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<v Speaker 1>Welcome Just hand Away Tagalog Sermon podcast. Your daily dogs

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<v Speaker 1>are inspiring and heartfelt Tagalog sermons from different pastors and

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<v Speaker 1>speakers all over the Philippines. We hope that this podcast

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<v Speaker 1>finds you any good ship and now here's your message.

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<v Speaker 2>We have been with Pattri Mark and Jeanette him in

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<v Speaker 2>and it's awesome to be with them and awesome to

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<v Speaker 2>be with.

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<v Speaker 3>You this morning, and we're excited about what God's doing

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<v Speaker 3>all over America.

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<v Speaker 2>I am in Jennifer and I've been traveling and we're

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<v Speaker 2>going to share lots of stories over the next couple

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<v Speaker 2>of days, and we're just really honored and excited to

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<v Speaker 2>be here with you guys today.

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<v Speaker 3>We have been surchainty, examining our hearts to see what

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<v Speaker 3>the Lord might say fresh in this house.

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<v Speaker 4>And now I, like we said, are traveling full time

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<v Speaker 4>since the beginning of the year, and we just are

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<v Speaker 4>going all over the country where the Lord leeds, but

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<v Speaker 4>particularly we feel drawn to Kentucky.

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<v Speaker 2>Jennifer and I were both born and raised in Kentucky.

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<v Speaker 3>She was raised in Northern Kentucky. I was raised over

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<v Speaker 3>in Richmond in Madison.

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<v Speaker 2>County, and when I was a boy growing up my grandmother,

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<v Speaker 2>My grandfather and grandmother a pastor in the church here

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<v Speaker 2>in Somerset, and when I was a boy, we would

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<v Speaker 2>always come to Somerset for Thanksgiving and we would spend

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<v Speaker 2>time with them.

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<v Speaker 3>And tomorrow we're going to track down that old house.

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<v Speaker 3>I'll even remember where it was, but I will find

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<v Speaker 3>that out.

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<v Speaker 2>And we came here many times as kids to celebrate

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<v Speaker 2>Thanksgiving right here in Somerset. I've got a family that

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<v Speaker 2>live around Somerset. A brother lived out in between Albany

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<v Speaker 2>and Bertville, right there on the Planning County line. And

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<v Speaker 2>then also I have a nephew and a niece who

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<v Speaker 2>have their children in the Christian.

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<v Speaker 3>School right here.

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<v Speaker 2>So even though we've never met, we're really pretty close

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<v Speaker 2>to home.

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<v Speaker 3>So we're glad to be here, and.

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<v Speaker 2>We're excited to be here with Pastor and Jeanette and

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<v Speaker 2>all of you, looking forward to the night and just

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<v Speaker 2>tomorrow night, and just really believing that the Lord's going

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<v Speaker 2>to meet with us in a really pretty incredible and

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<v Speaker 2>remarkable way this morning. I really want to just share

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<v Speaker 2>with you my heart. As Pastor said a moment ago,

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<v Speaker 2>it's easy. Jennifer and I pastored for nearly thirty years.

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<v Speaker 3>We've traveled for years.

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<v Speaker 2>When we were younger, we traveled for about eight years

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<v Speaker 2>full time. And I understand the rigors of the pastor

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<v Speaker 2>I understand the challenges of the ministry. I've celebrated the

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<v Speaker 2>remarkable high places, and yet I understand the length of

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<v Speaker 2>the low.

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<v Speaker 3>Places and challenge. But God is.

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<v Speaker 2>Doing some amazing things all over the nation, and we're

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<v Speaker 2>looking forward over the next little bit to share some

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<v Speaker 2>of those stories and many of those things with you.

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<v Speaker 2>God's really been moving in New Mexico, which is a

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<v Speaker 2>place that would have never really imagined.

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<v Speaker 3>I mean, you don't think come New Mexico very much.

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<v Speaker 2>But we went there and the revival broke out among

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<v Speaker 2>high school students. We had fifty or sixty gets saved

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<v Speaker 2>on one night of revival.

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<v Speaker 3>And those kids immediately begin to.

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<v Speaker 2>Go to their schools and interact their schools with the testimony.

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<v Speaker 3>Of Jesus in their hearts. And it really was amazing

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<v Speaker 3>until suddenly this whole little.

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<v Speaker 2>Town of New Mexico, it's called Truth or Consequences, this

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<v Speaker 2>little town just begin to be an uproar about what

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<v Speaker 2>God was doing. In about a hundred high school students

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<v Speaker 2>and so much so the principal, the superintendent of the school,

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<v Speaker 2>ultimately the police chiefs was called in to see what

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<v Speaker 2>was happening with these kids.

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<v Speaker 3>Luckily, when the police chief came in.

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<v Speaker 2>He knew that about a half nearly a half of

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<v Speaker 2>these kids were already in the juvenile system, and many

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<v Speaker 2>of them were all already under probation wearing ankle bracelets.

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<v Speaker 2>So the police chiefs knew all of these kids really well.

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<v Speaker 2>He comes in and interviews these kids to try to

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<v Speaker 2>figure out what in the world.

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<v Speaker 3>Is happening to you all. He came out of there

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<v Speaker 3>giving a.

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<v Speaker 2>Witness to the pastor and to the parents that he

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<v Speaker 2>knew these kids. He arrested many of these kids. He's

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<v Speaker 2>the one who put the ankle bracelets on them. And

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<v Speaker 2>he stood before them and I said, I don't know

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<v Speaker 2>what's happened to these kids, but these kids are not

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<v Speaker 2>the same as they were before. So I just said that.

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<v Speaker 2>So the police he end, I'm telling the pastor, whatever

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<v Speaker 2>you're doing, keep on doing it, because New Mexico needs

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<v Speaker 2>a move of God among.

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<v Speaker 3>Our young people. And I begin to say, you know what, America.

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<v Speaker 2>Needs a move of God among every generation of people.

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<v Speaker 2>And then and so we are seeing and I'm not

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<v Speaker 2>going to try to do it all this morning, for

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<v Speaker 2>which you'll be really glad.

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<v Speaker 3>I'm not going to try to do it all this morning,

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<v Speaker 3>but I want.

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<v Speaker 2>To share with you many exciting stories that I believe

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<v Speaker 2>will inspire heart.

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<v Speaker 3>Also, I know that.

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<v Speaker 2>There are other leaders from Kentucky that will be joining

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<v Speaker 2>us tonight or tomorrow night in these services as well.

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<v Speaker 2>Part of the reason why in this season that Jennifer

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<v Speaker 2>and I specifically fill a call to Kentucky, it's because

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<v Speaker 2>I really believe that the awakening that God is bringing

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<v Speaker 2>to America may very well begin in the Commonwealth of Kentucky.

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<v Speaker 2>I love that the gotation, I love that the Lord's

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<v Speaker 2>statement revival is broken out in San Diego and then Rito,

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<v Speaker 2>Nevada and many other places across the land.

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<v Speaker 3>There are fires burning.

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<v Speaker 2>All over this nation of people that are crying out

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<v Speaker 2>in humility for the fire of His Holiness to be

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<v Speaker 2>manifest in our lives.

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<v Speaker 3>But there's something about.

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<v Speaker 2>What God is doing in Kentucky that is unusual, and

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<v Speaker 2>it's unlike anything we've seen across the country. And we

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<v Speaker 2>are contending that God might burn something in the heart

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<v Speaker 2>of Kentucky that would be so so inspiring and so

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<v Speaker 2>used of God, that indeed the whole nation might begin.

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<v Speaker 3>To turn back to the Lord to what God is

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<v Speaker 3>doing in the great capital of Kentucky. Aven If God

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<v Speaker 3>we're going to bring awakening too revival.

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<v Speaker 2>To America, And if God we're going to birth it

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<v Speaker 2>somewhere as he always does, why not Somerset? Why not

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<v Speaker 2>right here? Why not not? And so we've just been

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<v Speaker 2>examining our heart. We've been preparing our heart. We've been

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<v Speaker 2>asking the Lord and entreating of you know, God, what

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<v Speaker 2>would you say to what would you say to this congregation?

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<v Speaker 2>What would you say to Somerset in these three services?

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<v Speaker 3>What stories should we tell? What inspiring word could we give?

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<v Speaker 2>What measure of hope could we release for these people, for.

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<v Speaker 3>This city, for this region. And so I really begin

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<v Speaker 3>to examine my heart and begin to read in my journal, write.

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<v Speaker 2>In my journal, reflect before the Lord is to what

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<v Speaker 2>he was saying. And one of the things that I'm

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<v Speaker 2>so excited about.

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<v Speaker 3>Being here for I know that Pastor.

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<v Speaker 2>Mark and Jeanette and this congregation has probably done more

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<v Speaker 2>intentionally and strategically to infuse the spirit of prayer into

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<v Speaker 2>the state of Kentucky than any other ministry that I'm

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<v Speaker 2>aware of.

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<v Speaker 3>Hello, one of the things that we know that.

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<v Speaker 2>Often precedes great outpourings is the overflow of prayer and

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<v Speaker 2>of seeking the heart of God and through the Kentucky

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<v Speaker 2>Prayer Focus and many other things strategically that your pastor

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<v Speaker 2>is doing to lead the state of Kentucky.

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<v Speaker 3>I'm just like it would not be unlike God at all.

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<v Speaker 2>To visit first in great power the place that is

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<v Speaker 2>prioritized prayer.

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<v Speaker 3>In our lives.

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<v Speaker 2>So in these moments together, I want to share with

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<v Speaker 2>you from my heart.

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<v Speaker 3>I want to share with you from my study. I

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<v Speaker 3>want to share with you.

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<v Speaker 2>From the diligence that I've tried to do to prepare

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<v Speaker 2>for this time together.

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<v Speaker 3>Because history is marked by great ben and women, and great.

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<v Speaker 2>Voices of new and women that we need to hear

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<v Speaker 2>about in these days.

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<v Speaker 3>One of my favorite people in.

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<v Speaker 2>All of history would certainly be the story of John Wickliffe.

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<v Speaker 2>I love the story of John Wickliffe in his day.

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<v Speaker 2>In his day, he had a radical idea. His idea

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<v Speaker 2>was is that the common people should have access to

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<v Speaker 2>the Holy Bibles. He believes strongly that if you were

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<v Speaker 2>to put the Bible in the hands of ordinary being

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<v Speaker 2>and women. This the whole world would indeed be changed.

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<v Speaker 2>John Wickcliffe lived out his life. John Wickliffe did amazing

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<v Speaker 2>work and diligence in his life to make sure that

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<v Speaker 2>the Bible was prescribed and written in a.

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<v Speaker 3>Common language, which was not easy for his.

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<v Speaker 2>Time, because in his day there was no common language.

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<v Speaker 2>There were many dialects and many different languages that people spoke.

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<v Speaker 2>There was no common language. But it would be John

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<v Speaker 2>Wickliffe and a man by the name of Jeffrey Chaucer,

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<v Speaker 2>the author of the Canterbury Tales, who together they would

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<v Speaker 2>begin to take this dialect and this one, and they

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<v Speaker 2>begin to blend them together into the dialect of the Midlands.

