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<v Speaker 1>Oh yeah, that's time again. Truth time. Without the Colonel

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<v Speaker 1>West and Nina Turner.

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<v Speaker 2>Per you your wealth, we counted all joy to beat

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<v Speaker 2>together with you today. Despite what is happening in our.

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<v Speaker 1>Country and in the world, we must, we must, we must.

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<v Speaker 2>Find some joy to continue to push forward and to

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<v Speaker 2>continue to fight.

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<v Speaker 1>Doc.

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<v Speaker 2>You know, California is about to suit the Trump administration

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<v Speaker 2>over the troops. We are not surprised by that. Basically,

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<v Speaker 2>the governor and mayor baths have made it very clear

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<v Speaker 2>that there was nothing going on in California that the

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<v Speaker 2>local police could not handle. But of course President Donald J.

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<v Speaker 2>Trump tried to blow this up. Not just tried, he

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<v Speaker 2>is blowing it up, not only sending in the National Guard,

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<v Speaker 2>which National Guard is controlled by governors, and we put

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<v Speaker 2>that out yesterday that we gotta continue to talk about this,

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<v Speaker 2>but now wants.

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<v Speaker 1>To send in the Marines.

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<v Speaker 2>They're talking about this may costs upwards up maybe it's

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<v Speaker 2>not upwards, but about one hundred and thirty four million dollars. Now,

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<v Speaker 2>there are many unhoused veterans that I think could use

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<v Speaker 2>that money to help those veterans. But yet and still

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<v Speaker 2>want to blow one hundred and thirty four million dollars

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<v Speaker 2>on something that is not even necessary. The authoritarian and

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<v Speaker 2>nature of what is happening should be mind blowing for

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<v Speaker 2>every single American, no matter how they identify politically. And Doc,

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<v Speaker 2>you and I are very good at universalizing and humanizing

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<v Speaker 2>what has happened here, so people understand, in the words

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<v Speaker 2>of the Great Reverend Doctor Martin Luther King Jr. That

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<v Speaker 2>what happens to one directly happens to us all indirectly.

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<v Speaker 2>The doctors in the house, we'll talk about these issues

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<v Speaker 2>and so many others, but Doc, we want to know

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<v Speaker 2>when it's on your heart, your soul and your mind.

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<v Speaker 3>Just I must say, you know I've got two focuses

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<v Speaker 3>right now on my heart, mind and soul. I'm thinking

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<v Speaker 3>of the courageous folk in the street, the precious immigrants

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<v Speaker 3>being demonized and vilified, with the precious children being targeted,

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<v Speaker 3>not just taken from their families, but taken out of school.

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<v Speaker 3>People are targeted at the workplace, And the same president

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<v Speaker 3>will talk about genocide in South Africa when it comes

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<v Speaker 3>to white farmers who are being Some of them, of course,

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<v Speaker 3>may have been attacked and assaulted, but no massacres in

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<v Speaker 3>the way in which we see the genocide in Gaza.

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<v Speaker 3>The Charlettesville was not a emergency when you had vicious

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<v Speaker 3>neo fascists and Nazis marching. But no, no, you could

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<v Speaker 3>see Trump saying that he's not concerned, learned about any

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<v Speaker 3>National guard here. We were there needing protection. He didn't

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<v Speaker 3>really give a damn at all. You see. So that

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<v Speaker 3>the racism is so thick and it's so undeniable on

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<v Speaker 3>the one hand, and yet on the other hand, people

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<v Speaker 3>are still fighting, people are willing to stand up. And

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<v Speaker 3>when I think a stand I think a Sly I

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<v Speaker 3>think a sly Stone. He's made his transition. But that

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<v Speaker 3>great record of nineteen sixty nine seventy I remember dancing

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<v Speaker 3>to that, I remember him performing that Memorial Auditorium and Sacramento,

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<v Speaker 3>and I think back of Sly himself was one of

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<v Speaker 3>the great figures of the greatest tradition of the modern world,

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<v Speaker 3>which is black music with unprecedented levels of artistic genius

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<v Speaker 3>and spiritual fortitude and moral courage. At every corner of

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<v Speaker 3>the globe, people want to hear black music because these

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<v Speaker 3>black folks, somehow are still able to generate such levels

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<v Speaker 3>of love and freedom and unbelievable healing and courage in

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<v Speaker 3>the face of all of this hatred and terror and

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<v Speaker 3>trauma and sorrow and so On the one hand, we

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<v Speaker 3>got struggle in the street. And I can hear Fly

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<v Speaker 3>saying dance to the music that came out the same

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<v Speaker 3>week that brother Martin was murdered. I can hear Sly

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<v Speaker 3>talking about every day people said, I'm not gonna write

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<v Speaker 3>a song. I'm gonna write a standard. I want to

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<v Speaker 3>write a song that people will be playing for the

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<v Speaker 3>next one hundred years. Will Sly, you may be gone physically,

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<v Speaker 3>but your music is here forever. Different stroke for different

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<v Speaker 3>folks will be invoked forever. And we ain't even got

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<v Speaker 3>to hot fun in the summer time. We ain't even

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<v Speaker 3>got to sing a simple song. We ain't even got there.

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<v Speaker 3>You can make it if you try. I mean Sly's genius,

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<v Speaker 3>and Rose and Freddie and Greg and Jerry, I mean

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<v Speaker 3>all of them together, the first major band that had

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<v Speaker 3>women together and black and white folk together. And of

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<v Speaker 3>course he was criticized for that. He said, look, this

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<v Speaker 3>is a human thing. These no white allies they in

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<v Speaker 3>my motherhucking band, say't my allies? They human beings who

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<v Speaker 3>are in the same band, and we're gonna funk y'all up.

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<v Speaker 3>We're gonna turn things upside down. And that's what Brother

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<v Speaker 3>Slide was able to do. I just got a wonderful

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<v Speaker 3>note brother South and work with Slide and the last

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<v Speaker 3>number of many many years of his life. And he

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<v Speaker 3>was blessed to have me on one of his records

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<v Speaker 3>with Slide called Destiny, and he was saying exactly the

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<v Speaker 3>same thing. The Slide Stone's legacy will live forever. And

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<v Speaker 3>there's no accident that the day he dies, people are

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<v Speaker 3>in the street taking it higher in the street, dancing

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<v Speaker 3>to the music. They in the street recognizing that you

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<v Speaker 3>have to take a stand. The Slide took stands musically, artistically, lyrically.

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<v Speaker 3>That will forever be in the hearts and minds and

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<v Speaker 3>souls of millions of us until we make our transition

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<v Speaker 3>like he did yesterday.

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<v Speaker 2>Yeah, something very spiritual about that. You are listening to

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<v Speaker 2>Truth Time with Doctor Cornellust and Nina Turner. When we

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<v Speaker 2>come forward, we'll talk about the struggle in the streets

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<v Speaker 2>and how music continues to inform our movement.

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<v Speaker 1>That would be true.

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<v Speaker 2>You can't be true to nobody else. And lets you

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<v Speaker 2>are clue to use the truth time without the point

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<v Speaker 2>of us doc. You know, I was talking to text

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<v Speaker 2>talking with Ben Cohen, a dear friend of ours, one

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<v Speaker 2>of the co founders of Ben and Jerry's. He wanted

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<v Speaker 2>me to tell you a hearty hello when you were

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<v Speaker 2>talking about the struggle in the streets.

