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<v Speaker 1>The Joe Rogan Experience.

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<v Speaker 2>Train by day, Joe Rogan podcast by night, all day.

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<v Speaker 2>Good to see you, sir.

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<v Speaker 1>Good to be here.

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<v Speaker 2>Thank you very much for doing this. I'm really excited

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<v Speaker 2>to talk to you. I've been looking forward to this

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<v Speaker 2>a lot.

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<v Speaker 1>Thanks very much for having me.

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<v Speaker 2>You have a very, very unique life story. So I

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<v Speaker 2>want to start with how did you– you became– let's

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<v Speaker 2>lay it out for people– What got me interested in

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<v Speaker 2>you is you became a Christian missionary and then went

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<v Speaker 2>to the jungle and met these people. Let me say

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<v Speaker 2>this right. The Pidahai?

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<v Speaker 1>Pidahai.

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<v Speaker 2>Pidahai. Pidahai. And stopped being a missionary and lived with

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<v Speaker 2>them for how long?

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<v Speaker 1>Well, the total time that I lived with them is

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<v Speaker 1>about eight years in the jungle with them over a period.

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<v Speaker 1>But I've been working with them for 40 years. I

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<v Speaker 1>go back a lot. Wow.

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<v Speaker 2>But you lived with them for eight years, and during

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<v Speaker 2>that eight-year time period, you kind of— is it safe to

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<v Speaker 2>say you're an atheist?

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<v Speaker 1>Yes, it's safe to say that.

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<v Speaker 2>And so let's take it back to the beginning. How

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<v Speaker 2>did you become a missionary? Did you come from a

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<v Speaker 2>religious family?

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<v Speaker 1>No, I came from a very unreligious family. I was— in fact,

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<v Speaker 1>I was standing out in front of a Jimi Hendrix

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<v Speaker 1>concert in 1968 trying to sell LSD to get in.

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<v Speaker 1>And— And this guy that I knew from high school

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<v Speaker 1>that was really straight-laced came up with his sister. She

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<v Speaker 1>was very cute. And so I went up to try

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<v Speaker 1>to sell them some LSD. They didn't use drugs. And

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<v Speaker 1>so I said, well, you got any change? I need

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<v Speaker 1>to get some money to get into the concert. And

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<v Speaker 1>I saw that she went to the same high school

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<v Speaker 1>that I did. So after the concert, which she didn't

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<v Speaker 1>like but I loved, I went to see her in

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<v Speaker 1>high school. I went to sit by her during lunchtime

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<v Speaker 1>and found out that she was a missionary and had

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<v Speaker 1>been raised in Brazil. Wow. that really intrigued me because

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<v Speaker 1>it was the sixties and I was, you know, didn't

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<v Speaker 1>want to have just the typical us life and living

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<v Speaker 1>in the Amazon sounded really cool. But then I became,

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<v Speaker 1>you know, a genuine, strong, believing Christian, uh, went to

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<v Speaker 1>Bible school. I did my undergraduate degree in Bible and

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<v Speaker 1>theology and I was an ordained minister in the Wesleyan

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<v Speaker 1>church and very active in church. And, um, was preached

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<v Speaker 1>on street corners and did all that kind of thing.

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<v Speaker 2>How did you make this transition from being a guy

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<v Speaker 2>with a bag of acid in front of a Jimi

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<v Speaker 2>Hendrix concert to.

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<v Speaker 1>Well, her father, who had been a missionary now for

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<v Speaker 1>20 years, was the most influential person outside my family

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<v Speaker 1>in my life. And he and I would sit up

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<v Speaker 1>late at night talking. And, you know, I was 17,

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<v Speaker 1>and I found everything he said to be very convincing

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<v Speaker 1>and very interesting. But mainly I loved his stories of

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<v Speaker 1>the jungle and what it was like to live in

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<v Speaker 1>the jungle, and I wanted to do that. And I

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<v Speaker 1>became a believer. It was a gradual process. Well, actually, no,

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<v Speaker 1>it wasn't that gradual. My father was just astounded. He said,

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<v Speaker 1>you know, from one minute I'm worrying about you getting arrested,

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<v Speaker 1>and now you're going to church every Sunday with these

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<v Speaker 1>people I don't even know. He wasn't that happy about it.

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<v Speaker 2>He'd rather you just get loaded in front of the

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<v Speaker 2>Hendrix concert?

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<v Speaker 1>Yeah, he would have actually because he was a heavy

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<v Speaker 1>drinker and a construction worker and he considered that to

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<v Speaker 1>be part of the masculine experience.

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<v Speaker 2>But acid? Was acid okay with him?

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<v Speaker 1>I don't think he knew I was doing acid. But

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<v Speaker 1>he knew I was doing weed and things like that.

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<v Speaker 2>And he didn't mind that?

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<v Speaker 1>No. He didn't want me doing it in the house,

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<v Speaker 1>which I did.

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<v Speaker 2>So your rebellion was to become an outstanding citizen and

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<v Speaker 2>a Christian missionary? Right.

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<v Speaker 1>That was my greatest form of rebellion against the life

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<v Speaker 1>I had been leading.

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<v Speaker 2>Interesting. Yeah, that's what happens when parents push their kids

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<v Speaker 2>into a certain direction.

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<v Speaker 1>Right, right.

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<v Speaker 2>Little people don't like being told what to do. Yeah.

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<v Speaker 2>So you immediately, it seems like, go become a Christian.

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<v Speaker 2>And then how long before you are actually doing missionary

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<v Speaker 2>work in the jungles?

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<v Speaker 1>Well, there's a lot of training you have to do.

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<v Speaker 1>So first I had to do four years of college,

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<v Speaker 1>Bible and theology, and then I had to do some

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<v Speaker 1>linguistics training. And then not a graduate degree or anything

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<v Speaker 1>like that, just some linguistics training from the missionary organization

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<v Speaker 1>because I wanted to be a Bible translator. And then

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<v Speaker 1>we did jungle training in southern Mexico. So we went

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<v Speaker 1>to the jungles of Chiapas and had to do survival

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<v Speaker 1>training and all of this.

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<v Speaker 2>Whoa. What did you have to do there?

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<v Speaker 1>Well, there are several phases to it. The family goes

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<v Speaker 1>and the family is part of it. But the hardest

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<v Speaker 1>thing is to really see how much you've learned. They

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<v Speaker 1>take you on what's called survival hike and they leave

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<v Speaker 1>you alone for about a week in the jungle. You're

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<v Speaker 1>not allowed to take any food or any supplies of

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<v Speaker 1>any kind.

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<v Speaker 2>For a week?

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<v Speaker 1>Yeah, for a week or more. You don't know. It's

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<v Speaker 1>going to be at least a week. In my case,

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<v Speaker 1>it was about 10 days. And you've got to set up.

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<v Speaker 1>Your camp, how best you can figure out how to

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<v Speaker 1>get a fire going.

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<v Speaker 2>Do they teach you how to do all this stuff?

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<v Speaker 2>They don't just like figure it out.

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<v Speaker 1>This is like the final exam. So you've had almost

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<v Speaker 1>four months of training before they finally take you out

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<v Speaker 1>on this survival.

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<v Speaker 2>Do you have water?

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<v Speaker 1>You have maybe a quart of water when you leave,

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<v Speaker 1>but you're going to be out there for 10 days.

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<v Speaker 1>So you've got to find water. So we learned which

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<v Speaker 1>vines have water and how to cut the vines. We

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<v Speaker 1>did have a machete. So I was able to jump

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<v Speaker 1>up and cut a vine out. At the top first

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<v Speaker 1>and then at the bottom.

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<v Speaker 2>And no one's monitoring you? They're just leaving you out

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<v Speaker 2>there and they're not making sure you're okay?

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<v Speaker 1>No, they just come along when the time's up. And

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<v Speaker 1>if you're there, you're there.

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<v Speaker 2>Oh, boy. And if you're not, you're dead?

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<v Speaker 1>You could be.

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<v Speaker 2>So that's insane.

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<v Speaker 1>Yeah, well, this is what happens when you live by faith.

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<v Speaker 1>You're out there praying. And God is supposed to be

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<v Speaker 1>supervising your training, but it's really rigorous training. So by

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<v Speaker 1>the time I actually got to the Amazon, which was

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<v Speaker 1>eight years after I converted, it took that long, it

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<v Speaker 1>felt like I was coming home. I wasn't surprised by things.

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<v Speaker 2>Well, the training was good then. I mean I would

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<v Speaker 2>imagine if you really want someone to be able to

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<v Speaker 2>survive alone in the jungle, the best way to do

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<v Speaker 2>it is to test them by making them survive alone

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<v Speaker 2>in the jungle so that you get an actual hope.

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<v Speaker 2>Version of the experience. It's not simulated. You actually are

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<v Speaker 2>getting water from vines. What were you eating?

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<v Speaker 1>Well, I learned different kinds of plants that you could eat.

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<v Speaker 1>And then I learned how to make with a stick,

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<v Speaker 1>you know, make a stick the size of a toothpick

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<v Speaker 1>sharpened on both ends. And I did have some fishing line.

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<v Speaker 1>I would attach that to that. And I was so

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<v Speaker 1>proud of myself because I brought up two fish that

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<v Speaker 1>were about three inches long. And I ate those– most

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<v Speaker 1>of the time I ate plants and went hungry. So

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<v Speaker 1>when I see the programs like Alone, that wouldn't bother me.

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<v Speaker 1>That's the kind of stuff we had to do.

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<v Speaker 2>They didn't even give you fish hooks? No.

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<v Speaker 1>You can't have that kind of stuff. You have to

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<v Speaker 1>learn to cope on your own. You've got to make

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<v Speaker 1>your own. You've got to be able to recognize the plants,

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<v Speaker 1>which ones are poisonous, which ones are not poisonous.

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<v Speaker 2>Did you try to make like a bow and arrow

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<v Speaker 2>or anything? Yeah, yeah. You did? I did.

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<v Speaker 1>I made a bow and arrow.

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<v Speaker 2>How did you do that?

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<v Speaker 1>Well, I had a machete and that's what I had.

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<v Speaker 2>It's crazy to give you a machete. They won't give

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<v Speaker 2>you fish hooks.

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<v Speaker 1>Like, come on, guys. Yeah, yeah.

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<v Speaker 2>Fish hooks are so much easier to carry. Right.

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<v Speaker 1>But the machete you need for firewood. You need for

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<v Speaker 1>lots of things. You know, when I got to the Amazon.

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<v Speaker 2>What? Do you have a lighter? No. No. How are

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<v Speaker 2>you making fires?

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<v Speaker 1>Well, I had just– they let me take just a

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<v Speaker 1>few matches.

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<v Speaker 2>Oh, Lord.

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<v Speaker 1>And so no lighter, but a few matches, which you

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<v Speaker 1>kept in a 35-millimeter film cartridge.

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<v Speaker 2>People don't know about those things, those little containers.

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<v Speaker 1>Yeah.

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<v Speaker 2>How many matches did they give you for 10 days?

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<v Speaker 1>Well, you had one of those little containers with about 10,

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<v Speaker 1>15 matches in it at the most. Oh, boy.

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<v Speaker 2>So you've got to match a day.

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<v Speaker 1>You've got to keep your fire going all the time.

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<v Speaker 1>You always have to keep that fire going. So before

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<v Speaker 1>you start it, you spend half the day just cutting firewood.

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<v Speaker 2>And I would imagine it's very wet. It's all wet.

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<v Speaker 1>So you've got to find something dry to get it going.

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<v Speaker 1>And you've got to keep it going.

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<v Speaker 2>Yeah.

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<v Speaker 1>They said once it's hot enough, it will burn anything.

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<v Speaker 1>But until it gets hot, you can't just throw that

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<v Speaker 1>wet wood on there. It will put it out. So–

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<v Speaker 1>You have to spend a lot of time exploring, trying

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<v Speaker 1>to find dry, crackly wood and leaves and things and

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<v Speaker 1>get it going and then slowly introduce the thinner pieces

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<v Speaker 1>of wet wood until finally you can throw on a

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<v Speaker 1>sopping log onto it.

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<v Speaker 2>So a big part of your day essentially is making

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<v Speaker 2>sure that fire stays lit. Yeah. That's a big part

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<v Speaker 2>of your day and you can't get too far from it. No.

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<v Speaker 1>You have to stay fairly close to it and at

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<v Speaker 1>night you definitely want to keep it going. So I

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<v Speaker 1>remember one night waking up and hearing heavy steps around

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<v Speaker 1>my camp.

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<v Speaker 2>Oh, yeah.

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<v Speaker 1>And– I was up immediately blowing on that fire for

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<v Speaker 1>everything I was worth to get that thing up.

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<v Speaker 2>Yeah. Was it Jaguars?

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<v Speaker 1>I suspect that it could have been, although I didn't

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<v Speaker 1>see it. I had my machete, which when I got

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<v Speaker 1>to the Amazon and actually saw Jaguars, I realized that

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<v Speaker 1>would have been a pretty pathetic thing to try to

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<v Speaker 1>go against a Jaguar with a machete. They would rip

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<v Speaker 1>your head off.

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<v Speaker 2>Everybody likes to think they have a chance, though.

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<v Speaker 1>Yeah, yeah. What I found out is jaguars, you know,

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<v Speaker 1>they get up to 400 pounds. And they're the third

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<v Speaker 1>biggest cat in the world after the lion and the tiger.

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<v Speaker 1>And they often hunt in pairs. And so you wouldn't

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<v Speaker 1>have a chance against a jaguar unless you were one

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<v Speaker 1>of the pitahas. I know that guys alone by themselves

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<v Speaker 1>have killed jaguars.

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<v Speaker 2>Really? Yeah. What are they using to kill a jaguar?

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<v Speaker 1>Well, they're always with their bows and arrows.

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<v Speaker 2>A bow and arrow range for a jaguar. That's crazy.

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<v Speaker 1>Well, you better have it ready because it sneaks up

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<v Speaker 1>on you. There's another group that I worked with for

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<v Speaker 1>quite a while, several months, called the Bonowah, and they

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<v Speaker 1>use poison darts and poisoned arrows. So there's a story

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<v Speaker 1>of this guy who went out hunting and he reached

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<v Speaker 1>a clearing in the jungle and he saw a deer

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<v Speaker 1>come out running straight for him. And at first he

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<v Speaker 1>was happy and he was going to kill the deer.

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<v Speaker 1>Then he realized deers don't just come running out of

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<v Speaker 1>the jungle towards people. And then right behind the deer

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<v Speaker 1>came a jaguar. And the jaguar saw him, the guy,

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<v Speaker 1>and he was bigger than the deer. So the jaguar

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<v Speaker 1>just took off straight for him and jumped up. And

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<v Speaker 1>the guy got his blowgun. Out in front of him,

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<v Speaker 1>they're about seven or eight feet long, these big blowguns,

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<v Speaker 1>and they're very sturdy. And the jaguar, he holds it away.

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<v Speaker 1>The jaguar's back legs are tearing the meat off of

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<v Speaker 1>his legs, and the jaguar's head just keeps snapping at

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<v Speaker 1>his face, trying to get his face. And what saved

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<v Speaker 1>his life was the jaguar jumped off to go around

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<v Speaker 1>the back and try to get him from the back.

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<v Speaker 1>But he had a poisoned arrow, and he stabbed the

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00:11:13.480 --> 00:11:16.019
<v Speaker 1>jaguar with it, and that hurts. And the jaguar started

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<v Speaker 1>to run off, and then he shot it with a

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<v Speaker 1>poisoned arrow. But he passed out and his family found

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<v Speaker 1>him a couple of days later with his legs just

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<v Speaker 1>infected and torn to pieces. But he survived.

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<v Speaker 2>And so these Pidahad, would they go hunt the jaguars?

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<v Speaker 1>If they saw that it was a danger, if a

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<v Speaker 1>woman went out and a jaguar or a mountain lion

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<v Speaker 1>scared her, the men would go out to kill it.

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<v Speaker 1>So I've eaten jaguar.

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<v Speaker 2>What does it taste like?

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<v Speaker 1>Well, this one was sort of– this was a sick jaguar.

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<v Speaker 1>But it's stringy meat. I mean it's very muscly meat.

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<v Speaker 2>Is it a sick one? Yeah.

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<v Speaker 1>That's how they wound up killing it. I found out later.

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<v Speaker 1>I was really impressed. They killed a jaguar. And they

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<v Speaker 1>have killed many jaguars. But this one turned out to

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<v Speaker 1>be a sick jaguar, which is why he attacked the woman.

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<v Speaker 1>Like he was starving to death or something? Yeah, he

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00:12:14.429 --> 00:12:16.720
<v Speaker 1>was starving. So the men killed it. And ate it.

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<v Speaker 1>But I did– my children were with me this whole time.

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<v Speaker 1>So I told my children, I said, just remember who's

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<v Speaker 1>eating whom out here.

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<v Speaker 2>So do you remember what it tastes like?

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<v Speaker 1>Well, it's a stringy meat. It's really hard to describe

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<v Speaker 1>all the taste.

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00:12:32.259 --> 00:12:33.500
<v Speaker 2>Like very sinewy?

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<v Speaker 1>It's tough. Yeah, sinewy and very tough. And my general

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00:12:38.639 --> 00:12:41.350
<v Speaker 1>rule of thumb– I eat anything that they kill. But

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00:12:41.470 --> 00:12:43.289
<v Speaker 1>my general rule of thumb is I usually have a

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<v Speaker 1>bottle of Tabasco sauce and If you put Tabasco sauce

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00:12:46.850 --> 00:12:47.570
<v Speaker 1>on it, it's okay.

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<v Speaker 2>And so these pitahas, am I saying it right?

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00:12:51.450 --> 00:12:52.750
<v Speaker 1>Yeah, that's right.

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<v Speaker 2>They don't preserve anything, right? No. They just kill things

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00:12:57.129 --> 00:12:57.570
<v Speaker 2>and cook them.

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00:12:58.129 --> 00:13:01.529
<v Speaker 1>Yeah, they don't, you know, many, many different groups smoke

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00:13:01.570 --> 00:13:04.110
<v Speaker 1>the meat or salt the meat if they have salt

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00:13:05.029 --> 00:13:08.289
<v Speaker 1>or dry it. And the pitahas know how to do that.

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00:13:08.389 --> 00:13:09.690
<v Speaker 1>I don't know where they learn how to do it

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00:13:09.730 --> 00:13:11.929
<v Speaker 1>because they never do it except if they want to

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00:13:11.990 --> 00:13:14.879
<v Speaker 1>trade the meat with Brazilian boats who come up. But

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00:13:14.919 --> 00:13:17.419
<v Speaker 1>among themselves, they don't preserve any meat. You know, I

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00:13:17.450 --> 00:13:20.289
<v Speaker 1>was talking to a guy one time and, you know,

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00:13:20.309 --> 00:13:22.370
<v Speaker 1>why don't you preserve your meat? And he says, oh,

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00:13:22.429 --> 00:13:25.769
<v Speaker 1>I preserve it in the belly of my brother. So

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00:13:25.929 --> 00:13:28.269
<v Speaker 1>they share it. And if I get meat, I give

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00:13:28.289 --> 00:13:30.029
<v Speaker 1>you some. And if you get meat, you give me some.

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00:13:30.090 --> 00:13:30.730
<v Speaker 1>So why would I?

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00:13:31.090 --> 00:13:33.639
<v Speaker 2>Right. So there's no need to store. And also, I

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00:13:33.899 --> 00:13:36.720
<v Speaker 2>guess it's very abundant. There's a lot of life where

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00:13:36.759 --> 00:13:39.919
<v Speaker 2>they live, like in terms of fish and game. There

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00:13:39.960 --> 00:13:40.500
<v Speaker 2>have been. Yeah.

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00:13:40.539 --> 00:13:43.039
<v Speaker 1>I mean, they live on this river, the Micey River.

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00:13:43.830 --> 00:13:46.769
<v Speaker 1>And they're the only humans that live along the river

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00:13:47.269 --> 00:13:51.320
<v Speaker 1>for almost 300 miles of the curvy river. And it's

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00:13:51.379 --> 00:13:54.440
<v Speaker 1>a relatively large river by U.S. standards. In Brazil, it

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00:13:54.480 --> 00:13:56.840
<v Speaker 1>doesn't even make many of the maps. But it's a

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00:13:56.879 --> 00:14:00.320
<v Speaker 1>couple of hundred yards across. And in the rainy season,

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00:14:00.360 --> 00:14:04.500
<v Speaker 1>it can be as much as 75 feet deep, 100

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00:14:04.500 --> 00:14:08.259
<v Speaker 1>feet deep. So there's plenty of fish for them. In

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00:14:08.320 --> 00:14:12.100
<v Speaker 1>recent years, that's changed because the Brazilian … Government has

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00:14:12.159 --> 00:14:16.340
<v Speaker 1>allowed the construction of dams across various rivers. Not their river,

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00:14:16.399 --> 00:14:19.539
<v Speaker 1>but they affect the water level so much that it's

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00:14:19.620 --> 00:14:21.610
<v Speaker 1>taken all the fish, most of the fish out of

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00:14:21.620 --> 00:14:24.629
<v Speaker 1>their river. So now they're starving. And this has led

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00:14:24.730 --> 00:14:28.850
<v Speaker 1>to conflict with Brazilians who live not too far away.

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00:14:28.929 --> 00:14:31.730
<v Speaker 1>And they've killed a few people stealing food from their

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00:14:31.830 --> 00:14:32.710
<v Speaker 1>farms and things.

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00:14:33.370 --> 00:14:37.950
<v Speaker 2>Oh, man. Can you imagine? You just have this... kind

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00:14:37.990 --> 00:14:41.129
<v Speaker 2>of harmonious existence with nature and someone just decides to

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00:14:41.149 --> 00:14:44.029
<v Speaker 2>make a dam. Like you've got it so dialed in

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00:14:44.070 --> 00:14:46.250
<v Speaker 2>that you don't need to preserve your food. Right. Because

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00:14:46.330 --> 00:14:48.889
<v Speaker 2>everyone's just like happy and eating fish right out of

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00:14:48.929 --> 00:14:50.769
<v Speaker 2>the river. Right.

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00:14:51.360 --> 00:14:55.139
<v Speaker 1>And, you know, that's, they don't know where the dam is.

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00:14:55.179 --> 00:14:57.519
<v Speaker 1>They've never seen the dam. I told them that they

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00:14:57.539 --> 00:15:00.620
<v Speaker 1>built something that crosses the river like a wall. And

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00:15:01.639 --> 00:15:03.840
<v Speaker 1>they say, why do they do that? And I said, well,

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00:15:03.860 --> 00:15:07.289
<v Speaker 1>they want electricity, which they barely understand. They've seen I

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00:15:07.330 --> 00:15:09.970
<v Speaker 1>have a generator. I never had one for the first

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00:15:09.970 --> 00:15:13.029
<v Speaker 1>20 years I was working with them. But I eventually

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00:15:13.070 --> 00:15:15.200
<v Speaker 1>got a generator and they could see what electricity was.

333
00:15:15.259 --> 00:15:17.740
<v Speaker 1>And I said, so that's where they get the lights.

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00:15:19.179 --> 00:15:22.679
<v Speaker 1>But they don't understand it. And it's for the first

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00:15:22.759 --> 00:15:24.799
<v Speaker 1>time in their history, and they've been living there as

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00:15:24.840 --> 00:15:28.129
<v Speaker 1>far as I can tell for almost 300 years on

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00:15:28.169 --> 00:15:31.750
<v Speaker 1>this one river. For the first time in their history,

338
00:15:31.809 --> 00:15:36.529
<v Speaker 1>they can't be self-sufficient in proteins.

339
00:15:38.100 --> 00:15:40.919
<v Speaker 2>That's crazy. And how long ago did they build this dam?

340
00:15:42.539 --> 00:15:45.559
<v Speaker 1>I think it was about 10 years ago. But they

341
00:15:45.639 --> 00:15:49.700
<v Speaker 1>didn't– when it first went into operation, then it flooded

342
00:15:50.100 --> 00:15:54.059
<v Speaker 1>the entire– lots of farmland, lots of settlements and things

343
00:15:54.120 --> 00:15:56.320
<v Speaker 1>up on the Madeira. But what was shocking was that

344
00:15:56.940 --> 00:16:01.299
<v Speaker 1>way downriver from the dam, it affected the water level

345
00:16:01.399 --> 00:16:06.279
<v Speaker 1>so much that when their river, the Maise, goes to

346
00:16:06.330 --> 00:16:12.269
<v Speaker 1>its lowest point, in the dry season, there's still only

347
00:16:12.309 --> 00:16:14.789
<v Speaker 1>a few places where you can see the bottom of

348
00:16:14.830 --> 00:16:16.669
<v Speaker 1>the river. Most of the places, even when it's at

349
00:16:16.710 --> 00:16:18.610
<v Speaker 1>its lowest, you can't see the bottom of the river.

350
00:16:19.649 --> 00:16:21.730
<v Speaker 1>But in the last couple of years, it's gotten so

351
00:16:21.750 --> 00:16:22.809
<v Speaker 1>low you can walk across.

352
00:16:23.629 --> 00:16:24.570
<v Speaker 2>Oh, wow.

353
00:16:24.730 --> 00:16:25.870
<v Speaker 1>And the fish don't stay there.

354
00:16:28.149 --> 00:16:29.210
<v Speaker 2>So what are these people eating?

355
00:16:30.269 --> 00:16:33.470
<v Speaker 1>Well, they go hunting, which they don't like to do. But,

356
00:16:33.490 --> 00:16:35.980
<v Speaker 1>of course, when the fish are gone and when the

357
00:16:36.029 --> 00:16:38.669
<v Speaker 1>river is gone, You lose a lot of the game

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00:16:38.710 --> 00:16:40.690
<v Speaker 1>from the jungle. So they have to go– instead of

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00:16:40.730 --> 00:16:43.590
<v Speaker 1>going a mile into the jungle, they have to go

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00:16:43.669 --> 00:16:46.750
<v Speaker 1>many miles into the jungle and they're still not successful.

361
00:16:46.850 --> 00:16:50.710
<v Speaker 1>So it's busting up communities. Some people are moving out

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00:16:50.750 --> 00:16:54.360
<v Speaker 1>of their normal area to other areas to try to–

363
00:16:54.610 --> 00:16:57.610
<v Speaker 1>back on bigger rivers. But then that means they're surrounded

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00:16:57.669 --> 00:17:01.190
<v Speaker 1>by Brazilians and they're no longer leading the life that

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00:17:01.210 --> 00:17:01.909
<v Speaker 1>they used to lead.

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00:17:04.059 --> 00:17:08.339
<v Speaker 2>So– When they move into these civilization areas, are they

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00:17:08.539 --> 00:17:11.940
<v Speaker 2>integrating or are they trying to like stay as a

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00:17:12.019 --> 00:17:15.839
<v Speaker 2>tribe removed from urban society? Like how are they doing it?

369
00:17:16.329 --> 00:17:20.549
<v Speaker 1>Well, up until about five years ago, they would never

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00:17:20.589 --> 00:17:24.309
<v Speaker 1>have thought about integrating. They would live in like ghettos.

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00:17:24.430 --> 00:17:27.390
<v Speaker 1>If they were out near some town, they would live

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<v Speaker 1>in the jungle away from the town because that whole

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00:17:29.650 --> 00:17:32.170
<v Speaker 1>part of Brazil is covered in jungle. Even the cities

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00:17:32.250 --> 00:17:36.960
<v Speaker 1>are bordered by jungle. Right. But nowadays, because there's no

375
00:17:37.039 --> 00:17:39.549
<v Speaker 1>food anywhere, they're trying to integrate more. They're trying to

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00:17:39.589 --> 00:17:47.349
<v Speaker 1>learn Portuguese. And it's a very unfortunate situation for them

377
00:17:47.390 --> 00:17:47.769
<v Speaker 1>right now.

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00:17:48.210 --> 00:17:52.819
<v Speaker 2>That's such a bummer. That sucks so hard. So when

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00:17:52.980 --> 00:17:58.480
<v Speaker 2>you first got there, your aim was to try to

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<v Speaker 2>convert them to Christianity.

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00:17:59.900 --> 00:18:02.460
<v Speaker 1>That's right. I went there to translate the Bible and

382
00:18:02.480 --> 00:18:04.500
<v Speaker 1>to plant a church and get everybody believing.

383
00:18:04.579 --> 00:18:07.000
<v Speaker 2>And why Pirahá? Why did you go to those people?

384
00:18:07.480 --> 00:18:10.539
<v Speaker 1>Well, we were in our training, and the missionary organization,

385
00:18:10.599 --> 00:18:14.789
<v Speaker 1>the Wycliffe Bible Translators, offered us three areas. They said

386
00:18:14.809 --> 00:18:16.509
<v Speaker 1>you can go to New Guinea. We need people in

387
00:18:16.549 --> 00:18:19.890
<v Speaker 1>New Guinea. You can go to Mexico, or you can

388
00:18:19.910 --> 00:18:22.710
<v Speaker 1>go to Brazil. And in Brazil, there's this tribe called

389
00:18:22.730 --> 00:18:26.000
<v Speaker 1>the Pirahá. that we've had two teams assigned to, and

390
00:18:26.059 --> 00:18:28.240
<v Speaker 1>nobody's been able to figure out the language because it's

391
00:18:28.289 --> 00:18:31.910
<v Speaker 1>not related to any other known living language. And so

392
00:18:31.970 --> 00:18:33.710
<v Speaker 1>they said, if you're up for that challenge, and we

393
00:18:33.750 --> 00:18:36.589
<v Speaker 1>know you did well in linguistics, we'd be happy to

394
00:18:36.630 --> 00:18:39.910
<v Speaker 1>have you take that group. So I thought, well, sure,

395
00:18:39.930 --> 00:18:41.539
<v Speaker 1>I'm up for a challenge. So we took that.

396
00:18:42.359 --> 00:18:43.039
<v Speaker 2>And so this was 1977?

397
00:18:43.009 --> 00:18:43.069
<v Speaker 1>1977.

398
00:18:43.039 --> 00:18:45.119
<v Speaker 2>We were assigned there in 76, and I made my

399
00:18:45.140 --> 00:18:53.839
<v Speaker 2>first trip in in December of 1977. And so how

400
00:18:53.859 --> 00:18:59.059
<v Speaker 2>much of the language did you know before you got there? Nothing. Nothing? No.

401
00:18:59.140 --> 00:19:02.089
<v Speaker 2>What do we know in terms of like before you

402
00:19:02.119 --> 00:19:05.450
<v Speaker 2>got there? Was it recorded? Was it something that people understood?

403
00:19:06.250 --> 00:19:09.559
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417
00:20:05.609 --> 00:20:11.950
<v Speaker 1>Yeah. In 1784, Portuguese explorers made contact and they didn't

418
00:20:12.039 --> 00:20:15.920
<v Speaker 1>take lists of words. They wrote a few descriptive things

419
00:20:16.019 --> 00:20:19.519
<v Speaker 1>about the language and about the people. And those things

420
00:20:19.579 --> 00:20:24.660
<v Speaker 1>still fit them today. And then in 1821, a German

421
00:20:24.700 --> 00:20:27.019
<v Speaker 1>explorer went there and he took a long list of words,

422
00:20:27.200 --> 00:20:30.299
<v Speaker 1>which was amazing because he didn't have linguistics or anything

423
00:20:30.339 --> 00:20:35.150
<v Speaker 1>like that. And his list of words is pretty good.

424
00:20:36.269 --> 00:20:42.460
<v Speaker 1>And then in 1920– Another German who naturalized Brazilian– the

425
00:20:42.500 --> 00:20:46.299
<v Speaker 1>founder of Brazilian anthropology went there and took a much

426
00:20:46.400 --> 00:20:50.279
<v Speaker 1>larger word list and that one is very good. So

427
00:20:50.319 --> 00:20:52.269
<v Speaker 1>I had those little word lists. They're not much and

428
00:20:52.289 --> 00:20:55.170
<v Speaker 1>there's no how does the grammar work or anything like that.

