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<v Speaker 6>Are now listening to True Murder The most Shocking Killers

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<v Speaker 6>in True crime History and the authors that have written

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<v Speaker 6>about them Gasey, Bundy, Dahmer, The Nightstalker BTK. Every week

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<v Speaker 6>another fascinating author talking about the most shocking and infamous

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<v Speaker 6>killers in true crime history. True Murder with your host,

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<v Speaker 6>journalist and author Dan Zupansky.

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<v Speaker 7>Good evening, This is your host Dan Zupanski for the

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<v Speaker 7>program True Murder, The most Shocking Killers in True crime

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<v Speaker 7>History and the authors that have written about them. In

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<v Speaker 7>nineteen eighty and Toledo, Ohio, on one of the holiest

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<v Speaker 7>days of the church calendar, the body of a nun

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<v Speaker 7>was discovered in the sacristy of a hospital chapel. Seventy

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<v Speaker 7>one year old sister Margaret Anne had been strangled and stabbed,

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<v Speaker 7>her corpse arranged in a shameful and stomach churning pose,

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<v Speaker 7>but the police's most likely suspect was inexplicably released and

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<v Speaker 7>the investigation was quietly buried. Despite damning evidence, Father Gerald

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<v Speaker 7>Robinson went free twenty three years later. The priest's name

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<v Speaker 7>resurfaced in connection with a bizarre case of Satanic ritual abuse.

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<v Speaker 7>It prompted investigators to exhume the remains of the slain

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<v Speaker 7>nun in search of the proof left behind that would

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<v Speaker 7>indelibly mark Father Robinson as Sister Margaret Anne's killer. The

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<v Speaker 7>Sign of the Devil, When Satan Wore Across He is

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<v Speaker 7>a shocking true story of official cover ups, madness, murder

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<v Speaker 7>and lies, and an of an unholy human monster who

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<v Speaker 7>disguised himself in holy garb. The book were featuring this

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<v Speaker 7>evening is When Satan Wore Across by journalist and author

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<v Speaker 7>Fred Rosen. Welcome back to the program, Fred Rosen, and

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<v Speaker 7>thank you to reading's this interview.

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<v Speaker 5>Well, thank you very much, Dan for having me on

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<v Speaker 5>once again. It's always a pleasure.

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<v Speaker 7>Well, thank you. Now this is for our audience too.

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<v Speaker 7>I've I've put a little blurb on.

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<v Speaker 8>Facebook about this case.

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<v Speaker 7>This story almost sounds unbelievable and he almost can picture

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<v Speaker 7>a movie with this kind of almost a screenplay for

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<v Speaker 7>a movie. I mean, it's just fantastic. Now, just tell

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<v Speaker 7>us this was a little bit later. This crime happened

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<v Speaker 7>in the eighties, but you became involved in two thousand

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<v Speaker 7>and six, tell us, describe why did you decide to

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<v Speaker 7>write about this particular case and what was it about

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<v Speaker 7>this case that interested you so much.

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<v Speaker 5>Well, the reason I actually decided to write about the

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<v Speaker 5>case was because I had interviewed called an Arrow and

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<v Speaker 5>Carl was one of the survivors of the Son of

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<v Speaker 5>Sam and I'd interviewed him for another book and we

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<v Speaker 5>kept in touch and he told me about this case.

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<v Speaker 5>It was being featured at that time. It was Core

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<v Speaker 5>TV today it's True TV. And he told me about it,

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<v Speaker 5>and quite frankly, I didn't believe it because the idea

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<v Speaker 5>of a priest killing a nun, I mean, it sounded

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<v Speaker 5>like science fiction or something. And so what I did

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<v Speaker 5>was I, you know, I did my research, and I

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<v Speaker 5>had written a book called The Historical Atlas of American Crime,

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<v Speaker 5>which chronicle crime in America from fifteen eighty seven to

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<v Speaker 5>the present. And I soon realized that this was a

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<v Speaker 5>first an American criminal history, that there was no instance

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<v Speaker 5>in American criminal history where a priest was accused, let

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<v Speaker 5>alone convicted, of killing a nun. And that got me

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<v Speaker 5>interested in it, and shortly after that I got very

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<v Speaker 5>friendly with Dave Davidson, who was the first police officer

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<v Speaker 5>on the scene. Right, Sister Margaret Ann was killed and

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<v Speaker 5>basically sacrificed his career and in some way sacrificed part

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<v Speaker 5>of his life in order to get.

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<v Speaker 8>The truth out.

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<v Speaker 5>And that's what got me interested in the whole thing.

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<v Speaker 8>Right.

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<v Speaker 7>Now, take us back to April nineteen eighty and the

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<v Speaker 7>crime itself. Maybe before we talk about the actual crime,

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<v Speaker 7>maybe you can talk about the victim of the characters

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<v Speaker 7>in this and primarily Margaret and Paul and Gerald Robinson,

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<v Speaker 7>Father Gerald Robinson. Take us back to the parish. Tell

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<v Speaker 7>us where this is, and we don't even know what

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<v Speaker 7>city we're here. We're talking about Ohio. But tell us

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<v Speaker 7>a little bit more set the stage for where this occurred,

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<v Speaker 7>and described the congregation that these people were involved with,

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<v Speaker 7>and tell us a little bit about Margaret and Paul

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<v Speaker 7>and father Gerald Robinson.

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<v Speaker 5>Well, what happened going back to nineteen this goes back,

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<v Speaker 5>of course to nineteen eighty. It was a cold case

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<v Speaker 5>that was solved in the millennium. What happened was it's Toledo, Ohio,

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<v Speaker 5>and Toledo, Ohio is a well I can't say it

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<v Speaker 5>was the Catholic Church is very influential and very important

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<v Speaker 5>to the community in that area. And Sister Margaream Paul

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<v Speaker 5>was working at a local hospital with Father Jerry Robinson

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<v Speaker 5>or Father Gerald Robinson, and these two individuals had had

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<v Speaker 5>words about differences really about the way that the services

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<v Speaker 5>should be conducted on a regular basis in the parish.

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<v Speaker 5>They in particular they worked in in a local hospital,

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<v Speaker 5>and there were words between these two. We know about that.

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<v Speaker 5>And what happened was the there were words between the

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<v Speaker 5>two and shortly after that Margaret and Paul, who had

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<v Speaker 5>been a nun for many many years. She was born

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<v Speaker 5>in the in the early part of the twentieth century.

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<v Speaker 5>She was a dedicated nun and she believed in have

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<v Speaker 5>an orthodoxy within the religion and which is fine. And

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<v Speaker 5>Robinson apparently did not, and he decided to cut short

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<v Speaker 5>the service on during the it would be the Easter

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<v Speaker 5>weekend actually, and he and and so eventually what occurs

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<v Speaker 5>is that in the sacristy, which is right behind the altar,

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<v Speaker 5>she was found dead. And she was found dead in

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<v Speaker 5>a very strange position, with her legs apart. And at

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<v Speaker 5>the time the police did not pick up on the

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<v Speaker 5>pattern of the stab wounds which on her chest which

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<v Speaker 5>caused her death. And what occurred was that Dave Davidson,

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<v Speaker 5>the first police officer in the scene, did his job

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<v Speaker 5>and questioned the individuals who had come into the sacristy,

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<v Speaker 5>the nuns, the doctors, etc. Upon the discovery of the body,

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<v Speaker 5>and many of them said, take a look at the priest,

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<v Speaker 5>and they meant Gerald Robinson, who was the priest who

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<v Speaker 5>was in charge of the hospital chapel. And from that

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<v Speaker 5>point onward it gets very very convoluted because Robinson will

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<v Speaker 5>eventually be arrested for meeting this crime. And then eventually

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<v Speaker 5>as the case becomes a cold case for a variety

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<v Speaker 5>of reasons that we can discuss, and it was quite

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<v Speaker 5>perplexing to the police at the time because nobody could

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<v Speaker 5>put together the fact that a priest could do this.

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<v Speaker 5>And upon my investigation, I discovered that the church in

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<v Speaker 5>Toledo was complicit with the police department and covering up

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<v Speaker 5>priestly abuses, specifically pedophilia for the previous so about twenty

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<v Speaker 5>five thirty years and that led to what would later occur,

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<v Speaker 5>which is the arrest of the priest and of course

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<v Speaker 5>his eventual release isn't that it?

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<v Speaker 7>J Okay, Now, before we get that, let's go back.

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<v Speaker 7>Let's go back to the crime scene as well. Well,

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<v Speaker 7>because a lot of stuff happens. In terms of potential witnesses.

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<v Speaker 7>There is nobody that actually sees Gerald Robinson, but there

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<v Speaker 7>is somebody leaving the scene running away. Tell us also,

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<v Speaker 7>it's very interesting. Is this either a father or he's

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<v Speaker 7>another priest? Anyway, his name is Sayatak Techi Swya tech.

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<v Speaker 7>Maybe you can pronounce that property for me. What did

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<v Speaker 7>he ask Jerald Robinson shortly after the Margaret and Paul

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<v Speaker 7>was discovered murdered, strangled, stabbed and defiled.

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<v Speaker 5>Well, there's two things. There's two things to talk about,

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<v Speaker 5>which is, yes, there was an individual who was seen

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<v Speaker 5>walking away from the sacristy shortly after the crime, and

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<v Speaker 5>that individual would not be identified untill the millennium as

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<v Speaker 5>Gerald Robinson. But at the time when Dave Davidson was

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<v Speaker 5>questioning the witnesses who had come upon the body and

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<v Speaker 5>swaya Techi was there. The first thing he says is

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<v Speaker 5>he goes over to Robinson. He says, why'd you do this?

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<v Speaker 5>And he immediately suspected Robinson and it would have under

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<v Speaker 5>ordinary circumstances, it would have made Robinson the prime suspect.

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<v Speaker 5>But because of an arrangement that had occurred informally between

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<v Speaker 5>the police department and the bishop of the diocese. This

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<v Speaker 5>wasn't even an arch diocese because it wasn't big enough.

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<v Speaker 5>It gets, for lack of a better term, extremely political.

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<v Speaker 5>And so Swya Techi actually would say that Robinson, he

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<v Speaker 5>accused Robinson of this crime. And at that point it

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<v Speaker 5>all sort of goes into a black hole basically because

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<v Speaker 5>people were protect individuals who work for the church who

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<v Speaker 5>had been accused of crimes, and it was an arrangement

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<v Speaker 5>between the police department and the diocese. And so what

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<v Speaker 5>occurs is that while Dave Davidson and the other detectives

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<v Speaker 5>on the case will do their job at the time,

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<v Speaker 5>certain things happen such that Robinson, even though he is

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<v Speaker 5>brought in for questioning, is released. And I can describe

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<v Speaker 5>exactly what happens.

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<v Speaker 7>Is we go further tell us about the questioning because

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<v Speaker 7>they they ask obviously Davidson and his partners they ask him.

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<v Speaker 7>They think he's a likely suspect, so they ask him

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<v Speaker 7>questions accordingly. And what is his response to the news

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<v Speaker 7>that this woman, is that this Margaret and Paul a

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<v Speaker 7>Nunn that has worked together with him.

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<v Speaker 5>What is his response he claimed, He claims that he

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<v Speaker 5>was in a shower, He was upstairs because the people

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<v Speaker 5>who would work for the church, the nuns in the hospital.

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<v Speaker 5>This was a hospital run by the Catholic Church. And

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<v Speaker 5>Robinson would claim that he was in his apartment at

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<v Speaker 5>the time, which is in the hospital, that he doesn't

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<v Speaker 5>find out about it until somebody gives him a call

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<v Speaker 5>and tells him what's going on, at which point he

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<v Speaker 5>rushes downstairs. And it was the job of the police

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<v Speaker 5>to investigate his claim and decide whether it was a

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<v Speaker 5>valid claim or not, whether he was a viable suspect.

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<v Speaker 5>And they do find out that about the fact that

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<v Speaker 5>he and sister Margaret and Paul had disagreed on the

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<v Speaker 5>course of the regular service, and they also found out

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<v Speaker 5>they had some other disagreements. And at that point you

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<v Speaker 5>would I think that Robinson would become the prime suspect

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<v Speaker 5>and that the police would be centering in on him,

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<v Speaker 5>which is what they did. And then what occurs is

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<v Speaker 5>that Robinson would eventually be brought in for questioning shortly

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<v Speaker 5>after the crime takes place. And he goes into an

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<v Speaker 5>interview room and he's there with detectives and they're talking

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<v Speaker 5>to him. They give him his rights, and at that

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<v Speaker 5>point he seems like he's ready to open up, and

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<v Speaker 5>then suddenly the door to the interview room opens up

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<v Speaker 5>and in walks the chief of police, and the chief

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00:14:41.440 --> 00:14:47.000
<v Speaker 5>of police tells Robinson, you're going home. Basically well, and

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00:14:48.960 --> 00:14:54.799
<v Speaker 5>the chief of police was a Roman Catholic, and the

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<v Speaker 5>detectives were very very beside themselves for lack of of

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<v Speaker 5>any other way of describing it. They'd never seen anything

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<v Speaker 5>like this. I personally never heard of anything like this

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<v Speaker 5>where monsignor could walk into an interrogation with the chief

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<v Speaker 5>of police and walk the prime suspect out. And at

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00:15:14.799 --> 00:15:20.279
<v Speaker 5>that point Robinson literally disappears into the parish. Until the millennium,

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00:15:21.200 --> 00:15:24.200
<v Speaker 5>they move him around a lot. And now we see

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<v Speaker 5>that that is a fairly common situation when a priest

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00:15:28.360 --> 00:15:33.440
<v Speaker 5>is accused of a crime, primarily, of course, pedophilia, and

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00:15:34.200 --> 00:15:38.759
<v Speaker 5>he's moved around a lot until later on it becomes

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00:15:38.759 --> 00:15:43.480
<v Speaker 5>a cold case and then somebody claims. A woman comes

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<v Speaker 5>forward to claim that she was ritualistically abused by a

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00:15:50.200 --> 00:15:54.799
<v Speaker 5>number of individuals, including Gerald Robinson. When we say ritualistically,

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<v Speaker 5>we mean satanically. And at that point the police in

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<v Speaker 5>two thousand and five, they really launch a full scale investigation,

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00:16:08.399 --> 00:16:12.720
<v Speaker 5>including exooming Margaret am Paul's body, and they take a

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00:16:12.799 --> 00:16:17.679
<v Speaker 5>much closer look at the pattern of the wounds on

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00:16:17.799 --> 00:16:21.039
<v Speaker 5>her chest, the stab wounds which had caused her death,

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00:16:21.960 --> 00:16:24.399
<v Speaker 5>and they come to the conclusion and it's pretty obvious

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00:16:24.440 --> 00:16:27.919
<v Speaker 5>when you look at the photos and I've got those

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<v Speaker 5>in the book, that she was stabbed in the shape

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00:16:32.320 --> 00:16:38.159
<v Speaker 5>of an inverted cross, which is a Satanic symbol. And

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00:16:38.200 --> 00:16:43.960
<v Speaker 5>the police then call in an actual exorcist who from

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00:16:44.000 --> 00:16:47.559
<v Speaker 5>the Archdiocese of Chicago as an expert, and they discuss

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00:16:47.679 --> 00:16:52.039
<v Speaker 5>the situation with him, and he gives them a lot

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00:16:52.039 --> 00:16:58.200
<v Speaker 5>of information about ritualistic abuse, and simultaneously a woman it

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00:16:58.240 --> 00:17:01.840
<v Speaker 5>comes forward to claim an other woman that Robinson was

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00:17:01.879 --> 00:17:05.519
<v Speaker 5>involved in a Satanic cult and that she was also

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00:17:05.640 --> 00:17:14.799
<v Speaker 5>ritualistically abused, and so it becomes very, very scary. I

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00:17:14.799 --> 00:17:18.119
<v Speaker 5>don't know any other way of putting it, that a

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00:17:18.240 --> 00:17:22.400
<v Speaker 5>priest of the Catholic Church could in some way be

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00:17:22.519 --> 00:17:29.039
<v Speaker 5>involved in a Satanic ritual. And at that point they

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00:17:29.200 --> 00:17:34.039
<v Speaker 5>continue their investigation until eventually Gerald Robinson is charged. By

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00:17:34.079 --> 00:17:38.359
<v Speaker 5>that time, we're about sixteen years it's sixteen years later

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00:17:39.200 --> 00:17:42.599
<v Speaker 5>from the time the crime first took place, and of

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00:17:42.640 --> 00:17:46.279
<v Speaker 5>course it gets a lot of headlines in the United States.

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00:17:46.319 --> 00:17:48.640
<v Speaker 5>I don't know how it was in other venues in

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00:17:48.680 --> 00:17:52.400
<v Speaker 5>other countries, and it goes forward from there.

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<v Speaker 7>Now, tell us who the primary I guessors are in

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<v Speaker 7>keeping this. We talked about Davison, Dave Davison, the detective,

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00:18:05.519 --> 00:18:07.720
<v Speaker 7>the guy that really stuck with the story. But there

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<v Speaker 7>are other people that come to the surface, an organization

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00:18:12.240 --> 00:18:15.839
<v Speaker 7>called SNAP. So tell us about tell us about this

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<v Speaker 7>because again, this other important character, this woman that's important

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<v Speaker 7>to this in having this Gerald Robinson finally at some point,

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<v Speaker 7>even though in many years later, be taken to task

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<v Speaker 7>and in front of the judiciary. So tell us who

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<v Speaker 7>this woman is and tell us a little bit about

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<v Speaker 7>her and how she was involved.

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<v Speaker 5>She is an advocate for individuals. This individual, Claudia was

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00:18:47.200 --> 00:18:51.720
<v Speaker 5>someone who had been abused by a priest. And Claudia

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00:18:52.440 --> 00:18:57.920
<v Speaker 5>was part of this group that had gotten together and

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<v Speaker 5>it's a national group two do something about priestly abuse,

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<v Speaker 5>which of course had become front page headlines and still is.

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<v Speaker 5>And she felt that the police were in cahoots with

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<v Speaker 5>the Catholic Church in not charging Gerald Robinson with this murder,

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<v Speaker 5>and so she essentially petitioned, protested that they should get

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<v Speaker 5>off their keysters and go after him. And she's one

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00:19:35.240 --> 00:19:39.519
<v Speaker 5>of the individuals who helps to get him at least

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00:19:39.880 --> 00:19:44.200
<v Speaker 5>brought in to be questioned one more time. And at

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00:19:44.200 --> 00:19:48.920
<v Speaker 5>the same time, because of what Claudia does, and again

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<v Speaker 5>because of Davidson, who was again the first comprom the scene,

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<v Speaker 5>the police then go back and take a look at

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<v Speaker 5>what evidence they had originally, and lo and behold, they

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<v Speaker 5>find that when they had searched Robinson's quarters back in

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<v Speaker 5>nineteen eighty, they find that he has a very well

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00:20:11.359 --> 00:20:20.319
<v Speaker 5>funded publication from the Catholic Church about ritualistic abuse and Satanism,

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00:20:21.279 --> 00:20:25.680
<v Speaker 5>and at that time they didn't release any of that information.

