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<v Speaker 1>Hello, Welcome to the nowe Jose podcast. Today, I'm joined

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<v Speaker 1>by a patron of the show, Tiller, because I like

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<v Speaker 1>talking to you guys. You guys have interesting things to say,

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<v Speaker 1>and I always like when the content comes to me,

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<v Speaker 1>So why not incentivize that. Today we will be talking

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<v Speaker 1>about Marcianism, digging into that topic a little bit off

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<v Speaker 1>the beaten path of what we typically cover. Although I

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<v Speaker 1>think there's a lot of crossover, a lot of symbolism.

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<v Speaker 1>I think it's worbly worthwhile taking the deep, taking the

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<v Speaker 1>dive into this. So I'm interested into hearing more. We

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<v Speaker 1>will see you in the show. Make sure to subscribe

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<v Speaker 1>and hit that bell for notifications. We'll see you.

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<v Speaker 2>Just no mother, be lovest. Grember will always be exploited.

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<v Speaker 2>I'm falling, Dusty.

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<v Speaker 1>Don't let.

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<v Speaker 2>I'm staring at John drinking by st bad.

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<v Speaker 1>Share the mother.

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<v Speaker 2>See one list say that you for me.

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<v Speaker 3>To fail the words I can't see don't dear.

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<v Speaker 1>Versus big shout out to that the thin line one,

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<v Speaker 1>two three, that's good. I've meant to give him a

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<v Speaker 1>shadow at the jump, but a big shout to him.

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<v Speaker 1>He's also the one who did the intro for already dead.

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<v Speaker 1>That absolute banger. So I've been sitting on that one

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<v Speaker 1>for a while. I'm glad to finally get in the

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<v Speaker 1>chance to use it. But today we have Tiller with us.

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<v Speaker 1>Pleasure to have you here. You look absolutely fabulous. We

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<v Speaker 1>had a little bit of technical difficulties and we had

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<v Speaker 1>to make do. So that's the caddiers. We're going the

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<v Speaker 1>way Fuentes. Yeah, so glad to have you with me. Brother,

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<v Speaker 1>you want to go in entreroduce yourself to the audience.

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<v Speaker 1>I guess kind of give a whatever kind of summation

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<v Speaker 1>you want to give people of you, uh and what

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<v Speaker 1>you're about, uh and uh and the like. Maybe what

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<v Speaker 1>kind of brought you in the sphere? I guess kind of.

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<v Speaker 2>I don't know.

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<v Speaker 1>You are a this is you are a support of

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<v Speaker 1>the show, so I am kind of interested how you uh,

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<v Speaker 1>how you fell into the show. Whether it was through

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<v Speaker 1>the comedy angle, I don't know. I've been I've been

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<v Speaker 1>on a different bunch of different platforms. It was always

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<v Speaker 1>interesting to see how you came here, or maybe you

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<v Speaker 1>came through Austin. We never know, who knows the Schizzer Bros.

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<v Speaker 1>Path you came down?

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<v Speaker 3>Great question, actually, I either I either found you specifically

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<v Speaker 3>on Twitter and that and then your specific channel, or

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<v Speaker 3>found probably Clint actually connects in that sort of way.

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<v Speaker 3>I probably found Clint and then stumbled in the Tower

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<v Speaker 3>Gang because he probably actually no, he very often would

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<v Speaker 3>say like I also do Tower Gang, don't go watch them.

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<v Speaker 3>That's how I found Tower Gang and the Twitter, and

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<v Speaker 3>then I found out you do your own show. And

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<v Speaker 3>I think that's probably the after the whole split, you

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<v Speaker 3>probably do the the best and most frequent content out

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<v Speaker 3>of the the five of you. I believe.

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<v Speaker 1>All right, Well, I appreciate the the up, so I

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<v Speaker 1>guess you kind of more of the Tower gang sorder

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<v Speaker 1>through Clint. Kind of weird is there's so many different avenues,

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<v Speaker 1>so it is interesting to see how you got.

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<v Speaker 3>The fact that I that I am a Tower Gang

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<v Speaker 3>and enjoyer should not reflect upon the church in any way,

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<v Speaker 3>shape or form, just just to just to distance the church.

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<v Speaker 3>The church is a great place. I am a degenerate

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<v Speaker 3>that has found Jesus.

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<v Speaker 1>Yes I have not, but but I don't know. Yes,

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<v Speaker 1>we're we are all a little bit degenderate in our

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<v Speaker 1>own different ways, but I I don't think it's always

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<v Speaker 1>necessarily that bad. It's okay to have a little bit

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<v Speaker 1>of fun. But today we brought you on to talk

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<v Speaker 1>about Martianism. You uh, you know kind of I know,

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<v Speaker 1>I like to farm my people for content. I like

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<v Speaker 1>to talk to you guys, and you seem to make

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<v Speaker 1>an appeal for it. Now it strikes me from the

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<v Speaker 1>little tiny bit I've dug into, the Martianism strikes me

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<v Speaker 1>as basically gnocissism. Is there any sort of meaningful difference

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<v Speaker 1>between it and Mossism or is it just some sect

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<v Speaker 1>of it?

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<v Speaker 3>Major difference for sure that that's actually one of the

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<v Speaker 3>things that we we like to differentiate to say, it's

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<v Speaker 3>it's we have certain things in common in the sense

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<v Speaker 3>that a lot of Gnostic Christians are non Judeo. Marcian

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<v Speaker 3>Knights are also non Judeo as well. But one of

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<v Speaker 3>the key differences is like, uh, you know, and Gnostics

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<v Speaker 3>are going to get mad right away five minutes in

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<v Speaker 3>and I'm already gonna make some make some friends. But

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<v Speaker 3>they seem to let Yahweh, the Juh Jewish God live

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<v Speaker 3>rent free in their head for their entire lives. They

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<v Speaker 3>just wake up and find reasons to be angry at yahweh,

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<v Speaker 3>rather than waking up and finding reasons to appreciate Jesus.

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<v Speaker 1>So that's that's the key difference is that they're moulding

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<v Speaker 1>about and you guys aren't.

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<v Speaker 3>Not a difference, but a lot of Gnostics will use

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<v Speaker 3>like the Naghamadi highly recommended though like as a Marcia

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<v Speaker 3>und I still read it and like I, you know,

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<v Speaker 3>the Testamentum, you can only read through it so many,

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<v Speaker 3>so many times. You got to, you know, get something new,

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<v Speaker 3>fresh things to I'm a ponderer. I like I have

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<v Speaker 3>a stack of a bunch of different bibles over to

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<v Speaker 3>my right. I have a weird affinity of collecting old bibles.

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<v Speaker 3>I just think they're neat and interesting. And the Nagamaditi

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<v Speaker 3>Nagamadi is one that I want to actually put in

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<v Speaker 3>my physical collection. But it's it's certainly interesting, especially if

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<v Speaker 3>you like read the Book of Genesis and you're like, huh,

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<v Speaker 3>there's got to be something more here. The Namadi is like, oh,

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<v Speaker 3>there's more here, but that's not Marsianism. And I'd like

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<v Speaker 3>to talk more about that than Hebrew nonsense, you know.

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<v Speaker 1>Yeah, And well, I guess just to say a little

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<v Speaker 1>bit in the Hebrew nonsense is maybe an opening to

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<v Speaker 1>kind of get into what it is. I guess this

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<v Speaker 1>is more kind of in the realm of what makes

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<v Speaker 1>it similar. And I think maybe I don't want to

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<v Speaker 1>talk past our audience here because I know what like

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<v Speaker 1>the kind of what I'm driving at, you know, and

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<v Speaker 1>what we're talking about when you say they're non Judeo.

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<v Speaker 1>But I guess kind of, I mean maybe kind of

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<v Speaker 1>like maybe we should just spell it out for our audience,

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<v Speaker 1>like kind of this key difference between like Judeo Christianity

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<v Speaker 1>and like the is the Gnostics or the Marsianists or

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<v Speaker 1>what what is that key difference?

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<v Speaker 2>I mean?

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<v Speaker 1>And if I guess I could pass it off to

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<v Speaker 1>you to lay lay out, I mean, I know I can.

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<v Speaker 1>It's obviously that uh and funny enough as me being

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<v Speaker 1>someone who is an agnostic atheist, it's kind of an

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<v Speaker 1>appealing argument in a sense because it is like if

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<v Speaker 1>you do look at the full body of the Bible,

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<v Speaker 1>you do see the Old Testament, New Testament, and you

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<v Speaker 1>do see like it's always this like weird, confounded argument

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<v Speaker 1>about some sort of Jesus did something in relation to law,

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<v Speaker 1>and that's how it's somehow different than it was before

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<v Speaker 1>or whatever the fuck, and so therefore, you know, it

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<v Speaker 1>was okay that he was a dick and was like,

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<v Speaker 1>you know, totally advocating genocide and like, you know, doing

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<v Speaker 1>all this crazy like murder everyone except for the women

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<v Speaker 1>that still have their hymens, like like just insane, like

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<v Speaker 1>barbaric stuff. And then you're like, but then New Testament comes,

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<v Speaker 1>You're like, we're chill now, something to do with the

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<v Speaker 1>law or something, so we're cool. You know, depending on

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<v Speaker 1>your interpretation, somehow it makes you you find a way

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<v Speaker 1>to connect those two dots, whereas it seems like Gnocissism

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<v Speaker 1>Marsianism is gone. Ah, no, your your instinct is correct.

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<v Speaker 1>You got bamboozled, which leads to this inevitable Okay, well

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<v Speaker 1>then there was a death cult and we might still

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<v Speaker 1>be seeing that today. But I'll pass it off to

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<v Speaker 1>you to kind of lay it out. I guess I

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<v Speaker 1>kind of kind kind of revealed it there a little bit.

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<v Speaker 1>But go ahead.

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<v Speaker 3>No, no, you're not by no means you're stepping on

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<v Speaker 3>any toes. It's uh, you're you're allowed to write It

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<v Speaker 3>is pretty funny, isn't it. House You don't have to

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<v Speaker 3>get any more than I think nine chapters into Genesis

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<v Speaker 3>to go like, wait a minute, he's sent to angels

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<v Speaker 3>down to a place to go get raped or something

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<v Speaker 3>like that. Me sorry about YouTube, but you're not like

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<v Speaker 3>live right now? Are you?

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<v Speaker 2>Now?

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<v Speaker 1>You're good? You say whatever. I don't give a shit.

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<v Speaker 1>Worst case scenario, I won't put it on YouTube, so

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<v Speaker 1>I should.

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<v Speaker 3>I should still church it up a little bit. But

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<v Speaker 3>it is, you know. I mean to use the very

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<v Speaker 3>very realistic term of what exactly was happening, you know,

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<v Speaker 3>But I think it better to focus on what Marcianism

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<v Speaker 3>is is. It's it stems from a guy called Marciano Sinape.