429
00:20:55.710 --> 00:20:57.990
<v Speaker 1>It's just a list of words. So I had looked

430
00:20:58.029 --> 00:21:01.930
<v Speaker 1>at those but it's a tone language and so they

431
00:21:01.970 --> 00:21:03.779
<v Speaker 1>hadn't written the tone. So I had no idea how

432
00:21:03.799 --> 00:21:06.910
<v Speaker 1>to pronounce the words. To give you an example of

433
00:21:06.950 --> 00:21:10.569
<v Speaker 1>what a tone language is, so if I want to

434
00:21:10.609 --> 00:21:14.089
<v Speaker 1>say friend, I say magiai. And if I want to

435
00:21:14.130 --> 00:21:17.579
<v Speaker 1>say enemy, it's magiai.

436
00:21:18.680 --> 00:21:19.420
<v Speaker 2>What's the difference?

437
00:21:19.599 --> 00:21:21.960
<v Speaker 1>So if I whistle it, friend is whoop, whoop, whoop.

438
00:21:22.880 --> 00:21:26.400
<v Speaker 1>And if I whistle enemy, it's whoop, whoop, whoop. If

439
00:21:26.440 --> 00:21:29.289
<v Speaker 1>you can't hear the tones, you don't know what's going on.

440
00:21:29.730 --> 00:21:35.380
<v Speaker 1>So the word for me is chie. And the word

441
00:21:35.400 --> 00:21:39.680
<v Speaker 1>for shit is je. So you can be talking about

442
00:21:39.720 --> 00:21:43.980
<v Speaker 1>yourself and everybody starts laughing because you've called yourself shit.

443
00:21:44.920 --> 00:21:46.019
<v Speaker 2>Because you have the wrong tone.

444
00:21:46.140 --> 00:21:48.420
<v Speaker 1>Because you have the wrong tone. So there are a

445
00:21:48.420 --> 00:21:51.339
<v Speaker 1>lot of tone languages in the world, Mandarin, tonal, Korean,

446
00:21:51.740 --> 00:21:54.740
<v Speaker 1>somewhat tonal, and many languages of Africa are tonal. But

447
00:21:55.480 --> 00:21:58.579
<v Speaker 1>for those of us who speak European languages, this is

448
00:21:58.619 --> 00:22:01.259
<v Speaker 1>just really weird and it's hard to hear.

449
00:22:01.279 --> 00:22:03.940
<v Speaker 2>A complete mind shift. Yeah.

450
00:22:04.839 --> 00:22:07.460
<v Speaker 1>So you've got to be able to pay attention to

451
00:22:07.500 --> 00:22:11.990
<v Speaker 1>those tones. But the first thing you have to do

452
00:22:12.069 --> 00:22:14.309
<v Speaker 1>is start just collecting words. So I would point at

453
00:22:14.369 --> 00:22:17.150
<v Speaker 1>things my first day, my first hour. I was pointing

454
00:22:17.210 --> 00:22:19.150
<v Speaker 1>at things and writing down what they said, and that

455
00:22:19.190 --> 00:22:22.140
<v Speaker 1>was the basic linguistics I had had, phonetics, how to

456
00:22:22.180 --> 00:22:24.900
<v Speaker 1>write down sounds of the world's languages.

457
00:22:25.859 --> 00:22:29.440
<v Speaker 2>And when you got there, so on day one, how

458
00:22:29.480 --> 00:22:32.089
<v Speaker 2>do you make a connection? Do you just show up? Hey,

459
00:22:32.170 --> 00:22:34.670
<v Speaker 2>brought you the Bible. Everyone have a seat. How do

460
00:22:34.690 --> 00:22:35.269
<v Speaker 2>you do this?

461
00:22:35.450 --> 00:22:39.109
<v Speaker 1>Well, I got off and I started handing candy to

462
00:22:39.130 --> 00:22:39.529
<v Speaker 1>the kids.

463
00:22:40.250 --> 00:22:41.170
<v Speaker 2>Good move. That works.

464
00:22:42.109 --> 00:22:46.680
<v Speaker 1>And the people were very curious because I'm this white

465
00:22:46.740 --> 00:22:49.640
<v Speaker 1>guy with red hair. At that time, I had bright

466
00:22:49.700 --> 00:22:52.339
<v Speaker 1>red hair and they found me curious to look at.

467
00:22:52.539 --> 00:22:55.910
<v Speaker 1>And so they came around. They could tell, you know,

468
00:22:55.950 --> 00:22:57.890
<v Speaker 1>at least I think they thought they could tell that

469
00:22:57.930 --> 00:23:00.910
<v Speaker 1>I was no danger to them. They know how to

470
00:23:00.930 --> 00:23:03.200
<v Speaker 1>deal with that very quickly if they sense danger. But

471
00:23:04.700 --> 00:23:06.660
<v Speaker 1>so then I would just start pointing at things. I

472
00:23:07.140 --> 00:23:10.640
<v Speaker 1>had my pen and paper and I would get a

473
00:23:10.740 --> 00:23:13.880
<v Speaker 1>stick and I would say in English, you know, stick.

474
00:23:14.720 --> 00:23:16.660
<v Speaker 1>And they know that I'm trying to communicate something. So

475
00:23:16.680 --> 00:23:20.000
<v Speaker 1>they would say back, eh. And I thought it probably

476
00:23:20.019 --> 00:23:21.960
<v Speaker 1>means stick. And I would write that down. And then

477
00:23:21.980 --> 00:23:24.049
<v Speaker 1>I would take the stick and drop it. And they

478
00:23:24.089 --> 00:23:28.109
<v Speaker 1>would say, eh. And that means stick fell to the ground.

479
00:23:28.349 --> 00:23:30.990
<v Speaker 1>And that's what I thought it meant. So that's how

480
00:23:31.029 --> 00:23:31.390
<v Speaker 1>I started.

481
00:23:32.450 --> 00:23:35.529
<v Speaker 2>That's what you thought it meant. What is the reaction

482
00:23:35.589 --> 00:23:38.890
<v Speaker 2>to this person coming in and demanding that they teach

483
00:23:39.099 --> 00:23:39.730
<v Speaker 2>the language?

484
00:23:41.019 --> 00:23:42.180
<v Speaker 1>Well, I didn't demand.

485
00:23:42.400 --> 00:23:46.680
<v Speaker 2>Well, you have a requirement. You can't communicate, but you're there.

486
00:23:47.259 --> 00:23:48.759
<v Speaker 2>So they're kind enough to welcome you.

487
00:23:48.960 --> 00:23:49.200
<v Speaker 1>Yes.

488
00:23:49.640 --> 00:23:52.250
<v Speaker 2>Are you in the actual camp with all these people?

489
00:23:52.269 --> 00:23:53.890
<v Speaker 1>Yeah, I'm in the middle of their village. The plane

490
00:23:53.910 --> 00:23:57.089
<v Speaker 1>let me off on– landed on the river. I got out.

491
00:23:57.109 --> 00:24:00.160
<v Speaker 2>You don't even ask? You just like– wander into their camp.

492
00:24:00.259 --> 00:24:01.839
<v Speaker 1>There's no way to contact them ahead of time.

493
00:24:01.980 --> 00:24:04.680
<v Speaker 2>This is crazy. Yeah. And you're just assuming they're not

494
00:24:04.700 --> 00:24:05.759
<v Speaker 2>going to kill you. Is this you?

495
00:24:06.339 --> 00:24:08.319
<v Speaker 1>This is the Pitaha. This is a Pitaha village.

496
00:24:08.339 --> 00:24:10.200
<v Speaker 2>Yep. And so this is what it looked like when

497
00:24:10.220 --> 00:24:13.069
<v Speaker 2>you showed up. You're like, hi, what's a stick? Yeah. Yeah.

498
00:24:13.109 --> 00:24:15.710
<v Speaker 1>You land, you land on the river and, and you

499
00:24:15.730 --> 00:24:18.490
<v Speaker 1>get there and that is, uh, that's the Pitaha.

500
00:24:18.569 --> 00:24:19.049
<v Speaker 2>Wow.

501
00:24:19.289 --> 00:24:25.619
<v Speaker 1>And, um, wow. So they're very friendly and they start talking. Um, But,

502
00:24:25.660 --> 00:24:27.130
<v Speaker 1>of course, I don't know what they say. They just

503
00:24:27.190 --> 00:24:27.910
<v Speaker 1>see me as.

504
00:24:27.849 --> 00:24:29.569
<v Speaker 2>A very— Guy's got a Ferrari t-shirt on.

505
00:24:29.789 --> 00:24:35.029
<v Speaker 1>What's up? Yeah, they— riverboats go in and give clothes. If

506
00:24:35.089 --> 00:24:37.109
<v Speaker 1>a riverboat hasn't been there in a long time, they'll

507
00:24:37.130 --> 00:24:37.710
<v Speaker 1>all be naked.

508
00:24:38.369 --> 00:24:44.819
<v Speaker 2>Oh, wow. So— And so, like, day one, they just

509
00:24:45.579 --> 00:24:49.160
<v Speaker 2>accept the fact that this redheaded dude just showed up

510
00:24:49.240 --> 00:24:50.220
<v Speaker 2>and is hanging out with us now?

511
00:24:51.039 --> 00:24:52.700
<v Speaker 1>Yeah, there were a couple of things that counted in

512
00:24:52.740 --> 00:24:55.829
<v Speaker 1>my favor. I was all by myself, and so— Giving

513
00:24:55.869 --> 00:25:00.049
<v Speaker 1>out candy was a big factor. They like to chew tobacco.

514
00:25:00.990 --> 00:25:03.089
<v Speaker 1>And I had been told this by somebody who had

515
00:25:03.109 --> 00:25:05.970
<v Speaker 1>been there. So I took in a big, long horn

516
00:25:06.049 --> 00:25:07.579
<v Speaker 1>of tobacco. I don't know if it was a really

517
00:25:07.619 --> 00:25:09.190
<v Speaker 1>old-fashioned way to– A horn?

518
00:25:09.420 --> 00:25:10.920
<v Speaker 2>Yes. Like an animal horn?

519
00:25:11.220 --> 00:25:14.980
<v Speaker 1>No. It looks like an animal horn. But it's probably

520
00:25:15.319 --> 00:25:18.480
<v Speaker 1>eight feet, nine feet long, just rolled up tight tobacco

521
00:25:18.539 --> 00:25:20.880
<v Speaker 1>wrapped in latex. Really?

522
00:25:21.200 --> 00:25:21.420
<v Speaker 2>Yeah.

523
00:25:21.480 --> 00:25:23.099
<v Speaker 1>And you just cut it off for them and they

524
00:25:23.140 --> 00:25:27.849
<v Speaker 1>chew it and they like it. So– I would, you know,

525
00:25:27.890 --> 00:25:30.170
<v Speaker 1>the ones who would help me, I would give them

526
00:25:30.210 --> 00:25:33.750
<v Speaker 1>a little bit of tobacco or candy. And I also

527
00:25:33.789 --> 00:25:38.670
<v Speaker 1>brought canned food for me. And I would trade that

528
00:25:38.730 --> 00:25:41.390
<v Speaker 1>to them for fish and other things that they got.

529
00:25:42.309 --> 00:25:42.930
<v Speaker 1>And they liked that.

530
00:25:43.210 --> 00:25:44.589
<v Speaker 2>How long did you stay initially?

531
00:25:45.450 --> 00:25:47.809
<v Speaker 1>The first time was just to see what it was

532
00:25:47.869 --> 00:25:50.390
<v Speaker 1>like before I brought my family. So I stayed 10 days.

533
00:25:51.109 --> 00:25:53.119
<v Speaker 1>And then I came back with my family and we

534
00:25:53.190 --> 00:25:55.680
<v Speaker 1>stayed a year at that time. We just stayed there

535
00:25:55.720 --> 00:25:56.180
<v Speaker 1>the whole year.

536
00:25:56.769 --> 00:25:59.769
<v Speaker 2>When you say family, so your wife and how many kids?

537
00:25:59.950 --> 00:26:00.869
<v Speaker 1>Three kids. There they are.

538
00:26:00.910 --> 00:26:02.250
<v Speaker 2>How old were the kids when you got there?

539
00:26:02.390 --> 00:26:06.130
<v Speaker 1>Well, my oldest daughter, who there was about 12, was nine,

540
00:26:06.490 --> 00:26:09.490
<v Speaker 1>and the middle daughter was six, and then my son

541
00:26:09.549 --> 00:26:14.460
<v Speaker 1>was three years old. So this is around that time.

542
00:26:16.160 --> 00:26:19.319
<v Speaker 1>And so my kids grew up among the Pitahon. Both

543
00:26:19.400 --> 00:26:22.039
<v Speaker 1>my older daughters learned to speak the language fairly quickly.

544
00:26:22.500 --> 00:26:27.470
<v Speaker 2>Wow. That's a risky move. You brought your little kids

545
00:26:27.529 --> 00:26:31.329
<v Speaker 2>to the jungle. What is that decision like? Was that

546
00:26:31.349 --> 00:26:32.190
<v Speaker 2>a difficult decision?

547
00:26:32.849 --> 00:26:34.890
<v Speaker 1>Well, today it would be, but I was a Christian

548
00:26:35.210 --> 00:26:37.519
<v Speaker 1>and I believed in miracles and I believed God would

549
00:26:37.559 --> 00:26:40.240
<v Speaker 1>take care of us. And so I went there and

550
00:26:40.339 --> 00:26:42.589
<v Speaker 1>figured he was in charge. He would take care of us.

551
00:26:42.640 --> 00:26:47.920
<v Speaker 1>So my son got meningitis. My two daughters got malaria.

552
00:26:49.359 --> 00:26:52.059
<v Speaker 1>I got malaria. In fact, after a few years, I

553
00:26:52.099 --> 00:26:54.769
<v Speaker 1>went to San Diego and I I came down with

554
00:26:54.809 --> 00:26:59.720
<v Speaker 1>malaria in University Hospital San Diego. They were thrilled because

555
00:26:59.759 --> 00:27:01.559
<v Speaker 1>I was the only person they'd ever seen with all

556
00:27:01.599 --> 00:27:04.700
<v Speaker 1>three strains of South American malaria at the same time.

557
00:27:05.140 --> 00:27:09.579
<v Speaker 2>Did you have a relapse of malaria? Because I have

558
00:27:09.619 --> 00:27:13.069
<v Speaker 2>a friend who got malaria in the Congo, and it

559
00:27:13.119 --> 00:27:13.809
<v Speaker 2>came back.

560
00:27:14.849 --> 00:27:17.029
<v Speaker 1>It can come back, and I've had relapses, but it's

561
00:27:17.089 --> 00:27:19.390
<v Speaker 1>been a long time now that I haven't had relapses.

562
00:27:20.009 --> 00:27:23.789
<v Speaker 1>I've taken so much medicine that supposedly— It won't come

563
00:27:23.829 --> 00:27:25.970
<v Speaker 1>back anymore. But I can never give blood because it's

564
00:27:26.029 --> 00:27:26.849
<v Speaker 1>always in my blood.

565
00:27:27.630 --> 00:27:29.509
<v Speaker 2>What do they give you? Like what medicine do they

566
00:27:29.529 --> 00:27:29.789
<v Speaker 2>give you?

567
00:27:29.809 --> 00:27:35.970
<v Speaker 1>Well, Daraprim, Primaquin, straight quinine. When my wife almost died,

568
00:27:37.309 --> 00:27:42.750
<v Speaker 1>she weighed 115 pounds and then she got malaria and

569
00:27:42.769 --> 00:27:47.029
<v Speaker 1>almost died. She got down to 76 pounds. And the

570
00:27:47.069 --> 00:27:48.930
<v Speaker 1>doctor told me she's going to die tonight. We don't

571
00:27:48.950 --> 00:27:49.589
<v Speaker 1>have any way to.

572
00:27:49.569 --> 00:27:50.890
<v Speaker 2>Keep her alive. Oh, my God. Yeah.

573
00:27:52.009 --> 00:27:54.650
<v Speaker 1>They put her on blood transfusions because you lose a

574
00:27:54.690 --> 00:27:57.750
<v Speaker 1>lot of blood. It kills the blood cells. And they

575
00:27:57.789 --> 00:28:01.410
<v Speaker 1>put her on blood transfusions and also straight quinine, which

576
00:28:01.490 --> 00:28:05.109
<v Speaker 1>caused her to be in agony for several days of

577
00:28:05.329 --> 00:28:09.410
<v Speaker 1>just constant retching. And quinine is a really bad experience.

578
00:28:10.210 --> 00:28:11.380
<v Speaker 2>But at the end of it, she pulled through.

579
00:28:11.490 --> 00:28:12.119
<v Speaker 1>She pulled through.

580
00:28:12.130 --> 00:28:13.279
<v Speaker 2>Oh, my God. Yeah.

581
00:28:13.900 --> 00:28:15.279
<v Speaker 1>We all pulled through.

582
00:28:15.400 --> 00:28:18.460
<v Speaker 2>You had to be like questioning your decisions. I mean

583
00:28:18.700 --> 00:28:22.059
<v Speaker 2>this has to be a trialing process. a very difficult

584
00:28:22.720 --> 00:28:25.220
<v Speaker 2>time because you chose to be there.

585
00:28:26.160 --> 00:28:29.690
<v Speaker 1>Yeah. And so we were leaving the village to find

586
00:28:29.750 --> 00:28:32.690
<v Speaker 1>help because my wife and daughter were dying of malaria

587
00:28:32.809 --> 00:28:34.849
<v Speaker 1>at this time where she got down to 76 pounds.

588
00:28:34.890 --> 00:28:37.329
<v Speaker 1>And my daughter lost a lot of weight too. She

589
00:28:37.349 --> 00:28:42.299
<v Speaker 1>was just skin and bones. And I'm getting my boat

590
00:28:42.359 --> 00:28:43.839
<v Speaker 1>out of there. And I had never been out by boat.

591
00:28:43.859 --> 00:28:46.099
<v Speaker 1>In fact, I didn't have a boat. I had no

592
00:28:46.220 --> 00:28:48.019
<v Speaker 1>idea how to get out of there. So this Catholic

593
00:28:48.099 --> 00:28:51.319
<v Speaker 1>priest came up. to see what the Protestant missionaries were doing.

594
00:28:52.119 --> 00:28:53.799
<v Speaker 1>And I said, can I borrow your boat? I've got

595
00:28:53.819 --> 00:28:55.269
<v Speaker 1>to get my family out of here. He had this

596
00:28:55.440 --> 00:29:00.509
<v Speaker 1>very narrow aluminum canoe with a six-horsepower Johnson. And I

597
00:29:00.529 --> 00:29:02.430
<v Speaker 1>got my whole family in there, and he just stayed

598
00:29:02.450 --> 00:29:04.829
<v Speaker 1>there in the jungle and let my family take off

599
00:29:04.869 --> 00:29:08.680
<v Speaker 1>in his boat. And I didn't know where we were,

600
00:29:08.720 --> 00:29:10.160
<v Speaker 1>but I was thinking, you know, I've read all these

601
00:29:10.200 --> 00:29:13.940
<v Speaker 1>books about missionaries, and now I'm having a missionary experience.

602
00:29:14.039 --> 00:29:18.359
<v Speaker 1>But it wasn't fun. It was really– It sounds horrific.

603
00:29:18.559 --> 00:29:20.720
<v Speaker 1>It was a horrific experience and I just didn't know

604
00:29:20.759 --> 00:29:21.519
<v Speaker 1>what was going to happen.

605
00:29:23.099 --> 00:29:26.640
<v Speaker 2>So your goal was to convert these people and how

606
00:29:26.700 --> 00:29:27.619
<v Speaker 2>long were you there for?

607
00:29:29.180 --> 00:29:32.769
<v Speaker 1>Well, I was there– in 1980, I spent the whole

608
00:29:32.829 --> 00:29:36.309
<v Speaker 1>year there. In all the other years from 1977 to 2013,

609
00:29:36.289 --> 00:29:40.779
<v Speaker 1>I was there for three to six months every year.

610
00:29:41.940 --> 00:29:46.240
<v Speaker 1>So I was there a lot and got sick every

611
00:29:46.279 --> 00:29:49.039
<v Speaker 1>time I went. I had typhoid fever and all this stuff.

612
00:29:49.519 --> 00:29:57.299
<v Speaker 1>But– attacked by snakes and stuff like that. But– It

613
00:29:58.019 --> 00:30:01.019
<v Speaker 1>was just a mind-altering experience. Things didn't go the way

614
00:30:01.099 --> 00:30:07.329
<v Speaker 1>I thought, and the people started questioning me. They started

615
00:30:07.420 --> 00:30:09.869
<v Speaker 1>asking me about, why do you believe in this Jesus

616
00:30:09.890 --> 00:30:11.589
<v Speaker 1>you keep telling us about? What's he like?

617
00:30:12.609 --> 00:30:17.109
<v Speaker 2>And you're doing this also, you're translating these concepts from

618
00:30:17.309 --> 00:30:18.529
<v Speaker 2>English to Pidaha.

619
00:30:18.910 --> 00:30:22.519
<v Speaker 1>From Greek to Pidaha. Going from the Greek New Testament,

620
00:30:22.539 --> 00:30:24.619
<v Speaker 1>because I was translating the New Testament, so going from

621
00:30:24.680 --> 00:30:29.059
<v Speaker 1>Greek To Pitahum, but I'm referencing English and Portuguese at

622
00:30:29.099 --> 00:30:29.779
<v Speaker 1>the same time.

623
00:30:29.880 --> 00:30:30.539
<v Speaker 2>Oh, my goodness.

624
00:30:30.920 --> 00:30:31.700
<v Speaker 1>I'm staying in there.

625
00:30:31.880 --> 00:30:33.980
<v Speaker 2>And you expect these people to understand what you're saying.

626
00:30:35.000 --> 00:30:36.769
<v Speaker 1>Yeah. So, you know, if you're in the middle of

627
00:30:36.789 --> 00:30:39.710
<v Speaker 1>the jungle and Jesus does something out in a desert,

628
00:30:41.150 --> 00:30:42.269
<v Speaker 1>how do you describe desert?

629
00:30:42.650 --> 00:30:46.490
<v Speaker 2>Isn't their language a completely different language than ours? Like

630
00:30:46.569 --> 00:30:50.210
<v Speaker 2>in terms of like they have no words for color. Right.

631
00:30:50.259 --> 00:30:52.019
<v Speaker 2>They have no words for direction. They don't have a

632
00:30:52.079 --> 00:30:53.140
<v Speaker 2>left or a right. Right.

633
00:30:54.019 --> 00:30:56.599
<v Speaker 1>So– And this all takes time to find out because

634
00:30:56.619 --> 00:30:58.920
<v Speaker 1>when I went there, I thought everybody had words for colors.

635
00:30:59.000 --> 00:31:02.619
<v Speaker 1>Everybody had words for numbers. Everybody had a concept of God. Right.

636
00:31:02.799 --> 00:31:05.240
<v Speaker 2>They don't have words for numbers. That's so crazy.

637
00:31:05.259 --> 00:31:05.880
<v Speaker 1>Yeah, they don't have.

638
00:31:06.400 --> 00:31:07.339
<v Speaker 2>Do they have numbers?

639
00:31:07.809 --> 00:31:08.930
<v Speaker 1>No, no numbers.

640
00:31:09.190 --> 00:31:11.569
<v Speaker 2>So how many fish did you catch today, Mike?

641
00:31:12.730 --> 00:31:13.049
<v Speaker 1>A lot.

642
00:31:13.509 --> 00:31:13.789
<v Speaker 2>That's it.

643
00:31:14.130 --> 00:31:14.410
<v Speaker 1>That's it.

644
00:31:14.410 --> 00:31:15.289
<v Speaker 2>A lot or a little.

645
00:31:15.369 --> 00:31:16.029
<v Speaker 1>A lot or a little.

646
00:31:17.170 --> 00:31:18.630
<v Speaker 2>Or a good amount. Yeah, yeah.

647
00:31:19.170 --> 00:31:23.440
<v Speaker 1>So, in fact, that claim was really controversial. I've had.

648
00:31:24.509 --> 00:31:28.450
<v Speaker 1>psycholinguists and cognitive scientists come down with me to do experiments.

649
00:31:28.490 --> 00:31:30.289
<v Speaker 2>Didn't you get into it with Chomsky about that?

650
00:31:31.170 --> 00:31:34.490
<v Speaker 1>Well, I got into it with Chomsky about their grammar.

651
00:31:35.109 --> 00:31:36.269
<v Speaker 2>Yes. Oh, that's right.

652
00:31:36.369 --> 00:31:39.900
<v Speaker 1>Chomsky made this claim. I've gotten other people. There are

653
00:31:40.259 --> 00:31:42.779
<v Speaker 1>people who find every claim controversial. So there's some people

654
00:31:42.799 --> 00:31:45.119
<v Speaker 1>can't believe they don't have numbers. Some people who don't

655
00:31:45.160 --> 00:31:47.720
<v Speaker 1>believe they don't have a concept of God. Other people

656
00:31:47.759 --> 00:31:52.750
<v Speaker 1>who believe they don't, who don't believe they don't have colors. Um, but, um,

657
00:31:53.259 --> 00:31:56.740
<v Speaker 1>Chomsky claimed that all languages are built on a common

658
00:31:57.160 --> 00:32:02.599
<v Speaker 1>property called recursion. And recursion is this, English has it

659
00:32:02.640 --> 00:32:05.079
<v Speaker 1>all over the place. So it's the ability to put

660
00:32:05.769 --> 00:32:09.309
<v Speaker 1>one unit inside another unit of the same type. So

661
00:32:09.329 --> 00:32:12.849
<v Speaker 1>take a noun. If I take the noun truck and

662
00:32:12.869 --> 00:32:15.849
<v Speaker 1>the noun driver and I put them together, I can

663
00:32:15.890 --> 00:32:19.509
<v Speaker 1>form a third word, truck driver. And so that's recursion.

664
00:32:19.529 --> 00:32:21.210
<v Speaker 1>I put one noun inside another and I get a

665
00:32:21.230 --> 00:32:24.859
<v Speaker 1>third noun. Or with a sentence, I can say John spoke.

666
00:32:25.059 --> 00:32:28.660
<v Speaker 1>There's no recursion there. I can say John said that

667
00:32:28.740 --> 00:32:32.849
<v Speaker 1>Bill spoke. And now that's got recursion because Bill spoke

668
00:32:33.200 --> 00:32:38.630
<v Speaker 1>is a sentence inside John said that. And so Chomsky claimed,

669
00:32:38.670 --> 00:32:41.589
<v Speaker 1>and in my opinion, without doing a lot of homework

670
00:32:41.650 --> 00:32:44.049
<v Speaker 1>on this, I mean, he just was basing it on

671
00:32:44.109 --> 00:32:48.559
<v Speaker 1>languages that he happened to know, which aren't many, that

672
00:32:48.599 --> 00:32:50.759
<v Speaker 1>all languages were built on this. It made sense. And

673
00:32:50.799 --> 00:32:53.859
<v Speaker 1>he had a, principles built into his theory that required this.

674
00:32:54.440 --> 00:32:56.799
<v Speaker 1>So when I came along and said they don't have it,

675
00:32:57.599 --> 00:32:59.980
<v Speaker 1>and now I know there are other languages that don't

676
00:33:00.019 --> 00:33:06.019
<v Speaker 1>have it, this was like saying you're wrong. And for me,

677
00:33:06.039 --> 00:33:10.740
<v Speaker 1>a relative nobody, to tell the most famous linguist in history,

678
00:33:11.099 --> 00:33:13.640
<v Speaker 1>somebody that Chomsky was called by the New York Times

679
00:33:13.660 --> 00:33:18.140
<v Speaker 1>the most important intellectual alive, to tell him that he's wrong,

680
00:33:19.759 --> 00:33:25.740
<v Speaker 1>a lot of people found that very Weird. Unbelievable. Problematic.

681
00:33:26.119 --> 00:33:28.759
<v Speaker 2>But facts are facts. Yeah. I mean it should be

682
00:33:28.799 --> 00:33:32.039
<v Speaker 2>exciting for a linguist to look at something that violates

683
00:33:32.160 --> 00:33:33.759
<v Speaker 2>all the laws of other known languages.

684
00:33:33.940 --> 00:33:38.069
<v Speaker 1>It was exciting for some linguists and really off-pissing for

685
00:33:38.109 --> 00:33:39.089
<v Speaker 1>a lot of other linguists.

686
00:33:39.119 --> 00:33:42.230
<v Speaker 2>Isn't that gross? That's so gross. Yeah. That is one

687
00:33:42.250 --> 00:33:46.529
<v Speaker 2>of the grossest things about intellectuals, this gatekeeping of information

688
00:33:46.569 --> 00:33:49.170
<v Speaker 2>and this appeal to authority that they're the only person

689
00:33:49.210 --> 00:33:52.829
<v Speaker 2>who could possibly know. Especially when you're talking about languages.

690
00:33:53.369 --> 00:33:54.930
<v Speaker 2>Like how many languages are there?

691
00:33:55.150 --> 00:33:57.950
<v Speaker 1>There are about 8,000 separate languages in the world.

692
00:33:58.069 --> 00:34:02.630
<v Speaker 2>Okay. How the fuck could you know all the rules

693
00:34:03.329 --> 00:34:04.410
<v Speaker 2>to 8,000 languages?

694
00:34:04.690 --> 00:34:07.099
<v Speaker 1>We don't have data on more than about 1,200 or so.

695
00:34:07.160 --> 00:34:10.539
<v Speaker 2>Well, isn't there also an issue with the aboriginal tribes

696
00:34:10.900 --> 00:34:15.480
<v Speaker 2>of Australia? My good friend Adam Greentree, he's from Australia

697
00:34:15.699 --> 00:34:18.039
<v Speaker 2>and he was running a mine there for a while

698
00:34:18.219 --> 00:34:21.380
<v Speaker 2>and worked with a lot of aboriginal people and really

699
00:34:21.420 --> 00:34:25.559
<v Speaker 2>learned a lot about their cultures and they're called mobs.

700
00:34:25.860 --> 00:34:29.019
<v Speaker 2>Like their tribe, they call it a mob. And there

701
00:34:29.039 --> 00:34:32.059
<v Speaker 2>could be a mob that's just like 30 kilometers over

702
00:34:32.139 --> 00:34:34.599
<v Speaker 2>that way. They have no idea what they're saying. They

703
00:34:34.659 --> 00:34:36.739
<v Speaker 2>don't know the language and it's not written anywhere. And

704
00:34:36.780 --> 00:34:39.659
<v Speaker 2>there's hundreds of these. They're all over the place. Right.

705
00:34:40.719 --> 00:34:42.530
<v Speaker 1>And the bit of fieldwork that has been done, there

706
00:34:42.550 --> 00:34:44.849
<v Speaker 1>are some really good Australian linguists trying to figure out

707
00:34:44.889 --> 00:34:47.610
<v Speaker 1>these things. But the fieldwork that has been done has

708
00:34:47.650 --> 00:34:51.070
<v Speaker 1>found properties in that aren't like anything else we know about.

709
00:34:52.070 --> 00:34:56.610
<v Speaker 1>So languages can vary so much that it's really premature,

710
00:34:56.869 --> 00:35:00.980
<v Speaker 1>in my opinion, to be writing laws that languages are

711
00:35:01.019 --> 00:35:03.940
<v Speaker 1>supposed to follow, all 8,000 of these languages.

712
00:35:04.079 --> 00:35:06.380
<v Speaker 2>Well, all you'd have to do is say, as far

713
00:35:06.519 --> 00:35:09.840
<v Speaker 2>as we've observed, and then you're okay. But as soon

714
00:35:09.880 --> 00:35:12.239
<v Speaker 2>as you say it has to have this, and if

715
00:35:12.260 --> 00:35:15.199
<v Speaker 2>someone says actually a language that doesn't have this, And

716
00:35:15.260 --> 00:35:18.170
<v Speaker 2>then there's a controversy. You're a bad guy for pointing

717
00:35:18.210 --> 00:35:18.690
<v Speaker 2>this out.