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<v Speaker 5>And so it's a combination really of a number of

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00:20:30.079 --> 00:20:36.119
<v Speaker 5>individuals who come forward to pressure the authorities. Now Claudia

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00:20:37.279 --> 00:20:40.359
<v Speaker 5>is somebody who's very outfront and would be able to

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00:20:40.400 --> 00:20:44.240
<v Speaker 5>get a lot of headlines. On the other hand, Davidson

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00:20:44.720 --> 00:20:48.000
<v Speaker 5>was literally drummed out of the police department because he

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00:20:48.119 --> 00:20:53.880
<v Speaker 5>kept pressing to investigate Robinson and charge him, and that's

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00:20:53.960 --> 00:20:58.519
<v Speaker 5>not what his superiors wanted at the time, wanted to do.

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<v Speaker 5>And so result Robinson, I'm sorry, Davidson, eventually, because of

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00:21:06.279 --> 00:21:11.000
<v Speaker 5>his continued petitioning to look into this thing, not only

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00:21:11.039 --> 00:21:14.359
<v Speaker 5>does he get black bull from the department, but he's

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00:21:14.400 --> 00:21:20.599
<v Speaker 5>looked at as being a wild card by the state prosecutor,

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00:21:20.960 --> 00:21:25.319
<v Speaker 5>somebody who's not reliable in terms of what he's saying.

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<v Speaker 5>And so what you have is essentially an old fashioned

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00:21:32.519 --> 00:21:37.319
<v Speaker 5>cover up, and there's nothing unusual about that, Dan, I mean,

301
00:21:37.519 --> 00:21:41.359
<v Speaker 5>the only thing that would be unusual here is that

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<v Speaker 5>in all of the instances that we have read about

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00:21:46.839 --> 00:21:51.359
<v Speaker 5>and know about in terms of priestly abused, it involves pedophilia.

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00:21:52.079 --> 00:21:56.119
<v Speaker 5>In this case, that's not what's happening. In this case,

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00:21:56.160 --> 00:22:00.440
<v Speaker 5>we're talking about murder and ritualistic abuse. Now, the woman

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00:22:00.480 --> 00:22:06.119
<v Speaker 5>who comes forward who I interviewed, who claims that Robinson

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00:22:06.359 --> 00:22:10.799
<v Speaker 5>had sexually abused her when she was a teenager. She

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00:22:10.920 --> 00:22:16.079
<v Speaker 5>then files a civil suit, which eventually gets dismissed. But

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00:22:16.200 --> 00:22:20.720
<v Speaker 5>she was very very specific about what had occurred and

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00:22:21.480 --> 00:22:24.599
<v Speaker 5>in terms of the actual abuse, and she also implicated

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<v Speaker 5>other members of the Catholic Church in Toledo, Ohio, and

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00:22:30.039 --> 00:22:33.799
<v Speaker 5>the reason that I believe that this could go on

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00:22:34.000 --> 00:22:37.160
<v Speaker 5>for so long, this kind of a cold case, when

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00:22:37.160 --> 00:22:40.400
<v Speaker 5>you have this kind of strong evidence against a man

315
00:22:40.440 --> 00:22:44.240
<v Speaker 5>who appears to be the bad guy, is because this

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00:22:44.279 --> 00:22:50.640
<v Speaker 5>particular section of Toledo I'm sorry of Ohio is very

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00:22:50.759 --> 00:22:53.440
<v Speaker 5>very Catholic. It had been settled that way, and in

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<v Speaker 5>fact Robinson is a priest who is fluent in Polish,

319
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<v Speaker 5>so that a Polish Catholics in the parish, and Robinson's

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<v Speaker 5>role within the parish was to conduct services in Polish,

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<v Speaker 5>so he was actually an integral part of the structure

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<v Speaker 5>of the parish and he served, as I said, a

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00:23:17.680 --> 00:23:22.720
<v Speaker 5>very important role here. And in addition to Robinson, to

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<v Speaker 5>the individuals I've already named, the other people that we

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00:23:26.559 --> 00:23:29.720
<v Speaker 5>see that become involved are the actual individuals who are

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<v Speaker 5>heading the parish, including the bishop who has since died,

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<v Speaker 5>the monsignor who since died, and these individuals, according to

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00:23:38.279 --> 00:23:43.519
<v Speaker 5>the evidence, participated in a cover up. And it goes

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<v Speaker 5>even more than that, because it was during my investigation

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<v Speaker 5>that I discovered that there had been a papal edict

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<v Speaker 5>that said that every parish was supposed to keep secret files.

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<v Speaker 5>Every parish in the world and these secret files could

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<v Speaker 5>be just about anything, and that would include personnel records,

334
00:24:04.839 --> 00:24:08.400
<v Speaker 5>situations like the one we're describing where someone is accused

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00:24:08.440 --> 00:24:11.480
<v Speaker 5>of a crime and then transferred from one church to

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00:24:11.599 --> 00:24:17.480
<v Speaker 5>another within the parish. And so it's a combination of

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00:24:18.279 --> 00:24:20.079
<v Speaker 5>individuals who come together.

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<v Speaker 4>I believe we're privited by loss.

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<v Speaker 5>He terms and conditions eighteen plus Davidson Claudia the person

360
00:25:28.079 --> 00:25:33.480
<v Speaker 5>who accuses Robinson of priestly abuse, or rather accuses him

361
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<v Speaker 5>of ritualistic abuse. And it was the kind of perfect

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00:25:39.279 --> 00:25:42.880
<v Speaker 5>storm in a sense that the authorities at that point

363
00:25:43.079 --> 00:25:46.480
<v Speaker 5>could not ignore, and so they have to go further

364
00:25:46.519 --> 00:25:50.559
<v Speaker 5>with their investigation, which eventually will lead to Robinson being

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<v Speaker 5>charged with murder.

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<v Speaker 4>Right.

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<v Speaker 7>What I found interesting too, Fred, is is that you

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<v Speaker 7>put a lot of references in there are very good

369
00:26:01.920 --> 00:26:04.359
<v Speaker 7>in explaining some things, and of course you talk about

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00:26:04.359 --> 00:26:06.640
<v Speaker 7>some movies and and some of those things that just

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<v Speaker 7>given a historical.

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<v Speaker 8>Background to give it content.

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<v Speaker 7>Right, right, Let's let's talk a little bit about the

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<v Speaker 7>Anton Levy's Satanic Bible and the idea that this human

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<v Speaker 7>body can as an altar, and also about the altar

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<v Speaker 7>cloth itself tell us a little and the weapon that

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00:26:25.799 --> 00:26:29.640
<v Speaker 7>they at least supposed that they thought that was the

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00:26:29.759 --> 00:26:32.960
<v Speaker 7>murder weapon itself used to stab Margaret Ann, So tell

379
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<v Speaker 7>us a little bit about Anton Levey and this, and

380
00:26:36.480 --> 00:26:40.319
<v Speaker 7>who were the people that were buying into this satanic

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<v Speaker 7>ritual thing. Was Davison, was he convinced and who did

382
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<v Speaker 7>some of this research other than or did you do

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<v Speaker 7>the research about the Satanic Bible and the whole feasibility

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<v Speaker 7>of the crime scene itself being ritualistic?

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<v Speaker 5>Well? I did well in the present, I did the research.

386
00:26:59.000 --> 00:27:03.519
<v Speaker 5>But simultaneous viously at the police department was doing that

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00:27:03.599 --> 00:27:06.680
<v Speaker 5>as well. And I should explain that again when I

388
00:27:06.680 --> 00:27:09.119
<v Speaker 5>say the president, I'm talking about we're going We're still

389
00:27:09.119 --> 00:27:13.920
<v Speaker 5>going back seven years. But but Levey had written the

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00:27:14.000 --> 00:27:23.319
<v Speaker 5>Satanic Bible, and part of this involves symbols, and the

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00:27:23.319 --> 00:27:26.720
<v Speaker 5>symbol of the inverted cross being a symbol of the devil.

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00:27:28.599 --> 00:27:33.359
<v Speaker 5>And what occurs here is that when she is found

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00:27:34.400 --> 00:27:40.759
<v Speaker 5>there is an altar cloth over her, and the the

394
00:27:41.880 --> 00:27:45.400
<v Speaker 5>whoever does this crime had put the altar cloth over

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00:27:45.440 --> 00:27:50.359
<v Speaker 5>her and stabbed her in the pattern of the inverted cross. Now,

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00:27:50.400 --> 00:27:53.559
<v Speaker 5>the important point here is to understand that none of

397
00:27:53.559 --> 00:27:57.039
<v Speaker 5>the police at the time picked up on this. This

398
00:27:57.079 --> 00:28:01.119
<v Speaker 5>doesn't get picked up on until the until relatively the present.

399
00:28:02.480 --> 00:28:07.640
<v Speaker 5>And so I went back and I started researching Satanic

400
00:28:07.720 --> 00:28:13.799
<v Speaker 5>rituals Catholic rituals to understand what was going on. And

401
00:28:14.960 --> 00:28:21.680
<v Speaker 5>the police posit that the murder weapon is a letter

402
00:28:21.720 --> 00:28:27.400
<v Speaker 5>opener which Robinson had on his desk, And if you

403
00:28:27.480 --> 00:28:29.839
<v Speaker 5>take a look at the pictures in the book, you

404
00:28:29.880 --> 00:28:34.920
<v Speaker 5>will see that the pattern of the murder of the

405
00:28:35.240 --> 00:28:39.119
<v Speaker 5>stand wounds on Margaret and Paul's chest, which again caused

406
00:28:39.119 --> 00:28:42.279
<v Speaker 5>her death, were in the shape of an inverted cruss.

407
00:28:42.319 --> 00:28:48.240
<v Speaker 5>I mean, there's no way around that. And nobody, not Davidson,

408
00:28:48.400 --> 00:28:53.720
<v Speaker 5>not Claudia, nobody, except perhaps for the person who comes

409
00:28:53.759 --> 00:28:58.680
<v Speaker 5>forward to claim that Robinson had done some ritualistic abuse

410
00:28:58.720 --> 00:29:04.960
<v Speaker 5>in her previous lik nobody really understands it. And therefore

411
00:29:05.039 --> 00:29:08.240
<v Speaker 5>there's nothing to really believe Dan because at that point

412
00:29:08.319 --> 00:29:12.160
<v Speaker 5>they don't have the evidence. But in the present what

413
00:29:12.279 --> 00:29:15.920
<v Speaker 5>occurs is that when they disinter the body and they

414
00:29:15.960 --> 00:29:20.920
<v Speaker 5>examine it, they're able to determine the pattern of the wounds.

415
00:29:21.480 --> 00:29:25.839
<v Speaker 5>At that point, the police in Toledo do the right

416
00:29:25.920 --> 00:29:32.519
<v Speaker 5>thing and they go to the exorcist in the Chicago Archdioces.

417
00:29:32.680 --> 00:29:37.720
<v Speaker 5>Chicago has an exorcist on staff who I interviewed and

418
00:29:38.039 --> 00:29:39.880
<v Speaker 5>which was a great interview, because the first thing I

419
00:29:39.880 --> 00:29:42.960
<v Speaker 5>said to him, I said, I said to him, I said, gee,

420
00:29:43.079 --> 00:29:44.920
<v Speaker 5>what do you do? How do you get this job?

421
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<v Speaker 5>And he explained to me that he got the job

422
00:29:47.240 --> 00:29:52.400
<v Speaker 5>because he had actually done his doctoral thesis on exorcism.

423
00:29:53.200 --> 00:29:55.920
<v Speaker 5>And he also explained to me that he does most

424
00:29:55.960 --> 00:29:58.160
<v Speaker 5>of his work on the phone, because nine out of

425
00:29:58.160 --> 00:30:01.599
<v Speaker 5>ten cases, if not more, involved schizophrenia when someone thinks

426
00:30:01.599 --> 00:30:04.839
<v Speaker 5>they're possessed by the devil. Of course, this brings up,

427
00:30:04.960 --> 00:30:10.640
<v Speaker 5>you know, memories of the famous film The Exorcist and

428
00:30:10.720 --> 00:30:14.359
<v Speaker 5>what So what happens is they work very closely with

429
00:30:14.400 --> 00:30:18.319
<v Speaker 5>the with the with the monsignor from Chicago who's the exorcist,

430
00:30:19.240 --> 00:30:24.000
<v Speaker 5>and they begin to realize the police that this was

431
00:30:24.400 --> 00:30:31.880
<v Speaker 5>some sort of satanic ritual. Now, the real question, and

432
00:30:32.319 --> 00:30:37.039
<v Speaker 5>my feeling all along, was that Robinson had done this

433
00:30:38.359 --> 00:30:43.160
<v Speaker 5>and done it this specific way to divert attention from

434
00:30:43.240 --> 00:30:48.839
<v Speaker 5>himself and not necessarily because he was some sort of

435
00:30:48.839 --> 00:30:52.440
<v Speaker 5>committed Satanist or something. There's no evidence, there's no hard

436
00:30:52.559 --> 00:30:59.519
<v Speaker 5>evidence to show that Robinson himself was a Satanist, except

437
00:30:59.599 --> 00:31:02.799
<v Speaker 5>for this woman who came forward who claimed that he

438
00:31:02.839 --> 00:31:07.119
<v Speaker 5>had committed the satanic ritual on her previously, but the

439
00:31:07.160 --> 00:31:09.599
<v Speaker 5>police did the right thing at this point and they

440
00:31:09.680 --> 00:31:13.240
<v Speaker 5>went with the evidence. And as I came and I

441
00:31:13.359 --> 00:31:17.519
<v Speaker 5>came into it after Father Robinson was convicted. And by

442
00:31:17.519 --> 00:31:21.160
<v Speaker 5>the way, Father Robinson still wears the collar. He is

443
00:31:21.240 --> 00:31:26.359
<v Speaker 5>still a priest even in jail. And as I got

444
00:31:26.359 --> 00:31:32.119
<v Speaker 5>into it, that's when I realized that if you don't

445
00:31:32.119 --> 00:31:38.960
<v Speaker 5>have corroborating evidence that Robinson was a Satanist, you therefore

446
00:31:39.039 --> 00:31:45.200
<v Speaker 5>have the possibility that he did this deliberately in order

447
00:31:45.319 --> 00:31:50.200
<v Speaker 5>to divert attention from himself. And so the police are

448
00:31:50.200 --> 00:31:53.440
<v Speaker 5>putting all of this stuff together, including when they do

449
00:31:53.480 --> 00:31:58.319
<v Speaker 5>the second autopsy of Margaret and Paul. They're able to

450
00:31:58.359 --> 00:32:04.200
<v Speaker 5>take this letter opener and match up the wounds themselves,

451
00:32:05.319 --> 00:32:08.000
<v Speaker 5>because he stabbed her so hard it went to the bone,

452
00:32:08.799 --> 00:32:11.119
<v Speaker 5>and they were able to match up that. They took

453
00:32:11.160 --> 00:32:14.599
<v Speaker 5>the tip of the letter opener and they were able

454
00:32:14.640 --> 00:32:18.200
<v Speaker 5>to put it into the bone that had been damaged

455
00:32:18.599 --> 00:32:22.480
<v Speaker 5>when he committed this crime, and it was an exact match.

456
00:32:22.599 --> 00:32:25.519
<v Speaker 5>At the same time, they took the letter opener and

457
00:32:25.559 --> 00:32:33.160
<v Speaker 5>they discovered what they think was blood underneath part of it,

458
00:32:33.240 --> 00:32:37.000
<v Speaker 5>the handle, but they weren't able to make a positive

459
00:32:37.359 --> 00:32:42.079
<v Speaker 5>ID so therefore that the fact that the letter opener

460
00:32:42.359 --> 00:32:47.279
<v Speaker 5>is the murder weapon was something that was positive on

461
00:32:47.319 --> 00:32:52.200
<v Speaker 5>the basis of circumstantial evidence, and the jury believed that

462
00:32:53.359 --> 00:32:56.319
<v Speaker 5>in addition to the weight of the other evidence. Oh

463
00:32:56.480 --> 00:32:59.480
<v Speaker 5>and this one more thing, I feel like Colombo, one

464
00:32:59.480 --> 00:33:04.839
<v Speaker 5>more thing, which is that in the present, as they

465
00:33:05.119 --> 00:33:10.039
<v Speaker 5>conduct their investigation, what they find and this is the

466
00:33:10.119 --> 00:33:13.160
<v Speaker 5>thing that cinsed it, certainly for me and certainly I

467
00:33:13.279 --> 00:33:18.400
<v Speaker 5>believe for the conviction of father Robinson, was that back

468
00:33:18.440 --> 00:33:24.839
<v Speaker 5>in eighty somebody was seen leaving the leaving the leaving

469
00:33:24.920 --> 00:33:28.559
<v Speaker 5>the chapel shortly after the murder was committed, but there

470
00:33:28.599 --> 00:33:31.960
<v Speaker 5>was no identification of that individual except in the present.

471
00:33:32.400 --> 00:33:35.920
<v Speaker 5>They tracked down a fellow who was an intern at

472
00:33:35.920 --> 00:33:40.400
<v Speaker 5>the time or resident, I don't recall, and this doctor

473
00:33:41.359 --> 00:33:45.240
<v Speaker 5>positively id Gerald Robinson and said he was the dude

474
00:33:45.319 --> 00:33:49.200
<v Speaker 5>that I saw skulking around and leaving the chapel as

475
00:33:49.240 --> 00:33:52.119
<v Speaker 5>I was going into it to treat her. Now she

476
00:33:52.240 --> 00:33:54.400
<v Speaker 5>was already dead, but they didn't know that, of course,

477
00:33:55.599 --> 00:33:57.440
<v Speaker 5>you know, he didn't know that. Of course at the time.

478
00:33:57.640 --> 00:34:00.000
<v Speaker 5>You know, he's going in the chapel because he gets

479
00:34:00.160 --> 00:34:02.920
<v Speaker 5>call it. You know, there's somebody down and needs help,

480
00:34:02.960 --> 00:34:07.960
<v Speaker 5>et cetera. And this individual, this this doctor sees Robinson

481
00:34:08.000 --> 00:34:11.440
<v Speaker 5>and id's him in the present as coming from that direction,

482
00:34:11.559 --> 00:34:17.079
<v Speaker 5>which completely contradicts what Robinson had said. Robinson claiming that

483
00:34:17.199 --> 00:34:19.199
<v Speaker 5>he was always in his apartment at the time, and

484
00:34:19.239 --> 00:34:23.079
<v Speaker 5>the only time that he's back in the sacristy is

485
00:34:23.280 --> 00:34:27.079
<v Speaker 5>when he's notified what occurs. That's when he comes down,

486
00:34:27.119 --> 00:34:29.719
<v Speaker 5>and that's when Swaye Techi accuses him of being the

487
00:34:29.760 --> 00:34:33.199
<v Speaker 5>bad guy. And I might add that Dave Davidson, even

488
00:34:33.239 --> 00:34:37.440
<v Speaker 5>though he's not a detective, he's a good beat cop.