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<v Speaker 3>He went and followed, uh or he didn't follow. He

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<v Speaker 3>went to where Paul went and wrote and collected all

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<v Speaker 3>of his writings. He is very we I have a

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<v Speaker 3>whole timeline pulled up over here of everything that he did.

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<v Speaker 3>I'm not going to read everything off to him, but

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<v Speaker 3>he was born in seventy CE right there. And he

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<v Speaker 3>goes off and he follows the path that Paul took

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<v Speaker 3>and collects everything. I can get a little bit more

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<v Speaker 3>into the timeline later, but he gathers up all the

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<v Speaker 3>works and makes the first Christian Scripture and then hands

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<v Speaker 3>it off to the churches of that time and said,

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<v Speaker 3>here you go, I did all this work, and he

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<v Speaker 3>was thanked by being excommunicated, exiled and all that. But

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<v Speaker 3>to answer the root of your question, like the difference,

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<v Speaker 3>because there are a few, but there are more than

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<v Speaker 3>one sex of Christianity that kind of point out the

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<v Speaker 3>hypocrisies in the Old Testament. The difference between Marcianism and

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<v Speaker 3>all of those is, well, why are you still reading

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<v Speaker 3>the Old Testament? Why do you why do you still

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<v Speaker 3>give it the why do you still venerate it as

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<v Speaker 3>holy texture, a texture scripture as holy texts, holy scripture?

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<v Speaker 3>Same thing, and why do you still even use it?

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<v Speaker 3>Why do you why do you even let your kids

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<v Speaker 3>read this? You know at that point and more or less, uh,

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<v Speaker 3>we just kind of simplified. Well, it's not simplified. He

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<v Speaker 3>he has had the first right. That's another thing is

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<v Speaker 3>many the claims that people say, ridiculous thing. Apparently Marcion

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<v Speaker 3>was a celibate, but he had a sex cult. You know,

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<v Speaker 3>there's a Again, I have a whole nother list of

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<v Speaker 3>things that just don't make sense. Where they were trying

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<v Speaker 3>to bash this guy in an extremely unfair way.

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<v Speaker 1>To be fair, it could be like a semen retention cult.

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<v Speaker 1>And so there's the there's the there's the you know

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<v Speaker 1>what I mean, that's the thing these days.

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<v Speaker 3>November ever just no nut ever.

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<v Speaker 1>Yeah, like a no nutting cult, which I guess in

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<v Speaker 1>a certain sense is a sex cult. But it's the

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<v Speaker 1>it's the lack thereof really but go on.

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<v Speaker 3>As ridiculous as that sounds, but no getting getting a

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<v Speaker 3>little bit back to the less silliness of it. It's

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<v Speaker 3>just quite simply, it's the most rude removed from Judeo

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<v Speaker 3>Christianity you could possibly be. You like it has I

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<v Speaker 3>mean I have it right here actually at the Marcy

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<v Speaker 3>Nite Church of Christ dot org. You can pick yourself

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<v Speaker 3>up a nice copy of this. They have a hard

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<v Speaker 3>copy of a soft soft copy. And it has not

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<v Speaker 3>only it has the Evangelicon, which is just kind of

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<v Speaker 3>Jesus' story in one book, not split into four gospels.

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<v Speaker 3>And it has all I think all of Paul's works,

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<v Speaker 3>with some of Paul's works weren't brought into the Holy

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<v Speaker 3>Bible that is the current canon, as well as we

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<v Speaker 3>have the first Psalm book that you actually can't find

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<v Speaker 3>in the current Bible, as well as some of Marcion's

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<v Speaker 3>own works. He has some really like like really metal

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<v Speaker 3>stuff in here. Like you, I would I would recommend

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<v Speaker 3>reading one book from here, and it would actually not

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<v Speaker 3>be anything that's in the current Bible. I would read

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<v Speaker 3>Marcian's Homily to Romans where he's talking that he's essentially

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<v Speaker 3>he's in prison. This is when he came back and

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<v Speaker 3>they have he's writing while he's bound, and he doesn't

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<v Speaker 3>know what they're going to do with them because he's

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<v Speaker 3>committed the crime of being a good scholar. And he's

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<v Speaker 3>talking about how, you know, the beasts they have prepared

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<v Speaker 3>for me. This guy thinks that he's gonna get eaten alive,

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<v Speaker 3>and he's like, you know, don't don't you know feel

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<v Speaker 3>bad for me. This is what you should be doing

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<v Speaker 3>as a Christian. You are going to be, you know,

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<v Speaker 3>you're not going to have an easy life. You are

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<v Speaker 3>going to be you know, attacked by for what you

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<v Speaker 3>believe because of the evil people that are in this world.

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<v Speaker 3>And I'm doing exactly what Jesus is asking me to do.

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<v Speaker 1>Mm hmmm, uh okay. To be clear, I guess I

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<v Speaker 1>was kind of driving at So, to be very clear,

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<v Speaker 1>the the idea here is, I guess there's the same

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<v Speaker 1>exact thing with these two with Nacism and Marsianism, is

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<v Speaker 1>that the the you guys see the the God of

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<v Speaker 1>the Old Testament as not the same god as the

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<v Speaker 1>New Testament or is there a different way of understanding it?

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<v Speaker 3>Perhaps correct? Okay, more or less the difference between Marsianism

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<v Speaker 3>and Gnostics. Gnostics still think that Yahweh and whatever name

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<v Speaker 3>you use for the Jewish God is a legitimate god

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<v Speaker 3>or deity or demiurge or whatever word you want to

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<v Speaker 3>put on it. He is still a god, but he's

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<v Speaker 3>a god of wrath. He's a god of war. Whereas

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<v Speaker 3>Marcianites like you can still technically be a Marcianite and

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<v Speaker 3>believe like you could be like a Marciankite pagan. That's

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<v Speaker 3>not like, we're not going to tell you you can't

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<v Speaker 3>be in our church and believe those things. But the

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<v Speaker 3>the core belief of Marsianism is that Yahweh is either

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<v Speaker 3>likely early man's first interactions with the devil, and if

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<v Speaker 3>you were if you were to meet the devil, you

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<v Speaker 3>would think that he's a god too, right, I mean,

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<v Speaker 3>like think about what think about what power the devil has? Yeah,

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<v Speaker 3>and if you were to meet him, like out of fear,

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<v Speaker 3>one could definitely worship a devil, so that the idea

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<v Speaker 3>is that he's either like a lesser, certainly not a god,

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<v Speaker 3>or probably most likely just made up, you know, like

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<v Speaker 3>why why did the thunder happen?

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<v Speaker 2>Oh?

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<v Speaker 3>Yahweh? Yeah?

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<v Speaker 1>Okay, so kind of a god of the gaps, but

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<v Speaker 1>perhaps or maybe a little bit of an evil, more

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<v Speaker 1>of an aggrigor than an actual entity. Really is a

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<v Speaker 1>kind of is kind of what it's driving at, which

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<v Speaker 1>I didn't even realize that the Nastics were actually believing

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<v Speaker 1>that it was a legit god, like I guess, I

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<v Speaker 1>guess I kind of assumed that they thought that, Like

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<v Speaker 1>I guess it really to put too much though onto

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<v Speaker 1>if they thought there was a legitimate god or I mean,

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<v Speaker 1>I guess I would have thought to be a demon.

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<v Speaker 1>Although even then, I guess with the Nastics they have

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<v Speaker 1>they tend to have some weird I know, it gets

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<v Speaker 1>some weird like Adam and then this they have a

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<v Speaker 1>weird whole weird. I mean, use you guys as not

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<v Speaker 1>to get tun into the weeds of the founding story?

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<v Speaker 3>But is it? Is it very much?

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<v Speaker 1>You kind of know what I'm driving at with some

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<v Speaker 1>of the weird The oddness is a little. I mean,

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<v Speaker 1>I say it's convoluted, but then again, so is Genesis

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<v Speaker 1>or really any any you know creation story if you're

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<v Speaker 1>not familiar with it. But I know the Nastics have

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<v Speaker 1>kind of a slightly different take. Is Marsianism the same

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<v Speaker 1>or is it somehow find a way to stay more

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<v Speaker 1>in line with a more common on standing with Christianity's Genesis.

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<v Speaker 1>You know, I guess to you know, pun intended somewhat.

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<v Speaker 3>You know, we don't really we don't really abscribe to it.

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<v Speaker 3>Like I brought up Genesis, but we don't really we

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<v Speaker 3>don't have a creation story. Martianism lets you kind of

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<v Speaker 3>like there there isn't a a set in stone like

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<v Speaker 3>this is what happened at the beginning beginning of a time,

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<v Speaker 3>and this is why you know, Adam and Eve were

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<v Speaker 3>kicked out of heaven, and this is why this our

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<v Speaker 3>scriptures starts in twenty nine CE, November twenty fourth. We

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<v Speaker 3>know it was a Thursday. Jesus descended from heaven. And

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<v Speaker 3>that's another distinction there is no virgin birth. Gnostics entertained

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<v Speaker 3>the idea. I assume you know, every Gnostic is going

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<v Speaker 3>to be different from person to person, but they entertained

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<v Speaker 3>the virgin birth idea, and they all these other gnostic texts,

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<v Speaker 3>and there were gnostics before Christ, and the Gnostics you know,

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<v Speaker 3>took the story of Christ. Now I'm not saying they

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<v Speaker 3>perverted it. They you know, like confirmation bias. Right if

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<v Speaker 3>if you heard about like, oh man, this guy, this

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<v Speaker 3>guy Jesus was healing people, and did you hear that

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<v Speaker 3>last Friday they crucified him. He came back, you know,

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<v Speaker 3>in this and that, you'd think, well, wow, you know,

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<v Speaker 3>as as a Gnostic, they already I think were polygamous

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<v Speaker 3>back then, don't quote me, so obviously you would take

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<v Speaker 3>that as like, obviously this is proof of of divine something,

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<v Speaker 3>you know, and they would just stick it in with

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<v Speaker 3>what they already knew, and they would you know, it's

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<v Speaker 3>it's not a perversion in a more of an adaptation.

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<v Speaker 1>Right, Yeah, I guess that makes sense, I think, But

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<v Speaker 1>if you do think the Old Testament is is kind

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<v Speaker 1>of you know, the product of either an imagine God

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<v Speaker 1>or a demon or the devil or some sort of

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<v Speaker 1>it would make sense to'd be like, well this is

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<v Speaker 1>all nonsense, so like obviously I'm not going to miss

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<v Speaker 1>any So yeah, I guess it would make sense to

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<v Speaker 1>start from Jesus showed up there there From there we start, Uh, Okay, well,

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<v Speaker 1>I guess now I think we've we probably start laying

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<v Speaker 1>out what exactly Marsianism is. I guess, uh maybe we

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<v Speaker 1>can maybe one place to good to start off with us?

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<v Speaker 2>What do they?

