Speaker 1: Welcome Just hand Away Tagalog Sermon podcast. Your daily dogs
Speaker 1: are inspiring and heartfelt Tagalog sermons from different pastors and
Speaker 1: speakers all over the Philippines. We hope that this podcast
Speaker 1: finds you any good ship and now here's your message.
Speaker 2: We have been with Pattri Mark and Jeanette him in
Speaker 2: and it's awesome to be with them and awesome to
Speaker 2: be with.
Speaker 3: You this morning, and we're excited about what God's doing
Speaker 3: all over America.
Speaker 2: I am in Jennifer and I've been traveling and we're
Speaker 2: going to share lots of stories over the next couple
Speaker 2: of days, and we're just really honored and excited to
Speaker 2: be here with you guys today.
Speaker 3: We have been surchainty, examining our hearts to see what
Speaker 3: the Lord might say fresh in this house.
Speaker 4: And now I, like we said, are traveling full time
Speaker 4: since the beginning of the year, and we just are
Speaker 4: going all over the country where the Lord leeds, but
Speaker 4: particularly we feel drawn to Kentucky.
Speaker 2: Jennifer and I were both born and raised in Kentucky.
Speaker 3: She was raised in Northern Kentucky. I was raised over
Speaker 3: in Richmond in Madison.
Speaker 2: County, and when I was a boy growing up my grandmother,
Speaker 2: My grandfather and grandmother a pastor in the church here
Speaker 2: in Somerset, and when I was a boy, we would
Speaker 2: always come to Somerset for Thanksgiving and we would spend
Speaker 2: time with them.
Speaker 3: And tomorrow we're going to track down that old house.
Speaker 3: I'll even remember where it was, but I will find
Speaker 3: that out.
Speaker 2: And we came here many times as kids to celebrate
Speaker 2: Thanksgiving right here in Somerset. I've got a family that
Speaker 2: live around Somerset. A brother lived out in between Albany
Speaker 2: and Bertville, right there on the Planning County line. And
Speaker 2: then also I have a nephew and a niece who
Speaker 2: have their children in the Christian.
Speaker 3: School right here.
Speaker 2: So even though we've never met, we're really pretty close
Speaker 2: to home.
Speaker 3: So we're glad to be here, and.
Speaker 2: We're excited to be here with Pastor and Jeanette and
Speaker 2: all of you, looking forward to the night and just
Speaker 2: tomorrow night, and just really believing that the Lord's going
Speaker 2: to meet with us in a really pretty incredible and
Speaker 2: remarkable way this morning. I really want to just share
Speaker 2: with you my heart. As Pastor said a moment ago,
Speaker 2: it's easy. Jennifer and I pastored for nearly thirty years.
Speaker 3: We've traveled for years.
Speaker 2: When we were younger, we traveled for about eight years
Speaker 2: full time. And I understand the rigors of the pastor
Speaker 2: I understand the challenges of the ministry. I've celebrated the
Speaker 2: remarkable high places, and yet I understand the length of
Speaker 2: the low.
Speaker 3: Places and challenge. But God is.
Speaker 2: Doing some amazing things all over the nation, and we're
Speaker 2: looking forward over the next little bit to share some
Speaker 2: of those stories and many of those things with you.
Speaker 2: God's really been moving in New Mexico, which is a
Speaker 2: place that would have never really imagined.
Speaker 3: I mean, you don't think come New Mexico very much.
Speaker 2: But we went there and the revival broke out among
Speaker 2: high school students. We had fifty or sixty gets saved
Speaker 2: on one night of revival.
Speaker 3: And those kids immediately begin to.
Speaker 2: Go to their schools and interact their schools with the testimony.
Speaker 3: Of Jesus in their hearts. And it really was amazing
Speaker 3: until suddenly this whole little.
Speaker 2: Town of New Mexico, it's called Truth or Consequences, this
Speaker 2: little town just begin to be an uproar about what
Speaker 2: God was doing. In about a hundred high school students
Speaker 2: and so much so the principal, the superintendent of the school,
Speaker 2: ultimately the police chiefs was called in to see what
Speaker 2: was happening with these kids.
Speaker 3: Luckily, when the police chief came in.
Speaker 2: He knew that about a half nearly a half of
Speaker 2: these kids were already in the juvenile system, and many
Speaker 2: of them were all already under probation wearing ankle bracelets.
Speaker 2: So the police chiefs knew all of these kids really well.
Speaker 2: He comes in and interviews these kids to try to
Speaker 2: figure out what in the world.
Speaker 3: Is happening to you all. He came out of there
Speaker 3: giving a.
Speaker 2: Witness to the pastor and to the parents that he
Speaker 2: knew these kids. He arrested many of these kids. He's
Speaker 2: the one who put the ankle bracelets on them. And
Speaker 2: he stood before them and I said, I don't know
Speaker 2: what's happened to these kids, but these kids are not
Speaker 2: the same as they were before. So I just said that.
Speaker 2: So the police he end, I'm telling the pastor, whatever
Speaker 2: you're doing, keep on doing it, because New Mexico needs
Speaker 2: a move of God among.
Speaker 3: Our young people. And I begin to say, you know what, America.
Speaker 2: Needs a move of God among every generation of people.
Speaker 2: And then and so we are seeing and I'm not
Speaker 2: going to try to do it all this morning, for
Speaker 2: which you'll be really glad.
Speaker 3: I'm not going to try to do it all this morning,
Speaker 3: but I want.
Speaker 2: To share with you many exciting stories that I believe
Speaker 2: will inspire heart.
Speaker 3: Also, I know that.
Speaker 2: There are other leaders from Kentucky that will be joining
Speaker 2: us tonight or tomorrow night in these services as well.
Speaker 2: Part of the reason why in this season that Jennifer
Speaker 2: and I specifically fill a call to Kentucky, it's because
Speaker 2: I really believe that the awakening that God is bringing
Speaker 2: to America may very well begin in the Commonwealth of Kentucky.
Speaker 2: I love that the gotation, I love that the Lord's
Speaker 2: statement revival is broken out in San Diego and then Rito,
Speaker 2: Nevada and many other places across the land.
Speaker 3: There are fires burning.
Speaker 2: All over this nation of people that are crying out
Speaker 2: in humility for the fire of His Holiness to be
Speaker 2: manifest in our lives.
Speaker 3: But there's something about.
Speaker 2: What God is doing in Kentucky that is unusual, and
Speaker 2: it's unlike anything we've seen across the country. And we
Speaker 2: are contending that God might burn something in the heart
Speaker 2: of Kentucky that would be so so inspiring and so
Speaker 2: used of God, that indeed the whole nation might begin.
Speaker 3: To turn back to the Lord to what God is
Speaker 3: doing in the great capital of Kentucky. Aven If God
Speaker 3: we're going to bring awakening too revival.
