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Speaker 1: Yes, I watched K Pop Demon Hunters, and now we're

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going to talk about it. It's very odd because for

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several weeks now, people were sending weird messages on the

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Symbolic World Facebook group and then on Twitter and different places.

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People were trying to get my attention on this K

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Pop Demon Hunters. And you know, I often get weird

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requests for weird anime series and stuff like that, and

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I usually kind of, you know, don't really pay attention.

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But then these requests started to get more and more,

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and I was like, what is this movie? And then

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someone on my team, who, to be fair, has a

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very young daughter, said, you know, Jonathan, you really should

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watch this Kpop Demon Hunter. Everybody's talking about it and

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you need.

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Speaker 2: To talk about it.

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Speaker 1: So anyways, I was traveling, was I had a bit

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of time, and so I decided to watch it, and

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I have to say that I was first of all,

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I was surprised. It was well put together. It was

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a good animated movie. In some ways, it seems like

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Sony with the Spider Man Spider Verse series and now

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with this movie, is definitely out shining Disney in terms

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of quality. The movie was well written, the characters were interesting,

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you know, just that just that is almost enough now

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because everything is such drivel everywhere. So but I guess

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people were mostly interested in what does this have to do?

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Why are there these demons? You know, is there something interesting,

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some interesting symbolism to look at? And the answer is,

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of course yes, with some caveats. There are some interesting

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things in the movie, and there are some problematic things

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I would say in the movie, of course from a

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basic symbolic perspective, but I would say, obviously, of.

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Speaker 2: Course from a Christian perspective as well. This is Jonathan

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Pejol Welcome to the symbolic world.

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Speaker 1: And so you probably know the concept the ideas that

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there are these K pop stars that are secretly demon hunters,

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and this is the long lineage of demon hunters that

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are always women. And the way that they entrap these

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demons is through song.

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Speaker 2: Of course, they kill the.

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Speaker 1: Demons, they fight them specifically, but the basic thing they

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want to do is sing in a manner which will

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create a kind of web they call the hone Moon,

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a kind of web that will cover the demons and

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will prevent the demons from poking into our world. And

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these K pop stars are the latest iteration, and they're

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right on the verge of reaching the Golden hone moon,

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which is the moment when the demons will no longer

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be able to come through. And so this the devil

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demon character what's its name, gui Ma that is like

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a kind of living fire that controls the demons, is

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convinced to create.

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Speaker 2: A demon boy band.

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Speaker 1: And the demon boy band comes and tries to compete

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with the Hunters, which is the band in the K

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pop band and of course you know there are all

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this ensues their secret demons, and so ultimately they get defeated.

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Speaker 2: But there's also a story of love.

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Speaker 1: Anyways, I don't want to The purpose isn't to give

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you a big synopsis. If you haven't watched it, you

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probably don't care to know what I think anyways, And

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so the basic concept is interesting. The idea that music

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in some ways is a way to defeat demons is

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of course something that's very fascinating. The way that the

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demons are represented and the way that the people are

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affected by demons are represented is that they have patterns.

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Speaker 2: Look patterns just.

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Speaker 1: Now. These patterns are kind of these irregular, jagged patterns.

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It's interesting to think that the word pattern would be

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used negatively. We can get how that word is used

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negatively when we talk about you know bad patterns in

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your life, you know relationship patterns that you have, And

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in some ways, these demonic influences are represented in two

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specific ways. Mostly there are things you should be ashamed of.

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On the one hand, there are the things you've done.

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In the case of the genu character who has who

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basically traded his family in order to be comfortable. But

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in the case of the main female character her name

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is Rumy, she has a kind of shame that isn't

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based on something she's done, but it's based on something

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she is, which is that she is the mix of

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a demon and a human. And so interestingly enough that

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this weird kind of nephilim imagery in the story, though

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I wouldn't interpret it so much in that way. Of course,

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it's a it's based in kind of Korean lore, a

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lot of it, and so I wouldn't go too far

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in that direction. But it's mostly the idea of having

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something something from your past which is shameful, something that

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you're not responsible for, but that you carry the waight for.

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It could be being an illegitimate child. It could be

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being born from a poor family or being born from

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you know, certain having certain things in your past that

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you didn't decide but that would bring shame upon you.

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There's also something else that it suggests, we'll get to

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that a little later. And then there's also the things

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that you've done with the roomy character what you see.

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And so the idea is that this is what the

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demons do, is that they invoked shame in you on

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the one hand, and therefore they get you under their control.