718
00:35:19.210 --> 00:35:24.190
<v Speaker 1>You're a heretic. I had one of Chomsky's followers who

719
00:35:24.230 --> 00:35:27.619
<v Speaker 1>was Brazilian write to the Brazilian Indian Agency, which is

720
00:35:27.780 --> 00:35:31.380
<v Speaker 1>where I get my authorization to visit these tribes, and say,

721
00:35:31.400 --> 00:35:35.360
<v Speaker 1>this Dan Everett guy, he's a racist. That's what they

722
00:35:35.400 --> 00:35:35.739
<v Speaker 1>always say.

723
00:35:35.989 --> 00:35:37.530
<v Speaker 2>Yeah. Isn't that the fun one?

724
00:35:37.739 --> 00:35:38.460
<v Speaker 1>Yeah.

725
00:35:38.739 --> 00:35:40.340
<v Speaker 2>The moment they want to get rid of you, you're

726
00:35:40.360 --> 00:35:41.159
<v Speaker 2>a racist. Yeah.

727
00:35:41.320 --> 00:35:43.300
<v Speaker 1>Well, she was silly because she said he's trying to

728
00:35:43.360 --> 00:35:46.420
<v Speaker 1>reduce the pitahas to primates. And I said, well, in fact,

729
00:35:46.480 --> 00:35:47.679
<v Speaker 1>I am because we're all primates.

730
00:35:48.139 --> 00:35:48.699
<v Speaker 2>I'm a primate.

731
00:35:48.719 --> 00:35:52.179
<v Speaker 1>You're a primate. But it's the thing. If Chomsky says

732
00:35:52.239 --> 00:35:55.960
<v Speaker 1>that all languages have X and I say here's a

733
00:35:55.980 --> 00:35:58.920
<v Speaker 1>language that doesn't have X, then either A, Chomsky's wrong

734
00:35:59.360 --> 00:36:01.659
<v Speaker 1>or B, these aren't humans. And so the only person

735
00:36:01.679 --> 00:36:04.179
<v Speaker 1>who would claim they're not humans is a racist.

736
00:36:04.739 --> 00:36:06.949
<v Speaker 2>That's such a crazy way to put it.

737
00:36:07.199 --> 00:36:07.460
<v Speaker 1>Yeah.

738
00:36:07.619 --> 00:36:09.559
<v Speaker 2>It's so stupid. Yeah. God.

739
00:36:09.579 --> 00:36:11.639
<v Speaker 1>But this is typical in science. As I got more

740
00:36:11.659 --> 00:36:14.789
<v Speaker 1>and more into science, it's very unfortunate.

741
00:36:14.869 --> 00:36:18.590
<v Speaker 2>It's men. It's men and their egos. That's what it is.

742
00:36:18.929 --> 00:36:22.010
<v Speaker 2>And I'm sure women as well, but primarily men.

743
00:36:22.909 --> 00:36:25.250
<v Speaker 1>Well, you don't get a lot of money when you're

744
00:36:25.269 --> 00:36:28.210
<v Speaker 1>a scientist. It's not a money-making profession. You go into

745
00:36:28.329 --> 00:36:32.539
<v Speaker 1>what is the biggest rate of exchange among scientists? It's ego.

746
00:36:33.219 --> 00:36:35.119
<v Speaker 2>But it's just so crazy to think that if it

747
00:36:35.179 --> 00:36:39.019
<v Speaker 2>doesn't have this one characteristic of language that you're calling

748
00:36:39.059 --> 00:36:41.639
<v Speaker 2>them primates. There's not a value judgment. You're saying it's

749
00:36:41.679 --> 00:36:43.739
<v Speaker 2>a different kind of language and this is fascinating.

750
00:36:43.960 --> 00:36:50.099
<v Speaker 1>Exactly. That's my take and many anthropologists took that. This–

751
00:36:50.960 --> 00:36:55.989
<v Speaker 1>so for example, they originally said that Homo erectus had

752
00:36:56.050 --> 00:36:58.489
<v Speaker 1>no capability for human speech and I thought that was

753
00:36:58.550 --> 00:37:02.269
<v Speaker 1>kind of a questionable statement since– I've read a lot

754
00:37:02.329 --> 00:37:04.429
<v Speaker 1>on Homo erectus. I read a book about it. And

755
00:37:04.710 --> 00:37:11.800
<v Speaker 1>they don't– all their accomplishments, they had to have pretty

756
00:37:11.820 --> 00:37:14.480
<v Speaker 1>advanced language to account for the fact that the ocean

757
00:37:14.519 --> 00:37:18.039
<v Speaker 1>was never a barrier for them. And so I said

758
00:37:18.079 --> 00:37:20.619
<v Speaker 1>that Homo erectus had language and I think the evidence

759
00:37:20.639 --> 00:37:23.349
<v Speaker 1>supports that. But they don't have the kind of language

760
00:37:23.409 --> 00:37:29.110
<v Speaker 1>Chomsky says necessarily. And– So an archaeologist at the University

761
00:37:29.159 --> 00:37:31.659
<v Speaker 1>of Liverpool wrote me, and he says, my specialty is

762
00:37:31.699 --> 00:37:34.039
<v Speaker 1>Homo erectus, and I think you're right. So we wrote

763
00:37:34.059 --> 00:37:36.960
<v Speaker 1>a paper together. And then after we wrote the paper,

764
00:37:37.599 --> 00:37:42.500
<v Speaker 1>he discovered last year the oldest wooden structure known in

765
00:37:42.579 --> 00:37:47.360
<v Speaker 1>all of human history, 500,000-year-old structure built by Homo erectus

766
00:37:47.420 --> 00:37:51.460
<v Speaker 1>in Zambia. And he showed that it has interlocking pieces

767
00:37:52.079 --> 00:37:56.360
<v Speaker 1>and parts that, Nobody ever expected Homo erectus to be

768
00:37:56.400 --> 00:37:58.400
<v Speaker 1>able to do, and their brains weren't that much smaller

769
00:37:58.440 --> 00:38:02.869
<v Speaker 1>than ours. The average size of a modern human's brain

770
00:38:02.929 --> 00:38:09.050
<v Speaker 1>is about 1,200 cc for men and about 950 to 1,100

771
00:38:09.050 --> 00:38:11.840
<v Speaker 1>cc for women. And since we know that men aren't

772
00:38:11.880 --> 00:38:14.199
<v Speaker 1>more intelligent than women, the size of the brain can't

773
00:38:14.300 --> 00:38:18.119
<v Speaker 1>be what's determining that. Homo erectus had brains of 950

774
00:38:18.119 --> 00:38:23.659
<v Speaker 1>to 1,000 cc, cubic centimeters. You measure that by taking

775
00:38:23.880 --> 00:38:26.119
<v Speaker 1>the skull and filling it full of sand and seeing

776
00:38:26.179 --> 00:38:31.000
<v Speaker 1>how much sand fits in there. And so they were

777
00:38:31.039 --> 00:38:33.260
<v Speaker 1>able to make these complex structures and they were able

778
00:38:33.280 --> 00:38:35.000
<v Speaker 1>to make boats and they were able to do all

779
00:38:35.059 --> 00:38:39.440
<v Speaker 1>these things. Yeah, that's what Larry Barham from the University

780
00:38:39.460 --> 00:38:43.179
<v Speaker 1>of Liverpool discovered. This structure, you see the cross piece.

781
00:38:43.619 --> 00:38:48.639
<v Speaker 1>And he recently gave a talk to a world association

782
00:38:48.659 --> 00:38:51.920
<v Speaker 1>of archaeologists. to get their judgment on what this could be.

783
00:38:52.300 --> 00:38:56.920
<v Speaker 1>Not archaeologists, but architects, to get their professional judgment. And

784
00:38:56.940 --> 00:38:59.300
<v Speaker 1>they were really impressed by this. They said that's actually

785
00:38:59.340 --> 00:39:04.119
<v Speaker 1>a pretty advanced structure for building a walkway or a house.

786
00:39:04.739 --> 00:39:07.679
<v Speaker 2>We actually discussed this yesterday. I had a guy on

787
00:39:07.739 --> 00:39:10.840
<v Speaker 2>named Michael Button. He's got a fantastic YouTube channel. It's

788
00:39:10.860 --> 00:39:14.019
<v Speaker 2>all about sort of the mysteries of human history. And

789
00:39:14.760 --> 00:39:17.840
<v Speaker 2>we talked about the seafaring aspect and how much evidence

790
00:39:17.880 --> 00:39:20.739
<v Speaker 2>there is that these people were seafaring As much as

791
00:39:20.800 --> 00:39:21.599
<v Speaker 2>a million years ago.

792
00:39:21.780 --> 00:39:24.929
<v Speaker 1>Yeah, yeah. And in my book, How Language Began, I

793
00:39:24.969 --> 00:39:28.429
<v Speaker 1>have– They had to be communicated. Yeah, you can't– there's

794
00:39:28.449 --> 00:39:33.500
<v Speaker 1>an archaeologist in Australia, Bednarik is his name, and he

795
00:39:34.860 --> 00:39:39.650
<v Speaker 1>showed by... He did experiments, and they're not exact because

796
00:39:39.690 --> 00:39:42.250
<v Speaker 1>you can't find humans today that don't have any language,

797
00:39:42.369 --> 00:39:46.550
<v Speaker 1>normal humans. But he got humans from different languages who

798
00:39:46.590 --> 00:39:49.010
<v Speaker 1>couldn't communicate with each other that well to see if

799
00:39:49.030 --> 00:39:52.250
<v Speaker 1>they could build a boat. And And then another linguist

800
00:39:52.309 --> 00:39:54.449
<v Speaker 1>wrote a paper based on some of this called How

801
00:39:54.489 --> 00:39:57.050
<v Speaker 1>Much Language Does It Take to Build a Boat? And

802
00:39:57.090 --> 00:39:59.170
<v Speaker 1>it turns out you've got to have language to build

803
00:39:59.210 --> 00:40:01.809
<v Speaker 1>a boat. And so if they were building these boats

804
00:40:02.250 --> 00:40:04.409
<v Speaker 1>that could carry water and could carry as many as

805
00:40:04.409 --> 00:40:06.920
<v Speaker 1>20 people because you've got to have enough to– if

806
00:40:06.960 --> 00:40:09.500
<v Speaker 1>you find a colony of Homo erectus on an island

807
00:40:10.159 --> 00:40:12.920
<v Speaker 1>that was always an island, it was never connected by land,

808
00:40:15.099 --> 00:40:17.099
<v Speaker 1>there had to be more than one person that washed

809
00:40:17.179 --> 00:40:19.480
<v Speaker 1>up there on some vegetation. There has to have been

810
00:40:19.500 --> 00:40:20.039
<v Speaker 1>a community.

811
00:40:20.530 --> 00:40:25.280
<v Speaker 2>Yeah, Michael brought up that the– what was it? What

812
00:40:25.320 --> 00:40:28.880
<v Speaker 2>organization did it? Was it NASA? NASA did a study

813
00:40:28.920 --> 00:40:30.340
<v Speaker 2>because they were trying to figure out how many people

814
00:40:30.380 --> 00:40:35.320
<v Speaker 2>you need to colonize another planet. And they came up

815
00:40:35.340 --> 00:40:38.079
<v Speaker 2>with the number 500. You need a minimum of 500

816
00:40:38.079 --> 00:40:42.079
<v Speaker 2>to begin a colony. Right. In order to have genetic diversity,

817
00:40:42.199 --> 00:40:44.099
<v Speaker 2>make sure you're not having sex with your cousin, that

818
00:40:44.960 --> 00:40:45.480
<v Speaker 2>kind of jazz.

819
00:40:45.820 --> 00:40:48.489
<v Speaker 1>Yeah. So you can't. just sent a couple over there,

820
00:40:48.590 --> 00:40:49.110
<v Speaker 1>Adam and Eve.

821
00:40:49.369 --> 00:40:49.510
<v Speaker 2>Right.

822
00:40:49.710 --> 00:40:50.949
<v Speaker 1>And expect this to happen.

823
00:40:51.110 --> 00:40:53.170
<v Speaker 2>Yeah. How did you feel about that story when you

824
00:40:53.190 --> 00:40:53.710
<v Speaker 2>first heard it?

825
00:40:53.929 --> 00:40:54.550
<v Speaker 1>Adam and Eve? Yeah.

826
00:40:54.570 --> 00:40:57.889
<v Speaker 2>When you, when you were converting, you're 17, you're doing acid.

827
00:40:58.190 --> 00:41:00.050
<v Speaker 1>I mean, I was one of these guys who I

828
00:41:00.090 --> 00:41:02.230
<v Speaker 1>believe the Bible cover to cover and even the covers.

829
00:41:02.989 --> 00:41:04.889
<v Speaker 2>Uh, so we'll get to that in a minute. Yeah. So,

830
00:41:04.949 --> 00:41:07.739
<v Speaker 2>but go back to how this is all going down.

831
00:41:08.780 --> 00:41:10.360
<v Speaker 1>With, uh, the, the controversy.

832
00:41:10.500 --> 00:41:10.820
<v Speaker 2>Yes.

833
00:41:10.900 --> 00:41:14.949
<v Speaker 1>So I started getting hate mail and then, um, uh,

834
00:41:15.840 --> 00:41:19.070
<v Speaker 1>The article came out when I first proposed this in

835
00:41:19.110 --> 00:41:23.650
<v Speaker 1>the major journal of anthropology, Current Anthropology. I was in

836
00:41:23.690 --> 00:41:26.309
<v Speaker 1>Germany at the time at the Max Planck Institute for

837
00:41:26.369 --> 00:41:30.610
<v Speaker 1>Evolutionary Anthropology. And right down the hall from me was

838
00:41:30.630 --> 00:41:33.630
<v Speaker 1>Svante Pebo, who just won the Nobel Prize for decoding

839
00:41:33.670 --> 00:41:38.190
<v Speaker 1>the genome of Neanderthals. And there was a reporter, a

840
00:41:38.230 --> 00:41:42.369
<v Speaker 1>German reporter from Der Spiegel, to talk to him. And

841
00:41:42.510 --> 00:41:44.389
<v Speaker 1>she found out about my article, so she walked down

842
00:41:44.429 --> 00:41:46.369
<v Speaker 1>the hall after she interviewed him and interviewed me. And

843
00:41:46.389 --> 00:41:48.289
<v Speaker 1>this came out, and it started to get picked up

844
00:41:48.809 --> 00:41:51.750
<v Speaker 1>in the press in a lot of places. And so

845
00:41:51.809 --> 00:41:55.239
<v Speaker 1>the New Yorker did a big profile. But then the

846
00:41:55.260 --> 00:41:58.719
<v Speaker 1>reaction came, and it wasn't what I expected. I expected

847
00:41:58.760 --> 00:42:01.940
<v Speaker 1>that if you make a proposal that other scientists, if

848
00:42:01.960 --> 00:42:04.199
<v Speaker 1>they're skeptical, which they have every right to be, are

849
00:42:04.219 --> 00:42:07.619
<v Speaker 1>going to propose experiments to test what you're saying. And

850
00:42:07.639 --> 00:42:09.679
<v Speaker 1>they're going to say, well, if they don't have recursion,

851
00:42:09.719 --> 00:42:11.659
<v Speaker 1>you should find this and you should not find that.

852
00:42:11.719 --> 00:42:14.239
<v Speaker 1>You should get this and this and this. And I

853
00:42:14.300 --> 00:42:17.039
<v Speaker 1>tried to anticipate that. But that's the kind of objection

854
00:42:17.079 --> 00:42:20.360
<v Speaker 1>I expected. But instead they said, I'm a liar. I'm

855
00:42:20.400 --> 00:42:23.940
<v Speaker 1>trying to get publicity. I had a New York Times reporter.

856
00:42:23.980 --> 00:42:26.219
<v Speaker 1>She called me and she said, do you try to

857
00:42:26.260 --> 00:42:29.119
<v Speaker 1>get publicity? I said, did I ask you to call me?

858
00:42:29.800 --> 00:42:33.769
<v Speaker 1>I said, you called me. I said, it's an interesting story.

859
00:42:33.789 --> 00:42:35.230
<v Speaker 1>If people want to talk to me, I'm here to

860
00:42:35.269 --> 00:42:35.690
<v Speaker 1>talk to them.

861
00:42:35.710 --> 00:42:36.250
<v Speaker 2>But I'm not.

862
00:42:36.989 --> 00:42:38.409
<v Speaker 1>I said if I wrote you at the New York

863
00:42:38.429 --> 00:42:40.889
<v Speaker 1>Times and said I'm an interesting person, interview me, would

864
00:42:40.909 --> 00:42:42.369
<v Speaker 1>you– would that make any difference?

865
00:42:43.050 --> 00:42:45.610
<v Speaker 2>They're not mutually exclusive. Like you could be trying to

866
00:42:45.690 --> 00:42:49.530
<v Speaker 2>get attention and publicity because you've discovered something that's very important.

867
00:42:49.969 --> 00:42:52.320
<v Speaker 2>The idea that you're just trying to get attention. Are

868
00:42:52.340 --> 00:42:54.980
<v Speaker 2>you trying to get attention? What are you talking about?

869
00:42:56.800 --> 00:43:02.429
<v Speaker 2>That's such a– it's so weird that the– intellectuals, the

870
00:43:02.469 --> 00:43:06.389
<v Speaker 2>people who are literally professional thinkers, would fall into these

871
00:43:06.429 --> 00:43:09.329
<v Speaker 2>like common human traps of ego. Yeah.

872
00:43:10.630 --> 00:43:17.539
<v Speaker 1>Well, it was a mind-blowing, mind-expanding experience for me to

873
00:43:17.599 --> 00:43:21.780
<v Speaker 1>see that intellectuals that I otherwise admired as deep thinkers

874
00:43:21.840 --> 00:43:25.739
<v Speaker 1>about their subject would not think otherwise. And, you know,

875
00:43:25.760 --> 00:43:28.090
<v Speaker 1>I mean, Did they.

876
00:43:28.230 --> 00:43:31.139
<v Speaker 2>Ever gauge you on the actual information?

877
00:43:31.920 --> 00:43:36.320
<v Speaker 1>Yeah. I had people from MIT, Department of Brain and

878
00:43:36.340 --> 00:43:42.010
<v Speaker 1>Cognitive Sciences, from Stanford, Department of Psychology, from Columbia University

879
00:43:42.070 --> 00:43:44.949
<v Speaker 1>came down at separate times to run experiments. And they

880
00:43:44.969 --> 00:43:49.550
<v Speaker 1>were well-designed experiments to test what I said. And they

881
00:43:49.590 --> 00:43:52.489
<v Speaker 1>all came away saying, you know, it looks like Dan's right.

882
00:43:52.510 --> 00:43:57.880
<v Speaker 2>Right. So where's the reaction then? And what is– what

883
00:43:57.920 --> 00:44:00.440
<v Speaker 2>do they say about that? Like the people that are

884
00:44:00.500 --> 00:44:02.760
<v Speaker 2>negative about this and the people that are calling you

885
00:44:02.780 --> 00:44:05.960
<v Speaker 2>a racist and all this saying you're trying to get attention.

886
00:44:06.059 --> 00:44:07.699
<v Speaker 2>What are they saying about these results?

887
00:44:08.630 --> 00:44:12.389
<v Speaker 1>They don't refer to them directly. But if asked, they

888
00:44:12.530 --> 00:44:15.150
<v Speaker 1>often say that these people don't like Chomsky.

889
00:44:15.170 --> 00:44:20.349
<v Speaker 2>So– All of them? Yeah. All of those individual scientists

890
00:44:20.409 --> 00:44:22.429
<v Speaker 2>that are running these studies for you don't like Chomsky,

891
00:44:22.469 --> 00:44:24.090
<v Speaker 2>and that's why they have these skewed results?

892
00:44:24.550 --> 00:44:27.269
<v Speaker 1>That is one of the many objections that people raise.

893
00:44:27.289 --> 00:44:29.010
<v Speaker 1>But by and large, they ignore it.

894
00:44:29.730 --> 00:44:32.050
<v Speaker 2>They ignore it? Yeah. So they ignore the studies?

895
00:44:32.429 --> 00:44:35.510
<v Speaker 1>Yeah, I had Chomsky write me some really nasty emails.

896
00:44:35.889 --> 00:44:37.190
<v Speaker 2>Do you have them? Do you have them still?

897
00:44:37.389 --> 00:44:40.969
<v Speaker 1>I have them. Yeah, I do have them. And I

898
00:44:41.070 --> 00:44:43.650
<v Speaker 1>asked him, I said, why don't we debate at the

899
00:44:43.690 --> 00:44:46.929
<v Speaker 1>Linguistic Society of America? I said, you think I'm an idiot,

900
00:44:46.989 --> 00:44:48.969
<v Speaker 1>so here's your chance. You can show that I'm an idiot.

901
00:44:49.469 --> 00:44:51.510
<v Speaker 1>Just we'll debate, and you'll make a fool of me

902
00:44:51.550 --> 00:44:52.150
<v Speaker 1>in five minutes.

903
00:44:52.170 --> 00:44:54.570
<v Speaker 2>Is he saying he thinks you're an idiot when you're

904
00:44:54.590 --> 00:44:56.239
<v Speaker 2>explaining a language that he doesn't know?

905
00:44:56.559 --> 00:44:57.820
<v Speaker 1>I'm an idiot or I'm a liar.

906
00:44:58.679 --> 00:44:59.920
<v Speaker 2>Oh, my God.

907
00:45:00.039 --> 00:45:02.900
<v Speaker 1>He gave an interview to a Brazilian newspaper, and he said,

908
00:45:03.539 --> 00:45:07.349
<v Speaker 1>Dan used to be a fairly good linguist, but he

909
00:45:07.449 --> 00:45:10.619
<v Speaker 1>is a charlatan. He's just a 100% charlatan. And he

910
00:45:10.639 --> 00:45:13.570
<v Speaker 1>was interviewed on a Spanish station and they said, what

911
00:45:13.590 --> 00:45:15.530
<v Speaker 1>do you think of the contributions of Dan Everett? And

912
00:45:15.550 --> 00:45:20.510
<v Speaker 1>he said, they're nothing, nothing, nothing. And he's really popular.

913
00:45:21.090 --> 00:45:24.050
<v Speaker 2>I used to really admire him. I used to really

914
00:45:24.070 --> 00:45:26.289
<v Speaker 2>admire him. Then I found out I was close homies

915
00:45:26.309 --> 00:45:28.949
<v Speaker 2>with Jeffrey Epstein. That kind of threw a lot of

916
00:45:29.010 --> 00:45:29.409
<v Speaker 2>water on that.

917
00:45:29.429 --> 00:45:29.989
<v Speaker 1>I was like, what?

918
00:45:30.280 --> 00:45:33.250
<v Speaker 2>Yeah. But then it was the stance during the vaccines

919
00:45:33.269 --> 00:45:35.190
<v Speaker 2>when it was like people that weren't vaccinated should be

920
00:45:35.250 --> 00:45:36.949
<v Speaker 2>round up and put into camps. So he had some

921
00:45:37.110 --> 00:45:43.599
<v Speaker 2>crazy positions on the unvaccinated people and very just misinformed,

922
00:45:43.840 --> 00:45:49.340
<v Speaker 2>just completely misinformed about whether it was natural immunity or

923
00:45:49.380 --> 00:45:52.409
<v Speaker 2>there was other medications that were– that you could use

924
00:45:52.449 --> 00:45:57.269
<v Speaker 2>to treat COVID-19 or even the– the efficacy of the vaccine.

925
00:45:57.289 --> 00:46:00.070
<v Speaker 2>It was crazy. That was just one thing about him.

926
00:46:00.139 --> 00:46:03.280
<v Speaker 2>There's just like his earlier debates, like he's got these

927
00:46:03.400 --> 00:46:06.960
<v Speaker 2>fantastic debates. I think it's him and William F. Buckley.

928
00:46:06.980 --> 00:46:10.260
<v Speaker 2>Have you ever seen those? He's so good in those.

929
00:46:10.699 --> 00:46:13.760
<v Speaker 2>He's so brilliant in those. It was a young Chomsky

930
00:46:14.320 --> 00:46:18.559
<v Speaker 2>and like his intellect and his reason, it was like

931
00:46:18.599 --> 00:46:22.130
<v Speaker 2>a breath of fresh air. It was like Super well-informed.

932
00:46:22.389 --> 00:46:25.869
<v Speaker 2>Every time Buckley tried to catch him on something, he

933
00:46:25.969 --> 00:46:28.170
<v Speaker 2>judoed him. It was amazing. Yeah.

934
00:46:28.190 --> 00:46:30.190
<v Speaker 1>Well, the first two books of Chomsky I read when

935
00:46:30.250 --> 00:46:33.610
<v Speaker 1>I started doing graduate work in linguistics.

936
00:46:33.929 --> 00:46:34.849
<v Speaker 2>I read the media one.

937
00:46:36.070 --> 00:46:40.000
<v Speaker 1>What is it? Oh, A Manufacturer of Consent.

938
00:46:40.039 --> 00:46:40.519
<v Speaker 2>That's right.

939
00:46:40.639 --> 00:46:43.920
<v Speaker 1>Yeah. But he had– the first book of his I read,

940
00:46:44.260 --> 00:46:47.260
<v Speaker 1>it was in linguistics, Aspects of the Theory of Syntax.

941
00:46:47.920 --> 00:46:50.099
<v Speaker 1>And if you're a linguist and you're studying linguistics, that's

942
00:46:50.179 --> 00:46:53.679
<v Speaker 1>just genius. It is just brilliant. And then the next

943
00:46:53.719 --> 00:46:57.639
<v Speaker 1>book that he published the same year was American Power

944
00:46:57.739 --> 00:47:00.929
<v Speaker 1>and the New Mandarins, which was about Vietnam. And that

945
00:47:00.969 --> 00:47:03.929
<v Speaker 1>was also brilliant. And, you know, for one person to

946
00:47:03.969 --> 00:47:06.809
<v Speaker 1>publish two books like that in one year, I mean,

947
00:47:07.090 --> 00:47:10.329
<v Speaker 1>that's just first-order genius. So I admired him.

948
00:47:10.570 --> 00:47:12.429
<v Speaker 2>What goes wrong with a guy like that, though? If

949
00:47:12.510 --> 00:47:15.090
<v Speaker 2>a guy can be that smart, how can he not

950
00:47:15.190 --> 00:47:17.889
<v Speaker 2>be curious about it? How could he not– like when

951
00:47:17.949 --> 00:47:20.750
<v Speaker 2>you say something that flies in the face of everything

952
00:47:20.849 --> 00:47:24.210
<v Speaker 2>that he's taught, how could he not be curious and

953
00:47:24.250 --> 00:47:27.050
<v Speaker 2>want to talk to you? And if you're right, why

954
00:47:27.070 --> 00:47:29.260
<v Speaker 2>would he not want to like do something with you?

955
00:47:29.590 --> 00:47:31.820
<v Speaker 2>Like if I found someone like you and I was–

956
00:47:31.900 --> 00:47:33.380
<v Speaker 2>I mean I would have hoped that I would be

957
00:47:33.420 --> 00:47:35.599
<v Speaker 2>the same way as I am now. And I had

958
00:47:35.639 --> 00:47:38.119
<v Speaker 2>an opportunity. I would say, we should do a podcast together.

959
00:47:38.139 --> 00:47:40.360
<v Speaker 2>We could explain this. This is crazy. Right.

960
00:47:40.800 --> 00:47:42.599
<v Speaker 1>I invited him to the Pita Ha. He was coming

961
00:47:42.659 --> 00:47:45.099
<v Speaker 1>to Brazil and I said, hey, why don't you come

962
00:47:45.119 --> 00:47:47.090
<v Speaker 1>with me to the Pita Ha? And I'll ask them

963
00:47:47.119 --> 00:47:48.650
<v Speaker 1>any question you want me to ask them. We can

964
00:47:48.690 --> 00:47:50.650
<v Speaker 1>talk about it there. And he said, I don't do

965
00:47:50.710 --> 00:47:53.570
<v Speaker 1>that kind of thing. I don't do field work. So

966
00:47:53.610 --> 00:47:54.090
<v Speaker 1>he didn't come.

967
00:47:54.349 --> 00:47:57.409
<v Speaker 2>Good move. You don't want typhoid fever and fucking malaria

968
00:47:57.570 --> 00:48:00.440
<v Speaker 2>bit by snakes, stalked by jaguars. That's all true. See?

969
00:48:00.519 --> 00:48:05.719
<v Speaker 2>He's smart. It's just very disappointing when people are really brilliant.

970
00:48:05.780 --> 00:48:09.820
<v Speaker 2>He's a brilliant guy and essentially– I mean especially rather

971
00:48:09.960 --> 00:48:13.519
<v Speaker 2>was really brilliant when he was young. It's just– I'm

972
00:48:13.619 --> 00:48:16.300
<v Speaker 2>so sad when you see someone like that just behaving

973
00:48:16.380 --> 00:48:19.760
<v Speaker 2>with ego because he was the expert. He was the

974
00:48:20.019 --> 00:48:21.840
<v Speaker 2>foremost linguist on planet Earth.

975
00:48:21.989 --> 00:48:24.010
<v Speaker 1>When the New York Times is saying things like you're

976
00:48:24.030 --> 00:48:27.510
<v Speaker 1>the most important intellectual alive and you have people hanging

977
00:48:27.630 --> 00:48:31.429
<v Speaker 1>off every word as though it comes from the Oracle

978
00:48:31.489 --> 00:48:35.989
<v Speaker 1>of Apollo, I assume that it affects your ego to

979
00:48:36.030 --> 00:48:36.489
<v Speaker 1>some degree.

980
00:48:36.489 --> 00:48:40.059
<v Speaker 2>100 percent. Most people, especially back then when there's no

981
00:48:40.119 --> 00:48:43.179
<v Speaker 2>internet to check you. You can get a really distorted

982
00:48:43.239 --> 00:48:47.329
<v Speaker 2>perception of how you stand. Also, everyone is kissing your ass.

983
00:48:47.730 --> 00:48:50.909
<v Speaker 2>You're surrounded by other people that are trying to climb

984
00:48:50.929 --> 00:48:53.230
<v Speaker 2>the same ladder you're on. You're in a very lofty

985
00:48:53.269 --> 00:48:55.789
<v Speaker 2>position of authority and power.

986
00:48:56.269 --> 00:48:58.909
<v Speaker 1>He wrote letters of recommendation for me for my first

987
00:48:58.949 --> 00:48:59.809
<v Speaker 1>job in the US.

988
00:48:59.969 --> 00:49:00.309
<v Speaker 2>Really?

989
00:49:00.449 --> 00:49:02.210
<v Speaker 1>And he wrote a letter of recommendation when I came

990
00:49:02.250 --> 00:49:05.250
<v Speaker 1>up for promotion to tenure at the University of Pittsburgh.

991
00:49:05.510 --> 00:49:06.969
<v Speaker 2>Why would he do that if you're an idiot?

992
00:49:07.110 --> 00:49:09.130
<v Speaker 1>But I hadn't been– I wasn't yet an idiot.

993
00:49:09.150 --> 00:49:09.670
<v Speaker 2>Yeah.

994
00:49:10.909 --> 00:49:11.889
<v Speaker 1>I became an idiot.

995
00:49:12.190 --> 00:49:15.389
<v Speaker 2>You became an idiot when you disagreed with him. Meanwhile, ha-ha,

996
00:49:15.429 --> 00:49:18.989
<v Speaker 2>you're right. That's what's funny. In the end, you're right.

997
00:49:19.010 --> 00:49:24.630
<v Speaker 1>Yeah, well. he– I've had so many exchanges in journals

998
00:49:24.829 --> 00:49:28.090
<v Speaker 1>and magazines and things with his followers over the years

999
00:49:28.210 --> 00:49:32.829
<v Speaker 1>and with him that I go give a talk somewhere

1000
00:49:32.969 --> 00:49:35.139
<v Speaker 1>and people say, I hope you're ready because there's a

1001
00:49:35.159 --> 00:49:39.170
<v Speaker 1>lot of skeptics in this audience and I say– I

1002
00:49:39.190 --> 00:49:40.869
<v Speaker 1>don't think they're going to ask me any new questions.

