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<v Speaker 1>The disclaimer to the fair season Karen's out there, Oh

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<v Speaker 1>dare you? All guests on the show do not reflect

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<v Speaker 1>the opinions of the host. The purpose of the show

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<v Speaker 1>is to have interesting conversations, stretch our minds and grow

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<v Speaker 1>not what we want. If you are looking for an

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<v Speaker 1>echo chamber viewer and listener discretion, he's adversed.

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<v Speaker 2>You talk about extreme What is happening? And what is

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<v Speaker 2>a hold out your glass?

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<v Speaker 1>Because we're about to.

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<v Speaker 3>Feel the join us as we travel and explore the

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<v Speaker 3>vast unknown. It's a hero's journey with dragons to slay,

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<v Speaker 3>damsels to save, and innumerable treasures to hoard. Porch is high,

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<v Speaker 3>you know, look at it from a different perspective.

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<v Speaker 4>Hey, guys, what is happening? And what is a hold

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<v Speaker 4>out that glass? Because you know what time it is, guys,

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<v Speaker 4>we about to feel it up. Welcome to the Prometheus

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<v Speaker 4>Lens Podcast, the place where the conversations are always in lightning.

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<v Speaker 4>I'm your host, Doc Brown. Here we'd like to use

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<v Speaker 4>the allegory of the Prometheus Lens to take a second

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<v Speaker 4>look at everything. Well, I got a great guest for

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<v Speaker 4>you guys today. I know I say that every week,

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<v Speaker 4>but I mean it every week.

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<v Speaker 2>I know I'm partial.

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<v Speaker 3>Okay, just look over me.

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<v Speaker 4>But this is a brother that got lined up to

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<v Speaker 4>a good mutual friend of the show, somebody that we love,

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<v Speaker 4>the River Winds. So this is a man that's been

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<v Speaker 4>studying some things and got involved with the River Winds

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<v Speaker 4>and they hooked me up with this guy, and I

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<v Speaker 4>got a great conversation lined.

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<v Speaker 2>Up for you.

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<v Speaker 4>But I like to welcome to the show for the

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<v Speaker 4>first time, hopefully the first of many, doctor Dan Biddle. Dan,

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<v Speaker 4>thank you so much for coming on.

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<v Speaker 2>Thanks for having me. I'm glad to be here.

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<v Speaker 4>Well, just for those that's not familiar with you, and

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<v Speaker 4>this is your first time on the show, just kind

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<v Speaker 4>of give an introduction who you are, what you do,

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<v Speaker 4>and just give everybody a feel great.

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<v Speaker 2>Yeah. So my name's Dan Biddle are I'm president of

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<v Speaker 2>a ministry called Genesis Apologetics. We provide faith based training

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<v Speaker 2>primarily to Christians along the creation evolution discussion. Teenagers nowadays

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<v Speaker 2>to graduate through high school are drowning in evolution theory.

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<v Speaker 2>And for most students, and that's not an exaggeration, it's

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<v Speaker 2>most about more than half of the students, it's wiping

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<v Speaker 2>out their faith at least in biblical credibility. So we

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<v Speaker 2>produce all kinds of videos and books and movies that

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<v Speaker 2>substantiate the Genesis account because it's true God really did

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<v Speaker 2>what he said in Genesis chapters one through eleven. It's

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<v Speaker 2>real literal history that we can rely on today. So

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<v Speaker 2>by way a personal background, I didn't used to believe

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<v Speaker 2>all of this Genesis stuff was real history. I've been

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<v Speaker 2>at Christian since age eleven. I strayed away for a

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<v Speaker 2>few years, came back at age seventeen, and love studying

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<v Speaker 2>the Bible and apologetics ever since age seventeen. But when

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<v Speaker 2>it came to origins, I didn't know if Genesis was myth,

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<v Speaker 2>allegory or real history. Until about fifteen years ago. I

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<v Speaker 2>took a journey and I specifically studied paleontology, geology, looked

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<v Speaker 2>at the dinosaur record in Noah's flood, and I pressure

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<v Speaker 2>tested that topic of Noah's flood four months, and I

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<v Speaker 2>spent thousands of dollars worth of research, and I flew

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<v Speaker 2>to locations and became unwaveringly convinced that Noah's flood really happened,

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<v Speaker 2>and it happened just recently and accounted for the demise

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<v Speaker 2>of the dinosaurs, and that's led me to help start

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<v Speaker 2>this ministry and get behind a lot of different movies

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<v Speaker 2>that we put out. So I'm a research guy by training.

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<v Speaker 2>I spent about twenty years as a testifying expert in

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<v Speaker 2>both state and federal court cases. I was involved in

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<v Speaker 2>over one hundred court cases dealing with statistics and research methods.

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<v Speaker 2>So I love data, love research, and the Genesis account

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<v Speaker 2>holds up every which way you want to pressure it

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<v Speaker 2>and look at it and test it, it holds up

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<v Speaker 2>as a very very valid account. And that's been a

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<v Speaker 2>life changing awakening for me to realize that. So now

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<v Speaker 2>our passion is to share that with others.

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<v Speaker 4>Amen. Well, how we encountered was, like I said, the

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<v Speaker 4>River Winds. They're good friends of mine and their neighbors,

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<v Speaker 4>and any time they're doing anything cool down there on

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<v Speaker 4>their property, they'll call me up. And they called me

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<v Speaker 4>up a couple months back and was like, Hey, justin

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<v Speaker 4>we're filming a documentary down here on the property and

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<v Speaker 4>if you'd like to come, we got permission. If you'd

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<v Speaker 4>like to come and do some filming and play with

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<v Speaker 4>your drones and stuff, you're more than welcome to come

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<v Speaker 4>on down. And so I came down and they were

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<v Speaker 4>filming this documentary on these artifacts and these tablets called

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<v Speaker 4>the wallam Olum, and I'd never heard of it. And

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<v Speaker 4>they explained to me that it was this Native American

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<v Speaker 4>tribe called the le Nape, and that there was these

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<v Speaker 4>birch wood tablets that they had found, and that basically

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<v Speaker 4>these tablets mirrored the Genesis account of creation, and that

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<v Speaker 4>they had found these tablets, and that this company that

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<v Speaker 4>was producing this movie wanted to uh do this movie

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<v Speaker 4>with them on these tablets. And so that's how I

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<v Speaker 4>got introduced to this subject. And they showed me your

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<v Speaker 4>book and basically introduced us and give us give me

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<v Speaker 4>your contact information. So that's why we're here today to

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<v Speaker 4>talk about this wallam Olum. How did you come across

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<v Speaker 4>uh this uh this find?

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<v Speaker 2>You know, we had just finished our flood movie called

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<v Speaker 2>The Arc in the Darkness. It was at about a

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<v Speaker 2>thousand theaters last year since been seen by millions of people. Really, then,

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<v Speaker 2>this is not a boast. It's it's probably the leading

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<v Speaker 2>movie ever done about the historicity and the credibility of

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<v Speaker 2>Noah's Flood. We had spent years doing the research worked

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<v Speaker 2>with Sevenfold Films to produce it, and now it's out.

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<v Speaker 2>It's free on YouTube. You can just go to Noah's

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<v Speaker 2>Flood dot com to watch it for free. But we

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<v Speaker 2>had just finished that and we thought, well, okay, well

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<v Speaker 2>what's next. Well, the Tower Babbel is next. So let's

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<v Speaker 2>research all the stories that we can find from all

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<v Speaker 2>these different people groups around the world and find out

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<v Speaker 2>how that account of the Babel dispersion is echoed throughout history.

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<v Speaker 2>And you know what it was like shooting fish in

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<v Speaker 2>a barrel. Every culture, every major culture knows where they

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<v Speaker 2>came from. Secular historians won't admit it typically, but if

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<v Speaker 2>you just take one piece, if you look at the

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<v Speaker 2>echo of Noah's flood. Nick Legarty, a researcher, spent about

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<v Speaker 2>ten years researching hundreds of Native American tribes in North

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<v Speaker 2>and South America, and he documented three hundred independent, verifiable

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<v Speaker 2>stories about Noah's Flood. Where they took the myth and

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<v Speaker 2>the legend of that account and it echoed through multiple

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<v Speaker 2>generations leading up to today. Over two hundred tribes have

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<v Speaker 2>a story about Noah's Flood, over three hundred documented different accounts,

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<v Speaker 2>and the uncanny thing is a number of the accounts

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<v Speaker 2>have an undeniably similar overlap with scripture themes, like sending

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<v Speaker 2>out a bird to find dry land or coming back

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<v Speaker 2>with a twig, or he's seeing in the canoe. He's

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<v Speaker 2>in there with his family, he lands on a high mountain,

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<v Speaker 2>he sends a bird out to go look for dry land.

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<v Speaker 2>It's just and you can't make this up. And we're

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<v Speaker 2>talking about groups that were completely isolated from the European

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<v Speaker 2>scriptures that we had been copying for centuries, and that

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<v Speaker 2>you get these cultures back together and the stories that

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<v Speaker 2>they have happened to overlap the Bible. So and then

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<v Speaker 2>one of those stories that stood out was the wollem Oulam.

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<v Speaker 2>It's otherwise known as the red score red record. Now,

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<v Speaker 2>the word red has no connotation with respect to sometimes

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<v Speaker 2>Native Americans, oftentimes in a disparaging way, being called red

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<v Speaker 2>or red people. It doesn't mean the red score, the

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<v Speaker 2>red history, the red record. It refers to the color

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<v Speaker 2>of the pigment of the ink that was used on

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<v Speaker 2>the tablet. So that's what it's called the red record

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<v Speaker 2>or the red score. Other wise known as a Wallamollam.

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<v Speaker 2>We hit that found some limited initial research that had

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<v Speaker 2>been done on it back in the fifties, and then

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<v Speaker 2>like Noah's Flood, the more we pressure tested and looked

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<v Speaker 2>into the Wallamollam, we came away overwhelmingly convinced that it's

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<v Speaker 2>a true historical artifact carried by the Native Americans for centuries,

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<v Speaker 2>covering the history of ninety five of their chiefs or

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<v Speaker 2>their sachems over a three thousand year period. And I'll

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<v Speaker 2>get into some of the evidence that substantiates that as

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<v Speaker 2>we go through the presentation.

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<v Speaker 1>Mm hmm.

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<v Speaker 2>Yeah.

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<v Speaker 4>That's amazing because, like I said earlier, you know, when

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<v Speaker 4>you just find all these supporting evidences throughout the world,

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<v Speaker 4>like you'd mentioned, these these cultures that were just isolated,

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<v Speaker 4>there's you know, too many coincidences to be coincidences. And

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<v Speaker 4>when that went down there, when I went down there

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<v Speaker 4>with the river winds, uh Ins had sent forward this

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<v Speaker 4>crate with the what's the word, I'm looking for the artifacts,

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<v Speaker 4>not not the actual ones, but the remakes. What's the word,

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<v Speaker 4>I'm looking.

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<v Speaker 2>For the wooden tablets of the Wallomon.

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<v Speaker 4>Yeah, yeah, yeah, so that they were remakes of them,

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<v Speaker 4>but man, they looked so cool when genuine, just like

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<v Speaker 4>the actual pictures of it, and I actually got to

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<v Speaker 4>see those and take some pictures and stuff of them.

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<v Speaker 4>That that was really cool.

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<v Speaker 2>Oh, that that's great. You know what's interesting about the

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<v Speaker 2>Walla Molum and the flood accounts in general, is that

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<v Speaker 2>when when you testify and provide evidence in a core case,

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<v Speaker 2>sometimes the judge will use a litmus test for evidence

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<v Speaker 2>and they'll call it what is the preponderance of evidence show?

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<v Speaker 2>And I can tell you if there was only ten

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<v Speaker 2>little scrimpy stories about Noah's flood echoed by the Native Americans,

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<v Speaker 2>or maybe fifteen, or maybe even twenty, and they didn't

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<v Speaker 2>have thematic overlaps with Noah's flood, I would probably dismiss

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<v Speaker 2>the whole thing, as would most reasonable people. But the

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<v Speaker 2>preponderance of evidence, the overwhelming amount of evidence, is that

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<v Speaker 2>there's three hundred independent historical accounts of Noah's flood carried

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<v Speaker 2>by Native Americans. I don't know, quite frankly, how secular

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<v Speaker 2>researchers put a blindfold on and stick their head in

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<v Speaker 2>the sand when it comes to things like this, because

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<v Speaker 2>why is it that it is three high hundred accounts

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<v Speaker 2>of Noah's flood? Why isn't in only five. If the

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<v Speaker 2>Bible is just all myth and fairy tales, like the

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<v Speaker 2>secular narrative would hold, how do you get three hundred

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<v Speaker 2>accounts from two hundred different tribal records in history, two

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<v Speaker 2>hundred independent, verifiable groups. Because sometimes you look at Native

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<v Speaker 2>American tribes, they have a lot of overlap with how

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<v Speaker 2>they identify. But like, for example, the Sue has got

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<v Speaker 2>all kinds of different branches of it. But you know,

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<v Speaker 2>we've got three hundred of these and they all echo

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<v Speaker 2>the themes of Noah's flood, And sometimes the overlap with

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<v Speaker 2>the Biblical account in both the sequence and the themes

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<v Speaker 2>is undeniably overlapping. So, yeah, we're standing on good history

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<v Speaker 2>his story when we look at things like Noah's flood,

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<v Speaker 2>and so you come to something like the wallam molement,

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<v Speaker 2>it shouldn't shouldn't be a big surprise that there's a

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<v Speaker 2>very clear overlap with this Native American artifact going back

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<v Speaker 2>to the eighteen hundreds and the modern Bibles that we have.

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<v Speaker 4>To yes, replica that is the word that was escaping

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<v Speaker 4>me earlier. Yes, but yeah, and even even the giant narrative,

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<v Speaker 4>you know, how many stories do you have with the

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<v Speaker 4>Native Americans about giants, even in North America, you know,

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<v Speaker 4>awarding to that giant tribes, and even in South America

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<v Speaker 4>talks about their god just getting mad at the giants

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<v Speaker 4>and destroying the world with a flood, and then afterwards

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<v Speaker 4>they built this tall tower to try to evade judgment

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<v Speaker 4>if he destroys the world with a flood again. So yeah,

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<v Speaker 4>it's everywhere, brother.

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<v Speaker 2>It is. It's incredible. I just found an account the

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<v Speaker 2>other day where the Mayas and the Mayans and the

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<v Speaker 2>Aztec line somewhere back in their history, it had been

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<v Speaker 2>recorded that they even said that the flood had covered

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<v Speaker 2>the highest hills by fifteen cubits of water, and they

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<v Speaker 2>said that before they had ever seen a Bible, which

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<v Speaker 2>fifteen cubans of water. So that's just one example. There's

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<v Speaker 2>a whole host of them just like that. But yeah,

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<v Speaker 2>I will definitely cover some of the giants today as well,

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<v Speaker 2>because that is also recorded in the wall. Imo.

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<v Speaker 4>Nice. Yeah, I'm excited to see what you got because

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<v Speaker 4>the river Winds didn't really get into detail with me.

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<v Speaker 4>They just kind of just give me the thirty thousand

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<v Speaker 4>foot view and I kind of got to look at

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<v Speaker 4>some of the tablets. So this is my maiden voyage.

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<v Speaker 2>Okay, great, well let's you want to go ahead and

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<v Speaker 2>jump into the presentation. Then yeah, let's go. Great. Sounds good.

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<v Speaker 2>So just a little bit about our ministry. I mentioned

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<v Speaker 2>a little bit already, but our goal is to provide

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<v Speaker 2>free creation training through video and book to students around

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<v Speaker 2>the world. We have a YouTube channel with over thirty

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<v Speaker 2>million views now about a quarter million subscribers, and I

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<v Speaker 2>think we get about five thousand views a day. On

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<v Speaker 2>some days it's more than that, but I think that's

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<v Speaker 2>what we average. Lately, we put out a lot of

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<v Speaker 2>movies like Genesis Impact, which is a great movie to

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<v Speaker 2>see before you go into a secular history museum. We've

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<v Speaker 2>got a movie on Foundations that talks about the significance

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<v Speaker 2>of believing in a historical version of Genesis and how

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<v Speaker 2>it can impact your life and how you live it.

