something

729
00:43:34.760 --> 00:43:37.519
<v Speaker 1>that you wish they would take away after reading this.

730
00:43:37.519 --> 00:43:41.360
<v Speaker 2>Book, like my goal or like what I won't be

731
00:43:41.400 --> 00:43:43.880
<v Speaker 2>able to take away? It's like would any books I

732
00:43:43.960 --> 00:43:48.960
<v Speaker 2>write or what anything? Is that education? It's about learning

733
00:43:49.039 --> 00:43:52.400
<v Speaker 2>new things and opening up your eye to different possibilities.

734
00:43:52.880 --> 00:43:55.280
<v Speaker 2>Like for instance, like you reference yourself that there's a

735
00:43:55.280 --> 00:43:57.800
<v Speaker 2>lot of things in here that you've probably not a

736
00:43:57.840 --> 00:43:59.920
<v Speaker 2>lot of people have heard about or maybe've heard of

737
00:44:00.079 --> 00:44:02.800
<v Speaker 2>out once. Maybe we've heard maybe you've heard a name

738
00:44:02.920 --> 00:44:05.480
<v Speaker 2>devil monkey, but you never knew what it was. And

739
00:44:05.920 --> 00:44:08.960
<v Speaker 2>maybe you've heard the name Doug Wee, but you really

740
00:44:08.960 --> 00:44:12.480
<v Speaker 2>didn't know the research behind it. What I would want

741
00:44:12.480 --> 00:44:16.599
<v Speaker 2>people to take away from this is learning about these creatures.

742
00:44:16.800 --> 00:44:19.559
<v Speaker 2>And also one thing I always like to do is

743
00:44:19.760 --> 00:44:24.480
<v Speaker 2>make your own hypothesis, make your own summaries, like to

744
00:44:24.639 --> 00:44:28.159
<v Speaker 2>bring it out like maybe heck, maybe they know Ryan

745
00:44:28.199 --> 00:44:30.679
<v Speaker 2>could be wrong on these hypotheses he puts out, but

746
00:44:31.199 --> 00:44:33.280
<v Speaker 2>this is a good counter argument. This is a good

747
00:44:33.360 --> 00:44:37.719
<v Speaker 2>counter hypothesis instead, Like I love getting challenged on my

748
00:44:37.719 --> 00:44:41.000
<v Speaker 2>own hypotheses and own ideas because it really brings out

749
00:44:41.000 --> 00:44:43.679
<v Speaker 2>a lot of like high level thinking in the first place.

750
00:44:43.920 --> 00:44:47.719
<v Speaker 2>Like for instance, my nine to five job, I'm an educator.

751
00:44:48.079 --> 00:44:51.079
<v Speaker 2>When my when it comes to cryptoserology, it's very much

752
00:44:51.119 --> 00:44:55.000
<v Speaker 2>coming from a perspective of education, of learning and trying

753
00:44:55.000 --> 00:44:58.320
<v Speaker 2>to teach people about these creatures and let them make

754
00:44:58.360 --> 00:45:02.719
<v Speaker 2>their own judgments own summaries on it. Like the three

755
00:45:02.800 --> 00:45:06.119
<v Speaker 2>main creatures that I go over is the North American eight, Dougree,

756
00:45:06.119 --> 00:45:08.920
<v Speaker 2>and the devil monkey. Like I would love for people

757
00:45:08.960 --> 00:45:11.159
<v Speaker 2>to learn about these creatures and maybe even go and

758
00:45:11.199 --> 00:45:15.719
<v Speaker 2>do to further research, like, for instance, myself with this

759
00:45:15.880 --> 00:45:20.199
<v Speaker 2>book my forwards written by the legendary Low and Coleman.

760
00:45:20.920 --> 00:45:23.039
<v Speaker 2>Loan Coleman's one of the only real research I could

761
00:45:23.079 --> 00:45:26.440
<v Speaker 2>think of that do North American eight research.

762
00:45:26.800 --> 00:45:29.599
<v Speaker 1>Big for society will be right back after these messages.

