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<v Speaker 1>Oh, bed of Deirdre, Hello and welcome to the show.

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<v Speaker 2>This is the Cults of Conspiracy and my name is Jonathan.

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<v Speaker 3>I'm Jacob. Yeah, buddy, it is uh. You know.

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<v Speaker 2>Normally we we leave the cryptid talk up to our

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<v Speaker 2>booty Strange Brew on Saturdays and up to the Crypted

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<v Speaker 2>Women's Society also on Saturdays. But we decided to dip

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<v Speaker 2>our toes into this water and see if it's still warm.

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<v Speaker 2>And I'll tell you what, dud, it's not warm. You

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<v Speaker 2>stick your toes in there, it'll boil it the fuck off.

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<v Speaker 2>There's cryptid shit all over the place, most of which

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<v Speaker 2>you never even heard of. And I guarant damn to

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<v Speaker 2>you ninety nine point nine to nine to nine percent

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<v Speaker 2>of people have never heard of this story or the

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<v Speaker 2>possible three cryptids that may be associated with it.

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<v Speaker 4>Three separate cryptids that might be associated with the story.

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<v Speaker 4>Is a one cryptid that might present itself in three

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<v Speaker 4>different ways, three separate different types of cryptids.

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<v Speaker 2>We're talking Canadian cryptids, sir.

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<v Speaker 3>Ooh, going a little north of the border.

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<v Speaker 4>We are sticking our toes into the Strange Brew area

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<v Speaker 4>of expertise.

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<v Speaker 3>I'm down.

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<v Speaker 2>Oh yeah, he is from Canada. Maybe he has talked

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<v Speaker 2>about it. I don't know. So we're actually going to

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<v Speaker 2>be talking about the the and Angikuni u Angacunni mystery,

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<v Speaker 2>which is a village that just so happened to vanish

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<v Speaker 2>in the nineteen thirties. What yeah, yeah, Yeah, it's a

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<v Speaker 2>it's a wild one. So uh buckle up, baby, it's

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<v Speaker 2>gonna get pretty wild. Angeacuni is how it's spelled, So

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<v Speaker 2>we'll get it started off with this. All across history,

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<v Speaker 2>there are moments where entire communities simply vanish. The Mayan Civilization,

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<v Speaker 2>once millions strong, dissolved into the jungle, leaving behind temples, carvings,

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<v Speaker 2>and unanswered questions. The Roanoke Colony, one hundred and fifteen

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<v Speaker 2>settlers gone with nothing but the word cro atone. If

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<v Speaker 2>that's all that's supposed to be said protoa or crow atone,

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<v Speaker 2>I forget, but yeah, close enough. Yeah, that word was

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<v Speaker 2>just carved into the wood. That's all that was remaining

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<v Speaker 2>from the Ronoke Colony. Then you have the remote Flannin

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<v Speaker 2>Isles lighthouse that was abandoned mid meal and it's three

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<v Speaker 2>keepers were never to be seen again. In India, the

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<v Speaker 2>Desert village of Kuldara walked away one night in the

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<v Speaker 2>nineteenth century, and no one knows where they went. These

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<v Speaker 2>stories have no bodies, no battlefields, no graves, just absence.

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<v Speaker 2>They linger in our collective mind like missing teeth, gaps

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<v Speaker 2>that ache without explanation. What if I told you that

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<v Speaker 2>in the endless whites of the Canadian Arctic, there's another

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<v Speaker 2>name on that list, a tiny Inuit settlement on the

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<v Speaker 2>shore of Lake and Jacuni, where fires still burned in

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<v Speaker 2>food sad waiting, but every man, woman and child was gone.

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<v Speaker 2>Some say it was aliens, a clean sweep abduction under

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<v Speaker 2>the cover of strange lights in the sky. Others whisper

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<v Speaker 2>of vibrations, a sudden frequency shift that rattled the village

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<v Speaker 2>out of this dimension entirely. Inuit legends might point to

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<v Speaker 2>other worldly beings, shadow of people, shape shifters, or sirens

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<v Speaker 2>from beneath the ice. And for the ones that think

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<v Speaker 2>outside the lines, there's the darker possibility, a predator, unknow

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<v Speaker 2>own to science, that tooken entire community like a fisherman

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<v Speaker 2>takes a net full of fish. This isn't just a

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<v Speaker 2>story about people disappearing. It's about the fear that it

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<v Speaker 2>could happen again to any of us anywhere. So tonight

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<v Speaker 2>we'll walk into the cold silence of the Angacuni, where

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<v Speaker 2>the snow holds no footprints, the dogs lie frozen, and

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<v Speaker 2>the air still feels like it's waiting for something to return.

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<v Speaker 2>Are you ready for this one, sir?

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<v Speaker 3>I am.

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<v Speaker 4>I have so many follow up questions, but I don't

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<v Speaker 4>want to start like already getting after it here. I

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<v Speaker 4>want to hear the story before I start potentially finding

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<v Speaker 4>some things to ask, because like, do we know around

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<v Speaker 4>the rip? How many people inhabited this village? Was their

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<v Speaker 4>signs of struggle? Was there blood or claw marks anywhere?

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<v Speaker 4>Was there signs from neighboring villages? I might have seen something.

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<v Speaker 4>I'm like, I said, I'm sure that all these questions

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<v Speaker 4>are gonna be answered.

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<v Speaker 3>I'm excited. Let's go.

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<v Speaker 5>Yeah.

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<v Speaker 2>Yeah, it's a it's a mind bending story, for sure.

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<v Speaker 2>It was about twenty five to thirty people, though, you know, okay,

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<v Speaker 2>so small.

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<v Speaker 3>Little settlement, a little outpost if you will.

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<v Speaker 2>Yeah, dude, there was actually a guy and we'll get

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<v Speaker 2>into the whole story, but there was a guy that

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<v Speaker 2>went up there to go buy like animal pelts, and

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<v Speaker 2>I guess he used to always go up there. He

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<v Speaker 2>was just some kind of tradesmen of sorts. This is

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<v Speaker 2>back in the thirties. So he went up there to

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<v Speaker 2>meet with his regular people that he always meets for,

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<v Speaker 2>like for the animal pelts. And he went up there

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<v Speaker 2>and he was like, wait a second, like where is everybody,

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<v Speaker 2>Like nobody's here, And there was a whole story written

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<v Speaker 2>in the paper and everything about it. And as he's

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<v Speaker 2>like looking around, he noticed that, like, dude, like fucking meals,

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<v Speaker 2>like meals, like plates of food were still on the

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<v Speaker 2>table in their houses. They're dogs there because they have

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<v Speaker 2>sled riding dogs, right, Yeah, dogs were literally outside frozen

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<v Speaker 2>to death. I mean, and the rifles were still in

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<v Speaker 2>the house. It's not like they picked up and walked

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<v Speaker 2>away somewhere. So it's it's a wild one, dude. So anyhow,

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<v Speaker 2>let's get to the actual story here. It's November nineteen.

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<v Speaker 2>Fur trapper Joe Leabell trudges across the snow toward an

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<v Speaker 2>Inuit village on the shores of Lake and Jikuni, a

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<v Speaker 2>settlement he's visited before. The cold bites at his cheeks,

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<v Speaker 2>but the thought of warm food and friendly faces keeps

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<v Speaker 2>him moving, but something's wrong. There's no sound, no laughter,

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<v Speaker 2>no barking dogs, no crackling fires. Beyond the hit the

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<v Speaker 2>faint hiss of a wind. The quiet is too perfect,

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<v Speaker 2>too complete, as if the world itself is holding its breath.

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<v Speaker 2>He steps into the village and finds the homes open, belonging,

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<v Speaker 2>scattered meals, left half finished. It's as if every person

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<v Speaker 2>simply walked away at the same moment, never to return.

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<v Speaker 2>The snow, the snow there felt heavy, like it's absorbing

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<v Speaker 2>sound instead of reflecting it. Every doorway yawns, open like

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<v Speaker 2>a mouth mid scream, frozen in time. LaBelle feels as

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<v Speaker 2>though he's trespassing in a plays abandoned, not by choice

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<v Speaker 2>but by force. And that is going to take us, sir,

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<v Speaker 2>to our first article. Oh, with that being said, if

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<v Speaker 2>anybody wants to be able to see any of these

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<v Speaker 2>kind of articles, you want to be able to support

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<v Speaker 2>us in the best way possible, it would be over

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<v Speaker 2>at patreon dot com slash Cult of Conspiracy Podcast. That's

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<v Speaker 2>the best place to be able to support us. And

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<v Speaker 2>over there you'll be able to get the shows a

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<v Speaker 2>few days in advance, sometimes even up to a week.

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<v Speaker 2>You'll be able to slide into our dms. You'll be

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<v Speaker 2>able to see all of the video that is not

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<v Speaker 2>available anywhere else outside of Patreon, and you will be

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<v Speaker 2>able to listen to every single show completely. Damn Sorry,

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<v Speaker 2>I fucked that layup up big time, But yeah, Patreon

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<v Speaker 2>is the place to be, and you'll be able to

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<v Speaker 2>come join us every Tuesday night at nine pm Central

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<v Speaker 2>for the Cult Member Live show as well. The last

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<v Speaker 2>live got hot, It got weird, so I went.

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<v Speaker 3>Back and listened back to it.

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<v Speaker 4>Dude, we were we were doing pretty decent until the

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<v Speaker 4>last like thirty minute, and then pretty much all hell

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<v Speaker 4>broke loose as soon as the t versus A conversation started,

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<v Speaker 4>it just we derailed and sure as hell never found

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<v Speaker 4>the rails again with the conversation. Good cult members, if

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<v Speaker 4>you want to be a part of the derailing, if

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<v Speaker 4>you want to be a part of the conversation, bring

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<v Speaker 4>your own articles, bring your own questions, whatever the case is.

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<v Speaker 3>Come join us every Tuesday night at nine pm Central.

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<v Speaker 4>We love the cult collective that we have built for ourselves.

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<v Speaker 3>Here we have all of the favorites.

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<v Speaker 4>You want to talk to Sam Spirit Animal himself, you

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<v Speaker 4>want to talk to Dougie. You want to talk to Blumkin,

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<v Speaker 4>you want to talk to Raven Lee? How about the

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<v Speaker 4>pack to our resident trans and resident Jewish correspondent and

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<v Speaker 4>both of them.

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<v Speaker 3>Everybody, it's every Tuesday night, nine pm Central.

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<v Speaker 2>Yeah, it gets wild over there. And familial faces, you

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<v Speaker 2>know what I mean. Like my I live in Texas.

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<v Speaker 2>I have no family here outside of my son. So

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<v Speaker 2>it's nice to have grown this cult family that I

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<v Speaker 2>get to see every Tuesday night. I love it. It's like,

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<v Speaker 2>you know, it's like on to Thanksgiving every Tuesday. It's awesome.

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<v Speaker 4>Absolutely, And I gotta say, we learned a lot more

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<v Speaker 4>about Old Sam. We learned a lot more about our

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<v Speaker 4>spirit animal. Your boy be getting after it out there, bro.

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<v Speaker 2>Spirit animal. I mean, he lives up to it.

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<v Speaker 3>He really does.

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<v Speaker 4>He's out there doing the Lord's work, you know, just

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<v Speaker 4>laying that pipe and snapping necks and cashing checks.

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<v Speaker 2>I don't know which I don't know which lord he's

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<v Speaker 2>doing the work for, but I'm sure there's a lord

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<v Speaker 2>he's doing it. You know that is being pleased right now.

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<v Speaker 4>I don't think it's for the dark Lord. I'll leave

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<v Speaker 4>it like that. But I also don't think it's for

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<v Speaker 4>Christ Almighty. It might be some somewhere in between.

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<v Speaker 3>I don't know.

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<v Speaker 4>But if you want to come talk to the Stone

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<v Speaker 4>Platypus himself again every Tuesday night, nine pm. Central link

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<v Speaker 4>is in the description below to join us for our

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<v Speaker 4>Patreon and again that third eye all the way open

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<v Speaker 4>tier is where you would go for the live events.

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<v Speaker 2>Now every Tuesday night, for the rest of your life.

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<v Speaker 2>By the way, that's included in there. It's only ten

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<v Speaker 2>a month.

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<v Speaker 3>Dude.

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<v Speaker 2>You know what ten dollars gets you anymore?

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<v Speaker 3>U meil at McDonald's.

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<v Speaker 2>Maybe I think six things that the dollar tree used

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<v Speaker 2>to be the dollar tree. Now it's the dollar twenty

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<v Speaker 2>five tree. And yeah, you're right, I'll never get over that.

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<v Speaker 4>It might get you two things A five below if

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<v Speaker 4>you're frugal, yah know, yeah, yeah, if you're frugal, I

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<v Speaker 4>mean that's the candy section probably.

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<v Speaker 2>So all right, Jacob, are you ready to dive all

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<v Speaker 2>the way in, sir?

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<v Speaker 4>I'm excited the Angecouni village disappearance.

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<v Speaker 3>This is interesting.

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<v Speaker 2>Yes, a vanished Inuit settlement. We've learned that that the

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<v Speaker 2>Inuit word is the correct term over trial and error.

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<v Speaker 4>I sure the fuck didn't know that Eskimo was a

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<v Speaker 4>derogatory term. I honestly thought it was kind of like

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<v Speaker 4>saying Native American.

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<v Speaker 3>The Eskimos would be the native to the forest north.

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<v Speaker 3>My apologies that is, the Inuit.

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<v Speaker 4>Eskimo is a whole other tribe, even though all of

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<v Speaker 4>them apparently do the igloo thing.

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<v Speaker 3>I yeah, you know, we be learning. We don't know everything.

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<v Speaker 2>Yeah, well, let's dive in. So the mystery of the

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<v Speaker 2>Angecuni Village has baffled people for decades. In nineteen thirty,

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<v Speaker 2>a small Inuit village in the Canadian Arctics seemingly vanished overnight,

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<v Speaker 2>leaving behind only empty homes, untouched food, and a chilling silence.

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<v Speaker 2>No one knows what happened to the villagers, and despite

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<v Speaker 2>various theories, the case remains unsolved. Was it an unspeakable

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<v Speaker 2>disaster or something even more bizarre? So we are going

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<v Speaker 2>to dive all the way in the location of the

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<v Speaker 2>Angeccuni village. You can see there's some pictures right here

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<v Speaker 2>and no igloos. They were repping the old school tents.

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<v Speaker 4>Yeah, I see that old animal hide tense type of situation,

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<v Speaker 4>which makes sense being that it's a.

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<v Speaker 3>Fur trap or outpost.

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<v Speaker 2>So okay, well, I guess that's more of a teepee,

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<v Speaker 2>you know.

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<v Speaker 4>I don't know if we would call this one a

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<v Speaker 4>teepee or if it's more like a yurt, whatever you

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<v Speaker 4>want to call it. It is a It is a

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<v Speaker 4>shelter made out of the height of animals, you know.

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<v Speaker 3>Yeah. Sure.

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<v Speaker 2>The Angacuni Village is a mysterious settlement located in the

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<v Speaker 2>in Northern Canada, specifically in the remote region of Kivalek District.

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<v Speaker 2>And uh and none of it so uh, none of it,

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<v Speaker 2>none of it. Yeah, that's what I'll be having, none

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<v Speaker 2>of it. That's actually what the That's what the Canadians

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<v Speaker 2>say too. They're like, no, ain't nobody going up to

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<v Speaker 2>none of it. Nobody wants any of it.

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<v Speaker 4>That's crazy, you know what some of the Canadians are

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<v Speaker 4>also saying. As of right now, three of the provinces

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<v Speaker 4>are having what's called Wexit and they are talking about

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<v Speaker 4>becoming US states. Currently right now, Alberta, portions of British

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<v Speaker 4>Columbia and Saskatchewan have now Sturska, Siatchatoon.

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<v Speaker 3>I don't know.

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<v Speaker 4>They have now started the process to begin their referendum

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<v Speaker 4>and it's very very possible that we may be indoctrinating

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<v Speaker 4>three more states into the Union and connecting Alaska to

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<v Speaker 4>mainland United States.

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<v Speaker 3>It's very interesting time to be alive, y'all.

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<v Speaker 2>Oh dude, there's some wild shit going on up in Canada,

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<v Speaker 2>like it is it is North California, like to the max,

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<v Speaker 2>like it's crazy. They actually, and I can't remember which region,

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<v Speaker 2>but there's a region up there in Canada that their

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<v Speaker 2>governor or whatever the parallel term that is up there

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<v Speaker 2>that they have their governor said that literally they're not

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<v Speaker 2>allowed to go in the woods anymore. And if you

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<v Speaker 2>get caught in the woods, it's a twenty thousand dollars fine.

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<v Speaker 2>And people are like, what why? And supposedly it's because

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<v Speaker 2>of some kind of sickness or something like that, but

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<v Speaker 2>a lot of people up there are not buying it.

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<v Speaker 2>But and even if you have property that includes the woods,

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<v Speaker 2>you're not allowed to go onto your own property in

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<v Speaker 2>the woods, which is crazy out loud.

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<v Speaker 4>I want everybody, And I understand that in America we

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<v Speaker 4>have a different idea of what freedom is, okay, but

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<v Speaker 4>can you imagine being so cooked by your government that

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<v Speaker 4>if you have let's say, you own twenty acres, and

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<v Speaker 4>ten of those acres are woodland, just trees, you know,

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<v Speaker 4>the rough if you will, you're not allowed to access

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<v Speaker 4>half of your land because Big Daddy government said the

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<v Speaker 4>trees are dangerous, they're gonna kill you. Can you imagine

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<v Speaker 4>being so cooked by your government that you're like, yes, sir, okay,

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<v Speaker 4>whatever you like. Bro, you had your goddamn mind, you

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<v Speaker 4>trying to keep Americans out of their land.

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<v Speaker 3>That's ridiculous.

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<v Speaker 2>I'll just keep on wearing those masks outside and in

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<v Speaker 2>your car when you're the only one in it. That's

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<v Speaker 2>what I say to those people that believe it and

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<v Speaker 2>just buy into it. It's like, man, if it is

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<v Speaker 2>not blatantly obvious that the government wants absolute control and

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<v Speaker 2>they're trying to see what your limits are of what

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<v Speaker 2>they can take away from you, it's almost like a

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<v Speaker 2>little kid, you know, a little kid is going to

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<v Speaker 2>test your limits and they're gonna see, like how many

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<v Speaker 2>times can I say no until I am disciplined in

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<v Speaker 2>one way or no right right? And if you never

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<v Speaker 2>discipline them, or you never you know, put them in

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<v Speaker 2>their place or anything like that, they're just gonna keep

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<v Speaker 2>on walking all over you and We know a lot

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<v Speaker 2>of parents out there that are real soft and they

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<v Speaker 2>just let their kids walk all over them. I'll be

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<v Speaker 2>damned if my government's gonna do it to me.

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<v Speaker 3>They We'll see what happens.

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<v Speaker 4>We'll see what happens if these three provinces do become

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<v Speaker 4>American states. That would be wild, but also that will

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<v Speaker 4>like mathematically, Canada will collapse because these three provinces pretty

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<v Speaker 4>much hold the reins as far as the economy and

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<v Speaker 4>farming and all of that is concerned. So Ottawa is

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<v Speaker 4>doing everything they can to be like, hey, y'all can't

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<v Speaker 4>do that. We're the government, and these three provinces are

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<v Speaker 4>basically throwing mill fingers like yeah, well we can vote

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<v Speaker 4>for ourselves and fuck you.

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<v Speaker 3>So who knows what's gonna happen? Who knows?

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<v Speaker 2>So anyhow, back to this Angekuni story. Yeah, none of it,

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<v Speaker 2>my bad, none of it.

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<v Speaker 3>Yes.

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<v Speaker 2>Situated near the Arctic Circle, the village lies along the

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<v Speaker 2>banks of the Angikuni, a place often shrouded and intrigued

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<v Speaker 2>due to its eerie disappearance. The area is known for

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<v Speaker 2>its harsh climate, with long, frigid winters and short summers,

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<v Speaker 2>making it difficult to access The village itself was part

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<v Speaker 2>of a strategic location for the Inuit people who once

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00:16:14.159 --> 00:16:18.039
<v Speaker 2>inhabited the region, but its geographic isolation added to its

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<v Speaker 2>enigmatic status. The remote location of Angecuny Village contributes to

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00:16:22.279 --> 00:16:25.240
<v Speaker 2>its mystique. Its distance from major cities and the lack

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<v Speaker 2>of modern infrastructure make it a place few people even visit.

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<v Speaker 2>The surrounding terrain is rugged, with dense forests in a

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00:16:31.679 --> 00:16:35.759
<v Speaker 2>vast tundra, further isolating the area. The mystery surrounding the

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00:16:35.840 --> 00:16:41.000
<v Speaker 2>village deepens due to the challenges involved in reaching the site,

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<v Speaker 2>making it a place of historical curiosity and geographical wonder.

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<v Speaker 2>So just to give a little lay of the land first,

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<v Speaker 2>then we get into the discovery of the abandoned village.

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<v Speaker 2>The Angcuni village itself, an abandoned village, was discovered deep

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<v Speaker 2>in a remote valley. The first signs of its existence

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<v Speaker 2>came when hikers stumbled upon it during and expedition. They

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<v Speaker 2>noticed old, crumbling houses and an eerie silence, which led

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<v Speaker 2>them to alert local authorities. At first, the area was

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<v Speaker 2>thought to be a forgotten settlement, but further investigation revealed

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<v Speaker 2>that it had been deserted under mysterious circumstances. Local authorities

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<v Speaker 2>were quick to respond to the report, sending in teams

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<v Speaker 2>to assess the situation. They found that the village had

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<v Speaker 2>been empty for several decades, with no signs of recent activity.

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<v Speaker 2>Most of the homes were in ruin, overgrown with vegetation,

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<v Speaker 2>and items left behind seemed to have been abandoned in haste.

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<v Speaker 2>Initial reactions were filled with confusion and concern, as the

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<v Speaker 2>reasons behind the village's sudden desertion remained unclear. Further investigation

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<v Speaker 2>revealed no evidence of violence or natural disaster. Experts began

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<v Speaker 2>piecing together the history of the village, exploring possible reasons

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<v Speaker 2>for its abandonment, and although some speculated about economic decline

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<v Speaker 2>or natural events, the true cause remains one of the

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<v Speaker 2>region's most intriguing mysteries. So then it gets into the

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<v Speaker 2>vanishing of the Inuit community itself known as the Angicuni Village.

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<v Speaker 2>So the disappearance of an Inuit community remains one of

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<v Speaker 2>the most puzzling mysteries in history. In the late nineteenth century,

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<v Speaker 2>an entire settlement in the Canadian Arctic vanished without a trace.

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<v Speaker 2>When rescuers arrived, they found the settlement abandoned with no

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<v Speaker 2>signs of struggle or violence. The houses were left intact,

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<v Speaker 2>but the inhabitants were gone, leaving only their belongings behind.

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<v Speaker 2>Various theories have been proposed to explain this mysterious disappearance.

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<v Speaker 2>Some believe the community fell victim to harsh weather conditions,

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00:18:31.119 --> 00:18:34.680
<v Speaker 2>such as extreme cold or starvation. Others speculate that the

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<v Speaker 2>Inuit people may have relocated to another area, possibly driven

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<v Speaker 2>by resource shortages or a shift in their migration patterns. However,

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<v Speaker 2>no conclusive evidence has ever been found to confirm any

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<v Speaker 2>of these theories. Inuit oral traditions provide some clues, but

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<v Speaker 2>also add to the mystery itself. Elders from other communities

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<v Speaker 2>spoke of strange events leading up to the abandonment, though

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<v Speaker 2>their accounts are often conflicting. What remains clear is is

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<v Speaker 2>that this case continues to fascinate researchers, offering a glimpse

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<v Speaker 2>into time, into a time where when entire populations could

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<v Speaker 2>vanish without a trace. So already you're like, wait a second,

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<v Speaker 2>like how how does this just happen? You know, if

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<v Speaker 2>if the if the frozen winter was that strong, you'd

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00:19:19.720 --> 00:19:24.160
<v Speaker 2>you'd find some dead bodies somewhere, you know, maybe there's tracks,

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00:19:24.240 --> 00:19:26.960
<v Speaker 2>or maybe there's somebody hiking to try and get somewhere

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00:19:26.960 --> 00:19:30.240
<v Speaker 2>else or whatever. Maybe somebody went to go for help. No,

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00:19:30.440 --> 00:19:31.200
<v Speaker 2>there's none of that.

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<v Speaker 4>And so okay, So the guy that you said first

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00:19:35.039 --> 00:19:38.400
<v Speaker 4>discovered it, and he had been there multiple times. He

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<v Speaker 4>was an experienced trapper and frontiersman. He knew this this

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00:19:42.240 --> 00:19:46.200
<v Speaker 4>tribe very well. And he discovered that, you know, the

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00:19:46.200 --> 00:19:48.440
<v Speaker 4>fires were still kind of they might have been dyed off,

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00:19:48.519 --> 00:19:51.279
<v Speaker 4>but the wood was still warm. Plates of food were

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00:19:51.319 --> 00:19:53.799
<v Speaker 4>still left on the table. Dogs have been frozen outside.

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<v Speaker 4>The rifles are still on the wall. Like, okay, that

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<v Speaker 4>guy himself, I wonder why he didn't think.

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<v Speaker 3>To report it to local authorities. Why was it that

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<v Speaker 3>these people.

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<v Speaker 4>Decades after the fact, stumbled upon it and then decided

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<v Speaker 4>to report it. Or was he you know, did he

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<v Speaker 4>succumb to some injuries out and about on the trail.

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<v Speaker 4>I like, you know what I mean, I'm not saying

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<v Speaker 4>it's necessarily a hole in the story, but it's a curiosity.

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<v Speaker 2>There's still more details to be announced. He actually did

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<v Speaker 2>report it to local authorities, and local authorities just dismissed it.

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<v Speaker 4>Of course, because it's the native tribesmen, and of course

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<v Speaker 4>nobody cares about them as far as the government's concerned.

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<v Speaker 3>Okay, I'm with you, so let's move on.

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<v Speaker 2>So there were initial investigations and eyewitness accounts in the

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<v Speaker 2>Angiicuni village. The first investigations in the mysterious occurrences in

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00:20:42.880 --> 00:20:47.319
<v Speaker 2>remote regions often involved local fur trappers and explorers. These individuals,

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<v Speaker 2>who live close to nature, were familiar with the land

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<v Speaker 2>and its creatures. They provided valuable insight when strange events

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00:20:53.039 --> 00:20:56.799
<v Speaker 2>began to surface. Their reports were oft were taken seriously

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<v Speaker 2>due to their extensive experience in the wilderness. I would witness.

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<v Speaker 2>Accounts from these early explorers often mentioned eerie signs and

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<v Speaker 2>unusual sightings. Some described encounters with strange creatures or unexplained phenomena,

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<v Speaker 2>sparking local legends. The combination of isolation, harsh conditions, and

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00:21:14.039 --> 00:21:17.440
<v Speaker 2>vivid imaginations led to a mix of truth and myth.

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00:21:17.759 --> 00:21:20.880
<v Speaker 2>These stories contributed to the growing mystery surrounding certain areas.

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00:21:21.079 --> 00:21:24.359
<v Speaker 2>Local trappers and explorers were crucial in documenting these occurrences.

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<v Speaker 2>Their first hand experiences offered offered a perspective that was

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00:21:28.000 --> 00:21:31.079
<v Speaker 2>grounded in survival and deep knowledge of the environment. Often

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00:21:31.119 --> 00:21:33.759
<v Speaker 2>the reports were the first clues that something beyond the

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<v Speaker 2>ordinary was happening, and over time these initial accounts paved

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00:21:37.079 --> 00:21:39.680
<v Speaker 2>the way for further investigations and a deeper understanding of

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00:21:39.720 --> 00:21:43.480
<v Speaker 2>the unexplained. So when explorers stumbled upon the abandoned village,

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00:21:43.480 --> 00:21:47.440
<v Speaker 2>they found it early frozen in time. Personal personal belongings

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00:21:47.480 --> 00:21:50.400
<v Speaker 2>were left behind, scattered across homes and streets, as if

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00:21:50.400 --> 00:21:54.160
<v Speaker 2>its inhabitants had vanished. Suddenly, items like clothing, tools, and

401
00:21:54.200 --> 00:21:58.319
<v Speaker 2>household objects were untouched, offering a snapshot of daily life

402
00:21:58.359 --> 00:22:02.200
<v Speaker 2>before the abandonment, where there was no signs of forced

403
00:22:02.240 --> 00:22:06.079
<v Speaker 2>departure or struggle, which only deepened the mystery. Food was

404
00:22:06.119 --> 00:22:10.039
<v Speaker 2>also left behind in various places, half eaten meals, preserved grains,

405
00:22:10.119 --> 00:22:14.119
<v Speaker 2>and uncooked supplies indicated that the villagers had not planned

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00:22:14.119 --> 00:22:17.640
<v Speaker 2>for a long absence. The settlement itself appeared frozen, with

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00:22:17.720 --> 00:22:22.039
<v Speaker 2>buildings intact but neglected. The once thriving homes were often

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00:22:22.640 --> 00:22:25.759
<v Speaker 2>or were overtaken by dust and decay, and nature was

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00:22:25.799 --> 00:22:30.000
<v Speaker 2>slowly reclaiming the space. Despite the eerie stillness, the area

410
00:22:30.279 --> 00:22:34.279
<v Speaker 2>was not completely deserted. Signs of animals taking shelter were present,

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<v Speaker 2>so the condition of the village suggested an abrupt end

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00:22:37.480 --> 00:22:40.799
<v Speaker 2>to its occupation. No clear cause for the sudden abandonment

413
00:22:40.839 --> 00:22:44.359
<v Speaker 2>could be found in the immediate area. Researchers were left

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00:22:44.359 --> 00:22:47.559
<v Speaker 2>to piece together clues trying to understand why villagers left

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00:22:47.559 --> 00:22:51.000
<v Speaker 2>their homes behind with such haste. The discovery remains a

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00:22:51.000 --> 00:22:56.480
<v Speaker 2>puzzle that continues to fascinate historians and archaeologists alike. So there,

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00:22:56.519 --> 00:22:58.279
<v Speaker 2>and we're going to get a lot more in detail.

418
00:22:58.319 --> 00:23:00.359
<v Speaker 2>This is kind of just set in the scene, you know,

419
00:23:02.599 --> 00:23:06.519
<v Speaker 2>were there are some theories obviously that are attached to

420
00:23:06.559 --> 00:23:09.599
<v Speaker 2>it as well. So there are many theories about the

421
00:23:09.640 --> 00:23:13.880
<v Speaker 2>mysterious disappearance of people or entire groups throughout history. Natural

422
00:23:13.920 --> 00:23:18.279
<v Speaker 2>explanations often focus on environmental factors, such as sudden storms, floods,

423
00:23:18.359 --> 00:23:21.480
<v Speaker 2>or other extreme weather events. For instance, harsh weather can

424
00:23:21.640 --> 00:23:24.680
<v Speaker 2>cause ships to sink, or flash floods can wash away settlements.

425
00:23:24.880 --> 00:23:28.599
<v Speaker 2>Disease outbreaks like plagues or viruses are also cited as causes,

426
00:23:28.880 --> 00:23:32.279
<v Speaker 2>as they can wipe out large populations without warning. On

427
00:23:32.319 --> 00:23:36.440
<v Speaker 2>the other hand, supernatural theories suggest paranormal involvement. Some believe

428
00:23:36.480 --> 00:23:40.960
<v Speaker 2>that unexplained disappearances are due to strange otherworldly forces or entities.

429
00:23:41.279 --> 00:23:44.519
<v Speaker 2>These theories often involve ideas like alien abductions or time

430
00:23:44.599 --> 00:23:47.799
<v Speaker 2>rifts that pull people into another dimension. While these explanations

431
00:23:47.799 --> 00:23:51.519
<v Speaker 2>cannot be scientifically proven, they have captured the imagination of

432
00:23:51.559 --> 00:23:54.880
<v Speaker 2>many who search for answers beyond the natural world. So

433
00:23:55.799 --> 00:23:58.319
<v Speaker 2>then this is all right, it's going to start getting

434
00:23:58.319 --> 00:24:03.359
<v Speaker 2>a little wild now. So the Royal Canadian Mounted Police

435
00:24:03.480 --> 00:24:05.480
<v Speaker 2>or the RCMP plays.

436
00:24:05.200 --> 00:24:07.799
<v Speaker 3>A crucia the Mounts.

437
00:24:08.000 --> 00:24:11.160
<v Speaker 2>The Mounties, yes, as they are commonly known as. They

438
00:24:11.160 --> 00:24:15.119
<v Speaker 2>play a crucial role in investigating crimes across Canadian Canadian Canada.

439
00:24:15.920 --> 00:24:19.519
<v Speaker 2>When a case arise arises, the RCMP is often the

440
00:24:19.559 --> 00:24:23.799
<v Speaker 2>first to respond, conducting thorough investigations. They use a combination

441
00:24:23.960 --> 00:24:27.240
<v Speaker 2>of modern forensic techniques and traditional methods to gather evidence.

442
00:24:27.440 --> 00:24:29.960
<v Speaker 2>Their goal is to uncover the truth and bring closure

443
00:24:30.000 --> 00:24:34.079
<v Speaker 2>to affected communities. The RCMP works closely with other authorities

444
00:24:34.160 --> 00:24:37.680
<v Speaker 2>such as local police and federal agencies to solve cases.

445
00:24:37.839 --> 00:24:41.160
<v Speaker 2>They share information and resources to ensure a coordinated approach.

446
00:24:41.480 --> 00:24:45.880
<v Speaker 2>This approach is essential in complex investigations where multiple jurisdictions

447
00:24:45.920 --> 00:24:50.359
<v Speaker 2>are involved and the RCMP's expertise is handling diverse cases

448
00:24:50.400 --> 00:24:54.279
<v Speaker 2>from missing persons to organized crime is well recognized, so

449
00:24:54.359 --> 00:24:59.440
<v Speaker 2>efforts to uncover clues involve multiple steps, including witness interviews,

450
00:24:59.720 --> 00:25:04.319
<v Speaker 2>crime i've seen, analysis, and reviewing digital evidence. Investigators also

451
00:25:04.480 --> 00:25:08.799
<v Speaker 2>follow leads, which which can sometimes span across regions or countries.

452
00:25:09.160 --> 00:25:13.160
<v Speaker 2>This methodical approach helps in piecing together events and finding

453
00:25:13.200 --> 00:25:16.319
<v Speaker 2>the truth. The RCNPCE commitment to injustice essential to its

454
00:25:16.400 --> 00:25:21.599
<v Speaker 2>role in Canadian law enforcement. Man, this is really leading

455
00:25:21.720 --> 00:25:22.079
<v Speaker 2>us on.

456
00:25:22.119 --> 00:25:23.880
<v Speaker 3>Here a little bit.

457
00:25:23.960 --> 00:25:26.599
<v Speaker 2>Huh, A little bit. I mean, I don't get me wrong.

458
00:25:26.680 --> 00:25:28.960
<v Speaker 2>You know, I like a little foreplay, but god, you know,

459
00:25:29.000 --> 00:25:30.599
<v Speaker 2>there's only so much making out you can do.

460
00:25:31.200 --> 00:25:34.839
<v Speaker 3>They're definitely painting the scene, which I'm happy.

461
00:25:35.039 --> 00:25:35.240
<v Speaker 5>You know.

462
00:25:35.960 --> 00:25:38.759
<v Speaker 2>It's fine. We're gonna get to it eventually, I promise.

463
00:25:40.160 --> 00:25:40.240
<v Speaker 6>So.

464
00:25:40.640 --> 00:25:43.960
<v Speaker 2>The Inuit perspective on celestial events is deeply rooted in

465
00:25:44.000 --> 00:25:47.799
<v Speaker 2>their cultural traditions and spiritual beliefs. For centuries, they have

466
00:25:47.920 --> 00:25:51.519
<v Speaker 2>observed the night sky in interpreted astronomical phenomena through a

467
00:25:51.640 --> 00:25:56.720
<v Speaker 2>unique lens. Many celestial events, such as eclipses or meteor showers,

468
00:25:56.799 --> 00:25:59.960
<v Speaker 2>were seen as significant omens or signs from the spirit world.

469
00:26:00.240 --> 00:26:02.440
<v Speaker 2>These events were often linked to the balance of nature

470
00:26:02.480 --> 00:26:05.359
<v Speaker 2>and the well being of the community. In Inuid culture,

471
00:26:05.359 --> 00:26:07.640
<v Speaker 2>the sky is not just a physical space, but a

472
00:26:07.759 --> 00:26:11.920
<v Speaker 2>realm inhabited by spirits, ancestors, and deities. The Inuit believed

473
00:26:11.920 --> 00:26:15.720
<v Speaker 2>that celestial events could signal changes in the environment, affecting

474
00:26:15.759 --> 00:26:19.640
<v Speaker 2>everything from animal migrations to the weather. Eclipses, for instance,

475
00:26:19.680 --> 00:26:23.000
<v Speaker 2>were often seen as a time of transformation, where the

476
00:26:23.039 --> 00:26:26.160
<v Speaker 2>sun or moon might be sick or in danger. That's

477
00:26:26.160 --> 00:26:27.400
<v Speaker 2>an interesting way of looking at it.

478
00:26:28.119 --> 00:26:30.799
<v Speaker 3>The sun is sick or in danger, all right.

479
00:26:31.319 --> 00:26:34.279
<v Speaker 2>In some communities, these events were met with rituals meant

480
00:26:34.319 --> 00:26:37.759
<v Speaker 2>to restore balance, so these traditional beliefs also influence their

481
00:26:37.839 --> 00:26:40.599
<v Speaker 2>daily life. Elders played an important role in passing down

482
00:26:40.599 --> 00:26:43.319
<v Speaker 2>the stories and meanings attached to these events. The Inuit

483
00:26:43.480 --> 00:26:46.279
<v Speaker 2>maintained a deep connection to nature, where understanding the sky

484
00:26:46.400 --> 00:26:48.920
<v Speaker 2>was and this was as essential as understanding the land

485
00:26:48.960 --> 00:26:52.519
<v Speaker 2>and sea. Today, while modern science provides explanations, these cultural

486
00:26:52.559 --> 00:26:56.599
<v Speaker 2>and interpretations remain an integral part of the Inuid's identity.

