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<v Speaker 1>Hudson River Radio dot com. It beats listening to nothing.

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<v Speaker 2>Oh my goodness, it's being Frank, where the only way

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<v Speaker 2>to be is Frank. Hello everyone, and welcome to being Frank.

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<v Speaker 2>We're the only way to be is well Frank. I'm

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<v Speaker 2>your host, franklborn On, and I'd like to thank you

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<v Speaker 2>for joining us on what we like to call the

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<v Speaker 2>Intelligent Conversation Podcast, where no conversation out of bounds and

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<v Speaker 2>all points of view are welcome. Regular listeners know our routine,

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<v Speaker 2>and that is I give you the date because we

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<v Speaker 2>record live to tape. It is the twelfth of February.

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<v Speaker 2>Some criticized recognition months such as February being designated to

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<v Speaker 2>honor Black history as unnecessary and possibly even divisive. They

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<v Speaker 2>claim that these designations highlight our differences instead of our similarities.

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<v Speaker 2>But they completely miss the point, because it's an opportunity

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<v Speaker 2>to share experiences that make us realize that Americans, every

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<v Speaker 2>ethnic group, despite obstacles and hardships, have made enormous contributions

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<v Speaker 2>to our society and have traditions worth sharing and celebrating.

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<v Speaker 2>And no group in this country has had to overcome

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<v Speaker 2>more barriers to claim their share of the pie than

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<v Speaker 2>African Americans from slavery to the pinnacle of power in

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<v Speaker 2>President Barack Obama, Blacks have made substantial progress in their

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<v Speaker 2>quest for total equality, but as evidenced by the recent

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<v Speaker 2>racist videos released by the Trump White House, and let

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<v Speaker 2>me make this perfectly clear, at this point, there is

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<v Speaker 2>no moral ambiguity here. For me, it's racist. So there

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<v Speaker 2>is still obviously a long way to go here to

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<v Speaker 2>discuss that video and so much more. Yes, this is

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<v Speaker 2>a celebration. Are two leaders from our Black commune unity

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<v Speaker 2>returning for more intelligent conversation, the first black woman elected

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<v Speaker 2>to the Rockland County Legislature, doctor Dana green Stilly, an artist, author, educator,

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<v Speaker 2>and community activist, mister Bill Batson. Let's start a little

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<v Speaker 2>bit again, doctor Dana, since you are relatively new and

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<v Speaker 2>you were on speaking recently about some of the legislation

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<v Speaker 2>the ice presidence here in the county in our last program,

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<v Speaker 2>which was extremely well received, I should stay, by the way,

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<v Speaker 2>and we appreciate all the information that you and Joe

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<v Speaker 2>Rand and Beth Davidson gave to our listeners.

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<v Speaker 3>So we really.

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<v Speaker 2>Appreciate that, but we really never really got the opportunity

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<v Speaker 2>if you will to beat doctor Dana Stilly. Tell us

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<v Speaker 2>a little bit about your journey as a woman, as

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<v Speaker 2>a black woman, where you're from, a little bit about

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<v Speaker 2>your background and what brought to you to where you

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<v Speaker 2>are today.

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<v Speaker 4>Okay, I can do that. I was born right here

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<v Speaker 4>in Rocklam County, have lived in Orangetown my entire life,

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<v Speaker 4>and attended South Orangetown Central School District, which was a

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<v Speaker 4>really was a great educational experience, and for me, it

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<v Speaker 4>was even a great social experience as well. I think

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<v Speaker 4>it's worth saying, however, that when it came time for

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<v Speaker 4>me to consider my higher education, there was a little

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<v Speaker 4>bump in the road in that my high school guidance

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<v Speaker 4>counselor didn't think that I should be applying to Brown

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<v Speaker 4>University and seemed.

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<v Speaker 5>To say to me that.

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<v Speaker 4>She didn't think that we could afford it, and she

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<v Speaker 4>wasn't quite sure that I would even be accepted. And

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<v Speaker 4>the minute someone says no, you can't to me, that's

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<v Speaker 4>really just saying, well, watch me, because I'm going to

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<v Speaker 4>do it.

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<v Speaker 5>And I can remember going home and just being feeling

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<v Speaker 5>really deflated.

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<v Speaker 4>And my parents as well as some of the other

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<v Speaker 4>local leaders then specifically doctor Clarence Branch Junior said to me, Nope,

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<v Speaker 4>you're gonna apply to Brown and you're gonna go, and

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<v Speaker 4>you're gonna pay for it.

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<v Speaker 5>You know.

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<v Speaker 4>Well, long story short, I did apply, got in early action,

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<v Speaker 4>of course, got some financial aid support, and was able

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<v Speaker 4>to go not only to one Ivy League institution, but

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<v Speaker 4>to two, both of which were paid for. And as

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<v Speaker 4>I think about that, as I've continued my journey, I thought,

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<v Speaker 4>how dare she actually how dare she say that to me?

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<v Speaker 4>Because she didn't know what my parents did for a living,

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<v Speaker 4>she didn't know what their educational achievements.

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<v Speaker 5>Were, She had no idea.

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<v Speaker 4>I mean, she knew my name, she knew my grades,

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<v Speaker 4>she probably knew my address, but she didn't really know

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<v Speaker 4>much more about me or a family that I had

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<v Speaker 4>there to support me. And that story has been a

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<v Speaker 4>catalyst almost for every other thing in my life that.

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<v Speaker 5>I have set out and tried to do.

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<v Speaker 4>So, you know, having someone suggest that I could not

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<v Speaker 4>get the level of education that I wanted really drove

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<v Speaker 4>me to be sure that I completed my education on

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<v Speaker 4>time and then went to graduate school and many many

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<v Speaker 4>years later got that terminal degree again because doctor Clarence

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<v Speaker 4>Branch told me that I could and I should.

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<v Speaker 5>And so.

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<v Speaker 4>While I was in college, and I'm going to try

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<v Speaker 4>to speed this up a little long faster. While I

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<v Speaker 4>was in college, I pledged a sorority and we learned

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<v Speaker 4>then the importance of public service, and that has been

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<v Speaker 4>what has driven me my entire adult life. I came,

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<v Speaker 4>I returned home, and while I was in graduate school,

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<v Speaker 4>I became involved in several nonprofits, built relationships, really found

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<v Speaker 4>out how the world of Rockland works. And that led

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<v Speaker 4>me many many many years later to receiving that ask

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<v Speaker 4>about whether or not I would consider running for public office.

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<v Speaker 4>And at first I said no. And I said no,

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<v Speaker 4>I think because you know, I had a young son

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<v Speaker 4>in high school about to go off to college. How

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<v Speaker 4>is that going to affect my private life, my family life,

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<v Speaker 4>what kind of time commitment does that mean make? And then,

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<v Speaker 4>when thinking about it, why not me? Because it was

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<v Speaker 4>pretty clear that there was a lens of experience that

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<v Speaker 4>was missing on the county legislature, that being a lack female,

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<v Speaker 4>and I felt like it was important to bring that

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<v Speaker 4>lens as we try to create policy and practices that

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<v Speaker 4>certainly would uplift everyone in the community.

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<v Speaker 5>So I went for it and I was successful.

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<v Speaker 2>And here I am and here you are, you know,

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<v Speaker 2>and I appreciate all of that. It was not too long,

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<v Speaker 2>and I know there's so much more to tell. And

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<v Speaker 2>you know, it's funny when we get my guests. I

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<v Speaker 2>always asked for really truncated biographies because everyone has all

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<v Speaker 2>these wonderful qualifications that if I read them all, we

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<v Speaker 2>never get to any topics. So with that understood, But

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<v Speaker 2>you know, as I was listening to I was also

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<v Speaker 2>taking some notes. And it's a great time to bring

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<v Speaker 2>Bill Batson in as well, you know. And I just

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<v Speaker 2>jotted down some words that we can build upon, especially

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<v Speaker 2>here in Rockland County. You know, it's a small place.

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<v Speaker 2>A lot of big things happened here historically and within

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<v Speaker 2>the civil rights movement as well. And I know Bill,

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<v Speaker 2>through his NIAX sketch log and his lectures, et cetera,

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<v Speaker 2>has had some direct experience and exposure. But let me

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<v Speaker 2>let me do four words that I that I put

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<v Speaker 2>out there and and and perhaps you guys can put

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<v Speaker 2>it in historical context here within Rockland County too, And

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<v Speaker 2>I put time place people history, okay, with within with

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<v Speaker 2>the doctor was doctor Dane was saying, I heard all

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<v Speaker 2>of those things that you know that was a particular

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<v Speaker 2>time and in this place, and these people and this

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<v Speaker 2>history affected what I am today. So with that in mind, Bill,

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<v Speaker 2>why don't you take what do you think some of

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<v Speaker 2>the key moments in people here in Rockland County, particularly

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<v Speaker 2>from the idea of civil rights as we are celebrating

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<v Speaker 2>you know, Black History Month, Well what do you what

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<v Speaker 2>do you what would you say are some of the

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<v Speaker 2>really key places in people within that time and place here?

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<v Speaker 3>So, yeah, it's interesting. So I would say.

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<v Speaker 6>That nayak is Is is wonderful for me.

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<v Speaker 3>My family's been here since the eighteen eighties.

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<v Speaker 6>But I know that with doctor Stilly, we're talking about

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<v Speaker 6>you know, Piremount and Orangeburg, and within the black community,

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<v Speaker 6>you're connected to all the other enclaves of blackness by virtue,

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<v Speaker 6>sometimes of familial tie, common experience, and also by struggle.

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<v Speaker 6>So if I had to come up with something that

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<v Speaker 6>would fit your forwards, a time that I think is

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<v Speaker 6>unique to Rockland and pivotal to the country would be

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<v Speaker 6>pre war period, like from like nineteen thirty to nineteen

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<v Speaker 6>fifty five in particular. So the four words that you

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<v Speaker 6>prompt Us with Frank make me think of the period

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<v Speaker 6>of nineteen thirty to nineteen fifty five. There were pivotal

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<v Speaker 6>time in America, certainly in the African American community.

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<v Speaker 3>Pre war period.

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<v Speaker 6>Nineteen fifty five, of course, was the Montgomery bus Boycott.

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<v Speaker 3>I also think about place Hillburn.