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<v Speaker 1>You know, Ben is very much a part of that.

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<v Speaker 2>Many of our audience may have seen footage of him

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<v Speaker 2>being dragged out of a congressional hearing because he was

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<v Speaker 2>standing up for the lives of precious Palestinians, him being

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<v Speaker 2>of Jewish dissent himself, but just standing up for righteousness

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<v Speaker 2>and being pulled out and been coin. Many people may

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<v Speaker 2>not knowing, Yes, that is the being coing one of

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<v Speaker 2>the founders of Ben and Jerry's. One of the things

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<v Speaker 2>that he's been working on so hard throughout most of

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<v Speaker 2>his life has been the military industrial complex. How he

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<v Speaker 2>feels about that. And so he's launching on Thursday a

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<v Speaker 2>new organization that he started, or movement, i would say,

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<v Speaker 2>and the name of it is Up in Arms. And

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<v Speaker 2>so he's going to be in DC on Thursday ahead

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<v Speaker 2>of the No Kings Day that is coming up on

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<v Speaker 2>Saturday to really talk about the absurdity of how much

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<v Speaker 2>money this country puts into the Pentagon budget. Minds you

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<v Speaker 2>of Pentagon that has failed seven audits, but the Congress,

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<v Speaker 2>both Democrats and Republicans, continue to increase that Pentagon budget

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<v Speaker 2>despite and when we think about Doge, and I hate

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<v Speaker 2>to legitimize Doge, Docs, I'm just using the language that

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<v Speaker 2>people understands because it was illegitimate.

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<v Speaker 1>It is illegitimate.

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<v Speaker 2>But they were talking about cutting spending, but they never

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<v Speaker 2>once went into the Pentagon budget. But back to Ben Cohen,

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<v Speaker 2>so Ben told me to tell you hello, Doc, and

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<v Speaker 2>he is holding a press conference with some ex military personnel,

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<v Speaker 2>some colonels, some generals, some military veterans who are against

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<v Speaker 2>war to really really try to imprint on the hearts

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<v Speaker 2>of Americans how ridiculous it is to spend this type

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<v Speaker 2>of money to make war instead of spending that money

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<v Speaker 2>to not only make peace, but also from a practical level,

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<v Speaker 2>there are thousands of unhoused veterans, thousands of them, and

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<v Speaker 2>that kind of money could be used to help them

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<v Speaker 2>find housing. I mean, even what President Trump is doing

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<v Speaker 2>right now, that one hundred and thirty four million that

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<v Speaker 2>I mentioned earlier, I could dream of a time of

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<v Speaker 2>a world where one hundred and thirty four million was

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<v Speaker 2>put to use directly to help unhoused veterans.

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<v Speaker 3>Absolutely absolutely, But no, I send my deep love and

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<v Speaker 3>respect the brother being. You know we've been through many

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<v Speaker 3>struggles together, not just with Bernie, but he's been on

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<v Speaker 3>the front lines of a number of different ways. He

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<v Speaker 3>is one of the Jewish brothers and sisters like Medea.

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<v Speaker 3>Benjamin just rested again yesterday, but the Jewish brothers and

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<v Speaker 3>sisters who understands that anti Palestinian racism is as evil

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<v Speaker 3>as anti Jewish racism, O Black racism is just as

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<v Speaker 3>evil as anti white racism. Any form of racism is

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<v Speaker 3>wrong from a moral and for me a Christian point

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<v Speaker 3>of view. Now we know that certain kind of racisms

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<v Speaker 3>have been dominant in the modern world. See that anti

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<v Speaker 3>black racism has been much more dominant in the modern world.

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<v Speaker 3>Anti Jewish racism has been dominant for two thousand years.

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<v Speaker 3>But anti Palestinian racism is intense, not just in Gods

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<v Speaker 3>and in the West Bank, but in the world. But

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<v Speaker 3>all of them are equally wrong, im moral, and unjust,

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<v Speaker 3>and we must be morally consistent about that. But brother

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<v Speaker 3>Ben understands that, and so he makes that connection between

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<v Speaker 3>anti racism on the one handed, critiques of militarism, whether

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<v Speaker 3>military is used disproportionately against certain people, people of color.

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<v Speaker 3>It's being to look at the reflection on the uses

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<v Speaker 3>of the National Guard. And you know, in the last

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<v Speaker 3>old sixty seventy years, most of the uses of the

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<v Speaker 3>National Guard had to do with race. It had to

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<v Speaker 3>do with black people, it had to do with brown people.

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<v Speaker 3>That's not a coincident. The whole country went to a

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<v Speaker 3>civil war, killed seven hundred thousand people over us, over

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<v Speaker 3>black people. What you're gonna do with us, yes, sir,

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<v Speaker 3>for me and enslavement bol Barrick, white supremacist slavery system,

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<v Speaker 3>you see what I mean? So that we're gonna come

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<v Speaker 3>to terms with that in a political, moral, and spiritually

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<v Speaker 3>mature anner that is humanistic to the core. But it

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<v Speaker 3>also it reminds me of sly Stone's first record he

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<v Speaker 3>wrote with his family. He's played with his family, the

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<v Speaker 3>Stewart four called on the Battlefield Walking in the Name

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<v Speaker 3>of Jesus. Now he come out of the Church of

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<v Speaker 3>God in Christ for Lao even though they're born in Texas,

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<v Speaker 3>but he's on the battlefield.

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<v Speaker 2>Yeah.

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<v Speaker 1>Amen.

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<v Speaker 3>Good for the kingdom.

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<v Speaker 1>Yeah, for the Kingdom. We rapping this together, struggle on

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<v Speaker 1>the streets.

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<v Speaker 2>How music impacts that, like the spirit is just moving us. Doc,

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<v Speaker 2>So to Brother Ben again, if people should follow Ben

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<v Speaker 2>Coin and the work that he's doing, the name of

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<v Speaker 2>it is up in arms, and he's gonna spotlight in

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<v Speaker 2>his words, the observe the absorb abserd and moral and

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<v Speaker 2>wasteful pentagon spending that comes at the expense of housing, healthcare,

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<v Speaker 2>and education for Americans.

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<v Speaker 1>Brother Ben b I call them BC, Doc.

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<v Speaker 2>I will Brother b Seed to know we with him

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<v Speaker 2>all the way, all the way, all the way up

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<v Speaker 2>unveiling at this Thursday at Union Station in or the

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<v Speaker 2>Union Station area in District of Columbia. So if you've

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<v Speaker 2>got friends or front of mees there, tell them to

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<v Speaker 2>go and join him, and he will be again with

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<v Speaker 2>some colonels, Doc, He's gonna be with some generals, you know,

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<v Speaker 2>just veterans, war veterans in particular, because it's not just

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<v Speaker 2>something veterans should be talking about, but it takes on

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<v Speaker 2>a specific kind of meaning when you have war veterans

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<v Speaker 2>standing up and saying, don't do this, don't don't, don't.

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<v Speaker 1>Don't play these kind of games.