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<v Speaker 2>Here's our slide about Noah's Flood. You can watch it

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<v Speaker 2>free these days. It's also available on streaming platforms several

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<v Speaker 2>different streaming platforms like Amazon Prime and Hulu and all

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<v Speaker 2>those different streaming channels. But you can also watch it free.

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<v Speaker 2>Just go to Noah's Flood dot com. And it's called

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<v Speaker 2>The Arc and the Darkness. It's about just under two

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<v Speaker 2>hours long, but it's just packed with the evidence about

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<v Speaker 2>Noah's flood. Our next one is called Out of Babel.

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<v Speaker 2>You can see that just by going to Outofbabbel dot com.

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<v Speaker 2>We've just finished filming in Arizona and it will be

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<v Speaker 2>out later in twenty twenty six, so give us about

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<v Speaker 2>nine months to a year. In this mo will also

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<v Speaker 2>be hitting the theaters, and I'm going to actually be

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<v Speaker 2>covering a lot of the evidence and themes that are

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<v Speaker 2>in that movie. I'm going to be covering today because

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<v Speaker 2>this movie really does put the Wallamullam front and center,

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<v Speaker 2>where it shows the pilgrims and the Native American people

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<v Speaker 2>coming together and comparing and contrasting their histories. It's a

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<v Speaker 2>really fun movie. And here are some of the three

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<v Speaker 2>of the most recent books that we've recently come out

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<v Speaker 2>with that overlap and show the Native American histories and

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<v Speaker 2>how it confirms the Bible. The first one there is

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<v Speaker 2>called the Wallamollum, which is of course what we're talking

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<v Speaker 2>today talking about today. I've got a book on the

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<v Speaker 2>Nephelum and the Giants in North America and then one

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<v Speaker 2>that we just finished on thunderbirds. You would be amazed

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<v Speaker 2>at the number of tribes as over twenty tribes have

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<v Speaker 2>histories and legends about thunderbirds, and many people, well everyone

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<v Speaker 2>would admit that thunderbirds have a significant spiritual significance to

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<v Speaker 2>Native Americans. But if you go back and look at

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<v Speaker 2>their histories and what the Europeans wrote about their histories

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<v Speaker 2>from the sixteenth century to the nineteenth century, most Native

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<v Speaker 2>American tribes also regarded these thunderbirds as real flying creatures

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<v Speaker 2>that were extinct, that went extinct within their recent histories,

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<v Speaker 2>maybe the fifteen hundreds or sixteen hundreds, But we have

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<v Speaker 2>all kinds of accounts from Native American historians and the

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<v Speaker 2>Europeans who wrote and recorded the Native American histories about

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<v Speaker 2>the Native Americans saying, no, these thunderbirds were real creatures.

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<v Speaker 2>They flew down and scooped up our kids, predominantly women

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<v Speaker 2>because the men sometimes are too heavy for these bigger birds.

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<v Speaker 2>But it's basically post flood pterosaurs that were living and

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<v Speaker 2>large territorns that lived during what we would frame as

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<v Speaker 2>the Ice Age, and the biblical version of the Ice

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<v Speaker 2>Age is that there's only one of them lasted about

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<v Speaker 2>one thousand years after the flood, but there were large

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<v Speaker 2>territories with twenty five foot wingspans flying around, and the

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<v Speaker 2>Native Americans reported being terrorized by these large creatures. So

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<v Speaker 2>we took all the stories, accounts and histories we could

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00:17:16.480 --> 00:17:19.920
<v Speaker 2>find and put that in that book on Thunderbirds and

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00:17:19.960 --> 00:17:23.079
<v Speaker 2>Flying Dragon's Great Book. We've got a video that will

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00:17:23.119 --> 00:17:26.119
<v Speaker 2>be coming out for free on YouTube in about two

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00:17:26.160 --> 00:17:29.319
<v Speaker 2>months on that same topic. So those are three that

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00:17:29.359 --> 00:17:31.000
<v Speaker 2>are kind of relevant to what we're going to be

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00:17:31.079 --> 00:17:34.160
<v Speaker 2>covering today. And looking at the walam Olum. Here's a

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00:17:34.200 --> 00:17:39.880
<v Speaker 2>painting that was done, I believe by a Native artist

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00:17:40.599 --> 00:17:45.480
<v Speaker 2>and he depicts a picture of how this wallem olam started.

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<v Speaker 2>Mister Raffhanesquez is the credited person for recording the wallam Ollam.

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<v Speaker 2>He was a historian and a professor in the early

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<v Speaker 2>eighteen hundreds. But as he said, there was a European

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<v Speaker 2>doctor named doctor Ward who nursed an ailing, a Native

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<v Speaker 2>American a Lenni Lenape historian, back to health. This was

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00:18:09.759 --> 00:18:12.640
<v Speaker 2>the guy was on the verge of death and doctor

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00:18:12.680 --> 00:18:16.799
<v Speaker 2>Ward provided him treatment in medicine. And then this guy,

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00:18:17.240 --> 00:18:20.039
<v Speaker 2>as a way of repaying him gave him a copy

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<v Speaker 2>of the Wollomoll Records, which were birch bark tablets with

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00:18:24.839 --> 00:18:29.079
<v Speaker 2>one hundred and eighty three glyphs on them that recorded

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<v Speaker 2>the early history of humanity and creation as reported by

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00:18:34.319 --> 00:18:38.279
<v Speaker 2>the Lenni Lenape people. So that's where its origin starts.

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<v Speaker 2>Here's what the book looks like by Raphanesque. He wrote

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<v Speaker 2>it in eighteen eighty three, and of course it narrates

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<v Speaker 2>incredibly with the story of the Bible, the first eleven

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00:18:50.839 --> 00:18:55.559
<v Speaker 2>chapters a historical account of creation, the flood, etc. So

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<v Speaker 2>as you go through this book, you can see it's

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<v Speaker 2>got one hundred and eighty three different glyphs in it

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00:19:00.079 --> 00:19:06.039
<v Speaker 2>that were allegedly recorded on these tablets. He worked for

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00:19:06.480 --> 00:19:09.720
<v Speaker 2>years and years and years with other people to interpret

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00:19:09.759 --> 00:19:14.559
<v Speaker 2>and record these glyphs that were recorded and memorized in songs,

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<v Speaker 2>using the glyphs as pneumonics for the people who were

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00:19:18.920 --> 00:19:22.839
<v Speaker 2>the designated historians within tribes to remember him. That's how

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00:19:22.920 --> 00:19:27.680
<v Speaker 2>they would remember them both in sign song and glyph

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00:19:27.720 --> 00:19:30.359
<v Speaker 2>and then they would have them also written down on

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00:19:30.400 --> 00:19:34.720
<v Speaker 2>these tablets. Here's what the tablets and the glyphs looked like. Well,

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00:19:34.759 --> 00:19:37.519
<v Speaker 2>actually the tablets themselves are lost. We don't know what

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00:19:37.559 --> 00:19:41.720
<v Speaker 2>exactly the tablets look like, but it's been believed that

328
00:19:41.759 --> 00:19:45.599
<v Speaker 2>they were recorded using red pigment ink like okra on

329
00:19:45.799 --> 00:19:48.759
<v Speaker 2>birch tablets. So the first glyph you can see here,

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<v Speaker 2>it says at the first there was the Great Manito

331
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<v Speaker 2>was hovering over the waters. The Great creedor God was

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00:19:58.559 --> 00:20:02.440
<v Speaker 2>hovering over the water. And that's got an obvious motif

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00:20:02.519 --> 00:20:06.799
<v Speaker 2>that's very similar to to scripture. And this God was everywhere.

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00:20:06.960 --> 00:20:08.839
<v Speaker 2>I'm going to go through and we're going to be

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00:20:08.839 --> 00:20:11.559
<v Speaker 2>reading English translations of these as I go on, But

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<v Speaker 2>I just wanted you to see the original book itself

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00:20:14.440 --> 00:20:18.319
<v Speaker 2>from eighteen thirty three and how he recorded these things,

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00:20:18.880 --> 00:20:21.359
<v Speaker 2>and the scholarship that he went through to work with

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00:20:21.480 --> 00:20:26.119
<v Speaker 2>Native Americans and others to get these things interpreted into English.

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<v Speaker 4>Are you a hunter, a hiker, or just an outdoor enthusiast, Well,

341
00:20:32.440 --> 00:20:35.559
<v Speaker 4>if you are, you know that good quality gear is

342
00:20:35.599 --> 00:20:38.960
<v Speaker 4>hard to come by. And find an All American maid

343
00:20:40.519 --> 00:20:44.240
<v Speaker 4>It's like finding big food in the woods. Hence the

344
00:20:44.319 --> 00:20:49.039
<v Speaker 4>name of Squatch Survival Gear. Head on over to Squatch

345
00:20:49.079 --> 00:20:54.400
<v Speaker 4>survival gear dot Com used the cop LP ten for

346
00:20:54.559 --> 00:21:02.680
<v Speaker 4>ten percent off store wide.

347
00:21:05.640 --> 00:21:10.160
<v Speaker 2>There were also other scholars Britain and Squire came along

348
00:21:10.640 --> 00:21:15.759
<v Speaker 2>and did very significant scholarship and heavy lifting validating these

349
00:21:15.799 --> 00:21:19.279
<v Speaker 2>glyphs and the language and the interpretations of them or

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00:21:18.880 --> 00:21:22.720
<v Speaker 2>the translations of them as well. All that's been documented

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<v Speaker 2>in our book. I'm going to try to stay above

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00:21:24.359 --> 00:21:28.119
<v Speaker 2>the weeds during this presentation on the scholarship of them

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00:21:28.160 --> 00:21:30.640
<v Speaker 2>and just treat them at face value. But you can

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00:21:30.640 --> 00:21:34.640
<v Speaker 2>see here the original book in eighteen thirty three and

355
00:21:34.720 --> 00:21:39.519
<v Speaker 2>what it looked like. If you want a quick distilled

356
00:21:39.599 --> 00:21:41.440
<v Speaker 2>version of what we're going to be covering today, you

357
00:21:41.440 --> 00:21:44.880
<v Speaker 2>can just go to Wallumolam dot com. A's w A.

358
00:21:45.240 --> 00:21:50.240
<v Speaker 2>L amol Um and then you can see our video

359
00:21:50.279 --> 00:21:53.920
<v Speaker 2>that we put on YouTube about the wallam Olum and

360
00:21:54.000 --> 00:21:56.519
<v Speaker 2>it is I think it's about twenty minutes long or

361
00:21:56.519 --> 00:21:59.519
<v Speaker 2>so when it goes through the history, significance, finding, and

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00:21:59.559 --> 00:22:01.720
<v Speaker 2>the credit ability of it. And then of course you've

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00:22:01.720 --> 00:22:03.880
<v Speaker 2>got the book on the Wallamulum. I think it's twelve

364
00:22:03.920 --> 00:22:06.839
<v Speaker 2>dollars on Amazon or you can buy it through our website.

365
00:22:07.240 --> 00:22:08.880
<v Speaker 2>But if you want to watch that video, just go

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<v Speaker 2>to the wallum Olam. The Red Record of Creation, the

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00:22:12.240 --> 00:22:15.359
<v Speaker 2>Flood Babbel and the migration to the Americas, and that

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00:22:15.400 --> 00:22:20.480
<v Speaker 2>should pop right up on YouTube. So can we trust

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00:22:20.720 --> 00:22:24.359
<v Speaker 2>the walum Olam is credible? Well, I'd like to spell

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00:22:24.400 --> 00:22:26.920
<v Speaker 2>that out to you in three different ways. I'm going

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00:22:27.000 --> 00:22:31.160
<v Speaker 2>to block this in here. I'm going to prove as

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00:22:31.279 --> 00:22:34.720
<v Speaker 2>much as I can in maybe thirty minutes, using early

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00:22:35.000 --> 00:22:39.559
<v Speaker 2>history history that was written before the wallamo Ullam was discovered.

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<v Speaker 2>Then we'll look at the wallum Olam credibility itself, and

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<v Speaker 2>then we'll look at some things that were discovered after

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00:22:46.759 --> 00:22:50.599
<v Speaker 2>the walam Olam that validate the wallum Olm itself. So

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00:22:50.720 --> 00:22:54.200
<v Speaker 2>just looking at these briefly, we can validate the practice

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00:22:54.240 --> 00:22:57.519
<v Speaker 2>of using bark to record significant history. I've got some

379
00:22:58.079 --> 00:23:01.440
<v Speaker 2>evidence to show you that that shows very clearly that

380
00:23:01.519 --> 00:23:04.480
<v Speaker 2>it was, in fact a practice of Native American tribes,

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00:23:04.519 --> 00:23:09.960
<v Speaker 2>particularly in the Lenni Lenape region, for recording history on bark,

382
00:23:10.880 --> 00:23:14.839
<v Speaker 2>using okra or etching. We'll look at a rare seventeenth

383
00:23:14.920 --> 00:23:18.720
<v Speaker 2>century testimony from a Lenni Lenape native about this topic.

384
00:23:19.119 --> 00:23:21.839
<v Speaker 2>Then we'll look at some internal credibility of the Wallamolum,

385
00:23:22.200 --> 00:23:25.839
<v Speaker 2>and then we'll look at how the recent migratory path

386
00:23:25.960 --> 00:23:30.359
<v Speaker 2>that's recorded in the Wallamolam has actually just recently been

387
00:23:30.480 --> 00:23:35.720
<v Speaker 2>validated by doctor Nathaniel Jensen by looking at genetic markers

388
00:23:36.160 --> 00:23:39.920
<v Speaker 2>that showed the direction and the timing of this people

389
00:23:39.960 --> 00:23:43.720
<v Speaker 2>group coming from the west to the east coast. It's incredible.

390
00:23:43.720 --> 00:23:47.279
<v Speaker 2>It maps right on top of the Wallamollam's history. And

391
00:23:47.319 --> 00:23:49.960
<v Speaker 2>then we'll also look at some historical places and events

392
00:23:50.000 --> 00:23:53.920
<v Speaker 2>that were discovered after the Wallamolam that validates the event

393
00:23:54.160 --> 00:23:57.440
<v Speaker 2>that validate the events in the Wallamlum. So that's how

394
00:23:57.480 --> 00:23:58.759
<v Speaker 2>we're going to break it down. We'll look at the

395
00:23:58.799 --> 00:24:01.960
<v Speaker 2>early history that valid days beforehand, we'll look at a

396
00:24:02.000 --> 00:24:06.160
<v Speaker 2>snapshot of the document itself, and we'll discuss some things

397
00:24:06.160 --> 00:24:10.319
<v Speaker 2>that happened afterwards that give it credibility. This is a

398
00:24:10.359 --> 00:24:12.680
<v Speaker 2>fun story. I'm just gonna have to read this to

399
00:24:12.720 --> 00:24:16.359
<v Speaker 2>you because it is a significant introduction to the Wallamollum.

400
00:24:16.880 --> 00:24:20.559
<v Speaker 2>Imagine this, this guy Jasper I can't pronounce that last name,

401
00:24:20.680 --> 00:24:24.559
<v Speaker 2>Dan Cartz. Perhaps it's probably got a spin to it there,

402
00:24:24.960 --> 00:24:28.759
<v Speaker 2>but imagine this. It's he's writing this in his journal.