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<v Speaker 6>It's in the eastern part of the county, but it

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<v Speaker 6>was kind of significant in that it had a combination

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<v Speaker 6>of black and Indigenous folks and people of mixed race

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<v Speaker 6>who were forced into a segregated school called the the

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<v Speaker 6>Brooks School for Colored Children. Yes, in our county in

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<v Speaker 6>the nineteen thirties, there was such a place. In the forties,

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<v Speaker 6>the people I think about are all those men and

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<v Speaker 6>women who fought against this. The Van Dunk family and

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<v Speaker 6>leaders from the NAACP worked to bring a young Thurgood

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<v Speaker 6>Marshall to Rockland County in the nineteen thirties. Most people

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<v Speaker 6>don't know this. There are so many facts and our

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<v Speaker 6>county that kind of hide and play in sight. But

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<v Speaker 6>their good Marshal was a young attorney for the NAACP,

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<v Speaker 6>and he came up here and he fought the legal

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<v Speaker 6>segregation of black and Indigenous students into a school that

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<v Speaker 6>was separate and woefully unequal, didn't have indoor plumbing, didn't

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<v Speaker 6>have books, didn't have a gymnasium, didn't have any of

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<v Speaker 6>the amenities that the white school had that was around

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<v Speaker 6>the corner. And then the history was he successfully ended

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<v Speaker 6>that process where the state Department of Education shut down

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<v Speaker 6>the Brooks School for colored children.

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<v Speaker 3>All the students were.

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<v Speaker 6>Then sent to Hillburn And is a reaction and that

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<v Speaker 6>often happens. White parents pulled their students out of the

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<v Speaker 6>integrated school, fearing God knows what that kids might learn

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<v Speaker 6>together and play together. And they eventually, because of the

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<v Speaker 6>expense of private school, came back together. And it is

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<v Speaker 6>to this day obviously ramapo and suffering.

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<v Speaker 3>It's an integrated school system. But the real lesson that

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<v Speaker 3>affected the.

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<v Speaker 6>Nation is that Thurgood Marshall used the theories that he

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<v Speaker 6>employed to successfully integrate a school in Rockland to argue

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<v Speaker 6>before the Supreme Court Brown v. Board of Education, which

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<v Speaker 6>ultimately ended school public school segregation in the United States

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<v Speaker 6>and eventually propelled him to the United States Supreme Court.

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<v Speaker 2>Before you get to your next time, just want to

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<v Speaker 2>jump in wonderful documentary. By the way, two schools Hilbert.

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<v Speaker 2>Joe Hilbert, Yes, Joe Allen produced a local producer, wonderful

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<v Speaker 2>informative and again if for people who are not familiar

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<v Speaker 2>with Rocker to Hilbert, it's this tiny place, but that

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<v Speaker 2>was a huge thing in the history of the civil

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<v Speaker 2>rights movie.

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<v Speaker 6>You know, it looked like the same though, but if

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<v Speaker 6>you go back there today, it's like a time capsule.

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<v Speaker 6>And what's really sad to me two things. One that

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<v Speaker 6>the Hillburn School is still there. It's in perfect pristine condition.

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<v Speaker 6>There's a there is a plaque outside of it to

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<v Speaker 6>Thurgood Marshal thanks to to Ellen Jaffey, the former Rocken

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<v Speaker 6>County Legislation Rocking County assembly member. But the Brooks School

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<v Speaker 6>has been allowed to decay and it's just a ruin

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<v Speaker 6>and it's on private land and people now are trying

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<v Speaker 6>to put together the resources to purchase it because it

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<v Speaker 6>should be a monument so that people can remember this

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<v Speaker 6>as people are running around parts of our country trying

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<v Speaker 6>to race history, that we just have to redouble our

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<v Speaker 6>efforts to erect monuments and things that are permanent that

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<v Speaker 6>can't be easily erased. The other thing is that there's

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<v Speaker 6>a story about the Indigenous community in Hillburn that goes unnoticed.

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<v Speaker 6>And when I bring students to Hilburn, and I brought

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<v Speaker 6>a group of Latin American students, and obviously there's a

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<v Speaker 6>great deal of pressure in that community right now, and

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<v Speaker 6>there's there's almost like an underground railroad forming for people

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<v Speaker 6>from the Latin American community who were being chased through

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<v Speaker 6>the streets by masked agents who don't identify themselves. But

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<v Speaker 6>the kids that I brought there from Ramapo didn't even

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<v Speaker 6>know that there were Indigenous people in Rockland County, didn't

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<v Speaker 6>know the name of those Indigenous people, and didn't know

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<v Speaker 6>that those Indigenous people still live here.

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<v Speaker 3>So there's so much of our history that goes hiding

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<v Speaker 3>in plain sight.

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<v Speaker 2>Uh, Doctor Dana, I want to bring you back into

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<v Speaker 2>our conversation here. And you mentioned some of your influences,

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<v Speaker 2>and Bill mentioned big names here in Rockland County like

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<v Speaker 2>Thurgood Marshall, but there are also local people. And I

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<v Speaker 2>noticed on a social media post one of your posts

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<v Speaker 2>saluting Chief Bullet, I was the first black fire chief

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<v Speaker 2>in the county. So there are many instance. I know

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<v Speaker 2>Hezekaya Easter, the first black legislature in Rockland County, and

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<v Speaker 2>he has a square named after him in Nayak, in

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<v Speaker 2>downtown nig and rightly so. But there are so many

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<v Speaker 2>strong names here. Can you name some of them here

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<v Speaker 2>on this level, some of the people here that influenced.

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<v Speaker 5>You, certainly I could, We couldn't.

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<v Speaker 4>We could not even begin to have a conversation about

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<v Speaker 4>this without invoking Wilbert Aldridge, right, who has been on

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<v Speaker 4>the front lines for I think he said well over

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<v Speaker 4>forty years and we you know, we know that he

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<v Speaker 4>most recently retired from his position. But Wilbert was has

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<v Speaker 4>always been a force to be reckoned with, strong, always

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<v Speaker 4>ready to speak out and speak up and challenge those.

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<v Speaker 4>I remember also mister Leonard Cook, who I think passed

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<v Speaker 4>in two thousand and one or so, but he was

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<v Speaker 4>a very strong advocate for affordable housing, particularly a Nayak right,

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<v Speaker 4>you know, the creation of the Leonard Cook Pines Street

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<v Speaker 4>homes located in Nayak. He also led the ninth branch

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<v Speaker 4>of the na A c P for a very very

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<v Speaker 4>very long time. We could also mention, oh my goodness,

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<v Speaker 4>there are so many the Gordons, Edmund and Susan Gordon,

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<v Speaker 4>right of course, for all of that what they did

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<v Speaker 4>for education. I'm not sure that folks in this community

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<v Speaker 4>understand that Edmund Gordon was a founder of head Start,

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<v Speaker 4>and that is something again talking about a legend.

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<v Speaker 3>National head Start, yes.

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<v Speaker 5>National Start, yes.

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<v Speaker 2>But in another great Joe Allen documentary on doctor Gordon

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<v Speaker 2>as well too. Yes, yes, you know.

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<v Speaker 4>There's doctor Francis Pratt. There just so many that we

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<v Speaker 4>that for me have been impactful because I have seen

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<v Speaker 4>them work, I have seen them continue to speak up

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<v Speaker 4>and you know, there's that saying that you can't be

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<v Speaker 4>what you can't see, and so recognizing them all the

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<v Speaker 4>time and having building relationships with them has also been

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<v Speaker 4>instrumental for me personally to be allowed to embrace my courage,

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<v Speaker 4>so to speak, and keep going. But you know, the

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<v Speaker 4>list could go on. We could talk about Willie Troupman,

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<v Speaker 4>Barbara Williams.

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<v Speaker 2>And so many invention and certainly there are just certainly

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<v Speaker 2>so many. You know, it's a good segue back to

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<v Speaker 2>Bill as well too, because and you mentioned first of

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<v Speaker 2>all the sense of place and how important it is

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<v Speaker 2>to have literally the place, losing the school in Hillburn

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<v Speaker 2>for example. So I think it's a good opportunity to

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<v Speaker 2>talk about how you managed to preserve a very important

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<v Speaker 2>place literally, and that was Mount Moore Cemetery, which is

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<v Speaker 2>literally this if people are not familiar with it, the

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<v Speaker 2>Palisades Mall, which was one of it in its day,

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<v Speaker 2>the one of the largest countries in the largest malls

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<v Speaker 2>in the country, surrounds this tiny historic black cemetery and

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<v Speaker 2>they almost try to goggle it up. But through your

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<v Speaker 2>efforts and the efforts of others in the black community,

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<v Speaker 2>it was saved. Talk a little bit about the preservation efforts,

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<v Speaker 2>why it was important then and still is today.

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<v Speaker 7>Bill Well, I can't take any credit for saving it

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<v Speaker 7>because back in the I guess late eighties, mid eighties,

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<v Speaker 7>when that fight was taking place, I was hanging out

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<v Speaker 7>in malls.

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<v Speaker 6>I wasn't fighting to save malls. I was a young person.

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<v Speaker 6>But this is a story about hesee Kai Easter and

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<v Speaker 6>Janita Holland, I'm sorry, Jacquelin Holland, and at least a

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<v Speaker 6>crow oh and a group of people who were confronted

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<v Speaker 6>with a battle against one of the largest corporations in America.

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<v Speaker 3>And it's familiar. And you know, I keep thinking that.

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<v Speaker 6>We feel sometimes that we are being disrespected when our

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<v Speaker 6>history is being erased that somehow people are suggesting that

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<v Speaker 6>we're inferior. I would like to propose a different perspective.

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<v Speaker 6>I think it's the exact opposite. I think that our

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<v Speaker 6>history is a threat. I think that the successful resistance

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<v Speaker 6>and resilience of our community threatens authoritarians. So it has

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<v Speaker 6>to be denigrated and it has to be disappeared because

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<v Speaker 6>they don't want people to know that a group of

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<v Speaker 6>men and women with no resources could fight off the

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<v Speaker 6>efforts of an army of lawyers with bulldozers and corrupt

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<v Speaker 6>intent and and uh successfully preserve a burial ground, a

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<v Speaker 6>modest burial ground, and that fight was successfully won. Heze

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<v Speaker 6>KaiA Easter, who led the fight, is the last man

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<v Speaker 6>buried at Mount Moore. He's buried beside his wife, Ruth Easter,

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<v Speaker 6>who was a contemporary of Martin Luther King. That the

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<v Speaker 6>greatness and in this community is a direct connection to

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<v Speaker 6>some of the greatest figures in American history, like right now,

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<v Speaker 6>so in Hillburn we have a connection to Thurgood Marshall

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<v Speaker 6>and Mount Moore, we have a connection to Martin Luther King.

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<v Speaker 2>Some of the.

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<v Speaker 6>Men buried at Mount Moore witnessed the surrender of Robert E.

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<v Speaker 3>Lee. That's Solomon Miller.

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<v Speaker 2>Solomon Miller was a Civil Wars Revolutionary War.

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<v Speaker 6>There are there are a dozen Civil War veterans buried

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<v Speaker 6>at Mount Moore. And what we're trying to do now

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<v Speaker 6>is to say that there are twenty four million.