487
00:26:57.160 --> 00:27:01.720
<v Speaker 2>So the a Jacuni mystery finally or we hear the

488
00:27:02.599 --> 00:27:06.039
<v Speaker 2>disappearance of an entire Inuit village in Canada, continues to

489
00:27:06.039 --> 00:27:09.359
<v Speaker 2>intrigue researchers and enthusiasts over the years, new expeditions have

490
00:27:09.400 --> 00:27:12.880
<v Speaker 2>been launched to uncover the truth behind the event. Recent

491
00:27:12.920 --> 00:27:17.119
<v Speaker 2>investigations have used modern technologies such as satellite imagery and

492
00:27:17.200 --> 00:27:21.039
<v Speaker 2>advance forensic techniques to explore the area. Despite these efforts,

493
00:27:21.079 --> 00:27:24.400
<v Speaker 2>no definitive evidence has been found to explain the vanishing

494
00:27:24.400 --> 00:27:27.640
<v Speaker 2>of the villagers, and many modern theories have emerged regarding

495
00:27:27.640 --> 00:27:30.960
<v Speaker 2>the cause of the disappearance. Some suggest that environmental factors

496
00:27:31.000 --> 00:27:33.119
<v Speaker 2>such as harsh weather or disease might have played a role.

497
00:27:33.200 --> 00:27:35.880
<v Speaker 2>Others speculate that the Inuit may have left due to

498
00:27:36.000 --> 00:27:39.720
<v Speaker 2>external threats like a sudden attack or the influence of outsiders.

499
00:27:39.880 --> 00:27:44.079
<v Speaker 2>Paranormal explanations, including alien abduction or supernatural forces, have also

500
00:27:44.119 --> 00:27:47.039
<v Speaker 2>captured the imagination of some people. While there is no

501
00:27:47.119 --> 00:27:50.720
<v Speaker 2>clear answer, the mystery remains a topic of fascination. Modern

502
00:27:50.799 --> 00:27:53.920
<v Speaker 2>day speculations continue to spark debate, with each new theory

503
00:27:53.960 --> 00:27:58.960
<v Speaker 2>adding to the intrigue. As technology advances, further reinvestigations may

504
00:27:59.000 --> 00:28:02.000
<v Speaker 2>eventually shed light on what happened to the Angcuny villagers.

505
00:28:02.039 --> 00:28:05.240
<v Speaker 2>Until then, the disappearance will remain one of Canada's most

506
00:28:05.240 --> 00:28:11.039
<v Speaker 2>puzzling unsolved mysteries. So the mystery of the Angecuny Village. Okay,

507
00:28:11.079 --> 00:28:14.640
<v Speaker 2>I feel like it's just going over all right. That's

508
00:28:14.759 --> 00:28:17.680
<v Speaker 2>that's enough of that one. So all right, So it

509
00:28:17.680 --> 00:28:19.680
<v Speaker 2>didn't really paint the picture that I thought it was

510
00:28:19.720 --> 00:28:21.880
<v Speaker 2>going too. Sorry about that, good cole members, But I

511
00:28:21.880 --> 00:28:25.799
<v Speaker 2>feel like we may have laid at least somewhat of

512
00:28:25.799 --> 00:28:26.599
<v Speaker 2>a decent foundation.

513
00:28:27.440 --> 00:28:30.960
<v Speaker 3>Okay, right, I mean it's fascinating.

514
00:28:31.000 --> 00:28:34.240
<v Speaker 4>And the fact that there was an actual investigation launched

515
00:28:34.240 --> 00:28:36.920
<v Speaker 4>into it that came up with no answers, I mean,

516
00:28:37.000 --> 00:28:38.599
<v Speaker 4>that's interesting in and of itself.

517
00:28:39.440 --> 00:28:41.519
<v Speaker 2>All right. So this next part we're going to get

518
00:28:41.519 --> 00:28:45.000
<v Speaker 2>to historic Mysteries dot Com, one of our favorite websites

519
00:28:45.039 --> 00:28:47.720
<v Speaker 2>on this channel, So shout out to them. They do

520
00:28:47.759 --> 00:28:50.359
<v Speaker 2>a lot of good work over there. And so this

521
00:28:50.680 --> 00:28:54.119
<v Speaker 2>is also on the Angcuni as well. So in the

522
00:28:54.160 --> 00:28:57.960
<v Speaker 2>far north of Canada, Lake Angecuny can be an inhospitable place,

523
00:28:58.039 --> 00:29:00.400
<v Speaker 2>covered with snow and ice for half the year. The

524
00:29:00.480 --> 00:29:02.759
<v Speaker 2>lake forms part of a string of waterways which the

525
00:29:02.839 --> 00:29:07.799
<v Speaker 2>local Inuit used to sustain their communities through fishing and trade.

526
00:29:07.839 --> 00:29:10.839
<v Speaker 2>Several villagers existed along the shores of the lakes, home

527
00:29:10.880 --> 00:29:14.119
<v Speaker 2>to the Inuit and a welcome resting point for fur

528
00:29:14.200 --> 00:29:17.119
<v Speaker 2>trappers who braved the far north to hunt beaver and

529
00:29:17.240 --> 00:29:22.000
<v Speaker 2>caribou hunting beaver. I kind of feel bad about that. Why,

530
00:29:22.240 --> 00:29:24.160
<v Speaker 2>I mean, I guess that's where we get the blue

531
00:29:24.240 --> 00:29:27.680
<v Speaker 2>raspberry or something like that, right, I mean it is.

532
00:29:27.839 --> 00:29:31.000
<v Speaker 4>But also, you know, beavers, although yeah, they're a cool

533
00:29:31.039 --> 00:29:35.000
<v Speaker 4>animal and shit, they also destroy habitats at their ability

534
00:29:35.039 --> 00:29:37.680
<v Speaker 4>to build dams like they do. Oh dude, me and

535
00:29:37.720 --> 00:29:41.039
<v Speaker 4>my people have waged wargans beavers for many a year.

536
00:29:42.400 --> 00:29:45.119
<v Speaker 4>They see moving water and they just you know, they

537
00:29:45.160 --> 00:29:48.640
<v Speaker 4>cannot fucking stand it. Meanwhile, we need the moving water

538
00:29:48.680 --> 00:29:50.640
<v Speaker 4>for our purposes. We got to blow the fuck out

539
00:29:50.680 --> 00:29:52.200
<v Speaker 4>of their dams with explosives.

540
00:29:52.240 --> 00:29:53.319
<v Speaker 3>And yeah, I mean, if.

541
00:29:53.240 --> 00:29:57.759
<v Speaker 4>You're gonna kill them, their fur is waterproof, it's legit.

542
00:29:58.319 --> 00:30:01.240
<v Speaker 2>Well, I guess maybe it. It's just more of a

543
00:30:01.359 --> 00:30:04.920
<v Speaker 2>mee thing kind of situation because back in Pennsylvania, my

544
00:30:05.000 --> 00:30:07.599
<v Speaker 2>high school beavers, my high school, we were the Western

545
00:30:07.599 --> 00:30:10.079
<v Speaker 2>Beaver Golden Beavers, and we did have a mating call.

546
00:30:10.200 --> 00:30:11.720
<v Speaker 2>Did I ever tell you what that mating call was?

547
00:30:12.799 --> 00:30:16.759
<v Speaker 4>I'm afraid of what you're about to say. Oh, oh,

548
00:30:18.759 --> 00:30:23.440
<v Speaker 4>the maiding call is a dog barking woo.

549
00:30:23.519 --> 00:30:26.480
<v Speaker 2>Anyway, word up all right, So they were hunting beaver

550
00:30:26.559 --> 00:30:29.079
<v Speaker 2>in Cariboo. But something happened to one of the villages

551
00:30:29.359 --> 00:30:31.680
<v Speaker 2>in nineteen thirty, which remains a mystery to this day.

552
00:30:31.960 --> 00:30:36.680
<v Speaker 2>A news reporter in the Pass, Manitoba reported about a

553
00:30:36.720 --> 00:30:40.079
<v Speaker 2>small Inuit community off the coast of Lake and Jakuni

554
00:30:40.119 --> 00:30:43.160
<v Speaker 2>in nineteen thirty. Joe Leabell, a well known fur trapper

555
00:30:43.160 --> 00:30:45.359
<v Speaker 2>in the community, was passing through the area when he

556
00:30:45.359 --> 00:30:47.880
<v Speaker 2>stopped at the village, only to discover that all the

557
00:30:47.880 --> 00:30:50.799
<v Speaker 2>people had left. According to the story, Joe LaBelle discovered

558
00:30:50.839 --> 00:30:54.039
<v Speaker 2>an empty camp with six tenths but of the twenty

559
00:30:54.079 --> 00:30:56.279
<v Speaker 2>five men, women and children who lived there, there was

560
00:30:56.359 --> 00:30:59.400
<v Speaker 2>no sign. This story has been retold many times, and

561
00:30:59.480 --> 00:31:02.279
<v Speaker 2>many theory had been put forward to explain the disappearances,

562
00:31:02.440 --> 00:31:05.160
<v Speaker 2>from the plausible to the outlandish. What happened to the

563
00:31:05.160 --> 00:31:08.079
<v Speaker 2>small Inuit community out there in the frozen in the

564
00:31:08.079 --> 00:31:12.000
<v Speaker 2>freezing north of Canada? So Joe LaBelle, he was a

565
00:31:12.039 --> 00:31:15.599
<v Speaker 2>Canadian fur trapper. He was wandering near Lake or the

566
00:31:16.160 --> 00:31:19.039
<v Speaker 2>Angecune Lake in the Northwest Territories of Canada on a

567
00:31:19.079 --> 00:31:22.039
<v Speaker 2>freezing November day in nineteen thirty. He entered the village

568
00:31:22.039 --> 00:31:25.680
<v Speaker 2>in search of lodging after learning of an Inuit settlement nearby,

569
00:31:25.880 --> 00:31:31.079
<v Speaker 2>only to find it utterly deserted. Whatever happened had taken

570
00:31:31.079 --> 00:31:36.440
<v Speaker 2>the villagers completely unaware. During his search, he discovered incomplete

571
00:31:36.440 --> 00:31:39.119
<v Speaker 2>garments with needles still in them, as well as food

572
00:31:39.160 --> 00:31:41.599
<v Speaker 2>hung over the fire pits, but no traces of violence

573
00:31:41.720 --> 00:31:45.920
<v Speaker 2>or a conflict would have explained the people's absence. Moving

574
00:31:45.960 --> 00:31:49.640
<v Speaker 2>through the village, LaBelle found seven sled dogs still tied

575
00:31:49.640 --> 00:31:52.640
<v Speaker 2>to their posts. They had all starved to death and

576
00:31:52.720 --> 00:31:54.759
<v Speaker 2>these dogs would have been vital to the survival of

577
00:31:54.799 --> 00:31:57.400
<v Speaker 2>the community and to leave them behind would have been

578
00:31:57.400 --> 00:32:00.720
<v Speaker 2>almost unthinkable. But then on the edge of the village,

579
00:32:00.799 --> 00:32:03.960
<v Speaker 2>label found something even more chilling. A human grave had

580
00:32:04.000 --> 00:32:08.000
<v Speaker 2>been recently dug up. Because the stones encircling the burial

581
00:32:08.039 --> 00:32:11.119
<v Speaker 2>were undisturbed, Labell recognized it couldn't have been an animal.

582
00:32:11.359 --> 00:32:14.640
<v Speaker 2>A human had done this. He informed the Northwest Mounted Police,

583
00:32:14.680 --> 00:32:17.880
<v Speaker 2>who launched an investigation into the disappearances, but no one

584
00:32:17.880 --> 00:32:20.640
<v Speaker 2>from the village was ever located. It was as if

585
00:32:20.720 --> 00:32:24.119
<v Speaker 2>they vanished into thin air. So this unsolved mystery has

586
00:32:24.119 --> 00:32:27.079
<v Speaker 2>attracted many investigations over the years. Brian Dunning of the

587
00:32:27.079 --> 00:32:31.200
<v Speaker 2>Skeptoid website. Yeah, I have his article too, and we're

588
00:32:31.200 --> 00:32:33.400
<v Speaker 2>not the biggest fans of old Sceptoid over there. He

589
00:32:33.599 --> 00:32:36.000
<v Speaker 2>just he rains on everybody's parade. I don't like it.

590
00:32:36.759 --> 00:32:39.839
<v Speaker 4>Yeah, I mean he's a professional shitter, you know what

591
00:32:39.880 --> 00:32:42.359
<v Speaker 4>I mean, he'd just be shitting on people just to

592
00:32:42.480 --> 00:32:45.839
<v Speaker 4>do it. And like, okay, me being the resident skeptic

593
00:32:45.920 --> 00:32:48.519
<v Speaker 4>or sticking the mud of the group, I understand that.

594
00:32:48.559 --> 00:32:50.119
<v Speaker 3>But you don't have to be a dick about it.

595
00:32:50.359 --> 00:32:50.559
<v Speaker 3>You know.

596
00:32:50.880 --> 00:32:54.160
<v Speaker 4>You can bring up some logical counterpoints while still being

597
00:32:54.200 --> 00:32:57.240
<v Speaker 4>respectful to the overarching theme, or.

598
00:32:57.160 --> 00:32:59.839
<v Speaker 3>You could just be an asshole. I mean, you know whatever,

599
00:33:00.319 --> 00:33:00.680
<v Speaker 3>which you.

600
00:33:00.720 --> 00:33:04.880
<v Speaker 2>Kind of is. Yeah. So anyway, his website called his

601
00:33:04.960 --> 00:33:07.400
<v Speaker 2>name is Brian Dunning of the Skeptoid website. I mean,

602
00:33:07.480 --> 00:33:10.200
<v Speaker 2>no hate, you know, it's just not our flavor. You know.

603
00:33:10.960 --> 00:33:14.319
<v Speaker 2>Sometimes people just want to convince themselves that they live

604
00:33:14.359 --> 00:33:18.079
<v Speaker 2>in a normal world, and those people go to his website. Yea,

605
00:33:18.200 --> 00:33:21.000
<v Speaker 2>So basically that's the way of looking at it. Anyhow,

606
00:33:21.039 --> 00:33:24.079
<v Speaker 2>he investigated this instance and tracted back to the original

607
00:33:24.119 --> 00:33:27.680
<v Speaker 2>newspaper article written by Emmett Keller on November twenty ninth,

608
00:33:27.759 --> 00:33:31.200
<v Speaker 2>nineteen thirty. I have that article by the way, so

609
00:33:31.240 --> 00:33:32.880
<v Speaker 2>we're going to be looking at that here in a minute.

610
00:33:33.000 --> 00:33:35.920
<v Speaker 2>But he pointed out various discrepancies in the original tales,

611
00:33:35.960 --> 00:33:38.839
<v Speaker 2>such as the fact that the missing Inuit kayaks would

612
00:33:38.880 --> 00:33:41.359
<v Speaker 2>not be battered by wave action if the lake was

613
00:33:41.400 --> 00:33:45.160
<v Speaker 2>frozen at the time. He also highlighted that in succeeding retellings,

614
00:33:45.200 --> 00:33:49.839
<v Speaker 2>the village's alleged population grew larger and other details were inflated.

615
00:33:50.160 --> 00:33:54.160
<v Speaker 2>So later stories, and this happened in fucking nineteen thirty.

616
00:33:54.200 --> 00:33:56.519
<v Speaker 2>Of course, it's going to get mythologized, you know what

617
00:33:56.559 --> 00:33:58.079
<v Speaker 2>I mean. And people were going to add to it

618
00:33:58.119 --> 00:34:00.640
<v Speaker 2>and take away from it and leave out details and

619
00:34:00.680 --> 00:34:03.920
<v Speaker 2>insert more details and all the different theories. So okay.

620
00:34:04.319 --> 00:34:09.719
<v Speaker 2>So anyhow, later stories add even more unlikely details. Nigel

621
00:34:09.800 --> 00:34:15.239
<v Speaker 2>Blundel and Roger Borr's book called World's Greatest World's Greatest

622
00:34:15.320 --> 00:34:18.840
<v Speaker 2>Ufo Mysteries talks of three trappers who saw UFO in

623
00:34:18.880 --> 00:34:22.760
<v Speaker 2>the vicinity, along with gross exaggerations such as a thousand

624
00:34:22.800 --> 00:34:26.360
<v Speaker 2>people missing in whole graveyards full of exoom burials. So

625
00:34:26.400 --> 00:34:29.360
<v Speaker 2>some people like to add their own flavor to a

626
00:34:29.360 --> 00:34:33.559
<v Speaker 2>story like that, okay. But the police team eventually determined

627
00:34:33.599 --> 00:34:35.760
<v Speaker 2>that the Inuit had been missing for about eight weeks

628
00:34:35.800 --> 00:34:38.679
<v Speaker 2>before LaBelle arrived, but they never found out why the

629
00:34:38.800 --> 00:34:42.800
<v Speaker 2>entire village had evacuated the area, As if the story

630
00:34:42.840 --> 00:34:46.920
<v Speaker 2>wasn't already bizarre enough. While examining the incident, RCMP or

631
00:34:47.000 --> 00:34:51.880
<v Speaker 2>the Mounties officers reported seeing mysterious pulsing lights in the

632
00:34:51.920 --> 00:34:55.639
<v Speaker 2>sky the over Lake and Jacuni. So lights in the

633
00:34:55.639 --> 00:34:58.360
<v Speaker 2>sky of northern Canada are not unusual. The northern lights

634
00:34:58.400 --> 00:35:02.000
<v Speaker 2>are stunning, our stunning natural phenomena that can be seen

635
00:35:02.079 --> 00:35:05.119
<v Speaker 2>from even the farthest reaches of the country. But the lights,

636
00:35:05.840 --> 00:35:09.079
<v Speaker 2>the lights this search and rescue personnel discovered, were nothing

637
00:35:09.159 --> 00:35:11.599
<v Speaker 2>like the natural beauty that they were used to viewing.

638
00:35:11.840 --> 00:35:14.960
<v Speaker 2>So they saw strange, like weird lights going up in

639
00:35:15.000 --> 00:35:16.719
<v Speaker 2>the sky. But they knew that it was different than

640
00:35:16.760 --> 00:35:20.400
<v Speaker 2>the northern lights. That's something you're used to seeing up there, right,

641
00:35:21.159 --> 00:35:24.119
<v Speaker 2>So unlike the Northern lights, the lights they observed on

642
00:35:24.159 --> 00:35:28.360
<v Speaker 2>the horizon were bluish and pulsing. The lights, like the

643
00:35:28.400 --> 00:35:31.480
<v Speaker 2>rest of the enclosure, were never explained, nor was any

644
00:35:31.519 --> 00:35:36.960
<v Speaker 2>link to the missing villagers established. However, various uifologists speculated

645
00:35:37.079 --> 00:35:40.199
<v Speaker 2>in the late twentieth century that the residents of this

646
00:35:40.320 --> 00:35:44.039
<v Speaker 2>village might or they may have been the unwitting victims

647
00:35:45.119 --> 00:35:49.320
<v Speaker 2>of one of history's largest extraterrestrial abductions. And despite the

648
00:35:49.360 --> 00:35:52.239
<v Speaker 2>fact that the evidence supporting this idea is anecdotal at best,

649
00:35:52.440 --> 00:35:56.039
<v Speaker 2>the assumption is both intriguing and terrifying. So could aliens

650
00:35:56.079 --> 00:35:58.840
<v Speaker 2>have taken an entire village, It would explain their sudden

651
00:35:58.840 --> 00:36:02.239
<v Speaker 2>disappearance and the failure of the RCMP to find any trace.

652
00:36:03.199 --> 00:36:06.760
<v Speaker 2>Of course, there's another perspective. Skeptics will look for a

653
00:36:06.840 --> 00:36:09.920
<v Speaker 2>more down to earth explanation for the disappearance of the villagers.

654
00:36:10.159 --> 00:36:13.320
<v Speaker 2>Starting with questioning the original story. LaBelle claimed to have

655
00:36:13.400 --> 00:36:16.480
<v Speaker 2>been a season trapper who knew the region well, but

656
00:36:16.599 --> 00:36:19.599
<v Speaker 2>the records showed that he had never taken out a

657
00:36:19.679 --> 00:36:23.960
<v Speaker 2>hunting license before nineteen thirty. Keller, the journalist who broke

658
00:36:24.000 --> 00:36:26.920
<v Speaker 2>the story, had been accused of exaggeration in his writings before,

659
00:36:27.199 --> 00:36:29.199
<v Speaker 2>and one of the pictures used in his article was

660
00:36:29.239 --> 00:36:32.199
<v Speaker 2>proven to be decades old. Based on these questions and

661
00:36:32.239 --> 00:36:34.639
<v Speaker 2>a lack of proof as to the village, the RCMP

662
00:36:34.800 --> 00:36:38.079
<v Speaker 2>dismissed the story as fabricated in nineteen thirty one and

663
00:36:38.119 --> 00:36:41.079
<v Speaker 2>closed the case, And just like that, the villagers disappeared

664
00:36:41.079 --> 00:36:43.599
<v Speaker 2>for a second time, first from their homes and then

665
00:36:43.679 --> 00:36:46.039
<v Speaker 2>from the history books. The evidence for it being a

666
00:36:46.039 --> 00:36:50.079
<v Speaker 2>fabrication is only circumstantial, and no doubt welcomed by the

667
00:36:50.119 --> 00:36:53.719
<v Speaker 2>investigating authorities as a quick solution to their mystery. The

668
00:36:53.960 --> 00:36:55.280
<v Speaker 2>lack go ahead.

669
00:36:55.360 --> 00:36:58.599
<v Speaker 4>Not trying to be a dick, but a trapper's license

670
00:36:58.920 --> 00:37:02.159
<v Speaker 4>and a hunter's life are two different licenses.

671
00:37:02.440 --> 00:37:02.880
<v Speaker 2>I thought so.

672
00:37:03.880 --> 00:37:06.119
<v Speaker 4>Like, so whenever they're saying he was an experienced trapper

673
00:37:06.400 --> 00:37:11.320
<v Speaker 4>but never got a hunting license until years later, it's like, yeah,

674
00:37:11.480 --> 00:37:12.440
<v Speaker 4>that's a different thing.

675
00:37:13.320 --> 00:37:14.360
<v Speaker 3>But okay, that's.

676
00:37:14.239 --> 00:37:17.880
<v Speaker 2>What I was thinking too. So anyway, the lack of

677
00:37:17.920 --> 00:37:20.280
<v Speaker 2>a oh, the lack of a hunting license and a

678
00:37:20.320 --> 00:37:21.079
<v Speaker 2>trapping license.

679
00:37:22.400 --> 00:37:24.400
<v Speaker 4>He didn't have a trapping license either, it says the

680
00:37:24.480 --> 00:37:29.360
<v Speaker 4>lack of a trapping in nineteen twenties, dude, righteteen thirty

681
00:37:29.440 --> 00:37:30.559
<v Speaker 4>twenties stumbled upon.

682
00:37:30.400 --> 00:37:33.960
<v Speaker 2>The village at nineteen thirty when the story broke Yeah,

683
00:37:34.000 --> 00:37:34.559
<v Speaker 2>and are.

684
00:37:34.440 --> 00:37:37.760
<v Speaker 4>We completely convinced, And for any of our Canadian listeners

685
00:37:37.760 --> 00:37:40.480
<v Speaker 4>out there, please chime in. I do not know the

686
00:37:40.559 --> 00:37:44.840
<v Speaker 4>history of ye old Canada that far back in time.

687
00:37:45.239 --> 00:37:47.239
<v Speaker 4>I know y'all are part of the British Commonwealth and

688
00:37:47.239 --> 00:37:50.320
<v Speaker 4>pretty much completely under British rule until.

689
00:37:50.119 --> 00:37:53.480
<v Speaker 3>Like nineteen eighty four. Okay, so like let's keep that

690
00:37:53.519 --> 00:37:53.960
<v Speaker 3>in mind.

691
00:37:55.079 --> 00:37:58.360
<v Speaker 4>Did you were they that strict on having a hunter

692
00:37:58.480 --> 00:38:02.079
<v Speaker 4>slash trapper license in the nineteen twenties and into the

693
00:38:02.119 --> 00:38:04.719
<v Speaker 4>early nineteen thirties or was this one of those things

694
00:38:04.719 --> 00:38:06.920
<v Speaker 4>where the more far north you went it was more

695
00:38:07.000 --> 00:38:10.440
<v Speaker 4>the frontiers. You know, the law of the land is

696
00:38:11.280 --> 00:38:13.960
<v Speaker 4>he who has the gun makes the laws in this land.

697
00:38:14.039 --> 00:38:14.599
<v Speaker 3>I don't know.

698
00:38:14.920 --> 00:38:18.280
<v Speaker 4>I mean, it sounds like some extra Wild West type

699
00:38:18.320 --> 00:38:20.000
<v Speaker 4>things up that far, but I don't know that for

700
00:38:20.039 --> 00:38:20.440
<v Speaker 4>a fact.

701
00:38:20.559 --> 00:38:22.519
<v Speaker 2>Yeah, It's like, I mean, I know people that hunt

702
00:38:22.559 --> 00:38:24.800
<v Speaker 2>and fish without a license all the time, even in

703
00:38:24.880 --> 00:38:25.719
<v Speaker 2>twenty twenty five.

704
00:38:26.000 --> 00:38:29.119
<v Speaker 4>You know, they're called poachers. But yes, that happens right

705
00:38:29.519 --> 00:38:30.119
<v Speaker 4>right right.

706
00:38:30.920 --> 00:38:34.519
<v Speaker 2>So yeah, it says the lack of a trapping license

707
00:38:34.559 --> 00:38:36.960
<v Speaker 2>does not mean that LaBelle did not know the region

708
00:38:37.119 --> 00:38:40.000
<v Speaker 2>or the village. There were plenty of trappers operating illegally

709
00:38:40.079 --> 00:38:42.559
<v Speaker 2>at the time, as well as traders and merchants operating

710
00:38:42.599 --> 00:38:46.559
<v Speaker 2>between the between the villages. Keller may have been discredited

711
00:38:46.599 --> 00:38:49.079
<v Speaker 2>in the past, but this alone is also not sufficient

712
00:38:49.079 --> 00:38:51.960
<v Speaker 2>to dismiss the story. He had many years of experience

713
00:38:51.960 --> 00:38:55.199
<v Speaker 2>as a journalist, and his interest in the sensational may

714
00:38:55.239 --> 00:38:57.320
<v Speaker 2>have been the very thing that led him to Label's account.

715
00:38:57.400 --> 00:38:59.920
<v Speaker 2>So Keller was the guy that wrote the article, right,

716
00:39:00.239 --> 00:39:05.199
<v Speaker 2>because the original guy, what the fuck was his name?

717
00:39:07.039 --> 00:39:08.760
<v Speaker 2>Joe Something, wasn't it?

718
00:39:10.000 --> 00:39:10.320
<v Speaker 4>Oh?

719
00:39:10.360 --> 00:39:11.079
<v Speaker 3>I lost it?

720
00:39:11.239 --> 00:39:15.119
<v Speaker 2>Where it was it? Joe Jojo? Where you at?

721
00:39:15.199 --> 00:39:16.679
<v Speaker 3>Joe old Jojo?

722
00:39:17.920 --> 00:39:19.800
<v Speaker 2>Whatever the fuck? Joe Leabell? Sorry about that?

723
00:39:19.920 --> 00:39:21.639
<v Speaker 3>There is old Joe Libel.

724
00:39:21.880 --> 00:39:23.119
<v Speaker 2>Yeah, Joe Leabelle.

725
00:39:23.239 --> 00:39:23.440
<v Speaker 3>Yeah.

726
00:39:23.480 --> 00:39:26.159
<v Speaker 2>So he had originally reported the story to the police.

727
00:39:26.199 --> 00:39:29.000
<v Speaker 2>The police did nothing about it. They just completely dismissed it.

728
00:39:29.119 --> 00:39:33.599
<v Speaker 2>So then Leabelle went up to this guy and you know,

729
00:39:34.239 --> 00:39:36.400
<v Speaker 2>told him the story about it, and that.

730
00:39:36.440 --> 00:39:39.800
<v Speaker 4>Was a nineteen thirty he went to the police, right, Yeah.

731
00:39:39.840 --> 00:39:42.800
<v Speaker 4>And also, yo, nineteen thirty, we're talking about how many

732
00:39:42.840 --> 00:39:46.639
<v Speaker 4>miles outside of civilization. We're talking about damn near into

733
00:39:46.679 --> 00:39:49.599
<v Speaker 4>the Arctic circle. Some boy comes down from the Great

734
00:39:49.639 --> 00:39:52.400
<v Speaker 4>White North and is like, bro, this village has been abandoned.

735
00:39:52.440 --> 00:39:55.519
<v Speaker 3>You know how many mounties in nineteen thirty are like, well,

736
00:39:55.599 --> 00:39:57.000
<v Speaker 3>let's launch an investigation.

737
00:39:57.119 --> 00:40:00.320
<v Speaker 4>How many of them like mmm, yeah, it sounds really

738
00:40:00.360 --> 00:40:02.000
<v Speaker 4>cold and really far out there?

739
00:40:02.599 --> 00:40:05.679
<v Speaker 3>Let's just write that off. Know, that just makes sense

740
00:40:05.719 --> 00:40:05.920
<v Speaker 3>to me.

741
00:40:06.119 --> 00:40:09.360
<v Speaker 2>Yeah, I mean, and the land was already basically uninhabitable.

742
00:40:09.599 --> 00:40:13.199
<v Speaker 2>I mean, you got people that are like regularly sleeping

743
00:40:13.239 --> 00:40:16.800
<v Speaker 2>in fucking igloos. I'm sorry, you're probably not traveling up

744
00:40:16.840 --> 00:40:17.559
<v Speaker 2>there too often.

745
00:40:17.920 --> 00:40:20.840
<v Speaker 4>You know, who would want to live there except for

746
00:40:20.840 --> 00:40:22.000
<v Speaker 4>the people that grew up there?

747
00:40:22.079 --> 00:40:25.639
<v Speaker 2>Kind of thing, right, right, And so, based on the

748
00:40:25.719 --> 00:40:28.800
<v Speaker 2>questions and lack of proof as to the village, the

749
00:40:28.920 --> 00:40:31.679
<v Speaker 2>RCM oh, wait, I jumped ahead, Sorry about that. So

750
00:40:31.840 --> 00:40:34.119
<v Speaker 2>Keller was the journalist who broke the story. He had

751
00:40:34.159 --> 00:40:37.559
<v Speaker 2>been accused of exaggeration in his writings before, and one

752
00:40:37.559 --> 00:40:39.639
<v Speaker 2>of the pictures used in this article was proven to

753
00:40:39.679 --> 00:40:42.480
<v Speaker 2>be decades old. So, based on these questions and lack

754
00:40:42.519 --> 00:40:45.199
<v Speaker 2>of proof as to the village, the RCMP dismissed the

755
00:40:45.199 --> 00:40:48.079
<v Speaker 2>story as fabricated in nineteen thirty one and closed the case.

756
00:40:48.360 --> 00:40:51.639
<v Speaker 2>And just like that, they wait, why am I getting

757
00:40:51.719 --> 00:40:52.880
<v Speaker 2>so confused right now?

758
00:40:54.440 --> 00:40:54.639
<v Speaker 3>Yah?

759
00:40:54.920 --> 00:40:57.440
<v Speaker 2>Oh, I'm sorry, I'm like losing my place in here.

760
00:40:57.559 --> 00:41:02.639
<v Speaker 2>Sorry about that, good cult members, I'm a human. So anyway,

761
00:41:02.800 --> 00:41:05.360
<v Speaker 2>Keller may have been discredited, da da da, he had

762
00:41:05.360 --> 00:41:07.960
<v Speaker 2>many years of experience as a journalist and his interest

763
00:41:08.000 --> 00:41:11.119
<v Speaker 2>in the sensational. Okay, so if these two men were

764
00:41:11.119 --> 00:41:13.559
<v Speaker 2>telling the truth about what they saw, then an entire

765
00:41:13.639 --> 00:41:16.559
<v Speaker 2>village disappeared and nothing was done to investigate. What were

766
00:41:16.599 --> 00:41:18.760
<v Speaker 2>the strange lights in the sky, where did the people go?

767
00:41:19.239 --> 00:41:21.960
<v Speaker 2>And why were the dogs left to starve? And most chilling,

768
00:41:22.320 --> 00:41:25.199
<v Speaker 2>chillingly of all who had been who had been in

769
00:41:25.239 --> 00:41:29.400
<v Speaker 2>the empty grave? Native American myths are filled with evil creatures, cannibals,

770
00:41:29.440 --> 00:41:32.679
<v Speaker 2>and monsters who haunt the forest and bad lands of

771
00:41:32.719 --> 00:41:36.960
<v Speaker 2>their great continent. Many, or maybe LaBelle had just missed

772
00:41:37.079 --> 00:41:40.239
<v Speaker 2>encountering such a monster in the frozen wilderness of the North.

773
00:41:40.360 --> 00:41:43.760
<v Speaker 2>So that's a little bit of the story. Basically, this guy,

774
00:41:43.920 --> 00:41:47.960
<v Speaker 2>this Joseph character, goes up to try and find I

775
00:41:48.480 --> 00:41:50.480
<v Speaker 2>kind of said the story earlier. But he goes up

776
00:41:50.480 --> 00:41:52.960
<v Speaker 2>there to try and you know, trade for pelt and

777
00:41:53.039 --> 00:41:56.480
<v Speaker 2>trappings and whatnot. Goes up there, nobody's there, and he's like,

778
00:41:57.079 --> 00:41:59.920
<v Speaker 2>these are my people, these are the usual people who

779
00:42:00.039 --> 00:42:03.519
<v Speaker 2>I'm usually trading with, and they're not there. He reports

780
00:42:03.559 --> 00:42:05.400
<v Speaker 2>it to the police. Police don't want anything to do

781
00:42:05.440 --> 00:42:07.599
<v Speaker 2>with it, so he reports it to the newspaper. The

782
00:42:07.639 --> 00:42:10.159
<v Speaker 2>newspaper wrote an article on it. However, it just so

783
00:42:10.199 --> 00:42:12.039
<v Speaker 2>happened to be a guy that was already known for

784
00:42:12.079 --> 00:42:15.719
<v Speaker 2>fabricating stories. We already have that kind of guy already,

785
00:42:15.760 --> 00:42:18.760
<v Speaker 2>as you always mentioned with the Bugisphir guy was his name.

786
00:42:20.400 --> 00:42:26.719
<v Speaker 3>Oh god, sorry, with the m Mandala, mangola.

787
00:42:26.800 --> 00:42:29.599
<v Speaker 2>Whatever it was. And so you know, sometimes you got

788
00:42:29.599 --> 00:42:32.239
<v Speaker 2>to go to the fringe kind of people in order

789
00:42:32.239 --> 00:42:34.840
<v Speaker 2>to get the story out. I get it, but yeah,

790
00:42:34.880 --> 00:42:37.519
<v Speaker 2>it's basically one of those kind of characters. But here

791
00:42:37.679 --> 00:42:41.719
<v Speaker 2>is the original article. This was written November twenty seventh

792
00:42:41.719 --> 00:42:46.880
<v Speaker 2>of nineteen thirty. It says, and I'm reading the newspaper people, okay,

793
00:42:47.159 --> 00:42:51.679
<v Speaker 2>but it says vanished Eskimo tribe gives North mystery stranger

794
00:42:51.960 --> 00:42:55.559
<v Speaker 2>than fiction. So all right, so we can read a

795
00:42:55.599 --> 00:42:58.199
<v Speaker 2>little bit of it. It is pretty damn small, So

796
00:42:58.199 --> 00:42:58.920
<v Speaker 2>I'm gonna try.

797
00:42:58.800 --> 00:43:01.400
<v Speaker 3>To the ink ain't what it used to be? Kind

798
00:43:01.440 --> 00:43:01.719
<v Speaker 3>of thing.

799
00:43:02.360 --> 00:43:07.159
<v Speaker 2>Yeah, So the Northern Lights have seen queer sights back.

800
00:43:07.440 --> 00:43:09.239
<v Speaker 2>I just love the way they used to talk back then,

801
00:43:10.320 --> 00:43:15.000
<v Speaker 2>as much quoted Robert Burvis remarks, and the everlasting silence

802
00:43:15.000 --> 00:43:18.079
<v Speaker 2>of the regions under the Arctic Circle cloaks some strange mysteries.

803
00:43:18.119 --> 00:43:21.199
<v Speaker 2>But the Northern lights do not tell of the queer sights,

804
00:43:21.320 --> 00:43:24.920
<v Speaker 2>nor does the Arctic silence get vocal about its mysteries.