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<v Speaker 1>How do they? How does Marsianism typically view uh, Jesus.

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<v Speaker 1>It sounds like it sounds like they're you kind of

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<v Speaker 1>it almost seems like maybe marciems a semi open, but

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<v Speaker 1>it sounds like there's, you know, pretty pretty varying definitions

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<v Speaker 1>of what a Martian a Martianist is. It seems like perhaps,

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<v Speaker 1>uh so, I guess I'm kind of curious what you

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<v Speaker 1>How do you guys typically perceive the person of Christ.

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<v Speaker 3>That that is one thing we are certainly more concrete.

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<v Speaker 3>Is It's like we know what we know, and what

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<v Speaker 3>we know is Jesus, fores ure was the son of God.

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<v Speaker 3>There's no confusion there. He goes around telling people I

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<v Speaker 3>am of my father. This is why I am able

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<v Speaker 3>to do these great things is because I have the

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<v Speaker 3>power of my Father with me. So there's there's no

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<v Speaker 3>question there.

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<v Speaker 1>And that's not like some anime lesson the powers within

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<v Speaker 1>all of us and you're all kind of sons of God.

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<v Speaker 1>It's not something like I know some people reconceptualize it

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<v Speaker 1>with that.

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<v Speaker 3>So yeah, no, he's not Goku. He doesn't go off

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<v Speaker 3>the power of friendship. If anything, he you know, he

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<v Speaker 3>makes a lot more enemies than he does friends in

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<v Speaker 3>his lifetime. He is still alive, but you know what

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<v Speaker 3>I mean, his human lifetime. But more or less, he

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<v Speaker 3>is the son of the Father. There is still a

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<v Speaker 3>holy spirit, there is still a trinity. We believe in

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<v Speaker 3>a traditional trinity. But yeah, we don't think that like

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<v Speaker 3>he was just some sort of aperation that people were

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<v Speaker 3>too confused to think. No, he came down in flesh

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<v Speaker 3>because he is the son of God. He can do

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<v Speaker 3>such things. He came and performed miracles. We know that

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<v Speaker 3>this happened, and we actually have like legal like I

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<v Speaker 3>guess documents, he would say, and uh, interesting enough, the

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<v Speaker 3>when you look at why Jesus was tried in the

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<v Speaker 3>Roman documents, he was crucified for blasphemy and the Hebrew

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<v Speaker 3>texts he was crucified for sorcery, and both of those

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<v Speaker 3>things are punishable by crucifixion. So I think that's kind

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<v Speaker 3>of it's not like, you know, someone had a camera

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<v Speaker 3>phone back then, but it's about as good as evidence

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<v Speaker 3>that we have that Jesus did in fact perform miracles

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<v Speaker 3>enough to where the Hebrew people were like, no, he's

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<v Speaker 3>performed in magic. He's got to go because of it.

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<v Speaker 1>Okay, I guess, you know, let's hone in on what

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<v Speaker 1>this belief system is. What are probably some of the

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<v Speaker 1>key the key beliefs belief systems within this because I

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<v Speaker 1>kind of was driving out there. I mean, heck, even

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<v Speaker 1>as we were saying with Jesus is kind of like

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<v Speaker 1>you know, I mean a lot of times these different

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<v Speaker 1>belief systems, it gets a little little airy fairy kind

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<v Speaker 1>of oh, you know, we're all gods, you we all

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<v Speaker 1>can you know, through the power of friendship or whatever,

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<v Speaker 1>YadA YadA, find some way to make this weird universalistic

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<v Speaker 1>type concept. Just I guess kind of one of the

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<v Speaker 1>main beats what are the important things? I mean, Like,

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<v Speaker 1>I know, I grew up Baptists, Like if I was

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<v Speaker 1>going to give the main beats Jesus came died for

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<v Speaker 1>our sins, you know, you you say, hey, uh, forgive

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<v Speaker 1>me for all that stuff, and yuh. You know, there's

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<v Speaker 1>also this weird Baptism Baptist thing where you're you're supposed

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<v Speaker 1>to like regularly check in and be like, yoh it

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<v Speaker 1>did some fucked up stuff like could you cover me

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<v Speaker 1>for that one? And you're like, okay, cool, and then

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<v Speaker 1>like but even with Baptists, you're like always covered theoretically,

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<v Speaker 1>like technically, even though you would consider myself an atheist. Now,

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<v Speaker 1>from my understanding of BAP Southern Baptists, I think technically,

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<v Speaker 1>I mean, they'd find a weird way to be like,

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<v Speaker 1>well you technically that must mean you never actually believed

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<v Speaker 1>to begin with, you know, but like I can tell

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<v Speaker 1>you right now, I did at that time when I

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<v Speaker 1>used to do. But whatever.

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<v Speaker 2>Uh.

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<v Speaker 1>But point B that's their beliefs, and they believe if

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<v Speaker 1>you really believed it, you're covered by the blood of

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<v Speaker 1>Christ forever. More so, theoretically, technically by the Baptist belief system,

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<v Speaker 1>I'm so so go to heaven. Although if I told

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<v Speaker 1>any of them that, they would say, well, you're an atheist,

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<v Speaker 1>so clearly you never really truly believed. It's a little convoluted,

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<v Speaker 1>but you get what I'm getting at. What are the

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<v Speaker 1>what's the elevator pitch of the belief system for for

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<v Speaker 1>Marx marx Marxism, Marsianism, the.

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<v Speaker 3>Well, the core belief sism of Marxism is that you

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<v Speaker 3>just don't eat and communism marks sometimes jokes aside your

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<v Speaker 3>original question about the core belief system of Marsianism, you

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<v Speaker 3>kind of already laid it out there. You you believe

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<v Speaker 3>in Christ, and therefore you are saved. There's no real

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<v Speaker 3>extra steps you there's you know, you should get baptized.

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<v Speaker 3>But if you have a two month old and your

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<v Speaker 3>two month old dies and wasn't baptized, your baby's not

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<v Speaker 3>going to hell. We're not, you know, we're saying people,

417
00:23:58.599 --> 00:24:00.759
<v Speaker 3>at least most of us. I can't you know, speak

418
00:24:00.799 --> 00:24:04.599
<v Speaker 3>for everybody, but you know we're not gonna just you know,

419
00:24:04.880 --> 00:24:07.599
<v Speaker 3>say that people are damned who are clearly and there's.

420
00:24:07.440 --> 00:24:10.160
<v Speaker 1>Some sort of vague control or covered by the blood

421
00:24:10.200 --> 00:24:12.319
<v Speaker 1>of Christ type of thing, you know, like that that one.

422
00:24:12.559 --> 00:24:14.359
<v Speaker 1>I know, that's what they say in most denominations when

423
00:24:14.400 --> 00:24:17.759
<v Speaker 1>it comes to questions of like unborn or young children

424
00:24:18.000 --> 00:24:20.920
<v Speaker 1>or mentally infirmed. It's covered by the blood of Christ.

425
00:24:21.000 --> 00:24:22.079
<v Speaker 1>I mean, I don't know. We don't have to get

426
00:24:22.079 --> 00:24:22.759
<v Speaker 1>too much in the weeds.

427
00:24:22.839 --> 00:24:24.839
<v Speaker 3>Yeah, yeah, we don't have to get that far. But

428
00:24:25.200 --> 00:24:28.240
<v Speaker 3>you did kind of already cover you believe in Christ,

429
00:24:28.279 --> 00:24:31.799
<v Speaker 3>and then you're saved it. I think the biggest difference,

430
00:24:32.200 --> 00:24:35.279
<v Speaker 3>if I think, to answer the question you didn't ask,

431
00:24:35.920 --> 00:24:41.200
<v Speaker 3>is the biggest difference between Marcianism and the other denominations

432
00:24:41.240 --> 00:24:46.039
<v Speaker 3>of Christianity is what we don't believe. We don't believe

433
00:24:46.119 --> 00:24:48.880
<v Speaker 3>that you have to come to church every Sunday. You

434
00:24:49.039 --> 00:24:51.880
<v Speaker 3>just have to be faithful. Ideally, you want to be

435
00:24:52.000 --> 00:24:55.799
<v Speaker 3>as christ Like as possible. You want to follow his example,

436
00:24:56.440 --> 00:24:59.839
<v Speaker 3>be decent people. That's really all you need to do.

437
00:25:00.079 --> 00:25:02.240
<v Speaker 3>There there There is a lot more to it than that.

438
00:25:03.799 --> 00:25:06.920
<v Speaker 3>I can't just sit here and read the Evangelicon to

439
00:25:07.039 --> 00:25:09.880
<v Speaker 3>you in an under a half hour. I'm sorry, I'm

440
00:25:09.960 --> 00:25:14.279
<v Speaker 3>not that great, you know, but you know, more or less,

441
00:25:14.559 --> 00:25:18.799
<v Speaker 3>there there are we have our own holidays, holy days,

442
00:25:20.000 --> 00:25:22.839
<v Speaker 3>we do have our own sort of way of going

443
00:25:22.920 --> 00:25:29.039
<v Speaker 3>about things. But essentially, believe in Jesus, be as Jesus

444
00:25:29.240 --> 00:25:34.039
<v Speaker 3>like as you possibly can fail. Sometimes, Oh well, you

445
00:25:34.160 --> 00:25:35.960
<v Speaker 3>don't have to go tell a funny man in a

446
00:25:36.039 --> 00:25:37.960
<v Speaker 3>hat and he says, I forgive you, even though it's

447
00:25:38.000 --> 00:25:40.559
<v Speaker 3>only God who forgets you, you know what I mean?

448
00:25:40.640 --> 00:25:43.960
<v Speaker 3>A little dig it Catholicism there, which it's weird you

449
00:25:44.039 --> 00:25:51.000
<v Speaker 3>said Baptist. I didn't know Baptists did confessions. I'll forever

450
00:25:51.200 --> 00:25:55.440
<v Speaker 3>be intrigued by the very many different are there of

451
00:25:55.599 --> 00:25:56.480
<v Speaker 3>so many different?

452
00:25:57.519 --> 00:25:59.279
<v Speaker 1>Were you implying that I said that? Or are you

453
00:25:59.400 --> 00:26:01.079
<v Speaker 1>telling me that you knew of other Baptists that did that?