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<v Speaker 3>People that visit the Palisades Mall.

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<v Speaker 6>Now, it's interesting the company that tried to take us

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<v Speaker 6>out on Pyramid Corporation, they wanted to bury the cemetery,

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<v Speaker 6>but in truth, the cemetery buried them because they're bankrupt

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<v Speaker 6>their history and we still exist. And we would like

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<v Speaker 6>to think that maybe if one percent, if two hundred

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<v Speaker 6>and forty thousand people a year that went to the

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<v Speaker 6>mall were diverted or were given an opportunity to come

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<v Speaker 6>to the cemetery, they would learn about American history in

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<v Speaker 6>a way that wouldn't only make events that are considered

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<v Speaker 6>sometimes far away in time and space approximate, so it

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<v Speaker 6>would make them really stand on the ground that's hallowed

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<v Speaker 6>by those that fought in the Civil War. Not only that,

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<v Speaker 6>but it would tell a story of resistance and resilience

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<v Speaker 6>that is relevant to every community and very relevant in

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<v Speaker 6>the world.

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<v Speaker 2>Right now, you know, we'll talk a little bit about

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<v Speaker 2>the challenges that remain, not only not only from without,

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<v Speaker 2>and we're.

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<v Speaker 3>Going to get to that.

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<v Speaker 8>Uh.

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<v Speaker 2>And you mentioned plaques being removed, names being removed, Colin

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<v Speaker 2>Powell's name, for example, being removed from honor rolls. So

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<v Speaker 2>it's it's an ongoing effort. Uh. So so there's those

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<v Speaker 2>are some of the external things. But what do you

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<v Speaker 2>see as some of the internal pressures within the black community, uh,

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<v Speaker 2>that need to be addressed and some of the possible solutions.

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<v Speaker 2>Why didn't you take that first, doctor Dana.

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<v Speaker 4>I think one of the internal pressures pressures, uh, might

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<v Speaker 4>be this sense of invisibility.

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<v Speaker 5>And by that, I mean.

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<v Speaker 4>There has been a great deal of concern, especially in

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<v Speaker 4>a time of election or preparing for elections or campaigning.

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<v Speaker 4>There seems to be a great deal of concern that

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<v Speaker 4>the black voice is not heard. And I translate that

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<v Speaker 4>into a sense of them being invisible, right because of

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<v Speaker 4>thoughts that may or may not be true, or they

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<v Speaker 4>don't vote, oh they can't vote, or they don't care,

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<v Speaker 4>or whatever it is.

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<v Speaker 5>And so I don't think there is there has been

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<v Speaker 5>an active.

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<v Speaker 4>Involvement to get the black vote, and I think that

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<v Speaker 4>that is of a major concern to the black community

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<v Speaker 4>because when you don't spend the time to sit and

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<v Speaker 4>listen to what their concerns are, right, then why or

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<v Speaker 4>how do they know who they should vote for? How

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<v Speaker 4>do they know who shares their values? If no one

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<v Speaker 4>will comes into the community, no one really shares their

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<v Speaker 4>values in the community, then I feel like that is

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<v Speaker 4>one of the greatest challenges facing us, because then there

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<v Speaker 4>is trickle down effect. Right, So whoever gets the office

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<v Speaker 4>does not represent your values, and that then trickles down

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<v Speaker 4>to lack of affordability, or a lack of access to education,

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<v Speaker 4>or a lack of services that you need for your

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<v Speaker 4>health care and or to feed your family.

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<v Speaker 5>Right. So, I think that there really is a concern.

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<v Speaker 4>That the the black voices collectively are not are not

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<v Speaker 4>being heard.

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<v Speaker 6>I mean, I hear the question, Frank, but I think

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<v Speaker 6>that you know, black people are no different than any

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<v Speaker 6>other people. So the pressures that we feel are the

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<v Speaker 6>pressures that everybody feels, trying to make a living, trying

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<v Speaker 6>to make meaning.

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<v Speaker 3>Trying to find peace.

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<v Speaker 6>But what's happened in our country is that you know,

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<v Speaker 6>from its founding, from its inception, we have been a

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<v Speaker 6>part of our degradation and and and and kind of

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<v Speaker 6>stealing of our labor and and and and stealing of

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<v Speaker 6>our uh uh, you know, of our our spirit and

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<v Speaker 6>stealing of our culture has been a constant. And what's

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<v Speaker 6>happened now, which is terrifying, is that it's become kind

399
00:25:29.519 --> 00:25:33.880
<v Speaker 6>of almost like an algorithm. It's become accelerated, and it's

400
00:25:33.920 --> 00:25:38.119
<v Speaker 6>become amplified, and there's almost like this now economy around hate.

401
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<v Speaker 6>Like you know, I wonder why people post some of

402
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<v Speaker 6>the things that they do, because they're so harmful and

403
00:25:44.000 --> 00:25:47.240
<v Speaker 6>they're so obnoxious, and they're so clearly untrue, but they

404
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<v Speaker 6>do it because they.

405
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<v Speaker 3>Get attention, they get likes and and and it's.

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<v Speaker 6>There's the these sites that are now kind of able

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<v Speaker 6>to monetize hate, which is just so terrible because you know,

408
00:25:58.640 --> 00:26:00.960
<v Speaker 6>that is something that doesn't It's it's like an economy

409
00:26:01.000 --> 00:26:05.319
<v Speaker 6>that produces its own destruction. You know, we're not building widgets,

410
00:26:05.359 --> 00:26:09.480
<v Speaker 6>we're building you know, like a vice grip. And it's

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<v Speaker 6>almost The fresh phrase that we used to use a

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<v Speaker 6>couple of years ago was virtue signaling, and that was

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<v Speaker 6>somehow considered I never could figure out why virtue signaling

414
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<v Speaker 6>is a bad thing, because if you're trying to promote

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<v Speaker 6>yourself by saying I'm kind or I'm generous or empathetic,

416
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<v Speaker 6>I never saw how that could be bad.

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<v Speaker 3>But now there's this thing.

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<v Speaker 6>Called vice signaling where people are doing horrible things, saying

419
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<v Speaker 6>horrible things and getting attention and getting promoted and getting

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<v Speaker 6>elevated for it.

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<v Speaker 3>And the last thing I would like to say is

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<v Speaker 3>that the.

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<v Speaker 6>Government right now seems to use the Black community to

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00:26:42.319 --> 00:26:46.359
<v Speaker 6>distract from a bad economy, to distract, So they'll throw

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<v Speaker 6>out the racist images of Michelle and Barack Obama to

426
00:26:50.640 --> 00:26:54.480
<v Speaker 6>distract from ice raids. So they'll attack Don Lemon to

427
00:26:54.599 --> 00:26:57.799
<v Speaker 6>distract from a bad economy, or the Epstein files, so

428
00:26:57.799 --> 00:27:01.000
<v Speaker 6>they'll attack the Haitian community, or the Soma community, or

429
00:27:01.160 --> 00:27:05.240
<v Speaker 6>brown people from the Latin American countries. So I believe

430
00:27:05.319 --> 00:27:10.000
<v Speaker 6>that any people would would tire and would start to

431
00:27:10.599 --> 00:27:15.799
<v Speaker 6>bend and break from this type of centuries of being

432
00:27:15.880 --> 00:27:19.039
<v Speaker 6>singled out and being the scapegoats and being the the

433
00:27:19.359 --> 00:27:23.240
<v Speaker 6>you know, the targets. And once again, the brilliance and

434
00:27:23.319 --> 00:27:26.480
<v Speaker 6>the beauty of the Black community is that there are

435
00:27:26.519 --> 00:27:30.960
<v Speaker 6>folks that can manage to survive this and manage to

436
00:27:31.000 --> 00:27:34.200
<v Speaker 6>thrive and manage to find beauty, and manage to find

437
00:27:34.319 --> 00:27:39.279
<v Speaker 6>humor and ultimately celebrate peace and celebrate unity. Because our

438
00:27:40.319 --> 00:27:43.480
<v Speaker 6>most prominent figure is Martin Luther King, and I feel

439
00:27:43.519 --> 00:27:47.319
<v Speaker 6>that our country, if it didn't have his example, our

440
00:27:47.359 --> 00:27:52.359
<v Speaker 6>country would be in civil war again right now. Everything

441
00:27:52.480 --> 00:27:55.559
<v Speaker 6>that you see happening in Los Angeles and in Chicago

442
00:27:55.640 --> 00:27:59.519
<v Speaker 6>and Minnesota, people are drawing from the legacy of the

443
00:27:59.640 --> 00:28:04.160
<v Speaker 6>non violent Southern civil rights movement. They're helping each other,

444
00:28:04.559 --> 00:28:08.680
<v Speaker 6>they are they're being you know, non violent, and if

445
00:28:08.720 --> 00:28:11.640
<v Speaker 6>they're being disruptive, it's in a way that's not violent.

446
00:28:11.720 --> 00:28:16.000
<v Speaker 6>And and these stories are just so so important and

447
00:28:16.039 --> 00:28:21.440
<v Speaker 6>it shows that, you know, we can survive this if we,

448
00:28:22.519 --> 00:28:24.880
<v Speaker 6>you know, follow these past examples.

449
00:28:24.920 --> 00:28:28.759
<v Speaker 3>So that's why I think it's so important that we continue.

450
00:28:29.359 --> 00:28:31.400
<v Speaker 6>You know, even though Black History is the shortest month

451
00:28:31.480 --> 00:28:34.640
<v Speaker 6>of the year, and now we're learning it's also the

452
00:28:34.720 --> 00:28:38.359
<v Speaker 6>coldest month of the year, it's maybe the most important,

453
00:28:38.480 --> 00:28:40.519
<v Speaker 6>I would say, maybe the most important month of the

454
00:28:40.599 --> 00:28:42.400
<v Speaker 6>year for the United States of America.

455
00:28:43.559 --> 00:28:45.680
<v Speaker 2>I'd like to follow up one, So, oh, Dana, you'd

456
00:28:45.759 --> 00:28:47.400
<v Speaker 2>like to follow up? First of all, I can, I

457
00:28:47.400 --> 00:28:48.279
<v Speaker 2>can see that, please do?