1003
00:49:40.909 --> 00:49:42.639
<v Speaker 1>I've done this so much now that they're going to

1004
00:49:42.739 --> 00:49:46.679
<v Speaker 1>ask me– I said I'll be surprised if anybody asks

1005
00:49:46.739 --> 00:49:49.639
<v Speaker 1>me a question that I haven't heard from Chomsky.

1006
00:49:50.619 --> 00:49:53.820
<v Speaker 2>And when you have these conversations with Chomsky and you

1007
00:49:53.940 --> 00:49:57.860
<v Speaker 2>lay out how the Piraha use their language and what

1008
00:49:57.900 --> 00:50:00.940
<v Speaker 2>they– and how it works, what was his reaction to that?

1009
00:50:01.139 --> 00:50:02.070
<v Speaker 2>You're just incorrect?

1010
00:50:02.090 --> 00:50:04.289
<v Speaker 1>Correct. Well, the first time I talked to him about it,

1011
00:50:04.360 --> 00:50:06.860
<v Speaker 1>he had not made this claim about recursion. This was

1012
00:50:06.989 --> 00:50:11.829
<v Speaker 1>in 1984. I was a visitor at MIT Linguistics, and

1013
00:50:11.869 --> 00:50:14.570
<v Speaker 1>my office was next to his. And so I talked

1014
00:50:14.590 --> 00:50:17.730
<v Speaker 1>to him several times that year, and I said, I

1015
00:50:19.889 --> 00:50:23.250
<v Speaker 1>don't think their language has this property. And he said,

1016
00:50:23.630 --> 00:50:25.750
<v Speaker 1>you know, he was drinking coffee and looking at the board.

1017
00:50:25.769 --> 00:50:28.289
<v Speaker 1>He had a blackboard right by his desk, and he said, hmm,

1018
00:50:28.510 --> 00:50:31.130
<v Speaker 1>wonder what the consequences of that are. And then one

1019
00:50:31.150 --> 00:50:33.170
<v Speaker 1>of his PhD students told me, oh, you really got

1020
00:50:33.190 --> 00:50:36.659
<v Speaker 1>gnome thinking. What is this? He found that very intriguing.

1021
00:50:36.969 --> 00:50:39.000
<v Speaker 1>But then when he came out with the proclamation that

1022
00:50:39.039 --> 00:50:41.239
<v Speaker 1>all languages had the habit, then I became an idiot.

1023
00:50:41.619 --> 00:50:49.539
<v Speaker 2>Oh, God. That's so disappointing. Fucking people. Yeah. Fucking people.

1024
00:50:50.380 --> 00:50:55.159
<v Speaker 2>Even the brightest minds. They're just– ego is such a motherfucker.

1025
00:50:55.519 --> 00:50:58.739
<v Speaker 1>Yeah. Well, it's really disappointing because he was like my

1026
00:50:58.880 --> 00:51:01.960
<v Speaker 1>idol for the first part of my linguistic career and

1027
00:51:02.119 --> 00:51:02.860
<v Speaker 1>I wasn't.

1028
00:51:03.139 --> 00:51:04.949
<v Speaker 2>Did you try to have a conversation with him after

1029
00:51:05.170 --> 00:51:08.170
<v Speaker 2>he denounced you? Did you try to like one-on-one get

1030
00:51:08.210 --> 00:51:08.730
<v Speaker 2>together with him?

1031
00:51:09.730 --> 00:51:11.130
<v Speaker 1>Well, we exchanged emails.

1032
00:51:11.389 --> 00:51:13.909
<v Speaker 2>Yeah, but in his face, like right in front of him.

1033
00:51:13.949 --> 00:51:15.389
<v Speaker 2>Did you try to do that? No.

1034
00:51:15.880 --> 00:51:18.059
<v Speaker 1>He never had– I had always told him when I

1035
00:51:18.079 --> 00:51:21.380
<v Speaker 1>was going through Cambridge that I was coming and maybe

1036
00:51:21.420 --> 00:51:23.599
<v Speaker 1>he and I could talk. And he always made time

1037
00:51:24.079 --> 00:51:26.530
<v Speaker 1>and we talked. I would be living somewhere else and

1038
00:51:26.550 --> 00:51:28.090
<v Speaker 1>I would come to MIT and he would talk to me.

1039
00:51:28.550 --> 00:51:31.650
<v Speaker 1>And my first PhD student is a full professor at

1040
00:51:31.690 --> 00:51:35.809
<v Speaker 1>MIT and he started off in linguistics. He's in brain

1041
00:51:35.849 --> 00:51:38.409
<v Speaker 1>and cognitive sciences now. So I had a good relationship

1042
00:51:38.449 --> 00:51:41.099
<v Speaker 1>with Chomsky. But then suddenly he never had time to

1043
00:51:41.139 --> 00:51:41.639
<v Speaker 1>meet with me.

1044
00:51:42.039 --> 00:51:45.239
<v Speaker 2>So after his proclamation. Right. Okay.

1045
00:51:45.480 --> 00:51:47.659
<v Speaker 1>He had no time to meet with me. His wife died,

1046
00:51:47.900 --> 00:51:50.239
<v Speaker 1>and I wrote him a letter saying, I'm so sorry

1047
00:51:50.280 --> 00:51:52.369
<v Speaker 1>that Carol died. This is really terrible. I know you

1048
00:51:52.409 --> 00:51:54.789
<v Speaker 1>guys have been together for so long. And he wrote

1049
00:51:54.829 --> 00:51:57.190
<v Speaker 1>back and said, thank you so much. That means a

1050
00:51:57.210 --> 00:51:59.489
<v Speaker 1>great deal to me. And then I saw this article

1051
00:51:59.550 --> 00:52:01.730
<v Speaker 1>in a Sao Paulo paper where he called me a charlatan.

1052
00:52:02.090 --> 00:52:03.840
<v Speaker 1>So I wrote him right back, and I said, did

1053
00:52:03.860 --> 00:52:06.880
<v Speaker 1>you call me a charlatan? And he said, yeah, you

1054
00:52:06.960 --> 00:52:09.500
<v Speaker 1>are a charlatan. I said, you should be ashamed of yourself.

1055
00:52:09.539 --> 00:52:11.440
<v Speaker 1>He said, no, you should be ashamed of yourself for

1056
00:52:11.500 --> 00:52:15.380
<v Speaker 1>saying things you know that can't be right. So that

1057
00:52:15.409 --> 00:52:16.389
<v Speaker 1>was the last exchange we had.

1058
00:52:16.429 --> 00:52:18.559
<v Speaker 2>Silly, silly. No, of course you should have had that

1059
00:52:18.639 --> 00:52:21.579
<v Speaker 2>in front of them. I mean, just, I think people

1060
00:52:22.119 --> 00:52:24.619
<v Speaker 2>say things in emails that I think is a terrible

1061
00:52:24.639 --> 00:52:25.280
<v Speaker 2>way to communicate.

1062
00:52:25.320 --> 00:52:28.300
<v Speaker 1>I agree completely. You know, that's.

1063
00:52:28.320 --> 00:52:31.739
<v Speaker 2>Especially with insults. It's just, it's such a way. And

1064
00:52:31.760 --> 00:52:35.059
<v Speaker 2>then you're waiting on the other person's insult in return. Like, God,

1065
00:52:35.079 --> 00:52:38.679
<v Speaker 2>stop it. Are you fucking 12 years old? Yeah. Stop.

1066
00:52:39.119 --> 00:52:43.289
<v Speaker 1>So the author, Tom Wolfe, um, The last book he

1067
00:52:43.349 --> 00:52:46.710
<v Speaker 1>wrote was called Kingdom of Speech. And he talked about

1068
00:52:46.769 --> 00:52:52.719
<v Speaker 1>two controversies, Darwin versus Alfred Russell Wallace and me versus Chomsky.

1069
00:52:53.000 --> 00:52:53.400
<v Speaker 2>Oh, wow.

1070
00:52:53.519 --> 00:52:56.539
<v Speaker 1>And so he has a very– he has some bizarre,

1071
00:52:56.900 --> 00:52:59.880
<v Speaker 1>absolutely wrong ideas about where language came from. He's not

1072
00:52:59.920 --> 00:53:03.559
<v Speaker 1>a linguist. But he did cover that controversy extremely well.

1073
00:53:04.280 --> 00:53:07.849
<v Speaker 1>And Tom used to call me every week when he

1074
00:53:07.869 --> 00:53:09.349
<v Speaker 1>was writing the book. I didn't even know what it

1075
00:53:09.369 --> 00:53:12.139
<v Speaker 1>was about to ask to get the details right. But

1076
00:53:12.179 --> 00:53:14.599
<v Speaker 1>he was just shocked how this happened.

1077
00:53:15.420 --> 00:53:20.469
<v Speaker 2>Yeah. Again, it's disappointing. But even the most brilliant humans

1078
00:53:20.570 --> 00:53:21.210
<v Speaker 2>are just human.

1079
00:53:21.750 --> 00:53:22.010
<v Speaker 1>Right.

1080
00:53:22.050 --> 00:53:24.889
<v Speaker 2>And they're subject to all the flaws and all the

1081
00:53:24.969 --> 00:53:27.429
<v Speaker 2>traps that the human mind could fall into.

1082
00:53:27.909 --> 00:53:32.380
<v Speaker 1>Yeah. I've often said after long experience that intelligence is

1083
00:53:32.460 --> 00:53:33.980
<v Speaker 1>no antidote for stupidity.

1084
00:53:34.559 --> 00:53:34.820
<v Speaker 2>Right.

1085
00:53:34.920 --> 00:53:35.639
<v Speaker 1>You can be both.

1086
00:53:36.079 --> 00:53:39.619
<v Speaker 2>Oh, 100 percent. Absolutely. Especially when ego is involved. Yeah.

1087
00:53:40.019 --> 00:53:44.030
<v Speaker 2>So– How many people– how many of the piraha did

1088
00:53:44.070 --> 00:53:44.630
<v Speaker 2>you convert?

1089
00:53:45.309 --> 00:53:52.489
<v Speaker 1>Nobody. In decades, they weren't interested. They were so totally–

1090
00:53:52.610 --> 00:53:55.840
<v Speaker 1>because my claims did not meet their standard of evidence.

1091
00:53:56.179 --> 00:53:58.460
<v Speaker 1>They have a high standard of evidence and I didn't

1092
00:53:58.739 --> 00:53:59.559
<v Speaker 1>meet that standard.

1093
00:54:00.269 --> 00:54:03.210
<v Speaker 2>This episode is brought to you by Blue Chew. Man,

1094
00:54:03.429 --> 00:54:05.969
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1095
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00:54:34.110 --> 00:54:38.789
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1110
00:55:08.110 --> 00:55:11.449
<v Speaker 2>But don't they have like mystical creatures and stuff that

1111
00:55:11.489 --> 00:55:13.070
<v Speaker 2>they believe live in the forest?

1112
00:55:13.710 --> 00:55:17.219
<v Speaker 1>They do. And When I first got there as a Christian,

1113
00:55:18.059 --> 00:55:21.420
<v Speaker 1>I called these things spirits because that's all I knew

1114
00:55:21.500 --> 00:55:22.039
<v Speaker 1>how to characterize them.

1115
00:55:22.059 --> 00:55:22.800
<v Speaker 2>How do they describe them?

1116
00:55:23.179 --> 00:55:26.820
<v Speaker 1>They describe them as distinct beings. They don't say they're

1117
00:55:26.860 --> 00:55:30.360
<v Speaker 1>spiritual or anything like that. But you see something. Like

1118
00:55:30.380 --> 00:55:34.699
<v Speaker 1>you see– maybe there's another Indian hunting from a different tribe,

1119
00:55:34.760 --> 00:55:36.909
<v Speaker 1>hunting in your jungle because there are some that are

1120
00:55:37.110 --> 00:55:39.829
<v Speaker 1>close enough to be hunting in the same area. You

1121
00:55:39.929 --> 00:55:41.849
<v Speaker 1>see them, but you don't see them well. They go

1122
00:55:41.889 --> 00:55:45.269
<v Speaker 1>behind a tree or something. So you say, oh, that's

1123
00:55:45.369 --> 00:55:48.219
<v Speaker 1>one of these things. I just saw one of these things.

1124
00:55:50.599 --> 00:55:52.079
<v Speaker 1>They don't put it to the test.

1125
00:55:51.900 --> 00:55:54.119
<v Speaker 2>Necessarily, but they did see it. When they say these things.

1126
00:55:54.460 --> 00:55:58.219
<v Speaker 1>So they have three major types of entities besides humans.

1127
00:55:59.239 --> 00:56:01.699
<v Speaker 1>And they have different types of humans. I'm one type

1128
00:56:01.780 --> 00:56:05.840
<v Speaker 1>and they're another type. And so they have things.

1129
00:56:05.860 --> 00:56:07.940
<v Speaker 2>How do they make the distinction? Is it the appearance?

1130
00:56:08.519 --> 00:56:12.480
<v Speaker 1>For humans, yes, it's appearance. Well, actually for the other entities,

1131
00:56:12.519 --> 00:56:16.820
<v Speaker 1>it's appearance too. So for me. I'm white and white

1132
00:56:17.340 --> 00:56:20.199
<v Speaker 1>means you don't have blood. So they've asked me. They said,

1133
00:56:20.760 --> 00:56:24.030
<v Speaker 1>so do you have blood? And they asked me one

1134
00:56:24.050 --> 00:56:25.630
<v Speaker 1>time after I'd been there for years. They said, do

1135
00:56:25.670 --> 00:56:29.650
<v Speaker 1>Americans die? And I said, yeah, we die. But you're

1136
00:56:29.690 --> 00:56:31.989
<v Speaker 1>really old and you haven't died yet. And so I

1137
00:56:32.289 --> 00:56:33.349
<v Speaker 1>cut myself once.

1138
00:56:33.389 --> 00:56:34.510
<v Speaker 2>How old were you at the time?

1139
00:56:35.380 --> 00:56:36.469
<v Speaker 1>Probably 45.

1140
00:56:36.469 --> 00:56:38.280
<v Speaker 2>45. And they thought you were a goner.

1141
00:56:38.679 --> 00:56:41.360
<v Speaker 1>Yeah, because we age differently. I already had gray hair,

1142
00:56:41.380 --> 00:56:42.659
<v Speaker 1>you know, not all over.

1143
00:56:42.739 --> 00:56:45.449
<v Speaker 2>Right. They look a lot different when they're 45. Yeah, yeah.

1144
00:56:45.489 --> 00:56:47.369
<v Speaker 1>They're all still 100% black hair.

1145
00:56:47.889 --> 00:56:50.030
<v Speaker 2>Oh, they thought you were a goner with the white hair.

1146
00:56:50.190 --> 00:56:54.889
<v Speaker 1>So they have an expression, almost about to fall to

1147
00:56:54.929 --> 00:56:58.070
<v Speaker 1>the ground. And that's the way they described me. Wow.

1148
00:56:59.199 --> 00:57:02.239
<v Speaker 1>So Americans are one way. Brazilians are another way. But

1149
00:57:02.280 --> 00:57:03.800
<v Speaker 1>then there are these things. Some of them are called

1150
00:57:03.860 --> 00:57:06.880
<v Speaker 1>fast mouths. And so they talk. They talk in a

1151
00:57:06.920 --> 00:57:11.340
<v Speaker 1>high-pitched voice. And at night, you hear somebody, you know,

1152
00:57:11.579 --> 00:57:14.300
<v Speaker 1>a creature talking in a high falsetto voice into the village.

1153
00:57:15.059 --> 00:57:16.679
<v Speaker 1>And I say, what's that? And they said, oh, that's

1154
00:57:16.719 --> 00:57:20.610
<v Speaker 1>a fast mouth. I said, but I'm seeing it, and

1155
00:57:20.650 --> 00:57:22.130
<v Speaker 1>it looks like a pita ha. Oh, yeah, they look

1156
00:57:22.150 --> 00:57:24.630
<v Speaker 1>just like us, but they're not. They're not us. And

1157
00:57:25.570 --> 00:57:28.739
<v Speaker 1>so this is where we come to the border of

1158
00:57:28.820 --> 00:57:32.639
<v Speaker 1>fact and fiction. And we try to draw a fairly

1159
00:57:33.159 --> 00:57:36.969
<v Speaker 1>rigid line between fact and fiction. in our society and

1160
00:57:36.989 --> 00:57:42.139
<v Speaker 1>in most European societies. But to them, they don't have

1161
00:57:42.219 --> 00:57:47.500
<v Speaker 1>to have the full range of experience with this to

1162
00:57:47.539 --> 00:57:50.300
<v Speaker 1>describe it. And so a fast mouth is just a

1163
00:57:50.340 --> 00:57:53.079
<v Speaker 1>fast mouth. And you know who they are because they

1164
00:57:53.099 --> 00:57:55.659
<v Speaker 1>talk in a high falsetto voice and they go naked.

1165
00:57:56.099 --> 00:57:59.380
<v Speaker 1>Whereas pitahas often go naked, but if they have clothes,

1166
00:57:59.400 --> 00:58:01.570
<v Speaker 1>they'll wear them. And the fast mouths will never wear clothes.

1167
00:58:03.030 --> 00:58:06.849
<v Speaker 1>And the fast mouths are also sexually promiscuous. So I

1168
00:58:06.889 --> 00:58:09.210
<v Speaker 1>had a reporter with me in the jungle from GEO

1169
00:58:09.250 --> 00:58:12.170
<v Speaker 1>magazine in Germany. And he said, can I see one

1170
00:58:12.210 --> 00:58:15.590
<v Speaker 1>of these fast mouths? And I told one guy, I said,

1171
00:58:15.750 --> 00:58:17.769
<v Speaker 1>he wants to see a fast mouth. And he said, well,

1172
00:58:17.789 --> 00:58:20.349
<v Speaker 1>I'll go get one. And he walks off into the jungle.

1173
00:58:20.409 --> 00:58:24.670
<v Speaker 1>And then the same guy comes back in naked, talking

1174
00:58:24.690 --> 00:58:29.170
<v Speaker 1>in this falsetto voice, and starts trying to hump the reporter. Yeah.

1175
00:58:31.619 --> 00:58:34.639
<v Speaker 1>And the reporter says, oh, I'm feeling very uncomfortable. I said,

1176
00:58:34.659 --> 00:58:36.420
<v Speaker 1>you asked for it. I mean, you know, I mean,

1177
00:58:36.440 --> 00:58:38.619
<v Speaker 1>that's the way they are. And so I finally told

1178
00:58:38.659 --> 00:58:40.679
<v Speaker 1>the guy, I said, you know, he doesn't want this.

1179
00:58:40.719 --> 00:58:42.860
<v Speaker 1>He doesn't want to see the fast mouth anymore. So

1180
00:58:42.900 --> 00:58:44.340
<v Speaker 1>he talks to me in a high falsetto and he

1181
00:58:44.380 --> 00:58:46.420
<v Speaker 1>walks off and he comes back on with his clothes on.

1182
00:58:47.039 --> 00:58:51.070
<v Speaker 1>And I said, did you see the fast mouth? He said,

1183
00:58:51.159 --> 00:58:53.389
<v Speaker 1>was there a fast mouth here? I was gone, you know,

1184
00:58:54.070 --> 00:58:54.869
<v Speaker 1>but it's the same guy.

1185
00:58:56.480 --> 00:59:00.980
<v Speaker 2>What did you take of that? Did you think that

1186
00:59:01.019 --> 00:59:03.289
<v Speaker 2>they were playing a prank on you? Did you think

1187
00:59:03.329 --> 00:59:06.610
<v Speaker 2>this is like some sort of a psychotic state that

1188
00:59:06.650 --> 00:59:07.550
<v Speaker 2>they fall into?

1189
00:59:07.570 --> 00:59:13.750
<v Speaker 1>It is a limit. area between being, say, theater and

1190
00:59:13.789 --> 00:59:17.750
<v Speaker 1>being reality. And I don't know if they feel possessed.

1191
00:59:17.909 --> 00:59:20.739
<v Speaker 1>I don't think they have a concept of possession. I've

1192
00:59:20.949 --> 00:59:23.389
<v Speaker 1>asked them and I've investigated this and I've never seen that.

1193
00:59:23.940 --> 00:59:28.400
<v Speaker 1>But they definitely believe that. They're gone and this other

1194
00:59:28.440 --> 00:59:29.900
<v Speaker 1>creature is there in their place.

1195
00:59:31.610 --> 00:59:34.730
<v Speaker 2>Do they have memory of when they become a fast mouth?

1196
00:59:34.789 --> 00:59:36.829
<v Speaker 1>They deny it. I've tried to get them to talk

1197
00:59:36.869 --> 00:59:37.150
<v Speaker 1>about it.

1198
00:59:37.670 --> 00:59:38.030
<v Speaker 2>I don't know.

1199
00:59:38.090 --> 00:59:38.670
<v Speaker 1>I wasn't here.

1200
00:59:38.989 --> 00:59:40.099
<v Speaker 2>Everyone denies it?

1201
00:59:40.230 --> 00:59:41.170
<v Speaker 1>Everybody denies it.

1202
00:59:41.610 --> 00:59:44.280
<v Speaker 2>Wow. Do you think that being a fast mouth is

1203
00:59:44.500 --> 00:59:48.300
<v Speaker 2>like almost like a license to go and do stuff

1204
00:59:48.320 --> 00:59:51.440
<v Speaker 2>you're not supposed to do? Go fuck everybody? Yeah. You

1205
00:59:51.460 --> 00:59:52.219
<v Speaker 2>think that's what it is? Yeah.

1206
00:59:52.889 --> 00:59:56.659
<v Speaker 1>They also change names very frequently. So if I go

1207
00:59:56.699 --> 00:59:58.880
<v Speaker 1>back there now, all my old friends will have different names.

1208
00:59:59.199 --> 01:00:02.340
<v Speaker 1>And anything done under the old name is– you'll say,

1209
01:00:02.679 --> 01:00:04.800
<v Speaker 1>you remember when you did this? Well, I didn't do that.

1210
01:00:05.519 --> 01:00:08.510
<v Speaker 1>That was the guy with this name. So they don't

1211
01:00:08.550 --> 01:00:12.909
<v Speaker 1>even claim– so the concept of constancy of identity throughout time,

1212
01:00:14.289 --> 01:00:14.989
<v Speaker 1>they deny this.

1213
01:00:15.750 --> 01:00:18.110
<v Speaker 2>So when do they choose to make a new name

1214
01:00:18.230 --> 01:00:20.449
<v Speaker 2>or do they get a new name assigned to them?

1215
01:00:20.769 --> 01:00:21.269
<v Speaker 1>They can.

1216
01:00:21.289 --> 01:00:22.070
<v Speaker 2>Okay.

1217
01:00:22.949 --> 01:00:25.369
<v Speaker 1>Children often get new names for different phases of life.

1218
01:00:25.869 --> 01:00:28.789
<v Speaker 1>But adults, if you're out in the jungle and you

1219
01:00:28.809 --> 01:00:30.849
<v Speaker 1>think you saw something and you can't explain it, you

1220
01:00:30.869 --> 01:00:31.630
<v Speaker 1>might take a new name.

1221
01:00:35.969 --> 01:00:37.519
<v Speaker 2>Not a bad idea, right?

1222
01:00:37.900 --> 01:00:39.619
<v Speaker 1>This is a way of coping with things.

1223
01:00:39.719 --> 01:00:41.800
<v Speaker 2>Yeah. I mean it kind of makes sense. If something

1224
01:00:41.980 --> 01:00:44.460
<v Speaker 2>really traumatic happens to you and you want to like

1225
01:00:44.500 --> 01:00:47.940
<v Speaker 2>reclaim your life, you change your name, start over from scratch. Right.

1226
01:00:48.570 --> 01:00:50.670
<v Speaker 1>And some of us do it in American culture, but

1227
01:00:50.730 --> 01:00:53.630
<v Speaker 1>it's a lot harder legal process to change your name.

1228
01:00:53.809 --> 01:00:55.690
<v Speaker 2>How often do they get killed by jaguars?

1229
01:00:56.969 --> 01:00:59.579
<v Speaker 1>Nobody has ever been killed in my almost 50 years

1230
01:00:59.900 --> 01:01:02.380
<v Speaker 1>coming and going, but many of them have been attacked.

1231
01:01:02.820 --> 01:01:03.480
<v Speaker 2>Really? Yeah.

1232
01:01:03.539 --> 01:01:08.099
<v Speaker 1>Like one guy was coming back from getting Brazil nuts

1233
01:01:08.159 --> 01:01:10.800
<v Speaker 1>and he had a big basket. And so his head

1234
01:01:10.820 --> 01:01:13.190
<v Speaker 1>is down a bit with the tump line and the

1235
01:01:13.250 --> 01:01:19.260
<v Speaker 1>basket probably weighs 60 pounds. And– Suddenly a jaguar jumps

1236
01:01:19.280 --> 01:01:21.219
<v Speaker 1>out of the tree right on his back, but it

1237
01:01:21.260 --> 01:01:23.619
<v Speaker 1>got the basket and not him, and it pulled the

1238
01:01:23.639 --> 01:01:27.199
<v Speaker 1>basket off his head, and he shot it with an arrow.

1239
01:01:28.219 --> 01:01:28.800
<v Speaker 2>Oh, my God.

1240
01:01:28.860 --> 01:01:31.079
<v Speaker 1>But they tell me that when you shoot a jaguar

1241
01:01:31.119 --> 01:01:33.929
<v Speaker 1>with an arrow, the jaguar forgets about you and keeps

1242
01:01:33.949 --> 01:01:36.869
<v Speaker 1>trying to get the arrow out. And by that time,

1243
01:01:36.889 --> 01:01:40.889
<v Speaker 1>you've got three or four more arrows in it. So

1244
01:01:40.909 --> 01:01:43.750
<v Speaker 1>these guys are deadly accurate with bows and arrows.

1245
01:01:43.829 --> 01:01:47.980
<v Speaker 2>So if they did that and, like, maybe— they got attacked,

1246
01:01:48.139 --> 01:01:49.440
<v Speaker 2>would they change their name after that?

1247
01:01:49.780 --> 01:01:52.219
<v Speaker 1>They could. And I, so I don't completely have it

1248
01:01:52.260 --> 01:01:53.139
<v Speaker 1>down to a formula.

1249
01:01:53.579 --> 01:01:56.599
<v Speaker 2>Oh, okay. So it's not, it's not like when they're uncomfortable,

1250
01:01:56.639 --> 01:01:58.780
<v Speaker 2>sometimes it's just like, it's time. It's time that Bob

1251
01:01:58.800 --> 01:01:59.090
<v Speaker 2>becomes Mike.

1252
01:01:59.110 --> 01:02:02.530
<v Speaker 1>It's a subjective reaction to objective experience that causes them

1253
01:02:02.570 --> 01:02:03.090
<v Speaker 1>to do this.

1254
01:02:03.570 --> 01:02:05.469
<v Speaker 2>And they, do they announce it to the village?

1255
01:02:06.849 --> 01:02:09.630
<v Speaker 1>They announce it to their, like their spouse or their kids.

1256
01:02:09.889 --> 01:02:12.820
<v Speaker 1>And then the word spreads. And so I'll come back in.

1257
01:02:12.840 --> 01:02:14.800
<v Speaker 1>I came back in after six months and my buddy,

1258
01:02:14.840 --> 01:02:20.539
<v Speaker 1>my main language teacher, And his name was, when I left,

1259
01:02:20.679 --> 01:02:24.960
<v Speaker 1>it was Kohoi Behe, which means blood eater. And when

1260
01:02:25.000 --> 01:02:27.000
<v Speaker 1>I got back, I said, you know, and the nickname

1261
01:02:27.059 --> 01:02:28.940
<v Speaker 1>is Ko. Hey, Ko. You know, I asked him, how

1262
01:02:29.000 --> 01:02:31.179
<v Speaker 1>are you doing? And nobody responds. He didn't turn and

1263
01:02:31.199 --> 01:02:32.940
<v Speaker 1>look at me or anything. And I called him again

1264
01:02:32.980 --> 01:02:35.699
<v Speaker 1>and again. He said, you talking to me? I said, yeah.

1265
01:02:35.719 --> 01:02:38.000
<v Speaker 1>He said, that's not my name. And so I had

1266
01:02:38.039 --> 01:02:40.889
<v Speaker 1>to learn his new name was Kapaobi, you know, which,

1267
01:02:42.489 --> 01:02:44.789
<v Speaker 1>and he was serious about it. He wouldn't respond anymore

1268
01:02:44.829 --> 01:02:45.429
<v Speaker 1>to that old name.

1269
01:02:45.989 --> 01:02:50.449
<v Speaker 2>Wow. How odd. The first time that happened, were you like, oh,

1270
01:02:50.469 --> 01:02:52.010
<v Speaker 2>my God, these people are fucking crazy?

1271
01:02:52.369 --> 01:02:54.769
<v Speaker 1>No, I thought, I'm pretty stupid. I can't even remember

1272
01:02:54.809 --> 01:02:55.309
<v Speaker 1>their names.

1273
01:02:55.769 --> 01:02:56.110
<v Speaker 2>Wow.

1274
01:02:56.150 --> 01:02:57.230
<v Speaker 1>That was my first reaction.

1275
01:02:57.289 --> 01:03:01.440
<v Speaker 2>How quickly did this happen from you first, like, encountering

1276
01:03:01.460 --> 01:03:01.900
<v Speaker 2>these people?

1277
01:03:02.480 --> 01:03:06.300
<v Speaker 1>Well, I would be gone for three or four months

1278
01:03:06.360 --> 01:03:09.000
<v Speaker 1>at a time and then come back because I was

1279
01:03:09.420 --> 01:03:10.119
<v Speaker 1>doing linguistic.

1280
01:03:10.219 --> 01:03:13.159
<v Speaker 2>Oh, so you never experienced it, like, as it was happening?

1281
01:03:13.199 --> 01:03:14.239
<v Speaker 2>You only experienced it... One time.

1282
01:03:14.300 --> 01:03:17.239
<v Speaker 1>One time there was... You really need to spend at

1283
01:03:17.300 --> 01:03:19.460
<v Speaker 1>least a full year there so you can see all

1284
01:03:19.500 --> 01:03:22.139
<v Speaker 1>the seasons and all the changes. Then I saw some

1285
01:03:22.159 --> 01:03:24.199
<v Speaker 1>of the stuff. But many of the name changes happened

1286
01:03:24.239 --> 01:03:26.000
<v Speaker 1>when I was out of the village. Some of them

1287
01:03:26.039 --> 01:03:28.699
<v Speaker 1>happened when I was in the village. But my best friends,

1288
01:03:28.800 --> 01:03:30.820
<v Speaker 1>their name changes seemed to happen when I was out

1289
01:03:30.860 --> 01:03:34.070
<v Speaker 1>of the village. And they were very serious about enforcing

1290
01:03:34.110 --> 01:03:39.590
<v Speaker 1>those new name changes. So if you ask them to

1291
01:03:39.650 --> 01:03:43.849
<v Speaker 1>tell stories about their childhood, you get these very vague stories.

1292
01:03:44.449 --> 01:03:47.070
<v Speaker 1>And they'll say, you know, but I'm talking about this person,

1293
01:03:47.329 --> 01:03:49.949
<v Speaker 1>you know. Or they'll tell me, you know, they changed

1294
01:03:49.989 --> 01:03:53.289
<v Speaker 1>my name twice, you know. And so they name me

1295
01:03:53.349 --> 01:03:55.250
<v Speaker 1>and so a guy comes up to me and he says,

1296
01:03:56.110 --> 01:03:58.610
<v Speaker 1>that name is rotten, which is the same word you

1297
01:03:58.679 --> 01:04:02.139
<v Speaker 1>use for spoiled food. You know, your name is spoiled.