489
00:34:37.960 --> 00:34:43.199
<v Speaker 5>And so Davidson continues to interview witnesses in the hospital

490
00:34:43.280 --> 00:34:46.679
<v Speaker 5>despite the fact he's not supposed to do this. He's

491
00:34:46.679 --> 00:34:49.000
<v Speaker 5>supposed to leave it to the detectives. And all of

492
00:34:49.039 --> 00:34:53.840
<v Speaker 5>the individuals he talks to implicate Robinson and say Robinson

493
00:34:53.840 --> 00:34:56.920
<v Speaker 5>had had problems with system, Margaret and Paul, so there

494
00:34:56.960 --> 00:34:59.880
<v Speaker 5>was never any other suspect in this case except for

495
00:35:00.119 --> 00:35:01.159
<v Speaker 5>the Gerald Robinson.

496
00:35:03.880 --> 00:35:06.599
<v Speaker 7>You know what's interesting too, and we haven't spoken about it,

497
00:35:06.639 --> 00:35:08.719
<v Speaker 7>but you put it at the very beginning of your

498
00:35:08.719 --> 00:35:10.920
<v Speaker 7>book and you describe it.

499
00:35:12.360 --> 00:35:13.320
<v Speaker 5>Quite quite well.

500
00:35:13.360 --> 00:35:18.519
<v Speaker 7>And then graphically, who presided over the funeral mass for

501
00:35:18.760 --> 00:35:19.639
<v Speaker 7>Margaret and Paul.

502
00:35:20.039 --> 00:35:27.519
<v Speaker 5>Ironically, Gerald Robinson the killer, incredible, the killer and in

503
00:35:27.519 --> 00:35:33.639
<v Speaker 5>the act during that during that mass, it's the full mass.

504
00:35:33.679 --> 00:35:35.920
<v Speaker 5>Of course, one of the things that I had to

505
00:35:35.960 --> 00:35:37.960
<v Speaker 5>do when I was reading, when I was research. I

506
00:35:37.960 --> 00:35:39.920
<v Speaker 5>took a full month when I was working on the

507
00:35:39.960 --> 00:35:44.840
<v Speaker 5>book because I'm I'm Jewish and I'm from Brooklyn, so

508
00:35:45.960 --> 00:35:48.039
<v Speaker 5>I didn't I wasn't aware. I didn't even know what

509
00:35:48.119 --> 00:35:51.320
<v Speaker 5>the sacristy was. So I had a learning curve. So

510
00:35:51.440 --> 00:35:55.440
<v Speaker 5>I really, so, I really. A good friend of mine

511
00:35:55.480 --> 00:36:00.239
<v Speaker 5>at the time worked for the Idiots Guys, and he

512
00:36:00.320 --> 00:36:04.079
<v Speaker 5>sent me The Idiot's Guide to Catholicism. Oh yeah, And

513
00:36:04.559 --> 00:36:08.239
<v Speaker 5>I devoured this. It was a very good book. And

514
00:36:08.239 --> 00:36:10.360
<v Speaker 5>and I and I read up on Catholicism, and of

515
00:36:10.400 --> 00:36:13.320
<v Speaker 5>course I read up on Protestantism to you know, to

516
00:36:13.400 --> 00:36:16.800
<v Speaker 5>understand the differences, to under you know, all that stuff. Sure,

517
00:36:16.880 --> 00:36:22.400
<v Speaker 5>and and it was, it was it was quite a

518
00:36:22.480 --> 00:36:26.360
<v Speaker 5>quite a learning experience, really, because the fact that he

519
00:36:26.639 --> 00:36:32.400
<v Speaker 5>kills her in the sacristy on Holy Saturday with the

520
00:36:32.440 --> 00:36:37.000
<v Speaker 5>host present, I mean, I can't give anything more and

521
00:36:37.440 --> 00:36:38.920
<v Speaker 5>in the way he does it, I can't think of

522
00:36:38.960 --> 00:36:45.599
<v Speaker 5>anything more sacrilegious. Yeah than that, but you in some

523
00:36:45.679 --> 00:36:49.519
<v Speaker 5>ways you have to take out your emotions and look

524
00:36:49.559 --> 00:36:53.199
<v Speaker 5>at this as a murder case. Once you look at

525
00:36:53.199 --> 00:36:55.480
<v Speaker 5>it as a murder case, it begins to come together.

526
00:36:55.519 --> 00:36:58.880
<v Speaker 5>But when you let your emotions carry you away, especially

527
00:36:58.880 --> 00:37:02.159
<v Speaker 5>when you're religious. And of course, there's nothing I'm saying here.

528
00:37:03.440 --> 00:37:07.199
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529
00:37:07.280 --> 00:37:11.000
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530
00:37:11.039 --> 00:37:13.039
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531
00:37:13.039 --> 00:37:13.400
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532
00:37:13.679 --> 00:37:16.239
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533
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534
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535
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536
00:37:25.440 --> 00:37:28.960
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537
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538
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539
00:37:34.679 --> 00:37:37.880
<v Speaker 5>To Catholics, it's nothing, it's not like that at all.

540
00:37:38.199 --> 00:37:41.119
<v Speaker 5>I mean, the the average individual in the parish didn't

541
00:37:41.159 --> 00:37:45.480
<v Speaker 5>know anything about this, but the upper reschelant did. They knew,

542
00:37:45.599 --> 00:37:48.880
<v Speaker 5>they knew a lot about it, and they kept secret

543
00:37:48.920 --> 00:37:52.039
<v Speaker 5>records on this, and some of those the police were

544
00:37:52.039 --> 00:37:56.639
<v Speaker 5>able to eventually confiscate in the present through a subpoena.

545
00:37:59.119 --> 00:38:05.199
<v Speaker 5>Go I answer the question, yeah, yes. About about her

546
00:38:05.880 --> 00:38:10.880
<v Speaker 5>funeral was that Jerry Robinson presides over it, and suddenly

547
00:38:10.880 --> 00:38:14.400
<v Speaker 5>in the middle of the funeral, the doors blow open.

548
00:38:15.239 --> 00:38:18.440
<v Speaker 5>A big wind blows open the doors and will ly

549
00:38:19.199 --> 00:38:24.039
<v Speaker 5>and it was from what I've read, it was quite dramatic.

550
00:38:24.360 --> 00:38:29.320
<v Speaker 5>It was like, you know, God was present saying something whatever.

551
00:38:29.760 --> 00:38:33.079
<v Speaker 5>And I and I do believe that by the way,

552
00:38:33.159 --> 00:38:35.800
<v Speaker 5>I think that that, you know, the Lord does work

553
00:38:35.840 --> 00:38:41.480
<v Speaker 5>in strange ways. But again, the end of the because

554
00:38:41.519 --> 00:38:44.239
<v Speaker 5>of the fact that and I'm going to use a term,

555
00:38:44.800 --> 00:38:49.800
<v Speaker 5>the Catholic Church was mobbed up with the Toledo Police

556
00:38:49.800 --> 00:38:53.400
<v Speaker 5>Department at that time. We know that this was something

557
00:38:53.440 --> 00:38:57.239
<v Speaker 5>that was later exposed by the Toledo Blade, which is

558
00:38:57.400 --> 00:38:59.800
<v Speaker 5>still a fine newspaper in the city, even though it's

559
00:38:59.840 --> 00:39:04.000
<v Speaker 5>been beleaguered and besieged by cutbacks, just like every newspaper.

560
00:39:05.239 --> 00:39:11.000
<v Speaker 5>And but again, all of these clues, and they're really clues,

561
00:39:12.039 --> 00:39:17.760
<v Speaker 5>are left unanswered and undiscovered because of the fact that

562
00:39:18.079 --> 00:39:21.599
<v Speaker 5>the monsignor walks Robinson right out of the the interrogation

563
00:39:22.000 --> 00:39:25.159
<v Speaker 5>and and literally into the millennium. In fact, by the

564
00:39:25.199 --> 00:39:30.599
<v Speaker 5>time Robinson is charged, he's not even in charge of

565
00:39:30.639 --> 00:39:35.119
<v Speaker 5>any parish. He doesn't have any I'm sorry, of any church.

566
00:39:36.000 --> 00:39:39.639
<v Speaker 5>He doesn't have any real official duties. He's just he's

567
00:39:39.679 --> 00:39:44.559
<v Speaker 5>not even listed on the official roster of church employees

568
00:39:45.239 --> 00:39:48.760
<v Speaker 5>within the parish. He's just getting whatever, you know, whatever

569
00:39:48.800 --> 00:39:51.960
<v Speaker 5>his his salary is, or you know, to just hang

570
00:39:52.039 --> 00:39:58.079
<v Speaker 5>around basically, and so and that that continues until two

571
00:39:58.119 --> 00:40:00.960
<v Speaker 5>thousand and six or two thousand five. I guess when

572
00:40:00.960 --> 00:40:03.159
<v Speaker 5>they finally charge him.

573
00:40:03.719 --> 00:40:06.320
<v Speaker 7>Now, how does the what is the church's response? You

574
00:40:06.360 --> 00:40:09.119
<v Speaker 7>talked about him still wearing his habit was a church,

575
00:40:09.199 --> 00:40:12.679
<v Speaker 7>okay with that? And we talked about him speaking Polish

576
00:40:12.719 --> 00:40:16.000
<v Speaker 7>and and and being endeared to the Polish speaking community.

577
00:40:16.320 --> 00:40:20.920
<v Speaker 7>So tell us that trial just what camp, who was

578
00:40:20.960 --> 00:40:23.559
<v Speaker 7>in what camp? And and and did he have reporters

579
00:40:23.639 --> 00:40:25.519
<v Speaker 7>and and who were those supporters?

580
00:40:27.280 --> 00:40:33.159
<v Speaker 5>Predominantly Father Robinson's supporters with the Polish Catholics within the

581
00:40:33.199 --> 00:40:35.320
<v Speaker 5>parish who didn't want to believe that one of their

582
00:40:35.360 --> 00:40:38.719
<v Speaker 5>own could have committed this crime. And of course he

583
00:40:38.840 --> 00:40:42.519
<v Speaker 5>was supported by the parent, by the archbishop, by the

584
00:40:42.559 --> 00:40:46.000
<v Speaker 5>Bishop uh and and the mind senior in the parish.

585
00:40:46.559 --> 00:40:51.960
<v Speaker 5>Uh uh and and they supported him, and those were

586
00:40:52.000 --> 00:40:55.760
<v Speaker 5>his supporters, and that is is very strong in this

587
00:40:55.840 --> 00:41:01.079
<v Speaker 5>particular section of the United States because Polish Catholics had

588
00:41:01.119 --> 00:41:06.480
<v Speaker 5>settled that area going back into the eighteen fifties, and

589
00:41:06.559 --> 00:41:12.000
<v Speaker 5>so they carried a lot of political clout. And so

590
00:41:12.119 --> 00:41:15.280
<v Speaker 5>during the trial, these are the individuals who refuse to

591
00:41:15.320 --> 00:41:20.719
<v Speaker 5>believe that Robinson could have committed this crime, and to

592
00:41:20.719 --> 00:41:24.559
<v Speaker 5>this day still believed that Robinson didn't commit the crime.

593
00:41:24.599 --> 00:41:27.039
<v Speaker 5>And I might add that Robinson claims he didn't commit

594
00:41:27.119 --> 00:41:27.519
<v Speaker 5>the crime.

595
00:41:30.039 --> 00:41:33.960
<v Speaker 7>Now the idea that he's going to be defended, Now,

596
00:41:34.000 --> 00:41:37.239
<v Speaker 7>who pays for this? Because basically does the church pay

597
00:41:37.320 --> 00:41:41.280
<v Speaker 7>for his lawyers, his attorneys? How does it happen that

598
00:41:41.320 --> 00:41:44.280
<v Speaker 7>he gets the particular attorney that he does have. And

599
00:41:44.639 --> 00:41:47.760
<v Speaker 7>you talked about the Polish community. Is that the people

600
00:41:47.760 --> 00:41:49.119
<v Speaker 7>that raise the money for his bail?

601
00:41:50.199 --> 00:41:55.880
<v Speaker 5>Yes, But at the same time, as I recall, one

602
00:41:55.880 --> 00:42:01.480
<v Speaker 5>of his attorneys decides to simply volunteer his services because

603
00:42:01.519 --> 00:42:04.400
<v Speaker 5>and and and quite rightly, because the guy needed a

604
00:42:04.400 --> 00:42:08.639
<v Speaker 5>good attorney. And uh, you know, I when when it

605
00:42:08.679 --> 00:42:12.719
<v Speaker 5>comes to attorneys in these kinds of situations, I don't

606
00:42:12.760 --> 00:42:16.480
<v Speaker 5>think it's really particularly relevant. I mean, you know, I

607
00:42:16.599 --> 00:42:19.360
<v Speaker 5>I honestly, if if I remember, I didn't even look

608
00:42:19.440 --> 00:42:22.800
<v Speaker 5>into whether the lawyers them said the defend Floyers were

609
00:42:22.840 --> 00:42:26.079
<v Speaker 5>capitalists because I didn't particularly think it was relevant. Because

610
00:42:26.880 --> 00:42:29.519
<v Speaker 5>under our system of justice, every individual, just as it

611
00:42:29.559 --> 00:42:32.280
<v Speaker 5>is in Canada and England and Australia and every place else,

612
00:42:32.320 --> 00:42:36.199
<v Speaker 5>the people listening to us, you have the right to

613
00:42:36.280 --> 00:42:38.480
<v Speaker 5>an attorney to defend you to the best of his

614
00:42:38.800 --> 00:42:42.920
<v Speaker 5>or her ability. And so a couple of attorneys had

615
00:42:42.960 --> 00:42:45.480
<v Speaker 5>come forward to offer their services to help him out

616
00:42:45.719 --> 00:42:49.199
<v Speaker 5>because he was he was an underdog, and so the

617
00:42:49.760 --> 00:42:53.079
<v Speaker 5>community raises some money. I think the parish put in

618
00:42:53.159 --> 00:42:58.119
<v Speaker 5>some money. Uh, it really wasn't It wasn't an issue.

619
00:42:58.239 --> 00:43:01.360
<v Speaker 5>Let's put it that way, Dan. It wasn't an issue.

620
00:43:01.760 --> 00:43:04.199
<v Speaker 5>And when you think about it, it can't be an

621
00:43:04.239 --> 00:43:07.960
<v Speaker 5>issue because once you have a cover up, the cover

622
00:43:08.039 --> 00:43:12.199
<v Speaker 5>up has to continue, because if the cover up doesn't continue,

623
00:43:12.719 --> 00:43:16.800
<v Speaker 5>then people have to start taking responsibility. And once they

624
00:43:16.800 --> 00:43:20.840
<v Speaker 5>start taking responsibility, I mean supposing there was supposing, for

625
00:43:20.880 --> 00:43:25.880
<v Speaker 5>the sake of discussion, Robinson had had opened up to

626
00:43:26.000 --> 00:43:29.480
<v Speaker 5>somebody and said, let's say Robinson opened up to the

627
00:43:29.519 --> 00:43:32.360
<v Speaker 5>month senior and said, I've done it. Well. If you

628
00:43:32.480 --> 00:43:39.440
<v Speaker 5>then turn around and try to free this individual, you

629
00:43:39.480 --> 00:43:43.320
<v Speaker 5>would be you could be indicted for being an accessory

630
00:43:43.400 --> 00:43:48.239
<v Speaker 5>to murder. So once you have the cover up going,

631
00:43:49.360 --> 00:43:54.280
<v Speaker 5>it has to continue all the way through because otherwise

632
00:43:54.320 --> 00:44:00.119
<v Speaker 5>people can get charged. So again what occurs during the

633
00:44:00.199 --> 00:44:03.360
<v Speaker 5>trial is the church is supportive of him, many of

634
00:44:03.400 --> 00:44:05.880
<v Speaker 5>the I couldn't tell you the exact numbers, but but

635
00:44:05.920 --> 00:44:11.119
<v Speaker 5>there was certainly an appreciable portion of the Toledo Catholic

636
00:44:11.119 --> 00:44:15.480
<v Speaker 5>community and particularly the Polish Catholic community that supported him

637
00:44:15.519 --> 00:44:18.840
<v Speaker 5>because people don't, you know, and quite rightly, they don't

638
00:44:18.880 --> 00:44:22.920
<v Speaker 5>want to believe a priest kills a nun. Excuse me,

639
00:44:24.000 --> 00:44:26.800
<v Speaker 5>you know, I mean it's you know, when I grew up,

640
00:44:27.880 --> 00:44:30.599
<v Speaker 5>I was taught that regardless of who the person was,

641
00:44:30.679 --> 00:44:33.519
<v Speaker 5>they were a person of the cloth. You give them

642
00:44:33.559 --> 00:44:36.000
<v Speaker 5>that respect. I was always taught, you know, to sit

643
00:44:36.039 --> 00:44:39.039
<v Speaker 5>and here I am a Jewish boy in Brooklyn, and

644
00:44:39.119 --> 00:44:42.000
<v Speaker 5>so you know, I always you know, so you grow

645
00:44:42.079 --> 00:44:50.159
<v Speaker 5>up believing that these individuals are above conventional law. Not

646
00:44:50.239 --> 00:44:54.119
<v Speaker 5>above God's law, certainly, but above conventional law. And and

647
00:44:54.199 --> 00:44:58.239
<v Speaker 5>they're paragons just like doctors for instance, you know the

648
00:44:58.480 --> 00:45:01.559
<v Speaker 5>you know it's it's only in the last maybe ten

649
00:45:01.639 --> 00:45:04.559
<v Speaker 5>or twenty years. I once wrote a book called Doctors

650
00:45:04.559 --> 00:45:08.039
<v Speaker 5>from Hell. It was my first true crime book. You

651
00:45:08.079 --> 00:45:13.239
<v Speaker 5>don't want to believe that people that are so respected,

652
00:45:14.199 --> 00:45:19.280
<v Speaker 5>people that have such standing within the community, could knowingly

653
00:45:19.679 --> 00:45:26.639
<v Speaker 5>commit murder. That's like you know, a a It's a

654
00:45:26.719 --> 00:45:32.639
<v Speaker 5>disconnect because once you believe that, then it calls into

655
00:45:32.760 --> 00:45:37.800
<v Speaker 5>question your other beliefs because you want to believe that

656
00:45:38.280 --> 00:45:41.320
<v Speaker 5>these people are paragons of virtue. You want to believe

657
00:45:42.239 --> 00:45:48.360
<v Speaker 5>that they follow Jesus' path. You want to believe this

658
00:45:48.480 --> 00:45:52.840
<v Speaker 5>stuff because if it turns out the other way around,

659
00:45:53.599 --> 00:45:56.719
<v Speaker 5>what it means is you got conned by somebody, and

660
00:45:56.840 --> 00:46:01.920
<v Speaker 5>nobody nobody wants to know that they will conned by anybody,

661
00:46:02.440 --> 00:46:06.960
<v Speaker 5>let alone by a priest, and let alone that he

662
00:46:07.039 --> 00:46:08.320
<v Speaker 5>conned his way into murder.

663
00:46:12.599 --> 00:46:17.840
<v Speaker 7>Now at trial, you say that he was. We've already

664
00:46:17.840 --> 00:46:20.920
<v Speaker 7>spoken about it. That he was eventually convicted of the

665
00:46:21.039 --> 00:46:22.199
<v Speaker 7>murder by a jury.

666
00:46:23.000 --> 00:46:23.760
<v Speaker 5>Yes, and he was.