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<v Speaker 3>That's exactly. And he's gonna have some war veterans who

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<v Speaker 3>never joined the army of the United States. Some of

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<v Speaker 3>us been at war for a long time. We are

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<v Speaker 3>veterans on the battlefield in a war, but we didn't

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<v Speaker 3>necessarily join the US army. Some did join the US

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<v Speaker 3>army and still have a morality in terms of critique

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<v Speaker 3>of US militarism and imperialism. But when you're we understand

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<v Speaker 3>war in that broad sense, Oh, you got a whole

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<v Speaker 3>lot of veterans. I'm telling you.

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<v Speaker 2>That's a great, great point, Doc. You expanding that to

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<v Speaker 2>people who are just believing in peace. Yeah, No, I love,

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<v Speaker 2>I love I love the way you're expanding that. And

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<v Speaker 2>I think brother Ben would feel the same way. So

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<v Speaker 2>please please support and Cohen and others the organization or

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<v Speaker 2>the movement. I would call it up in arms. He's

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<v Speaker 2>launching it. I think he's gonna try to do a

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<v Speaker 2>four year campaign, doc. Hopefully maybe even longer. Hopefully we

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<v Speaker 2>might not need it in four years. I think that's

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<v Speaker 2>what he's thinking. But this is not just a flash

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<v Speaker 2>in the pan kind of thing. This is something that

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<v Speaker 2>Ben Cohen has been working on for a very long time.

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<v Speaker 2>And it just so happens that the No King's Day

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<v Speaker 2>that's happening on Saturday of the fourteenth, which is Flag Day,

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<v Speaker 2>I believe, and also the birthday of President Donald J.

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<v Speaker 1>Trump.

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<v Speaker 2>So there'll be people all over the country standing up

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<v Speaker 2>and all of the confluence of everything that is happening

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<v Speaker 2>from La to other parts of this country.

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<v Speaker 1>It's a confluence.

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<v Speaker 2>You know, none of these things were playing, but the

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<v Speaker 2>spirit is working in many, many ways, Doctor West.

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<v Speaker 3>That's exactly right. And the good news is we're gonna

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<v Speaker 3>go down swinging. We're gonna go down fighting, We're gonna

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<v Speaker 3>go down laughing and loving. We're gonna go down. Organizing,

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<v Speaker 3>we're gonna go down, mobilizing. We're gonna go down demonstrate

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<v Speaker 3>that nothing in the world can crush our spirit.

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<v Speaker 1>Nothing at all.

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<v Speaker 2>You know, Doc, yesterday we didn't get a chance to

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<v Speaker 2>because the of the depth of a great slide stone.

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<v Speaker 2>We pivoted right to that to lift him. And you

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<v Speaker 2>share so many stories. So if any of you are

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<v Speaker 2>listening today and you didn't get a chance to listen yesterday,

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<v Speaker 2>please download the KBLA app. If you will or wherever

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<v Speaker 2>you get your podcast, you can pick us up and

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<v Speaker 2>make sure that you check out all the other wonderful

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<v Speaker 2>shows on the network. Tavis Smiley and the crew celebrating

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<v Speaker 2>that four year anniversary. Doc, you gonna be You're gonna

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<v Speaker 2>have your face in the place. Make sure you sign up.

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<v Speaker 2>It is free to attend, but you have to sign

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<v Speaker 2>up and bring a gift card if you can, of

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<v Speaker 2>any amount, because they want to be able to give

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<v Speaker 2>those gift cards to the families impacted by the fire,

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<v Speaker 2>by the Altadena families impacted by the fire. But Doc,

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<v Speaker 2>you're going to be there in celebration, so yeah, let's

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<v Speaker 2>pause and talk about that for a moment.

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<v Speaker 3>Yeah, it's going to be a beautiful thing. Brother Tabas,

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<v Speaker 3>of course, had a grand vision five years ago saying, look,

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<v Speaker 3>we are going to create an institution, a black institution

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<v Speaker 3>that's led with a moral vision on the one hand,

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<v Speaker 3>but unbelievable efficiency in terms of management on the other.

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<v Speaker 3>That's precisely what he's been able to do. So now

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<v Speaker 3>four years later, the celebration sets in that KBLA fifteen eighty,

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<v Speaker 3>Tabis Smiley is now soaring like an ego Frisgien We're

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<v Speaker 3>glad to be a small part of it as well,

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<v Speaker 3>no doubt about that. But at the same time, the

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<v Speaker 3>important thing is that he keeps the ground. He keeps

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<v Speaker 3>the focus on the ground every day people.

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<v Speaker 1>Yeah he does.

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<v Speaker 3>Yeah, that's the keys brother Tabs. Tabs got a whole

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<v Speaker 3>lot of slice Stone in it.

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<v Speaker 1>Yes, he does. I mean he's the one that broke

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<v Speaker 1>the breaking news. He called me during the break.

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<v Speaker 2>He's like Nina, Doctor West, gonna go. He listened, y'all

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<v Speaker 2>got to talk about a brother slid Stone, and I'm

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<v Speaker 2>glad that we had the opportunity to do so. He

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<v Speaker 2>deserves that and so much more. And I'm sure there's

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<v Speaker 2>gonna be many many tributes to him, to his family,

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<v Speaker 2>to his body of work. By how blessed are our

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<v Speaker 2>audience and our network, Doctor West, to have people like

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<v Speaker 2>you and brother Tavis Moley, who brings so much texture

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<v Speaker 2>and depth to what we talk about today. Doctor, You know,

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<v Speaker 2>as we were so, I want to go back a

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<v Speaker 2>little bit to some of the stuff we were talking

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<v Speaker 2>about yesterday.

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<v Speaker 1>We had a lot of people in our tube, as my.

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<v Speaker 2>Grandson calls it, a channel, who they've built a real

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<v Speaker 2>community there, and one brother who I think is either

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<v Speaker 2>new or doesn't speak up as much was talking about

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<v Speaker 2>just law.

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<v Speaker 1>We were getting on that was a just law.

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<v Speaker 2>And an unjust law, and I think it is very

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<v Speaker 2>important for us to continue to tease that out.

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<v Speaker 1>You and I both went immediately.

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<v Speaker 2>To the letter from the Birmingham Jail that Doctor King

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<v Speaker 2>wrote on April sixteenth, nineteen sixty three, to the Clergy,

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<v Speaker 2>and so, Doc, I want you to go into that

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<v Speaker 2>a bit. He covered a lot. He did cover the

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<v Speaker 2>notion of just laws and unjust laws, and so I

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<v Speaker 2>just want to share a portion of that and then

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<v Speaker 2>your thoughts about how that is applicable to today. He said,

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<v Speaker 2>the answer lies in the fact that there are two

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<v Speaker 2>types of laws, and I'm skipping all the way down.

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<v Speaker 2>I encourage people to revisit I revisited multiple times a

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<v Speaker 2>year Doctor King's letter from the Birmingham Jail. He said

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<v Speaker 2>that there are The answer lies in the fact that

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<v Speaker 2>there are two types of laws.

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<v Speaker 1>Just and unjust.

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<v Speaker 2>I would be the first to advocate obeying just laws

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<v Speaker 2>has not only a legal but a moral responsibility to

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<v Speaker 2>obey just laws. Conversely, one has a moral responsibility to

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<v Speaker 2>disobey unjust laws. I would agree with Saint Augustine that quote,

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<v Speaker 2>an unjust.

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<v Speaker 1>Law is no law at all end quote.

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<v Speaker 2>So doctor King gets credit for that, and unjust laws

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<v Speaker 2>no law at all.