1298
01:04:03.300 --> 01:04:05.219
<v Speaker 1>So I'm going to give you this name. And then

1299
01:04:05.239 --> 01:04:07.139
<v Speaker 1>I got it. Then one time I was in there

1300
01:04:07.400 --> 01:04:09.300
<v Speaker 1>and was staying with this guy. He's just wearing a

1301
01:04:09.340 --> 01:04:12.920
<v Speaker 1>loincloth and the other Peter Hoff fearing because he's this

1302
01:04:13.059 --> 01:04:18.320
<v Speaker 1>fierce guy. And he says, you're really old. They always

1303
01:04:18.360 --> 01:04:20.579
<v Speaker 1>tell me that. He said, you're really old. And I said,

1304
01:04:21.340 --> 01:04:22.960
<v Speaker 1>I'm not that old. He said, yeah, you are. My

1305
01:04:23.000 --> 01:04:25.260
<v Speaker 1>dad's dead and you're about the same age as he was.

1306
01:04:25.639 --> 01:04:27.880
<v Speaker 1>They don't know what the age is. He said, I'm

1307
01:04:27.900 --> 01:04:30.730
<v Speaker 1>going to give you my dad's name. And Bao Aisi,

1308
01:04:30.750 --> 01:04:32.630
<v Speaker 1>which is just the name of his dad. So that's

1309
01:04:32.670 --> 01:04:34.710
<v Speaker 1>been my name ever since. I've had that name now

1310
01:04:34.769 --> 01:04:35.849
<v Speaker 1>for about 15 years.

1311
01:04:36.090 --> 01:04:39.199
<v Speaker 2>And when you go back, what happens if they want

1312
01:04:39.219 --> 01:04:40.539
<v Speaker 2>to switch it up again? You have to learn a

1313
01:04:40.559 --> 01:04:43.119
<v Speaker 2>new name? Yeah, yeah. And that could easily happen, right?

1314
01:04:43.300 --> 01:04:45.119
<v Speaker 1>Yeah, it could easily happen. It just depends on which

1315
01:04:45.159 --> 01:04:47.000
<v Speaker 1>village you go to and which person you're talking to.

1316
01:04:47.519 --> 01:04:49.619
<v Speaker 2>What is the population of these people?

1317
01:04:50.239 --> 01:04:51.769
<v Speaker 1>When I first got there, it was under 200. And

1318
01:04:51.829 --> 01:04:57.340
<v Speaker 1>now it's around 700 to 800. They've grown because they've

1319
01:04:57.360 --> 01:05:00.219
<v Speaker 1>had more medical assistance. I gave them medical assistance, my

1320
01:05:00.280 --> 01:05:02.519
<v Speaker 1>wife and I, for 20 years.

1321
01:05:03.380 --> 01:05:07.519
<v Speaker 2>And so your goal was to convert them to Christianity.

1322
01:05:07.619 --> 01:05:07.840
<v Speaker 1>Right.

1323
01:05:08.059 --> 01:05:12.159
<v Speaker 2>And when it's– so no one's buying it. So what

1324
01:05:12.199 --> 01:05:15.320
<v Speaker 2>are you doing? What do your days consist of while

1325
01:05:15.360 --> 01:05:15.739
<v Speaker 2>you're there?

1326
01:05:15.820 --> 01:05:21.480
<v Speaker 1>Well, my days consist of linguistic analysis and translation effort.

1327
01:05:22.300 --> 01:05:24.679
<v Speaker 1>So I'll work with somebody. And so I worked with

1328
01:05:24.719 --> 01:05:27.909
<v Speaker 1>this guy, for example– And we went through the story

1329
01:05:27.929 --> 01:05:30.630
<v Speaker 1>of Jesus. I had translated a large part of the

1330
01:05:30.670 --> 01:05:33.710
<v Speaker 1>Gospel of Luke, and I tell him this story. And

1331
01:05:33.750 --> 01:05:37.409
<v Speaker 1>then I showed film strips, you know, made by, you know,

1332
01:05:37.429 --> 01:05:40.190
<v Speaker 1>where Jesus looks like an American and has a beard

1333
01:05:40.250 --> 01:05:43.469
<v Speaker 1>and all this stuff. And I explained it. They don't

1334
01:05:43.510 --> 01:05:47.050
<v Speaker 1>make a difference between drawings and photographs, so they figured, well,

1335
01:05:47.110 --> 01:05:50.469
<v Speaker 1>this must be Jesus. He saw Jesus. So that night,

1336
01:05:50.650 --> 01:05:52.030
<v Speaker 1>after I had told him all this and we had

1337
01:05:52.070 --> 01:05:55.760
<v Speaker 1>seen the film strips, His village was across the river.

1338
01:05:55.820 --> 01:05:57.639
<v Speaker 1>I lived in one village, and across the river was

1339
01:05:57.679 --> 01:06:00.239
<v Speaker 1>another village, and they went across the river. And all

1340
01:06:00.300 --> 01:06:03.300
<v Speaker 1>night long, I heard screaming and yelling and people running

1341
01:06:03.340 --> 01:06:07.030
<v Speaker 1>around and women laughing and then women screaming. And the

1342
01:06:07.070 --> 01:06:08.829
<v Speaker 1>next morning, he comes back to work with me, and

1343
01:06:08.869 --> 01:06:11.570
<v Speaker 1>I said, so what was going on all night? He said, oh,

1344
01:06:11.610 --> 01:06:15.809
<v Speaker 1>Jesus came to our village. I said, what? He said, yeah,

1345
01:06:15.829 --> 01:06:17.179
<v Speaker 1>he came to our village, you know, and he had

1346
01:06:17.219 --> 01:06:20.780
<v Speaker 1>a penis three feet long. They don't have words for feet,

1347
01:06:20.820 --> 01:06:23.300
<v Speaker 1>so I'm just going by his hand thing. He said,

1348
01:06:23.340 --> 01:06:24.860
<v Speaker 1>and he was trying to stick it in all the women.

1349
01:06:25.429 --> 01:06:27.869
<v Speaker 1>And so, you know, the women don't want to know

1350
01:06:27.909 --> 01:06:28.670
<v Speaker 1>anymore about Jesus.

1351
01:06:29.210 --> 01:06:29.489
<v Speaker 2>What?

1352
01:06:30.849 --> 01:06:34.889
<v Speaker 1>This is their way of rejecting it. So I never

1353
01:06:34.949 --> 01:06:37.769
<v Speaker 1>expected that. In all my Bible training and things.

1354
01:06:38.340 --> 01:06:41.960
<v Speaker 2>Did they say, so they wouldn't admit if one of

1355
01:06:42.000 --> 01:06:44.980
<v Speaker 2>them became like they become a fast talker if they

1356
01:06:45.019 --> 01:06:48.019
<v Speaker 2>just became Jesus. Right. But that could have been what happened.

1357
01:06:48.179 --> 01:06:50.800
<v Speaker 2>I'm sure that's what happened. So one guy just decided

1358
01:06:50.840 --> 01:06:51.489
<v Speaker 2>I'm Jesus.

1359
01:06:51.570 --> 01:06:54.590
<v Speaker 1>Yeah. But everybody took him, you're Jesus.

1360
01:06:54.889 --> 01:06:55.110
<v Speaker 2>Yeah.

1361
01:06:55.230 --> 01:06:56.630
<v Speaker 1>And this is what Jesus is trying to do.

1362
01:06:57.389 --> 01:06:58.329
<v Speaker 2>Oh, boy.

1363
01:06:58.510 --> 01:07:01.320
<v Speaker 1>But they would ask questions like, you know, hey, Dan,

1364
01:07:02.179 --> 01:07:04.199
<v Speaker 1>what does Jesus look like? Is he brown like us

1365
01:07:04.320 --> 01:07:05.940
<v Speaker 1>or is he white like you? And I say, well,

1366
01:07:05.960 --> 01:07:07.960
<v Speaker 1>you know, some people say he was brown like you

1367
01:07:08.019 --> 01:07:09.840
<v Speaker 1>and some people say he was white like me. And

1368
01:07:09.860 --> 01:07:11.739
<v Speaker 1>they said, yeah, yeah, but you've seen him. What did

1369
01:07:11.780 --> 01:07:14.900
<v Speaker 1>he look like? And I said, well, I never saw him. Well,

1370
01:07:14.920 --> 01:07:17.449
<v Speaker 1>your dad saw him. No, my dad never saw him.

1371
01:07:17.469 --> 01:07:19.190
<v Speaker 1>He lived a long time ago. I don't know anyone

1372
01:07:19.210 --> 01:07:21.400
<v Speaker 1>who's ever seen Jesus. And they said, you don't know

1373
01:07:21.460 --> 01:07:23.599
<v Speaker 1>anyone who's ever seen him and you're just talking about

1374
01:07:23.619 --> 01:07:26.099
<v Speaker 1>him the whole time telling us about him? They said,

1375
01:07:26.139 --> 01:07:30.489
<v Speaker 1>we don't want to hear about this anymore. And that

1376
01:07:30.510 --> 01:07:31.780
<v Speaker 1>was like– But you at.

1377
01:07:31.750 --> 01:07:34.730
<v Speaker 2>The time were a believer. You're a true believer. Yeah.

1378
01:07:35.070 --> 01:07:37.610
<v Speaker 2>So when did that start to slip away?

1379
01:07:38.230 --> 01:07:42.130
<v Speaker 1>It started to slip away from two sides. One, I

1380
01:07:42.150 --> 01:07:45.050
<v Speaker 1>was spending a lot of my time in the intellectual

1381
01:07:45.090 --> 01:07:49.250
<v Speaker 1>world and trying to do serious linguistic science. And it

1382
01:07:49.309 --> 01:07:53.159
<v Speaker 1>slipped away mainly, however– by constant interaction with the Pidahans,

1383
01:07:53.179 --> 01:07:55.360
<v Speaker 1>because as I've gotten to know these people over the years,

1384
01:07:56.679 --> 01:08:00.469
<v Speaker 1>these are really smart people. They're very intelligent people. They

1385
01:08:00.909 --> 01:08:03.289
<v Speaker 1>had me figured out before I had them figured out,

1386
01:08:03.510 --> 01:08:05.530
<v Speaker 1>and they can predict my behavior better than I can

1387
01:08:05.570 --> 01:08:09.929
<v Speaker 1>predict theirs, even today. And so they would come to

1388
01:08:09.969 --> 01:08:11.590
<v Speaker 1>me and they would say this, you know, they say, Dan,

1389
01:08:11.610 --> 01:08:15.300
<v Speaker 1>you keep telling us about Jesus, but it seems that

1390
01:08:15.360 --> 01:08:17.500
<v Speaker 1>only Americans believe in Jesus, because we don't know any

1391
01:08:17.539 --> 01:08:20.479
<v Speaker 1>Brazilians that we've ever met that believe in Jesus. And

1392
01:08:20.859 --> 01:08:23.300
<v Speaker 1>So this seems like an American thing, but we're not Americans.

1393
01:08:23.859 --> 01:08:25.579
<v Speaker 1>And then they would say, you know, where did you

1394
01:08:25.619 --> 01:08:28.399
<v Speaker 1>get your evidence? And I began to think, you know,

1395
01:08:28.439 --> 01:08:30.899
<v Speaker 1>these are good questions. I can't just throw these questions off.

1396
01:08:30.939 --> 01:08:33.600
<v Speaker 1>What is my evidence? You know, I went to Bible school.

1397
01:08:33.640 --> 01:08:37.800
<v Speaker 1>I've been surrounded by Christians. I've surrounded myself by people

1398
01:08:37.840 --> 01:08:40.579
<v Speaker 1>who believe. And this is what happens in linguistic theory

1399
01:08:40.640 --> 01:08:43.579
<v Speaker 1>or other scientific theories. You surround yourself with a community

1400
01:08:44.100 --> 01:08:47.020
<v Speaker 1>that believes the same thing, and pretty soon it's hard

1401
01:08:47.039 --> 01:08:51.250
<v Speaker 1>for you to consider alternatives. Right. And so I started

1402
01:08:51.289 --> 01:08:55.800
<v Speaker 1>considering the alternative and I realized– I was an atheist

1403
01:08:55.859 --> 01:08:59.729
<v Speaker 1>back when I met my first wife in front of

1404
01:08:59.750 --> 01:09:01.829
<v Speaker 1>a gymnasium. Hendrix concert. I was an atheist and then

1405
01:09:01.869 --> 01:09:04.510
<v Speaker 1>I became a Christian and then I thought maybe I

1406
01:09:04.550 --> 01:09:10.590
<v Speaker 1>was right to begin with. And so eventually I told them.

1407
01:09:10.630 --> 01:09:12.390
<v Speaker 1>I said, you know, I don't believe this stuff anymore either.

1408
01:09:12.430 --> 01:09:14.789
<v Speaker 1>And they started laughing. All the guys started laughing. I said,

1409
01:09:14.829 --> 01:09:16.869
<v Speaker 1>why are you– they said, oh, now you're like us.

1410
01:09:17.090 --> 01:09:20.840
<v Speaker 1>But– But then they told me one time, they said,

1411
01:09:20.859 --> 01:09:24.460
<v Speaker 1>you know, from what we understand, Christians don't drink and

1412
01:09:24.500 --> 01:09:27.399
<v Speaker 1>they don't sleep with other women. And, you know, we

1413
01:09:27.439 --> 01:09:31.550
<v Speaker 1>like to do those things. So we're not interested.

1414
01:09:33.189 --> 01:09:36.550
<v Speaker 2>What was convincing for you, though? If you're a true believer,

1415
01:09:36.930 --> 01:09:39.409
<v Speaker 2>you think your path is the right way when you're

1416
01:09:39.449 --> 01:09:42.449
<v Speaker 2>hanging out with these people. What is making you question it?

1417
01:09:42.909 --> 01:09:45.949
<v Speaker 1>Well, several things. One of the most important things was

1418
01:09:45.989 --> 01:09:48.920
<v Speaker 1>that having spent so many years as a Christian and

1419
01:09:48.979 --> 01:09:51.869
<v Speaker 1>knowing Christians both in the U.S. and missionaries who are

1420
01:09:51.890 --> 01:09:56.050
<v Speaker 1>the cream of the crop, supposedly, I didn't know anyone

1421
01:09:56.090 --> 01:09:58.909
<v Speaker 1>in the Christian faith who was as well-adjusted, who could

1422
01:09:58.970 --> 01:10:01.250
<v Speaker 1>cope with life as well, who was as satisfied and

1423
01:10:01.270 --> 01:10:04.439
<v Speaker 1>content with their lives as the Pidahan. They were like

1424
01:10:04.479 --> 01:10:08.359
<v Speaker 1>the ultimate Zen masters and the ultimate, you know, if

1425
01:10:08.399 --> 01:10:10.539
<v Speaker 1>you thought, what is Jesus supposed to do for your life?

1426
01:10:11.060 --> 01:10:13.859
<v Speaker 1>They already had it. And I didn't know many Christians

1427
01:10:13.880 --> 01:10:16.619
<v Speaker 1>who did. So first it was quality of the spiritual life.

1428
01:10:16.800 --> 01:10:18.579
<v Speaker 1>They seem to me to have the highest quality of

1429
01:10:18.619 --> 01:10:21.960
<v Speaker 1>spiritual life. So one MIT guy who came down, an

1430
01:10:22.100 --> 01:10:25.659
<v Speaker 1>MIT PhD student, said, these look like the happiest people

1431
01:10:25.699 --> 01:10:28.350
<v Speaker 1>in the world. And I said, well, what kind of

1432
01:10:28.369 --> 01:10:31.989
<v Speaker 1>statement is that? How would you measure who's happiest? He said, well,

1433
01:10:32.050 --> 01:10:35.010
<v Speaker 1>I would spend time, I would see how long they

1434
01:10:35.090 --> 01:10:37.489
<v Speaker 1>smile and laugh every day and compare it to others

1435
01:10:37.550 --> 01:10:40.869
<v Speaker 1>and how much time they spend laughing and smiling. And

1436
01:10:40.909 --> 01:10:43.279
<v Speaker 1>I'll guarantee you, he said, I've never seen a Peter

1437
01:10:43.300 --> 01:10:46.100
<v Speaker 1>Hahn here who's not smiling or laughing at Frequently.

1438
01:10:46.659 --> 01:10:46.979
<v Speaker 2>Yeah.

1439
01:10:47.899 --> 01:10:50.859
<v Speaker 1>So it was that quality of character. And it was

1440
01:10:50.939 --> 01:10:53.119
<v Speaker 1>also just the fact that I began to realize that

1441
01:10:53.649 --> 01:10:56.470
<v Speaker 1>the scientific principles that I've been learning and that I'm

1442
01:10:56.510 --> 01:11:01.409
<v Speaker 1>applying in linguistics almost have to be suspended to apply

1443
01:11:01.470 --> 01:11:06.770
<v Speaker 1>them to the faith. Because, you know, for example, I've

1444
01:11:06.789 --> 01:11:12.350
<v Speaker 1>heard a lot of stories of people being healed. But

1445
01:11:12.390 --> 01:11:15.199
<v Speaker 1>this is anecdotal evidence. And I'm not going to deny

1446
01:11:15.270 --> 01:11:18.449
<v Speaker 1>anybody's experience. If you tell me you had inoperable cancer,

1447
01:11:21.390 --> 01:11:24.770
<v Speaker 1>but now you don't, something happened, and I can't tell

1448
01:11:24.789 --> 01:11:28.050
<v Speaker 1>you what it was. But at the same time, there's

1449
01:11:28.069 --> 01:11:32.470
<v Speaker 1>no statistical relevance to that. It's also the case that

1450
01:11:32.569 --> 01:11:36.310
<v Speaker 1>even when I was in Bible school, one of my

1451
01:11:36.369 --> 01:11:40.289
<v Speaker 1>teachers said, I wonder why healers, faith healers, never start

1452
01:11:40.329 --> 01:11:43.779
<v Speaker 1>with amputees, you know? They always start with diseases you

1453
01:11:43.819 --> 01:11:47.800
<v Speaker 1>can't see, like cancer, and explain how it went away.

1454
01:11:47.899 --> 01:11:51.020
<v Speaker 1>But they said also in the Bible, and the Bible

1455
01:11:51.079 --> 01:11:54.920
<v Speaker 1>itself says this, Jesus not only healed people, he raised

1456
01:11:54.939 --> 01:11:57.520
<v Speaker 1>them from the dead. So if somebody claims to be

1457
01:11:57.560 --> 01:12:00.859
<v Speaker 1>a healer in the same vein as Jesus, I'd like

1458
01:12:00.899 --> 01:12:04.319
<v Speaker 1>to see them start at cemeteries and start raising people

1459
01:12:04.359 --> 01:12:06.090
<v Speaker 1>from the dead. We're not seeing that, and we don't

1460
01:12:06.149 --> 01:12:09.829
<v Speaker 1>see amputees healed. We see things that are sort of

1461
01:12:09.869 --> 01:12:13.300
<v Speaker 1>subjective experiences. So that And I'm not claiming that nobody

1462
01:12:13.340 --> 01:12:15.159
<v Speaker 1>has a right to believe what they believe or that

1463
01:12:15.199 --> 01:12:16.939
<v Speaker 1>I'm right about all these things. But these are the

1464
01:12:17.000 --> 01:12:19.539
<v Speaker 1>reason– this is part of the reasoning process that went

1465
01:12:19.560 --> 01:12:23.930
<v Speaker 1>through my mind and I thought, yeah, I just can't

1466
01:12:25.289 --> 01:12:27.649
<v Speaker 1>do this anymore. I cannot tell these people to believe

1467
01:12:27.689 --> 01:12:32.149
<v Speaker 1>something that they have reasonable objections against and I don't

1468
01:12:32.210 --> 01:12:35.930
<v Speaker 1>have reasonable answers for. So to me, they made more

1469
01:12:35.989 --> 01:12:36.750
<v Speaker 1>sense than I did.

1470
01:12:37.760 --> 01:12:42.170
<v Speaker 2>Well, there's– So many of these ancient religions that have

1471
01:12:42.350 --> 01:12:45.069
<v Speaker 2>very similar stories to the Jesus story.

1472
01:12:46.229 --> 01:12:46.489
<v Speaker 1>Yes.

1473
01:12:46.689 --> 01:12:51.310
<v Speaker 2>It seems like a very old story. And I'm of

1474
01:12:51.380 --> 01:12:55.000
<v Speaker 2>the opinion that what you're getting with all of these

1475
01:12:55.079 --> 01:13:01.720
<v Speaker 2>religious texts is there were some events and there's some

1476
01:13:01.800 --> 01:13:09.270
<v Speaker 2>sort of a documentation of this events, but it's very hard. Right. Like,

1477
01:13:09.789 --> 01:13:15.029
<v Speaker 2>for instance, Paul never met Jesus. No. When most people

1478
01:13:15.069 --> 01:13:16.960
<v Speaker 2>find that out, they go, wait, what? So all that

1479
01:13:16.979 --> 01:13:21.100
<v Speaker 2>stuff that Jesus said, Paul's writing down. And well, how

1480
01:13:21.119 --> 01:13:23.819
<v Speaker 2>does Paul know this? And then you go, oh, well,

1481
01:13:23.939 --> 01:13:27.729
<v Speaker 2>Paul met Jesus in a dream. Like, hold the fuck on.

1482
01:13:28.069 --> 01:13:31.930
<v Speaker 1>Right. See, ironically, the Pentecost might actually take that as evidence.

1483
01:13:31.989 --> 01:13:34.630
<v Speaker 2>Right. But– I mean, Jesus came back to their camp

1484
01:13:34.689 --> 01:13:35.289
<v Speaker 2>as a fast forward.

1485
01:13:35.310 --> 01:13:39.250
<v Speaker 1>But we said– you know, I learned in Bible school

1486
01:13:39.289 --> 01:13:42.270
<v Speaker 1>that all the apostles had to have met Jesus. And

1487
01:13:42.340 --> 01:13:44.300
<v Speaker 1>Paul was an apostle. Therefore, he had to have met Jesus.

1488
01:13:44.359 --> 01:13:46.060
<v Speaker 1>And so I said, well, when did he meet Jesus?

1489
01:13:46.079 --> 01:13:48.359
<v Speaker 1>And they said, on the road to Damascus. He had

1490
01:13:48.420 --> 01:13:50.739
<v Speaker 1>the revelation of Jesus on the road to Damascus. So

1491
01:13:50.779 --> 01:13:51.159
<v Speaker 1>we met him.

1492
01:13:51.880 --> 01:13:53.310
<v Speaker 2>But– It's tricky.

1493
01:13:53.550 --> 01:13:54.029
<v Speaker 1>It's tricky.

1494
01:13:54.189 --> 01:13:59.560
<v Speaker 2>It's tricky. It's also– again, when you get especially to

1495
01:13:59.600 --> 01:14:05.220
<v Speaker 2>the Old Testament, like what were they documenting? What are

1496
01:14:05.239 --> 01:14:11.279
<v Speaker 2>these events? What happened there? There's some stories that you

1497
01:14:11.340 --> 01:14:13.960
<v Speaker 2>say– like the flood story for example. Boy, there's a

1498
01:14:14.000 --> 01:14:15.699
<v Speaker 2>lot of those. There's a lot of those in all

1499
01:14:15.739 --> 01:14:19.449
<v Speaker 2>sorts of ancient religions. It seems to be some sort

1500
01:14:19.489 --> 01:14:23.359
<v Speaker 2>of a historical record. of some sort of a catastrophe. Right.

1501
01:14:24.520 --> 01:14:26.350
<v Speaker 2>All the other stuff that's attached to it, you just

1502
01:14:26.390 --> 01:14:29.810
<v Speaker 2>got to go, I'm not sure what this means. Right.

1503
01:14:29.890 --> 01:14:31.569
<v Speaker 1>You know, when I was a little boy, you know,

1504
01:14:31.609 --> 01:14:33.289
<v Speaker 1>my mother died when I was very young, but when

1505
01:14:33.310 --> 01:14:34.729
<v Speaker 1>I was a little boy, we would drive up from

1506
01:14:34.869 --> 01:14:36.970
<v Speaker 1>Imperial Valley, California to San Diego, and you've got to

1507
01:14:37.010 --> 01:14:40.619
<v Speaker 1>go through the mountains. And there's this line of white

1508
01:14:40.680 --> 01:14:43.140
<v Speaker 1>stones that I noticed near the top of the mountains.

1509
01:14:43.659 --> 01:14:46.039
<v Speaker 1>And I said, you know, what caused that? And my

1510
01:14:46.079 --> 01:14:49.539
<v Speaker 1>mother said, the flood. And I thought, Well, that makes sense.

1511
01:14:49.699 --> 01:14:53.770
<v Speaker 1>It must be the flood. I'm like seven. And so

1512
01:14:54.350 --> 01:14:56.970
<v Speaker 1>this is– some of this stuff gets started this way

1513
01:14:56.989 --> 01:14:57.750
<v Speaker 1>and it becomes truth.

1514
01:14:58.210 --> 01:15:00.529
<v Speaker 2>Well, I mean it's certainly when you're talking about a

1515
01:15:00.590 --> 01:15:06.270
<v Speaker 2>time thousands of years ago where just the ability to

1516
01:15:06.390 --> 01:15:09.890
<v Speaker 2>read was very limited. And then you're translating things from

1517
01:15:09.930 --> 01:15:13.600
<v Speaker 2>languages that we don't even speak anymore. It gets real

1518
01:15:13.659 --> 01:15:16.239
<v Speaker 2>squirrely when you try to figure out what these events

1519
01:15:16.420 --> 01:15:22.909
<v Speaker 2>actually were that they were documenting. It's– having a belief system,

1520
01:15:23.010 --> 01:15:24.590
<v Speaker 2>I think there's a lot of value to it. I

1521
01:15:24.630 --> 01:15:27.949
<v Speaker 2>think it gives you a moral scaffolding, gives you structure

1522
01:15:27.970 --> 01:15:30.529
<v Speaker 2>in your life, and that alone is like super beneficial

1523
01:15:30.949 --> 01:15:32.909
<v Speaker 2>to people. And the people that I know that are

1524
01:15:33.029 --> 01:15:36.789
<v Speaker 2>like true Christians, really follow the teachings of Jesus Christ,

1525
01:15:37.149 --> 01:15:38.689
<v Speaker 2>they're some of the nicest people I've ever met. I

1526
01:15:38.850 --> 01:15:41.689
<v Speaker 2>think there's a really great benefit to that. The problem

1527
01:15:41.710 --> 01:15:46.270
<v Speaker 2>is like what are we saying? You know, what exactly–

1528
01:15:46.300 --> 01:15:48.600
<v Speaker 2>like do you– the Adam and Eve one. It's like, okay,

1529
01:15:48.739 --> 01:15:51.260
<v Speaker 2>what do you think happened? Do you think there's two people?

1530
01:15:51.399 --> 01:15:53.180
<v Speaker 2>That's the only two people on earth? And then where

1531
01:15:53.199 --> 01:15:55.600
<v Speaker 2>do the other people come from? The brothers and sisters

1532
01:15:55.649 --> 01:15:57.850
<v Speaker 2>just have sex with each other? Right. What?

1533
01:15:58.430 --> 01:16:02.350
<v Speaker 1>Yeah, I mean evolution explains that obviously very well. But

1534
01:16:02.489 --> 01:16:04.829
<v Speaker 1>Adam and Eve, you know, I remember when my mother

1535
01:16:04.890 --> 01:16:09.250
<v Speaker 1>told me the story of eating the apple and betraying God.

1536
01:16:09.850 --> 01:16:14.369
<v Speaker 1>And Adam is hiding out and God says, where are you?

1537
01:16:15.170 --> 01:16:17.430
<v Speaker 1>And I asked my mother. I said, I thought God

1538
01:16:17.470 --> 01:16:19.829
<v Speaker 1>knew everything. Why is he asking him where he is?

1539
01:16:19.869 --> 01:16:22.489
<v Speaker 1>I don't understand that. And she said, well, he wants

1540
01:16:22.510 --> 01:16:25.449
<v Speaker 1>him to confess it. Well, there's always that kind of answer.

1541
01:16:25.489 --> 01:16:27.810
<v Speaker 1>You can always give that kind of answer. But we–

1542
01:16:28.010 --> 01:16:30.010
<v Speaker 1>you know, you don't have to focus on religion. You

1543
01:16:30.029 --> 01:16:33.449
<v Speaker 1>can even go to paleoanthropology and you can look at

1544
01:16:33.880 --> 01:16:36.899
<v Speaker 1>are there 20 species of Homo that used to exist

1545
01:16:36.960 --> 01:16:40.859
<v Speaker 1>in the past or more? Or were there just three, Erectus, Neanderthal,

1546
01:16:41.340 --> 01:16:45.060
<v Speaker 1>and Sapiens? And what does it mean to be a species?

1547
01:16:45.689 --> 01:16:48.430
<v Speaker 1>And how can we really prove some of that stuff?

1548
01:16:48.810 --> 01:16:53.149
<v Speaker 1>Before the work of Svante Paibo and decoding the DNA,

1549
01:16:53.550 --> 01:16:58.310
<v Speaker 1>the genome of ancient creatures doing this thing that people

1550
01:16:58.350 --> 01:17:01.869
<v Speaker 1>thought was impossible, that was speculation. It was really hard

1551
01:17:01.909 --> 01:17:06.449
<v Speaker 1>to tell. And there were a lot of controversies. And

1552
01:17:06.510 --> 01:17:09.399
<v Speaker 1>now we can look at the genetic record and we

1553
01:17:09.439 --> 01:17:11.810
<v Speaker 1>can look at the genome and But that still doesn't

1554
01:17:11.850 --> 01:17:15.369
<v Speaker 1>tell us everything. So a lot of straight history and

1555
01:17:15.390 --> 01:17:19.869
<v Speaker 1>a lot of paleoanthropology and paleoarchaeology, all of these things

1556
01:17:20.470 --> 01:17:26.899
<v Speaker 1>always involve, as any theory does, speculation. You're guessing and

1557
01:17:26.939 --> 01:17:30.060
<v Speaker 1>then trying to test your guess. And some things are

1558
01:17:30.119 --> 01:17:33.960
<v Speaker 1>easier to test than other things. And so science is

1559
01:17:34.020 --> 01:17:38.359
<v Speaker 1>a community of people who believe they can work towards

1560
01:17:38.420 --> 01:17:40.909
<v Speaker 1>the truth, but the only way to do that is

1561
01:17:40.949 --> 01:17:43.380
<v Speaker 1>to have good guesses and know how to test them

1562
01:17:44.100 --> 01:17:47.079
<v Speaker 1>and be willing to admit that you're wrong and then

1563
01:17:47.140 --> 01:17:51.640
<v Speaker 1>move on to the next best guess. Right. And every

1564
01:17:51.680 --> 01:17:55.300
<v Speaker 1>scientist recognizes this, but in practice, it's really hard.

1565
01:17:56.220 --> 01:17:59.319
<v Speaker 2>Well, it's certainly hard if you're also a fundamentalist Christian. Oh, yeah.

1566
01:17:59.350 --> 01:18:00.250
<v Speaker 1>That makes it much harder.

1567
01:18:00.270 --> 01:18:02.909
<v Speaker 2>Because then you're living in conflict all the time. Right.

1568
01:18:02.930 --> 01:18:04.449
<v Speaker 2>You believe a guy came back from the dead, but

1569
01:18:04.550 --> 01:18:05.770
<v Speaker 2>show me proof for everything else.

1570
01:18:05.890 --> 01:18:09.289
<v Speaker 1>Yeah. You believe in miracles, but you can't. They certainly

1571
01:18:09.310 --> 01:18:10.029
<v Speaker 1>can't be produced.

1572
01:18:10.720 --> 01:18:14.359
<v Speaker 2>On demand. You also believe that people tell the truth. That's,

1573
01:18:14.520 --> 01:18:16.319
<v Speaker 2>that's part of the problem. Part of the problem with

1574
01:18:16.340 --> 01:18:19.819
<v Speaker 2>all this stuff is like, look, the Bible condones slavery,

1575
01:18:20.300 --> 01:18:23.159
<v Speaker 2>talks about slavery in multiple passages.

1576
01:18:23.539 --> 01:18:23.720
<v Speaker 1>Yeah.

1577
01:18:24.260 --> 01:18:27.460
<v Speaker 2>Um, that's a person thing. That's a people thing. Right. That's.

