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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, Episode twenty seven.

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<v Speaker 1>I'm your host, Josh Monday. This is brought to you

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<v Speaker 1>by Cult Conspiracy Podcast. Thank you so much for joining me.

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<v Speaker 1>I hold on this, some update trying to pop up. Yeah,

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<v Speaker 1>thank you so much. I have a few shout outs

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<v Speaker 1>to make for anybody that's commenting on on the Spotify comments.

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<v Speaker 1>We have Sean and Sarah. I think I don't know

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<v Speaker 1>if I shouted you guys out yet. I think I

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<v Speaker 1>maybe did. Yeah, that's for Sunday Service, So let me

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<v Speaker 1>go back to Wednesday service. Sorry, I shouted all you

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<v Speaker 1>guys from Sunday Service out on Wednesday Service, and then

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<v Speaker 1>I'll shout you guys out from Wednesday service on Sunday Service.

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<v Speaker 1>So we have a Justice Wabashaw. Yeah, thank you for

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<v Speaker 1>being my congregation. Though I am churchless at the moment,

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<v Speaker 1>I listen through every episode. You do. Keep up the

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<v Speaker 1>good work, brother, Thank you so much. I appreciate you

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<v Speaker 1>Justice and yeah, we need a congregation, man, and and

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<v Speaker 1>it'd be cool if we could somehow communicate. That's the

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<v Speaker 1>hard part. But I think the way that we can

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<v Speaker 1>communicate is through Instagram. If you guys want I have

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<v Speaker 1>a few people that are following me now from this show,

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<v Speaker 1>and if you guys want to ask me any questions

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<v Speaker 1>or if you guys want to have communication, you could

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<v Speaker 1>just follow me on Instagram at Josh Monday Underscore Podcast. Okay,

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<v Speaker 1>so if you don't have Instagram, then just somehow leave

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<v Speaker 1>a comment and tell me how I can get a

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<v Speaker 1>hold of you. Don't leave an email on there though. Yeah.

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<v Speaker 1>And then Mitch a plus plus, thank you, God, bless God,

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<v Speaker 1>bless you to Mitch. I appreciate you. I think you're

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<v Speaker 1>a new commenter, so I appreciate it. And Justice you're

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<v Speaker 1>also a new commenter. And Angela, thank you for your service,

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<v Speaker 1>your Air Force veteran and the house. Awesome. I didn't

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<v Speaker 1>even know you guys were your veterans, Angeline, Aaron, both

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<v Speaker 1>you guys are veterans. I see that you served in

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<v Speaker 1>the Air Force, and it looks like Aaron, you served

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<v Speaker 1>in the United States Army Infantry. Wow, awesome. I was

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<v Speaker 1>attached to an infantry unit, but I was because we're

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<v Speaker 1>the fortieth cab and but I wasn't an infantry though.

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<v Speaker 1>I was a ninety two whiskey, ninety two fox Okay,

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<v Speaker 1>So Whiskey's a water treatment and ninety two Fox is

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<v Speaker 1>a is a fueler, and yeah, thank you, God bless

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<v Speaker 1>you both of you. Stavo, you're back. Let's go God

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<v Speaker 1>bless you. I appreciate you, and yeah, thank you. So

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<v Speaker 1>let's let's go ahead. We're gonna be jumping to numbers.

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<v Speaker 1>And also, like I said, big shout out to Brad. Okay,

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<v Speaker 1>if you listen to this episode, Brad, I appreciate you, brother.

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<v Speaker 1>You know you know what you did. Man, Thank you,

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<v Speaker 1>thank you, thank you. Let me get some my notes

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<v Speaker 1>real quick. So we're a numbers nine through eleven, and

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<v Speaker 1>right now it is five o'clock in the morning, so

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<v Speaker 1>I have What's happening is I have people that wont

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<v Speaker 1>me on their show too. So this weekend I have

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<v Speaker 1>a few shows that I'm doing, and I'm trying to

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<v Speaker 1>keep up with this show and my Josh Monday Christian

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<v Speaker 1>Conspiracy podcast. So and guest appearance has happened as well too.

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<v Speaker 1>And since I've been doing this show, I've been trying

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<v Speaker 1>to cut down a little bit on guest appearances because

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<v Speaker 1>I have this I try to study a lot for

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<v Speaker 1>at least two days for you know, while I'm at

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<v Speaker 1>work two days for Wednesday service and then two days

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<v Speaker 1>for Sunday service, and then my three days that I

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<v Speaker 1>have off I'm usually doing. I do my Sunday service show,

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<v Speaker 1>which is going to be today, which is Thursday. I

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<v Speaker 1>have what Thursday, Friday, Saturday off, and then I do

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<v Speaker 1>and then my Josh Monday Christian conspiracy podcast showkind of

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<v Speaker 1>slowly releasing these episodes because I'm a fit overwhelmed doing

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<v Speaker 1>these two shows. So you know, it's cool, It's working

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<v Speaker 1>out good. Though, what's happening right now because the people

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<v Speaker 1>that don't listen to this show, they're getting fed on

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<v Speaker 1>my show. And I think what we're doing here is

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<v Speaker 1>most important. Conspiracies are fun, interesting, and I used to

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<v Speaker 1>do my show was kind of sprinkled with Bible and

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<v Speaker 1>it was a lot about conspiracies, and some shows were

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<v Speaker 1>all Christian, right, so I would do like all Bible,

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<v Speaker 1>but this is something else. It's on a different level,

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<v Speaker 1>and I think it's on a different level of importance.

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<v Speaker 1>And plus the people, I think on my show, I've

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<v Speaker 1>already done two hundred and thirty five episodes, so they're

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<v Speaker 1>pretty awake on the conspiracy aspect. But we need the

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<v Speaker 1>word of God right now. We definitely do. So let

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<v Speaker 1>me share my screen and for those that could see

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<v Speaker 1>on Patreon, and I want to just go ahead and

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<v Speaker 1>put a let me see. Oh this is cool, a

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<v Speaker 1>little drop the minu. We're gonna go to numbers. So

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<v Speaker 1>we are. So we got Genesis, we got Exodus, Leviticus done. Numbers.

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<v Speaker 1>Once we get numbers done, we'll be at Deuteronomy. So

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<v Speaker 1>the first five books of the Toro. That's it's gonna

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<v Speaker 1>be amazing. And we're going to numbers nine today. And

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<v Speaker 1>if you listened to Sunday Service last week last week,

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<v Speaker 1>I was I was super tired. I was super tired

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<v Speaker 1>last week, guys. And I appreciate you guys tuning in

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<v Speaker 1>and sticking with it. I see people listening to the

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<v Speaker 1>end on the comments, thank you, thank you for sticking

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<v Speaker 1>with it. And UH and Catalyst guntains, what's up, brother,

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<v Speaker 1>thank you for listening. Bro all the way through. You

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<v Speaker 1>let me know you listen all the way through. I

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<v Speaker 1>jumped on this one podcast. Oh check this out, guys,

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<v Speaker 1>this is pretty interesting. So I went to Los Angeles

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<v Speaker 1>last weekend. I remember on Sunday Service I was telling

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<v Speaker 1>you guys. Hey, I got to go to LA and

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<v Speaker 1>I went out there and there's this gentleman that listens

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<v Speaker 1>to my show and also has a podcast. His name

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<v Speaker 1>is Milton. He's super nice guy. He he let me

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<v Speaker 1>stay at this at this condo that he or this place.

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<v Speaker 1>You let me stay there, and we end up getting

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<v Speaker 1>a room. And this gentleman from Rob from Disorganized Productions podcast,

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<v Speaker 1>he ended up getting a room as well. He came

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<v Speaker 1>all the way from the Netherlands and he was like, Hey,

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<v Speaker 1>guess what, I'm doing my one hundredth episode and I

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<v Speaker 1>want you and Milton to be on it. So that

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<v Speaker 1>was interesting. We did a live episode, which I don't

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<v Speaker 1>really do those. I don't think I've I've only done

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<v Speaker 1>one in my in my whole podcast career where I'm

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<v Speaker 1>live with with with people that are with me. You know,

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<v Speaker 1>I'm not talking about like going live on YouTube. I'm

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<v Speaker 1>talking about live like we're I'm in the same room

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<v Speaker 1>as the people and we're recording, like like Joe Rogan

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<v Speaker 1>or something like that. So it was pretty interesting though.

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<v Speaker 1>I kind of enjoyed it. It's a little different than this.

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<v Speaker 1>You kind of get so used to having the headphones

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<v Speaker 1>and the mic and and you get used to this.

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<v Speaker 1>It's a it's it's a little different, you know. But

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<v Speaker 1>it was fun. And those two guys are not Bible believers.

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<v Speaker 1>They they kind of invited me anyways. I'm like, cool,

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<v Speaker 1>I'll talk. I get talk conspiracies always, you know. But

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<v Speaker 1>I I know that they're listeners. A lot of them are.

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<v Speaker 1>Maybe you have a few Christians, but they're probably not

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<v Speaker 1>a Bible believers all the way. So I I want

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<v Speaker 1>to make make sure like when I do those shows,

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<v Speaker 1>that I'm planning seeds and I'm and I'm feeding them

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<v Speaker 1>them with a lot of verses and stuff. So it

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<v Speaker 1>was just it was just interesting. It was a fun weekend.

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<v Speaker 1>You know. Sometimes I like to update you guys on

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<v Speaker 1>that kind of stuff. But if you want to listen,

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<v Speaker 1>it's a disorganized Productions episode one, and you'll see you'll

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<v Speaker 1>see how I am when I'm dealing with the pagan

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<v Speaker 1>because the host is a Pagan. It's just funny, man

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<v Speaker 1>that I I do those shows. But it's just you know,

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<v Speaker 1>it happens, And you know, I don't mind being on

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<v Speaker 1>anybody's show because I don't care what happens when I'm

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<v Speaker 1>on a show. Because when I'm on a show, I'm

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<v Speaker 1>gonna be spitting Bible verses and at least people, you know,

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<v Speaker 1>faith came with by hearing, so at least I'm going

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<v Speaker 1>to be hearing the word of God from me at

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<v Speaker 1>some point. But anyways, let's go. God bless you guys,

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<v Speaker 1>and I appreciate you. I'm gonna pray real quick, you know,

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<v Speaker 1>because I want to. I want to make sure that

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<v Speaker 1>that God blesses me on this uh with some knowledge

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<v Speaker 1>on this one. So Father God in the name of Jesus,

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<v Speaker 1>I appreciate everything you do for me. Lord. I just

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<v Speaker 1>want to say, let your Holy Spirit speak through me,

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<v Speaker 1>help me to teach, and help me to preach at

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<v Speaker 1>the same time, so I could help these people that

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<v Speaker 1>are listening. So you can help the people that are

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<v Speaker 1>listening me. I'm not helping. All I'm doing is just

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<v Speaker 1>following your will and reading the Bible. So please help

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<v Speaker 1>me to teach everything that I'm about to go over.

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<v Speaker 1>Thank you, appreciate you Jesus name. Amen. Yes, I pray

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<v Speaker 1>beforehand because these books are different. God. When God shows

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<v Speaker 1>me the Book of Mark, you know, I'm easy for

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<v Speaker 1>me to retain. He's king a lot a lot easier

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<v Speaker 1>for me to teach. Book of Numbers starts to get

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<v Speaker 1>a little more difficult. But stick around because we have

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<v Speaker 1>some interesting stuff happening, and numbers twelve and numbers thirteen.

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<v Speaker 1>If we get there, we should be able to get there.

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<v Speaker 1>Numbers twelve, numbers thirteen are interesting. I love it. I

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<v Speaker 1>always quote numbers twelve, verses four through eight on my

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<v Speaker 1>Biblical cosmology episode, and I like that portion. It's easy.

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<v Speaker 1>And then also number thirteen, we got some Nephilie action

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<v Speaker 1>interesting stuff there too, and I like that kind of stuff.

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<v Speaker 1>It just fascinates me. So let's go numbers nine, verse one,

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<v Speaker 1>the second Passover. Before we go, let me just tell

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<v Speaker 1>you guys what Okay, let me just tell you guys

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<v Speaker 1>what Passover is. In the Bible. Passover the celebration of

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<v Speaker 1>the Israelites exodus from slavery in Egypt. So it's a

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<v Speaker 1>celebration of their exodus in Egypt, of them leaving Egypt.

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<v Speaker 1>It's a major Jewish holiday that is also known as Pissash.

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<v Speaker 1>The Bible describes how the Israelites were freed from slavery

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<v Speaker 1>in Egypt by Moses. That's exodus. And then also in

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<v Speaker 1>Matthew twenty six twenty six through twenty eight, Jesus took

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<v Speaker 1>bread and wine during a Passover meal and said, this

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<v Speaker 1>is my body and this is my blood. The Passover

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<v Speaker 1>traditions a special family meal that marks the beginning of Passover.

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<v Speaker 1>The cedar includes symbolic foods, prayers, and recitations. Unleaven bread

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<v Speaker 1>also as a matso. The bread symbolizes the Israelites suffering

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<v Speaker 1>in the bondage of their haste to leave Egypt. Symbolism.

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<v Speaker 1>The name Passover comes from the miracle when the Angel

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<v Speaker 1>it says the Angel of Death skipped over the house

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<v Speaker 1>of Israel, but I see it as the Angel of

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<v Speaker 1>the Lord. It's kind of weird because why does it

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<v Speaker 1>say that on there. Yeah, I'm not when I was

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<v Speaker 1>an exodusident say angel of death, but I think it

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<v Speaker 1>said an Angel of the Lord. Not the Angel Lord,

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<v Speaker 1>but an Angel of the Lord. So they skipped over

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<v Speaker 1>the houses and did not kill her firstborn. You know.

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<v Speaker 1>They basically they took the blood of the lamb, they

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<v Speaker 1>put it on the door, and then that saved the

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<v Speaker 1>the children from passing from from the angel of Death

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<v Speaker 1>or the Angel of the Lord, or an Angel of

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<v Speaker 1>the Lord. I have to. I have to look it

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<v Speaker 1>back up again. I don't know why. It's his Angel

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<v Speaker 1>of Death. That's what I thought it was, but when

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<v Speaker 1>I looked at the Bible, it actually was different. But anyways,

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<v Speaker 1>so that's what it symbolizeses just so you know, so

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<v Speaker 1>we have. The Passover is celebrated with a series of rituals,

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<v Speaker 1>each symbolizing a different part of the Exodus story. The

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<v Speaker 1>Israelites bondage of Egypt symbolizes the bondage of God's children

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<v Speaker 1>to Sin. Okay, and let's go ahead and check out

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<v Speaker 1>the second Passover. Now the Lord spoke to it's going

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<v Speaker 1>to be numbers verse one. Now, the Lord spoke to

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<v Speaker 1>Moses in the wilderness of Sinai in the first month

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<v Speaker 1>of the second year, after they had come out of

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<v Speaker 1>the land of Egypt, saying, let the children of Israel

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<v Speaker 1>keep the passover, and it's at its appointed time on

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<v Speaker 1>the fourteenth day of this month, that's twilight. You shall

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<v Speaker 1>keep it as an appointed time, according to its rights

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<v Speaker 1>and ceremonies. You shall keep it. So Moses told the

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<v Speaker 1>children of his that they should keep the Passover, and

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<v Speaker 1>they kept the passive Passover on the fourteenth day of

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<v Speaker 1>the first month at twilight and the wilderness of Sinai.

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<v Speaker 1>According to all that the Lord commanded Moses, so the

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<v Speaker 1>children of Israel did so. Passover also is like a

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<v Speaker 1>representation of of Jesus, you know, because Jesus is the

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<v Speaker 1>sacrificial Lamb and we are saved by his blood. Right,

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<v Speaker 1>we got to know that. That's that's that's the very

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<v Speaker 1>important part. Is Jesus is all over the Old Testament

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<v Speaker 1>and what Jesus did for us or God Sin has

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<v Speaker 1>only begotten son to do for us, what God the

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<v Speaker 1>father Sin has only begotten son to do for us,

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<v Speaker 1>and what Jesus did for us on the cross, holy

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<v Speaker 1>Spirit did for us. You know, uh, it's it's all.

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<v Speaker 1>It's all in the Old Testament, you know. We we

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<v Speaker 1>have we have a picture of all these things that

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<v Speaker 1>Jesus did on the cross for us throughout the Old Testament. Also,

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<v Speaker 1>Jesus is uh you know, first coming, you know is

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<v Speaker 1>all you know, is all predicted, everything is is all

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<v Speaker 1>written in the Old Testament, and there's just so many

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<v Speaker 1>things that are a picture of what Jesus did. So

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<v Speaker 1>I just want to let you guys know that now

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<v Speaker 1>there were certain men this is numbers nine, verse six,

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<v Speaker 1>And there were certain men who were defiled by a

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<v Speaker 1>human corpse so that they could not keep the passover

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<v Speaker 1>on that day. And they came before Moses and Aaron

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<v Speaker 1>that day, and those men said to him, we became

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<v Speaker 1>defiled by human corps. Why are we not kept? Why

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<v Speaker 1>are we kept from presenting the offering of the Lord

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<v Speaker 1>at its appointed time among the children of Israel. And

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<v Speaker 1>Moses said to them, stand still, that I may hear

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<v Speaker 1>what the Lord will command concerning you. So they're asking

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<v Speaker 1>Moses and Aaron, wait, the man came, we became defiled

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<v Speaker 1>the person we kept. So they're asking. They're asking them like, hey,

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<v Speaker 1>if I got defiled, how come I can't present an offering?

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<v Speaker 1>Because they want to be able to do that as well,

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<v Speaker 1>And what es do Moses didn't just snap back with

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<v Speaker 1>an answer. Moses said, stand still and that I may

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<v Speaker 1>hear from the Lord. Right, sometimes you have to stay

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<v Speaker 1>still and hear from God, or be patient or pray

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<v Speaker 1>to the Lord, you know, go to the Lord with

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<v Speaker 1>the things that you have. And I love how Moses

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<v Speaker 1>did this. And later on in numbers thirteen, you're going

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<v Speaker 1>to see that. I think you're going to see a

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<v Speaker 1>correlation of how Moses actually went to the Lord with

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<v Speaker 1>what people ask. Right, we let God be true, every

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<v Speaker 1>man a liar. So it's nice. I appreciate how Moses

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<v Speaker 1>does that, and I'm sure that God appreciated it too.

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<v Speaker 1>You know. That's the reason why in numbers twelve, you're

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<v Speaker 1>going to see what God does you know with Moses

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<v Speaker 1>in particular as opposed to Aaron and marry him numbers nine,

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<v Speaker 1>verse nine. Then the Lord spoke to Moses, saying, speak

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<v Speaker 1>to the children of Israel, if any of you, if

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<v Speaker 1>any of you or your posterity is unclean because of

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<v Speaker 1>a corpse or as far away on a journey, he

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<v Speaker 1>may still keep the Lord's passover on the fourteenth day

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<v Speaker 1>of the second month that twilight. They may keep it.

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<v Speaker 1>They break one of its they break one of its bones,

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<v Speaker 1>according to the audience of the passover, they shall keep it.

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<v Speaker 1>But the man who is clean and is not on

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<v Speaker 1>a journey and ceases to keep the passover, that same

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<v Speaker 1>person shall be cut off from among his people. So

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<v Speaker 1>if you are clean and you're able to keep the

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<v Speaker 1>passover and you don't do it, then you're gonna be

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<v Speaker 1>cut off from your people. This is something that God

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<v Speaker 1>is saying. It's like a celebration. It's like an appreciation

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<v Speaker 1>to the Lord for what he did right because he

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<v Speaker 1>did not bring the offering to the Lord as at

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<v Speaker 1>this point in time that man shall bear his sin,

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<v Speaker 1>So you're gonna be It's kind of the same as

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<v Speaker 1>you don't want to believe in Like, you know, Jesus

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<v Speaker 1>did something on the cross for us. He died on

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<v Speaker 1>the cross. We got saved by the blood of Jesus,

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<v Speaker 1>and then he died and rose again. If you don't

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<v Speaker 1>want to believe all that and you don't want to

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<v Speaker 1>partake in what Jesus did, and you don't want to

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<v Speaker 1>have faith in the Lord, then you're then you're going

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<v Speaker 1>to bury your sin. It's kind of the same thing.

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<v Speaker 1>It's just it's like a picture of that of you

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<v Speaker 1>a non believer. So, oh, you don't wanna, you don't wanna,

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<v Speaker 1>you don't want to believe, then then you can bury

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<v Speaker 1>your sin. But us, we become holy because of what

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<v Speaker 1>Jesus did on the cross, what God the Father said

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<v Speaker 1>has only begotten son to do on the cross. We

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<v Speaker 1>become holy. We also become holy because we have the

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<v Speaker 1>Holy Spirit. And when we're saved, we have the Holy Spirit.

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<v Speaker 1>And what he does is he's going to assist you

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<v Speaker 1>in your life. He's the comforter. He helps you navigate. He's

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<v Speaker 1>like your moral compass. Right, he helps you navigate, right, And

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<v Speaker 1>what a blessing to have the Holy Spirit. He also

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<v Speaker 1>assists you in many different ways numbers nine, verse fourteen.

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<v Speaker 1>And if a stranger dwells among you and would keep

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<v Speaker 1>the Lord's passover, he must do so according to the

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<v Speaker 1>right of the Passover, and according to its ceremony. You

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<v Speaker 1>shall have one ordinance, both for the stranger and the

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<v Speaker 1>native of the land. So so that's saying like a gentile,

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<v Speaker 1>if a gentile wants to keep the Lord's passover, he

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<v Speaker 1>must do according to the right of Passover. So yes,

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<v Speaker 1>it's okay for a gentile to keep passovers. Was what

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<v Speaker 1>God is saying, both for stranger and native of the land.

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<v Speaker 1>So if a stranger comes. And oh also, I'll tell

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<v Speaker 1>you when they did do the exodus out of Egypt,

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<v Speaker 1>some Egyptians went with them, not like I don't know

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<v Speaker 1>how many, but I'm sure some exodus out of out

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<v Speaker 1>of there as well and left, and maybe maybe some

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<v Speaker 1>converted to Yahweh, you know, or some convert you know,

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<v Speaker 1>some believed in Yahweh and they ended up. So those

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<v Speaker 1>would be like the strangers and the natives in the land.

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<v Speaker 1>And also you know, maybe some some people hear about

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<v Speaker 1>Yahweh splitting the red sea, right, some people hear about

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<v Speaker 1>the miracle, and and and they maybe they come and

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<v Speaker 1>they and they want to partake, and they want to believe.

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<v Speaker 1>God is not gonna say no, nope, sorry, only the Israelites,

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<v Speaker 1>like some people try to lead you to believe. You know,

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<v Speaker 1>God is saying that if a stranger among you or

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<v Speaker 1>a native to the land, okay, cool, I love that

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<v Speaker 1>numbers nine, verse fifteen. This is the cloud and the fire. Now,

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<v Speaker 1>on that day the tabernacle was raised up. The cloud

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<v Speaker 1>covered the tabernacle the tent of the testimony from evening

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<v Speaker 1>until morning. It was above the tabernacle like the appearance

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<v Speaker 1>of fire. So it was always the cloud covered it

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<v Speaker 1>by day and appeared by fire of fire by night.

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<v Speaker 1>Wherever the cloud was taken up from above the tabernacle,

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<v Speaker 1>after the children of Israel would journey and in the

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<v Speaker 1>place where the cloud settled. There the children of Israel

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<v Speaker 1>would pitch their tents. At the command of the Lord,

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<v Speaker 1>the children of Israel would journey, and at the command

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<v Speaker 1>of the Lord they would camp. As long as the

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<v Speaker 1>cloud stayed above the tabernacle, they remained in camped. So

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<v Speaker 1>this is amazing, This is this is like, this is God.

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<v Speaker 1>God is guiding them, right, They're depending on God. And

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<v Speaker 1>as you see in numbers twelve, you're going to see that.

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<v Speaker 1>You know that God is with them. You know, God

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<v Speaker 1>is speaking to Moses face to face. You know, you're

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<v Speaker 1>going to see things that are amazing. And then Moses

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<v Speaker 1>can ask God and like just get a reply. You know,

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<v Speaker 1>it's different. That's why when people sind like in Leviticus

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<v Speaker 1>that when the person blasphemed God, God destroyed him because

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<v Speaker 1>God is in their presence. Now we hit does God

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<v Speaker 1>omnipresent for us right now? Yes, we just don't realize it.

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<v Speaker 1>We just don't realize it like they did. God is

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<v Speaker 1>not like you. You don't ask God like, hey, God,

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<v Speaker 1>should I go to work tomorrow? Should I journey tomorrow?

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<v Speaker 1>Should I go? And then God like gives you an

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<v Speaker 1>instant answer. Just it's just not the same right now,

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<v Speaker 1>But we do we are able to pray through Jesus

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<v Speaker 1>which is our mediator, and speak to God right now,

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<v Speaker 1>which is amazing too. And it's different than the way

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<v Speaker 1>that they used to be able to do it. But

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<v Speaker 1>before they would have to do all these things and

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<v Speaker 1>then you know, and able to speak to God. You

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<v Speaker 1>don't have aaron do this and then sacrifice and this

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<v Speaker 1>see it's just different. Now Jesus is the sacrifice. But

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<v Speaker 1>see now now the sins are handled different, you see.

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<v Speaker 1>So God is still with us, It's just it's just different.

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<v Speaker 1>As you can see here, you know, there's like a

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<v Speaker 1>cloud of fire. I mean we're not we're not seeing

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<v Speaker 1>that anymore. But it's it's it's amazing. Though we have

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<v Speaker 1>to appreciate where we're at, Like I was trying to say,

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<v Speaker 1>I think on the past episode, I'm sure we appreciate

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<v Speaker 1>where Moses is. That because Moses is speaking to God

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<v Speaker 1>face to face, which is like which we're not able

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<v Speaker 1>to see God like how he was right, but we

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<v Speaker 1>believe that's why he said. That's why Jesus said that

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<v Speaker 1>what better for someone that doesn't know me to still

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<v Speaker 1>believe in me than someone that knows me and then

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<v Speaker 1>doesn't you know, so that does so we just we

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<v Speaker 1>just need to understand that. Let's continue. We are numbers nine,

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<v Speaker 1>verse nineteen. Even when the cloud continued long, many days

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<v Speaker 1>about the tabernacle, the children Utu kept the charge of

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<v Speaker 1>the Lord and did not journey. So it was when

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<v Speaker 1>the cloud was above the tabernacle a few days, according

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<v Speaker 1>to the command of the Lord, they remained in camped,

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<v Speaker 1>and according to the command of the Lord, they would journey.

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<v Speaker 1>So it was when the cloud remained only from the

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<v Speaker 1>evening until morning, when the cloud was taken up in

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<v Speaker 1>the morning, they would journey, whether by day or by night.