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<v Speaker 1>But he is pulling.

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<v Speaker 2>From the body of work of Saint august Stine. Doc

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<v Speaker 2>I can go further. I'm gonna go further on the other.

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<v Speaker 1>Side, but you just just take it take it from here.

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<v Speaker 3>Well, he's speaking out of a great tradition of both

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<v Speaker 3>the natural law system and always ensuring that laws have

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<v Speaker 3>to have a moral foundation. I mean, people stop at

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<v Speaker 3>the red light, that's a just law. If only black

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<v Speaker 3>folk had to stop at the red life, that's not

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<v Speaker 3>a just law. Laws can contribute to people flowering and flourishing.

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<v Speaker 3>But he goes on to say in that same section,

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<v Speaker 3>an unjust law is a law that what violates the

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<v Speaker 3>sanctity of human personality. It truncates the capacity of people

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<v Speaker 3>to grow and mature and flower and flourish. And in

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<v Speaker 3>a society in which certain groups of people have, by

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<v Speaker 3>institutional design, are not able to have their sacred human

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<v Speaker 3>personality flower and flourish, it is unjust. An unjust law

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<v Speaker 3>is if Jamal gets caught with a crackbag and goes

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<v Speaker 3>to jail for ten years, and little Johnny McGillicuddy gets

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<v Speaker 3>caught with another version of crack and he only gets

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<v Speaker 3>padded on the back end probation. That's an unjust law.

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<v Speaker 3>Slavery Black folk enslave, that's un just. White folks ain't

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<v Speaker 3>in slave slavery in general.

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<v Speaker 1>In wrong.

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<v Speaker 3>So Martin is saying, don't invoke the law to me.

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<v Speaker 3>You talking about law and order is law and order

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<v Speaker 3>for you and your people and your neighborhood in your

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<v Speaker 3>side of town. That's what law and order really means.

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<v Speaker 3>The law ain't got nothing to do with morality. Order

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<v Speaker 3>ain't got nothing to do with justice. Don't talk about

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<v Speaker 3>law and order to me when I know it's just

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<v Speaker 3>for you and your friends. That's Martin in jail. He's

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<v Speaker 3>in jail dealing with an unjust legal system in jim Crow, Alabama.

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<v Speaker 3>That's what slid Stone's tradition flows from. And he ain't loan.

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<v Speaker 3>Sam Cook and Nina Simone and the others are with

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<v Speaker 3>him as well. That's what Sli's talking about. You see.

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<v Speaker 1>That's it.

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<v Speaker 2>That's it, And just so people pick up on the

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<v Speaker 2>premise in the chat, one of our viewers was basically

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<v Speaker 2>saying what is happening in a with the National Guard

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<v Speaker 2>and all the folks coming in, Hey, these people broke

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<v Speaker 2>the law. So that is why we're picking up on

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<v Speaker 2>what is just laws and unjust laws. You're listening to

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<v Speaker 2>doctor Cornell West and Nina Turner on Truth Time. When

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<v Speaker 2>we come forward, we will continue this riveting conversation. Yes

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<v Speaker 2>you are, Yes we are, but that we're doing sort

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<v Speaker 2>of a recap, if you will, adding on some of

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<v Speaker 2>the new dynamics that are happening right now today, the

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<v Speaker 2>lawsuit that is happening rightfully, So I believe that Governor

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<v Speaker 2>Gavin Newsom is right to sue. We talked a little

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<v Speaker 2>bit Doc about we continue to talk about the courts,

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<v Speaker 2>and how I love when you said if the courts

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<v Speaker 2>are involved, if courts are seen as a last resort,

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<v Speaker 2>we're already kind of in trouble.

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<v Speaker 3>That's exactly right. I mean, it's nice for the courts

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<v Speaker 3>to kick in. Yeah, but you can't rely on the

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<v Speaker 3>do gullible. They're too unreliable and they take too long. Ye,

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<v Speaker 3>this particular suit that California is putting forward against Trump

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<v Speaker 3>of federalizing the National Guard and even thinking about bringing

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<v Speaker 3>in the marines that the court may not even hear

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<v Speaker 3>that thing for weeks and months. This is happening right

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<v Speaker 3>now and company know that. They know that that they

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<v Speaker 3>seize the moment and then the courts come out down

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<v Speaker 3>the road and the damage has already been done.

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<v Speaker 1>In other words, even if we get it a good outcome.

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<v Speaker 3>Yeah so, but so I'm not against the courts. I

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<v Speaker 3>want the courts to do all they can. I want

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<v Speaker 3>them to be fair and just, no doubt about about that.

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<v Speaker 3>We got a long history of black folk not being

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<v Speaker 3>treated fairly and being unjustly arrested and convicted, the double

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<v Speaker 3>standard that we know operation for the last two hundred

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<v Speaker 3>and fifty years in this country. But at the same time,

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<v Speaker 3>we just we've never been able to just rely on

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<v Speaker 3>the court. No, no, We've got to be strong with ourselves,

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<v Speaker 3>our institutions, our movements, our communities, our traditions.

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<v Speaker 2>True that doctor struggle in the streets, that's what we're

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<v Speaker 2>talking about, going back to the whole notion of just

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<v Speaker 2>laws and unjust laws. And I promise the people who

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<v Speaker 2>are on the tube, Dr West and I are gonna

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<v Speaker 2>get to you. Doctor King goes on and say, now,

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<v Speaker 2>what is the difference between the two. How does one

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<v Speaker 2>determine whether a law is just or unjust? And doctor West,

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<v Speaker 2>you put some twenty first century on that a just

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<v Speaker 2>law is a man made cold that squares with the

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<v Speaker 2>moral law or the law God.

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<v Speaker 1>So the two go together.

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<v Speaker 2>They're not diametrically opposed, is what he's saying. An unjust

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<v Speaker 2>law is a cold that is out of harmony with

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<v Speaker 2>moral law.

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<v Speaker 3>Moral, well, you've got if you don't have moral grounds

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<v Speaker 3>for your law, it's not law. It's gangsterized power and

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<v Speaker 3>raw might. And law has been used to rationalize raw

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<v Speaker 3>might and gangsterize power. That slavery. That's Jim Crowley's whole

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<v Speaker 3>host of laws now just hear but around the world.

423
00:25:26.440 --> 00:25:29.200
<v Speaker 3>And so when people invoke law, you got to say yourself,

424
00:25:29.279 --> 00:25:32.039
<v Speaker 3>just like Jesus might say, you against the law to

425
00:25:32.119 --> 00:25:36.720
<v Speaker 3>be healing somebody on the Sabbath, that law don't mean

426
00:25:36.799 --> 00:25:41.279
<v Speaker 3>nothing to me. I'm concerned about the quality of life

427
00:25:41.279 --> 00:25:45.799
<v Speaker 3>of this man or woman that I'm healing. The law

428
00:25:45.880 --> 00:25:51.680
<v Speaker 3>is subordinate to something greater than itself, a morality or

429
00:25:51.759 --> 00:25:56.079
<v Speaker 3>some kind of sense of divinity that's tied to justice.