805
00:43:25.000 --> 00:43:28.440
<v Speaker 2>There's nothing to do usually but guess. Far Up in

806
00:43:28.480 --> 00:43:30.920
<v Speaker 2>the heart of one of the most lonely places on Earth,

807
00:43:31.000 --> 00:43:35.960
<v Speaker 2>in Lake Angecuni Country, five hundred miles northwest of the

808
00:43:36.000 --> 00:43:39.000
<v Speaker 2>port of Churchill on Hudson Bay, a whole tribe of

809
00:43:39.119 --> 00:43:43.199
<v Speaker 2>Eskimos has vanished Somewhere. Somehow, the endless desolation of Canada's

810
00:43:43.239 --> 00:43:46.719
<v Speaker 2>Northern barren Lands has swallowed up twenty five men, women

811
00:43:46.760 --> 00:43:49.159
<v Speaker 2>and children. It is one of the most puzzling mysteries

812
00:43:49.159 --> 00:43:52.159
<v Speaker 2>that has ever come down out of the Arctic. The

813
00:43:52.159 --> 00:43:55.360
<v Speaker 2>news of it has just reached the pass on the

814
00:43:55.400 --> 00:43:59.960
<v Speaker 2>fringe of civilization. It was discovered when one Joe Label,

815
00:44:00.519 --> 00:44:03.679
<v Speaker 2>a roving trapper of the barren Lands, came upon the

816
00:44:03.719 --> 00:44:09.239
<v Speaker 2>tribes abandoned camp. Sorry It's tents, made of caribou skins

817
00:44:09.320 --> 00:44:14.760
<v Speaker 2>were still standing. Inside were hides, clothing, cooking utensils, even rifles,

818
00:44:14.960 --> 00:44:18.400
<v Speaker 2>the most prized possessions of any Eskimo. There was no

819
00:44:18.440 --> 00:44:20.920
<v Speaker 2>sign of violence, no sign of trouble. The place was

820
00:44:21.039 --> 00:44:24.920
<v Speaker 2>just simply empty. So then the mounted police joined the

821
00:44:24.960 --> 00:44:28.360
<v Speaker 2>search says. The Royal Northwest Mounted Police have taken up

822
00:44:28.360 --> 00:44:31.960
<v Speaker 2>to the hunt and white trappers have been asked to

823
00:44:32.079 --> 00:44:34.920
<v Speaker 2>be on the lookout, but nothing so far has been learned.

824
00:44:35.239 --> 00:44:38.119
<v Speaker 2>Joe Lebel admits that stumbling on the abandoned village gave

825
00:44:38.199 --> 00:44:40.920
<v Speaker 2>him the creeps. A man doesn't get the creeps readily

826
00:44:40.920 --> 00:44:44.039
<v Speaker 2>when he spends months at a time trudging by his

827
00:44:44.159 --> 00:44:47.679
<v Speaker 2>loan across the barren lands where there is never a

828
00:44:47.760 --> 00:44:51.320
<v Speaker 2>house or human being or anything to break the white

829
00:44:51.400 --> 00:44:59.360
<v Speaker 2>rimmed I don't know, silence, Sorry, it's an old newspaper

830
00:45:00.239 --> 00:45:03.440
<v Speaker 2>with me on that so, but joe Leabell got creepy

831
00:45:03.599 --> 00:45:06.199
<v Speaker 2>just the same. The empty sky and the silent rocky

832
00:45:06.280 --> 00:45:08.679
<v Speaker 2>plane held a mystery, and the trapper didn't like it,

833
00:45:09.000 --> 00:45:14.119
<v Speaker 2>even when he spied. Even when he spied, spotted it,

834
00:45:14.199 --> 00:45:15.159
<v Speaker 2>says spide right there.

835
00:45:15.199 --> 00:45:15.559
<v Speaker 3>I don't know.

836
00:45:15.559 --> 00:45:19.119
<v Speaker 2>That's weird. The even when he spied the tent colony

837
00:45:19.320 --> 00:45:22.239
<v Speaker 2>LaBelle says he sensed that there was something wrong. He

838
00:45:22.360 --> 00:45:25.000
<v Speaker 2>had beached his canoe on the edge of the lake

839
00:45:25.159 --> 00:45:28.679
<v Speaker 2>one hundred yards or so distant, and he let out

840
00:45:28.719 --> 00:45:31.400
<v Speaker 2>a hail of the of greeting as he walked up,

841
00:45:31.519 --> 00:45:35.800
<v Speaker 2>But there was no answer. Then two half starved husky

842
00:45:35.880 --> 00:45:38.960
<v Speaker 2>dogs crawled out and came towards him. They did not

843
00:45:39.159 --> 00:45:43.239
<v Speaker 2>snarl and bark as as huskies usually do with a stranger.

844
00:45:43.400 --> 00:45:48.079
<v Speaker 2>They crept up, whining dolefully. The bodies of seven dead

845
00:45:48.079 --> 00:45:51.039
<v Speaker 2>dogs were lying around also. So then it says there

846
00:45:51.039 --> 00:45:54.440
<v Speaker 2>were six tents made out of skin. I'll admit that

847
00:45:54.599 --> 00:45:57.360
<v Speaker 2>when I went in. When I went in the first tent,

848
00:45:57.440 --> 00:45:59.760
<v Speaker 2>I was a little jumpy just looking around. I could

849
00:45:59.760 --> 00:46:02.559
<v Speaker 2>see the place hadn't known any human life for months,

850
00:46:02.679 --> 00:46:05.280
<v Speaker 2>and I expected to find corpses inside, But there was

851
00:46:05.320 --> 00:46:08.760
<v Speaker 2>nothing there but the personal belongings of a family. A

852
00:46:08.800 --> 00:46:14.199
<v Speaker 2>couple of deer parks parkas, which is skin coats, were

853
00:46:14.199 --> 00:46:17.239
<v Speaker 2>in one corner. Fish and deer bones were scattered about.

854
00:46:17.440 --> 00:46:20.639
<v Speaker 2>There were a few pair of boots and an iron

855
00:46:20.719 --> 00:46:23.800
<v Speaker 2>pot greasy and black. Under one of the parkas, I

856
00:46:23.920 --> 00:46:26.760
<v Speaker 2>found a rifle. It had been there so long that

857
00:46:26.800 --> 00:46:29.400
<v Speaker 2>it was all rusty. The whole thing looked as if

858
00:46:29.480 --> 00:46:33.000
<v Speaker 2>it had just been left the way by people, or

859
00:46:33.079 --> 00:46:35.239
<v Speaker 2>left that way by people who expected to come back,

860
00:46:35.280 --> 00:46:38.280
<v Speaker 2>but they hadn't come back. I went outside and looked

861
00:46:38.320 --> 00:46:40.239
<v Speaker 2>over the rest of the camp. I tell you, I

862
00:46:40.320 --> 00:46:42.199
<v Speaker 2>was puzzled, I figured that there had been twenty five

863
00:46:42.199 --> 00:46:43.960
<v Speaker 2>people in the camp, but all signs showed that the

864
00:46:43.960 --> 00:46:47.400
<v Speaker 2>place hadn't been lived in for nearly twelve months. As

865
00:46:47.440 --> 00:46:50.360
<v Speaker 2>I strolled about with those two walking skeletons of dogs

866
00:46:50.400 --> 00:46:53.360
<v Speaker 2>following me, I found the other tents in a similar state.

867
00:46:54.400 --> 00:46:57.599
<v Speaker 2>I tried to figure out where those Eskimos had gone to.

868
00:46:57.880 --> 00:47:00.559
<v Speaker 2>They hadn't moved to a new territory, or they would

869
00:47:00.559 --> 00:47:03.400
<v Speaker 2>have taken their equipment, especially their guns and their dogs.

870
00:47:03.679 --> 00:47:08.239
<v Speaker 2>When I thought of the Eskimo's evil spirit, torn Roc.

871
00:47:09.639 --> 00:47:11.199
<v Speaker 2>That's the name of the evil spirit.

872
00:47:11.800 --> 00:47:13.800
<v Speaker 3>Who has an I spelled that one. By the way,

873
00:47:14.639 --> 00:47:20.239
<v Speaker 3>t r n r a r k t r n

874
00:47:20.480 --> 00:47:25.760
<v Speaker 3>what now r a r k torn Rarc? All right?

875
00:47:25.840 --> 00:47:29.039
<v Speaker 2>Gotcha here in that one? Continue anyway, This torn Rok

876
00:47:29.079 --> 00:47:31.840
<v Speaker 2>evil spirit who has an ugly man's face with two

877
00:47:32.000 --> 00:47:35.159
<v Speaker 2>long tusks sticking up from each side of the nose.

878
00:47:35.559 --> 00:47:38.440
<v Speaker 2>The natives live in fear of torn Rarc, and they

879
00:47:38.480 --> 00:47:41.719
<v Speaker 2>wear charms to ward him off. I thought about torn Roc,

880
00:47:41.800 --> 00:47:43.400
<v Speaker 2>and I had to make an effort to put the

881
00:47:43.400 --> 00:47:46.039
<v Speaker 2>picture out of my mind. I walked into another tent.

882
00:47:46.280 --> 00:47:48.599
<v Speaker 2>One side had been ripped to ribbons by the wind.

883
00:47:48.840 --> 00:47:53.039
<v Speaker 2>On the floor were three fox skins, made worthless by

884
00:47:53.119 --> 00:47:56.760
<v Speaker 2>rain and snow and mud. Under them was another rusty rifle.

885
00:47:57.039 --> 00:47:59.880
<v Speaker 2>Those two rifles seem strange. The last thing in Eskimo

886
00:48:00.079 --> 00:48:02.599
<v Speaker 2>ever parts with is his rifle. One of the dogs

887
00:48:02.599 --> 00:48:05.440
<v Speaker 2>brushed against my legs and wind, and I thought of

888
00:48:05.559 --> 00:48:08.679
<v Speaker 2>that torn rock again, and got out of and got outside.

889
00:48:09.119 --> 00:48:12.000
<v Speaker 2>I went down to the lake and wondered if the

890
00:48:12.000 --> 00:48:15.400
<v Speaker 2>whole tribe had got drowned. But that sounded silly unless

891
00:48:15.440 --> 00:48:18.280
<v Speaker 2>they had all committed suicide, which didn't seem likely. Then

892
00:48:18.320 --> 00:48:20.239
<v Speaker 2>I found one of the most puzzling things of all.

893
00:48:20.559 --> 00:48:26.559
<v Speaker 2>It was an Eskimo grave with a carirn cairn built

894
00:48:26.599 --> 00:48:30.239
<v Speaker 2>of stones, But for some reason the grave had been opened,

895
00:48:30.280 --> 00:48:32.840
<v Speaker 2>The stones had been pulled off off of one side,

896
00:48:33.079 --> 00:48:36.039
<v Speaker 2>and there was nothing inside the cairn at all. I

897
00:48:36.079 --> 00:48:39.920
<v Speaker 2>had no way of telling when when it had been opened,

898
00:48:40.280 --> 00:48:43.480
<v Speaker 2>or what had been done with the body it once

899
00:48:43.719 --> 00:48:46.840
<v Speaker 2>or hit it had once contained. Oh, one of the

900
00:48:47.119 --> 00:48:49.079
<v Speaker 2>body that it had once contained. Sorry it's hard to

901
00:48:49.079 --> 00:48:52.119
<v Speaker 2>read this, and I couldn't figure out why it had

902
00:48:52.159 --> 00:48:55.360
<v Speaker 2>been desecrated. I stayed with I stayed around all afternoon

903
00:48:55.400 --> 00:48:58.599
<v Speaker 2>trying to figure it out. There were no signs of

904
00:48:58.639 --> 00:49:02.079
<v Speaker 2>any struggle. Everything look peaceful, but the air seemed deadly.

905
00:49:02.840 --> 00:49:05.440
<v Speaker 2>I caught a few fish out of the lake and

906
00:49:05.719 --> 00:49:07.679
<v Speaker 2>gave them to the two dogs, and then I moved on.

907
00:49:08.079 --> 00:49:11.480
<v Speaker 2>I didn't want to spend a night there. So during

908
00:49:11.519 --> 00:49:14.639
<v Speaker 2>the season, LaBelle visited a dozen or more Eskimo camps,

909
00:49:14.639 --> 00:49:16.360
<v Speaker 2>but in none of them he could find anyone who

910
00:49:16.440 --> 00:49:19.280
<v Speaker 2>knew anything of the deserted camp. Most of the Eskimos,

911
00:49:19.320 --> 00:49:22.360
<v Speaker 2>when he told them about it, blamed tor Rark or

912
00:49:22.440 --> 00:49:26.159
<v Speaker 2>torn Rark and let it go at that holy shit?

913
00:49:27.039 --> 00:49:30.440
<v Speaker 2>Whow just to let it go. Yeah, obviously it's the

914
00:49:30.440 --> 00:49:34.960
<v Speaker 2>evil spirit, like they that's what they suggested. So then

915
00:49:35.039 --> 00:49:38.320
<v Speaker 2>the probe deepens, it says officers of the Northwest Mounted

916
00:49:38.360 --> 00:49:41.159
<v Speaker 2>Police trying to trace the lost tribe are equally puzzled.

917
00:49:41.440 --> 00:49:44.840
<v Speaker 2>They say the tribe may have perished in a blizzard

918
00:49:45.079 --> 00:49:48.239
<v Speaker 2>while off on a caribou hunt, although admitting that is

919
00:49:48.320 --> 00:49:50.440
<v Speaker 2>unlikely that all of the women and children would have

920
00:49:50.440 --> 00:49:56.400
<v Speaker 2>gone along pestilences. Pestilences occasionally strike Eskimo camps, but in

921
00:49:56.880 --> 00:50:00.519
<v Speaker 2>that case there would have been bodies. One queer clue

922
00:50:01.480 --> 00:50:04.039
<v Speaker 2>did come to light, but it hasn't lessened the puzzle.

923
00:50:04.320 --> 00:50:06.519
<v Speaker 2>A tribe living about one hundred and fifty miles north

924
00:50:06.559 --> 00:50:09.639
<v Speaker 2>of the abandoned camp has an adopted ten year old

925
00:50:09.800 --> 00:50:12.599
<v Speaker 2>Eskimo boy who seems to have wandered into camp one

926
00:50:12.639 --> 00:50:15.000
<v Speaker 2>day a few months ago, and who does not belong

927
00:50:15.079 --> 00:50:18.079
<v Speaker 2>to any of the nearby camps. But the boys and

928
00:50:18.159 --> 00:50:22.880
<v Speaker 2>the tribe are are retiscent about things, and nobody has

929
00:50:22.960 --> 00:50:26.519
<v Speaker 2>learned anything from them so far. Another time, an Eskimo

930
00:50:26.639 --> 00:50:31.360
<v Speaker 2>named Salmech was brought down to a hospital on the

931
00:50:32.000 --> 00:50:35.159
<v Speaker 2>Hudson Bay Railway for treatment for frozen legs. It was

932
00:50:35.199 --> 00:50:37.559
<v Speaker 2>thought that he might know something about it. So after

933
00:50:37.599 --> 00:50:41.039
<v Speaker 2>a long search, an Eskimo was found who could speak

934
00:50:41.079 --> 00:50:44.920
<v Speaker 2>Sam Walk's dialect, and he began to question him. But Sam,

935
00:50:45.719 --> 00:50:48.239
<v Speaker 2>it might be saw Mech or Sam Walker. I'm not

936
00:50:48.239 --> 00:50:50.880
<v Speaker 2>sure how to say that. But anyhow, this guy he

937
00:50:51.000 --> 00:50:55.199
<v Speaker 2>refused to talk about it, mentioning torn rock mysteriously in

938
00:50:55.280 --> 00:50:58.159
<v Speaker 2>refusing to answer any other questions. It occurred to the

939
00:50:58.199 --> 00:51:01.920
<v Speaker 2>authorities that Sam Awk might talk if he got intoxicated.

940
00:51:01.960 --> 00:51:04.320
<v Speaker 2>Listen to this. They're like, all right, he might talk.

941
00:51:04.400 --> 00:51:05.719
<v Speaker 2>We just get him drunk, right.

942
00:51:06.320 --> 00:51:08.559
<v Speaker 4>He's already about to lose his legs. Somebody give this

943
00:51:08.639 --> 00:51:09.440
<v Speaker 4>man some whiskey.

944
00:51:09.880 --> 00:51:14.440
<v Speaker 2>So his Eskimo questioner was given a court of whiskey

945
00:51:14.599 --> 00:51:20.320
<v Speaker 2>and told to ply samwalk with it. This too failed.

946
00:51:20.760 --> 00:51:24.079
<v Speaker 2>Samwok refused to touch a drop. Like most Eskimos, he

947
00:51:24.079 --> 00:51:26.199
<v Speaker 2>did not like the taste of it. So any knowledge

948
00:51:26.280 --> 00:51:30.519
<v Speaker 2>that Samwok might be that, any knowledge that he might

949
00:51:30.559 --> 00:51:33.360
<v Speaker 2>have that he might have had, remained a secret. The

950
00:51:33.480 --> 00:51:36.280
<v Speaker 2>police are doing their best to unravel the mystery. They

951
00:51:36.360 --> 00:51:38.880
<v Speaker 2>may succeed. On the other hand, the Arctic is full

952
00:51:38.880 --> 00:51:42.280
<v Speaker 2>of mysteries. The Northern Lights have seen queer sights, but

953
00:51:42.320 --> 00:51:45.840
<v Speaker 2>the Northern Lights keep their secrets. So that's the original

954
00:51:45.920 --> 00:51:48.760
<v Speaker 2>article posted in nineteen thirty, right.

955
00:51:49.559 --> 00:51:50.800
<v Speaker 3>That's interesting, dude.

956
00:51:50.880 --> 00:51:52.960
<v Speaker 4>So I found a couple of things as far as

957
00:51:53.000 --> 00:51:58.679
<v Speaker 4>like the evil spirits conversation might go okay, So, and

958
00:51:58.719 --> 00:52:01.880
<v Speaker 4>I think that you got who wrote the original article.

959
00:52:02.000 --> 00:52:05.639
<v Speaker 4>He was probably just writing down his best interpretation of

960
00:52:05.679 --> 00:52:08.519
<v Speaker 4>what the word is. The best I could find is

961
00:52:08.599 --> 00:52:11.800
<v Speaker 4>this thing called a turn gate. But it's also there's

962
00:52:11.840 --> 00:52:17.440
<v Speaker 4>other pronunciations tornate, torn that torn rat singular, and then

963
00:52:17.480 --> 00:52:18.440
<v Speaker 4>there's some other like.

964
00:52:18.440 --> 00:52:21.840
<v Speaker 2>Well there's the actual torn rock or torn rack or

965
00:52:21.880 --> 00:52:23.000
<v Speaker 2>whatever it was right there.

966
00:52:23.159 --> 00:52:23.880
<v Speaker 3>They see what I'm saying.

967
00:52:23.920 --> 00:52:26.119
<v Speaker 4>I think he was writing it down to the best

968
00:52:26.119 --> 00:52:29.159
<v Speaker 4>of his English what they were saying out loud, So

969
00:52:29.199 --> 00:52:31.840
<v Speaker 4>real quick before we before we jump to that here.

970
00:52:32.239 --> 00:52:34.800
<v Speaker 4>So we talk about the evil spirits, right. It is

971
00:52:34.840 --> 00:52:41.000
<v Speaker 4>a significant figure. The torn torn Garsook is the more

972
00:52:41.400 --> 00:52:46.119
<v Speaker 4>quote unquote official name of It is a significant figure

973
00:52:46.119 --> 00:52:48.960
<v Speaker 4>in the Inuit religion and mythology, often depicted as a

974
00:52:49.000 --> 00:52:52.559
<v Speaker 4>powerful spirit or god associated with the sea, death and

975
00:52:52.599 --> 00:52:57.280
<v Speaker 4>the underworld. While some sources characterize them as a benevolent figure,

976
00:52:57.360 --> 00:52:59.920
<v Speaker 4>a guardian spirit and a benefactor to the Inuit people,

977
00:53:00.440 --> 00:53:06.599
<v Speaker 4>especially shamans, others depict a more mischievous or even malevolent spirit.

978
00:53:07.159 --> 00:53:09.639
<v Speaker 4>So now I pulled this up here of what they

979
00:53:09.719 --> 00:53:12.239
<v Speaker 4>might look like. Yo, look at this depiction. Tell me

980
00:53:12.280 --> 00:53:14.400
<v Speaker 4>that is not a reverse Your boy got the right

981
00:53:14.440 --> 00:53:16.239
<v Speaker 4>to bear arms?

982
00:53:16.559 --> 00:53:19.920
<v Speaker 2>Holy shit? Yeah, exactly. It's a bear with human arms.

983
00:53:20.159 --> 00:53:21.119
<v Speaker 3>With a fishing pole.

984
00:53:21.400 --> 00:53:24.840
<v Speaker 4>Because this bear apparently did not gain the knowledge of

985
00:53:24.840 --> 00:53:26.920
<v Speaker 4>how to catch his own fish with his mouth like

986
00:53:27.000 --> 00:53:30.800
<v Speaker 4>other bears do, so he needs human It's a bear

987
00:53:31.159 --> 00:53:35.079
<v Speaker 4>with human arms who catches his own fish, and like

988
00:53:35.159 --> 00:53:38.239
<v Speaker 4>it says, it's listed as a demon or spirit in

989
00:53:38.280 --> 00:53:42.719
<v Speaker 4>the dictionary infernal aka oh God, if you want to

990
00:53:42.760 --> 00:53:45.079
<v Speaker 4>take your crack at trying to pronounce all those tea words.

991
00:53:45.159 --> 00:53:47.719
<v Speaker 4>I think it depends tribe to tribe or region to

992
00:53:47.800 --> 00:53:49.760
<v Speaker 4>region how they spell it. It's kind of like how

993
00:53:50.159 --> 00:53:55.039
<v Speaker 4>Odin in Icelandic might be Woden, but others might be Odeane,

994
00:53:55.400 --> 00:53:58.360
<v Speaker 4>and then this other tribe might be Odin, and it's

995
00:53:58.400 --> 00:53:59.639
<v Speaker 4>you know, it's the same, dude.

996
00:53:59.639 --> 00:54:01.920
<v Speaker 3>They the same depictions, but their language kind of put

997
00:54:01.960 --> 00:54:02.800
<v Speaker 3>their own spin on.

998
00:54:02.800 --> 00:54:05.039
<v Speaker 2>It, right, Yeah, yeah, it seems that way. But it

999
00:54:05.079 --> 00:54:08.920
<v Speaker 2>says it's a mischievous demon spirit worship by offering in

1000
00:54:09.039 --> 00:54:13.639
<v Speaker 2>Greenland and the north northeastern regions of Canada. So checks out.

1001
00:54:14.239 --> 00:54:16.239
<v Speaker 3>Let's look at this description here though.

1002
00:54:16.480 --> 00:54:22.480
<v Speaker 2>So the torn Ger sook Actually, wait a second, I

1003
00:54:22.559 --> 00:54:23.519
<v Speaker 2>have an article on this.

1004
00:54:24.280 --> 00:54:26.639
<v Speaker 4>I'm glad you do, because I have one more thing

1005
00:54:26.679 --> 00:54:29.119
<v Speaker 4>on as far as like what they say as far

1006
00:54:29.119 --> 00:54:32.079
<v Speaker 4>as the spirits of it. But I did think they're

1007
00:54:32.199 --> 00:54:35.239
<v Speaker 4>pulling up the description thereof might shed a little.

1008
00:54:35.039 --> 00:54:38.320
<v Speaker 2>Light, you know, So not anyway, the bear with bear

1009
00:54:38.519 --> 00:54:41.280
<v Speaker 2>arms of a human is the master of whales and

1010
00:54:41.320 --> 00:54:44.519
<v Speaker 2>seals and most powerful supernatural being in Greenland. He appears

1011
00:54:44.519 --> 00:54:47.079
<v Speaker 2>in the form of a bear or a one armed man,

1012
00:54:47.360 --> 00:54:50.280
<v Speaker 2>or as a grand human creature like one of the

1013
00:54:50.280 --> 00:54:53.119
<v Speaker 2>fingers of a hand. He is considered to be invisible

1014
00:54:53.159 --> 00:54:58.320
<v Speaker 2>to everyone but the anga kuit or the medicine man

1015
00:54:58.440 --> 00:55:00.320
<v Speaker 2>or the shaman among the Indo a in you at,

1016
00:55:00.360 --> 00:55:04.719
<v Speaker 2>people's so all right, So there's like seeing interdimensionally or

1017
00:55:04.760 --> 00:55:07.559
<v Speaker 2>psychically or some shit in order to be able to so,

1018
00:55:07.599 --> 00:55:10.440
<v Speaker 2>it says. These conflicting descriptions leave us unsure us to

1019
00:55:10.480 --> 00:55:14.360
<v Speaker 2>his form. But as a grand spirit or demon, it

1020
00:55:14.400 --> 00:55:17.559
<v Speaker 2>is uh. It is invoked by fishermen and by the

1021
00:55:18.239 --> 00:55:23.599
<v Speaker 2>an anga cocks uh when when one falls ill. There

1022
00:55:23.599 --> 00:55:27.039
<v Speaker 2>are other spirits invisible to everyone but the anga cook

1023
00:55:27.360 --> 00:55:30.840
<v Speaker 2>who who teach men how to be happy. They see

1024
00:55:30.960 --> 00:55:34.119
<v Speaker 2>torger sucks it all cock and suck. It's all weird,

1025
00:55:34.239 --> 00:55:37.960
<v Speaker 2>I'm telling you, bro. But anyway, they see it as

1026
00:55:38.039 --> 00:55:43.119
<v Speaker 2>the their benefactor. And when the angua cock cock suck

1027
00:55:43.239 --> 00:55:43.800
<v Speaker 2>and cook.

1028
00:55:44.840 --> 00:55:45.199
<v Speaker 3>You know.

1029
00:55:45.440 --> 00:55:48.840
<v Speaker 4>Look, we're not trying to make these jokes. Everybody can

1030
00:55:48.840 --> 00:55:51.239
<v Speaker 4>get these jokes, but we are not doing that.

1031
00:55:51.320 --> 00:55:53.000
<v Speaker 3>This is how the shit looks to us.

1032
00:55:53.159 --> 00:55:56.119
<v Speaker 2>Anyhow, Whenever they're called upon, they ask if he does

1033
00:55:56.159 --> 00:55:59.400
<v Speaker 2>not come that that he leave them in the land

1034
00:55:59.440 --> 00:55:59.960
<v Speaker 2>of plenty.

1035
00:56:01.079 --> 00:56:02.199
<v Speaker 3>Okay, fair enough.

1036
00:56:02.280 --> 00:56:05.920
<v Speaker 4>Now this is more of an overarching theme of what

1037
00:56:06.039 --> 00:56:09.079
<v Speaker 4>the other types of Inuit tribes feel about it, and

1038
00:56:09.119 --> 00:56:11.119
<v Speaker 4>with the Inuit tribes, I do need to make mention

1039
00:56:11.239 --> 00:56:13.679
<v Speaker 4>of this when we talk about these tribes. We have

1040
00:56:13.880 --> 00:56:16.719
<v Speaker 4>regions here. We got the anga Cook as we just

1041
00:56:16.760 --> 00:56:20.360
<v Speaker 4>talked about. Now we have the Inuit at Ammasouk Lake.

1042
00:56:20.800 --> 00:56:24.880
<v Speaker 4>We got the net Selik Inuit, we got the Caribou Inuit,

1043
00:56:24.920 --> 00:56:28.480
<v Speaker 4>we got the Copper Inuit, we got the Greenland Inuit.

1044
00:56:28.280 --> 00:56:32.000
<v Speaker 3>And all these things. The on arin on near meat.

1045
00:56:32.840 --> 00:56:36.159
<v Speaker 4>Yeah, but all of them have this feeling about this

1046
00:56:36.280 --> 00:56:40.320
<v Speaker 4>one specific being that was mentioned so many times in

1047
00:56:40.360 --> 00:56:42.840
<v Speaker 4>this article, so I felt like it was worth it

1048
00:56:42.880 --> 00:56:44.000
<v Speaker 4>for us to kind of read in.

1049
00:56:44.440 --> 00:56:47.079
<v Speaker 2>Yeah, it says some spirits have never been connected to

1050
00:56:47.079 --> 00:56:52.840
<v Speaker 2>physical bodies. These are called turn gate amongst torn rack

1051
00:56:53.039 --> 00:56:54.679
<v Speaker 2>as we talked about before. This is what they were

1052
00:56:54.679 --> 00:56:57.639
<v Speaker 2>trying to describe, and are often described as a shaman's

1053
00:56:57.719 --> 00:57:03.239
<v Speaker 2>helping spirits, whose nature depends on the respective shaman. Helpful

1054
00:57:03.239 --> 00:57:05.719
<v Speaker 2>spirits can be called upon in times of need and

1055
00:57:06.400 --> 00:57:09.000
<v Speaker 2>are there to help people, As explained by the Inuit

1056
00:57:09.079 --> 00:57:12.119
<v Speaker 2>elder victor Tungalik.

1057
00:57:13.000 --> 00:57:13.840
<v Speaker 3>I think he killed that.

1058
00:57:16.119 --> 00:57:20.000
<v Speaker 2>Some of the torn rack are evil, monstrous and responsible

1059
00:57:20.039 --> 00:57:22.840
<v Speaker 2>for bad hunts and broken tools. They can possess humans,

1060
00:57:22.920 --> 00:57:27.639
<v Speaker 2>as recounted in the story of an at tanjer Rot

1061
00:57:27.760 --> 00:57:33.599
<v Speaker 2>or something like that. Anyway, the shaman with good intentions

1062
00:57:33.599 --> 00:57:35.960
<v Speaker 2>can use them to heal sickness and find animals to

1063
00:57:36.039 --> 00:57:38.679
<v Speaker 2>hunt and feed the community. They can fight or exercise

1064
00:57:38.800 --> 00:57:40.960
<v Speaker 2>the bad ones, or they can be held at bay

1065
00:57:40.960 --> 00:57:48.400
<v Speaker 2>by rituals. However they however, and whatever the sham, No

1066
00:57:48.440 --> 00:57:49.840
<v Speaker 2>that's not the oh yeah, it is the shaman.

1067
00:57:49.880 --> 00:57:50.159
<v Speaker 3>Sorry.

1068
00:57:50.360 --> 00:57:53.519
<v Speaker 2>The shaman with harmful intentions can also use the turn

1069
00:57:53.599 --> 00:57:57.679
<v Speaker 2>gate for their own personal gain or to attack other

1070
00:57:57.719 --> 00:58:00.280
<v Speaker 2>people and and their turn gate.

1071
00:58:00.639 --> 00:58:06.039
<v Speaker 4>So all right, suspensially, this evil spirit, or let's just

1072
00:58:06.119 --> 00:58:08.639
<v Speaker 4>call it like a spirit, right, it can be used

1073
00:58:08.679 --> 00:58:12.119
<v Speaker 4>to help and find good animal and fertile hunting grounds

1074
00:58:12.119 --> 00:58:12.960
<v Speaker 4>and all these things.

1075
00:58:13.320 --> 00:58:14.920
<v Speaker 3>But also, if you got a shaman that that's a

1076
00:58:14.960 --> 00:58:15.519
<v Speaker 3>bit of a dick.

1077
00:58:15.920 --> 00:58:18.840
<v Speaker 4>He can use this spirit to hurt people and even

1078
00:58:18.920 --> 00:58:21.400
<v Speaker 4>hurt the other people's spirit itself.

1079
00:58:21.760 --> 00:58:25.960
<v Speaker 2>It says that it used to simply mean a killing spirit,

1080
00:58:26.760 --> 00:58:29.400
<v Speaker 2>but with Christianization taken on the meaning of a demon

1081
00:58:29.440 --> 00:58:32.079
<v Speaker 2>in the Christian belief system. Now, so now that's basically

1082
00:58:32.199 --> 00:58:32.599
<v Speaker 2>be fair.

1083
00:58:32.639 --> 00:58:35.519
<v Speaker 4>If you had a spirit that was called a killing spirit, Yeah,

1084
00:58:35.559 --> 00:58:38.280
<v Speaker 4>that kind of to a early Christian would also kind

1085
00:58:38.280 --> 00:58:39.199
<v Speaker 4>of resonate.

1086
00:58:38.920 --> 00:58:42.559
<v Speaker 3>As something of a demonic nature. I understand where they're

1087
00:58:42.559 --> 00:58:42.960
<v Speaker 3>coming from.

1088
00:58:42.960 --> 00:58:45.440
<v Speaker 4>I'm not saying I agree, but I understand at least

1089
00:58:45.440 --> 00:58:47.639
<v Speaker 4>why they would put one plus one equals to here.

1090
00:58:47.880 --> 00:58:50.800
<v Speaker 4>So yeah, but yeah, So the article that we just

1091
00:58:50.840 --> 00:58:54.159
<v Speaker 4>read is essentially saying that the locals, the Inuit tribesman

1092
00:58:54.239 --> 00:58:57.280
<v Speaker 4>that he spoke to, claimed that this tribe was or

1093
00:58:57.280 --> 00:59:00.440
<v Speaker 4>this village or outposts, whatever you want to call of

1094
00:59:00.480 --> 00:59:05.239
<v Speaker 4>fifty people was taken over by an evil spirit and

1095
00:59:05.360 --> 00:59:07.400
<v Speaker 4>there was a grave that was dug up. I feel

1096
00:59:07.400 --> 00:59:10.760
<v Speaker 4>like that's important, but let's continue into the story.

1097
00:59:10.920 --> 00:59:14.239
<v Speaker 2>So they do have an Inuit oral tradition that is

1098
00:59:14.320 --> 00:59:16.960
<v Speaker 2>filled with beings who take people away without a trace,

1099
00:59:17.239 --> 00:59:21.559
<v Speaker 2>the terry teria suck, which I feel like that was

1100
00:59:21.599 --> 00:59:23.440
<v Speaker 2>one of the words that we just said. There are

1101
00:59:23.480 --> 00:59:25.840
<v Speaker 2>shadow like figures who exist at the edge of sight.

1102
00:59:26.400 --> 00:59:31.400
<v Speaker 2>The uh Edjira are called are our shape shifters who

1103
00:59:31.480 --> 00:59:37.119
<v Speaker 2>lure travelers into other realms, and the Colu pillot call

1104
00:59:37.159 --> 00:59:38.679
<v Speaker 2>a Piluit. There we go.

1105
00:59:38.840 --> 00:59:39.039
<v Speaker 3>Hi.

1106
00:59:39.280 --> 00:59:43.199
<v Speaker 2>They are the sea sirens who hum children into icy depths,

1107
00:59:43.559 --> 00:59:48.159
<v Speaker 2>and the realm of the adliviate ad Living. Sorry, this

1108
00:59:48.239 --> 00:59:49.320
<v Speaker 2>is not our language.

1109
00:59:49.840 --> 00:59:53.360
<v Speaker 4>We apologize to all the good Inuit listeners of the

1110
00:59:53.480 --> 00:59:57.719
<v Speaker 4>show that might get offended by our mispronunciation of the words. Listen,

1111
00:59:58.400 --> 01:00:01.599
<v Speaker 4>we only speak a English mall. We don't even speak

1112
01:00:01.599 --> 01:00:04.519
<v Speaker 4>the fucking Kings English. Okay, we're doing our best here.

1113
01:00:04.880 --> 01:00:08.039
<v Speaker 2>Yeah. So the ad Live On, which is an underworld

1114
01:00:08.119 --> 01:00:11.920
<v Speaker 2>where spirits passed through before eternity. To Western ears, these

1115
01:00:11.960 --> 01:00:15.480
<v Speaker 2>are myths, but to Inuit communities, they're living warnings reel

1116
01:00:15.480 --> 01:00:17.840
<v Speaker 2>in the sense that they explained what can be explained.

1117
01:00:18.079 --> 01:00:21.039
<v Speaker 2>So what if the people of Angacuni didn't leave at all,

1118
01:00:21.079 --> 01:00:24.639
<v Speaker 2>but crossed over into another reality entirely? The myths might

1119
01:00:25.199 --> 01:00:27.800
<v Speaker 2>might not just be stories. They might be maps in

1120
01:00:27.880 --> 01:00:32.039
<v Speaker 2>the snow and stillness. Maybe something ancient finally claimed what

1121
01:00:32.079 --> 01:00:34.039
<v Speaker 2>it had been waiting for. So that is going to

1122
01:00:34.079 --> 01:00:38.599
<v Speaker 2>bring us to my original research, which led me to

1123
01:00:38.880 --> 01:00:44.760
<v Speaker 2>three cryptid beings. And we might be kind of glossing

1124
01:00:44.760 --> 01:00:47.679
<v Speaker 2>over what we had just read a little bit, but

1125
01:00:47.760 --> 01:00:53.000
<v Speaker 2>I did want to get first to the Tiuk teriok suck.

1126
01:00:54.480 --> 01:00:55.079
<v Speaker 3>But that's the thing.

1127
01:00:55.119 --> 01:00:57.559
<v Speaker 4>We had like eight different words to mean the same

1128
01:00:57.719 --> 01:00:58.840
<v Speaker 4>kind of evil spirit.

1129
01:00:58.920 --> 01:01:00.280
<v Speaker 3>But you know what, I'm not mad at it.

1130
01:01:00.280 --> 01:01:02.760
<v Speaker 4>Maybe this article will give a little more insight into

1131
01:01:02.760 --> 01:01:07.920
<v Speaker 4>the myth, the lore, the legends, certain characteristics of these entities.

1132
01:01:08.000 --> 01:01:09.519
<v Speaker 3>I'm here for yes.

1133
01:01:09.719 --> 01:01:13.039
<v Speaker 2>So in the freezing lands of the Inuit tribes live

1134
01:01:13.239 --> 01:01:17.280
<v Speaker 2>a race of shadow people. In the Inuit tribes live

1135
01:01:17.280 --> 01:01:19.199
<v Speaker 2>a race of shadow people. They put that common a

1136
01:01:19.199 --> 01:01:25.760
<v Speaker 2>weird place. My name's Ron Burgundy. The teryok suck, as

1137
01:01:25.760 --> 01:01:28.119
<v Speaker 2>they're called, live a very similar life to the way

1138
01:01:28.199 --> 01:01:31.199
<v Speaker 2>normal human beings do. They have families and homes as

1139
01:01:31.239 --> 01:01:34.480
<v Speaker 2>well as use tools and build things. They use weapons

1140
01:01:34.480 --> 01:01:38.320
<v Speaker 2>to fight, and all around think with logical awareness, among

1141
01:01:38.400 --> 01:01:41.800
<v Speaker 2>many other similarities. However, a human being can never look

1142
01:01:41.800 --> 01:01:45.199
<v Speaker 2>at the Terryo suck because it would vanish instantaneously back

1143
01:01:45.239 --> 01:01:48.400
<v Speaker 2>to its own world. So this was the first one

1144
01:01:48.400 --> 01:01:50.440
<v Speaker 2>where I was like, all right this, you know, it's

1145
01:01:50.519 --> 01:01:52.719
<v Speaker 2>kind of checking out a little bit. They live in

1146
01:01:52.760 --> 01:01:55.960
<v Speaker 2>an alternate reality that is a mirror version of our realm.