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And in the other way is that they get your attention.

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The whole thing is of course based on attention, which

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makes it very interesting the notion that in some ways,

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the way that these hunterricks are able to defeat the

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demons is not just the way that they sing, but

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the way in which they harness people's attention. So there

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is a kind of, of course, confusion between religious attention

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and celebrity.

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Speaker 2: You see.

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Speaker 1: Of course, in a normal religious world, this is true.

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We come together, we would sing songs to worship God,

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we would participate in sacred events, in sacred prayers, and

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you know, as we do it together right not only

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on our own, but as we come together and do this.

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In some ways, it binds a relationship of love between

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people focused on God, and that is of course a

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way to fight demons if you think of demons, of course,

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as the thing that fragments us, the thing that separates

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us from each other, which is of course very much

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the case in this movie. The demons pull the Hunterrecks

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apart by making them feel ashamed and making them feel

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guilty about certain aspects of their life. So there's an

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interesting relationship with the way that the world actually works.

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But you can see how it's very much a parody

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because now what we have are the hundreds who are celebrities,

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and they have their fans, and so they gather the

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attention of their fans into their song, and they sing

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these songs that are about being confident in yourself.

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Speaker 2: You know, what is the song Golden that is they're

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kind of.

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Speaker 1: Leading to, which is about moving up and being confident

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and knowing what you are and knowing who you are

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and being and all of that kind of self esteem language,

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which you can see how it makes sense people tend

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to oppose self esteem language against the idea of being

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a shame of who you are and of what you've

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done and so giving you trust and so there's like

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a parody, right in this case, the fans celebrate them,

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makes them feel good about themselves about what they're doing,

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and then their song. The pattern that this brings is

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now a pattern that will hold the Demon's back, which

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is a parody of course of how sacred reality works.

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And there are some really interesting things going on, you know,

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of course, the the Saja Boys, who are the Demon

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boy group. Uh there's this whole wordplay in Korean supposedly

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about how Saja means lying, but it also seems to

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reference uh, you know this these spirits, and they also

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are related to the Grim Reapers the way they dress,

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especially in the last song, the way they're dressed or

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dressed kind of as as these Grim Reapers figure. And

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so their first song that they come to sing, you know,

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to get the Hunterricks fan is the song called Soda Pop,

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which is about basically saying I'm going to consume you.

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And it's a kind of smart way of doing it.

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This notion that you know, in some ways in theory

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the huntreds. What they do is that they take your

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attention and they they put towards something positive, which is

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defeating the demons, giving you confidence in yourself all of

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that stuff. Whereas the Saja Boys, what they're doing is

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just like the demons, they're stealing your soul by stealing

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your attention, and they treat you as something to be eaten,

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like a vampire to be consumed. And so there's all

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this whole thread through the movie where the Saja Boys

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what they do is, you know, as they gather the

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fans away from the Hunter tricks, their attention is drawn into.

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Speaker 2: The Saja Boys. But that also is.

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Speaker 1: The demons coming and stealing their soul. So you see

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people like looking at their phones listening to the Soja

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Boys song and then you see a demon coming behind

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them and like taking their souls, and so they people

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take you know, these demons they come and they take

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the souls and they bring them down to this this

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satanic character that is in hell and is ruling over

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the demons and is ruling over everybody with by let's say,

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wielding their shame against them. And so then strangely enough,

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what happens is, you know, as the competition kind of grows,

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we discover that one of these characters, the main Hunter's lady,

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is half demon, and so now she faces the shame,

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and because she's kind of facing this shame, she doesn't

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know what to do, and it is tearing the group

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apart and is bringing her closer to this demon boy

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and she tries to save him. Anyways, there's all this

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stuff that happens, but what's really important to notice is

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they participate in a competition, which is the idle competition,

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right and supposing in Korean, and it's true in many languages.

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In French too, it's a word for a celebrity, is idle?

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In English too? Would American idol? All of that stuff,

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this idea that is the idol. But then the Saga

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Boys sing their final song as they're dressed as the

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Grim Reaper, and now they really say I'm going to

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be your idol, right, And they really use a story,

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an image of false worship, and an image of saying,

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you know, I'll be your God, but I will you know,

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I'll take everything from you. But it's fascinating because in

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some ways it's hard to distinguish what they're doing. To

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be honest, and Mike, what I think, it's hard to

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distinguish what they're doing that from what the Huntricks are doing.