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<v Speaker 3>And they ultimately ended up creating a brand new language

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<v Speaker 3>that would be used.

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<v Speaker 2>To transcribe the Bible into and put the Bible into

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<v Speaker 2>the hands of common ordinary men and women's. Little did

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<v Speaker 2>they know that the language that they were developing would

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<v Speaker 2>be the greatest liberty loving language of the earth, and

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<v Speaker 2>that is the language of English. And they put the

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<v Speaker 2>Bible there. John Wickliffe lived a rich and wonderful and

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<v Speaker 2>he was buried in a little church yard in Lulworth, England.

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<v Speaker 3>He had been buried for nearly one hundred years, but

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<v Speaker 3>the governmental structure and even the church of its day

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<v Speaker 3>still was.

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<v Speaker 2>Threatened by John Wickliffe, and so they decided that actually,

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<v Speaker 2>the Catholic Church said, we can no longer tolerate John

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<v Speaker 2>Wickliffe preaching from his grave. So they had decided that

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<v Speaker 2>they were going to take his body up, and so

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<v Speaker 2>they did. What they did not realize was about a

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<v Speaker 2>few years before he died. About twenty years before Wickliff died,

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<v Speaker 2>he ended up given kind of a prophetic word for

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<v Speaker 2>his own life.

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<v Speaker 3>He was unsure of what the end of his life.

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<v Speaker 2>Would be like, and he said, listen, if they burned

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<v Speaker 2>my body and crushed my bones.

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<v Speaker 3>To an ash and scuttered my scatter my ashes to

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<v Speaker 3>the sea.

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<v Speaker 2>Then my life's work will be like the Bible, and

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<v Speaker 2>it will be scattered on the streams of the water

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<v Speaker 2>to the outhermost corners of the earth. John Wickliff died.

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<v Speaker 2>He was buried for nearly one hundred years, and the

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<v Speaker 2>Catholic Church decided they were tired of his preaching. So

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<v Speaker 2>they sit months at night with staves and shovels and lanterns.

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<v Speaker 3>They go to his grave side.

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<v Speaker 2>They were tired of people visiting the grave and chipping

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<v Speaker 2>off a stone from his headstone, carrying it back to

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<v Speaker 2>their villages and saying, I've got a piece of the

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<v Speaker 2>grave of John Whickley.

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<v Speaker 3>So they dug him up.

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<v Speaker 2>It took his body after one hundred years nearly, and

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<v Speaker 2>they took his body, and what remained of it they

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<v Speaker 2>burned to a chris.

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<v Speaker 3>What remained is a Christ they crushed to a powder.

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<v Speaker 2>They took the powder and they scattered into the little

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<v Speaker 2>crest behind the Laverne Church. The little string carries it

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<v Speaker 2>to the savern, and the suvern carries it to the sea,

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<v Speaker 2>and the sea scatters and ashes to the ends of

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<v Speaker 2>the earth. And the life and the destiny of a

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<v Speaker 2>man impacts the.

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<v Speaker 3>World by making the.

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<v Speaker 2>Book that you and I are so often they've forgrded

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<v Speaker 2>available for every.

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<v Speaker 3>Common man now in many languages of the earth.

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<v Speaker 2>Go with me this morning, and I just kind of

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<v Speaker 2>share with you the thought that the Lord has put

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<v Speaker 2>on my heart for this time, for this moment together.

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<v Speaker 2>If I had, if I had to labor, entitle the

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<v Speaker 2>message this morning that God gave to me for this house,

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<v Speaker 2>for this moment, it would be a political requeel or

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<v Speaker 2>a spiritual revolution.

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<v Speaker 3>It's her title.

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<v Speaker 2>We are living in a culture. We're living in a

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<v Speaker 2>time where people, some are saying it's time for a requiel.

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<v Speaker 2>A rec reem is a fancy word for a funeral.

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<v Speaker 2>A rec realm is a place where they would come

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<v Speaker 2>and through some celebratory spiritual service. Remember what once was,

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<v Speaker 2>but it's gone forever. There are those in America who

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<v Speaker 2>believe it's time to hold a political requiem over biblical

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<v Speaker 2>Christianity in America. But I just want to remind you

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<v Speaker 2>this morning that one man's requiem is another man's revival.

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<v Speaker 3>I just want to remind you.

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<v Speaker 2>That one man's requiem is another man's work.

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<v Speaker 3>And so the Lord begin to conspire my heart with

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<v Speaker 3>those farse And so when I put together this morning,

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<v Speaker 3>for this morning, are five guiding principles to America's great awakening.

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<v Speaker 2>And as I say that, I know that the scope

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<v Speaker 2>of it may sound large, But may I remind you

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<v Speaker 2>that God thout history have always chosen to do mighty

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<v Speaker 2>words in little places. God has always chosen to ignite

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<v Speaker 2>a flame, release a wind upon an ember, to produce

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<v Speaker 2>the spark in a place, and in a time when

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<v Speaker 2>others may not have chosen or suspected that time at all.

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<v Speaker 3>So this morning we're gonna look.

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<v Speaker 2>Are we at the edge of a political requiem or

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<v Speaker 2>a spiritual revolution?

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<v Speaker 3>And we're gonna look at it through these five principles.

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<v Speaker 2>Tonight we're gonna begin to tell more stories, to share

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<v Speaker 2>other things with you.

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<v Speaker 3>So here's where we begin this morning.

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<v Speaker 2>And part of this I've got to read, because the

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<v Speaker 2>spirit of the Lord, just being the poor, some of this.

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<v Speaker 3>Into me, and I begin to write it down. And

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<v Speaker 3>may I say that never before, anywhere, anytime have I.

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<v Speaker 2>Brought the message to you, that I brought this message

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<v Speaker 2>to anyone else.

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<v Speaker 3>This is it.

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<v Speaker 2>And I say that only to say what God wants

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<v Speaker 2>to do in this place. I believe it's very fresh,

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<v Speaker 2>it's very new. God has set kentucking in his sights

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<v Speaker 2>for a mighty move of the Spirit of God.

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<v Speaker 3>And we have labored and prayed for Somerset.

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<v Speaker 2>We've got history, legacy, ruths family in.

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<v Speaker 3>This area, and we cry out for God to move mightily.

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<v Speaker 3>Here's where the.

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<v Speaker 2>Lord begin to inspire us. Hear these words. I don't

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<v Speaker 2>know how they're inspiration, although be to you, but.

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<v Speaker 3>In my own heart. This is where I'm at. The

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<v Speaker 3>Lord begin the minister to me.

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<v Speaker 2>As I wrote, the subtle embrace of Night has cast

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<v Speaker 2>her shaddle across the bow of the young.

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<v Speaker 3>Handmaiden of liberty.

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<v Speaker 2>Knight's luring embrace seems to have seduced our nation further

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<v Speaker 2>into an abyss.

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<v Speaker 3>Of compromise and chaos.

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<v Speaker 2>The brilliant hope of the nations and the grand experiment

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<v Speaker 2>of self governance seems to be reeling to and fro

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<v Speaker 2>from the weight of her confusion.

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<v Speaker 3>And the told of her compromise. America, it seems to

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<v Speaker 3>us and to the world.

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<v Speaker 2>America seems to be staggering like a drunken fool, from

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<v Speaker 2>compromised values, confusing in it unsustainable standards, and a glamorization

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<v Speaker 2>of chaos. Where is the leadership compelled by vision for

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<v Speaker 2>America's future that is truly worthy of her good paths?

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<v Speaker 2>Where are the champions of mercy? Where are the heralds

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<v Speaker 2>of brotherly love? Where are those as fathers and mothers

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<v Speaker 2>who have gone before us? Where are those who will

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<v Speaker 2>lay down their lives for a cause greater than ourselves.

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<v Speaker 3>The history of this.

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<v Speaker 2>Nation, as every other nation, is marked in our destiny

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<v Speaker 2>by those who have gone before us, and those who

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<v Speaker 2>have gone before us have paid a great price to

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<v Speaker 2>bring the nation into the expression and the experience that

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<v Speaker 2>we inherited as a generation. What will we do with

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<v Speaker 2>this grand experiment? What will we do with this grand encounter?

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<v Speaker 2>What will we do for the cause of Christ in America?

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<v Speaker 2>Where are the voices that will cut upstream and begin

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<v Speaker 2>to say, there's a better way America. And if America

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<v Speaker 2>will humble ourselves. The Bible says, if my people will

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<v Speaker 2>humble themselves and pray and seek my face, then will

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<v Speaker 2>I hear from heaven. I will forgive their sin, and

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<v Speaker 2>I will heal their land.

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<v Speaker 3>Goddmnd that.

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<v Speaker 2>The question is not whether or not PAD will be

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<v Speaker 2>faithful to hear them, But where are the leaders?

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<v Speaker 3>Where are the men and women?

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<v Speaker 2>Where are the commoners that have a voice on the

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<v Speaker 2>end sight of them that God is.

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<v Speaker 3>About to release in this generation.

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<v Speaker 2>God has used ordinary people throughout the history of time.

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<v Speaker 2>Martin Luther, Yes, the father of the Great Reformation, who

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<v Speaker 2>nailed the ninety five theces on the doors of Vittenburgh,

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<v Speaker 2>This man who next year, in twenty seventeen, we will

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<v Speaker 2>celebrate the five hundredth anniversary of the Protestant Reformation, and

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<v Speaker 2>it really is remarkable. But before Martin Luther was ever famous,

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<v Speaker 2>Martin Luther was a little boy living in abject poverty,

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<v Speaker 2>who would go through the neighborhood seeming because of the

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<v Speaker 2>malnutrition in his body.

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<v Speaker 3>And the poverty of his family. His own father could

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<v Speaker 3>not afford to.

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<v Speaker 2>Feed him, and his own mother was brutal to him.

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<v Speaker 2>Martin Luther as a boy became known as the young.

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<v Speaker 3>Man and the choir who had a remarkable in her.

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<v Speaker 2>Voice, and yet his life was sickly, the cause of

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<v Speaker 2>the poverty and the poor nutrition. Martin Lutherer, before he

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<v Speaker 2>became a great reformer, was known as the little boy

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<v Speaker 2>who would go through the village and he would knock

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<v Speaker 2>on the doors of the homes, and then he would step.

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<v Speaker 3>Back early in the morning and he would begin to

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<v Speaker 3>sing to them a beautiful.

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<v Speaker 2>Him or a melody if you will, and they would

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<v Speaker 2>listen from the home, and he would beg them for

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<v Speaker 2>his breakfast.

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<v Speaker 3>Martin Luther was the little boy who sang for his breakfast.

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<v Speaker 3>It was not until he sang at the home of

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<v Speaker 3>the cause that missus Kata.

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<v Speaker 2>She immediately recognized the voice of the young man, and

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<v Speaker 2>she'd begin to say, I recognize that voice. She throws

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<v Speaker 2>open the back door. She feeds him a breakfast. He

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<v Speaker 2>said he had never eaten so much food it one time.