430
00:25:56.119 --> 00:25:59.240
<v Speaker 3>You see, that's the kind of issue that we're dealing

431
00:25:59.279 --> 00:26:02.960
<v Speaker 3>with right now in the streets in la historically in

432
00:26:03.000 --> 00:26:05.160
<v Speaker 3>the history of this country, with Jim and Jane Crow

433
00:26:05.240 --> 00:26:08.000
<v Speaker 3>and slavery and the whole host of other laws.

434
00:26:09.000 --> 00:26:12.119
<v Speaker 2>Heymen, Doc, and I'm gonna jump straight to one of

435
00:26:12.200 --> 00:26:19.119
<v Speaker 2>our viewers, Doctor Octavia Morris. Immigration fight isn't my problem

436
00:26:19.279 --> 00:26:23.119
<v Speaker 2>as a Black American. Immigration fight is not my problem

437
00:26:23.200 --> 00:26:26.240
<v Speaker 2>as a Black American. So as we're talking about laws,

438
00:26:26.400 --> 00:26:33.119
<v Speaker 2>unjust laws, how they square up, I want doctor Octavia

439
00:26:33.440 --> 00:26:37.559
<v Speaker 2>Morris to picture and God forbid, her neighbor's house on fire.

440
00:26:41.599 --> 00:26:42.680
<v Speaker 1>At some point.

441
00:26:44.559 --> 00:26:48.119
<v Speaker 2>She has to care about her neighbor's house being on fire. Doc,

442
00:26:48.240 --> 00:26:50.440
<v Speaker 2>you know where I'm going with this, because if the

443
00:26:50.480 --> 00:26:56.599
<v Speaker 2>fire is not put out, it could eventually come to

444
00:26:56.720 --> 00:27:01.039
<v Speaker 2>her house. Now directly, she may not. And I'm just

445
00:27:01.079 --> 00:27:03.839
<v Speaker 2>putting her in a category with anybody else because we

446
00:27:03.880 --> 00:27:07.119
<v Speaker 2>hear this often, that we wrestle with this, because we

447
00:27:07.240 --> 00:27:11.079
<v Speaker 2>understand where black people are coming from. We are not

448
00:27:11.200 --> 00:27:14.359
<v Speaker 2>oblivious to the pain that black people face in this

449
00:27:14.519 --> 00:27:18.359
<v Speaker 2>country and how others, not all, but far too many

450
00:27:18.440 --> 00:27:22.680
<v Speaker 2>of the others of other groups in this nation don't

451
00:27:23.200 --> 00:27:26.400
<v Speaker 2>attend to our pain. But we are the first ones

452
00:27:26.400 --> 00:27:27.519
<v Speaker 2>to attend to other people's pain.

453
00:27:27.599 --> 00:27:30.839
<v Speaker 1>I got it. But if your neighbor house is on fire.

454
00:27:30.720 --> 00:27:35.319
<v Speaker 2>Eventually, if you don't see that morally as your problem

455
00:27:35.440 --> 00:27:40.359
<v Speaker 2>just because it's your neighbor's house, eventually, for self interested reasons, Doc,

456
00:27:41.160 --> 00:27:44.640
<v Speaker 2>it becomes your problem if that fire jumps from your

457
00:27:44.680 --> 00:27:47.759
<v Speaker 2>neighbor's house to your house. So let me frame this

458
00:27:47.880 --> 00:27:51.799
<v Speaker 2>immigration fight. Isn't my problem as a black American, DOC,

459
00:27:51.839 --> 00:27:53.960
<v Speaker 2>take it away. I hope my analogy makes sense.

460
00:27:54.559 --> 00:27:57.799
<v Speaker 3>It makes a whole lot of sense. And I understand

461
00:27:57.839 --> 00:28:01.039
<v Speaker 3>what my dear sisters saying. She might be saying that, well,

462
00:28:01.119 --> 00:28:05.039
<v Speaker 3>it's not my major problem. I've got a whole host

463
00:28:05.039 --> 00:28:07.640
<v Speaker 3>of trials and tribulations I'm trying to deal with that

464
00:28:07.720 --> 00:28:12.119
<v Speaker 3>doesn't have anything to do with immigration. We understand that.

465
00:28:12.200 --> 00:28:16.400
<v Speaker 3>But the question becomes in, well, what about morality or

466
00:28:16.480 --> 00:28:20.440
<v Speaker 3>do you you have an interest in being a moral

467
00:28:20.599 --> 00:28:24.680
<v Speaker 3>human being? You're concerned about other people suffering even though

468
00:28:24.680 --> 00:28:31.319
<v Speaker 3>it may not directly affect you at the moment. And

469
00:28:31.400 --> 00:28:34.400
<v Speaker 3>so when we say my problem with who is the mind?

470
00:28:34.480 --> 00:28:37.759
<v Speaker 3>Who is the me? What kind of person are you

471
00:28:38.000 --> 00:28:41.680
<v Speaker 3>choosing to be? Now? We have to also keep in

472
00:28:41.720 --> 00:28:43.920
<v Speaker 3>mind and when we talk about immigrants, immigrants come in

473
00:28:43.960 --> 00:28:47.680
<v Speaker 3>a lot of different colors. You see, you might have

474
00:28:47.880 --> 00:28:51.640
<v Speaker 3>close friends who are from Haiti. Well, they not necessarily

475
00:28:52.039 --> 00:28:54.640
<v Speaker 3>focusing right now on the Haitians the way they're focusing

476
00:28:54.680 --> 00:28:58.599
<v Speaker 3>on the Mexicans, but it's still affecting the Haitians. You

477
00:28:58.680 --> 00:29:02.039
<v Speaker 3>might have friends from Jamaica. You might have cousins who's

478
00:29:02.119 --> 00:29:06.240
<v Speaker 3>married from folks from Ethiopia. So it is connected to

479
00:29:06.359 --> 00:29:10.839
<v Speaker 3>you in a broader sense. But the most important thing

480
00:29:11.039 --> 00:29:14.160
<v Speaker 3>is and I tell my dear sister, you are a

481
00:29:14.440 --> 00:29:20.039
<v Speaker 3>moral and spiritual being, not just a rational calculator of

482
00:29:20.119 --> 00:29:25.000
<v Speaker 3>your interests. And that's the tradition that produced you. My

483
00:29:25.240 --> 00:29:29.240
<v Speaker 3>dear sister as so she's a black sister. Now that

484
00:29:29.319 --> 00:29:32.920
<v Speaker 3>your mom and your daddy and your church mos synagogue,

485
00:29:33.000 --> 00:29:38.240
<v Speaker 3>your music has always been concerned about your morality and spirituality,

486
00:29:38.400 --> 00:29:42.400
<v Speaker 3>not just your rationality in terms of you calculating your

487
00:29:42.440 --> 00:29:48.519
<v Speaker 3>personal interests. That we're deeper than just rational calculators, as

488
00:29:48.640 --> 00:29:53.160
<v Speaker 3>moral and spiritual human beings. Were concerned about other people suffering.

489
00:29:53.160 --> 00:29:56.400
<v Speaker 3>People say, guys, is not my problem. I can't say

490
00:29:56.400 --> 00:30:00.359
<v Speaker 3>a word. Twenty thousand babies have been murdered. You're not

491
00:30:00.400 --> 00:30:04.680
<v Speaker 3>concerned about twenty thousand babies now because that ain't affecting me.