454
00:26:01.079 --> 00:26:04.200
<v Speaker 1>Because I was saying I was meaning like, no, okay, now,

455
00:26:04.240 --> 00:26:06.559
<v Speaker 1>I was meaning like you are, like my understanding of

456
00:26:06.720 --> 00:26:09.519
<v Speaker 1>like the Baptist beliefism is, and you do your own

457
00:26:09.720 --> 00:26:12.799
<v Speaker 1>like relationship with God, you're supposed to also regularly be

458
00:26:12.920 --> 00:26:15.640
<v Speaker 1>asking for forgiveness for the things that you're doing. So

459
00:26:15.799 --> 00:26:21.880
<v Speaker 1>it's a little bit convoluted. Yeah, no, no, yeah, yeah,

460
00:26:21.920 --> 00:26:25.000
<v Speaker 1>because I was just trying to the salvation aspect. The

461
00:26:25.079 --> 00:26:27.720
<v Speaker 1>main beats like you're supposed to get you pray for

462
00:26:27.880 --> 00:26:30.640
<v Speaker 1>forgiveness from the you know, you recognize from your savior

463
00:26:30.720 --> 00:26:33.480
<v Speaker 1>or whatever, YadA YadA YadA, and then you're covered and

464
00:26:33.759 --> 00:26:36.000
<v Speaker 1>you're you're good that and you are supposed to. Well,

465
00:26:36.039 --> 00:26:39.519
<v Speaker 1>technically it doesn't actually, from my understanding, it's not like

466
00:26:39.599 --> 00:26:41.960
<v Speaker 1>it's gonna make it so you're therefore can't go to

467
00:26:42.039 --> 00:26:44.400
<v Speaker 1>heaven or go to some sort of weird purgatory place

468
00:26:44.519 --> 00:26:47.519
<v Speaker 1>or something, but you are still supposed to. I guess

469
00:26:47.559 --> 00:26:49.079
<v Speaker 1>it's encouraged. I guess is the way to look at

470
00:26:49.119 --> 00:26:50.440
<v Speaker 1>the regularly ask for forgiveness.

471
00:26:50.920 --> 00:26:55.160
<v Speaker 3>I don't know. I don't think that it's it's a

472
00:26:55.599 --> 00:27:00.279
<v Speaker 3>regularly thing. This is we're gonna get into my personalion.

473
00:27:00.799 --> 00:27:03.559
<v Speaker 3>But I think that if you make a mistake, it's

474
00:27:03.680 --> 00:27:06.400
<v Speaker 3>probably far better to just on the spot be like,

475
00:27:06.519 --> 00:27:10.440
<v Speaker 3>ooh man, that was me not being my best person.

476
00:27:11.359 --> 00:27:14.920
<v Speaker 3>I'm sorry, Jesus. Or even sometimes me, I do it preemptively.

477
00:27:15.000 --> 00:27:16.920
<v Speaker 3>I'll just be like, you know, Jesus, I'm sorry. This

478
00:27:17.039 --> 00:27:19.759
<v Speaker 3>probably isn't the best person I could be, but the

479
00:27:19.839 --> 00:27:22.359
<v Speaker 3>situation calls for it, and my emotions are a little

480
00:27:22.400 --> 00:27:24.839
<v Speaker 3>too high that that's a common one for me. I

481
00:27:24.880 --> 00:27:27.640
<v Speaker 3>get a little bit, you know, a little too ramped up,

482
00:27:27.680 --> 00:27:29.839
<v Speaker 3>and I just I just let it fly. And then

483
00:27:30.119 --> 00:27:33.279
<v Speaker 3>and then I later think like, okay, next time, maybe

484
00:27:33.359 --> 00:27:36.279
<v Speaker 3>I just walk away. I wish I could walk away

485
00:27:36.319 --> 00:27:38.240
<v Speaker 3>more frequently, but that's too personal.

486
00:27:39.119 --> 00:27:41.440
<v Speaker 1>Yeah, so were some other key takeaways you feel like

487
00:27:41.440 --> 00:27:45.240
<v Speaker 1>people should get from Marcianism. Some other things that you

488
00:27:45.319 --> 00:27:47.680
<v Speaker 1>are interesting that you would know that I wouldn't really

489
00:27:47.720 --> 00:27:48.279
<v Speaker 1>know to pick at.

490
00:27:51.160 --> 00:27:55.519
<v Speaker 3>Well, our Christmas is November twenty fourth. We already covered

491
00:27:55.559 --> 00:28:00.279
<v Speaker 3>the non Abrahamic thing some other Let me actually pull

492
00:28:00.359 --> 00:28:05.240
<v Speaker 3>up a list of certain misconceptions real quick. Of course,

493
00:28:05.319 --> 00:28:09.799
<v Speaker 3>my phone is deciding to pardon me. Sorry for the

494
00:28:09.880 --> 00:28:15.960
<v Speaker 3>dead space. You're fine, but there is a lot of misconceptions,

495
00:28:16.039 --> 00:28:20.440
<v Speaker 3>like a lot of people. Actually I kind of sort

496
00:28:20.480 --> 00:28:22.960
<v Speaker 3>of danced pretty close to this already. But another big

497
00:28:23.079 --> 00:28:26.519
<v Speaker 3>thing is they'll be like, oh, Marcion, no the heretic, right,

498
00:28:26.640 --> 00:28:30.359
<v Speaker 3>you follow the religion of that heretic, And like, okay,

499
00:28:30.400 --> 00:28:32.160
<v Speaker 3>but who are you to call him a heretic? Though,

500
00:28:32.240 --> 00:28:34.279
<v Speaker 3>like what evidence do you have? What cin did he commit?

501
00:28:35.279 --> 00:28:39.279
<v Speaker 3>You know, supposedly they'll they'll say that he edited the

502
00:28:39.400 --> 00:28:44.039
<v Speaker 3>Bible in a certain way, and for one, you don't

503
00:28:44.119 --> 00:28:46.440
<v Speaker 3>know that you don't really have any evidence that you're

504
00:28:46.519 --> 00:28:50.400
<v Speaker 3>going by what some person said nearly two thousand years ago,

505
00:28:51.000 --> 00:28:53.160
<v Speaker 3>like saying that, how do you know that the person

506
00:28:53.200 --> 00:28:57.440
<v Speaker 3>who you are reading from isn't lying? How do you

507
00:28:57.559 --> 00:29:00.119
<v Speaker 3>know that he is the one that committed said I?

508
00:29:00.599 --> 00:29:00.799
<v Speaker 2>You know?

509
00:29:01.720 --> 00:29:05.240
<v Speaker 3>And even so, like again, God is the one that

510
00:29:05.359 --> 00:29:07.240
<v Speaker 3>is supposed to judge us. So if you think that

511
00:29:08.400 --> 00:29:12.920
<v Speaker 3>he's a heretic, are you not? Why is my computer?

512
00:29:13.279 --> 00:29:16.799
<v Speaker 3>You can still hear me? Right? Yeah? Okay, hold on,

513
00:29:17.000 --> 00:29:22.720
<v Speaker 3>it's gotta just remind me later. Great time to ask

514
00:29:22.799 --> 00:29:28.240
<v Speaker 3>me if I wanted to update. But as I was saying,

515
00:29:28.599 --> 00:29:31.559
<v Speaker 3>a lot of people just think that he's heretical, Like

516
00:29:31.640 --> 00:29:33.160
<v Speaker 3>they said, they like to make up that he was

517
00:29:33.240 --> 00:29:36.319
<v Speaker 3>part of some sort of abstinence sex cull. They make

518
00:29:36.440 --> 00:29:39.480
<v Speaker 3>up all sorts of very very silly things about him,

519
00:29:41.519 --> 00:29:46.240
<v Speaker 3>but a couple interesting things. I kind of lost what

520
00:29:46.319 --> 00:29:50.319
<v Speaker 3>the original question is. But something interesting is one thing

521
00:29:50.519 --> 00:29:54.079
<v Speaker 3>that Marcy Knight's actually had in common with the first

522
00:29:54.160 --> 00:29:59.319
<v Speaker 3>couple century Christians, is that a like the Holy Bible

523
00:29:59.400 --> 00:30:02.240
<v Speaker 3>you read now is a peterine or petering. I don't

524
00:30:02.279 --> 00:30:06.960
<v Speaker 3>know how you Petering sounds like something I don't really

525
00:30:07.079 --> 00:30:09.839
<v Speaker 3>want to. I don't want to dirty this conversation anymore

526
00:30:09.880 --> 00:30:11.920
<v Speaker 3>than I may have already had. But it's what the

527
00:30:12.039 --> 00:30:16.759
<v Speaker 3>Holy Bible currently is, and it's the judaized version of

528
00:30:17.000 --> 00:30:22.359
<v Speaker 3>the the Holy Bible of the Faith. Whereas Pauline or Pauline,

529
00:30:22.559 --> 00:30:26.240
<v Speaker 3>how have you actually pronounced? That is actually what most

530
00:30:26.400 --> 00:30:30.559
<v Speaker 3>early Christians were. They believed in a at least less

531
00:30:30.839 --> 00:30:35.359
<v Speaker 3>judaized version of Christianity. It was it was far more

532
00:30:35.440 --> 00:30:38.400
<v Speaker 3>common for them to believe in that sort of way

533
00:30:38.440 --> 00:30:47.039
<v Speaker 3>of thinking. Yeah, the original, the original Bible, which is

534
00:30:47.240 --> 00:30:49.440
<v Speaker 3>we have a we have a reconstruction of it, but

535
00:30:49.559 --> 00:30:57.759
<v Speaker 3>the Testamentum didn't follow these petering It just sounds so silly. Ah,

536
00:30:58.839 --> 00:31:02.880
<v Speaker 3>the original like Christian goals of of the Council of

537
00:31:02.960 --> 00:31:07.400
<v Speaker 3>the name nice see yeah, yeah, nice seeing council.

538
00:31:08.559 --> 00:31:10.839
<v Speaker 1>Nice scene or nice Sean. I don't know, No, I'm

539
00:31:10.920 --> 00:31:12.079
<v Speaker 1>questioning myself.

540
00:31:12.039 --> 00:31:14.039
<v Speaker 3>For all I know. It could be the Council of

541
00:31:14.079 --> 00:31:22.720
<v Speaker 3>the neoncat. I don't know. I think I already covered

542
00:31:22.759 --> 00:31:23.680
<v Speaker 3>everything in my list.

543
00:31:23.799 --> 00:31:26.880
<v Speaker 1>Actually, well, one thing I was thinking about that we

544
00:31:26.920 --> 00:31:29.640
<v Speaker 1>didn't really cover. Maybe we could Doug dig into a

545
00:31:29.680 --> 00:31:32.680
<v Speaker 1>little bit more, what kind of uh we we we

546
00:31:32.880 --> 00:31:34.400
<v Speaker 1>kind of tease that a little bit. You know, he's

547
00:31:34.480 --> 00:31:38.359
<v Speaker 1>labeled the hairtic off the jump, so kind of what

548
00:31:39.000 --> 00:31:41.119
<v Speaker 1>I guess, kind of the role that Martianism is hold

549
00:31:41.319 --> 00:31:44.599
<v Speaker 1>held in antiquity. I guess from the start to now.