667
00:46:24.039 --> 00:46:28.920
<v Speaker 7>And then he was sentenced, yes, and it was like

668
00:46:29.039 --> 00:46:31.400
<v Speaker 7>the sentence. And he's a fairly old man too, so

669
00:46:32.159 --> 00:46:34.719
<v Speaker 7>in effect, he basically would seem like he would spend

670
00:46:34.760 --> 00:46:36.800
<v Speaker 7>the rest of his life in prison. Now let's get

671
00:46:36.800 --> 00:46:41.079
<v Speaker 7>to these other charges. And it's interesting kind of you're you're,

672
00:46:41.119 --> 00:46:43.559
<v Speaker 7>you're a little bit cynical. And in the end of

673
00:46:43.559 --> 00:46:45.800
<v Speaker 7>the book when we're talking, when you're talking about those

674
00:46:45.920 --> 00:46:49.119
<v Speaker 7>charges and where they came from, tell us explain to

675
00:46:49.159 --> 00:46:52.519
<v Speaker 7>the audience why there was a civil case rather than

676
00:46:52.559 --> 00:46:54.440
<v Speaker 7>a criminal case. And people who are familiar with J.

677
00:46:54.760 --> 00:46:59.000
<v Speaker 7>Simpson's case, but tell us what happened in terms of

678
00:46:59.000 --> 00:47:02.039
<v Speaker 7>why the civil case. But also do you believe the

679
00:47:02.079 --> 00:47:06.519
<v Speaker 7>prosecutor would have went ahead with criminal charges with the

680
00:47:06.599 --> 00:47:10.719
<v Speaker 7>Satanic ritual thing if there wasn't these conditions that had

681
00:47:10.760 --> 00:47:13.800
<v Speaker 7>forced it to civil court Because there is a difference.

682
00:47:13.840 --> 00:47:16.079
<v Speaker 7>People I think will know that there's a difference between

683
00:47:16.239 --> 00:47:19.960
<v Speaker 7>the burden of proof in terms of civil cases and

684
00:47:20.039 --> 00:47:22.360
<v Speaker 7>criminal case based on the O. J. Simpson case, So

685
00:47:22.719 --> 00:47:25.639
<v Speaker 7>explain exactly what happened in this particular case.

686
00:47:26.119 --> 00:47:30.360
<v Speaker 5>Well, yeah, and using Simpson is a good is a

687
00:47:30.360 --> 00:47:34.280
<v Speaker 5>good example in the Simpson case because I'm I know

688
00:47:34.360 --> 00:47:38.840
<v Speaker 5>Fred Goldman and in the Simpson case, and you have

689
00:47:38.920 --> 00:47:46.360
<v Speaker 5>a crime murder which is eventually tried, and of course

690
00:47:46.719 --> 00:47:51.599
<v Speaker 5>Simpson is found not guilty, but you have again, an

691
00:47:51.639 --> 00:47:56.280
<v Speaker 5>actual crime that's occurring, and it isn't. It isn't a

692
00:47:56.320 --> 00:48:00.840
<v Speaker 5>situation where it becomes a cold case. So in that case,

693
00:48:02.400 --> 00:48:06.039
<v Speaker 5>what occurs is that Fred Goldman goes in, the Goldman

694
00:48:06.159 --> 00:48:09.880
<v Speaker 5>family goes after Simpson for a civil verdict, and in

695
00:48:10.000 --> 00:48:13.800
<v Speaker 5>civil court, as you point out, you don't have to

696
00:48:13.840 --> 00:48:17.960
<v Speaker 5>the burden of proof is less act you don't necessarily

697
00:48:18.000 --> 00:48:19.800
<v Speaker 5>even have a jury of twelve. It would be a

698
00:48:19.880 --> 00:48:25.000
<v Speaker 5>jury of seven. For example, in the Robinson case, what

699
00:48:25.119 --> 00:48:30.719
<v Speaker 5>you have is and it is Robinson being convicted of

700
00:48:31.400 --> 00:48:36.920
<v Speaker 5>killing Margaret and Paul, and they downplay there is evidence,

701
00:48:36.960 --> 00:48:42.199
<v Speaker 5>of course, but they downplay the satanic stuff because once

702
00:48:42.239 --> 00:48:44.960
<v Speaker 5>they go into that, you got to go it's a

703
00:48:44.960 --> 00:48:47.920
<v Speaker 5>lot of stuff for a jury to take in sure,

704
00:48:48.079 --> 00:48:52.960
<v Speaker 5>So they were primarily concerned with simply proving Robinson done

705
00:48:53.000 --> 00:48:57.599
<v Speaker 5>it as opposed to how Robinson done it for the

706
00:48:57.599 --> 00:49:02.840
<v Speaker 5>same time, and what occurs is that an individual who

707
00:49:03.400 --> 00:49:08.719
<v Speaker 5>sees this has a recollection, a repressed memory of having

708
00:49:08.840 --> 00:49:13.400
<v Speaker 5>been a young person who had been.

709
00:49:14.719 --> 00:49:17.960
<v Speaker 3>Lucky Land Casino, asking people, what's the weirdest place you've

710
00:49:18.000 --> 00:49:21.679
<v Speaker 3>gotten lucky? Lucky in line at the deli? I guess ah,

711
00:49:21.679 --> 00:49:23.760
<v Speaker 3>in my dentist's office more than once.

712
00:49:23.880 --> 00:49:25.480
<v Speaker 1>Actually, do I have to say?

713
00:49:25.679 --> 00:49:25.880
<v Speaker 4>Yes?

714
00:49:25.920 --> 00:49:28.880
<v Speaker 3>You do in the car before my kid's PTA meeting?

715
00:49:29.079 --> 00:49:29.440
<v Speaker 4>Really?

716
00:49:29.599 --> 00:49:32.519
<v Speaker 3>Yes? Excuse me? What's the weirdest place you've gotten lucky?

717
00:49:32.679 --> 00:49:35.280
<v Speaker 3>I never win? And tell well, there you have it.

718
00:49:35.320 --> 00:49:38.119
<v Speaker 1>You could get lucky anywhere playing at lucky landslots dot

719
00:49:38.159 --> 00:49:39.760
<v Speaker 1>com play for free right now?

720
00:49:39.960 --> 00:49:42.360
<v Speaker 3>Are you feeling lucky? No, we're not necessary for my

721
00:49:42.440 --> 00:49:44.239
<v Speaker 3>law eighteen plus terms, conditions plus sets every.

722
00:49:44.159 --> 00:49:51.559
<v Speaker 5>Details involved with somebody who took her to a it

723
00:49:51.679 --> 00:49:54.880
<v Speaker 5>was a basement someplace. In fact, the Toledo Police Department

724
00:49:55.679 --> 00:50:01.119
<v Speaker 5>would eventually search the entire area trying to find of

725
00:50:01.559 --> 00:50:09.920
<v Speaker 5>satanic abuse in some of these underground locations, and they

726
00:50:09.920 --> 00:50:12.679
<v Speaker 5>couldn't come up with anything. And so at that point,

727
00:50:12.960 --> 00:50:17.320
<v Speaker 5>the individual involved simply comes forward and says, I'm going

728
00:50:17.400 --> 00:50:21.679
<v Speaker 5>to sue Gerald Robinson in civil court for doing this

729
00:50:21.719 --> 00:50:23.760
<v Speaker 5>to me. And she also claimed that there were other

730
00:50:23.840 --> 00:50:27.519
<v Speaker 5>people who were present at the time, but the one

731
00:50:28.639 --> 00:50:32.000
<v Speaker 5>ID she has is of Robinson. Now, again, the problem

732
00:50:32.639 --> 00:50:39.760
<v Speaker 5>is corroboration, and if this was a criminal case, it

733
00:50:39.760 --> 00:50:42.639
<v Speaker 5>would have been thrown out immediately because there was no corroboration.

734
00:50:42.840 --> 00:50:48.159
<v Speaker 5>Was essentially her word against his right, and eventually the

735
00:50:48.199 --> 00:50:52.079
<v Speaker 5>case does get thrown out. The case does get thrown

736
00:50:52.119 --> 00:50:57.119
<v Speaker 5>out because there is no corroboration, and some people looked

737
00:50:57.119 --> 00:50:59.760
<v Speaker 5>at her as a gold digger who's just trying to

738
00:50:59.800 --> 00:51:04.800
<v Speaker 5>make money off this whole thing. And the again, the

739
00:51:04.880 --> 00:51:08.679
<v Speaker 5>problem is when you don't have corroboration, where do you

740
00:51:08.719 --> 00:51:11.079
<v Speaker 5>go with it? You know, what do you where do

741
00:51:11.119 --> 00:51:12.840
<v Speaker 5>you go with it? I mean, and and and And

742
00:51:12.920 --> 00:51:18.079
<v Speaker 5>the answer here is that the the judge threw it

743
00:51:18.119 --> 00:51:20.719
<v Speaker 5>out before he could even go to trial. Now, I

744
00:51:20.840 --> 00:51:25.840
<v Speaker 5>might add something else, which is I saw I saw

745
00:51:25.880 --> 00:51:29.119
<v Speaker 5>something in Toledo when I went to investigate the case.

746
00:51:29.159 --> 00:51:32.559
<v Speaker 5>There was another priest. I'm sorry, he wasn't a priest.

747
00:51:32.559 --> 00:51:36.519
<v Speaker 5>He was a layman who had been a teacher within

748
00:51:36.559 --> 00:51:40.159
<v Speaker 5>the parish. And they had already found this guy guilty

749
00:51:40.199 --> 00:51:47.280
<v Speaker 5>of pedophilia. And he had a court date. And I

750
00:51:47.400 --> 00:51:51.880
<v Speaker 5>was in the courtroom and it was just me and

751
00:51:52.079 --> 00:51:56.320
<v Speaker 5>another reporter and and and this particular individual and the lawyers,

752
00:51:56.960 --> 00:52:01.280
<v Speaker 5>and suddenly the judge goes, let's do this in chambers,

753
00:52:02.400 --> 00:52:05.000
<v Speaker 5>and I and and you're not supposed to have a

754
00:52:05.079 --> 00:52:10.239
<v Speaker 5>hearing in chambers. That's that's a violation of the United

755
00:52:10.239 --> 00:52:15.079
<v Speaker 5>States Constitution. We have public trials. And I saw this

756
00:52:15.280 --> 00:52:20.360
<v Speaker 5>dude go into into chambers with the judge and they

757
00:52:20.400 --> 00:52:23.920
<v Speaker 5>made some sort of a deal to let this dude go,

758
00:52:24.920 --> 00:52:27.599
<v Speaker 5>and the guy snuck out the back way. And I

759
00:52:27.599 --> 00:52:31.079
<v Speaker 5>would ask as this, and I mean, Dan, it was

760
00:52:31.119 --> 00:52:33.119
<v Speaker 5>like I thought I was in the Twilight Zone. I

761
00:52:33.119 --> 00:52:35.280
<v Speaker 5>couldn't believe I was in the United States of America.

762
00:52:35.920 --> 00:52:38.639
<v Speaker 5>And I asked people about it. I asked the reporters

763
00:52:38.639 --> 00:52:40.760
<v Speaker 5>and they said, oh, this is Toledo, And I go,

764
00:52:40.840 --> 00:52:44.119
<v Speaker 5>what kind of answer is that? What do you mean

765
00:52:44.159 --> 00:52:48.239
<v Speaker 5>it's Toledo. You know, we're in the United States of America.

766
00:52:48.639 --> 00:52:50.920
<v Speaker 5>That's why I always say that. You know, people will

767
00:52:50.960 --> 00:52:55.400
<v Speaker 5>always talk about things that happen in the Southern States,

768
00:52:55.719 --> 00:52:57.920
<v Speaker 5>you know what I mean, and the South get this

769
00:52:58.119 --> 00:53:02.519
<v Speaker 5>bad reputation or repressing this, that and the other thing. Well,

770
00:53:02.519 --> 00:53:05.480
<v Speaker 5>open your eyes. This stuff goes on all over the place.

771
00:53:06.320 --> 00:53:11.800
<v Speaker 5>And in this particular case, you had a criminal proceeding

772
00:53:12.119 --> 00:53:16.199
<v Speaker 5>that goes into chambers, which it shouldn't have shouldn't have had,

773
00:53:16.360 --> 00:53:18.719
<v Speaker 5>shouldn't have happened. And I have to believe that the

774
00:53:18.719 --> 00:53:21.679
<v Speaker 5>only reason that occurred is because the church was involved.

775
00:53:21.679 --> 00:53:25.559
<v Speaker 5>And this is the present. This is the present, and

776
00:53:25.679 --> 00:53:28.360
<v Speaker 5>I just you know, I just looked at this, and

777
00:53:28.400 --> 00:53:30.320
<v Speaker 5>you know, one of the problems is that when you're

778
00:53:30.320 --> 00:53:33.119
<v Speaker 5>a journalist, as you know, you know, my job is

779
00:53:33.159 --> 00:53:35.639
<v Speaker 5>not you know, Anderson Cooper can get on CNN all

780
00:53:35.960 --> 00:53:38.480
<v Speaker 5>as much as he wants and advocate, but that's not

781
00:53:38.519 --> 00:53:42.079
<v Speaker 5>what a journalist does. What a journalist does investigate for

782
00:53:42.119 --> 00:53:46.480
<v Speaker 5>the best obtainable version of the truth and present that

783
00:53:47.960 --> 00:53:53.880
<v Speaker 5>to your reader or your viewer. And the the the

784
00:53:53.920 --> 00:53:58.920
<v Speaker 5>reporters in Toledo were literally stymied by the court system

785
00:53:59.000 --> 00:54:02.199
<v Speaker 5>in this particular case, let alone of course the parish,

786
00:54:02.320 --> 00:54:05.639
<v Speaker 5>which didn't want to say anything about it, and of

787
00:54:05.639 --> 00:54:09.840
<v Speaker 5>course the parish had little enoughing to say regarding Robinson's case.

788
00:54:10.199 --> 00:54:12.960
<v Speaker 5>Now again, that's pretty you know, it goes back to

789
00:54:12.960 --> 00:54:15.840
<v Speaker 5>what we discussed before, which is what are they supposed

790
00:54:15.920 --> 00:54:19.960
<v Speaker 5>to say? We covered it up? You know, what are

791
00:54:20.000 --> 00:54:22.960
<v Speaker 5>they supposed to say? I think that if the individuals

792
00:54:22.960 --> 00:54:25.760
<v Speaker 5>who did cover it up within the church there were

793
00:54:25.840 --> 00:54:29.280
<v Speaker 5>not within the church, they would have been charged. They

794
00:54:29.320 --> 00:54:31.159
<v Speaker 5>would have been charged with covering up a murder for

795
00:54:31.239 --> 00:54:36.440
<v Speaker 5>God's sakes, which is probably a pretty good metaphor. And

796
00:54:36.760 --> 00:54:41.320
<v Speaker 5>it it was a very peculiar situation. And I might

797
00:54:41.320 --> 00:54:45.880
<v Speaker 5>add one other thing, which is I've investigated murder cases

798
00:54:46.239 --> 00:54:51.840
<v Speaker 5>throughout the United States. I've one in one instance in

799
00:54:51.880 --> 00:54:54.599
<v Speaker 5>a book called Lobster Boy. I actually solved the case

800
00:54:55.320 --> 00:54:57.960
<v Speaker 5>which led to the conviction of the killer who threatened me.

801
00:54:59.199 --> 00:55:02.400
<v Speaker 5>I was never worried for my own safety as I

802
00:55:02.599 --> 00:55:08.239
<v Speaker 5>was in Toledo. And I'm not paranoid. I'm really not paranoid.

803
00:55:09.159 --> 00:55:11.800
<v Speaker 5>I can't be. I'm a New York met fan and

804
00:55:13.760 --> 00:55:19.679
<v Speaker 5>and I really was concerned that people were paying too

805
00:55:19.800 --> 00:55:23.239
<v Speaker 5>much attention to what I was doing. And I was

806
00:55:23.320 --> 00:55:28.239
<v Speaker 5>extremely careful about where I went. Now, granted, Toledo, much

807
00:55:28.280 --> 00:55:31.840
<v Speaker 5>of Toledo is a high crime area, but that doesn't

808
00:55:32.119 --> 00:55:36.119
<v Speaker 5>that doesn't phaze me because you know, that's again what

809
00:55:36.199 --> 00:55:38.920
<v Speaker 5>reporters do. We go wherever we have to go to

810
00:55:39.320 --> 00:55:42.519
<v Speaker 5>report on the story. But in Toledo, I had the

811
00:55:42.599 --> 00:55:46.360
<v Speaker 5>feeling that people were watching me. And I couldn't be

812
00:55:46.440 --> 00:55:48.440
<v Speaker 5>clear on who it might have been, whether it was

813
00:55:49.079 --> 00:55:52.039
<v Speaker 5>it was the police or you know, individuals from the

814
00:55:52.079 --> 00:55:56.960
<v Speaker 5>parish or whatever. But I I was very, very very

815
00:55:57.000 --> 00:56:00.960
<v Speaker 5>careful about where I went and what I did because

816
00:56:01.079 --> 00:56:02.679
<v Speaker 5>I didn't I of course did you know, I'm there

817
00:56:02.719 --> 00:56:06.400
<v Speaker 5>by myself. I'm the long ranger, you know, and tanto Is,

818
00:56:06.440 --> 00:56:09.480
<v Speaker 5>you know, is off getting help. So I have to

819
00:56:09.519 --> 00:56:12.840
<v Speaker 5>be very very careful. I felt about what I was

820
00:56:12.920 --> 00:56:15.599
<v Speaker 5>doing and the individuals I was talking to, and I

821
00:56:15.639 --> 00:56:22.280
<v Speaker 5>and even Davidson. I confronted the prosecutor, the prosecutor who

822
00:56:22.880 --> 00:56:28.800
<v Speaker 5>got the conviction, got Robinson's conviction, and this guy. I

823
00:56:28.840 --> 00:56:30.440
<v Speaker 5>said to him, I said, why don't you call Dave

824
00:56:30.519 --> 00:56:32.559
<v Speaker 5>Davidson as a witness. He was the first cop in

825
00:56:32.599 --> 00:56:34.760
<v Speaker 5>the scene. He did, he did all of the basic

826
00:56:34.800 --> 00:56:39.239
<v Speaker 5>investive investigative work. He said, well, he's not a reliable witness.

827
00:56:39.480 --> 00:56:41.400
<v Speaker 5>I said, he's not a reliable witness. He said no.

828
00:56:42.199 --> 00:56:44.239
<v Speaker 5>And I had my notebook and I from out of

829
00:56:44.239 --> 00:56:46.559
<v Speaker 5>my notebook, I unfolded a piece of paper and I said,

830
00:56:46.599 --> 00:56:48.440
<v Speaker 5>there's Davidson at the top of your list. How come

831
00:56:48.480 --> 00:56:50.199
<v Speaker 5>you got them at the top of your witness list?