403
00:24:29.519 --> 00:24:32.799
<v Speaker 2>He's talking about this eighty year old Native Lenna Lenape

404
00:24:32.839 --> 00:24:39.920
<v Speaker 2>guy that he meets. It's Monday October sixteenth, sixteen seventy nine. Now,

405
00:24:40.000 --> 00:24:43.720
<v Speaker 2>the Wallamolum was allegedly discovered abround eighteen twenty, that was

406
00:24:43.799 --> 00:24:47.519
<v Speaker 2>documented and written about in eighteen thirty three. But here's

407
00:24:47.599 --> 00:24:55.160
<v Speaker 2>this account from this Jesuit European explorer on Monday October sixteenth,

408
00:24:55.559 --> 00:24:57.920
<v Speaker 2>sixteen seventy nine. And as I read this, I just

409
00:24:57.960 --> 00:25:00.720
<v Speaker 2>want you to think about one thing. This is an

410
00:25:00.759 --> 00:25:04.279
<v Speaker 2>account of what an eighty year old Lennon Lenape guy

411
00:25:04.480 --> 00:25:08.759
<v Speaker 2>said in sixteen seventy nine, And it sounds to me,

412
00:25:09.000 --> 00:25:11.720
<v Speaker 2>as we're going to go through the Wallamolam, that this

413
00:25:11.799 --> 00:25:16.759
<v Speaker 2>guy learned his history from the walam Olam, and we'll

414
00:25:16.799 --> 00:25:20.000
<v Speaker 2>go through and just read this together. I know it's long,

415
00:25:20.039 --> 00:25:22.240
<v Speaker 2>but it's really cool as we get through it. So

416
00:25:22.359 --> 00:25:26.160
<v Speaker 2>this guy's writing in his diary in sixteen seventy ninety says,

417
00:25:26.200 --> 00:25:30.039
<v Speaker 2>I was occupied today in copying my journal. In the morning,

418
00:25:30.079 --> 00:25:32.880
<v Speaker 2>there came an Indian to our house, a man about

419
00:25:32.920 --> 00:25:35.519
<v Speaker 2>eighty years of age, whom are people called Jasper, who

420
00:25:35.559 --> 00:25:40.720
<v Speaker 2>lived at hassanak or at Akinon. We asked him where

421
00:25:40.759 --> 00:25:43.680
<v Speaker 2>he believed he came from. He answered from his father.

422
00:25:44.400 --> 00:25:46.559
<v Speaker 2>And where did your father come? From we said, and

423
00:25:46.599 --> 00:25:49.839
<v Speaker 2>your grandfather and great grandfather owned so onto the first

424
00:25:49.920 --> 00:25:53.039
<v Speaker 2>of the race. He was silent for a little while,

425
00:25:53.680 --> 00:25:56.480
<v Speaker 2>either as if unable to climb up at once so

426
00:25:56.640 --> 00:25:59.680
<v Speaker 2>high with the thoughts, or to express them without help.

427
00:26:00.240 --> 00:26:02.720
<v Speaker 2>This guy was eighty years old. Then he took a

428
00:26:02.759 --> 00:26:05.039
<v Speaker 2>piece of coal out of the fire where he sat,

429
00:26:05.079 --> 00:26:09.119
<v Speaker 2>and he began to write upon the floor. So I

430
00:26:09.160 --> 00:26:11.960
<v Speaker 2>wonder if this guy's reflecting back to a glyph that

431
00:26:12.079 --> 00:26:16.200
<v Speaker 2>he was seen or trained in in his earlier years.

432
00:26:16.759 --> 00:26:20.000
<v Speaker 2>He first drew a circle, then an oval, to which

433
00:26:20.000 --> 00:26:23.160
<v Speaker 2>he made four paws or feet ahead, and a tail.

434
00:26:23.559 --> 00:26:28.119
<v Speaker 2>It's obviously drawing a turtle, and the Lenni Lenape called

435
00:26:28.119 --> 00:26:32.240
<v Speaker 2>themselves sometimes the turtle people. They talked about the turtle land. This,

436
00:26:32.319 --> 00:26:36.119
<v Speaker 2>he says, is a tortoise lying in the water around it.

437
00:26:36.119 --> 00:26:39.880
<v Speaker 2>It's almost as if he's describing a glyph from the Wallamollum.

438
00:26:40.400 --> 00:26:43.720
<v Speaker 2>And he moved his hand round the figure, continuing, this

439
00:26:43.960 --> 00:26:46.880
<v Speaker 2>was or is all water, and so at first was

440
00:26:46.960 --> 00:26:50.920
<v Speaker 2>the world or the earth When the tortoise gradually raised

441
00:26:50.960 --> 00:26:54.079
<v Speaker 2>its round back up high and the water ran off

442
00:26:54.119 --> 00:26:58.480
<v Speaker 2>of it. These are exactly like the Wallamolla glyphs. As

443
00:26:58.519 --> 00:27:00.720
<v Speaker 2>we go through, and thus the earth be came dry.

444
00:27:01.400 --> 00:27:03.759
<v Speaker 2>And then he took a little straw and placed it

445
00:27:03.839 --> 00:27:06.200
<v Speaker 2>on the end of the middle of the figure, and proceeded.

446
00:27:06.880 --> 00:27:09.720
<v Speaker 2>The earth was now dry, and there grew a tree

447
00:27:09.839 --> 00:27:11.920
<v Speaker 2>in the middle of the earth. And the root of

448
00:27:11.960 --> 00:27:15.400
<v Speaker 2>this tree sent forth a sprout beside it, and there

449
00:27:15.440 --> 00:27:18.079
<v Speaker 2>grew upon it a man, who was the first male.

450
00:27:18.880 --> 00:27:22.079
<v Speaker 2>This man was then alone, and would have remained alone.

451
00:27:22.480 --> 00:27:25.480
<v Speaker 2>But the tree bent over until its top touched the earth,

452
00:27:25.799 --> 00:27:29.000
<v Speaker 2>and there shot up another route, from which came another sprout,

453
00:27:29.119 --> 00:27:32.359
<v Speaker 2>and there grew upon it the woman. And from these

454
00:27:32.400 --> 00:27:38.519
<v Speaker 2>two are all men produced. Now we're reading this and

455
00:27:38.640 --> 00:27:42.920
<v Speaker 2>we're conditioned, we don't see how profoundly similar this is

456
00:27:42.960 --> 00:27:47.240
<v Speaker 2>to Genesis. Why isn't he talking about a cricket that

457
00:27:47.319 --> 00:27:50.640
<v Speaker 2>turned into a rat that turned into of the first man?

458
00:27:50.759 --> 00:27:53.319
<v Speaker 2>Or why didn't the woman get created first and then

459
00:27:53.359 --> 00:27:56.000
<v Speaker 2>the first man? Or why isn't that the chicken in

460
00:27:56.039 --> 00:27:58.079
<v Speaker 2>the eight thing get reversed? And why is he talking

461
00:27:58.079 --> 00:28:01.119
<v Speaker 2>about earth being raised up of water and then the

462
00:28:01.160 --> 00:28:04.359
<v Speaker 2>earth being responsible for giving birth to the first man,

463
00:28:04.680 --> 00:28:08.640
<v Speaker 2>and then a woman that comes afterwards. In fact, there

464
00:28:08.680 --> 00:28:15.160
<v Speaker 2>are ten different things that this pre Wallamollam Lenni lenape Man,

465
00:28:15.200 --> 00:28:19.200
<v Speaker 2>which is the people that gave birth to the Swallomollan.

466
00:28:19.400 --> 00:28:22.519
<v Speaker 2>There are ten things that overlap with both the Wallomolm

467
00:28:23.039 --> 00:28:25.440
<v Speaker 2>and the Bible anyways. So the first is this guy's

468
00:28:25.480 --> 00:28:28.319
<v Speaker 2>talking about a turtle and a tortoise, which is a

469
00:28:28.400 --> 00:28:32.759
<v Speaker 2>consistent theme throughout the Wallum Wallomolum. He's got a circle

470
00:28:32.799 --> 00:28:36.319
<v Speaker 2>with water, land rising out of the water with water

471
00:28:36.480 --> 00:28:39.920
<v Speaker 2>running off the land right there. That's Genesis one and

472
00:28:39.960 --> 00:28:44.480
<v Speaker 2>this guy's riding in sixteen seventy nine. Earth became dry

473
00:28:44.519 --> 00:28:47.279
<v Speaker 2>after this emergence, only land and water were at the

474
00:28:47.359 --> 00:28:50.640
<v Speaker 2>very beginning, just like the Bible, and just like the Wallamollam,

475
00:28:51.400 --> 00:28:53.599
<v Speaker 2>a tree grew from the middle of the earth. The

476
00:28:53.680 --> 00:28:57.359
<v Speaker 2>human race began with the first male, a lonely man

477
00:28:57.400 --> 00:29:00.000
<v Speaker 2>would have remained in that state without the first woman

478
00:29:00.079 --> 00:29:03.000
<v Speaker 2>who came along. The first woman was created after man,

479
00:29:03.559 --> 00:29:07.119
<v Speaker 2>and all humans came from this first couple. So we

480
00:29:07.279 --> 00:29:11.240
<v Speaker 2>think this is just a common story because we're conditioned

481
00:29:11.720 --> 00:29:15.480
<v Speaker 2>about the Genesis account. But if this is just some

482
00:29:15.759 --> 00:29:19.799
<v Speaker 2>odd story, some myth that this guy chose to redraw

483
00:29:19.880 --> 00:29:22.119
<v Speaker 2>with a glyph that he was probably trained in from

484
00:29:22.160 --> 00:29:26.440
<v Speaker 2>his earlier years. It could have been about anything a frog,

485
00:29:26.880 --> 00:29:32.519
<v Speaker 2>a cow, a lizard, a stream, a separate planet. There's

486
00:29:32.880 --> 00:29:36.079
<v Speaker 2>anything he could have pulled from. But it just so

487
00:29:36.240 --> 00:29:39.960
<v Speaker 2>happens that this eighty year old Lenni Lenape native in

488
00:29:40.000 --> 00:29:46.559
<v Speaker 2>the year sixteen seventy nine polls from something that's incredibly

489
00:29:46.599 --> 00:29:50.559
<v Speaker 2>overlapping with the Bible and incredibly overlapping with the Wollomolem

490
00:29:51.039 --> 00:29:53.599
<v Speaker 2>all at the same time. And he even draws a

491
00:29:53.599 --> 00:29:57.839
<v Speaker 2>glyph in the ground. It's what his defacto way was

492
00:29:57.920 --> 00:30:01.000
<v Speaker 2>for explaining how he came from where he came from,

493
00:30:01.000 --> 00:30:04.480
<v Speaker 2>and the sequence in the order of creation was almost

494
00:30:04.480 --> 00:30:07.720
<v Speaker 2>an exact repetition of what we're going to see in

495
00:30:07.759 --> 00:30:11.640
<v Speaker 2>the Wallamalum. So there we have. It's something in sixteen

496
00:30:11.720 --> 00:30:15.160
<v Speaker 2>seventy nine that was pre dating of the Wallamolm. That's

497
00:30:15.279 --> 00:30:21.200
<v Speaker 2>just like it. So here we have something from the

498
00:30:21.240 --> 00:30:25.119
<v Speaker 2>seventh Annual Report of the Smithsonian, and it is a

499
00:30:25.319 --> 00:30:31.519
<v Speaker 2>pre eighteen twenties or a birch bark etching of the

500
00:30:31.680 --> 00:30:35.720
<v Speaker 2>histories that was recorded by these people groups. This is

501
00:30:35.759 --> 00:30:38.759
<v Speaker 2>not the Lenin Lenape, it's it's an adjacent tribe. But

502
00:30:38.880 --> 00:30:42.240
<v Speaker 2>here we have an example of how the Native peoples

503
00:30:42.279 --> 00:30:47.279
<v Speaker 2>were recording their histories on birch tablets. Here's another one

504
00:30:47.319 --> 00:30:51.079
<v Speaker 2>that was done in before eighteen twenty five, a sacred

505
00:30:51.240 --> 00:30:55.359
<v Speaker 2>birch bark records. So we know these Native Americans were

506
00:30:55.400 --> 00:30:59.480
<v Speaker 2>doing this practice before eighteen twenty They were etching out

507
00:30:59.640 --> 00:31:04.799
<v Speaker 2>member and significant historical events on birch bark, So why

508
00:31:04.839 --> 00:31:08.000
<v Speaker 2>wouldn't they go all the way back to their early beginning.

509
00:31:08.119 --> 00:31:10.960
<v Speaker 2>So here we have just an example of the practice.

510
00:31:11.039 --> 00:31:14.400
<v Speaker 4>Is just a levers thing. Guys. You know something we

511
00:31:14.480 --> 00:31:16.079
<v Speaker 4>come up with, you know, going in the woods and

512
00:31:16.079 --> 00:31:18.319
<v Speaker 4>writing your sweetheart's name with a hardy and they were

513
00:31:18.319 --> 00:31:19.599
<v Speaker 4>doing this long before us.

514
00:31:20.240 --> 00:31:23.079
<v Speaker 2>Yes, you've got it, and we still have these artifacts

515
00:31:23.119 --> 00:31:28.079
<v Speaker 2>today proving this is exactly what they what they did good.

516
00:31:28.200 --> 00:31:31.880
<v Speaker 2>So let's look at the Wallamollum Bible overlaps. So you'll

517
00:31:31.920 --> 00:31:36.160
<v Speaker 2>notice two things very similar as we go through comparing

518
00:31:36.200 --> 00:31:40.319
<v Speaker 2>the Bible and the Wallamollam. It's both the sequence of

519
00:31:40.440 --> 00:31:44.279
<v Speaker 2>the events and the events themselves. When you want to

520
00:31:44.279 --> 00:31:47.559
<v Speaker 2>look at validating something, it's one thing to have the

521
00:31:47.680 --> 00:31:51.799
<v Speaker 2>same basic elements between two different stories, But if the

522
00:31:51.920 --> 00:31:56.880
<v Speaker 2>elements are timed in sequence, going together and they're connected

523
00:31:56.920 --> 00:31:59.440
<v Speaker 2>in the same way. Now, all of a sudden, we

524
00:31:59.519 --> 00:32:02.640
<v Speaker 2>have a real strong overlap. It's a two dimensional overlap.

525
00:32:02.880 --> 00:32:06.160
<v Speaker 2>You've got the same basic components and they're arranged in

526
00:32:06.200 --> 00:32:09.039
<v Speaker 2>the same way, in the same order. And that's exactly

527
00:32:09.079 --> 00:32:12.799
<v Speaker 2>what we have when we compare the Wallamollum with the Bible.

528
00:32:13.519 --> 00:32:16.319
<v Speaker 2>Here are the same major themes that are connected in

529
00:32:16.400 --> 00:32:19.759
<v Speaker 2>a similar order. And I would also argue that the

530
00:32:19.880 --> 00:32:24.160
<v Speaker 2>differences and the distinctions that exist between these one hundred

531
00:32:24.160 --> 00:32:28.200
<v Speaker 2>and eighty three glyphs and the Bible also validates the

532
00:32:28.240 --> 00:32:31.640
<v Speaker 2>fact that they are telling their own history because it's

533
00:32:31.720 --> 00:32:35.279
<v Speaker 2>not an identical overlap. There are some distinctions, which is

534
00:32:35.359 --> 00:32:39.279
<v Speaker 2>exactly what you would expect if this group carried. Yeah,

535
00:32:39.319 --> 00:32:44.200
<v Speaker 2>they're their genesis history from millennia in the past. We've

536
00:32:44.240 --> 00:32:47.920
<v Speaker 2>got things like you know. They both talk about one creator, God,

537
00:32:48.079 --> 00:32:50.839
<v Speaker 2>the first man and the first woman. They talk about

538
00:32:50.839 --> 00:32:55.640
<v Speaker 2>a garden and food. There's one primary evil spirit being.

539
00:32:55.680 --> 00:32:59.000
<v Speaker 2>They both talk about that. They both talk about Noah's flood.

540
00:32:59.480 --> 00:33:02.480
<v Speaker 2>Here we have a small difference in the Lena Lenape

541
00:33:02.880 --> 00:33:07.839
<v Speaker 2>account with the Wallamolem. They ascribe the flood to being

542
00:33:08.000 --> 00:33:13.519
<v Speaker 2>caused by Satan, the one evil Manito as they they

543
00:33:13.559 --> 00:33:18.480
<v Speaker 2>would call it is the one that sent the flood.