458
00:28:48.839 --> 00:28:52.559
<v Speaker 4>I would, and I think that you're absolutely right, Bill,

459
00:28:53.440 --> 00:28:57.799
<v Speaker 4>especially in these times. You know, I've read why is

460
00:28:57.799 --> 00:29:00.000
<v Speaker 4>there a Black history monk? Who needs that We're all

461
00:29:00.160 --> 00:29:03.799
<v Speaker 4>just one big community? I don't see color right, But

462
00:29:03.880 --> 00:29:08.920
<v Speaker 4>you laid it out pretty clearly about the need for

463
00:29:09.079 --> 00:29:13.839
<v Speaker 4>us to continue to celebrate the fact that we're still

464
00:29:13.920 --> 00:29:18.279
<v Speaker 4>here and thriving and trying to move forward and trying

465
00:29:18.319 --> 00:29:22.160
<v Speaker 4>to let all of the attacks roll off our backs

466
00:29:22.720 --> 00:29:25.720
<v Speaker 4>and just keep moving forward. And that that again is

467
00:29:25.759 --> 00:29:30.640
<v Speaker 4>the beauty of this Black History Month, and I really

468
00:29:30.680 --> 00:29:34.599
<v Speaker 4>think that we should move.

469
00:29:34.400 --> 00:29:38.359
<v Speaker 5>Beyond that, move beyond the month. Yes, it is.

470
00:29:40.039 --> 00:29:43.119
<v Speaker 4>An opportune time for you know, black people and all

471
00:29:43.319 --> 00:29:45.599
<v Speaker 4>within the community do gather, but I think that there

472
00:29:45.640 --> 00:29:51.240
<v Speaker 4>should be celebrations also throughout the year because what I

473
00:29:51.279 --> 00:29:55.319
<v Speaker 4>think is lost as we celebrate Black history is that

474
00:29:55.640 --> 00:30:00.839
<v Speaker 4>Black history is American history, right, And we're quickly approaching

475
00:30:00.880 --> 00:30:05.880
<v Speaker 4>the two hundred and fiftieth anniversary, and there absolutely must

476
00:30:05.920 --> 00:30:12.000
<v Speaker 4>be some programming or planning events from the black perspective

477
00:30:12.200 --> 00:30:16.119
<v Speaker 4>or that highlights what blacks were doing here at that time.

478
00:30:16.440 --> 00:30:19.400
<v Speaker 4>And I think we just need to really keep pressing

479
00:30:19.480 --> 00:30:23.640
<v Speaker 4>forward and reminding people black history is American history.

480
00:30:25.000 --> 00:30:28.319
<v Speaker 2>Point well taken there's something I want to go back to,

481
00:30:29.200 --> 00:30:33.279
<v Speaker 2>doctor Dana you mentioned in your history, you know, and

482
00:30:33.319 --> 00:30:35.759
<v Speaker 2>we're going to get to the example of overt racism,

483
00:30:35.920 --> 00:30:39.799
<v Speaker 2>i e. The video. It can rarely get more overt

484
00:30:39.839 --> 00:30:42.119
<v Speaker 2>than that, but it's not always like that. They're the

485
00:30:42.200 --> 00:30:46.359
<v Speaker 2>subtleties of systemic racism. And you mentioned the fact that

486
00:30:46.720 --> 00:30:49.680
<v Speaker 2>you know, she didn't mention it, but in the back

487
00:30:49.720 --> 00:30:52.400
<v Speaker 2>of your advisor's head was, well, this is a black family,

488
00:30:52.480 --> 00:30:57.680
<v Speaker 2>they can't do this. That's the subtlety of against systemic races.

489
00:30:58.640 --> 00:31:00.519
<v Speaker 2>Talk to that a little bit. Why once you take

490
00:31:00.559 --> 00:31:05.400
<v Speaker 2>it first, and then Bill can follow up in his thoughts.

491
00:31:07.000 --> 00:31:10.799
<v Speaker 4>So it is pervasive, I think is the best follow

492
00:31:10.880 --> 00:31:15.480
<v Speaker 4>up on that. That was probably the first time or

493
00:31:15.480 --> 00:31:20.000
<v Speaker 4>my introduction to it as a seventeen year old child.

494
00:31:21.480 --> 00:31:24.920
<v Speaker 4>But then moving on through life, you continue, or I

495
00:31:25.000 --> 00:31:29.400
<v Speaker 4>have continued to experience the microaggressions, Oh you talk like

496
00:31:29.480 --> 00:31:35.480
<v Speaker 4>a white girl. Oh you're so articulate. I'm not have

497
00:31:35.519 --> 00:31:39.519
<v Speaker 4>a conversation just like anybody else. So they're all of

498
00:31:39.519 --> 00:31:40.480
<v Speaker 4>those subtle things.

499
00:31:40.519 --> 00:31:41.359
<v Speaker 3>And the.

500
00:31:43.680 --> 00:31:47.440
<v Speaker 4>Difficult part is that I honestly don't think that the

501
00:31:47.440 --> 00:31:52.400
<v Speaker 4>majority of those microaggressions that people understand that they're even

502
00:31:52.440 --> 00:31:56.960
<v Speaker 4>doing it. My heart wants to believe that they don't

503
00:31:57.240 --> 00:32:01.039
<v Speaker 4>really understand that they're causing harm or that their words

504
00:32:01.079 --> 00:32:08.160
<v Speaker 4>have the potential to be harming and what they do say.

505
00:32:08.000 --> 00:32:11.039
<v Speaker 6>That over Oh it isn't that expression, father, They know

506
00:32:11.160 --> 00:32:11.720
<v Speaker 6>not what they do.

507
00:32:12.079 --> 00:32:18.000
<v Speaker 4>Yes, yes, But again, there needs to be a big enlightening,

508
00:32:18.200 --> 00:32:24.000
<v Speaker 4>more education, more conversations like this so that feelings and

509
00:32:24.079 --> 00:32:26.480
<v Speaker 4>experiences can be shared and people can really have a

510
00:32:26.480 --> 00:32:29.680
<v Speaker 4>good understanding of the background of why that is so

511
00:32:29.720 --> 00:32:33.920
<v Speaker 4>offensive to me. Just yesterday, I think someone I was

512
00:32:33.960 --> 00:32:37.119
<v Speaker 4>reading and someone said, we don't I.

513
00:32:37.079 --> 00:32:39.279
<v Speaker 5>Don't see color. Well, then how can you see me?

514
00:32:41.000 --> 00:32:43.039
<v Speaker 5>You look at me, and if you would just describe me,

515
00:32:43.079 --> 00:32:46.039
<v Speaker 5>you say she is a black woman. Right, So for

516
00:32:46.519 --> 00:32:49.240
<v Speaker 5>anybody to say that they don't see color, I feel

517
00:32:49.240 --> 00:32:53.079
<v Speaker 5>like they are missing my essence, They're missing my experiences,

518
00:32:53.119 --> 00:32:56.599
<v Speaker 5>they're missing who I was born to be, They're missing

519
00:32:56.720 --> 00:32:58.440
<v Speaker 5>all of that. And so it's really a little bit

520
00:32:58.480 --> 00:33:02.640
<v Speaker 5>insulting to say that you don't see color. I understand

521
00:33:02.640 --> 00:33:08.240
<v Speaker 5>the concept trying to be embracing of everyone and that

522
00:33:08.319 --> 00:33:12.839
<v Speaker 5>you value everyone, but you still have to see me.

523
00:33:14.000 --> 00:33:16.160
<v Speaker 2>You know. That's like a judgment. People say oh, I

524
00:33:16.240 --> 00:33:18.160
<v Speaker 2>never judge. Of course you judge. You're a human being.

525
00:33:18.200 --> 00:33:20.640
<v Speaker 2>We always do. It's fight or flight. You're wearing a

526
00:33:20.640 --> 00:33:23.880
<v Speaker 2>particular set of glasses. You chose those glasses because they

527
00:33:23.960 --> 00:33:28.160
<v Speaker 2>represent a certain thing. It's what you do with that judgment. Ultimately,

528
00:33:28.319 --> 00:33:31.160
<v Speaker 2>if you will where you take it, and if I

529
00:33:31.240 --> 00:33:33.480
<v Speaker 2>hear you, I think you're agreeing with that, is that

530
00:33:33.559 --> 00:33:35.519
<v Speaker 2>it's silly to say, of course you're black woman. You

531
00:33:35.559 --> 00:33:38.839
<v Speaker 2>can acknowledge. That's not an insult or whatever it is

532
00:33:38.880 --> 00:33:41.839
<v Speaker 2>what it is. But let's let's bring Bill back into

533
00:33:41.839 --> 00:33:43.559
<v Speaker 2>the conversations from your experience.

534
00:33:44.519 --> 00:33:47.119
<v Speaker 6>I mean, maybe it's people are trying to be enlightened

535
00:33:47.160 --> 00:33:49.119
<v Speaker 6>by saying they don't see race, because the opposite of

536
00:33:49.160 --> 00:33:51.880
<v Speaker 6>seeing race in there. One of the examples is a

537
00:33:51.920 --> 00:33:57.240
<v Speaker 6>person who just sees black as as you know, a

538
00:33:57.640 --> 00:34:01.000
<v Speaker 6>negative thing and would hurl when they see a black person,

539
00:34:01.039 --> 00:34:03.440
<v Speaker 6>they would hurl a racial epitheph. And I'll tell you

540
00:34:03.519 --> 00:34:06.000
<v Speaker 6>something happened to me recently, and I think we may

541
00:34:06.039 --> 00:34:07.359
<v Speaker 6>have talked about this day because I.

542
00:34:07.279 --> 00:34:10.719
<v Speaker 3>Wrote about it online. So when I was seven years old,

543
00:34:11.400 --> 00:34:13.000
<v Speaker 3>I was I lived in Teeneck, New.

544
00:34:12.880 --> 00:34:16.760
<v Speaker 6>Jersey at the time. When I was walking home from Longfellow.

545
00:34:16.960 --> 00:34:19.000
<v Speaker 6>I was walking home. I was walking to meet my mother.

546
00:34:19.679 --> 00:34:22.159
<v Speaker 6>She was working at the Elston Howard Art Gallery on

547
00:34:22.280 --> 00:34:24.480
<v Speaker 6>Cedar Lane and Teaneck and I was walking back from

548
00:34:24.480 --> 00:34:29.480
<v Speaker 6>Longfellow Elementary School and somebody slowed down their vehicle, yelled

549
00:34:29.480 --> 00:34:32.239
<v Speaker 6>the END word, and threw an ice cream cone and

550
00:34:32.360 --> 00:34:35.119
<v Speaker 6>hit me right in the face. And it was terrifying

551
00:34:35.119 --> 00:34:36.880
<v Speaker 6>because I didn't know what I was getting hit by.

552
00:34:37.599 --> 00:34:41.719
<v Speaker 6>And I ran to my mother crying, And when we

553
00:34:41.719 --> 00:34:45.159
<v Speaker 6>got home my father his solution was to bring me

554
00:34:45.239 --> 00:34:49.199
<v Speaker 6>to a dojo the next day to roll me in karate.