1147
01:01:56.239 --> 01:01:58.800
<v Speaker 2>Because of this, they cannot be directly looked at, but

1148
01:01:58.840 --> 01:02:01.400
<v Speaker 2>their shadow is as clear as day. The shadow can

1149
01:02:01.440 --> 01:02:05.320
<v Speaker 2>be attacked, and the teryokxuck can be killed. Oh, you

1150
01:02:05.360 --> 01:02:09.440
<v Speaker 2>can kill them by killing their shadow, I guess only

1151
01:02:09.519 --> 01:02:12.440
<v Speaker 2>then will the being's corpse become visible to the naked eye.

1152
01:02:12.760 --> 01:02:16.119
<v Speaker 2>An Inuit legend, the shadow people can't hunt while mounted

1153
01:02:16.159 --> 01:02:19.480
<v Speaker 2>for some reason, so they will always be encountered on foot.

1154
01:02:19.880 --> 01:02:24.400
<v Speaker 2>The teryok suck can also be heard in certain conditions.

1155
01:02:24.599 --> 01:02:26.719
<v Speaker 2>If one hears footsteps in the woods at night, it's

1156
01:02:26.760 --> 01:02:29.599
<v Speaker 2>probably a group of beings looking at you. Laughter is

1157
01:02:29.599 --> 01:02:32.400
<v Speaker 2>commonly heard coming from the shadows if they spot travelers.

1158
01:02:32.920 --> 01:02:37.159
<v Speaker 2>If they spot a travelers camp, the sound otherworldly, and

1159
01:02:37.320 --> 01:02:40.480
<v Speaker 2>or they sound otherworldly and unnerving. Though dangerous, they are

1160
01:02:40.519 --> 01:02:43.400
<v Speaker 2>not overly hostile towards human beings, and according to legend,

1161
01:02:43.599 --> 01:02:47.679
<v Speaker 2>some Inuit have even managed to travel over into their world,

1162
01:02:47.840 --> 01:02:50.880
<v Speaker 2>but most never return. The realm of the Teryoxuck is

1163
01:02:50.920 --> 01:02:54.280
<v Speaker 2>in between the spirit world and the material world, so

1164
01:02:54.360 --> 01:02:57.559
<v Speaker 2>they partially inhabit both and are even able to perceive

1165
01:02:57.599 --> 01:03:00.280
<v Speaker 2>both at the same time. They're very shy, on almost

1166
01:03:00.280 --> 01:03:03.280
<v Speaker 2>always vanishing when any human even comes close to them.

1167
01:03:04.000 --> 01:03:06.920
<v Speaker 2>If one is invited to journey into their world through

1168
01:03:07.039 --> 01:03:10.760
<v Speaker 2>some chance, they are rumored to dress similar to eskimos.

1169
01:03:11.000 --> 01:03:13.599
<v Speaker 2>They also look extremely similar to humans, but their faces

1170
01:03:13.639 --> 01:03:15.880
<v Speaker 2>are featureless and they have white glowing eyes.

1171
01:03:16.679 --> 01:03:22.280
<v Speaker 4>Fuck that wow, So some shadow creatures. Like, realistically, how

1172
01:03:22.280 --> 01:03:25.800
<v Speaker 4>many times have we here in the South. I don't

1173
01:03:25.800 --> 01:03:28.119
<v Speaker 4>mean south is in like the South of America. I

1174
01:03:28.199 --> 01:03:31.199
<v Speaker 4>mean we're talking about the great white North here, as

1175
01:03:31.199 --> 01:03:33.920
<v Speaker 4>opposed to somebody a little close to the equator. How

1176
01:03:33.960 --> 01:03:36.719
<v Speaker 4>many times have we heard people have reports of shadow

1177
01:03:36.760 --> 01:03:39.960
<v Speaker 4>figures with glowing eyes that they have following them as

1178
01:03:40.000 --> 01:03:41.199
<v Speaker 4>a young child or whatever.

1179
01:03:41.719 --> 01:03:43.000
<v Speaker 3>So this is what I'm saying. These are kind of

1180
01:03:43.000 --> 01:03:45.440
<v Speaker 3>one of those things where you could look back.

1181
01:03:45.320 --> 01:03:49.119
<v Speaker 4>To ancient Greek, you could look too far eastern, you

1182
01:03:49.119 --> 01:03:50.920
<v Speaker 4>could look to the Inuit tribes.

1183
01:03:51.400 --> 01:03:52.880
<v Speaker 3>There are certain things that kind.

1184
01:03:52.760 --> 01:03:57.480
<v Speaker 4>Of traverse cultural realms, and even though they might call

1185
01:03:57.519 --> 01:04:00.599
<v Speaker 4>them certain things, they might think certain things about what

1186
01:04:00.639 --> 01:04:02.800
<v Speaker 4>these things are and are not. This is like that

1187
01:04:02.920 --> 01:04:07.679
<v Speaker 4>crumb of truth that seems to transpire across the eons here.

1188
01:04:08.079 --> 01:04:10.920
<v Speaker 4>The same thing can be said for vampires, for zombies,

1189
01:04:11.199 --> 01:04:13.679
<v Speaker 4>for something of an angelic realm, for something of a

1190
01:04:13.719 --> 01:04:17.800
<v Speaker 4>demonic realm, for a global flood. There's certain stories that yes,

1191
01:04:17.880 --> 01:04:20.159
<v Speaker 4>you might say this, I might say this, but you

1192
01:04:20.320 --> 01:04:22.719
<v Speaker 4>take away the names and the titles and the dates,

1193
01:04:23.199 --> 01:04:25.599
<v Speaker 4>the same story is kind of making its way across.

1194
01:04:25.800 --> 01:04:28.440
<v Speaker 2>Yeah. Yeah, it does seem like that. You know, we're

1195
01:04:29.639 --> 01:04:33.679
<v Speaker 2>we live in a strange world where spiritual weirdness and

1196
01:04:33.840 --> 01:04:37.840
<v Speaker 2>paranormal weirdness happens. It has happened to basically, I think

1197
01:04:37.880 --> 01:04:40.280
<v Speaker 2>it's happened almost everybody that I know. Everybody that I

1198
01:04:40.360 --> 01:04:46.239
<v Speaker 2>know has had some kind of paranormal experience UFO, alien experience,

1199
01:04:46.440 --> 01:04:50.840
<v Speaker 2>something along those lines, mnemonic experience experience, right, Like, everybody

1200
01:04:50.840 --> 01:04:54.400
<v Speaker 2>has experienced something otherworldly. It's just that different cultures call

1201
01:04:54.440 --> 01:04:57.960
<v Speaker 2>them different things. I think, like you were saying, yeah,

1202
01:04:58.039 --> 01:05:01.559
<v Speaker 2>so that's the triy or Tarry suck. Now we're gonna

1203
01:05:01.559 --> 01:05:08.440
<v Speaker 2>get to the Igir Rock. So this one actually looks sketchy.

1204
01:05:08.920 --> 01:05:11.800
<v Speaker 2>This is a shape shifter being. Okay, goddamn wind to

1205
01:05:11.880 --> 01:05:15.360
<v Speaker 2>Goon looks like a wind to goon. Yeah. So in

1206
01:05:15.440 --> 01:05:18.599
<v Speaker 2>the frozen expanses of Canada and the wider North American Arctic,

1207
01:05:18.679 --> 01:05:22.920
<v Speaker 2>where the wind carves intricate patterns in the snow and

1208
01:05:22.960 --> 01:05:25.920
<v Speaker 2>the northern lights paint the sky with ethereal Strokes resides

1209
01:05:25.960 --> 01:05:29.079
<v Speaker 2>a creature as mysterious as the icy landscape itself the

1210
01:05:29.119 --> 01:05:33.800
<v Speaker 2>Iji rock. A denizen of Inuit mythology, this being blurs

1211
01:05:33.840 --> 01:05:37.079
<v Speaker 2>the line between human and animal, embodying elements of both.

1212
01:05:37.559 --> 01:05:41.360
<v Speaker 2>In its curious constitution, picture a creature that carries the

1213
01:05:41.360 --> 01:05:45.079
<v Speaker 2>semblance of a man, yet also mirrors a the weird

1214
01:05:45.119 --> 01:05:48.519
<v Speaker 2>grace of a caribou. Its eyes hold a glint of

1215
01:05:48.559 --> 01:05:51.760
<v Speaker 2>other worldly intelligence, while it's limbs, whether human or hooved,

1216
01:05:52.119 --> 01:05:56.320
<v Speaker 2>are adapted to both the demands of bipedal stature. Do

1217
01:05:56.360 --> 01:05:59.079
<v Speaker 2>you say bipedal? Is that the proper way to say

1218
01:05:59.079 --> 01:05:59.400
<v Speaker 2>that word?

1219
01:05:59.480 --> 01:06:02.920
<v Speaker 4>Yeah, yeah, bipedal. I know it might also look like bipedal.

1220
01:06:03.599 --> 01:06:06.480
<v Speaker 4>I guess technically you could say both ways, but usually

1221
01:06:06.480 --> 01:06:07.519
<v Speaker 4>it's bipedal.

1222
01:06:07.800 --> 01:06:10.119
<v Speaker 2>That's what I thought. I saw somebody leave a review.

1223
01:06:10.199 --> 01:06:12.519
<v Speaker 2>They're like, oh, I can't wait until Jonathan learns how

1224
01:06:12.559 --> 01:06:15.000
<v Speaker 2>to say bipedal the correct way, And I'm like, that's

1225
01:06:15.000 --> 01:06:17.400
<v Speaker 2>the way I've always heard it said.

1226
01:06:17.039 --> 01:06:20.440
<v Speaker 4>I'm lender to the impression that that's the right way.

1227
01:06:20.639 --> 01:06:27.480
<v Speaker 2>I don't anyhow. Bipedal stature and the nomadic existence of

1228
01:06:27.519 --> 01:06:29.719
<v Speaker 2>the of a cariboo. You could just say that it's

1229
01:06:29.760 --> 01:06:32.000
<v Speaker 2>a shape shifter of the highest caliber, a master of

1230
01:06:32.039 --> 01:06:34.480
<v Speaker 2>disguise so adept at catching sight of it in its

1231
01:06:34.480 --> 01:06:38.840
<v Speaker 2>true form is damn near impossible. This is the Ijirak,

1232
01:06:38.960 --> 01:06:42.079
<v Speaker 2>a being that doesn't merely transform its physical appearance. It

1233
01:06:42.119 --> 01:06:46.039
<v Speaker 2>switches between essences, embodying the freedom of the cariboo one

1234
01:06:46.079 --> 01:06:48.800
<v Speaker 2>moment and the complexity of a human the next. The

1235
01:06:48.800 --> 01:06:51.760
<v Speaker 2>origins of the Injurrack are as veiled as the creature itself.

1236
01:06:52.000 --> 01:06:54.920
<v Speaker 2>It's not so much born as it as it emerges,

1237
01:06:55.199 --> 01:06:58.159
<v Speaker 2>materializing from the collective psyche of the Inuit people in

1238
01:06:58.199 --> 01:07:01.239
<v Speaker 2>the natural world that surrounds them. The Ijirak is both

1239
01:07:01.280 --> 01:07:04.639
<v Speaker 2>guardian and the trickster of the icy plains. It's nature

1240
01:07:04.800 --> 01:07:07.039
<v Speaker 2>a paradox wrapped in the skin of a human or

1241
01:07:07.079 --> 01:07:10.280
<v Speaker 2>a cariboo. It's a mythical figure that serves as a

1242
01:07:10.320 --> 01:07:13.480
<v Speaker 2>somber reminder of the Inuit about the perils of straying

1243
01:07:13.519 --> 01:07:17.400
<v Speaker 2>too far from home. For the Ijirak kidnaps. It kidnaps

1244
01:07:17.440 --> 01:07:20.039
<v Speaker 2>those who dare to wander, whisking them away to an

1245
01:07:20.079 --> 01:07:23.719
<v Speaker 2>alternate dimension. Is another one could take you away to

1246
01:07:23.920 --> 01:07:24.639
<v Speaker 2>another world.

1247
01:07:25.320 --> 01:07:27.400
<v Speaker 3>Wow, dude, So that's.

1248
01:07:27.280 --> 01:07:29.400
<v Speaker 2>What I'm saying. And there's a whole nother one after

1249
01:07:29.440 --> 01:07:32.880
<v Speaker 2>this that could possibly take you to another world. It's like, what,

1250
01:07:33.400 --> 01:07:35.840
<v Speaker 2>that's a strange coincidence that do you have tails of

1251
01:07:35.880 --> 01:07:38.159
<v Speaker 2>this up in that region and all these people just

1252
01:07:38.239 --> 01:07:42.559
<v Speaker 2>vanished without a trace, you know how I feel.

1253
01:07:42.360 --> 01:07:45.639
<v Speaker 4>About it, To be honest, there's a lot of theories

1254
01:07:46.119 --> 01:07:49.679
<v Speaker 4>as of how and what happened to these people. And yes,

1255
01:07:49.760 --> 01:07:52.480
<v Speaker 4>I understand that there's going to be somebody saying maybe

1256
01:07:52.480 --> 01:07:55.440
<v Speaker 4>they all starved to death, Maybe they all went out

1257
01:07:55.480 --> 01:08:00.440
<v Speaker 4>on aig a big trapping excursion in an avalanche, there's

1258
01:08:00.440 --> 01:08:04.719
<v Speaker 4>something like this. Okay, fine, there may be some logical solutions,

1259
01:08:05.199 --> 01:08:07.159
<v Speaker 4>but I also feel like we wouldn't be doing our

1260
01:08:07.360 --> 01:08:10.880
<v Speaker 4>jobs if we did not look at every single possibility.

1261
01:08:11.159 --> 01:08:13.960
<v Speaker 2>Well, and that's what it said that the guy Joe,

1262
01:08:14.559 --> 01:08:17.119
<v Speaker 2>he said that every time that he's gone up there,

1263
01:08:17.159 --> 01:08:19.399
<v Speaker 2>there were always men, women and children. You're not taking

1264
01:08:19.439 --> 01:08:22.680
<v Speaker 2>the women and children on a hunt, bro right, right,

1265
01:08:23.319 --> 01:08:25.239
<v Speaker 2>you know? And so it would lead you to believe

1266
01:08:25.319 --> 01:08:28.680
<v Speaker 2>that whatever happened happened to them where they were in

1267
01:08:28.720 --> 01:08:31.039
<v Speaker 2>their houses or right outside of their little houses or

1268
01:08:31.039 --> 01:08:33.760
<v Speaker 2>something like that. But there's no trace or anything. And

1269
01:08:33.960 --> 01:08:36.119
<v Speaker 2>even a fucking grave was dug up next to it.

1270
01:08:37.800 --> 01:08:41.239
<v Speaker 4>Now, that might be the grave being dug up very

1271
01:08:41.279 --> 01:08:44.920
<v Speaker 4>well may have no connection whatsoever. Right, it's possible that

1272
01:08:44.920 --> 01:08:50.960
<v Speaker 4>that might be the only coincidental thing in this conversation. However, again,

1273
01:08:51.000 --> 01:08:53.479
<v Speaker 4>we would be remiss if we did not mention that

1274
01:08:53.600 --> 01:08:56.720
<v Speaker 4>and what that could possibly lead to. In this regard,

1275
01:08:57.039 --> 01:08:59.880
<v Speaker 4>we've talked about skin walkers. We've talked about how you

1276
01:09:00.119 --> 01:09:03.079
<v Speaker 4>to use the bones of a murdered person in order

1277
01:09:03.119 --> 01:09:06.640
<v Speaker 4>to perform the medicine to become a skin walker. Now,

1278
01:09:06.760 --> 01:09:11.159
<v Speaker 4>the Inuit do not have a skin walker esque being

1279
01:09:11.319 --> 01:09:14.800
<v Speaker 4>within their religion or in their beliefs, but they do

1280
01:09:14.840 --> 01:09:17.359
<v Speaker 4>have a few other ones that might be close enough,

1281
01:09:17.800 --> 01:09:21.439
<v Speaker 4>perhaps to make that magic or medicine or whatever you

1282
01:09:21.479 --> 01:09:24.279
<v Speaker 4>want to call it, that fetish happen. You might need

1283
01:09:24.279 --> 01:09:26.119
<v Speaker 4>the bones of a recently deceased person.

1284
01:09:26.199 --> 01:09:29.159
<v Speaker 3>Who knows. We're just saying, we're looking at it completely.

1285
01:09:29.159 --> 01:09:31.000
<v Speaker 3>Third eye all the way open here and look.

1286
01:09:31.079 --> 01:09:34.079
<v Speaker 2>Even if you might say, well maybe the dogs got

1287
01:09:34.159 --> 01:09:36.239
<v Speaker 2>hungry and it just ate all the people.

1288
01:09:36.680 --> 01:09:39.600
<v Speaker 4>Yeah, okay, I mean first, if that was the case,

1289
01:09:39.680 --> 01:09:41.359
<v Speaker 4>there wouldn't only be two dogs alive.

1290
01:09:42.239 --> 01:09:44.199
<v Speaker 2>Well, there's that because what he said that there were

1291
01:09:44.239 --> 01:09:46.840
<v Speaker 2>seven dead and then there was two like still strangling

1292
01:09:46.880 --> 01:09:50.159
<v Speaker 2>barely surviving. But even with that, it's like, are dogs

1293
01:09:50.199 --> 01:09:53.439
<v Speaker 2>gonna eat a fucking jawbone with teeth in it and stuff?

1294
01:09:53.840 --> 01:09:57.119
<v Speaker 4>I don't think, I mean maybe, but there would be remnants.

1295
01:09:57.119 --> 01:09:59.760
<v Speaker 4>There would be blood, there would be torn clothing, there

1296
01:09:59.760 --> 01:10:01.319
<v Speaker 4>would be something else like that.

1297
01:10:01.359 --> 01:10:05.920
<v Speaker 3>And also here's the old dude. How many I don't

1298
01:10:05.920 --> 01:10:06.159
<v Speaker 3>know how.

1299
01:10:06.119 --> 01:10:09.239
<v Speaker 4>Many first responders you personally know, right, how many cops

1300
01:10:09.439 --> 01:10:14.079
<v Speaker 4>or EMTs or or you know, initial response people that

1301
01:10:14.119 --> 01:10:15.560
<v Speaker 4>you might know within your circle.

1302
01:10:15.840 --> 01:10:17.399
<v Speaker 3>I've talked to quite a few of them. I have

1303
01:10:17.399 --> 01:10:18.199
<v Speaker 3>a lot of buddies that.

1304
01:10:18.199 --> 01:10:22.279
<v Speaker 4>Are if you have, like the crazy cat lady when

1305
01:10:22.319 --> 01:10:24.920
<v Speaker 4>she dies in her home and of course her family's

1306
01:10:24.960 --> 01:10:27.520
<v Speaker 4>not checking on her because she's the crazy cat lady,

1307
01:10:27.880 --> 01:10:30.199
<v Speaker 4>so it'll be weeks where nobody hears anything. You go

1308
01:10:30.239 --> 01:10:32.159
<v Speaker 4>over to the house, she's been dead for a week

1309
01:10:32.439 --> 01:10:34.319
<v Speaker 4>and the cats have eaten her face off.

1310
01:10:34.479 --> 01:10:35.319
<v Speaker 3>Yea, here's the old.

1311
01:10:35.439 --> 01:10:42.600
<v Speaker 4>Cats are carnivores, they need meat. Dogs are more of

1312
01:10:42.640 --> 01:10:47.560
<v Speaker 4>the omnivore side. Is it's not impossible, but it is

1313
01:10:47.760 --> 01:10:50.199
<v Speaker 4>very rare that a dog will eat it's dead and

1314
01:10:50.319 --> 01:10:51.640
<v Speaker 4>master for sustenance.

1315
01:10:51.720 --> 01:10:54.319
<v Speaker 3>A cat will do that almost instantly.

1316
01:10:53.960 --> 01:10:56.760
<v Speaker 2>And also to like, you know, you kind of mentioned it.

1317
01:10:56.760 --> 01:11:00.279
<v Speaker 2>It's like, what about their clothes. You know, the clothes

1318
01:11:00.279 --> 01:11:02.800
<v Speaker 2>would be torn it the dogs ain't eat in the clothes. No,

1319
01:11:03.239 --> 01:11:04.840
<v Speaker 2>are the shoes or don't. I mean, I don't know

1320
01:11:04.840 --> 01:11:06.560
<v Speaker 2>how they dressed, but I don't even know. I'm sure

1321
01:11:06.560 --> 01:11:08.239
<v Speaker 2>they were some kind of booed at least.

1322
01:11:08.920 --> 01:11:09.680
<v Speaker 3>But that's what I'm saying.

1323
01:11:09.720 --> 01:11:11.840
<v Speaker 4>There would be signs of, if not even signs of

1324
01:11:11.840 --> 01:11:14.640
<v Speaker 4>a struggle, there would be signs of like, oh I

1325
01:11:14.720 --> 01:11:18.079
<v Speaker 4>found these bodies and they were half gnawed off or

1326
01:11:18.119 --> 01:11:21.560
<v Speaker 4>something like that. There'd be signs of something else going

1327
01:11:21.600 --> 01:11:24.680
<v Speaker 4>on here. The fact that there was no signs the

1328
01:11:24.720 --> 01:11:29.079
<v Speaker 4>food being left on the plate, Okay, that's that's a

1329
01:11:29.239 --> 01:11:32.680
<v Speaker 4>rare one, and that needs to be noted. That doesn't

1330
01:11:32.760 --> 01:11:34.840
<v Speaker 4>inherently mean that they all vanished in the blink of

1331
01:11:34.880 --> 01:11:38.159
<v Speaker 4>an eye. The fact that their guns were not being

1332
01:11:38.319 --> 01:11:41.000
<v Speaker 4>used and they were still put up in everything. Okay,

1333
01:11:41.079 --> 01:11:43.279
<v Speaker 4>so this was whatever it was. It wasn't an attack,

1334
01:11:43.880 --> 01:11:46.119
<v Speaker 4>It wasn't a struggle of some type.

1335
01:11:46.399 --> 01:11:47.199
<v Speaker 3>Could it have been.

1336
01:11:48.640 --> 01:11:50.920
<v Speaker 4>Let's say that all their traps, because this was a

1337
01:11:50.960 --> 01:11:54.560
<v Speaker 4>trapping tribe, right, all their traps hit at the same time,

1338
01:11:54.600 --> 01:11:56.880
<v Speaker 4>and it was so much at the exact same time

1339
01:11:57.000 --> 01:11:59.640
<v Speaker 4>that they needed the women to even help them get

1340
01:11:59.680 --> 01:12:02.039
<v Speaker 4>all of this meat up. And we gotta process this game,

1341
01:12:02.119 --> 01:12:04.640
<v Speaker 4>we gotta do whatever. And while they're out and about

1342
01:12:05.520 --> 01:12:09.920
<v Speaker 4>through sheer fuck you energy and avalanche came and wiped

1343
01:12:09.920 --> 01:12:13.720
<v Speaker 4>out the whole tribe. Okay, I could see a possibility

1344
01:12:13.720 --> 01:12:16.079
<v Speaker 4>of this, but that's my point. There would be other signs.

1345
01:12:16.479 --> 01:12:19.159
<v Speaker 4>You wouldn't go out to clear like uh, for I

1346
01:12:19.159 --> 01:12:21.479
<v Speaker 4>don't want to say clean your traps. You wouldn't go

1347
01:12:21.560 --> 01:12:25.359
<v Speaker 4>out to collect your game without your weapons. You wouldn't

1348
01:12:25.399 --> 01:12:29.039
<v Speaker 4>go out and leave food on the stove, so to speak.

1349
01:12:29.399 --> 01:12:32.119
<v Speaker 3>Like there are some clear that something else happened here.

1350
01:12:32.600 --> 01:12:34.319
<v Speaker 2>That's a thing too, Like you never know what you're

1351
01:12:34.359 --> 01:12:37.399
<v Speaker 2>gonna like come up on when you go out there

1352
01:12:37.439 --> 01:12:39.800
<v Speaker 2>and you're I don't know how far away the traps were,

1353
01:12:39.840 --> 01:12:41.960
<v Speaker 2>but let's just say even if they were only a

1354
01:12:41.960 --> 01:12:44.520
<v Speaker 2>half a mile away, you're gonna be walking around on

1355
01:12:44.560 --> 01:12:46.920
<v Speaker 2>the frozen tundra whenever. You know what, if you spot

1356
01:12:46.960 --> 01:12:49.159
<v Speaker 2>something while you're out there, maybe you're like, hey, you know,

1357
01:12:49.199 --> 01:12:51.039
<v Speaker 2>we can rely on the traps, but that's not the

1358
01:12:51.039 --> 01:12:53.640
<v Speaker 2>only thing we rely on. Well, I mean you're not

1359
01:12:53.640 --> 01:12:56.960
<v Speaker 2>gonna I mean, are you catching fucking caribou in traps?

1360
01:12:56.960 --> 01:12:58.079
<v Speaker 2>I don't think right.

1361
01:12:58.079 --> 01:13:01.680
<v Speaker 4>Not necessarily, it'd be more like small game or fish.

1362
01:13:01.720 --> 01:13:04.319
<v Speaker 4>But even still, dude, if you're that far north, there

1363
01:13:04.359 --> 01:13:07.159
<v Speaker 4>are predators out there that just because you and your

1364
01:13:07.159 --> 01:13:10.800
<v Speaker 4>tribe are out there collecting your game, that doesn't mean

1365
01:13:10.840 --> 01:13:14.640
<v Speaker 4>that you are now safe. Like something else might have

1366
01:13:14.720 --> 01:13:18.079
<v Speaker 4>smelled the blood or heard the screams of a dying

1367
01:13:18.159 --> 01:13:20.600
<v Speaker 4>rabbit and is now coming out there to investigate, and

1368
01:13:20.600 --> 01:13:21.279
<v Speaker 4>now they see more.

1369
01:13:21.520 --> 01:13:22.960
<v Speaker 3>It's that's what I'm saying.

1370
01:13:23.359 --> 01:13:26.359
<v Speaker 4>It doesn't line up to say that this was a random,

1371
01:13:26.439 --> 01:13:29.119
<v Speaker 4>natural accident. It doesn't line up to say that this

1372
01:13:29.319 --> 01:13:35.840
<v Speaker 4>was a random COVID esque style ooh so scary plague

1373
01:13:35.880 --> 01:13:39.239
<v Speaker 4>that hit the entire village because there's no bodies, there's

1374
01:13:39.239 --> 01:13:43.319
<v Speaker 4>no signs of struggle, there's no things that were left

1375
01:13:43.359 --> 01:13:45.279
<v Speaker 4>in a certain way, like as if they were about

1376
01:13:45.279 --> 01:13:46.520
<v Speaker 4>to leave and will be right back.

1377
01:13:46.600 --> 01:13:50.600
<v Speaker 3>It's it doesn't make sense, and that's why it's so interesting.

1378
01:13:51.000 --> 01:13:53.279
<v Speaker 2>Well, and let's hear a little bit more about the

1379
01:13:53.479 --> 01:13:56.800
<v Speaker 2>ij Iraq, so not all about the id Iraq is

1380
01:13:56.880 --> 01:14:00.319
<v Speaker 2>menace and dread in its way. This creature serve as

1381
01:14:00.319 --> 01:14:03.600
<v Speaker 2>a functional role in the Inuit worldview, an embodiment of

1382
01:14:03.600 --> 01:14:07.439
<v Speaker 2>the mysterious forces that govern this their harsh existence. The

1383
01:14:07.800 --> 01:14:11.159
<v Speaker 2>Injirac's elusiveness makes it a figure of all in deep respect,

1384
01:14:11.239 --> 01:14:13.960
<v Speaker 2>a being whose unknowable motives make it as much a

1385
01:14:14.039 --> 01:14:17.800
<v Speaker 2>part of the Inuit's mental landscape as the Caribou is

1386
01:14:17.960 --> 01:14:21.600
<v Speaker 2>of their physical one. As for the special abilities, therect

1387
01:14:21.680 --> 01:14:25.239
<v Speaker 2>shape shape shifting prowess is second to none. Its power

1388
01:14:25.359 --> 01:14:29.199
<v Speaker 2>of abduction to hide people in realms unseen is the

1389
01:14:29.239 --> 01:14:33.279
<v Speaker 2>stuff of night whispers among the Inuit, a tale to

1390
01:14:33.479 --> 01:14:37.479
<v Speaker 2>caution the young and the adventurous. So, see, this is

1391
01:14:37.520 --> 01:14:40.039
<v Speaker 2>something that's in their mind every time they go outside

1392
01:14:40.039 --> 01:14:42.439
<v Speaker 2>of like their little homeland. You know what I'm saying.

1393
01:14:42.880 --> 01:14:45.119
<v Speaker 2>And maybe not just this, but you know all of

1394
01:14:45.159 --> 01:14:48.920
<v Speaker 2>the weird, cryptid, kind of otherworldly shit that could get you,

1395
01:14:49.000 --> 01:14:53.199
<v Speaker 2>I guess. And yet the Indirac is not invincible. It's

1396
01:14:53.319 --> 01:14:57.000
<v Speaker 2>very strength. Its enigmatic dual nature also serves as its

1397
01:14:57.039 --> 01:14:59.880
<v Speaker 2>greatest weakness. For a creature that straddles two worlds of

1398
01:15:00.159 --> 01:15:03.760
<v Speaker 2>never fully a part of either, the Injurrac's liminal existence

1399
01:15:03.840 --> 01:15:07.279
<v Speaker 2>makes it eternally solitary, bound neither to the herds of

1400
01:15:07.359 --> 01:15:10.680
<v Speaker 2>caribou nor to the warmth of human community. In the end,

1401
01:15:10.680 --> 01:15:13.239
<v Speaker 2>the idract stands as a symbol of the boundary that

1402
01:15:13.319 --> 01:15:17.000
<v Speaker 2>separates us from the untamed natural world, yet also unites

1403
01:15:17.079 --> 01:15:19.720
<v Speaker 2>us through shared myth and cautionary tales. It's a complex

1404
01:15:19.760 --> 01:15:22.279
<v Speaker 2>figure of awe and terror, a lens through which the

1405
01:15:22.279 --> 01:15:26.479
<v Speaker 2>Inuit people can view their interconnectedness with icy, unforgiving yet

1406
01:15:26.520 --> 01:15:29.880
<v Speaker 2>deeply mesmerizing landscape that they call home. So that would

1407
01:15:29.880 --> 01:15:34.399
<v Speaker 2>be the Injurraq the uh what was a what was

1408
01:15:34.439 --> 01:15:38.880
<v Speaker 2>the other? Like the wind agoon? Yeah, so that's a possibility.

1409
01:15:39.239 --> 01:15:41.279
<v Speaker 4>And so for when to go, I should say Windy

1410
01:15:41.319 --> 01:15:43.760
<v Speaker 4>Goon is a YouTuber I fucks with.

1411
01:15:43.880 --> 01:15:45.279
<v Speaker 3>But yeah, when you go when to go?

1412
01:15:45.399 --> 01:15:48.039
<v Speaker 2>Yeah, yeah, you're right. This is another one. This is

1413
01:15:48.039 --> 01:15:51.239
<v Speaker 2>the sirens that they were talking about. And the crazy

1414
01:15:51.319 --> 01:15:54.199
<v Speaker 2>thing about this is that not only are they in

1415
01:15:54.319 --> 01:15:56.640
<v Speaker 2>the seas and in the lakes and everything, but because

1416
01:15:56.840 --> 01:15:59.479
<v Speaker 2>it's so damn cold up there, it's uh, you know,

1417
01:15:59.560 --> 01:16:01.640
<v Speaker 2>they have froz and lakes and stuff like that, right,

1418
01:16:01.880 --> 01:16:04.359
<v Speaker 2>and so you never really know exactly when you're walking

1419
01:16:04.399 --> 01:16:06.520
<v Speaker 2>on a frozen leg because it's snow so damn much

1420
01:16:06.560 --> 01:16:08.760
<v Speaker 2>over there. Sometimes you'll just be walking. You don't even

1421
01:16:08.840 --> 01:16:11.239
<v Speaker 2>know that it's a lake. You you could be walking

1422
01:16:11.279 --> 01:16:14.279
<v Speaker 2>over a frozen lake at that point. And so these

1423
01:16:14.319 --> 01:16:19.399
<v Speaker 2>creatures are said to literally live underneath the ice and

1424
01:16:19.439 --> 01:16:22.199
<v Speaker 2>they can just come up and grab you through the ice.

1425
01:16:22.720 --> 01:16:27.079
<v Speaker 2>Look at these ugly focks. Wow, dude, they are creepy that.

1426
01:16:27.239 --> 01:16:28.720
<v Speaker 3>It looks like some water demons.

1427
01:16:29.079 --> 01:16:30.199
<v Speaker 2>It almost looks like.

1428
01:16:32.800 --> 01:16:34.199
<v Speaker 3>Crawl of the TV from the ring.

1429
01:16:34.640 --> 01:16:36.920
<v Speaker 2>Kind of like that and reminding me a beetlejuice whenever

1430
01:16:36.920 --> 01:16:38.119
<v Speaker 2>they like stretch their face.

1431
01:16:38.840 --> 01:16:39.039
<v Speaker 3>Yep.

1432
01:16:39.199 --> 01:16:42.039
<v Speaker 2>Kind of looks like that a little bit. So this

1433
01:16:42.159 --> 01:16:48.119
<v Speaker 2>is the Calipiluit. Calapiluit there we go, in mythology, is

1434
01:16:48.159 --> 01:16:50.760
<v Speaker 2>a brim with interesting tails and mysterious creatures such as

1435
01:16:50.840 --> 01:16:56.920
<v Speaker 2>the amarock wolf and the ma mahaha, the tickling demon.

1436
01:16:58.560 --> 01:17:02.439
<v Speaker 2>Tickling demon that almost sounds like Elmo, doesn't it?

1437
01:17:02.479 --> 01:17:05.560
<v Speaker 3>That sounds like a weird kink? Oh huh.

1438
01:17:05.720 --> 01:17:10.479
<v Speaker 2>One noteworthy mystical or mythical creature in Inuit folklore is

1439
01:17:10.560 --> 01:17:15.359
<v Speaker 2>the calapiluit, which is often likened to the Boogeyman. But

1440
01:17:15.399 --> 01:17:19.159
<v Speaker 2>what exactly is it? So here we go. The calapiluit,

1441
01:17:19.279 --> 01:17:24.720
<v Speaker 2>sometimes known as the calipllic I think is a terrifying

1442
01:17:24.880 --> 01:17:27.720
<v Speaker 2>Inuit demon nest that dwells in the Arctic waters and

1443
01:17:27.800 --> 01:17:30.960
<v Speaker 2>is believed to steal children. In Inuit mythology, they are

1444
01:17:31.000 --> 01:17:34.119
<v Speaker 2>believed to be incredibly ugly and smell strongly of sulfur.

1445
01:17:34.479 --> 01:17:38.239
<v Speaker 2>In appearance, the calapiluit is like a scary mermaid and

1446
01:17:38.319 --> 01:17:41.600
<v Speaker 2>has scaly and bumpy skin with a greenish blue hue.

1447
01:17:41.920 --> 01:17:44.960
<v Speaker 2>The demons also has long, straight hair as black as night,

1448
01:17:45.159 --> 01:17:48.159
<v Speaker 2>and webbed hands and feet that are elongated by pointy claws.

1449
01:17:48.399 --> 01:17:51.239
<v Speaker 2>The aquatic creatures also have fins coming out from their

1450
01:17:51.319 --> 01:17:53.840
<v Speaker 2>back of their from the back of their heads and spine.

1451
01:17:54.279 --> 01:17:57.600
<v Speaker 2>The calapiluit is often described as being similar to the Boogeyman,

1452
01:17:57.840 --> 01:18:00.880
<v Speaker 2>as it is also known to frighten and kidnap children.

1453
01:18:01.199 --> 01:18:05.960
<v Speaker 2>In fact, the cal piluit is often depicted wearing an amuwati,

1454
01:18:06.199 --> 01:18:09.960
<v Speaker 2>which is a traditional Inuit parka that has a built

1455
01:18:10.000 --> 01:18:14.039
<v Speaker 2>in baby carrier and is made from seafur or caribou skin.

1456
01:18:14.760 --> 01:18:19.920
<v Speaker 2>The calapiluit attracts children towards it by humming powerful, powerfully

1457
01:18:20.039 --> 01:18:23.079
<v Speaker 2>alluring melodies in their direction, and when they get close,

1458
01:18:23.159 --> 01:18:27.479
<v Speaker 2>the creature snatches children with its amuati and runs away

1459
01:18:27.520 --> 01:18:32.000
<v Speaker 2>with the child. Fuck that, Oh my god. What they

1460
01:18:32.039 --> 01:18:34.239
<v Speaker 2>do with the captured children is subject to some debate,

1461
01:18:34.399 --> 01:18:36.000
<v Speaker 2>but no propose scenario is good.

1462
01:18:37.800 --> 01:18:40.159
<v Speaker 4>They might eat them. They might turn them into their kind.

1463
01:18:40.239 --> 01:18:42.359
<v Speaker 4>They might I don't know, but whatever it is ain't good.