544
00:33:19.039 --> 00:33:23.039
<v Speaker 2>They also said that Satan is responsible for creating gnats

545
00:33:23.079 --> 00:33:27.720
<v Speaker 2>and mosquitoes and some evil giant reptiles. Is not increasing,

546
00:33:29.000 --> 00:33:31.400
<v Speaker 2>we would agree. Anyone who's lived in the on the

547
00:33:32.000 --> 00:33:35.160
<v Speaker 2>and the down south would agree. I would think so.

548
00:33:35.279 --> 00:33:37.839
<v Speaker 2>And then of course we have a human restart with

549
00:33:37.920 --> 00:33:41.680
<v Speaker 2>the patriarch like Noah. The Wallamullum talks about giants, it

550
00:33:41.720 --> 00:33:44.839
<v Speaker 2>talks about the ice age, and it has the migration

551
00:33:45.519 --> 00:33:50.000
<v Speaker 2>that goes across ninety five different setchems or chiefs spanning

552
00:33:50.000 --> 00:33:52.880
<v Speaker 2>of three thousand year period. So for me, these are

553
00:33:53.079 --> 00:33:56.279
<v Speaker 2>very confirmatory things in two in two ways. Number one,

554
00:33:56.720 --> 00:34:01.079
<v Speaker 2>it's a legit history, historical account of the Lenning Lenape

555
00:34:01.200 --> 00:34:05.759
<v Speaker 2>people and its substantiates. The history that they had was

556
00:34:05.880 --> 00:34:09.880
<v Speaker 2>echoed from the Babbel dispersion, which they kept the same

557
00:34:09.960 --> 00:34:14.199
<v Speaker 2>sequence and order in same basic events in Genesis all

558
00:34:14.239 --> 00:34:17.159
<v Speaker 2>the way through to their histories. And you know what's

559
00:34:17.239 --> 00:34:20.480
<v Speaker 2>fascinating is it's not just the Lenning Lenape. If you

560
00:34:20.559 --> 00:34:24.119
<v Speaker 2>go back through Native American history, many of them have

561
00:34:24.400 --> 00:34:27.119
<v Speaker 2>the motif of the flood, as we talked about earlier,

562
00:34:27.400 --> 00:34:29.719
<v Speaker 2>as well as the Babbel dispersion, and some of the

563
00:34:29.760 --> 00:34:34.719
<v Speaker 2>other basic things that are in the Bible's history. All right,

564
00:34:34.719 --> 00:34:37.360
<v Speaker 2>moving on from there, let's just dig right in now.

565
00:34:37.440 --> 00:34:39.719
<v Speaker 2>I don't have time, of course, to read through all

566
00:34:39.800 --> 00:34:43.480
<v Speaker 2>of these, so let's just look at the first one,

567
00:34:43.639 --> 00:34:47.159
<v Speaker 2>the first tablet, at the first eight glyphs, and then

568
00:34:47.239 --> 00:34:49.559
<v Speaker 2>we'll kind of scan through some of the other ones,

569
00:34:50.800 --> 00:34:55.400
<v Speaker 2>because I think I've got maybe seven or eight of

570
00:34:55.400 --> 00:34:57.639
<v Speaker 2>these tablets up to Let's just look at the first one.

571
00:34:57.719 --> 00:35:00.639
<v Speaker 2>So mentioned this before. So the first which glyphs is

572
00:35:00.679 --> 00:35:04.320
<v Speaker 2>at first in that place at all times above the earth.

573
00:35:05.039 --> 00:35:09.280
<v Speaker 2>Second gliph over in an extended fog. There was a

574
00:35:09.320 --> 00:35:14.039
<v Speaker 2>great Manito, and of course the Bible is God hovering

575
00:35:14.079 --> 00:35:16.000
<v Speaker 2>over the water at the beginning, right, and there was

576
00:35:16.079 --> 00:35:20.760
<v Speaker 2>nothing there, and God breathed the Latin ex nihilo, he breathe,

577
00:35:20.760 --> 00:35:24.280
<v Speaker 2>He spoke a word and put an established creation. So

578
00:35:24.320 --> 00:35:28.199
<v Speaker 2>at first, forever lost in space, everywhere this great Manito was.

579
00:35:28.320 --> 00:35:31.199
<v Speaker 2>He made the extended land and the sky, he made

580
00:35:31.199 --> 00:35:34.840
<v Speaker 2>the sun, moon and stars, he made them all move evenly.

581
00:35:35.159 --> 00:35:37.559
<v Speaker 2>And look at the order of events here. We don't

582
00:35:37.599 --> 00:35:40.760
<v Speaker 2>have mam and mammals, yet we don't have fish with

583
00:35:40.760 --> 00:35:43.960
<v Speaker 2>the Genesis account, God forms the earth and then he

584
00:35:44.039 --> 00:35:47.519
<v Speaker 2>fills it. We don't have mammals, man, fish, and birds

585
00:35:47.599 --> 00:35:50.800
<v Speaker 2>until days five and six, So so far we're very

586
00:35:50.800 --> 00:35:54.039
<v Speaker 2>similar to the Bible's account. Then the wind blew violently,

587
00:35:54.119 --> 00:35:57.280
<v Speaker 2>and it cleared off, and the water flowed off far

588
00:35:57.320 --> 00:35:59.840
<v Speaker 2>and strong, so almost like let the dry land appear

589
00:36:00.400 --> 00:36:04.320
<v Speaker 2>day through creation, and all groups of island grew nearly

590
00:36:04.519 --> 00:36:07.559
<v Speaker 2>and then they remained. Then if we look at the

591
00:36:07.599 --> 00:36:11.559
<v Speaker 2>next book here glyphs nine through fourteen, it continues. It

592
00:36:11.599 --> 00:36:15.000
<v Speaker 2>puts a man the grandfather of all men, and also

593
00:36:15.119 --> 00:36:18.559
<v Speaker 2>puts a sign of dominion on that man, like everything

594
00:36:18.679 --> 00:36:22.440
<v Speaker 2>is going to be underneath that man. Then we put

595
00:36:22.480 --> 00:36:25.119
<v Speaker 2>in the first mother. Then we have the fish and

596
00:36:25.159 --> 00:36:28.360
<v Speaker 2>the beasts and the birds like under his dominion. And

597
00:36:28.400 --> 00:36:32.199
<v Speaker 2>then we have a glyph fourteen an evil Manito made

598
00:36:32.320 --> 00:36:37.559
<v Speaker 2>evil beings only monsters. That's the first sign of the

599
00:36:37.639 --> 00:36:41.840
<v Speaker 2>Genesis sixth problem. We've got a very clear record here

600
00:36:42.079 --> 00:36:46.320
<v Speaker 2>with the Lenni Lenape breaching this subject of giants, because

601
00:36:46.360 --> 00:36:50.639
<v Speaker 2>they called it the Manito made evil beings only monsters.

602
00:36:50.679 --> 00:36:54.360
<v Speaker 2>And later we'll see that they called the snake people

603
00:36:54.920 --> 00:36:59.239
<v Speaker 2>that were birthed by or of this evil minido. They

604
00:36:59.239 --> 00:37:06.119
<v Speaker 2>called him the Goweni, which means big men. Very very interesting,

605
00:37:06.480 --> 00:37:09.639
<v Speaker 2>very significant to what the Bible does for people too,

606
00:37:10.000 --> 00:37:14.519
<v Speaker 2>you know, yes, yeah, exactly, the snake people. So we

607
00:37:14.639 --> 00:37:18.119
<v Speaker 2>have here the snake. Continuing on book number one at

608
00:37:18.159 --> 00:37:20.280
<v Speaker 2>the you know, we've got them in the middle. Here

609
00:37:20.320 --> 00:37:23.000
<v Speaker 2>we have to those very first men, the very first mothers,

610
00:37:23.400 --> 00:37:27.159
<v Speaker 2>the wives came, they found food in a garden. Everything

611
00:37:27.320 --> 00:37:32.000
<v Speaker 2>was great. But then and glyph twenty one, very secretly,

612
00:37:32.079 --> 00:37:36.440
<v Speaker 2>an evil being, a mighty magician came on earth. A

613
00:37:36.480 --> 00:37:39.599
<v Speaker 2>powerful evil snake came about. Look he's hiding underneath the

614
00:37:39.639 --> 00:37:42.800
<v Speaker 2>ground and he comes up, and then he starts wrecking things.

615
00:37:42.840 --> 00:37:46.559
<v Speaker 2>We go on, and then on glyph number two, our

616
00:37:46.599 --> 00:37:49.400
<v Speaker 2>book number two, glyph one, we have the first introduction

617
00:37:49.480 --> 00:37:51.679
<v Speaker 2>of the mac oweeny long ago there was a mighty

618
00:37:51.800 --> 00:37:56.280
<v Speaker 2>snake and beings evil to men. And then there's another

619
00:37:56.320 --> 00:38:00.280
<v Speaker 2>translation that says when the big men stayed there, human

620
00:38:00.320 --> 00:38:04.000
<v Speaker 2>beings lived on earth. There's another footnote there that they

621
00:38:04.000 --> 00:38:06.320
<v Speaker 2>say human beings who lived on this earth prior to

622
00:38:06.360 --> 00:38:09.920
<v Speaker 2>the deluge are said by the Shawnee to have been

623
00:38:10.119 --> 00:38:14.639
<v Speaker 2>larger than people who aren't living now and lived longer,

624
00:38:14.719 --> 00:38:17.880
<v Speaker 2>which is exactly what the Bible account has with the

625
00:38:17.880 --> 00:38:21.599
<v Speaker 2>Genesis patriarchs living in average of nine hundred and twelve years.

626
00:38:21.719 --> 00:38:25.960
<v Speaker 2>Very fascinating. So this evil snake starts conflict with the

627
00:38:26.039 --> 00:38:29.800
<v Speaker 2>human line. Glynum of Book two to there, this mighty

628
00:38:29.800 --> 00:38:33.199
<v Speaker 2>steak hated those who were there, and greatly disquieted those

629
00:38:33.239 --> 00:38:36.760
<v Speaker 2>whom he hated. They did both harm, they'd injured each other.

630
00:38:37.079 --> 00:38:39.639
<v Speaker 2>They were not at peace. They were driven from their homes.

631
00:38:40.480 --> 00:38:44.039
<v Speaker 2>And now we go on. Now we have the flood.

632
00:38:44.199 --> 00:38:48.159
<v Speaker 2>The mighty snake firmly resolved to flood and to harm men.

633
00:38:48.599 --> 00:38:52.400
<v Speaker 2>He brought three persons a monster rushing water between the hills,

634
00:38:52.400 --> 00:38:55.159
<v Speaker 2>and the water rushed and rushed, dashing through and through,

635
00:38:55.280 --> 00:38:58.599
<v Speaker 2>destroying much. But then we have Nana Bush, which is

636
00:38:58.760 --> 00:39:04.159
<v Speaker 2>also a similarly named patriarch Noah theme that's carried over

637
00:39:04.400 --> 00:39:07.880
<v Speaker 2>in many different tribes. They all have a Noah type

638
00:39:07.880 --> 00:39:10.760
<v Speaker 2>of guy, and sometimes his name actually sounds like Noah.

639
00:39:10.800 --> 00:39:13.480
<v Speaker 2>And here we have Nana Bush. This strong white one,

640
00:39:13.559 --> 00:39:16.280
<v Speaker 2>the grandfather of all beings of all men, was on

641
00:39:16.320 --> 00:39:21.320
<v Speaker 2>Turtle Island. He preserves humanity and then gets off as

642
00:39:21.360 --> 00:39:24.079
<v Speaker 2>we see in booked as Book two continues, and then

643
00:39:24.199 --> 00:39:27.639
<v Speaker 2>book three Glyph one and two, after the rushing waters

644
00:39:27.639 --> 00:39:31.960
<v Speaker 2>have subsided the lenape of the turtle. We're close together

645
00:39:32.039 --> 00:39:35.440
<v Speaker 2>at hollow houses, living together. And then look at this,

646
00:39:35.599 --> 00:39:39.000
<v Speaker 2>we have the onset of the ice age. Now from

647
00:39:39.039 --> 00:39:42.719
<v Speaker 2>a biblical creation standpoint, this science is very very clear.

648
00:39:43.360 --> 00:39:46.519
<v Speaker 2>We are the only group around that has a true

649
00:39:46.599 --> 00:39:50.840
<v Speaker 2>mechanism for one single mass ice age. The secularists have

650
00:39:50.920 --> 00:39:54.519
<v Speaker 2>got five. They have different mechanisms that they think started

651
00:39:54.840 --> 00:39:57.320
<v Speaker 2>the ice age, but we've got it. It's very clear.

652
00:39:57.400 --> 00:39:59.199
<v Speaker 2>When you cover the Earth with flood and you have

653
00:40:00.039 --> 00:40:03.920
<v Speaker 2>traffic plate tectonics and volcanism going on the ash, and

654
00:40:03.960 --> 00:40:07.480
<v Speaker 2>the aeroshols go up from the From the volcanics, they

655
00:40:07.559 --> 00:40:11.320
<v Speaker 2>block the sun, they bring cooling. You've got the glaciers

656
00:40:11.360 --> 00:40:14.679
<v Speaker 2>being pulled up and held in water, waters held in ice.

657
00:40:14.960 --> 00:40:18.639
<v Speaker 2>You've got perfect conditions for a ice age that began

658
00:40:18.719 --> 00:40:21.159
<v Speaker 2>about one hundred years after the flood had lasted for

659
00:40:21.280 --> 00:40:22.800
<v Speaker 2>about one thousand years.

660
00:40:23.320 --> 00:40:27.559
<v Speaker 4>With the price of eggs and bread slowly approaching a

661
00:40:27.639 --> 00:40:32.039
<v Speaker 4>day's wages, it's more important than ever than to secure

662
00:40:32.119 --> 00:40:35.519
<v Speaker 4>the value of your dollar. One thing that has remained

663
00:40:35.519 --> 00:40:39.519
<v Speaker 4>steady is gold and silver throughout the ages. Back in

664
00:40:39.599 --> 00:40:43.880
<v Speaker 4>Roman times, a piece of gold would get you a toga.

665
00:40:44.639 --> 00:40:48.480
<v Speaker 4>That's the equivalent of three thousand dollars today. That still

666
00:40:48.519 --> 00:40:52.800
<v Speaker 4>remains true to this day. For a full suit shoes tie,

667
00:40:52.960 --> 00:40:56.360
<v Speaker 4>you're looking at about three thousand dollars because gold and

668
00:40:56.400 --> 00:41:00.679
<v Speaker 4>silver holds its value. So if your tie of watching

669
00:41:01.119 --> 00:41:04.960
<v Speaker 4>the value of your dollar go down every single day,

670
00:41:05.559 --> 00:41:09.000
<v Speaker 4>it's time to get off your hands and make a move.

671
00:41:09.840 --> 00:41:13.320
<v Speaker 4>I recently teamed with Cornerstone Asset Metals. Reach out to

672
00:41:13.360 --> 00:41:16.880
<v Speaker 4>those guys for all of your financial needs. It's time

673
00:41:16.920 --> 00:41:21.800
<v Speaker 4>to trade in that forever devaluing dollar into hard assets

674
00:41:21.840 --> 00:41:24.679
<v Speaker 4>that you can hold like gold and silver. Be sure

675
00:41:24.719 --> 00:41:26.639
<v Speaker 4>and check the link down in the description or the

676
00:41:26.719 --> 00:41:29.719
<v Speaker 4>number on the screen, and hey tell them Doc Brown

677
00:41:29.760 --> 00:41:35.440
<v Speaker 4>sent't you? Yeah, his hydroplate theory was amazing to me.

678
00:41:35.519 --> 00:41:36.960
<v Speaker 4>It answered so many questions.