Speaker 2: To America, And if God we're going to birth it
Speaker 2: somewhere as he always does, why not Somerset? Why not
Speaker 2: right here? Why not not? And so we've just been
Speaker 2: examining our heart. We've been preparing our heart. We've been
Speaker 2: asking the Lord and entreating of you know, God, what
Speaker 2: would you say to what would you say to this congregation?
Speaker 2: What would you say to Somerset in these three services?
Speaker 3: What stories should we tell? What inspiring word could we give?
Speaker 2: What measure of hope could we release for these people, for.
Speaker 3: This city, for this region. And so I really begin
Speaker 3: to examine my heart and begin to read in my journal, write.
Speaker 2: In my journal, reflect before the Lord is to what
Speaker 2: he was saying. And one of the things that I'm
Speaker 2: so excited about.
Speaker 3: Being here for I know that Pastor.
Speaker 2: Mark and Jeanette and this congregation has probably done more
Speaker 2: intentionally and strategically to infuse the spirit of prayer into
Speaker 2: the state of Kentucky than any other ministry that I'm
Speaker 2: aware of.
Speaker 3: Hello, one of the things that we know that.
Speaker 2: Often precedes great outpourings is the overflow of prayer and
Speaker 2: of seeking the heart of God and through the Kentucky
Speaker 2: Prayer Focus and many other things strategically that your pastor
Speaker 2: is doing to lead the state of Kentucky.
Speaker 3: I'm just like it would not be unlike God at all.
Speaker 2: To visit first in great power the place that is
Speaker 2: prioritized prayer.
Speaker 3: In our lives.
Speaker 2: So in these moments together, I want to share with
Speaker 2: you from my heart.
Speaker 3: I want to share with you from my study. I
Speaker 3: want to share with you.
Speaker 2: From the diligence that I've tried to do to prepare
Speaker 2: for this time together.
Speaker 3: Because history is marked by great ben and women, and great.
Speaker 2: Voices of new and women that we need to hear
Speaker 2: about in these days.
Speaker 3: One of my favorite people in.
Speaker 2: All of history would certainly be the story of John Wickliffe.
Speaker 2: I love the story of John Wickliffe in his day.
Speaker 2: In his day, he had a radical idea. His idea
Speaker 2: was is that the common people should have access to
Speaker 2: the Holy Bibles. He believes strongly that if you were
Speaker 2: to put the Bible in the hands of ordinary being
Speaker 2: and women. This the whole world would indeed be changed.
Speaker 2: John Wickcliffe lived out his life. John Wickliffe did amazing
Speaker 2: work and diligence in his life to make sure that
Speaker 2: the Bible was prescribed and written in a.
Speaker 3: Common language, which was not easy for his.
Speaker 2: Time, because in his day there was no common language.
Speaker 2: There were many dialects and many different languages that people spoke.
Speaker 2: There was no common language. But it would be John
Speaker 2: Wickliffe and a man by the name of Jeffrey Chaucer,
Speaker 2: the author of the Canterbury Tales, who together they would
Speaker 2: begin to take this dialect and this one, and they
Speaker 2: begin to blend them together into the dialect of the Midlands.
Speaker 3: And they ultimately ended up creating a brand new language
Speaker 3: that would be used.
Speaker 2: To transcribe the Bible into and put the Bible into
Speaker 2: the hands of common ordinary men and women's. Little did
Speaker 2: they know that the language that they were developing would
Speaker 2: be the greatest liberty loving language of the earth, and
Speaker 2: that is the language of English. And they put the
Speaker 2: Bible there. John Wickliffe lived a rich and wonderful and
Speaker 2: he was buried in a little church yard in Lulworth, England.
Speaker 3: He had been buried for nearly one hundred years, but
Speaker 3: the governmental structure and even the church of its day
Speaker 3: still was.
Speaker 2: Threatened by John Wickliffe, and so they decided that actually,
Speaker 2: the Catholic Church said, we can no longer tolerate John
Speaker 2: Wickliffe preaching from his grave. So they had decided that
Speaker 2: they were going to take his body up, and so
Speaker 2: they did. What they did not realize was about a
Speaker 2: few years before he died. About twenty years before Wickliff died,
Speaker 2: he ended up given kind of a prophetic word for
Speaker 2: his own life.
Speaker 3: He was unsure of what the end of his life.
Speaker 2: Would be like, and he said, listen, if they burned
Speaker 2: my body and crushed my bones.
Speaker 3: To an ash and scuttered my scatter my ashes to
Speaker 3: the sea.
Speaker 2: Then my life's work will be like the Bible, and
Speaker 2: it will be scattered on the streams of the water
Speaker 2: to the outhermost corners of the earth. John Wickliff died.
Speaker 2: He was buried for nearly one hundred years, and the
Speaker 2: Catholic Church decided they were tired of his preaching. So
Speaker 2: they sit months at night with staves and shovels and lanterns.
Speaker 3: They go to his grave side.
Speaker 2: They were tired of people visiting the grave and chipping
Speaker 2: off a stone from his headstone, carrying it back to
Speaker 2: their villages and saying, I've got a piece of the
Speaker 2: grave of John Whickley.
Speaker 3: So they dug him up.
Speaker 2: It took his body after one hundred years nearly, and
Speaker 2: they took his body, and what remained of it they
Speaker 2: burned to a chris.
Speaker 3: What remained is a Christ they crushed to a powder.
Speaker 2: They took the powder and they scattered into the little
Speaker 2: crest behind the Laverne Church. The little string carries it
Speaker 2: to the savern, and the suvern carries it to the sea,
Speaker 2: and the sea scatters and ashes to the ends of
Speaker 2: the earth. And the life and the destiny of a
Speaker 2: man impacts the.
Speaker 3: World by making the.
Speaker 2: Book that you and I are so often they've forgrded
Speaker 2: available for every.
Speaker 3: Common man now in many languages of the earth.
Speaker 2: Go with me this morning, and I just kind of
Speaker 2: share with you the thought that the Lord has put
Speaker 2: on my heart for this time, for this moment together.
Speaker 2: If I had, if I had to labor, entitle the
Speaker 2: message this morning that God gave to me for this house,
Speaker 2: for this moment, it would be a political requeel or
Speaker 2: a spiritual revolution.
Speaker 3: It's her title.
Speaker 2: We are living in a culture. We're living in a
Speaker 2: time where people, some are saying it's time for a requiel.
Speaker 2: A rec reem is a fancy word for a funeral.
Speaker 2: A rec realm is a place where they would come
Speaker 2: and through some celebratory spiritual service. Remember what once was,
Speaker 2: but it's gone forever. There are those in America who
Speaker 2: believe it's time to hold a political requiem over biblical
Speaker 2: Christianity in America. But I just want to remind you
Speaker 2: this morning that one man's requiem is another man's revival.