550
00:31:44.839 --> 00:31:46.440
<v Speaker 1>I mean, obviously I don't know. I mean that probably

551
00:31:46.480 --> 00:31:49.519
<v Speaker 1>could easily be like a three hour podcast, but kind of, uh,

552
00:31:49.759 --> 00:31:53.119
<v Speaker 1>the kind of the beats, I guess the main beats

553
00:31:53.119 --> 00:31:55.559
<v Speaker 1>are that you know of, or maybe anything of interest.

554
00:31:56.160 --> 00:32:00.599
<v Speaker 1>I'd assume it probably resided in an interesting I don't know,

555
00:32:00.680 --> 00:32:04.079
<v Speaker 1>an interesting place in the in the in the history

556
00:32:04.240 --> 00:32:06.400
<v Speaker 1>of religion, because it is, like I don't know, I

557
00:32:06.400 --> 00:32:07.880
<v Speaker 1>guess it kind of alluded to in the beginning of

558
00:32:07.880 --> 00:32:09.440
<v Speaker 1>the show, how these things kind of tie in together.

559
00:32:09.640 --> 00:32:12.680
<v Speaker 1>And this may not be as like a uh, you know,

560
00:32:13.240 --> 00:32:15.839
<v Speaker 1>you know, separated from the sort of stuff I typically cover,

561
00:32:15.880 --> 00:32:18.559
<v Speaker 1>as might think like hell even the intro like like

562
00:32:18.640 --> 00:32:20.599
<v Speaker 1>as I alluded to, like a death cult, like that's

563
00:32:20.640 --> 00:32:23.000
<v Speaker 1>what those you know, some of the bad stuff is there.

564
00:32:23.960 --> 00:32:26.200
<v Speaker 1>But even then the symbolism, and which is something I

565
00:32:26.319 --> 00:32:28.440
<v Speaker 1>usually think of when I think of gnoscissism, you do

566
00:32:28.680 --> 00:32:32.599
<v Speaker 1>see once you start realizing gnoscissism, the concepts of inversion

567
00:32:32.720 --> 00:32:36.079
<v Speaker 1>and stuff. We see this played out in conspiracies and

568
00:32:36.160 --> 00:32:39.599
<v Speaker 1>the elite all the time. And sometimes it'll be Christian symbols.

569
00:32:39.680 --> 00:32:42.240
<v Speaker 1>Sometimes it will be gnostic symbols. Sometimes it will be

570
00:32:42.880 --> 00:32:44.640
<v Speaker 1>you know, it's kind of in let's be real in

571
00:32:44.640 --> 00:32:47.359
<v Speaker 1>a certain sense, narcissism or even Marxianism in some sense,

572
00:32:47.400 --> 00:32:48.920
<v Speaker 1>this is a little bit of an inversion of the

573
00:32:49.000 --> 00:32:53.640
<v Speaker 1>typical Judaeo Christian understanding and vice versa. So these are

574
00:32:53.720 --> 00:32:56.240
<v Speaker 1>these sort of symbols we see. So I think kind

575
00:32:56.240 --> 00:32:59.000
<v Speaker 1>of looking at it from a historical perspective and maybe

576
00:32:59.000 --> 00:33:02.119
<v Speaker 1>even how it fits in to that paradigm there, because

577
00:33:02.279 --> 00:33:04.880
<v Speaker 1>especially if you're someone who thinks Marsianism is a correct

578
00:33:04.920 --> 00:33:10.200
<v Speaker 1>way and maybe that something like something like a naism

579
00:33:10.240 --> 00:33:12.119
<v Speaker 1>could be like maybe a little bit of a bastardization

580
00:33:12.279 --> 00:33:14.440
<v Speaker 1>of your of some sort of semblance of your beliefs,

581
00:33:14.880 --> 00:33:17.480
<v Speaker 1>that maybe you could start seeing for the symbolism some

582
00:33:17.640 --> 00:33:19.960
<v Speaker 1>of the weirdness there. So I guess it's a little

583
00:33:19.960 --> 00:33:23.519
<v Speaker 1>an open ended, kind of an ambiguous, vague question there.

584
00:33:24.079 --> 00:33:27.720
<v Speaker 1>But I guess kind of the historical you know, you know, significance,

585
00:33:27.799 --> 00:33:28.960
<v Speaker 1>I guess, you know, if you want to give some

586
00:33:29.000 --> 00:33:30.799
<v Speaker 1>to a rundown, And I guess the secondary thing I

587
00:33:30.880 --> 00:33:34.079
<v Speaker 1>was driving it there is like, uh, do you notice symbolism?

588
00:33:34.200 --> 00:33:36.039
<v Speaker 1>Is there something that you pick up, you know, from

589
00:33:36.119 --> 00:33:40.759
<v Speaker 1>your understanding of Martianism that maybe those who only only

590
00:33:40.839 --> 00:33:44.680
<v Speaker 1>really know of things like narcissism or you know, or

591
00:33:44.759 --> 00:33:46.960
<v Speaker 1>maybe you know, because even then naism is another layer

592
00:33:47.039 --> 00:33:49.079
<v Speaker 1>once you learn about narcissism, because you know, we always

593
00:33:49.359 --> 00:33:51.880
<v Speaker 1>people might just think of like, oh, Judaism and Christians

594
00:33:51.960 --> 00:33:53.279
<v Speaker 1>and you kind of think of the big three, and

595
00:33:53.319 --> 00:33:54.720
<v Speaker 1>then now you have to think naism. How do you

596
00:33:54.799 --> 00:33:57.279
<v Speaker 1>incorporate that? It is all kind of confusing, And now

597
00:33:57.359 --> 00:33:59.480
<v Speaker 1>you find about Martianism, which is kind of its own

598
00:33:59.519 --> 00:34:02.799
<v Speaker 1>distinct thing from nascism as well. And if I was

599
00:34:02.839 --> 00:34:04.960
<v Speaker 1>a believer of that, I very much would think that

600
00:34:05.160 --> 00:34:09.159
<v Speaker 1>naism was a bastardization of my beliefs. But anyways, I'm

601
00:34:09.400 --> 00:34:10.719
<v Speaker 1>I'm kind of dragging on there. I think you kind

602
00:34:10.719 --> 00:34:11.639
<v Speaker 1>of get what I'm getting at.

603
00:34:11.800 --> 00:34:15.039
<v Speaker 3>But yeah, I think there was like two or three

604
00:34:15.159 --> 00:34:17.599
<v Speaker 3>questions in there, So I think the first one was

605
00:34:17.679 --> 00:34:20.840
<v Speaker 3>almost like like you were asking about like a timeline.

606
00:34:20.960 --> 00:34:24.599
<v Speaker 1>Almost, yes, somewhat, yeah, some timeline maybe the interesting parts

607
00:34:24.599 --> 00:34:26.760
<v Speaker 1>because I'm sure and although I think these things are

608
00:34:26.840 --> 00:34:29.000
<v Speaker 1>kind of questions tied into each other, because I think

609
00:34:29.079 --> 00:34:32.559
<v Speaker 1>knowing the historical significance may start to give you some

610
00:34:32.719 --> 00:34:35.920
<v Speaker 1>context for symbolic significance, you know, and how it's used

611
00:34:35.920 --> 00:34:37.320
<v Speaker 1>today for sure.

612
00:34:37.480 --> 00:34:41.280
<v Speaker 3>So just to kind of really quickly touch on the

613
00:34:41.480 --> 00:34:45.920
<v Speaker 3>history for you, because as soon as Jesus died, for

614
00:34:46.000 --> 00:34:49.480
<v Speaker 3>the like next fifteen years, there was a sort of

615
00:34:49.599 --> 00:34:53.760
<v Speaker 3>theological war fought between the Apostle Paul and against the

616
00:34:53.880 --> 00:34:57.920
<v Speaker 3>Judaizers that were represented by the Apostle Peter and James.

617
00:34:58.480 --> 00:35:01.719
<v Speaker 3>And they were just like right away immediately trying to

618
00:35:01.880 --> 00:35:09.400
<v Speaker 3>staple the Hebrew Bible to Christianity, and it kinda around

619
00:35:09.599 --> 00:35:12.480
<v Speaker 3>forty eight se it came to a head where the

620
00:35:12.599 --> 00:35:16.639
<v Speaker 3>first Christians, including Peter, Paul, and James, agreed that the

621
00:35:16.760 --> 00:35:20.760
<v Speaker 3>Hebrew Bible laws were antithetical to the teachings of Christ

622
00:35:20.840 --> 00:35:23.840
<v Speaker 3>and that that I can I can go off of

623
00:35:23.960 --> 00:35:27.519
<v Speaker 3>for a while. I have examples from the Old Testament

624
00:35:27.599 --> 00:35:32.599
<v Speaker 3>and the Testamentum that are great proof that the Old

625
00:35:32.679 --> 00:35:36.639
<v Speaker 3>Testament God is absolutely not the God that Jesus was

626
00:35:37.320 --> 00:35:38.000
<v Speaker 3>talking about.

627
00:35:39.639 --> 00:35:41.519
<v Speaker 1>I mean, I mean, if you want to provide one

628
00:35:41.559 --> 00:35:43.559
<v Speaker 1>or two examples, go go right ahead, and I'd be eaten.

629
00:35:43.679 --> 00:35:47.320
<v Speaker 3>So yeah, sure, just two seconds, Well there it is.

630
00:35:48.039 --> 00:35:55.719
<v Speaker 3>So in Joshua ten twelve to fourteen, then spoke Joshua

631
00:35:55.800 --> 00:35:57.760
<v Speaker 3>to the Lord, and the day when the Lord delivered

632
00:35:57.840 --> 00:36:01.360
<v Speaker 3>up the Emirates before the children of his and he said,

633
00:36:01.400 --> 00:36:06.480
<v Speaker 3>in the sight of Israel, sun stand thou still upon Gibeon,

634
00:36:06.679 --> 00:36:10.840
<v Speaker 3>and thou moon in the valley of Ajelan. And the

635
00:36:10.960 --> 00:36:13.599
<v Speaker 3>sun stood still, and the moon stayed until the people

636
00:36:13.679 --> 00:36:17.679
<v Speaker 3>had avenged themselves upon their enemies. It is not written

637
00:36:17.760 --> 00:36:22.400
<v Speaker 3>in the Book of Joshir. I'm not great with Hebrew names.

638
00:36:23.199 --> 00:36:25.559
<v Speaker 3>So the sun stood still in the midst of heaven

639
00:36:25.719 --> 00:36:30.199
<v Speaker 3>and hasted not to go down about the whole day.

640
00:36:30.679 --> 00:36:33.239
<v Speaker 3>And there was no day like that before it or

641
00:36:33.320 --> 00:36:36.519
<v Speaker 3>after it that the Lord hearkened under the voice of Man.