679
00:41:37.360 --> 00:41:41.039
<v Speaker 2>Yeah, you know, there's there's there's there's two somewhat competing

680
00:41:42.000 --> 00:41:46.400
<v Speaker 2>theories in creation science. You've got the hydroplate theory framed

681
00:41:46.400 --> 00:41:50.280
<v Speaker 2>by Brown, and you've got catastrophic plate tectonics. We lean

682
00:41:50.920 --> 00:41:54.159
<v Speaker 2>catastrophic plate tectonics. But I can tell you that I

683
00:41:54.199 --> 00:41:56.000
<v Speaker 2>think we all go to heaven and we get to

684
00:41:56.039 --> 00:41:59.039
<v Speaker 2>see the replay button. I think people from both camps

685
00:41:59.079 --> 00:42:02.679
<v Speaker 2>are going to be surprised how it actually happened. But yeah,

686
00:42:02.719 --> 00:42:07.039
<v Speaker 2>there's tons of evidence that it absolutely happened. We've got

687
00:42:07.079 --> 00:42:10.079
<v Speaker 2>all kinds of geological evidence that it happened. But here

688
00:42:10.119 --> 00:42:13.960
<v Speaker 2>we've got this Native American document allegedly from the early

689
00:42:14.039 --> 00:42:17.159
<v Speaker 2>eighteen hundreds that have got the sequence of events the

690
00:42:17.239 --> 00:42:21.440
<v Speaker 2>same as the Bible. They've got one great creator, they've

691
00:42:21.440 --> 00:42:24.639
<v Speaker 2>got Satan, they've got the creative creation of man and woman,

692
00:42:24.719 --> 00:42:26.800
<v Speaker 2>and then a garden, and then they've got an evil

693
00:42:26.880 --> 00:42:29.760
<v Speaker 2>snake that comes and brings bad things, and then we've

694
00:42:29.800 --> 00:42:32.199
<v Speaker 2>got the flood. Then we've got an ice age after

695
00:42:32.239 --> 00:42:35.320
<v Speaker 2>the flood. How on Earth when Native Americans know to

696
00:42:35.480 --> 00:42:41.400
<v Speaker 2>park the ice age after Noah's flood. It's incredible, amazing, Yeah,

697
00:42:41.519 --> 00:42:44.239
<v Speaker 2>just incredible. Then the last one we'll take a look

698
00:42:44.280 --> 00:42:47.159
<v Speaker 2>at here is really the beginning of the dispersion. On

699
00:42:47.519 --> 00:42:50.559
<v Speaker 2>book three, it talks about how they're going to start

700
00:42:50.599 --> 00:42:52.760
<v Speaker 2>spreading around. Now they're going to be chasing the deer

701
00:42:52.800 --> 00:42:56.039
<v Speaker 2>and the buffalo. They're going to stretch. They separate into

702
00:42:56.079 --> 00:43:00.440
<v Speaker 2>house builders and hunters, and then after this time they

703
00:43:00.480 --> 00:43:07.239
<v Speaker 2>start naming significant sachems or chiefs who were leading their

704
00:43:07.400 --> 00:43:10.800
<v Speaker 2>tribe and their community through these various parts of America

705
00:43:10.800 --> 00:43:13.119
<v Speaker 2>as they go travel from the west coast to the

706
00:43:13.159 --> 00:43:16.360
<v Speaker 2>east coast. And the amazing thing that we'll see here

707
00:43:16.440 --> 00:43:19.440
<v Speaker 2>is they run into this snake land that had this

708
00:43:19.559 --> 00:43:23.159
<v Speaker 2>snake people, and they were terrified of these snake people,

709
00:43:23.599 --> 00:43:25.679
<v Speaker 2>and they did battle with the snake people, and they

710
00:43:25.719 --> 00:43:29.360
<v Speaker 2>actually formed an alliance with other Native American tribes that

711
00:43:29.519 --> 00:43:33.400
<v Speaker 2>drive them down the Mississippi. And we've got great evidence

712
00:43:34.239 --> 00:43:37.519
<v Speaker 2>for that too. All I continue on here as we

713
00:43:37.599 --> 00:43:39.920
<v Speaker 2>go through. So we've got this migration of the lenning

714
00:43:40.039 --> 00:43:43.480
<v Speaker 2>Lenape people to the Americas. So the biblical account is

715
00:43:43.519 --> 00:43:46.760
<v Speaker 2>that they dispersed from the Tower Babble about forty three

716
00:43:46.800 --> 00:43:51.159
<v Speaker 2>hundred years ago or so, and the Lenning Lenape people

717
00:43:51.599 --> 00:43:54.519
<v Speaker 2>went this direction, and when we pick it up across

718
00:43:54.519 --> 00:43:57.440
<v Speaker 2>the bearing straight they go into the Americas. This is

719
00:43:57.480 --> 00:44:02.559
<v Speaker 2>where doctor Nathaniel Jensen's ever is clutch. He comes in

720
00:44:02.559 --> 00:44:07.159
<v Speaker 2>and shows, using genetic markers and evidence, how this migratory

721
00:44:07.199 --> 00:44:13.320
<v Speaker 2>path absolutely happened, just like the Wallam Olam said, it's incredible.

722
00:44:13.360 --> 00:44:16.679
<v Speaker 2>Here's the his capstone article on the piece it's his

723
00:44:16.800 --> 00:44:22.719
<v Speaker 2>Young Earth why chromosome clocks confirmed known post Columbian Amerindian

724
00:44:22.880 --> 00:44:27.599
<v Speaker 2>population history and suggests pre Columbian population replacement in the Americas.

725
00:44:28.320 --> 00:44:31.960
<v Speaker 2>Fancy speak for he tracked the Lena Lenape people and

726
00:44:32.039 --> 00:44:35.880
<v Speaker 2>confirmed the wallam Oulam. He's an endorser of the walam Oulm.

727
00:44:35.920 --> 00:44:38.400
<v Speaker 2>He was as surprised as we were to see how

728
00:44:38.480 --> 00:44:42.239
<v Speaker 2>much genetic evidence maps right on top of two things,

729
00:44:42.280 --> 00:44:47.239
<v Speaker 2>both the direction of the migratory path and the and

730
00:44:47.280 --> 00:44:51.880
<v Speaker 2>the timing of the migratory path. So this is an

731
00:44:51.880 --> 00:44:56.880
<v Speaker 2>interesting graph here that shows as a start going from

732
00:44:57.320 --> 00:45:01.960
<v Speaker 2>the north west here, they start coming down when they

733
00:45:02.079 --> 00:45:05.679
<v Speaker 2>get into where we find most of the giant skeletons

734
00:45:05.719 --> 00:45:09.800
<v Speaker 2>in America. They said the strong Stone people, or the

735
00:45:09.960 --> 00:45:14.480
<v Speaker 2>snakes or the invaders, that's where they started having combat

736
00:45:14.519 --> 00:45:19.920
<v Speaker 2>with the Macaweeny, the snake people. River Valley, the Higher

737
00:45:20.039 --> 00:45:22.239
<v Speaker 2>River Valley, and lo and behold, I'm going to show

738
00:45:22.239 --> 00:45:24.159
<v Speaker 2>you that next. Let me just speed up to that one.

739
00:45:24.199 --> 00:45:27.639
<v Speaker 2>I'm going to come back. Here is a map of

740
00:45:27.920 --> 00:45:32.039
<v Speaker 2>three thousand giant skeletons that have been reported all over America.

741
00:45:32.639 --> 00:45:36.079
<v Speaker 2>So we don't want to be branded as conspiracy people.

742
00:45:36.159 --> 00:45:38.920
<v Speaker 2>So we did our own research and dug into the

743
00:45:38.920 --> 00:45:42.320
<v Speaker 2>research of others. We found eight hundred and eighty five

744
00:45:42.880 --> 00:45:48.199
<v Speaker 2>documented accounts of giant skeletons reported by one two hundred

745
00:45:48.199 --> 00:45:54.760
<v Speaker 2>people over reporting over three thousand giant skeletons, found most

746
00:45:54.760 --> 00:45:57.559
<v Speaker 2>of them between seven and twelve feet tall, all over America.

747
00:45:58.039 --> 00:46:00.519
<v Speaker 2>And isn't it interesting when you look at this map,

748
00:46:00.559 --> 00:46:03.760
<v Speaker 2>because we plotted the whole thing out. Where they start

749
00:46:03.800 --> 00:46:06.039
<v Speaker 2>saying that they ran into the snake people is where

750
00:46:06.079 --> 00:46:09.199
<v Speaker 2>the clustering is of the Ohio River Valley. Here's a

751
00:46:09.199 --> 00:46:12.840
<v Speaker 2>Smithsonian document and it's hard to see here, but each

752
00:46:12.920 --> 00:46:16.320
<v Speaker 2>one of these little tiny orange dots is where they

753
00:46:16.400 --> 00:46:19.960
<v Speaker 2>found mounds. And when they found this in eighteen ninety four,

754
00:46:21.119 --> 00:46:23.559
<v Speaker 2>well before this is when the map was made and

755
00:46:23.639 --> 00:46:27.599
<v Speaker 2>they had the Smithsonian historians document all these They estimated

756
00:46:27.639 --> 00:46:30.440
<v Speaker 2>that there were tens of thousands of these mounds. We

757
00:46:30.519 --> 00:46:34.679
<v Speaker 2>now know there's hundreds of thousands of these mounds, and

758
00:46:34.760 --> 00:46:38.480
<v Speaker 2>there's hundreds and hundreds of earthworks that happened to be

759
00:46:38.519 --> 00:46:42.079
<v Speaker 2>aligned with the sun, moon and stars, the solstices equinoxes.

760
00:46:42.679 --> 00:46:46.840
<v Speaker 2>These people who built these mounds were really into star warship,

761
00:46:47.280 --> 00:46:51.679
<v Speaker 2>which is expressly forbidden in the Bible, and a number

762
00:46:51.719 --> 00:46:55.599
<v Speaker 2>of them were tall and worked with advanced metallurgy and copper,

763
00:46:55.639 --> 00:46:57.800
<v Speaker 2>and they were into human sacrifice and all kinds of

764
00:46:57.880 --> 00:47:01.039
<v Speaker 2>stuff that they shouldn't be into. So we would say

765
00:47:01.039 --> 00:47:06.280
<v Speaker 2>that they're Nephilim associated or Nephilam influenced tribes. I'll go

766
00:47:06.360 --> 00:47:09.719
<v Speaker 2>back to where we left off right here, isn't as interesting.

767
00:47:09.760 --> 00:47:16.079
<v Speaker 2>Look at this guy, a Native American Lenny Lenape historian says,

768
00:47:16.800 --> 00:47:21.480
<v Speaker 2>quote the cannibals, And we know that the Bible talks

769
00:47:21.519 --> 00:47:24.880
<v Speaker 2>about the nephylima, sometimes the land that eats itself, or

770
00:47:24.920 --> 00:47:29.639
<v Speaker 2>sometimes the cannibalistic practices. Many Native American tribes report that

771
00:47:29.679 --> 00:47:34.000
<v Speaker 2>these ogres, the large ones, the tall ones, were eating

772
00:47:34.119 --> 00:47:36.960
<v Speaker 2>other humans. It's a very consistent theme we see in

773
00:47:37.000 --> 00:47:41.119
<v Speaker 2>Native American legends. And this Lenny Lenape guy says, the

774
00:47:41.199 --> 00:47:45.000
<v Speaker 2>cannibals began to grow until they became vicious giants. It

775
00:47:45.039 --> 00:47:47.719
<v Speaker 2>is these giants who are buried in the Indian mounds.

776
00:47:48.119 --> 00:47:52.280
<v Speaker 2>Fortunately the giants finally died out. Freddie Washington, what a

777
00:47:52.480 --> 00:47:57.920
<v Speaker 2>nice succinct story confirming this, and he doesn't even mention

778
00:47:58.119 --> 00:48:03.639
<v Speaker 2>the wallamollum. But we've got the Nephalem associated events and

779
00:48:03.920 --> 00:48:08.559
<v Speaker 2>creatures described as a snake people, the Macaweeni, and the Wallamulum.

780
00:48:10.360 --> 00:48:13.679
<v Speaker 2>Moving on here. You know, we talked about this a

781
00:48:13.679 --> 00:48:17.679
<v Speaker 2>little bit before the show. This is a wake up

782
00:48:17.800 --> 00:48:20.599
<v Speaker 2>pill that many Christians have not taken yet. But if

783
00:48:20.599 --> 00:48:23.320
<v Speaker 2>you just take the Bible itself. Look, i am a

784
00:48:23.320 --> 00:48:27.519
<v Speaker 2>sola scriptorra Christian. I'm not into crazy stuff. I'm not

785
00:48:27.559 --> 00:48:31.639
<v Speaker 2>into crazy conspiracy. I'm not in I don't wear ten hats.

786
00:48:31.920 --> 00:48:34.440
<v Speaker 2>If you just take the Bible at face value, and

787
00:48:34.480 --> 00:48:37.280
<v Speaker 2>you disregard all the other books to talk about giants,

788
00:48:37.360 --> 00:48:41.000
<v Speaker 2>Josh er Enoch, all that other stuff, all the extra biblical books,

789
00:48:41.360 --> 00:48:44.199
<v Speaker 2>just focus on the Bible itself. You've got twenty passages

790
00:48:44.880 --> 00:48:48.559
<v Speaker 2>of scripture alone that talk about the Rafayen, the Onaquem,

791
00:48:49.239 --> 00:48:53.920
<v Speaker 2>Goliath and all his brothers, the Nephylum. It's quite obvious

792
00:48:53.960 --> 00:48:55.960
<v Speaker 2>that something was going on. You've got a picture of

793
00:48:56.039 --> 00:49:00.920
<v Speaker 2>King Aug's bed here, fourteen feet long. Goliath was nine

794
00:49:01.000 --> 00:49:04.760
<v Speaker 2>feet nine inches. The giant was a phenomenon in just

795
00:49:04.920 --> 00:49:07.920
<v Speaker 2>scripture alone. And then we go around in Israel and

796
00:49:07.960 --> 00:49:10.840
<v Speaker 2>find things like this in nineteen sixty two, this guy's

797
00:49:10.840 --> 00:49:14.840
<v Speaker 2>out tilling his field in Israel and uncovers a twenty

798
00:49:14.920 --> 00:49:17.920
<v Speaker 2>six inch spearhead. You can go see the museums today.

799
00:49:18.519 --> 00:49:22.440
<v Speaker 2>It weighed only one third the weight of Goliaths Goliath, says.