Speaker 3: I just want to remind you.
Speaker 2: That one man's requiem is another man's work.
Speaker 3: And so the Lord begin to conspire my heart with
Speaker 3: those farse And so when I put together this morning,
Speaker 3: for this morning, are five guiding principles to America's great awakening.
Speaker 2: And as I say that, I know that the scope
Speaker 2: of it may sound large, But may I remind you
Speaker 2: that God thout history have always chosen to do mighty
Speaker 2: words in little places. God has always chosen to ignite
Speaker 2: a flame, release a wind upon an ember, to produce
Speaker 2: the spark in a place, and in a time when
Speaker 2: others may not have chosen or suspected that time at all.
Speaker 3: So this morning we're gonna look.
Speaker 2: Are we at the edge of a political requiem or
Speaker 2: a spiritual revolution?
Speaker 3: And we're gonna look at it through these five principles.
Speaker 2: Tonight we're gonna begin to tell more stories, to share
Speaker 2: other things with you.
Speaker 3: So here's where we begin this morning.
Speaker 2: And part of this I've got to read, because the
Speaker 2: spirit of the Lord, just being the poor, some of this.
Speaker 3: Into me, and I begin to write it down. And
Speaker 3: may I say that never before, anywhere, anytime have I.
Speaker 2: Brought the message to you, that I brought this message
Speaker 2: to anyone else.
Speaker 3: This is it.
Speaker 2: And I say that only to say what God wants
Speaker 2: to do in this place. I believe it's very fresh,
Speaker 2: it's very new. God has set kentucking in his sights
Speaker 2: for a mighty move of the Spirit of God.
Speaker 3: And we have labored and prayed for Somerset.
Speaker 2: We've got history, legacy, ruths family in.
Speaker 3: This area, and we cry out for God to move mightily.
Speaker 3: Here's where the.
Speaker 2: Lord begin to inspire us. Hear these words. I don't
Speaker 2: know how they're inspiration, although be to you, but.
Speaker 3: In my own heart. This is where I'm at. The
Speaker 3: Lord begin the minister to me.
Speaker 2: As I wrote, the subtle embrace of Night has cast
Speaker 2: her shaddle across the bow of the young.
Speaker 3: Handmaiden of liberty.
Speaker 2: Knight's luring embrace seems to have seduced our nation further
Speaker 2: into an abyss.
Speaker 3: Of compromise and chaos.
Speaker 2: The brilliant hope of the nations and the grand experiment
Speaker 2: of self governance seems to be reeling to and fro
Speaker 2: from the weight of her confusion.
Speaker 3: And the told of her compromise. America, it seems to
Speaker 3: us and to the world.
Speaker 2: America seems to be staggering like a drunken fool, from
Speaker 2: compromised values, confusing in it unsustainable standards, and a glamorization
Speaker 2: of chaos. Where is the leadership compelled by vision for
Speaker 2: America's future that is truly worthy of her good paths?
Speaker 2: Where are the champions of mercy? Where are the heralds
Speaker 2: of brotherly love? Where are those as fathers and mothers
Speaker 2: who have gone before us? Where are those who will
Speaker 2: lay down their lives for a cause greater than ourselves.
Speaker 3: The history of this.
Speaker 2: Nation, as every other nation, is marked in our destiny
Speaker 2: by those who have gone before us, and those who
Speaker 2: have gone before us have paid a great price to
Speaker 2: bring the nation into the expression and the experience that
Speaker 2: we inherited as a generation. What will we do with
Speaker 2: this grand experiment? What will we do with this grand encounter?
Speaker 2: What will we do for the cause of Christ in America?
Speaker 2: Where are the voices that will cut upstream and begin
Speaker 2: to say, there's a better way America. And if America
Speaker 2: will humble ourselves. The Bible says, if my people will
Speaker 2: humble themselves and pray and seek my face, then will
Speaker 2: I hear from heaven. I will forgive their sin, and
Speaker 2: I will heal their land.
Speaker 3: Goddmnd that.
Speaker 2: The question is not whether or not PAD will be
Speaker 2: faithful to hear them, But where are the leaders?
Speaker 3: Where are the men and women?
Speaker 2: Where are the commoners that have a voice on the
Speaker 2: end sight of them that God is.
Speaker 3: About to release in this generation.
Speaker 2: God has used ordinary people throughout the history of time.
Speaker 2: Martin Luther, Yes, the father of the Great Reformation, who
Speaker 2: nailed the ninety five theces on the doors of Vittenburgh,
Speaker 2: This man who next year, in twenty seventeen, we will
Speaker 2: celebrate the five hundredth anniversary of the Protestant Reformation, and
Speaker 2: it really is remarkable. But before Martin Luther was ever famous,
Speaker 2: Martin Luther was a little boy living in abject poverty,
Speaker 2: who would go through the neighborhood seeming because of the
Speaker 2: malnutrition in his body.
Speaker 3: And the poverty of his family. His own father could
Speaker 3: not afford to.
Speaker 2: Feed him, and his own mother was brutal to him.
Speaker 2: Martin Luther as a boy became known as the young.
Speaker 3: Man and the choir who had a remarkable in her.
Speaker 2: Voice, and yet his life was sickly, the cause of
Speaker 2: the poverty and the poor nutrition. Martin Lutherer, before he
Speaker 2: became a great reformer, was known as the little boy
Speaker 2: who would go through the village and he would knock
Speaker 2: on the doors of the homes, and then he would step.
Speaker 3: Back early in the morning and he would begin to
Speaker 3: sing to them a beautiful.
Speaker 2: Him or a melody if you will, and they would
Speaker 2: listen from the home, and he would beg them for
Speaker 2: his breakfast.
Speaker 3: Martin Luther was the little boy who sang for his breakfast.
Speaker 3: It was not until he sang at the home of
Speaker 3: the cause that missus Kata.
Speaker 2: She immediately recognized the voice of the young man, and
Speaker 2: she'd begin to say, I recognize that voice. She throws
Speaker 2: open the back door. She feeds him a breakfast. He
Speaker 2: said he had never eaten so much food it one time.
Speaker 2: He didn't know it was possible to have such a
Speaker 2: breakfast as that.
Speaker 3: He ate And she loved him, and.
Speaker 2: She nurtured him, and she prayed with him, and she
Speaker 2: guided him, and she helped him, and she fed him
Speaker 2: all the days of his life. And this little boy
Speaker 2: who grew up as the poor boy who sang for
Speaker 2: his breakfast.
Speaker 3: Would become a man that God would use to spark
Speaker 3: the greatest reformation the world has ever seen.
Speaker 2: Sometimes we have just talented ourselves to sue. Sometimes we
Speaker 2: say blind, poor, I'm from here, I don't have I'm sickly,
Speaker 2: I'm not the right color, i don't have the right mind.