642
00:36:37.079 --> 00:36:43.280
<v Speaker 3>For the Lord fought for Israel and Ladosians for four

643
00:36:43.400 --> 00:36:50.039
<v Speaker 3>twenty six, which you would know Ladosians as Ephesians. It says,

644
00:36:50.239 --> 00:36:53.519
<v Speaker 3>be ye angry and sin not, let not the sun

645
00:36:53.599 --> 00:36:56.159
<v Speaker 3>go down upon your wrath. So that's just one example

646
00:36:56.320 --> 00:36:59.840
<v Speaker 3>of how the old God was about, like, let this

647
00:37:00.239 --> 00:37:04.519
<v Speaker 3>anger drive your actions, whereas you should instead, you know,

648
00:37:04.840 --> 00:37:09.280
<v Speaker 3>be the be angry and not be you know, a

649
00:37:09.360 --> 00:37:14.320
<v Speaker 3>degenerate about it. Maybe a better and less long winded

650
00:37:14.360 --> 00:37:20.280
<v Speaker 3>example would possibly be in the Book of Psalms in

651
00:37:20.400 --> 00:37:24.000
<v Speaker 3>the Holy Bible. He says he cast upon them the

652
00:37:24.199 --> 00:37:28.119
<v Speaker 3>fierceness of his anger, wrath and indignation and trouble by

653
00:37:28.199 --> 00:37:34.239
<v Speaker 3>sending evil angels among them. However, contrast and Galatians. But

654
00:37:34.480 --> 00:37:41.480
<v Speaker 3>the fruit of the Spirit is love, joy, peace, long suffering, gentleness, goodness, faith,

655
00:37:43.719 --> 00:37:46.960
<v Speaker 3>Just more examples of how God clearly is a a

656
00:37:47.199 --> 00:37:49.840
<v Speaker 3>good God, or at least the God spoken of Christ

657
00:37:49.960 --> 00:37:53.239
<v Speaker 3>and who we believe is the true God, is a

658
00:37:53.480 --> 00:37:58.840
<v Speaker 3>patient God. And how often what other examples I can

659
00:37:58.920 --> 00:38:01.639
<v Speaker 3>just think about the top of my head is somewhere

660
00:38:01.760 --> 00:38:04.440
<v Speaker 3>in somewhere in the Old Testament he says, for I

661
00:38:04.559 --> 00:38:07.320
<v Speaker 3>am a jealous God. I think that's in like it's

662
00:38:07.519 --> 00:38:12.000
<v Speaker 3>like super early, it's in Deuterotomy, or maybe even Genesis,

663
00:38:13.159 --> 00:38:19.880
<v Speaker 3>and just so on and so forth. There's Exodus four,

664
00:38:20.079 --> 00:38:22.480
<v Speaker 3>eye for an eye, tooth for tooth, hand for hand,

665
00:38:22.599 --> 00:38:23.360
<v Speaker 3>foot for a foot.

666
00:38:23.920 --> 00:38:26.480
<v Speaker 1>But I think that's a couple chapters after the rules

667
00:38:26.519 --> 00:38:29.079
<v Speaker 1>for slave owning. I think, if I recalled correctly, I

668
00:38:29.159 --> 00:38:30.400
<v Speaker 1>think that's what nineteen I think.

669
00:38:31.239 --> 00:38:34.480
<v Speaker 3>Yeah, if if anything, yeahweh was like, you know what,

670
00:38:34.679 --> 00:38:37.119
<v Speaker 3>no shellfish but slavery. That's tight though.

671
00:38:37.480 --> 00:38:37.679
<v Speaker 2>Yeah.

672
00:38:39.000 --> 00:38:43.280
<v Speaker 3>But in in the Evangelicon, Jesus directly contrasts, and Jesus

673
00:38:43.599 --> 00:38:50.639
<v Speaker 3>often contrasts the especially Exodus and onto them smiteth the

674
00:38:50.960 --> 00:38:55.280
<v Speaker 3>on one cheek, offer also the other. Which actually that

675
00:38:55.480 --> 00:39:00.320
<v Speaker 3>also brings up a really good point that a lot

676
00:39:00.360 --> 00:39:03.360
<v Speaker 3>of Christians in general are are targeted in such a

677
00:39:03.400 --> 00:39:05.280
<v Speaker 3>way as like, oh, well, you're not doing the turning

678
00:39:05.360 --> 00:39:09.360
<v Speaker 3>the other cheek thing. While you should be a pacifist,

679
00:39:09.519 --> 00:39:12.280
<v Speaker 3>that doesn't mean that you should lack the spying either.

680
00:39:13.159 --> 00:39:15.960
<v Speaker 3>You're you're not supposed to just you know, bend over

681
00:39:16.039 --> 00:39:20.280
<v Speaker 3>and let people take all your stuff. Jesus, I'm gonna

682
00:39:20.280 --> 00:39:25.599
<v Speaker 3>misquote this likely, but a man, a well armed man

683
00:39:25.760 --> 00:39:28.679
<v Speaker 3>in a castle would will keep peace or something to

684
00:39:28.760 --> 00:39:32.159
<v Speaker 3>that effect. Just off the top of my head. He's

685
00:39:32.239 --> 00:39:36.960
<v Speaker 3>more or less saying, take the defensive route, be not offensive,

686
00:39:37.679 --> 00:39:41.800
<v Speaker 3>don't go out and you know, push the Palestinians out

687
00:39:41.840 --> 00:39:45.840
<v Speaker 3>to Egypt or whatever they're trying to do it. Don't antagonize, Yeah,

688
00:39:45.880 --> 00:39:49.760
<v Speaker 3>don't antagonize. Don't don't de escalate that throws the first punch. Yeah,

689
00:39:50.079 --> 00:39:52.800
<v Speaker 3>de escalate is even better, honestly, because if you can

690
00:39:53.039 --> 00:39:57.039
<v Speaker 3>stop a fight without actually throwing any of your own punches,

691
00:39:57.079 --> 00:40:01.039
<v Speaker 3>that's absolutely the best way I've I've done this before

692
00:40:01.119 --> 00:40:04.280
<v Speaker 3>where so I finished a fight someone hit me in

693
00:40:04.360 --> 00:40:07.480
<v Speaker 3>the face and I just kind of like, like I

694
00:40:07.599 --> 00:40:11.559
<v Speaker 3>was genuinely confused. It was like is that like without

695
00:40:11.599 --> 00:40:13.679
<v Speaker 3>saying anything, it was like, is this all this guy has?

696
00:40:13.760 --> 00:40:16.079
<v Speaker 3>And then he threw a few more and I was like, bro,

697
00:40:16.320 --> 00:40:20.599
<v Speaker 3>you I should paraphrase because people from the church will

698
00:40:20.599 --> 00:40:22.440
<v Speaker 3>see this, but I was like, you kind of hit

699
00:40:22.559 --> 00:40:25.039
<v Speaker 3>like a lady man. And he threw a few more

700
00:40:25.119 --> 00:40:28.159
<v Speaker 3>at me and I was just like, I just I

701
00:40:28.360 --> 00:40:30.239
<v Speaker 3>just left my hands by my side and I was like,

702
00:40:30.360 --> 00:40:33.280
<v Speaker 3>I'll just I could do this all day, my guy.

703
00:40:34.039 --> 00:40:36.800
<v Speaker 3>And that ended the fight and probably the best way.

704
00:40:37.039 --> 00:40:39.800
<v Speaker 3>And I've I've been unfortunately in more than one fight,

705
00:40:39.880 --> 00:40:42.880
<v Speaker 3>and that was probably the most proud of myself I've

706
00:40:42.920 --> 00:40:45.880
<v Speaker 3>ever felt. It felt the best on the inside that

707
00:40:46.000 --> 00:40:48.519
<v Speaker 3>I had done the right thing by not harming a person,

708
00:40:48.639 --> 00:40:52.119
<v Speaker 3>even though this person had thrown a dozen swings at

709
00:40:52.199 --> 00:40:54.920
<v Speaker 3>me and it's not like he didn't do any damage.

710
00:40:54.920 --> 00:40:57.159
<v Speaker 3>I had a bloody lip and a little bit, but

711
00:40:57.840 --> 00:40:59.239
<v Speaker 3>at the end of the day, I was like, I

712
00:40:59.280 --> 00:41:01.920
<v Speaker 3>could probably take this for an hour. I should just

713
00:41:02.000 --> 00:41:05.239
<v Speaker 3>let him make a fool of himself and truly, that

714
00:41:05.400 --> 00:41:07.800
<v Speaker 3>ended up being the best result because I didn't get

715
00:41:07.840 --> 00:41:10.719
<v Speaker 3>in any sort of trouble. I don't think he necessarily

716
00:41:10.800 --> 00:41:13.559
<v Speaker 3>did either, but I'm sure he went away feeling a

717
00:41:13.639 --> 00:41:14.880
<v Speaker 3>little bit less like a man.

718
00:41:15.480 --> 00:41:19.840
<v Speaker 1>Yeah, as well he should, I mean, regardless of being

719
00:41:19.880 --> 00:41:21.519
<v Speaker 1>a strong punch or not. I mean, it's kind of

720
00:41:21.559 --> 00:41:24.320
<v Speaker 1>one of those things that people say things like, oh,

721
00:41:24.400 --> 00:41:26.320
<v Speaker 1>there's fighting words or this or that, and you're like, no,

722
00:41:26.519 --> 00:41:28.880
<v Speaker 1>are there really unless you're like giving like very very

723
00:41:29.039 --> 00:41:32.320
<v Speaker 1>direct threats that I'm worried you might act upon there

724
00:41:32.400 --> 00:41:33.599
<v Speaker 1>kind of aren't That.

725
00:41:33.760 --> 00:41:37.800
<v Speaker 3>Really is a very christ Like question to ask, because

726
00:41:37.880 --> 00:41:41.679
<v Speaker 3>is there really anything someone can say that should stir

727
00:41:42.639 --> 00:41:47.039
<v Speaker 3>a physical reaction like that? And the older I get,

728
00:41:47.119 --> 00:41:50.280
<v Speaker 3>the more I'm I'm quite convinced, Like if if someone

729
00:41:50.440 --> 00:41:53.679
<v Speaker 3>you know started saying, you know, know, your mom this

730
00:41:53.880 --> 00:41:56.760
<v Speaker 3>something outside of like a your yo mama joke, like

731
00:41:56.880 --> 00:42:02.039
<v Speaker 3>a non serious thing, like it's not that you should

732
00:42:02.400 --> 00:42:04.840
<v Speaker 3>just ignore it. Maybe ignoring it might be a good

733
00:42:04.880 --> 00:42:08.800
<v Speaker 3>thing to do, but you you, you stand your ground.

734
00:42:10.840 --> 00:42:13.280
<v Speaker 3>I guess this is always going to depend on the situation.

735
00:42:13.599 --> 00:42:18.400
<v Speaker 3>But but don't be so quick to anger, you know

736
00:42:18.440 --> 00:42:23.039
<v Speaker 3>what I mean, When it's only words, you know, meet

737
00:42:23.119 --> 00:42:28.719
<v Speaker 3>them with words, if if, if there's a reaction necessary exactly.