800
00:49:22.880 --> 00:49:25.679
<v Speaker 2>The Bible says his armor weighed one hundred and twenty

801
00:49:25.719 --> 00:49:30.039
<v Speaker 2>five pounds. His spearhead was fifteen pounds and some ounces,

802
00:49:30.679 --> 00:49:33.239
<v Speaker 2>and the shaft was a diameter of a weaver's beam,

803
00:49:33.280 --> 00:49:36.480
<v Speaker 2>about the size of a man's wrist. And this spearhead

804
00:49:36.519 --> 00:49:39.360
<v Speaker 2>that he found that she's got battle scars on. It

805
00:49:39.440 --> 00:49:43.400
<v Speaker 2>was found next to hundreds of copper scales that would

806
00:49:43.440 --> 00:49:48.840
<v Speaker 2>have been woven together in a goliath like halbert or

807
00:49:49.119 --> 00:49:53.280
<v Speaker 2>coat of coat of arms, or like a big shield

808
00:49:53.360 --> 00:49:56.400
<v Speaker 2>breastplate that he would have worn. So but this spear

809
00:49:56.559 --> 00:50:00.000
<v Speaker 2>was only four and a half pounds, still very unwieldable

810
00:50:00.159 --> 00:50:03.719
<v Speaker 2>by your normal human today. And here we've got the

811
00:50:03.760 --> 00:50:07.480
<v Speaker 2>story in Second Samuel that talks about this guy ish

812
00:50:07.559 --> 00:50:13.000
<v Speaker 2>Banab was also a giant, had a spirit that weighed

813
00:50:13.000 --> 00:50:16.400
<v Speaker 2>three hundred shekels, which was much lighter than Golias. It

814
00:50:16.440 --> 00:50:19.079
<v Speaker 2>was only about half the weight of Golias, but still

815
00:50:19.280 --> 00:50:23.039
<v Speaker 2>seven point three pounds reported in the Bible, Golias is

816
00:50:23.079 --> 00:50:24.960
<v Speaker 2>fifteen pounds here we have a four and a half

817
00:50:25.000 --> 00:50:29.840
<v Speaker 2>pound spearhead. And we even get to things like Abraham

818
00:50:29.960 --> 00:50:34.000
<v Speaker 2>Lincoln himself, who says, the eyes of that species of

819
00:50:34.079 --> 00:50:38.079
<v Speaker 2>extinct giants whose bones filled the mounds of America have

820
00:50:38.239 --> 00:50:41.440
<v Speaker 2>gazed on Niagara as ours do now. So he wrote

821
00:50:41.440 --> 00:50:45.360
<v Speaker 2>this in his diary while looking at Niagara Falls. Into

822
00:50:45.760 --> 00:50:50.840
<v Speaker 2>Abraham Lincoln and the og guys that he was spending

823
00:50:50.880 --> 00:50:55.039
<v Speaker 2>time with the people who were archaeologists and professors of

824
00:50:55.119 --> 00:51:01.119
<v Speaker 2>the then burgeoning institutions of America, it was common knowledge

825
00:51:01.679 --> 00:51:04.559
<v Speaker 2>that what they were finding in these mounds was not

826
00:51:04.880 --> 00:51:09.000
<v Speaker 2>of plain human origin. They're finding copper and metallurgy and

827
00:51:09.119 --> 00:51:13.480
<v Speaker 2>human sacrifice stuff, and these big copper axes and skeletons

828
00:51:13.480 --> 00:51:17.920
<v Speaker 2>that are averaging seven to nine feet tall. Abraham Lincoln's like, yeah,

829
00:51:18.400 --> 00:51:23.159
<v Speaker 2>they're giants and they're extinct. Very interesting that he would

830
00:51:23.199 --> 00:51:26.880
<v Speaker 2>say that, sod that in eighteen forty eight we covered this.

831
00:51:27.000 --> 00:51:30.440
<v Speaker 2>We've got all these different The whole Ohio val Valley

832
00:51:30.480 --> 00:51:33.440
<v Speaker 2>here is peppered with all these giant mounds that let

833
00:51:33.559 --> 00:51:37.280
<v Speaker 2>In Lenape says, these giant mounds were built by by

834
00:51:37.320 --> 00:51:40.000
<v Speaker 2>the giants. Here we have the map that we talked

835
00:51:40.000 --> 00:51:43.559
<v Speaker 2>about before, you guys. Again, it's just like the flood

836
00:51:43.880 --> 00:51:47.199
<v Speaker 2>with Native Americans. If it was just twelve Native American

837
00:51:47.559 --> 00:51:50.079
<v Speaker 2>tribes and twelve accounts that talked about the flood, I

838
00:51:50.199 --> 00:51:53.079
<v Speaker 2>dismiss it. It's a wacky theory, right, But it's three

839
00:51:53.159 --> 00:51:57.360
<v Speaker 2>hundred different accounts from Native Americans and the giants come on.

840
00:51:57.440 --> 00:52:03.639
<v Speaker 2>There's three thousand reported giant skeletons by ninety four people

841
00:52:04.320 --> 00:52:08.639
<v Speaker 2>in eight hundred and eighty five accounts. And so don't

842
00:52:08.679 --> 00:52:11.719
<v Speaker 2>tell me there's not something going on in the eighteen

843
00:52:11.800 --> 00:52:14.159
<v Speaker 2>hundreds and nineteen hundreds when all these accounts are coming

844
00:52:14.199 --> 00:52:15.079
<v Speaker 2>out and.

845
00:52:15.079 --> 00:52:17.920
<v Speaker 4>The four spearhead you talked about, Yeah, I'm sorry, but

846
00:52:18.000 --> 00:52:20.599
<v Speaker 4>that spearhead you talked about, I'll throw it up in

847
00:52:20.639 --> 00:52:24.760
<v Speaker 4>the b ro in the editing. But Joseph, Chief, Joseph

848
00:52:24.840 --> 00:52:27.280
<v Speaker 4>up there in the Ohio Valley, up next to Michigan,

849
00:52:27.760 --> 00:52:31.119
<v Speaker 4>next to the Ale Roisle where that big copper mine is,

850
00:52:32.039 --> 00:52:38.199
<v Speaker 4>he found a huge bronze spear and it's just a spearhead,

851
00:52:38.519 --> 00:52:40.880
<v Speaker 4>and it's I don't know how many inches it is,

852
00:52:40.880 --> 00:52:43.719
<v Speaker 4>but if it's ever bit of two and a half

853
00:52:43.760 --> 00:52:48.400
<v Speaker 4>to three foot, and that thing weighs probably ten to

854
00:52:48.639 --> 00:52:52.119
<v Speaker 4>twelve pounds. Ever, bit, it is huge.

855
00:52:52.199 --> 00:52:55.119
<v Speaker 2>It is incredible, and in fact it looks just like

856
00:52:55.360 --> 00:52:58.199
<v Speaker 2>this one on the far right. That one's out of flint,

857
00:52:58.400 --> 00:53:02.440
<v Speaker 2>I believe. But that was found in the mounds. This

858
00:53:02.840 --> 00:53:05.880
<v Speaker 2>thirty eight pound copper axe was found in the mound,

859
00:53:06.360 --> 00:53:10.159
<v Speaker 2>and the one and the other guys am was the

860
00:53:10.199 --> 00:53:13.159
<v Speaker 2>center guy's other hand is twenty seven pounds. And then

861
00:53:13.199 --> 00:53:16.039
<v Speaker 2>we have these huge stone axes that are found all

862
00:53:16.079 --> 00:53:20.320
<v Speaker 2>over the place. So yeah, people were not building these implements.

863
00:53:20.320 --> 00:53:24.559
<v Speaker 2>And the secularist is just like, oh, well, that's just ceremonial. Well,

864
00:53:24.639 --> 00:53:27.679
<v Speaker 2>I I'm not sure about that. You know how long

865
00:53:27.719 --> 00:53:31.679
<v Speaker 2>it would take to make a thirty eight pounds ceremonial axe.

866
00:53:31.800 --> 00:53:34.880
<v Speaker 2>And in some places, when they found these copper implements

867
00:53:34.920 --> 00:53:38.880
<v Speaker 2>buried in graves, they learned that they were and they

868
00:53:38.880 --> 00:53:43.280
<v Speaker 2>were found them like beneath giant skeletons. The copper axes

869
00:53:43.360 --> 00:53:49.280
<v Speaker 2>are more aged and antiqued and patina then the copper

870
00:53:49.320 --> 00:53:53.360
<v Speaker 2>implements that were buried with their burial, So obviously they

871
00:53:53.400 --> 00:53:58.800
<v Speaker 2>were keeping these implements from previous generations. Very interesting looking

872
00:53:58.840 --> 00:54:01.480
<v Speaker 2>at this. So but look at this, you guys again,

873
00:54:01.679 --> 00:54:05.719
<v Speaker 2>it's not some it's not like just the Choctaw had

874
00:54:05.960 --> 00:54:12.079
<v Speaker 2>one little random story about the giants. These giant myths

875
00:54:12.079 --> 00:54:15.079
<v Speaker 2>and legends are echoed all over the place. This is

876
00:54:15.159 --> 00:54:18.760
<v Speaker 2>just an example. I think it's actually twenty six tribes

877
00:54:19.159 --> 00:54:21.880
<v Speaker 2>that have giant histories to them. So it's all over

878
00:54:21.880 --> 00:54:24.719
<v Speaker 2>the place, and we've got implements like like this, And

879
00:54:25.119 --> 00:54:27.280
<v Speaker 2>it's not just the fact that they were tall people.

880
00:54:28.000 --> 00:54:33.079
<v Speaker 2>We've learned that these earthworks that they were building not

881
00:54:33.159 --> 00:54:37.239
<v Speaker 2>only had shapes and dimensions that were based upon what

882
00:54:37.280 --> 00:54:40.320
<v Speaker 2>they call like the Hope Well Acre, the Hopebol dimensions

883
00:54:40.760 --> 00:54:44.719
<v Speaker 2>that were very very specific that required very advanced measuring

884
00:54:44.920 --> 00:54:48.480
<v Speaker 2>and distance tools that we would say that the Native

885
00:54:48.480 --> 00:54:51.239
<v Speaker 2>Americans did not have when the Europeans arrived in the

886
00:54:51.280 --> 00:54:55.679
<v Speaker 2>eighteen hundreds and nineteen hundreds. It's almost like technology went

887
00:54:55.760 --> 00:54:57.880
<v Speaker 2>backwards when you go back on the history, which is

888
00:54:57.920 --> 00:55:02.400
<v Speaker 2>a good tell that they were getting nephilim associated information

889
00:55:02.519 --> 00:55:06.159
<v Speaker 2>and technology back then. But whoever built and design these

890
00:55:06.239 --> 00:55:10.079
<v Speaker 2>earthworks in Ohio, there's four hundred and ninety eight earthworks

891
00:55:10.559 --> 00:55:13.840
<v Speaker 2>in just one state, four hundred and ninety eight, and

892
00:55:13.960 --> 00:55:16.480
<v Speaker 2>a number of these, not all of them, but dozens

893
00:55:16.519 --> 00:55:21.159
<v Speaker 2>of them do have planetary alignments. Whoever built these things

894
00:55:21.639 --> 00:55:24.679
<v Speaker 2>were able to read the sun, moon and stars, the orbits,

895
00:55:24.800 --> 00:55:29.079
<v Speaker 2>all that stuff with technology. That the Native Americans that

896
00:55:29.800 --> 00:55:33.880
<v Speaker 2>the Europeans encountered in the seventeen hundreds and eighteen hundreds

897
00:55:34.480 --> 00:55:39.679
<v Speaker 2>were not using those types of technologies has nothing to

898
00:55:39.719 --> 00:55:42.519
<v Speaker 2>do with some evolutionary timeline. It's just the fact that

899
00:55:42.599 --> 00:55:46.159
<v Speaker 2>the nomads and the Native Americans who were cruising around

900
00:55:46.159 --> 00:55:50.280
<v Speaker 2>North America and when the Europeans arrived and they documented

901
00:55:50.280 --> 00:55:54.559
<v Speaker 2>the then present history, were not into building these types

902
00:55:54.599 --> 00:55:58.679
<v Speaker 2>of structures. And when the Native Americans were interviewed about

903
00:55:58.719 --> 00:56:02.679
<v Speaker 2>these structures, he repeatedly said they were built by the

904
00:56:02.800 --> 00:56:08.360
<v Speaker 2>giants who were here before us. Fascinating, fascinating history.

905
00:56:09.360 --> 00:56:15.280
<v Speaker 4>New York site. Zimmerman just discovered recently that the hinge

906
00:56:15.519 --> 00:56:22.400
<v Speaker 4>of that site lines up perfectly to the sunrise on

907
00:56:22.639 --> 00:56:23.199
<v Speaker 4>Bail Tang.

908
00:56:24.440 --> 00:56:24.639
<v Speaker 2>Wow.

909
00:56:24.639 --> 00:56:28.199
<v Speaker 4>I mean that, I mean that's Nephelee mcright there. The

910
00:56:28.239 --> 00:56:30.079
<v Speaker 4>worship of Bail.

911
00:56:29.920 --> 00:56:33.440
<v Speaker 2>Yes, it's the history of what happened to North America

912
00:56:33.480 --> 00:56:36.039
<v Speaker 2>has got some some dark hit history to it. So

913
00:56:36.719 --> 00:56:39.480
<v Speaker 2>this guy, Doug van dorn I watched a presentation that

914
00:56:39.559 --> 00:56:42.800
<v Speaker 2>he did. He was able to find not only just

915
00:56:42.840 --> 00:56:46.159
<v Speaker 2>the study the Serpent Mountain in Ohio, which is over

916
00:56:46.199 --> 00:56:48.679
<v Speaker 2>a mile long, and it also lines up with the sun, moon,

917
00:56:48.719 --> 00:56:52.440
<v Speaker 2>and stars. He found five others just like it worldwide.

918
00:56:53.639 --> 00:56:56.679
<v Speaker 2>And why are people obsessed with serpents? Where would they

919
00:56:56.719 --> 00:57:00.400
<v Speaker 2>get that idea from? You know? Why? Why are they

920
00:57:00.400 --> 00:57:02.960
<v Speaker 2>doing that? Why are they into worshiping them? And a

921
00:57:03.000 --> 00:57:05.679
<v Speaker 2>number of them had pedestals and altars in front of

922
00:57:05.719 --> 00:57:11.519
<v Speaker 2>them for sacrificial practices. So who's driving these people to

923
00:57:11.800 --> 00:57:15.920
<v Speaker 2>make big serpent snake replicas and kill people.

924
00:57:17.400 --> 00:57:18.239
<v Speaker 4>Of the power of the air?

925
00:57:18.639 --> 00:57:23.599
<v Speaker 2>You got it? It's amazing. And Van Dorn found five

926
00:57:23.719 --> 00:57:27.159
<v Speaker 2>other types of serpent effigies all over the world. And

927
00:57:27.639 --> 00:57:30.280
<v Speaker 2>when you look at some of the mound builders and

928
00:57:30.320 --> 00:57:33.199
<v Speaker 2>you look at their quote ceremonial axes that were thirty

929
00:57:33.199 --> 00:57:36.280
<v Speaker 2>seven pounds or thirty eight pounds or twenty seven pounds,

930
00:57:36.280 --> 00:57:39.000
<v Speaker 2>and the fact that they're wearing horns on their head,

931
00:57:39.599 --> 00:57:42.599
<v Speaker 2>and they've got all these signs and symbols, a number

932
00:57:42.599 --> 00:57:46.039
<v Speaker 2>of which look to be carried over by the Illuminati

933
00:57:46.119 --> 00:57:48.679
<v Speaker 2>type of groups today. They seem to be significant to

934
00:57:48.719 --> 00:57:53.760
<v Speaker 2>other pagan dark practices today. Why were they so into

935
00:57:53.800 --> 00:57:57.360
<v Speaker 2>this stuff? Working with copper metallurgy and one of the

936
00:57:57.400 --> 00:58:01.960
<v Speaker 2>sites they found over one hundred sacrificially killed young ladies

937
00:58:02.719 --> 00:58:05.119
<v Speaker 2>like eighteen to twenty five year old who were all

938
00:58:05.199 --> 00:58:09.599
<v Speaker 2>ceremonially killed. This is not the Native Americans that the

939
00:58:09.679 --> 00:58:14.119
<v Speaker 2>Europeans encountered when they came here in the sixteen hundreds

940
00:58:14.119 --> 00:58:16.280
<v Speaker 2>and seventeen hundreds. They weren't doing this type of stuff.

941
00:58:17.360 --> 00:58:20.280
<v Speaker 2>The mound builders were. Some of the mound builders were,

942
00:58:20.360 --> 00:58:23.039
<v Speaker 2>especially the old ones. And you go back and you

943
00:58:23.119 --> 00:58:26.599
<v Speaker 2>find that's where the seventy nine footers came from. And

944
00:58:26.679 --> 00:58:29.320
<v Speaker 2>they were in to serpents. They had an obsession with

945
00:58:29.400 --> 00:58:32.760
<v Speaker 2>serpents and worshiping the sun, moon and stars, which I

946
00:58:32.800 --> 00:58:35.159
<v Speaker 2>can't tell you how many times in the Old Testament

947
00:58:35.199 --> 00:58:38.639
<v Speaker 2>God said no, no, no, don't you dare worship the sun,

948
00:58:38.679 --> 00:58:42.480
<v Speaker 2>moon and stars. That's forbidden. And here we have this

949
00:58:42.559 --> 00:58:45.920
<v Speaker 2>group obsessed with it. Then we've got things like this.