Speaker 3: I don't And somehow God is not looking. God is
Speaker 3: not looking.
Speaker 2: For the one that may always be picked out first.
Speaker 2: It maybe that there's somebody in this church that.
Speaker 3: In your heart God has birthed something inside of you.
Speaker 2: You're carrying something that the world is wrong.
Speaker 3: To receive.
Speaker 2: Me.
Speaker 3: I know it's crazy, but it's true.
Speaker 2: One other that I Love is the story of a
Speaker 2: lady from the eighteen fifties. Google her, not when I'm preaching,
Speaker 2: because I can see you google her, and.
Speaker 3: I won't be able to know when you have found her.
Speaker 3: But she was an African American lady. I've got a
Speaker 3: book about this thick home that tells.
Speaker 2: The story of her life and the servants that she
Speaker 2: would preach.
Speaker 3: She was an African American woman. And not only that,
Speaker 3: she was a preacher. Oh my God. And she stood
Speaker 3: against slavery, and she stood for women's rights. And she
Speaker 3: would stand and preach. Many times when she.
Speaker 2: Would preach, the clergy in the room would stand and
Speaker 2: hiss at her. She had no right to preach. She
Speaker 2: was not even ordained. Can you imagine such a thing
Speaker 2: she cared about another that they begin to say and
Speaker 2: nobody will come.
Speaker 3: Hear her preach. The problem was everywhere she.
Speaker 2: Went, from Akron, Ohio, to Philadelphia, Pennsylvania, presidents and kings
Speaker 2: and noblemen begin to show up to hear this woman preach.
Speaker 2: One night she preached in Philadelphia, the old hall was
Speaker 2: completely packed.
Speaker 3: People were standing everywhere. Every seat had been taken. Early,
Speaker 3: people were outside.
Speaker 2: Everybody had come to hear her preach. I want to
Speaker 2: read to you a quote from her sermon.
Speaker 3: You'll get a little bit of the idea of this lady.
Speaker 3: But she was strong, she.
Speaker 2: Was courageous, She was an African American woman, She was beautiful,
Speaker 2: and she had a voice for her generation. History seldom
Speaker 2: records those who played that safe.
Speaker 3: God and the woman whose name was so turner truth
Speaker 3: never was known for Plaget's sake. She was in the
Speaker 3: Philadelphia Hall and she decided she was going to preach
Speaker 3: a sermon one night entitled Ain't I a woman? Forty
Speaker 3: good thot? I like it? She gets up there, and
Speaker 3: the moment.
Speaker 2: She begins to take the platform, the clergy begin to
Speaker 2: stand up and protest. A few times, they even begin
Speaker 2: to elevate their voices so that she couldnt be hurt.
Speaker 3: She was intimidated by none of it. Here's what she
Speaker 3: said in her servants. She said, then that little man
Speaker 3: in that black.
Speaker 2: Shoe, he says women can't be can't have as much
Speaker 2: right as a man.
Speaker 3: Because Christ wasn't a woman.
Speaker 2: She said, then listen to she said, where did Christ
Speaker 2: come from?
Speaker 3: She repeated it, Where did? She said?
Speaker 2: I ask you again, Christ come from? She then said,
Speaker 2: he came from God.
Speaker 3: And a woman. Man had nothing to do. Man had
Speaker 3: nothing to do.
Speaker 2: Can you imagine standing in Philadelphia in the time in
Speaker 2: our nation's history that looks a radically different than our own,
Speaker 2: and yet she stood there and she said man had
Speaker 2: nothing to do with him. She said, it's the first
Speaker 2: woman God ever made was.
Speaker 3: Able to turn the world upside down alone.
Speaker 2: Then then she said, these women should be able to
Speaker 2: turn the world right back.
Speaker 3: Up again and get it right. And then she said,
Speaker 3: and now they is I skime to do it? Now?
Speaker 3: If I were the men.
Speaker 2: In this room, I would find my seat and let
Speaker 2: them wow.
Speaker 3: And every woman, whether if she admitted or not, going,
Speaker 3: whoa I like this woman?
Speaker 2: Look at her picture and you won't like her anymore
Speaker 2: even more. And what's really cool is at the end
Speaker 2: of that sermon, you know what she did.
Speaker 3: She went on for an iron a high talking about
Speaker 3: ain't I a woman? I do this, I plow afield,
Speaker 3: I do this.
Speaker 2: She went through the whole thing, and at the end
Speaker 2: of it, know what she did. She took her arms
Speaker 2: and she raised them up like this. She pulled her
Speaker 2: sleeves to her shoulder, and she raised her arms up.
Speaker 3: But she did this, and she flexed.
Speaker 2: Her biceps, and the biceps.
Speaker 3: Of her arms were the larger than to the NBA.
Speaker 3: And you're like, that's how it's heated, Ain't old woman?
Speaker 5: America is To say it acrossroads is an understatement.
Speaker 3: It used to be the revival was important.
Speaker 2: Revival has now become imperative. Starts looking for men and
Speaker 2: women who will not with violence, safe of future, but
Speaker 2: with their hearts and their surrendered lives and their committed spirits.
Speaker 3: Begin to say, you know what, it's time that we awaken.
Speaker 3: It's time that we arise.
Speaker 2: It's time that we become a church, a people, a
Speaker 2: nation that fulfills the destiny that God has given to
Speaker 2: this remarkable place. Whether there's the Lord beginning, I begin
Speaker 2: to write the moorings.
Speaker 3: Rhetoric in America had.
Speaker 2: Given way to the victory all of a loss and
Speaker 2: a strange generation. We are lost both the security of
Speaker 2: foundational principles and the sales of fundamental disciplines to keep.
Speaker 3: Us from crashing upon some distant shoal.
Speaker 2: Are we witnessing a political requiem from biblical Christianity in America?
Speaker 6: Or could it be that the bewildering season of our
Speaker 6: great compromise in chaos upon the American landscape today is
Speaker 6: increasingly becoming the platform.
Speaker 2: For America's greatest awakening. And I want to say to
Speaker 2: you this morning, it's not time for the requiem. It's
Speaker 2: not time for the funeral. It's not time for you
Speaker 2: to give up. It's not time for you to quit.
Speaker 2: It's not time for you to throw in the towel.
Speaker 2: It's not time for.
Speaker 3: You to lay down the armor.
Speaker 2: But rather, it is the time the surrendered hearts and
Speaker 2: humbled lives. We cry out for the simplicity and the
Speaker 2: glory of God to come and transform us into beating
Speaker 2: the people that we should be. He should compel us
Speaker 2: to become what He's called us to become. In the
Speaker 2: last few months, the Lord's really been tricking my heart
Speaker 2: the amazing story of Hoseiah in the Bible.
Speaker 3: And I'm not going to go through this morning.
Speaker 2: We may talk about us some more this week because
Speaker 2: it's gripping my heart.