738
00:42:29.239 --> 00:42:33.559
<v Speaker 1>Yeah, all right, back to Martianism, we kind of touch

739
00:42:33.559 --> 00:42:35.840
<v Speaker 1>a little bit of the historical significance and I kind

740
00:42:35.840 --> 00:42:38.199
<v Speaker 1>of want to know a little bit maybe kind of

741
00:42:38.400 --> 00:42:41.480
<v Speaker 1>maybe symbolic and then uh maybe how that ties into

742
00:42:41.559 --> 00:42:44.719
<v Speaker 1>kind of larger spooky concepts. But you feel like there's

743
00:42:44.719 --> 00:42:46.800
<v Speaker 1>anything more in the historical side of things we should

744
00:42:46.840 --> 00:42:50.440
<v Speaker 1>hone in on about, uh to what what what realm?

745
00:42:50.599 --> 00:42:55.199
<v Speaker 1>The Marsians resigned in, you know, historically speaking, I.

746
00:42:55.239 --> 00:43:01.320
<v Speaker 3>Mean historically, Martianism kind of I don't want to say died,

747
00:43:01.639 --> 00:43:07.039
<v Speaker 3>but it went underground and likely didn't exist for a

748
00:43:07.239 --> 00:43:13.639
<v Speaker 3>thousand years. I think like the second or third Pope

749
00:43:13.679 --> 00:43:17.079
<v Speaker 3>eventually was like, you know what, let's forgive this Marcian guy.

750
00:43:17.199 --> 00:43:19.639
<v Speaker 3>You know, about a couple hundred years after he died,

751
00:43:19.719 --> 00:43:22.280
<v Speaker 3>but you know, we'll forgive him. We'll stop calling him

752
00:43:22.280 --> 00:43:25.280
<v Speaker 3>a heretic. Not that that stopped anybody in the future,

753
00:43:25.360 --> 00:43:31.400
<v Speaker 3>but more or less, like the Catholic Church kind of

754
00:43:31.440 --> 00:43:36.960
<v Speaker 3>took things over from there. But I think it was

755
00:43:37.239 --> 00:43:42.199
<v Speaker 3>with Debun he was one of the first or first

756
00:43:42.280 --> 00:43:45.519
<v Speaker 3>that I know of, to actually pick this up and

757
00:43:46.119 --> 00:43:49.880
<v Speaker 3>I think they found, like the recreation that we have

758
00:43:50.159 --> 00:43:55.119
<v Speaker 3>now is actually we've found a bunch of people who

759
00:43:55.239 --> 00:43:58.840
<v Speaker 3>were so mad at Marcion. And to that I only

760
00:43:58.920 --> 00:44:02.360
<v Speaker 3>have to say, you know, in our book it's Galatians

761
00:44:02.599 --> 00:44:06.880
<v Speaker 3>four fifteen. In the Holy Bible, it's four sixteen. You know,

762
00:44:07.119 --> 00:44:09.000
<v Speaker 3>so I have told you the truth, and am I

763
00:44:09.159 --> 00:44:12.119
<v Speaker 3>now your enemy? Well, he he must have told a

764
00:44:12.159 --> 00:44:14.000
<v Speaker 3>whole lot of the truth because he made a whole

765
00:44:14.039 --> 00:44:17.679
<v Speaker 3>lot of enemies and they he just lived rent free

766
00:44:17.760 --> 00:44:21.320
<v Speaker 3>in their head for probably one hundred years after he died,

767
00:44:22.039 --> 00:44:25.960
<v Speaker 3>you know. So they people were quite mad, you know, Jews,

768
00:44:26.039 --> 00:44:28.960
<v Speaker 3>Jews in fact, very very mad, and they just wrote

769
00:44:29.000 --> 00:44:30.639
<v Speaker 3>and wrote and wrote and wrote and wrote and wrote,

770
00:44:30.639 --> 00:44:33.320
<v Speaker 3>and that's how we ended up compiling what we have today.

771
00:44:33.840 --> 00:44:37.480
<v Speaker 3>It's almost like a living document because we're always going

772
00:44:37.599 --> 00:44:43.639
<v Speaker 3>to you know, there's there's at least like if you

773
00:44:43.960 --> 00:44:48.039
<v Speaker 3>if you dig, you can find maybe a dozen different

774
00:44:48.119 --> 00:44:54.880
<v Speaker 3>reconstructions of it. Now, I recommend the Testamentum that I have,

775
00:44:55.079 --> 00:44:58.239
<v Speaker 3>and I can tell you more about where to find

776
00:44:58.280 --> 00:45:01.119
<v Speaker 3>it at the end of the show. But that's more

777
00:45:01.159 --> 00:45:05.000
<v Speaker 3>of like because there's like the minimalist reconstruction that's like

778
00:45:05.119 --> 00:45:08.440
<v Speaker 3>we know at least he said this much, but then

779
00:45:08.519 --> 00:45:11.880
<v Speaker 3>that's not a complete story. And then there's people who

780
00:45:12.199 --> 00:45:15.800
<v Speaker 3>kind of like, you know, overshoot it quite a bit.

781
00:45:16.440 --> 00:45:18.719
<v Speaker 3>I think ours is kind of in that middle ground

782
00:45:18.760 --> 00:45:20.840
<v Speaker 3>where it's like, this is what makes sense. This is

783
00:45:22.440 --> 00:45:25.719
<v Speaker 3>this goes with the theology, and that's what we have

784
00:45:26.599 --> 00:45:29.159
<v Speaker 3>with the testamentum. Plus we have the like I said,

785
00:45:29.159 --> 00:45:35.280
<v Speaker 3>the Psalm Book and so much more works besides that

786
00:45:36.079 --> 00:45:41.960
<v Speaker 3>as well. But I think it wasn't until like seventeen

787
00:45:42.119 --> 00:45:47.360
<v Speaker 3>hundreds that people started being curious about Marcian's Gospel as

788
00:45:47.400 --> 00:45:51.199
<v Speaker 3>they would call it. And now with you know, the

789
00:45:51.880 --> 00:45:57.159
<v Speaker 3>war in Gaza, everyone's like, this non judaized Christianity is

790
00:45:57.840 --> 00:45:59.760
<v Speaker 3>is something else. It hits the palette quite in a

791
00:46:00.079 --> 00:46:03.639
<v Speaker 3>freshing way. I just I don't know why I remember

792
00:46:03.800 --> 00:46:08.239
<v Speaker 3>the the cream taste or meme. Okay, let us sit

793
00:46:08.280 --> 00:46:10.079
<v Speaker 3>on the palette a little bit.

794
00:46:12.239 --> 00:46:14.480
<v Speaker 1>By the way, I looked up it's the first Council

795
00:46:14.599 --> 00:46:18.119
<v Speaker 1>of Nicea, and I see a e a one of

796
00:46:18.159 --> 00:46:20.679
<v Speaker 1>those weird words, so that for we're referring to that earlier.

797
00:46:20.719 --> 00:46:22.239
<v Speaker 1>I had to look it up because it was bugging me.

798
00:46:23.039 --> 00:46:26.719
<v Speaker 1>Uh So it was not neon kiddie, But we were close.

799
00:46:27.199 --> 00:46:32.079
<v Speaker 1>Uh No, I think we were close though. Uh Okay,

800
00:46:32.159 --> 00:46:33.639
<v Speaker 1>I guess you think you have a little bit of

801
00:46:33.639 --> 00:46:35.840
<v Speaker 1>a heart out here. Uh but so I want to

802
00:46:35.840 --> 00:46:37.880
<v Speaker 1>get you out of here. Uh but I guess this

803
00:46:38.039 --> 00:46:39.760
<v Speaker 1>is kind of We're kind of right at the last

804
00:46:39.840 --> 00:46:42.119
<v Speaker 1>question I have and kind of bringing this back full

805
00:46:42.159 --> 00:46:43.559
<v Speaker 1>circle in the sort of stuff that I kind of

806
00:46:43.599 --> 00:46:46.119
<v Speaker 1>like to cover, and I kind of you always see

807
00:46:46.159 --> 00:46:49.599
<v Speaker 1>these themes of inversion, you know, inversionism when it comes

808
00:46:49.639 --> 00:46:51.760
<v Speaker 1>like Satanism and stuff like that, and I was kind

809
00:46:51.760 --> 00:46:54.239
<v Speaker 1>of getting into that. You we you see that, or

810
00:46:54.480 --> 00:46:56.960
<v Speaker 1>or dialectics and how things play off each other, like

811
00:46:57.000 --> 00:47:01.039
<v Speaker 1>for example, the Judeo Christian or the Judaic religion or

812
00:47:01.119 --> 00:47:04.360
<v Speaker 1>whatever the big three you know, Islam, you know, Judaism

813
00:47:04.519 --> 00:47:07.719
<v Speaker 1>and Christianity, and yeah, and how those things play off

814
00:47:07.800 --> 00:47:10.599
<v Speaker 1>each other. And then and then later you you know,

815
00:47:10.679 --> 00:47:13.719
<v Speaker 1>we discover things like narcissism that then you go, oh wow,

816
00:47:13.840 --> 00:47:15.639
<v Speaker 1>this provides a new spin on it. And then now

817
00:47:16.119 --> 00:47:18.360
<v Speaker 1>you know, in a certain sense you have another inversion

818
00:47:18.519 --> 00:47:22.679
<v Speaker 1>with of that with Marsianism in a certain sense obviously

819
00:47:22.800 --> 00:47:27.199
<v Speaker 1>keeping certain themes from things like narcissism, but obviously not

820
00:47:27.400 --> 00:47:29.559
<v Speaker 1>buying into some of the other stuff. So I guess

821
00:47:29.559 --> 00:47:31.920
<v Speaker 1>I'm just kind of curious because, as I've said, you

822
00:47:32.000 --> 00:47:35.800
<v Speaker 1>start seeing these symbols play out these dialectics. Uh, and

823
00:47:36.199 --> 00:47:38.079
<v Speaker 1>so I'm just kind of curious when it comes to symbolism,

824
00:47:38.159 --> 00:47:39.800
<v Speaker 1>is this something that you see? Do you have a

825
00:47:39.920 --> 00:47:43.840
<v Speaker 1>unique perspective, you know, coming from your where you're at,

826
00:47:44.679 --> 00:47:47.159
<v Speaker 1>you know, because it is always like trying to read

827
00:47:47.280 --> 00:47:49.880
<v Speaker 1>the symbolism. You say, symbolism, will it be their downfall?