1578
01:18:28.539 --> 01:18:31.270
<v Speaker 1>And the Bible talks about, um, all sorts of things that,

1579
01:18:31.560 --> 01:18:35.210
<v Speaker 1>you know, we don't, uh, agree with, uh, today, but

1580
01:18:35.229 --> 01:18:38.590
<v Speaker 1>we try to, um, interpret it in such a way

1581
01:18:38.649 --> 01:18:39.560
<v Speaker 1>that we can live with it.

1582
01:18:39.689 --> 01:18:40.770
<v Speaker 2>Right. Exactly.

1583
01:18:41.350 --> 01:18:43.779
<v Speaker 1>You know, so God, I mean, if you read anything

1584
01:18:43.840 --> 01:18:46.920
<v Speaker 1>by Mark Twain about God, which is not only brilliant

1585
01:18:46.960 --> 01:18:52.039
<v Speaker 1>but funny, you know, Right. just makes fun of the

1586
01:18:52.079 --> 01:18:54.859
<v Speaker 1>whole notion that … It.

1587
01:18:54.840 --> 01:18:57.319
<v Speaker 2>Says religion started when the first con man made the

1588
01:18:57.359 --> 01:18:57.899
<v Speaker 2>first sucker.

1589
01:18:58.359 --> 01:19:01.890
<v Speaker 1>Yeah. And how many germs– he has this story about

1590
01:19:02.289 --> 01:19:05.010
<v Speaker 1>Noah's Ark about how Noah's family had to be so

1591
01:19:05.069 --> 01:19:09.569
<v Speaker 1>infested with germs so they could survive the flood. Yeah.

1592
01:19:11.529 --> 01:19:14.869
<v Speaker 1>When you stop and think about it, I mean like

1593
01:19:15.069 --> 01:19:18.369
<v Speaker 1>the ark came to rest on Mount Ararat and then

1594
01:19:18.850 --> 01:19:21.250
<v Speaker 1>all these creatures had to boogie on down to Australia

1595
01:19:21.310 --> 01:19:25.260
<v Speaker 1>almost immediately. And so you get these stories and people

1596
01:19:25.340 --> 01:19:27.760
<v Speaker 1>don't want to talk about those things. I don't know

1597
01:19:27.800 --> 01:19:28.470
<v Speaker 1>how God did it.

1598
01:19:28.819 --> 01:19:32.039
<v Speaker 2>I think there was an event and I think this

1599
01:19:32.479 --> 01:19:36.279
<v Speaker 2>version of it, this doctrine that you're supposed to adhere to,

1600
01:19:37.369 --> 01:19:43.840
<v Speaker 2>is woefully uninformed about the actual like real facts of

1601
01:19:43.880 --> 01:19:46.239
<v Speaker 2>the event. I don't think anybody could possibly know. But

1602
01:19:46.260 --> 01:19:49.199
<v Speaker 2>I think when you have the epic of Gilgamesh, which

1603
01:19:49.439 --> 01:19:52.640
<v Speaker 2>mirrors the story of Noah's Ark, which mirrors the story

1604
01:19:52.760 --> 01:19:56.520
<v Speaker 2>of other religions that have similar flood myths or flood stories,

1605
01:19:56.979 --> 01:20:00.010
<v Speaker 2>it's probably something happened. Yeah, it's probably one of the

1606
01:20:00.069 --> 01:20:00.810
<v Speaker 2>things that happened.

1607
01:20:01.710 --> 01:20:06.310
<v Speaker 1>Right. I mean you can tell people– It would be

1608
01:20:06.430 --> 01:20:09.829
<v Speaker 1>intellectually dishonest to tell people that all the claims of

1609
01:20:09.869 --> 01:20:12.100
<v Speaker 1>their religion are false. How do you know that? You

1610
01:20:12.140 --> 01:20:15.180
<v Speaker 1>don't know that. And I used to tell Christians, I said,

1611
01:20:15.239 --> 01:20:18.239
<v Speaker 1>you know, when I was a Christian, the best evidence

1612
01:20:18.300 --> 01:20:20.979
<v Speaker 1>for God is what he's done in your life. And

1613
01:20:21.279 --> 01:20:23.279
<v Speaker 1>are you living a better life? And if you're not

1614
01:20:23.319 --> 01:20:25.020
<v Speaker 1>living a better life, then why are you saying that

1615
01:20:25.060 --> 01:20:28.569
<v Speaker 1>he saved you? And if you can't live a more

1616
01:20:28.670 --> 01:20:33.109
<v Speaker 1>moral life than people who don't know Christ, then what

1617
01:20:33.149 --> 01:20:35.680
<v Speaker 1>are you saying? You claim that he changed your life

1618
01:20:35.699 --> 01:20:37.930
<v Speaker 1>for the good, but you're not living a life for

1619
01:20:37.939 --> 01:20:40.770
<v Speaker 1>the good. You know, I went to work in construction

1620
01:20:40.789 --> 01:20:44.689
<v Speaker 1>when I was still in high school for a Christian contractor.

1621
01:20:45.390 --> 01:20:47.930
<v Speaker 1>And I was in the union. I joined the laborers union,

1622
01:20:47.970 --> 01:20:50.220
<v Speaker 1>which meant that as a hod carrier, that's the hardest

1623
01:20:50.239 --> 01:20:53.619
<v Speaker 1>job I ever did, that you got paid $ 8. 25 an hour.

1624
01:20:53.640 --> 01:20:54.800
<v Speaker 1>And this is 1968. And that was a lot of

1625
01:20:54.819 --> 01:20:55.960
<v Speaker 1>money in 1968. And the guy told me when I

1626
01:20:55.979 --> 01:21:03.010
<v Speaker 1>got hired, he said, the union says I got to

1627
01:21:03.029 --> 01:21:05.189
<v Speaker 1>pay $ 8. 25 an hour, but I'm not going to pay

1628
01:21:05.210 --> 01:21:06.949
<v Speaker 1>you that. I'm going to write you down as only

1629
01:21:07.010 --> 01:21:09.100
<v Speaker 1>working four hours a day, but you're going to work eight.

1630
01:21:10.020 --> 01:21:11.779
<v Speaker 1>And that's how he got around it. And I thought,

1631
01:21:12.899 --> 01:21:15.539
<v Speaker 1>this guy's a Christian and he's lying on these forms

1632
01:21:15.659 --> 01:21:19.350
<v Speaker 1>and on his taxes and he's going to church. And, um,

1633
01:21:19.729 --> 01:21:22.510
<v Speaker 1>I got the job through my Christian missionary father-in-law who

1634
01:21:22.550 --> 01:21:26.229
<v Speaker 1>knew this guy. And, and I saw that happening time

1635
01:21:26.270 --> 01:21:30.619
<v Speaker 1>and time again. Um, So very often, unfortunately, people who

1636
01:21:30.680 --> 01:21:34.060
<v Speaker 1>claim to be religious and follow the commandments of Jesus,

1637
01:21:34.079 --> 01:21:36.960
<v Speaker 1>which are much more difficult to follow than the commandments

1638
01:21:36.979 --> 01:21:40.720
<v Speaker 1>of the Old Testament because they affect your thoughts and

1639
01:21:40.779 --> 01:21:46.350
<v Speaker 1>not just your overt action. When you don't see consistency,

1640
01:21:46.609 --> 01:21:49.210
<v Speaker 1>the answer could be, well, we're just humans. We're not perfect.

1641
01:21:49.670 --> 01:21:53.149
<v Speaker 1>And that's true. But why doesn't the Holy Spirit that

1642
01:21:53.170 --> 01:21:55.369
<v Speaker 1>you say you believe in make a bigger difference in

1643
01:21:55.409 --> 01:21:58.170
<v Speaker 1>your life than he does in Joe Schmo down the street?

1644
01:21:58.590 --> 01:22:02.010
<v Speaker 1>who doesn't claim anything, and he's leading a more moral

1645
01:22:02.050 --> 01:22:02.770
<v Speaker 1>life than you are.

1646
01:22:02.789 --> 01:22:04.510
<v Speaker 2>Especially if you're robbing laborers.

1647
01:22:04.909 --> 01:22:07.770
<v Speaker 1>Yeah, exactly. And lying on your taxes. Yeah.

1648
01:22:08.189 --> 01:22:12.880
<v Speaker 2>And so when you're with the pitaha, they live a

1649
01:22:12.920 --> 01:22:17.159
<v Speaker 2>subsistence lifestyle. Right. And there's been a lot of evidence

1650
01:22:17.319 --> 01:22:24.430
<v Speaker 2>that subsistence lifestyles are some of the Most compatible lifestyles

1651
01:22:24.710 --> 01:22:28.850
<v Speaker 2>in terms of like people's happiness and peace and having

1652
01:22:28.890 --> 01:22:35.090
<v Speaker 2>like a sense of meaning. Like your life is wrapped

1653
01:22:35.149 --> 01:22:38.310
<v Speaker 2>around the gathering of food and community and spending time together.

1654
01:22:38.329 --> 01:22:41.130
<v Speaker 2>And they're the happiest people in the world. Right.

1655
01:22:41.590 --> 01:22:44.060
<v Speaker 1>I monitor them for a while. How many hours a

1656
01:22:44.109 --> 01:22:46.930
<v Speaker 1>week does a hunter work? And I came up with

1657
01:22:46.970 --> 01:22:49.909
<v Speaker 1>about 15 or 20 hours a week. Yeah.

1658
01:22:50.170 --> 01:22:51.350
<v Speaker 2>Unless it's not going well.

1659
01:22:51.510 --> 01:22:53.949
<v Speaker 1>Yeah. And then, yeah, like now they're doing it all

1660
01:22:53.989 --> 01:22:57.100
<v Speaker 1>the time. But when the fish are jumping, it's that.

1661
01:22:57.479 --> 01:22:58.479
<v Speaker 1>And then so what do you do with the rest

1662
01:22:58.500 --> 01:23:00.539
<v Speaker 1>of your time? You lay around the fire and tell

1663
01:23:00.619 --> 01:23:02.859
<v Speaker 1>jokes and talk to people and play with your kids.

1664
01:23:03.359 --> 01:23:05.159
<v Speaker 1>You know, the men love to play with everybody.

1665
01:23:05.180 --> 01:23:09.470
<v Speaker 2>They're in pure subsistence too because they're not even preserving food. Right.

1666
01:23:09.750 --> 01:23:12.409
<v Speaker 1>If they don't find food today, they go hungry today.

1667
01:23:13.029 --> 01:23:15.890
<v Speaker 2>Have you ever seen the Werner Herzog documentary, Happy People?

1668
01:23:16.770 --> 01:23:19.350
<v Speaker 1>I haven't seen that. I did meet him once, but

1669
01:23:19.789 --> 01:23:24.520
<v Speaker 1>I haven't seen that documentary. He's really big into these

1670
01:23:24.600 --> 01:23:26.119
<v Speaker 1>kinds of societies. I know that.

1671
01:23:26.260 --> 01:23:28.220
<v Speaker 2>That's what Happy People is about. It's about these people

1672
01:23:28.239 --> 01:23:29.159
<v Speaker 2>that live in Siberia.

1673
01:23:29.460 --> 01:23:29.699
<v Speaker 1>Right.

1674
01:23:29.920 --> 01:23:33.020
<v Speaker 2>There are hunters and trappers that live in Siberia, and

1675
01:23:33.060 --> 01:23:33.680
<v Speaker 2>they're all happy.

1676
01:23:33.979 --> 01:23:34.180
<v Speaker 1>Right.

1677
01:23:34.420 --> 01:23:37.760
<v Speaker 2>Yeah, and they basically just spend most of their time

1678
01:23:37.819 --> 01:23:40.819
<v Speaker 2>gathering food, gathering food and then spending time with the communities.

1679
01:23:41.079 --> 01:23:43.880
<v Speaker 1>Yeah. Well, the documentary that was made about the Pitaha

1680
01:23:43.899 --> 01:23:48.460
<v Speaker 1>by the Smithsonian and a couple of other– It's called

1681
01:23:48.479 --> 01:23:52.859
<v Speaker 1>The Grammar of Happiness because the film crew that went

1682
01:23:53.180 --> 01:23:56.960
<v Speaker 1>with me was very small, like three people. But they

1683
01:23:57.000 --> 01:23:59.449
<v Speaker 1>were deeply impressed by what they saw and the level

1684
01:23:59.470 --> 01:24:01.829
<v Speaker 1>of happiness. And all the psychologists that I've taken and

1685
01:24:01.869 --> 01:24:05.250
<v Speaker 1>linguists have also been very impressed by the level. If

1686
01:24:05.289 --> 01:24:07.949
<v Speaker 1>they get past the heat and they get past the

1687
01:24:08.529 --> 01:24:12.859
<v Speaker 1>confrontation with your body and the pita hump, don't have

1688
01:24:12.960 --> 01:24:15.159
<v Speaker 1>outhouses they don't have you know I mean if somebody

1689
01:24:15.199 --> 01:24:17.260
<v Speaker 1>needs to take a dump they walk off 10 feet

1690
01:24:17.279 --> 01:24:21.600
<v Speaker 1>into the bush and do it and so we have to.

1691
01:24:21.680 --> 01:24:25.300
<v Speaker 2>Have toilet paper no what do they do a stick

1692
01:24:25.420 --> 01:24:27.800
<v Speaker 2>or leaves oh sticks yeah hey.

1693
01:24:28.020 --> 01:24:29.840
<v Speaker 1>Or if you have corn cobs that's great but they

1694
01:24:29.880 --> 01:24:30.880
<v Speaker 1>don't have corn.

1695
01:24:30.579 --> 01:24:33.260
<v Speaker 2>Cobs good lord.

1696
01:24:32.859 --> 01:24:36.020
<v Speaker 1>Yeah so so yeah but it's just not a big

1697
01:24:36.039 --> 01:24:38.800
<v Speaker 1>deal they grow up that way it's just a function

1698
01:24:39.300 --> 01:24:40.859
<v Speaker 1>you know and so you ask them things about life

1699
01:24:40.880 --> 01:24:44.260
<v Speaker 1>what happens to you after you die What do you mean? Well,

1700
01:24:44.319 --> 01:24:48.090
<v Speaker 1>when you're dead, what happens? Well, you're dead. And so

1701
01:24:48.100 --> 01:24:50.270
<v Speaker 1>there's like a dead monkey that somebody just brought back

1702
01:24:50.289 --> 01:24:52.609
<v Speaker 1>and they're going to eat. He says, he's dead. What

1703
01:24:53.010 --> 01:24:56.369
<v Speaker 1>else is there? Why are you asking this question? We die,

1704
01:24:56.409 --> 01:24:59.470
<v Speaker 1>we die. And they don't fear death. They don't have

1705
01:24:59.489 --> 01:25:01.810
<v Speaker 1>to– they don't make up a story to make themselves

1706
01:25:01.890 --> 01:25:02.529
<v Speaker 1>not fear death.

1707
01:25:02.930 --> 01:25:04.109
<v Speaker 2>Were there a lot of them injured?

1708
01:25:04.939 --> 01:25:07.159
<v Speaker 1>Oh, yeah. They get– they live a violent life. They

1709
01:25:07.180 --> 01:25:10.569
<v Speaker 1>get– I have people who– people bitten by snakes, cut–

1710
01:25:10.729 --> 01:25:13.010
<v Speaker 1>I have had people who split their hand almost in

1711
01:25:13.050 --> 01:25:15.670
<v Speaker 1>two with a machete, run arrows all the way up

1712
01:25:15.710 --> 01:25:19.289
<v Speaker 1>their arm, step on sticks that go all the way

1713
01:25:19.329 --> 01:25:21.289
<v Speaker 1>through their foot. I mean, these are people who are

1714
01:25:21.350 --> 01:25:24.930
<v Speaker 1>naked running through the jungle and they get scratches. And,

1715
01:25:25.390 --> 01:25:27.489
<v Speaker 1>you know, you know, if you get bitten by a

1716
01:25:27.970 --> 01:25:34.430
<v Speaker 1>by a snake that's hemotoxic, like this is I don't

1717
01:25:34.470 --> 01:25:37.369
<v Speaker 1>know what it is. And it's a bushmaster. When you

1718
01:25:37.390 --> 01:25:40.600
<v Speaker 1>get bit by one of those things. Even if you survive,

1719
01:25:41.000 --> 01:25:42.539
<v Speaker 1>a lot of the flesh is going to come off

1720
01:25:42.560 --> 01:25:45.649
<v Speaker 1>whatever they bit. So you see people with one leg

1721
01:25:45.699 --> 01:25:47.930
<v Speaker 1>normal and one leg that looks like bone because it's

1722
01:25:47.970 --> 01:25:50.229
<v Speaker 1>basically bone with a little bit of muscle covered in

1723
01:25:50.270 --> 01:25:53.390
<v Speaker 1>skin because the flesh all fell off after the snake bite.

1724
01:25:55.310 --> 01:25:58.850
<v Speaker 1>So they know what it is to suffer, and they're tough.

1725
01:25:59.149 --> 01:26:01.609
<v Speaker 1>If you get a toothache, how do you fix it? Well,

1726
01:26:02.369 --> 01:26:04.069
<v Speaker 1>if I'm there, I have some things that can help

1727
01:26:04.090 --> 01:26:07.050
<v Speaker 1>with the pain, or I can pull the tooth. But

1728
01:26:07.550 --> 01:26:10.220
<v Speaker 1>most of the time, it rots out. That's how they

1729
01:26:10.239 --> 01:26:13.699
<v Speaker 1>deal with it. So they learn, you know, I was

1730
01:26:13.800 --> 01:26:17.020
<v Speaker 1>talking to a woman one time, you know, really for,

1731
01:26:17.260 --> 01:26:20.020
<v Speaker 1>you know, pina ha, looking very feminine looking woman. And

1732
01:26:20.100 --> 01:26:22.060
<v Speaker 1>she gets bit by a wasp on the face while

1733
01:26:22.079 --> 01:26:24.979
<v Speaker 1>I'm talking to her. And she pulls the stinger out

1734
01:26:25.060 --> 01:26:27.409
<v Speaker 1>and she doesn't, it doesn't stop her conversation. And I've

1735
01:26:27.430 --> 01:26:29.149
<v Speaker 1>been stung by those wasps and I know they hurt

1736
01:26:29.189 --> 01:26:31.470
<v Speaker 1>like hell. And I said, didn't that hurt?

1737
01:26:32.310 --> 01:26:32.390
<v Speaker 2>Yeah.

1738
01:26:32.430 --> 01:26:35.590
<v Speaker 1>But you didn't say anything. She says, I'm not a baby.

1739
01:26:35.609 --> 01:26:38.949
<v Speaker 1>You know, so this is the way they are.

1740
01:26:38.970 --> 01:26:39.039
<v Speaker 2>Wow.

1741
01:26:39.560 --> 01:26:41.739
<v Speaker 1>From the time they're children, they learn to deal with pain.

1742
01:26:41.760 --> 01:26:43.880
<v Speaker 1>They learn to be tough. In fact, they have an

1743
01:26:43.920 --> 01:26:46.840
<v Speaker 1>expression for that. He wants to be hard. And that

1744
01:26:46.899 --> 01:26:50.619
<v Speaker 1>means you deliberately sleep sometimes less than you need. You

1745
01:26:50.640 --> 01:26:53.560
<v Speaker 1>go hungry on purpose and you put yourself in hard

1746
01:26:53.600 --> 01:26:56.479
<v Speaker 1>situations because you want to be tough because that's what

1747
01:26:56.510 --> 01:26:57.439
<v Speaker 1>the environment demands.

1748
01:26:58.100 --> 01:27:03.390
<v Speaker 2>So they build their resilience on purpose. Yes. Voluntarily. Well,

1749
01:27:03.590 --> 01:27:06.470
<v Speaker 2>I would imagine that's like the most important thing to have.

1750
01:27:06.489 --> 01:27:08.390
<v Speaker 2>If you're running around naked in the jungle, you have

1751
01:27:08.409 --> 01:27:09.300
<v Speaker 2>to be tough. Right.

1752
01:27:09.840 --> 01:27:14.800
<v Speaker 1>You have to be. I go barefoot sometimes in the village.

1753
01:27:17.140 --> 01:27:19.899
<v Speaker 1>You can get parasites that way, but I do it anyway.

1754
01:27:21.590 --> 01:27:22.949
<v Speaker 1>But when I go to the jungle, I always put

1755
01:27:22.989 --> 01:27:26.329
<v Speaker 1>on shoes because my feet can't take all the thorns

1756
01:27:26.390 --> 01:27:29.949
<v Speaker 1>and everything. And theirs are covered with like a whole

1757
01:27:30.020 --> 01:27:32.100
<v Speaker 1>layer of callus all around their foot.

1758
01:27:32.560 --> 01:27:34.460
<v Speaker 2>They have those crazy splayed out toes as well.

1759
01:27:34.479 --> 01:27:37.180
<v Speaker 1>Yeah, yeah, yeah. And that's the way feet are supposed

1760
01:27:37.220 --> 01:27:39.619
<v Speaker 1>to look really. Right. Ours don't look that way because

1761
01:27:39.680 --> 01:27:43.979
<v Speaker 1>we protect them. But their feet are tough. Their hands

1762
01:27:44.039 --> 01:27:46.699
<v Speaker 1>are tough. Their skin is tough. It's like leather. Even

1763
01:27:46.729 --> 01:27:49.810
<v Speaker 1>a little kid, their little kids, rather than crawl, they

1764
01:27:50.430 --> 01:27:53.270
<v Speaker 1>scoot around on their butt. And so you pick a

1765
01:27:53.289 --> 01:27:54.710
<v Speaker 1>little kid up and you look at their butt and

1766
01:27:54.750 --> 01:27:58.909
<v Speaker 1>it's just callous. It's just solid callous. And these kids

1767
01:27:58.970 --> 01:28:06.130
<v Speaker 1>are tough. But– By their standards, they're very gentle to

1768
01:28:06.149 --> 01:28:07.800
<v Speaker 1>their kids. I had a guy with me one time

1769
01:28:07.840 --> 01:28:09.920
<v Speaker 1>and he was trying to sleep at night and a

1770
01:28:09.960 --> 01:28:13.380
<v Speaker 1>baby was screaming all night. And he said, why don't

1771
01:28:13.399 --> 01:28:15.579
<v Speaker 1>they tell that baby to shut up? And I said, why?

1772
01:28:16.539 --> 01:28:18.579
<v Speaker 1>I said, they don't need to tell it to shut up.

1773
01:28:18.600 --> 01:28:20.630
<v Speaker 1>That's just part of life. They don't have a schedule

1774
01:28:20.670 --> 01:28:22.630
<v Speaker 1>to keep tomorrow. He said, well, what would happen if

1775
01:28:22.689 --> 01:28:24.750
<v Speaker 1>I went over and swatted it on the behind? I said,

1776
01:28:24.789 --> 01:28:27.350
<v Speaker 1>they'd kill you. They'd kill me. I said, yeah, you

1777
01:28:27.390 --> 01:28:29.859
<v Speaker 1>don't hit kids. They don't believe in hitting kids.

1778
01:28:30.279 --> 01:28:32.390
<v Speaker 2>Swat a baby to get it to– does he think

1779
01:28:32.430 --> 01:28:33.850
<v Speaker 2>that's how babies stop screaming?

1780
01:28:34.710 --> 01:28:35.130
<v Speaker 1>I don't know.

1781
01:28:35.210 --> 01:28:36.670
<v Speaker 2>I mean– Does he have any kids?

1782
01:28:37.890 --> 01:28:40.859
<v Speaker 1>I don't think this guy did. But Christian– often believe,

1783
01:28:41.279 --> 01:28:44.479
<v Speaker 1>really believe, spare the rod and spoil the child. And

1784
01:28:44.500 --> 01:28:47.180
<v Speaker 1>they believe very much in corporal– Back then at least, right? Yeah,

1785
01:28:47.220 --> 01:28:52.350
<v Speaker 1>back then. I don't know today. But so the Bidahav

1786
01:28:52.430 --> 01:28:55.479
<v Speaker 1>never believed this. They don't accept it.

1787
01:28:56.149 --> 01:29:00.000
<v Speaker 2>Well, I think they're probably correct. It is interesting how

1788
01:29:00.079 --> 01:29:03.399
<v Speaker 2>those people are happier. Like we've done something to ourselves

1789
01:29:03.500 --> 01:29:07.939
<v Speaker 2>by forcing ourselves into cities and jobs and constant stress

1790
01:29:07.979 --> 01:29:11.460
<v Speaker 2>and bills and taxes and all these external things that

1791
01:29:11.500 --> 01:29:14.130
<v Speaker 2>we've attached to our lives that we think are 100

1792
01:29:14.130 --> 01:29:19.409
<v Speaker 2>percent necessary. Don't bring anybody any happier. Don't bring anybody

1793
01:29:19.590 --> 01:29:22.890
<v Speaker 2>any more happiness. In fact, make you way more miserable,

1794
01:29:23.449 --> 01:29:26.529
<v Speaker 2>make you susceptible to a bunch of stress-related illnesses.

1795
01:29:26.550 --> 01:29:30.539
<v Speaker 1>Yeah. I've had friends visit me in the jungle, researchers

1796
01:29:30.579 --> 01:29:34.850
<v Speaker 1>who are friends, and they'll say things like, I've never

1797
01:29:34.899 --> 01:29:37.689
<v Speaker 1>seen you so relaxed. You know, you seem tense when

1798
01:29:37.710 --> 01:29:39.789
<v Speaker 1>you're at the university, but down here you just seem

1799
01:29:39.909 --> 01:29:43.140
<v Speaker 1>totally laid back. And I said, well, I didn't notice it,

1800
01:29:43.250 --> 01:29:45.750
<v Speaker 1>but that makes perfect sense to me because all these

1801
01:29:45.789 --> 01:29:47.630
<v Speaker 1>people are laid back. There's Pina Ha that I go

1802
01:29:47.649 --> 01:29:50.270
<v Speaker 1>to talk to the guy, and I find myself nodding off.

1803
01:29:50.710 --> 01:29:52.789
<v Speaker 1>And I'm not even sleepy when I go over there,

1804
01:29:52.829 --> 01:29:56.409
<v Speaker 1>but he's just so laid back and talks so calmly

1805
01:29:56.479 --> 01:30:00.079
<v Speaker 1>and softly. and telling jokes and things that it just

1806
01:30:00.100 --> 01:30:00.760
<v Speaker 1>puts me to sleep.

1807
01:30:01.020 --> 01:30:02.899
<v Speaker 2>God, it's such a bummer that those people have to

1808
01:30:02.939 --> 01:30:03.560
<v Speaker 2>struggle now.

1809
01:30:03.880 --> 01:30:06.260
<v Speaker 1>Yeah, it's terrible.

1810
01:30:08.100 --> 01:30:09.630
<v Speaker 2>What do they hunt? What do they eat?

1811
01:30:10.750 --> 01:30:13.470
<v Speaker 1>Seventy percent of their diet before they started having river

1812
01:30:13.529 --> 01:30:17.569
<v Speaker 1>problems was fish. So the average diet of a Pita

1813
01:30:17.609 --> 01:30:22.979
<v Speaker 1>Ha family is fish and water and jungle nuts and

1814
01:30:23.029 --> 01:30:27.739
<v Speaker 1>things you get from the jungle. Hunter-gatherers, which they are, have...

1815
01:30:27.890 --> 01:30:32.479
<v Speaker 1>healthier diets than agriculturalists. Because, you know, we had this

1816
01:30:32.760 --> 01:30:37.680
<v Speaker 1>outbreak of disease from lettuce recently in this country. They

1817
01:30:37.699 --> 01:30:39.600
<v Speaker 1>don't grow vegetables, so they're never going to get that

1818
01:30:39.619 --> 01:30:42.220
<v Speaker 1>kind of thing. They don't get that in naturally occurring

1819
01:30:42.279 --> 01:30:45.880
<v Speaker 1>things out in the jungle. So their diets are healthier.

1820
01:30:46.220 --> 01:30:49.850
<v Speaker 1>They're eating protein. I know, for example, that I could

1821
01:30:49.890 --> 01:30:53.569
<v Speaker 1>take any Pitaham man out of the jungle at random,

1822
01:30:53.890 --> 01:30:55.970
<v Speaker 1>and if I weigh him, he's going to be 155 pounds.

1823
01:30:57.859 --> 01:31:02.420
<v Speaker 1>He's going to have about a 25-inch waist, 26. He's

1824
01:31:02.460 --> 01:31:07.119
<v Speaker 1>going to have about 4% body fat, and he's just

1825
01:31:07.159 --> 01:31:11.800
<v Speaker 1>going to be lean, mean machine. And they don't– they

1826
01:31:11.840 --> 01:31:13.960
<v Speaker 1>do try to harden themselves, but that's just what the

1827
01:31:14.039 --> 01:31:15.020
<v Speaker 1>life does to you.

1828
01:31:16.199 --> 01:31:18.770
<v Speaker 2>But they're not overweight. They're not dealing with obesity. No,

1829
01:31:18.810 --> 01:31:19.739
<v Speaker 2>you're never– No diabetes.

1830
01:31:20.430 --> 01:31:26.489
<v Speaker 1>Only when outsiders, representatives of the Brazilian government thought it

1831
01:31:26.529 --> 01:31:29.010
<v Speaker 1>would be good to give them something to rely on.

1832
01:31:29.409 --> 01:31:31.750
<v Speaker 1>So they brought in a lot of rice and they

1833
01:31:31.789 --> 01:31:34.489
<v Speaker 1>started letting the people feed. The people don't grow rice,

1834
01:31:34.550 --> 01:31:36.789
<v Speaker 1>but the government would supply it. So now all of

1835
01:31:36.829 --> 01:31:41.170
<v Speaker 1>a sudden you see people overweight because they're eating starch,

1836
01:31:41.850 --> 01:31:43.760
<v Speaker 1>which they never used to eat that much of. Or

1837
01:31:44.500 --> 01:31:47.000
<v Speaker 1>I took a dentist in once about 25 years ago

1838
01:31:48.060 --> 01:31:51.180
<v Speaker 1>and we inspected the mouth of every living pitaha and

1839
01:31:51.239 --> 01:31:54.119
<v Speaker 1>not one cavity. He was disappointed. He said, I thought

1840
01:31:54.140 --> 01:31:55.729
<v Speaker 1>I was going to be able to do some free

1841
01:31:55.739 --> 01:31:59.039
<v Speaker 1>dental work here, And nobody has a cavity. Well, then

1842
01:31:59.560 --> 01:32:03.710
<v Speaker 1>somebody introduced sugarcane into their fields from the outside world,

1843
01:32:04.170 --> 01:32:08.210
<v Speaker 1>and now it's almost 100% cavities. Everybody has cavities because

1844
01:32:08.250 --> 01:32:11.229
<v Speaker 1>they eat sugarcane. Wow. So you keep away the sweets,

1845
01:32:11.289 --> 01:32:14.270
<v Speaker 1>you keep away the starch, and you get healthier people.

1846
01:32:14.329 --> 01:32:16.979
<v Speaker 1>This is just living proof of what we often read

1847
01:32:17.039 --> 01:32:21.800
<v Speaker 1>about diets, but that we're so tempted by that we

1848
01:32:21.840 --> 01:32:22.720
<v Speaker 1>don't normally follow.

1849
01:32:22.739 --> 01:32:25.220
<v Speaker 2>I heard another issue with them is when they get

1850
01:32:25.319 --> 01:32:26.300
<v Speaker 2>introduced to soda.

1851
01:32:27.439 --> 01:32:28.500
<v Speaker 1>Yeah, that's bad.

1852
01:32:28.939 --> 01:32:29.260
<v Speaker 2>Yeah.

1853
01:32:29.479 --> 01:32:31.100
<v Speaker 1>Also whiskey, but that's a different matter.

1854
01:32:31.359 --> 01:32:31.640
<v Speaker 2>Sure.

1855
01:32:31.659 --> 01:32:35.109
<v Speaker 1>They're both bad. Soda is– yeah, I mean they love it.