832
00:56:50.800 --> 00:56:54.760
<v Speaker 5>And of course the guy couldn't answer. So even at

833
00:56:54.760 --> 00:56:59.880
<v Speaker 5>the time that they're prosecuting, they're trying to cover up

834
00:57:01.079 --> 00:57:05.760
<v Speaker 5>the fact that they didn't do their job initially, and

835
00:57:05.800 --> 00:57:07.920
<v Speaker 5>they and in whichever way you come out on it,

836
00:57:07.960 --> 00:57:10.920
<v Speaker 5>whether you think Robinson's guilty or not. There's no only

837
00:57:10.920 --> 00:57:12.719
<v Speaker 5>in the world you can say that the police did

838
00:57:12.760 --> 00:57:17.840
<v Speaker 5>their job initially because well they were signing, you know,

839
00:57:17.880 --> 00:57:23.079
<v Speaker 5>they were stopped, and nobody came forward for fifteen years

840
00:57:23.760 --> 00:57:29.000
<v Speaker 5>to get justice for this individual who was was by

841
00:57:29.039 --> 00:57:35.000
<v Speaker 5>all accounts, a very loving, good person, devoted to Christ

842
00:57:36.079 --> 00:57:39.679
<v Speaker 5>and certainly didn't deserve, you know, what occurred to her.

843
00:57:39.719 --> 00:57:42.760
<v Speaker 5>And I might add that the all of the nuns

844
00:57:42.800 --> 00:57:45.519
<v Speaker 5>in the hospital, they were all nurses. They were all

845
00:57:45.599 --> 00:57:47.559
<v Speaker 5>trained in one of in one of in one of

846
00:57:47.559 --> 00:57:50.840
<v Speaker 5>the orders as nurses. So this was you know, so

847
00:57:50.880 --> 00:57:54.360
<v Speaker 5>these people had other duties obviously, in addition to being

848
00:57:55.400 --> 00:57:58.119
<v Speaker 5>to their to their to their to their duties to

849
00:57:58.199 --> 00:58:04.960
<v Speaker 5>the to the church, and so it was quite it

850
00:58:05.039 --> 00:58:07.800
<v Speaker 5>was quite an eye opener, you know, it was quite

851
00:58:07.840 --> 00:58:10.239
<v Speaker 5>an eye opener. And as you point out in the book,

852
00:58:10.280 --> 00:58:16.920
<v Speaker 5>I'm an adjunct Associate professor of film at the New

853
00:58:17.000 --> 00:58:21.360
<v Speaker 5>York Institute of Technology. So when film is relevant in something,

854
00:58:21.400 --> 00:58:24.519
<v Speaker 5>as I felt it was here, I pointed out and

855
00:58:24.639 --> 00:58:29.119
<v Speaker 5>the fact is that many of us have our conception

856
00:58:29.239 --> 00:58:31.280
<v Speaker 5>of what a priest is formed by what we see

857
00:58:31.320 --> 00:58:35.840
<v Speaker 5>in the media, and for many, many, many years, the

858
00:58:36.760 --> 00:58:39.519
<v Speaker 5>ideal of the priest was Bing Crosby in a film

859
00:58:39.599 --> 00:58:43.440
<v Speaker 5>by Leo McCarry call Going My Way, and people thought this,

860
00:58:43.840 --> 00:58:46.760
<v Speaker 5>including me, this is what a priest is. You know.

861
00:58:46.960 --> 00:58:49.400
<v Speaker 5>Granted I don't expect them to be singing the high

862
00:58:49.400 --> 00:58:53.000
<v Speaker 5>notes like being, but you know, you don't expect that

863
00:58:53.079 --> 00:58:55.920
<v Speaker 5>a priest to expect I mean, it doesn't even enter

864
00:58:55.960 --> 00:58:59.159
<v Speaker 5>your consciousness that something like this could happen.

865
00:59:00.119 --> 00:59:02.760
<v Speaker 7>Well, let me ask you this question, because I don't

866
00:59:02.760 --> 00:59:04.920
<v Speaker 7>think I got it from the book itself, and I

867
00:59:04.960 --> 00:59:08.159
<v Speaker 7>think that the audience that's listening to would ask this

868
00:59:08.280 --> 00:59:13.119
<v Speaker 7>question in your research, in your estimation based on Davison,

869
00:59:13.280 --> 00:59:16.280
<v Speaker 7>based on the witnesses that did come forward to talk

870
00:59:16.320 --> 00:59:19.960
<v Speaker 7>about Satanic rituals, and maybe you can describe some of

871
00:59:20.039 --> 00:59:25.199
<v Speaker 7>the allegations that this woman made. But more importantly, without

872
00:59:25.239 --> 00:59:32.360
<v Speaker 7>the Satanic allegational ritualistic allegations against and it included Gerald Robinson,

873
00:59:32.920 --> 00:59:34.880
<v Speaker 7>he would not have been indicted for murder. They would

874
00:59:34.880 --> 00:59:36.840
<v Speaker 7>have been not the case would have not come back.

875
00:59:36.920 --> 00:59:41.000
<v Speaker 7>So I ask combined with the idea that the holiest

876
00:59:41.079 --> 00:59:46.280
<v Speaker 7>day of the year in the sacristy itself and the filement,

877
00:59:46.519 --> 00:59:52.480
<v Speaker 7>the upside down cross, the altar cloth, the mark on

878
00:59:52.519 --> 00:59:58.039
<v Speaker 7>the forehead. The filing humiliation is do you believe that

879
00:59:58.119 --> 01:00:02.960
<v Speaker 7>there was a Satanic group operating in Toledo in the

880
01:00:03.000 --> 01:00:05.119
<v Speaker 7>priesthood abusing people.

881
01:00:06.199 --> 01:00:08.519
<v Speaker 5>Well, let me just say one thing that you you

882
01:00:08.519 --> 01:00:12.800
<v Speaker 5>you you, you point out also the fact that she

883
01:00:12.960 --> 01:00:15.639
<v Speaker 5>had been there was a smudge of blood in the

884
01:00:15.639 --> 01:00:20.480
<v Speaker 5>middle of her forehead, and again that is a perversion

885
01:00:21.320 --> 01:00:28.079
<v Speaker 5>of Catholic ritual. And do I believe that there was

886
01:00:28.159 --> 01:00:37.159
<v Speaker 5>Satanic abuse within the parish. I'm going to go with no. No,

887
01:00:37.280 --> 01:00:41.679
<v Speaker 5>I don't believe that quite frankly. And the reason I

888
01:00:41.679 --> 01:00:46.480
<v Speaker 5>don't want it well primarily because the police did do

889
01:00:46.599 --> 01:00:51.239
<v Speaker 5>their job in trying to find when this when this

890
01:00:51.360 --> 01:00:55.320
<v Speaker 5>other individual came forward in the present and claimed that

891
01:00:56.000 --> 01:00:59.039
<v Speaker 5>she had been the kind of abuse she's talking about

892
01:00:59.119 --> 01:01:02.880
<v Speaker 5>is the kind of thing where they would draw, they

893
01:01:02.920 --> 01:01:06.920
<v Speaker 5>would rape her, they would they would draw satanic symbols

894
01:01:06.920 --> 01:01:12.480
<v Speaker 5>on her body. The problem is no corroborating evidence. And

895
01:01:12.719 --> 01:01:16.320
<v Speaker 5>usually in these kinds of situations, just like in situations

896
01:01:16.400 --> 01:01:21.559
<v Speaker 5>where you have pedophilia, it's more than one individual. One

897
01:01:21.599 --> 01:01:26.239
<v Speaker 5>individual comes forward, says says something, and then other individuals

898
01:01:26.679 --> 01:01:30.320
<v Speaker 5>who have either been repressing the memories or too ashamed

899
01:01:30.320 --> 01:01:35.920
<v Speaker 5>to come forward, do come forward? That doesn't really occur here,

900
01:01:36.840 --> 01:01:39.679
<v Speaker 5>and so I go on the I go on more

901
01:01:39.679 --> 01:01:45.239
<v Speaker 5>on the basis of the evidence. I also feel that Robinson,

902
01:01:47.760 --> 01:01:55.159
<v Speaker 5>Robinson did not appear to me anyway to be that

903
01:01:55.400 --> 01:02:02.079
<v Speaker 5>heavily to be to be involved within a And there

904
01:02:02.159 --> 01:02:07.760
<v Speaker 5>is again in the years afterwards, and the police investigate him,

905
01:02:08.039 --> 01:02:11.800
<v Speaker 5>and I did as well about what occurred afterwards, because

906
01:02:11.840 --> 01:02:15.719
<v Speaker 5>now we're talking about fifteen years dan there is no

907
01:02:15.840 --> 01:02:20.840
<v Speaker 5>evidence of Robinson or any other individual involved with the

908
01:02:20.880 --> 01:02:27.920
<v Speaker 5>parish committing satanic abuse. So my feeling is that based

909
01:02:28.000 --> 01:02:34.400
<v Speaker 5>upon the evidence, Robinson had read about it and tried

910
01:02:34.679 --> 01:02:38.800
<v Speaker 5>to throw the attention off himself in the way that

911
01:02:38.880 --> 01:02:42.320
<v Speaker 5>he kills her. And again remember it's a very specific,

912
01:02:43.840 --> 01:02:47.400
<v Speaker 5>ritualistic way of killing somebody. Now look, I'm the first

913
01:02:47.440 --> 01:02:49.960
<v Speaker 5>one to say, I could be wrong, you know, And

914
01:02:50.039 --> 01:02:57.960
<v Speaker 5>to me, it's more relevant that the evidence points to

915
01:02:58.079 --> 01:03:01.840
<v Speaker 5>him once she got you know, and now I might add,

916
01:03:02.079 --> 01:03:05.880
<v Speaker 5>I might add, now again it's circumstantial. We don't have

917
01:03:05.960 --> 01:03:08.519
<v Speaker 5>any you know. Robinson has always claimed he didn't do

918
01:03:08.599 --> 01:03:13.880
<v Speaker 5>it to this day, and when Paula is On interviewed

919
01:03:13.920 --> 01:03:15.920
<v Speaker 5>him for a show I was part of on the

920
01:03:15.920 --> 01:03:20.960
<v Speaker 5>case with Paula is on. Robinson again insisted he had

921
01:03:21.000 --> 01:03:25.000
<v Speaker 5>nothing to do with this, But he's not convincing to

922
01:03:25.039 --> 01:03:29.119
<v Speaker 5>me because the weight of the evidence is that he

923
01:03:29.280 --> 01:03:34.800
<v Speaker 5>definitely was the bad guy. That's the weight of the evidence.

924
01:03:35.280 --> 01:03:37.400
<v Speaker 5>And so I feel that what you have to do

925
01:03:37.519 --> 01:03:39.679
<v Speaker 5>if you're a prosecutor, is you go with the weight

926
01:03:39.719 --> 01:03:42.920
<v Speaker 5>of that evidence. And as far and again, that's why

927
01:03:42.960 --> 01:03:49.480
<v Speaker 5>they downplayed the satanic stuff at trial, because they didn't

928
01:03:49.519 --> 01:03:53.960
<v Speaker 5>have except for the way that the crime occurs, there

929
01:03:54.039 --> 01:03:59.639
<v Speaker 5>is no other corroborating evidence, and so you know, they

930
01:03:59.760 --> 01:04:01.880
<v Speaker 5>they and I think it was probably a pretty a

931
01:04:01.880 --> 01:04:05.559
<v Speaker 5>pretty smart move on their part. Now I might add

932
01:04:05.599 --> 01:04:07.639
<v Speaker 5>one other thing, which is that I can tell you

933
01:04:07.719 --> 01:04:12.400
<v Speaker 5>that there was an individual who, uh and I haven't

934
01:04:12.440 --> 01:04:17.400
<v Speaker 5>spoken about this publicly, who was involved in the case,

935
01:04:19.119 --> 01:04:25.519
<v Speaker 5>who actually said to me, I have evidence that nobody

936
01:04:25.599 --> 01:04:30.000
<v Speaker 5>else has and if you give me half of what

937
01:04:30.039 --> 01:04:32.039
<v Speaker 5>you're going to make on this book, like I'm making

938
01:04:32.079 --> 01:04:37.320
<v Speaker 5>a lot of money, I'll give you the evidence. And

939
01:04:37.320 --> 01:04:41.840
<v Speaker 5>and I was like, uh, sorry, I you know, I

940
01:04:42.079 --> 01:04:46.599
<v Speaker 5>don't do that sort of thing, you know. So, is

941
01:04:46.679 --> 01:04:51.559
<v Speaker 5>it possible that Robinson was a Satanist? Absolutely? But do

942
01:04:51.639 --> 01:04:55.480
<v Speaker 5>we have any evidence, not a nothing. We don't have

943
01:04:55.559 --> 01:04:56.039
<v Speaker 5>any of you.

944
01:04:57.559 --> 01:04:59.039
<v Speaker 7>If you would have paid, if you would have paid

945
01:04:59.039 --> 01:05:01.760
<v Speaker 7>this individual, they would given you what they thought you

946
01:05:01.920 --> 01:05:05.599
<v Speaker 7>wanted in terms of information. Is that what you believed

947
01:05:05.639 --> 01:05:06.360
<v Speaker 7>by paying them?

948
01:05:07.559 --> 01:05:10.480
<v Speaker 5>Well, that's what that's what he thought. I And I'm

949
01:05:10.519 --> 01:05:13.119
<v Speaker 5>being very cagy in this because I don't want to

950
01:05:13.960 --> 01:05:19.679
<v Speaker 5>you know, I'm subject obviously to libel and to slander laws,

951
01:05:19.719 --> 01:05:24.320
<v Speaker 5>so I can't really reveal who this individual was. But

952
01:05:25.360 --> 01:05:28.320
<v Speaker 5>I think that do I think that there was anything additional.

953
01:05:28.599 --> 01:05:32.320
<v Speaker 5>Quite frankly no, I think the individual involved was just

954
01:05:32.360 --> 01:05:36.239
<v Speaker 5>trying to, you know, get get a fast payday. I

955
01:05:36.280 --> 01:05:39.719
<v Speaker 5>will also say that this is the first time that's

956
01:05:39.719 --> 01:05:43.719
<v Speaker 5>ever occurred to occurred where somebody came to me and said,

957
01:05:43.760 --> 01:05:45.800
<v Speaker 5>I have evidence, blah blah blah, if you pay me.

958
01:05:46.480 --> 01:05:49.280
<v Speaker 5>I've had people say pay me for an interview, but

959
01:05:49.320 --> 01:05:52.119
<v Speaker 5>I've never had anybody say, well, I've got evidence that

960
01:05:52.280 --> 01:05:55.079
<v Speaker 5>wasn't shown there and blah blah blah. You know, and

961
01:05:55.320 --> 01:06:01.400
<v Speaker 5>this particular individual was I thought pretty he was a

962
01:06:01.440 --> 01:06:06.960
<v Speaker 5>pretty good source in terms of where he stood within

963
01:06:07.480 --> 01:06:13.400
<v Speaker 5>the hierarchy. But at the same time, journalists don't don't

964
01:06:13.440 --> 01:06:17.880
<v Speaker 5>pay for information because obviously it's painted once you do that,

965
01:06:19.039 --> 01:06:21.360
<v Speaker 5>So I mean that's sort of a sidelight to it,

966
01:06:21.440 --> 01:06:26.960
<v Speaker 5>you know, more than anything else. What's interesting to me

967
01:06:27.000 --> 01:06:31.159
<v Speaker 5>again is that is that father Robinson is still a priest.

968
01:06:31.280 --> 01:06:33.280
<v Speaker 5>I had been under the impression that he had been

969
01:06:33.320 --> 01:06:37.039
<v Speaker 5>to Frock, but I was subsequently told otherwise by Paul

970
01:06:37.039 --> 01:06:40.159
<v Speaker 5>Azon's producer, who was present when they interviewed Robinson in

971
01:06:40.159 --> 01:06:41.159
<v Speaker 5>prison in Ohio.

972
01:06:42.840 --> 01:06:46.119
<v Speaker 7>Well, he's probably gone to probably gone to confession.

973
01:06:45.719 --> 01:06:50.239
<v Speaker 5>So it's all good now. I would think that if

974
01:06:50.239 --> 01:06:52.159
<v Speaker 5>he went to confession. Well, see, that was one of

975
01:06:52.239 --> 01:06:54.679
<v Speaker 5>the things that he first claimed when Robinson was first

976
01:06:54.760 --> 01:07:00.199
<v Speaker 5>arrested back in eighty he claimed that an individual will

977
01:07:00.280 --> 01:07:04.039
<v Speaker 5>had committed this crime and come to him and confess

978
01:07:04.159 --> 01:07:07.760
<v Speaker 5>to it, and sort of like this old movie with

979
01:07:07.840 --> 01:07:14.880
<v Speaker 5>the I think it was Montgomery Cliff and yeah, it

980
01:07:14.920 --> 01:07:15.719
<v Speaker 5>might have been Hitchcock.

981
01:07:15.880 --> 01:07:19.000
<v Speaker 7>Yeah, he said it with Ditchcock in in in a

982
01:07:19.039 --> 01:07:22.199
<v Speaker 7>movie called Eyewitness. Yeah, and I think you said it

983
01:07:22.239 --> 01:07:25.880
<v Speaker 7>was like almost the dialogue from the movie is what

984
01:07:26.119 --> 01:07:26.840
<v Speaker 7>Eryl Robinson?

985
01:07:26.840 --> 01:07:33.239
<v Speaker 5>It's it, yes, exactly, yes, and and and but again

986
01:07:34.559 --> 01:07:38.880
<v Speaker 5>Robinson was you know here he is in in the

987
01:07:39.000 --> 01:07:42.400
<v Speaker 5>in the interview room. I guess in those days we

988
01:07:42.440 --> 01:07:47.159
<v Speaker 5>call it the interrogation room. And he's claiming that somebody

989
01:07:47.159 --> 01:07:49.280
<v Speaker 5>else did this and told him this and whatever. But

990
01:07:49.480 --> 01:07:54.400
<v Speaker 5>he couldn't produce any any He couldn't produce any specifics

991
01:07:54.440 --> 01:07:57.599
<v Speaker 5>of this. And as the as the as the detectives

992
01:07:57.679 --> 01:08:01.840
<v Speaker 5>continued to question him, he started opening up a little

993
01:08:01.880 --> 01:08:05.039
<v Speaker 5>bit more. And that's the point where the monsignor and

994
01:08:05.079 --> 01:08:06.800
<v Speaker 5>the chief of police come in and walk them out

995
01:08:06.800 --> 01:08:07.719
<v Speaker 5>into the millennium.

996
01:08:09.360 --> 01:08:12.719
<v Speaker 7>Did he didn't he undergo a light detector test and passle.

997
01:08:15.119 --> 01:08:15.480
<v Speaker 4>He may?

998
01:08:15.920 --> 01:08:17.399
<v Speaker 5>You know, I'd have to go back and read it.

999
01:08:17.439 --> 01:08:19.920
<v Speaker 5>But you see, the thing is, I don't place any

1000
01:08:20.760 --> 01:08:25.439
<v Speaker 5>credence and lie detector tests. And I'll tell you what, Uh. First,

1001
01:08:25.600 --> 01:08:29.479
<v Speaker 5>first and foremost, light detectors are only useful as an

1002
01:08:29.520 --> 01:08:30.439
<v Speaker 5>investigative tool.

1003
01:08:31.399 --> 01:08:31.680
<v Speaker 8>Uh.