492
00:30:05.200 --> 00:30:09.799
<v Speaker 3>You need to check yourself morally and spiritually because if

493
00:30:09.839 --> 00:30:12.599
<v Speaker 3>it was your baby, would you want somebody to be

494
00:30:12.720 --> 00:30:16.079
<v Speaker 3>concerned about you and your baby? Of course you would.

495
00:30:16.400 --> 00:30:17.880
<v Speaker 3>That's the golden.

496
00:30:17.519 --> 00:30:21.000
<v Speaker 1>Rule, that part Doc all day long.

497
00:30:21.039 --> 00:30:24.960
<v Speaker 2>And I'm happy that doctor Morris puts that in here.

498
00:30:25.759 --> 00:30:29.839
<v Speaker 3>Yeah, acknowledging, and we respect our sister wrestling with this,

499
00:30:29.960 --> 00:30:32.359
<v Speaker 3>but all of us have to come to terms with

500
00:30:32.440 --> 00:30:34.400
<v Speaker 3>our moral and spiritual status.

501
00:30:35.440 --> 00:30:36.960
<v Speaker 1>We do, and it's hard. You know.

502
00:30:36.960 --> 00:30:38.599
<v Speaker 2>I talk to black people all the time, and it's

503
00:30:38.599 --> 00:30:41.680
<v Speaker 2>not that they begrudge helping other people I'm talking about

504
00:30:41.680 --> 00:30:44.519
<v Speaker 2>as collectively as much as they begrudge the fact that

505
00:30:44.559 --> 00:30:47.920
<v Speaker 2>many of the people in these groups are never there

506
00:30:48.079 --> 00:30:53.359
<v Speaker 2>or rarely there when the suffering is about Black Americans

507
00:30:53.400 --> 00:30:55.000
<v Speaker 2>who are sending something slave people.

508
00:30:55.160 --> 00:30:58.039
<v Speaker 1>And that's true too, that marutiple things can be true

509
00:30:58.039 --> 00:30:58.440
<v Speaker 1>at once.

510
00:30:58.640 --> 00:30:59.920
<v Speaker 3>You don't have to be like.

511
00:31:04.039 --> 00:31:06.880
<v Speaker 1>True that. We don't have to be so I we

512
00:31:07.000 --> 00:31:08.680
<v Speaker 1>got it, we get it, we get it, we get it,

513
00:31:08.720 --> 00:31:09.200
<v Speaker 1>we get it.

514
00:31:10.000 --> 00:31:15.000
<v Speaker 2>Daniel Brother, Daniel's in the house, Samir Kirn, Peace and Grace,

515
00:31:15.079 --> 00:31:16.480
<v Speaker 2>Senator Turner, and doctor West.

516
00:31:16.519 --> 00:31:19.400
<v Speaker 1>Today is a good day to stay blessed. Yes, it is.

517
00:31:19.480 --> 00:31:21.400
<v Speaker 2>Every day is a good day to stay blessed. Thank

518
00:31:21.400 --> 00:31:23.920
<v Speaker 2>you for that, Brother Daniel. Blessed Peacemaker in the house.

519
00:31:24.000 --> 00:31:28.759
<v Speaker 2>Much love from your Truth Time family in East Africa

520
00:31:29.240 --> 00:31:33.359
<v Speaker 2>standing in prayer with all our la loved ones.

521
00:31:33.960 --> 00:31:37.960
<v Speaker 1>Peace is ours to make. I love that peace is ours.

522
00:31:37.720 --> 00:31:39.680
<v Speaker 3>To make beautiful.

523
00:31:39.920 --> 00:31:43.960
<v Speaker 2>Wow, blessed peace Maker. That's it, Peace is ours to make.

524
00:31:44.559 --> 00:31:50.680
<v Speaker 2>Got Timothy Jamison. The change of guard is currently taking place.

525
00:31:50.799 --> 00:31:53.200
<v Speaker 2>Enjoy your day and Timothy to put a green heart

526
00:31:53.279 --> 00:31:53.720
<v Speaker 2>up in there.

527
00:31:53.759 --> 00:31:57.640
<v Speaker 1>I'm with you. I'm bobbing with you. Jay Lily, Happy anniversary,

528
00:31:57.680 --> 00:31:58.799
<v Speaker 1>brother Tavis.

529
00:31:59.000 --> 00:32:03.200
<v Speaker 2>Exclamation point. We're proud of what you've done with black

530
00:32:03.480 --> 00:32:09.119
<v Speaker 2>media and political organization. We rocking with you on that, sister,

531
00:32:09.880 --> 00:32:12.480
<v Speaker 2>jay Lily or Jay Lily, I don't know if it's

532
00:32:12.480 --> 00:32:14.799
<v Speaker 2>sister brother, but jay Lily, we're walking with that. You're

533
00:32:14.799 --> 00:32:18.000
<v Speaker 2>listening to Truth Time without the Cornell West and Nina Turner.

534
00:32:18.039 --> 00:32:21.440
<v Speaker 2>When we come forward, we'll continue the conversation from the

535
00:32:21.519 --> 00:32:25.240
<v Speaker 2>chat here. You are so glad that you are not

536
00:32:25.359 --> 00:32:28.519
<v Speaker 2>going back to tune. We got Blessed Peacemaker again. Hey,

537
00:32:28.720 --> 00:32:32.359
<v Speaker 2>let's remember that we just passed pentecost Doctor West and

538
00:32:32.440 --> 00:32:37.440
<v Speaker 2>Senator Turner. Can we talk about the spirit driving racial

539
00:32:37.559 --> 00:32:40.200
<v Speaker 2>unity and love from Azusa Street.

540
00:32:41.720 --> 00:32:45.839
<v Speaker 3>Oh? He talking about those visionary Baptists from Tennessee that

541
00:32:45.960 --> 00:32:50.400
<v Speaker 3>made their way to Los Angeles and initiated a whole

542
00:32:50.599 --> 00:32:55.200
<v Speaker 3>new spiritual awakening and movement of Pentecostalism that would become

543
00:32:55.240 --> 00:33:00.160
<v Speaker 3>the fastest growing denomination in the twentieth and twenty first century.

544
00:33:01.200 --> 00:33:07.960
<v Speaker 3>Very very black centered love sentered black and white, and

545
00:33:08.079 --> 00:33:11.519
<v Speaker 3>red and yellow and indigenous folk, all of them getting

546
00:33:11.599 --> 00:33:14.680
<v Speaker 3>the spirit at the same time. So it was thoroughly

547
00:33:14.799 --> 00:33:20.759
<v Speaker 3>multi racial, morticultural, integrated across the board. And yet in

548
00:33:20.839 --> 00:33:23.160
<v Speaker 3>so many ways it was a stress on the third

549
00:33:23.880 --> 00:33:26.200
<v Speaker 3>person of the Trinity. It was on Holy Spirit. Its

550
00:33:26.240 --> 00:33:29.839
<v Speaker 3>focused on God and Jesus, but it was spirit feel

551
00:33:30.039 --> 00:33:32.759
<v Speaker 3>spirits centered. And it does go back to the Book

552
00:33:32.799 --> 00:33:36.440
<v Speaker 3>of Acts when the spirit hit and what did they do?

553
00:33:36.720 --> 00:33:39.519
<v Speaker 3>They loved each other, they held all things in common.