1464
01:18:42.720 --> 01:18:45.560
<v Speaker 2>At worst, they eat. They eat the children to remain

1465
01:18:45.640 --> 01:18:48.920
<v Speaker 2>immortal with their nourishing youth. At best they put them

1466
01:18:49.000 --> 01:18:51.600
<v Speaker 2>under a sleeping spell and hide them in acy icy

1467
01:18:51.640 --> 01:18:55.880
<v Speaker 2>caves for eternity. So where is it from? The calapiluit

1468
01:18:55.960 --> 01:18:59.279
<v Speaker 2>is a mythical creature prevalent and Inuit folklore, and is

1469
01:18:59.319 --> 01:19:01.880
<v Speaker 2>believed to live and the frigid waters of the Arctic region.

1470
01:19:02.039 --> 01:19:06.119
<v Speaker 2>More specifically, they live beneath the waters with thin ice

1471
01:19:06.239 --> 01:19:09.319
<v Speaker 2>and will use the shallowness to its advantage. It does

1472
01:19:09.359 --> 01:19:11.760
<v Speaker 2>this by knocking on the ice at the shallowest parts,

1473
01:19:11.840 --> 01:19:16.079
<v Speaker 2>louring children above to the above ground to the noise,

1474
01:19:16.119 --> 01:19:19.199
<v Speaker 2>and then capturing them when they caused the ice to break.

1475
01:19:19.439 --> 01:19:21.840
<v Speaker 2>This is one way the inuid parents would warn children

1476
01:19:22.279 --> 01:19:24.800
<v Speaker 2>away from thin ice. There was always a chance that

1477
01:19:24.840 --> 01:19:29.399
<v Speaker 2>the calapiluate would be waiting for it to break. Dude, Wow,

1478
01:19:29.760 --> 01:19:31.279
<v Speaker 2>that is sketchy.

1479
01:19:31.600 --> 01:19:34.640
<v Speaker 3>So fuck that. Fuck all of that conversation.

1480
01:19:34.840 --> 01:19:37.840
<v Speaker 4>Fuck the cold, fuck the ice, Fuck the demons in

1481
01:19:37.880 --> 01:19:42.760
<v Speaker 4>the ice that Jesus Christ, I know it, dude, U.

1482
01:19:43.359 --> 01:19:45.600
<v Speaker 4>This sounds like my actual version of hell. Just so

1483
01:19:45.640 --> 01:19:48.640
<v Speaker 4>everyone knows, I'm the guy that gets like pissy. If

1484
01:19:48.640 --> 01:19:52.079
<v Speaker 4>it was below sixty degrees outside this over here, there's

1485
01:19:52.159 --> 01:19:55.239
<v Speaker 4>just like a perma frost. No matter what time of

1486
01:19:55.319 --> 01:19:57.920
<v Speaker 4>year you walk outside, there's going to be ice and

1487
01:19:57.960 --> 01:20:00.199
<v Speaker 4>snow and shit, you'll fuck living there.

1488
01:20:00.720 --> 01:20:01.920
<v Speaker 2>I don't know why you would.

1489
01:20:03.239 --> 01:20:03.640
<v Speaker 3>These people.

1490
01:20:03.680 --> 01:20:06.159
<v Speaker 4>I understand it's their culture and they live live there

1491
01:20:06.199 --> 01:20:08.479
<v Speaker 4>for generations, and like, you know, more power to them.

1492
01:20:08.520 --> 01:20:11.039
<v Speaker 3>You ain't gonna see me nowhere near that motherfucker.

1493
01:20:11.119 --> 01:20:13.640
<v Speaker 2>Yeah, Jacob won't move to Tennessee because it's too cold.

1494
01:20:14.039 --> 01:20:18.680
<v Speaker 3>Goddamn right, there's mountains and shit, oh my god, so

1495
01:20:18.960 --> 01:20:19.520
<v Speaker 3>there are.

1496
01:20:20.279 --> 01:20:24.159
<v Speaker 2>So then we're gonna get into the environmental and psychological factors.

1497
01:20:24.199 --> 01:20:28.560
<v Speaker 2>So some theories lean towards survival driven evacuation. Perhaps thin

1498
01:20:28.640 --> 01:20:32.039
<v Speaker 2>ice collapse or illness forced the village to move fast,

1499
01:20:32.319 --> 01:20:34.920
<v Speaker 2>but that doesn't explain the dead dogs, the half cooked meals,

1500
01:20:35.079 --> 01:20:39.439
<v Speaker 2>or the lack of tracks. Could mass could mass Arctic hysteria,

1501
01:20:39.840 --> 01:20:42.760
<v Speaker 2>which is it actually has a word, Arctic hysteria. It

1502
01:20:43.159 --> 01:20:45.359
<v Speaker 2>is called pibloptoe.

1503
01:20:46.640 --> 01:20:46.960
<v Speaker 3>There we go.

1504
01:20:47.079 --> 01:20:50.520
<v Speaker 4>OKAYU those like space madness is a thing.

1505
01:20:50.600 --> 01:20:52.600
<v Speaker 3>Apparently arctic madness is a thing.

1506
01:20:53.000 --> 01:20:54.680
<v Speaker 2>I guess. Just whenever you see all that white and

1507
01:20:54.680 --> 01:20:56.760
<v Speaker 2>there's nothing around, maybe it drives you crazy a little bit.

1508
01:20:57.560 --> 01:21:00.239
<v Speaker 4>I see, I fucking agree. You know what you'll ever

1509
01:21:00.279 --> 01:21:02.079
<v Speaker 4>hear of by you madness?

1510
01:21:02.359 --> 01:21:03.000
<v Speaker 3>That's not a thing.

1511
01:21:03.119 --> 01:21:05.359
<v Speaker 4>Now, there's no such thing as seeing too many cypress

1512
01:21:05.399 --> 01:21:08.000
<v Speaker 4>trees and mud and alligators to where you're going to

1513
01:21:08.039 --> 01:21:10.239
<v Speaker 4>go crazy about it. But you could see so much

1514
01:21:10.279 --> 01:21:13.439
<v Speaker 4>snow that they actually have a documented hysteria around it.

1515
01:21:13.439 --> 01:21:15.720
<v Speaker 3>See. This just tells me I'm living in the correct location.

1516
01:21:16.079 --> 01:21:17.880
<v Speaker 2>Yeah. The worst thing that will happen to you if

1517
01:21:17.920 --> 01:21:20.119
<v Speaker 2>you live down south is you're going to develop some

1518
01:21:20.319 --> 01:21:24.159
<v Speaker 2>verbiage that other people might find strange.

1519
01:21:24.279 --> 01:21:27.439
<v Speaker 4>And or get carried off by the mosquitoes, which would suck.

1520
01:21:28.000 --> 01:21:31.279
<v Speaker 4>I get this, But again, that sounds like a better

1521
01:21:31.319 --> 01:21:35.439
<v Speaker 4>option than going absolute fucking crazy because you've seen too

1522
01:21:35.520 --> 01:21:37.159
<v Speaker 4>much snow in your eyeballs.

1523
01:21:37.439 --> 01:21:38.560
<v Speaker 3>I'm okay.

1524
01:21:38.640 --> 01:21:43.720
<v Speaker 2>Yeah. So anyhow, this could this mass arctic hysteria have

1525
01:21:43.840 --> 01:21:47.000
<v Speaker 2>driven the villagers into the wild all at once, and

1526
01:21:47.039 --> 01:21:51.479
<v Speaker 2>if so, what caused it? Isolation, environmental stress, or something unseen,

1527
01:21:51.880 --> 01:21:54.680
<v Speaker 2>a sudden sound, a ripple in the sky, and an

1528
01:21:54.800 --> 01:21:59.199
<v Speaker 2>instinct older than reason, something that told them run now,

1529
01:21:59.479 --> 01:22:02.279
<v Speaker 2>the kind of instinct that you don't argue with because

1530
01:22:02.319 --> 01:22:05.640
<v Speaker 2>in the north, hesitation is death. I don't know if

1531
01:22:05.680 --> 01:22:08.600
<v Speaker 2>I buy that one. Not buying that one, I could

1532
01:22:08.640 --> 01:22:09.039
<v Speaker 2>see it.

1533
01:22:09.760 --> 01:22:12.720
<v Speaker 4>But also, bro, there's no way there's nothing that came

1534
01:22:12.800 --> 01:22:15.840
<v Speaker 4>out of nowhere that quick, that fast on the entire

1535
01:22:15.960 --> 01:22:18.359
<v Speaker 4>tribe to where they all said, oh shit, we got

1536
01:22:18.399 --> 01:22:19.119
<v Speaker 4>to get out of here.

1537
01:22:19.159 --> 01:22:21.720
<v Speaker 3>And then where did they go? Where did they take

1538
01:22:21.720 --> 01:22:24.680
<v Speaker 3>off to? They didn't. They were already living in the wilderness.

1539
01:22:24.960 --> 01:22:27.479
<v Speaker 4>So if they were going to just set up shop

1540
01:22:27.520 --> 01:22:30.520
<v Speaker 4>in a new location, maybe a few miles away, you

1541
01:22:30.560 --> 01:22:32.800
<v Speaker 4>would have heard of that. They would have set up shop,

1542
01:22:32.960 --> 01:22:35.439
<v Speaker 4>They would have left markers and said, hey, we've moved

1543
01:22:35.439 --> 01:22:38.720
<v Speaker 4>to this location for XYZ reason. Wherever the case. The

1544
01:22:38.840 --> 01:22:41.760
<v Speaker 4>other neighboring tribes would have heard of these events that

1545
01:22:41.800 --> 01:22:44.600
<v Speaker 4>took place and said, oh those people, yeah, they picked

1546
01:22:44.680 --> 01:22:47.000
<v Speaker 4>up and move they're over here now, or something like that.

1547
01:22:47.840 --> 01:22:48.920
<v Speaker 3>None of that is the case.

1548
01:22:49.039 --> 01:22:53.640
<v Speaker 2>Yeah, but whenever you mention the weird, cryptid fucking of

1549
01:22:53.720 --> 01:22:57.319
<v Speaker 2>the other world, they're like, you know, it's like where

1550
01:22:57.319 --> 01:22:59.119
<v Speaker 2>could they have gone? And they're like, yeah, it was

1551
01:22:59.119 --> 01:23:02.239
<v Speaker 2>probably them. It's like, how often does this happen to

1552
01:23:02.239 --> 01:23:04.159
<v Speaker 2>where you're just so comfortable with it that you can

1553
01:23:04.279 --> 01:23:05.960
<v Speaker 2>just make that that's like your first assumption.

1554
01:23:06.439 --> 01:23:09.039
<v Speaker 4>Bro, Why are y'all so calm that you just assume

1555
01:23:09.199 --> 01:23:12.520
<v Speaker 4>the snow demons took them? And you're just like, oh, yeah, yeah,

1556
01:23:12.600 --> 01:23:14.479
<v Speaker 4>those snow demons. You got a watch out for those, bro.

1557
01:23:14.560 --> 01:23:15.840
<v Speaker 4>A whole tribe of fifty.

1558
01:23:15.680 --> 01:23:18.800
<v Speaker 3>Yeah, it do be like that sometimes, like wait.

1559
01:23:18.560 --> 01:23:23.279
<v Speaker 2>What they'll get you. They'll get you, all right, It's like, God, damn,

1560
01:23:23.760 --> 01:23:25.079
<v Speaker 2>get the fuck out of here.

1561
01:23:25.159 --> 01:23:26.359
<v Speaker 3>Go somewhere warm.

1562
01:23:26.439 --> 01:23:29.119
<v Speaker 4>Maybe, Yeah, I wonder if one of those like neighboring

1563
01:23:29.159 --> 01:23:32.439
<v Speaker 4>tribes had beef and like that's why they're just doing that,

1564
01:23:33.159 --> 01:23:35.199
<v Speaker 4>Like yeah, yeah, you know, you know what they say

1565
01:23:35.199 --> 01:23:38.600
<v Speaker 4>about those people over there, they pissed off the snow demons.

1566
01:23:39.159 --> 01:23:40.439
<v Speaker 3>Just shit be happening.

1567
01:23:41.239 --> 01:23:44.720
<v Speaker 2>I mean, either they're that like they're that used to

1568
01:23:44.760 --> 01:23:47.640
<v Speaker 2>that kind of activity, or they're the ones that went

1569
01:23:47.680 --> 01:23:50.439
<v Speaker 2>down there. And like, but even if they went down

1570
01:23:50.479 --> 01:23:52.359
<v Speaker 2>there and murdered them. They would have took their shit.

1571
01:23:52.960 --> 01:23:54.560
<v Speaker 2>There would have been signs of a struggle.

1572
01:23:54.800 --> 01:23:57.079
<v Speaker 4>There would have been bodies in the street there, or

1573
01:23:57.119 --> 01:23:59.880
<v Speaker 4>a mass grave, or signs that they drugged the bodies

1574
01:24:00.000 --> 01:24:04.840
<v Speaker 4>to another location, or blood or things burned down or

1575
01:24:04.880 --> 01:24:08.479
<v Speaker 4>something like that. It does not sound to me like

1576
01:24:08.600 --> 01:24:13.520
<v Speaker 4>this was an attack from another human being or wild animals,

1577
01:24:14.039 --> 01:24:17.159
<v Speaker 4>or even like a serial killer that just like lost

1578
01:24:17.159 --> 01:24:20.640
<v Speaker 4>his mind went house to house killing people quietly or whatever.

1579
01:24:20.760 --> 01:24:23.439
<v Speaker 4>Like none of these things make sense to me. But

1580
01:24:23.479 --> 01:24:26.600
<v Speaker 4>I also don't inherently think that it was some sort

1581
01:24:26.640 --> 01:24:30.720
<v Speaker 4>of a spiritual, demonic presence or whatever that took these

1582
01:24:30.760 --> 01:24:32.880
<v Speaker 4>people in one by one.

1583
01:24:32.840 --> 01:24:36.159
<v Speaker 3>Or an entire village. It's it is a very good

1584
01:24:36.239 --> 01:24:36.920
<v Speaker 3>mystery here.

1585
01:24:37.039 --> 01:24:40.079
<v Speaker 2>Well, I do have two other possible theories. If it

1586
01:24:40.239 --> 01:24:45.079
<v Speaker 2>wasn't you know, them just running out and getting lost

1587
01:24:45.279 --> 01:24:49.439
<v Speaker 2>or getting eaten by whatever animals that are on the

1588
01:24:49.760 --> 01:24:54.359
<v Speaker 2>Arctic surface, or getting lost or just moving town to

1589
01:24:54.359 --> 01:24:56.760
<v Speaker 2>town or whatever. And if it wasn't any kind of

1590
01:24:56.760 --> 01:24:59.680
<v Speaker 2>cryptid activity, if it wasn't any kind of shifting to

1591
01:24:59.760 --> 01:25:02.600
<v Speaker 2>a another dimension, possibly like the Mayans, We don't know.

1592
01:25:03.720 --> 01:25:05.680
<v Speaker 2>If it wasn't anything like that, could there be a

1593
01:25:05.840 --> 01:25:09.720
<v Speaker 2>UFO connection here, which kind of what the what the

1594
01:25:09.760 --> 01:25:12.520
<v Speaker 2>officers were alluding to that there were strange lights in

1595
01:25:12.560 --> 01:25:18.600
<v Speaker 2>the sky prior to this. So by the mid twentieth century,

1596
01:25:18.680 --> 01:25:23.640
<v Speaker 2>UFO researchers had adopted Angeccuni as a showcase case of

1597
01:25:24.600 --> 01:25:28.159
<v Speaker 2>mass alien abduction. The lights in the sky, the suddenness,

1598
01:25:28.159 --> 01:25:32.199
<v Speaker 2>the lack of tracks all classic abduction hallmarks. Isolated communities

1599
01:25:32.239 --> 01:25:35.399
<v Speaker 2>are prime targets, no quick rescue, no media presence, and

1600
01:25:35.479 --> 01:25:39.640
<v Speaker 2>no immediate investigation. If that's the truth, then Angeccuni may

1601
01:25:39.680 --> 01:25:42.079
<v Speaker 2>not be unique. It may just be one file in

1602
01:25:42.119 --> 01:25:45.479
<v Speaker 2>a much larger, much darker pattern. The idea of a

1603
01:25:45.640 --> 01:25:50.319
<v Speaker 2>rural wipe is chilling. Entire groups taken studied, and a

1604
01:25:50.439 --> 01:25:53.800
<v Speaker 2>race without a single shot fired, not war, not plague,

1605
01:25:54.239 --> 01:25:57.399
<v Speaker 2>just removal. Do you buy into that? Do you believe

1606
01:25:57.399 --> 01:26:00.119
<v Speaker 2>that anybody has actually ever been abducted by an ali

1607
01:26:00.239 --> 01:26:04.479
<v Speaker 2>First off, Oh yeah, for sure, like physically taken. I

1608
01:26:04.560 --> 01:26:08.199
<v Speaker 2>believe that physical aliens are real, So like a physical abduction,

1609
01:26:08.359 --> 01:26:10.399
<v Speaker 2>Y know, I one hundred percent believe that has taken

1610
01:26:10.399 --> 01:26:12.239
<v Speaker 2>place for sure. Do you think that it would take

1611
01:26:12.239 --> 01:26:15.039
<v Speaker 2>an entire little I mean it's a little village, only

1612
01:26:15.079 --> 01:26:18.960
<v Speaker 2>twenty five thirty people. I mean, if you can take one,

1613
01:26:19.119 --> 01:26:19.880
<v Speaker 2>what's twenty five?

1614
01:26:21.000 --> 01:26:23.880
<v Speaker 4>So, and I know I'm looking at this through a

1615
01:26:23.960 --> 01:26:26.960
<v Speaker 4>human perspective, right, So before I say what I'm about

1616
01:26:27.000 --> 01:26:30.319
<v Speaker 4>to say, I am acknowledging my own personal biases.

1617
01:26:30.760 --> 01:26:32.399
<v Speaker 3>Okay, that being said.

1618
01:26:33.119 --> 01:26:39.600
<v Speaker 4>If I was a zoologist and I wanted to do

1619
01:26:40.039 --> 01:26:45.960
<v Speaker 4>some tests on the local lemur popular ringtailed lemur population

1620
01:26:46.039 --> 01:26:50.560
<v Speaker 4>of Madagascar, just throwing it out, Okay, I could take

1621
01:26:50.720 --> 01:26:55.079
<v Speaker 4>a lemur and run some tests on it, for sure, absolutely,

1622
01:26:56.079 --> 01:26:59.479
<v Speaker 4>Or I could take fifty lemurs from the same tree,

1623
01:26:59.560 --> 01:27:01.640
<v Speaker 4>just cast big ass net over the whole tree, and

1624
01:27:01.680 --> 01:27:04.079
<v Speaker 4>then one by one get all these lemurs out, and

1625
01:27:04.119 --> 01:27:07.000
<v Speaker 4>then take all these tests to see which things are

1626
01:27:07.000 --> 01:27:10.159
<v Speaker 4>an anomaly. Because if you're doing tests on one subject

1627
01:27:10.680 --> 01:27:13.199
<v Speaker 4>that might be the weirdo of the crew, that might

1628
01:27:13.199 --> 01:27:15.600
<v Speaker 4>not be a good litmus test for the entire population

1629
01:27:15.720 --> 01:27:18.880
<v Speaker 4>Thereof if you were to get fifty lemurs all from

1630
01:27:18.920 --> 01:27:21.920
<v Speaker 4>the same exact area, eating the exact same diets and

1631
01:27:21.920 --> 01:27:24.399
<v Speaker 4>things like that, you get a different type of litmus

1632
01:27:24.439 --> 01:27:28.239
<v Speaker 4>test to what the health and longevity and certain genetic

1633
01:27:28.279 --> 01:27:31.479
<v Speaker 4>traits and these types of things are. So with that

1634
01:27:31.520 --> 01:27:33.840
<v Speaker 4>being said, we have had other examples that we have

1635
01:27:33.880 --> 01:27:38.199
<v Speaker 4>talked about on the show of whole communities up and vanishing. Now,

1636
01:27:38.199 --> 01:27:41.159
<v Speaker 4>I don't We're not going miyance, cause that that's thousands

1637
01:27:41.159 --> 01:27:42.880
<v Speaker 4>and thousands of people. That's a little bit more than

1638
01:27:42.920 --> 01:27:44.880
<v Speaker 4>just get a litmus test. That's what some might call

1639
01:27:44.920 --> 01:27:47.960
<v Speaker 4>a genocybe. We're not going there. But if I was

1640
01:27:48.399 --> 01:27:50.680
<v Speaker 4>a you know, a betting man, which I have been

1641
01:27:50.680 --> 01:27:52.720
<v Speaker 4>known to be from time to time, and if these

1642
01:27:52.800 --> 01:27:57.399
<v Speaker 4>aliens were or extraterrestrials or whatever, call it, whatever terms

1643
01:27:57.439 --> 01:28:00.079
<v Speaker 4>you want, I'm trying to throw shade here. If they

1644
01:28:00.239 --> 01:28:02.359
<v Speaker 4>were to be coming to Earth to do some sort

1645
01:28:02.399 --> 01:28:06.199
<v Speaker 4>of an experiment or to take samples or something like that,

1646
01:28:06.359 --> 01:28:09.319
<v Speaker 4>not just the anal probing shit we always hear about,

1647
01:28:09.399 --> 01:28:14.000
<v Speaker 4>but on some very real intellectual excursion kind of things,

1648
01:28:14.960 --> 01:28:16.680
<v Speaker 4>it would also make sense to me that they would

1649
01:28:16.720 --> 01:28:20.520
<v Speaker 4>find small communities fifty to one hundred large way off

1650
01:28:20.560 --> 01:28:24.600
<v Speaker 4>the beaten path, who's gonna miss these people and abduct

1651
01:28:24.800 --> 01:28:27.000
<v Speaker 4>them as a group to try to get a litmus

1652
01:28:27.000 --> 01:28:30.000
<v Speaker 4>test of the environment and all these things. Now, I'm

1653
01:28:30.039 --> 01:28:32.199
<v Speaker 4>not saying that I believe that that's what happened either,

1654
01:28:32.640 --> 01:28:35.199
<v Speaker 4>but I could imagine a world in which that is

1655
01:28:35.199 --> 01:28:35.880
<v Speaker 4>what took place.

1656
01:28:36.039 --> 01:28:41.439
<v Speaker 2>Sure I could see that. I don't know. I want

1657
01:28:41.520 --> 01:28:46.680
<v Speaker 2>to believe that alien abduction, you know. I sometimes I

1658
01:28:46.760 --> 01:28:48.840
<v Speaker 2>even go outside on my front porch and I'm like, dude,

1659
01:28:48.840 --> 01:28:51.000
<v Speaker 2>just fucking take me, you know what I'm saying, Like

1660
01:28:51.239 --> 01:28:54.640
<v Speaker 2>just beat me up, send me out, like it's time,

1661
01:28:54.920 --> 01:28:57.039
<v Speaker 2>you know. Like I love my kids, I love my job.

1662
01:28:57.560 --> 01:28:59.439
<v Speaker 2>But you know, at a certain point, you're just like,

1663
01:29:00.880 --> 01:29:03.800
<v Speaker 2>what's out there? Just out of curiosity, you know what

1664
01:29:03.800 --> 01:29:04.119
<v Speaker 2>I mean.

1665
01:29:05.319 --> 01:29:07.079
<v Speaker 4>I you know, and we still got that thing that

1666
01:29:07.159 --> 01:29:10.159
<v Speaker 4>is hurling towards us. Maybe it'll make its way here,

1667
01:29:10.279 --> 01:29:12.800
<v Speaker 4>Maybe it won't. Maybe it's nothing. Maybe it's a complete

1668
01:29:12.800 --> 01:29:15.880
<v Speaker 4>hoax that are mainstream media is spinning just.

1669
01:29:15.840 --> 01:29:17.600
<v Speaker 3>To keep us talking about some random shit.

1670
01:29:17.840 --> 01:29:21.720
<v Speaker 4>I don't know, but I do still believe that before

1671
01:29:21.800 --> 01:29:27.439
<v Speaker 4>we die, we will have actual extra planetary contact.

1672
01:29:27.560 --> 01:29:29.319
<v Speaker 3>I hope, like for sure, for sure.

1673
01:29:29.640 --> 01:29:33.560
<v Speaker 2>So there is another theory that is out there that

1674
01:29:33.800 --> 01:29:39.199
<v Speaker 2>I well, I suggested this as a possible theory because

1675
01:29:39.239 --> 01:29:42.159
<v Speaker 2>it has been done in the past. So there is

1676
01:29:42.720 --> 01:29:46.640
<v Speaker 2>the oil drilling theory in government involvement. Because remember they

1677
01:29:46.680 --> 01:29:49.640
<v Speaker 2>were very quick to dismiss this, you know, and the

1678
01:29:49.720 --> 01:29:53.279
<v Speaker 2>quickest way to you know, have people forget about it

1679
01:29:53.319 --> 01:29:55.239
<v Speaker 2>is to just not even look into it in the

1680
01:29:55.239 --> 01:29:59.640
<v Speaker 2>first place, you know, outside of the Epstein files. But

1681
01:29:59.720 --> 01:30:04.720
<v Speaker 2>that's some suggest the disappearance was staged to clear the

1682
01:30:04.800 --> 01:30:08.039
<v Speaker 2>land for resource exploitation. In theory that would fit the

1683
01:30:08.119 --> 01:30:13.119
<v Speaker 2>Arctic petroleum exploration. Canada's Far North is rich with untapped reserves,

1684
01:30:13.359 --> 01:30:17.279
<v Speaker 2>but records show no oil or gas exploration at Lake

1685
01:30:17.359 --> 01:30:22.560
<v Speaker 2>Angecuni and Ngecuney in nineteen thirty or since activity was

1686
01:30:22.560 --> 01:30:25.960
<v Speaker 2>focused elsewhere like Norman Wells, and none of it and

1687
01:30:26.000 --> 01:30:30.039
<v Speaker 2>none of it. Land is tightly regulated, with Inuit consolation required.

1688
01:30:30.359 --> 01:30:33.359
<v Speaker 2>Could there still have been a covert operation, maybe, but

1689
01:30:33.439 --> 01:30:36.880
<v Speaker 2>with no archival trace, no permitting activity, and no later

1690
01:30:36.960 --> 01:30:40.600
<v Speaker 2>industrial footprint, the oil theory seems less likely unless this

1691
01:30:40.760 --> 01:30:43.399
<v Speaker 2>was a black project buried deeper than most, and if

1692
01:30:43.399 --> 01:30:46.119
<v Speaker 2>it was, then the absence of industrial scars is telling

1693
01:30:46.199 --> 01:30:51.159
<v Speaker 2>because whatever happened, they're left nothing behind but silence in general, So.

1694
01:30:51.800 --> 01:30:54.720
<v Speaker 3>Not I could see the conversation. There's been more than

1695
01:30:54.760 --> 01:30:56.239
<v Speaker 3>a few times around the world.

1696
01:30:56.760 --> 01:31:00.000
<v Speaker 4>Obviously not in the connell us that we've never done

1697
01:31:00.159 --> 01:31:03.720
<v Speaker 4>anything bad to anyone ever, if you read the history books.

1698
01:31:03.880 --> 01:31:06.079
<v Speaker 4>But okay, so there have been more than a few

1699
01:31:06.119 --> 01:31:08.720
<v Speaker 4>cases where they need a pipeline to go from point

1700
01:31:08.720 --> 01:31:11.000
<v Speaker 4>A to point B, or they need a resource from

1701
01:31:11.079 --> 01:31:15.079
<v Speaker 4>some certain area, and there happens to be these pesky villagers,

1702
01:31:15.119 --> 01:31:19.119
<v Speaker 4>this endage population that's all talking about how it's.

1703
01:31:18.960 --> 01:31:20.920
<v Speaker 3>Sacred land and we can't build there.

1704
01:31:20.960 --> 01:31:24.680
<v Speaker 4>And one thing leads to another, big bamboom, bob's your uncle.

1705
01:31:24.680 --> 01:31:26.640
<v Speaker 4>Next thing, you know, the village is just abandoned. It's

1706
01:31:26.640 --> 01:31:28.520
<v Speaker 4>burned to the ground. Where did the people go, Hey,

1707
01:31:28.600 --> 01:31:31.319
<v Speaker 4>we're not talking about that, We're talking about our next

1708
01:31:31.399 --> 01:31:33.840
<v Speaker 4>quarter income statements.

1709
01:31:33.239 --> 01:31:33.840
<v Speaker 3>Some about that.

1710
01:31:34.600 --> 01:31:39.079
<v Speaker 4>And yeah, this has absolutely happened before. But that being said,

1711
01:31:39.760 --> 01:31:42.760
<v Speaker 4>there's no industrial footprint in this area, right. There is

1712
01:31:42.840 --> 01:31:46.479
<v Speaker 4>no sign that there was a struggle. There was nothing

1713
01:31:46.479 --> 01:31:48.560
<v Speaker 4>that happened after the fact too. So even if there

1714
01:31:48.600 --> 01:31:50.800
<v Speaker 4>was like an exploratory well that was being dug and

1715
01:31:50.840 --> 01:31:52.840
<v Speaker 4>I'm just throwing one shot out of a can, it

1716
01:31:52.880 --> 01:31:54.760
<v Speaker 4>could have been a number of resources they were out

1717
01:31:54.760 --> 01:31:55.439
<v Speaker 4>there looking for.

1718
01:31:55.680 --> 01:31:57.279
<v Speaker 3>Could have been a diamond, mind, I doubt it.

1719
01:31:57.319 --> 01:31:59.600
<v Speaker 4>But just for the sake of shits and gigs, let's

1720
01:31:59.600 --> 01:32:01.880
<v Speaker 4>say that they they thought that there was an untapped oil.

1721
01:32:01.640 --> 01:32:03.399
<v Speaker 3>Well right around that lake.

1722
01:32:04.039 --> 01:32:07.439
<v Speaker 4>And they didn't Explora Tory dig somewhere and they found

1723
01:32:07.920 --> 01:32:11.239
<v Speaker 4>remnants of what they believed could be the big one. Okay,

1724
01:32:11.279 --> 01:32:14.880
<v Speaker 4>a big oil, well, big money, all the things. They

1725
01:32:14.920 --> 01:32:18.680
<v Speaker 4>wouldn't just kill a tribe to build a platform out

1726
01:32:18.720 --> 01:32:21.319
<v Speaker 4>that way. They would try to at first make a

1727
01:32:21.359 --> 01:32:23.760
<v Speaker 4>deal with them. Yeah, they'd try to screw them over

1728
01:32:23.800 --> 01:32:26.399
<v Speaker 4>and the deal, don't get me wrong, but they would

1729
01:32:26.439 --> 01:32:27.840
<v Speaker 4>try to at first make a deal.

1730
01:32:28.199 --> 01:32:30.239
<v Speaker 3>They would then try to go around the land.

1731
01:32:30.359 --> 01:32:33.119
<v Speaker 4>Then they would, if all else fails, decide to wipe

1732
01:32:33.119 --> 01:32:35.920
<v Speaker 4>out the village. Even in the nineteen twenties and thirties,

1733
01:32:35.960 --> 01:32:38.840
<v Speaker 4>that was still the way, Like, you know, it wasn't

1734
01:32:38.960 --> 01:32:42.439
<v Speaker 4>It wasn't a good business practice to just kill everybody

1735
01:32:42.439 --> 01:32:44.359
<v Speaker 4>for the sake of killing everybody and just see what

1736
01:32:44.439 --> 01:32:45.239
<v Speaker 4>shakes out later.

1737
01:32:45.479 --> 01:32:47.640
<v Speaker 3>That hasn't been the way in quite a few centuries.

1738
01:32:47.880 --> 01:32:50.840
<v Speaker 2>Yeah, so it's less, I would say, the least likely.

1739
01:32:51.760 --> 01:32:54.960
<v Speaker 2>But if all of this actually did happen, because some

1740
01:32:55.000 --> 01:32:57.000
<v Speaker 2>speculate that it didn't even happen, We're going to get

1741
01:32:57.000 --> 01:33:01.039
<v Speaker 2>to the spectoid or skeptoid article here as well. But

1742
01:33:01.199 --> 01:33:03.760
<v Speaker 2>if all of it did happen, what would it mean?

1743
01:33:03.960 --> 01:33:06.720
<v Speaker 2>So if the if the disappearance is real. It forces

1744
01:33:06.800 --> 01:33:10.680
<v Speaker 2>us to confront a weird truth that community, that entire

1745
01:33:10.720 --> 01:33:13.560
<v Speaker 2>communities can be a race without violence, without evidence, and

1746
01:33:13.600 --> 01:33:18.000
<v Speaker 2>without answers, whether it's extraterrestrials, interdimensional entities, or forces that

1747
01:33:18.039 --> 01:33:21.520
<v Speaker 2>we don't yet understand. The implications shake our assumptions about

1748
01:33:21.560 --> 01:33:24.279
<v Speaker 2>safety and stability. It's not just about what happened to

1749
01:33:24.319 --> 01:33:27.600
<v Speaker 2>the Anticuni, it's about what could happen anywhere. And it

1750
01:33:27.680 --> 01:33:30.359
<v Speaker 2>tells us we can take you, all of you without

1751
01:33:30.439 --> 01:33:32.399
<v Speaker 2>leaving a trace, and there's nothing you can fucking do

1752
01:33:32.439 --> 01:33:36.840
<v Speaker 2>about it. So that's just what it could be. I

1753
01:33:36.840 --> 01:33:40.159
<v Speaker 2>honestly believe that that's why the government has been hiding

1754
01:33:40.199 --> 01:33:43.079
<v Speaker 2>a lot of alien shit for decades leading up to this,

1755
01:33:43.359 --> 01:33:45.760
<v Speaker 2>because I think that the bare notion if we were

1756
01:33:45.800 --> 01:33:48.960
<v Speaker 2>ever to ever to get like any kind of real

1757
01:33:49.039 --> 01:33:51.840
<v Speaker 2>world like examples, if they were just not pulling our

1758
01:33:51.920 --> 01:33:54.960
<v Speaker 2>chain and they because we know that they know a

1759
01:33:55.000 --> 01:33:58.880
<v Speaker 2>lot more than they know, right for sure, Like they

1760
01:33:58.920 --> 01:34:01.000
<v Speaker 2>absolutely know so much much more than they lead on

1761
01:34:01.039 --> 01:34:04.920
<v Speaker 2>to believe. Maybe the reason they don't tell us, Yes,

1762
01:34:05.119 --> 01:34:09.039
<v Speaker 2>I get it, you know, for reverse engineering techniques and

1763
01:34:09.039 --> 01:34:12.039
<v Speaker 2>whatnot else, but it could also be because they don't

1764
01:34:12.079 --> 01:34:14.840
<v Speaker 2>want to cause mass panic because if there is an

1765
01:34:14.840 --> 01:34:19.760
<v Speaker 2>otherworldly entity that has extremely advanced technology, and what if

1766
01:34:19.760 --> 01:34:21.720
<v Speaker 2>we're the ones that are making deals with them so

1767
01:34:21.800 --> 01:34:24.079
<v Speaker 2>that they don't fuck us over, Like we don't know

1768
01:34:24.119 --> 01:34:27.600
<v Speaker 2>what's going on behind government closed doors. It could be anything,

1769
01:34:27.840 --> 01:34:30.600
<v Speaker 2>and so I think that, you know, the government would

1770
01:34:30.600 --> 01:34:32.880
<v Speaker 2>be keeping that a secret, and if they would be

1771
01:34:32.960 --> 01:34:37.680
<v Speaker 2>keeping it in a secret, maybe Lake and Jacuni could

1772
01:34:37.720 --> 01:34:39.840
<v Speaker 2>have been one of the first ones. Or I mean,

1773
01:34:39.880 --> 01:34:41.520
<v Speaker 2>it's happened in the thirties, so maybe one of the

1774
01:34:41.560 --> 01:34:42.079
<v Speaker 2>first ones.

1775
01:34:42.960 --> 01:34:45.439
<v Speaker 3>So I agree with you.

1776
01:34:45.520 --> 01:34:48.159
<v Speaker 4>By the way, I think that humanity as a whole,

1777
01:34:48.720 --> 01:34:50.680
<v Speaker 4>the fact that so many of us believe that we

1778
01:34:50.720 --> 01:34:53.399
<v Speaker 4>are actually at the top of the food chain tells

1779
01:34:53.520 --> 01:34:55.119
<v Speaker 4>us our arrogance more than anything.

1780
01:34:55.199 --> 01:34:55.600
<v Speaker 2>So dumb.

1781
01:34:56.159 --> 01:34:59.880
<v Speaker 4>Have you ever seen Spartacus? Yeah, okay, yeah, all the season?

1782
01:35:00.680 --> 01:35:04.840
<v Speaker 2>Uh oh wait Spartacus. No, I was thinking of another

1783
01:35:05.039 --> 01:35:05.560
<v Speaker 2>Roman thing.

1784
01:35:06.319 --> 01:35:09.279
<v Speaker 4>Well, Spartacus the TV show, not the movie from back

1785
01:35:09.319 --> 01:35:13.119
<v Speaker 4>in the day with all uh oh, what was his name,

1786
01:35:15.239 --> 01:35:18.119
<v Speaker 4>Kurt Douglas, Not that Spartacus I'm talking about.

1787
01:35:18.399 --> 01:35:20.079
<v Speaker 3>Well, I guess it's his dad, honestly, but.

1788
01:35:20.039 --> 01:35:22.520
<v Speaker 4>No, no, no, the TV show Spartacus at HBO put

1789
01:35:22.560 --> 01:35:25.279
<v Speaker 4>on a one point in time, right, there was an

1790
01:35:25.359 --> 01:35:29.000
<v Speaker 4>episode where long story short, you had this Roman general

1791
01:35:29.399 --> 01:35:31.640
<v Speaker 4>that was still training because he wanted to he didn't

1792
01:35:31.640 --> 01:35:34.000
<v Speaker 4>want to get soft and weak. And he had this

1793
01:35:34.239 --> 01:35:37.520
<v Speaker 4>legendary gladiator that he had hired. Now keep in mind,

1794
01:35:37.520 --> 01:35:41.800
<v Speaker 4>gladiators were slaves in the Roman times. But he had

1795
01:35:41.920 --> 01:35:45.720
<v Speaker 4>hired him to train him, and or he had bought him.