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Speaker 2: They're participating in this idle competition.

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Speaker 1: They lose, and then the Saja Boys sing this idle song.

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So what's the difference between the Saja Boys taking the

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people's attention and sucking a dry basically being like vampires

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who are taking their attention for their own power and

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feeding on people's insecurity is in shame. What's the difference

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between that and the Hunterricks. I think what they're trying

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to suggest and that in this case, in the Hunters

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case is because the Hunterricks, you know, they they're a

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group that love each other and they're kind of modeling

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a positive relationship and they're modeling success and and kind

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of you know, self confidence and all that. But of

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course the Roomy care she is half demon, and so

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this is when things get very very weird because she

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has to deal with that and the fact that she

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have demon It's something she can't stop. In some ways,

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this idea in somebody's that there's some secret that she

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has that she's trying to repress, and there's this shameful

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thing in her life that she's trying to hide and

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to repress, so she keeps hiding. That's why she tries

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to overperform, and then ultimately she can't hold it anymore,

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and she becomes this kind of weird hybrid demon with

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two different colored eyes. And then it looks like it's

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all going to break apart, you know, the characters are

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replaced by demons the other band members, and it looks

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like everything is going to fall apart, and that's when

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they finally sing the last song. And in the last

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song you really get a sense, you could say, of

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what the problem is, you could say, or how can

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I say this? Of why this is a caricature true

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spiritual battle or true the true spiritual life. The last

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song is called what It Sounds Like, And in this

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song you realize that the character Roomy has to come

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to terms with what she is. And there's a weird moment,

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you know, kind of in that song where the male

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character sacrifices himself, and he sacrifices himself. Of course, he's

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in more trouble than she is because he's done these

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horrible things and all through the movie he's basically like

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stealing people's souls.

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Speaker 2: It would be very hard for him to have a.

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Speaker 1: Positive arc except to do exactly what he did, which

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is sacrificed himself. But then he says this weird thing,

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and he says, I give my soul to you, which

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is very odd thing to do as he's kind of dying.

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And then as they sing this last song, the Hunterricks

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start to wield people's souls and they gather all these

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souls together and you see this light coming out of

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people's bodies, and they wheeld these people's souls in order

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to finally defeat the satanic character. But you know, at

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the beginning there was the sense that they were trying

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to create the golden hon moon, right, this golden field,

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this golden pattern that would hold back the evil patterns

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or the demonic patterns. But now they of course create

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what do you expect. They create a rainbow on moon

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and you can see all of these colors coming out

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of people, and then they create the rainbow had moon.

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And then in the song, Rumy sings about how you

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know she was shattered into all these pieces, and you

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know she was ashamed and she was hiding. But now

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no more lies. Now we tell the truth. And now

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I see the beauty in the broken glass, and now

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I see the light refracted in the jagged edges, and

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you realize that basically this is a coming out out

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scene where she is basically saying, I am no longer

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going to be ashamed of what I am. I am

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no longer going to hide what I am. But all

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this brokenness and this, these these things that are fragmented

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in me, they're part of me, and therefore I will

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put them out there. Now, this is of course a

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huge difference, and this is where a lot of Christians

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they become confused, because I've seen people, you know, say

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that this is a Christian story. And like I said,

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there are some elements of it that are similar to

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kind of Christian thinking, but the basic trope of it,

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or the basic idea of thinking that the way in

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order the way to deal with the shame of our sins,

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or the shame of the things that we that are

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holding us back, or that.

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Speaker 2: Are that are are you know, in the.

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Speaker 1: Shame of our parents or the shame is in some

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ways to say, this is me, and I I'm going

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to put it out there, and I'm going to not

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be ashamed of it.

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Speaker 2: I'm going to show it to the world.

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Speaker 1: Right, and then we'll have this refracted rainbow one moon,

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which will be the real pattern that will hold back

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the demons. That is a deep mistake. It's a deep

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mistake in many ways. The best way to understand why

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it is a mistake, because it's very simple structure, right,

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it is that when we are together, it doesn't matter

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in what situation. If we are together in a team

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that builds robots, then while we're in that team, what

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we will do is we will emphasize the things that

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join us together. We will emphasize the aspects of us

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that are part of the way that we come together.

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That is how society functions when we go outside, when

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we encounter our friends.

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Speaker 2: When you go to school, what we're doing.