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<v Speaker 2>He didn't know it was possible to have such a

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<v Speaker 2>breakfast as that.

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<v Speaker 3>He ate And she loved him, and.

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<v Speaker 2>She nurtured him, and she prayed with him, and she

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<v Speaker 2>guided him, and she helped him, and she fed him

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<v Speaker 2>all the days of his life. And this little boy

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<v Speaker 2>who grew up as the poor boy who sang for

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<v Speaker 2>his breakfast.

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<v Speaker 3>Would become a man that God would use to spark

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<v Speaker 3>the greatest reformation the world has ever seen.

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<v Speaker 2>Sometimes we have just talented ourselves to sue. Sometimes we

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<v Speaker 2>say blind, poor, I'm from here, I don't have I'm sickly,

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<v Speaker 2>I'm not the right color, i don't have the right mind.

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<v Speaker 3>I don't And somehow God is not looking. God is

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<v Speaker 3>not looking.

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<v Speaker 2>For the one that may always be picked out first.

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<v Speaker 2>It maybe that there's somebody in this church that.

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<v Speaker 3>In your heart God has birthed something inside of you.

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<v Speaker 2>You're carrying something that the world is wrong.

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<v Speaker 3>To receive.

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<v Speaker 2>Me.

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<v Speaker 3>I know it's crazy, but it's true.

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<v Speaker 2>One other that I Love is the story of a

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<v Speaker 2>lady from the eighteen fifties. Google her, not when I'm preaching,

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<v Speaker 2>because I can see you google her, and.

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<v Speaker 3>I won't be able to know when you have found her.

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<v Speaker 3>But she was an African American lady. I've got a

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<v Speaker 3>book about this thick home that tells.

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<v Speaker 2>The story of her life and the servants that she

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<v Speaker 2>would preach.

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<v Speaker 3>She was an African American woman. And not only that,

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<v Speaker 3>she was a preacher. Oh my God. And she stood

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<v Speaker 3>against slavery, and she stood for women's rights. And she

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<v Speaker 3>would stand and preach. Many times when she.

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<v Speaker 2>Would preach, the clergy in the room would stand and

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<v Speaker 2>hiss at her. She had no right to preach. She

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<v Speaker 2>was not even ordained. Can you imagine such a thing

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<v Speaker 2>she cared about another that they begin to say and

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<v Speaker 2>nobody will come.

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<v Speaker 3>Hear her preach. The problem was everywhere she.

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<v Speaker 2>Went, from Akron, Ohio, to Philadelphia, Pennsylvania, presidents and kings

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<v Speaker 2>and noblemen begin to show up to hear this woman preach.

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<v Speaker 2>One night she preached in Philadelphia, the old hall was

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<v Speaker 2>completely packed.

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<v Speaker 3>People were standing everywhere. Every seat had been taken. Early,

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<v Speaker 3>people were outside.

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<v Speaker 2>Everybody had come to hear her preach. I want to

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<v Speaker 2>read to you a quote from her sermon.

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<v Speaker 3>You'll get a little bit of the idea of this lady.

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<v Speaker 3>But she was strong, she.

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<v Speaker 2>Was courageous, She was an African American woman, She was beautiful,

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<v Speaker 2>and she had a voice for her generation. History seldom

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<v Speaker 2>records those who played that safe.

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<v Speaker 3>God and the woman whose name was so turner truth

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<v Speaker 3>never was known for Plaget's sake. She was in the

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<v Speaker 3>Philadelphia Hall and she decided she was going to preach

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<v Speaker 3>a sermon one night entitled Ain't I a woman? Forty

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<v Speaker 3>good thot? I like it? She gets up there, and

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<v Speaker 3>the moment.

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<v Speaker 2>She begins to take the platform, the clergy begin to

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<v Speaker 2>stand up and protest. A few times, they even begin

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<v Speaker 2>to elevate their voices so that she couldnt be hurt.

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<v Speaker 3>She was intimidated by none of it. Here's what she

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<v Speaker 3>said in her servants. She said, then that little man

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<v Speaker 3>in that black.

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<v Speaker 2>Shoe, he says women can't be can't have as much

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<v Speaker 2>right as a man.

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<v Speaker 3>Because Christ wasn't a woman.

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<v Speaker 2>She said, then listen to she said, where did Christ

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<v Speaker 2>come from?

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<v Speaker 3>She repeated it, Where did? She said?

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<v Speaker 2>I ask you again, Christ come from? She then said,

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<v Speaker 2>he came from God.

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<v Speaker 3>And a woman. Man had nothing to do. Man had

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<v Speaker 3>nothing to do.

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<v Speaker 2>Can you imagine standing in Philadelphia in the time in

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<v Speaker 2>our nation's history that looks a radically different than our own,

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<v Speaker 2>and yet she stood there and she said man had

435
00:27:38.039 --> 00:27:41.359
<v Speaker 2>nothing to do with him. She said, it's the first

436
00:27:41.519 --> 00:27:44.759
<v Speaker 2>woman God ever made was.

437
00:27:44.799 --> 00:27:52.079
<v Speaker 3>Able to turn the world upside down alone.

438
00:27:52.279 --> 00:27:57.160
<v Speaker 2>Then then she said, these women should be able to

439
00:27:57.240 --> 00:27:59.960
<v Speaker 2>turn the world right back.

440
00:27:59.640 --> 00:28:05.799
<v Speaker 3>Up again and get it right. And then she said,

441
00:28:06.079 --> 00:28:11.960
<v Speaker 3>and now they is I skime to do it? Now?

442
00:28:12.079 --> 00:28:13.440
<v Speaker 3>If I were the men.

443
00:28:13.279 --> 00:28:17.319
<v Speaker 2>In this room, I would find my seat and let

444
00:28:17.400 --> 00:28:21.079
<v Speaker 2>them wow.

445
00:28:22.400 --> 00:28:26.279
<v Speaker 3>And every woman, whether if she admitted or not, going,

446
00:28:26.359 --> 00:28:28.039
<v Speaker 3>whoa I like this woman?

447
00:28:29.519 --> 00:28:32.160
<v Speaker 2>Look at her picture and you won't like her anymore

448
00:28:32.240 --> 00:28:34.920
<v Speaker 2>even more. And what's really cool is at the end

449
00:28:34.920 --> 00:28:36.279
<v Speaker 2>of that sermon, you know what she did.

450
00:28:36.640 --> 00:28:39.359
<v Speaker 3>She went on for an iron a high talking about

451
00:28:39.440 --> 00:28:42.119
<v Speaker 3>ain't I a woman? I do this, I plow afield,

452
00:28:42.359 --> 00:28:42.960
<v Speaker 3>I do this.

453
00:28:43.359 --> 00:28:45.480
<v Speaker 2>She went through the whole thing, and at the end

454
00:28:45.480 --> 00:28:47.839
<v Speaker 2>of it, know what she did. She took her arms

455
00:28:48.039 --> 00:28:50.480
<v Speaker 2>and she raised them up like this. She pulled her

456
00:28:50.480 --> 00:28:53.640
<v Speaker 2>sleeves to her shoulder, and she raised her arms up.

457
00:28:53.680 --> 00:28:56.039
<v Speaker 3>But she did this, and she flexed.

458
00:28:55.680 --> 00:28:58.680
<v Speaker 2>Her biceps, and the biceps.

459
00:28:58.119 --> 00:29:00.960
<v Speaker 3>Of her arms were the larger than to the NBA.

460
00:29:01.599 --> 00:29:04.480
<v Speaker 3>And you're like, that's how it's heated, Ain't old woman?

461
00:29:06.920 --> 00:29:18.559
<v Speaker 5>America is To say it acrossroads is an understatement.

462
00:29:20.160 --> 00:29:22.440
<v Speaker 3>It used to be the revival was important.

463
00:29:23.400 --> 00:29:27.759
<v Speaker 2>Revival has now become imperative. Starts looking for men and

464
00:29:27.839 --> 00:29:31.039
<v Speaker 2>women who will not with violence, safe of future, but

465
00:29:31.200 --> 00:29:35.880
<v Speaker 2>with their hearts and their surrendered lives and their committed spirits.

466
00:29:35.559 --> 00:29:38.960
<v Speaker 3>Begin to say, you know what, it's time that we awaken.

467
00:29:39.279 --> 00:29:40.839
<v Speaker 3>It's time that we arise.

468
00:29:41.240 --> 00:29:45.759
<v Speaker 2>It's time that we become a church, a people, a

469
00:29:46.000 --> 00:29:52.839
<v Speaker 2>nation that fulfills the destiny that God has given to

470
00:29:52.920 --> 00:29:57.559
<v Speaker 2>this remarkable place. Whether there's the Lord beginning, I begin

471
00:29:57.680 --> 00:29:59.319
<v Speaker 2>to write the moorings.

472
00:30:00.400 --> 00:30:02.079
<v Speaker 3>Rhetoric in America had.

473
00:30:02.079 --> 00:30:05.200
<v Speaker 2>Given way to the victory all of a loss and

474
00:30:05.319 --> 00:30:10.480
<v Speaker 2>a strange generation. We are lost both the security of

475
00:30:10.599 --> 00:30:17.039
<v Speaker 2>foundational principles and the sales of fundamental disciplines to keep.

476
00:30:16.880 --> 00:30:19.720
<v Speaker 3>Us from crashing upon some distant shoal.

477
00:30:20.720 --> 00:30:27.960
<v Speaker 2>Are we witnessing a political requiem from biblical Christianity in America?

478
00:30:28.839 --> 00:30:34.720
<v Speaker 6>Or could it be that the bewildering season of our

479
00:30:34.839 --> 00:30:40.480
<v Speaker 6>great compromise in chaos upon the American landscape today is

480
00:30:40.599 --> 00:30:46.599
<v Speaker 6>increasingly becoming the platform.

481
00:30:44.720 --> 00:30:50.599
<v Speaker 2>For America's greatest awakening. And I want to say to

482
00:30:50.640 --> 00:30:54.680
<v Speaker 2>you this morning, it's not time for the requiem. It's

483
00:30:54.799 --> 00:30:58.039
<v Speaker 2>not time for the funeral. It's not time for you

484
00:30:58.160 --> 00:31:00.440
<v Speaker 2>to give up. It's not time for you to quit.

485
00:31:00.720 --> 00:31:02.759
<v Speaker 2>It's not time for you to throw in the towel.

486
00:31:03.000 --> 00:31:04.240
<v Speaker 2>It's not time for.

487
00:31:04.160 --> 00:31:05.559
<v Speaker 3>You to lay down the armor.

488
00:31:05.839 --> 00:31:13.599
<v Speaker 2>But rather, it is the time the surrendered hearts and

489
00:31:13.839 --> 00:31:19.960
<v Speaker 2>humbled lives. We cry out for the simplicity and the

490
00:31:20.039 --> 00:31:25.400
<v Speaker 2>glory of God to come and transform us into beating

491
00:31:25.480 --> 00:31:31.240
<v Speaker 2>the people that we should be. He should compel us

492
00:31:31.720 --> 00:31:37.799
<v Speaker 2>to become what He's called us to become. In the

493
00:31:37.839 --> 00:31:42.160
<v Speaker 2>last few months, the Lord's really been tricking my heart

494
00:31:43.240 --> 00:31:46.119
<v Speaker 2>the amazing story of Hoseiah in the Bible.