1796
01:35:45.720 --> 01:35:47.800
<v Speaker 4>He was his slave, and he was training him all

1797
01:35:47.840 --> 01:35:51.680
<v Speaker 4>these things. And he had this son that was just

1798
01:35:51.720 --> 01:35:53.800
<v Speaker 4>a spoiled, rotten, little shit of a kid.

1799
01:35:54.119 --> 01:35:54.640
<v Speaker 3>I say kid.

1800
01:35:54.720 --> 01:35:56.960
<v Speaker 4>He was like early twenties, but he still spoiled little

1801
01:35:57.000 --> 01:36:00.439
<v Speaker 4>shit nepo baby by any other means. And his dad

1802
01:36:00.520 --> 01:36:03.000
<v Speaker 4>was trying to instruct him on something. He's like, so

1803
01:36:03.720 --> 01:36:06.239
<v Speaker 4>do you believe that you're better than the slaves? Just

1804
01:36:06.479 --> 01:36:09.439
<v Speaker 4>throwing it out, Well, I believe any Roman citizen is

1805
01:36:09.439 --> 01:36:11.960
<v Speaker 4>better than slaves in all manners. We must be otherwise

1806
01:36:12.000 --> 01:36:17.000
<v Speaker 4>we wouldn't be citizens. And he's like, okay, slave, big

1807
01:36:17.000 --> 01:36:20.319
<v Speaker 4>gladiator guy, I want you to fight my son.

1808
01:36:21.479 --> 01:36:24.319
<v Speaker 3>Wait, what what you're You said, you're a Roman citizen,

1809
01:36:24.640 --> 01:36:27.239
<v Speaker 3>so you're so much superior than every slave.

1810
01:36:27.680 --> 01:36:30.279
<v Speaker 4>This man has killed two hundred men in the arena.

1811
01:36:31.000 --> 01:36:33.319
<v Speaker 4>You're a Roman citizen, so clearly you're better than him

1812
01:36:33.319 --> 01:36:35.479
<v Speaker 4>in all ways. Go ahead and show me how much

1813
01:36:35.479 --> 01:36:37.960
<v Speaker 4>better you are than him. Long story short, this gladiator

1814
01:36:38.039 --> 01:36:40.760
<v Speaker 4>quickly backhanded this little bitch ass real quick, and he

1815
01:36:40.800 --> 01:36:44.039
<v Speaker 4>felt all offended and he was like, Dominus, I'm so sorry.

1816
01:36:44.079 --> 01:36:44.960
<v Speaker 3>He's like, no, no, no.

1817
01:36:44.800 --> 01:36:47.680
<v Speaker 4>No, you instructed and you taught a humbling lesson. You're

1818
01:36:47.720 --> 01:36:51.880
<v Speaker 4>all good, you son, You'll shit. I hope you learned

1819
01:36:51.880 --> 01:36:54.880
<v Speaker 4>a lesson with that backhand, right. I feel like that's

1820
01:36:54.920 --> 01:36:57.920
<v Speaker 4>a lot of humanity. We're over here, like, well, we're humans,

1821
01:36:58.079 --> 01:37:00.439
<v Speaker 4>We are masters of any domain, and we put our

1822
01:37:00.479 --> 01:37:03.039
<v Speaker 4>eyes on we look at all the civilization we've built,

1823
01:37:03.079 --> 01:37:06.119
<v Speaker 4>look at these skyscrapers, and look at these jets. First

1824
01:37:06.199 --> 01:37:09.760
<v Speaker 4>of all, please understand we are still fleas on this earth,

1825
01:37:09.880 --> 01:37:12.319
<v Speaker 4>and she will rock us off whenever she's ready.

1826
01:37:12.439 --> 01:37:13.000
<v Speaker 3>First off.

1827
01:37:13.319 --> 01:37:16.520
<v Speaker 4>Second off, we are so much more advanced and superior

1828
01:37:16.640 --> 01:37:19.760
<v Speaker 4>than How come all of these wild animals randomly kill

1829
01:37:19.880 --> 01:37:23.560
<v Speaker 4>us every year? How many shark attacks? Actually, a cow

1830
01:37:23.720 --> 01:37:25.960
<v Speaker 4>is the deadliest animal on Earth. They kill more people

1831
01:37:26.000 --> 01:37:29.319
<v Speaker 4>per capita than any other animal on Earth. You see

1832
01:37:29.560 --> 01:37:35.720
<v Speaker 4>all these things, Yeah, you wouldn't believe so, but it happens.

1833
01:37:32.960 --> 01:37:37.760
<v Speaker 2>The hippo is like the most dangerous one.

1834
01:37:37.119 --> 01:37:37.680
<v Speaker 3>In the water.

1835
01:37:38.279 --> 01:37:41.520
<v Speaker 4>Yeah, yeah, yeah, because they have no natural predators and

1836
01:37:41.560 --> 01:37:43.640
<v Speaker 4>they just get bigger and bigger and bigger. But like,

1837
01:37:43.640 --> 01:37:47.039
<v Speaker 4>that's my point. We are such masters of our domain,

1838
01:37:47.479 --> 01:37:51.359
<v Speaker 4>then how are we getting bodied by wild animals that

1839
01:37:51.399 --> 01:37:55.279
<v Speaker 4>we have Allegedly we're higher than them on the food

1840
01:37:55.359 --> 01:37:59.600
<v Speaker 4>chain every fucking year. Then we want to talk about interplanetary,

1841
01:37:59.680 --> 01:38:02.520
<v Speaker 4>inter dimensional intergalactic conversation.

1842
01:38:02.760 --> 01:38:03.880
<v Speaker 3>Listen, listen.

1843
01:38:04.479 --> 01:38:06.880
<v Speaker 4>I'm not saying that we are not in a very

1844
01:38:06.960 --> 01:38:11.600
<v Speaker 4>comfortable position on Earth, but we need that's a perspective issue.

1845
01:38:11.960 --> 01:38:16.079
<v Speaker 4>We have this perspective that we're top dog. You see

1846
01:38:16.079 --> 01:38:19.159
<v Speaker 4>what I'm saying here. So I feel like for humans

1847
01:38:19.199 --> 01:38:22.159
<v Speaker 4>that they learned the truth that we are, we may

1848
01:38:22.199 --> 01:38:24.439
<v Speaker 4>not be like a flea on a dog's ass. Bindy

1849
01:38:24.520 --> 01:38:28.159
<v Speaker 4>means we might have a decent position, but we're also

1850
01:38:28.319 --> 01:38:30.000
<v Speaker 4>not top tier.

1851
01:38:30.079 --> 01:38:34.600
<v Speaker 2>Bindy means it's a false sense of entitlement for sure. Yes, yes,

1852
01:38:34.640 --> 01:38:37.840
<v Speaker 2>and yeah, I feel like we're we're all a little

1853
01:38:37.960 --> 01:38:42.279
<v Speaker 2>too comfortable. And I mean, look, I don't know, are

1854
01:38:42.359 --> 01:38:44.880
<v Speaker 2>aliens ever gonna come down and fuck with us? Have

1855
01:38:44.960 --> 01:38:47.399
<v Speaker 2>they already come down and fucked with us. I am

1856
01:38:47.479 --> 01:38:51.159
<v Speaker 2>of the belief that maybe maybe stupidly, but I'm of

1857
01:38:51.199 --> 01:38:55.840
<v Speaker 2>the belief that they wouldn't personally. But I don't know.

1858
01:38:56.000 --> 01:39:00.039
<v Speaker 2>So anyway, let's get over to your boy skeptoid. So so,

1859
01:39:00.239 --> 01:39:03.520
<v Speaker 2>skeptics point to the lack of Inuit oral history, missing

1860
01:39:03.600 --> 01:39:07.359
<v Speaker 2>names of alleged villagers, and conflicting details as signs that

1861
01:39:07.439 --> 01:39:10.760
<v Speaker 2>it was pulp journalism. Still, they admit many hoaxes start

1862
01:39:10.800 --> 01:39:14.239
<v Speaker 2>with a kernel truth. Something may have happened at Angecouni,

1863
01:39:14.399 --> 01:39:18.840
<v Speaker 2>even if the mass disappearance was exaggerated beyond recognition. The

1864
01:39:18.960 --> 01:39:21.399
<v Speaker 2>question is what is the truth that they're trimming away?

1865
01:39:21.720 --> 01:39:25.880
<v Speaker 2>In the Arctic, stories change like snowdrifts, reshaped by every gust,

1866
01:39:25.920 --> 01:39:29.000
<v Speaker 2>still hiding the same sharp ice beneath. If there was,

1867
01:39:29.039 --> 01:39:31.439
<v Speaker 2>only if there was a seed of reality, what grow

1868
01:39:31.479 --> 01:39:33.880
<v Speaker 2>from it may be more frightening than fiction. So now

1869
01:39:33.920 --> 01:39:38.119
<v Speaker 2>we're going to get to the skeptoid article here in

1870
01:39:38.520 --> 01:39:43.199
<v Speaker 2>a second, and he's going to point out a lot

1871
01:39:43.199 --> 01:39:46.079
<v Speaker 2>of flaws, and mainly he's not going so much on

1872
01:39:46.119 --> 01:39:50.319
<v Speaker 2>the lore. He's more so going on the on the

1873
01:39:50.319 --> 01:39:53.680
<v Speaker 2>newspaper article in general, because lore can be built up.

1874
01:39:53.720 --> 01:39:55.920
<v Speaker 2>Myths can be built up. This was the first time

1875
01:39:55.960 --> 01:39:57.600
<v Speaker 2>that it was ever talked about, first time it was

1876
01:39:57.640 --> 01:40:00.960
<v Speaker 2>ever printed, so I think he's going off of that.

1877
01:40:02.800 --> 01:40:05.560
<v Speaker 2>He actually did an episode on this, not to promote him,

1878
01:40:05.600 --> 01:40:07.600
<v Speaker 2>because we're not his biggest fans, but hey, you know,

1879
01:40:07.640 --> 01:40:09.159
<v Speaker 2>he get a call out, then we will tell you

1880
01:40:09.199 --> 01:40:15.000
<v Speaker 2>what episode Sceptoid podcast number three seventy one, So all right,

1881
01:40:15.119 --> 01:40:18.479
<v Speaker 2>he goes. The year was nineteen thirty. The place the

1882
01:40:19.800 --> 01:40:22.479
<v Speaker 2>frozen waste of Northern Canada. It was November, late fall

1883
01:40:22.479 --> 01:40:25.079
<v Speaker 2>on the flat landscape was blasted over with ice, crystals

1884
01:40:25.079 --> 01:40:27.880
<v Speaker 2>and wind. A lone trapper, joe LeBell made his way

1885
01:40:28.000 --> 01:40:30.800
<v Speaker 2>to an Inuit village. He knew all looked well as

1886
01:40:30.800 --> 01:40:33.680
<v Speaker 2>he approached, but when he arrived, nobody answered his greeting calls.

1887
01:40:33.880 --> 01:40:36.720
<v Speaker 2>LaBelle looked around and found everything in place, everything except

1888
01:40:36.720 --> 01:40:41.000
<v Speaker 2>the people. The entire population of the village had vanished. Food, clothing, rifles,

1889
01:40:41.319 --> 01:40:43.720
<v Speaker 2>half cooked meals, and everything else needed for life on

1890
01:40:43.800 --> 01:40:46.560
<v Speaker 2>the tundra were all at the ready, but no Inuit

1891
01:40:46.720 --> 01:40:49.039
<v Speaker 2>to use them. LaBelle stood on the shore of the

1892
01:40:49.560 --> 01:40:52.920
<v Speaker 2>Angecuny Lake and pondered the mystery, then went straight away

1893
01:40:52.920 --> 01:40:56.600
<v Speaker 2>and reported the disappearance to the RCMP. Since then, the

1894
01:40:56.640 --> 01:40:59.319
<v Speaker 2>story of the Angeicuni Lake has been a mainstay of

1895
01:40:59.319 --> 01:41:03.680
<v Speaker 2>Canadian miss lore. You'll hardly or you'd hardly recognize Angcuni

1896
01:41:04.199 --> 01:41:07.000
<v Speaker 2>Lake as a lake. None of it is the largest

1897
01:41:07.000 --> 01:41:09.960
<v Speaker 2>in northernmost of Canada's territories and is one of the

1898
01:41:10.000 --> 01:41:13.319
<v Speaker 2>most sparsely populated regions on Earth. There are more than

1899
01:41:13.359 --> 01:41:16.840
<v Speaker 2>fifty square kilometers of barren rock and ice per person,

1900
01:41:17.199 --> 01:41:19.760
<v Speaker 2>and none of it half the density of Greenland. And

1901
01:41:19.880 --> 01:41:25.039
<v Speaker 2>most of them speak in Nouk to it Enuk to

1902
01:41:25.119 --> 01:41:29.399
<v Speaker 2>tit enuc to tut enuc to tut. I didn't know

1903
01:41:29.439 --> 01:41:30.760
<v Speaker 2>that was a language.

1904
01:41:31.079 --> 01:41:33.119
<v Speaker 4>Never knew that, but I mean I figured that the

1905
01:41:33.239 --> 01:41:37.520
<v Speaker 4>Inuits would have their own type of dialect. I've never

1906
01:41:37.560 --> 01:41:40.279
<v Speaker 4>actually heard what the dialect was called, but all right.

1907
01:41:40.600 --> 01:41:43.960
<v Speaker 2>Enuc to tut. So there is only major settlement within

1908
01:41:44.039 --> 01:41:49.840
<v Speaker 2>the whole of this of this vast territory, the capital Equaluit,

1909
01:41:50.399 --> 01:41:54.000
<v Speaker 2>with less than seven thousand population, fifteen hundred kilometers east

1910
01:41:54.039 --> 01:41:57.359
<v Speaker 2>of and Angiicuni Lake. None of it encloses most of

1911
01:41:57.399 --> 01:42:00.239
<v Speaker 2>the Canadian Arctic Archipelago.

1912
01:42:00.239 --> 01:42:02.720
<v Speaker 3>So they say that archipelago.

1913
01:42:02.399 --> 01:42:06.079
<v Speaker 2>Archipelago and its mainland portion is almost completely devoid of

1914
01:42:06.079 --> 01:42:09.359
<v Speaker 2>any features at all, having been scraped flat by glaciers

1915
01:42:09.479 --> 01:42:11.960
<v Speaker 2>that left only barren rock and tundra lace with shallow

1916
01:42:11.960 --> 01:42:15.479
<v Speaker 2>puddles and streams, generously called lakes and rivers. A few

1917
01:42:15.520 --> 01:42:19.439
<v Speaker 2>dozen of these puddles loosely linked together at what comprised

1918
01:42:19.880 --> 01:42:22.439
<v Speaker 2>in Jacuni Lake during most of the year. It's an

1919
01:42:22.520 --> 01:42:25.600
<v Speaker 2>unbroken flat plane of ice and snow, completely indistinct from

1920
01:42:25.600 --> 01:42:28.600
<v Speaker 2>anything within five hundred kilometers in any direction. They call

1921
01:42:28.680 --> 01:42:31.479
<v Speaker 2>this part of Canada the barren Grounds. The most famous

1922
01:42:31.800 --> 01:42:34.840
<v Speaker 2>published account of Joe Lobel's mysterious encounter comes from Frank

1923
01:42:34.960 --> 01:42:38.159
<v Speaker 2>Edward's nineteen fifty nine books Stranger Than Science, in which

1924
01:42:38.279 --> 01:42:41.439
<v Speaker 2>Edwards devoted three short pages to the story. He tells

1925
01:42:41.479 --> 01:42:43.800
<v Speaker 2>how the Mounted police returned to the village site with

1926
01:42:43.880 --> 01:42:46.720
<v Speaker 2>LeBell and confirmed everything that he told them, and like LaBelle,

1927
01:42:46.760 --> 01:42:48.880
<v Speaker 2>they were unable to find any trace of the villagers,

1928
01:42:48.920 --> 01:42:52.039
<v Speaker 2>nor come up with any suggestion why they might have

1929
01:42:52.119 --> 01:42:55.279
<v Speaker 2>left all of their valuables and necessities behind. Their kayaks

1930
01:42:55.279 --> 01:42:57.319
<v Speaker 2>still sat on the bench or on the beach, rather

1931
01:42:57.640 --> 01:43:01.560
<v Speaker 2>meals still hungover long dead, could looking fires. The police

1932
01:43:01.560 --> 01:43:05.199
<v Speaker 2>also found the frozen bodies of the villager's dogs. Edward's

1933
01:43:05.439 --> 01:43:09.039
<v Speaker 2>chapter concludes that months of patient and far flung investigation

1934
01:43:09.079 --> 01:43:11.279
<v Speaker 2>failed to produce a single trace of any member who

1935
01:43:11.319 --> 01:43:14.560
<v Speaker 2>had lived in the deserted village of Angekuni. The Mounted

1936
01:43:14.600 --> 01:43:17.880
<v Speaker 2>Police filed it as unsolved, so it remains. There are

1937
01:43:17.920 --> 01:43:20.560
<v Speaker 2>a number of things about the Joe LaBelle story that

1938
01:43:20.640 --> 01:43:23.800
<v Speaker 2>raised red flags, though for one thing, it happened in November,

1939
01:43:23.840 --> 01:43:27.880
<v Speaker 2>when average temperatures are at thirteen degrees celsius below freezing

1940
01:43:28.199 --> 01:43:30.920
<v Speaker 2>Angecuni Lake is a sheet of ice. Kayaks pulled up

1941
01:43:30.960 --> 01:43:34.119
<v Speaker 2>to the beach would not be battered by wave action.

1942
01:43:34.600 --> 01:43:37.399
<v Speaker 2>Their very presence of kayaks so far inland is suspect,

1943
01:43:37.479 --> 01:43:42.840
<v Speaker 2>though not impossible. Migratory Inuit would often portage their kayaks

1944
01:43:42.880 --> 01:43:48.279
<v Speaker 2>to hunt caribou. These eastern ing iglu Lick kayaks were

1945
01:43:48.279 --> 01:43:51.640
<v Speaker 2>made of seal skin stretched over willow branches, but the

1946
01:43:51.680 --> 01:43:55.119
<v Speaker 2>small Angikuni lank is landlocked so far inland on the

1947
01:43:55.159 --> 01:43:59.000
<v Speaker 2>barrens that neither willow nor sealskin were available, and this

1948
01:43:59.079 --> 01:44:02.880
<v Speaker 2>would be by far the farthest inland that the historical

1949
01:44:03.000 --> 01:44:08.840
<v Speaker 2>use of Iglulik kayaks would have ever been documented. Not impossible,

1950
01:44:08.880 --> 01:44:13.359
<v Speaker 2>but highly suspect. Edwards also had label describing a permanent settlement,

1951
01:44:13.439 --> 01:44:16.920
<v Speaker 2>a friendly little Eskimo village of about thirty inhabitants that

1952
01:44:16.960 --> 01:44:19.840
<v Speaker 2>he had known for quote unquote many years. A statement

1953
01:44:19.840 --> 01:44:22.840
<v Speaker 2>made from the Mounted Police say that a village with

1954
01:44:22.880 --> 01:44:25.239
<v Speaker 2>such a large population would not have existed in such

1955
01:44:25.239 --> 01:44:28.319
<v Speaker 2>a remote area of the Northwest Territories. They had left

1956
01:44:28.359 --> 01:44:31.319
<v Speaker 2>seal skin garments behind in a region where there was

1957
01:44:32.039 --> 01:44:35.399
<v Speaker 2>caribou hide rather than sealskin, and as a trapper, label

1958
01:44:35.479 --> 01:44:38.479
<v Speaker 2>should have been able to identify it properly. So there

1959
01:44:38.680 --> 01:44:41.920
<v Speaker 2>was either a series of quite improbable circumstances, or label

1960
01:44:42.079 --> 01:44:45.800
<v Speaker 2>was wrong, or Edwards was wrong. Today, no physical evidence

1961
01:44:45.880 --> 01:44:49.840
<v Speaker 2>exists of a village at Angacuni Lake, and nobody has

1962
01:44:49.880 --> 01:44:51.960
<v Speaker 2>ever published an account of going up there and clearing

1963
01:44:52.000 --> 01:44:55.720
<v Speaker 2>away any remnants, so we have to rely on documentary

1964
01:44:56.319 --> 01:45:00.680
<v Speaker 2>evidence to find the true history of the vanishing village. Interestingly,

1965
01:45:01.079 --> 01:45:03.279
<v Speaker 2>following the history of the published accounts is a bit

1966
01:45:03.439 --> 01:45:05.840
<v Speaker 2>like trying to follow one of those movies that's out

1967
01:45:05.840 --> 01:45:08.520
<v Speaker 2>of sequence and jumps around from different time periods, and

1968
01:45:08.560 --> 01:45:11.720
<v Speaker 2>you'll see what I mean a lot like this episode.

1969
01:45:12.680 --> 01:45:16.840
<v Speaker 2>The earliest recorded publication about Angecouni Lake is a nineteen

1970
01:45:16.920 --> 01:45:20.239
<v Speaker 2>seventy six citation of an article from November twenty ninth,

1971
01:45:20.319 --> 01:45:24.039
<v Speaker 2>nineteen thirty written by an Emmett Keller in the Halifax

1972
01:45:24.039 --> 01:45:28.520
<v Speaker 2>Herald newspaper. Keller, writing as a quote unquote special correspondent

1973
01:45:28.520 --> 01:45:30.760
<v Speaker 2>for the newspaper, told la Bell's story and gave the

1974
01:45:30.840 --> 01:45:33.520
<v Speaker 2>village a population of twenty five and offered a more

1975
01:45:33.520 --> 01:45:37.119
<v Speaker 2>reserved version of the artifacts LaBelle found, including a single

1976
01:45:37.359 --> 01:45:40.560
<v Speaker 2>rusty old rifle and a few dog corpses. The article

1977
01:45:40.600 --> 01:45:44.640
<v Speaker 2>included a generic photograph of an Inuit village. Next, on

1978
01:45:44.760 --> 01:45:48.960
<v Speaker 2>January seventeenth of nineteen thirty one, Courtland Starns, the Commissioner

1979
01:45:48.960 --> 01:45:51.840
<v Speaker 2>of the Royal Canadian Mounted Police, released an investigation of

1980
01:45:51.880 --> 01:45:55.920
<v Speaker 2>the event undertaken by Sergeant J. Nelson. Nelson, and speaking

1981
01:45:55.960 --> 01:45:58.800
<v Speaker 2>with local traders, learned that joe Leabelle was a real person,

1982
01:45:59.000 --> 01:46:02.279
<v Speaker 2>but worked only in Northern Manitoba. He also discovered that

1983
01:46:02.359 --> 01:46:05.800
<v Speaker 2>Keller's photograph was an old one from the RCMP's own archives,

1984
01:46:06.079 --> 01:46:08.239
<v Speaker 2>and as nobody in the region had heard of this

1985
01:46:08.520 --> 01:46:12.359
<v Speaker 2>village or its disappearance, Nelson concluded that the entire episode

1986
01:46:12.439 --> 01:46:15.520
<v Speaker 2>was a sensationalized hoax made up by Keller for the

1987
01:46:15.520 --> 01:46:19.479
<v Speaker 2>next twenty eight years, it appears that the presses were quiet.

1988
01:46:19.680 --> 01:46:21.840
<v Speaker 2>I was able to find no printed works at all

1989
01:46:21.880 --> 01:46:24.800
<v Speaker 2>of any kind that mentioned Angecunnie Lake, or any of

1990
01:46:24.840 --> 01:46:28.399
<v Speaker 2>the names involved until nineteen fifty nine, when Frank Edwards

1991
01:46:28.439 --> 01:46:32.399
<v Speaker 2>Books was released. Edwards slightly increased the number of inuit

1992
01:46:32.439 --> 01:46:35.479
<v Speaker 2>from twenty five to thirty. He also offered no sources

1993
01:46:35.479 --> 01:46:37.960
<v Speaker 2>for this chapter and did not mention the alleged nineteen

1994
01:46:38.039 --> 01:46:41.520
<v Speaker 2>thirty or nineteen thirty one releases. Over the next seventeen years,

1995
01:46:41.520 --> 01:46:44.439
<v Speaker 2>the presses were almost as quiet. A few scattered references

1996
01:46:44.479 --> 01:46:46.880
<v Speaker 2>to Edward's version of the story appeared in books about

1997
01:46:47.319 --> 01:46:51.039
<v Speaker 2>psychics and the paranormal, but no new details were introduced.

1998
01:46:51.399 --> 01:46:55.960
<v Speaker 2>So already you're like, all right, maybe skeptoids not entirely off,

1999
01:46:56.000 --> 01:47:00.520
<v Speaker 2>then right, right, right fair. It was nineteen seven when

2000
01:47:00.560 --> 01:47:03.319
<v Speaker 2>the story really broke. Dwight Whalen wrote a cover story

2001
01:47:03.319 --> 01:47:06.319
<v Speaker 2>for the November nineteen seventy six issue of Fate magazine

2002
01:47:06.359 --> 01:47:10.560
<v Speaker 2>called Vanished Village Revisited. Whalen was the first to note

2003
01:47:10.560 --> 01:47:14.079
<v Speaker 2>that the nineteen thirty and nineteen thirty one articles there

2004
01:47:14.119 --> 01:47:16.119
<v Speaker 2>does not seem to be any record of any earlier

2005
01:47:16.279 --> 01:47:19.479
<v Speaker 2>author finding them. Whalen also wrote that when he called

2006
01:47:19.479 --> 01:47:21.840
<v Speaker 2>the RCMP personally, he was told that they had no

2007
01:47:21.920 --> 01:47:24.600
<v Speaker 2>record of any such event, despite the many details in

2008
01:47:24.640 --> 01:47:29.159
<v Speaker 2>Sergeant Nelson's report provided by the RCMP commissioner himself. Oh

2009
01:47:29.199 --> 01:47:33.760
<v Speaker 2>that's interesting, woh so. Whalen concluded that the whole story

2010
01:47:33.800 --> 01:47:36.720
<v Speaker 2>was largely invented by Emmitt Keller, possibly based on a

2011
01:47:36.720 --> 01:47:39.159
<v Speaker 2>tall tale he heard from Joe LaBelle, who may or

2012
01:47:39.199 --> 01:47:41.880
<v Speaker 2>may not have stumbled on some actual ruins of a

2013
01:47:41.960 --> 01:47:44.840
<v Speaker 2>village or a camp. And then things got weird, and

2014
01:47:45.199 --> 01:47:48.119
<v Speaker 2>in the April nineteen seventy seven edition of Fate, a

2015
01:47:48.239 --> 01:47:51.800
<v Speaker 2>reader wrote in to dispute Whalen's conclusion. This reader was

2016
01:47:51.840 --> 01:47:55.279
<v Speaker 2>none other than Betty whoa none other than Betty Hill

2017
01:47:55.880 --> 01:47:57.039
<v Speaker 2>of Betty and Barney.

2018
01:47:56.760 --> 01:47:59.000
<v Speaker 3>Hill shut up holy shit.

2019
01:47:59.199 --> 01:48:02.119
<v Speaker 2>At the time, the mos famous self described alien abductee

2020
01:48:02.119 --> 01:48:04.399
<v Speaker 2>in the world and subject of the nineteen sixty six

2021
01:48:04.439 --> 01:48:08.640
<v Speaker 2>book sixty six book called The un The Interrupted Journey

2022
01:48:08.840 --> 01:48:11.720
<v Speaker 2>Two Lost Hours a board a flying saucer, Betty claimed

2023
01:48:11.720 --> 01:48:14.199
<v Speaker 2>that while on a ferry ride with her husband Barney

2024
01:48:14.239 --> 01:48:17.399
<v Speaker 2>at the Bay of Fundy, they met a Captain Larson, who,

2025
01:48:17.800 --> 01:48:21.159
<v Speaker 2>as a mounte had spent nine years investigating the mystery

2026
01:48:21.159 --> 01:48:25.960
<v Speaker 2>of the vanishing village at Angecooney Lake. Holy shit, all right,

2027
01:48:26.000 --> 01:48:31.520
<v Speaker 2>we're getting somewhere then, okay. In his opinion, wrote Betty, wrote, Betty,

2028
01:48:31.600 --> 01:48:34.760
<v Speaker 2>the villagers had all been abducted by the UFOs.

2029
01:48:35.439 --> 01:48:39.880
<v Speaker 4>What so there of the belief that this clearly was

2030
01:48:39.920 --> 01:48:42.560
<v Speaker 4>an alien abduction that took the entire village?

2031
01:48:42.720 --> 01:48:45.399
<v Speaker 2>Fucking Betty and Barney Hill definitely. Oh, they said that

2032
01:48:45.439 --> 01:48:47.439
<v Speaker 2>they talked to a sergeant that had been following it

2033
01:48:47.479 --> 01:48:51.359
<v Speaker 2>for nine years. That's that's wild. So from this point on,

2034
01:48:51.560 --> 01:48:55.119
<v Speaker 2>UFO writers everywhere began, including Angecooney Lake in their books.

2035
01:48:55.159 --> 01:48:57.880
<v Speaker 2>The nineteen eighty three book called the World's Greatest UFO

2036
01:48:57.960 --> 01:49:01.520
<v Speaker 2>Mysteries by Nigel Blundell and Roger Bore amplified the population

2037
01:49:01.600 --> 01:49:04.560
<v Speaker 2>of the village to twelve hundred and added the element

2038
01:49:04.600 --> 01:49:10.560
<v Speaker 2>of three trappers, armand Lorent and his two sons seeing

2039
01:49:10.680 --> 01:49:14.479
<v Speaker 2>UFOs flying toward and Jacuni. They then encountered a group

2040
01:49:14.520 --> 01:49:16.960
<v Speaker 2>of mounties on their way to investigate the flying objects.

2041
01:49:17.159 --> 01:49:19.359
<v Speaker 2>In this version of the story, Joe LaBelle used a

2042
01:49:19.399 --> 01:49:22.560
<v Speaker 2>telegraph to report the vanished village, despite there being no

2043
01:49:22.680 --> 01:49:27.960
<v Speaker 2>telegraphs within probably one thousand kilometers of the lake. So

2044
01:49:28.039 --> 01:49:31.000
<v Speaker 2>this is where it probably got a little bit mythologized,

2045
01:49:31.119 --> 01:49:31.279
<v Speaker 2>you know.

2046
01:49:31.960 --> 01:49:32.560
<v Speaker 3>Yeah.

2047
01:49:32.640 --> 01:49:35.760
<v Speaker 2>So in nineteen eighty eight, John Colombo's book called Mysterious

2048
01:49:35.840 --> 01:49:39.800
<v Speaker 2>Canada repeated all of this, including Blundle and Boor's overblown

2049
01:49:39.840 --> 01:49:43.680
<v Speaker 2>details and all of Whalen's correspondences with the RCMP. People

2050
01:49:43.720 --> 01:49:46.680
<v Speaker 2>Magazine ran a nineteen eighty eight article essentially repeating all

2051
01:49:46.720 --> 01:49:50.680
<v Speaker 2>of this sensationalized new information. The Canadian UFO Report, published

2052
01:49:50.680 --> 01:49:53.439
<v Speaker 2>in two thousand and six by Ritkowski and Ditman, added

2053
01:49:53.520 --> 01:49:57.399
<v Speaker 2>that all the villager's ancestral graves have been emptied, and

2054
01:49:57.560 --> 01:49:59.840
<v Speaker 2>a rents dot Com article in two thousand and one

2055
01:50:00.039 --> 01:50:03.039
<v Speaker 2>increased the village population to two thousand and buried the

2056
01:50:03.079 --> 01:50:06.880
<v Speaker 2>dog corpses under twelve feet of snow. Damn, this is

2057
01:50:06.920 --> 01:50:08.319
<v Speaker 2>the game of telephone.

2058
01:50:08.159 --> 01:50:09.399
<v Speaker 3>Right, yeah, budding.

2059
01:50:10.199 --> 01:50:13.359
<v Speaker 2>So what is a fact hunting researcher to do? Going

2060
01:50:13.359 --> 01:50:16.239
<v Speaker 2>back to the original sources is sometimes easier said than done.

2061
01:50:16.359 --> 01:50:19.239
<v Speaker 2>Whaling gave precise details of the publication of the nineteen

2062
01:50:19.319 --> 01:50:23.359
<v Speaker 2>thirty newspaper article and the nineteen thirty one RCMP report

2063
01:50:23.479 --> 01:50:26.840
<v Speaker 2>and recording to the researcher Patrick Dirkson, who worked with

2064
01:50:26.880 --> 01:50:29.960
<v Speaker 2>his staff at the Millennium Library in Winnipeg in twenty thirteen,

2065
01:50:30.439 --> 01:50:34.359
<v Speaker 2>neither appears to exist. They also searched all other Manitoba

2066
01:50:34.439 --> 01:50:37.000
<v Speaker 2>newspapers from the day and found no references to the

2067
01:50:37.000 --> 01:50:40.640
<v Speaker 2>story whatsoever, nor any record of an Mt. E. Keller.

2068
01:50:42.039 --> 01:50:43.920
<v Speaker 2>Couldn't find a record of him. Wasn't he the one

2069
01:50:43.920 --> 01:50:44.760
<v Speaker 2>that wrote the story in.

2070
01:50:44.680 --> 01:50:48.359
<v Speaker 3>The first place? That makes like no sense.

2071
01:50:49.039 --> 01:50:52.520
<v Speaker 2>Certainly nothing like it appears in the microfilm copies that

2072
01:50:52.560 --> 01:50:54.920
<v Speaker 2>I have on my desk right now, he says. He

2073
01:50:54.960 --> 01:50:58.079
<v Speaker 2>goes update. The original nineteen thirty report has been found

2074
01:50:58.239 --> 01:51:01.079
<v Speaker 2>in an article in the b from Danville, Virginia, not

2075
01:51:01.159 --> 01:51:03.880
<v Speaker 2>in Manitoba. The conclusion of this episode will be updated

2076
01:51:03.920 --> 01:51:05.159
<v Speaker 2>as soon as I can get around to it. That

2077
01:51:05.199 --> 01:51:06.720
<v Speaker 2>was the article that we had read. I guess he

2078
01:51:06.760 --> 01:51:11.560
<v Speaker 2>couldn't get his hands on that. So in nineteen eighty eight,

2079
01:51:11.600 --> 01:51:16.560
<v Speaker 2>the Australian skeptics contacted the RCMP historian SW Worral, who

2080
01:51:16.680 --> 01:51:21.119
<v Speaker 2>wrote this many years ago. The members of RCMP then

2081
01:51:21.199 --> 01:51:23.439
<v Speaker 2>retired who served in the area at the time these

2082
01:51:23.439 --> 01:51:26.840
<v Speaker 2>events were purported to have happened in nineteen thirty were

2083
01:51:26.880 --> 01:51:29.039
<v Speaker 2>asked for their comments on the story. They could not

2084
01:51:29.199 --> 01:51:32.800
<v Speaker 2>confirm it recalled nothing like it and were astounded that

2085
01:51:32.840 --> 01:51:35.680
<v Speaker 2>such a ridiculous tale could be believed. Our files were

2086
01:51:35.680 --> 01:51:39.000
<v Speaker 2>carefully searched. No strange Craft was ever reported. No one

2087
01:51:39.079 --> 01:51:41.760
<v Speaker 2>named Joe LaBelle ever came to the RCMP in panic

2088
01:51:41.760 --> 01:51:44.760
<v Speaker 2>about Lake Angecouni. The RCMP did not send out any

2089
01:51:44.800 --> 01:51:48.079
<v Speaker 2>search parties. The only records we have on the story

2090
01:51:48.159 --> 01:51:51.399
<v Speaker 2>are copies of letters to correspondences like yourself, informing the

2091
01:51:51.399 --> 01:51:55.039
<v Speaker 2>writers that the story is entirely fictitious. It seems clear

2092
01:51:55.079 --> 01:51:58.560
<v Speaker 2>that Frank Edwards nineteen fifty nine chapter is indeed the

2093
01:51:58.600 --> 01:52:02.399
<v Speaker 2>genesis of the tale, aparently made up from the whole cloth.

2094
01:52:02.640 --> 01:52:05.359
<v Speaker 2>It also seems clear that Dwight Whalen, writing in nineteen

2095
01:52:05.399 --> 01:52:08.000
<v Speaker 2>seventy six, some forty five years after the event, took

2096
01:52:08.039 --> 01:52:10.640
<v Speaker 2>advantage of the fact that no one who would have

2097
01:52:10.680 --> 01:52:13.720
<v Speaker 2>been involved was still living and invented both the nineteen

2098
01:52:13.800 --> 01:52:17.800
<v Speaker 2>thirty newspaper article and nineteen thirty one RCMP report. That's

2099
01:52:17.840 --> 01:52:20.039
<v Speaker 2>what he was saying earlier, So he wrote the rest

2100
01:52:20.039 --> 01:52:22.239
<v Speaker 2>of this article, But then he wrote the update saying

2101
01:52:22.239 --> 01:52:25.199
<v Speaker 2>that it was found. So see that that's what's weird

2102
01:52:25.239 --> 01:52:28.800
<v Speaker 2>about it, you know, like that's what makes it.

2103
01:52:28.800 --> 01:52:29.920
<v Speaker 3>Same it's fake.

2104
01:52:32.119 --> 01:52:34.600
<v Speaker 2>I well, maybe he just I don't know. Maybe you

2105
01:52:34.600 --> 01:52:36.680
<v Speaker 2>couldn't find it. I did have to go like in

2106
01:52:36.800 --> 01:52:39.800
<v Speaker 2>an article inside of another article, inside of another article

2107
01:52:39.840 --> 01:52:42.880
<v Speaker 2>to find that. So it was deeply hidden. Like you

2108
01:52:42.960 --> 01:52:45.479
<v Speaker 2>try and search for it, it's damn near impossible to find.