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<v Speaker 1>Whatever the cloud was taken up, they would journey. Whenever

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<v Speaker 1>it was two days, a month, or a year that

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<v Speaker 1>the cloud remained above the tabernacle, the children of Israel

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<v Speaker 1>would remain in camp and not journey. But when it

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<v Speaker 1>was taken up, they would journey. At the command of

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<v Speaker 1>the Lord. They remained in camp, and at the command

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<v Speaker 1>of the Lord, they journeyed. They kept the charge of

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<v Speaker 1>the Lord, and they at the command of the Lord

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<v Speaker 1>by the hand of Moses. So they were following. They

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<v Speaker 1>were walking with God, and they were walking when God

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<v Speaker 1>said to walk, you know, like they would journey. And

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<v Speaker 1>I think that's fascinating. They were in obedience, so Moses

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<v Speaker 1>was able to be there and kind of be the

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<v Speaker 1>leader for them, and they were trusting him at this time,

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<v Speaker 1>and they were obeying God at this time, which is great.

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<v Speaker 1>Two silver trumpets. This is numbers ten, verse one, And

411
00:24:28.240 --> 00:24:31.039
<v Speaker 1>the Lord spoke to Moses, saying, make two silver trumpets

412
00:24:31.039 --> 00:24:35.119
<v Speaker 1>for yourself. You shall make them of hammered work. You

413
00:24:35.160 --> 00:24:38.440
<v Speaker 1>shall use them for calling the congregation and for directing

414
00:24:38.480 --> 00:24:42.319
<v Speaker 1>the movement of the camps. When they blow both of them,

415
00:24:42.519 --> 00:24:45.200
<v Speaker 1>all the congregations shall gather before you at the door

416
00:24:45.240 --> 00:24:49.240
<v Speaker 1>of the tabernacle of meeting. But if you blow only one,

417
00:24:49.359 --> 00:24:51.920
<v Speaker 1>then the leaders the hands of the division of Israel

418
00:24:51.960 --> 00:24:55.839
<v Speaker 1>shall gather you. Now, this is very interesting that it's

419
00:24:55.880 --> 00:25:01.920
<v Speaker 1>a trumpet because Angela and Aaron and whoever else was

420
00:25:02.119 --> 00:25:06.759
<v Speaker 1>prior military you know, you know, we we got that.

421
00:25:06.960 --> 00:25:09.039
<v Speaker 1>Uh do do do do do do do Do Do

422
00:25:09.039 --> 00:25:10.960
<v Speaker 1>do Do do do do do do do do do

423
00:25:10.680 --> 00:25:14.559
<v Speaker 1>do do do do do do do do do we

424
00:25:14.720 --> 00:25:18.440
<v Speaker 1>have that. And when you're at army bases. Uh So

425
00:25:18.759 --> 00:25:22.720
<v Speaker 1>we have trumpets, which is interesting. And when you hear it,

426
00:25:22.799 --> 00:25:25.480
<v Speaker 1>you know we have to do you know, your salute

427
00:25:25.559 --> 00:25:28.680
<v Speaker 1>and and uh, when you hear the trumpets, right, so

428
00:25:30.200 --> 00:25:34.880
<v Speaker 1>everybody stops and salutes and wait un till it gets done,

429
00:25:35.680 --> 00:25:40.880
<v Speaker 1>and you know, then you continue on. So I think

430
00:25:40.920 --> 00:25:43.480
<v Speaker 1>that's fascinating. The trumpet. Does it have anything to do

431
00:25:43.559 --> 00:25:48.359
<v Speaker 1>with the Bible? Maybe it gets your attention and sometimes

432
00:25:48.400 --> 00:25:51.319
<v Speaker 1>they are they trying to be biblical? No, they're probably

433
00:25:51.400 --> 00:25:55.279
<v Speaker 1>there's probably maybe they got the idea from it here

434
00:25:56.759 --> 00:25:59.519
<v Speaker 1>when you sound the advance, and then also, like you know,

435
00:25:59.559 --> 00:26:01.519
<v Speaker 1>back in the today they would have the trumpet too,

436
00:26:01.599 --> 00:26:05.759
<v Speaker 1>and the cavalry and stuff. So is there a connection.

437
00:26:06.240 --> 00:26:09.839
<v Speaker 1>Maybe when you sound the advance, the camps that lie

438
00:26:09.920 --> 00:26:13.319
<v Speaker 1>on the east side shall then begin their journey. When

439
00:26:13.359 --> 00:26:15.839
<v Speaker 1>you sound the advance the second time, then the camps

440
00:26:15.920 --> 00:26:18.839
<v Speaker 1>that lie on the south sides shall begin their journey.

441
00:26:19.680 --> 00:26:22.440
<v Speaker 1>They shall sound the call for them from to the

442
00:26:22.559 --> 00:26:27.079
<v Speaker 1>beginning of their journeys. And then assembly is to gather toget. Wait. Then,

443
00:26:27.160 --> 00:26:30.039
<v Speaker 1>when the assembly is to be gathered together, you shall blow,

444
00:26:31.920 --> 00:26:34.160
<v Speaker 1>but not sound the advance. The sons of Aaron, the

445
00:26:34.240 --> 00:26:37.119
<v Speaker 1>priests shall blow the trumpets, and these shall be to

446
00:26:37.319 --> 00:26:41.519
<v Speaker 1>you as an ordinance forever throughout your generations. Now, I

447
00:26:41.599 --> 00:26:44.480
<v Speaker 1>think it's fascinating as well, because you know, you hear

448
00:26:44.519 --> 00:26:49.200
<v Speaker 1>the trumpets in the Book of Revelation. You see everything

449
00:26:49.319 --> 00:26:51.799
<v Speaker 1>is a foreshadow of what's going to happen, right, so

450
00:26:52.880 --> 00:26:56.359
<v Speaker 1>you see, these are the Israelites, these are God's people.

451
00:26:56.799 --> 00:26:59.680
<v Speaker 1>But in the Book of Revelation, the Church is going

452
00:26:59.759 --> 00:27:02.799
<v Speaker 1>to be to people, right anyway that converged to Christ.

453
00:27:03.599 --> 00:27:06.440
<v Speaker 1>So the trumpet you hear is going to be uh

454
00:27:06.799 --> 00:27:08.480
<v Speaker 1>so I'd have to go through it. I wish I

455
00:27:08.480 --> 00:27:13.240
<v Speaker 1>would have studied this portion about the trumpets and Revelation

456
00:27:13.480 --> 00:27:16.279
<v Speaker 1>and been able to kind of make a connection here,

457
00:27:16.359 --> 00:27:19.119
<v Speaker 1>But I would definitely if you guys want to read

458
00:27:19.200 --> 00:27:21.880
<v Speaker 1>forward to the Book of Revelation. You know, you hear

459
00:27:21.920 --> 00:27:25.079
<v Speaker 1>the trumpets. And also when God was on the mountain

460
00:27:25.640 --> 00:27:30.960
<v Speaker 1>Mount Sinai, you hear the trumpet. So this is really

461
00:27:31.039 --> 00:27:35.519
<v Speaker 1>cool that you know, we can kind of That's why

462
00:27:35.559 --> 00:27:37.160
<v Speaker 1>it's good to go through, like I said, go through

463
00:27:37.200 --> 00:27:40.200
<v Speaker 1>the Old Testament and then go through the New Testament

464
00:27:40.599 --> 00:27:43.160
<v Speaker 1>and then kind of find correlations and also see that

465
00:27:44.440 --> 00:27:47.599
<v Speaker 1>you know, the pictures of certain things that we see

466
00:27:47.720 --> 00:27:50.799
<v Speaker 1>in the Old Testament compared to the New Testament, and

467
00:27:50.920 --> 00:27:54.480
<v Speaker 1>it's really awesome, just like that correlation you see in

468
00:27:54.559 --> 00:27:59.400
<v Speaker 1>the Book of Revelation where God blows the trumpet. Now, look,

469
00:27:59.480 --> 00:28:03.759
<v Speaker 1>you see you blow one trumpet's let's let's let's let's

470
00:28:03.759 --> 00:28:06.240
<v Speaker 1>see what that is. When they blow both of them,

471
00:28:06.319 --> 00:28:08.680
<v Speaker 1>all the congregations shall gather with the door of the tabernacle.

472
00:28:08.720 --> 00:28:11.440
<v Speaker 1>So when you when you blow two trumpets, then everybody

473
00:28:11.519 --> 00:28:14.799
<v Speaker 1>gathers to the door of the tabernacle. Right, one trumpet

474
00:28:15.160 --> 00:28:19.839
<v Speaker 1>is when they advance. So very cool. Let's continue numbers

475
00:28:19.880 --> 00:28:23.119
<v Speaker 1>ten verse nine. When you go to war in your

476
00:28:23.240 --> 00:28:25.799
<v Speaker 1>land against the enemy who oppresses you, then you shall

477
00:28:25.920 --> 00:28:28.400
<v Speaker 1>sound and alarm with the trumpets, and you will be

478
00:28:28.519 --> 00:28:31.240
<v Speaker 1>remembered before the Lord your God, and you will be

479
00:28:31.440 --> 00:28:34.599
<v Speaker 1>saved from your enemies. Also in the day of your

480
00:28:34.640 --> 00:28:38.160
<v Speaker 1>gladness and your appointed feast, and at the beginning of

481
00:28:38.279 --> 00:28:41.480
<v Speaker 1>your months, you shall blow the trumpets before your burnt

482
00:28:41.519 --> 00:28:44.279
<v Speaker 1>offerings and over the sacrifices of your peace offerings, and

483
00:28:44.319 --> 00:28:47.000
<v Speaker 1>they shall be a memorial for you before the Lord.

484
00:28:47.119 --> 00:28:51.640
<v Speaker 1>I am the Lord your God. So there's also some

485
00:28:51.880 --> 00:28:55.279
<v Speaker 1>Christians right now that when they're in church, they they

486
00:28:55.480 --> 00:28:58.039
<v Speaker 1>you know, and they do their thing, they blow the trumpets.

487
00:28:58.759 --> 00:29:00.920
<v Speaker 1>And uh, I was listening to a pastor that said

488
00:29:00.920 --> 00:29:06.119
<v Speaker 1>that some gentleman had called him and said, Uh, hey,

489
00:29:06.200 --> 00:29:08.279
<v Speaker 1>do you guys blow the trumpet? Nope, all right, cool,

490
00:29:08.319 --> 00:29:12.880
<v Speaker 1>I ain't coming, you know, you know. Uh let's let's

491
00:29:13.039 --> 00:29:14.799
<v Speaker 1>just let me make see if I can make a

492
00:29:17.759 --> 00:29:27.839
<v Speaker 1>connection here. Let's see what the trumpets were Revelation. In Revelation,

493
00:29:28.079 --> 00:29:32.240
<v Speaker 1>seven angels blow, seven trumpets heats unleash in a specific

494
00:29:32.359 --> 00:29:35.680
<v Speaker 1>judgment on the earth, with the first trumpet bringing hail

495
00:29:35.839 --> 00:29:39.359
<v Speaker 1>and fire mixed with blood, burning a third of heaven

496
00:29:39.400 --> 00:29:41.160
<v Speaker 1>and trees and green grass. We'll wait till we get

497
00:29:41.160 --> 00:29:43.519
<v Speaker 1>to Revelation. But see the trumpets used also in the

498
00:29:43.519 --> 00:29:49.240
<v Speaker 1>Book of Revelation, and uh yeah, they mean something. Let

499
00:29:49.319 --> 00:29:51.960
<v Speaker 1>me let me get back to uh so, let me

500
00:29:52.000 --> 00:29:56.640
<v Speaker 1>see if I have anything for Oh yeah, once we

501
00:29:56.720 --> 00:29:59.720
<v Speaker 1>get to the companion complaining and grumbling part, I will

502
00:30:00.039 --> 00:30:09.480
<v Speaker 1>have a little bit of stuff. So okay, Now we

503
00:30:09.599 --> 00:30:12.920
<v Speaker 1>have the departure from Sinai. This is numbers ten, verse eleven.

504
00:30:13.000 --> 00:30:14.839
<v Speaker 1>Now it came to pass on the twelfth day of

505
00:30:14.920 --> 00:30:17.359
<v Speaker 1>the second month and the second year, that the cloud

506
00:30:17.640 --> 00:30:21.480
<v Speaker 1>was taken up from above the tabernac La testimony, and

507
00:30:21.599 --> 00:30:24.599
<v Speaker 1>the children of Israel set out from the wilderness of

508
00:30:24.680 --> 00:30:27.359
<v Speaker 1>Syinai on their journeys. Then the cloud settled down in

509
00:30:27.400 --> 00:30:31.599
<v Speaker 1>the wilderness of the Piran, so they started out for

510
00:30:31.720 --> 00:30:33.839
<v Speaker 1>the first time according to the command of the Lord

511
00:30:33.920 --> 00:30:38.000
<v Speaker 1>by the hand of Moses. The standard of the camp

512
00:30:38.119 --> 00:30:41.440
<v Speaker 1>of children of Judah set out first according to their armies.

513
00:30:41.599 --> 00:30:46.079
<v Speaker 1>Over their army was Nashan, the son of Aminadab, which

514
00:30:46.279 --> 00:30:48.799
<v Speaker 1>we've heard him before. Over the army of the tribe

515
00:30:48.799 --> 00:30:52.519
<v Speaker 1>of the children of Ishkar was Nathaniel, the son of Zuar.

516
00:30:53.359 --> 00:30:56.000
<v Speaker 1>So these are like basically telling you, like the captains

517
00:30:56.079 --> 00:30:59.680
<v Speaker 1>or the commanders. And over the army of the tribe

518
00:30:59.759 --> 00:31:04.720
<v Speaker 1>of children of Zebulun was Ilieb, the son of Alan.

519
00:31:07.200 --> 00:31:10.200
<v Speaker 1>So they're like battalions. They're like, they're over the like

520
00:31:10.279 --> 00:31:11.920
<v Speaker 1>kind of like the battalions is what we would say,

521
00:31:11.960 --> 00:31:16.440
<v Speaker 1>like in the military or or brigades. I don't know.

522
00:31:16.519 --> 00:31:19.599
<v Speaker 1>I'm not sure how they would they would connect. Then

523
00:31:19.640 --> 00:31:22.039
<v Speaker 1>the tabernacle was taken down, and the sons of Gurshan

524
00:31:22.160 --> 00:31:24.640
<v Speaker 1>and the sons of Maria set out, carrying in the tabernacle,

525
00:31:25.599 --> 00:31:27.880
<v Speaker 1>and the standard of the camp of Reubens set out

526
00:31:27.880 --> 00:31:32.960
<v Speaker 1>according to their armies. Over their army was Eli Eliezer,

527
00:31:33.960 --> 00:31:37.480
<v Speaker 1>the son of Shador. Over the army of tribal children

528
00:31:37.559 --> 00:31:42.759
<v Speaker 1>of Simeon was Shamulai, the son of Zuri Shadai. And

529
00:31:42.880 --> 00:31:46.240
<v Speaker 1>over the army of the tribal children of Gad was Elisaff,

530
00:31:46.319 --> 00:31:53.599
<v Speaker 1>the son of Duel Duell. When the Korra heights set

531
00:31:53.640 --> 00:31:56.960
<v Speaker 1>out carrying the holy things, the tabernacle would be prepared

532
00:31:57.000 --> 00:32:00.720
<v Speaker 1>for their arrival, and the standard of the camp of

533
00:32:00.759 --> 00:32:03.759
<v Speaker 1>the children of Ephrium set out according to their armies.

534
00:32:03.839 --> 00:32:08.720
<v Speaker 1>Over the army was Alishama, the son of Amahud. Over

535
00:32:08.759 --> 00:32:14.799
<v Speaker 1>the army of the tribal children of Manassa was Gimaliel,

536
00:32:14.960 --> 00:32:19.079
<v Speaker 1>the son of Pudazur. And the army of the tribal

537
00:32:19.160 --> 00:32:26.359
<v Speaker 1>children of Benjamin was Abadon Abidan, son of Gudoni. Then

538
00:32:26.440 --> 00:32:28.359
<v Speaker 1>the standard of the camp of the children of Dan,

539
00:32:28.880 --> 00:32:31.359
<v Speaker 1>the rear guard of all the camp set out according

540
00:32:31.400 --> 00:32:34.880
<v Speaker 1>to their armies. Over their army was a Hazir, the

541
00:32:35.000 --> 00:32:37.880
<v Speaker 1>son of amash Dai. Over the army of the tribal

542
00:32:37.960 --> 00:32:43.759
<v Speaker 1>children of Asher was Pigiel, the son of Akran. And

543
00:32:43.880 --> 00:32:46.200
<v Speaker 1>over the army of the tribe of the children of

544
00:32:46.359 --> 00:32:50.400
<v Speaker 1>Naphtali was a Hari, the son of a Nan. Thus

545
00:32:50.480 --> 00:32:55.279
<v Speaker 1>there was an order. Thus was the order of march

546
00:32:55.359 --> 00:32:57.240
<v Speaker 1>of the children of Zel, according to their armies. When

547
00:32:57.279 --> 00:33:02.240
<v Speaker 1>they began their journey, Mo said to have Bab, the

548
00:33:02.359 --> 00:33:11.319
<v Speaker 1>son of Raoul the Midianite, Moses father in law. Yeah.

549
00:33:11.440 --> 00:33:16.720
<v Speaker 1>So obviously in uh, let me check something real quick,

550
00:33:17.039 --> 00:33:26.000
<v Speaker 1>Moses father in law. So we have him in as Jethro,

551
00:33:28.559 --> 00:33:34.880
<v Speaker 1>the priest of the Midianites in Exodus, right, and then

552
00:33:35.000 --> 00:33:37.640
<v Speaker 1>here it says, now Moses said to Habab, the son

553
00:33:37.680 --> 00:33:43.480
<v Speaker 1>of Raoul the Midianite, Moses's father in law. So what

554
00:33:43.759 --> 00:33:46.240
<v Speaker 1>what the pastor said on this portion when I was studying,

555
00:33:46.359 --> 00:33:48.759
<v Speaker 1>and you know other pastors were saying, was that the

556
00:33:51.119 --> 00:33:58.599
<v Speaker 1>that that sometimes they would have like different names, I guess,

557
00:33:59.039 --> 00:34:05.039
<v Speaker 1>But this is Posy the same guy, Jethro. I want

558
00:34:05.079 --> 00:34:08.039
<v Speaker 1>to make sure, just give me one sick. I want

559
00:34:08.079 --> 00:34:09.840
<v Speaker 1>to make sure that I'm not I'm not saying this

560
00:34:10.159 --> 00:34:18.159
<v Speaker 1>wrong because I didn't really study this portion. Jethrow and Raoul. Oh, okay.

561
00:34:19.840 --> 00:34:23.440
<v Speaker 1>And so the son of Ro, the Hebrew Bible moses

562
00:34:23.559 --> 00:34:25.599
<v Speaker 1>father in law, a key night shepherd and priest of

563
00:34:25.719 --> 00:34:28.480
<v Speaker 1>midian is referred to as both Jethro and Raul, which

564
00:34:28.719 --> 00:34:33.320
<v Speaker 1>appear in Exodus First, Exodus three eighteen, and Jethro appearing

565
00:34:33.440 --> 00:34:37.119
<v Speaker 1>oh and later in Exodus three to one, Oh, okay, Raoul,

566
00:34:37.239 --> 00:34:41.280
<v Speaker 1>moses father in law, is first mentioned as Rail and

567
00:34:41.559 --> 00:34:43.760
<v Speaker 1>that's what it is, not Raoul, sorry, Rail, it's our

568
00:34:43.880 --> 00:34:46.800
<v Speaker 1>e U E L. In Exodus two eighteen, when Moses

569
00:34:46.880 --> 00:34:49.840
<v Speaker 1>is in Midian and keeps Suppora, the daughter of Raoul, okay,

570
00:34:50.280 --> 00:34:54.760
<v Speaker 1>and then Jethro, the same individual is then referred to

571
00:34:54.800 --> 00:34:56.840
<v Speaker 1>as Jethro, the piece of the Midian who is as

572
00:34:57.599 --> 00:35:01.239
<v Speaker 1>Moses's father in law, how Bab. Later in numbers, Moses's

573
00:35:01.239 --> 00:35:03.679
<v Speaker 1>father in law is identified as Habab, the son of Role,

574
00:35:04.079 --> 00:35:07.639
<v Speaker 1>and in judges for it for eleven he Bab is

575
00:35:07.679 --> 00:35:12.920
<v Speaker 1>referred to as Hbab. The Kenyanite scholarly views. Some scholars

576
00:35:12.920 --> 00:35:15.239
<v Speaker 1>believe that jeth Thron Role are the same person, possibly

577
00:35:15.320 --> 00:35:18.440
<v Speaker 1>using different names or titles, while others suggest they may

578
00:35:18.480 --> 00:35:23.800
<v Speaker 1>be different individuals or that the text may have inaccuracies. Yeah,

579
00:35:23.920 --> 00:35:27.920
<v Speaker 1>I don't think the text has inaccuracies. Jeth Throw's role Jethrow,

580
00:35:28.239 --> 00:35:30.840
<v Speaker 1>as Moses's father in law, plays a significant role in

581
00:35:30.840 --> 00:35:33.559
<v Speaker 1>the biblical narrative, advising Moses on out. Okay, we don't

582
00:35:33.559 --> 00:35:35.000
<v Speaker 1>need to know that part, so yeah, just letting you

583
00:35:35.000 --> 00:35:39.119
<v Speaker 1>guys know. There's looks like in the in the name. Uh,

584
00:35:39.320 --> 00:35:43.360
<v Speaker 1>they're not exactly sure, and I'm not exactly sure, but

585
00:35:45.280 --> 00:35:49.119
<v Speaker 1>and how many Let's see, did Moses only have one wife?

586
00:35:54.000 --> 00:36:02.079
<v Speaker 1>Wife did Moses have? The biblical account suggests Moses had

587
00:36:02.119 --> 00:36:05.599
<v Speaker 1>at least one wife, Sapora, the daughter of Jethro. Some

588
00:36:05.679 --> 00:36:08.239
<v Speaker 1>interpretations suggest that he may have had a second wife,

589
00:36:09.039 --> 00:36:12.000
<v Speaker 1>a Cushite woman, but the details are not fully clear,

590
00:36:12.400 --> 00:36:14.519
<v Speaker 1>So that could also be an option if you did have,

591
00:36:14.679 --> 00:36:18.199
<v Speaker 1>like a a second wife, which they're not exactly clear

592
00:36:18.320 --> 00:36:20.599
<v Speaker 1>on that. So don't want to say he did. Just

593
00:36:21.320 --> 00:36:23.239
<v Speaker 1>want to let you guys know that. So if you're

594
00:36:23.280 --> 00:36:24.800
<v Speaker 1>reading this and you're like, hey, I thought his name

595
00:36:24.880 --> 00:36:26.880
<v Speaker 1>was Jethro or whatever you did, that's the reason why

596
00:36:27.079 --> 00:36:29.639
<v Speaker 1>you're seeing that, or could be the reason. We don't

597
00:36:29.639 --> 00:36:33.840
<v Speaker 1>know one hundred percent. It says I will give it

598
00:36:33.880 --> 00:36:36.199
<v Speaker 1>to you, come with us, and we will treat you well,

599
00:36:36.280 --> 00:36:39.880
<v Speaker 1>for the Lord has promised good things in Israel numbers ten,

600
00:36:40.280 --> 00:36:44.320
<v Speaker 1>verse thirty. And actually the Midianites. That's interesting because there's

601
00:36:44.320 --> 00:36:51.440
<v Speaker 1>actually a Christian branch of Midianites. And yeah, I don't

602
00:36:51.480 --> 00:36:54.800
<v Speaker 1>really know exactly their beliefs. Or their roles, but just

603
00:36:55.039 --> 00:36:57.360
<v Speaker 1>want to tell you guys that. So now we got

604
00:36:57.440 --> 00:36:59.719
<v Speaker 1>numbers ten verse thirty and he said to him, I

605
00:36:59.760 --> 00:37:02.519
<v Speaker 1>will not go, but I will depart on my own

606
00:37:02.639 --> 00:37:07.480
<v Speaker 1>land and to my relatives numbers ten verse thirty one.

607
00:37:08.000 --> 00:37:10.400
<v Speaker 1>So Moses said, please do not leave. And as such

608
00:37:10.480 --> 00:37:13.639
<v Speaker 1>as you know how, we are to camp in the wilderness,

609
00:37:13.719 --> 00:37:17.039
<v Speaker 1>and you can be our eyes. And it shall be

610
00:37:17.400 --> 00:37:19.719
<v Speaker 1>if you go with us. Indeed, it shall be that

611
00:37:19.880 --> 00:37:22.360
<v Speaker 1>whatever good the Lord will do to us, the same

612
00:37:22.519 --> 00:37:24.960
<v Speaker 1>we will do to you. So they depart from the

613
00:37:25.039 --> 00:37:27.719
<v Speaker 1>mountain of the Lord on a journey of three days,

614
00:37:27.760 --> 00:37:29.519
<v Speaker 1>and the Ark of the Covenant of the Lord went

615
00:37:29.639 --> 00:37:33.280
<v Speaker 1>before them for the three days journey to search out

616
00:37:33.360 --> 00:37:38.280
<v Speaker 1>a resting place for them. And the cloud of the

617
00:37:38.360 --> 00:37:41.639
<v Speaker 1>Lord was above them by day, and they went out

618
00:37:41.679 --> 00:37:44.440
<v Speaker 1>from the camp. So it was whenever the arc set out,

619
00:37:44.559 --> 00:37:47.880
<v Speaker 1>and Moses said, rise up, o Lord, let your enemies

620
00:37:47.960 --> 00:37:51.679
<v Speaker 1>be scattered, and let those who hate you flee before you.

621
00:37:52.360 --> 00:37:55.719
<v Speaker 1>And when it rested, these said, return, o Lord to

622
00:37:56.320 --> 00:38:01.840
<v Speaker 1>the many thousands of Israel. Yeah, so I guess when

623
00:38:01.880 --> 00:38:03.719
<v Speaker 1>the ark was in movement, it says, rise the Lord,

624
00:38:03.800 --> 00:38:06.039
<v Speaker 1>let your enemies be scattered and let those who hate

625
00:38:06.559 --> 00:38:09.440
<v Speaker 1>you flee before you. So he's like basically praying to God.

626
00:38:10.079 --> 00:38:14.079
<v Speaker 1>And as it rested, he said, return the Lord to

627
00:38:14.159 --> 00:38:19.440
<v Speaker 1>the many thousands of Israel. So great stuff, all right.

628
00:38:19.639 --> 00:38:22.320
<v Speaker 1>So now we are at numbers eleven, verse one. The

629
00:38:22.360 --> 00:38:25.920
<v Speaker 1>people complain. This is the part where the grumbling happens.

630
00:38:25.920 --> 00:38:32.280
<v Speaker 1>So I'll get to my notes. Ah, people complain. Now,

631
00:38:32.320 --> 00:38:34.920
<v Speaker 1>when the people complained, it displeased the Lord. For the

632
00:38:35.000 --> 00:38:38.199
<v Speaker 1>Lord heard it, and his anger was aroused. So the

633
00:38:38.360 --> 00:38:41.400
<v Speaker 1>fire of the Lord burned among them and consumed some

634
00:38:41.519 --> 00:38:46.320
<v Speaker 1>of the outskirts of the camp. Okay, so when the

635
00:38:46.360 --> 00:38:49.599
<v Speaker 1>people complained, I'm gonna go back to numbers eleven to one.