495
00:31:46.240 --> 00:31:47.880
<v Speaker 3>And I'm not going to go through this morning.

496
00:31:48.119 --> 00:31:50.240
<v Speaker 2>We may talk about us some more this week because

497
00:31:50.240 --> 00:31:51.279
<v Speaker 2>it's gripping my heart.

498
00:31:51.359 --> 00:31:54.720
<v Speaker 3>Listen to me, the magnificent radical love.

499
00:31:54.599 --> 00:31:58.720
<v Speaker 2>Of God that he demonstrated through Conseiah and Gomer is

500
00:31:58.759 --> 00:32:02.240
<v Speaker 2>the most amazing picture to me of what God is

501
00:32:02.359 --> 00:32:02.880
<v Speaker 2>wanting to.

502
00:32:02.839 --> 00:32:04.960
<v Speaker 3>Do in our day is any I know of.

503
00:32:06.359 --> 00:32:11.720
<v Speaker 2>Joseiah was a firebrand. He was a young prophetic voice

504
00:32:11.759 --> 00:32:17.880
<v Speaker 2>in his generation, in a generation of resurging prophet. Was Joseiah,

505
00:32:17.920 --> 00:32:21.440
<v Speaker 2>a single man who had arisen with fire in his

506
00:32:21.519 --> 00:32:24.799
<v Speaker 2>heart and eloquency on his tongue. And he was shaking

507
00:32:24.880 --> 00:32:28.640
<v Speaker 2>the heart of the Israeli people, of the nation of Israel.

508
00:32:29.680 --> 00:32:31.440
<v Speaker 3>And in that time he.

509
00:32:31.519 --> 00:32:34.240
<v Speaker 2>Was a single man, and he had been praying for.

510
00:32:34.240 --> 00:32:39.839
<v Speaker 3>A wife, prayer of every Unian name's part. And he

511
00:32:39.960 --> 00:32:43.799
<v Speaker 3>was utterly amazed when God came to him one day.

512
00:32:44.599 --> 00:32:47.319
<v Speaker 3>He said, listen to me, I picked that a wife

513
00:32:47.319 --> 00:32:52.440
<v Speaker 3>for you. And he told her his name. He told

514
00:32:52.519 --> 00:32:55.119
<v Speaker 3>him her name, said, her name is Gomer.

515
00:32:56.160 --> 00:33:00.920
<v Speaker 2>Well, Joseah, I mean the neighbor is not pretty.

516
00:33:03.000 --> 00:33:10.640
<v Speaker 3>Hey, look you can change you. Then, but jose said, come,

517
00:33:10.720 --> 00:33:14.480
<v Speaker 3>words was the most beautiful woman in all the land.

518
00:33:16.279 --> 00:33:19.920
<v Speaker 2>And so God said, I picked her for you, and Hosea,

519
00:33:19.960 --> 00:33:23.559
<v Speaker 2>I was thrilled. But then God said, but I've got

520
00:33:23.559 --> 00:33:27.440
<v Speaker 2>a secret to tell you, and that is her heart

521
00:33:27.880 --> 00:33:31.680
<v Speaker 2>is wayward. She will never be faithful to you, she

522
00:33:31.799 --> 00:33:37.559
<v Speaker 2>will be anything. And so God called Joseah to take

523
00:33:37.599 --> 00:33:42.880
<v Speaker 2>on a life of quorums that he might demonstrate his

524
00:33:43.079 --> 00:33:48.319
<v Speaker 2>own love to the people, is to his people who

525
00:33:48.359 --> 00:33:52.440
<v Speaker 2>had turned their mouths and become wayward on you.

526
00:33:52.720 --> 00:33:54.319
<v Speaker 3>We see it in the story. I'm not going to

527
00:33:54.359 --> 00:33:56.519
<v Speaker 3>tell the whole story. I'm already said that once. And

528
00:33:56.599 --> 00:34:03.240
<v Speaker 3>now have with her. We see her becoming faithous.

529
00:34:04.119 --> 00:34:06.960
<v Speaker 2>She bears j jose have three children, each of them

530
00:34:07.079 --> 00:34:10.480
<v Speaker 2>God's names, and he names the Jewelren based on the

531
00:34:10.519 --> 00:34:18.159
<v Speaker 2>prophetic detriment of the nation. Gomer was never faithous jose

532
00:34:19.599 --> 00:34:26.239
<v Speaker 2>She lived a deboshed, wicked life. It was amazing. We

533
00:34:26.440 --> 00:34:30.239
<v Speaker 2>never read in the Bible one time, not one time,

534
00:34:31.880 --> 00:34:37.320
<v Speaker 2>for Josea's heart ever fell out of love with Goldr

535
00:34:39.079 --> 00:34:43.280
<v Speaker 2>even to the point where when she was old and

536
00:34:43.360 --> 00:34:48.079
<v Speaker 2>her body was wrapped, she had been with thousands of men.

537
00:34:49.440 --> 00:34:52.039
<v Speaker 3>And found joy in none of her.

538
00:34:53.920 --> 00:35:00.159
<v Speaker 2>And she was being drug one day to the city square.

539
00:35:00.280 --> 00:35:04.199
<v Speaker 2>Gomer now an old woman whose life was used up

540
00:35:04.519 --> 00:35:08.559
<v Speaker 2>and spent and left over and rejected, and she was sickly,

541
00:35:08.800 --> 00:35:11.480
<v Speaker 2>and she was miserable, And if you study the story,

542
00:35:11.679 --> 00:35:13.079
<v Speaker 2>it's an amazing story.

543
00:35:13.519 --> 00:35:16.360
<v Speaker 3>And she approached the auction.

544
00:35:16.400 --> 00:35:21.960
<v Speaker 2>Slave block in such shame that the auctioneer even ordered

545
00:35:22.199 --> 00:35:28.320
<v Speaker 2>that she'd be stripped naked before she's put upon the

546
00:35:28.440 --> 00:35:29.960
<v Speaker 2>platform to be auctioned off.

547
00:35:31.199 --> 00:35:35.440
<v Speaker 3>So here stands Gomer naked in the public.

548
00:35:35.079 --> 00:35:41.840
<v Speaker 2>Square, an old woman who's lived her life her way.

549
00:35:42.679 --> 00:35:46.320
<v Speaker 3>But it's brought her to a horrible end, and she's

550
00:35:46.360 --> 00:35:49.559
<v Speaker 3>studying it and the people are laughing.

551
00:35:50.719 --> 00:35:55.039
<v Speaker 2>The Great Andrew Murray wrote a story about this, experiencing

552
00:35:55.199 --> 00:35:57.639
<v Speaker 2>the heart with such drama.

553
00:35:57.480 --> 00:36:02.159
<v Speaker 3>And you can see it. She's game in there, and.

554
00:36:02.159 --> 00:36:07.800
<v Speaker 2>Her head is hanging limp on her own chest, and

555
00:36:07.880 --> 00:36:12.639
<v Speaker 2>she knows, and everybody else knows among the chuckles, who

556
00:36:12.519 --> 00:36:14.760
<v Speaker 2>would have been for her.

557
00:36:15.639 --> 00:36:16.400
<v Speaker 3>She ended up.

558
00:36:16.320 --> 00:36:21.800
<v Speaker 2>Bringing maybe a quarter of what the worst of the

559
00:36:21.880 --> 00:36:25.320
<v Speaker 2>common slaves would have brought in her day.

560
00:36:26.159 --> 00:36:30.719
<v Speaker 3>Auctioneer was really surprised that anyone would bed at all.

561
00:36:32.360 --> 00:36:35.639
<v Speaker 3>But as she stood there with her head hanging limp,

562
00:36:36.519 --> 00:36:41.360
<v Speaker 3>he opens up the biddy, and surely not he hears

563
00:36:41.360 --> 00:36:43.840
<v Speaker 3>her voice begin to bed.

564
00:36:44.960 --> 00:36:49.119
<v Speaker 2>There's only one person that been for her, and everybody

565
00:36:49.199 --> 00:36:52.960
<v Speaker 2>turned to see who was, and it was It was

566
00:36:53.320 --> 00:37:02.000
<v Speaker 2>a little old man, a straw Saint Joseiah, who had decided.

567
00:37:02.159 --> 00:37:08.079
<v Speaker 3>To buy back the bride of his youth. He stood there.

568
00:37:08.960 --> 00:37:12.119
<v Speaker 2>He had raised the kids alone, man, and he lived

569
00:37:12.199 --> 00:37:13.239
<v Speaker 2>life alone. Man.

570
00:37:15.320 --> 00:37:20.320
<v Speaker 3>His love and his hart never one time flickered for

571
00:37:20.440 --> 00:37:21.000
<v Speaker 3>this woman.

572
00:37:22.679 --> 00:37:25.480
<v Speaker 2>The moment he had the chance to buy her back,

573
00:37:26.119 --> 00:37:31.119
<v Speaker 2>he bid and heat ball he come, and he took

574
00:37:31.199 --> 00:37:34.159
<v Speaker 2>his cloak and he wrapped it around her, and he

575
00:37:34.280 --> 00:37:37.519
<v Speaker 2>covered her nakedness, and he told her, you're going.

576
00:37:37.280 --> 00:37:41.079
<v Speaker 3>Home with me, not to be my slave. We're gonna

577
00:37:41.079 --> 00:37:43.760
<v Speaker 3>get you cleaned up. You're gonna be my wife. You're

578
00:37:43.760 --> 00:37:49.000
<v Speaker 3>gonna be my bride. God is restoring the family. And

579
00:37:49.119 --> 00:37:54.360
<v Speaker 3>it's an amazing picture. It's an amazing And.

580
00:37:53.480 --> 00:37:57.599
<v Speaker 2>At the end of that story, all beginning to say,

581
00:37:56.920 --> 00:38:01.719
<v Speaker 2>and he Injosea, chapter twelve, in verse twelve, he begins to.

582
00:38:01.639 --> 00:38:04.800
<v Speaker 3>Say, God begins to say, here's what, Here's what. Here's

583
00:38:04.840 --> 00:38:12.159
<v Speaker 3>what jose said. Hose said, plow up the follow ground.

584
00:38:13.760 --> 00:38:14.280
<v Speaker 3>Listen to me.

585
00:38:15.239 --> 00:38:20.800
<v Speaker 2>Fallow ground is not moruling this ground. Fallow ground is

586
00:38:20.840 --> 00:38:24.000
<v Speaker 2>that ground in our lives that used to produce fruit.

587
00:38:26.199 --> 00:38:30.199
<v Speaker 3>But the field have been that abandoned and unattended.

588
00:38:32.280 --> 00:38:36.239
<v Speaker 2>So Joseah said to the people of God, power up

589
00:38:36.280 --> 00:38:41.239
<v Speaker 2>the follow ground. Plow it up, man, drop the plow

590
00:38:41.840 --> 00:38:43.480
<v Speaker 2>deep into the soil.