554
00:33:39.559 --> 00:33:42.519
<v Speaker 3>They called them kind of crypto proto communism, but it

555
00:33:42.599 --> 00:33:45.039
<v Speaker 3>wasn't it is It was a way of life. It

556
00:33:45.079 --> 00:33:47.400
<v Speaker 3>was deeper than a religion. It was a motive being

557
00:33:47.519 --> 00:33:51.599
<v Speaker 3>in the world with love overflowed, joy overflowed. You wanted

558
00:33:51.599 --> 00:33:54.519
<v Speaker 3>to share everything you had inside of you and outside

559
00:33:54.559 --> 00:33:59.920
<v Speaker 3>of you with others. That was pentic costs and penticost

560
00:34:00.119 --> 00:34:05.960
<v Speaker 3>to Liza Producer down Church of God in Christ, go

561
00:34:06.440 --> 00:34:12.320
<v Speaker 3>Jaed and come find me, darg Blake. We can go

562
00:34:12.400 --> 00:34:16.719
<v Speaker 3>on and on. Ejeene Rivers. We talked about some Reverend

563
00:34:16.719 --> 00:34:19.880
<v Speaker 3>Herbert Daltrey. We got some deep Pennycostan. I'm a I'm

564
00:34:19.920 --> 00:34:23.079
<v Speaker 3>a Baptist, so you know I'm with my Costa brothers

565
00:34:23.119 --> 00:34:27.840
<v Speaker 3>and sister Baptists. But we own the same love train.

566
00:34:28.719 --> 00:34:32.239
<v Speaker 1>Hey man, I'm a Bapti Costal doc.

567
00:34:32.920 --> 00:34:35.880
<v Speaker 2>Thank you, bless the peacemaker. The peacemaker be on it

568
00:34:35.960 --> 00:34:40.559
<v Speaker 2>for sure, Free World Press. Can Clarence Thomas ever wake up?

569
00:34:42.880 --> 00:34:44.800
<v Speaker 3>God? Good question?

570
00:34:45.360 --> 00:34:46.400
<v Speaker 1>That is a good question.

571
00:34:46.960 --> 00:34:52.119
<v Speaker 3>That is Dick, You'll raise the same question. Can't buy bones?

572
00:34:53.000 --> 00:34:55.440
<v Speaker 1>I live live again?

573
00:34:56.599 --> 00:35:00.960
<v Speaker 3>Well, we brother Tavers, come out of the rich Pentacot traditions.

574
00:35:00.960 --> 00:35:05.360
<v Speaker 3>It's hard to find somebody deeper coming out of that tradition. Lord,

575
00:35:05.559 --> 00:35:08.679
<v Speaker 3>have mercy. You almost got to go to Jodson. No,

576
00:35:08.840 --> 00:35:18.159
<v Speaker 3>I'm just kidding. Amen, Amen, Amen, Amen, Tavis and all

577
00:35:18.199 --> 00:35:18.559
<v Speaker 3>of them.

578
00:35:20.320 --> 00:35:23.840
<v Speaker 2>We have ea since the Turner black folks living next

579
00:35:23.880 --> 00:35:26.360
<v Speaker 2>door to our Hispanic neighbors in a tent.

580
00:35:27.039 --> 00:35:30.239
<v Speaker 1>My house burned down thirty years ago. I get it.

581
00:35:30.280 --> 00:35:32.559
<v Speaker 2>I think, Ea, you missing the point that doctor West

582
00:35:32.599 --> 00:35:35.119
<v Speaker 2>and I were were making here. I'm trying to were

583
00:35:35.159 --> 00:35:38.280
<v Speaker 2>trying our best to help people see the point that

584
00:35:38.360 --> 00:35:42.400
<v Speaker 2>we have a moral obligation to care. And definitely my

585
00:35:42.480 --> 00:35:45.880
<v Speaker 2>heart goes out to you know, a physical house burned down.

586
00:35:46.599 --> 00:35:49.440
<v Speaker 2>You know, our heart goes out to that kind of suffering,

587
00:35:49.480 --> 00:35:51.320
<v Speaker 2>and we know the fires and out the Dina which

588
00:35:51.719 --> 00:35:57.360
<v Speaker 2>Brother Tavis has dedicated this entire network dealing with that

589
00:35:57.440 --> 00:36:03.360
<v Speaker 2>kind of pain and seeing that the response or lack

590
00:36:03.400 --> 00:36:08.960
<v Speaker 2>of response from government itself was inadequate, and it was inadequate.

591
00:36:08.360 --> 00:36:13.360
<v Speaker 1>Per usual in the black community. So definitely we get it.

592
00:36:13.440 --> 00:36:16.719
<v Speaker 2>And people have lost so much over generations, not just

593
00:36:16.880 --> 00:36:18.239
<v Speaker 2>right now, but over generations.

594
00:36:18.280 --> 00:36:20.760
<v Speaker 1>So we got it. And then b bail of bad

595
00:36:20.760 --> 00:36:24.480
<v Speaker 1>dog bullies is not just about what they say, It's

596
00:36:24.519 --> 00:36:26.599
<v Speaker 1>about what we stop paying attention to.

597
00:36:27.280 --> 00:36:29.559
<v Speaker 2>And that is true too. We have an obligation to

598
00:36:29.599 --> 00:36:32.880
<v Speaker 2>pay attention. What's that song a doctor might be part

599
00:36:32.920 --> 00:36:36.880
<v Speaker 2>of scripture? Whatsoever things are good? Whatsoever things are just,

600
00:36:37.079 --> 00:36:38.840
<v Speaker 2>you know, think on those things. And so we got

601
00:36:38.880 --> 00:36:39.760
<v Speaker 2>to do all of those things.

602
00:36:39.760 --> 00:36:42.039
<v Speaker 1>You're listening to Doctor Cornell wests and need to turn

603
00:36:42.079 --> 00:36:43.000
<v Speaker 1>her own truth time.

604
00:36:43.280 --> 00:36:46.159
<v Speaker 2>When we come forward in our final moments, we'll continue

605
00:36:46.199 --> 00:36:47.519
<v Speaker 2>talking about the struggle.

606
00:36:47.119 --> 00:36:47.840
<v Speaker 1>In the streets.

607
00:36:48.280 --> 00:36:51.119
<v Speaker 2>You are, yes, we are doc struggle in the streets.

608
00:36:51.320 --> 00:36:53.840
<v Speaker 2>This has been really good. I mean, our chat is

609
00:36:53.880 --> 00:36:55.199
<v Speaker 2>still going strong.

610
00:36:54.960 --> 00:36:57.119
<v Speaker 1>So many thoughtful folks and so many people.

611
00:36:56.920 --> 00:37:02.199
<v Speaker 2>Raising questions and issues that we have to continue wrestling with.

612
00:37:02.760 --> 00:37:05.440
<v Speaker 1>And we don't run from wrestling with those things.

613
00:37:05.920 --> 00:37:08.719
<v Speaker 3>Absolutely, And you see, I think it's very important for

614
00:37:08.760 --> 00:37:11.079
<v Speaker 3>people to keep in mind. And when people hit the streets,

615
00:37:11.079 --> 00:37:14.960
<v Speaker 3>they're not just focusing on laws, They're focusing on the

616
00:37:15.079 --> 00:37:22.199
<v Speaker 3>spirit and tone and moral character of certain words and actions.