636
00:38:50.119 --> 00:38:52.440
<v Speaker 1>So when the people complained, it displeased the Lord, for

637
00:38:52.559 --> 00:38:54.800
<v Speaker 1>the Lord heard it, and his anger was aroused. So

638
00:38:54.960 --> 00:38:58.559
<v Speaker 1>the fire of the Lord burned among them and consumed

639
00:38:58.639 --> 00:39:01.480
<v Speaker 1>some in the outskirts of the case. When the people

640
00:39:01.599 --> 00:39:05.199
<v Speaker 1>cried out to Moses, and when Moses prayed to the Lord,

641
00:39:05.280 --> 00:39:07.960
<v Speaker 1>the fire was quinced. So we called the name of

642
00:39:08.000 --> 00:39:17.400
<v Speaker 1>the place Taborah. Tabara means burning, tebara means burning. If

643
00:39:17.400 --> 00:39:20.159
<v Speaker 1>I'm not mistaken, let me just look that up. And

644
00:39:20.159 --> 00:39:22.199
<v Speaker 1>I don't want to tell you if it doesn't. So

645
00:39:22.679 --> 00:39:29.039
<v Speaker 1>I just remember hearing that, I just want to numbers eleven.

646
00:39:36.800 --> 00:39:44.719
<v Speaker 1>Tabarah tabara, where are you right there? Yes, Tebara means burning,

647
00:39:45.440 --> 00:39:47.800
<v Speaker 1>So that's why he called the place tebro, because the

648
00:39:47.920 --> 00:39:51.920
<v Speaker 1>fire of the Lord had burned among them. Now, interesting,

649
00:39:52.159 --> 00:39:57.079
<v Speaker 1>very interesting take. Because I live in California and I

650
00:39:57.199 --> 00:40:02.440
<v Speaker 1>live close to La about be fifty miles away, and

651
00:40:03.320 --> 00:40:05.679
<v Speaker 1>I went during the fires that were happening. A lot

652
00:40:05.760 --> 00:40:10.760
<v Speaker 1>of people were saying that that God was, you know,

653
00:40:12.480 --> 00:40:16.239
<v Speaker 1>punishing some of the people whatever, you know, and some

654
00:40:16.360 --> 00:40:20.360
<v Speaker 1>people were even prophesying like, oh, yeah, God is punishing

655
00:40:20.440 --> 00:40:28.079
<v Speaker 1>the La people, you know. But uh, you know, I don't.

656
00:40:28.079 --> 00:40:30.519
<v Speaker 1>I wouldn't necessarily ever say what God is doing and

657
00:40:30.639 --> 00:40:34.960
<v Speaker 1>God is not doing to people, you know. I think

658
00:40:35.199 --> 00:40:37.039
<v Speaker 1>we need to make sure that we're one hundred percent

659
00:40:38.760 --> 00:40:41.360
<v Speaker 1>if we're going to say something like that. But it's

660
00:40:41.440 --> 00:40:44.800
<v Speaker 1>just an example of sometimes people would take like a

661
00:40:44.880 --> 00:40:47.880
<v Speaker 1>scripture like this and say, hey, you know, the people

662
00:40:47.960 --> 00:40:52.400
<v Speaker 1>are complaining and God is displeased. He might be teaching

663
00:40:52.480 --> 00:40:54.920
<v Speaker 1>these people in La a lesson. But I happen to

664
00:40:55.000 --> 00:40:59.840
<v Speaker 1>have a friend that was in Pacific Palisades, super nice individual,

665
00:41:01.000 --> 00:41:02.960
<v Speaker 1>you know, good person. I don't know if he's like

666
00:41:03.079 --> 00:41:05.760
<v Speaker 1>fully Christian or not because I work with him, but

667
00:41:05.920 --> 00:41:08.400
<v Speaker 1>he actually is just a contractor through us. But you know,

668
00:41:08.519 --> 00:41:11.119
<v Speaker 1>he lost a home, and I'm sure there's a lot

669
00:41:11.199 --> 00:41:14.920
<v Speaker 1>of people you know that that we're probably Christian that

670
00:41:15.360 --> 00:41:19.400
<v Speaker 1>do follow the Bible and that maybe lost a home too.

671
00:41:19.519 --> 00:41:22.599
<v Speaker 1>You know, So we don't want to just say like, oh, yeah, God,

672
00:41:22.719 --> 00:41:25.639
<v Speaker 1>God's problem. You know, this seems like man did that,

673
00:41:26.039 --> 00:41:30.559
<v Speaker 1>you know, because they have edison or this other things

674
00:41:30.639 --> 00:41:32.519
<v Speaker 1>that caused the fire, and not one hundred percent want

675
00:41:32.519 --> 00:41:35.159
<v Speaker 1>to get into that. Now, was there any direct energy

676
00:41:35.199 --> 00:41:38.000
<v Speaker 1>weapons that could have been part of it too, Ben

677
00:41:39.000 --> 00:41:43.079
<v Speaker 1>that could have been part of it too, But yeah,

678
00:41:43.199 --> 00:41:45.199
<v Speaker 1>so just want to let you guys know that I

679
00:41:45.440 --> 00:41:48.599
<v Speaker 1>did hear people saying that God is punishing the people

680
00:41:48.679 --> 00:41:52.280
<v Speaker 1>in LA because they hear stuff on the news and

681
00:41:52.320 --> 00:41:55.840
<v Speaker 1>they're like, oh, well, La, they're everybody there's a Democrat

682
00:41:55.920 --> 00:41:58.000
<v Speaker 1>and they're all liberal and they're all about this, and

683
00:41:58.719 --> 00:42:01.760
<v Speaker 1>not everybody, just maybe some, but a lot of people

684
00:42:01.800 --> 00:42:04.519
<v Speaker 1>in the Pacific Palisades were probably a lot of them

685
00:42:04.559 --> 00:42:08.679
<v Speaker 1>were probably like Republican, you know, and some were Christians.

686
00:42:08.760 --> 00:42:13.719
<v Speaker 1>So anyways, I just thought it was interesting you know

687
00:42:13.800 --> 00:42:16.679
<v Speaker 1>to mention that, but we got numbers eleven verse four.

688
00:42:16.880 --> 00:42:19.639
<v Speaker 1>Now the mixed multitude who were among them, yielded to

689
00:42:19.800 --> 00:42:23.519
<v Speaker 1>intense craving. So the children of Israel also wept again

690
00:42:23.599 --> 00:42:25.920
<v Speaker 1>and said, who will give us meat to eat? We

691
00:42:26.079 --> 00:42:29.960
<v Speaker 1>remember the fish which we ate freely in Egypt, the cucumbers,

692
00:42:30.039 --> 00:42:34.840
<v Speaker 1>the melons, the leaks, the onions, and the garlic. But now, oh,

693
00:42:34.960 --> 00:42:38.320
<v Speaker 1>man I like I like garlic and onions too. But

694
00:42:38.480 --> 00:42:41.400
<v Speaker 1>now our whole being is dried up. There was nothing

695
00:42:41.719 --> 00:42:45.360
<v Speaker 1>at all except the manna before our eyes. You see there.

696
00:42:49.840 --> 00:42:58.639
<v Speaker 1>This is the murmuring, murmuring and complaining. So we'll continue

697
00:42:58.719 --> 00:43:01.880
<v Speaker 1>numbers eleven verse seven. Now the mana was like corridor

698
00:43:02.000 --> 00:43:05.800
<v Speaker 1>seed in its color, like the color of billium. The

699
00:43:05.880 --> 00:43:09.679
<v Speaker 1>people went about and gathered it, grounded on milestones, or

700
00:43:09.719 --> 00:43:13.920
<v Speaker 1>beat it in the motar, cooked it in pans and

701
00:43:14.079 --> 00:43:16.840
<v Speaker 1>make cakes of it. And its taste was like the

702
00:43:16.920 --> 00:43:20.599
<v Speaker 1>taste of pastry prepared with oil. And when the dew

703
00:43:20.679 --> 00:43:22.920
<v Speaker 1>fell on the camp at night, the man i fell

704
00:43:23.000 --> 00:43:28.559
<v Speaker 1>on it. So God is providing for them, and they

705
00:43:28.599 --> 00:43:32.880
<v Speaker 1>are like, dude, we need some meat. And I love

706
00:43:32.920 --> 00:43:38.920
<v Speaker 1>to eat meat too, So I understand where they're coming from.

707
00:43:39.800 --> 00:43:46.719
<v Speaker 1>And what they're not understanding is they have God with them.

708
00:43:46.800 --> 00:43:49.679
<v Speaker 1>You know, they have Moses as a lyric. Moses is

709
00:43:49.719 --> 00:43:52.119
<v Speaker 1>speaking to God face to face, and they're not thinking

710
00:43:52.159 --> 00:43:54.840
<v Speaker 1>of the bigger picture, the spiritual picture. Their flesh is

711
00:43:54.880 --> 00:43:57.360
<v Speaker 1>taken over. They want they want to they're they're craving

712
00:43:57.440 --> 00:44:00.679
<v Speaker 1>that fish, the crazing that meat, and to the point

713
00:44:00.719 --> 00:44:03.400
<v Speaker 1>where they're like, well, in Egypt, we were able to

714
00:44:03.480 --> 00:44:06.719
<v Speaker 1>have this, but you were a slave though. You see

715
00:44:08.000 --> 00:44:10.519
<v Speaker 1>the Egypt is like is like the world, right, that's

716
00:44:10.559 --> 00:44:12.960
<v Speaker 1>like a picture of the world. And that's what we do.

717
00:44:13.119 --> 00:44:15.039
<v Speaker 1>Sometimes we want to go back to our old vomit.

718
00:44:15.119 --> 00:44:17.800
<v Speaker 1>We want to go back to the world, and not

719
00:44:18.000 --> 00:44:23.199
<v Speaker 1>understanding that we're blessed to have God taking care of us,

720
00:44:24.199 --> 00:44:27.320
<v Speaker 1>and so we have Hebrews thirteen, verses five through six.

721
00:44:27.440 --> 00:44:31.239
<v Speaker 1>I'll just this kind of goes with the complaining part.

722
00:44:31.320 --> 00:44:35.559
<v Speaker 1>Let your conduct be without covetousness, be content with such

723
00:44:35.679 --> 00:44:38.719
<v Speaker 1>things as you have, For He himself has said, I

724
00:44:38.760 --> 00:44:42.239
<v Speaker 1>will never leave you nor forsake you. So we may

725
00:44:42.400 --> 00:44:45.719
<v Speaker 1>boldly say, the Lord is my helper, I will not

726
00:44:45.920 --> 00:44:55.360
<v Speaker 1>fear what can man do for me? Right, So let

727
00:44:55.440 --> 00:44:57.719
<v Speaker 1>your conduct be without covetousness, right, So you don't need

728
00:44:57.800 --> 00:45:01.239
<v Speaker 1>to covaousness would be like, oh, the people in Egypt

729
00:45:01.320 --> 00:45:03.000
<v Speaker 1>have this. Oh I want that. I want that. I

730
00:45:03.079 --> 00:45:06.480
<v Speaker 1>want that. No, no, no, Let your conduct be without covetousness.

731
00:45:07.119 --> 00:45:11.119
<v Speaker 1>Be content with such things as you have. You know,

732
00:45:12.559 --> 00:45:15.199
<v Speaker 1>you got this job, you have this family, you have

733
00:45:15.360 --> 00:45:18.159
<v Speaker 1>these kids, and you're like, oh, I want that. Oh

734
00:45:18.239 --> 00:45:20.079
<v Speaker 1>you look at people on social media, Oh I want

735
00:45:20.400 --> 00:45:22.079
<v Speaker 1>I wish I can have that kind of life. And

736
00:45:22.280 --> 00:45:24.639
<v Speaker 1>even though their their life is all made up anyways,

737
00:45:27.400 --> 00:45:29.719
<v Speaker 1>not everybody's life on social media, but you know a

738
00:45:29.760 --> 00:45:31.840
<v Speaker 1>lot of them are You see the happy moments, but

739
00:45:31.960 --> 00:45:36.079
<v Speaker 1>you don't see the sad, you know. But so, yeah,

740
00:45:36.119 --> 00:45:39.239
<v Speaker 1>that's basically what God is saying here in Hebrews thirteen,

741
00:45:39.320 --> 00:45:44.679
<v Speaker 1>verses five through six, through Paul, who I think the

742
00:45:44.719 --> 00:45:48.440
<v Speaker 1>author is, I will never leave you, no forsake you. Right,

743
00:45:48.559 --> 00:45:51.679
<v Speaker 1>So yeah, that's we may boldly say the Lord is

744
00:45:51.719 --> 00:45:54.159
<v Speaker 1>my helper, and I want to fear. What can man

745
00:45:54.280 --> 00:45:58.920
<v Speaker 1>do to me? Yes? Amen? All right, let's continue numbers

746
00:45:58.960 --> 00:46:04.960
<v Speaker 1>eleven verse. Then Moses heard the people weeping throughout their families,

747
00:46:05.440 --> 00:46:07.599
<v Speaker 1>everyone at the door of his tent, and the anger

748
00:46:07.679 --> 00:46:12.039
<v Speaker 1>of the Lord is greatly aroused. Moses also was displeased.

749
00:46:12.480 --> 00:46:15.960
<v Speaker 1>So Moses said to the Lord, why have you afflicted

750
00:46:16.000 --> 00:46:19.599
<v Speaker 1>your servant? Why have you? Why have I not found

751
00:46:19.639 --> 00:46:22.320
<v Speaker 1>favor in your sight? That you have laid the burden

752
00:46:22.440 --> 00:46:26.199
<v Speaker 1>of these people on me? Did I conceive all these people?

753
00:46:27.079 --> 00:46:30.239
<v Speaker 1>Did I begat them? Like? Basically? Like? Am I their father?

754
00:46:30.760 --> 00:46:32.679
<v Speaker 1>That's basically what he's saying. Right there? Did I conceive

755
00:46:32.719 --> 00:46:35.880
<v Speaker 1>all these people? Did I begat them? Right? Am I

756
00:46:36.000 --> 00:46:38.159
<v Speaker 1>their dad? Like? Why are they all? Why do I

757
00:46:38.280 --> 00:46:42.159
<v Speaker 1>have to have the burden of all these people? Will

758
00:46:42.159 --> 00:46:44.599
<v Speaker 1>continue that you should say to me, carry them in

759
00:46:45.039 --> 00:46:48.079
<v Speaker 1>your bosom as a guardian carries a nursing child to

760
00:46:48.159 --> 00:46:51.360
<v Speaker 1>the land which you swore to their fathers. Where am

761
00:46:51.400 --> 00:46:53.679
<v Speaker 1>I to get the meat to give to all these people?

762
00:46:54.480 --> 00:46:58.239
<v Speaker 1>For they weep over me, saying give us meat that

763
00:46:58.400 --> 00:47:01.400
<v Speaker 1>we may eat. I am not able to bear all

764
00:47:01.480 --> 00:47:04.960
<v Speaker 1>these people alone, because the burden is too heavy for me.

765
00:47:05.760 --> 00:47:08.199
<v Speaker 1>If you treat me like this, please kill me here

766
00:47:08.639 --> 00:47:11.320
<v Speaker 1>and now. If I found favor in your sight, and

767
00:47:11.480 --> 00:47:14.880
<v Speaker 1>do not let me see your righteousness my rightlessness, do

768
00:47:15.039 --> 00:47:18.639
<v Speaker 1>not let me see my rightlessness? See? See this is

769
00:47:18.760 --> 00:47:21.400
<v Speaker 1>this is you could tell that this is stressing him out.

770
00:47:22.440 --> 00:47:25.239
<v Speaker 1>And you're you're probably he's probably like, uh, there's probably

771
00:47:25.280 --> 00:47:27.559
<v Speaker 1>a side of him coming out that he doesn't that

772
00:47:27.679 --> 00:47:33.000
<v Speaker 1>he doesn't like people to see. Is righteousness, righteousness, wretchedness. Sorry,

773
00:47:35.000 --> 00:47:38.159
<v Speaker 1>So he's saying, you know, if I found favor in

774
00:47:38.239 --> 00:47:40.320
<v Speaker 1>your sight, then you know, kill me here and now,

775
00:47:41.000 --> 00:47:46.199
<v Speaker 1>because these people are really affecting him, you could tell.

776
00:47:47.960 --> 00:47:52.679
<v Speaker 1>And uh, and it's and he's he's stressed out. I

777
00:47:52.760 --> 00:47:57.039
<v Speaker 1>mean you could You can imagine living in a tent, moving,

778
00:47:57.880 --> 00:48:00.679
<v Speaker 1>stopping all the stuff that God has telling them to do,

779
00:48:01.400 --> 00:48:05.639
<v Speaker 1>and the people start grumbling and complaining to you. Now,

780
00:48:06.320 --> 00:48:10.199
<v Speaker 1>like I said, and I was a sergeant and when

781
00:48:10.400 --> 00:48:13.639
<v Speaker 1>when you know I had you know, for I was

782
00:48:13.679 --> 00:48:18.119
<v Speaker 1>basically over five soldiers. When when when we're in AI

783
00:48:18.360 --> 00:48:25.400
<v Speaker 1>or at annual training and there's that's just five people,

784
00:48:26.480 --> 00:48:29.719
<v Speaker 1>I could imagine two million people, you know, and anybody

785
00:48:29.760 --> 00:48:34.239
<v Speaker 1>that's that's been a boss or a lead over over people,

786
00:48:34.320 --> 00:48:39.599
<v Speaker 1>you understand, it's hard to make everybody happy. Even when

787
00:48:39.639 --> 00:48:42.840
<v Speaker 1>you only have like ten, ten employees, maybe twenty, maybe thirty,

788
00:48:43.280 --> 00:48:46.360
<v Speaker 1>you can imagine two million people. So all these people,

789
00:48:46.519 --> 00:48:50.039
<v Speaker 1>once the complaining starts, it's like a cancer so once

790
00:48:50.159 --> 00:48:53.639
<v Speaker 1>the complaining starts on one section, it's a crapout session.

791
00:48:53.719 --> 00:48:57.000
<v Speaker 1>For all you know, it spreads, and that's probably what

792
00:48:57.199 --> 00:49:00.559
<v Speaker 1>was happening there and Moses having a deal with all

793
00:49:00.599 --> 00:49:05.280
<v Speaker 1>these people, the seventy elders is this one, So we

794
00:49:05.360 --> 00:49:09.039
<v Speaker 1>got numbers eleven verse sixteen. So the Lord said to Moses,

795
00:49:09.320 --> 00:49:11.920
<v Speaker 1>gather to me seventy men of the elders of Israel,

796
00:49:11.920 --> 00:49:14.360
<v Speaker 1>whom you know to be elders of the people, and

797
00:49:14.519 --> 00:49:17.880
<v Speaker 1>officers over them. Bring them the tabernacle of the meeting,

798
00:49:18.239 --> 00:49:21.000
<v Speaker 1>that they may stand there with you. Then I will

799
00:49:21.039 --> 00:49:23.440
<v Speaker 1>come down and talk with you there. I will take

800
00:49:24.760 --> 00:49:28.360
<v Speaker 1>of the spirit that is upon you. I will take

801
00:49:28.400 --> 00:49:30.679
<v Speaker 1>of the spirit that is upon you, and will put

802
00:49:30.719 --> 00:49:37.239
<v Speaker 1>the same upon them. Okay, that is very interesting. I

803
00:49:37.280 --> 00:49:39.840
<v Speaker 1>will take this spirit that is upon you, which I

804
00:49:39.960 --> 00:49:43.000
<v Speaker 1>believe would be God's Holy Spirit, and I will put

805
00:49:43.039 --> 00:49:45.880
<v Speaker 1>the same upon them, and they shall bear the burden

806
00:49:46.000 --> 00:49:50.119
<v Speaker 1>of the people with you, that you may not bear

807
00:49:50.280 --> 00:49:55.920
<v Speaker 1>it yourself. So he's basically saying that that the seventy elders,

808
00:49:55.960 --> 00:50:00.800
<v Speaker 1>He's going to have them basically a system right, and

809
00:50:01.199 --> 00:50:04.039
<v Speaker 1>that way he's not so bogged down with all that

810
00:50:04.199 --> 00:50:07.320
<v Speaker 1>with everybody then you shall say to the people, consecrate

811
00:50:07.360 --> 00:50:10.559
<v Speaker 1>yourselves for tomorrow, and you and you shall eat meat,

812
00:50:10.920 --> 00:50:13.559
<v Speaker 1>For you have wept in the hearing of the Lord, saying,

813
00:50:13.559 --> 00:50:16.159
<v Speaker 1>who will give us meat to eat? For it is

814
00:50:16.280 --> 00:50:19.159
<v Speaker 1>well with us? For it was well with us in Egypt.

815
00:50:19.400 --> 00:50:22.280
<v Speaker 1>Therefore the Lord will give you meat, and you shall eat.

816
00:50:22.360 --> 00:50:25.199
<v Speaker 1>You shall eat not one day, nor two days, nor

817
00:50:25.320 --> 00:50:28.039
<v Speaker 1>five days, nor ten days, nor twenty days, but for

818
00:50:28.159 --> 00:50:30.960
<v Speaker 1>a whole month, until it comes out of your nostrils

819
00:50:31.719 --> 00:50:34.719
<v Speaker 1>and becomes loathsome to you, because you have despised the

820
00:50:34.840 --> 00:50:37.679
<v Speaker 1>Lord who is among you, and have wept before him,

821
00:50:37.800 --> 00:50:41.039
<v Speaker 1>saying why did you ever come out of Egypt? So

822
00:50:41.679 --> 00:50:45.079
<v Speaker 1>he is God is like, Okay, you want meat. I'm

823
00:50:45.079 --> 00:50:46.840
<v Speaker 1>gonna give you so much meat. It's gonna be coming

824
00:50:46.880 --> 00:50:49.400
<v Speaker 1>out of your nostrils and you're gonna you're gonna dislike

825
00:50:49.480 --> 00:51:00.280
<v Speaker 1>it after that. So you know, that's that's the way

826
00:51:00.320 --> 00:51:04.039
<v Speaker 1>God was moving, That's the way he was working. Numbers eleven,

827
00:51:04.119 --> 00:51:06.440
<v Speaker 1>verse twenty one. And Moses said, the people whom I

828
00:51:06.559 --> 00:51:11.320
<v Speaker 1>am among, or six hundred thousand men on foot, Yet

829
00:51:11.400 --> 00:51:14.559
<v Speaker 1>you have said I will give them meat that they

830
00:51:14.639 --> 00:51:17.519
<v Speaker 1>may eat for a whole month. Shall flocks and herds

831
00:51:17.559 --> 00:51:20.079
<v Speaker 1>be slaughtered for them to provide enough for them, Or

832
00:51:20.159 --> 00:51:22.320
<v Speaker 1>shall all fish of the sea be gathered together for

833
00:51:22.400 --> 00:51:24.960
<v Speaker 1>them to provide them for them? And the Lord said

834
00:51:25.000 --> 00:51:29.719
<v Speaker 1>to Moses, has the Lord's arm been shortened? That's a

835
00:51:29.800 --> 00:51:32.679
<v Speaker 1>way of saying like, do you you know, do you

836
00:51:32.760 --> 00:51:36.000
<v Speaker 1>not think I could provide meat or create meat? And

837
00:51:36.239 --> 00:51:38.320
<v Speaker 1>you know, kind of the same thing that Jesus did.

838
00:51:39.039 --> 00:51:42.599
<v Speaker 1>You know what the seven loaves of bread and the

839
00:51:42.719 --> 00:51:51.760
<v Speaker 1>fish and the in mark, and then you know what

840
00:51:51.920 --> 00:51:55.239
<v Speaker 1>Jesus did when he provided for the five thousand people.

841
00:51:55.360 --> 00:51:59.119
<v Speaker 1>You know he he was able to provide. And and

842
00:51:59.320 --> 00:52:03.440
<v Speaker 1>God is basically telling Moses, has the Lord's arms shortened?

843
00:52:04.559 --> 00:52:08.000
<v Speaker 1>Let's see what that says in the in the strongest concordance,

844
00:52:09.159 --> 00:52:11.920
<v Speaker 1>Like what does it mean in the Hebrew and not

845
00:52:12.039 --> 00:52:14.440
<v Speaker 1>saying the strong concordance is one hundred percent accurate all

846
00:52:14.480 --> 00:52:18.320
<v Speaker 1>the time, but it's not God breathed. But I still

847
00:52:18.440 --> 00:52:19.719
<v Speaker 1>like to look it up just to kind of get

848
00:52:19.719 --> 00:52:23.159
<v Speaker 1>a better definition than what my English mind would say.

849
00:52:27.400 --> 00:52:33.000
<v Speaker 1>And the King James says is waxed short to be short,

850
00:52:33.079 --> 00:52:40.239
<v Speaker 1>to be impatient, be vexed to be grieved. Okay, so

851
00:52:40.960 --> 00:52:43.400
<v Speaker 1>has the Lord's arm been shortened. Now you shall see

852
00:52:43.519 --> 00:52:46.840
<v Speaker 1>whether what I say what happened to you or not.

853
00:52:47.639 --> 00:52:52.559
<v Speaker 1>Basically telling Moses, I'm God, you know, have faith like

854
00:52:52.679 --> 00:52:54.360
<v Speaker 1>you don't think I could do this? Like, come on, man,

855
00:52:54.400 --> 00:52:56.000
<v Speaker 1>I split the Red Sea for you. I've done this,

856
00:52:56.119 --> 00:52:58.760
<v Speaker 1>I've done that, and I'll give you guys mana. Every

857
00:52:58.800 --> 00:53:00.639
<v Speaker 1>day I provide mana. So what do you think I

858
00:53:00.679 --> 00:53:05.679
<v Speaker 1>can't provide meat? So Moses went out. This is numbers eleven,

859
00:53:05.719 --> 00:53:07.679
<v Speaker 1>verse twenty four. So Moses went out and told the

860
00:53:07.760 --> 00:53:10.079
<v Speaker 1>people the words of the Lord. And he gathered to

861
00:53:10.159 --> 00:53:12.719
<v Speaker 1>seventy men of the elders of the people and placed

862
00:53:12.800 --> 00:53:15.440
<v Speaker 1>him around the tabernacle. Then the Lord came down in

863
00:53:15.519 --> 00:53:18.280
<v Speaker 1>the cloud and spoke to him and took the spirit

864
00:53:19.239 --> 00:53:21.920
<v Speaker 1>that was upon him and placed the same upon the

865
00:53:22.000 --> 00:53:25.280
<v Speaker 1>seventy elders. And it happened when the spirit rested upon

866
00:53:25.360 --> 00:53:29.639
<v Speaker 1>them that they prophesied all day they although they never

867
00:53:29.920 --> 00:53:35.079
<v Speaker 1>did so again. So is this God's holy spirit that

868
00:53:35.119 --> 00:53:39.559
<v Speaker 1>He's putting on them? Very interesting? This is verse twenty four.

869
00:53:45.639 --> 00:53:47.119
<v Speaker 1>Came down in the cloud and spoke to him and

870
00:53:47.199 --> 00:53:51.280
<v Speaker 1>took the spirit. Probably spirit on here is going to

871
00:53:51.360 --> 00:54:01.440
<v Speaker 1>probably just say wind breath, mind spirit. Very interesting. Two

872
00:54:01.519 --> 00:54:03.960
<v Speaker 1>men remained in the camp. Okay, so, but this is

873
00:54:04.000 --> 00:54:07.119
<v Speaker 1>the numbers eleven, verse twenty six. But two men had

874
00:54:07.199 --> 00:54:09.960
<v Speaker 1>remained in the camp. The name was e Lad, and

875
00:54:10.119 --> 00:54:14.480
<v Speaker 1>the name of the other Medad. The spirit rested upon them.