555
00:34:49.320 --> 00:34:51.039
<v Speaker 6>And I could never figure out what I was supposed

556
00:34:51.079 --> 00:34:53.360
<v Speaker 6>to do with like you know, to fend off a

557
00:34:53.400 --> 00:34:57.000
<v Speaker 6>flying ice cream cone with learning at kata.

558
00:34:57.159 --> 00:35:00.920
<v Speaker 3>But that was the scar scarring event and and it's

559
00:35:00.960 --> 00:35:01.480
<v Speaker 3>a it's.

560
00:35:01.320 --> 00:35:03.280
<v Speaker 6>A part of who I was, so that that word

561
00:35:03.480 --> 00:35:05.079
<v Speaker 6>is embedded in my psyche.

562
00:35:05.840 --> 00:35:09.079
<v Speaker 3>Let's rush too. I think it was about three months ago.

563
00:35:10.039 --> 00:35:12.719
<v Speaker 6>I was walking my dog a couple of houses down

564
00:35:12.760 --> 00:35:17.519
<v Speaker 6>from my home and a car slowed down and a person.

565
00:35:17.280 --> 00:35:20.159
<v Speaker 3>Yelled the N word drove away.

566
00:35:20.840 --> 00:35:25.599
<v Speaker 6>My body froze because I was expecting something a projectile.

567
00:35:26.599 --> 00:35:30.519
<v Speaker 3>I was just so shocked. I was holding my phone

568
00:35:30.559 --> 00:35:31.079
<v Speaker 3>as a matter of.

569
00:35:31.079 --> 00:35:34.039
<v Speaker 6>Fact at the time, and when I called Sheriff Falco

570
00:35:34.599 --> 00:35:36.599
<v Speaker 6>a few minutes after this, he said, did you get

571
00:35:36.639 --> 00:35:38.480
<v Speaker 6>a picture? And I was like, you know what, Sheriff,

572
00:35:38.519 --> 00:35:40.719
<v Speaker 6>I just was in shock. I wasn't even thinking. I

573
00:35:41.280 --> 00:35:45.079
<v Speaker 6>forgot that I was holding my phone. That kind of

574
00:35:45.119 --> 00:35:49.320
<v Speaker 6>hatred that's been, you know, just just a part of

575
00:35:49.360 --> 00:35:55.480
<v Speaker 6>the unfortunate atmosphere in our country is more pervasive now

576
00:35:55.519 --> 00:35:58.639
<v Speaker 6>almost than it ever has been, because it's being licensed

577
00:35:58.679 --> 00:36:02.480
<v Speaker 6>from the top. The person that gave Dana that advice

578
00:36:02.559 --> 00:36:06.239
<v Speaker 6>now is the president. The person that gave the same

579
00:36:06.440 --> 00:36:10.840
<v Speaker 6>mentality is the director, is the Secretary of Education. That

580
00:36:11.000 --> 00:36:15.199
<v Speaker 6>same mentality is the Secretary of HUD That same mentality

581
00:36:15.599 --> 00:36:18.559
<v Speaker 6>is the Attorney General of the United States of America.

582
00:36:19.199 --> 00:36:23.679
<v Speaker 6>So it's it's poisoned and the hoods are off, it's

583
00:36:23.800 --> 00:36:27.199
<v Speaker 6>it's fashionable, it's actually profitable.

584
00:36:28.079 --> 00:36:30.000
<v Speaker 3>So we have a lot, a lot of work.

585
00:36:30.079 --> 00:36:33.440
<v Speaker 6>And once again though I do believe that the black

586
00:36:33.480 --> 00:36:37.719
<v Speaker 6>community holds we've cracked the code because out of this

587
00:36:38.199 --> 00:36:40.880
<v Speaker 6>we'll give you gospel. Out of this will give you

588
00:36:41.039 --> 00:36:42.920
<v Speaker 6>R and B. Out of this will give you wrap.

589
00:36:43.000 --> 00:36:45.239
<v Speaker 6>Out of this will give you artwork. Out of this

590
00:36:45.599 --> 00:36:49.679
<v Speaker 6>will give you the Southern civil rights movement. But we

591
00:36:49.760 --> 00:36:53.199
<v Speaker 6>need gospel, and we need the Southern civil rights movement

592
00:36:53.280 --> 00:36:56.679
<v Speaker 6>now more than ever before, because these flames will, well,

593
00:36:56.800 --> 00:37:00.280
<v Speaker 6>this will incinerate everybody, because the people who come at

594
00:37:00.280 --> 00:37:02.440
<v Speaker 6>you with the N word, they're not going to give

595
00:37:02.440 --> 00:37:05.519
<v Speaker 6>you a good job. They're not going to respect their daughters.

596
00:37:05.840 --> 00:37:09.679
<v Speaker 6>They're gonna they're they're they're the Epstein class. Actually, this

597
00:37:09.880 --> 00:37:13.079
<v Speaker 6>the Epstein class is the ones that take this rage

598
00:37:13.679 --> 00:37:14.199
<v Speaker 6>and bank it.

599
00:37:16.719 --> 00:37:18.519
<v Speaker 2>Well, it's well taken, guy. It's gonna take a break.

600
00:37:18.519 --> 00:37:20.960
<v Speaker 2>But I want to squeeze in one last question before

601
00:37:20.960 --> 00:37:22.719
<v Speaker 2>we do. So so much to talk about, but I

602
00:37:22.760 --> 00:37:25.320
<v Speaker 2>have to be aware of time, and we've got a

603
00:37:25.320 --> 00:37:28.039
<v Speaker 2>great additional guest coming on for the last portion of

604
00:37:28.079 --> 00:37:32.000
<v Speaker 2>our program. Uh, but something and it's interesting, And you

605
00:37:32.039 --> 00:37:35.199
<v Speaker 2>mentioned Niak and I guess, known as one of the

606
00:37:35.199 --> 00:37:40.920
<v Speaker 2>more progressive villages in the area, certainly has a strong

607
00:37:41.360 --> 00:37:45.679
<v Speaker 2>black presence, always has. But I'm concerned with the fact

608
00:37:45.719 --> 00:37:50.360
<v Speaker 2>that we don't always mix. Even sometimes when the neighborhoods

609
00:37:50.400 --> 00:37:53.519
<v Speaker 2>are mixed, A lot of our social events tend to be,

610
00:37:54.159 --> 00:37:59.159
<v Speaker 2>generally speaking, attended by one or the other and rarely mix.

611
00:37:59.760 --> 00:38:02.440
<v Speaker 2>Why is that? And what can we do about that?

612
00:38:02.880 --> 00:38:04.760
<v Speaker 2>Doctor Dana, why don't you take that first?

613
00:38:07.119 --> 00:38:10.519
<v Speaker 4>I can hear my pastor saying, one of the most

614
00:38:10.519 --> 00:38:14.719
<v Speaker 4>segregated hours in the country is eleven o'clock or twelve o'clock,

615
00:38:14.760 --> 00:38:20.280
<v Speaker 4>whatever time folks go to church, right, And.

616
00:38:20.519 --> 00:38:21.960
<v Speaker 5>I'm not sure.

617
00:38:23.599 --> 00:38:28.920
<v Speaker 4>That I'm not sure that anything can be done about that,

618
00:38:29.000 --> 00:38:33.639
<v Speaker 4>because in some instances, I really think it is just

619
00:38:34.119 --> 00:38:42.199
<v Speaker 4>a cultural consequence. Right. I can remember when I was

620
00:38:42.840 --> 00:38:47.119
<v Speaker 4>in undergraduate school and all the black people sat together

621
00:38:47.440 --> 00:38:50.920
<v Speaker 4>in the ratty that's what we call the cafeteria, all

622
00:38:51.280 --> 00:38:54.679
<v Speaker 4>together in the cafeteria, and all the white people sat

623
00:38:54.800 --> 00:38:58.360
<v Speaker 4>everywhere else. And coming from tapan See High School, that

624
00:38:58.400 --> 00:38:59.960
<v Speaker 4>was a little odd to me, I have to admit.

625
00:39:01.840 --> 00:39:05.000
<v Speaker 4>But then when when I thought about it and understood

626
00:39:05.360 --> 00:39:08.280
<v Speaker 4>that this was a group of people that were in

627
00:39:08.400 --> 00:39:13.199
<v Speaker 4>a different space away from their home and migrated to

628
00:39:13.480 --> 00:39:17.639
<v Speaker 4>people that had that first of all, looked like them, right,

629
00:39:18.000 --> 00:39:22.000
<v Speaker 4>and that they were most comfortable with, I would venture

630
00:39:22.039 --> 00:39:29.320
<v Speaker 4>to say, and had some sort of similarities that they

631
00:39:29.360 --> 00:39:31.639
<v Speaker 4>could have had with those who were white, but they

632
00:39:31.639 --> 00:39:36.480
<v Speaker 4>didn't really know that yet, right, So they aggregated together

633
00:39:37.800 --> 00:39:40.960
<v Speaker 4>until they felt like they were in a safe enough

634
00:39:41.039 --> 00:39:42.599
<v Speaker 4>space two.

635
00:39:43.920 --> 00:39:44.760
<v Speaker 5>To move outward.

636
00:39:45.199 --> 00:39:48.960
<v Speaker 4>So so looking at that now, as you said, we're adults,

637
00:39:49.079 --> 00:39:51.960
<v Speaker 4>we've lived life, we have experiences, and there are still

638
00:39:52.119 --> 00:40:00.760
<v Speaker 4>some intentional segregated spaces. I'm not sure how that how

639
00:40:00.840 --> 00:40:06.519
<v Speaker 4>we break down those silos. I think that here in Rockland,

640
00:40:07.679 --> 00:40:11.639
<v Speaker 4>or at least in the River Valley, the River villages,

641
00:40:12.320 --> 00:40:15.599
<v Speaker 4>it is not as severe, at least that's my experience

642
00:40:16.480 --> 00:40:19.440
<v Speaker 4>of that. But I'm not sure what the answer to

643
00:40:19.519 --> 00:40:23.039
<v Speaker 4>that is. So it's been a little bit puzzling when

644
00:40:23.039 --> 00:40:26.039
<v Speaker 4>you know, when you look beyond the cultural significance of

645
00:40:26.519 --> 00:40:29.000
<v Speaker 4>being with people that look like.

646
00:40:29.000 --> 00:40:31.159
<v Speaker 5>You and you just feel a little bit more safe.

647
00:40:31.800 --> 00:40:35.119
<v Speaker 2>Yeah, possibly a topic of the future. Bill your thoughts

648
00:40:35.119 --> 00:40:36.000
<v Speaker 2>and then we'll go to a break.

649
00:40:36.079 --> 00:40:36.199
<v Speaker 5>Well.

650
00:40:36.239 --> 00:40:36.880
<v Speaker 2>Yeah, when we.