1856
01:32:35.119 --> 01:32:38.979
<v Speaker 1>They call it sweet water and they will drink the

1857
01:32:39.000 --> 01:32:41.319
<v Speaker 1>hell out of that. If they got five gallons, they'll

1858
01:32:41.340 --> 01:32:43.500
<v Speaker 1>drink it all. I had a guy once who wove

1859
01:32:43.539 --> 01:32:46.619
<v Speaker 1>a basket for me and I said, what do you

1860
01:32:46.659 --> 01:32:49.630
<v Speaker 1>want for it? And he knew that I had some

1861
01:32:49.689 --> 01:32:52.630
<v Speaker 1>canned fruit that I used on Sundays for my kids

1862
01:32:52.670 --> 01:32:54.550
<v Speaker 1>when we were all living there. And he said, I

1863
01:32:54.569 --> 01:32:58.060
<v Speaker 1>want a can of this stuff, which is peaches and

1864
01:32:58.140 --> 01:33:01.340
<v Speaker 1>sweet syrup. And it was a big can. And he

1865
01:33:01.380 --> 01:33:04.060
<v Speaker 1>ate that whole thing. And the kids came around. And

1866
01:33:04.100 --> 01:33:06.939
<v Speaker 1>I've seen guys trade with a boat and they'll get

1867
01:33:07.039 --> 01:33:09.060
<v Speaker 1>like a kilo of sugar, two and a half pounds

1868
01:33:09.100 --> 01:33:11.159
<v Speaker 1>of sugar. And they just sit down with a spoon

1869
01:33:11.199 --> 01:33:11.479
<v Speaker 1>and eat it.

1870
01:33:11.659 --> 01:33:12.199
<v Speaker 2>Oh, boy.

1871
01:33:12.319 --> 01:33:14.170
<v Speaker 1>And so if they have it, they eat it. And

1872
01:33:14.189 --> 01:33:15.369
<v Speaker 1>if they don't have it, they don't eat it.

1873
01:33:15.369 --> 01:33:16.890
<v Speaker 2>And they have no idea that it's bad for them

1874
01:33:16.909 --> 01:33:18.770
<v Speaker 2>because it tastes good. Why would it be bad? Right.

1875
01:33:19.170 --> 01:33:22.149
<v Speaker 1>You can eat anything you find as a hunter-gatherer and

1876
01:33:22.170 --> 01:33:24.329
<v Speaker 1>you're not going to have enough of it. To be

1877
01:33:24.369 --> 01:33:24.869
<v Speaker 1>bad for you.

1878
01:33:25.050 --> 01:33:25.289
<v Speaker 2>Right.

1879
01:33:25.550 --> 01:33:27.109
<v Speaker 1>Because you're going to get something else the next day.

1880
01:33:27.409 --> 01:33:29.909
<v Speaker 1>Or like tobacco. I can take in tobacco. But they're

1881
01:33:29.939 --> 01:33:32.439
<v Speaker 1>not going to get addicted to it. They're not going

1882
01:33:32.479 --> 01:33:35.380
<v Speaker 1>to– even when they roll cigarettes, they like them. But

1883
01:33:35.560 --> 01:33:37.760
<v Speaker 1>they only have it like once or twice a year.

1884
01:33:37.819 --> 01:33:40.800
<v Speaker 1>So you don't have to worry about it. If they

1885
01:33:40.819 --> 01:33:43.279
<v Speaker 1>had it all the time, they would have serious issues.

1886
01:33:43.899 --> 01:33:46.970
<v Speaker 2>So they've only developed addictions based on what they've been

1887
01:33:47.010 --> 01:33:48.449
<v Speaker 2>introduced from the Western world.

1888
01:33:48.630 --> 01:33:50.829
<v Speaker 1>Right. 100%.

1889
01:33:51.329 --> 01:33:54.529
<v Speaker 2>So tell me about this conversion that you have. Tell

1890
01:33:54.550 --> 01:33:57.470
<v Speaker 2>me about how you– like what are the steps to

1891
01:33:57.510 --> 01:34:00.510
<v Speaker 2>go from being a true believer, living with the Pidaha,

1892
01:34:01.229 --> 01:34:04.989
<v Speaker 2>and then changing your opinions? How many steps did it take?

1893
01:34:05.880 --> 01:34:08.319
<v Speaker 1>It took some practical steps and it took a lot

1894
01:34:08.340 --> 01:34:09.260
<v Speaker 1>of mental steps.

1895
01:34:10.079 --> 01:34:10.699
<v Speaker 2>How much time?

1896
01:34:12.460 --> 01:34:15.239
<v Speaker 1>I would say that I started seriously doubting my faith

1897
01:34:15.539 --> 01:34:21.189
<v Speaker 1>about five or six years into my time, so about 1982, 1983.

1898
01:34:21.189 --> 01:34:22.989
<v Speaker 1>And I did not announce that I was not a

1899
01:34:23.010 --> 01:34:31.829
<v Speaker 1>Christian until 2000 because Christians were saying things about– actually,

1900
01:34:31.890 --> 01:34:34.489
<v Speaker 1>it was 2001. Christians were saying things about the war

1901
01:34:34.750 --> 01:34:38.640
<v Speaker 1>in Iraq, about how the soldiers that we send over

1902
01:34:38.649 --> 01:34:43.420
<v Speaker 1>there are the blessed peacemakers of the gospel. And I

1903
01:34:43.439 --> 01:34:47.539
<v Speaker 1>didn't like that. And so the first step is you

1904
01:34:47.579 --> 01:34:50.630
<v Speaker 1>start to doubt. Then you pray so that you won't

1905
01:34:50.670 --> 01:34:54.170
<v Speaker 1>doubt because the Apostle Thomas said, Lord, I believe. Help

1906
01:34:54.229 --> 01:34:58.329
<v Speaker 1>mine unbelief. But then after a certain point, that doesn't

1907
01:34:58.369 --> 01:35:03.470
<v Speaker 1>work so well. So you start to read literature from apologetics,

1908
01:35:03.590 --> 01:35:06.510
<v Speaker 1>trying to defend these, you know, defend your mind against

1909
01:35:06.550 --> 01:35:09.369
<v Speaker 1>these things that you're thinking. And then you realize, I'm

1910
01:35:09.409 --> 01:35:12.729
<v Speaker 1>not satisfied with those answers either. So finally, one day,

1911
01:35:12.760 --> 01:35:17.329
<v Speaker 1>you reach the conclusion that I just, I just can't

1912
01:35:17.369 --> 01:35:21.250
<v Speaker 1>do it anymore. I can't sustain this belief. I can't

1913
01:35:21.430 --> 01:35:24.220
<v Speaker 1>pretend that I have something that I'm not. And so

1914
01:35:25.420 --> 01:35:28.659
<v Speaker 1>then eventually I told my wife, I said, I just

1915
01:35:28.699 --> 01:35:31.659
<v Speaker 1>don't believe this stuff anymore. I can't believe it. And

1916
01:35:34.220 --> 01:35:37.079
<v Speaker 1>pretty much instantaneously, she walked out of the house and

1917
01:35:37.100 --> 01:35:40.079
<v Speaker 1>we got a divorce. That was the end of that. Also,

1918
01:35:40.119 --> 01:35:42.039
<v Speaker 1>if you're a Christian missionary and you're getting your income

1919
01:35:42.100 --> 01:35:44.529
<v Speaker 1>from being a missionary, and then you tell people, oh,

1920
01:35:44.569 --> 01:35:46.550
<v Speaker 1>I don't believe anymore, then you're unemployed.

1921
01:35:46.729 --> 01:35:48.550
<v Speaker 2>Did you have any other issues in the marriage other

1922
01:35:48.609 --> 01:35:49.029
<v Speaker 2>than that?

1923
01:35:49.970 --> 01:35:52.689
<v Speaker 1>Yeah, it wasn't. That wasn't the only issue. But she

1924
01:35:52.750 --> 01:35:55.470
<v Speaker 1>tracked up all the issues we had to what she

1925
01:35:55.529 --> 01:36:02.649
<v Speaker 1>perceived as my declining faith. Oh, of course. Because, you know,

1926
01:36:04.399 --> 01:36:06.279
<v Speaker 1>I loved rock music before we met. We met at

1927
01:36:06.319 --> 01:36:08.600
<v Speaker 1>a Jimi Hendrix concert, and I went many years without

1928
01:36:08.640 --> 01:36:11.829
<v Speaker 1>listening to rock music. And I love rock music. And

1929
01:36:11.890 --> 01:36:15.720
<v Speaker 1>so I finally started listening to it again and– She

1930
01:36:15.739 --> 01:36:18.300
<v Speaker 1>got upset. That was a sign that I was starting

1931
01:36:18.340 --> 01:36:23.260
<v Speaker 1>to fade away in my faith. And so– and I'm

1932
01:36:23.300 --> 01:36:25.819
<v Speaker 1>not a perfect person. I would go out with Brazilian

1933
01:36:25.890 --> 01:36:28.710
<v Speaker 1>friends drinking and that's definitely a no-no.

1934
01:36:30.470 --> 01:36:33.529
<v Speaker 2>And– Any religion that tries to keep you from Hendricks.

1935
01:36:34.069 --> 01:36:34.770
<v Speaker 1>Yeah, yeah.

1936
01:36:34.850 --> 01:36:36.569
<v Speaker 2>It can't be a real religion.

1937
01:36:36.609 --> 01:36:39.020
<v Speaker 1>My dad said to me when I first became a Christian,

1938
01:36:39.060 --> 01:36:42.479
<v Speaker 1>he was the epitome of an atheist and he's He said,

1939
01:36:42.529 --> 01:36:46.619
<v Speaker 1>the one thing about religions is they're always trying to

1940
01:36:46.659 --> 01:36:49.659
<v Speaker 1>beat their own system. They're always trying to find an

1941
01:36:49.819 --> 01:36:52.520
<v Speaker 1>exception so they don't have to do the unpleasant things

1942
01:36:52.600 --> 01:36:55.979
<v Speaker 1>that religion tells them they need to do. And I thought, oh,

1943
01:36:56.000 --> 01:36:59.399
<v Speaker 1>you don't know anything. You don't know anything about religion.

1944
01:36:59.420 --> 01:37:01.539
<v Speaker 1>You've never been in part of a church. But it's

1945
01:37:01.600 --> 01:37:05.819
<v Speaker 1>not entirely false. People are always trying to make– it's

1946
01:37:05.859 --> 01:37:10.310
<v Speaker 1>like another expression that comes to mind when you're If

1947
01:37:10.350 --> 01:37:12.529
<v Speaker 1>you see somebody who says they're a believer and now

1948
01:37:12.569 --> 01:37:14.329
<v Speaker 1>they start doing things you don't think they should do,

1949
01:37:14.970 --> 01:37:17.710
<v Speaker 1>there are two reactions you could have. One is justice

1950
01:37:18.109 --> 01:37:21.329
<v Speaker 1>and one is mercy. And everybody wants to give justice

1951
01:37:21.569 --> 01:37:26.060
<v Speaker 1>and get mercy for their beliefs and for their transgressions.

1952
01:37:27.800 --> 01:37:31.399
<v Speaker 1>And so I was giving myself mercy and my wife

1953
01:37:31.439 --> 01:37:34.239
<v Speaker 1>was giving me justice. But in the end, I realized

1954
01:37:34.939 --> 01:37:37.079
<v Speaker 1>I'm not going to be bound by these rules anymore.

1955
01:37:37.430 --> 01:37:39.189
<v Speaker 1>I'm just going to live my life according to my

1956
01:37:39.229 --> 01:37:41.909
<v Speaker 1>best lights and according to the best decisions, and I'm

1957
01:37:41.930 --> 01:37:43.829
<v Speaker 1>not going to let this book tell me anymore. The

1958
01:37:43.909 --> 01:37:46.020
<v Speaker 1>ironic thing is, you know, I graduated number one in

1959
01:37:46.060 --> 01:37:47.640
<v Speaker 1>my class at a Bible school, so I know the

1960
01:37:47.680 --> 01:37:50.880
<v Speaker 1>Bible really well. And when people try to reconvert me,

1961
01:37:50.899 --> 01:37:53.119
<v Speaker 1>I've had many Christians try to reconvert me. I said,

1962
01:37:53.880 --> 01:37:55.619
<v Speaker 1>that's not going to work, you know, because I know

1963
01:37:55.640 --> 01:37:57.720
<v Speaker 1>the Bible probably better than you do, so you're not

1964
01:37:57.739 --> 01:37:59.939
<v Speaker 1>going to give me a verse I don't know. I said,

1965
01:38:00.479 --> 01:38:02.319
<v Speaker 1>I'm not telling you you're wrong, and I'm not even

1966
01:38:02.359 --> 01:38:04.579
<v Speaker 1>telling you your interpretation is wrong. I'm just saying it

1967
01:38:04.600 --> 01:38:07.039
<v Speaker 1>doesn't work for me, and I can't pretend that it does.

1968
01:38:08.939 --> 01:38:14.960
<v Speaker 2>It's got to be weird to have your beliefs confronted

1969
01:38:15.060 --> 01:38:18.520
<v Speaker 2>by a group of people where as you're learning their language,

1970
01:38:19.369 --> 01:38:24.250
<v Speaker 2>you're realizing that this moral framework and the scaffolding that

1971
01:38:24.270 --> 01:38:28.109
<v Speaker 2>you've only attributed to Christianity and you think that it's

1972
01:38:28.329 --> 01:38:31.739
<v Speaker 2>just Christianity and religion that makes people good people. And

1973
01:38:31.979 --> 01:38:33.819
<v Speaker 2>then here's people that don't have any God.

1974
01:38:34.239 --> 01:38:34.439
<v Speaker 1>Right.

1975
01:38:35.520 --> 01:38:35.659
<v Speaker 2>Yeah.

1976
01:38:35.689 --> 01:38:37.390
<v Speaker 1>So like, you know, you're in a big storm. The

1977
01:38:37.430 --> 01:38:40.869
<v Speaker 1>Amazon has storms in the rainy season. So somebody's house

1978
01:38:40.909 --> 01:38:43.850
<v Speaker 1>blows over because their houses, they're hunter gatherers and they're

1979
01:38:43.869 --> 01:38:46.619
<v Speaker 1>semi nomadic. So they don't build the best houses. So

1980
01:38:46.720 --> 01:38:49.800
<v Speaker 1>it's pouring rain and somebody's house blows over and they're

1981
01:38:49.840 --> 01:38:52.640
<v Speaker 1>just stuck there in the rain. What is their reaction?

1982
01:38:52.960 --> 01:38:55.880
<v Speaker 1>They start laughing like it's the funniest thing that ever happened.

1983
01:38:56.390 --> 01:38:58.569
<v Speaker 1>And they will go off into other people's huts and

1984
01:38:58.609 --> 01:39:00.390
<v Speaker 1>sleep on the ground or get near the fire or

1985
01:39:00.430 --> 01:39:02.750
<v Speaker 1>they might come to my house, that's very common, and

1986
01:39:02.850 --> 01:39:04.250
<v Speaker 1>want to sleep with me. And then the next day

1987
01:39:04.289 --> 01:39:08.430
<v Speaker 1>they'll rebuild it. There's nothing except for fear of immediate

1988
01:39:08.510 --> 01:39:11.670
<v Speaker 1>threat from the outside or from animals that gets them

1989
01:39:12.050 --> 01:39:14.869
<v Speaker 1>to lose their cool. And when they do lose their cool,

1990
01:39:16.000 --> 01:39:20.600
<v Speaker 1>It's not really losing their cool. It is calculated defense.

1991
01:39:21.560 --> 01:39:24.909
<v Speaker 1>They know how to take care of themselves. When I

1992
01:39:24.949 --> 01:39:27.689
<v Speaker 1>mentioned to this guy that they would kill him, I said,

1993
01:39:27.710 --> 01:39:29.649
<v Speaker 1>they kill for a living. Don't forget that. That's how

1994
01:39:29.689 --> 01:39:33.310
<v Speaker 1>they make their living. Every man there, every boy here

1995
01:39:33.720 --> 01:39:36.760
<v Speaker 1>could shoot you through the eye at 50 yards with

1996
01:39:36.819 --> 01:39:39.060
<v Speaker 1>one of those arrows. They're not going to miss. If

1997
01:39:39.079 --> 01:39:42.619
<v Speaker 1>they decide to kill you or me, we're dead. So

1998
01:39:42.979 --> 01:39:45.619
<v Speaker 1>they don't because they make a difference between killing out

1999
01:39:45.640 --> 01:39:49.819
<v Speaker 1>of necessity and killing to murder. But if they think

2000
01:39:49.859 --> 01:39:51.439
<v Speaker 1>they have to defend their family, you're dead.

2001
01:39:51.920 --> 01:39:55.979
<v Speaker 2>But their culture doesn't encourage squabbles. Like they just– they're easygoing.

2002
01:39:56.050 --> 01:39:56.810
<v Speaker 2>They take everything.

2003
01:39:57.489 --> 01:40:00.750
<v Speaker 1>The biggest– if there's a concept of sin among the pitaha,

2004
01:40:00.909 --> 01:40:03.829
<v Speaker 1>it is anger. You don't raise your voice in anger.

2005
01:40:03.909 --> 01:40:07.970
<v Speaker 1>You don't hit another pitaha in anger. I saw a

2006
01:40:08.010 --> 01:40:10.890
<v Speaker 1>guy get drunk. When they get alcohol, they get drunk.

2007
01:40:11.449 --> 01:40:13.550
<v Speaker 1>and he took a shotgun that he had gotten from

2008
01:40:13.590 --> 01:40:16.810
<v Speaker 1>a Brazilian, and he shot a dog that belonged to

2009
01:40:17.029 --> 01:40:21.270
<v Speaker 1>his brother. And his brother runs up to the dog,

2010
01:40:21.289 --> 01:40:23.670
<v Speaker 1>and he's just sobbing because they love their dogs, and

2011
01:40:23.710 --> 01:40:26.470
<v Speaker 1>he's just crying that his dog's dead. And I went

2012
01:40:26.510 --> 01:40:27.869
<v Speaker 1>up to him, and I thought, oh, God, there's going

2013
01:40:27.890 --> 01:40:29.529
<v Speaker 1>to be some violence here. I got to get ready

2014
01:40:29.569 --> 01:40:31.510
<v Speaker 1>for this. And I said, what are you going to do?

2015
01:40:31.569 --> 01:40:34.210
<v Speaker 1>He said, what do you mean? I said, are you

2016
01:40:34.229 --> 01:40:36.270
<v Speaker 1>going to do anything to your brother? He shot your dog.

2017
01:40:36.350 --> 01:40:38.850
<v Speaker 1>He said, I don't do anything to my brother. He's

2018
01:40:38.890 --> 01:40:40.789
<v Speaker 1>my brother. He shouldn't have shot my dog, but he's

2019
01:40:40.829 --> 01:40:43.329
<v Speaker 1>drunk and his head's not working. You know, I miss

2020
01:40:43.369 --> 01:40:45.270
<v Speaker 1>my dog. I love my dog, but I love my brother.

2021
01:40:45.289 --> 01:40:47.649
<v Speaker 1>I'm not going to hurt my brother. So they just

2022
01:40:47.689 --> 01:40:48.529
<v Speaker 1>don't react that way.

2023
01:40:48.939 --> 01:40:51.020
<v Speaker 2>So do they have punishment for crimes?

2024
01:40:52.319 --> 01:40:55.720
<v Speaker 1>They have punishment if it threatens the survival of the village.

2025
01:40:55.840 --> 01:40:58.920
<v Speaker 1>So there was one young man, a teenager, and I

2026
01:40:58.979 --> 01:41:02.399
<v Speaker 1>talk about him in, um, in both my book, don't

2027
01:41:02.460 --> 01:41:04.159
<v Speaker 1>sleep through our snakes. And in the new one that's

2028
01:41:04.199 --> 01:41:08.460
<v Speaker 1>coming out next year, born of the river, um, who

2029
01:41:08.500 --> 01:41:12.220
<v Speaker 1>was paid in alcohol and a new shotgun to kill

2030
01:41:12.840 --> 01:41:17.739
<v Speaker 1>somebody who was living up the river, who wasn't a pitaha,

2031
01:41:17.979 --> 01:41:21.859
<v Speaker 1>living on the same river. And he killed him. And

2032
01:41:21.899 --> 01:41:25.569
<v Speaker 1>the pitaha saw this as an existential threat to the

2033
01:41:25.609 --> 01:41:28.119
<v Speaker 1>whole community because they knew that the police could come up.

2034
01:41:28.470 --> 01:41:30.770
<v Speaker 1>They knew that soldiers could come up. They knew that

2035
01:41:31.369 --> 01:41:34.710
<v Speaker 1>many pitaha could be killed if this wasn't handled. So

2036
01:41:34.869 --> 01:41:36.409
<v Speaker 1>they didn't hurt him, but they kicked him out of

2037
01:41:36.430 --> 01:41:37.789
<v Speaker 1>the village. He had to live on his own. And

2038
01:41:37.829 --> 01:41:41.260
<v Speaker 1>he died about two months later. He was dead. It's

2039
01:41:41.300 --> 01:41:42.739
<v Speaker 1>hard to live on your own in the middle of

2040
01:41:42.760 --> 01:41:45.399
<v Speaker 1>the jungle with no community and nobody who has anything

2041
01:41:45.439 --> 01:41:49.439
<v Speaker 1>to do with you. Just shun. Wow. So that's the

2042
01:41:49.479 --> 01:41:51.640
<v Speaker 1>worst punishment they have. Banishment. Banishment.

2043
01:41:52.819 --> 01:41:56.180
<v Speaker 2>Banishment in the jungle is crazy. Yeah. What did they

2044
01:41:56.220 --> 01:41:58.189
<v Speaker 2>give him to survive? Was it like you when you

2045
01:41:58.229 --> 01:42:00.449
<v Speaker 2>were learning? He got nothing. Nothing.

2046
01:42:00.550 --> 01:42:03.090
<v Speaker 1>Yeah, get out. He could take what he had. But

2047
01:42:03.210 --> 01:42:05.109
<v Speaker 1>nobody gave him anything else. So he had a bow

2048
01:42:05.130 --> 01:42:06.970
<v Speaker 1>and arrow, no food, no clothes.

2049
01:42:07.250 --> 01:42:07.949
<v Speaker 2>How did he die?

2050
01:42:09.979 --> 01:42:12.319
<v Speaker 1>Well, that I don't know because I just know that

2051
01:42:12.380 --> 01:42:15.500
<v Speaker 1>when I came– I would ask about him and then

2052
01:42:15.520 --> 01:42:18.880
<v Speaker 1>they said, oh, he's dead. So there's two possibilities. He died,

2053
01:42:19.199 --> 01:42:22.279
<v Speaker 1>naturally death, which I think is probably what happened, or

2054
01:42:22.319 --> 01:42:22.989
<v Speaker 1>somebody killed him.

2055
01:42:23.689 --> 01:42:25.279
<v Speaker 2>And then changed their name. I didn't do it.

2056
01:42:25.470 --> 01:42:29.510
<v Speaker 1>Yeah, yeah. That could have easily happened because.

2057
01:42:29.229 --> 01:42:31.289
<v Speaker 2>The change of the name gag is awesome.

2058
01:42:31.840 --> 01:42:34.460
<v Speaker 1>Everybody up there is violent. You see Brazilians coming up

2059
01:42:34.500 --> 01:42:37.739
<v Speaker 1>in these boats. Many of them are like pirates. I mean,

2060
01:42:37.760 --> 01:42:40.819
<v Speaker 1>they don't practice piracy now. Some of them do. But

2061
01:42:40.899 --> 01:42:43.539
<v Speaker 1>you go on a boat with these guys, and these

2062
01:42:43.600 --> 01:42:46.220
<v Speaker 1>are some tough-looking guys. They've got scars on their faces

2063
01:42:46.279 --> 01:42:48.800
<v Speaker 1>and scars on their– these are knife fights. These are

2064
01:42:48.840 --> 01:42:54.380
<v Speaker 1>guys who– like I got really mad at somebody once,

2065
01:42:55.159 --> 01:42:57.479
<v Speaker 1>and I mentioned to another Brazilian. I said, if he

2066
01:42:57.500 --> 01:42:59.020
<v Speaker 1>keeps doing that, I'm going to punch him in the face.

2067
01:42:59.060 --> 01:43:01.250
<v Speaker 1>And he says– If you punch him in the face,

2068
01:43:01.289 --> 01:43:03.890
<v Speaker 1>he's going to kill you. He'll either get a knife

2069
01:43:03.970 --> 01:43:05.770
<v Speaker 1>or he'll get a gun. So if you decide you're

2070
01:43:05.789 --> 01:43:07.689
<v Speaker 1>going to hit somebody, you better be armed because they're

2071
01:43:07.710 --> 01:43:09.350
<v Speaker 1>going to come at you with whatever weapon they can

2072
01:43:09.380 --> 01:43:09.859
<v Speaker 1>get their hands on.

2073
01:43:09.850 --> 01:43:11.220
<v Speaker 2>You really thought that you were just going to be

2074
01:43:11.239 --> 01:43:11.840
<v Speaker 2>able to punch him?

2075
01:43:13.199 --> 01:43:16.260
<v Speaker 1>I was just talking, but I obviously didn't have a

2076
01:43:16.279 --> 01:43:18.720
<v Speaker 1>lot of– my dad liked to fight a lot.

2077
01:43:18.920 --> 01:43:22.079
<v Speaker 2>Were you guys drunk at the time when you were

2078
01:43:22.100 --> 01:43:24.399
<v Speaker 2>doing this? Oh, no.

2079
01:43:24.479 --> 01:43:26.840
<v Speaker 1>I wasn't drunk. This guy was drunk and he was

2080
01:43:27.350 --> 01:43:29.970
<v Speaker 1>pushing and he was– giving my daughters, who by that

2081
01:43:30.010 --> 01:43:33.770
<v Speaker 1>time were pretty little blonde teenagers, a hard time. And

2082
01:43:33.789 --> 01:43:37.489
<v Speaker 1>I told him to get away. And he wanted to fight.

2083
01:43:38.250 --> 01:43:41.250
<v Speaker 1>And I got it calmed down, but I thought, you know,

2084
01:43:41.289 --> 01:43:42.810
<v Speaker 1>if he keeps trying, I'm going to punch him in

2085
01:43:42.829 --> 01:43:45.569
<v Speaker 1>the face. And I told this guy that, and he said,

2086
01:43:45.590 --> 01:43:47.529
<v Speaker 1>you don't do that out here. Unless you're willing to

2087
01:43:47.569 --> 01:43:50.470
<v Speaker 1>kill him right now, don't do that. Because he's not

2088
01:43:50.510 --> 01:43:52.970
<v Speaker 1>going to fight you fair. He's going to come at

2089
01:43:53.010 --> 01:43:54.949
<v Speaker 1>you when you're not expecting it, and you're going to die.

2090
01:43:55.939 --> 01:43:56.060
<v Speaker 2>So.

2091
01:43:56.960 --> 01:44:00.399
<v Speaker 1>This is– it's just a different concept. So avoiding violence

2092
01:44:00.810 --> 01:44:03.329
<v Speaker 1>has lots of reasons to be done.

2093
01:44:04.729 --> 01:44:08.010
<v Speaker 2>I agree with that at all times. Yeah. I think

2094
01:44:08.050 --> 01:44:09.850
<v Speaker 2>people should constantly avoid violence.

2095
01:44:10.390 --> 01:44:12.850
<v Speaker 1>I completely agree too and the PETA has shown you that.

2096
01:44:12.890 --> 01:44:16.340
<v Speaker 1>These are people who are much better at violence than

2097
01:44:16.939 --> 01:44:20.140
<v Speaker 1>most people in this country without guns.

2098
01:44:20.760 --> 01:44:21.680
<v Speaker 2>And they avoid it at all costs.

2099
01:44:21.699 --> 01:44:23.159
<v Speaker 1>And they avoid it at all costs.

2100
01:44:23.220 --> 01:44:23.420
<v Speaker 2>Yeah.

2101
01:44:23.619 --> 01:44:23.739
<v Speaker 1>Wise.

2102
01:44:23.760 --> 01:44:23.920
<v Speaker 2>Wise.

2103
01:44:24.510 --> 01:44:25.329
<v Speaker 1>Yeah, very wise.

2104
01:44:25.829 --> 01:44:28.329
<v Speaker 2>What did you think when you were just looking at

2105
01:44:28.390 --> 01:44:32.029
<v Speaker 2>the framework that they live by that these people don't

2106
01:44:32.069 --> 01:44:36.109
<v Speaker 2>have a god, that they don't have like someone watching over,

2107
01:44:36.210 --> 01:44:38.590
<v Speaker 2>making sure they're doing the right thing all the time

2108
01:44:38.689 --> 01:44:42.909
<v Speaker 2>or this punishment of being burning forever in hell? None

2109
01:44:42.939 --> 01:44:44.060
<v Speaker 2>of that is motivating them.

2110
01:44:44.399 --> 01:44:46.920
<v Speaker 1>No. And I also thought that they would be afraid

2111
01:44:46.939 --> 01:44:50.779
<v Speaker 1>of death. They're not. I thought they would be afraid

2112
01:44:50.819 --> 01:44:54.979
<v Speaker 1>of the unknown. They're not. They're willing to learn. I

2113
01:44:55.020 --> 01:44:58.279
<v Speaker 1>sit outside on the riverbank with them, and they point

2114
01:44:58.340 --> 01:45:02.449
<v Speaker 1>out satellites going overhead because they know the sky so

2115
01:45:02.510 --> 01:45:04.609
<v Speaker 1>well that they say, what's that? And I look, and

2116
01:45:04.630 --> 01:45:07.609
<v Speaker 1>it's like, must be a satellite. I said, it's like

2117
01:45:07.649 --> 01:45:09.810
<v Speaker 1>a radio thing because they have radio. I mean, they

2118
01:45:09.850 --> 01:45:13.689
<v Speaker 1>don't have radios, but I have radio. And they said, well,

2119
01:45:13.710 --> 01:45:16.399
<v Speaker 1>who put that up there? I said, I don't know.

2120
01:45:16.859 --> 01:45:20.939
<v Speaker 1>I said, Americans, I think, and they said, You know

2121
01:45:20.979 --> 01:45:22.220
<v Speaker 1>how to do that? I said, no, I don't know

2122
01:45:22.239 --> 01:45:24.000
<v Speaker 1>how to do that. So they said some other Americans

2123
01:45:24.039 --> 01:45:25.560
<v Speaker 1>know how to do that. I said, yeah, I don't

2124
01:45:25.579 --> 01:45:29.239
<v Speaker 1>know how to do that. But they're very conscious of

2125
01:45:29.279 --> 01:45:33.100
<v Speaker 1>their environment. Right. And they're very curious and they want

2126
01:45:33.119 --> 01:45:35.409
<v Speaker 1>to learn these things. But if I told them that

2127
01:45:35.449 --> 01:45:37.430
<v Speaker 1>God put it up there, they wouldn't pay attention.

2128
01:45:37.850 --> 01:45:42.170
<v Speaker 2>Now, they have these spirits that we talked about earlier

2129
01:45:42.390 --> 01:45:47.010
<v Speaker 2>where they believe a thing embodies a spirit. Like it

2130
01:45:47.050 --> 01:45:49.729
<v Speaker 2>could be like a jaguar embodies a spirit. Yes, exactly.

2131
01:45:50.840 --> 01:45:53.560
<v Speaker 1>So they have some spirit. So that's a spirit we

2132
01:45:53.600 --> 01:45:55.840
<v Speaker 1>haven't talked about yet. So they have this spirit, Igagai,

2133
01:45:56.399 --> 01:46:00.489
<v Speaker 1>which they believe– so they might see a man and

2134
01:46:00.510 --> 01:46:02.390
<v Speaker 1>then they might see a jaguar and then they say,

2135
01:46:02.409 --> 01:46:04.789
<v Speaker 1>that must be the same thing. This man became a

2136
01:46:04.829 --> 01:46:08.149
<v Speaker 1>jaguar or the jaguar became a man. And this is

2137
01:46:08.189 --> 01:46:13.319
<v Speaker 1>a belief that is in fact shape-shifting. It's not an

2138
01:46:13.380 --> 01:46:16.619
<v Speaker 1>uncommon belief in the Amazon among even Brazilians that live there.