876
00:54:15.039 --> 00:54:18.119
<v Speaker 1>Now they were among those listed, but had not gone

877
00:54:18.239 --> 00:54:21.119
<v Speaker 1>out to the tabernacle yet. They prophesied in the camp.

878
00:54:21.239 --> 00:54:23.760
<v Speaker 1>And a young man ran and told Moses and said, ill,

879
00:54:23.800 --> 00:54:27.360
<v Speaker 1>the Dad and Medad are prophesizing in the camp. So, Joshua,

880
00:54:27.440 --> 00:54:29.840
<v Speaker 1>the son of None, here we go, Joshua. That's who

881
00:54:29.840 --> 00:54:34.480
<v Speaker 1>I'm named after, Joshua, and I'm also named My middle

882
00:54:34.559 --> 00:54:37.880
<v Speaker 1>name is Caleb. So Joshua the son of None, Moses

883
00:54:37.960 --> 00:54:41.000
<v Speaker 1>assistant were in numbers eleven, verse twenty eight. One of

884
00:54:41.079 --> 00:54:44.840
<v Speaker 1>his choice men answered and said, Moses, my Lord forbid

885
00:54:44.960 --> 00:54:49.199
<v Speaker 1>them numbers eleven, verse twenty nine. Then Moses said to him,

886
00:54:50.159 --> 00:54:54.920
<v Speaker 1>are you zealous for my sake? Oh? That the all

887
00:54:54.960 --> 00:54:57.519
<v Speaker 1>the Lord's people were prophets, and that the Lord would

888
00:54:57.599 --> 00:54:59.679
<v Speaker 1>put his spirit upon them. And Moses returned to the

889
00:54:59.719 --> 00:55:06.840
<v Speaker 1>camp and the elders of Israel. So God put his

890
00:55:06.960 --> 00:55:09.760
<v Speaker 1>spirit upon them, and they were prophesied. And Moses said

891
00:55:09.760 --> 00:55:11.679
<v Speaker 1>to him, Are you zealous for my sake? Oh, that

892
00:55:11.800 --> 00:55:14.199
<v Speaker 1>the Lord's people were prophets, and that the Lord shall

893
00:55:14.239 --> 00:55:16.079
<v Speaker 1>put his spirit upon them. And Moses returned to the

894
00:55:16.119 --> 00:55:23.880
<v Speaker 1>camp and the elders of Israel. Now this is numbers eleven,

895
00:55:24.239 --> 00:55:27.880
<v Speaker 1>verse thirty one. Now, well, win went out from the Lord,

896
00:55:27.960 --> 00:55:30.239
<v Speaker 1>and it brought quail from the sea and left them

897
00:55:30.360 --> 00:55:34.079
<v Speaker 1>fluttering near the camp, about a day's journey on the side,

898
00:55:34.159 --> 00:55:36.639
<v Speaker 1>about a day's journey on the other side, all around

899
00:55:36.679 --> 00:55:39.920
<v Speaker 1>the camp, about two cubits above the surface of the ground.

900
00:55:39.960 --> 00:55:43.679
<v Speaker 1>And the people stayed up all day, all night, and

901
00:55:43.800 --> 00:55:46.679
<v Speaker 1>all the next day and gathered the quail who were

902
00:55:47.199 --> 00:55:52.800
<v Speaker 1>least gathered ten homers. He who gathered less least gathered

903
00:55:52.840 --> 00:55:55.639
<v Speaker 1>ten homers. I don't know what homers is. I can

904
00:55:55.800 --> 00:56:02.159
<v Speaker 1>maybe check it out real quick. Numbers twelve eleven, verse

905
00:56:03.000 --> 00:56:08.119
<v Speaker 1>thirty two. Let's see, I could find out what a

906
00:56:08.159 --> 00:56:18.119
<v Speaker 1>homer is. Homer, what is it? They gathered the quills

907
00:56:19.079 --> 00:56:26.039
<v Speaker 1>gathered ten homers cement motor clay homer a unit of

908
00:56:26.199 --> 00:56:31.920
<v Speaker 1>dry measure about sixty five imperial gallons for three hundred liters. Interesting,

909
00:56:33.079 --> 00:56:35.880
<v Speaker 1>all right, So there we go, and they spread them

910
00:56:35.960 --> 00:56:39.360
<v Speaker 1>out from themselves all around the camp. But while the

911
00:56:39.480 --> 00:56:42.840
<v Speaker 1>meat was still between their teeth, between it was chewed,

912
00:56:42.880 --> 00:56:45.119
<v Speaker 1>the wrath of the Lord was aroused against the people,

913
00:56:45.159 --> 00:56:47.920
<v Speaker 1>and the Lord struck the people with a great, very

914
00:56:48.000 --> 00:56:50.480
<v Speaker 1>great plague. So we called the name of the place

915
00:56:51.280 --> 00:56:58.280
<v Speaker 1>Cabra Hatava, Cabra Hatava because they were buried, because they

916
00:56:58.400 --> 00:57:04.199
<v Speaker 1>buried the people who had yielded to craving for Carath

917
00:57:04.440 --> 00:57:11.800
<v Speaker 1>Habat hatavas the people moved to Hezroth, the camp of Hezirath. Okay,

918
00:57:11.880 --> 00:57:14.800
<v Speaker 1>so we're finished with the chapter eleven. Let's see what

919
00:57:14.920 --> 00:57:20.360
<v Speaker 1>that that term means. What does it mean, because obviously

920
00:57:20.480 --> 00:57:26.480
<v Speaker 1>I don't graves of lust, that's what it means. That's

921
00:57:26.519 --> 00:57:34.679
<v Speaker 1>what Cabra Tava means, graves of lust. And you see,

922
00:57:34.840 --> 00:57:40.519
<v Speaker 1>like God handled people differently because he was actually literally

923
00:57:40.719 --> 00:57:43.719
<v Speaker 1>in the camp, you know, like over the tabernacle, and

924
00:57:44.440 --> 00:57:46.880
<v Speaker 1>and he's putting his Holy spirit on people and he's

925
00:57:46.960 --> 00:57:49.480
<v Speaker 1>doing he's doing all these things for the children of Israel.

926
00:57:50.119 --> 00:57:53.719
<v Speaker 1>And they and you see what happened. You know, they

927
00:57:53.880 --> 00:57:58.679
<v Speaker 1>they ended up getting killed with a plague, a great plague.

928
00:57:59.639 --> 00:58:04.400
<v Speaker 1>So they arouse God's anger instead of appreciating getting taken

929
00:58:04.440 --> 00:58:07.039
<v Speaker 1>out of the Egypt and God doing all these things

930
00:58:07.119 --> 00:58:11.280
<v Speaker 1>for them, they started grumbling, complaining, And obviously that's something

931
00:58:11.320 --> 00:58:14.039
<v Speaker 1>we need to learn. We don't the things that God

932
00:58:14.119 --> 00:58:18.119
<v Speaker 1>gives us. We need to appreciate whatsoever. Therefore, you eat

933
00:58:18.239 --> 00:58:20.079
<v Speaker 1>or drink, or whatever you do, do all to the

934
00:58:20.119 --> 00:58:23.960
<v Speaker 1>glory of God. One Corinthians ten, verse thirty one. Understand that.

935
00:58:24.119 --> 00:58:27.440
<v Speaker 1>So we need to appreciate what God has given us.

936
00:58:27.480 --> 00:58:29.760
<v Speaker 1>You know, whatever you have, give glory to the Father, right,

937
00:58:29.920 --> 00:58:37.320
<v Speaker 1>give glory to God. And we got to understand. We

938
00:58:37.440 --> 00:58:42.880
<v Speaker 1>got to understand that and learn from this. Now, is

939
00:58:42.960 --> 00:58:48.599
<v Speaker 1>it hard as a human being not to complain? Yes,

940
00:58:48.760 --> 00:58:52.440
<v Speaker 1>it is. It is hard because especially because we can't

941
00:58:52.559 --> 00:58:57.000
<v Speaker 1>see God, and sometimes we lose a faith, and that's

942
00:58:57.039 --> 00:59:01.599
<v Speaker 1>why our faith is tested. And these people's faith might

943
00:59:01.639 --> 00:59:04.159
<v Speaker 1>be tested. They might have failed to test miserably, right,

944
00:59:04.960 --> 00:59:08.800
<v Speaker 1>and the devil's probably tempting them to complain, and they're

945
00:59:08.840 --> 00:59:14.840
<v Speaker 1>falling into sin. So trusting God is you know, not

946
00:59:15.039 --> 00:59:18.320
<v Speaker 1>trusting God is a sin. Okay, we need to put

947
00:59:18.400 --> 00:59:20.920
<v Speaker 1>our trust in the Lord. And it says in the

948
00:59:21.000 --> 00:59:24.079
<v Speaker 1>New Testament that the birds they don't ever have they

949
00:59:24.119 --> 00:59:27.559
<v Speaker 1>don't have a barn, but they still eat. But you're

950
00:59:27.599 --> 00:59:30.760
<v Speaker 1>more important than a bird. You know what, more important

951
00:59:30.760 --> 00:59:33.360
<v Speaker 1>are you than a bird? So you're gonna eat. You

952
00:59:33.519 --> 00:59:36.000
<v Speaker 1>just have to depend on God and you'll be good.

953
00:59:37.559 --> 00:59:43.199
<v Speaker 1>Numbers twelve, verse one The dissension of Arian and Marriam

954
00:59:43.760 --> 00:59:48.599
<v Speaker 1>dissension yep. Then Marriam and Arian spoke against Moses because

955
00:59:48.639 --> 00:59:53.760
<v Speaker 1>of the Ethiopian woman whom he had married. Then then

956
00:59:53.840 --> 00:59:57.480
<v Speaker 1>Aaron and Mariam spoke against Moses because of the Ethiopian

957
00:59:57.559 --> 01:00:00.880
<v Speaker 1>woman whom he had married. For he had married an

958
01:00:00.920 --> 01:00:04.239
<v Speaker 1>Ethiopian woman. So they said, has the Lord indeed spoken

959
01:00:04.360 --> 01:00:08.119
<v Speaker 1>only through Moses? Has he not spoken through us? Also?

960
01:00:08.800 --> 01:00:11.760
<v Speaker 1>And the Lord heard it. Now, the man Moses was

961
01:00:11.920 --> 01:00:14.400
<v Speaker 1>very humble, more than all men who were on the

962
01:00:14.480 --> 01:00:20.000
<v Speaker 1>face of the earth. So I'm seeing here that Mariam

963
01:00:20.079 --> 01:00:23.320
<v Speaker 1>and Arian spoke against Moses because of the Ethiopian woman

964
01:00:23.400 --> 01:00:26.239
<v Speaker 1>whom he had married. What was the name of this woman?

965
01:00:26.840 --> 01:00:29.880
<v Speaker 1>Maybe that's the father in law. I don't know, is

966
01:00:30.119 --> 01:00:32.320
<v Speaker 1>that the father in law of the Ethiopian woman that

967
01:00:32.480 --> 01:00:36.519
<v Speaker 1>he's that has the different name? How come scholars wouldn't

968
01:00:36.519 --> 01:00:38.320
<v Speaker 1>pick up on that if I picked up on it

969
01:00:38.400 --> 01:00:50.559
<v Speaker 1>right there. So let's check this out real quick. Woman

970
01:00:54.960 --> 01:01:06.320
<v Speaker 1>Moses married Moses and his Ethiopian wife Zafara, Oh by

971
01:01:06.400 --> 01:01:13.039
<v Speaker 1>the Flemish painter. Okay, what was the name of the Opium?

972
01:01:14.119 --> 01:01:18.159
<v Speaker 1>Presumably this woman was Zafara, the daughter of Jethro, since

973
01:01:18.199 --> 01:01:21.280
<v Speaker 1>there was no indication that Moses had more than one wife. However,

974
01:01:21.480 --> 01:01:27.239
<v Speaker 1>she is called a Midianite. Okay, So this is probably

975
01:01:27.320 --> 01:01:29.440
<v Speaker 1>the part right here where they said that some scholars

976
01:01:29.480 --> 01:01:32.079
<v Speaker 1>believe he had a second wife. Well, I don't know

977
01:01:32.159 --> 01:01:36.079
<v Speaker 1>if Zafara was Ethiopian, because it seems like when we

978
01:01:36.280 --> 01:01:40.239
<v Speaker 1>read in Exodus, I remember her being a Midianite. So

979
01:01:40.360 --> 01:01:44.880
<v Speaker 1>it looks like it looks like to me. I don't

980
01:01:44.880 --> 01:01:47.239
<v Speaker 1>know about to you guys, but we've been following the

981
01:01:47.280 --> 01:01:50.199
<v Speaker 1>whole entire Bible, and it seems to me that he

982
01:01:50.480 --> 01:01:53.519
<v Speaker 1>married Moses married an Ethiopian woman, which is different than

983
01:01:53.519 --> 01:01:57.320
<v Speaker 1>the Medianite. I don't know, that's what I'm getting. So

984
01:01:58.119 --> 01:02:01.360
<v Speaker 1>what's happening here is Mariam and an Arian spoke against

985
01:02:01.440 --> 01:02:04.800
<v Speaker 1>Moses because of the Opian woman who he had married,

986
01:02:05.840 --> 01:02:08.599
<v Speaker 1>for he had married an Ethiopian woman. So they said,

987
01:02:08.719 --> 01:02:11.719
<v Speaker 1>has the Lord indeed spoken only through Moses? Has he

988
01:02:11.840 --> 01:02:14.480
<v Speaker 1>not spoken through us? Also? And the Lord heard it?

989
01:02:15.039 --> 01:02:17.760
<v Speaker 1>Now the man Moses was very humble, more than all

990
01:02:17.880 --> 01:02:21.679
<v Speaker 1>men who were on the face of the earth. Now

991
01:02:21.719 --> 01:02:26.280
<v Speaker 1>we're at number twelve, verse four. Suddenly the Lord said

992
01:02:26.320 --> 01:02:29.639
<v Speaker 1>to Moses, Aaron and Marian, come out, you three to

993
01:02:29.760 --> 01:02:34.400
<v Speaker 1>the tabernacle of meeting. So the three came out, and

994
01:02:34.519 --> 01:02:36.480
<v Speaker 1>the Lord came down in the pillar of cloud and

995
01:02:36.559 --> 01:02:38.840
<v Speaker 1>stood in the door of the tabernacle and called Aaron

996
01:02:38.920 --> 01:02:42.519
<v Speaker 1>and Mariam, and they both went forward, and he said,

997
01:02:43.199 --> 01:02:47.760
<v Speaker 1>this is the word of God, the literal word of God.

998
01:02:48.159 --> 01:02:50.639
<v Speaker 1>Hear now my words? Is there a prophet among you?

999
01:02:50.920 --> 01:02:53.400
<v Speaker 1>I the Lord make myself known to him in a vision,

1000
01:02:53.480 --> 01:02:57.079
<v Speaker 1>and dream are to him in a vision. I speak

1001
01:02:57.119 --> 01:02:59.880
<v Speaker 1>to him in a dream. So what he's saying is

1002
01:03:00.639 --> 01:03:03.719
<v Speaker 1>I come to prophets in visions and in dreams. Right,

1003
01:03:05.880 --> 01:03:12.480
<v Speaker 1>But when I speak to Moses. Not so with my

1004
01:03:12.559 --> 01:03:15.480
<v Speaker 1>servant Moses. Let's let's read it word for word. He

1005
01:03:15.679 --> 01:03:19.719
<v Speaker 1>is faithful in all my house. I speak to him

1006
01:03:19.800 --> 01:03:24.800
<v Speaker 1>face to face, even plainly, not in dark sayings. And

1007
01:03:24.920 --> 01:03:27.480
<v Speaker 1>he sees the form of the Lord when they were

1008
01:03:27.559 --> 01:03:31.800
<v Speaker 1>not when they were. You not afraid to speak against

1009
01:03:31.840 --> 01:03:35.719
<v Speaker 1>my servant, Moses, Why then, are you not afraid to

1010
01:03:35.800 --> 01:03:39.880
<v Speaker 1>speak against my servant Moses, so he's basically putting Aaron

1011
01:03:39.920 --> 01:03:45.360
<v Speaker 1>and Merriam in their place. This is very interesting now.

1012
01:03:45.440 --> 01:03:47.599
<v Speaker 1>I like the fact that he says even plainly, not

1013
01:03:47.719 --> 01:03:53.800
<v Speaker 1>in dark sayings, so like, I'm not speaking to him

1014
01:03:53.840 --> 01:03:56.559
<v Speaker 1>in metaphors, I'm not speaking him in parables. I speak

1015
01:03:56.599 --> 01:03:59.800
<v Speaker 1>to him plainly. And in Exodus he says God says

1016
01:03:59.840 --> 01:04:03.360
<v Speaker 1>He's speaks to him like a friend, which I think

1017
01:04:03.480 --> 01:04:07.039
<v Speaker 1>is fascinating and amazing. That's why I'm saying, guys, it's

1018
01:04:07.039 --> 01:04:11.039
<v Speaker 1>it's like it's it's different. That's why the punishments were

1019
01:04:11.119 --> 01:04:14.760
<v Speaker 1>different because look what it says here. God came down

1020
01:04:14.840 --> 01:04:17.920
<v Speaker 1>on a cloud and spoke to Aaron and Marriam and Moses.

1021
01:04:19.119 --> 01:04:22.320
<v Speaker 1>So the punishments would be vastly worse because these people

1022
01:04:22.400 --> 01:04:26.239
<v Speaker 1>can see God working. Literally. God works in my life too.

1023
01:04:26.280 --> 01:04:29.480
<v Speaker 1>God worked in my life. And it's like it was

1024
01:04:29.559 --> 01:04:32.400
<v Speaker 1>like throughout everything I was going through, God was working

1025
01:04:32.519 --> 01:04:35.039
<v Speaker 1>for me, and I felt that God was working for me,

1026
01:04:35.039 --> 01:04:36.519
<v Speaker 1>and I knew God was working for me. I knew

1027
01:04:36.519 --> 01:04:39.320
<v Speaker 1>when I came to Jesus, i quit all these things

1028
01:04:39.360 --> 01:04:42.280
<v Speaker 1>that I had going on. But it's it's different back

1029
01:04:42.360 --> 01:04:45.400
<v Speaker 1>then because God was literally coming down on a cloud

1030
01:04:45.440 --> 01:04:48.920
<v Speaker 1>and speaking to Aaron and Marriam and Moses. So if

1031
01:04:49.000 --> 01:04:51.960
<v Speaker 1>you saw that and you knew that God is speaking

1032
01:04:52.000 --> 01:04:54.119
<v Speaker 1>to Moses face to face, and you were in that

1033
01:04:54.360 --> 01:04:58.079
<v Speaker 1>camp and you still sinned against God, still grumbled and

1034
01:04:58.159 --> 01:05:01.639
<v Speaker 1>complained even after seeing that physically with your own eyes,

1035
01:05:02.280 --> 01:05:06.840
<v Speaker 1>then you are getting destroyed. And you know, and that's

1036
01:05:06.840 --> 01:05:09.679
<v Speaker 1>why people were killed in the camp and and plagues

1037
01:05:09.719 --> 01:05:15.519
<v Speaker 1>and because God was physically right there. You don't want

1038
01:05:15.519 --> 01:05:16.880
<v Speaker 1>to say that. You want to try to say, no,

1039
01:05:17.000 --> 01:05:19.079
<v Speaker 1>this is not that, this is that God's not there.

1040
01:05:19.840 --> 01:05:22.719
<v Speaker 1>Look what it says. Literally, he comes down on the

1041
01:05:22.800 --> 01:05:29.480
<v Speaker 1>cloud and speaks to Aaron, Miriam and Moses. So that's

1042
01:05:29.559 --> 01:05:33.440
<v Speaker 1>why when people say, oh, the God of the Old

1043
01:05:33.440 --> 01:05:35.840
<v Speaker 1>Testament is different than the God of the New Testament. Oh,

1044
01:05:36.119 --> 01:05:38.239
<v Speaker 1>this is the bubb up people, don't They have to

1045
01:05:38.320 --> 01:05:41.320
<v Speaker 1>read the whole Old Testament first and then and then

1046
01:05:41.719 --> 01:05:46.719
<v Speaker 1>understand it. Right. But it's it's fascinating right here. I

1047
01:05:46.800 --> 01:05:52.840
<v Speaker 1>think for me seeing this is amazing. But you see

1048
01:05:52.880 --> 01:05:57.119
<v Speaker 1>what happened because Aaron and Mariam were complaining, trying to

1049
01:05:57.199 --> 01:06:00.400
<v Speaker 1>say like, oh, you don't speak through us to like

1050
01:06:00.719 --> 01:06:04.159
<v Speaker 1>we're not special too, Like you see, it's it's a

1051
01:06:04.239 --> 01:06:08.760
<v Speaker 1>pride thing, right, it's a pride thing. Why is Moses

1052
01:06:08.800 --> 01:06:11.000
<v Speaker 1>so special? Well, God can say that Moses is special

1053
01:06:11.039 --> 01:06:15.360
<v Speaker 1>if he wants and and and Moses is humble, it said, right,

1054
01:06:15.400 --> 01:06:17.000
<v Speaker 1>He's the most humble on the face of the earth.

1055
01:06:17.079 --> 01:06:21.800
<v Speaker 1>So he's not thinking like hey, like Moses is not

1056
01:06:21.880 --> 01:06:24.440
<v Speaker 1>having any thoughts like hey, how come you speak through

1057
01:06:24.480 --> 01:06:26.360
<v Speaker 1>Aaron and Merriam too? Once you only speak through me.

1058
01:06:26.440 --> 01:06:29.039
<v Speaker 1>He's not asking that. But Aaron and Mariam are saying,

1059
01:06:29.320 --> 01:06:32.599
<v Speaker 1>what's so special about Moses? Because Aaron and Merriam are

1060
01:06:32.679 --> 01:06:36.639
<v Speaker 1>the brother of Moses and sister brother and sister of Moses. Right,

1061
01:06:36.880 --> 01:06:45.920
<v Speaker 1>So sounds like some jealousy is happening. So more complaining

1062
01:06:46.000 --> 01:06:51.599
<v Speaker 1>and more grumbling, even though they don't understand how amazing

1063
01:06:51.719 --> 01:06:54.639
<v Speaker 1>it is for God to be coming and talking to them.

1064
01:06:59.760 --> 01:07:02.039
<v Speaker 1>Be happy that he's speaking to any of you. Guys.

1065
01:07:02.400 --> 01:07:05.880
<v Speaker 1>You're lucky. You know you're not. You're lucky. Sents didn't

1066
01:07:05.920 --> 01:07:09.960
<v Speaker 1>say that you're blessed. You know it's not about luck.

1067
01:07:10.000 --> 01:07:14.480
<v Speaker 1>I shouldnt even say lucky. I'm sorry. It's a figure

1068
01:07:14.519 --> 01:07:19.599
<v Speaker 1>of speech that we use, you know, but uh, there

1069
01:07:19.719 --> 01:07:22.599
<v Speaker 1>was something I wanted to Oh, dark sayings I want

1070
01:07:22.639 --> 01:07:27.840
<v Speaker 1>to look that up. So numbers twelve verse eight. Numbers

1071
01:07:27.920 --> 01:07:31.000
<v Speaker 1>twelve verse eight, and see, guys, when I'm not tired,

1072
01:07:31.280 --> 01:07:33.800
<v Speaker 1>I'm into this man. I love it. Sorry, I was

1073
01:07:33.840 --> 01:07:37.559
<v Speaker 1>so tired last week. I had so much going on.

1074
01:07:38.039 --> 01:07:41.000
<v Speaker 1>Let's see in dark speeches, what does that mean? Riddles,

1075
01:07:41.639 --> 01:07:44.480
<v Speaker 1>difficult questions or parables? Yeah, I was correct about that.

1076
01:07:46.119 --> 01:07:50.719
<v Speaker 1>So so before we go on, this is why I

1077
01:07:50.880 --> 01:07:53.719
<v Speaker 1>think that the Book of Genesis and everything this is

1078
01:07:54.239 --> 01:07:58.400
<v Speaker 1>first hand account from God, God speaking to Moses. Like like,

1079
01:07:58.679 --> 01:08:01.519
<v Speaker 1>you see, it's just a little differ. Now we have

1080
01:08:02.199 --> 01:08:10.480
<v Speaker 1>the Holy Spirit speaking through you know, Matthew, Mark Luke, John, Paul,

1081
01:08:10.960 --> 01:08:15.599
<v Speaker 1>Jude James. You see, he's speaking through them. All scriptures

1082
01:08:15.679 --> 01:08:20.439
<v Speaker 1>inspired by God. Right, it's inspired by God. But Moses,

1083
01:08:20.720 --> 01:08:23.359
<v Speaker 1>the first five books of the Torah, God spoke to

1084
01:08:23.439 --> 01:08:27.079
<v Speaker 1>him face to face and mouth to mouth. Now all

1085
01:08:27.159 --> 01:08:31.039
<v Speaker 1>the other prophets, God came to them, and what it

1086
01:08:31.159 --> 01:08:35.119
<v Speaker 1>says right here in visions and in dreams. So all

1087
01:08:35.199 --> 01:08:38.720
<v Speaker 1>the visions and dreams we're seeing throughout the Bible are

1088
01:08:38.840 --> 01:08:42.880
<v Speaker 1>coming from whom. Well, the visions and dreams to the

1089
01:08:42.960 --> 01:08:49.479
<v Speaker 1>prophets are coming from the most high. So that validates

1090
01:08:49.479 --> 01:08:54.600
<v Speaker 1>all them as well. Right, So when someone says, why

1091
01:08:54.600 --> 01:08:57.199
<v Speaker 1>are you gonna believe that it was just a vision, Oh,

1092
01:08:57.279 --> 01:09:01.359
<v Speaker 1>who's the vision from It's from God. God cannot lie.

1093
01:09:01.560 --> 01:09:05.920
<v Speaker 1>Titus one too. It's impossible for God to lie Hebrews

1094
01:09:05.960 --> 01:09:08.479
<v Speaker 1>six eighteen. And also in the Book of Deuteronomy it

1095
01:09:08.520 --> 01:09:10.920
<v Speaker 1>says that God is not a man that he should lie.

1096
01:09:11.680 --> 01:09:16.119
<v Speaker 1>So this stuff is just it's amazing. Let's go Numbers twelve,

1097
01:09:16.199 --> 01:09:19.319
<v Speaker 1>verse nine. So the anger of the Lord was aroused

1098
01:09:19.319 --> 01:09:22.239
<v Speaker 1>against them, and he departed. And when the cloud departed

1099
01:09:22.279 --> 01:09:26.840
<v Speaker 1>from above the tabernacles, suddenly Marriam became leprous, as white

1100
01:09:26.840 --> 01:09:30.359
<v Speaker 1>as snow. Then Aaron turned toward Mariam, and there was

1101
01:09:30.439 --> 01:09:33.119
<v Speaker 1>and she was a leper. So Aaron said to Moses, Oh,

1102
01:09:33.239 --> 01:09:35.800
<v Speaker 1>my Lord, please do not lay this sin on us,

1103
01:09:36.159 --> 01:09:39.399
<v Speaker 1>in which we have done foolishly, in which we have sinned.