950
00:58:45.920 --> 00:58:48.199
<v Speaker 2>This is the Bureau of Anology. They call them the

951
00:58:48.239 --> 00:58:52.199
<v Speaker 2>stone people or the stone Cannibals. These are are written

952
00:58:52.320 --> 00:58:55.639
<v Speaker 2>and colored and illustrated by the Native Americans who are

953
00:58:55.679 --> 00:58:59.800
<v Speaker 2>carrying these traditions and saying things that are specific enough

954
00:58:59.840 --> 00:59:03.000
<v Speaker 2>this saying, yeah, the giant dants were cannibals, and the

955
00:59:03.039 --> 00:59:05.159
<v Speaker 2>only way we could kill them is by shooting them

956
00:59:05.159 --> 00:59:09.000
<v Speaker 2>in the face with bows and arrows. That's just one example.

957
00:59:09.480 --> 00:59:11.760
<v Speaker 2>You know, we've got the Lovelock Caves where they're finding

958
00:59:11.800 --> 00:59:15.880
<v Speaker 2>these mortar and pestles that really outweighed what normal people

959
00:59:15.960 --> 00:59:20.360
<v Speaker 2>could do this. This secular curator of this museum in

960
00:59:20.480 --> 00:59:24.079
<v Speaker 2>Nevada says that this had to be wielded by a

961
00:59:24.199 --> 00:59:28.440
<v Speaker 2>giant because it's huge. I forget how heavy this pestle is,

962
00:59:28.440 --> 00:59:31.400
<v Speaker 2>but it's gigantic. Then we've got other stories by this

963
00:59:31.440 --> 00:59:35.880
<v Speaker 2>one recorded by a historic historian named Kusick, who's talking

964
00:59:35.960 --> 00:59:39.079
<v Speaker 2>about this Native American myth and legend that was carried

965
00:59:39.119 --> 00:59:41.280
<v Speaker 2>on and on and on. This giant would go and

966
00:59:41.320 --> 00:59:43.760
<v Speaker 2>put a bear in a deer in his belt and

967
00:59:43.840 --> 00:59:47.199
<v Speaker 2>walk around with these things. Why are the repeating stories

968
00:59:47.280 --> 00:59:50.360
<v Speaker 2>like these giants? Why is it in the wall, mom?

969
00:59:50.519 --> 00:59:52.880
<v Speaker 2>And why is it in the Bible over and over

970
00:59:52.920 --> 00:59:55.920
<v Speaker 2>and over again. In fact, the Bible giant wars that

971
00:59:56.039 --> 00:59:59.480
<v Speaker 2>happened around the time of David were about a thousand BC,

972
00:59:59.800 --> 01:00:04.800
<v Speaker 2>and prior then Native American stories overlap right on top

973
01:00:04.840 --> 01:00:08.039
<v Speaker 2>of that whatever giant phenomenon. What's going on in North

974
01:00:08.079 --> 01:00:11.599
<v Speaker 2>America could have also been happening at the same time

975
01:00:11.679 --> 01:00:15.840
<v Speaker 2>in Israel. There's a couple more things here, and then

976
01:00:15.880 --> 01:00:18.519
<v Speaker 2>we'll wrap up and maybe take some Q and ages

977
01:00:18.519 --> 01:00:21.039
<v Speaker 2>a couple more slides. The other thing is, of course,

978
01:00:21.360 --> 01:00:24.360
<v Speaker 2>just go look at the maps of South America, Peru,

979
01:00:24.599 --> 01:00:29.679
<v Speaker 2>South America, these areas and Virginia. When people were getting here,

980
01:00:29.760 --> 01:00:36.320
<v Speaker 2>why are they saying that these giant Native Americans? In

981
01:00:35.920 --> 01:00:39.159
<v Speaker 2>some cases Captain Smith is saying, yeah, their calves were

982
01:00:39.199 --> 01:00:43.800
<v Speaker 2>twenty seven inches around and you know, seven eight nine

983
01:00:43.840 --> 01:00:46.400
<v Speaker 2>feet tall, and they're drawing these pictures of them and saying,

984
01:00:46.679 --> 01:00:50.480
<v Speaker 2>gigantis people. You know, they're writing down all these giants,

985
01:00:50.480 --> 01:00:54.519
<v Speaker 2>and these these map after map after map shows these

986
01:00:54.599 --> 01:00:59.159
<v Speaker 2>giant Native Americans. I hear some from Captain Smith, and

987
01:00:59.159 --> 01:01:01.199
<v Speaker 2>then of course, well what about the physical evidence? So

988
01:01:01.320 --> 01:01:05.519
<v Speaker 2>I think it's quite obvious. La Marzouli went to Catalina

989
01:01:06.320 --> 01:01:09.800
<v Speaker 2>and initially found this picture that's on the right side

990
01:01:09.800 --> 01:01:14.239
<v Speaker 2>of your screen in a state publicly funded museum on

991
01:01:14.320 --> 01:01:18.039
<v Speaker 2>Catalina Island, which is right off the shore of southern California.

992
01:01:18.559 --> 01:01:21.400
<v Speaker 2>And he sewed in this museum that they only had

993
01:01:21.440 --> 01:01:24.760
<v Speaker 2>the top half of this picture shown here where this

994
01:01:24.840 --> 01:01:27.760
<v Speaker 2>is Ralph Glyddon. I believe it's the nineteen thirties. All

995
01:01:27.800 --> 01:01:30.639
<v Speaker 2>they showed, but they used to show was just the

996
01:01:30.679 --> 01:01:34.360
<v Speaker 2>top half of this picture. Interestingly, now they took the

997
01:01:34.559 --> 01:01:37.239
<v Speaker 2>whole exhibit out. It's no longer in the museum. I've

998
01:01:37.280 --> 01:01:40.480
<v Speaker 2>got pictures of it. It's always originally there. But when

999
01:01:40.800 --> 01:01:43.000
<v Speaker 2>Marzouli found it, they only had the top half of

1000
01:01:43.039 --> 01:01:46.920
<v Speaker 2>this picture. But he had found in the museum archives

1001
01:01:47.000 --> 01:01:51.239
<v Speaker 2>a complete picture which shows Ralph Glyndon standing in front

1002
01:01:51.320 --> 01:01:55.159
<v Speaker 2>of a nine foot skeleton. You can see as I'm

1003
01:01:55.159 --> 01:01:57.119
<v Speaker 2>talking about the picture that's in the right half of

1004
01:01:57.159 --> 01:01:59.119
<v Speaker 2>the screen. If you look in the top left of

1005
01:01:59.159 --> 01:02:03.800
<v Speaker 2>that picture, you can see a human skull. Compare the

1006
01:02:03.840 --> 01:02:06.440
<v Speaker 2>size of that human skull to the one that's in

1007
01:02:06.480 --> 01:02:08.559
<v Speaker 2>the foreground, and it can't be more than what maybe

1008
01:02:08.599 --> 01:02:10.679
<v Speaker 2>ten feet in front of it. It's got to be

1009
01:02:10.719 --> 01:02:15.159
<v Speaker 2>about double the size. They know how tall Ralph Clinton was.

1010
01:02:15.320 --> 01:02:21.119
<v Speaker 2>He hired three independent forensic photograph experts to measure this

1011
01:02:21.280 --> 01:02:24.239
<v Speaker 2>skeleton and the estimates came in between eight and a

1012
01:02:24.280 --> 01:02:27.880
<v Speaker 2>half feet tall and nine feet tall. So here we've

1013
01:02:27.920 --> 01:02:31.239
<v Speaker 2>got a picture of Ralph glibbn Glynn digging up giant

1014
01:02:31.239 --> 01:02:36.079
<v Speaker 2>skeletons on Katalina Island, and the sequence of events is

1015
01:02:36.599 --> 01:02:41.280
<v Speaker 2>the museum displayed only the top half initially. Then Elie

1016
01:02:41.280 --> 01:02:43.320
<v Speaker 2>mar zu Leige called him out and said, you guys

1017
01:02:43.360 --> 01:02:45.960
<v Speaker 2>are misrepresenting what's going on here. Show the whole picture.

1018
01:02:46.320 --> 01:02:49.440
<v Speaker 2>So they did show the whole picture for years, and

1019
01:02:49.480 --> 01:02:53.400
<v Speaker 2>now recently they just removed the whole thing, expecting the

1020
01:02:53.440 --> 01:02:56.000
<v Speaker 2>whole thing deal to be forgotten. But then we've got,

1021
01:02:56.239 --> 01:02:59.119
<v Speaker 2>you know, other pictures of these giants skeletons and Ohio

1022
01:02:59.239 --> 01:03:02.000
<v Speaker 2>clearly over seven feet seven and a half feet tall.

1023
01:03:02.599 --> 01:03:04.719
<v Speaker 4>At bottom left one. I have a copy of that

1024
01:03:04.760 --> 01:03:08.719
<v Speaker 4>one that's from the Serpent Mound. That one was seven

1025
01:03:08.760 --> 01:03:11.559
<v Speaker 4>feet at the knees and when they dug it up,

1026
01:03:12.039 --> 01:03:16.079
<v Speaker 4>the feet and hands were missing. And so I pose

1027
01:03:16.159 --> 01:03:18.519
<v Speaker 4>the question, did it have six fingers and six toes?

1028
01:03:19.880 --> 01:03:22.960
<v Speaker 2>Oh? Man, I don't see the hands there. But Ralph

1029
01:03:22.960 --> 01:03:27.159
<v Speaker 2>Glindon's pictures, the one that that Marzulli found, He's got

1030
01:03:27.199 --> 01:03:31.119
<v Speaker 2>documented pictures from Glitden skeletons that he found with six

1031
01:03:31.239 --> 01:03:36.760
<v Speaker 2>fingers on hands. Incredible, So let's see. And of course

1032
01:03:36.760 --> 01:03:39.800
<v Speaker 2>they've got places like Monks Mound in Kahoki how many

1033
01:03:39.800 --> 01:03:42.039
<v Speaker 2>people didn't even know this. But these mound builders were

1034
01:03:42.039 --> 01:03:45.880
<v Speaker 2>building pyramids that were the size of the Pyramid of Giza,

1035
01:03:47.400 --> 01:03:50.599
<v Speaker 2>larger at its base than the Pyramid of Giza. And

1036
01:03:50.679 --> 01:03:53.239
<v Speaker 2>a number of these things were built in coordination with

1037
01:03:53.320 --> 01:03:56.679
<v Speaker 2>the sun, moon and stars and equinoxes and solstices, and

1038
01:03:56.679 --> 01:03:59.599
<v Speaker 2>in some places they found you know, all kinds of

1039
01:03:59.679 --> 01:04:03.880
<v Speaker 2>sacri feist bodies and everything. So so this this led

1040
01:04:04.000 --> 01:04:06.920
<v Speaker 2>these legends about the snake people that they were so

1041
01:04:07.079 --> 01:04:11.320
<v Speaker 2>afraid of and called cannibals. By their recent line of

1042
01:04:11.360 --> 01:04:15.360
<v Speaker 2>Lenape history, they've just ditched this stuff. But the wollem

1043
01:04:15.440 --> 01:04:18.800
<v Speaker 2>Olam had it right. They recorded the giants, and they

1044
01:04:18.960 --> 01:04:21.800
<v Speaker 2>framed in a way that is very overlapping to what

1045
01:04:21.880 --> 01:04:26.239
<v Speaker 2>the how the Bible would would regard giants. So that

1046
01:04:26.440 --> 01:04:29.679
<v Speaker 2>is the last slide that I have today. I'll stop

1047
01:04:30.079 --> 01:04:32.760
<v Speaker 2>sharing my screen, but would love to talk about this

1048
01:04:32.800 --> 01:04:36.960
<v Speaker 2>some more. I know I just give a didactic rundown

1049
01:04:37.000 --> 01:04:39.280
<v Speaker 2>of everything, but would love to hear what you think

1050
01:04:39.320 --> 01:04:40.519
<v Speaker 2>and go from there.

1051
01:04:42.079 --> 01:04:46.000
<v Speaker 4>Oh no, shoot, I just loved hearing about the stories

1052
01:04:46.000 --> 01:04:50.199
<v Speaker 4>and stuff because me and my audience, man, we've we've

1053
01:04:50.280 --> 01:04:52.639
<v Speaker 4>went down a lot of those trails that you kind

1054
01:04:52.639 --> 01:04:55.480
<v Speaker 4>of touched on. I've talked with the la several times

1055
01:04:55.480 --> 01:04:58.400
<v Speaker 4>and he's give us the story about them pictures and

1056
01:04:58.480 --> 01:05:01.440
<v Speaker 4>talked about that stuff. I've talked with another guy named

1057
01:05:01.519 --> 01:05:05.719
<v Speaker 4>Charles and he went through all the histories of I

1058
01:05:05.760 --> 01:05:07.480
<v Speaker 4>can't remember the name of it now, but it was

1059
01:05:07.519 --> 01:05:10.199
<v Speaker 4>all these different books of the Native American stories and

1060
01:05:10.440 --> 01:05:16.239
<v Speaker 4>he deep dived with us on shoot Alla gaywee. Oh, Yes,

1061
01:05:16.360 --> 01:05:17.440
<v Speaker 4>how they were a giant.

1062
01:05:17.800 --> 01:05:21.719
<v Speaker 2>They absolutely were. In fact, that word even means giant

1063
01:05:22.320 --> 01:05:25.559
<v Speaker 2>when you start appeeling the onion layer back. There was

1064
01:05:25.599 --> 01:05:28.599
<v Speaker 2>a famous kernel, I think he was a historian that

1065
01:05:28.679 --> 01:05:31.440
<v Speaker 2>talked about those people and very much said that they

1066
01:05:31.480 --> 01:05:35.280
<v Speaker 2>were giants. And you've you've got the Native American traditions

1067
01:05:35.320 --> 01:05:38.920
<v Speaker 2>that are carried and echoed for centuries verbally. But then

1068
01:05:38.960 --> 01:05:42.079
<v Speaker 2>when the Europeans arrived in the sixteen hundred and seventy hundreds,

1069
01:05:42.199 --> 01:05:46.239
<v Speaker 2>the Jesuits explores all this stuff. They began recording in

1070
01:05:46.360 --> 01:05:50.559
<v Speaker 2>fortune writing what these Native Americans were saying. And it's

1071
01:05:50.559 --> 01:05:53.760
<v Speaker 2>amazing because I think the most honoring thing we can

1072
01:05:53.840 --> 01:05:57.920
<v Speaker 2>do for the Native Americans is represent their stories as

1073
01:05:58.159 --> 01:06:02.360
<v Speaker 2>recorded as historically recorded. And I had to dig a

1074
01:06:02.400 --> 01:06:04.199
<v Speaker 2>lot of this stuff up from books you will not

1075
01:06:04.239 --> 01:06:09.480
<v Speaker 2>find in libraries. But the Smithsonian themselves are documenting a

1076
01:06:09.519 --> 01:06:12.480
<v Speaker 2>lot of this stuff. So and they're not we know

1077
01:06:12.559 --> 01:06:16.480
<v Speaker 2>these books existed, you know, I've got the eighteen ninety

1078
01:06:16.599 --> 01:06:22.519
<v Speaker 2>Smithsonian book where you know, the Smithsonian itself nowadays says

1079
01:06:23.000 --> 01:06:27.400
<v Speaker 2>their formal position is that zero giants have ever been

1080
01:06:27.440 --> 01:06:31.920
<v Speaker 2>recorded or talked about by anybody in North America. That's

1081
01:06:31.920 --> 01:06:35.440
<v Speaker 2>their official position. And then I can go back with

1082
01:06:35.679 --> 01:06:40.760
<v Speaker 2>Smithsonian documents I have in my possession published by the

1083
01:06:40.760 --> 01:06:48.119
<v Speaker 2>Smithsonian that we report being sent or discovering seventeen Native

1084
01:06:48.159 --> 01:06:53.920
<v Speaker 2>American or seventeen giant skeletons uncovered in Native American burials,

1085
01:06:54.519 --> 01:06:58.800
<v Speaker 2>seventeen of them between seven and nine feet tall. So

1086
01:06:58.920 --> 01:07:03.159
<v Speaker 2>which is it? Yeah, you know, so it's but you

1087
01:07:03.199 --> 01:07:06.519
<v Speaker 2>know all this does for me as as a as

1088
01:07:06.559 --> 01:07:09.519
<v Speaker 2>a Christian is it just confirms the Bible?