2109
01:52:45.880 --> 01:52:48.800
<v Speaker 4>Uh yeah, I mean then also, and I'm not saying

2110
01:52:48.800 --> 01:52:52.760
<v Speaker 4>that I believe all this being a hoax, but if

2111
01:52:52.800 --> 01:52:56.239
<v Speaker 4>it was, this is kind of the perfect storm to

2112
01:52:56.439 --> 01:53:00.800
<v Speaker 4>make a hoax narrative. It is a outpost off of

2113
01:53:00.880 --> 01:53:04.680
<v Speaker 4>an Inuit tribe in the middle of actual bum fuck

2114
01:53:04.800 --> 01:53:08.239
<v Speaker 4>nowhere in the Great White North, a population of fifty

2115
01:53:08.359 --> 01:53:13.000
<v Speaker 4>people that vanished. Nobody's ever gonna go up that far

2116
01:53:13.119 --> 01:53:16.079
<v Speaker 4>north to check. No one's gonna ever try to verify

2117
01:53:16.319 --> 01:53:19.640
<v Speaker 4>or find out more details. So you're going off of second,

2118
01:53:19.800 --> 01:53:23.600
<v Speaker 4>if not third, if not fourth hand information, just right

2119
01:53:23.640 --> 01:53:26.000
<v Speaker 4>off the rip. So if it was a hoax, and

2120
01:53:26.319 --> 01:53:30.279
<v Speaker 4>which your boy the skeptics is saying, I get it.

2121
01:53:31.039 --> 01:53:33.680
<v Speaker 4>I'm not saying that I inherently did, like agree right

2122
01:53:33.720 --> 01:53:36.760
<v Speaker 4>off the rib boom case closed debunked like no, no, no,

2123
01:53:36.800 --> 01:53:41.279
<v Speaker 4>I'm not saying that. I'm saying that for the debunking conversation,

2124
01:53:42.079 --> 01:53:44.880
<v Speaker 4>I see how those pieces would fit together in the

2125
01:53:44.920 --> 01:53:46.119
<v Speaker 4>mind of a skeptic for sure.

2126
01:53:46.239 --> 01:53:51.479
<v Speaker 2>And also we're talking about nineteen thirty in fucking northern Canada,

2127
01:53:51.640 --> 01:53:56.479
<v Speaker 2>talking about Inuit people who are you know, usually left alone,

2128
01:53:57.199 --> 01:54:02.199
<v Speaker 2>probably even disregarded. Right, Yeah, So it's not that crazy

2129
01:54:02.239 --> 01:54:05.760
<v Speaker 2>that there wouldn't be a paper trail leading to all

2130
01:54:05.800 --> 01:54:09.279
<v Speaker 2>the details of this story anyway, Right, Like you could

2131
01:54:09.359 --> 01:54:11.520
<v Speaker 2>see how something like this could happen, Like how many

2132
01:54:11.600 --> 01:54:15.880
<v Speaker 2>kidnappings happen, Like how many trafficking things happen on a

2133
01:54:15.920 --> 01:54:18.760
<v Speaker 2>regular basis, how many? How often are you hearing about it?

2134
01:54:19.279 --> 01:54:19.479
<v Speaker 3>Right?

2135
01:54:19.680 --> 01:54:21.199
<v Speaker 2>You know what I'm saying, Like it shit's happened in

2136
01:54:21.239 --> 01:54:24.279
<v Speaker 2>every day in every city and we barely ever hear

2137
01:54:24.319 --> 01:54:26.800
<v Speaker 2>about it. Does that mean that it's not happening? Well, no,

2138
01:54:26.840 --> 01:54:29.239
<v Speaker 2>they're just not trying to either a panic the public.

2139
01:54:29.439 --> 01:54:31.079
<v Speaker 2>They don't want people to move out of their city

2140
01:54:31.119 --> 01:54:35.439
<v Speaker 2>because they enjoy collecting those taxes. And you know, it's

2141
01:54:35.479 --> 01:54:37.479
<v Speaker 2>like there's many of different factors as to why you

2142
01:54:37.520 --> 01:54:41.319
<v Speaker 2>wouldn't report something, especially if let's just say that this

2143
01:54:41.359 --> 01:54:44.680
<v Speaker 2>whole thing was real and they actually did vanish, you

2144
01:54:44.720 --> 01:54:47.119
<v Speaker 2>gotta fucking leave a paper trail of that dude, you

2145
01:54:47.159 --> 01:54:47.720
<v Speaker 2>know what I'm saying.

2146
01:54:48.399 --> 01:54:49.600
<v Speaker 3>That's the thing. You got it?

2147
01:54:49.640 --> 01:54:52.720
<v Speaker 4>At what point are we believing the quote unquote narrative?

2148
01:54:53.359 --> 01:54:55.680
<v Speaker 4>Right not to detract, but I promise it's gonna make

2149
01:54:55.720 --> 01:54:56.560
<v Speaker 4>its way back to this.

2150
01:54:57.199 --> 01:54:59.159
<v Speaker 3>We did an episode earlier this year.

2151
01:54:59.439 --> 01:55:01.680
<v Speaker 4>Remember how all these planes are falling out of the

2152
01:55:01.720 --> 01:55:03.960
<v Speaker 4>sky and the media was running with like, what.

2153
01:55:04.079 --> 01:55:07.560
<v Speaker 3>Is going on with these plane crashes? It's more than ever.

2154
01:55:08.000 --> 01:55:11.680
<v Speaker 4>A literal quick Google search will show you that it

2155
01:55:11.720 --> 01:55:14.520
<v Speaker 4>was like a two to one more planes that crashed

2156
01:55:14.640 --> 01:55:17.000
<v Speaker 4>the previous year in the one month.

2157
01:55:16.840 --> 01:55:19.039
<v Speaker 3>Than in that month. Right, Well, then why is the

2158
01:55:19.079 --> 01:55:20.159
<v Speaker 3>news saying that?

2159
01:55:20.279 --> 01:55:23.359
<v Speaker 4>Because their job is to spend narratives and keep people worried.

2160
01:55:23.680 --> 01:55:24.399
<v Speaker 3>Here's another one.

2161
01:55:24.479 --> 01:55:26.800
<v Speaker 2>The job is the key compilation fear, though, I think

2162
01:55:26.920 --> 01:55:28.960
<v Speaker 2>is the main is the main goal.

2163
01:55:29.319 --> 01:55:32.279
<v Speaker 3>One hundred percent. Here's another uncomfortable one for you.

2164
01:55:32.920 --> 01:55:36.239
<v Speaker 4>When I say the term school shooting, would you say

2165
01:55:36.279 --> 01:55:38.720
<v Speaker 4>that we have more school shootings now than ever before?

2166
01:55:39.720 --> 01:55:42.680
<v Speaker 2>Uh? They would definitely. Have you believe that?

2167
01:55:43.800 --> 01:55:48.119
<v Speaker 4>What if I told you that mathematically you were three

2168
01:55:48.159 --> 01:55:50.640
<v Speaker 4>times more likely to be a victim of a school

2169
01:55:50.640 --> 01:55:53.920
<v Speaker 4>shooting in the early nineteen nineties than you are right now.

2170
01:55:55.359 --> 01:55:59.479
<v Speaker 2>Really like legitimate three two one. But we also know

2171
01:55:59.520 --> 01:56:01.479
<v Speaker 2>why they're doing that. They've been trying to take a

2172
01:56:02.079 --> 01:56:04.640
<v Speaker 2>find any reason possible to take away the guns.

2173
01:56:04.800 --> 01:56:07.279
<v Speaker 4>You know, that's the point. It's the narrative they've got

2174
01:56:07.319 --> 01:56:09.359
<v Speaker 4>to spin it. And for anybody who disagrees with that.

2175
01:56:09.760 --> 01:56:12.600
<v Speaker 4>There was a gentleman named Fox, not Fox News, his

2176
01:56:12.680 --> 01:56:14.199
<v Speaker 4>last name just happens to be Fox.

2177
01:56:14.239 --> 01:56:15.279
<v Speaker 3>He did the math on this.

2178
01:56:16.000 --> 01:56:19.960
<v Speaker 4>In the nineties, you had a point one five chance

2179
01:56:20.239 --> 01:56:22.119
<v Speaker 4>if you were a high school student of being a

2180
01:56:22.199 --> 01:56:26.319
<v Speaker 4>victim of a school shooting point one five. Right now

2181
01:56:26.359 --> 01:56:29.800
<v Speaker 4>you have a point zero five. But if you listen

2182
01:56:29.880 --> 01:56:33.039
<v Speaker 4>to the news, well, it's the gun violence in these

2183
01:56:33.159 --> 01:56:37.760
<v Speaker 4>schools that's the problems. It's not it's not that's that's

2184
01:56:38.199 --> 01:56:41.279
<v Speaker 4>As a matter of fact, it's three times safer now

2185
01:56:41.319 --> 01:56:42.840
<v Speaker 4>than it was a few decades ago.

2186
01:56:43.159 --> 01:56:45.279
<v Speaker 3>So you had narrative is going to make it be

2187
01:56:45.439 --> 01:56:45.640
<v Speaker 3>like that.

2188
01:56:45.960 --> 01:56:48.920
<v Speaker 2>So you had, uh, what is that fifteen out of

2189
01:56:48.920 --> 01:56:51.760
<v Speaker 2>a thousand chants in the nineties, and now you have

2190
01:56:51.960 --> 01:56:54.319
<v Speaker 2>five out of a thousand chants now.

2191
01:56:55.119 --> 01:56:57.359
<v Speaker 3>Uh yeah, yeah, there you go.

2192
01:56:58.279 --> 01:57:00.279
<v Speaker 2>Yeah, I mean I'm pretty good with those odds.

2193
01:57:00.880 --> 01:57:02.920
<v Speaker 4>And that's the other thing too, Like the school shooting

2194
01:57:02.960 --> 01:57:05.439
<v Speaker 4>is what they classify. A dude drives by the school

2195
01:57:05.479 --> 01:57:08.560
<v Speaker 4>and fires a couple of shots just into the parking lot. Boom,

2196
01:57:08.560 --> 01:57:11.680
<v Speaker 4>it's a school shooting. Like it's not the Uvaldi or

2197
01:57:11.760 --> 01:57:17.600
<v Speaker 4>the Sandy Hook or the Columbine. That's conversation right, and

2198
01:57:17.760 --> 01:57:20.600
<v Speaker 4>also is going to be a shocker. The majority of

2199
01:57:20.640 --> 01:57:24.640
<v Speaker 4>those school shootings happen with handguns, but it's the ars

2200
01:57:24.680 --> 01:57:28.760
<v Speaker 4>and the eight k's that are the evil guns. Actually, actually,

2201
01:57:29.119 --> 01:57:33.760
<v Speaker 4>statistically speaking, more school shootings happen with nine millimeter than

2202
01:57:33.800 --> 01:57:35.520
<v Speaker 4>they do with rifles in.

2203
01:57:35.520 --> 01:57:36.520
<v Speaker 3>The nine millimeters.

2204
01:57:38.239 --> 01:57:41.279
<v Speaker 4>But nobody's complaining about that. No one's trying to take

2205
01:57:41.359 --> 01:57:42.479
<v Speaker 4>nines off the street.

2206
01:57:42.199 --> 01:57:45.760
<v Speaker 2>Which I believe nine millimeters are the most common gun,

2207
01:57:45.800 --> 01:57:47.079
<v Speaker 2>aren't they They are?

2208
01:57:47.239 --> 01:57:49.199
<v Speaker 3>They are, They're the cheapest, they're the easiest.

2209
01:57:49.199 --> 01:57:53.520
<v Speaker 4>It used to be forty fives, but most police departments

2210
01:57:53.560 --> 01:57:56.239
<v Speaker 4>and militaries and everything else have swapped over to the

2211
01:57:56.319 --> 01:57:59.960
<v Speaker 4>nine millimeter. They say ballistically it's equal to a four.

2212
01:58:00.680 --> 01:58:04.119
<v Speaker 4>I respectfully disagree. I don't care what the fucking ballistic

2213
01:58:04.239 --> 01:58:07.680
<v Speaker 4>gel dummies show you. Forty five has a lot more

2214
01:58:07.760 --> 01:58:10.159
<v Speaker 4>punched to it than a nine mil. But it's moving faster.

2215
01:58:10.399 --> 01:58:12.960
<v Speaker 4>This conversation for another day. We're detracting here. My point

2216
01:58:13.119 --> 01:58:16.520
<v Speaker 4>is the media will have you believe all kinds of

2217
01:58:16.560 --> 01:58:19.520
<v Speaker 4>things that is simply not true. So if the media

2218
01:58:19.640 --> 01:58:23.880
<v Speaker 4>tells you that this tribe over here, this Inuit outpost

2219
01:58:24.159 --> 01:58:27.119
<v Speaker 4>got taken, oh wait, never mind, know it didn't Like

2220
01:58:27.439 --> 01:58:28.479
<v Speaker 4>why would they lie to us?

2221
01:58:28.479 --> 01:58:30.800
<v Speaker 3>Why do they lie to us consistently.

2222
01:58:30.920 --> 01:58:34.359
<v Speaker 2>All the time. Yeah, and so it's fun to look

2223
01:58:34.399 --> 01:58:37.319
<v Speaker 2>into for sure, and try and piece all the pieces together,

2224
01:58:37.439 --> 01:58:39.920
<v Speaker 2>you know, Maddie I style with the corkboard in the yarn.

2225
01:58:40.359 --> 01:58:43.720
<v Speaker 2>But yeah, I mean in this day and age, you know,

2226
01:58:43.800 --> 01:58:46.079
<v Speaker 2>people forget. Yeah, it's the day of information. It's also

2227
01:58:46.159 --> 01:58:48.680
<v Speaker 2>the extreme day and age of misinformation.

2228
01:58:49.279 --> 01:58:50.079
<v Speaker 3>But we're also.

2229
01:58:49.920 --> 01:58:53.279
<v Speaker 4>Looking back at something damn near one hundred years after

2230
01:58:53.319 --> 01:58:55.520
<v Speaker 4>the fact. As of right now, this is ninety five

2231
01:58:55.600 --> 01:58:58.239
<v Speaker 4>years after these events took place, and we're reading a

2232
01:58:58.319 --> 01:59:02.920
<v Speaker 4>newspaper article ninety five years old. And also, yes, the

2233
01:59:03.000 --> 01:59:06.840
<v Speaker 4>journalism was also crazy. Okay, we're talking about right after

2234
01:59:06.880 --> 01:59:10.039
<v Speaker 4>the stock market crashed. We're talking about things that were

2235
01:59:10.159 --> 01:59:13.520
<v Speaker 4>being sensationalized to try to make more sales for whatever

2236
01:59:13.640 --> 01:59:15.920
<v Speaker 4>newspaper is out there, trying to get more people to

2237
01:59:15.920 --> 01:59:18.399
<v Speaker 4>buy their publication as opposed to this one or whatever

2238
01:59:18.439 --> 01:59:18.800
<v Speaker 4>the case.

2239
01:59:19.119 --> 01:59:21.640
<v Speaker 3>And I'm not saying that means inherently this story is false.

2240
01:59:21.720 --> 01:59:23.399
<v Speaker 2>No, but you've got to take all of it together.

2241
01:59:23.960 --> 01:59:26.680
<v Speaker 4>You really do, you really do. So with all that

2242
01:59:26.720 --> 01:59:29.039
<v Speaker 4>being said, I got a video. I got a video

2243
01:59:29.079 --> 01:59:31.439
<v Speaker 4>that's pulled up. It's only six minutes long, and it's

2244
01:59:31.439 --> 01:59:33.600
<v Speaker 4>gonna kind of reiterate some of the things we talked

2245
01:59:33.600 --> 01:59:36.199
<v Speaker 4>about here, but it's gonna hit on some of the

2246
01:59:36.279 --> 01:59:39.640
<v Speaker 4>more key points to the over arching story of the

2247
01:59:40.319 --> 01:59:45.640
<v Speaker 4>u Anjakuni Lake the night one hundred and fifty people disappeared.

2248
01:59:46.840 --> 01:59:49.560
<v Speaker 3>Yeah, one hundred and fifty. I've been saying fifty my bad,

2249
01:59:49.600 --> 01:59:51.560
<v Speaker 3>but again which sourcery reading.

2250
01:59:51.600 --> 01:59:54.000
<v Speaker 2>But the original report was only twenty five to thirty,

2251
01:59:54.479 --> 01:59:54.880
<v Speaker 2>and then you.

2252
01:59:54.920 --> 01:59:56.680
<v Speaker 3>May became fifty in another article.

2253
01:59:56.720 --> 01:59:59.119
<v Speaker 4>Now they're saying, you see what we're saying, this is

2254
01:59:59.119 --> 02:00:02.600
<v Speaker 4>the game of telefe So I'm very curious what this

2255
02:00:02.720 --> 02:00:05.800
<v Speaker 4>story is going to have as opposed to the actual

2256
02:00:05.960 --> 02:00:09.760
<v Speaker 4>article that we just read, as opposed to the clippings

2257
02:00:09.840 --> 02:00:12.960
<v Speaker 4>from websites that we found, this is what we mean by.

2258
02:00:12.800 --> 02:00:13.880
<v Speaker 3>The game of telephone.

2259
02:00:13.920 --> 02:00:16.920
<v Speaker 4>So this is actually from mind Blowing Tales YouTube channel

2260
02:00:17.000 --> 02:00:18.119
<v Speaker 4>was posted about a year ago.

2261
02:00:18.199 --> 02:00:21.520
<v Speaker 2>Shout out to them, give it another Give it another

2262
02:00:21.520 --> 02:00:24.760
<v Speaker 2>one hundred years, and Jesus will have had like like

2263
02:00:24.880 --> 02:00:27.479
<v Speaker 2>a hundred disciples or something crazy like that.

2264
02:00:27.560 --> 02:00:30.840
<v Speaker 4>You know, he had thousands, Actually he had thousands. He

2265
02:00:30.840 --> 02:00:33.479
<v Speaker 4>had twelve apostles, but he had thousands of disciples.

2266
02:00:33.600 --> 02:00:34.760
<v Speaker 3>Yeah. Wow, shit.

2267
02:00:35.000 --> 02:00:38.279
<v Speaker 4>But anyway, all right, let's see what mind blowing Tales

2268
02:00:38.359 --> 02:00:40.800
<v Speaker 4>has to say about the Angecuny Lake.

2269
02:00:41.239 --> 02:00:43.520
<v Speaker 3>The night one hundred and fifty people disappeared.

2270
02:00:44.119 --> 02:00:47.399
<v Speaker 6>On November twenty sixth, nineteen thirty, a news story was

2271
02:00:47.399 --> 02:00:50.000
<v Speaker 6>published on the front page of Canada's The Meridan Daily

2272
02:00:50.079 --> 02:00:54.000
<v Speaker 6>Journal with the title Village of the Dead. This news

2273
02:00:54.000 --> 02:00:56.800
<v Speaker 6>spread a wave of terror throughout Canada because in the

2274
02:00:56.840 --> 02:01:00.399
<v Speaker 6>remote areas of Northern Canada, an entire tribe had vanished

2275
02:01:00.399 --> 02:01:01.359
<v Speaker 6>overnight without.

2276
02:01:01.119 --> 02:01:03.159
<v Speaker 3>Any trace viewers.

2277
02:01:03.560 --> 02:01:07.000
<v Speaker 6>This is Angicuni Lake, located in a remote area of

2278
02:01:07.000 --> 02:01:10.640
<v Speaker 6>northern Canada, where a small community of the Eskimo tribe

2279
02:01:10.680 --> 02:01:14.479
<v Speaker 6>lived by its shores. Approximately one hundred to one hun

2280
02:01:14.520 --> 02:01:17.600
<v Speaker 6>nundred and fifty people lived there, subsisting on fishing from

2281
02:01:17.600 --> 02:01:20.960
<v Speaker 6>the lake. This part of Northern Canada is an area

2282
02:01:21.000 --> 02:01:24.680
<v Speaker 6>where over hundreds of thousands of square kilometers. Only a

2283
02:01:24.720 --> 02:01:28.479
<v Speaker 6>few thousand people reside due to the extremely harsh climate.

2284
02:01:29.479 --> 02:01:32.800
<v Speaker 6>Besides fishing in Anngicuni Lake, hunting of other animals in

2285
02:01:32.840 --> 02:01:37.159
<v Speaker 6>the surrounding area was common, with many hunters frequenting the area.

2286
02:01:37.760 --> 02:01:40.439
<v Speaker 6>It was a bitterly cold day in November nineteen thirty

2287
02:01:40.439 --> 02:01:42.680
<v Speaker 6>when a hunter named Joe LaBelle came to the area

2288
02:01:42.720 --> 02:01:45.319
<v Speaker 6>for hunting. He got so engrossed in hunting that he

2289
02:01:45.359 --> 02:01:48.000
<v Speaker 6>didn't notice when it got dark. He had an idea

2290
02:01:48.439 --> 02:01:50.520
<v Speaker 6>that he would spend the night at the Eskimo tribe

2291
02:01:50.600 --> 02:01:53.640
<v Speaker 6>settlement by the Laki Angicuni, as he had done before.

2292
02:01:54.439 --> 02:01:58.800
<v Speaker 6>The people of this tribe were known for warmly welcoming outsiders. Therefore,

2293
02:01:58.880 --> 02:02:02.399
<v Speaker 6>Joe LaBelle packed his and started walking towards the Eskimo settlement.

2294
02:02:03.119 --> 02:02:06.880
<v Speaker 6>It was a moonlit night, but there was complete silence everywhere.

2295
02:02:07.439 --> 02:02:10.399
<v Speaker 6>No person was visible, nor could any voice be heard.

2296
02:02:11.000 --> 02:02:14.640
<v Speaker 6>He could only hear his own footsteps. Although Joe had

2297
02:02:14.640 --> 02:02:19.239
<v Speaker 6>done this before, something was definitely abnormal today. Normally, as

2298
02:02:19.239 --> 02:02:21.800
<v Speaker 6>he would approach the settlement, he would start hearing the

2299
02:02:21.800 --> 02:02:26.199
<v Speaker 6>barking of dogs, which the villagers kept. But today, even

2300
02:02:26.239 --> 02:02:30.279
<v Speaker 6>as he neared the settlement, there was only desolation and silence.

2301
02:02:31.680 --> 02:02:35.680
<v Speaker 6>Feeling this, Joe quickened his pace. He thought perhaps the

2302
02:02:35.760 --> 02:02:39.680
<v Speaker 6>villagers were asleep or had gone somewhere. From a distance,

2303
02:02:39.720 --> 02:02:41.640
<v Speaker 6>he could see the tents of the settlement, from some

2304
02:02:41.760 --> 02:02:45.119
<v Speaker 6>of which smoke was rising, but even as he got closer,

2305
02:02:45.479 --> 02:02:50.680
<v Speaker 6>he heard no one's voice. Finally, when Joe entered the village,

2306
02:02:50.720 --> 02:02:52.960
<v Speaker 6>he was astonished to see that there was no person

2307
02:02:53.239 --> 02:02:56.680
<v Speaker 6>nor any animal there. But what surprised Joe was that

2308
02:02:56.720 --> 02:03:01.199
<v Speaker 6>from some houses smoke was still rising if someone was inside.

2309
02:03:02.199 --> 02:03:04.239
<v Speaker 6>He went into a tent at random, but there was

2310
02:03:04.279 --> 02:03:06.560
<v Speaker 6>no one there, and the same was true for all

2311
02:03:06.640 --> 02:03:09.840
<v Speaker 6>the tents. Joe might have ignored all this and left,

2312
02:03:10.239 --> 02:03:14.000
<v Speaker 6>but one thing made him even more worried. In some houses,

2313
02:03:14.079 --> 02:03:16.920
<v Speaker 6>cooking pots were still on the stoves, with the food burned.

2314
02:03:17.399 --> 02:03:19.720
<v Speaker 6>It seemed someone had prepared food for the night but

2315
02:03:19.800 --> 02:03:23.479
<v Speaker 6>hadn't eaten it. Even the women sewing with cloth and

2316
02:03:23.520 --> 02:03:27.079
<v Speaker 6>threaded needles was left, as if the villagers had suddenly vanished.

2317
02:03:27.720 --> 02:03:31.079
<v Speaker 6>But where did they go? Joe LaBelle began searching the

2318
02:03:31.199 --> 02:03:34.439
<v Speaker 6>entire village. He saw that the dogs the villagers kept

2319
02:03:34.479 --> 02:03:37.319
<v Speaker 6>were tied with ropes, but had died of starvation. Even

2320
02:03:37.359 --> 02:03:39.640
<v Speaker 6>though food was placed in front of them, but there

2321
02:03:39.680 --> 02:03:42.880
<v Speaker 6>was no human to feed them. At one place, he

2322
02:03:42.960 --> 02:03:45.760
<v Speaker 6>saw a freshly dug grave, looking as if it hadn't

2323
02:03:45.800 --> 02:03:49.800
<v Speaker 6>been dug long ago. Now Joe Labelle's worry and fear

2324
02:03:49.840 --> 02:03:50.840
<v Speaker 6>had greatly increased.

2325
02:03:51.640 --> 02:03:55.680
<v Speaker 4>He was, I don't want to detract, but I also

2326
02:03:55.720 --> 02:03:58.680
<v Speaker 4>do want to make mention of this. If smoke is

2327
02:03:58.800 --> 02:04:01.600
<v Speaker 4>rising from some of them, the stacks in some of

2328
02:04:01.640 --> 02:04:04.600
<v Speaker 4>these houses, that means that that fire is less than

2329
02:04:04.640 --> 02:04:08.760
<v Speaker 4>twelve hours. I will give, at best estimation twenty four hours.

2330
02:04:08.800 --> 02:04:11.359
<v Speaker 4>Old bro, a dog is not gonna starve in twenty

2331
02:04:11.439 --> 02:04:13.319
<v Speaker 4>four hours. I'm very sorry.

2332
02:04:13.399 --> 02:04:15.479
<v Speaker 2>That's what's strange about all of this is that it's

2333
02:04:15.560 --> 02:04:19.640
<v Speaker 2>so like every part of this story is so conflicting. Yeah,

2334
02:04:19.760 --> 02:04:21.880
<v Speaker 2>you know, and which adds to the mystery, you don't

2335
02:04:21.880 --> 02:04:24.239
<v Speaker 2>get me wrong. But at the same time, it's like, man,

2336
02:04:24.800 --> 02:04:26.520
<v Speaker 2>you can't find the truth that's all scattered in the

2337
02:04:26.520 --> 02:04:28.880
<v Speaker 2>fucking winds exactly exactly.

2338
02:04:28.920 --> 02:04:30.479
<v Speaker 4>So anyway, I just wanted to point that out, Like

2339
02:04:30.520 --> 02:04:32.600
<v Speaker 4>he's sawing about, the dogs have been frozen and starved

2340
02:04:32.640 --> 02:04:35.600
<v Speaker 4>to death, but then there was still like there was

2341
02:04:35.640 --> 02:04:37.560
<v Speaker 4>still fire in some of these as if like they

2342
02:04:37.560 --> 02:04:40.960
<v Speaker 4>had just vanished only a few hours prior bro unless

2343
02:04:41.000 --> 02:04:44.079
<v Speaker 4>those dogs were dead a few out of a day

2344
02:04:44.159 --> 02:04:49.319
<v Speaker 4>or two prior to the the abduction or whatever the case,

2345
02:04:49.359 --> 02:04:52.119
<v Speaker 4>which maybe that's what happened. Maybe the tribe was like

2346
02:04:52.159 --> 02:04:54.239
<v Speaker 4>for weeks leading up to this, they were like on

2347
02:04:54.399 --> 02:04:57.079
<v Speaker 4>the outs or something like that. I don't know all

2348
02:04:57.159 --> 02:04:59.840
<v Speaker 4>the answers. I'm just saying that doesn't out loud make the.

2349
02:05:00.720 --> 02:05:04.279
<v Speaker 2>But even the original newspaper article said that whenever he

2350
02:05:04.520 --> 02:05:07.640
<v Speaker 2>originally went there, Joe LaBelle that it was it looked

2351
02:05:07.640 --> 02:05:09.800
<v Speaker 2>like they'd been gone for twelve months.

2352
02:05:10.760 --> 02:05:14.000
<v Speaker 4>Twelve months, but somehow there were still like smoke coming

2353
02:05:14.000 --> 02:05:15.479
<v Speaker 4>out of some of the tints and all this.

2354
02:05:15.560 --> 02:05:17.239
<v Speaker 3>That's why it's like, wait a minute, what now?

2355
02:05:17.520 --> 02:05:19.760
<v Speaker 2>Yeah, it's man, I don't know what the fuck is

2356
02:05:19.760 --> 02:05:20.760
<v Speaker 2>the truth about this one.

2357
02:05:21.119 --> 02:05:23.600
<v Speaker 3>All right, let's keep going terrified.

2358
02:05:23.640 --> 02:05:27.079
<v Speaker 6>After witnessing the entire scene alone at night, when people

2359
02:05:27.079 --> 02:05:30.319
<v Speaker 6>from here go anywhere, they always take their dogs with them.

2360
02:05:30.720 --> 02:05:33.680
<v Speaker 6>But seeing all this, it seemed as if something strange

2361
02:05:33.720 --> 02:05:37.319
<v Speaker 6>had happened, something unprecedented, that forced the people to leave

2362
02:05:37.359 --> 02:05:42.520
<v Speaker 6>suddenly so urgently that they left their dogs, clothes, food,

2363
02:05:42.840 --> 02:05:46.439
<v Speaker 6>and the burning fire on which the food was now burned.

2364
02:05:47.479 --> 02:05:50.439
<v Speaker 6>Unable to bear this any longer, Joe quickly reached the

2365
02:05:50.479 --> 02:05:54.760
<v Speaker 6>nearest telegraph office. From there he contacted the camps of

2366
02:05:54.800 --> 02:05:58.520
<v Speaker 6>the Royal Canadian Mounted Police and narrated everything he saw.

2367
02:05:59.479 --> 02:06:02.319
<v Speaker 6>When the police arrived at the village, everything Joe LaBelle

2368
02:06:02.359 --> 02:06:05.920
<v Speaker 6>had described was found to be true. The police suspected

2369
02:06:05.960 --> 02:06:09.239
<v Speaker 6>that perhaps someone had attacked and killed all the villagers,

2370
02:06:10.119 --> 02:06:12.359
<v Speaker 6>but if that were the case, there would be signs

2371
02:06:12.359 --> 02:06:15.279
<v Speaker 6>of blood somewhere in the village. Even if there was

2372
02:06:15.319 --> 02:06:18.720
<v Speaker 6>no blood, some signs of violence or scattered belongings would

2373
02:06:18.760 --> 02:06:23.159
<v Speaker 6>be present. However, the police found neither signs of violence

2374
02:06:23.359 --> 02:06:26.920
<v Speaker 6>nor blood. The police immediately began a search operation to

2375
02:06:26.960 --> 02:06:30.960
<v Speaker 6>find the villagers. During this search operation, they encountered a

2376
02:06:31.079 --> 02:06:35.520
<v Speaker 6>very unusual thing that perhaps Joe hadn't noticed. The entire

2377
02:06:35.600 --> 02:06:38.560
<v Speaker 6>village was covered in snow, but there were no footprints

2378
02:06:38.640 --> 02:06:41.279
<v Speaker 6>on it. There were only the footprints of one person,

2379
02:06:41.479 --> 02:06:44.159
<v Speaker 6>and those were Joe Labelle's own. This meant if no

2380
02:06:44.159 --> 02:06:46.760
<v Speaker 6>one else came or went from this village, then where

2381
02:06:46.760 --> 02:06:49.640
<v Speaker 6>did the villagers go. The lake was frozen over and

2382
02:06:49.680 --> 02:06:53.760
<v Speaker 6>the villager's boats were parked on land. Because fishing is

2383
02:06:53.840 --> 02:06:56.920
<v Speaker 6>not done in this season. The boats were pulled onto

2384
02:06:57.039 --> 02:07:00.159
<v Speaker 6>land and parked. If the villagers had gone in to

2385
02:07:00.199 --> 02:07:02.439
<v Speaker 6>the lake or been thrown into it after being killed,

2386
02:07:02.880 --> 02:07:05.119
<v Speaker 6>the ice layer on the lake would surely have been

2387
02:07:05.159 --> 02:07:10.159
<v Speaker 6>broken or disturbed somewhere. During the investigation, the police also

2388
02:07:10.199 --> 02:07:12.880
<v Speaker 6>found out that these people had disappeared eight days before

2389
02:07:12.920 --> 02:07:16.319
<v Speaker 6>their arrival. Because dogs do not die from being hungry

2390
02:07:16.359 --> 02:07:18.960
<v Speaker 6>for a day or two, the smoke coming out of

2391
02:07:18.960 --> 02:07:21.239
<v Speaker 6>the houses was a sign that not much time had

2392
02:07:21.319 --> 02:07:24.119
<v Speaker 6>passed since they left, because it was the kind of

2393
02:07:24.159 --> 02:07:26.880
<v Speaker 6>smoke that continues to emit for a long time after

2394
02:07:26.920 --> 02:07:30.239
<v Speaker 6>the wood has extinguished. The police had many questions, but

2395
02:07:30.319 --> 02:07:34.039
<v Speaker 6>not a single answer. After months of the search operation,

2396
02:07:34.479 --> 02:07:37.520
<v Speaker 6>the police finally stamped this case as unsolved and closed

2397
02:07:37.560 --> 02:07:41.399
<v Speaker 6>it forever, and with time, people also forgot about it.

2398
02:07:42.199 --> 02:07:45.960
<v Speaker 6>Fifty years after this incident, in nineteen eighty four, writers

2399
02:07:46.039 --> 02:07:49.399
<v Speaker 6>named Roger Bohr and Nigel Blundel wrote an article and

2400
02:07:49.439 --> 02:07:53.000
<v Speaker 6>tried to link this whole matter with aliens. They mentioned

2401
02:07:53.000 --> 02:07:55.359
<v Speaker 6>in their article that when they went to explore the

2402
02:07:55.399 --> 02:07:58.520
<v Speaker 6>area near Anjcuni Lake, they met a hunter and his

2403
02:07:58.600 --> 02:08:02.720
<v Speaker 6>two sons told them that they often saw flying objects.

2404
02:08:02.319 --> 02:08:02.880
<v Speaker 3>Over the lake.

2405
02:08:03.119 --> 02:08:05.840
<v Speaker 6>Which had different shapes and were flying towards the village

2406
02:08:05.840 --> 02:08:09.479
<v Speaker 6>where the Eskimo tribe lived. Based on this story, it

2407
02:08:09.560 --> 02:08:12.399
<v Speaker 6>was said that perhaps aliens landed that night and took

2408
02:08:12.439 --> 02:08:15.079
<v Speaker 6>all the people in the village with them. These two

2409
02:08:15.119 --> 02:08:18.199
<v Speaker 6>writers had no concrete evidence of the presence of aliens

2410
02:08:18.279 --> 02:08:21.560
<v Speaker 6>or their attack. Therefore, most people did not believe it

2411
02:08:21.880 --> 02:08:26.560
<v Speaker 6>and rejected this theory. After that, many people started making

2412
02:08:26.640 --> 02:08:30.439
<v Speaker 6>various separate stories about the disappearance of the Eskimo tribe.

2413
02:08:30.520 --> 02:08:33.800
<v Speaker 6>But the truth is that it's been almost one hundred

2414
02:08:33.880 --> 02:08:37.760
<v Speaker 6>years to this incident and still no one has the

2415
02:08:37.800 --> 02:08:40.000
<v Speaker 6>answer to the question of where did the people of

2416
02:08:40.039 --> 02:08:44.760
<v Speaker 6>the Angikuni Lake village go? Without any traces, The matter

2417
02:08:44.800 --> 02:08:47.600
<v Speaker 6>of the disappearance of the Eskimo tribe remains a mystery

2418
02:08:47.600 --> 02:08:48.159
<v Speaker 6>to this day.

2419
02:08:49.199 --> 02:08:52.760
<v Speaker 4>Okay, So again I'm not trying to just throw holes

2420
02:08:52.800 --> 02:08:57.399
<v Speaker 4>into the mix here, but okay, they are they determined

2421
02:08:58.039 --> 02:09:00.760
<v Speaker 4>that they brought up the point that I said, dogs

2422
02:09:00.760 --> 02:09:03.479
<v Speaker 4>do not die from starvation after one day of not

2423
02:09:03.600 --> 02:09:05.720
<v Speaker 4>being fed. Okay, So they're saying it had to have

2424
02:09:05.760 --> 02:09:10.159
<v Speaker 4>been eight days. Jonathan, how many fires would you say

2425
02:09:10.159 --> 02:09:12.359
<v Speaker 4>that you built in your life? Uh?

2426
02:09:12.399 --> 02:09:13.760
<v Speaker 2>But I don't know, maybe a hundred.

2427
02:09:14.479 --> 02:09:18.479
<v Speaker 4>Okay, I can, with no ego tell you that I

2428
02:09:18.520 --> 02:09:22.439
<v Speaker 4>have built well over one thousand fires, if not two thousand,

2429
02:09:22.560 --> 02:09:23.600
<v Speaker 4>in my entire life.

2430
02:09:23.800 --> 02:09:24.720
<v Speaker 3>Real shit. Here.

2431
02:09:25.520 --> 02:09:28.000
<v Speaker 4>Some of them paper, some of them logs, some of

2432
02:09:28.000 --> 02:09:31.560
<v Speaker 4>them bonfires, some of them with an accelerant like gasoline.

2433
02:09:31.600 --> 02:09:34.159
<v Speaker 4>Some of them I built slowly, with a one match

2434
02:09:34.239 --> 02:09:41.680
<v Speaker 4>type of situation. Big dog, there's no smoke after eight days.