617
00:37:22.800 --> 00:37:26.280
<v Speaker 3>You see, this is not a legalistic thing. You see,

618
00:37:26.280 --> 00:37:30.920
<v Speaker 3>when people are being mistreated, when people's humanity is being violated,

619
00:37:30.960 --> 00:37:34.400
<v Speaker 3>it's not just a matter of law. It's a matter

620
00:37:34.519 --> 00:37:39.079
<v Speaker 3>of your moral stands. You see. So some of the

621
00:37:39.079 --> 00:37:41.039
<v Speaker 3>people in the in the streets. Of course, they might

622
00:37:41.119 --> 00:37:45.719
<v Speaker 3>disagree about how you treat undocumented, how you treat documented

623
00:37:45.800 --> 00:37:48.840
<v Speaker 3>that those are all issues of policy and so forth.

624
00:37:48.840 --> 00:37:52.440
<v Speaker 3>You can debate about that. But when you start mistreating

625
00:37:52.559 --> 00:37:56.000
<v Speaker 3>people at the deepest level of their humanity. It ain't

626
00:37:56.000 --> 00:37:58.480
<v Speaker 3>a question in law. That's the reason why I would

627
00:37:58.559 --> 00:38:00.920
<v Speaker 3>be there. I ain't there because I agree with the

628
00:38:00.960 --> 00:38:06.400
<v Speaker 3>policies stance of everybody in the street, No, not at all.

629
00:38:06.920 --> 00:38:11.159
<v Speaker 3>But I'm there because I know that immigrant brothers, sisters

630
00:38:11.199 --> 00:38:13.599
<v Speaker 3>of human beings made in the image and likeness of

631
00:38:13.599 --> 00:38:15.719
<v Speaker 3>a loving God, and they have a sanctity and a

632
00:38:15.760 --> 00:38:17.880
<v Speaker 3>dignity that the world didn't give them in the world

633
00:38:17.920 --> 00:38:20.639
<v Speaker 3>can't take away. And you got to take a stand

634
00:38:20.679 --> 00:38:23.840
<v Speaker 3>in that regard. And you can have the other debates

635
00:38:23.920 --> 00:38:25.880
<v Speaker 3>later on, but it's clear of what's coming out of

636
00:38:25.920 --> 00:38:30.480
<v Speaker 3>this White House is this notion of cruelty and strategy

637
00:38:30.639 --> 00:38:35.320
<v Speaker 3>and empathy as enemy that spiritually.

638
00:38:36.119 --> 00:38:41.239
<v Speaker 2>Sacrilegious, and no doubt about that, Doc, and people are

639
00:38:41.239 --> 00:38:44.000
<v Speaker 2>picking up on those vibes. And so for every action

640
00:38:44.159 --> 00:38:46.639
<v Speaker 2>we learned in our science class, for every action, there's

641
00:38:46.639 --> 00:38:49.719
<v Speaker 2>an opposite and equal reaction, and that is what is

642
00:38:49.719 --> 00:38:53.880
<v Speaker 2>happening right now in our country. The President, his administration

643
00:38:54.039 --> 00:38:57.840
<v Speaker 2>and manipulating a whole lot. That doesn't mean doctor right. Look,

644
00:38:57.920 --> 00:39:00.159
<v Speaker 2>I don't agree with everybody that may be out there

645
00:39:00.239 --> 00:39:02.679
<v Speaker 2>on the immigration policies of this country.

646
00:39:02.679 --> 00:39:04.480
<v Speaker 1>What I do know is should be done in a

647
00:39:04.559 --> 00:39:05.440
<v Speaker 1>humane way.

648
00:39:05.840 --> 00:39:10.360
<v Speaker 2>That I do know. I have no fear of being

649
00:39:10.599 --> 00:39:13.159
<v Speaker 2>contradicted on that. What is fair.

650
00:39:13.679 --> 00:39:16.360
<v Speaker 1>Matching people up like that is not fair.

651
00:39:16.519 --> 00:39:19.559
<v Speaker 2>Causing people to have fight or fight you know, in

652
00:39:19.599 --> 00:39:21.519
<v Speaker 2>their bodies, their heart, their soul, their minds.

653
00:39:21.719 --> 00:39:23.400
<v Speaker 1>None of that stuff is right. There's a way to

654
00:39:23.400 --> 00:39:23.719
<v Speaker 1>do things.

655
00:39:23.800 --> 00:39:26.719
<v Speaker 2>My grandmothers always say proper There's a way to properly

656
00:39:27.360 --> 00:39:30.400
<v Speaker 2>do things. And this administration is stoken fear of the other.

657
00:39:30.960 --> 00:39:33.199
<v Speaker 2>They have the American people right where they want them,

658
00:39:33.639 --> 00:39:37.320
<v Speaker 2>and when we buy into this, even in our subconscious,

659
00:39:37.360 --> 00:39:41.280
<v Speaker 2>people are starting to buy into President Trump's and his

660
00:39:41.320 --> 00:39:45.320
<v Speaker 2>administration's rhetoric that every single immigrant, or at least the

661
00:39:45.320 --> 00:39:49.920
<v Speaker 2>majority of them, are somehow more criminal than anybody else,

662
00:39:49.960 --> 00:39:52.400
<v Speaker 2>which is not the truth. We do have a right

663
00:39:52.480 --> 00:39:54.559
<v Speaker 2>to protect our borders. We do have a right to

664
00:39:54.559 --> 00:39:58.280
<v Speaker 2>have rules about how people come in here. And it

665
00:39:58.320 --> 00:40:03.559
<v Speaker 2>has been a failure of administrations and Congresses to get

666
00:40:03.559 --> 00:40:05.000
<v Speaker 2>this straight on.

667
00:40:05.119 --> 00:40:07.559
<v Speaker 1>How are we doing this? Have not gotten this straight.

668
00:40:08.039 --> 00:40:11.840
<v Speaker 2>And the Democratic certainly the Trump administration, doctors responsible for

669
00:40:11.920 --> 00:40:14.559
<v Speaker 2>what they're doing right now in real time, in this moment,

670
00:40:15.119 --> 00:40:19.639
<v Speaker 2>and the Democratic Party bears responsibility for us having a

671
00:40:19.679 --> 00:40:20.480
<v Speaker 2>President Donald J.

672
00:40:20.559 --> 00:40:21.440
<v Speaker 1>Trump two point zero.

673
00:40:21.440 --> 00:40:23.960
<v Speaker 2>Although they didn't do much better, they just wasn't out

674
00:40:24.000 --> 00:40:26.639
<v Speaker 2>here doing it the way the President Trump is doing it.

675
00:40:26.679 --> 00:40:30.440
<v Speaker 2>But make no mistake, under President Biden, under President Obama,

676
00:40:30.800 --> 00:40:33.280
<v Speaker 2>some similar things were happening, just was not happening in

677
00:40:33.320 --> 00:40:35.840
<v Speaker 2>our face. You have been listening to Truth Time with

678
00:40:36.000 --> 00:40:40.159
<v Speaker 2>doctor Cordon Was and Nina Turner. We want you to

679
00:40:40.159 --> 00:40:43.519
<v Speaker 2>live on purpose, live your purpose, and above all, know

680
00:40:43.599 --> 00:40:45.599
<v Speaker 2>that titles are good and purpose is better.

681
00:40:45.800 --> 00:40:46.880
<v Speaker 1>Until next time,