651
00:40:36.800 --> 00:40:40.440
<v Speaker 6>When we were in that film that I was a

652
00:40:40.440 --> 00:40:44.639
<v Speaker 6>part of about the destruction of Jackson Avenue called What

653
00:40:44.760 --> 00:40:46.599
<v Speaker 6>Happened to Jackson Avenue, I.

654
00:40:48.280 --> 00:40:50.480
<v Speaker 3>Reflected on the fact that Nayak.

655
00:40:50.280 --> 00:40:56.119
<v Speaker 6>Is it's not segregated, but it's not integrated, and people

656
00:40:56.199 --> 00:40:59.280
<v Speaker 6>have corrected me on that, and it's it's interesting and

657
00:40:59.639 --> 00:41:02.679
<v Speaker 6>I guess gives us some maybe direction to look towards.

658
00:41:03.599 --> 00:41:05.920
<v Speaker 6>That's true of the adults, but it's not true of

659
00:41:05.920 --> 00:41:09.960
<v Speaker 6>our young people. I've heard many people tell me that

660
00:41:10.199 --> 00:41:13.960
<v Speaker 6>Nyak High School is one of the most radically integrated

661
00:41:14.639 --> 00:41:19.159
<v Speaker 6>kind of student bodies location, that like, the students that

662
00:41:19.320 --> 00:41:20.360
<v Speaker 6>go there are just.

663
00:41:21.800 --> 00:41:24.119
<v Speaker 3>I don't know. I haven't gone into the lunch.

664
00:41:23.960 --> 00:41:26.000
<v Speaker 6>Room and seeing if there's you know, the black table

665
00:41:26.039 --> 00:41:29.719
<v Speaker 6>and the Latino table in the Haitian table. But I

666
00:41:29.760 --> 00:41:35.000
<v Speaker 6>think that there's something to that that is within a

667
00:41:35.039 --> 00:41:39.119
<v Speaker 6>public school system that gives everybody a chance, there's a

668
00:41:39.119 --> 00:41:42.039
<v Speaker 6>possibility for everybody to be together. But when we leave

669
00:41:42.119 --> 00:41:45.559
<v Speaker 6>public school and we enter this system where we're competing

670
00:41:45.599 --> 00:41:51.039
<v Speaker 6>for limited resources, everything starts to change, and Nayak might

671
00:41:51.079 --> 00:41:55.519
<v Speaker 6>not always be this you know, bubble, this bastion because

672
00:41:56.159 --> 00:41:59.960
<v Speaker 6>of affordability. There are people who are living in substandard

673
00:42:00.079 --> 00:42:04.719
<v Speaker 6>housing a Nayak that are paying rents that would be

674
00:42:04.880 --> 00:42:08.880
<v Speaker 6>mortgages in other counties in New York State. Even the

675
00:42:08.920 --> 00:42:11.880
<v Speaker 6>folks that are that are at the lowest end of

676
00:42:11.920 --> 00:42:14.480
<v Speaker 6>the economic spectrum, who are the people of color who

677
00:42:14.519 --> 00:42:16.760
<v Speaker 6>make this place diverse? And so many people will sell you,

678
00:42:16.840 --> 00:42:19.400
<v Speaker 6>they tell you they move to Nayak because it's diverse.

679
00:42:20.039 --> 00:42:21.639
<v Speaker 3>Well, that might not be a reason for people to

680
00:42:21.639 --> 00:42:22.679
<v Speaker 3>move to Nag much longer.

681
00:42:22.719 --> 00:42:26.159
<v Speaker 6>Because also in that same documentary What Happened to Jackson Avenue,

682
00:42:26.199 --> 00:42:30.199
<v Speaker 6>when Perry said that the gentrification that started during urban

683
00:42:30.239 --> 00:42:35.800
<v Speaker 6>renewal has accelerated, It's not the bulldozer anymore. It's affordability.

684
00:42:37.159 --> 00:42:40.320
<v Speaker 6>People just can't afford to live here if they're not wealthy.

685
00:42:41.000 --> 00:42:44.360
<v Speaker 6>And even those people who are servicing the wealthy, like

686
00:42:44.440 --> 00:42:48.599
<v Speaker 6>my grandmother bought a house as a maid.

687
00:42:49.800 --> 00:42:53.519
<v Speaker 3>How many maids do you think are buying houses in

688
00:42:53.639 --> 00:42:58.599
<v Speaker 3>twenty twenty five six? None. It's not happening. So we

689
00:42:58.679 --> 00:42:59.880
<v Speaker 3>got to go back to those days.

690
00:43:01.079 --> 00:43:04.119
<v Speaker 2>Guys, points all very well taken. This one's been a

691
00:43:04.119 --> 00:43:07.320
<v Speaker 2>while so far, really appreciate everything. This has been really

692
00:43:07.360 --> 00:43:13.559
<v Speaker 2>truly intelligent conversation. Uh great, So much more to come.

693
00:43:13.920 --> 00:43:17.599
<v Speaker 2>We haven't even really talked about the video, as I

694
00:43:17.679 --> 00:43:19.679
<v Speaker 2>call it, and we'll spend some time with that and

695
00:43:20.760 --> 00:43:23.760
<v Speaker 2>why it's important to preserve black history and how we

696
00:43:23.840 --> 00:43:26.199
<v Speaker 2>might be able to do that. We also got a

697
00:43:26.360 --> 00:43:30.960
<v Speaker 2>really special guest coming in and announce his song. It's

698
00:43:31.239 --> 00:43:35.440
<v Speaker 2>Andrew Ascreenspan of Living Rough and Hanging Tough Fame. He's

699
00:43:35.480 --> 00:43:39.199
<v Speaker 2>gonna debut his new single, Beautiful that's all coming up

700
00:43:39.280 --> 00:43:42.679
<v Speaker 2>right after these brief commercial messages. This is Being Frank.

701
00:43:42.719 --> 00:43:45.760
<v Speaker 2>I'm your host, Frank Leborno will be right back. Please

702
00:43:45.800 --> 00:43:47.199
<v Speaker 2>don't go anywhere. This has been great.

703
00:43:47.639 --> 00:43:55.599
<v Speaker 9>This is Hudson River Radio dot com, Hudson River Radio

704
00:43:55.840 --> 00:44:07.480
<v Speaker 9>dot com. This is Hudson Riverradio dot com. This is

705
00:44:07.599 --> 00:44:09.719
<v Speaker 9>Hudsonriverradio dot com.

706
00:44:14.639 --> 00:44:19.519
<v Speaker 2>Welcome back to Being Frank, the Intelligent Conversation podcast. Thanks

707
00:44:19.519 --> 00:44:23.239
<v Speaker 2>for sticking with us. I'm your hosts Frank Gubono and

708
00:44:23.280 --> 00:44:27.039
<v Speaker 2>as always our engineer as the mailman, mister Neil Richter.

709
00:44:27.679 --> 00:44:30.760
<v Speaker 2>We bring our audience a fresh topic every week and

710
00:44:30.800 --> 00:44:34.840
<v Speaker 2>we stream from Hudson River Radio, located and beautiful and

711
00:44:35.039 --> 00:44:38.559
<v Speaker 2>historic Stony Point, New York. But remember, you can catch

712
00:44:38.639 --> 00:44:43.320
<v Speaker 2>Being Frank anywhere you get your favorite podcasts like Apple, Spotify,

713
00:44:43.599 --> 00:44:47.760
<v Speaker 2>iHeartRadio and all the others. And because every Being Frank

714
00:44:47.880 --> 00:44:51.039
<v Speaker 2>is archived, you can listen to any of our programs

715
00:44:51.119 --> 00:44:54.000
<v Speaker 2>anytime you like. You can find a link to Being

716
00:44:54.079 --> 00:44:57.639
<v Speaker 2>Frank on the Hudson River Radio Facebook page or at

717
00:44:57.679 --> 00:45:03.119
<v Speaker 2>our website Hudson Radio dot com. Just click and you're there.

718
00:45:04.199 --> 00:45:07.280
<v Speaker 2>We're back. It's Being Frank. I'm your host, Frank Lebono.

719
00:45:07.920 --> 00:45:11.199
<v Speaker 2>Remember we bring our audience fresh topic every week, and

720
00:45:11.360 --> 00:45:15.039
<v Speaker 2>it's archives, so you can catch the program anywhere and

721
00:45:15.239 --> 00:45:18.039
<v Speaker 2>anytime you like it. If you enjoy this, you might

722
00:45:18.159 --> 00:45:22.599
<v Speaker 2>enjoy my writing. I have my own blog ww dot talk,

723
00:45:23.000 --> 00:45:26.599
<v Speaker 2>dash Frank dot blogspot dot com. I also write at

724
00:45:26.639 --> 00:45:30.320
<v Speaker 2>medium dot com and every Friday I publish an opinion

725
00:45:30.440 --> 00:45:34.400
<v Speaker 2>column with NYAK News and Views. This has been truly

726
00:45:34.480 --> 00:45:38.679
<v Speaker 2>intelligent conversation with my two guests, doctor Daana Stilly and

727
00:45:39.079 --> 00:45:42.519
<v Speaker 2>Will mister William I like that he's got that formal title.

728
00:45:42.760 --> 00:45:45.440
<v Speaker 2>Mister Bill Batson. I have been with us from the

729
00:45:45.480 --> 00:45:48.480
<v Speaker 2>beginning and we're talking African American history and it's been

730
00:45:48.519 --> 00:45:52.280
<v Speaker 2>absolutely terrific. And we're going to wrap up our conversation

731
00:45:52.400 --> 00:45:54.639
<v Speaker 2>and after that, still don't go anywhere. We've got a

732
00:45:54.679 --> 00:45:58.679
<v Speaker 2>really special guest for you, the living rough hanging tough man,

733
00:45:58.960 --> 00:46:01.719
<v Speaker 2>mister Andrew A screen Span, will join us to debut

734
00:46:01.800 --> 00:46:04.400
<v Speaker 2>his new single Beautiful. You're going to enjoy it, so

735
00:46:04.480 --> 00:46:10.119
<v Speaker 2>please don't go anywhere. Let's continue our conversation. We've kind

736
00:46:10.119 --> 00:46:12.880
<v Speaker 2>of I didn't want to make it the focus of

737
00:46:12.920 --> 00:46:15.719
<v Speaker 2>our conversation because it shouldn't be, but of course we

738
00:46:15.840 --> 00:46:18.679
<v Speaker 2>have to talk about what I call the video because

739
00:46:18.679 --> 00:46:21.480
<v Speaker 2>there's no other way to describe it. People have tried

740
00:46:21.519 --> 00:46:24.440
<v Speaker 2>to defend it, and as much as I enjoy free

741
00:46:24.480 --> 00:46:27.239
<v Speaker 2>speech and people are entitled to their opinion, they should

742
00:46:27.239 --> 00:46:30.039
<v Speaker 2>do it knowing that there's no way to couch it.