591
00:38:44.039 --> 00:38:48.920
<v Speaker 3>Begin to turn it over. Power up, he says, your

592
00:38:49.079 --> 00:38:53.039
<v Speaker 3>follow ground. And then he said because it's time to

593
00:38:53.159 --> 00:38:55.719
<v Speaker 3>see the Lord, said Hooseo was.

594
00:38:55.760 --> 00:39:05.000
<v Speaker 2>Saying, Prepare your heart, Prepare your heart, Prepare your heart, because.

595
00:39:04.840 --> 00:39:06.920
<v Speaker 3>God is coming again to.

596
00:39:07.079 --> 00:39:12.360
<v Speaker 2>Sow the fresh seed of renewal and revival and awakening

597
00:39:12.639 --> 00:39:15.719
<v Speaker 2>in America, and in my heart it's not ready.

598
00:39:16.000 --> 00:39:19.320
<v Speaker 3>When the seed is sown, the seed.

599
00:39:19.039 --> 00:39:23.119
<v Speaker 2>Will fall upon the hard heart like it would upon

600
00:39:23.159 --> 00:39:26.039
<v Speaker 2>a hard land, and the seed will.

601
00:39:25.880 --> 00:39:29.079
<v Speaker 3>Roll off when the when the, when.

602
00:39:28.880 --> 00:39:36.639
<v Speaker 2>The copious rains come, the seed cannot take root. But

603
00:39:36.760 --> 00:39:40.800
<v Speaker 2>jose said, plowed up, plowed up, plow up. Can I

604
00:39:40.840 --> 00:39:43.559
<v Speaker 2>say to you, God is plowing.

605
00:39:43.239 --> 00:39:46.239
<v Speaker 3>Up some ground in our lives. God's plowing up some

606
00:39:46.360 --> 00:39:50.079
<v Speaker 3>ground in our families. God's plowing on some ground. Man,

607
00:39:50.280 --> 00:39:50.800
<v Speaker 3>listen to me.

608
00:39:51.280 --> 00:39:55.239
<v Speaker 2>I say to you, it's not time for America's funeral.

609
00:39:55.559 --> 00:39:58.360
<v Speaker 2>I say to you, it's not time for a requiel.

610
00:39:58.800 --> 00:40:02.360
<v Speaker 2>I say it's time for a revolution of the fire

611
00:40:02.719 --> 00:40:06.000
<v Speaker 2>of God. I say it's time for a revival to

612
00:40:06.119 --> 00:40:13.599
<v Speaker 2>come to America. I say it's God, love of God,

613
00:40:14.000 --> 00:40:16.519
<v Speaker 2>to lay the plow to the root of my heart

614
00:40:16.920 --> 00:40:23.719
<v Speaker 2>and make the soil soft again. So when the seed

615
00:40:23.840 --> 00:40:26.079
<v Speaker 2>is sown and the rains.

616
00:40:25.719 --> 00:40:29.079
<v Speaker 3>Come, the seed will saturated.

617
00:40:29.119 --> 00:40:33.920
<v Speaker 2>Deep into our lives, and we will never read the same. Listen,

618
00:40:34.400 --> 00:40:37.199
<v Speaker 2>I've got to close this morning. I know my time

619
00:40:37.760 --> 00:40:38.320
<v Speaker 2>is closed.

620
00:40:38.400 --> 00:40:38.880
<v Speaker 3>Listen to me.

621
00:40:40.559 --> 00:40:43.559
<v Speaker 2>I said, break up the follow ground, prepare your heart, wife,

622
00:40:43.960 --> 00:40:45.840
<v Speaker 2>because he said it's time to seek the Lord.

623
00:40:47.800 --> 00:40:52.880
<v Speaker 3>He said, it's time to seek the Lord. It's time.

624
00:40:58.199 --> 00:41:01.199
<v Speaker 3>Has there been a.

625
00:41:00.199 --> 00:41:07.800
<v Speaker 2>Time in your life it seemed more critical for America

626
00:41:09.320 --> 00:41:09.719
<v Speaker 2>than now?

627
00:41:14.199 --> 00:41:17.320
<v Speaker 3>And really and truly, at the end of Tuesday.

628
00:41:17.119 --> 00:41:23.440
<v Speaker 2>I have law celebrate the things over, But without God,

629
00:41:26.719 --> 00:41:27.719
<v Speaker 2>where is our hope?

630
00:41:27.800 --> 00:41:34.480
<v Speaker 3>Lies night didn't tell you about what is it? Lie?

631
00:41:35.920 --> 00:41:39.159
<v Speaker 2>Maybe the words of Hoseiah are reminding us of the

632
00:41:39.199 --> 00:41:41.559
<v Speaker 2>love of the Father, and maybe the love of the

633
00:41:41.639 --> 00:41:46.119
<v Speaker 2>Father is being manifest. Maybe the Father is showing us

634
00:41:46.119 --> 00:41:49.239
<v Speaker 2>his heart that he might reveal his holiness, and he's

635
00:41:49.239 --> 00:41:53.119
<v Speaker 2>going to reveal his holiness that we might receive the

636
00:41:53.239 --> 00:42:01.960
<v Speaker 2>greatest hears the world or seen. Time to see the

637
00:42:02.000 --> 00:42:07.599
<v Speaker 2>Lord said, Why, he said, it's time to see the Lord.

638
00:42:08.559 --> 00:42:18.159
<v Speaker 3>Till the righteousness of God rain upon the man. We're

639
00:42:18.159 --> 00:42:24.199
<v Speaker 3>working hard. We're traveling everywhere, we're going going. Man, we're

640
00:42:24.239 --> 00:42:27.599
<v Speaker 3>pulling out all the stops because this is the time

641
00:42:27.679 --> 00:42:28.079
<v Speaker 3>of sow.

642
00:42:29.880 --> 00:42:33.840
<v Speaker 2>Because the rain in America is coming the rain is coming, man,

643
00:42:34.519 --> 00:42:37.159
<v Speaker 2>and God's going to begin to release the seed of.

644
00:42:37.199 --> 00:42:40.320
<v Speaker 3>Revelation in the heart of America.

645
00:42:39.559 --> 00:42:43.159
<v Speaker 2>And Americans and many nationals, for people that are in

646
00:42:43.199 --> 00:42:45.960
<v Speaker 2>our nation are going to begin to hear the clarion

647
00:42:46.239 --> 00:42:48.480
<v Speaker 2>call of the love of the Father.

648
00:42:48.800 --> 00:42:51.400
<v Speaker 3>And they're not going to respond to the dictates of

649
00:42:51.440 --> 00:42:55.840
<v Speaker 3>the church. But the love of the Father, he alone

650
00:42:56.320 --> 00:42:57.480
<v Speaker 3>can change the heart.

651
00:43:02.880 --> 00:43:10.599
<v Speaker 2>Uh. Let me, let me, let me very quickly give

652
00:43:10.679 --> 00:43:14.960
<v Speaker 2>to you these principles nine times. Yeah, I am aware

653
00:43:14.960 --> 00:43:15.480
<v Speaker 2>of the time.

654
00:43:17.000 --> 00:43:21.480
<v Speaker 3>How then, we had a couple of pop.

655
00:43:21.559 --> 00:43:23.960
<v Speaker 2>Church one time in the passage, and I got ready

656
00:43:24.000 --> 00:43:27.679
<v Speaker 2>that phoenix, my hermon, close my Bible, a new family.

657
00:43:27.760 --> 00:43:28.000
<v Speaker 2>Is there?

658
00:43:28.119 --> 00:43:31.199
<v Speaker 3>A little girl end over her mom so much close Bible?

659
00:43:31.960 --> 00:43:32.960
<v Speaker 3>She said, Mama, was that me?

660
00:43:34.159 --> 00:43:44.880
<v Speaker 7>And her mama said that means absolutely, man, it is true.

661
00:43:45.760 --> 00:43:49.400
<v Speaker 3>It is true. And the last church they took down

662
00:43:49.440 --> 00:43:55.840
<v Speaker 3>the clock and the cattle. But let me say, the

663
00:43:55.960 --> 00:43:58.679
<v Speaker 3>two up o'clock coring up a calendar, and.

664
00:43:58.719 --> 00:44:00.880
<v Speaker 2>I follow the more moved from becoming to use it.

665
00:44:01.800 --> 00:44:05.039
<v Speaker 2>And we used to apply this however applies to this,

666
00:44:05.800 --> 00:44:09.079
<v Speaker 2>how you can together and one of them, the first one,

667
00:44:09.119 --> 00:44:11.400
<v Speaker 2>I suppose I've already beentioned.

668
00:44:11.599 --> 00:44:12.079
<v Speaker 3>But it's this.

669
00:44:13.559 --> 00:44:21.679
<v Speaker 2>Well, it's perceived to be a requiem for one, it's

670
00:44:21.719 --> 00:44:28.119
<v Speaker 2>a revolution for another. Now I know there's been much

671
00:44:28.159 --> 00:44:28.719
<v Speaker 2>time on there.

672
00:44:29.360 --> 00:44:31.320
<v Speaker 3>I'm gonna said to you when we're a pastor and

673
00:44:31.360 --> 00:44:34.199
<v Speaker 3>I don't have Just a couple of weeks ago, it

674
00:44:34.280 --> 00:44:36.519
<v Speaker 3>was apowesome and we came into the church.

675
00:44:36.599 --> 00:44:39.519
<v Speaker 2>It's a beautiful sanctuary like this, and we came in

676
00:44:40.280 --> 00:44:42.079
<v Speaker 2>like it would have been like right here where this

677
00:44:42.159 --> 00:44:43.920
<v Speaker 2>stream is, right, we.

678
00:44:44.000 --> 00:44:46.800
<v Speaker 3>Come in the sanctuary. And this was just a dream.

679
00:44:47.400 --> 00:44:49.199
<v Speaker 3>I just was dreaming and.

680
00:44:49.519 --> 00:44:52.039
<v Speaker 2>Walk in the room and up here I noticed in

681
00:44:52.119 --> 00:44:55.800
<v Speaker 2>this corner, in this beautiful sanctuary, I noticed that there

682
00:44:55.880 --> 00:44:59.239
<v Speaker 2>was wallpaper on the wall, but the wallpaper had become

683
00:44:59.440 --> 00:45:00.599
<v Speaker 2>dry and and.

684
00:45:00.719 --> 00:45:02.000
<v Speaker 3>It was building off the wall.

685
00:45:02.719 --> 00:45:05.000
<v Speaker 2>So I begin to say to the pastor, you know,

686
00:45:05.559 --> 00:45:09.159
<v Speaker 2>we really need to get up there, my dream, we

687
00:45:09.320 --> 00:45:10.480
<v Speaker 2>really need to get up there.

688
00:45:10.800 --> 00:45:13.360
<v Speaker 3>And pull that wallpaper off. It looks bad on that wall.

689
00:45:14.400 --> 00:45:17.880
<v Speaker 2>And the pastors say, Dawn, we're gonna remodel the Saint Square,

690
00:45:18.400 --> 00:45:20.000
<v Speaker 2>and so we're gonna take all this paper down.