1004
01:08:32.159 --> 01:08:34.319
<v Speaker 5>It can only sort of lead the cops in a

1005
01:08:34.319 --> 01:08:38.680
<v Speaker 5>certain direction. Uh. And they're not admissible in a court

1006
01:08:38.680 --> 01:08:42.600
<v Speaker 5>of law. And the reason is one of the things

1007
01:08:42.600 --> 01:08:47.039
<v Speaker 5>that detect. Light detectors basically test things like skin temperature,

1008
01:08:47.720 --> 01:08:52.520
<v Speaker 5>blood pressure, pulse, things of that nature. Well, if you

1009
01:08:52.560 --> 01:08:57.680
<v Speaker 5>have high blood pressure, chances and you're being questioned by

1010
01:08:57.680 --> 01:09:00.640
<v Speaker 5>the police, chances are you going to fail it. That

1011
01:09:00.680 --> 01:09:03.279
<v Speaker 5>doesn't mean you're a bad guy. I've seen. Look, I've

1012
01:09:03.319 --> 01:09:07.399
<v Speaker 5>written about bad guys. I wrote about a serial killer

1013
01:09:08.000 --> 01:09:11.640
<v Speaker 5>in a book called Body Dump where he was questioned

1014
01:09:11.640 --> 01:09:14.079
<v Speaker 5>by the police and he passed the lie detector test,

1015
01:09:14.840 --> 01:09:17.720
<v Speaker 5>and then you know, a year later they arrest him

1016
01:09:17.720 --> 01:09:21.800
<v Speaker 5>for killing eight prostitutes and he confesses and they have

1017
01:09:21.880 --> 01:09:25.000
<v Speaker 5>all the corroborating if nets. So the to me again,

1018
01:09:25.079 --> 01:09:28.680
<v Speaker 5>the light detectors, they're not very good. So I don't

1019
01:09:28.680 --> 01:09:31.119
<v Speaker 5>realize here one way or the other whether Jerry Robinson

1020
01:09:31.640 --> 01:09:33.960
<v Speaker 5>passes it or not. Because people have to remember that

1021
01:09:34.000 --> 01:09:38.840
<v Speaker 5>if a person is a psychle path or sociopath as

1022
01:09:38.880 --> 01:09:41.640
<v Speaker 5>it's now called, the individual doesn't feel guilt. If you

1023
01:09:41.640 --> 01:09:46.039
<v Speaker 5>don't feel guilt, then you're not going to register on

1024
01:09:46.079 --> 01:09:49.880
<v Speaker 5>the machine. So any you know, there are many individuals

1025
01:09:49.960 --> 01:09:53.079
<v Speaker 5>that we pass every day in the street, whether we're

1026
01:09:53.079 --> 01:09:59.680
<v Speaker 5>in Winnipeg, Sydney, London, New York, wherever it might be,

1027
01:09:59.880 --> 01:10:04.279
<v Speaker 5>or or you know or or Toledo, who are psychopaths.

1028
01:10:04.399 --> 01:10:06.159
<v Speaker 5>I mean, I always say the same thing, which is

1029
01:10:06.600 --> 01:10:09.239
<v Speaker 5>you ever wonder why your boss is such a creep?

1030
01:10:09.640 --> 01:10:12.199
<v Speaker 5>Why he gives you all those problems and and and

1031
01:10:12.239 --> 01:10:15.760
<v Speaker 5>doesn't feel anything about it. He's a psychopath, but that

1032
01:10:15.800 --> 01:10:19.079
<v Speaker 5>doesn't mean he's going out and killing somebody. You know,

1033
01:10:19.239 --> 01:10:21.760
<v Speaker 5>for every for every psychopath that goes out and kills,

1034
01:10:22.159 --> 01:10:26.600
<v Speaker 5>I'll show you a million that don't. But Robinson was different.

1035
01:10:27.319 --> 01:10:31.359
<v Speaker 5>Robinson was somebody who a jury felt committed this crime

1036
01:10:31.439 --> 01:10:32.239
<v Speaker 5>as as I do.

1037
01:10:34.520 --> 01:10:39.520
<v Speaker 7>Right, Well, we're people have been listening to when Satan

1038
01:10:39.520 --> 01:10:43.159
<v Speaker 7>wore across. Last time I spoke to you, we were

1039
01:10:43.199 --> 01:10:46.920
<v Speaker 7>talking about a particular case your book Portrayals of Death,

1040
01:10:47.079 --> 01:10:50.800
<v Speaker 7>and I hear a killer named Gary Hilton. Tell us,

1041
01:10:51.119 --> 01:10:53.359
<v Speaker 7>give us the update on that case, because there's some

1042
01:10:53.600 --> 01:10:56.760
<v Speaker 7>interesting stuff that's happened just not so long ago. Tell

1043
01:10:56.840 --> 01:10:58.800
<v Speaker 7>us the update on that case.

1044
01:10:59.359 --> 01:11:04.199
<v Speaker 5>Sure. The book it's Trails of Death and available at

1045
01:11:04.239 --> 01:11:07.800
<v Speaker 5>Amazon or Barnes and Noble. And in this particular, in

1046
01:11:07.800 --> 01:11:13.560
<v Speaker 5>this case, it is a serial killer named Gerald Robinson

1047
01:11:13.800 --> 01:11:17.319
<v Speaker 5>named I got to get my killer straight carry Hilton.

1048
01:11:18.119 --> 01:11:21.119
<v Speaker 5>And I got to know Hilton quite well through many

1049
01:11:21.159 --> 01:11:23.840
<v Speaker 5>of the people who knew him as a child. And

1050
01:11:24.479 --> 01:11:27.479
<v Speaker 5>he was eventually convicted of killing of killing and beheading

1051
01:11:27.560 --> 01:11:30.439
<v Speaker 5>a woman in Florida, also took off her hands to

1052
01:11:31.520 --> 01:11:36.000
<v Speaker 5>prohibit identification. He also beheaded a woman in and killed

1053
01:11:36.000 --> 01:11:41.199
<v Speaker 5>her in and this was all done post mortem in Georgia.

1054
01:11:41.680 --> 01:11:43.560
<v Speaker 5>But and so those are the two crimes he was

1055
01:11:43.600 --> 01:11:46.720
<v Speaker 5>convicted of. But there were two other murders of the

1056
01:11:47.000 --> 01:11:50.279
<v Speaker 5>of the Bryants, Irene and John, in North Carolina, which

1057
01:11:50.279 --> 01:11:54.000
<v Speaker 5>were committed in the murder. The murders were committed in

1058
01:11:54.039 --> 01:11:57.960
<v Speaker 5>the fall of two thousand and seven, and that case,

1059
01:11:58.079 --> 01:12:04.000
<v Speaker 5>those those cases did not come to trial until this

1060
01:12:04.199 --> 01:12:08.600
<v Speaker 5>past March, and they were actually scheduled for trial. And

1061
01:12:08.760 --> 01:12:11.479
<v Speaker 5>what occurred was that the federal government decided they were

1062
01:12:11.479 --> 01:12:13.800
<v Speaker 5>going to prosecute for death, which is sort of a

1063
01:12:13.840 --> 01:12:18.439
<v Speaker 5>difficult thing to do when he already has death in Florida,

1064
01:12:19.399 --> 01:12:23.039
<v Speaker 5>right and he has life in Georgia. And I remember

1065
01:12:23.079 --> 01:12:25.840
<v Speaker 5>and I couldn't. I remember thinking like, you know, like

1066
01:12:25.920 --> 01:12:28.239
<v Speaker 5>why are they wasting my money on this? You know,

1067
01:12:28.520 --> 01:12:31.359
<v Speaker 5>why don't they just make a deal. And that's exactly

1068
01:12:31.399 --> 01:12:35.119
<v Speaker 5>what happened. So in March, the federal government made a deal.

1069
01:12:35.159 --> 01:12:36.960
<v Speaker 5>And the reason it was the federal government is because

1070
01:12:37.880 --> 01:12:42.000
<v Speaker 5>Hilton preferred killing people in National Forest. The subtitle of

1071
01:12:42.000 --> 01:12:45.439
<v Speaker 5>the book is the National Forest Serial Killer. And so

1072
01:12:46.000 --> 01:12:50.239
<v Speaker 5>they made a deal with Hilton that he would confess

1073
01:12:50.520 --> 01:12:54.119
<v Speaker 5>to these two murders in return for getting life in prison,

1074
01:12:54.680 --> 01:12:57.680
<v Speaker 5>which they gave him. And in fact, nobody even knows

1075
01:12:57.720 --> 01:13:01.920
<v Speaker 5>at this point which prison system he's in, because now

1076
01:13:01.960 --> 01:13:04.880
<v Speaker 5>you've got the FEDS involved, you got Georgia, and you

1077
01:13:05.000 --> 01:13:10.079
<v Speaker 5>got Florida, and he's he's under of course, he's under

1078
01:13:10.840 --> 01:13:14.359
<v Speaker 5>a death sentence in Florida, and he will be he

1079
01:13:14.399 --> 01:13:17.720
<v Speaker 5>will eventually go to the electric chair there. He's sixty six,

1080
01:13:18.640 --> 01:13:22.319
<v Speaker 5>sixty six I think, and so it usually takes about

1081
01:13:22.359 --> 01:13:25.439
<v Speaker 5>ten or eleven years to wind its way through the system,

1082
01:13:25.439 --> 01:13:29.319
<v Speaker 5>and eventually I believe he will be executed because he's

1083
01:13:29.359 --> 01:13:31.600
<v Speaker 5>in very good health. He was he was a runner,

1084
01:13:31.840 --> 01:13:35.199
<v Speaker 5>and but the federal government made a decision in this case,

1085
01:13:35.720 --> 01:13:37.600
<v Speaker 5>and I think it was the right one to make

1086
01:13:37.640 --> 01:13:38.920
<v Speaker 5>a deal and not go for death.

1087
01:13:40.119 --> 01:13:43.960
<v Speaker 7>Right, Well, death is hard to get and with the

1088
01:13:44.000 --> 01:13:48.359
<v Speaker 7>appeal process, I mean, it's just gonna it just torments

1089
01:13:48.399 --> 01:13:51.520
<v Speaker 7>the victims and the victims families for this old victims

1090
01:13:51.560 --> 01:13:53.880
<v Speaker 7>families for another how many years because it takes that

1091
01:13:53.920 --> 01:13:56.399
<v Speaker 7>many years to wind through they give him. He's entitled

1092
01:13:56.399 --> 01:13:59.520
<v Speaker 7>those appeals, but it's much easier to take that deal

1093
01:13:59.520 --> 01:14:00.880
<v Speaker 7>and deal with them, right.

1094
01:14:01.239 --> 01:14:05.439
<v Speaker 5>Well, not only that, the federal government doesn't execute There

1095
01:14:05.439 --> 01:14:08.439
<v Speaker 5>are very few individuals been executed in the last twenty

1096
01:14:08.479 --> 01:14:11.479
<v Speaker 5>five years by the FEDS and even before that, and

1097
01:14:11.520 --> 01:14:14.680
<v Speaker 5>those we're talking In order for the Feds to execute you,

1098
01:14:14.760 --> 01:14:19.800
<v Speaker 5>it's got to be particularly highness, like Timothy mcveay, right,

1099
01:14:19.920 --> 01:14:23.439
<v Speaker 5>that sort of thing. Otherwise they just don't do it.

1100
01:14:23.920 --> 01:14:27.159
<v Speaker 5>I mean, so it's a waste of public money. Yeah,

1101
01:14:27.800 --> 01:14:30.560
<v Speaker 5>to go forward, it would only be a political situation,

1102
01:14:31.079 --> 01:14:34.560
<v Speaker 5>you know, somebody trying us prosecuted, trying to score points.

1103
01:14:34.600 --> 01:14:37.760
<v Speaker 5>And so I think they made the right decision in

1104
01:14:37.800 --> 01:14:40.159
<v Speaker 5>that case to make the deal with Hilton.

1105
01:14:41.279 --> 01:14:42.279
<v Speaker 8>Yeah, because we.

1106
01:14:42.239 --> 01:14:45.800
<v Speaker 7>Are talking about there are differences, like in Canada, we

1107
01:14:45.920 --> 01:14:48.960
<v Speaker 7>have no actual life sentence, there is no such device,

1108
01:14:49.680 --> 01:14:53.680
<v Speaker 7>and they don't have consecutive sentencing. So multiple murders still

1109
01:14:53.760 --> 01:14:56.399
<v Speaker 7>Robert Pickton has forty nine murders, he still has a

1110
01:14:56.399 --> 01:15:03.399
<v Speaker 7>parole date. So it's just much different, I think. Yeah, really, yes.

1111
01:15:03.359 --> 01:15:06.079
<v Speaker 5>The pig farmer, well, he'll have.

1112
01:15:06.039 --> 01:15:09.840
<v Speaker 7>A parole hearing in you know, twenty years.

1113
01:15:09.760 --> 01:15:10.359
<v Speaker 8>Or whatever it is.

1114
01:15:10.439 --> 01:15:13.199
<v Speaker 7>The killer I was involved with will have a parole

1115
01:15:13.199 --> 01:15:17.279
<v Speaker 7>hearing as well. But picked in forty nine, well, well,

1116
01:15:17.319 --> 01:15:21.199
<v Speaker 7>pardon me, thirty three only thirty three convictions, but there

1117
01:15:21.239 --> 01:15:25.800
<v Speaker 7>is no consecutive sentencing device Ana, so he will have

1118
01:15:25.840 --> 01:15:28.000
<v Speaker 7>that parole hearing on the one murder.

1119
01:15:29.119 --> 01:15:32.279
<v Speaker 5>Well, and since you brought it up, as far as

1120
01:15:32.319 --> 01:15:37.000
<v Speaker 5>I can recall, I believe that we the United States,

1121
01:15:37.039 --> 01:15:40.119
<v Speaker 5>is the only country in the northern hemisphere that still

1122
01:15:40.199 --> 01:15:43.720
<v Speaker 5>has the death penalty on the books, and we have

1123
01:15:43.840 --> 01:15:47.680
<v Speaker 5>it now. In it was thirty eight states, and I

1124
01:15:47.680 --> 01:15:51.399
<v Speaker 5>think it's down to thirty seven because Connecticut recently outlawed it.

1125
01:15:52.119 --> 01:15:57.640
<v Speaker 5>And Illinois that's well, yes, yes, well Illinois, yes absolutely,

1126
01:15:57.720 --> 01:15:59.399
<v Speaker 5>because of Governor George Ryan.

1127
01:15:59.720 --> 01:15:59.800
<v Speaker 2>And.

1128
01:16:01.800 --> 01:16:06.319
<v Speaker 5>It's yes, absolutely. And one thing, you know that people

1129
01:16:06.560 --> 01:16:10.600
<v Speaker 5>people always put their emotions first, as I do, and

1130
01:16:10.640 --> 01:16:13.319
<v Speaker 5>that and and you know when you when you have

1131
01:16:13.359 --> 01:16:16.239
<v Speaker 5>a situation where you have a particularly highness killer, you know,

1132
01:16:16.479 --> 01:16:18.880
<v Speaker 5>the emotions say let's just execute the guy. But the

1133
01:16:18.880 --> 01:16:22.359
<v Speaker 5>fact of the matter is, for many of these individuals,

1134
01:16:22.720 --> 01:16:25.880
<v Speaker 5>it's worse for them to just wear house them for

1135
01:16:25.960 --> 01:16:30.239
<v Speaker 5>the rest of their lives in it sell rather than

1136
01:16:30.359 --> 01:16:34.239
<v Speaker 5>ending their suffering by executing them. Plus, it costs a

1137
01:16:34.319 --> 01:16:36.960
<v Speaker 5>heck of a lot more money to execute because of

1138
01:16:37.000 --> 01:16:40.600
<v Speaker 5>the appeals process, than it does to wear. Now, so

1139
01:16:41.039 --> 01:16:45.279
<v Speaker 5>you know, again it comes down to what do you want,

1140
01:16:45.880 --> 01:16:48.720
<v Speaker 5>you know, what kind of system do you want? How

1141
01:16:48.760 --> 01:16:52.960
<v Speaker 5>much money are you willing to spend on revenge? That's

1142
01:16:52.960 --> 01:16:55.039
<v Speaker 5>what it really comes down to, how much money? And

1143
01:16:55.479 --> 01:16:57.439
<v Speaker 5>if you know, people say to me, well, if it

1144
01:16:57.520 --> 01:17:01.319
<v Speaker 5>was your child, how would you feel? And my answer

1145
01:17:01.399 --> 01:17:03.880
<v Speaker 5>is always the same that it would never go to trial.

1146
01:17:03.880 --> 01:17:07.600
<v Speaker 5>I'd kill the individual first and take the responsibility, you know,

1147
01:17:08.560 --> 01:17:10.600
<v Speaker 5>which is what Michael Dukaka should have said in nineteen

1148
01:17:10.600 --> 01:17:12.439
<v Speaker 5>eighty eight when they asked him that question. But that's

1149
01:17:12.439 --> 01:17:17.760
<v Speaker 5>another story. Yeah, yeah, no, it's just interesting that not

1150
01:17:17.880 --> 01:17:21.720
<v Speaker 5>all states have that necessarily that device. And I get

1151
01:17:22.039 --> 01:17:27.039
<v Speaker 5>news stories where overcrowding budget concerns are letting criminals out,

1152
01:17:27.039 --> 01:17:30.880
<v Speaker 5>and criminals and killers and heinous and criminals have been

1153
01:17:30.920 --> 01:17:34.359
<v Speaker 5>let out of prison early in certain states. So it

1154
01:17:34.399 --> 01:17:36.640
<v Speaker 5>seems ridiculous to be in a rush to put them

1155
01:17:36.640 --> 01:17:39.399
<v Speaker 5>in prison and then somehow or rather not to afford

1156
01:17:39.439 --> 01:17:41.840
<v Speaker 5>to be able to keep them there. And I think

1157
01:17:41.840 --> 01:17:45.159
<v Speaker 5>the states are realizing the appeal process just bankrupts the

1158
01:17:45.199 --> 01:17:49.239
<v Speaker 5>state itself. You know, it's to no avail. Really, I

1159
01:17:49.239 --> 01:17:53.199
<v Speaker 5>think you're right, especially now with with you know, everybody suffering.

1160
01:17:53.520 --> 01:17:58.079
<v Speaker 5>I mean, you know, despite the fact that the economic

1161
01:17:58.199 --> 01:18:03.880
<v Speaker 5>recovery is underwagh and it's slow, it's slow, and you know,

1162
01:18:04.159 --> 01:18:07.359
<v Speaker 5>we don't even have you know, I just had a

1163
01:18:07.399 --> 01:18:10.159
<v Speaker 5>discussion tonight with somebody about health insurance, which is not

1164
01:18:10.279 --> 01:18:14.560
<v Speaker 5>something that you guys would ever have because you get

1165
01:18:14.640 --> 01:18:18.880
<v Speaker 5>national health insurance. I know individuals who were you know,

1166
01:18:19.079 --> 01:18:22.560
<v Speaker 5>having to drop it because they can't afford it, and

1167
01:18:22.640 --> 01:18:25.520
<v Speaker 5>so you have to take to me. It's all the same,

1168
01:18:25.560 --> 01:18:27.319
<v Speaker 5>you know, it all comes out of the same dollar,

1169
01:18:27.960 --> 01:18:29.319
<v Speaker 5>you know, and you got to figure out what are

1170
01:18:29.359 --> 01:18:32.479
<v Speaker 5>your priorities are? You know, what are your priorities. I'd

1171
01:18:32.560 --> 01:18:34.680
<v Speaker 5>rather see the ten million dollars that they would spend

1172
01:18:34.680 --> 01:18:38.800
<v Speaker 5>to execute somebody put into health insurance for individuals personally.