Speaker 3: Listen to me, the magnificent radical love.
Speaker 2: Of God that he demonstrated through Conseiah and Gomer is
Speaker 2: the most amazing picture to me of what God is
Speaker 2: wanting to.
Speaker 3: Do in our day is any I know of.
Speaker 2: Joseiah was a firebrand. He was a young prophetic voice
Speaker 2: in his generation, in a generation of resurging prophet. Was Joseiah,
Speaker 2: a single man who had arisen with fire in his
Speaker 2: heart and eloquency on his tongue. And he was shaking
Speaker 2: the heart of the Israeli people, of the nation of Israel.
Speaker 3: And in that time he.
Speaker 2: Was a single man, and he had been praying for.
Speaker 3: A wife, prayer of every Unian name's part. And he
Speaker 3: was utterly amazed when God came to him one day.
Speaker 3: He said, listen to me, I picked that a wife
Speaker 3: for you. And he told her his name. He told
Speaker 3: him her name, said, her name is Gomer.
Speaker 2: Well, Joseah, I mean the neighbor is not pretty.
Speaker 3: Hey, look you can change you. Then, but jose said, come,
Speaker 3: words was the most beautiful woman in all the land.
Speaker 2: And so God said, I picked her for you, and Hosea,
Speaker 2: I was thrilled. But then God said, but I've got
Speaker 2: a secret to tell you, and that is her heart
Speaker 2: is wayward. She will never be faithful to you, she
Speaker 2: will be anything. And so God called Joseah to take
Speaker 2: on a life of quorums that he might demonstrate his
Speaker 2: own love to the people, is to his people who
Speaker 2: had turned their mouths and become wayward on you.
Speaker 3: We see it in the story. I'm not going to
Speaker 3: tell the whole story. I'm already said that once. And
Speaker 3: now have with her. We see her becoming faithous.
Speaker 2: She bears j jose have three children, each of them
Speaker 2: God's names, and he names the Jewelren based on the
Speaker 2: prophetic detriment of the nation. Gomer was never faithous jose
Speaker 2: She lived a deboshed, wicked life. It was amazing. We
Speaker 2: never read in the Bible one time, not one time,
Speaker 2: for Josea's heart ever fell out of love with Goldr
Speaker 2: even to the point where when she was old and
Speaker 2: her body was wrapped, she had been with thousands of men.
Speaker 3: And found joy in none of her.
Speaker 2: And she was being drug one day to the city square.
Speaker 2: Gomer now an old woman whose life was used up
Speaker 2: and spent and left over and rejected, and she was sickly,
Speaker 2: and she was miserable, And if you study the story,
Speaker 2: it's an amazing story.
Speaker 3: And she approached the auction.
Speaker 2: Slave block in such shame that the auctioneer even ordered
Speaker 2: that she'd be stripped naked before she's put upon the
Speaker 2: platform to be auctioned off.
Speaker 3: So here stands Gomer naked in the public.
Speaker 2: Square, an old woman who's lived her life her way.
Speaker 3: But it's brought her to a horrible end, and she's
Speaker 3: studying it and the people are laughing.
Speaker 2: The Great Andrew Murray wrote a story about this, experiencing
Speaker 2: the heart with such drama.
Speaker 3: And you can see it. She's game in there, and.
Speaker 2: Her head is hanging limp on her own chest, and
Speaker 2: she knows, and everybody else knows among the chuckles, who
Speaker 2: would have been for her.
Speaker 3: She ended up.
Speaker 2: Bringing maybe a quarter of what the worst of the
Speaker 2: common slaves would have brought in her day.
Speaker 3: Auctioneer was really surprised that anyone would bed at all.
Speaker 3: But as she stood there with her head hanging limp,
Speaker 3: he opens up the biddy, and surely not he hears
Speaker 3: her voice begin to bed.
Speaker 2: There's only one person that been for her, and everybody
Speaker 2: turned to see who was, and it was It was
Speaker 2: a little old man, a straw Saint Joseiah, who had decided.
Speaker 3: To buy back the bride of his youth. He stood there.
Speaker 2: He had raised the kids alone, man, and he lived
Speaker 2: life alone. Man.
Speaker 3: His love and his hart never one time flickered for
Speaker 3: this woman.
Speaker 2: The moment he had the chance to buy her back,
Speaker 2: he bid and heat ball he come, and he took
Speaker 2: his cloak and he wrapped it around her, and he
Speaker 2: covered her nakedness, and he told her, you're going.
Speaker 3: Home with me, not to be my slave. We're gonna
Speaker 3: get you cleaned up. You're gonna be my wife. You're
Speaker 3: gonna be my bride. God is restoring the family. And
Speaker 3: it's an amazing picture. It's an amazing And.
Speaker 2: At the end of that story, all beginning to say,
Speaker 2: and he Injosea, chapter twelve, in verse twelve, he begins to.
Speaker 3: Say, God begins to say, here's what, Here's what. Here's
Speaker 3: what jose said. Hose said, plow up the follow ground.
Speaker 3: Listen to me.
Speaker 2: Fallow ground is not moruling this ground. Fallow ground is
Speaker 2: that ground in our lives that used to produce fruit.
Speaker 3: But the field have been that abandoned and unattended.
Speaker 2: So Joseah said to the people of God, power up
Speaker 2: the follow ground. Plow it up, man, drop the plow
Speaker 2: deep into the soil.
Speaker 3: Begin to turn it over. Power up, he says, your
Speaker 3: follow ground. And then he said because it's time to
Speaker 3: see the Lord, said Hooseo was.
Speaker 2: Saying, Prepare your heart, Prepare your heart, Prepare your heart, because.
Speaker 3: God is coming again to.
Speaker 2: Sow the fresh seed of renewal and revival and awakening
Speaker 2: in America, and in my heart it's not ready.
Speaker 3: When the seed is sown, the seed.
Speaker 2: Will fall upon the hard heart like it would upon
Speaker 2: a hard land, and the seed will.
Speaker 3: Roll off when the when the, when.
Speaker 2: The copious rains come, the seed cannot take root. But
Speaker 2: jose said, plowed up, plowed up, plow up. Can I
Speaker 2: say to you, God is plowing.
Speaker 3: Up some ground in our lives. God's plowing up some
Speaker 3: ground in our families. God's plowing on some ground. Man,
Speaker 3: listen to me.
Speaker 2: I say to you, it's not time for America's funeral.
Speaker 2: I say to you, it's not time for a requiel.
Speaker 2: I say it's time for a revolution of the fire
Speaker 2: of God. I say it's time for a revival to
Speaker 2: come to America. I say it's God, love of God,
Speaker 2: to lay the plow to the root of my heart
Speaker 2: and make the soil soft again. So when the seed
Speaker 2: is sown and the rains.
Speaker 3: Come, the seed will saturated.