743
00:46:30.039 --> 00:46:33.800
<v Speaker 2>It is a racist video. Again, you could call it

744
00:46:33.840 --> 00:46:37.239
<v Speaker 2>this one man's opinion, but I would certainly challenge you

745
00:46:37.480 --> 00:46:40.760
<v Speaker 2>to defend your opinion if you did not see it

746
00:46:40.800 --> 00:46:44.719
<v Speaker 2>as such. But again that's my opinion, in a white

747
00:46:44.719 --> 00:46:47.760
<v Speaker 2>man's opinion. I'd like to know from someone who really

748
00:46:47.920 --> 00:46:51.079
<v Speaker 2>could really hit home, and we'll begin with doctor Danis

749
00:46:51.079 --> 00:46:55.679
<v Speaker 2>Stilly when you first your first impression of seeing that video,

750
00:46:55.800 --> 00:46:57.280
<v Speaker 2>and then take it from there, please.

751
00:46:58.480 --> 00:47:03.719
<v Speaker 4>When I first thought was so angry I was. I

752
00:47:03.800 --> 00:47:07.159
<v Speaker 4>was literally walking around my living room just trying to

753
00:47:07.239 --> 00:47:12.239
<v Speaker 4>breathe because I was so angry. I think we all

754
00:47:12.280 --> 00:47:17.280
<v Speaker 4>have known for some time how racist mister Trump is

755
00:47:18.119 --> 00:47:23.159
<v Speaker 4>and can be, but I feel like there was no mistake.

756
00:47:23.239 --> 00:47:25.760
<v Speaker 4>First of all, that it was done during Black History Month.

757
00:47:26.599 --> 00:47:32.000
<v Speaker 4>He has repeatedly shown his disdain for the Obamas, and

758
00:47:32.039 --> 00:47:37.159
<v Speaker 4>I think that that's jealousy or envy, but to use

759
00:47:37.400 --> 00:47:45.360
<v Speaker 4>such a dehumanizing old trope to depict them was just so.

760
00:47:47.320 --> 00:47:47.880
<v Speaker 5>Angering.

761
00:47:48.360 --> 00:47:52.639
<v Speaker 4>It just it just brought back a flood of emotions

762
00:47:53.360 --> 00:48:00.760
<v Speaker 4>that I think that that I have tried to get over.

763
00:48:01.400 --> 00:48:03.840
<v Speaker 5>Right, So earlier we were talking about microaggressions.

764
00:48:03.880 --> 00:48:07.360
<v Speaker 4>I know that they happened, and sometimes I'm witty enough

765
00:48:07.360 --> 00:48:10.559
<v Speaker 4>to respond, and sometimes I just let them go. But

766
00:48:10.679 --> 00:48:15.159
<v Speaker 4>to see the President of the United States of America

767
00:48:17.719 --> 00:48:22.119
<v Speaker 4>allow that to be posted and then refuse to take

768
00:48:22.159 --> 00:48:25.000
<v Speaker 4>it down and say that it was not a mistake

769
00:48:25.079 --> 00:48:29.320
<v Speaker 4>that it was shown, and then lie basically and say

770
00:48:29.559 --> 00:48:33.199
<v Speaker 4>that it was supposed to show him being the king

771
00:48:33.239 --> 00:48:37.639
<v Speaker 4>of the jungle and then being in the jungle for

772
00:48:37.760 --> 00:48:40.119
<v Speaker 4>Lion King. Well, if you've seen Lion King, you know

773
00:48:40.119 --> 00:48:42.920
<v Speaker 4>that there are no apes in Lion King, right.

774
00:48:42.880 --> 00:48:48.000
<v Speaker 2>So it's more like l y I n K. Yes, yes, yes,

775
00:48:48.360 --> 00:48:48.719
<v Speaker 2>I hear you.

776
00:48:49.000 --> 00:48:52.719
<v Speaker 5>So he was just, you know, a reminder of.

777
00:48:54.920 --> 00:48:59.760
<v Speaker 4>The trauma that black people have had to endure over

778
00:48:59.800 --> 00:49:03.519
<v Speaker 4>the four hundred plus years, and even now in twenty

779
00:49:03.559 --> 00:49:06.519
<v Speaker 4>twenty six, people cannot let.

780
00:49:08.119 --> 00:49:09.480
<v Speaker 5>Cannot let that go.

781
00:49:09.719 --> 00:49:15.280
<v Speaker 4>They still think and want others to believe that that

782
00:49:15.280 --> 00:49:18.480
<v Speaker 4>that is who we are, that we're beasts that were animals,

783
00:49:18.519 --> 00:49:20.599
<v Speaker 4>that were untrained.

784
00:49:23.079 --> 00:49:23.440
<v Speaker 5>Anger.

785
00:49:25.079 --> 00:49:29.199
<v Speaker 10>Bill, your thoughts please, Yeah, I had, I had all

786
00:49:29.239 --> 00:49:35.159
<v Speaker 10>those feelings, and I think that what really makes it

787
00:49:35.440 --> 00:49:42.159
<v Speaker 10>difficult is that there's an attempt to suggest over repeated

788
00:49:42.440 --> 00:49:43.079
<v Speaker 10>by by.

789
00:49:43.400 --> 00:49:47.960
<v Speaker 6>This administration thinks that by repeating a lie and making

790
00:49:48.000 --> 00:49:50.639
<v Speaker 6>it a big lie, it somehow becomes the truth. Now

791
00:49:50.639 --> 00:49:53.519
<v Speaker 6>there is a theory, a school of thought where that

792
00:49:53.599 --> 00:49:56.400
<v Speaker 6>came from. I think the gentleman's name is Himler. But

793
00:49:56.559 --> 00:49:59.960
<v Speaker 6>there is a whole science to lying, and they've really

794
00:50:00.440 --> 00:50:09.719
<v Speaker 6>brought line to a high art. But what really makes that.

795
00:50:07.599 --> 00:50:11.400
<v Speaker 3>That reference and that the representation.

796
00:50:10.800 --> 00:50:16.199
<v Speaker 6>Of the Obamas as somehow animals and somehow non human.

797
00:50:16.280 --> 00:50:20.719
<v Speaker 6>What makes it so galling is that the Obamas aren't

798
00:50:20.719 --> 00:50:26.199
<v Speaker 6>in the Epstein files. The Obamas had a marriage that survived.

799
00:50:26.559 --> 00:50:32.199
<v Speaker 6>The Obamas have wonderful, successful children who are not prospering

800
00:50:32.280 --> 00:50:36.239
<v Speaker 6>by anyone's money but their own talent. They are the

801
00:50:36.360 --> 00:50:41.800
<v Speaker 6>example that Americans really could benefit from emulating.

802
00:50:42.639 --> 00:50:43.440
<v Speaker 3>And I think that.

803
00:50:43.280 --> 00:50:45.960
<v Speaker 6>That is where the jealousy comes from that doctor Stilly

804
00:50:46.000 --> 00:50:49.159
<v Speaker 6>mentioned earlier. But what I really think it's all about

805
00:50:49.400 --> 00:50:53.960
<v Speaker 6>is this is like, you know, a magician using misdirection

806
00:50:54.480 --> 00:51:00.239
<v Speaker 6>to accomplish theft. There's nothing enlightened about what's going on on.

807
00:51:00.440 --> 00:51:05.519
<v Speaker 6>There's cash being extracted from the American treasury, numbers that

808
00:51:05.559 --> 00:51:09.159
<v Speaker 6>have never been seen before, and there's an effort.

809
00:51:08.960 --> 00:51:10.800
<v Speaker 3>To get us to not pay attention to it.

810
00:51:11.199 --> 00:51:17.000
<v Speaker 6>So anytime that there's something that is really bothering this

811
00:51:17.079 --> 00:51:21.400
<v Speaker 6>administration in the news cycle, they will drop in. And

812
00:51:21.719 --> 00:51:27.000
<v Speaker 6>Americans have, unfortunately, for years and generations, been programmed to

813
00:51:27.480 --> 00:51:30.719
<v Speaker 6>fall for this bait. So we just jump at the

814
00:51:31.039 --> 00:51:34.039
<v Speaker 6>shiny racist object every time it's dangled before us.

815
00:51:34.119 --> 00:51:35.400
<v Speaker 3>So we don't notice.

816
00:51:35.119 --> 00:51:39.920
<v Speaker 6>The ice buying warehouses all over the country getting ready

817
00:51:39.960 --> 00:51:44.199
<v Speaker 6>for mass incarceration. We don't notice ice approaching the Haitian

818
00:51:44.199 --> 00:51:50.480
<v Speaker 6>community in Springfield. We don't notice cryptocurrency, you know, deregulation.

819
00:51:50.639 --> 00:51:58.440
<v Speaker 3>We don't notice measles epidemics and and breaking out in

820
00:51:59.000 --> 00:52:02.320
<v Speaker 3>some of these facilities where people are being held.

821
00:52:02.360 --> 00:52:05.880
<v Speaker 6>We don't notice that Liam wasn't the only child, but

822
00:52:05.920 --> 00:52:09.159
<v Speaker 6>there's actually a jail called the Kiddy Jail. We've become

823
00:52:09.199 --> 00:52:12.679
<v Speaker 6>desensitized to these things and we're just not paying attention. So,

824
00:52:13.239 --> 00:52:15.840
<v Speaker 6>you know, we should all feel the body blow of

825
00:52:15.880 --> 00:52:18.519
<v Speaker 6>the disrespect that's being afforded to a former president by

826
00:52:18.559 --> 00:52:22.199
<v Speaker 6>this administration. But you know, then we should really be

827
00:52:22.360 --> 00:52:26.639
<v Speaker 6>prepared to ask the question again is to when a

828
00:52:26.719 --> 00:52:29.800
<v Speaker 6>price is coming down and when are the full Epstein.

829
00:52:29.440 --> 00:52:30.360
<v Speaker 3>Files being released?

830
00:52:30.400 --> 00:52:35.679
<v Speaker 6>Because that is really the most important.

831
00:52:36.960 --> 00:52:39.599
<v Speaker 3>Meme that that is to be remembered.

832
00:52:39.679 --> 00:52:43.079
<v Speaker 6>Any other meme that comes about that knocks that off

833
00:52:43.119 --> 00:52:46.440
<v Speaker 6>of the top of our you know, attention.

834
00:52:47.159 --> 00:52:48.920
<v Speaker 3>It's really just there to distract us.

835
00:52:50.280 --> 00:52:53.119
<v Speaker 5>And I'm happy to say, Frank that.