1173
01:18:39.079 --> 01:18:40.960
<v Speaker 5>That's my personal you know what.

1174
01:18:40.920 --> 01:18:42.119
<v Speaker 7>I covered the case.

1175
01:18:42.800 --> 01:18:46.079
<v Speaker 8>There was a book, Oh jeez, Sheila.

1176
01:18:45.880 --> 01:18:50.199
<v Speaker 7>Johnson Anyway and Blood Highway and the victims of this

1177
01:18:50.720 --> 01:18:56.560
<v Speaker 7>psychopathic killer here basically they paid for their own medical

1178
01:18:57.159 --> 01:19:03.439
<v Speaker 7>bills and it was substantial, substantial and also there was

1179
01:19:03.600 --> 01:19:08.920
<v Speaker 7>long long term health effects or detriment to these people.

1180
01:19:09.520 --> 01:19:14.000
<v Speaker 7>Now I said, oh, no, wonder they are so they're

1181
01:19:14.039 --> 01:19:16.520
<v Speaker 7>adamant about these people spending the rest of their life

1182
01:19:16.520 --> 01:19:20.000
<v Speaker 7>in prison or worse because they add insult to injury

1183
01:19:20.039 --> 01:19:23.199
<v Speaker 7>by being a victim and being revictimized by having to

1184
01:19:23.199 --> 01:19:26.800
<v Speaker 7>pay for their own health costs attributed to the cycle.

1185
01:19:27.239 --> 01:19:29.960
<v Speaker 7>So they were talking about in this particular case, the

1186
01:19:30.039 --> 01:19:32.199
<v Speaker 7>county sort of some people went under their way to

1187
01:19:32.880 --> 01:19:37.560
<v Speaker 7>get these victims as much compensation as possible. But I

1188
01:19:37.600 --> 01:19:41.439
<v Speaker 7>can really see why Americans want to hang them high

1189
01:19:41.760 --> 01:19:46.319
<v Speaker 7>when the victim is already has this all the other

1190
01:19:46.359 --> 01:19:49.279
<v Speaker 7>things that have happened to them. But the absolute insult

1191
01:19:49.399 --> 01:19:51.560
<v Speaker 7>injury that drove home for me was that they got

1192
01:19:51.600 --> 01:19:54.640
<v Speaker 7>to pay for their own health care. It's long standing,

1193
01:19:54.720 --> 01:20:00.520
<v Speaker 7>so it's incredible, absolutely absolutely incredible difference. I want to

1194
01:20:00.560 --> 01:20:02.399
<v Speaker 7>just we're going to have to wrap up, but I

1195
01:20:02.439 --> 01:20:05.720
<v Speaker 7>also wanted to mention why I found incredible is that

1196
01:20:06.039 --> 01:20:10.479
<v Speaker 7>you're also the author of There but for the Grace

1197
01:20:10.520 --> 01:20:13.239
<v Speaker 7>of God, and tell us of what news you have

1198
01:20:13.760 --> 01:20:15.720
<v Speaker 7>regarding this book, and just tell us a little bit

1199
01:20:15.720 --> 01:20:18.880
<v Speaker 7>about the book and what is happening in regards to

1200
01:20:19.000 --> 01:20:20.399
<v Speaker 7>the film adaptation of that.

1201
01:20:20.760 --> 01:20:22.399
<v Speaker 8>Sure, the book for the.

1202
01:20:22.319 --> 01:20:25.520
<v Speaker 5>Grace of God was a book that I did right

1203
01:20:25.600 --> 01:20:29.840
<v Speaker 5>after this one, where I travel I posed a question

1204
01:20:30.520 --> 01:20:34.840
<v Speaker 5>and the question was to individuals who would survived the

1205
01:20:34.840 --> 01:20:38.840
<v Speaker 5>worst serial killers of the twentieth century. And I asked

1206
01:20:38.880 --> 01:20:41.399
<v Speaker 5>them if God had anything to do with their survival.

1207
01:20:42.119 --> 01:20:46.000
<v Speaker 5>And I traveled throughout the United States interviewing them. And

1208
01:20:46.159 --> 01:20:53.560
<v Speaker 5>what happened was the answers were surprising, well maybe in

1209
01:20:53.600 --> 01:20:57.000
<v Speaker 5>some ways surprising, but that nearly all of them felt

1210
01:20:57.000 --> 01:21:01.960
<v Speaker 5>that God had a hand in their survival. And what happened.

1211
01:21:02.000 --> 01:21:07.039
<v Speaker 5>What happened was the book has been bought by actually

1212
01:21:07.520 --> 01:21:12.720
<v Speaker 5>by Judy Copage and Mark Powell, and they're producing it

1213
01:21:13.079 --> 01:21:15.960
<v Speaker 5>as a movie. And the script has already been written

1214
01:21:16.119 --> 01:21:18.680
<v Speaker 5>and they're in the process of getting a director together

1215
01:21:18.840 --> 01:21:21.239
<v Speaker 5>and getting the financing and all that stuff. And in

1216
01:21:21.239 --> 01:21:26.359
<v Speaker 5>the film, Mark, who's a former police officer in Los Angeles,

1217
01:21:27.359 --> 01:21:32.279
<v Speaker 5>he basically takes my trip interviewing these individuals. And he's

1218
01:21:32.319 --> 01:21:35.079
<v Speaker 5>doing this because he's got some stuff in his background

1219
01:21:35.800 --> 01:21:38.479
<v Speaker 5>that he wants to put to rest, and in order

1220
01:21:38.520 --> 01:21:42.760
<v Speaker 5>to do that, he needs he needs to he needs

1221
01:21:42.840 --> 01:21:47.079
<v Speaker 5>to talk to these individuals. And the working title on

1222
01:21:47.119 --> 01:21:50.119
<v Speaker 5>it is Surviving Evil That Could Change Again, you know.

1223
01:21:51.439 --> 01:21:56.079
<v Speaker 5>And I'm I'm sort of an associate producer, which means

1224
01:21:56.079 --> 01:21:58.039
<v Speaker 5>I get to carry the coffee and stuff like that,

1225
01:21:58.720 --> 01:22:02.720
<v Speaker 5>and you know know, and.

1226
01:22:01.600 --> 01:22:03.760
<v Speaker 7>But well you'll be did some consulting though, too, right,

1227
01:22:03.880 --> 01:22:05.720
<v Speaker 7>won't you you be consulting on this story?

1228
01:22:06.239 --> 01:22:09.640
<v Speaker 5>Well, the truth of the matter is yeah, but when

1229
01:22:09.680 --> 01:22:12.359
<v Speaker 5>when when despite the fact that I have I have

1230
01:22:12.439 --> 01:22:16.279
<v Speaker 5>an academic movie background and I've worked in the business,

1231
01:22:16.479 --> 01:22:18.800
<v Speaker 5>when you're the author of the book, basically you're out

1232
01:22:18.800 --> 01:22:19.520
<v Speaker 5>of it.

1233
01:22:19.640 --> 01:22:20.920
<v Speaker 8>Oh yeah, that's true.

1234
01:22:21.239 --> 01:22:23.880
<v Speaker 5>You know, they'll you know, they they they'll ask me

1235
01:22:24.000 --> 01:22:26.920
<v Speaker 5>questions and stuff like that. But in terms of actually

1236
01:22:27.560 --> 01:22:31.439
<v Speaker 5>being on the set every day or something that's that's

1237
01:22:31.439 --> 01:22:33.479
<v Speaker 5>probably not going to happen because they don't want to

1238
01:22:33.520 --> 01:22:37.079
<v Speaker 5>pay for it. You know, they got their script, they

1239
01:22:37.199 --> 01:22:40.399
<v Speaker 5>got their star and and and stuff like that, so

1240
01:22:41.359 --> 01:22:43.439
<v Speaker 5>you know that then they're putting it together and hopefully

1241
01:22:43.479 --> 01:22:44.640
<v Speaker 5>they're going to make it pretty soon.

1242
01:22:45.720 --> 01:22:48.199
<v Speaker 7>Yeah, And I mean if they're if they're reputable people,

1243
01:22:48.239 --> 01:22:51.119
<v Speaker 7>they'll put together something that you'll be of course, it

1244
01:22:51.199 --> 01:22:53.439
<v Speaker 7>won't be note for note for the book it's based on,

1245
01:22:53.720 --> 01:22:58.079
<v Speaker 7>so we know what Hollywood does. But still, congratulations, that's

1246
01:22:58.439 --> 01:23:00.560
<v Speaker 7>you're looking forward to it. It'd be very It's an

1247
01:23:00.560 --> 01:23:04.359
<v Speaker 7>interesting story. So the I'm looking forward to the film adaptation,

1248
01:23:04.960 --> 01:23:06.199
<v Speaker 7>So I might take a couple.

1249
01:23:05.960 --> 01:23:08.560
<v Speaker 8>Of years, but gratulations on that.

1250
01:23:08.640 --> 01:23:11.319
<v Speaker 5>In this particular case, I think it might. Actually, if

1251
01:23:11.319 --> 01:23:13.319
<v Speaker 5>it happens, it's going to happen a lot quicker. And

1252
01:23:13.359 --> 01:23:17.079
<v Speaker 5>as you know, most times when a book is optioned

1253
01:23:17.079 --> 01:23:19.880
<v Speaker 5>to make a film, it doesn't it doesn't happen. But

1254
01:23:19.920 --> 01:23:22.640
<v Speaker 5>in this particular case, they they they've already done the

1255
01:23:22.640 --> 01:23:24.880
<v Speaker 5>script and I actually got to read it and they

1256
01:23:24.880 --> 01:23:26.880
<v Speaker 5>ask my opinion, and it was the strangest thing in

1257
01:23:26.880 --> 01:23:31.079
<v Speaker 5>the world, because I'm reading there's scenes in the book

1258
01:23:31.079 --> 01:23:34.520
<v Speaker 5>where where one of the characters read the scenes in

1259
01:23:34.560 --> 01:23:36.760
<v Speaker 5>the movie where one of the characters is reading out

1260
01:23:36.760 --> 01:23:40.560
<v Speaker 5>of my book, and I'm going, this is weird, man,

1261
01:23:41.359 --> 01:23:44.479
<v Speaker 5>you know, this is very very strange. And they're they're

1262
01:23:44.520 --> 01:23:47.000
<v Speaker 5>putting it together and they're planning on shooting if they

1263
01:23:47.000 --> 01:23:49.880
<v Speaker 5>can get it all together in Louisiana because there's certain

1264
01:23:49.960 --> 01:23:52.800
<v Speaker 5>tax breaks there and probably the book takes place and

1265
01:23:53.239 --> 01:23:58.319
<v Speaker 5>such down there, and so hopefully you know, as my

1266
01:23:58.359 --> 01:23:59.960
<v Speaker 5>mom says, your mouth to God's.

1267
01:23:59.720 --> 01:24:05.279
<v Speaker 7>Ears, yes, yeah, right not. And what is your latest

1268
01:24:05.279 --> 01:24:07.800
<v Speaker 7>project that you're going to be working on in the

1269
01:24:07.880 --> 01:24:10.479
<v Speaker 7>future and when do you have any kind of idea

1270
01:24:11.039 --> 01:24:12.199
<v Speaker 7>when that might be released?

1271
01:24:13.239 --> 01:24:18.239
<v Speaker 5>Yes, I'm working on a I'm working on a novel,

1272
01:24:19.840 --> 01:24:22.479
<v Speaker 5>and I'm working on a novel. It's going to be

1273
01:24:22.479 --> 01:24:26.640
<v Speaker 5>my first. It's the working title is The Assassin's Bullet

1274
01:24:27.439 --> 01:24:30.880
<v Speaker 5>Alexander Graham Bells raced to say President Garfield. And it's

1275
01:24:30.920 --> 01:24:35.960
<v Speaker 5>a fictional account of an actual event when President Garfield

1276
01:24:36.000 --> 01:24:39.680
<v Speaker 5>was shot. He didn't die, he wasn't assassinated. And I

1277
01:24:39.760 --> 01:24:41.800
<v Speaker 5>had done a lot of research and discovered who the

1278
01:24:41.840 --> 01:24:45.039
<v Speaker 5>real killer was, and I decided that I was going

1279
01:24:45.079 --> 01:24:47.880
<v Speaker 5>to do a book about it. And eventually a publisher,

1280
01:24:47.920 --> 01:24:50.840
<v Speaker 5>Turner Publishing, decided that they liked the idea, and we

1281
01:24:50.880 --> 01:24:53.359
<v Speaker 5>decided to turn it into a novel and it'll be

1282
01:24:53.399 --> 01:24:56.159
<v Speaker 5>out sometime next year. And in that book, I'm going

1283
01:24:56.199 --> 01:24:59.760
<v Speaker 5>to name the real killer. Even though it's fiction, I

1284
01:24:59.800 --> 01:25:03.359
<v Speaker 5>will be naming the real killer of President Garfield.

1285
01:25:04.640 --> 01:25:08.479
<v Speaker 7>Oh interesting, Well again, congratulations. We'll have to have you

1286
01:25:08.560 --> 01:25:10.560
<v Speaker 7>back on talking about that because it has so much

1287
01:25:11.079 --> 01:25:13.399
<v Speaker 7>tie to true crime and history.

1288
01:25:13.399 --> 01:25:13.880
<v Speaker 8>Oh yeah, I do.

1289
01:25:15.600 --> 01:25:18.000
<v Speaker 5>You know, it's different. It's just eighteen eighty one, you know.

1290
01:25:18.720 --> 01:25:21.199
<v Speaker 5>You know, killers and killers whenever you find them, makes

1291
01:25:21.199 --> 01:25:22.199
<v Speaker 5>no difference what century.

1292
01:25:22.199 --> 01:25:22.520
<v Speaker 4>It is.

1293
01:25:23.840 --> 01:25:26.680
<v Speaker 7>Absolutely has been going on for centuries, as you say.

1294
01:25:27.439 --> 01:25:32.119
<v Speaker 5>Well, you know, going back to the Bible. You know,

1295
01:25:32.439 --> 01:25:34.760
<v Speaker 5>if we go back to canaan Abel, I mean, you know,

1296
01:25:34.920 --> 01:25:38.600
<v Speaker 5>if it was today, you know, Kine would be would

1297
01:25:38.600 --> 01:25:41.479
<v Speaker 5>be indicted for at least second degree murder. And I

1298
01:25:41.479 --> 01:25:46.399
<v Speaker 5>don't think there's anything blasphemous to say about that. I

1299
01:25:46.399 --> 01:25:48.960
<v Speaker 5>think that's just the way it is. And you know,

1300
01:25:49.039 --> 01:25:51.880
<v Speaker 5>one of the things that I found in American history certainly,

1301
01:25:52.039 --> 01:25:56.920
<v Speaker 5>is that things tend to be repeated. Times tend to

1302
01:25:56.920 --> 01:26:01.319
<v Speaker 5>be repeated, and I try to deal with what the

1303
01:26:01.399 --> 01:26:04.680
<v Speaker 5>motivations are, because that, to me is really it's not

1304
01:26:04.800 --> 01:26:08.000
<v Speaker 5>so much who done it, as it is why done it?

1305
01:26:08.880 --> 01:26:12.680
<v Speaker 5>Because unless we can unless we know why, we can't

1306
01:26:12.720 --> 01:26:15.920
<v Speaker 5>stop it, you know, and if we know why, then

1307
01:26:15.960 --> 01:26:17.199
<v Speaker 5>we can do something about it.

1308
01:26:18.600 --> 01:26:21.039
<v Speaker 7>Yeah, exactly, That's what I put in my book. I said,

1309
01:26:21.039 --> 01:26:24.000
<v Speaker 7>this is not a who done it? It's why had

1310
01:26:24.039 --> 01:26:24.640
<v Speaker 7>he done it?

1311
01:26:24.720 --> 01:26:27.159
<v Speaker 8>You know? So that's what people repond him most of

1312
01:26:27.199 --> 01:26:27.520
<v Speaker 8>the time.

1313
01:26:29.000 --> 01:26:31.119
<v Speaker 7>Well, we'll talk about that, Frank, because I would love

1314
01:26:31.159 --> 01:26:33.159
<v Speaker 7>to usually read it and let me know what you think,

1315
01:26:33.199 --> 01:26:35.479
<v Speaker 7>because I think we have some similarities in it.

1316
01:26:35.600 --> 01:26:37.159
<v Speaker 8>When you talk about Lobster Boy.

1317
01:26:37.000 --> 01:26:39.399
<v Speaker 7>Which is a famous true crime book, it really is

1318
01:26:39.399 --> 01:26:42.520
<v Speaker 7>a famous true crime book, and it is unusual for

1319
01:26:42.560 --> 01:26:46.960
<v Speaker 7>a journalist to be involved in the prosecution of any

1320
01:26:47.960 --> 01:26:50.600
<v Speaker 7>subject for a book or any criminal, So that is

1321
01:26:50.720 --> 01:26:52.439
<v Speaker 7>very unusual. And as I think that's what we have

1322
01:26:52.520 --> 01:26:55.279
<v Speaker 7>in common, I think you might find that interesting too well.

1323
01:26:54.960 --> 01:26:57.479
<v Speaker 5>And I'll also say that I just got the rights

1324
01:26:57.520 --> 01:26:59.199
<v Speaker 5>back to the book, and I'm looking for a publisher.

1325
01:26:59.199 --> 01:27:00.119
<v Speaker 5>If anybody's list.

1326
01:27:00.119 --> 01:27:12.079
<v Speaker 8>Me open, I won't turn you on to my publisher anyway.

1327
01:27:12.119 --> 01:27:15.680
<v Speaker 5>So that's just by the way. That book was also

1328
01:27:15.760 --> 01:27:18.359
<v Speaker 5>option for a film by a fellow named Sam Worthington,

1329
01:27:18.399 --> 01:27:22.439
<v Speaker 5>who was an avatar right and and Sam has a

1330
01:27:22.439 --> 01:27:28.079
<v Speaker 5>production company and if if, if, if they do make

1331
01:27:28.119 --> 01:27:31.319
<v Speaker 5>it's uh. Sam gets the choice because he's the boss

1332
01:27:31.800 --> 01:27:33.960
<v Speaker 5>of what roles to play. And since there's only one

1333
01:27:34.000 --> 01:27:35.560
<v Speaker 5>role in the book that he could play, can't be

1334
01:27:35.560 --> 01:27:37.840
<v Speaker 5>a lobster boy. The only guy he could be is me.

1335
01:27:38.560 --> 01:27:42.159
<v Speaker 5>So I make a lot of jokes about it, you know,

1336
01:27:42.319 --> 01:27:44.000
<v Speaker 5>I make I make a lot of jokes about it

1337
01:27:44.039 --> 01:27:47.079
<v Speaker 5>about how this Australian played the Jewish boy from Brooklyn.