763
00:45:45.679 --> 00:45:47.400
<v Speaker 2>So I reached out to him and he said, yeah,

764
00:45:47.400 --> 00:45:49.880
<v Speaker 2>I'll gladly help you. This bunked and he wrote my

765
00:45:49.960 --> 00:45:53.719
<v Speaker 2>forward and it was a really a weird moment because

766
00:45:53.840 --> 00:45:57.480
<v Speaker 2>it's me working with a childhood hero of mine. So

767
00:45:57.599 --> 00:46:00.599
<v Speaker 2>it was a very much a surreal moment. And like,

768
00:46:00.760 --> 00:46:02.760
<v Speaker 2>that's what I would love people to do, is maybe

769
00:46:02.800 --> 00:46:06.039
<v Speaker 2>like after you read a book, maybe like if you

770
00:46:06.039 --> 00:46:08.320
<v Speaker 2>can find an author, like reach out to the author,

771
00:46:08.559 --> 00:46:10.440
<v Speaker 2>like reach out to me, like, hey, like I like

772
00:46:10.519 --> 00:46:13.119
<v Speaker 2>this part, but about this in my own sighting, like

773
00:46:13.519 --> 00:46:17.239
<v Speaker 2>go out there and do further research because reading a

774
00:46:17.280 --> 00:46:20.920
<v Speaker 2>book is great, but if that book really had connection

775
00:46:21.079 --> 00:46:24.159
<v Speaker 2>to you, you go and read even further on or

776
00:46:24.199 --> 00:46:26.559
<v Speaker 2>even maybe learn a little bit more about our prehistory.

777
00:46:26.639 --> 00:46:30.039
<v Speaker 2>Because I bring up like persform nor from America and

778
00:46:30.719 --> 00:46:33.559
<v Speaker 2>like earlier to please adapt forms and I'm on my

779
00:46:33.880 --> 00:46:37.119
<v Speaker 2>forms the preystal Privates and America, and people have not

780
00:46:37.360 --> 00:46:40.599
<v Speaker 2>really heard about a lot like learning new things and

781
00:46:40.760 --> 00:46:43.519
<v Speaker 2>maybe furthering your own research. That's what I would really

782
00:46:43.599 --> 00:46:46.039
<v Speaker 2>like people like kind of would have to read this book.

783
00:46:48.119 --> 00:46:52.719
<v Speaker 1>After you released this book, did you get people reaching

784
00:46:52.760 --> 00:46:55.960
<v Speaker 1>out to saying, like, you know what, I read this

785
00:46:56.239 --> 00:47:00.480
<v Speaker 1>and realized, Hey, I've actually experienced one of these things,

786
00:47:01.000 --> 00:47:02.519
<v Speaker 1>and I just didn't realize.

787
00:47:02.199 --> 00:47:06.280
<v Speaker 2>It I have. I have not had any experience yet,

788
00:47:06.360 --> 00:47:08.920
<v Speaker 2>which is I'm like what it is. It's pretty much

789
00:47:08.960 --> 00:47:11.800
<v Speaker 2>just it's a fairly new book. It's been out only

790
00:47:11.840 --> 00:47:14.199
<v Speaker 2>a couple of months now. And also I begin trying

791
00:47:14.199 --> 00:47:17.400
<v Speaker 2>to get it into reviews of like authors hands like

792
00:47:17.840 --> 00:47:19.920
<v Speaker 2>I get a good copy. I gave Comedy Good Friends

793
00:47:19.960 --> 00:47:23.800
<v Speaker 2>of Mine, Ken Gearhard Love Blackbird, give copies to Jeff

794
00:47:23.880 --> 00:47:26.320
<v Speaker 2>Meldrom and things like that. But like I've talked a

795
00:47:26.400 --> 00:47:29.199
<v Speaker 2>other researchers have been like, yeah, like I've had people

796
00:47:29.280 --> 00:47:33.760
<v Speaker 2>reference these bigfoot like creatures, wo muzzles. I've always out

797
00:47:33.760 --> 00:47:36.199
<v Speaker 2>there a dog man. Now I think they could be

798
00:47:36.239 --> 00:47:38.800
<v Speaker 2>a gug grey and I'm like cool, like and they've

799
00:47:38.840 --> 00:47:41.719
<v Speaker 2>literally gone back and talked to the witness and said

800
00:47:41.840 --> 00:47:43.679
<v Speaker 2>like okay, like let me get a little bit more

801
00:47:43.880 --> 00:47:46.679
<v Speaker 2>details on the muzzle, and they're like, yeah, this sounds

802
00:47:46.840 --> 00:47:50.320
<v Speaker 2>more like this gugrey creature or I thineven I've had

803
00:47:50.400 --> 00:47:53.760
<v Speaker 2>a researcher out East Texas reference They're like, yeah, like

804
00:47:54.079 --> 00:47:58.519
<v Speaker 2>people out here seeing baboons, And I was like baboons,

805
00:47:58.960 --> 00:48:01.800
<v Speaker 2>Like how big with these baboons They're like like the

806
00:48:01.920 --> 00:48:03.960
<v Speaker 2>size of a human. Like that sounds very similar to