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Speaker 1: Is we are putting in front the aspects of us,

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of our behaviors, of our thought, of our actions, right,

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and even of our identity that can participate in the

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common good. And so if I'm at school, I don't

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do the things that I do at home when I'm

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lazing around.

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Speaker 2: Right, if I go to school, I don't.

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Speaker 1: Wear my pajamas, you know, I don't sit there and snack,

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or I don't stream whatever movies, or I don't play

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video games or whatever people do at home.

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Speaker 2: That is more and other things. You don't do that

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when you are in.

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Speaker 1: A space where that's not appropriate, and if you did,

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it would be shameful, and that is what shame is for.

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Speaker 2: Shame has a function shame.

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Speaker 1: The function of shame is to help you understand what

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it is that can participate in the unity of a

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group and what can't right. And so there are certain

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things that are shameful. For example, the behaviors of the

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main male character are shameful because they break apart as family,

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because they break apart society. Most of our sins are

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shameful because they do that. There are other things that

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are shameful to us that are shameful because they're only

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shameful if they're not in their appropriate place. Going to

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the bathroom and doing the things you do there is

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totally normal when you do them there, but if you

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did them in the living room, then that would be shameful.

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And so we really have to understand what shame is

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for and what shame functions. And the solution to shame

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is not to say I'm going to take a dump

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in the living room.

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Speaker 2: That is not the solution. Coming out and showing all.

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Speaker 1: Of your insides and all of your idiosyncrasies is not

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the solution to shame. The solution to shame is to

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understand what things are in what place and what part.

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If we deny the darker aspects of ourselves, that is,

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of course, it will create the voice of demons in

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your ears, because the demons they accuse. That's what the

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satan is, right, The satan is the accuser is the

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one that comes and says, oh, you're guilty of this,

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You're not good enough, you're not you know, you shouldn't

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be here, all of that. But the answer is it

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to say, well, yes, I should be here, and here

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are all my faults and I'm not going to be

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ashamed of them anymore. That is not the way to

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do it. The way to go through this is humility.

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Is to understand that, no, you're right, that you are

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not completely worthy to be wherever it is that you are,

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that you are not you don't have everything you need

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to be in the place that you are, But that

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it's not through this like pride of all your idiosyncrasies

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right in some ways, it is to take the position

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that you are seriously and to do the best you

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can with all the brokenness that you have does it

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mean putting that brokenness out there and trauma dumping on everybody.

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What it means is to understand that you're right, you

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shouldn't be there. You know, none of us are worthy,

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none of us are worthy of the positions that we

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have ultimately, because we all are broken, and it's true

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that we are these broken, these broken figures. But the answer,

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like I said, is to say, therefore, I will take

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very seriously the fact that despite my brokenness, I'm here,

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Despite my brokenness, there are people that love me despite

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my brokenness.

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Speaker 2: There are people that care.

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Speaker 1: For me, that are willing to be my friends, that

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are willing to hire me, that are willing to be

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that And I will therefore be the best version of

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myself that I can be. As I was watching K

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Pop Demon Hunters and I was seeing, of course Christians,

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some of them being extremely angry at it and some

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of it being strangely seduced by the movie, I was thinking,

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isn't it time that we take back our stories? Isn't

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it time that, as you know, people who care about

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the most important things stop only complaining about culture or

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commenting on culture, but start making culture ourselves. And that

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is why I've spent the last few years trying to

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retell the fair tales in the most beautiful way possible.

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And right now we have put out our third book,

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which is Rapunzel, beautifully illustrated by Heather Pollington. It is

375
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in some ways this story itself, but in that story,

376
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you're going to start to see how this series of

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fairy tales we're putting alcohol tales for once and ever,

378
00:21:14,559 --> 00:21:16,400
is going to bring the fairy tales together in a

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way that you never could have imagined. And so go

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00:21:19,839 --> 00:21:24,400
to rapunzelbook dot com and you can get your book today.

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It will ship in a few days and you will

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have it very soon. And so I think that that's

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why this movie is depth is playing into this weird,

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this weird kind of self esteem aesthetic that we've seen,

385
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and this self esteem aesthetic, and what's good is that

386
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you can see how the self esteem aesthetic this idea

387
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that my sins I should be proud of my sins,

388
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that my shame is I should in some ways stop

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pretending and show the things that are shameful in a

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way that is in public, and that is is almost

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like as if I'm proud of my my shameful situation.