2435
02:09:42.640 --> 02:09:46.359
<v Speaker 4>I'm sorry, that's not how this works. I burned an

2436
02:09:46.520 --> 02:09:49.560
<v Speaker 4>entire tree down once it fell in our yard, and

2437
02:09:49.600 --> 02:09:51.960
<v Speaker 4>I had to burn it off the stump for reasons

2438
02:09:52.000 --> 02:09:54.600
<v Speaker 4>I'm not going to get into. But I can tell

2439
02:09:54.600 --> 02:09:56.840
<v Speaker 4>you that if you don't tend to the fire, it's

2440
02:09:56.920 --> 02:09:59.960
<v Speaker 4>going to go out. It's going to just lose ox,

2441
02:10:00.279 --> 02:10:02.359
<v Speaker 4>and it's going to go out on its own. You

2442
02:10:02.439 --> 02:10:06.159
<v Speaker 4>might get a day, you might get two. At best,

2443
02:10:06.239 --> 02:10:10.159
<v Speaker 4>you'll get three. You're not getting eight days of smoke

2444
02:10:10.239 --> 02:10:12.640
<v Speaker 4>coming off of a fire, because that's how the fires

2445
02:10:12.680 --> 02:10:16.039
<v Speaker 4>were built. No the fuck they weren't. That doesn't make

2446
02:10:16.119 --> 02:10:16.880
<v Speaker 4>sense out loud.

2447
02:10:17.560 --> 02:10:21.319
<v Speaker 2>Yeah, that's and that's just part of the story is

2448
02:10:21.439 --> 02:10:24.039
<v Speaker 2>that it is. It is turned into myth, and it

2449
02:10:24.039 --> 02:10:28.000
<v Speaker 2>has turned into a tall tail and you know, if

2450
02:10:29.159 --> 02:10:32.640
<v Speaker 2>stories like this, especially over the course of even one

2451
02:10:32.680 --> 02:10:35.159
<v Speaker 2>hundred years, in such a desolate area like that, with

2452
02:10:35.439 --> 02:10:39.560
<v Speaker 2>very few witnesses, very few records of any said thing,

2453
02:10:39.600 --> 02:10:41.640
<v Speaker 2>you kind of just having to rely on word of mouth,

2454
02:10:41.760 --> 02:10:43.720
<v Speaker 2>and the closest thing to the word of mouth that

2455
02:10:43.760 --> 02:10:46.640
<v Speaker 2>we would even have would be the original newspaper article,

2456
02:10:46.840 --> 02:10:49.800
<v Speaker 2>which even the original newspaper article was written by a

2457
02:10:49.840 --> 02:10:53.079
<v Speaker 2>guy who had, you know, kind of flavored some other

2458
02:10:53.119 --> 02:10:54.760
<v Speaker 2>shit up before, you know.

2459
02:10:54.960 --> 02:10:56.039
<v Speaker 3>So, I don't know.

2460
02:10:56.079 --> 02:10:57.520
<v Speaker 2>I'm not going to sit here and say that it's

2461
02:10:57.560 --> 02:10:59.840
<v Speaker 2>debunked by any means, because there's a lot of weird

2462
02:11:00.199 --> 02:11:03.680
<v Speaker 2>that's still connected to it. Betty Hill reaching out, She's like, yeah,

2463
02:11:04.079 --> 02:11:06.600
<v Speaker 2>I've been talking to the guy. He's been researching it

2464
02:11:06.600 --> 02:11:09.640
<v Speaker 2>for nine years. I mean, maybe Betty Hill's offer fucking rocker.

2465
02:11:10.079 --> 02:11:12.520
<v Speaker 2>Maybe that whole Barney and Betty Hill story is just

2466
02:11:12.600 --> 02:11:14.600
<v Speaker 2>crazy in general, which it is.

2467
02:11:15.479 --> 02:11:19.560
<v Speaker 4>Some will believe that they are hoasters and grifters. I

2468
02:11:19.640 --> 02:11:22.880
<v Speaker 4>do not necessarily believe that this is not speak Jacob

2469
02:11:22.920 --> 02:11:25.840
<v Speaker 4>speaking on behalf of Jacob. There are haters out there

2470
02:11:25.840 --> 02:11:28.520
<v Speaker 4>that absolutely believe that, and then they'll find cases like

2471
02:11:28.560 --> 02:11:32.560
<v Speaker 4>this to like even stronger verify their claims like see

2472
02:11:32.600 --> 02:11:36.880
<v Speaker 4>clearly Aliens to mean while it's like, uh, maybe there

2473
02:11:36.920 --> 02:11:40.239
<v Speaker 4>is an ultimate solution. But again, this is the first

2474
02:11:40.239 --> 02:11:42.159
<v Speaker 4>time I ever actually looked into this story.

2475
02:11:42.199 --> 02:11:42.760
<v Speaker 3>I don't know.

2476
02:11:42.920 --> 02:11:46.439
<v Speaker 2>I mean, even Skeptoid got it a little bit wrong, right,

2477
02:11:46.479 --> 02:11:49.000
<v Speaker 2>and he's trying to poke holes in it, and he

2478
02:11:49.039 --> 02:11:53.920
<v Speaker 2>couldn't even find everything they needed to find. So right,

2479
02:11:54.039 --> 02:11:57.399
<v Speaker 2>I don't know what to do with it. I'm going

2480
02:11:57.439 --> 02:12:01.000
<v Speaker 2>to say that if it was a real vanishing, I'm

2481
02:12:01.000 --> 02:12:05.279
<v Speaker 2>gonna say, Aliens, it's possible. But also it could be

2482
02:12:05.760 --> 02:12:06.479
<v Speaker 2>a tall tale.

2483
02:12:06.520 --> 02:12:09.520
<v Speaker 4>At the same time, could also be maybe something spiritual,

2484
02:12:09.760 --> 02:12:13.880
<v Speaker 4>maybe one of these spiritual entities that this tribe acknowledges

2485
02:12:14.319 --> 02:12:15.520
<v Speaker 4>took them all in the night.

2486
02:12:16.079 --> 02:12:18.680
<v Speaker 3>I don't know. I don't know. Now With that, I

2487
02:12:18.680 --> 02:12:20.119
<v Speaker 3>gut one more video pulled up.

2488
02:12:20.159 --> 02:12:24.239
<v Speaker 4>This is from Bad Things, True Crime, and this this.

2489
02:12:24.359 --> 02:12:25.359
<v Speaker 3>Was a twelve minute video.

2490
02:12:25.359 --> 02:12:26.800
<v Speaker 4>We're only going to play the last like five and

2491
02:12:26.800 --> 02:12:29.720
<v Speaker 4>a half minutes of it when they get to the debunking. Because,

2492
02:12:29.840 --> 02:12:32.359
<v Speaker 4>as we do, if we're gonna keep that third eye

2493
02:12:32.479 --> 02:12:34.560
<v Speaker 4>all the way open, right, we're gonna keep it one hunter,

2494
02:12:34.560 --> 02:12:36.840
<v Speaker 4>We're gonna keep it one thou Wow here, and we

2495
02:12:36.920 --> 02:12:39.079
<v Speaker 4>have introduced some ideas.

2496
02:12:39.119 --> 02:12:40.520
<v Speaker 3>We've introduced some.

2497
02:12:40.319 --> 02:12:45.800
<v Speaker 4>Spiritual aspects, some alien aspects, some conflicting reports, some eyewitness accounts,

2498
02:12:45.880 --> 02:12:48.359
<v Speaker 4>some police accounts. Then we've heard that the police accounts

2499
02:12:48.399 --> 02:12:50.399
<v Speaker 4>aren't exactly accurate all.

2500
02:12:50.319 --> 02:12:50.920
<v Speaker 3>The way through.

2501
02:12:51.319 --> 02:12:54.880
<v Speaker 4>So now let's look at the debunking thereof, or at

2502
02:12:54.960 --> 02:12:58.560
<v Speaker 4>least somebody's attempt at debunking this story. Maybe this will

2503
02:12:58.560 --> 02:13:00.640
<v Speaker 4>reiterate some of the things that we've are talked about.

2504
02:13:00.720 --> 02:13:02.800
<v Speaker 4>Maybe they will throw a bit of a nuance to it,

2505
02:13:02.880 --> 02:13:06.039
<v Speaker 4>something that we haven't considered thus far. Let's get ready

2506
02:13:06.039 --> 02:13:08.600
<v Speaker 4>to get into it here once again, Bad Things True

2507
02:13:08.640 --> 02:13:09.760
<v Speaker 4>Crime YouTube.

2508
02:13:09.399 --> 02:13:12.079
<v Speaker 3>Channel shout out to them. Let's see what they gotta say.

2509
02:13:13.840 --> 02:13:17.479
<v Speaker 5>So, what most likely happened to the Angercuni Lake villages?

2510
02:13:17.880 --> 02:13:20.399
<v Speaker 5>How did a whole village of people vanish off the

2511
02:13:20.439 --> 02:13:24.079
<v Speaker 5>face of the earth. They didn't, They never existed in

2512
02:13:24.159 --> 02:13:28.720
<v Speaker 5>the first place. Brian Dunning of the Skeptoid podcast did

2513
02:13:28.760 --> 02:13:31.560
<v Speaker 5>a deep dive into this mystery and found out it's

2514
02:13:31.640 --> 02:13:35.800
<v Speaker 5>not a mystery after all, It's a hoax. The most

2515
02:13:35.800 --> 02:13:40.199
<v Speaker 5>famous published account of Jolabell's mysterious encounter comes from Frank

2516
02:13:40.319 --> 02:13:44.960
<v Speaker 5>Edwards nineteen fifty nine book Stranger than science. According to Dunning,

2517
02:13:45.319 --> 02:13:47.960
<v Speaker 5>there are several things about the Jola Bell story in

2518
02:13:48.000 --> 02:13:51.079
<v Speaker 5>the book that raise red flags. For one thing, it

2519
02:13:51.159 --> 02:13:55.199
<v Speaker 5>happened in November, when average temperatures are thirteen degrees celsius

2520
02:13:55.239 --> 02:13:59.199
<v Speaker 5>below freezing. Angeacunni Lake is a sheet of vice kayaks

2521
02:13:59.199 --> 02:14:01.439
<v Speaker 5>pulled up on the be each would not be battered

2522
02:14:01.479 --> 02:14:04.640
<v Speaker 5>by wave action. The very presence of kayaks so far

2523
02:14:04.720 --> 02:14:10.039
<v Speaker 5>inland is suspect, though not impossible. Migratory Inuits would often

2524
02:14:10.119 --> 02:14:14.359
<v Speaker 5>portage that kayaks to hunt caribou. These eastern Iglullic kayaks

2525
02:14:14.359 --> 02:14:17.600
<v Speaker 5>were made of seal skin stretched over willow branches. But

2526
02:14:17.680 --> 02:14:20.960
<v Speaker 5>a small Angacunie Lake is land locked so far inland

2527
02:14:21.000 --> 02:14:24.800
<v Speaker 5>on the barrens that neither willow nor seal skin were available,

2528
02:14:24.960 --> 02:14:27.319
<v Speaker 5>and this would be by far the farthest in land

2529
02:14:27.399 --> 02:14:30.640
<v Speaker 5>that the historical use of iglullic kayaks would have ever

2530
02:14:30.720 --> 02:14:36.359
<v Speaker 5>been documented. Not impossible, but highly suspect, Dunning would say.

2531
02:14:37.000 --> 02:14:40.840
<v Speaker 5>Edwards also had label recounting a permanent woods also had

2532
02:14:40.880 --> 02:14:45.600
<v Speaker 5>label recounting a permanent community, a friendly little Eskimo village

2533
02:14:45.640 --> 02:14:49.000
<v Speaker 5>of about thirty inhabitants that he'd known for many years.

2534
02:14:49.279 --> 02:14:53.239
<v Speaker 5>A mounted police statement debunked this by saying a village

2535
02:14:53.279 --> 02:14:56.399
<v Speaker 5>with such a large population would not have existed in

2536
02:14:56.520 --> 02:15:00.600
<v Speaker 5>such a remote area of the Northwest Territories. Another shady

2537
02:15:00.600 --> 02:15:03.319
<v Speaker 5>account in the story was that they had left seal

2538
02:15:03.359 --> 02:15:06.720
<v Speaker 5>skin garments behind in a region where there was caribou

2539
02:15:06.800 --> 02:15:11.119
<v Speaker 5>hide rather than sealskin, and as a trapper, LaBelle should

2540
02:15:11.119 --> 02:15:15.399
<v Speaker 5>have been able to identify these skins properly. Unfortunately, fake

2541
02:15:15.520 --> 02:15:19.239
<v Speaker 5>news isn't a new phenomenon, and an early incarnation of

2542
02:15:19.279 --> 02:15:22.439
<v Speaker 5>fake news probably set the ball rolling for this hoax.

2543
02:15:23.159 --> 02:15:26.840
<v Speaker 5>The first known publication regarding the Anchacuni Lake mystery is

2544
02:15:26.880 --> 02:15:30.399
<v Speaker 5>a nineteen seventy six citation of an article dated November

2545
02:15:30.439 --> 02:15:34.840
<v Speaker 5>twenty ninth, nineteen thirty, authored by Emmett E. Kellaher for

2546
02:15:34.880 --> 02:15:39.399
<v Speaker 5>the Halifax Herald newspaper. Kellaher, writing as a special correspondent

2547
02:15:39.439 --> 02:15:43.600
<v Speaker 5>for the publication, repeated Labelle's account, giving the settlement a

2548
02:15:43.640 --> 02:15:47.720
<v Speaker 5>population of twenty five and offering a restrained version of

2549
02:15:47.760 --> 02:15:51.880
<v Speaker 5>the remnants LaBelle discovered, which included a single rusty old

2550
02:15:51.960 --> 02:15:55.840
<v Speaker 5>gun and a few dog carcasses. The article also included

2551
02:15:55.840 --> 02:16:00.000
<v Speaker 5>a generic picture of an Inuit community. On January seventeen,

2552
02:16:00.399 --> 02:16:04.079
<v Speaker 5>nineteen thirty, one. Courtland Stans, the Commissioner of the Royal

2553
02:16:04.119 --> 02:16:08.399
<v Speaker 5>Canadian Mounted Police, published the results of Sergeant Jane Nelson's

2554
02:16:08.439 --> 02:16:12.159
<v Speaker 5>investigation into the event. Speaking with traders in the area,

2555
02:16:12.520 --> 02:16:16.000
<v Speaker 5>Nelson discovered that Joe LaBelle was a real person who

2556
02:16:16.039 --> 02:16:20.239
<v Speaker 5>exclusively operated in Northern Manitoba. He also learned that keller

2557
02:16:20.279 --> 02:16:22.800
<v Speaker 5>Ha's picture was an old one from the Royal Canadian

2558
02:16:22.880 --> 02:16:27.000
<v Speaker 5>Mounted Police archives. And since no one in the area.

2559
02:16:27.039 --> 02:16:30.960
<v Speaker 2>All right, so that video is basically just kind of

2560
02:16:31.159 --> 02:16:34.479
<v Speaker 2>going over what we had already read from the skeptoid article.

2561
02:16:35.840 --> 02:16:39.440
<v Speaker 2>But it's it's strange, dude. I don't know, I don't

2562
02:16:39.479 --> 02:16:43.440
<v Speaker 2>know what to make of it. It seems like everybody's

2563
02:16:43.520 --> 02:16:46.079
<v Speaker 2>kind of baffled on this, and the easiest thing, the

2564
02:16:46.120 --> 02:16:49.040
<v Speaker 2>easiest thing to say, is just to say that it

2565
02:16:49.159 --> 02:16:52.040
<v Speaker 2>never existed and the people never existed and all that

2566
02:16:52.079 --> 02:16:54.840
<v Speaker 2>other stuff, right, I mean, that would be the easiest.

2567
02:16:54.840 --> 02:16:57.520
<v Speaker 2>Like Okham's razor. Like if you're looking at all this

2568
02:16:57.680 --> 02:17:00.280
<v Speaker 2>and like, you know, one fishy thing is another is

2569
02:17:00.319 --> 02:17:02.440
<v Speaker 2>one thing, two of them is a whole another. But

2570
02:17:02.520 --> 02:17:05.120
<v Speaker 2>then look at how many fishy things there are to this.

2571
02:17:05.639 --> 02:17:10.040
<v Speaker 2>It could be just a fabricated story, a tall tale.

2572
02:17:10.079 --> 02:17:10.600
<v Speaker 3>If you will.

2573
02:17:11.479 --> 02:17:13.079
<v Speaker 4>Some of the things that they did bring up we're

2574
02:17:13.159 --> 02:17:16.159
<v Speaker 4>interesting though. For instance, to say that it's all seal

2575
02:17:16.239 --> 02:17:21.159
<v Speaker 4>skin this far in land seals don't exist, that's interesting.

2576
02:17:21.319 --> 02:17:24.520
<v Speaker 4>To say that it's this specific type of kayak which

2577
02:17:24.600 --> 02:17:27.200
<v Speaker 4>was made from seal skin. That's like they said, that'd

2578
02:17:27.239 --> 02:17:30.479
<v Speaker 4>be the furthest inland that one of these have ever

2579
02:17:30.520 --> 02:17:31.360
<v Speaker 4>been documented.

2580
02:17:31.479 --> 02:17:33.360
<v Speaker 3>Okay, interesting. Fair enough.

2581
02:17:34.760 --> 02:17:37.879
<v Speaker 4>Then to say that the tribe had thirty people living there,

2582
02:17:37.920 --> 02:17:40.520
<v Speaker 4>then it was twenty five. Okay, We're like really gonna

2583
02:17:40.520 --> 02:17:43.479
<v Speaker 4>start splitting hairs over numbers here. But then the report

2584
02:17:43.600 --> 02:17:47.000
<v Speaker 4>saying such a large settlement wouldn't live that far off

2585
02:17:47.040 --> 02:17:51.440
<v Speaker 4>the beaten path. Thirty people is a large settlement. That's

2586
02:17:51.440 --> 02:17:55.799
<v Speaker 4>a fucking classroom size. Yeah, that you see what I'm saying.

2587
02:17:55.840 --> 02:17:59.959
<v Speaker 4>It's like even the official statement from the Mounties don't

2588
02:18:00.760 --> 02:18:02.079
<v Speaker 4>make sense on this.

2589
02:18:02.440 --> 02:18:04.959
<v Speaker 2>I don't know, No, I agree, I agree. I mean,

2590
02:18:05.040 --> 02:18:07.959
<v Speaker 2>I feel like if you're gonna pull at the limbs

2591
02:18:08.000 --> 02:18:10.920
<v Speaker 2>of this story, you would pull at other things rather

2592
02:18:11.000 --> 02:18:15.120
<v Speaker 2>than just the the things that aren't really that crazy.

2593
02:18:15.200 --> 02:18:16.879
<v Speaker 3>The seal skin thing that makes sense.

2594
02:18:16.879 --> 02:18:18.920
<v Speaker 4>It would be it would have been way more likely

2595
02:18:18.920 --> 02:18:21.879
<v Speaker 4>that these were like caribou skin clothing, you know, or

2596
02:18:22.200 --> 02:18:24.719
<v Speaker 4>the kayaks would have been made from hollowed out trees

2597
02:18:24.840 --> 02:18:29.639
<v Speaker 4>rather than stretched seal skin over birch and all these like. Yeah,

2598
02:18:30.040 --> 02:18:32.520
<v Speaker 4>I see the points that they're making on this, and

2599
02:18:32.559 --> 02:18:34.520
<v Speaker 4>I'm not saying that it's one hundred percent of hoax.

2600
02:18:35.319 --> 02:18:37.159
<v Speaker 3>I'm saying that certain.

2601
02:18:36.879 --> 02:18:39.680
<v Speaker 4>Things don't exactly line up oh so neatly into the

2602
02:18:39.719 --> 02:18:42.040
<v Speaker 4>story that we were originally told.

2603
02:18:42.399 --> 02:18:43.360
<v Speaker 3>Well, which is interesting.

2604
02:18:43.520 --> 02:18:46.639
<v Speaker 2>Yeah, I mean, hey, we pulled up everything we possibly could,

2605
02:18:46.680 --> 02:18:52.840
<v Speaker 2>all the possibilities, the skeptics, the believers, the the different cryptids.

2606
02:18:52.879 --> 02:18:56.319
<v Speaker 2>Could it have been alien, could it have been big

2607
02:18:56.600 --> 02:19:01.399
<v Speaker 2>oil industries or anything like that? And I think we do.

2608
02:19:01.520 --> 02:19:05.079
<v Speaker 2>We both agree that it's probably likely that it was

2609
02:19:05.200 --> 02:19:06.840
<v Speaker 2>a fictional story.

2610
02:19:07.520 --> 02:19:10.159
<v Speaker 3>Yeah, I'm of that belief at this time.

2611
02:19:10.040 --> 02:19:12.360
<v Speaker 2>Even I believe that was just saying a lot.

2612
02:19:12.680 --> 02:19:14.959
<v Speaker 4>Now, does that mean that there's not a kernel of

2613
02:19:15.040 --> 02:19:18.719
<v Speaker 4>truth somewhere to this? There may be there may be

2614
02:19:18.799 --> 02:19:21.319
<v Speaker 4>a kernel of truth deep within the lines of the

2615
02:19:21.360 --> 02:19:24.680
<v Speaker 4>stories that we have read this evening. Does that mean

2616
02:19:24.719 --> 02:19:27.680
<v Speaker 4>that the entire story start to finish is exactly as

2617
02:19:27.719 --> 02:19:31.959
<v Speaker 4>they wrote down. Yeah, I would say probably not, probably not.

2618
02:19:32.280 --> 02:19:35.760
<v Speaker 4>But like you said, is it possible that this was

2619
02:19:36.000 --> 02:19:38.879
<v Speaker 4>uh or or what if this was even a story

2620
02:19:38.879 --> 02:19:41.719
<v Speaker 4>that was passed down from those other tribes that they

2621
02:19:41.840 --> 02:19:44.600
<v Speaker 4>that Joe Lobell made it too. Later on, the ten

2622
02:19:44.680 --> 02:19:46.639
<v Speaker 4>year old boy that had made it to that tribe

2623
02:19:46.680 --> 02:19:49.479
<v Speaker 4>out of nowhere. Dude, you are off in the middle

2624
02:19:49.520 --> 02:19:53.000
<v Speaker 4>of Bfe. You're not gonna have some random ten year

2625
02:19:53.000 --> 02:19:55.520
<v Speaker 4>old just like wander up to your village one day

2626
02:19:55.559 --> 02:19:57.440
<v Speaker 4>and just like make himself a part of the tribe.

2627
02:19:57.440 --> 02:19:59.760
<v Speaker 4>You know, where the fuck are your parents? Like where

2628
02:19:59.799 --> 02:20:01.879
<v Speaker 4>did did your tribe come from? Where are you supposed

2629
02:20:01.879 --> 02:20:05.120
<v Speaker 4>to be from? Like whatever. There were a few other

2630
02:20:05.239 --> 02:20:09.280
<v Speaker 4>conflicting stories to where this might have some remnants of

2631
02:20:09.280 --> 02:20:10.840
<v Speaker 4>something that actually took place.

2632
02:20:11.159 --> 02:20:13.200
<v Speaker 2>It could be all of those stories that you just

2633
02:20:13.360 --> 02:20:15.719
<v Speaker 2>used to tell your kids to scare like they do

2634
02:20:15.799 --> 02:20:18.159
<v Speaker 2>with a lot of those cryptid stories too. You know,

2635
02:20:18.200 --> 02:20:20.360
<v Speaker 2>it could be something like that to where it's like,

2636
02:20:20.440 --> 02:20:23.120
<v Speaker 2>stay away from this land. It's it's got you know,

2637
02:20:23.280 --> 02:20:25.319
<v Speaker 2>demonic spirits. I don't know.

2638
02:20:25.680 --> 02:20:27.840
<v Speaker 4>Maybe if that was the case that would have been

2639
02:20:27.840 --> 02:20:30.040
<v Speaker 4>associated with the story from the other tribes, they would

2640
02:20:30.079 --> 02:20:32.799
<v Speaker 4>have said, oh, yes, this happened to those people, we

2641
02:20:32.840 --> 02:20:36.600
<v Speaker 4>stay away from that area now or it was this creature,

2642
02:20:36.760 --> 02:20:40.479
<v Speaker 4>it was this spirit, it was whatever. Nobody has any

2643
02:20:40.600 --> 02:20:44.120
<v Speaker 4>one set story as to what took place. And even

2644
02:20:44.120 --> 02:20:46.040
<v Speaker 4>when you look at it from the uh oh, it

2645
02:20:46.079 --> 02:20:49.879
<v Speaker 4>was all a hoax conversation. Even the hoax stories don't

2646
02:20:49.920 --> 02:20:51.719
<v Speaker 4>line up. Even the people that are trying to poke

2647
02:20:51.760 --> 02:20:55.200
<v Speaker 4>holes into the story don't all have the same chain

2648
02:20:55.239 --> 02:20:56.040
<v Speaker 4>of events.

2649
02:20:56.440 --> 02:20:57.680
<v Speaker 3>It's wild, dude.

2650
02:20:59.239 --> 02:21:01.399
<v Speaker 2>I hate being on the same side of the fence

2651
02:21:01.440 --> 02:21:03.920
<v Speaker 2>with you. I don't like it here. It's not fun

2652
02:21:04.639 --> 02:21:07.959
<v Speaker 2>like to not have an imagination. I feel so horrible

2653
02:21:08.000 --> 02:21:11.200
<v Speaker 2>about this right now. I mean no, like I said,

2654
02:21:11.280 --> 02:21:12.719
<v Speaker 2>this might have something to it.

2655
02:21:12.760 --> 02:21:15.680
<v Speaker 4>There may be a kernel of truth or an original

2656
02:21:15.760 --> 02:21:19.799
<v Speaker 4>story that through a game of telephone from one hundred

2657
02:21:19.879 --> 02:21:24.000
<v Speaker 4>years ago, ninety five whatever, maybe just kind of got

2658
02:21:24.040 --> 02:21:26.280
<v Speaker 4>lost to the sands of time or to the snow

2659
02:21:26.319 --> 02:21:28.159
<v Speaker 4>of the north, if you want to call it by

2660
02:21:27.840 --> 02:21:30.639
<v Speaker 4>the correct terminology here. But my point is that maybe

2661
02:21:30.680 --> 02:21:34.159
<v Speaker 4>something really did happen, But we're going off of a

2662
02:21:34.280 --> 02:21:38.440
<v Speaker 4>fraction of a story from an article written from the

2663
02:21:38.479 --> 02:21:41.440
<v Speaker 4>perspective of a guy that happened upon these things. He

2664
02:21:41.520 --> 02:21:44.079
<v Speaker 4>wasn't there for the actual events that took place. This

2665
02:21:44.280 --> 02:21:46.639
<v Speaker 4>is like that game of telephone. This is that hundred

2666
02:21:46.639 --> 02:21:47.440
<v Speaker 4>monkey story.

2667
02:21:47.799 --> 02:21:52.000
<v Speaker 2>Yeah, like the guy that has, you know, been exposing

2668
02:21:52.040 --> 02:21:53.840
<v Speaker 2>a lot of the alien stuff that you don't like.

2669
02:21:54.159 --> 02:21:57.239
<v Speaker 2>What is a fucking grush, Yeah, David Grush. It's like

2670
02:21:57.639 --> 02:21:59.440
<v Speaker 2>he heard it from a story, from a story. It

2671
02:21:59.479 --> 02:22:02.360
<v Speaker 2>wasn't even his and I get it. Yeah, So maybe

2672
02:22:02.360 --> 02:22:03.399
<v Speaker 2>he's that kind of character.

2673
02:22:04.159 --> 02:22:06.479
<v Speaker 4>Is now am I thinking that everything that he is

2674
02:22:06.520 --> 02:22:08.159
<v Speaker 4>saying on the microphone is false?

2675
02:22:08.879 --> 02:22:09.159
<v Speaker 3>No?

2676
02:22:09.239 --> 02:22:12.399
<v Speaker 4>Not inherently. He might be saying that kernel of truth,

2677
02:22:12.440 --> 02:22:16.719
<v Speaker 4>but it's been heavily doctored, heavily altered, and heavily approved

2678
02:22:16.719 --> 02:22:21.079
<v Speaker 4>for public consumption. So it's not the raw story, right,

2679
02:22:21.120 --> 02:22:23.799
<v Speaker 4>It's very possible we might be dealing with something along

2680
02:22:23.840 --> 02:22:27.159
<v Speaker 4>those lines ninety five years post case.

2681
02:22:27.479 --> 02:22:31.319
<v Speaker 2>You know, it's very well possible. Good cult members, let

2682
02:22:31.399 --> 02:22:33.719
<v Speaker 2>us know what you think about this one. I mean,

2683
02:22:33.760 --> 02:22:37.319
<v Speaker 2>maybe there's maybe there's a couple extra nuggets out there

2684
02:22:37.360 --> 02:22:40.280
<v Speaker 2>that are scattered in the winds. It was I'm not

2685
02:22:40.280 --> 02:22:42.000
<v Speaker 2>gonna lie, it was kind of hell trying to gather

2686
02:22:42.079 --> 02:22:46.000
<v Speaker 2>information on this episode because, like, like we literally just

2687
02:22:46.079 --> 02:22:49.879
<v Speaker 2>saw in the videos, there's different numbers, there's different names,

2688
02:22:49.959 --> 02:22:53.760
<v Speaker 2>there's different stories, and it's it's hard trying to piece

2689
02:22:53.799 --> 02:22:56.840
<v Speaker 2>it all together. So maybe you found something that leads

2690
02:22:56.879 --> 02:22:59.399
<v Speaker 2>you to believe that this could be more real than

2691
02:22:59.399 --> 02:23:02.559
<v Speaker 2>what even think. Let us know. We do have a

2692
02:23:02.559 --> 02:23:04.239
<v Speaker 2>couple of different ways you'll be able to let us know,

2693
02:23:04.280 --> 02:23:06.799
<v Speaker 2>but the best way would be able to slide into

2694
02:23:06.840 --> 02:23:09.479
<v Speaker 2>our DMS on Patreon. That's patreon dot com slash Cultive

2695
02:23:09.479 --> 02:23:15.000
<v Speaker 2>Conspiracy Podcast. We also on TikTok, Instagram, and twatter, so

2696
02:23:15.120 --> 02:23:17.200
<v Speaker 2>come and check us out at all of those places

2697
02:23:17.239 --> 02:23:19.239
<v Speaker 2>as well. But we do have a couple of other

2698
02:23:19.280 --> 02:23:22.280
<v Speaker 2>ways for you to support the show and to write

2699
02:23:22.280 --> 02:23:22.799
<v Speaker 2>in as well.

2700
02:23:23.479 --> 02:23:23.760
<v Speaker 3>We do.

2701
02:23:23.879 --> 02:23:26.760
<v Speaker 4>Indeed, as we're looking at this story, right one reports

2702
02:23:26.760 --> 02:23:29.760
<v Speaker 4>saying the try at twenty five people, one saying thirty,

2703
02:23:29.879 --> 02:23:32.719
<v Speaker 4>one saying fifty, one is saying one hundred and fifty.

2704
02:23:32.760 --> 02:23:35.639
<v Speaker 4>These numbers are going all over the place, just like

2705
02:23:35.680 --> 02:23:38.360
<v Speaker 4>the value of the US dollar. Okay, it's going all

2706
02:23:38.399 --> 02:23:40.760
<v Speaker 4>over the place, up, down, left, right, center. One day,

2707
02:23:40.799 --> 02:23:43.079
<v Speaker 4>it's worth this much compared to the Euro. This day,

2708
02:23:43.120 --> 02:23:46.280
<v Speaker 4>it's compared this much to the end. Whatever the case,

2709
02:23:46.760 --> 02:23:49.120
<v Speaker 4>you know one way that you can go ahead and

2710
02:23:49.200 --> 02:23:52.280
<v Speaker 4>just lock in your own financial support for the future,

2711
02:23:52.479 --> 02:23:55.120
<v Speaker 4>no matter what the US dollar is doing. Will be

2712
02:23:55.200 --> 02:23:59.319
<v Speaker 4>to buy silver and gold coins and bullian and minted currency.

2713
02:24:00.079 --> 02:24:01.879
<v Speaker 4>Place to get your start in the buying, selling and

2714
02:24:01.959 --> 02:24:04.280
<v Speaker 4>trading of gold and silver bullion would be to go

2715
02:24:04.319 --> 02:24:07.520
<v Speaker 4>to cecsilver dot com link in the description below. When

2716
02:24:07.559 --> 02:24:09.760
<v Speaker 4>you fill out your information on Homeboy, Wayne Clark is

2717
02:24:09.760 --> 02:24:11.280
<v Speaker 4>gonna be the one to reach back out to you

2718
02:24:11.360 --> 02:24:14.000
<v Speaker 4>and get you situated with this company. You want to

2719
02:24:14.000 --> 02:24:15.559
<v Speaker 4>buy a little bit of gold and silver, you want

2720
02:24:15.600 --> 02:24:16.840
<v Speaker 4>to buy a lot a bit. You want to get

2721
02:24:16.840 --> 02:24:19.520
<v Speaker 4>your start as a distributor of gold and silver yourself

2722
02:24:19.760 --> 02:24:22.120
<v Speaker 4>and get paid in the gold and silver to which

2723
02:24:22.159 --> 02:24:25.719
<v Speaker 4>you're selling. Listen, whatever you're looking for, this company has

2724
02:24:25.760 --> 02:24:28.319
<v Speaker 4>an avenue of approach. Wayne Clark once again is the

2725
02:24:28.319 --> 02:24:30.280
<v Speaker 4>guy to reach out to when you fill out your

2726
02:24:30.319 --> 02:24:35.079
<v Speaker 4>information at coeocsilver dot com. Another way that you can

2727
02:24:35.120 --> 02:24:36.920
<v Speaker 4>support the show and let us know what you think

2728
02:24:36.959 --> 02:24:40.159
<v Speaker 4>about this whole story. Is it a hoax? Was there

2729
02:24:40.200 --> 02:24:42.920
<v Speaker 4>something more to it? Was it aliens? Was it demons?

2730
02:24:43.000 --> 02:24:45.920
<v Speaker 4>Was it interdimensional sky lords? Listen, we want to hear

2731
02:24:45.959 --> 02:24:47.879
<v Speaker 4>what you got to say about it. The way you

2732
02:24:47.879 --> 02:24:49.520
<v Speaker 4>could let us know for free.

2733
02:24:49.319 --> 02:24:51.319
<v Speaker 3>At this time would be too Please.

2734
02:24:52.000 --> 02:24:54.360
<v Speaker 4>Hit the five stars, hit the shares of licenscribs commontyble

2735
02:24:54.399 --> 02:24:55.399
<v Speaker 4>post a review of shares.

2736
02:24:55.239 --> 02:24:57.079
<v Speaker 3>With their friends and family shares if we're here's the deal.

2737
02:24:57.280 --> 02:25:00.079
<v Speaker 4>The more activity the algorithmsy across all of our listening platform,

2738
02:25:00.280 --> 02:25:02.239
<v Speaker 4>the more we get promoted to more potential listeners. Who

2739
02:25:02.239 --> 02:25:04.959
<v Speaker 4>could that become potential Cult memberctres do you find? Ladies

2740
02:25:04.959 --> 02:25:06.600
<v Speaker 4>and gentlemen, why are you ready to go? Check out

2741
02:25:06.639 --> 02:25:08.520
<v Speaker 4>Meta Mysteries the show and getting the same level of

2742
02:25:08.520 --> 02:25:10.520
<v Speaker 4>respect over there with the five star using the positivity

2743
02:25:10.520 --> 02:25:11.120
<v Speaker 4>in the comments.

2744
02:25:11.360 --> 02:25:13.159
<v Speaker 3>Come check out the Cage to Night and come.

2745
02:25:13.079 --> 02:25:15.680
<v Speaker 4>Join each of us for individual patureon lines we host

2746
02:25:15.879 --> 02:25:17.360
<v Speaker 4>every Wednesday night at nine pm Central.

2747
02:25:17.399 --> 02:25:19.520
<v Speaker 3>Links to those in the description below as well. And wait,

2748
02:25:19.600 --> 02:25:21.120
<v Speaker 3>thank you for everybody's already gone and done.

2749
02:25:21.040 --> 02:25:24.479
<v Speaker 2>So yeah, sorry, you just got extras. Fuck with those

2750
02:25:24.559 --> 02:25:25.360
<v Speaker 2>knife fans for this.

2751
02:25:25.559 --> 02:25:28.360
<v Speaker 4>Going on all over the place in these motherfuckerster would

2752
02:25:28.399 --> 02:25:31.319
<v Speaker 4>that being said, this was another beautiful episode of the

2753
02:25:31.479 --> 02:25:34.399
<v Speaker 4>Cult of Conspiracy And my name is Jonathan.

2754
02:25:34.639 --> 02:25:36.920
<v Speaker 2>I'm checking there's one very important, stremely final piece of

2755
02:25:36.920 --> 02:25:40.040
<v Speaker 2>information we needed to learn just as soon as humanly possible.

2756
02:26:18.559 --> 02:26:21.920
<v Speaker 4>Hey, cult members, Jacob here just want to ask who

2757
02:26:21.920 --> 02:26:25.079
<v Speaker 4>wants better sex. The best way to get started is

2758
02:26:25.079 --> 02:26:27.280
<v Speaker 4>to go to Adam and Eve dot com Right now,

2759
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2760
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2761
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2762
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2764
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2765
02:26:46.040 --> 02:26:49.559
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2766
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2767
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2768
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2769
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2773
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<v Speaker 3>Use the offer code.

2774
02:27:13.200 --> 02:27:16.639
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2775
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<v Speaker 3>Now.

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2779
02:27:24.959 --> 02:27:28.120
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