691
00:45:20.599 --> 00:45:22.719
<v Speaker 3>Wait, in my dream, I said, then, well why don't

692
00:45:22.719 --> 00:45:23.519
<v Speaker 3>we just take it down?

693
00:45:23.599 --> 00:45:23.719
<v Speaker 2>Now?

694
00:45:25.320 --> 00:45:27.159
<v Speaker 3>We got people coming to church in a little bit.

695
00:45:29.360 --> 00:45:32.800
<v Speaker 3>They all paper are coming to set hello.

696
00:45:35.760 --> 00:45:38.440
<v Speaker 2>Let's just call him the prompt tune Sunday morning work.

697
00:45:38.519 --> 00:45:43.400
<v Speaker 3>Then learn a good idea and we'll get in tearing.

698
00:45:43.199 --> 00:45:45.719
<v Speaker 2>All this wallpaper on. So he said, well, let's just

699
00:45:45.800 --> 00:45:49.639
<v Speaker 2>be used to our now real quickly, we tore all

700
00:45:49.679 --> 00:45:52.119
<v Speaker 2>the wallpaper off. It been like in that section, we're

701
00:45:52.159 --> 00:45:55.079
<v Speaker 2>talking that whole wallpaper. And when we did, we began

702
00:45:55.159 --> 00:45:59.519
<v Speaker 2>to realize there was a mural, beautiful mural painted on

703
00:45:59.599 --> 00:46:01.519
<v Speaker 2>the wall, but needs a wallpaper.

704
00:46:02.079 --> 00:46:04.639
<v Speaker 3>And when great enthusiasm, we begin to.

705
00:46:04.719 --> 00:46:07.679
<v Speaker 2>Tear the wallpaper off. And we tore the wallpaper off,

706
00:46:08.119 --> 00:46:10.559
<v Speaker 2>and there was this and this mural was of.

707
00:46:10.639 --> 00:46:13.840
<v Speaker 3>A young man. He goes like he's in the twenty

708
00:46:14.880 --> 00:46:15.719
<v Speaker 3>He had on a T.

709
00:46:15.880 --> 00:46:19.159
<v Speaker 2>Shirt and blue cheeses and they had hold of him,

710
00:46:19.679 --> 00:46:22.559
<v Speaker 2>and he had tattoos on his arm, and he was

711
00:46:22.639 --> 00:46:26.159
<v Speaker 2>standing right at the edge of this cliff. He was

712
00:46:26.280 --> 00:46:30.400
<v Speaker 2>standing and this cliff it just went down, and this

713
00:46:30.519 --> 00:46:34.000
<v Speaker 2>young man was just standing there, right on the edge,

714
00:46:34.280 --> 00:46:35.880
<v Speaker 2>and the mural was right in there.

715
00:46:36.360 --> 00:46:38.679
<v Speaker 3>And I saw it, and I said, what is this

716
00:46:38.800 --> 00:46:39.360
<v Speaker 3>guy doing?

717
00:46:40.079 --> 00:46:45.320
<v Speaker 2>What's he doing? And interestingly, in the mural he had

718
00:46:45.480 --> 00:46:48.880
<v Speaker 2>all of this armor. It was like an ancient armor

719
00:46:49.320 --> 00:46:52.840
<v Speaker 2>of a warrior laying at his feet. But he was

720
00:46:52.960 --> 00:46:55.079
<v Speaker 2>standing at the edge of the cliff.

721
00:46:55.800 --> 00:46:59.519
<v Speaker 3>And when I first saw it, I was like, can so.

722
00:47:02.039 --> 00:47:02.159
<v Speaker 2>Man?

723
00:47:02.199 --> 00:47:07.000
<v Speaker 3>It looked like he was going to jump. His face

724
00:47:07.239 --> 00:47:08.519
<v Speaker 3>was stern and stowy.

725
00:47:09.119 --> 00:47:12.760
<v Speaker 2>He was looking out to the horizon, and I thought,

726
00:47:13.559 --> 00:47:16.880
<v Speaker 2>he's quit too soon, man, what's happened?

727
00:47:17.719 --> 00:47:23.119
<v Speaker 3>Don't quit, don't jump. And my heart felt the emotion

728
00:47:23.840 --> 00:47:28.760
<v Speaker 3>of this young man standing on this cliff's edge. And

729
00:47:28.840 --> 00:47:32.159
<v Speaker 3>suddenly I began to realize, we gotta tear off more wallpaper.

730
00:47:33.920 --> 00:47:36.360
<v Speaker 3>I had to see the rest of that. So we

731
00:47:36.519 --> 00:47:41.000
<v Speaker 3>tore off all wallpaper down this wall, and suddenly I

732
00:47:41.119 --> 00:47:42.239
<v Speaker 3>began to realize.

733
00:47:42.239 --> 00:47:45.480
<v Speaker 2>Just beyond the cliff was this amazing. All the way

734
00:47:45.519 --> 00:47:50.159
<v Speaker 2>down that wall there was an amazing plush valley and

735
00:47:50.280 --> 00:47:52.159
<v Speaker 2>had this beautiful river running through it.

736
00:47:52.400 --> 00:47:56.760
<v Speaker 3>He had orchards and fields of wheat and grain, and

737
00:47:56.880 --> 00:48:00.800
<v Speaker 3>it was amazing. The whole valley was just tea with light.

738
00:48:01.239 --> 00:48:04.360
<v Speaker 3>And I was like, and don't jump. Look look what's

739
00:48:04.519 --> 00:48:09.559
<v Speaker 3>ahead of you. And I saw the armor, and it's like,

740
00:48:10.639 --> 00:48:15.519
<v Speaker 3>he's thrown off the armor. Why would he quit? And

741
00:48:15.639 --> 00:48:17.440
<v Speaker 3>we got back here and they're like, okay, we got

742
00:48:17.519 --> 00:48:18.440
<v Speaker 3>to tear off on paper.

743
00:48:19.320 --> 00:48:21.480
<v Speaker 2>So we tore off the wallpaper on this wall, and

744
00:48:21.599 --> 00:48:25.039
<v Speaker 2>the beautiful valley runs into a great mountain range, and

745
00:48:25.159 --> 00:48:27.480
<v Speaker 2>the mountain range as we turned the corner.

746
00:48:27.559 --> 00:48:31.039
<v Speaker 3>This whole wall here was a vast desert.

747
00:48:31.559 --> 00:48:36.840
<v Speaker 2>It was just beautiful valley, amazing mountains, desert all the

748
00:48:36.880 --> 00:48:39.559
<v Speaker 2>way around here. But when we began to tear off

749
00:48:40.000 --> 00:48:43.119
<v Speaker 2>the paper of the wall where the desert was, we

750
00:48:43.280 --> 00:48:45.679
<v Speaker 2>begin to see that there was a like a wagon

751
00:48:45.880 --> 00:48:49.719
<v Speaker 2>train of people in the distance in the desert that

752
00:48:49.920 --> 00:48:51.519
<v Speaker 2>were making their way up through there.

753
00:48:51.920 --> 00:48:53.760
<v Speaker 3>And so I was like, oh, man, let's see where

754
00:48:53.800 --> 00:48:54.239
<v Speaker 3>they're going.

755
00:48:56.639 --> 00:48:57.280
<v Speaker 2>So we tear out.

756
00:48:57.519 --> 00:48:58.400
<v Speaker 3>That's the cool thing.

757
00:48:58.280 --> 00:49:03.079
<v Speaker 2>About dreams, right, And so the more wallpaper will follow me,

758
00:49:03.639 --> 00:49:05.599
<v Speaker 2>the more wallpaper would threw off his way.

759
00:49:06.119 --> 00:49:11.760
<v Speaker 3>The little line of a wagon troading back here became.

760
00:49:12.199 --> 00:49:17.400
<v Speaker 2>Larger and larger and larger and larger, until this whole

761
00:49:17.519 --> 00:49:23.880
<v Speaker 2>back wall here was completely full of generations of people.

762
00:49:23.960 --> 00:49:26.840
<v Speaker 3>Who were cutting up through here and who were coming across.

763
00:49:27.079 --> 00:49:29.159
<v Speaker 2>And you know what, by the time I got back

764
00:49:29.440 --> 00:49:32.480
<v Speaker 2>to the young man over here, the young man was

765
00:49:32.599 --> 00:49:33.480
<v Speaker 2>not standing on the.

766
00:49:33.519 --> 00:49:35.719
<v Speaker 3>Cliffs edge ready to jump at all.

767
00:49:36.119 --> 00:49:40.519
<v Speaker 2>But he had generations behind him, and he was scoping

768
00:49:40.679 --> 00:49:44.400
<v Speaker 2>the land to see their best path down into the valley.

769
00:49:44.719 --> 00:49:46.639
<v Speaker 3>So I hadn't miss just.

770
00:49:48.280 --> 00:49:51.880
<v Speaker 2>Just what I said, I had missed, Judge, I hadn't

771
00:49:51.920 --> 00:49:54.199
<v Speaker 2>seen it. And so I began to as to the

772
00:49:54.280 --> 00:49:56.400
<v Speaker 2>Lord of the dream, who is the young man?

773
00:49:57.039 --> 00:50:00.599
<v Speaker 3>Who is the young man? And I'm telling you the

774
00:50:00.679 --> 00:50:02.920
<v Speaker 3>one said to me in a dream, He's not a

775
00:50:03.039 --> 00:50:12.559
<v Speaker 3>man at all, He's a generation. Can I begin to say?

776
00:50:14.360 --> 00:50:18.480
<v Speaker 2>Every major move of God in the twentieth century began

777
00:50:18.760 --> 00:50:25.599
<v Speaker 2>in the heart of the gun. I begin to feel

778
00:50:25.639 --> 00:50:28.880
<v Speaker 2>in my heart God is about to do something in

779
00:50:28.960 --> 00:50:32.920
<v Speaker 2>the generation of the youth. Watch the high schoolers, watch

780
00:50:33.039 --> 00:50:35.960
<v Speaker 2>for a revival to come to the high schools. What's

781
00:50:36.000 --> 00:50:40.400
<v Speaker 2>the elementary schools, what's the college days, what's the young couples?

782
00:50:40.920 --> 00:50:44.239
<v Speaker 3>Watch what God is about to do? And a generation

783
00:50:44.639 --> 00:50:47.920
<v Speaker 3>of young people who are not looking for an easy

784
00:50:48.039 --> 00:50:50.159
<v Speaker 3>way out come out.

785
00:50:51.880 --> 00:50:56.280
<v Speaker 2>And they had to lay down the expectations of the

786
00:50:56.559 --> 00:51:00.159
<v Speaker 2>armor of their fathers and saying we've got to go

787
00:51:00.320 --> 00:51:02.519
<v Speaker 2>our way, but go we must.

788
00:51:04.039 --> 00:51:08.119
<v Speaker 3>And they were leading generations into the Kingdom of God.

789
00:51:09.360 --> 00:51:11.440
<v Speaker 2>And so I begin to feel in my heart the

790
00:51:11.519 --> 00:51:16.119
<v Speaker 2>Lord was saying what one man's funeral is another man's resurrection.