1338
01:27:49.560 --> 01:27:50.000
<v Speaker 2>It should be.

1339
01:27:50.239 --> 01:27:52.680
<v Speaker 7>He's gonna have to do a lot of voice lessons

1340
01:27:52.720 --> 01:27:58.000
<v Speaker 7>for that one. I'll tell you pull that off.

1341
01:27:58.640 --> 01:28:01.039
<v Speaker 5>Yeah, Sam's a good guy, you know, you know, you

1342
01:28:01.079 --> 01:28:04.520
<v Speaker 5>never know what can happen in this business. But very

1343
01:28:04.560 --> 01:28:06.399
<v Speaker 5>kind of you to say those those things. And it

1344
01:28:06.479 --> 01:28:09.600
<v Speaker 5>is an unusual situation for a journalists to get as

1345
01:28:09.600 --> 01:28:11.680
<v Speaker 5>involved as I did. And I like to say that

1346
01:28:11.680 --> 01:28:14.640
<v Speaker 5>that was more to the beginning of my true crime career.

1347
01:28:14.640 --> 01:28:17.439
<v Speaker 5>And I didn't know any better. I just I just

1348
01:28:17.479 --> 01:28:19.880
<v Speaker 5>thought that the idea is to serve the truth. And

1349
01:28:19.960 --> 01:28:20.479
<v Speaker 5>I still.

1350
01:28:21.920 --> 01:28:24.520
<v Speaker 7>Yeah, I know that's that's exactly where I was at too,

1351
01:28:24.720 --> 01:28:27.479
<v Speaker 7>just naivity, like the people will care about the truth.

1352
01:28:27.560 --> 01:28:29.399
<v Speaker 5>Oh no, you know you don't.

1353
01:28:29.119 --> 01:28:31.479
<v Speaker 8>I don't know who will. I think the reader cares

1354
01:28:31.520 --> 01:28:32.920
<v Speaker 8>about the truth. That's about it.

1355
01:28:33.640 --> 01:28:36.359
<v Speaker 5>Yeah, the reader cares about the truth. And you know,

1356
01:28:36.560 --> 01:28:39.159
<v Speaker 5>you this is why you get so much you know,

1357
01:28:39.479 --> 01:28:41.479
<v Speaker 5>not as much today as we did years ago, but

1358
01:28:41.520 --> 01:28:45.199
<v Speaker 5>you get so much tremendous reporting when when reporters do

1359
01:28:45.319 --> 01:28:48.079
<v Speaker 5>get involved in some way and they don't put themselves

1360
01:28:48.119 --> 01:28:53.039
<v Speaker 5>above the law. And I I just got involved in

1361
01:28:53.079 --> 01:28:55.520
<v Speaker 5>that case because I was very close to the to

1362
01:28:55.600 --> 01:29:01.199
<v Speaker 5>the family, and the family lied to me and I

1363
01:29:01.319 --> 01:29:04.680
<v Speaker 5>was able to come up with the evidence that led

1364
01:29:04.720 --> 01:29:06.479
<v Speaker 5>to the conviction of the killer and as I said,

1365
01:29:06.520 --> 01:29:09.760
<v Speaker 5>I got threats and stuff like that, but you know,

1366
01:29:09.920 --> 01:29:12.000
<v Speaker 5>after a while, you just sort of throw it off.

1367
01:29:12.119 --> 01:29:15.800
<v Speaker 5>You know, I'm not that I'm brave or anything like that,

1368
01:29:15.880 --> 01:29:18.359
<v Speaker 5>but you just say to yourself, look, if somebody, you know,

1369
01:29:18.720 --> 01:29:21.159
<v Speaker 5>somebody shows up, I've got an axe by the door,

1370
01:29:21.520 --> 01:29:23.800
<v Speaker 5>you know. I mean, I you know, I'm not Abraham

1371
01:29:23.800 --> 01:29:30.960
<v Speaker 5>Lincoln vampire hunter, but you know I still got the acts. Yeah,

1372
01:29:31.239 --> 01:29:31.399
<v Speaker 5>you know.

1373
01:29:31.439 --> 01:29:34.079
<v Speaker 7>And the thing is too, the you know, the thing

1374
01:29:34.159 --> 01:29:37.159
<v Speaker 7>is is that the truth is important, and so you

1375
01:29:37.239 --> 01:29:39.239
<v Speaker 7>do what you have to do to do that. At

1376
01:29:39.319 --> 01:29:42.359
<v Speaker 7>least we're not We're not reporters risking our life in

1377
01:29:42.560 --> 01:29:45.079
<v Speaker 7>a war zone. I mean, that's that's something I wouldn't

1378
01:29:45.079 --> 01:29:47.840
<v Speaker 7>sign up for. So I think if we get our

1379
01:29:47.960 --> 01:29:53.159
<v Speaker 7>feathers ruffled or threatened door, people denounce us occasionally because

1380
01:29:53.279 --> 01:29:55.279
<v Speaker 7>true crime authors kind of get that or you're an

1381
01:29:55.279 --> 01:29:58.439
<v Speaker 7>exploit of this or that. Yeah, well I think I

1382
01:29:58.439 --> 01:30:03.119
<v Speaker 7>think I think you probably we have gotten your vindication

1383
01:30:03.359 --> 01:30:08.359
<v Speaker 7>and your you know, your support from your readers, because basically,

1384
01:30:08.439 --> 01:30:11.560
<v Speaker 7>that's really what we're doing this for is for the readers,

1385
01:30:11.600 --> 01:30:15.119
<v Speaker 7>for the audience, the people that appreciate this kind of stuff,

1386
01:30:15.159 --> 01:30:17.800
<v Speaker 7>the people that are very very interested in these cases.

1387
01:30:18.159 --> 01:30:20.720
<v Speaker 7>And some people even that read true crime. I've met

1388
01:30:20.720 --> 01:30:22.800
<v Speaker 7>them and they say, oh, people think I'm weird, but

1389
01:30:23.199 --> 01:30:25.039
<v Speaker 7>I go, I don't think you're weird at all. I

1390
01:30:25.079 --> 01:30:27.479
<v Speaker 7>think it's history. I think it's current events, and I

1391
01:30:27.520 --> 01:30:30.439
<v Speaker 7>think it's true. Crime is a lot of things, but

1392
01:30:30.479 --> 01:30:35.079
<v Speaker 7>it really is one of the best forms of nonfiction

1393
01:30:35.319 --> 01:30:38.640
<v Speaker 7>because really you're not trying to it's not fluff, it's

1394
01:30:38.720 --> 01:30:43.560
<v Speaker 7>not entertainment. You're trying to elicit a serious response because

1395
01:30:43.600 --> 01:30:45.520
<v Speaker 7>lots of times these cases are very important.

1396
01:30:45.760 --> 01:30:46.840
<v Speaker 8>People need to know them.

1397
01:30:47.119 --> 01:30:49.960
<v Speaker 7>And also some of these cases are landmark cases, an

1398
01:30:50.039 --> 01:30:53.079
<v Speaker 7>effect of the law and our communities forever and ever.

1399
01:30:53.199 --> 01:30:57.479
<v Speaker 5>So very much, very well said. And just take a

1400
01:30:57.479 --> 01:30:59.560
<v Speaker 5>look at what's happening in Florida right now with the

1401
01:30:59.560 --> 01:31:02.359
<v Speaker 5>prosecut of George Zimmerman and the Trayvon Martin case.

1402
01:31:02.800 --> 01:31:04.520
<v Speaker 7>Yeah, yeah, I mean look at that.

1403
01:31:04.880 --> 01:31:08.119
<v Speaker 5>I mean that's a true, you know, true crime case.

1404
01:31:08.760 --> 01:31:10.279
<v Speaker 5>I mean the fact of the matter is is that

1405
01:31:10.479 --> 01:31:13.680
<v Speaker 5>is that crime is something that we've had forever. We're

1406
01:31:13.720 --> 01:31:16.840
<v Speaker 5>going to continue to have it. And it sells newspapers

1407
01:31:16.840 --> 01:31:18.399
<v Speaker 5>and it sells TV shows.

1408
01:31:18.960 --> 01:31:22.520
<v Speaker 7>Yeah, yeah, and it's it's it's important to the communities.

1409
01:31:22.560 --> 01:31:25.439
<v Speaker 7>I mean, in this the city that I'm in, we

1410
01:31:25.520 --> 01:31:28.640
<v Speaker 7>are the reigning murder capital year after year after year,

1411
01:31:28.960 --> 01:31:31.479
<v Speaker 7>and some people don't want to Yeah, some people don't

1412
01:31:31.479 --> 01:31:33.479
<v Speaker 7>want to know about it. We certainly don't have the

1413
01:31:33.560 --> 01:31:36.840
<v Speaker 7>murder rates that American cities have. We maybe have a

1414
01:31:36.880 --> 01:31:39.600
<v Speaker 7>fifth or a tenth of some of the major cities.

1415
01:31:40.119 --> 01:31:43.039
<v Speaker 7>But it's not like it's decreasing, and it's and and

1416
01:31:43.159 --> 01:31:45.640
<v Speaker 7>some of the crimes, as you know, some people might say, well,

1417
01:31:45.640 --> 01:31:48.399
<v Speaker 7>there's not that much. There isn't any more murder. Well,

1418
01:31:48.960 --> 01:31:51.840
<v Speaker 7>there are some bizarre murders when you know, the very

1419
01:31:51.880 --> 01:31:54.880
<v Speaker 7>first program I did, a woman is carving out a

1420
01:31:55.000 --> 01:31:58.199
<v Speaker 7>baby out of a womb, you know, and then you realize, well,

1421
01:31:58.279 --> 01:32:00.319
<v Speaker 7>there's been five or six of those case is in

1422
01:32:00.399 --> 01:32:03.039
<v Speaker 7>the last few years, and you're going, really well, you know,

1423
01:32:03.159 --> 01:32:04.960
<v Speaker 7>so there's a lot of information.

1424
01:32:06.159 --> 01:32:08.800
<v Speaker 5>So I've got to say that Dan, that that you know,

1425
01:32:08.920 --> 01:32:11.279
<v Speaker 5>the the the fact of the matter is is that

1426
01:32:11.399 --> 01:32:13.520
<v Speaker 5>I mean, I saw bowling for column mine. You know,

1427
01:32:13.720 --> 01:32:17.359
<v Speaker 5>it's it's we're much more violent culture because it's much

1428
01:32:17.359 --> 01:32:22.319
<v Speaker 5>more embedded here, and and and and the availability of

1429
01:32:22.399 --> 01:32:27.800
<v Speaker 5>handguns is something that you know, our legislatures have been

1430
01:32:27.800 --> 01:32:32.199
<v Speaker 5>working on forever, you know, So it's it's it's obviously

1431
01:32:32.600 --> 01:32:35.000
<v Speaker 5>a different culture, but what it all comes down to

1432
01:32:35.159 --> 01:32:38.000
<v Speaker 5>is murder's murder, you know, and you've got to do

1433
01:32:38.079 --> 01:32:39.560
<v Speaker 5>something about it, and you've got to get the bad

1434
01:32:39.600 --> 01:32:41.880
<v Speaker 5>guy and prosecute him, and then we get to write

1435
01:32:41.880 --> 01:32:42.319
<v Speaker 5>about it.

1436
01:32:43.399 --> 01:32:43.880
<v Speaker 8>Yeah.

1437
01:32:44.000 --> 01:32:46.039
<v Speaker 7>Well, the thing is what I'm campaigning for in this

1438
01:32:46.199 --> 01:32:49.680
<v Speaker 7>country is that somehow or other we believe, whether it's

1439
01:32:49.680 --> 01:32:54.239
<v Speaker 7>a mental with a mental court situation where the person

1440
01:32:54.399 --> 01:32:58.880
<v Speaker 7>is not criminally responsible, or whether they're a heinous killer,

1441
01:32:59.520 --> 01:33:03.760
<v Speaker 7>we still let these people out on the streets for

1442
01:33:03.840 --> 01:33:08.399
<v Speaker 7>various reasons. But no one really almost no one spends

1443
01:33:08.439 --> 01:33:11.279
<v Speaker 7>the rest of their life in prison regardless. And we

1444
01:33:11.359 --> 01:33:14.800
<v Speaker 7>do have this idea that's been since the seventies that we,

1445
01:33:15.279 --> 01:33:18.239
<v Speaker 7>rather than punish people, that we can rehabilitate them. Now,

1446
01:33:18.960 --> 01:33:21.840
<v Speaker 7>I do believe in rehabilitation for certain types of crimes,

1447
01:33:21.920 --> 01:33:26.600
<v Speaker 7>like you cannot rehabilitate rapist, stophiles and killers and violent people.

1448
01:33:26.640 --> 01:33:27.560
<v Speaker 7>You just cannot.

1449
01:33:27.680 --> 01:33:28.119
<v Speaker 8>So it's a.

1450
01:33:28.079 --> 01:33:32.039
<v Speaker 7>Failed experiment in this country that somehow or other we

1451
01:33:32.039 --> 01:33:35.239
<v Speaker 7>can kind of understand them, excuse them, fix them somehow.

1452
01:33:35.920 --> 01:33:39.039
<v Speaker 7>It's people in America I believe in other countries. No,

1453
01:33:39.439 --> 01:33:43.319
<v Speaker 7>that's not true. It's impossible and it's a waste of

1454
01:33:43.359 --> 01:33:47.600
<v Speaker 7>time and resources. So rehabilitation is fine for the kid

1455
01:33:47.640 --> 01:33:50.680
<v Speaker 7>that throws the rock through your window, but for certain

1456
01:33:50.720 --> 01:33:53.279
<v Speaker 7>crimes there's just no way. And you see the dramatic

1457
01:33:53.760 --> 01:33:55.119
<v Speaker 7>you see these serial killers.

1458
01:33:55.159 --> 01:33:56.319
<v Speaker 8>It's as soon.

1459
01:33:56.159 --> 01:33:59.399
<v Speaker 7>As you know, we just haven't, luckily had those kinds

1460
01:33:59.479 --> 01:34:02.720
<v Speaker 7>of been inundated with these kinds of cases all over

1461
01:34:02.760 --> 01:34:04.840
<v Speaker 7>the country because we're a smaller country, being about a

1462
01:34:04.920 --> 01:34:07.840
<v Speaker 7>tenth of the size. That being said, I hope to

1463
01:34:07.920 --> 01:34:11.079
<v Speaker 7>god we can learn our lesson before we get to

1464
01:34:11.119 --> 01:34:15.279
<v Speaker 7>that point. That's all boy, that's well said. That's extremely

1465
01:34:15.279 --> 01:34:17.199
<v Speaker 7>well said, and I agree with everything that you're saying.

1466
01:34:18.159 --> 01:34:18.960
<v Speaker 8>Well sucks, Fred.

1467
01:34:18.960 --> 01:34:22.760
<v Speaker 5>We should hang out sometimes, absolutely absolutely. Let's have a

1468
01:34:22.800 --> 01:34:25.600
<v Speaker 5>Canadian beer it's more alcohol, yes.

1469
01:34:25.920 --> 01:34:30.079
<v Speaker 7>Yeah, absolutely, well, Fred, I want to thank you very much.

1470
01:34:30.119 --> 01:34:33.920
<v Speaker 7>This has been an incredible interview and a lot of fun.

1471
01:34:34.439 --> 01:34:36.439
<v Speaker 7>Had a great time doing it. And I want to

1472
01:34:36.439 --> 01:34:39.479
<v Speaker 7>tell the audience we've been listening to Fred Rosen and

1473
01:34:39.520 --> 01:34:41.359
<v Speaker 7>he has a if you can tell you have your

1474
01:34:41.399 --> 01:34:43.600
<v Speaker 7>own blog as well, so just quickly tell us about that.

1475
01:34:44.359 --> 01:34:47.439
<v Speaker 5>Sure, it's Fredrosen dot com. I and I keep my

1476
01:34:47.520 --> 01:34:49.880
<v Speaker 5>readers up to date on cases that I'm working on,

1477
01:34:50.680 --> 01:34:55.880
<v Speaker 5>both former cases and active cases. And people can go

1478
01:34:56.039 --> 01:35:00.720
<v Speaker 5>there and I have you can click on the information

1479
01:35:01.039 --> 01:35:03.760
<v Speaker 5>on these cases or and also if they want to

1480
01:35:03.760 --> 01:35:05.640
<v Speaker 5>buy a book, they can they can click on the

1481
01:35:05.920 --> 01:35:09.680
<v Speaker 5>uh the image, I mean, if somebody wants to buy it,

1482
01:35:09.840 --> 01:35:12.840
<v Speaker 5>and uh and hopefully they do, uh because because I

1483
01:35:12.880 --> 01:35:16.560
<v Speaker 5>got to put my kid through school and uh uh

1484
01:35:16.840 --> 01:35:20.399
<v Speaker 5>so yeah, it's fred Rosen dot com. And of course

1485
01:35:20.399 --> 01:35:24.720
<v Speaker 5>if somebody wants to contact me through Facebook, I'm on Facebook.

1486
01:35:24.760 --> 01:35:27.960
<v Speaker 5>I'm you know, I've got a pretty public presence and

1487
01:35:28.039 --> 01:35:31.279
<v Speaker 5>I love to hear from people because, as you well know,

1488
01:35:31.880 --> 01:35:35.279
<v Speaker 5>this is who we do this for. And without people,

1489
01:35:35.279 --> 01:35:39.079
<v Speaker 5>who are the people who are listening. Uh, I'm not

1490
01:35:39.159 --> 01:35:42.319
<v Speaker 5>in business. You're not in business. You know, we rely

1491
01:35:42.439 --> 01:35:44.720
<v Speaker 5>on you and we and I also rely on the

1492
01:35:44.760 --> 01:35:48.159
<v Speaker 5>readers to tell me what they think, not just about

1493
01:35:48.199 --> 01:35:51.640
<v Speaker 5>the book, but as we've had this discussion about crime,

1494
01:35:52.199 --> 01:35:55.159
<v Speaker 5>about these social problems, what they you know, this is

1495
01:35:55.199 --> 01:35:57.800
<v Speaker 5>this is what this is how you learn, you know,

1496
01:35:57.880 --> 01:36:02.399
<v Speaker 5>you keep yourself open to people, and the more people communicate,

1497
01:36:03.000 --> 01:36:04.319
<v Speaker 5>the more we get someplace.

1498
01:36:05.640 --> 01:36:09.760
<v Speaker 7>Yeah, absolutely well spoken well Thank you. Fred, have yourself

1499
01:36:09.800 --> 01:36:11.560
<v Speaker 7>a good evening when people have been listening to the

1500
01:36:11.640 --> 01:36:15.319
<v Speaker 7>program when Saint Moore across Fred Rosen, thank you very much. Fred,

1501
01:36:15.439 --> 01:36:17.680
<v Speaker 7>you have yourself a good evening you as.

1502
01:36:17.560 --> 01:36:20.600
<v Speaker 5>Well, very much. Once again, thank you, good night soon,

1503
01:36:21.199 --> 01:36:22.319
<v Speaker 5>thank you, thank you.

1504
01:36:22.560 --> 01:36:22.960
<v Speaker 7>Take care,