836
00:52:54.960 --> 00:53:01.960
<v Speaker 4>Quickly, a relatively quickly, any of the people that I'm

837
00:53:02.000 --> 00:53:04.719
<v Speaker 4>associated with, at least on Facebook and the Black community,

838
00:53:04.719 --> 00:53:06.960
<v Speaker 4>said nope, we're not sharing this, And if they had

839
00:53:07.039 --> 00:53:11.000
<v Speaker 4>shared it, they took it down and instead put up

840
00:53:11.639 --> 00:53:15.400
<v Speaker 4>thousands of pictures of the Obamas and all of their glory.

841
00:53:15.639 --> 00:53:15.840
<v Speaker 5>Right.

842
00:53:15.960 --> 00:53:19.360
<v Speaker 4>So I love that the response to that, that that

843
00:53:19.400 --> 00:53:22.800
<v Speaker 4>what was really meant to be long term harm was

844
00:53:22.880 --> 00:53:28.440
<v Speaker 4>quickly turned around and we once again were embracing the

845
00:53:28.440 --> 00:53:31.000
<v Speaker 4>the Obamas and all that they did for the country

846
00:53:31.039 --> 00:53:34.440
<v Speaker 4>and all that they still stand for in the black community.

847
00:53:34.920 --> 00:53:37.880
<v Speaker 6>Well, since since this Blackastrey Month, I'll just give a quote,

848
00:53:37.880 --> 00:53:40.679
<v Speaker 6>because doctor King has a quote for everything truth pressed

849
00:53:40.679 --> 00:53:42.599
<v Speaker 6>to the ground rises.

850
00:53:44.039 --> 00:53:45.800
<v Speaker 2>And I have one for you from one of my

851
00:53:45.920 --> 00:53:49.840
<v Speaker 2>favorites to Frederick Douglass that that'll be coming up. You

852
00:53:49.880 --> 00:53:54.320
<v Speaker 2>can't go wrong with either one of those two, gentlemen. Oh, guys, guys,

853
00:53:54.360 --> 00:53:57.119
<v Speaker 2>there's so much more to talk about. Honestly, this has

854
00:53:57.159 --> 00:54:01.760
<v Speaker 2>truly been intelligent conversation. We could go for another hour,

855
00:54:01.840 --> 00:54:04.960
<v Speaker 2>but I have Andrew Ace patiently waiting in the wings

856
00:54:04.960 --> 00:54:07.119
<v Speaker 2>and with some great music, and I do want to

857
00:54:07.119 --> 00:54:09.320
<v Speaker 2>get to him. But I really do want to thank

858
00:54:09.360 --> 00:54:13.360
<v Speaker 2>doctor Dana Stilly and mister Bill Batson for really your

859
00:54:13.400 --> 00:54:15.559
<v Speaker 2>intelligent conversation, absolutely terrific.

860
00:54:17.079 --> 00:54:19.199
<v Speaker 3>We won't next, we won't wait till next year. Frank,

861
00:54:19.239 --> 00:54:21.400
<v Speaker 3>we'll see We'll see you in June for.

862
00:54:23.079 --> 00:54:26.960
<v Speaker 2>Juneteenth. You know you guys are always welcome here. I'm serious,

863
00:54:27.559 --> 00:54:30.039
<v Speaker 2>this has been great. We could continue this for another hour,

864
00:54:30.119 --> 00:54:34.480
<v Speaker 2>so many more topics to go on, but we'll get

865
00:54:34.480 --> 00:54:36.840
<v Speaker 2>to andrew A. So guys, again, thank you very much.

866
00:54:37.159 --> 00:54:39.159
<v Speaker 2>Let me do my thank yous now and then well

867
00:54:39.239 --> 00:54:41.719
<v Speaker 2>we will get to Andrew. Of course, you know, we

868
00:54:41.800 --> 00:54:44.760
<v Speaker 2>offer special thanks to our listeners. They take time to

869
00:54:44.760 --> 00:54:46.960
<v Speaker 2>give us a voice in their lives. We offer a

870
00:54:47.039 --> 00:54:50.760
<v Speaker 2>fresh topic every week. Catch us wherever and whenever you

871
00:54:50.760 --> 00:54:54.079
<v Speaker 2>get your favorite podcasts, check us out on the Hudson

872
00:54:54.199 --> 00:54:57.800
<v Speaker 2>River Radio Facebook page. As I mentioned, I have a

873
00:54:57.880 --> 00:55:01.519
<v Speaker 2>comment quote if you will is more appropriate, not a comment.

874
00:55:01.599 --> 00:55:05.599
<v Speaker 2>It's a quote from one of my personal heroes and favorites,

875
00:55:05.760 --> 00:55:08.599
<v Speaker 2>Frederick Douglass. And then we're going to hear from Andrew Ace.

876
00:55:08.719 --> 00:55:12.840
<v Speaker 2>But first, Frederick Douglas said, power and those in control

877
00:55:13.280 --> 00:55:17.960
<v Speaker 2>concede nothing without a demand. He never have and never will.

878
00:55:18.119 --> 00:55:22.519
<v Speaker 2>Each and every one of us must keep demanding, must

879
00:55:22.639 --> 00:55:28.079
<v Speaker 2>keep fighting, must keep thundering, must keep plowing, must keep

880
00:55:28.119 --> 00:55:32.920
<v Speaker 2>on keeping things struggling. Must speak out and speak up

881
00:55:33.239 --> 00:55:37.480
<v Speaker 2>until justice has served. Because where there is no justice,

882
00:55:37.679 --> 00:55:43.079
<v Speaker 2>there is no peace. Love it all right? What's set up?

883
00:55:43.119 --> 00:55:45.880
<v Speaker 2>That is Andrew Ace. Now you got to try to

884
00:55:47.079 --> 00:55:49.280
<v Speaker 2>welcome back Andrew and you have for people. Let me

885
00:55:49.280 --> 00:55:51.559
<v Speaker 2>remind you you were a guest once when you talked

886
00:55:51.599 --> 00:55:56.800
<v Speaker 2>about your inspirational journey from addiction to recovery. You continue

887
00:55:56.840 --> 00:56:00.440
<v Speaker 2>it with a new song. Please tell us about your

888
00:56:00.480 --> 00:56:01.480
<v Speaker 2>new song, Beautiful.

889
00:56:02.760 --> 00:56:03.920
<v Speaker 11>Thanks for having me on, Frank.

890
00:56:05.159 --> 00:56:07.360
<v Speaker 3>Beautiful is my latest single.

891
00:56:07.440 --> 00:56:12.119
<v Speaker 11>Came out February tenth this week, and I wrote this

892
00:56:12.239 --> 00:56:15.800
<v Speaker 11>song that I wanted to release it during the season

893
00:56:15.840 --> 00:56:18.360
<v Speaker 11>of Love and Valentine's so people could share with the

894
00:56:18.360 --> 00:56:22.639
<v Speaker 11>ones they love most. And I wrote this about someone

895
00:56:22.719 --> 00:56:26.360
<v Speaker 11>that I wanted to find. It wasn't about a particular person.

896
00:56:27.440 --> 00:56:32.519
<v Speaker 11>And yeah, it's really just that it's a new song

897
00:56:32.559 --> 00:56:35.880
<v Speaker 11>that I wanted to experiment with, non recovery related. So

898
00:56:35.920 --> 00:56:38.559
<v Speaker 11>I hope people enjoy it, especially during this holiday.

899
00:56:39.039 --> 00:56:40.800
<v Speaker 2>What do you hope people will cut take from it

900
00:56:40.840 --> 00:56:44.280
<v Speaker 2>when they hear what emotion would you hope that they

901
00:56:44.400 --> 00:56:45.440
<v Speaker 2>hear within the song?

902
00:56:45.639 --> 00:56:46.000
<v Speaker 3>Andrew?

903
00:56:46.719 --> 00:56:51.960
<v Speaker 11>I hope they'll feel really uplifted and positive and it'll

904
00:56:52.000 --> 00:56:54.159
<v Speaker 11>just bring them joy.

905
00:56:54.360 --> 00:56:58.320
<v Speaker 2>Andrew a screenspan. Thank you so much. We're going to

906
00:56:58.360 --> 00:57:01.239
<v Speaker 2>hear your song beautiful in just a minute. For an engineer.

907
00:57:01.320 --> 00:57:04.119
<v Speaker 2>You know him, he's the mailman. I'm your host, Frank Born.

908
00:57:04.639 --> 00:57:06.920
<v Speaker 2>We hope to have you join us on the next

909
00:57:07.000 --> 00:57:09.119
<v Speaker 2>being Frank, We're the only way to be is Frank.

910
00:57:09.440 --> 00:57:10.239
<v Speaker 2>Here's beautiful.

911
00:57:10.280 --> 00:57:10.639
<v Speaker 3>Everyone.

912
00:57:16.440 --> 00:57:16.960
<v Speaker 4>Mm hmmm.

913
00:57:23.679 --> 00:57:27.480
<v Speaker 1>I can't take my eyes off you. I'm staring at

914
00:57:27.599 --> 00:57:33.639
<v Speaker 1>the water. I like the smile on you, shining like

915
00:57:33.800 --> 00:57:37.960
<v Speaker 1>the super when you look back at me.

916
00:57:38.760 --> 00:57:57.079
<v Speaker 8>My good, no, I feel my heart that's the jukes

917
00:58:00.079 --> 00:58:12.760
<v Speaker 8>expad away at quick. Well, wait, you're focus to meet.

918
00:58:19.360 --> 00:58:26.760
<v Speaker 1>Can't take a walk with me? I'll play a song

919
00:58:27.119 --> 00:58:28.719
<v Speaker 1>for you, the hard.

920
00:58:31.559 --> 00:58:35.679
<v Speaker 8>You could beat my harmony, I'll beat the malady.

921
00:58:36.920 --> 00:58:42.079
<v Speaker 1>We'll beat up singing. Make a milk beginner.

922
00:58:43.239 --> 00:58:46.760
<v Speaker 5>To meet.

923
00:58:52.159 --> 00:59:03.679
<v Speaker 8>Cassy expad away at Quick pither Well.

924
00:59:04.199 --> 00:59:19.039
<v Speaker 1>Please free to build it to pay has to doue.

925
00:59:19.079 --> 00:59:20.079
<v Speaker 1>This bot.

926
00:59:25.360 --> 00:59:47.800
<v Speaker 8>As look gonful sweet fun. Let's bad a bit, and

927
00:59:48.119 --> 00:59:57.440
<v Speaker 8>please please preemute it bot to math.

928
01:00:01.800 --> 01:00:08.440
<v Speaker 1>Do it compute it.

929
01:00:08.679 --> 01:00:09.519
<v Speaker 8>Foul to me

930
01:00:13.719 --> 01:00:15.519
<v Speaker 3>Hudson River radio dot com