828
00:47:50.039 --> 00:47:52.320
<v Speaker 1>And so you're like, you know, obviously you think Marsianism

829
00:47:52.440 --> 00:47:55.119
<v Speaker 1>is the thing. So you may have a different interpretation

830
00:47:55.199 --> 00:47:57.239
<v Speaker 1>of all this different symbolism we see. And it's not

831
00:47:57.559 --> 00:48:01.159
<v Speaker 1>it's not often, it's not uncommon we see agnostic themes

832
00:48:01.239 --> 00:48:04.000
<v Speaker 1>and stuff. So but you might interpret that is Marxianism

833
00:48:04.159 --> 00:48:06.760
<v Speaker 1>or an inversion of Marsianism, and so on and so forth.

834
00:48:07.480 --> 00:48:13.440
<v Speaker 3>I would say Marcianism is is separate from it Marcianism.

835
00:48:14.079 --> 00:48:16.079
<v Speaker 3>We don't really have a whole lot of symbols. We

836
00:48:16.559 --> 00:48:21.280
<v Speaker 3>have this the Cairo as you would say, or Chiro.

837
00:48:22.880 --> 00:48:25.159
<v Speaker 3>People pronounce it all sorts of different ways. I tried

838
00:48:25.199 --> 00:48:28.519
<v Speaker 3>to latten it up a little bit, but the the

839
00:48:29.360 --> 00:48:32.679
<v Speaker 3>that's the in Latin, the two the first two letters

840
00:48:32.880 --> 00:48:39.480
<v Speaker 3>in Christ, right, the CH and the R sounds, And

841
00:48:39.719 --> 00:48:44.119
<v Speaker 3>that is the only real symbol in Martianism. And even

842
00:48:44.199 --> 00:48:49.280
<v Speaker 3>that's kind of like adapted. It's kind of like a

843
00:48:49.480 --> 00:48:54.679
<v Speaker 3>Roman thing. It is on and it is dated to

844
00:48:54.760 --> 00:48:58.599
<v Speaker 3>be on there from nearly two thousand years ago. It

845
00:48:58.760 --> 00:49:03.039
<v Speaker 3>is on a Marsiannite church that I think still stands

846
00:49:03.119 --> 00:49:08.599
<v Speaker 3>unless Israel's bombed it since I last checked. But for

847
00:49:08.719 --> 00:49:11.639
<v Speaker 3>the most part, we don't really do a lot of symbology.

848
00:49:11.880 --> 00:49:15.440
<v Speaker 3>We don't really get into that. On the other hand,

849
00:49:15.519 --> 00:49:20.320
<v Speaker 3>me personally, I'm very intrigued by this symbology. I know,

850
00:49:21.159 --> 00:49:24.079
<v Speaker 3>I even got into a little bit of numbrology. I

851
00:49:24.599 --> 00:49:29.039
<v Speaker 3>personally read these gnostic texts, but I kind of read

852
00:49:29.079 --> 00:49:30.679
<v Speaker 3>it in the sense of, like, Okay, what is it

853
00:49:30.760 --> 00:49:34.079
<v Speaker 3>say in Satan's Bible? You know, why why is it

854
00:49:34.239 --> 00:49:37.639
<v Speaker 3>that the Jewish people are sacrificing or read Heifer? But

855
00:49:37.760 --> 00:49:42.800
<v Speaker 3>that doesn't have anything really to do with Marsians. It's

856
00:49:44.280 --> 00:49:48.440
<v Speaker 3>it comes off as idolatry, right, yea, like all these

857
00:49:48.559 --> 00:49:54.679
<v Speaker 3>weird symbols, you don't really like symbols are a material thing.

858
00:49:55.400 --> 00:49:59.559
<v Speaker 3>God is a spiritual thing. You don't like anytime you

859
00:49:59.679 --> 00:50:02.199
<v Speaker 3>go and use a symbol like that, to me, it

860
00:50:02.320 --> 00:50:06.400
<v Speaker 3>feels like you're trying to control the spirit with a

861
00:50:06.480 --> 00:50:12.159
<v Speaker 3>material thing, and that just doesn't really seem like a

862
00:50:12.239 --> 00:50:15.519
<v Speaker 3>spiritual experience to me. It seems like witch graphics.

863
00:50:15.519 --> 00:50:19.480
<v Speaker 1>Actually, all right, Tiller, I know we said we want

864
00:50:19.519 --> 00:50:21.159
<v Speaker 1>to get you out of here around this time, so

865
00:50:21.320 --> 00:50:24.280
<v Speaker 1>we'll do just that. I don't know if you have

866
00:50:24.360 --> 00:50:26.320
<v Speaker 1>anything you want to promote, if there's anything you want

867
00:50:26.320 --> 00:50:27.800
<v Speaker 1>to let people know on your way out, I mean,

868
00:50:27.800 --> 00:50:31.639
<v Speaker 1>I guess maybe any final thoughts the Marsianism, the floor

869
00:50:31.840 --> 00:50:35.519
<v Speaker 1>is yours. If anything promote or just findal words or whatever.

870
00:50:37.000 --> 00:50:39.639
<v Speaker 3>Well, the only thing I really want to promote is

871
00:50:39.760 --> 00:50:43.280
<v Speaker 3>the Marcianite Church of Christ dot org. If you want

872
00:50:43.360 --> 00:50:46.800
<v Speaker 3>to find me personally, you can go there, and we

873
00:50:47.039 --> 00:50:50.360
<v Speaker 3>have our own discord in our own telegram channel. You

874
00:50:50.480 --> 00:50:56.400
<v Speaker 3>can find me under the alias Tiller and whatever m

875
00:50:56.400 --> 00:51:00.840
<v Speaker 3>I use a name for those particular things are. And

876
00:51:00.960 --> 00:51:07.039
<v Speaker 3>that's essentially it as far as final thoughts, just as

877
00:51:07.159 --> 00:51:09.519
<v Speaker 3>cheesy as it sounds, just try to think more of

878
00:51:09.679 --> 00:51:15.559
<v Speaker 3>what Jesus would actually do. And actually, one final point,

879
00:51:16.239 --> 00:51:20.960
<v Speaker 3>what I should clarify, what Jesus would actually do, not

880
00:51:21.199 --> 00:51:25.639
<v Speaker 3>what was then later interpolated into the text and added

881
00:51:25.760 --> 00:51:30.159
<v Speaker 3>to make him seem more Jewish. Jesus was not a Jew,

882
00:51:30.719 --> 00:51:33.199
<v Speaker 3>even if you think for some reason he was born

883
00:51:33.280 --> 00:51:39.719
<v Speaker 3>of a virgin. That's a virgin, and God put supposedly

884
00:51:39.800 --> 00:51:43.239
<v Speaker 3>the spirit into that virgin. So how is he then

885
00:51:43.559 --> 00:51:49.880
<v Speaker 3>a Jew? That said, Marcy Unite Church of Christ dot com.

886
00:51:50.039 --> 00:51:52.440
<v Speaker 3>Thanks for having me on. It's been a pleasure. Honestly,

887
00:51:52.519 --> 00:51:53.239
<v Speaker 3>it's been a good laugh.

888
00:51:53.599 --> 00:51:54.199
<v Speaker 1>Yeah, it's funny.

889
00:51:54.639 --> 00:51:57.960
<v Speaker 3>Hopefully I've churched it up enough. I just actually realized

890
00:51:58.000 --> 00:52:00.519
<v Speaker 3>about like ten minutes ago that I am wearing a

891
00:52:01.039 --> 00:52:04.559
<v Speaker 3>death metal trick to talk about Jesus. But I feel

892
00:52:04.639 --> 00:52:07.079
<v Speaker 3>like that just you know, it's what it.

893
00:52:07.199 --> 00:52:11.159
<v Speaker 1>Is, death metal and caddiers. That's the way to roll.

894
00:52:11.800 --> 00:52:13.519
<v Speaker 1>But for those who want to support my show what

895
00:52:13.559 --> 00:52:15.480
<v Speaker 1>I'm doing over here, leave a like, share, subscribe, comment,

896
00:52:15.519 --> 00:52:18.159
<v Speaker 1>leave five star review, and iTunes or Spotify. You can

897
00:52:18.239 --> 00:52:20.480
<v Speaker 1>find the show on YouTube, Rumble all the major auto

898
00:52:20.559 --> 00:52:23.480
<v Speaker 1>putcutchers find on Twitter at twer gang Jose And if

899
00:52:23.519 --> 00:52:24.760
<v Speaker 1>you want to support the show, the best way you

900
00:52:24.800 --> 00:52:26.519
<v Speaker 1>can you do that with money over at patron dot

901
00:52:26.559 --> 00:52:28.559
<v Speaker 1>COM's just no Way Jose twenty twenty. You can see

902
00:52:28.559 --> 00:52:30.800
<v Speaker 1>the QR code up here if you want to go

903
00:52:30.960 --> 00:52:33.119
<v Speaker 1>that route. And at the low level of two bucks,

904
00:52:33.159 --> 00:52:35.320
<v Speaker 1>you get a whole host of perks. You get access

905
00:52:35.320 --> 00:52:37.039
<v Speaker 1>to early episodes. I do but one to two of

906
00:52:37.079 --> 00:52:39.519
<v Speaker 1>those a week, just like this one right here, keep

907
00:52:39.559 --> 00:52:41.599
<v Speaker 1>about four of those behind the paywalla given time. You

908
00:52:41.639 --> 00:52:43.519
<v Speaker 1>also get access to ad for you RSS feed. You

909
00:52:43.559 --> 00:52:46.000
<v Speaker 1>get access to Telegram and the pre show, the post show,

910
00:52:46.599 --> 00:52:48.800
<v Speaker 1>and video calls from me in Austin's weekly live column

911
00:52:48.840 --> 00:52:51.800
<v Speaker 1>show already whichs on Tuesdays at nine to thirty pm Eastern. Also,

912
00:52:51.880 --> 00:52:53.440
<v Speaker 1>get a big shot at my sponsors. This is a

913
00:52:53.480 --> 00:52:56.039
<v Speaker 1>big thank you for everything they do for their support.

914
00:52:57.280 --> 00:53:00.119
<v Speaker 1>Big big show out to the Homie previous co in

915
00:53:00.199 --> 00:53:02.679
<v Speaker 1>Target at Learner Toad, also at brigadis as the overr

916
00:53:02.760 --> 00:53:05.400
<v Speaker 1>c k at Underscore, fan Zeal, Timtel Jolly and Kleebld

917
00:53:05.400 --> 00:53:07.199
<v Speaker 1>Big Family Show Tour May at Wayne Taglas, want to

918
00:53:07.199 --> 00:53:09.159
<v Speaker 1>hear a car for Kids, No for Lunch, Jack Mark

919
00:53:09.239 --> 00:53:13.719
<v Speaker 1>Vaspbul and Jacob Winiingrad of the Biblical Narchy podcast. And

920
00:53:13.840 --> 00:53:15.639
<v Speaker 1>with that, guys, we're gonna get out of here. We'll

921
00:53:15.639 --> 00:53:16.840
<v Speaker 1>see you on the next one.

922
00:53:17.320 --> 00:53:17.760
<v Speaker 3>Bye Bye,