1104
01:09:39.880 --> 01:09:42.920
<v Speaker 1>Please do not let her be as one dead whose

1105
01:09:42.960 --> 01:09:46.399
<v Speaker 1>flesh is half consumed when it comes out of his

1106
01:09:46.560 --> 01:09:49.680
<v Speaker 1>mother's womb. So Moses cried out to Lord, saying, please

1107
01:09:49.800 --> 01:09:52.760
<v Speaker 1>heal her. Oh, Lord, I pray. And then the Lord

1108
01:09:52.800 --> 01:09:57.279
<v Speaker 1>said to Moses, if her father had put okay, if

1109
01:09:57.359 --> 01:10:00.560
<v Speaker 1>her father had put spit in her face, would she

1110
01:10:00.680 --> 01:10:04.520
<v Speaker 1>not be shamed seven days? Let her be shut out

1111
01:10:04.560 --> 01:10:06.720
<v Speaker 1>of the camp seven days, and afterwards she may be

1112
01:10:06.880 --> 01:10:09.359
<v Speaker 1>received again. So Mariam was shut out of the camp

1113
01:10:09.439 --> 01:10:11.840
<v Speaker 1>seven days, and the people did not journey till Mariam

1114
01:10:11.960 --> 01:10:15.119
<v Speaker 1>was brought in again. And afterwards the people moved from

1115
01:10:15.479 --> 01:10:18.439
<v Speaker 1>Hazarath and camped in the wilderness of Paran. You see,

1116
01:10:18.560 --> 01:10:21.520
<v Speaker 1>they got they got a she got a spanking right there,

1117
01:10:23.119 --> 01:10:28.199
<v Speaker 1>she got punished. Maybe she was the agitator that had them.

1118
01:10:28.680 --> 01:10:31.600
<v Speaker 1>And then also Aaron is actually a high priest, so

1119
01:10:31.800 --> 01:10:35.560
<v Speaker 1>he can't get leprosy or he's you know, you can't

1120
01:10:35.600 --> 01:10:38.239
<v Speaker 1>be a priest anymore. So if God would have gave

1121
01:10:38.520 --> 01:10:43.119
<v Speaker 1>Aaron leprosy right here, you can't be a priest. We

1122
01:10:43.239 --> 01:10:47.279
<v Speaker 1>read that in Leviticus. So you see that Mariam got

1123
01:10:47.319 --> 01:10:49.920
<v Speaker 1>it instead. She was she was maybe the agitator. Was

1124
01:10:49.920 --> 01:10:51.800
<v Speaker 1>she the one? I don't know, Was she the one

1125
01:10:52.199 --> 01:10:55.359
<v Speaker 1>putting that in Aaron's ear saying like, hey, why is

1126
01:10:55.439 --> 01:10:59.560
<v Speaker 1>good speaking through? You know, we don't know exactly because

1127
01:10:59.560 --> 01:11:03.880
<v Speaker 1>it says Aaron and Mariam, but Mariam ended up being

1128
01:11:03.920 --> 01:11:10.279
<v Speaker 1>the one that got the leprosy. So I can only

1129
01:11:11.000 --> 01:11:16.720
<v Speaker 1>speculate what was going on here but a fascinating portion

1130
01:11:16.920 --> 01:11:22.039
<v Speaker 1>numbers twelve. I have actually have number six on my wall.

1131
01:11:22.239 --> 01:11:27.680
<v Speaker 1>I have verses on my wall everywhere. So anyway, now

1132
01:11:28.399 --> 01:11:31.800
<v Speaker 1>we get to a very interesting portion of the Book

1133
01:11:31.840 --> 01:11:40.319
<v Speaker 1>of Numbers that all my conspiracy theorists would love. We

1134
01:11:40.520 --> 01:11:45.199
<v Speaker 1>have numbers thirteen, which I'm sure if you have listened

1135
01:11:45.239 --> 01:11:48.159
<v Speaker 1>to Gary Wayne or any of these people, or you

1136
01:11:48.279 --> 01:11:50.840
<v Speaker 1>heard any of my nepheline stuff, or any of you

1137
01:11:50.880 --> 01:11:54.960
<v Speaker 1>guys have heard these verses. But now you get to

1138
01:11:55.039 --> 01:11:58.159
<v Speaker 1>hear these verses after hearing all the other verses that

1139
01:11:58.359 --> 01:12:02.000
<v Speaker 1>lead up to this, of just hearing me say, in

1140
01:12:02.119 --> 01:12:05.159
<v Speaker 1>numbers thirteen, you know it talks about nepheline, or in

1141
01:12:06.279 --> 01:12:09.199
<v Speaker 1>Genesis sixty four it talks about afflete. Now you get

1142
01:12:09.239 --> 01:12:11.319
<v Speaker 1>to hear everything that build up. And I'm sure you

1143
01:12:11.359 --> 01:12:13.119
<v Speaker 1>guys have been following along. A lot of people have

1144
01:12:13.199 --> 01:12:16.039
<v Speaker 1>been saying that they've been following along every episode, which

1145
01:12:16.119 --> 01:12:19.079
<v Speaker 1>is amazing and I think is great for us because

1146
01:12:19.560 --> 01:12:21.359
<v Speaker 1>now when we get to this portion of scripture, we

1147
01:12:21.479 --> 01:12:24.239
<v Speaker 1>know exactly where they're at. They've been in the wilderness

1148
01:12:24.279 --> 01:12:27.960
<v Speaker 1>for about a year, you know, not knowing exactly the

1149
01:12:28.000 --> 01:12:29.920
<v Speaker 1>amount of time, but probably you know, maybe a year

1150
01:12:30.000 --> 01:12:32.800
<v Speaker 1>or two. You know that they've been moving. They got

1151
01:12:32.840 --> 01:12:34.920
<v Speaker 1>the trumpets when they go to war, They got all

1152
01:12:34.960 --> 01:12:39.159
<v Speaker 1>these things ready. They already did the found out how

1153
01:12:39.199 --> 01:12:42.079
<v Speaker 1>many men above twenty so they can form an army.

1154
01:12:42.479 --> 01:12:44.479
<v Speaker 1>Now they got an army going. They got a bunch

1155
01:12:44.479 --> 01:12:47.279
<v Speaker 1>of people that are soldiers ready to go. And now

1156
01:12:48.119 --> 01:12:51.479
<v Speaker 1>we get to the portion of numbers thirteen, verse one.

1157
01:12:52.159 --> 01:12:55.039
<v Speaker 1>And the Lord spoke to Moses, saying, send men to

1158
01:12:55.159 --> 01:12:57.439
<v Speaker 1>spy out the land of Canaan, in which I'm giving

1159
01:12:57.880 --> 01:13:01.720
<v Speaker 1>to the children of Israel. Right, that's the promised land,

1160
01:13:02.640 --> 01:13:09.520
<v Speaker 1>the land of Canaan. And as you see in the

1161
01:13:09.600 --> 01:13:14.520
<v Speaker 1>Book of Genesis, Abraham was having the five King four

1162
01:13:14.680 --> 01:13:19.760
<v Speaker 1>king war. Abraham was fighting, and you know he was

1163
01:13:20.079 --> 01:13:23.560
<v Speaker 1>among the people of Canaan. Right, So in Canaan you

1164
01:13:23.680 --> 01:13:31.640
<v Speaker 1>have the Parents, the Pizites, the Hittites, the Gibusites, and

1165
01:13:31.720 --> 01:13:35.399
<v Speaker 1>all these different clans, and a lot of them were

1166
01:13:35.479 --> 01:13:40.399
<v Speaker 1>giant tribes. So that's what you're going to see here.

1167
01:13:43.800 --> 01:13:52.119
<v Speaker 1>And you know that's why, that's why Abraham didn't want

1168
01:13:52.199 --> 01:13:54.760
<v Speaker 1>Isaac to marry a woman from that was a Canaanite.

1169
01:13:55.359 --> 01:13:57.439
<v Speaker 1>He wanted him to go back to his land. Four

1170
01:13:57.520 --> 01:14:00.439
<v Speaker 1>hundred and fifty miles away, and the same thing Isaac

1171
01:14:00.479 --> 01:14:03.600
<v Speaker 1>wanted Jacob to do. Jacob ended up sending Jacob four

1172
01:14:03.680 --> 01:14:06.199
<v Speaker 1>hundred and fifty miles away, or however far away. They

1173
01:14:06.239 --> 01:14:13.880
<v Speaker 1>were to go back and marry, you know, to go

1174
01:14:13.960 --> 01:14:16.960
<v Speaker 1>back and get married. So yeah, so let's go numbers twelve.

1175
01:14:17.119 --> 01:14:23.600
<v Speaker 1>Will continue our numbers thirteen verse three. So Moses sent

1176
01:14:23.720 --> 01:14:26.359
<v Speaker 1>them from the wilderness of Puran, according to the command

1177
01:14:26.439 --> 01:14:28.800
<v Speaker 1>of the Lord, all of them who were heads of

1178
01:14:28.880 --> 01:14:31.640
<v Speaker 1>the children of Israel. Now these were the names from

1179
01:14:31.680 --> 01:14:35.159
<v Speaker 1>the tribe of Reuben Shama, the son of Zakar, from

1180
01:14:35.199 --> 01:14:38.840
<v Speaker 1>the tribe of Simeon. Shafat, the son of Hori, from

1181
01:14:38.880 --> 01:14:42.720
<v Speaker 1>the tribe of Judah, Caleb, the son of Japanu Japanese

1182
01:14:43.319 --> 01:14:46.000
<v Speaker 1>from the tribe of Ishkar Agal, the son of Joseph

1183
01:14:46.079 --> 01:14:49.760
<v Speaker 1>from the tribe of Iphrium Ephrium Hoshea, the son of

1184
01:14:49.880 --> 01:14:53.880
<v Speaker 1>None from the tribe of Benjamin Patai, the son of

1185
01:14:54.039 --> 01:14:57.760
<v Speaker 1>Rafu from the tribe of Zileon Gadiel, the son of

1186
01:14:57.840 --> 01:15:01.279
<v Speaker 1>Sadai from the tribe of Joseph, that is, the tribe

1187
01:15:01.319 --> 01:15:04.520
<v Speaker 1>of Manassai. Gadai, the son of Sushi from the tribe

1188
01:15:04.560 --> 01:15:07.880
<v Speaker 1>of Dan Emilia the son of Gamali, this tribe of Ashers,

1189
01:15:08.119 --> 01:15:11.199
<v Speaker 1>through the son of Michael, from the tribe of Naftali.

1190
01:15:12.520 --> 01:15:16.199
<v Speaker 1>Neabaiah the son of Vashi, from the tribe of God,

1191
01:15:16.600 --> 01:15:21.399
<v Speaker 1>Ghoul the son of Machai. These are the names of

1192
01:15:21.560 --> 01:15:24.279
<v Speaker 1>the men whom Moses sent to spy out the land.

1193
01:15:24.319 --> 01:15:29.000
<v Speaker 1>And Moses called Hoshiah, the son of None Joshua. So

1194
01:15:29.199 --> 01:15:33.279
<v Speaker 1>his name was Hoshia before and then he became Yoshua,

1195
01:15:33.960 --> 01:15:38.159
<v Speaker 1>which is that is the name of our Messiah, Yoshua,

1196
01:15:39.119 --> 01:15:43.880
<v Speaker 1>y Shuah the mashiak right, So this is Joshua. And

1197
01:15:44.279 --> 01:15:47.720
<v Speaker 1>he was called Hoshia before and then become Yoshua, right.

1198
01:15:47.920 --> 01:15:53.880
<v Speaker 1>So and I think it means God's salvation. God is salvation,

1199
01:15:54.079 --> 01:16:07.159
<v Speaker 1>is what Joshua means. God is salvation. Amazing, So, real quick,

1200
01:16:08.479 --> 01:16:11.520
<v Speaker 1>this portion right here on the top, numbers thirteen one.

1201
01:16:11.760 --> 01:16:18.520
<v Speaker 1>Let me get to my notes, real quick, number thirteen Okay,

1202
01:16:19.479 --> 01:16:27.000
<v Speaker 1>So there's a little kind of interesting part here well,

1203
01:16:27.119 --> 01:16:30.520
<v Speaker 1>numbers thirteen one. See it says that and the Lord

1204
01:16:30.640 --> 01:16:33.079
<v Speaker 1>spoke to Moses saying, send men to spy out the

1205
01:16:33.159 --> 01:16:36.600
<v Speaker 1>land of Canaan. But when you go to Deuteronomy, it

1206
01:16:36.760 --> 01:16:41.359
<v Speaker 1>says Deuteronomy one twenty two. Let's check that out real quick.

1207
01:16:43.479 --> 01:16:48.079
<v Speaker 1>Deuteronomy one twenty two. Sorry, I got a little bit

1208
01:16:48.119 --> 01:16:53.720
<v Speaker 1>of liquid here. I want to dry up, so fast, man. Okay,

1209
01:16:53.760 --> 01:16:57.560
<v Speaker 1>there we got Excuse me, I just don't want to

1210
01:16:57.600 --> 01:17:00.239
<v Speaker 1>get that on my phone. Whatever. All right, let's go

1211
01:17:00.800 --> 01:17:08.840
<v Speaker 1>Deuteronomy one twenty two. It seems that in Deuteronomy one

1212
01:17:08.960 --> 01:17:14.279
<v Speaker 1>twenty two it was the people that, uh, okay, here

1213
01:17:14.319 --> 01:17:17.479
<v Speaker 1>we go Israel's refusal to enter the land. This is

1214
01:17:17.680 --> 01:17:22.520
<v Speaker 1>Deuteronomy one nineteen. So we departed from Harib and went

1215
01:17:22.600 --> 01:17:24.960
<v Speaker 1>through all the great and terrible wilderness which you saw

1216
01:17:25.079 --> 01:17:28.600
<v Speaker 1>on the way, to the mountains of the Amorites, as

1217
01:17:28.680 --> 01:17:30.880
<v Speaker 1>the Lord our God had commanded us. Then we came

1218
01:17:30.960 --> 01:17:34.239
<v Speaker 1>to kadish Burnia, and I said to you, you have

1219
01:17:34.359 --> 01:17:38.760
<v Speaker 1>come to the mountains of the Amorites, which Amorites are giants,

1220
01:17:39.960 --> 01:17:42.479
<v Speaker 1>which the Lord our God has given us. Look, the

1221
01:17:42.560 --> 01:17:44.800
<v Speaker 1>Lord your God has set the land before you. Go

1222
01:17:45.039 --> 01:17:47.239
<v Speaker 1>up and possess it, as the Lord God your fathers

1223
01:17:47.279 --> 01:17:50.159
<v Speaker 1>have spoken to you. Do not fear or be discouraged.

1224
01:17:50.760 --> 01:17:53.279
<v Speaker 1>And every one of you came near to me and said,

1225
01:17:53.359 --> 01:17:55.920
<v Speaker 1>let us send men before us, and let them search

1226
01:17:55.960 --> 01:17:58.199
<v Speaker 1>out the land for us and bring back word to

1227
01:17:58.399 --> 01:18:01.479
<v Speaker 1>us by the way by which you should go, and

1228
01:18:01.640 --> 01:18:05.239
<v Speaker 1>the cities in which we shall come. The plan pleased

1229
01:18:05.279 --> 01:18:08.479
<v Speaker 1>me well, so I took twelve of your men, one

1230
01:18:08.520 --> 01:18:10.359
<v Speaker 1>man from each tribe, and they departed and went up

1231
01:18:10.359 --> 01:18:13.560
<v Speaker 1>to the mountains. So when I was studying this, they

1232
01:18:13.600 --> 01:18:17.720
<v Speaker 1>said that this is actually explaining this situation here. And

1233
01:18:17.840 --> 01:18:20.239
<v Speaker 1>what it says in the Book of Deuteronomy is that

1234
01:18:23.680 --> 01:18:30.279
<v Speaker 1>it says that that men came up to him, and

1235
01:18:31.520 --> 01:18:35.000
<v Speaker 1>that book of Numbers it says that the Lord asked

1236
01:18:35.039 --> 01:18:37.319
<v Speaker 1>them to send the spies. And then in Deuteronomy it

1237
01:18:37.399 --> 01:18:39.880
<v Speaker 1>says that the men came up to him. So the

1238
01:18:40.000 --> 01:18:44.800
<v Speaker 1>way that you could interpret this is that probably the

1239
01:18:44.960 --> 01:18:47.239
<v Speaker 1>men came and asked him to send the spies, and

1240
01:18:47.319 --> 01:18:50.119
<v Speaker 1>then Moses probably took it to the Lord. And in

1241
01:18:50.239 --> 01:18:55.560
<v Speaker 1>numbers thirteen we're seeing the after effect of this, and

1242
01:18:55.680 --> 01:18:57.279
<v Speaker 1>it looks like Moses took it to the Lord and

1243
01:18:57.319 --> 01:18:59.359
<v Speaker 1>then the Lord said, send men to spy out the

1244
01:18:59.399 --> 01:19:02.199
<v Speaker 1>land of Canaan. Right, So in the Book of Deuteronomy

1245
01:19:03.000 --> 01:19:07.039
<v Speaker 1>it says that the only thing that I see that's

1246
01:19:07.119 --> 01:19:12.119
<v Speaker 1>kind of different here is which will continue, actually will continue.

1247
01:19:12.159 --> 01:19:13.960
<v Speaker 1>But this that's kind of what this pastor that I

1248
01:19:14.079 --> 01:19:16.079
<v Speaker 1>was kind of studying said, and I've heard people say

1249
01:19:16.119 --> 01:19:21.479
<v Speaker 1>this before, that the people had them send the spies.

1250
01:19:21.920 --> 01:19:23.840
<v Speaker 1>But right here in numbers it says that the Lord's

1251
01:19:23.840 --> 01:19:27.199
<v Speaker 1>spoke to Moses, saints sent send men to spy out

1252
01:19:27.199 --> 01:19:29.760
<v Speaker 1>the land of Canaan. Right, so let's continue. We'll go

1253
01:19:29.840 --> 01:19:34.439
<v Speaker 1>back to numbers thirteen, verse seventeen. Make sure I'm not

1254
01:19:34.520 --> 01:19:43.159
<v Speaker 1>missing anything on my notes. So it says the complimentary accounts.

1255
01:19:43.600 --> 01:19:48.439
<v Speaker 1>Real quick, we'll wait to start. Numbers twelve are thirteen seventeen.

1256
01:19:49.279 --> 01:19:52.720
<v Speaker 1>I just want to tell you, guys, complimentary accounts. Both

1257
01:19:52.720 --> 01:19:55.640
<v Speaker 1>accounts are considered complimentary, with some scholars suggesting that the

1258
01:19:55.720 --> 01:19:58.439
<v Speaker 1>initiative for the spy mission came from the people and

1259
01:19:58.640 --> 01:20:02.359
<v Speaker 1>God then accepted their request. Key difference is numbers thirteen

1260
01:20:02.359 --> 01:20:05.279
<v Speaker 1>ever sizes God's command to Moses to send spies. Deuteronomy

1261
01:20:05.319 --> 01:20:07.880
<v Speaker 1>one twenty two through twenty three highlights the people's request

1262
01:20:07.960 --> 01:20:12.000
<v Speaker 1>to Moses to spies. Significance. Understanding both accounts is crucial

1263
01:20:12.079 --> 01:20:14.600
<v Speaker 1>for a complete picture of the events surrounding the spy

1264
01:20:14.760 --> 01:20:18.399
<v Speaker 1>mission and the Israelite subsequent actions. Okay, so we're done

1265
01:20:18.399 --> 01:20:22.680
<v Speaker 1>with my notes on numbers thirteen, and it looks like

1266
01:20:22.800 --> 01:20:28.479
<v Speaker 1>a All right, let's go numbers thirteen, verse seventeen. Now,

1267
01:20:28.560 --> 01:20:32.479
<v Speaker 1>let's see how this story finishes out. The Moses sent

1268
01:20:32.560 --> 01:20:34.520
<v Speaker 1>them to spy out the land of Canaan, and said

1269
01:20:34.520 --> 01:20:36.920
<v Speaker 1>to them, go up this way into the south, and

1270
01:20:37.039 --> 01:20:39.600
<v Speaker 1>go up to the mountains, and see what the land

1271
01:20:39.720 --> 01:20:42.760
<v Speaker 1>is like, whether the people who dwell in it are

1272
01:20:42.920 --> 01:20:47.560
<v Speaker 1>strong or weak, for few or many, whether the land

1273
01:20:47.760 --> 01:20:50.359
<v Speaker 1>they dwell in is good or bad, whether the cities

1274
01:20:50.399 --> 01:20:54.359
<v Speaker 1>they inhabit are like camps or strongholds, whether the land

1275
01:20:54.520 --> 01:20:59.319
<v Speaker 1>is rich or poor, whether there are forests there or not.

1276
01:21:00.399 --> 01:21:03.479
<v Speaker 1>Be of good courage and bring some of the fruit

1277
01:21:03.600 --> 01:21:06.119
<v Speaker 1>of the land. Now the time was the season for

1278
01:21:06.199 --> 01:21:10.880
<v Speaker 1>the first ripe grapes. So they went up and spied

1279
01:21:10.920 --> 01:21:14.319
<v Speaker 1>out the land for the wilderness of zin as far

1280
01:21:14.560 --> 01:21:18.319
<v Speaker 1>as Rahab, near the entrance of Hamath. And they went

1281
01:21:18.439 --> 01:21:25.319
<v Speaker 1>up through the south and came to Hebron Aha Man Sashai,

1282
01:21:26.119 --> 01:21:32.880
<v Speaker 1>and Talamai, the descendants of a knock were there. Okay,

1283
01:21:32.960 --> 01:21:36.079
<v Speaker 1>hold on, really quick, we'll stop right there real quick.

1284
01:21:36.840 --> 01:21:41.479
<v Speaker 1>The descendants of a knock. Let's find out who that's

1285
01:21:41.560 --> 01:21:48.399
<v Speaker 1>the first tribe that they mentioned. Who were the descendants

1286
01:21:53.159 --> 01:22:02.439
<v Speaker 1>of a knock known as the Anakites, were a formidable

1287
01:22:02.560 --> 01:22:05.439
<v Speaker 1>tribe of giants who lived in the southern part of

1288
01:22:05.520 --> 01:22:09.439
<v Speaker 1>Canaan near her Bron and were later expelled by the Israelites.

1289
01:22:10.520 --> 01:22:14.560
<v Speaker 1>The Anakim are mentioned in the Old Testament books. Did

1290
01:22:14.600 --> 01:22:18.880
<v Speaker 1>I say yeah the Anakites? So the Anakin were mentioned

1291
01:22:18.960 --> 01:22:23.159
<v Speaker 1>in the Old Testament books of Genesis, Deuteronomy, Joshua, and Judges.

1292
01:22:23.960 --> 01:22:27.439
<v Speaker 1>Location the inhabited southern part of Canaan, specifically near Herbron,

1293
01:22:27.520 --> 01:22:32.239
<v Speaker 1>also known as Cabra, a Bra which was later taken

1294
01:22:32.279 --> 01:22:34.960
<v Speaker 1>by the Israelites. Appearance the Spies went to Moses account

1295
01:22:35.359 --> 01:22:39.359
<v Speaker 1>and the Land described the Anakm as giants, causing fear

1296
01:22:39.399 --> 01:22:42.880
<v Speaker 1>among the Israelites. Okay, cool, just want to say there's

1297
01:22:42.960 --> 01:22:46.560
<v Speaker 1>possible connection to Philistine giants. Some scholars believe that the

1298
01:22:46.680 --> 01:22:52.640
<v Speaker 1>Philistine science science giants such as Goliath, whom David encountered,

1299
01:22:54.119 --> 01:22:57.720
<v Speaker 1>may have been descendants of the Anakin. Very interesting. The

1300
01:22:57.800 --> 01:23:01.840
<v Speaker 1>Anakin were also referred to as Raphite, as a Raphite

1301
01:23:02.520 --> 01:23:08.399
<v Speaker 1>tribe like rafaem right. The name of the name may

1302
01:23:08.479 --> 01:23:12.720
<v Speaker 1>came from a Hebrew root meaning necklace or neck chain. Okay,

1303
01:23:14.159 --> 01:23:19.640
<v Speaker 1>let's continue we were at numbers thirteen twenty two, halfway through.

1304
01:23:20.199 --> 01:23:23.920
<v Speaker 1>Now Hobram was built seven years before Zohen in Egypt,

1305
01:23:24.680 --> 01:23:27.239
<v Speaker 1>they came into the valley of es Coal, and they

1306
01:23:27.359 --> 01:23:30.239
<v Speaker 1>cut down a branch with one cluster of grapes and

1307
01:23:30.319 --> 01:23:33.119
<v Speaker 1>carried it between two of them on a pole, and

1308
01:23:33.199 --> 01:23:37.239
<v Speaker 1>they brought some of the pomegranates and figs. The place

1309
01:23:38.159 --> 01:23:41.199
<v Speaker 1>was called the valley of Coal because of the cluster

1310
01:23:41.319 --> 01:23:44.399
<v Speaker 1>which the men of Israel cut down there. And they

1311
01:23:44.439 --> 01:23:48.119
<v Speaker 1>returned from spying out of the land after forty days,

1312
01:23:49.600 --> 01:23:51.680
<v Speaker 1>and now they departed. It came back to Moses and

1313
01:23:51.720 --> 01:23:54.119
<v Speaker 1>Aaron and all the congregation, to children of Israel in

1314
01:23:54.159 --> 01:23:57.239
<v Speaker 1>the wilderness of Puran and Kadesh, and they brought back

1315
01:23:57.359 --> 01:24:00.880
<v Speaker 1>word to them and to all the congregation had showed

1316
01:24:00.920 --> 01:24:02.880
<v Speaker 1>them the fruit of the land. And they told them

1317
01:24:02.920 --> 01:24:05.920
<v Speaker 1>and said, we went to the land where you sent us.

1318
01:24:06.279 --> 01:24:09.000
<v Speaker 1>It truly flows with milk and honey, and this is

1319
01:24:09.079 --> 01:24:12.119
<v Speaker 1>its fruit. Nevertheless, the people who dwell in the land

1320
01:24:12.119 --> 01:24:16.079
<v Speaker 1>are strong, the cities are fortified and very large. Moreover,

1321
01:24:16.199 --> 01:24:18.720
<v Speaker 1>we saw the descendants of a knock there, and the

1322
01:24:18.800 --> 01:24:22.479
<v Speaker 1>Amalekites dwell in the land of the south. The Hittites

1323
01:24:23.000 --> 01:24:26.840
<v Speaker 1>the Jebusites and the Amurites dwell in the mountains, and

1324
01:24:26.880 --> 01:24:29.800
<v Speaker 1>the Canaanites dwell in the land of the sea along

1325
01:24:29.840 --> 01:24:32.560
<v Speaker 1>with the banks of the Jordan. Now, let's see what's

1326
01:24:32.600 --> 01:24:35.880
<v Speaker 1>going on with these tribes. Never less, people who dwell

1327
01:24:35.920 --> 01:24:37.560
<v Speaker 1>among the cities of forty five are large more of

1328
01:24:37.600 --> 01:24:39.359
<v Speaker 1>what we saw. The descendants of a knock, which we

1329
01:24:39.399 --> 01:24:44.960
<v Speaker 1>already know, are the Amalekites, right are the Anekin sorry, Anakites?