807
00:48:04.079 --> 00:48:08.400
<v Speaker 2>a double monkey. So I bring out They're like, yeah,

808
00:48:08.559 --> 00:48:10.320
<v Speaker 2>maybe a lot of these sidings that people thought were

809
00:48:10.360 --> 00:48:15.360
<v Speaker 2>bigfoot or people thought were baboons, maybe old chimpanzees even

810
00:48:15.519 --> 00:48:19.039
<v Speaker 2>were actually these cryptids being seen. Like for instance, I

811
00:48:19.119 --> 00:48:22.199
<v Speaker 2>think when I was younger, I saw a I think

812
00:48:22.239 --> 00:48:24.360
<v Speaker 2>it was a Monster Quest episode and it was about

813
00:48:24.480 --> 00:48:27.599
<v Speaker 2>chimpanzees in North America, and the whole episode was over

814
00:48:28.360 --> 00:48:31.880
<v Speaker 2>people releasing chimpanzees out in the woods and people then

815
00:48:32.039 --> 00:48:35.440
<v Speaker 2>seeing chimpanzees in the woods, And I'm like, looking after

816
00:48:35.519 --> 00:48:37.320
<v Speaker 2>this book, I mean, what if some of these chimpanzees

817
00:48:37.360 --> 00:48:41.400
<v Speaker 2>sidies bought chimpanzees. Maybe they were if they were these

818
00:48:41.519 --> 00:48:45.519
<v Speaker 2>North American apes or maybe even young sasquatch that people

819
00:48:45.719 --> 00:48:49.760
<v Speaker 2>misidentified as a known species it's weird to think about

820
00:48:49.800 --> 00:48:53.480
<v Speaker 2>We're always seeing cryptids as being missidentifications of known species.

821
00:48:54.000 --> 00:48:57.880
<v Speaker 2>What are some of these known species we're actual missidentifications

822
00:48:58.079 --> 00:49:00.920
<v Speaker 2>of cryptids. Like, it's a kind of it's a perspective

823
00:49:01.000 --> 00:49:03.039
<v Speaker 2>that I think not a lot of people think of.

824
00:49:03.400 --> 00:49:06.639
<v Speaker 2>Like it's very much a paradigm changer. A lot of

825
00:49:06.639 --> 00:49:09.199
<v Speaker 2>times when you do research like this, No.

826
00:49:09.639 --> 00:49:12.320
<v Speaker 1>I think so too. In this book will definitely it'll

827
00:49:12.400 --> 00:49:15.519
<v Speaker 1>either give you new information or it'll challenge the way

828
00:49:15.599 --> 00:49:17.880
<v Speaker 1>that you've been thinking so far. And I think that

829
00:49:18.119 --> 00:49:23.000
<v Speaker 1>it is healthy to do that, to learn from things

830
00:49:23.079 --> 00:49:26.280
<v Speaker 1>you read. Thank you for putting this this book Beyond

831
00:49:26.320 --> 00:49:29.960
<v Speaker 1>Bigfoot together, Ryan, and it's it's been a pleasure having

832
00:49:30.000 --> 00:49:32.760
<v Speaker 1>you on the show today. O Rian. What's the best

833
00:49:32.800 --> 00:49:34.280
<v Speaker 1>way to pick up this book?

834
00:49:34.400 --> 00:49:36.840
<v Speaker 2>I would recommend Amazon. If you look at theron at

835
00:49:36.840 --> 00:49:39.760
<v Speaker 2>the words Bigfoot, this book Beyond Before We'll come up.

836
00:49:39.840 --> 00:49:42.719
<v Speaker 2>My second book, Slash Watched The Prehistory of Delivering Legend

837
00:49:42.719 --> 00:49:45.480
<v Speaker 2>will come up. But also my first book, Critics Over

838
00:49:45.519 --> 00:49:49.159
<v Speaker 2>the World, So yeah, you can pick them up on Amazon. Also,

839
00:49:49.559 --> 00:49:53.159
<v Speaker 2>these two both my last two recent books well also

840
00:49:53.239 --> 00:49:56.719
<v Speaker 2>released by EWE Light's publishing company. They have a website

841
00:49:56.800 --> 00:49:59.039
<v Speaker 2>that is done by a good friend of mine, David Weaderley,

842
00:49:59.639 --> 00:50:03.760
<v Speaker 2>an well known cryptozoologist. If you reach out to their website,

843
00:50:03.800 --> 00:50:05.480
<v Speaker 2>they also have copies on there as well.