1089
01:07:09.679 --> 01:07:13.519
<v Speaker 4>Yes, solidifies my faith.

1090
01:07:13.599 --> 01:07:16.039
<v Speaker 2>And a number of Christians are not ready to take

1091
01:07:16.760 --> 01:07:18.360
<v Speaker 2>is it the red pillar or the blue pill? I

1092
01:07:18.360 --> 01:07:20.679
<v Speaker 2>think it's the red pill, right, the one that wakes

1093
01:07:20.679 --> 01:07:23.960
<v Speaker 2>you up up, and many people are not ready for

1094
01:07:24.000 --> 01:07:26.519
<v Speaker 2>it or or or or don't believe it or whatever.

1095
01:07:26.559 --> 01:07:30.519
<v Speaker 2>But it wasn't just Goliath and Goliaths brothers were tribes

1096
01:07:30.559 --> 01:07:33.559
<v Speaker 2>of the of the Anachem, and they were likely tall

1097
01:07:33.880 --> 01:07:36.119
<v Speaker 2>giants as well. And you've got the rafae Eem and

1098
01:07:37.159 --> 01:07:40.440
<v Speaker 2>the Hebrew His historians back then they knew what this

1099
01:07:40.519 --> 01:07:42.800
<v Speaker 2>giant thing was, and then they recorded it in a

1100
01:07:42.800 --> 01:07:46.280
<v Speaker 2>lot of extra biblical books as well, and it was normal.

1101
01:07:46.360 --> 01:07:49.199
<v Speaker 4>And that's the thing is, like a lot of people,

1102
01:07:49.280 --> 01:07:52.639
<v Speaker 4>like when I was growing up, they struck up Goliath.

1103
01:07:53.159 --> 01:07:55.920
<v Speaker 4>Was like, oh, you know, you guys watch basketball. You

1104
01:07:55.920 --> 01:07:58.159
<v Speaker 4>know who s Sheequille O'Neil is. He was like Shaquille

1105
01:07:58.159 --> 01:08:02.280
<v Speaker 4>O'Neil And yeah he might have been, you know, but

1106
01:08:03.280 --> 01:08:06.239
<v Speaker 4>we see these guys on TV and were like, oh, yeah,

1107
01:08:06.639 --> 01:08:11.119
<v Speaker 4>that's that's normal. That's not normal. Uh yeah, seven foot

1108
01:08:11.159 --> 01:08:14.199
<v Speaker 4>seven foot seven and a half to eight foot tall people,

1109
01:08:14.440 --> 01:08:16.600
<v Speaker 4>just because you see him on TV, that's not normal.

1110
01:08:16.640 --> 01:08:20.359
<v Speaker 4>That's less than two percent of the population. Yeah, you

1111
01:08:20.399 --> 01:08:22.960
<v Speaker 4>know what I mean. I'm not saying these NBA players

1112
01:08:23.000 --> 01:08:23.640
<v Speaker 4>in aflom, but.

1113
01:08:25.680 --> 01:08:29.319
<v Speaker 2>Yeah, you know, the Europeans were in the mid five feet,

1114
01:08:29.439 --> 01:08:32.159
<v Speaker 2>lower lower five feet, and the Native Americans were not

1115
01:08:32.840 --> 01:08:37.640
<v Speaker 2>over six feet traditionally. So and you look at Shaquille

1116
01:08:37.640 --> 01:08:42.079
<v Speaker 2>O'Neil okay three hundred and forty three fifty pounds, seven

1117
01:08:42.119 --> 01:08:46.760
<v Speaker 2>foot three. And then I hired a guy who's six

1118
01:08:46.800 --> 01:08:49.199
<v Speaker 2>and a half feet tall and played D one basketball

1119
01:08:49.920 --> 01:08:54.159
<v Speaker 2>or D one football to wield a Goliath spear replica.

1120
01:08:54.359 --> 01:08:57.239
<v Speaker 2>And if he was coming after me, he wouldn't put

1121
01:08:57.239 --> 01:09:00.039
<v Speaker 2>a scratch on me because I'd see it coming. It

1122
01:09:00.079 --> 01:09:03.239
<v Speaker 2>moves like a snail. You know, it's too heavy. You

1123
01:09:03.279 --> 01:09:06.760
<v Speaker 2>have fifteen pounds spearhead that's gonna be over two feet long,

1124
01:09:06.800 --> 01:09:10.359
<v Speaker 2>and the it's the diameter of a weaver's beam. And

1125
01:09:10.439 --> 01:09:13.560
<v Speaker 2>Goliath was nine feet nine inches. That's two and a

1126
01:09:13.640 --> 01:09:18.560
<v Speaker 2>half feet taller than Shaquille O'Neal. And typically people are

1127
01:09:18.840 --> 01:09:22.800
<v Speaker 2>you know, the width to height ratio is two to one.

1128
01:09:22.960 --> 01:09:28.359
<v Speaker 2>So if Goliath was nine feet nine inches at if

1129
01:09:28.399 --> 01:09:31.720
<v Speaker 2>shaq was seven it or is seven to three, and

1130
01:09:31.760 --> 01:09:34.720
<v Speaker 2>it's in the three hundreds, what would Goliath be at

1131
01:09:34.800 --> 01:09:38.119
<v Speaker 2>nine feet nine inches, Well, our calculations show about four

1132
01:09:38.199 --> 01:09:41.039
<v Speaker 2>hundred and fifty pounds at least. Well, think about it.

1133
01:09:41.039 --> 01:09:44.159
<v Speaker 2>He was he was wearing a coat of mail that

1134
01:09:44.319 --> 01:09:48.039
<v Speaker 2>was one hundred and twenty five pounds, and he had

1135
01:09:48.239 --> 01:09:50.920
<v Speaker 2>a bronze helmet on and then he had a spear.

1136
01:09:51.359 --> 01:09:54.920
<v Speaker 2>Then just the head of it weighed fifteen pounds. So

1137
01:09:55.319 --> 01:09:58.680
<v Speaker 2>we're not talking about a human here, we're talking about

1138
01:09:58.840 --> 01:10:02.359
<v Speaker 2>a nephelum. He was a you know, half breed, highbred.

1139
01:10:02.399 --> 01:10:05.560
<v Speaker 2>It's very very clear that the Sons of God were

1140
01:10:06.359 --> 01:10:07.279
<v Speaker 2>that was their origin.

1141
01:10:08.159 --> 01:10:10.760
<v Speaker 4>Yeah, and it was a normal thing. And that's why

1142
01:10:11.319 --> 01:10:13.439
<v Speaker 4>in the Bible they just kind of touch on it

1143
01:10:13.479 --> 01:10:16.399
<v Speaker 4>and go. They don't really focus on it because it

1144
01:10:16.479 --> 01:10:19.640
<v Speaker 4>was a normal thing. They've seen it everywhere. Like you said,

1145
01:10:19.640 --> 01:10:22.319
<v Speaker 4>I mean, it's not just the Native Americans, it's in

1146
01:10:22.359 --> 01:10:27.840
<v Speaker 4>the Bible, it's the Spanish explorers. I spoke with a woman.

1147
01:10:28.359 --> 01:10:31.760
<v Speaker 4>She was from Aruba, and she found a lot of

1148
01:10:31.760 --> 01:10:36.920
<v Speaker 4>Amerigo Vespucci's journal writings and stuff from down there, and

1149
01:10:36.960 --> 01:10:39.720
<v Speaker 4>he said that when he first came to Aruba that

1150
01:10:39.840 --> 01:10:43.399
<v Speaker 4>he was met on the beach by a group of

1151
01:10:43.439 --> 01:10:49.079
<v Speaker 4>women and said that on their knees they were head

1152
01:10:49.119 --> 01:10:51.319
<v Speaker 4>and shoulders taller than the men.

1153
01:10:51.800 --> 01:10:57.079
<v Speaker 2>Wow. Wow, Yeah, it's it's everywhere. In fact, you could

1154
01:10:57.119 --> 01:11:00.880
<v Speaker 2>just take all the Native American tribal stories that chapter

1155
01:11:01.399 --> 01:11:04.159
<v Speaker 2>and just look at what the sailors and explorers found

1156
01:11:04.239 --> 01:11:09.520
<v Speaker 2>in South America. I mean, I look at at Peru

1157
01:11:09.680 --> 01:11:12.079
<v Speaker 2>and all those different places. I mean even some of

1158
01:11:12.119 --> 01:11:16.119
<v Speaker 2>the names of the countries even mean big Feet Patagonia,

1159
01:11:16.880 --> 01:11:18.880
<v Speaker 2>you know, that was derived from them, from the word

1160
01:11:18.960 --> 01:11:22.439
<v Speaker 2>big feet, you know. And there's all kinds of spiritual

1161
01:11:22.479 --> 01:11:25.760
<v Speaker 2>things that were going on back then too about how

1162
01:11:25.760 --> 01:11:29.199
<v Speaker 2>they were associated with the giants. So it's uh, yeah,

1163
01:11:29.319 --> 01:11:32.880
<v Speaker 2>most every culture has got some history that can be

1164
01:11:32.920 --> 01:11:35.600
<v Speaker 2>traced back to the giants like this. But the Native Americans,

1165
01:11:36.039 --> 01:11:38.960
<v Speaker 2>like I said, it's over twenty tribes have caught this story,

1166
01:11:39.359 --> 01:11:42.560
<v Speaker 2>and it's in the len Lenape history, and it's in

1167
01:11:43.279 --> 01:11:47.159
<v Speaker 2>the Wallamolem as well. It's it's everywhere for those of

1168
01:11:47.239 --> 01:11:49.800
<v Speaker 2>us who want to drill into it. The Bible only,

1169
01:11:49.920 --> 01:11:51.760
<v Speaker 2>you know, only confirms the Bible's history.

1170
01:11:52.720 --> 01:11:58.239
<v Speaker 4>Yeah, and I'm of the belief that even America, and

1171
01:11:58.279 --> 01:12:01.399
<v Speaker 4>you get into the etymology of that, there's two ways

1172
01:12:01.439 --> 01:12:04.000
<v Speaker 4>you can go about it. I mean, some people say, oh,

1173
01:12:04.000 --> 01:12:11.479
<v Speaker 4>it's named after Amerigo Vespucci, and then another etymological path

1174
01:12:11.520 --> 01:12:15.079
<v Speaker 4>you could go down is the amaru the Serpent, the

1175
01:12:15.199 --> 01:12:16.079
<v Speaker 4>land of the Serpent.

1176
01:12:16.680 --> 01:12:19.640
<v Speaker 2>Wow, I've never learned that. I don't know the history

1177
01:12:20.159 --> 01:12:23.000
<v Speaker 2>of the name, but very very interesting. But yeah, the

1178
01:12:23.039 --> 01:12:26.159
<v Speaker 2>South Americans, the maps and everything. We tried to represent

1179
01:12:26.439 --> 01:12:29.840
<v Speaker 2>a number of the maps that have giants on them

1180
01:12:29.880 --> 01:12:31.800
<v Speaker 2>in our Out of Babble movie. I think we managed

1181
01:12:31.840 --> 01:12:33.600
<v Speaker 2>to get three or four in the final cut, but

1182
01:12:34.159 --> 01:12:38.000
<v Speaker 2>there's at least a half a dozen fifteen hundreds, fourteen hundred,

1183
01:12:38.119 --> 01:12:41.880
<v Speaker 2>sixteen hundred maps that talk about Land of the Giants.

1184
01:12:41.960 --> 01:12:45.439
<v Speaker 2>Watch out, don't go over here, you know, So it's

1185
01:12:45.880 --> 01:12:46.520
<v Speaker 2>very prevalent.

1186
01:12:46.800 --> 01:12:50.800
<v Speaker 4>Yes, yeah, man, Well, Dan, I appreciate you coming on

1187
01:12:51.000 --> 01:12:53.479
<v Speaker 4>and spending your time with us and in lighting us all.

1188
01:12:53.840 --> 01:12:56.239
<v Speaker 4>This was very fascinating. And like I said, I had

1189
01:12:56.239 --> 01:12:59.000
<v Speaker 4>a thirty thousand foot view, so you took me on

1190
01:12:59.039 --> 01:13:01.199
<v Speaker 4>the maiden voyage and blew my mind. And I'm sure

1191
01:13:01.239 --> 01:13:03.479
<v Speaker 4>you blew the a lot of my listeners' mind. So

1192
01:13:03.840 --> 01:13:04.960
<v Speaker 4>I really appreciate it.

1193
01:13:05.479 --> 01:13:07.880
<v Speaker 2>That's great. And look, we're not here to sell anything.

1194
01:13:08.319 --> 01:13:10.720
<v Speaker 2>Most of our stuff is free and downloadable. But the

1195
01:13:10.800 --> 01:13:13.800
<v Speaker 2>Wallamullum book is like what ten bucks, eleven bucks, something

1196
01:13:13.840 --> 01:13:17.199
<v Speaker 2>like that. You can buy it on Amazon. If we've

1197
01:13:17.239 --> 01:13:21.159
<v Speaker 2>got some skeptics online today, I challenge people read that book.

1198
01:13:21.800 --> 01:13:24.960
<v Speaker 2>It's not I just covered the tips of the trees.

1199
01:13:25.039 --> 01:13:27.920
<v Speaker 2>There's so much evidence supporting this as real history and

1200
01:13:28.359 --> 01:13:30.000
<v Speaker 2>we've put a lot of in that book or where

1201
01:13:30.039 --> 01:13:32.319
<v Speaker 2>you can watch the video. I think the video is

1202
01:13:32.319 --> 01:13:35.039
<v Speaker 2>about twenty minutes long and it's got tons of very

1203
01:13:35.159 --> 01:13:39.000
<v Speaker 2>credible goosebump level evidence is that this is a real

1204
01:13:39.159 --> 01:13:40.800
<v Speaker 2>artifact from the Native Americans.

1205
01:13:42.119 --> 01:13:45.520
<v Speaker 4>Nice, before we go, let everybody know the website and

1206
01:13:45.560 --> 01:13:47.560
<v Speaker 4>like the YouTube channel where they can find this stuff.

1207
01:13:47.720 --> 01:13:52.760
<v Speaker 2>Yeah. Sure, our ministry name is just Genesis Apollogetics, and

1208
01:13:53.000 --> 01:14:01.600
<v Speaker 2>the Wallamollum website is just wallem Ollam walamol Um wallumolam

1209
01:14:01.840 --> 01:14:04.520
<v Speaker 2>dot com and you can go there and you can

1210
01:14:04.840 --> 01:14:07.439
<v Speaker 2>see where to buy the book and watch the video

1211
01:14:07.520 --> 01:14:10.199
<v Speaker 2>for for free. Nice.

1212
01:14:10.680 --> 01:14:12.399
<v Speaker 4>Well, guys, be sure to check out his stuff and

1213
01:14:12.439 --> 01:14:15.319
<v Speaker 4>take a deep dive. Like he said, he just scratched

1214
01:14:15.319 --> 01:14:17.600
<v Speaker 4>the service and kind of give you guys the highlight version.

1215
01:14:17.600 --> 01:14:21.039
<v Speaker 4>There's a lot of meat to be had, so dive

1216
01:14:21.119 --> 01:14:22.960
<v Speaker 4>in and gets you forks and your knives out and

1217
01:14:23.279 --> 01:14:26.760
<v Speaker 4>dive in, guys. How until next time, porches, Hi, guys,