1330
01:24:45.199 --> 01:24:49.720
<v Speaker 1>Right now, let's see what the Amalekites are. The Amalekites

1331
01:24:49.760 --> 01:24:55.119
<v Speaker 1>dwell in the land in the south. What are the Malkites?

1332
01:25:01.720 --> 01:25:05.199
<v Speaker 1>According to the biblical tradition that Malakites a nomadic people

1333
01:25:05.239 --> 01:25:07.520
<v Speaker 1>who were a constant enemy of the Israelites, and in

1334
01:25:07.600 --> 01:25:10.199
<v Speaker 1>some interpretations they were seen as representing the forces of

1335
01:25:10.279 --> 01:25:13.800
<v Speaker 1>evil and opposition to God. The Amalekites were presented as

1336
01:25:13.880 --> 01:25:17.520
<v Speaker 1>descendants of a Malik, the grandson of Esau through his

1337
01:25:17.680 --> 01:25:25.760
<v Speaker 1>son Elephas. Malachites were depicted as nomadic group of the Nikaev,

1338
01:25:26.039 --> 01:25:28.279
<v Speaker 1>a journeying to some recurring enemy of the Israels, particularly

1339
01:25:28.359 --> 01:25:31.319
<v Speaker 1>the journey through the Wilderness and the early period of monarchy.

1340
01:25:32.239 --> 01:25:34.800
<v Speaker 1>Malachites were seen as a symbol of evil opposition to God.

1341
01:25:34.880 --> 01:25:39.439
<v Speaker 1>The biblical injunction to utterly destroy them has been interpreted

1342
01:25:39.479 --> 01:25:41.880
<v Speaker 1>as a call to fight against the forces of evil,

1343
01:25:41.960 --> 01:25:45.479
<v Speaker 1>and Malachites were defeated by Joshua n Gideon. Later interpretations

1344
01:25:45.520 --> 01:25:48.319
<v Speaker 1>and later just their important enemies of visual identifies descendants

1345
01:25:48.319 --> 01:25:52.039
<v Speaker 1>of a Malik, and some Jews even associated Malik with

1346
01:25:52.079 --> 01:25:56.960
<v Speaker 1>the Roman Empire of medieval Christians. Ah. Really modern interpretations

1347
01:25:57.039 --> 01:25:59.000
<v Speaker 1>during the all right, you know what, let me see.

1348
01:26:02.359 --> 01:26:15.319
<v Speaker 1>Let's see. Were the wire Kites giants? While the Bible

1349
01:26:15.399 --> 01:26:18.680
<v Speaker 1>doesn't explicitly state that the Amalekites were giants, the context

1350
01:26:18.760 --> 01:26:21.600
<v Speaker 1>of this, they were a powerful and formidable people, possibly

1351
01:26:22.000 --> 01:26:25.520
<v Speaker 1>even larger than the Israelites, as evidence of the Israelites

1352
01:26:25.600 --> 01:26:32.600
<v Speaker 1>fear them. Okay, So it doesn't explicitly state that they

1353
01:26:32.680 --> 01:26:40.279
<v Speaker 1>are giants, the Amalekites, Okay, But the anoch It does

1354
01:26:40.520 --> 01:26:44.039
<v Speaker 1>say that they were giants. The Amalekites dwell inland of

1355
01:26:44.079 --> 01:26:47.079
<v Speaker 1>the South. Okay, let's find out about the Hittites. You know,

1356
01:26:47.159 --> 01:26:49.479
<v Speaker 1>this is the type of stuff that Gary Wayne was.

1357
01:26:58.720 --> 01:27:01.960
<v Speaker 1>While the Bible mentions Gian giants rap Anakim Nephelim in

1358
01:27:01.960 --> 01:27:03.760
<v Speaker 1>the land of Canaan there are no evidence in the

1359
01:27:03.800 --> 01:27:06.880
<v Speaker 1>Bible or archaeolgral records to suggest that the Hittites among

1360
01:27:06.960 --> 01:27:10.520
<v Speaker 1>them selves were giants or that they were associated with

1361
01:27:10.640 --> 01:27:14.560
<v Speaker 1>giants described the Bible. Now, I believe Hittites are mentioned

1362
01:27:14.560 --> 01:27:21.000
<v Speaker 1>the Old Testament, but not as giants. Okay, So I

1363
01:27:21.159 --> 01:27:24.439
<v Speaker 1>thought that the who Rights and the Hittites were giant tribes.

1364
01:27:24.920 --> 01:27:31.800
<v Speaker 1>But I'd have to kind of study. The Nephiling were

1365
01:27:31.800 --> 01:27:33.840
<v Speaker 1>also mentioned in the Bible as giants, but there's no

1366
01:27:34.039 --> 01:27:37.000
<v Speaker 1>direct connection between them and the Hittites. Well, there's a

1367
01:27:37.039 --> 01:27:39.319
<v Speaker 1>connection here because it's talking about the descendants of a

1368
01:27:39.399 --> 01:27:43.560
<v Speaker 1>knock that Amalekites, the hit Tites, the Jebi Sites. I

1369
01:27:43.680 --> 01:27:46.199
<v Speaker 1>know the Amorites were definitely giants. So we got a

1370
01:27:46.319 --> 01:27:51.840
<v Speaker 1>knock and the Amorites are for sure giants. Let's check

1371
01:27:51.880 --> 01:27:55.640
<v Speaker 1>out the Jebusites. So all these people are definitely enemies

1372
01:27:55.880 --> 01:28:07.560
<v Speaker 1>of Jbu Site. Anakites a group of Raphayim, a giant tribe.

1373
01:28:07.600 --> 01:28:10.199
<v Speaker 1>Amorites a group that were generally very large, stole, and strong.

1374
01:28:10.319 --> 01:28:14.079
<v Speaker 1>It might okay, So yeah, I'd have to do some

1375
01:28:14.159 --> 01:28:15.680
<v Speaker 1>more research for you guys. I can't do it on

1376
01:28:15.720 --> 01:28:17.560
<v Speaker 1>the spot here, but I know that the Anak and

1377
01:28:17.640 --> 01:28:20.359
<v Speaker 1>the Amorites were definitely a giant. So the am Rights

1378
01:28:20.439 --> 01:28:24.000
<v Speaker 1>dwell on the land. The Amorites were the king of Bashan,

1379
01:28:24.159 --> 01:28:26.479
<v Speaker 1>which we know his bed was fifteen by nine feet

1380
01:28:26.600 --> 01:28:31.319
<v Speaker 1>fifteen feet by nine feet. They were giants. And the

1381
01:28:31.359 --> 01:28:36.720
<v Speaker 1>am Rights also fought against Joshua, and they fought against

1382
01:28:36.760 --> 01:28:39.680
<v Speaker 1>the Israelites in Joshua ten verse twelve, where God stopped

1383
01:28:39.680 --> 01:28:41.880
<v Speaker 1>the moon and the sun from moving until they avenge

1384
01:28:41.920 --> 01:28:44.640
<v Speaker 1>their enemies. The am Rights dwell on the mountains. We're

1385
01:28:44.640 --> 01:28:46.199
<v Speaker 1>going to go back to the scriptures now we're at

1386
01:28:46.439 --> 01:28:51.039
<v Speaker 1>numbers thirteen, verse twenty nine. The Amalekites dwell on the

1387
01:28:51.119 --> 01:28:53.119
<v Speaker 1>land in the south, the Hittites, the Jebisites, and the

1388
01:28:53.159 --> 01:28:56.159
<v Speaker 1>am Rights dwell on the mountains, and the Canaanites dwell

1389
01:28:56.239 --> 01:28:58.960
<v Speaker 1>by the sea, by the sea and along the banks

1390
01:28:58.960 --> 01:29:04.279
<v Speaker 1>of the Jordan. Then Caleb quieted the people before Moses said,

1391
01:29:04.359 --> 01:29:06.920
<v Speaker 1>let us go up at once and take possession for

1392
01:29:07.039 --> 01:29:11.399
<v Speaker 1>all we for all, we are well able to overcome it.

1393
01:29:11.840 --> 01:29:15.039
<v Speaker 1>So Caleb is who I'm also named after as well,

1394
01:29:15.960 --> 01:29:18.399
<v Speaker 1>and my brother's son is actually named after Caleb as well.

1395
01:29:21.119 --> 01:29:27.159
<v Speaker 1>He's got the faith and he's got the military grit.

1396
01:29:27.560 --> 01:29:30.319
<v Speaker 1>He's ready to go. Let us go at once and

1397
01:29:30.439 --> 01:29:32.840
<v Speaker 1>take the possession, for we were able to overcome it,

1398
01:29:33.880 --> 01:29:37.199
<v Speaker 1>For we are well able to overcome it. But the

1399
01:29:37.319 --> 01:29:39.680
<v Speaker 1>men who had gone up with them said, we are

1400
01:29:39.760 --> 01:29:42.399
<v Speaker 1>not able to go up against the people, for they

1401
01:29:42.439 --> 01:29:46.039
<v Speaker 1>were stronger than we. And they gave children of Israel

1402
01:29:46.039 --> 01:29:48.600
<v Speaker 1>a bad report of the land which they had spied out,

1403
01:29:48.840 --> 01:29:52.319
<v Speaker 1>saying the land through which had gone out as spies,

1404
01:29:52.359 --> 01:29:55.399
<v Speaker 1>as a land that devours its inhabitants, and all the

1405
01:29:55.520 --> 01:29:59.560
<v Speaker 1>people whom we saw in it are men of great

1406
01:29:59.640 --> 01:30:03.760
<v Speaker 1>statf Sure, there we saw the giants. The descendants of

1407
01:30:03.800 --> 01:30:07.439
<v Speaker 1>a knock came from the giants, and we were like

1408
01:30:07.600 --> 01:30:13.079
<v Speaker 1>grasshoppers in our own site, and so we were in

1409
01:30:13.239 --> 01:30:18.239
<v Speaker 1>their sight. So what they're saying is they're giving us

1410
01:30:18.479 --> 01:30:21.840
<v Speaker 1>an account where they're saying that the descendants of a

1411
01:30:21.920 --> 01:30:25.000
<v Speaker 1>knock came from the giants, and we were like grasshoppers

1412
01:30:25.079 --> 01:30:29.119
<v Speaker 1>in their site. So there we saw giants. So this

1413
01:30:29.239 --> 01:30:31.880
<v Speaker 1>little part that says the descendants of a knock, this

1414
01:30:32.039 --> 01:30:37.880
<v Speaker 1>is in parentheses, right, So the Amorites are also giants.

1415
01:30:38.279 --> 01:30:41.359
<v Speaker 1>So we know that a knock or giants because we've

1416
01:30:41.439 --> 01:30:46.279
<v Speaker 1>just read it, and I'm pretty sure. In Gary Wayne's book,

1417
01:30:46.319 --> 01:30:49.000
<v Speaker 1>which I have to check, the Hittites and the Jebi sites,

1418
01:30:49.039 --> 01:30:51.560
<v Speaker 1>I think maybe he connected them to be giants as well.

1419
01:30:52.520 --> 01:30:54.880
<v Speaker 1>If you look it up. It doesn't necessarily say that

1420
01:30:54.920 --> 01:31:02.800
<v Speaker 1>there's a direct connection. But Ammonites, okay, Amorites the group

1421
01:31:02.840 --> 01:31:06.039
<v Speaker 1>that were generally tall and strong. So the Amorites definitely so.

1422
01:31:07.640 --> 01:31:11.880
<v Speaker 1>So now were they so big that they were grasshoppers

1423
01:31:12.119 --> 01:31:14.640
<v Speaker 1>and their own site, you know, to these giant men.

1424
01:31:14.800 --> 01:31:19.279
<v Speaker 1>I think that's definitely a metaphor. Right now, because this

1425
01:31:19.439 --> 01:31:22.079
<v Speaker 1>is after the flood, we don't know how big they were.

1426
01:31:22.640 --> 01:31:28.039
<v Speaker 1>We know that Goliath was like they say that there's

1427
01:31:28.039 --> 01:31:30.199
<v Speaker 1>two different things because it's a royal cubit and then

1428
01:31:30.239 --> 01:31:32.239
<v Speaker 1>there's a cubit. So he could have been nine feet

1429
01:31:32.439 --> 01:31:34.479
<v Speaker 1>or he could have been like fifteen feet or something

1430
01:31:34.520 --> 01:31:38.359
<v Speaker 1>like that. So you know, there's you know, a cubit

1431
01:31:38.680 --> 01:31:45.479
<v Speaker 1>could be you know, excuse me, Goliath. What they say

1432
01:31:45.640 --> 01:31:47.920
<v Speaker 1>was about nine feet a royal cubuit, he'd be like,

1433
01:31:48.079 --> 01:31:50.560
<v Speaker 1>what twelve feet or fifteen feet something like that. Just

1434
01:31:50.640 --> 01:31:57.079
<v Speaker 1>let you guys know how big they were. The Gebisites

1435
01:31:57.079 --> 01:31:59.199
<v Speaker 1>were thought to be some related to the herns and

1436
01:31:59.279 --> 01:32:01.359
<v Speaker 1>the head tights. Some scholars suggested that the giants in

1437
01:32:01.399 --> 01:32:04.560
<v Speaker 1>the Bible were only giants relative to the shorter Israelites.

1438
01:32:05.079 --> 01:32:06.840
<v Speaker 1>Oh yeah, yeah, so we'll tell you that. I'll tell

1439
01:32:06.840 --> 01:32:11.119
<v Speaker 1>you that because some scholars and they would say that

1440
01:32:11.760 --> 01:32:13.920
<v Speaker 1>the Bible also mes a goliath who was described as

1441
01:32:13.960 --> 01:32:16.479
<v Speaker 1>being six cubits, so they span tall, which is about

1442
01:32:16.600 --> 01:32:20.039
<v Speaker 1>nine feet. Some scholars suggest that the giants in the

1443
01:32:20.119 --> 01:32:23.760
<v Speaker 1>Bible were only giants relative to the shorter Israelites. Others

1444
01:32:23.800 --> 01:32:27.479
<v Speaker 1>suggest that the giants were genuine giants over nine feet tall.

1445
01:32:28.079 --> 01:32:31.439
<v Speaker 1>So some scholars would be leaning towards the side that

1446
01:32:31.600 --> 01:32:36.800
<v Speaker 1>Genesis six was Seth and Cain, right, Seth Heites and

1447
01:32:37.199 --> 01:32:42.800
<v Speaker 1>then the descendants of Cain. Other scholars and me would

1448
01:32:42.800 --> 01:32:45.479
<v Speaker 1>say that the sons of God. You know, you guys

1449
01:32:45.479 --> 01:32:48.600
<v Speaker 1>already know. I don't need to explain that we're angels

1450
01:32:48.640 --> 01:32:53.000
<v Speaker 1>having sex with women and having the nepheline. Right. So

1451
01:32:53.279 --> 01:32:56.079
<v Speaker 1>this is a very interesting portion, and this part that

1452
01:32:56.159 --> 01:33:00.439
<v Speaker 1>says that we saw giants, Okay that in in the

1453
01:33:01.079 --> 01:33:08.079
<v Speaker 1>that we're giants. In the King James is gonna say nepheline,

1454
01:33:08.079 --> 01:33:10.840
<v Speaker 1>if I'm not mistaken or no, Actually, in the King

1455
01:33:10.920 --> 01:33:17.159
<v Speaker 1>James is probably gonna say giants, but in other interpretations

1456
01:33:17.239 --> 01:33:23.119
<v Speaker 1>they would say Nepheline. And there's always a battle between

1457
01:33:24.319 --> 01:33:28.560
<v Speaker 1>the Israelites and the Nephiline, okay that and God against

1458
01:33:28.640 --> 01:33:31.960
<v Speaker 1>these Nepheline. And God wants to take out the men,

1459
01:33:32.119 --> 01:33:35.800
<v Speaker 1>women and children of a tribe. And you see that

1460
01:33:36.119 --> 01:33:38.560
<v Speaker 1>even in Genesis ten, verse twelve, which I told you

1461
01:33:38.760 --> 01:33:40.920
<v Speaker 1>is about he stops the moon in the sun for

1462
01:33:41.079 --> 01:33:43.800
<v Speaker 1>moving because they're avenging their until they avente their enemies.

1463
01:33:43.800 --> 01:33:45.439
<v Speaker 1>Because God wants to make sure he take they take

1464
01:33:45.479 --> 01:33:51.239
<v Speaker 1>care of these giants and these nepheline. And we know

1465
01:33:51.399 --> 01:33:54.119
<v Speaker 1>that the you know going you know, looking through the

1466
01:33:54.159 --> 01:33:57.560
<v Speaker 1>Book of Enoch, that the that the spirits of these

1467
01:33:58.399 --> 01:34:02.279
<v Speaker 1>Nephiline are actually the demons that are here today. And

1468
01:34:02.439 --> 01:34:07.960
<v Speaker 1>that's what's believed in Jewish history, and it was mentioned

1469
01:34:08.000 --> 01:34:10.079
<v Speaker 1>in the Book of Enoch. And I'm am I telling

1470
01:34:10.119 --> 01:34:13.279
<v Speaker 1>you guys that the Book of Enoch is canon. I

1471
01:34:13.359 --> 01:34:17.760
<v Speaker 1>don't know. There is some discrepancies that people have. Is

1472
01:34:17.840 --> 01:34:21.560
<v Speaker 1>the Book of Enoch the words of Enoch? I don't

1473
01:34:21.600 --> 01:34:25.000
<v Speaker 1>know how can I tell you guys that, but it's

1474
01:34:25.239 --> 01:34:30.159
<v Speaker 1>very interesting. But the spirit of the Nephelene are It

1475
01:34:30.239 --> 01:34:33.960
<v Speaker 1>says it in the Book of Enoch are the demons

1476
01:34:34.399 --> 01:34:42.600
<v Speaker 1>that are here today, so they called the disembodied spirits

1477
01:34:43.199 --> 01:34:46.560
<v Speaker 1>of the Nepheline. They have no body but their spirits Rome,

1478
01:34:47.439 --> 01:34:51.399
<v Speaker 1>and they're assisting Satan in this in the his his

1479
01:34:52.439 --> 01:34:57.760
<v Speaker 1>battle against Man, right, So I thought that was an interesting,

1480
01:34:57.960 --> 01:35:01.119
<v Speaker 1>uh little portion there. Told you guys to stick around.

1481
01:35:01.199 --> 01:35:06.359
<v Speaker 1>If you stuck around till numbers fourteen comment below, and yeah, guys,

1482
01:35:06.439 --> 01:35:08.640
<v Speaker 1>please comment. You know, I love seeing the comments. That

1483
01:35:08.760 --> 01:35:11.199
<v Speaker 1>makes me so happy. And when I see that, and

1484
01:35:11.479 --> 01:35:14.520
<v Speaker 1>also I'll be able to shout you guys out and

1485
01:35:15.199 --> 01:35:18.880
<v Speaker 1>answer your questions if you have any. You know, let's

1486
01:35:18.880 --> 01:35:23.479
<v Speaker 1>see numbers fourteen, verse one. Israel refuses to enter Canaan.

1487
01:35:24.600 --> 01:35:30.560
<v Speaker 1>We'll probably be able to go through fourteen. We got

1488
01:35:30.600 --> 01:35:35.239
<v Speaker 1>about twenty minutes, so numbers fourteen, verse one. So all

1489
01:35:35.319 --> 01:35:38.000
<v Speaker 1>the congregation lifted up their voices and cried, and the

1490
01:35:38.079 --> 01:35:40.640
<v Speaker 1>people wept that night, and all the children of Israel

1491
01:35:40.720 --> 01:35:44.119
<v Speaker 1>complained against Moses and Arian, and the whole congregation said

1492
01:35:44.159 --> 01:35:49.000
<v Speaker 1>to them, if only we had died in land of Egypt,

1493
01:35:49.319 --> 01:35:52.520
<v Speaker 1>or if we had died in this wilderness, why has

1494
01:35:52.600 --> 01:35:55.920
<v Speaker 1>the Lord brought us to this land to fall by

1495
01:35:56.000 --> 01:35:59.600
<v Speaker 1>the sword, and our wives and children should become victims.

1496
01:36:00.239 --> 01:36:02.760
<v Speaker 1>Would it not be better for us to return to Egypt.

1497
01:36:03.359 --> 01:36:05.239
<v Speaker 1>So they said to one another, let us select a

1498
01:36:05.439 --> 01:36:10.239
<v Speaker 1>leader and return to Egypt. You see, the people lost

1499
01:36:10.600 --> 01:36:13.600
<v Speaker 1>their faith. Do they not remember that then when they

1500
01:36:13.680 --> 01:36:17.039
<v Speaker 1>went through the Red Sea, that God split the Red Sea,

1501
01:36:17.359 --> 01:36:20.880
<v Speaker 1>they were able to walk, and the Red Sea fell

1502
01:36:20.960 --> 01:36:26.680
<v Speaker 1>on the Egyptians. So they don't think they can overcome

1503
01:36:26.840 --> 01:36:30.640
<v Speaker 1>this because of the report from the spies, and the

1504
01:36:30.760 --> 01:36:34.920
<v Speaker 1>report was a little over exaggerated, you know, because the

1505
01:36:35.239 --> 01:36:38.199
<v Speaker 1>spies were scared to go in. Caleb was saying, we

1506
01:36:38.319 --> 01:36:41.560
<v Speaker 1>got this as a tripping We can do this and

1507
01:36:41.640 --> 01:36:45.840
<v Speaker 1>we can overcome them. But now you see that the

1508
01:36:45.920 --> 01:36:52.520
<v Speaker 1>people are losing faith. The giants, oh no, oh my,

1509
01:36:54.039 --> 01:36:55.880
<v Speaker 1>you know, we can't do this. We can't handle it.

1510
01:36:56.000 --> 01:37:04.119
<v Speaker 1>You know, they're afraid. So you're seeing them complain, murmur,

1511
01:37:04.319 --> 01:37:09.800
<v Speaker 1>and they they are filled with fear. Who should you fear?

1512
01:37:11.119 --> 01:37:13.479
<v Speaker 1>Only the one that could kill the soul, not the

1513
01:37:13.560 --> 01:37:16.760
<v Speaker 1>one that could kill the body, right, fear the Lord.

1514
01:37:18.279 --> 01:37:22.119
<v Speaker 1>And also God cannot lie, so if he makes a

1515
01:37:22.239 --> 01:37:24.720
<v Speaker 1>promise to you that this is going to be your land,

1516
01:37:26.159 --> 01:37:30.840
<v Speaker 1>then he can't go back on his promise. So what

1517
01:37:30.960 --> 01:37:33.720
<v Speaker 1>they said here is there's a portion here where he

1518
01:37:33.760 --> 01:37:37.720
<v Speaker 1>says they talk about fall by the sword, that our

1519
01:37:37.760 --> 01:37:41.560
<v Speaker 1>wives and children should become victims. So they say that,

1520
01:37:42.720 --> 01:37:47.159
<v Speaker 1>and then later you'll see what God does. Then Moses

1521
01:37:47.199 --> 01:37:50.319
<v Speaker 1>and Aaron fell on their faces before all the assembly

1522
01:37:50.359 --> 01:37:54.520
<v Speaker 1>of the congregation and children of Israel. But Joshua, the

1523
01:37:54.600 --> 01:37:56.800
<v Speaker 1>son of None Caleb the son of Ja'fa, who were

1524
01:37:56.840 --> 01:37:59.840
<v Speaker 1>among those who had spied out the land, tore their

1525
01:38:00.880 --> 01:38:03.199
<v Speaker 1>and they spoke to all the congregation of the children

1526
01:38:03.279 --> 01:38:06.119
<v Speaker 1>of Israel, saying, the land we passed through to spy

1527
01:38:06.199 --> 01:38:09.680
<v Speaker 1>out is an exceedingly good land. If the Lord delights

1528
01:38:09.720 --> 01:38:12.560
<v Speaker 1>in us, then we will bring us. And then he

1529
01:38:12.640 --> 01:38:16.000
<v Speaker 1>will bring us into this land and give it to us,

1530
01:38:16.439 --> 01:38:19.359
<v Speaker 1>a land which flows with milk and honey. For do

1531
01:38:19.520 --> 01:38:22.000
<v Speaker 1>not rebel against the Lord, nor fear the people of

1532
01:38:22.079 --> 01:38:26.079
<v Speaker 1>the land, for they are for they are our bread.

1533
01:38:26.680 --> 01:38:29.640
<v Speaker 1>Their protection has departed from them, and the Lord is

1534
01:38:29.680 --> 01:38:33.800
<v Speaker 1>with us. Do not fear them. That's kind of interesting

1535
01:38:33.840 --> 01:38:38.439
<v Speaker 1>that portion right there. It says that their protection has

1536
01:38:38.520 --> 01:38:44.800
<v Speaker 1>departed from them. What does that mean? Like? Spiritually? What

1537
01:38:44.960 --> 01:38:47.560
<v Speaker 1>I see there is was there like a little g

1538
01:38:47.800 --> 01:38:50.479
<v Speaker 1>God that was over them. And then once that little

1539
01:38:50.560 --> 01:38:52.920
<v Speaker 1>g God saw that the Lord, the King of Kings,

1540
01:38:52.960 --> 01:38:56.039
<v Speaker 1>the Lord of Lords were there, maybe that maybe that

1541
01:38:56.319 --> 01:38:59.079
<v Speaker 1>little g God or whatever that was over that that

1542
01:38:59.680 --> 01:39:05.560
<v Speaker 1>cana nights departed because God was so close. Because obviously,

1543
01:39:05.680 --> 01:39:11.520
<v Speaker 1>these these fallen angels or whoever's looking over these lands,

1544
01:39:12.279 --> 01:39:16.640
<v Speaker 1>these little g gods, they fear the One true God.

1545
01:39:19.319 --> 01:39:21.279
<v Speaker 1>That's kind of what I'm seeing there now. Am I

1546
01:39:21.560 --> 01:39:28.880
<v Speaker 1>speculating a bit? Yes? But their protection has departed from them,

1547
01:39:28.920 --> 01:39:32.239
<v Speaker 1>and the Lord is with us. That's what I'm kind

1548
01:39:32.239 --> 01:39:35.319
<v Speaker 1>of getting there from a spiritual take. And Joshua and

1549
01:39:35.439 --> 01:39:40.399
<v Speaker 1>Caleb they ain't no joke. They can lead that army man.