791
00:51:18.920 --> 00:51:20.599
<v Speaker 2>The second principle that I want to give to you

792
00:51:21.000 --> 00:51:25.079
<v Speaker 2>is the future is often hidden behind the veil the

793
00:51:25.199 --> 00:51:26.440
<v Speaker 2>thinly veiled history.

794
00:51:27.039 --> 00:51:29.159
<v Speaker 3>The future is often.

795
00:51:29.159 --> 00:51:37.199
<v Speaker 2>Hidden behind a thinly veiled history. Students of history are

796
00:51:37.360 --> 00:51:41.760
<v Speaker 2>often remarkably and made by the relations of the future

797
00:51:42.119 --> 00:51:45.559
<v Speaker 2>they've discovered there. And I want to say to you,

798
00:51:46.440 --> 00:51:50.559
<v Speaker 2>there's something about the past of this ministry that God's

799
00:51:50.599 --> 00:51:53.400
<v Speaker 2>about to put his finger on and resurrect it for.

800
00:51:53.480 --> 00:51:55.920
<v Speaker 3>The days that come ahead. Listen to me.

801
00:51:56.280 --> 00:51:59.840
<v Speaker 2>I know nothing about this church, its beginnings, it's past,

802
00:52:00.119 --> 00:52:01.880
<v Speaker 2>it's history, it's it's current.

803
00:52:01.920 --> 00:52:04.079
<v Speaker 3>I know nothing about it, no one thing.

804
00:52:04.920 --> 00:52:07.800
<v Speaker 2>But what I do now is disappearing the Lord begin

805
00:52:07.920 --> 00:52:10.679
<v Speaker 2>to say, what is I'm going to take that which

806
00:52:10.719 --> 00:52:13.239
<v Speaker 2>has been our past. I'm gonna bring it through a

807
00:52:13.320 --> 00:52:16.639
<v Speaker 2>moment of healing and transition, and I'm going to begin

808
00:52:16.719 --> 00:52:20.960
<v Speaker 2>to reach Shay. This ministry had become the transformity agent

809
00:52:21.119 --> 00:52:23.239
<v Speaker 2>of God in the state of Kentucky.

810
00:52:23.760 --> 00:52:24.599
<v Speaker 3>God wants to.

811
00:52:24.679 --> 00:52:32.880
<v Speaker 2>Do an amazing thing in this place. I looked at

812
00:52:32.920 --> 00:52:35.599
<v Speaker 2>the young man in the dream. I didn't see the

813
00:52:35.719 --> 00:52:36.559
<v Speaker 2>generations who.

814
00:52:36.559 --> 00:52:37.280
<v Speaker 3>Come behind him.

815
00:52:38.440 --> 00:52:41.679
<v Speaker 2>I just saw him until we get it all on

816
00:52:41.800 --> 00:52:45.039
<v Speaker 2>the right. And then I began to realize He's doing

817
00:52:45.119 --> 00:52:51.079
<v Speaker 2>He's the third Prinsident. The future is obliguous to those

818
00:52:51.159 --> 00:52:56.360
<v Speaker 2>who mistaken the dysfunction of the previous generation for the

819
00:52:56.559 --> 00:53:05.239
<v Speaker 2>destiny of their own. The future is bleakest to those

820
00:53:05.320 --> 00:53:10.599
<v Speaker 2>who mistaken the dysfunction of the previous.

821
00:53:10.280 --> 00:53:13.480
<v Speaker 3>Generation for the destiny of their own.

822
00:53:15.880 --> 00:53:19.599
<v Speaker 2>I begin to say, you know what God's going to

823
00:53:19.679 --> 00:53:22.280
<v Speaker 2>do some things in Somerset. I begin to feel it

824
00:53:22.360 --> 00:53:25.559
<v Speaker 2>in my spirit this morning early when I awaken and

825
00:53:25.639 --> 00:53:28.159
<v Speaker 2>I pray, the Lord began to just monister to me

826
00:53:28.480 --> 00:53:30.119
<v Speaker 2>in a really, really powerful way.

827
00:53:30.599 --> 00:53:32.800
<v Speaker 3>And I don't know where you are, but there are

828
00:53:32.840 --> 00:53:33.599
<v Speaker 3>some people.

829
00:53:33.559 --> 00:53:36.000
<v Speaker 2>And Pastor and I and nobody else, and I have

830
00:53:36.920 --> 00:53:41.280
<v Speaker 2>had one conversation about anything. Listen to me. There are

831
00:53:41.320 --> 00:53:44.000
<v Speaker 2>people that have been discouraged. There are people that have

832
00:53:44.079 --> 00:53:47.039
<v Speaker 2>been out of focus. There are people who have been distracted.

833
00:53:47.320 --> 00:53:49.280
<v Speaker 2>There are people that have been mistaken.

834
00:53:49.719 --> 00:53:52.800
<v Speaker 3>You've been You are the one standing at the cliffs edge.

835
00:53:53.039 --> 00:53:57.480
<v Speaker 2>And others were looking at him and listen, interpreting your moment.

836
00:53:59.599 --> 00:54:04.760
<v Speaker 3>But all is saying, and He's gonna come. He is coming.

837
00:54:06.280 --> 00:54:10.039
<v Speaker 3>He's gonna visit this place he's gonna visit our homes.

838
00:54:10.119 --> 00:54:14.159
<v Speaker 2>Man, he's gonna visit our marriage, he's gonna visit our children,

839
00:54:14.880 --> 00:54:18.920
<v Speaker 2>he's gonna visit our families. He's gonna visit our church.

840
00:54:19.840 --> 00:54:22.320
<v Speaker 2>He's gonna begin to equip us and empire us to

841
00:54:22.519 --> 00:54:26.119
<v Speaker 2>do what we dreamed of doing. But we've never really

842
00:54:26.599 --> 00:54:28.880
<v Speaker 2>captured the courage.

843
00:54:28.760 --> 00:54:29.239
<v Speaker 3>To do it.

844
00:54:32.400 --> 00:54:38.480
<v Speaker 2>But we now will because student Bismark. He said, the

845
00:54:38.639 --> 00:54:41.119
<v Speaker 2>question is not whether America will come back to God.

846
00:54:42.119 --> 00:54:45.280
<v Speaker 2>The question is will America come back to God by

847
00:54:45.400 --> 00:54:51.119
<v Speaker 2>desperation or by revelation. God has been merciful to us.

848
00:54:51.400 --> 00:54:55.360
<v Speaker 2>He's given to us revelation, and he's reminded us. Sure,

849
00:54:55.719 --> 00:54:58.800
<v Speaker 2>maybe the future generation, Maybe the generation is before us.

850
00:54:59.119 --> 00:55:02.760
<v Speaker 3>Maybe your mother, your father, maybe there was lots of dysfunction.

851
00:55:03.199 --> 00:55:06.119
<v Speaker 2>Listen to me, The dysfunction of those who went before

852
00:55:06.199 --> 00:55:09.440
<v Speaker 2>you does not determine the destiny within you.

853
00:55:14.760 --> 00:55:20.679
<v Speaker 3>And whatever the fact thought has planted in your heart, a.

854
00:55:20.960 --> 00:55:25.920
<v Speaker 2>Destiny that he's about to unlock and to unleash and

855
00:55:26.159 --> 00:55:29.000
<v Speaker 2>bring you into a place you've never been before.

856
00:55:30.880 --> 00:55:33.199
<v Speaker 3>So I'm gonna quit. You're gonna take me serious about

857
00:55:33.199 --> 00:55:33.760
<v Speaker 3>the county.

858
00:55:34.719 --> 00:55:39.880
<v Speaker 2>It's gon afford the Lord and again I've never shared

859
00:55:39.960 --> 00:55:46.599
<v Speaker 2>these things anywhere. The Lord mantles generations and he annoints them.

860
00:55:46.480 --> 00:55:47.880
<v Speaker 3>With the Holy Spirit.

861
00:55:49.280 --> 00:55:56.000
<v Speaker 2>To accomplish the dream that He's put within them. We

862
00:55:56.119 --> 00:55:59.800
<v Speaker 2>may look at the young people and we may we

863
00:56:00.599 --> 00:56:02.800
<v Speaker 2>miss interpret as a dream that God has put it.

864
00:56:04.440 --> 00:56:08.280
<v Speaker 2>I begin to speak with a bunch of millennials, I said,

865
00:56:08.280 --> 00:56:09.440
<v Speaker 2>who named a millennials?

866
00:56:09.480 --> 00:56:09.599
<v Speaker 3>Who?

867
00:56:09.800 --> 00:56:16.920
<v Speaker 2>Why? Oftentimes it's the older generation who names the younger generation.

868
00:56:17.760 --> 00:56:20.559
<v Speaker 2>But the name we instilled upon them is a name

869
00:56:20.679 --> 00:56:28.199
<v Speaker 2>that we discern as our own dysfunction. And we've labeled

870
00:56:28.360 --> 00:56:32.000
<v Speaker 2>a generation of youth and children in some ways with

871
00:56:32.360 --> 00:56:34.199
<v Speaker 2>the dysfunctional term.

872
00:56:36.320 --> 00:56:38.440
<v Speaker 3>This generation of young people that are among.

873
00:56:38.360 --> 00:56:42.480
<v Speaker 2>Us today are highly creative, They're very smart. They're gonna

874
00:56:42.519 --> 00:56:45.719
<v Speaker 2>carve their own path. And God has put a destiny

875
00:56:46.039 --> 00:56:47.400
<v Speaker 2>and a dream within them.

876
00:56:47.760 --> 00:56:51.360
<v Speaker 3>And God's about to unlock and new the Spirit is

877
00:56:51.440 --> 00:56:54.320
<v Speaker 3>gonna be get to release the dreams that are decided

878
00:56:54.360 --> 00:56:57.880
<v Speaker 3>in the command. And we may think they can't do it.

879
00:56:58.280 --> 00:57:03.079
<v Speaker 3>I'm telling you that I was born in the United

880
00:57:03.119 --> 00:57:07.599
<v Speaker 3>States Military. We'll strap a twenty year old into a

881
00:57:07.679 --> 00:57:09.639
<v Speaker 3>fighter playing that cost a.

882
00:57:09.679 --> 00:57:14.039
<v Speaker 7>Half a million dollars over there, half a billion.

883
00:57:16.840 --> 00:57:20.480
<v Speaker 3>In the church we're afraid the twenty year old money.

884
00:57:27.000 --> 00:57:31.119
<v Speaker 2>Because we're imposing our dysfunction on them and they don't

885
00:57:31.159 --> 00:57:32.920
<v Speaker 2>know what you know, and they got the bag into

886
00:57:34.360 --> 00:57:35.119
<v Speaker 2>so let them.

887
00:57:35.199 --> 00:57:37.119
<v Speaker 3>Shove their way, bring them into an.

888
00:57:37.079 --> 00:57:41.199
<v Speaker 2>Atmosphere, or they can just think in just salivate with

889
00:57:41.400 --> 00:57:43.760
<v Speaker 2>the creative Jesus, if you.