844
00:50:06.480 --> 00:50:10.559
<v Speaker 1>Fantastic after reading this listeners, if you have an account

845
00:50:10.800 --> 00:50:14.159
<v Speaker 1>that is you're like wow that lines up with the

846
00:50:14.400 --> 00:50:17.440
<v Speaker 1>Gugway or the Devil Monkey. Is there a way for

847
00:50:17.559 --> 00:50:20.920
<v Speaker 1>people to reach out to you, Ryan, to share maybe

848
00:50:20.960 --> 00:50:23.719
<v Speaker 1>their thoughts about the book, or if they've experienced things

849
00:50:23.840 --> 00:50:25.280
<v Speaker 1>that you've written about in the book.

850
00:50:26.639 --> 00:50:29.239
<v Speaker 2>Yes, of course. I always have my social media is

851
00:50:29.320 --> 00:50:31.519
<v Speaker 2>open and ready for people to reach out to or

852
00:50:31.559 --> 00:50:35.239
<v Speaker 2>I have a Facebook Ran Edwards on Facebook. I have

853
00:50:35.320 --> 00:50:39.639
<v Speaker 2>an Instagram page are Edwards at Crypto twenty five. If

854
00:50:39.639 --> 00:50:42.719
<v Speaker 2>you look at Brian Edwards on Instagram, I'm there. Also.

855
00:50:42.760 --> 00:50:46.800
<v Speaker 3>I do have my email Ran Edwards dot crypto at

856
00:50:46.880 --> 00:50:47.719
<v Speaker 3>gmail dot com.

857
00:50:48.039 --> 00:50:50.480
<v Speaker 2>Rand Drew's is one word. You can reach out to

858
00:50:50.559 --> 00:50:53.440
<v Speaker 2>my email, and I'm always open to people talking to me,

859
00:50:53.639 --> 00:50:56.119
<v Speaker 2>like people that have maybe good reviews for the books,

860
00:50:56.199 --> 00:50:57.800
<v Speaker 2>or even bad reviews for the book, so I can

861
00:50:57.840 --> 00:51:02.320
<v Speaker 2>maybe fixed mistakes I've made, or eyewitnesses or just people

862
00:51:02.400 --> 00:51:05.679
<v Speaker 2>that have fans of cryptozoology in general, like I love

863
00:51:05.760 --> 00:51:08.400
<v Speaker 2>talking about the weird and the change, so reach.

864
00:51:08.239 --> 00:51:12.480
<v Speaker 1>Out fantastic And before we head out completely, Ryan, are

865
00:51:12.519 --> 00:51:14.800
<v Speaker 1>there any other things that you would want listeners to

866
00:51:14.920 --> 00:51:17.280
<v Speaker 1>know before we end our time together today.

867
00:51:18.760 --> 00:51:25.119
<v Speaker 2>That's just that, like always question, always do your research,

868
00:51:25.480 --> 00:51:29.079
<v Speaker 2>and what I always say is to never stop exploring,

869
00:51:29.320 --> 00:51:32.760
<v Speaker 2>never stop wondering what really is out there because the

870
00:51:32.880 --> 00:51:36.639
<v Speaker 2>second we think we have all the answers, we don't.

871
00:51:37.159 --> 00:51:39.800
<v Speaker 2>Science doesn't have all the answers need us, Cryptozoology or

872
00:51:39.840 --> 00:51:42.639
<v Speaker 2>any other field like the world is a mixture of

873
00:51:42.719 --> 00:51:47.119
<v Speaker 2>different things. Never stop exploring, never stop questioning, because without questions,

874
00:51:47.159 --> 00:51:48.519
<v Speaker 2>you will never make discoveries.

875
00:51:49.559 --> 00:51:54.239
<v Speaker 1>I love it very well said and Ryan, thank you

876
00:51:54.320 --> 00:51:55.760
<v Speaker 1>again for coming on the show.

877
00:51:57.199 --> 00:51:58.639
<v Speaker 2>Of course, it's a pleasure being on.