Speaker 2: Deep into our lives, and we will never read the same. Listen,
Speaker 2: I've got to close this morning. I know my time
Speaker 2: is closed.
Speaker 3: Listen to me.
Speaker 2: I said, break up the follow ground, prepare your heart, wife,
Speaker 2: because he said it's time to seek the Lord.
Speaker 3: He said, it's time to seek the Lord. It's time.
Speaker 3: Has there been a.
Speaker 2: Time in your life it seemed more critical for America
Speaker 2: than now?
Speaker 3: And really and truly, at the end of Tuesday.
Speaker 2: I have law celebrate the things over, But without God,
Speaker 2: where is our hope?
Speaker 3: Lies night didn't tell you about what is it? Lie?
Speaker 2: Maybe the words of Hoseiah are reminding us of the
Speaker 2: love of the Father, and maybe the love of the
Speaker 2: Father is being manifest. Maybe the Father is showing us
Speaker 2: his heart that he might reveal his holiness, and he's
Speaker 2: going to reveal his holiness that we might receive the
Speaker 2: greatest hears the world or seen. Time to see the
Speaker 2: Lord said, Why, he said, it's time to see the Lord.
Speaker 3: Till the righteousness of God rain upon the man. We're
Speaker 3: working hard. We're traveling everywhere, we're going going. Man, we're
Speaker 3: pulling out all the stops because this is the time
Speaker 3: of sow.
Speaker 2: Because the rain in America is coming the rain is coming, man,
Speaker 2: and God's going to begin to release the seed of.
Speaker 3: Revelation in the heart of America.
Speaker 2: And Americans and many nationals, for people that are in
Speaker 2: our nation are going to begin to hear the clarion
Speaker 2: call of the love of the Father.
Speaker 3: And they're not going to respond to the dictates of
Speaker 3: the church. But the love of the Father, he alone
Speaker 3: can change the heart.
Speaker 2: Uh. Let me, let me, let me very quickly give
Speaker 2: to you these principles nine times. Yeah, I am aware
Speaker 2: of the time.
Speaker 3: How then, we had a couple of pop.
Speaker 2: Church one time in the passage, and I got ready
Speaker 2: that phoenix, my hermon, close my Bible, a new family.
Speaker 2: Is there?
Speaker 3: A little girl end over her mom so much close Bible?
Speaker 3: She said, Mama, was that me?
Speaker 7: And her mama said that means absolutely, man, it is true.
Speaker 3: It is true. And the last church they took down
Speaker 3: the clock and the cattle. But let me say, the
Speaker 3: two up o'clock coring up a calendar, and.
Speaker 2: I follow the more moved from becoming to use it.
Speaker 2: And we used to apply this however applies to this,
Speaker 2: how you can together and one of them, the first one,
Speaker 2: I suppose I've already beentioned.
Speaker 3: But it's this.
Speaker 2: Well, it's perceived to be a requiem for one, it's
Speaker 2: a revolution for another. Now I know there's been much
Speaker 2: time on there.
Speaker 3: I'm gonna said to you when we're a pastor and
Speaker 3: I don't have Just a couple of weeks ago, it
Speaker 3: was apowesome and we came into the church.
Speaker 2: It's a beautiful sanctuary like this, and we came in
Speaker 2: like it would have been like right here where this
Speaker 2: stream is, right, we.
Speaker 3: Come in the sanctuary. And this was just a dream.
Speaker 3: I just was dreaming and.
Speaker 2: Walk in the room and up here I noticed in
Speaker 2: this corner, in this beautiful sanctuary, I noticed that there
Speaker 2: was wallpaper on the wall, but the wallpaper had become
Speaker 2: dry and and.
Speaker 3: It was building off the wall.
Speaker 2: So I begin to say to the pastor, you know,
Speaker 2: we really need to get up there, my dream, we
Speaker 2: really need to get up there.
Speaker 3: And pull that wallpaper off. It looks bad on that wall.
Speaker 2: And the pastors say, Dawn, we're gonna remodel the Saint Square,
Speaker 2: and so we're gonna take all this paper down.
Speaker 3: Wait, in my dream, I said, then, well why don't
Speaker 3: we just take it down?
Speaker 2: Now?
Speaker 3: We got people coming to church in a little bit.
Speaker 3: They all paper are coming to set hello.
Speaker 2: Let's just call him the prompt tune Sunday morning work.
Speaker 3: Then learn a good idea and we'll get in tearing.
Speaker 2: All this wallpaper on. So he said, well, let's just
Speaker 2: be used to our now real quickly, we tore all
Speaker 2: the wallpaper off. It been like in that section, we're
Speaker 2: talking that whole wallpaper. And when we did, we began
Speaker 2: to realize there was a mural, beautiful mural painted on
Speaker 2: the wall, but needs a wallpaper.
Speaker 3: And when great enthusiasm, we begin to.
Speaker 2: Tear the wallpaper off. And we tore the wallpaper off,
Speaker 2: and there was this and this mural was of.
Speaker 3: A young man. He goes like he's in the twenty
Speaker 3: He had on a T.
Speaker 2: Shirt and blue cheeses and they had hold of him,
Speaker 2: and he had tattoos on his arm, and he was
Speaker 2: standing right at the edge of this cliff. He was
Speaker 2: standing and this cliff it just went down, and this
Speaker 2: young man was just standing there, right on the edge,
Speaker 2: and the mural was right in there.
Speaker 3: And I saw it, and I said, what is this
Speaker 3: guy doing?
Speaker 2: What's he doing? And interestingly, in the mural he had
Speaker 2: all of this armor. It was like an ancient armor
Speaker 2: of a warrior laying at his feet. But he was
Speaker 2: standing at the edge of the cliff.
Speaker 3: And when I first saw it, I was like, can so.
Speaker 2: Man?
Speaker 3: It looked like he was going to jump. His face
Speaker 3: was stern and stowy.
Speaker 2: He was looking out to the horizon, and I thought,
Speaker 2: he's quit too soon, man, what's happened?
Speaker 3: Don't quit, don't jump. And my heart felt the emotion
Speaker 3: of this young man standing on this cliff's edge. And
Speaker 3: suddenly I began to realize, we gotta tear off more wallpaper.
Speaker 3: I had to see the rest of that. So we
Speaker 3: tore off all wallpaper down this wall, and suddenly I
Speaker 3: began to realize.
Speaker 2: Just beyond the cliff was this amazing. All the way
Speaker 2: down that wall there was an amazing plush valley and
Speaker 2: had this beautiful river running through it.
Speaker 3: He had orchards and fields of wheat and grain, and
Speaker 3: it was amazing. The whole valley was just tea with light.
Speaker 3: And I was like, and don't jump. Look look what's
Speaker 3: ahead of you. And I saw the armor, and it's like,
Speaker 3: he's thrown off the armor. Why would he quit? And
Speaker 3: we got back here and they're like, okay, we got
Speaker 3: to tear off on paper.