890
00:57:43.760 --> 00:57:46.599
<v Speaker 3>Will have a holy spirit, because God.

891
00:57:46.760 --> 00:57:51.639
<v Speaker 2>Is about to birth something I think and talking, yeah,

892
00:57:52.519 --> 00:57:53.960
<v Speaker 2>I think in Somerset.

893
00:57:55.239 --> 00:58:03.360
<v Speaker 3>It's gonna be reminded. Here's the best order, pulling the

894
00:58:05.039 --> 00:58:10.719
<v Speaker 3>number five. See that is what is it. I want

895
00:58:10.719 --> 00:58:11.079
<v Speaker 3>to say to you.

896
00:58:12.719 --> 00:58:16.519
<v Speaker 2>We need to get ready whatever happens this week, there's

897
00:58:16.519 --> 00:58:21.719
<v Speaker 2>gonna be a lot of drama. We're standing this morning.

898
00:58:22.159 --> 00:58:26.840
<v Speaker 2>On the end, a book can very easily become.

899
00:58:27.440 --> 00:58:35.400
<v Speaker 8>America's greatest dramatic political bumble, the outcome of which we

900
00:58:35.760 --> 00:58:39.360
<v Speaker 8>cannot discern from this place right here.

901
00:58:41.280 --> 00:58:42.159
<v Speaker 3>But it's colomy.

902
00:58:43.679 --> 00:58:44.400
<v Speaker 2>I'm telling you.

903
00:58:45.880 --> 00:58:48.079
<v Speaker 3>That in the next few weeks and.

904
00:58:48.199 --> 00:58:54.880
<v Speaker 2>Months two ty seventeen, we will witness, we will witness

905
00:58:55.800 --> 00:58:59.599
<v Speaker 2>the beginnings of some of the greatest outportings of God.

906
00:59:00.119 --> 00:59:02.960
<v Speaker 3>The world has ever seen. So listen to me.

907
00:59:03.800 --> 00:59:06.159
<v Speaker 2>I'm going to share a story this week about an

908
00:59:06.320 --> 00:59:09.239
<v Speaker 2>encounter that I had and how revival broke out of

909
00:59:09.280 --> 00:59:11.360
<v Speaker 2>my church, and if the Lord told me not to

910
00:59:11.480 --> 00:59:13.440
<v Speaker 2>keep it in the building, I had to carry it

911
00:59:13.519 --> 00:59:14.920
<v Speaker 2>all up and down the Gulf coast.

912
00:59:15.239 --> 00:59:17.960
<v Speaker 3>And we did that for nearly a year. And Wills

913
00:59:18.559 --> 00:59:20.519
<v Speaker 3>tell someone that story. But listen to me.

914
00:59:21.000 --> 00:59:23.599
<v Speaker 2>The Lord said to me in that time that he's

915
00:59:23.719 --> 00:59:26.679
<v Speaker 2>beginning a movement of his spirit. You know, building will

916
00:59:26.719 --> 00:59:32.880
<v Speaker 2>ever contain, no ministry will ever control. The Lord begin

917
00:59:33.000 --> 00:59:35.119
<v Speaker 2>to say, I'm going to begin to rebuild the heart

918
00:59:35.159 --> 00:59:37.480
<v Speaker 2>of the Father, and through the revelation of the heart

919
00:59:37.519 --> 00:59:38.679
<v Speaker 2>of the Father, I'm going to.

920
00:59:38.679 --> 00:59:41.400
<v Speaker 3>Release the fire of my holiness. And through the fire

921
00:59:41.440 --> 00:59:41.639
<v Speaker 3>of my.

922
00:59:41.719 --> 00:59:44.079
<v Speaker 2>Holiness, I'm going to begin to release I'm going to

923
00:59:44.119 --> 00:59:47.639
<v Speaker 2>begin to read the greatest harmy that the world has

924
00:59:47.679 --> 00:59:48.079
<v Speaker 2>ever known.

925
00:59:49.199 --> 00:59:53.000
<v Speaker 3>Listen to me. About six services ended that meeting.

926
00:59:53.719 --> 00:59:56.679
<v Speaker 2>We had to move the thousand see tenth and an

927
00:59:56.760 --> 01:00:01.239
<v Speaker 2>open building in North Florida, and we were there and

928
01:00:01.360 --> 01:00:04.840
<v Speaker 2>we were live streaming from a tent, and we had

929
01:00:05.159 --> 01:00:09.519
<v Speaker 2>over eleven thousand people from all over the world trying

930
01:00:09.559 --> 01:00:12.440
<v Speaker 2>to watch what God was doing in a tent in

931
01:00:12.599 --> 01:00:15.440
<v Speaker 2>print the cold. You know why we had people watching

932
01:00:15.519 --> 01:00:18.280
<v Speaker 2>from this time Boo Turkey, we had people watching from

933
01:00:18.360 --> 01:00:21.679
<v Speaker 2>Saudi Arabia. We had a younger man that grew up

934
01:00:22.079 --> 01:00:24.719
<v Speaker 2>that we knew in the church, who grew up through

935
01:00:26.119 --> 01:00:27.920
<v Speaker 2>Can I say this. He was a part of a

936
01:00:28.000 --> 01:00:33.239
<v Speaker 2>medical team for a very huts prince in Saudi Arabia.

937
01:00:33.760 --> 01:00:37.599
<v Speaker 2>He and a prince from Saudi Arabia were watching the

938
01:00:37.719 --> 01:00:42.000
<v Speaker 2>revival in a tent in Florida, sitting inside of Saudi Arabia,

939
01:00:42.480 --> 01:00:45.880
<v Speaker 2>watching this revival, and the younger prince was asking the

940
01:00:45.960 --> 01:00:50.639
<v Speaker 2>young man questions about Jesus and dreaming and all that

941
01:00:50.800 --> 01:00:53.760
<v Speaker 2>kind of thing, and it was just it's just amazing,

942
01:00:54.079 --> 01:00:58.440
<v Speaker 2>you know why, Because the whole world is teetering on

943
01:00:58.559 --> 01:00:59.679
<v Speaker 2>the brink of chaos.

944
01:01:00.559 --> 01:01:03.159
<v Speaker 3>A whole world seems to be in a place of

945
01:01:03.360 --> 01:01:05.320
<v Speaker 3>unrest and unsettlements.

946
01:01:05.840 --> 01:01:12.119
<v Speaker 2>And the moment that a sustaining, authentic, real move of

947
01:01:12.320 --> 01:01:16.360
<v Speaker 2>God begins to transform a heart of a people, of

948
01:01:16.480 --> 01:01:20.440
<v Speaker 2>a person, of a community of a church, listen to me,

949
01:01:21.039 --> 01:01:25.920
<v Speaker 2>you would have a whole world watching in about forty

950
01:01:25.960 --> 01:01:26.400
<v Speaker 2>eight hours.

951
01:01:27.880 --> 01:01:30.000
<v Speaker 3>Because the world is standing on the brink.

952
01:01:31.920 --> 01:01:36.760
<v Speaker 2>And I believe this morning God is saying, break up

953
01:01:36.880 --> 01:01:43.199
<v Speaker 2>the follow ground, break up your follow grounds. Don't let

954
01:01:43.280 --> 01:01:50.920
<v Speaker 2>the disappointment or hurt, the bitterness, anger, distraction, the disappointments,

955
01:01:51.719 --> 01:01:52.519
<v Speaker 2>the hypocrites.

956
01:01:53.639 --> 01:01:57.559
<v Speaker 3>Don't let those people, not one more minute cause your

957
01:01:57.679 --> 01:02:00.880
<v Speaker 3>heart to become hard and unpliable.

958
01:02:02.360 --> 01:02:06.719
<v Speaker 2>Allow the Holy Spirit to set the file and cut

959
01:02:06.920 --> 01:02:10.239
<v Speaker 2>deep into that place, that he might bring the healing

960
01:02:10.519 --> 01:02:12.480
<v Speaker 2>rains of the Holy Spirit.

961
01:02:12.840 --> 01:02:17.519
<v Speaker 3>That deceeed might be sun, and the heart might receive it,

962
01:02:17.880 --> 01:02:19.039
<v Speaker 3>and there might begin to be.

963
01:02:19.159 --> 01:02:24.159
<v Speaker 2>This amazing productivity of the bountiful fruit.

964
01:02:24.000 --> 01:02:25.440
<v Speaker 3>Of God in our lives.

965
01:02:25.840 --> 01:02:30.239
<v Speaker 2>Listen to me, what if God, what if God really

966
01:02:30.360 --> 01:02:31.599
<v Speaker 2>we're growing bram Rey bot it.

967
01:02:34.079 --> 01:02:35.840
<v Speaker 3>Well, what if he were going to bring in the time,

968
01:02:37.440 --> 01:02:38.679
<v Speaker 3>or what if God wanted to do.

969
01:02:38.760 --> 01:02:44.159
<v Speaker 2>In the nation people beginning to do. I guarantee you

970
01:02:44.239 --> 01:02:46.920
<v Speaker 2>right now, I can't think of another governor in the state,

971
01:02:47.119 --> 01:02:50.400
<v Speaker 2>in any or the nation that was speaking as holdly

972
01:02:50.719 --> 01:02:54.039
<v Speaker 2>as we heard government speaking. And that's not a political thing.

973
01:02:54.599 --> 01:02:57.199
<v Speaker 2>That was That was an address to the group of benefit.

974
01:02:57.800 --> 01:03:00.800
<v Speaker 3>When you have a governor stand before you saying, if

975
01:03:00.840 --> 01:03:03.519
<v Speaker 3>America is lost, it's going to be carried your grave

976
01:03:03.599 --> 01:03:05.239
<v Speaker 3>on the back of the power of the preacher.

977
01:03:09.639 --> 01:03:18.960
<v Speaker 2>Hello, Hello, Hello, I see what I'm saying. America is ready,

978
01:03:20.119 --> 01:03:24.880
<v Speaker 2>America's right, our young people are standing in them. They're

979
01:03:25.000 --> 01:03:29.280
<v Speaker 2>just waiting for a generation of fathers money to part

980
01:03:29.719 --> 01:03:32.960
<v Speaker 2>and release them and help them and guide them and

981
01:03:33.119 --> 01:03:35.440
<v Speaker 2>believe in them and release them to do it.

982
01:03:35.760 --> 01:03:37.000
<v Speaker 3>And they're going to do it great.

983
01:03:37.559 --> 01:03:38.679
<v Speaker 7>We've never done it, man.

984
01:03:39.800 --> 01:03:43.360
<v Speaker 3>They're going to do that exploits from God to be unbelievable.

985
01:03:49.320 --> 01:03:58.239
<v Speaker 3>And and you guys have be all thank you for listening.

986
01:03:59.360 --> 01:04:01.480
<v Speaker 1>We hope that you enjoy today's episode.

987
01:04:02.440 --> 01:04:05.559
<v Speaker 5>Don't forget to share and subscribe to this podcast for more.

988
01:04:06.679 --> 01:04:07.840
<v Speaker 2>God bless you all.