878
00:51:59.440 --> 00:52:01.119
<v Speaker 1>I just want to take a few minutes to say

879
00:52:01.239 --> 00:52:04.239
<v Speaker 1>thank you to you all my listeners for listening to

880
00:52:04.360 --> 00:52:08.039
<v Speaker 1>the podcast. Please take a minute to help out the

881
00:52:08.119 --> 00:52:11.920
<v Speaker 1>show by subscribing on YouTube, making sure you hit the

882
00:52:12.000 --> 00:52:15.199
<v Speaker 1>bell so you don't miss any notifications, and share the

883
00:52:15.360 --> 00:52:18.320
<v Speaker 1>episode on YouTube with a friend. Also, if you're listening

884
00:52:18.519 --> 00:52:21.880
<v Speaker 1>to us on a podcast, thank you so much, make

885
00:52:21.920 --> 00:52:26.239
<v Speaker 1>sure that you're subscribed, share the show with a friend. Really,

886
00:52:26.320 --> 00:52:29.480
<v Speaker 1>it's all about sharing the show wherever you can. If

887
00:52:29.519 --> 00:52:32.320
<v Speaker 1>you've had a bigfoot encounter related to the following or

888
00:52:32.480 --> 00:52:36.400
<v Speaker 1>know someone who has, please reach out to me at

889
00:52:36.440 --> 00:52:40.320
<v Speaker 1>Bigfoot Society at gmail dot com or pass on my email.

890
00:52:41.159 --> 00:52:45.840
<v Speaker 1>Here's the list. Number one encounters from Franklin County, Texas.

891
00:52:46.280 --> 00:52:49.800
<v Speaker 1>Number two encounters from the entire state of Iowa. Number

892
00:52:49.880 --> 00:52:54.039
<v Speaker 1>three encounters from Oakridge, Oregon or the surrounding area. Number four,

893
00:52:54.239 --> 00:52:57.159
<v Speaker 1>any individuals that know about bigfoot being flown off after

894
00:52:57.239 --> 00:53:00.800
<v Speaker 1>the Mount Saint Helens eruption. Number five. Individuals that have

895
00:53:00.840 --> 00:53:03.880
<v Speaker 1>had a bigfoot encounter while in the military. Number six

896
00:53:04.719 --> 00:53:07.039
<v Speaker 1>those that have had a bigfoot encounter in the southern

897
00:53:07.079 --> 00:53:12.280
<v Speaker 1>New Hampshire or north central Massachusetts area, including Franklin County, Massachusetts.

898
00:53:12.760 --> 00:53:15.199
<v Speaker 1>Number seven individuals that have had a bigfoot encounter in

899
00:53:15.239 --> 00:53:18.599
<v Speaker 1>a Bible camp or boy Scout camp setting. Number eight

900
00:53:18.760 --> 00:53:21.039
<v Speaker 1>individuals that have had bigfoot try to enter their house

901
00:53:21.119 --> 00:53:24.760
<v Speaker 1>forcibly while they were living inside. Number nine individuals that

902
00:53:24.880 --> 00:53:29.559
<v Speaker 1>have actively have a bigfoot living on their property. And lastly,

903
00:53:30.119 --> 00:53:33.519
<v Speaker 1>any sightings that are in the Watchitaw National Forest area

904
00:53:33.679 --> 00:53:38.199
<v Speaker 1>of Oklahoma or Arkansas. A special thank you to all

905
00:53:38.320 --> 00:53:42.320
<v Speaker 1>the bigfoot Society, Patreon and YouTube channel members. It's your

906
00:53:42.400 --> 00:53:45.559
<v Speaker 1>support that helps keep the show going and I extremely

907
00:53:45.639 --> 00:53:49.519
<v Speaker 1>appreciate it. I'll see you back next time. Listeners. Saswath

908
00:53:49.519 --> 00:53:53.000
<v Speaker 1>Summerfest this year July eleventh through the twelfth. It's going

909
00:53:53.039 --> 00:53:57.639
<v Speaker 1>to be fantastic. July eleventh through twelfth in Greenwaters Park

910
00:53:57.679 --> 00:54:01.559
<v Speaker 1>and Oakridge, Ore again and listeners, if you're going to go,

911
00:54:01.880 --> 00:54:04.559
<v Speaker 1>you can get a two day ticket for the cost

912
00:54:04.639 --> 00:54:09.199
<v Speaker 1>of one if you use the code b f S

913
00:54:09.840 --> 00:54:13.679
<v Speaker 1>like Bigfoot Society, but BFS and I'll get used some

914
00:54:13.880 --> 00:54:17.440
<v Speaker 1>off your cost. Priscilla was nice enough to provide that

915
00:54:18.119 --> 00:54:19.239
<v Speaker 1>for my listeners.

916
00:54:19.280 --> 00:54:19.760
<v Speaker 2>So there you go.

917
00:54:19.920 --> 00:54:21.599
<v Speaker 1>I look forward to seeing you there, So make sure

918
00:54:21.599 --> 00:54:25.159
<v Speaker 1>you head over to www dot Sasquatch Summerfest dot com

919
00:54:25.400 --> 00:54:26.840
<v Speaker 1>and pick up your tickets today