Speaker 2: So we tore off the wallpaper on this wall, and
Speaker 2: the beautiful valley runs into a great mountain range, and
Speaker 2: the mountain range as we turned the corner.
Speaker 3: This whole wall here was a vast desert.
Speaker 2: It was just beautiful valley, amazing mountains, desert all the
Speaker 2: way around here. But when we began to tear off
Speaker 2: the paper of the wall where the desert was, we
Speaker 2: begin to see that there was a like a wagon
Speaker 2: train of people in the distance in the desert that
Speaker 2: were making their way up through there.
Speaker 3: And so I was like, oh, man, let's see where
Speaker 3: they're going.
Speaker 2: So we tear out.
Speaker 3: That's the cool thing.
Speaker 2: About dreams, right, And so the more wallpaper will follow me,
Speaker 2: the more wallpaper would threw off his way.
Speaker 3: The little line of a wagon troading back here became.
Speaker 2: Larger and larger and larger and larger, until this whole
Speaker 2: back wall here was completely full of generations of people.
Speaker 3: Who were cutting up through here and who were coming across.
Speaker 2: And you know what, by the time I got back
Speaker 2: to the young man over here, the young man was
Speaker 2: not standing on the.
Speaker 3: Cliffs edge ready to jump at all.
Speaker 2: But he had generations behind him, and he was scoping
Speaker 2: the land to see their best path down into the valley.
Speaker 3: So I hadn't miss just.
Speaker 2: Just what I said, I had missed, Judge, I hadn't
Speaker 2: seen it. And so I began to as to the
Speaker 2: Lord of the dream, who is the young man?
Speaker 3: Who is the young man? And I'm telling you the
Speaker 3: one said to me in a dream, He's not a
Speaker 3: man at all, He's a generation. Can I begin to say?
Speaker 2: Every major move of God in the twentieth century began
Speaker 2: in the heart of the gun. I begin to feel
Speaker 2: in my heart God is about to do something in
Speaker 2: the generation of the youth. Watch the high schoolers, watch
Speaker 2: for a revival to come to the high schools. What's
Speaker 2: the elementary schools, what's the college days, what's the young couples?
Speaker 3: Watch what God is about to do? And a generation
Speaker 3: of young people who are not looking for an easy
Speaker 3: way out come out.
Speaker 2: And they had to lay down the expectations of the
Speaker 2: armor of their fathers and saying we've got to go
Speaker 2: our way, but go we must.
Speaker 3: And they were leading generations into the Kingdom of God.
Speaker 2: And so I begin to feel in my heart the
Speaker 2: Lord was saying what one man's funeral is another man's resurrection.
Speaker 2: The second principle that I want to give to you
Speaker 2: is the future is often hidden behind the veil the
Speaker 2: thinly veiled history.
Speaker 3: The future is often.
Speaker 2: Hidden behind a thinly veiled history. Students of history are
Speaker 2: often remarkably and made by the relations of the future
Speaker 2: they've discovered there. And I want to say to you,
Speaker 2: there's something about the past of this ministry that God's
Speaker 2: about to put his finger on and resurrect it for.
Speaker 3: The days that come ahead. Listen to me.
Speaker 2: I know nothing about this church, its beginnings, it's past,
Speaker 2: it's history, it's it's current.
Speaker 3: I know nothing about it, no one thing.
Speaker 2: But what I do now is disappearing the Lord begin
Speaker 2: to say, what is I'm going to take that which
Speaker 2: has been our past. I'm gonna bring it through a
Speaker 2: moment of healing and transition, and I'm going to begin
Speaker 2: to reach Shay. This ministry had become the transformity agent
Speaker 2: of God in the state of Kentucky.
Speaker 3: God wants to.
Speaker 2: Do an amazing thing in this place. I looked at
Speaker 2: the young man in the dream. I didn't see the
Speaker 2: generations who.
Speaker 3: Come behind him.
Speaker 2: I just saw him until we get it all on
Speaker 2: the right. And then I began to realize He's doing
Speaker 2: He's the third Prinsident. The future is obliguous to those
Speaker 2: who mistaken the dysfunction of the previous generation for the
Speaker 2: destiny of their own. The future is bleakest to those
Speaker 2: who mistaken the dysfunction of the previous.
Speaker 3: Generation for the destiny of their own.
Speaker 2: I begin to say, you know what God's going to
Speaker 2: do some things in Somerset. I begin to feel it
Speaker 2: in my spirit this morning early when I awaken and
Speaker 2: I pray, the Lord began to just monister to me
Speaker 2: in a really, really powerful way.
Speaker 3: And I don't know where you are, but there are
Speaker 3: some people.
Speaker 2: And Pastor and I and nobody else, and I have
Speaker 2: had one conversation about anything. Listen to me. There are
Speaker 2: people that have been discouraged. There are people that have
Speaker 2: been out of focus. There are people who have been distracted.
Speaker 2: There are people that have been mistaken.
Speaker 3: You've been You are the one standing at the cliffs edge.
Speaker 2: And others were looking at him and listen, interpreting your moment.
Speaker 3: But all is saying, and He's gonna come. He is coming.
Speaker 3: He's gonna visit this place he's gonna visit our homes.
Speaker 2: Man, he's gonna visit our marriage, he's gonna visit our children,
Speaker 2: he's gonna visit our families. He's gonna visit our church.
Speaker 2: He's gonna begin to equip us and empire us to
Speaker 2: do what we dreamed of doing. But we've never really
Speaker 2: captured the courage.
Speaker 3: To do it.
Speaker 2: But we now will because student Bismark. He said, the
Speaker 2: question is not whether America will come back to God.
Speaker 2: The question is will America come back to God by
Speaker 2: desperation or by revelation. God has been merciful to us.
Speaker 2: He's given to us revelation, and he's reminded us. Sure,
Speaker 2: maybe the future generation, Maybe the generation is before us.
Speaker 3: Maybe your mother, your father, maybe there was lots of dysfunction.
Speaker 2: Listen to me, The dysfunction of those who went before
Speaker 2: you does not determine the destiny within you.
Speaker 3: And whatever the fact thought has planted in your heart, a.
Speaker 2: Destiny that he's about to unlock and to unleash and
Speaker 2: bring you into a place you've never been before.
Speaker 3: So I'm gonna quit. You're gonna take me serious about
Speaker 3: the county.
Speaker 2: It's gon afford the Lord and again I've never shared
Speaker 2: these things anywhere. The Lord mantles generations and he annoints them.
Speaker 3: With the Holy Spirit.
Speaker 2: To accomplish the dream that He's put within them. We
Speaker 2: may look at the young people and we may we
Speaker 2: miss interpret as a dream that God has put it.