1550
01:39:40.439 --> 01:39:48.600
<v Speaker 1>They're they're they're warriors. And all the congregations said to

1551
01:39:48.800 --> 01:39:54.359
<v Speaker 1>stone them with stones. Oh wow. And the glory of

1552
01:39:54.399 --> 01:39:57.239
<v Speaker 1>the Lord appeared in the Tabernacleamedium before all the children

1553
01:39:57.319 --> 01:40:00.920
<v Speaker 1>of Israel. Moses interceds for the people. You see, this

1554
01:40:01.079 --> 01:40:02.720
<v Speaker 1>is like Game of Thrones right here. That's what I'm

1555
01:40:02.720 --> 01:40:04.800
<v Speaker 1>telling you, guys. This is such interesting part. I'm glad

1556
01:40:04.840 --> 01:40:07.159
<v Speaker 1>you guys stuck through this. I hope you guys are

1557
01:40:07.199 --> 01:40:10.720
<v Speaker 1>still here because this part is it's so fascinating to

1558
01:40:10.800 --> 01:40:13.800
<v Speaker 1>me hopefully it's fascinating to you. It's just kind of

1559
01:40:13.800 --> 01:40:16.399
<v Speaker 1>stuff I love. And I was in the army, so

1560
01:40:16.439 --> 01:40:18.399
<v Speaker 1>I'm just like, all right, what's going on here? You know,

1561
01:40:19.800 --> 01:40:23.159
<v Speaker 1>I can imagine this whole thing. And it's crazy that

1562
01:40:23.239 --> 01:40:25.239
<v Speaker 1>they said, all the congregations, all the people said to

1563
01:40:25.399 --> 01:40:29.760
<v Speaker 1>stone them, Joshua and Caleb. They wanted to kill them.

1564
01:40:33.279 --> 01:40:36.920
<v Speaker 1>Moses intercedes for the people. Then the Lord said to Moses,

1565
01:40:37.000 --> 01:40:39.840
<v Speaker 1>how long will these people reject me? How long will

1566
01:40:39.880 --> 01:40:42.680
<v Speaker 1>they not believe me? With all the signs which I

1567
01:40:42.720 --> 01:40:45.119
<v Speaker 1>have performed among them? You see, guys that I'm talking about,

1568
01:40:46.600 --> 01:40:53.920
<v Speaker 1>they're hard in hearts even right now, the Israelites, the Jews,

1569
01:40:54.000 --> 01:40:56.640
<v Speaker 1>whether you believe that they're the Chosen people or not,

1570
01:40:56.760 --> 01:40:59.319
<v Speaker 1>the ones that are in Israel right now, I know

1571
01:40:59.399 --> 01:41:05.119
<v Speaker 1>we have conspiration theories here too. Their hardened hearts. The

1572
01:41:05.279 --> 01:41:09.079
<v Speaker 1>Messiah was right in front of the Pharisees as we're

1573
01:41:09.079 --> 01:41:11.800
<v Speaker 1>reading the New Testament, and they couldn't even see it.

1574
01:41:15.199 --> 01:41:18.920
<v Speaker 1>Hardened heart people, right, this is what God says. I

1575
01:41:19.000 --> 01:41:22.000
<v Speaker 1>will strike them with the pestilence and disinherit them, and

1576
01:41:22.039 --> 01:41:24.800
<v Speaker 1>I will make you a nation greater and mightier than they.

1577
01:41:26.039 --> 01:41:28.680
<v Speaker 1>And Moses said to the Lord. Then the Egyptians will

1578
01:41:28.720 --> 01:41:31.720
<v Speaker 1>hear it, for by your might you brought these people

1579
01:41:32.840 --> 01:41:37.079
<v Speaker 1>up from among them, and they will tell it to

1580
01:41:38.880 --> 01:41:41.479
<v Speaker 1>and they will tell it to the inhabitants of this land.

1581
01:41:43.319 --> 01:41:46.279
<v Speaker 1>They have heard that you, Lord are among these people,

1582
01:41:46.640 --> 01:41:50.920
<v Speaker 1>that you, Lord have are seen face to face. And

1583
01:41:51.039 --> 01:41:54.479
<v Speaker 1>your clad stands above your clouds, Your cloud stands above them.

1584
01:41:55.760 --> 01:41:58.039
<v Speaker 1>And you go before in the pillar of cloud by

1585
01:41:58.079 --> 01:42:00.920
<v Speaker 1>the day, in a pillar of fire by night. Now,

1586
01:42:00.960 --> 01:42:04.479
<v Speaker 1>if you kill these people as one man, then the

1587
01:42:04.640 --> 01:42:08.399
<v Speaker 1>nations which have heard of you your fame, will speak saying,

1588
01:42:08.479 --> 01:42:11.800
<v Speaker 1>because the Lord has not able to bring this people

1589
01:42:12.039 --> 01:42:15.199
<v Speaker 1>to the land which he swore to give them. Therefore

1590
01:42:15.279 --> 01:42:17.640
<v Speaker 1>he killed them in the wilderness. And now I pray,

1591
01:42:17.920 --> 01:42:21.520
<v Speaker 1>let the power of my Lord be great, just as

1592
01:42:21.560 --> 01:42:24.239
<v Speaker 1>you have spoken, saying, the Lord is long suffering and

1593
01:42:24.359 --> 01:42:29.439
<v Speaker 1>abundant in mercy forgiving iniquity and transgression. You see he's

1594
01:42:29.560 --> 01:42:35.399
<v Speaker 1>quoting what the Lord said to him. Okay, this is powerful,

1595
01:42:36.159 --> 01:42:40.319
<v Speaker 1>but he by no means clears the guilty. Busying the

1596
01:42:40.359 --> 01:42:43.760
<v Speaker 1>iniquity of the fathers on the children to the third

1597
01:42:43.840 --> 01:42:46.760
<v Speaker 1>and fourth generation. Part of the iniquity of this people.

1598
01:42:47.359 --> 01:42:50.119
<v Speaker 1>I pray, according to the greatness of your mercy, just

1599
01:42:50.199 --> 01:42:53.479
<v Speaker 1>as you have forgiven as people from Egypt even until now.

1600
01:42:54.600 --> 01:42:57.479
<v Speaker 1>So do you see how Moses is speaking to God

1601
01:42:58.840 --> 01:43:02.640
<v Speaker 1>for you said this and you can't go you can't

1602
01:43:02.720 --> 01:43:05.800
<v Speaker 1>go against it. And also he did he wants to

1603
01:43:05.840 --> 01:43:10.520
<v Speaker 1>make sure that he's representing God, and and he knows

1604
01:43:10.640 --> 01:43:16.279
<v Speaker 1>that he's saying that the Egyptians will hear it, and uh,

1605
01:43:16.800 --> 01:43:19.279
<v Speaker 1>and say like you brought these people out of Egypt,

1606
01:43:19.720 --> 01:43:21.640
<v Speaker 1>but you couldn't even protect them, or you couldn't even

1607
01:43:21.680 --> 01:43:25.920
<v Speaker 1>know you end up killing them and and uh, now

1608
01:43:25.960 --> 01:43:27.840
<v Speaker 1>if you kill these people as one man, see that,

1609
01:43:28.000 --> 01:43:31.399
<v Speaker 1>See that's he's God. And then God. And then Moses

1610
01:43:31.520 --> 01:43:34.800
<v Speaker 1>is praying using God's word. And you see, this is

1611
01:43:34.880 --> 01:43:36.760
<v Speaker 1>why it's good to know God's word, because when you

1612
01:43:36.840 --> 01:43:39.239
<v Speaker 1>pray to God, you could you could say, like you know,

1613
01:43:40.079 --> 01:43:42.560
<v Speaker 1>like let's say, if you do a prayer like you know,

1614
01:43:44.279 --> 01:43:47.039
<v Speaker 1>you can use this type of stuff like God, you

1615
01:43:47.239 --> 01:43:50.239
<v Speaker 1>said this when you're in a situation and you said this,

1616
01:43:50.520 --> 01:43:52.279
<v Speaker 1>can you please do the what you said for me?

1617
01:43:53.039 --> 01:43:54.960
<v Speaker 1>You know? And I'm sure God loves it because you're

1618
01:43:55.039 --> 01:43:58.399
<v Speaker 1>using God's word and and uh in your prayers and

1619
01:44:00.119 --> 01:44:06.079
<v Speaker 1>that he could tell that you've been studying. Right then,

1620
01:44:06.119 --> 01:44:08.760
<v Speaker 1>the Lord said, I have pardoned according to your word.

1621
01:44:09.319 --> 01:44:12.319
<v Speaker 1>But truly, as I live, all the earth shall be

1622
01:44:12.399 --> 01:44:15.039
<v Speaker 1>filled with the glory of the Lord. Because all these

1623
01:44:15.159 --> 01:44:17.720
<v Speaker 1>men who have who have seen my glory and the

1624
01:44:17.800 --> 01:44:20.239
<v Speaker 1>signs which I did in Egypt and in the wilderness,

1625
01:44:20.720 --> 01:44:22.680
<v Speaker 1>have put me in the test, to put me to

1626
01:44:22.800 --> 01:44:27.520
<v Speaker 1>the tests now these ten times, and have not heeded

1627
01:44:27.600 --> 01:44:30.159
<v Speaker 1>my voice. They certainly shall not see the Lord of

1628
01:44:30.199 --> 01:44:32.880
<v Speaker 1>which I swore to their fathers, nor shall any of

1629
01:44:32.920 --> 01:44:36.159
<v Speaker 1>those who rejected me see it. But my servant Caleb,

1630
01:44:36.279 --> 01:44:39.279
<v Speaker 1>because he has a different spirit in him, has followed

1631
01:44:39.520 --> 01:44:42.520
<v Speaker 1>me fully. I will bring into the land where he went,

1632
01:44:42.920 --> 01:44:46.000
<v Speaker 1>and his descendants shall inherit it. Now that Malachites and

1633
01:44:46.039 --> 01:44:48.479
<v Speaker 1>the Canaanites dwell in their valley, tomorrow turn and move

1634
01:44:48.600 --> 01:44:51.279
<v Speaker 1>into the wilderness by the way of the Red Sea.

1635
01:44:51.840 --> 01:44:57.840
<v Speaker 1>So see, Caleb has faith. But my servant Caleb, he

1636
01:44:57.960 --> 01:44:59.920
<v Speaker 1>has a different spirit in him, has followed me full.

1637
01:45:00.319 --> 01:45:03.319
<v Speaker 1>I will bring into the land which he went, and

1638
01:45:03.520 --> 01:45:11.520
<v Speaker 1>his descendants shall inherit it. You see this is very interesting. Okay,

1639
01:45:11.640 --> 01:45:19.199
<v Speaker 1>So Haleb has faith. He's not fearing these people. He's

1640
01:45:19.239 --> 01:45:21.560
<v Speaker 1>telling them and we could do this because we have

1641
01:45:21.680 --> 01:45:25.760
<v Speaker 1>God on our sides. He is being faithful and obedient

1642
01:45:25.960 --> 01:45:28.439
<v Speaker 1>to the Lord. And you see how the Lord is

1643
01:45:29.000 --> 01:45:37.239
<v Speaker 1>rewarding him. Sentence on the rebels, and the Lord spoke

1644
01:45:37.279 --> 01:45:39.760
<v Speaker 1>to Moses and Aaron, saying, how long shall I bear

1645
01:45:39.880 --> 01:45:43.840
<v Speaker 1>with this evil congregation who complain against me. I have

1646
01:45:44.000 --> 01:45:46.560
<v Speaker 1>heard the complaints which the children of Israel make against me.

1647
01:45:47.119 --> 01:45:49.680
<v Speaker 1>Say to them, as I live, says the Lord. Just

1648
01:45:49.800 --> 01:45:52.479
<v Speaker 1>as you have spoken in my hearing, so I will

1649
01:45:53.159 --> 01:45:56.159
<v Speaker 1>do to you. The carcasses of you who have complained

1650
01:45:56.199 --> 01:45:59.119
<v Speaker 1>against me shall fall in the wilderness. All of you

1651
01:45:59.239 --> 01:46:02.600
<v Speaker 1>who are numbered according to the entire number from twenty

1652
01:46:02.720 --> 01:46:05.479
<v Speaker 1>years old and above, except for Caleb, the son of

1653
01:46:05.600 --> 01:46:09.960
<v Speaker 1>Jeff and Igh and Joshua, the son of none, you

1654
01:46:10.079 --> 01:46:12.960
<v Speaker 1>shall by no means enter the land which I swore

1655
01:46:14.199 --> 01:46:17.239
<v Speaker 1>I would make you dwelling. But your little ones, whom

1656
01:46:17.319 --> 01:46:20.000
<v Speaker 1>you said would be victims, I will bring in and

1657
01:46:20.119 --> 01:46:25.399
<v Speaker 1>they shall know the land which you have despised. But

1658
01:46:25.560 --> 01:46:28.479
<v Speaker 1>as for you, as for your carcasses shall fall in

1659
01:46:28.560 --> 01:46:31.000
<v Speaker 1>the wilderness, and your sons shall be shepherds in the

1660
01:46:31.039 --> 01:46:34.760
<v Speaker 1>wilderness forty years and bear the brunt of the infidelity

1661
01:46:35.560 --> 01:46:38.279
<v Speaker 1>until the carcasses are consumed in the wilderness. According to

1662
01:46:38.359 --> 01:46:40.760
<v Speaker 1>the number of days in which you spied out the

1663
01:46:40.920 --> 01:46:44.359
<v Speaker 1>land forty days. For each day you shall bear your

1664
01:46:44.479 --> 01:46:48.600
<v Speaker 1>guilt one year, namely forty years, and you shall know

1665
01:46:48.840 --> 01:46:52.560
<v Speaker 1>my rejection. I the Lord, have spoken this. I will

1666
01:46:52.640 --> 01:46:56.119
<v Speaker 1>surely do this to all this evil congregation who are

1667
01:46:56.199 --> 01:46:59.039
<v Speaker 1>gathered together against me in the wilderness. They shall be consumed,

1668
01:46:59.800 --> 01:47:04.800
<v Speaker 1>and they there they shall die. Now the men whom

1669
01:47:04.920 --> 01:47:07.680
<v Speaker 1>Moses sent to spy out the land, who returned and

1670
01:47:07.760 --> 01:47:10.439
<v Speaker 1>made all the congregation complain against him by bringing a

1671
01:47:10.560 --> 01:47:13.920
<v Speaker 1>bad report to the land, those very men who brought

1672
01:47:14.000 --> 01:47:17.119
<v Speaker 1>the evil report about the land died and by the

1673
01:47:17.199 --> 01:47:20.359
<v Speaker 1>plague before the Lord. But Joshua the son of None

1674
01:47:20.399 --> 01:47:23.399
<v Speaker 1>and Caleb, the son of Jafa remained alive. Of the

1675
01:47:23.520 --> 01:47:28.800
<v Speaker 1>men who went to spy out the land. Wow, you

1676
01:47:28.880 --> 01:47:34.079
<v Speaker 1>see what happened to the people like man? They God

1677
01:47:34.159 --> 01:47:36.319
<v Speaker 1>has done all these signs, all these miracles and all

1678
01:47:36.359 --> 01:47:40.239
<v Speaker 1>these things for them, feeding them the manna and taking

1679
01:47:40.319 --> 01:47:45.199
<v Speaker 1>care of them day by day, coming and into the tabernacle,

1680
01:47:45.960 --> 01:47:50.359
<v Speaker 1>coming down on a cloud, doing so many things for them.

1681
01:47:51.039 --> 01:47:55.600
<v Speaker 1>And they're just murmuring and complaining and not trusting the Lord.

1682
01:47:56.600 --> 01:47:59.800
<v Speaker 1>So this is what happens, you know, And to me,

1683
01:48:00.079 --> 01:48:07.079
<v Speaker 1>is it like wow, that's it? Is it a punishment

1684
01:48:07.319 --> 01:48:12.439
<v Speaker 1>that is extreme? Yes, But like I said, it was different,

1685
01:48:14.119 --> 01:48:16.920
<v Speaker 1>Like we believe in the Lord. We haven't seen him

1686
01:48:17.840 --> 01:48:20.279
<v Speaker 1>and he does signs and miracles for us as well,

1687
01:48:20.399 --> 01:48:27.680
<v Speaker 1>but it's not like it's not like instant right now.

1688
01:48:27.760 --> 01:48:29.960
<v Speaker 1>I mean sometimes people are healed instantly. I'm not saying that,

1689
01:48:30.479 --> 01:48:36.960
<v Speaker 1>but it's harder for us to to It's faith cometh

1690
01:48:37.000 --> 01:48:38.439
<v Speaker 1>by hearing and hearing by the word of God. The

1691
01:48:38.479 --> 01:48:40.520
<v Speaker 1>way we build faith is by reading the word of God,

1692
01:48:40.960 --> 01:48:44.119
<v Speaker 1>by praying for faith, and by by having a relationship

1693
01:48:44.199 --> 01:48:48.039
<v Speaker 1>with God. Then back then their faith was built by signs,

1694
01:48:48.279 --> 01:48:51.319
<v Speaker 1>by miracles, and by God coming and speaking to Moses

1695
01:48:51.399 --> 01:48:56.279
<v Speaker 1>face to face. Right. So it's just different, but you

1696
01:48:56.439 --> 01:48:59.560
<v Speaker 1>kind of see where I'm going there, right, So numbers fourteen,

1697
01:48:59.720 --> 01:49:03.319
<v Speaker 1>verse nine A futile in base in attempt. Then Moses

1698
01:49:03.399 --> 01:49:05.479
<v Speaker 1>told these words to all the children of Israel, and

1699
01:49:05.560 --> 01:49:09.359
<v Speaker 1>the people mourned greatly, and they rose early in the

1700
01:49:09.439 --> 01:49:11.399
<v Speaker 1>morning and went up to the top of the mountain, saying,

1701
01:49:11.439 --> 01:49:13.560
<v Speaker 1>here we are, and we will go up to the

1702
01:49:13.640 --> 01:49:17.680
<v Speaker 1>place which the Lord has promised, for we have sinned.

1703
01:49:18.800 --> 01:49:22.399
<v Speaker 1>And Moses said, now, why do you transgress the command

1704
01:49:22.439 --> 01:49:26.560
<v Speaker 1>of the Lord, For this will for this will not succeed.

1705
01:49:26.840 --> 01:49:29.720
<v Speaker 1>Do not go up lest you be defeated by your enemies.

1706
01:49:30.119 --> 01:49:33.479
<v Speaker 1>For the Lord is not among you. For the Amlakites

1707
01:49:33.520 --> 01:49:38.319
<v Speaker 1>and the Canaites are there before you, and you shall

1708
01:49:38.399 --> 01:49:40.439
<v Speaker 1>fall by the sword because you have turned away from

1709
01:49:40.479 --> 01:49:43.920
<v Speaker 1>the Lord. The Lord will not be with you. But

1710
01:49:44.039 --> 01:49:47.159
<v Speaker 1>they presumed to go up to the mountaintop, so they

1711
01:49:47.239 --> 01:49:50.600
<v Speaker 1>disobeyed the Lord. You know, if they would have waited

1712
01:49:51.319 --> 01:49:55.560
<v Speaker 1>on the Lord, prayed, prayed up, listen to Moses, then

1713
01:49:55.600 --> 01:49:57.319
<v Speaker 1>they would have been good. But it seems like they

1714
01:49:57.359 --> 01:49:59.079
<v Speaker 1>were like, no, we're going to go up there. Anyways,

1715
01:49:59.479 --> 01:50:02.319
<v Speaker 1>they disill bade, but they presumed up to the mountaintop.

1716
01:50:02.359 --> 01:50:05.520
<v Speaker 1>We're at numbers fourteen forty four. Nevertheless, neither the Ark

1717
01:50:05.600 --> 01:50:08.479
<v Speaker 1>of the Covenant or the Lord nor Moses departed from

1718
01:50:08.520 --> 01:50:11.239
<v Speaker 1>the camp. Then the Amalekites and the Canaanites who dwelt

1719
01:50:11.279 --> 01:50:14.199
<v Speaker 1>in the mountain came down, attacked them and drove them

1720
01:50:14.279 --> 01:50:18.880
<v Speaker 1>back as far as Hormah. So the battle happened, and

1721
01:50:19.319 --> 01:50:21.720
<v Speaker 1>they weren't ready. They didn't even have the Lord with

1722
01:50:21.840 --> 01:50:28.119
<v Speaker 1>them nor the tabernacle. So you see they weren't listening

1723
01:50:32.680 --> 01:50:36.720
<v Speaker 1>numbers fourteen three, helld on really quick. Oh yeah, it's

1724
01:50:36.760 --> 01:50:38.359
<v Speaker 1>just telling you that they're going to die by the sword.

1725
01:50:41.000 --> 01:50:44.840
<v Speaker 1>How long is numbers fifteen? Okay, we can just finish

1726
01:50:44.920 --> 01:50:47.520
<v Speaker 1>it with numbers fifteen. There's not really much for me

1727
01:50:47.680 --> 01:50:50.520
<v Speaker 1>to This is kind of when you get to numbers fifteen,

1728
01:50:50.600 --> 01:50:53.920
<v Speaker 1>it's kind of like kind of like going back to

1729
01:50:53.960 --> 01:50:59.119
<v Speaker 1>the Book of Leviticus. It's explaining laws of grain, drink offerings,

1730
01:50:59.199 --> 01:51:02.920
<v Speaker 1>explaining the law's intentional sin. So we'll just finish it

1731
01:51:02.960 --> 01:51:05.560
<v Speaker 1>off with this. I'm just gonna read through and then

1732
01:51:05.680 --> 01:51:07.600
<v Speaker 1>kind of top it off with fifteen, and we'll start

1733
01:51:07.640 --> 01:51:11.199
<v Speaker 1>at number sixteen next week. Praise God, we're getting through

1734
01:51:11.399 --> 01:51:13.640
<v Speaker 1>the book of numbers. Let's go. That was a really

1735
01:51:13.920 --> 01:51:16.399
<v Speaker 1>like so far, I've really enjoyed what I was teaching

1736
01:51:16.479 --> 01:51:19.680
<v Speaker 1>here today. I enjoyed it. You see, I'm really spunky

1737
01:51:19.720 --> 01:51:23.079
<v Speaker 1>in the morning. I think I'm a morning person. I

1738
01:51:23.159 --> 01:51:24.960
<v Speaker 1>think I like to do these shows in the morning,

1739
01:51:25.439 --> 01:51:28.039
<v Speaker 1>but sometimes, you know, time permits where I have to

1740
01:51:28.079 --> 01:51:30.800
<v Speaker 1>do it at night. But let's go ahead and check

1741
01:51:30.840 --> 01:51:34.359
<v Speaker 1>this out. This is numbers fifteen verse one, And the

1742
01:51:34.439 --> 01:51:37.039
<v Speaker 1>Lord spoke to Moses, saying, speak to the children of Isuel,

1743
01:51:37.079 --> 01:51:39.359
<v Speaker 1>and say to them, when you have come into the land,

1744
01:51:39.760 --> 01:51:41.720
<v Speaker 1>you are to inhabit which I am giving to you,

1745
01:51:42.800 --> 01:51:45.119
<v Speaker 1>and you make an offering by a fire to the Lord,

1746
01:51:45.199 --> 01:51:47.640
<v Speaker 1>a burn offering, or a sacrifice of phil a vow,

1747
01:51:47.840 --> 01:51:50.720
<v Speaker 1>or a free will offering, or in your appointed feast,

1748
01:51:50.800 --> 01:51:53.840
<v Speaker 1>to make a sweet aroma to the Lord from the

1749
01:51:53.920 --> 01:51:57.159
<v Speaker 1>herd of flock. So God is basically telling them, you know,

1750
01:51:57.279 --> 01:51:59.520
<v Speaker 1>once you do and inherit this land that I've been

1751
01:51:59.560 --> 01:52:02.159
<v Speaker 1>trying to get give you. He wants to remind them

1752
01:52:02.479 --> 01:52:07.439
<v Speaker 1>of what they need to do. Right. Then, he who

1753
01:52:07.560 --> 01:52:09.640
<v Speaker 1>presents his offering to the Lord shall bring a grain

1754
01:52:09.720 --> 01:52:12.640
<v Speaker 1>offering of one tenth of an ephah of fine flower,

1755
01:52:12.720 --> 01:52:14.560
<v Speaker 1>mixed with one fourth of a hein of oil, and

1756
01:52:14.720 --> 01:52:17.800
<v Speaker 1>one fourth of a hen of wine. As a drink offering,

1757
01:52:17.880 --> 01:52:20.439
<v Speaker 1>you shall prepare with the burnt offering and the sacrifice

1758
01:52:20.479 --> 01:52:23.000
<v Speaker 1>of each lamb or for a ram is, you shall

1759
01:52:23.079 --> 01:52:27.279
<v Speaker 1>prepare a grain offering of two tints of an ephah

1760
01:52:27.439 --> 01:52:29.880
<v Speaker 1>of fine flour, mix with one third of a hen

1761
01:52:30.000 --> 01:52:32.239
<v Speaker 1>of oil, And as a drink offering you shall offer

1762
01:52:32.319 --> 01:52:34.479
<v Speaker 1>one third of a hen of wine as a sweet

1763
01:52:34.479 --> 01:52:36.880
<v Speaker 1>arama to the Lord. And when you prepare a young

1764
01:52:36.960 --> 01:52:39.319
<v Speaker 1>bull as a burnt offering, or as a sacrifice of

1765
01:52:39.399 --> 01:52:41.840
<v Speaker 1>phil a vale, or a peace offering to the Lord,

1766
01:52:42.039 --> 01:52:45.640
<v Speaker 1>then shall he offered with a young bull a grain

1767
01:52:45.760 --> 01:52:49.439
<v Speaker 1>offering of three tenths of an epha, a fine flower

1768
01:52:49.560 --> 01:52:51.880
<v Speaker 1>mixed with half of ahin of oil. And you shall

1769
01:52:51.920 --> 01:52:54.720
<v Speaker 1>bring as a drink offering half a hen of wine,

1770
01:52:54.800 --> 01:52:57.239
<v Speaker 1>as the offering made by fire, a sweet arama to

1771
01:52:57.319 --> 01:53:01.439
<v Speaker 1>the Lord. Numbers fifteen, verse eleven. Thus this shall be

1772
01:53:01.520 --> 01:53:03.800
<v Speaker 1>done for each young bull, for each ram, for each

1773
01:53:03.960 --> 01:53:07.600
<v Speaker 1>lamb or young goat, according to the number that you prepare.

1774
01:53:08.399 --> 01:53:11.800
<v Speaker 1>So you shall do with everyone according to their number.

1775
01:53:12.119 --> 01:53:15.520
<v Speaker 1>And all who are native born shall do these things

1776
01:53:15.560 --> 01:53:18.600
<v Speaker 1>in this manner, in presenting an offering made by fire

1777
01:53:18.800 --> 01:53:21.159
<v Speaker 1>a sweet a roma to the Lord. And if a

1778
01:53:21.239 --> 01:53:24.119
<v Speaker 1>stranger dwells with you, or whoever is among you throughout

1779
01:53:24.159 --> 01:53:26.439
<v Speaker 1>your generations, that would present an offering made by fire

1780
01:53:26.479 --> 01:53:28.239
<v Speaker 1>a sweeter roman to the Lord, just as you do,

1781
01:53:28.880 --> 01:53:32.960
<v Speaker 1>or shall so shall he do. So, you know, he's

1782
01:53:33.000 --> 01:53:35.159
<v Speaker 1>got to saying that if someone comes in as a

1783
01:53:35.239 --> 01:53:37.760
<v Speaker 1>stranger and they want to do this as well, then

1784
01:53:37.880 --> 01:53:42.640
<v Speaker 1>then they can do it. Gentiles can convert and can

1785
01:53:42.720 --> 01:53:49.159
<v Speaker 1>believe in Yahweh, and he's saying that it's okay for

1786
01:53:49.279 --> 01:53:53.920
<v Speaker 1>them to do it as well. Numbers fifteen verse fifteen.