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But that is a serious mistake and it leads to

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a lot of the chaos that we've seen, you know,

394
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and it leads to it leads to pride stuff, and

395
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it leads to all of that, and so and so. Yeah,

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and so I hope that you that this was helpful.

397
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I hope that it can help you kind of see

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what the story is about. Like I said, you know,

399
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it's interesting because I still.

400
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Speaker 2: Like the movie.

401
00:22:28,960 --> 00:22:32,079
Speaker 1: I mean, this is so pervasive in our culture. In

402
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some ways, it was interesting because things have become so

403
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bad in our culture that simply having a movie where

404
00:22:40,559 --> 00:22:44,279
there are there are girls and boys attracted to each

405
00:22:44,319 --> 00:22:48,519
other is so rare now that it's like, wow, okay,

406
00:22:48,720 --> 00:22:51,119
this is this actually seems better than a lot of

407
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the slop that we've been that we've been watching. And

408
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in some ways a movie that makes us understand the

409
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reality of the demonic and the reality of the relationship

410
00:23:01,880 --> 00:23:07,359
between our sins, our shame and you know, these intelligences

411
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and these voices that whisper in our ear and that

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kind of take our energy from us. Also the understanding

413
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of the relationship between spirits and attention and how you know,

414
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the manifestation of spirits are related to worship, right to

415
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what it is that we pay attention to, and that

416
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is how that is how those things manifest themselves in

417
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our life. All of that is actually quite interesting and

418
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something that I thought was quite was pretty coherent.

419
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Speaker 2: Of course, the.

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Speaker 1: Only thing you could say, in some ways, there's only

421
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one mistake in the movie.

422
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Speaker 2: It's a pretty central one, but there's only one.

423
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Speaker 1: Mistake is that the the the idea of fans that

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give attention to celebrities is a parody of how we

425
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pay attention or how we give attention and how we

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follow or how we model ourselves on people that are

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above us in the true sense, right of course, saints, heroes,

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people that have done so much to build our world,

429
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and then ultimately, of course God, who is above us

430
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and who is the source.

431
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Speaker 2: Of all of us. And in some ways the air

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that we see.

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Speaker 1: In the movie of the manner in which the main

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character deals with her shame and her demons, is one

435
00:24:25,640 --> 00:24:28,799
of the reasons why I struggle with Youung, with the

436
00:24:28,839 --> 00:24:36,440
psychologist Jung, because it is this notion of integrating the shadow, right,

437
00:24:36,480 --> 00:24:39,640
this notion of in some ways seeing that the shadow

438
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is part of you and embracing it to some extent

439
00:24:43,279 --> 00:24:47,079
and integrating it properly. And this is of course a

440
00:24:47,680 --> 00:24:52,119
serious mistake. It's a mistake. It's a very basic mistake

441
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because it's close.

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Speaker 2: To the real world.

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Speaker 1: It's close to the idea, the Christian idea of being

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truly honest about the thoughts and sins and things that

445
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devour you, but then being humble about it, right then

446
00:25:07,359 --> 00:25:10,839
use it, letting that humble you, and letting that prevent

447
00:25:10,920 --> 00:25:13,480
you in some ways from being prideful and arrogant and

448
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thinking that you are completely in control, and leading you

449
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to confession, leading you to transformation. But this is not

450
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at all the same as the idea of, you know,

451
00:25:25,880 --> 00:25:30,039
embracing your dark side and integrating it in the best

452
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possible way. That particular aesthetic is one of the reasons

453
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why we have this kind of self esteem problem that

454
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we've been led to in the twentieth and twenty first century.

455
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And so, yeah, so I hope this was helpful to

456
00:25:45,400 --> 00:25:49,319
help you understand the movie and why it's so, why

457
00:25:49,400 --> 00:25:52,039
it's making the rounds, and why so many people are

458
00:25:52,079 --> 00:25:53,519
attracted and interested in it.

459
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Speaker 2: And I'll talk to you very soon. Bye bye.

460
00:25:56,720 --> 00:25:59,559
Speaker 1: If you enjoy these videos and podcasts, Please go to

461
00:25:59,599 --> 00:26:02,319
the Symbolic world dot com website and see how you

462
00:26:02,359 --> 00:26:05,480
can support what we're doing. There are multiple subscriber tiers

463
00:26:05,519 --> 00:26:08,480
with perks. There are apparel and books to purchase, So

464
00:26:08,559 --> 00:26:10,640
go to the symbolic world dot com and thank you

465
00:26:11,000 --> 00:26:11,720
for your support.