Speaker 2: I begin to speak with a bunch of millennials, I said,
Speaker 2: who named a millennials?
Speaker 3: Who?
Speaker 2: Why? Oftentimes it's the older generation who names the younger generation.
Speaker 2: But the name we instilled upon them is a name
Speaker 2: that we discern as our own dysfunction. And we've labeled
Speaker 2: a generation of youth and children in some ways with
Speaker 2: the dysfunctional term.
Speaker 3: This generation of young people that are among.
Speaker 2: Us today are highly creative, They're very smart. They're gonna
Speaker 2: carve their own path. And God has put a destiny
Speaker 2: and a dream within them.
Speaker 3: And God's about to unlock and new the Spirit is
Speaker 3: gonna be get to release the dreams that are decided
Speaker 3: in the command. And we may think they can't do it.
Speaker 3: I'm telling you that I was born in the United
Speaker 3: States Military. We'll strap a twenty year old into a
Speaker 3: fighter playing that cost a.
Speaker 7: Half a million dollars over there, half a billion.
Speaker 3: In the church we're afraid the twenty year old money.
Speaker 2: Because we're imposing our dysfunction on them and they don't
Speaker 2: know what you know, and they got the bag into
Speaker 2: so let them.
Speaker 3: Shove their way, bring them into an.
Speaker 2: Atmosphere, or they can just think in just salivate with
Speaker 2: the creative Jesus, if you.
Speaker 3: Will have a holy spirit, because God.
Speaker 2: Is about to birth something I think and talking, yeah,
Speaker 2: I think in Somerset.
Speaker 3: It's gonna be reminded. Here's the best order, pulling the
Speaker 3: number five. See that is what is it. I want
Speaker 3: to say to you.
Speaker 2: We need to get ready whatever happens this week, there's
Speaker 2: gonna be a lot of drama. We're standing this morning.
Speaker 2: On the end, a book can very easily become.
Speaker 8: America's greatest dramatic political bumble, the outcome of which we
Speaker 8: cannot discern from this place right here.
Speaker 3: But it's colomy.
Speaker 2: I'm telling you.
Speaker 3: That in the next few weeks and.
Speaker 2: Months two ty seventeen, we will witness, we will witness
Speaker 2: the beginnings of some of the greatest outportings of God.
Speaker 3: The world has ever seen. So listen to me.
Speaker 2: I'm going to share a story this week about an
Speaker 2: encounter that I had and how revival broke out of
Speaker 2: my church, and if the Lord told me not to
Speaker 2: keep it in the building, I had to carry it
Speaker 2: all up and down the Gulf coast.
Speaker 3: And we did that for nearly a year. And Wills
Speaker 3: tell someone that story. But listen to me.
Speaker 2: The Lord said to me in that time that he's
Speaker 2: beginning a movement of his spirit. You know, building will
Speaker 2: ever contain, no ministry will ever control. The Lord begin
Speaker 2: to say, I'm going to begin to rebuild the heart
Speaker 2: of the Father, and through the revelation of the heart
Speaker 2: of the Father, I'm going to.
Speaker 3: Release the fire of my holiness. And through the fire
Speaker 3: of my.
Speaker 2: Holiness, I'm going to begin to release I'm going to
Speaker 2: begin to read the greatest harmy that the world has
Speaker 2: ever known.
Speaker 3: Listen to me. About six services ended that meeting.
Speaker 2: We had to move the thousand see tenth and an
Speaker 2: open building in North Florida, and we were there and
Speaker 2: we were live streaming from a tent, and we had
Speaker 2: over eleven thousand people from all over the world trying
Speaker 2: to watch what God was doing in a tent in
Speaker 2: print the cold. You know why we had people watching
Speaker 2: from this time Boo Turkey, we had people watching from
Speaker 2: Saudi Arabia. We had a younger man that grew up
Speaker 2: that we knew in the church, who grew up through
Speaker 2: Can I say this. He was a part of a
Speaker 2: medical team for a very huts prince in Saudi Arabia.
Speaker 2: He and a prince from Saudi Arabia were watching the
Speaker 2: revival in a tent in Florida, sitting inside of Saudi Arabia,
Speaker 2: watching this revival, and the younger prince was asking the
Speaker 2: young man questions about Jesus and dreaming and all that
Speaker 2: kind of thing, and it was just it's just amazing,
Speaker 2: you know why, Because the whole world is teetering on
Speaker 2: the brink of chaos.
Speaker 3: A whole world seems to be in a place of
Speaker 3: unrest and unsettlements.
Speaker 2: And the moment that a sustaining, authentic, real move of
Speaker 2: God begins to transform a heart of a people, of
Speaker 2: a person, of a community of a church, listen to me,
Speaker 2: you would have a whole world watching in about forty
Speaker 2: eight hours.
Speaker 3: Because the world is standing on the brink.
Speaker 2: And I believe this morning God is saying, break up
Speaker 2: the follow ground, break up your follow grounds. Don't let
Speaker 2: the disappointment or hurt, the bitterness, anger, distraction, the disappointments,
Speaker 2: the hypocrites.
Speaker 3: Don't let those people, not one more minute cause your
Speaker 3: heart to become hard and unpliable.
Speaker 2: Allow the Holy Spirit to set the file and cut
Speaker 2: deep into that place, that he might bring the healing
Speaker 2: rains of the Holy Spirit.
Speaker 3: That deceeed might be sun, and the heart might receive it,
Speaker 3: and there might begin to be.
Speaker 2: This amazing productivity of the bountiful fruit.
Speaker 3: Of God in our lives.
Speaker 2: Listen to me, what if God, what if God really
Speaker 2: we're growing bram Rey bot it.
Speaker 3: Well, what if he were going to bring in the time,
Speaker 3: or what if God wanted to do.
Speaker 2: In the nation people beginning to do. I guarantee you
Speaker 2: right now, I can't think of another governor in the state,
Speaker 2: in any or the nation that was speaking as holdly
Speaker 2: as we heard government speaking. And that's not a political thing.
Speaker 2: That was That was an address to the group of benefit.
Speaker 3: When you have a governor stand before you saying, if
Speaker 3: America is lost, it's going to be carried your grave
Speaker 3: on the back of the power of the preacher.
Speaker 2: Hello, Hello, Hello, I see what I'm saying. America is ready,
Speaker 2: America's right, our young people are standing in them. They're
Speaker 2: just waiting for a generation of fathers money to part
Speaker 2: and release them and help them and guide them and
Speaker 2: believe in them and release them to do it.
Speaker 3: And they're going to do it great.
Speaker 7: We've never done it, man.
Speaker 3: They're going to do that exploits from God to be unbelievable.
Speaker 3: And and you guys have be all thank you for listening.
Speaker 1: We hope that you enjoy today's episode.
Speaker 5: Don't forget to share and subscribe to this podcast for more.
Speaker 2: God bless you all.