1787
01:53:55.000 --> 01:53:57.880
<v Speaker 1>One ordinance shall be for you of the Aroma to

1788
01:53:58.000 --> 01:54:01.239
<v Speaker 1>the Lord. Just as you do, so shall he do.

1789
01:54:02.039 --> 01:54:06.960
<v Speaker 1>One ordinance shall be with you. Shall be for you

1790
01:54:07.359 --> 01:54:10.119
<v Speaker 1>of the Assembly, and for the stranger who dwells with you,

1791
01:54:10.199 --> 01:54:14.199
<v Speaker 1>in ordinance forever throughout your generations, as you are, so

1792
01:54:14.359 --> 01:54:17.359
<v Speaker 1>shall the stranger be before the Lord. One law and

1793
01:54:17.479 --> 01:54:20.279
<v Speaker 1>one customs shall be for you and for the stranger

1794
01:54:20.319 --> 01:54:25.479
<v Speaker 1>who dwells with you. And the Lord spoke to Moses, saying,

1795
01:54:25.520 --> 01:54:27.439
<v Speaker 1>speak to the children of Israel, and say to them,

1796
01:54:27.840 --> 01:54:29.800
<v Speaker 1>when you come into the land which I bring you,

1797
01:54:30.720 --> 01:54:33.960
<v Speaker 1>then it will be when you eat of the bread

1798
01:54:34.039 --> 01:54:36.479
<v Speaker 1>of the land. Then you shall offer up a heave

1799
01:54:36.600 --> 01:54:39.239
<v Speaker 1>offering to the Lord. You shall offer up a cake

1800
01:54:40.039 --> 01:54:42.600
<v Speaker 1>of the first of your ground meal as a heave offering,

1801
01:54:42.920 --> 01:54:45.680
<v Speaker 1>as a heave offering to the threshing floor. So shall

1802
01:54:45.720 --> 01:54:48.479
<v Speaker 1>your offer it up, And this is the numbers fifteen

1803
01:54:48.520 --> 01:54:51.800
<v Speaker 1>twenty one of the first of your ground meal, you

1804
01:54:51.880 --> 01:54:54.159
<v Speaker 1>shall give it to the Lord a heave offering throughout

1805
01:54:54.199 --> 01:54:59.439
<v Speaker 1>your generations. Okay, so now we have the laws concerning

1806
01:54:59.520 --> 01:55:03.479
<v Speaker 1>unintentioned sin. If you sin unintentionally, I do not deserve

1807
01:55:03.520 --> 01:55:06.119
<v Speaker 1>all these commandments which the Lord has spoken to Moses,

1808
01:55:07.479 --> 01:55:09.520
<v Speaker 1>all that the Lord has commanded you by the hand

1809
01:55:09.560 --> 01:55:12.399
<v Speaker 1>of Moses for the day of the Lord gave commandment,

1810
01:55:12.520 --> 01:55:16.279
<v Speaker 1>and onward throughout your generations. Then it will be, if

1811
01:55:16.359 --> 01:55:19.479
<v Speaker 1>it is unintentionally committed without the knowledge of the congregation,

1812
01:55:19.960 --> 01:55:22.600
<v Speaker 1>that the whole congregation shall offer one young bull as

1813
01:55:22.640 --> 01:55:24.560
<v Speaker 1>a burnt offering, as a sweet aroma to the Lord,

1814
01:55:25.039 --> 01:55:27.359
<v Speaker 1>which is a great offering, and his drink offering according

1815
01:55:27.399 --> 01:55:29.960
<v Speaker 1>to the ordinance, and one kid of the goats as

1816
01:55:30.000 --> 01:55:32.880
<v Speaker 1>a sin offering for the priests shall make an atonement

1817
01:55:33.039 --> 01:55:36.199
<v Speaker 1>for the whole congregation of the children of Israel, and

1818
01:55:36.279 --> 01:55:39.399
<v Speaker 1>it shall be forgiven them, for it is unintentional, that

1819
01:55:39.520 --> 01:55:42.920
<v Speaker 1>they shall bring their offering and offering made by fire

1820
01:55:43.039 --> 01:55:45.640
<v Speaker 1>to the Lord, and their sin offering before the Lord.

1821
01:55:45.760 --> 01:55:49.760
<v Speaker 1>Of the unintended sin, it shall be forgiven the whole

1822
01:55:49.800 --> 01:55:52.119
<v Speaker 1>congregation of the children of Israel and the stranger who

1823
01:55:52.159 --> 01:55:54.920
<v Speaker 1>dwells among you, because of the people did it unintentionally,

1824
01:55:55.600 --> 01:56:00.359
<v Speaker 1>because all the people did it unintentionally. And if a

1825
01:56:00.840 --> 01:56:04.199
<v Speaker 1>person sins unintentionally, then he shall bring a female goat

1826
01:56:04.800 --> 01:56:07.760
<v Speaker 1>in its first year as a sin offering. So the

1827
01:56:07.840 --> 01:56:10.760
<v Speaker 1>priest shall make atonement for the person who sins unintentionally.

1828
01:56:11.439 --> 01:56:14.279
<v Speaker 1>When he sins unintentionally before the Lord, to make atonement

1829
01:56:14.359 --> 01:56:18.319
<v Speaker 1>for him, it shall be forgiven him. You shall have

1830
01:56:18.560 --> 01:56:21.640
<v Speaker 1>one law for him who sins unintentionally, for him who

1831
01:56:21.720 --> 01:56:24.640
<v Speaker 1>is native born among the children of Israel, and for

1832
01:56:24.720 --> 01:56:30.640
<v Speaker 1>the stranger who dwells among them, law concerning presumptuous sin.

1833
01:56:33.039 --> 01:56:37.239
<v Speaker 1>But the person who does anything presumptuously, whether he is

1834
01:56:37.359 --> 01:56:41.039
<v Speaker 1>native born or stranger, that one brings reapproach to the Lord,

1835
01:56:41.159 --> 01:56:44.159
<v Speaker 1>he shall be cut off from among his people. Because

1836
01:56:44.319 --> 01:56:47.640
<v Speaker 1>he has despised the word of the Lord and has

1837
01:56:47.720 --> 01:56:50.920
<v Speaker 1>broken his commandment. That person shall be completely cut off.

1838
01:56:51.000 --> 01:56:54.800
<v Speaker 1>His guilt shall be upon him. Hold on, let's look

1839
01:56:54.880 --> 01:57:12.920
<v Speaker 1>that up real quick numbers numbers thirty numbers, fifteen verse

1840
01:57:13.000 --> 01:57:24.039
<v Speaker 1>thirty numbers fifteen verse thirty. But the soul that do

1841
01:57:24.199 --> 01:57:27.960
<v Speaker 1>with ought presumptuously, Let's see what that. I would say

1842
01:57:28.000 --> 01:57:39.479
<v Speaker 1>that that's portion site monument, part fictional, part time. Repetition

1843
01:57:40.720 --> 01:57:45.119
<v Speaker 1>is one of the words. It's hand or strength. Now

1844
01:57:45.199 --> 01:57:47.520
<v Speaker 1>the children of Israel and the wilderness they found that.

1845
01:57:48.119 --> 01:57:52.840
<v Speaker 1>Let me see. But the person does who does anything presumptuously,

1846
01:57:53.000 --> 01:58:01.800
<v Speaker 1>whether he is native born, brings reapproach to the lord tension.

1847
01:58:01.960 --> 01:58:05.560
<v Speaker 1>Let me see, maybe it's repetition or time. It says

1848
01:58:05.960 --> 01:58:11.840
<v Speaker 1>hand hand a man's strength power put forth his hand

1849
01:58:12.119 --> 01:58:15.159
<v Speaker 1>to also take the trailer. Yeah, I don't know how

1850
01:58:15.199 --> 01:58:20.720
<v Speaker 1>to interpret that word presumptuously. It's saying like, let me

1851
01:58:20.760 --> 01:58:27.640
<v Speaker 1>see what is is that what it says in here too?

1852
01:58:28.439 --> 01:58:32.840
<v Speaker 1>And it because he despised the word, the Lord has

1853
01:58:32.880 --> 01:58:38.600
<v Speaker 1>broken his commandment. Yeah. The but the soul that Doe

1854
01:58:38.840 --> 01:58:41.359
<v Speaker 1>ought presumptuous, whether he be born in the land or

1855
01:58:41.399 --> 01:58:50.840
<v Speaker 1>a stranger. Let's see what reapproacheth to me? To revile men?

1856
01:58:51.000 --> 01:58:57.439
<v Speaker 1>Blasphemy God? Oh okay. So so if you sin presumptuously,

1857
01:58:57.520 --> 01:59:00.239
<v Speaker 1>whether it's a native born or stranger, is one that

1858
01:59:00.319 --> 01:59:05.159
<v Speaker 1>brings reapproach to the Lord or blasphemy? Uh to God? Okay,

1859
01:59:05.319 --> 01:59:14.239
<v Speaker 1>So it's like a it's like a bigger Yeah, it's

1860
01:59:14.319 --> 01:59:17.319
<v Speaker 1>like repetitive sins. I guess I don't know how to

1861
01:59:17.880 --> 01:59:23.239
<v Speaker 1>how to interpret presumptuously because it says time or repetitive

1862
01:59:23.560 --> 01:59:26.800
<v Speaker 1>is one of the or. It says hand or strength,

1863
01:59:27.760 --> 01:59:30.560
<v Speaker 1>so it's it's hard to It says bring a reapproach

1864
01:59:30.600 --> 01:59:32.840
<v Speaker 1>to the Lord, which means blasphemy to God. He shall

1865
01:59:32.880 --> 01:59:34.720
<v Speaker 1>be cut off among his people. So that makes sense.

1866
01:59:34.720 --> 01:59:38.199
<v Speaker 1>If you blasphem me God, then yeah, all right, let's

1867
01:59:38.439 --> 01:59:44.960
<v Speaker 1>let's continue. I don't know if that mas repetitive sins

1868
01:59:45.119 --> 01:59:51.800
<v Speaker 1>or what. Let's continue numbers fifteen, verse thirty two. Maybe

1869
01:59:51.840 --> 01:59:56.079
<v Speaker 1>I can look at let me let me see, let

1870
01:59:56.119 --> 01:59:57.359
<v Speaker 1>me just look it up. I want to see what

1871
01:59:57.439 --> 01:59:59.680
<v Speaker 1>that is. Okay, we have another five or ten minutes,

1872
01:59:59.720 --> 02:00:18.359
<v Speaker 1>so what is Okay, let's see what that means. In

1873
02:00:18.479 --> 02:00:22.079
<v Speaker 1>religious context, of presumptuous sin is a deliberate and wilful

1874
02:00:22.199 --> 02:00:26.600
<v Speaker 1>sin committed with full knowledge of its wrongness, showing disregard

1875
02:00:26.720 --> 02:00:29.880
<v Speaker 1>for God's law or authority, and often implying a challenge

1876
02:00:29.920 --> 02:00:34.840
<v Speaker 1>to God's mercy. Oh okay, So that's its deliberate or

1877
02:00:35.000 --> 02:00:42.039
<v Speaker 1>willful sins against God wow, knowing of it's with full

1878
02:00:42.079 --> 02:00:49.279
<v Speaker 1>knowledge of its wrongness, showing the disregard of God's law authority. Okay,

1879
02:00:54.479 --> 02:00:57.760
<v Speaker 1>oh okay. So an example of a presumptuous sin is

1880
02:00:58.680 --> 02:01:02.520
<v Speaker 1>King David action to be sent for Bathsheba and arrange

1881
02:01:02.560 --> 02:01:07.159
<v Speaker 1>for her husband Uriah to be killed. There are sins

1882
02:01:07.199 --> 02:01:10.960
<v Speaker 1>committed with full knowledge of their wrongfulness and without repentance.

1883
02:01:13.239 --> 02:01:15.680
<v Speaker 1>Oh man, this is probably interesting. I mean, this is

1884
02:01:15.800 --> 02:01:17.600
<v Speaker 1>very important for us to know. Maybe that's why God

1885
02:01:17.680 --> 02:01:20.920
<v Speaker 1>is having me look this up. Presumptuous sin is often

1886
02:01:20.960 --> 02:01:23.159
<v Speaker 1>described as sinning in the name of the Lord or

1887
02:01:23.199 --> 02:01:27.520
<v Speaker 1>acting without authority. It's a transgression that arises from pride, arrogance,

1888
02:01:27.640 --> 02:01:30.000
<v Speaker 1>or a belief that one is above or beyond God's

1889
02:01:30.039 --> 02:01:35.319
<v Speaker 1>commands or expectations. Wo dangerous in a religious contest. Sperential's

1890
02:01:35.319 --> 02:01:39.560
<v Speaker 1>sin is can have severe consequences, potentially leading to spiritual

1891
02:01:39.560 --> 02:01:42.840
<v Speaker 1>separation from God or punishment, depending on the religious belief system.

1892
02:01:43.520 --> 02:01:47.319
<v Speaker 1>Contrasts with other sins. In contrast to unintentional or ignorant sin,

1893
02:01:47.840 --> 02:01:51.119
<v Speaker 1>which may be forgiven throughout repentance and sacrifice, presumptuous sin,

1894
02:01:51.439 --> 02:01:54.199
<v Speaker 1>by their nature, implied a rejection of God and his authority,

1895
02:01:54.319 --> 02:01:57.840
<v Speaker 1>making them less successible to forgiveness. I see, I see.

1896
02:01:58.800 --> 02:02:04.680
<v Speaker 1>It's intentional, deliberate sin. Okay, penalty for violating the Sabbath. Now,

1897
02:02:04.760 --> 02:02:06.920
<v Speaker 1>while the children of Israel were in the wilderness, they

1898
02:02:07.000 --> 02:02:10.560
<v Speaker 1>found a man gathered gathering sticks on the Sabbath day,

1899
02:02:12.399 --> 02:02:14.439
<v Speaker 1>and those who found them gathering sticks brought him to

1900
02:02:14.520 --> 02:02:17.199
<v Speaker 1>Moses and Aaron and all the congregation. They put him

1901
02:02:17.279 --> 02:02:21.479
<v Speaker 1>under guard because it had not been explained what should

1902
02:02:21.479 --> 02:02:23.479
<v Speaker 1>be done to him. And the Lord said to Moses,

1903
02:02:23.520 --> 02:02:26.720
<v Speaker 1>the man must surely be put to death, with all

1904
02:02:26.760 --> 02:02:30.359
<v Speaker 1>the congregations shall stone him with stones outside the camp. So,

1905
02:02:30.479 --> 02:02:33.359
<v Speaker 1>as the Lord commanded Moses, all the congregation brought him

1906
02:02:33.399 --> 02:02:35.479
<v Speaker 1>outside the camp and stoned him with the stones, and

1907
02:02:35.560 --> 02:02:45.479
<v Speaker 1>he had died. So you're violating the Sabbath, and God

1908
02:02:45.560 --> 02:02:48.720
<v Speaker 1>is dwelling among you, and God is you know it's

1909
02:02:50.600 --> 02:02:53.399
<v Speaker 1>you're violating one of God's commandments here right that you're

1910
02:02:53.439 --> 02:03:03.000
<v Speaker 1>basically sinning presumptuous by violating the Sabbath. Tassels on garments. Again,

1911
02:03:03.079 --> 02:03:05.279
<v Speaker 1>the Lord spoke to Moses, saying, speak to the children

1912
02:03:05.319 --> 02:03:07.680
<v Speaker 1>of Israel. Tell them to make tassels on the corners

1913
02:03:07.720 --> 02:03:10.399
<v Speaker 1>of their garments. Throughout the generations that put a blue

1914
02:03:10.479 --> 02:03:12.960
<v Speaker 1>thread in the tassels of corners, and you shall have

1915
02:03:13.039 --> 02:03:16.680
<v Speaker 1>the tassels that you make. May look upon it and

1916
02:03:16.880 --> 02:03:19.239
<v Speaker 1>remember all the commandments of the Lord, and do them.

1917
02:03:20.239 --> 02:03:22.880
<v Speaker 1>That you may not follow the harle tree, to which

1918
02:03:22.920 --> 02:03:26.239
<v Speaker 1>your own heart and your own eyes are inclined, and

1919
02:03:26.319 --> 02:03:28.880
<v Speaker 1>that you may remember to all the commandments and be

1920
02:03:29.039 --> 02:03:31.239
<v Speaker 1>holy for the Lord. I am the Lord, your God,

1921
02:03:31.720 --> 02:03:33.479
<v Speaker 1>who brought you out of the land of Egypt to

1922
02:03:33.560 --> 02:03:38.239
<v Speaker 1>be your God. I am the Lord, your God. So

1923
02:03:40.359 --> 02:03:43.439
<v Speaker 1>we finished numbers twelve. So wow, we went nine all

1924
02:03:43.439 --> 02:03:47.399
<v Speaker 1>the way through fifteen. And literally it's it's crazy because

1925
02:03:48.520 --> 02:03:52.439
<v Speaker 1>when I'm watching these other pastors teach, sorry, I stretch.

1926
02:03:53.520 --> 02:03:55.800
<v Speaker 1>When I listen to these pastors teach, were literally like

1927
02:03:55.920 --> 02:04:00.119
<v Speaker 1>on the same pace as the their sermons. So this

1928
02:04:00.239 --> 02:04:03.760
<v Speaker 1>is perfect. So we'll be in number sixteen next week.

1929
02:04:03.920 --> 02:04:06.640
<v Speaker 1>We'll stop the screen share if you were watching on

1930
02:04:06.720 --> 02:04:11.079
<v Speaker 1>Patreon and on the video. Yeah, thank you so much

1931
02:04:11.159 --> 02:04:14.359
<v Speaker 1>for joining me. This is this is very the meat

1932
02:04:14.359 --> 02:04:16.760
<v Speaker 1>and potatoes. I loved it. I like it was it was.

1933
02:04:16.920 --> 02:04:19.760
<v Speaker 1>I like that numbers twelve, I like numbers twelve, thirteen.

1934
02:04:21.479 --> 02:04:24.279
<v Speaker 1>Those are very interesting parts and portions of the Bible,

1935
02:04:24.399 --> 02:04:28.479
<v Speaker 1>you know, and I like it. It's I like the

1936
02:04:28.600 --> 02:04:30.800
<v Speaker 1>drama and all the other stuff that's happening as well.

1937
02:04:31.000 --> 02:04:34.199
<v Speaker 1>It kind of we can learn lessons from these, you know,

1938
02:04:34.319 --> 02:04:40.479
<v Speaker 1>spiritual lessons of of what's of how the people handled stuff,

1939
02:04:40.520 --> 02:04:42.600
<v Speaker 1>you know, like when they were complaining and they're murmuring,

1940
02:04:42.720 --> 02:04:45.279
<v Speaker 1>and and we need to understand that we need to

1941
02:04:45.359 --> 02:04:48.520
<v Speaker 1>appreciate what God is giving us. And you saw that

1942
02:04:48.640 --> 02:04:51.319
<v Speaker 1>part where the guy disobeyed the Sabbath and he got

1943
02:04:51.479 --> 02:04:55.079
<v Speaker 1>in God to destone him. So just a lot of

1944
02:04:56.079 --> 02:04:58.520
<v Speaker 1>things that we need to understand. The presumptuous sin, we

1945
02:04:58.640 --> 02:05:04.039
<v Speaker 1>now we know what that is. That's man, that's hard,

1946
02:05:04.159 --> 02:05:09.680
<v Speaker 1>you know, having knowledge. When we read the Bible, we

1947
02:05:09.800 --> 02:05:14.479
<v Speaker 1>are now held accountable for what we know. So when

1948
02:05:14.520 --> 02:05:17.439
<v Speaker 1>we sin against God, we transgress against God. Right, we

1949
02:05:17.640 --> 02:05:23.560
<v Speaker 1>know that it's wrong. So all right, so what we'll do,

1950
02:05:23.760 --> 02:05:25.640
<v Speaker 1>like we always do, We're gonna end this in prayer.

1951
02:05:26.079 --> 02:05:28.159
<v Speaker 1>If you made it to this point, to the end

1952
02:05:28.239 --> 02:05:31.520
<v Speaker 1>of this show, comment on Spotify or you could send

1953
02:05:31.560 --> 02:05:33.720
<v Speaker 1>me a DM but comment on Spotify that's the best

1954
02:05:33.760 --> 02:05:36.119
<v Speaker 1>so I could see it. And if you are on

1955
02:05:36.319 --> 02:05:40.000
<v Speaker 1>Apple listening, can you just leave a five star review

1956
02:05:40.159 --> 02:05:44.119
<v Speaker 1>and leave a review in procul the Conspiracy and let

1957
02:05:44.279 --> 02:05:47.000
<v Speaker 1>let me know if you enjoy the show and how

1958
02:05:47.079 --> 02:05:49.800
<v Speaker 1>I'm doing. But thank you so much for joining me,

1959
02:05:49.840 --> 02:05:51.479
<v Speaker 1>and let me just go ahead and end this in prayer.

1960
02:05:51.600 --> 02:05:54.279
<v Speaker 1>So Father God, in the name of Jesus. There's some

1961
02:05:54.479 --> 02:05:57.039
<v Speaker 1>things that we're reading that we're not accustomed to. In

1962
02:05:57.159 --> 02:06:01.800
<v Speaker 1>the Book of Numbers, like, for example, the people that

1963
02:06:01.920 --> 02:06:05.640
<v Speaker 1>are you know, the gentleman right there and numbers fifteen

1964
02:06:05.720 --> 02:06:12.159
<v Speaker 1>that disobeyed the Sabbath. You had them stoned. And help

1965
02:06:12.239 --> 02:06:16.560
<v Speaker 1>us to understand these certain things, because what I'm gathering,

1966
02:06:16.640 --> 02:06:19.119
<v Speaker 1>Lord is that you were there in their presence and

1967
02:06:19.119 --> 02:06:23.720
<v Speaker 1>you're doing these signs, these miracles, and they should understand

1968
02:06:23.920 --> 02:06:26.920
<v Speaker 1>more than us, even though we do have the Bible.

1969
02:06:27.039 --> 02:06:29.520
<v Speaker 1>But now we're held accountable Lord because you're teaching us

1970
02:06:29.560 --> 02:06:32.479
<v Speaker 1>all these things. So just help us to understand what's

1971
02:06:32.520 --> 02:06:35.119
<v Speaker 1>going on in the Book of Numbers, help us to

1972
02:06:35.199 --> 02:06:39.000
<v Speaker 1>understand what's going on when I'm teaching the word to them,

1973
02:06:39.039 --> 02:06:40.880
<v Speaker 1>you know, and help us help the people that are

1974
02:06:41.119 --> 02:06:45.000
<v Speaker 1>listening to understand what's going on in the situation, and

1975
02:06:45.199 --> 02:06:48.960
<v Speaker 1>help them to keep studying deeper, and help me to

1976
02:06:49.279 --> 02:06:52.399
<v Speaker 1>study deeper as well. We appreciate the time that you

1977
02:06:52.520 --> 02:06:57.039
<v Speaker 1>give us. We appreciate the food, the water, the appreciate

1978
02:06:57.079 --> 02:06:59.800
<v Speaker 1>the connection that we have on you know, on this show.

1979
02:07:00.560 --> 02:07:03.359
<v Speaker 1>Thank you for providing me with Sunday service and Wednesday

1980
02:07:03.439 --> 02:07:07.479
<v Speaker 1>service and giving me the energy to study the Old

1981
02:07:07.560 --> 02:07:10.279
<v Speaker 1>Testament the New Testament, Lord, and to teach and preach. Lord.

1982
02:07:10.359 --> 02:07:13.600
<v Speaker 1>Thank you, I love you. I appreciate everything you do

1983
02:07:13.760 --> 02:07:16.159
<v Speaker 1>for me and for everybody that listens to the show.

1984
02:07:16.600 --> 02:07:20.159
<v Speaker 1>If anybody's having any type of struggles right now getting

1985
02:07:20.199 --> 02:07:25.119
<v Speaker 1>closer to you, or any struggles with any strongholds, we

1986
02:07:25.239 --> 02:07:27.960
<v Speaker 1>asked that in Jesus's name, you shoo with the Machiak's name,

1987
02:07:28.119 --> 02:07:31.119
<v Speaker 1>we asked that you break these strongholds, and you assist

1988
02:07:31.199 --> 02:07:33.479
<v Speaker 1>the people that are listening to be stronger and to

1989
02:07:33.600 --> 02:07:36.039
<v Speaker 1>be more obedient to you, and also help me to

1990
02:07:36.079 --> 02:07:38.960
<v Speaker 1>be obedient. I get spiritual battles as well, Lord, and

1991
02:07:39.039 --> 02:07:42.199
<v Speaker 1>I get temptation as well, and help me to overcome

1992
02:07:42.279 --> 02:07:47.800
<v Speaker 1>the temptation and assist me to be a leader, you know,

1993
02:07:49.279 --> 02:07:51.800
<v Speaker 1>assist everybody that's listening to be a leader. Help me

1994
02:07:51.880 --> 02:07:53.720
<v Speaker 1>to help us to be spiritual leaders of our home

1995
02:07:54.319 --> 02:07:56.319
<v Speaker 1>and to teach the word of God to our children

1996
02:07:56.880 --> 02:07:59.319
<v Speaker 1>and to our wives. Thank you so much for everything

1997
02:07:59.359 --> 02:08:01.119
<v Speaker 1>you do for us. Love you in Jesus name. Oh

1998
02:08:01.199 --> 02:08:05.840
<v Speaker 1>also to our husband. Sorry for everybody that's the females

1999
02:08:05.840 --> 02:08:07.960
<v Speaker 1>that are listening. To help you teach the word to

2000
02:08:08.159 --> 02:08:10.000
<v Speaker 1>your husband, and help the husbands teach the word to

2001
02:08:10.039 --> 02:08:12.720
<v Speaker 1>their wives. And I help everybody that's listening that are

2002
02:08:12.760 --> 02:08:16.760
<v Speaker 1>married get along and no fighting, no spiritual battles. You know,

2003
02:08:16.840 --> 02:08:19.079
<v Speaker 1>we don't need the devil stepping in and causing division.

2004
02:08:19.199 --> 02:08:20.760
<v Speaker 1>So thank you Lord for everything you do. We love

2005
02:08:20.800 --> 02:08:23.960
<v Speaker 1>you in Jesus name. Amen. Thank you guys so much

2006
02:08:24.000 --> 02:08:25.640
<v Speaker 1>for listening. If you want to check out my show,

2007
02:08:25.640 --> 02:08:28.800
<v Speaker 1>it's Josh Monday Christian Conspiracy Podcast. You can listen to

2008
02:08:28.920 --> 02:08:31.720
<v Speaker 1>that on YouTube or Spotify. On YouTube it's Josh Monday

2009
02:08:31.800 --> 02:08:35.680
<v Speaker 1>Music and Podcast. Please subscribe to my YouTube and leave

2010
02:08:35.720 --> 02:08:38.119
<v Speaker 1>a comment there too as well. Thank you so much

2011
02:08:38.159 --> 02:08:39.840
<v Speaker 1>for listening. We love you and God bless you.