2139
01:46:17.420 --> 01:46:21.210
<v Speaker 1>So– One time I got up in the morning and

2140
01:46:21.289 --> 01:46:23.729
<v Speaker 1>everybody was yelling and pointing at the beach on the

2141
01:46:23.770 --> 01:46:27.770
<v Speaker 1>other side. And I said, what are we looking at?

2142
01:46:28.050 --> 01:46:30.670
<v Speaker 1>They said, can't you see it? I said, I don't

2143
01:46:30.710 --> 01:46:34.149
<v Speaker 1>see anything. And they said, that's Igagai. And I didn't

2144
01:46:34.210 --> 01:46:38.489
<v Speaker 1>see anything. Then later, a few nights later, somebody said,

2145
01:46:38.710 --> 01:46:41.409
<v Speaker 1>we've seen Igagai. It's dark. It's night. And the guy

2146
01:46:41.449 --> 01:46:43.289
<v Speaker 1>wakes me up. He says, we've seen Igagai. He's not

2147
01:46:43.350 --> 01:46:45.989
<v Speaker 1>far behind your house. Would you come with us? Because

2148
01:46:46.020 --> 01:46:48.670
<v Speaker 1>we know you're not afraid of him. And I failed

2149
01:46:48.689 --> 01:46:51.630
<v Speaker 1>for that. And so we go out there and then

2150
01:46:51.670 --> 01:46:54.819
<v Speaker 1>I turn around and they're not by me. Because Igagai

2151
01:46:54.880 --> 01:46:57.939
<v Speaker 1>can also refer to the jaguar shape. So there's a

2152
01:46:57.960 --> 01:47:00.779
<v Speaker 1>jaguar out there. And I just won't go walking out

2153
01:47:00.800 --> 01:47:03.180
<v Speaker 1>there with a machete. And then I realized they're not

2154
01:47:03.220 --> 01:47:05.220
<v Speaker 1>with me. And I go back and they said, did

2155
01:47:05.239 --> 01:47:06.899
<v Speaker 1>you see it? I said, no, I didn't see anything.

2156
01:47:08.149 --> 01:47:13.369
<v Speaker 1>But if they see a jaguar, they believe that it

2157
01:47:13.449 --> 01:47:16.189
<v Speaker 1>could be a jaguar or it could be Igagai.

2158
01:47:17.079 --> 01:47:19.619
<v Speaker 2>But when they were seeing this Igagai and you couldn't

2159
01:47:19.680 --> 01:47:20.939
<v Speaker 2>see anything, they were seeing it.

2160
01:47:21.779 --> 01:47:27.279
<v Speaker 1>Yes. And I was looking for a human-looking creature. But

2161
01:47:27.859 --> 01:47:31.180
<v Speaker 1>it's very possible that there was a jaguar just inside

2162
01:47:31.220 --> 01:47:32.220
<v Speaker 1>the forest.

2163
01:47:31.920 --> 01:47:33.300
<v Speaker 2>That I didn't see. But they could see it and

2164
01:47:33.340 --> 01:47:33.819
<v Speaker 2>you couldn't.

2165
01:47:34.399 --> 01:47:36.920
<v Speaker 1>Yeah, because– well, yeah. But if you walk around with

2166
01:47:36.939 --> 01:47:38.859
<v Speaker 1>them in the jungle, you find that they can see

2167
01:47:38.899 --> 01:47:41.189
<v Speaker 1>a lot of things you can't see. So once I

2168
01:47:41.229 --> 01:47:43.520
<v Speaker 1>was walking with a guy down a path and he said, oh,

2169
01:47:43.689 --> 01:47:46.529
<v Speaker 1>don't step on that snake. It's a bushmaster. And I said, what?

2170
01:47:47.270 --> 01:47:49.069
<v Speaker 1>And I'm looking down. I'm looking at the path. I

2171
01:47:49.090 --> 01:47:52.670
<v Speaker 1>don't see anything. And I said, what snake? And he

2172
01:47:52.710 --> 01:47:55.600
<v Speaker 1>takes his bow and he shoots. And the arrow starts

2173
01:47:56.060 --> 01:47:58.079
<v Speaker 1>flocking around like that. And he pulls it up. And

2174
01:47:58.100 --> 01:47:59.800
<v Speaker 1>there's a Bushmaster at the end. He said, that one.

2175
01:48:00.340 --> 01:48:02.960
<v Speaker 1>Don't step on that one. And I didn't see it.

2176
01:48:03.100 --> 01:48:07.460
<v Speaker 1>And I've almost put my hand on snakes. I don't

2177
01:48:07.500 --> 01:48:11.619
<v Speaker 1>know why I'm still alive. Because it's like I'm a

2178
01:48:12.340 --> 01:48:15.920
<v Speaker 1>special needs person. They have to watch out for me

2179
01:48:15.939 --> 01:48:18.199
<v Speaker 1>when I'm in the jungle. Because It takes a lot

2180
01:48:18.239 --> 01:48:20.640
<v Speaker 1>of skill to be able to see these things Just

2181
01:48:20.659 --> 01:48:22.539
<v Speaker 1>like when I take them to the city for like

2182
01:48:22.699 --> 01:48:26.699
<v Speaker 1>medical work, they get totally lost. They can't– it's hard

2183
01:48:26.720 --> 01:48:28.420
<v Speaker 1>for them to understand how I can find my way

2184
01:48:28.460 --> 01:48:33.170
<v Speaker 1>around the city because the cues that I'm using are

2185
01:48:33.229 --> 01:48:34.810
<v Speaker 1>totally different than the things they're used to.

2186
01:48:35.329 --> 01:48:38.550
<v Speaker 2>So this Igagai, this thing that they said they saw,

2187
01:48:38.630 --> 01:48:41.270
<v Speaker 2>they could have just been seeing an animal and saying

2188
01:48:41.489 --> 01:48:44.520
<v Speaker 2>it was Igagai and agreeing that it was a spirit.

2189
01:48:44.859 --> 01:48:45.920
<v Speaker 1>And that's not.

2190
01:48:45.739 --> 01:48:49.000
<v Speaker 2>Like they're seeing a spirit that you're not seeing. Did

2191
01:48:49.020 --> 01:48:51.960
<v Speaker 2>you ever take that into consideration that they can see

2192
01:48:52.000 --> 01:48:52.800
<v Speaker 2>things you can't see?

2193
01:48:52.979 --> 01:48:55.420
<v Speaker 1>Yes, that is another possibility. And I definitely took that.

2194
01:48:55.720 --> 01:48:58.239
<v Speaker 1>In fact, for the first several years before I had

2195
01:48:58.300 --> 01:49:02.550
<v Speaker 1>really investigated the different shape shifting of Igagai, I thought

2196
01:49:02.569 --> 01:49:05.039
<v Speaker 1>that's all it could mean. They were seeing something. And

2197
01:49:05.119 --> 01:49:06.850
<v Speaker 1>I couldn't see it. They were all seeing it.

2198
01:49:06.880 --> 01:49:10.260
<v Speaker 2>So you took that into consideration that maybe they have

2199
01:49:10.319 --> 01:49:12.100
<v Speaker 2>a sense that you don't have? Yes.

2200
01:49:12.520 --> 01:49:16.569
<v Speaker 1>And it's clear that they have senses in the jungle.

2201
01:49:16.609 --> 01:49:18.289
<v Speaker 1>They're able to sense things that I cannot.

2202
01:49:18.569 --> 01:49:18.989
<v Speaker 2>Like how?

2203
01:49:20.010 --> 01:49:26.430
<v Speaker 1>Well, like I say, they've grown up learning. So let's

2204
01:49:26.470 --> 01:49:28.289
<v Speaker 1>say that you see a branch move in a tree.

2205
01:49:29.489 --> 01:49:32.890
<v Speaker 1>Was that the wind? Was that a monkey moving? Was

2206
01:49:32.930 --> 01:49:35.140
<v Speaker 1>that a snake up in the tree? What was it?

2207
01:49:36.310 --> 01:49:36.689
<v Speaker 2>I don't know.

2208
01:49:36.930 --> 01:49:39.989
<v Speaker 1>I barely noticed that the branches make moving. But they

2209
01:49:40.029 --> 01:49:42.659
<v Speaker 1>know not only that it's moving, but exactly what caused it.

2210
01:49:43.029 --> 01:49:45.550
<v Speaker 1>I can see bubbles coming out of the water from

2211
01:49:45.609 --> 01:49:49.550
<v Speaker 1>the river. They're just bubbles to me. But to them,

2212
01:49:49.810 --> 01:49:55.569
<v Speaker 1>they represent either a rock underneath or an alligator or

2213
01:49:55.670 --> 01:49:58.470
<v Speaker 1>some other creature that's under the water. And they can

2214
01:49:58.489 --> 01:50:01.760
<v Speaker 1>tell by the bubbles. But I can't. So they've learned to...

2215
01:50:02.520 --> 01:50:06.159
<v Speaker 1>interpret their world in a way that I can't.

2216
01:50:06.560 --> 01:50:08.859
<v Speaker 2>So it's not that they don't have senses that you,

2217
01:50:09.520 --> 01:50:11.340
<v Speaker 2>not that they have senses that you don't have, but

2218
01:50:11.399 --> 01:50:13.000
<v Speaker 2>that they have pattern recognition.

2219
01:50:13.840 --> 01:50:18.079
<v Speaker 1>That's the way I would put it. But again, you

2220
01:50:18.100 --> 01:50:22.779
<v Speaker 1>would need to do some sort of psychological testing and

2221
01:50:22.859 --> 01:50:25.600
<v Speaker 1>much more controlled conditions than I've ever been able to

2222
01:50:25.659 --> 01:50:29.649
<v Speaker 1>do to sort those things out. But my view now

2223
01:50:29.789 --> 01:50:33.500
<v Speaker 1>is that they simply have the ability to recognize and,

2224
01:50:34.239 --> 01:50:37.479
<v Speaker 1>and perceive things that they've grown up with that I

2225
01:50:37.539 --> 01:50:38.279
<v Speaker 1>miss entirely.

2226
01:50:39.539 --> 01:50:45.079
<v Speaker 2>And this spirit thing, does it always embody a creature

2227
01:50:45.159 --> 01:50:48.600
<v Speaker 2>that they're, that they're, that's common like a Jaguar or

2228
01:50:48.699 --> 01:50:51.970
<v Speaker 2>does it sometimes take on another form?

2229
01:50:54.189 --> 01:50:57.770
<v Speaker 1>It can take these, these, um, entities that I've talked about.

2230
01:50:58.710 --> 01:51:06.079
<v Speaker 1>So there's another one, um, um, I, which has long teeth.

2231
01:51:07.039 --> 01:51:10.050
<v Speaker 1>And so they see these different creatures. One's naked, talks

2232
01:51:10.090 --> 01:51:16.090
<v Speaker 1>in a high voice. And so they're putting experiences they

2233
01:51:16.170 --> 01:51:20.119
<v Speaker 1>can't explain into the shapes of these entities that they

2234
01:51:20.180 --> 01:51:23.840
<v Speaker 1>can explain. So just like us, we see so many

2235
01:51:23.880 --> 01:51:26.100
<v Speaker 1>things in the world we don't understand. That's what science

2236
01:51:26.140 --> 01:51:30.119
<v Speaker 1>is all about. So we create theoretical entities to be

2237
01:51:30.199 --> 01:51:33.840
<v Speaker 1>able to explain those observations that we otherwise have no

2238
01:51:33.920 --> 01:51:39.739
<v Speaker 1>explanation for. So in a sense, these separate entities are

2239
01:51:39.770 --> 01:51:41.909
<v Speaker 1>a primitive form. I shouldn't even use the word primitive.

2240
01:51:41.930 --> 01:51:45.010
<v Speaker 1>They're a form of science given what they have. They're

2241
01:51:45.489 --> 01:51:48.810
<v Speaker 1>reducing the unexplained to the explainable.

2242
01:51:49.510 --> 01:51:53.750
<v Speaker 2>And their audit of the jungle is limited to the

2243
01:51:53.869 --> 01:51:57.369
<v Speaker 2>places that they've traveled. Right. So their version of the

2244
01:51:57.449 --> 01:52:01.390
<v Speaker 2>world is entirely limited to the language they possess. Is

2245
01:52:01.449 --> 01:52:02.090
<v Speaker 2>it written at all?

2246
01:52:03.010 --> 01:52:05.109
<v Speaker 1>I developed a writing system for them, yes.

2247
01:52:05.130 --> 01:52:05.949
<v Speaker 2>But before you know.

2248
01:52:06.229 --> 01:52:06.949
<v Speaker 1>Before you know.

2249
01:52:06.970 --> 01:52:11.729
<v Speaker 2>So non-written language, verbal language with no historical database to

2250
01:52:11.770 --> 01:52:12.850
<v Speaker 2>draw from. Right.

2251
01:52:13.590 --> 01:52:16.210
<v Speaker 1>But they actually get some really good skills out of this.

2252
01:52:16.250 --> 01:52:18.840
<v Speaker 1>So I took a guy to the nearest town, a

2253
01:52:19.310 --> 01:52:22.039
<v Speaker 1>big town, Porto Velho. It's the capital of a Brazilian state.

2254
01:52:22.909 --> 01:52:25.970
<v Speaker 1>because he had cirrhosis of the liver, however he got that.

2255
01:52:26.689 --> 01:52:28.390
<v Speaker 1>And I took him to the hospital. First, we went

2256
01:52:28.430 --> 01:52:31.409
<v Speaker 1>to my house that I had in that city on

2257
01:52:31.449 --> 01:52:34.569
<v Speaker 1>the missionary compound. He had never been out of the

2258
01:52:34.590 --> 01:52:37.170
<v Speaker 1>jungle before in his life. So we go there and

2259
01:52:37.250 --> 01:52:38.869
<v Speaker 1>we have lunch. And I said, now it's time to

2260
01:52:38.890 --> 01:52:40.710
<v Speaker 1>go to the hospital. So I take him to the

2261
01:52:40.750 --> 01:52:42.689
<v Speaker 1>hospital and he says, I don't want to stay here.

2262
01:52:43.210 --> 01:52:45.310
<v Speaker 1>I said, the doctors say you have to stay here

2263
01:52:45.350 --> 01:52:47.409
<v Speaker 1>so they can make you feel better. And so then

2264
01:52:47.470 --> 01:52:49.529
<v Speaker 1>I drive off after I spent a couple of hours

2265
01:52:49.550 --> 01:52:54.989
<v Speaker 1>with him. And, um, The next morning, about 6 a.m.,

2266
01:52:55.489 --> 01:52:57.970
<v Speaker 1>there's this knocking on my door. So this is 30

2267
01:52:57.970 --> 01:53:01.199
<v Speaker 1>miles away. The hospital is 30 miles away. And he's

2268
01:53:01.260 --> 01:53:03.899
<v Speaker 1>standing there wearing a hospital gown with no underwear or

2269
01:53:03.939 --> 01:53:07.420
<v Speaker 1>anything on. And I said, how did you find my house?

2270
01:53:08.000 --> 01:53:10.890
<v Speaker 1>He said, well, I just walked here. I said, but

2271
01:53:10.899 --> 01:53:12.310
<v Speaker 1>how did you know how to walk here? Well, I

2272
01:53:12.329 --> 01:53:14.850
<v Speaker 1>saw it yesterday. But all he had to do was

2273
01:53:14.890 --> 01:53:18.869
<v Speaker 1>get the river where the river is and then mentally

2274
01:53:18.909 --> 01:53:22.810
<v Speaker 1>compute where we're at. So Many experiments have shown that

2275
01:53:22.850 --> 01:53:25.699
<v Speaker 1>people who don't have right and left, front and back,

2276
01:53:25.760 --> 01:53:28.859
<v Speaker 1>but use absolute directions like up river, down river, to

2277
01:53:28.880 --> 01:53:32.479
<v Speaker 1>the jungle, away from the jungle, are better at finding

2278
01:53:32.520 --> 01:53:35.479
<v Speaker 1>their way in new places than we are. You know,

2279
01:53:35.520 --> 01:53:37.739
<v Speaker 1>I can tell you turn north and you might know

2280
01:53:37.770 --> 01:53:39.930
<v Speaker 1>what I'm talking about. For the average person, I say

2281
01:53:40.430 --> 01:53:42.130
<v Speaker 1>turn north. If your life depends on it, you don't

2282
01:53:42.149 --> 01:53:45.550
<v Speaker 1>know which way to turn. But they would know. And

2283
01:53:45.609 --> 01:53:48.630
<v Speaker 1>so that gives them a better sense of a map

2284
01:53:49.050 --> 01:53:49.619
<v Speaker 1>of where they're at.

2285
01:53:50.000 --> 01:53:51.560
<v Speaker 2>So do they have a word for north?

2286
01:53:52.789 --> 01:53:56.170
<v Speaker 1>No, they only use upriver. So the first thing they

2287
01:53:56.210 --> 01:53:57.750
<v Speaker 1>have to do, the first thing he did when we

2288
01:53:57.789 --> 01:54:00.989
<v Speaker 1>got him out to town was, where's the river? And

2289
01:54:01.050 --> 01:54:03.270
<v Speaker 1>I showed him the river. And now he knew where

2290
01:54:03.310 --> 01:54:07.760
<v Speaker 1>everything was. Because he got the river, hence he's got

2291
01:54:07.779 --> 01:54:09.619
<v Speaker 1>my house. Now he knows where everything is.

2292
01:54:09.619 --> 01:54:11.180
<v Speaker 2>30 miles away.

2293
01:54:11.399 --> 01:54:12.319
<v Speaker 1>Yeah, 30 miles away.

2294
01:54:12.819 --> 01:54:14.420
<v Speaker 2>But doesn't the river wind?

2295
01:54:14.699 --> 01:54:17.289
<v Speaker 1>Yes, but they know how rivers work. And they can

2296
01:54:17.310 --> 01:54:19.149
<v Speaker 1>tell by the direction which way it's flowing. And when

2297
01:54:19.189 --> 01:54:20.909
<v Speaker 1>he looks at it, he knows which way is upriver

2298
01:54:20.949 --> 01:54:22.930
<v Speaker 1>and downriver based on the way the water is flowing.

2299
01:54:23.630 --> 01:54:26.289
<v Speaker 1>And he walked out barefoot with nothing but a hospital

2300
01:54:26.329 --> 01:54:29.939
<v Speaker 1>gown on, 30 kilometers. And so he left at night

2301
01:54:30.020 --> 01:54:31.340
<v Speaker 1>and he got there first thing in the morning.

2302
01:54:31.560 --> 01:54:31.960
<v Speaker 2>Wow.

2303
01:54:32.180 --> 01:54:34.020
<v Speaker 1>And I said, well, we have to go back. He said,

2304
01:54:34.159 --> 01:54:36.659
<v Speaker 1>I am not going back. I said, well, the doctor

2305
01:54:36.699 --> 01:54:38.600
<v Speaker 1>says you'll die if you don't go back. He says, well,

2306
01:54:38.619 --> 01:54:40.220
<v Speaker 1>I'm going to die then because I'm not going back.

2307
01:54:40.699 --> 01:54:42.300
<v Speaker 1>He said, I would rather go back and die with

2308
01:54:42.340 --> 01:54:44.760
<v Speaker 1>my people. And so I took him back and a

2309
01:54:44.779 --> 01:54:45.859
<v Speaker 1>few days later he was dead.

2310
01:54:47.229 --> 01:54:47.869
<v Speaker 2>Was he a drinker?

2311
01:54:48.789 --> 01:54:51.890
<v Speaker 1>He had been, yeah. There was a time before I

2312
01:54:51.970 --> 01:54:56.310
<v Speaker 1>helped the Indian agency demarcate their reservation so it could

2313
01:54:56.329 --> 01:54:59.600
<v Speaker 1>be controlled that boats came up and down all the

2314
01:54:59.649 --> 01:55:04.180
<v Speaker 1>time when the Brazil nuts were falling and when there

2315
01:55:04.199 --> 01:55:07.239
<v Speaker 1>were other jungle products like latex and sorva, which is

2316
01:55:07.279 --> 01:55:09.500
<v Speaker 1>a product used to make chewing gum and all sorts

2317
01:55:09.520 --> 01:55:12.699
<v Speaker 1>of other things, and copaiba, which is used for suntan lotion.

2318
01:55:12.739 --> 01:55:15.000
<v Speaker 1>So the Brazilian boats would come up. and trade for

2319
01:55:15.020 --> 01:55:17.460
<v Speaker 1>all these things, and they always traded with whiskey because

2320
01:55:17.479 --> 01:55:21.920
<v Speaker 1>that's the– I mean sugarcane rum, cachaca, which is the

2321
01:55:21.960 --> 01:55:25.039
<v Speaker 1>cheapest thing. It's $ 0. 30 a bottle. It was a lot

2322
01:55:25.079 --> 01:55:26.720
<v Speaker 1>easier to give them that, and the pitahal liked it.

2323
01:55:27.579 --> 01:55:28.979
<v Speaker 1>I told him one time, I said, this stuff is

2324
01:55:29.000 --> 01:55:31.680
<v Speaker 1>really cheap. He said, not for us it isn't. We

2325
01:55:31.699 --> 01:55:35.979
<v Speaker 1>don't otherwise get it, and we like it. So they

2326
01:55:36.020 --> 01:55:36.520
<v Speaker 1>like to drink.

2327
01:55:36.619 --> 01:55:40.600
<v Speaker 2>Did they understand the concept of health, of the consequences

2328
01:55:40.659 --> 01:55:41.539
<v Speaker 2>of drinking alcohol?

2329
01:55:41.800 --> 01:55:44.489
<v Speaker 1>No, because if you're a hunter-gatherer, and you're not used

2330
01:55:44.529 --> 01:55:47.649
<v Speaker 1>to having something in constant supply, you don't have to

2331
01:55:47.689 --> 01:55:50.569
<v Speaker 1>worry about it. But once it comes in constant supply,

2332
01:55:50.590 --> 01:55:52.750
<v Speaker 1>then you do have to worry about it. And when

2333
01:55:52.789 --> 01:55:55.430
<v Speaker 1>these guys keep coming up, giving, leaving this stuff off,

2334
01:55:55.829 --> 01:55:58.649
<v Speaker 1>then it becomes a serious health problem. Whereas before it

2335
01:55:58.680 --> 01:56:00.380
<v Speaker 1>was like, I got drunk six months ago.

2336
01:56:00.399 --> 01:56:00.939
<v Speaker 2>Right.

2337
01:56:01.119 --> 01:56:02.119
<v Speaker 1>You know, it's not a big deal.

2338
01:56:02.460 --> 01:56:06.380
<v Speaker 2>Right. So once it became commonplace. Yeah. And do they

2339
01:56:06.399 --> 01:56:10.560
<v Speaker 2>adjust their behavior based on people dying of like liver sclerosis?

2340
01:56:10.760 --> 01:56:14.180
<v Speaker 1>Not that I've ever seen. They, they don't, I can

2341
01:56:14.220 --> 01:56:16.520
<v Speaker 1>tell them until I'm blue in the face that it's

2342
01:56:16.560 --> 01:56:19.720
<v Speaker 1>the alcohol that's doing this or the tobacco that's doing this.

2343
01:56:21.140 --> 01:56:23.260
<v Speaker 1>Why would they believe me? They know a lot of

2344
01:56:23.300 --> 01:56:25.590
<v Speaker 1>guys who have drunk a lot of whiskey and they

2345
01:56:25.630 --> 01:56:28.699
<v Speaker 1>don't have it. So these couple of guys got it.

2346
01:56:29.430 --> 01:56:33.170
<v Speaker 1>How do I know that's what caused it? So they

2347
01:56:33.189 --> 01:56:36.409
<v Speaker 1>don't take my word on truth. It's very childlike. It

2348
01:56:36.479 --> 01:56:40.000
<v Speaker 1>is childlike in the sense that children learn by evidence.

2349
01:56:40.800 --> 01:56:44.819
<v Speaker 1>And if children don't have evidence for something– I mean–

2350
01:56:44.869 --> 01:56:46.649
<v Speaker 1>and it takes a while for the evidence to start

2351
01:56:46.689 --> 01:56:48.710
<v Speaker 1>to sink in. You've got to repeat the experiment.

2352
01:56:49.109 --> 01:56:52.050
<v Speaker 2>Right. But you would imagine that if they're intelligent people,

2353
01:56:52.149 --> 01:56:57.729
<v Speaker 2>you could explain this consumption of alcohol when done infrequently,

2354
01:56:57.789 --> 01:57:01.340
<v Speaker 2>it's OK. But the everyday consumption of alcohol because you

2355
01:57:01.380 --> 01:57:03.960
<v Speaker 2>have an endless supply of it now is becoming a

2356
01:57:04.000 --> 01:57:04.699
<v Speaker 2>real problem.

2357
01:57:04.979 --> 01:57:06.819
<v Speaker 1>That's a very good point and I have brought that

2358
01:57:06.880 --> 01:57:10.380
<v Speaker 1>up with them before and they say, yeah, we know

2359
01:57:10.399 --> 01:57:11.880
<v Speaker 1>a lot of Brazilians that drink and they don't get

2360
01:57:11.920 --> 01:57:15.800
<v Speaker 1>that sickness. So– They come right up. It's like I

2361
01:57:15.819 --> 01:57:19.369
<v Speaker 1>could tell you that the COVID vaccine is really good

2362
01:57:19.409 --> 01:57:20.909
<v Speaker 1>for you. And you can say, well, I know a

2363
01:57:20.909 --> 01:57:22.130
<v Speaker 1>lot of people didn't get it, and they didn't get

2364
01:57:22.149 --> 01:57:25.970
<v Speaker 1>COVID either. They weren't vaccinated. They didn't get COVID. So

2365
01:57:25.989 --> 01:57:29.869
<v Speaker 1>you have to look at the statistics. And even there,

2366
01:57:30.050 --> 01:57:30.890
<v Speaker 1>it's hard.

2367
01:57:31.569 --> 01:57:34.310
<v Speaker 2>They just don't seem very concerned with dying anyway.

2368
01:57:35.029 --> 01:57:38.909
<v Speaker 1>They're not. They don't want to die right now, but

2369
01:57:39.399 --> 01:57:41.039
<v Speaker 1>it happens, and they're not worried about it.

2370
01:57:42.279 --> 01:57:46.060
<v Speaker 2>What do they think– do they have a purpose for life?

2371
01:57:46.500 --> 01:57:49.680
<v Speaker 2>Do they have a thing they worship at all?

2372
01:57:50.819 --> 01:57:55.659
<v Speaker 1>No, they don't worship anything. The community is everything. You

2373
01:57:55.720 --> 01:57:58.890
<v Speaker 1>make a contribution to the community while you're alive, and

2374
01:57:59.229 --> 01:58:00.010
<v Speaker 1>that's your purpose.

2375
01:58:00.729 --> 01:58:01.149
<v Speaker 2>That's it.

2376
01:58:01.329 --> 01:58:04.970
<v Speaker 1>That's it. And it doesn't take any thought. You don't

2377
01:58:04.989 --> 01:58:07.090
<v Speaker 1>need somebody to give a lesson. This is what our

2378
01:58:07.130 --> 01:58:09.970
<v Speaker 1>purpose is, folks. You just see everybody living, and that's

2379
01:58:10.069 --> 01:58:10.550
<v Speaker 1>how you live.

2380
01:58:10.569 --> 01:58:14.380
<v Speaker 2>Isn't it odd that that's not the primary way people

2381
01:58:14.439 --> 01:58:18.899
<v Speaker 2>live that makes you so happy? It's interesting because even me,

2382
01:58:19.159 --> 01:58:21.479
<v Speaker 2>I'm hearing this. I'm like, God, it's so appealing. But

2383
01:58:21.600 --> 01:58:23.979
<v Speaker 2>part of me is like, I'm not fucking living like that.

2384
01:58:24.100 --> 01:58:26.659
<v Speaker 2>Nobody wants to live like that. It just seems too crazy,

2385
01:58:26.739 --> 01:58:29.720
<v Speaker 2>too difficult, too daunting. I don't want to. get bit

2386
01:58:29.760 --> 01:58:31.899
<v Speaker 2>by a snake and have my bones exposed?

2387
01:58:32.180 --> 01:58:34.199
<v Speaker 1>Well, I often think this when I talk to people

2388
01:58:34.260 --> 01:58:37.720
<v Speaker 1>who are extreme ecologists who think we need to not

2389
01:58:37.760 --> 01:58:40.020
<v Speaker 1>affect the environment. And I'm thinking, yeah, well, go live

2390
01:58:40.060 --> 01:58:42.649
<v Speaker 1>with the pitaha. You're not going to last three days

2391
01:58:42.689 --> 01:58:46.689
<v Speaker 1>there with them. Maybe a few days more, but not much.

2392
01:58:47.890 --> 01:58:52.529
<v Speaker 1>So it is very appealing. And I live there and

2393
01:58:52.569 --> 01:58:54.409
<v Speaker 1>enjoyed it. But while I was living there, I had

2394
01:58:54.449 --> 01:58:56.899
<v Speaker 1>things they didn't have access to. So I I can't

2395
01:58:57.060 --> 01:58:58.810
<v Speaker 1>fairly say that I live just like them.

2396
01:58:58.899 --> 01:58:59.739
<v Speaker 2>And you could always leave.

2397
01:59:00.050 --> 01:59:02.310
<v Speaker 1>And I can always leave, yeah. I mean I can

2398
01:59:02.729 --> 01:59:06.069
<v Speaker 1>get in my motorboat and take off. Or in the

2399
01:59:06.109 --> 01:59:08.989
<v Speaker 1>worst case, I can get on my two-way radio or

2400
01:59:09.069 --> 01:59:10.869
<v Speaker 1>satellite phone and call for help.

2401
01:59:11.170 --> 01:59:13.529
<v Speaker 2>Did you ever think about just saying fuck it, stay

2402
01:59:13.550 --> 01:59:14.850
<v Speaker 2>there forever? Yeah.

2403
01:59:15.189 --> 01:59:17.050
<v Speaker 1>In the early years, I did think about it. I

2404
01:59:17.090 --> 01:59:20.189
<v Speaker 1>thought about not pursuing any kind of graduate degree, not

2405
01:59:20.229 --> 01:59:23.970
<v Speaker 1>worrying about ever coming back to the US. And I

2406
01:59:24.029 --> 01:59:26.600
<v Speaker 1>was really loving it there. But then I realized– My

2407
01:59:26.659 --> 01:59:31.689
<v Speaker 1>kids wanted a wider experience, and I didn't have the

2408
01:59:31.739 --> 01:59:32.829
<v Speaker 1>right to deprive them of that.

2409
01:59:32.850 --> 01:59:34.189
<v Speaker 2>So you think if you were single, you would have

2410
01:59:34.210 --> 01:59:34.850
<v Speaker 2>just integrated?

2411
01:59:35.609 --> 01:59:38.430
<v Speaker 1>It's very possible. Yeah, I mean, that would have been

2412
01:59:38.489 --> 01:59:41.210
<v Speaker 1>easy to do, although I would have had to become

2413
01:59:41.289 --> 01:59:45.449
<v Speaker 1>much better at outdoor skills than I ever was. I mean,

2414
01:59:45.470 --> 01:59:48.489
<v Speaker 1>I would not stand up to a pitaha's standards of

2415
01:59:48.569 --> 01:59:51.510
<v Speaker 1>hunting and fishing, and no woman would have married me

2416
01:59:51.869 --> 01:59:53.520
<v Speaker 1>because they would have starved to death.

2417
01:59:53.529 --> 01:59:56.470
<v Speaker 2>Right. Did you ever get better at those things?

2418
01:59:57.289 --> 02:00:02.989
<v Speaker 1>Not really. No? For one thing, I like to hunt.

2419
02:00:03.109 --> 02:00:05.449
<v Speaker 1>I started hunting when I was like 10 years old,

2420
02:00:05.510 --> 02:00:09.090
<v Speaker 1>pheasant hunting, dove hunting. And so I do enjoy that,

2421
02:00:09.710 --> 02:00:14.170
<v Speaker 1>but I've never given it the time to become really

2422
02:00:14.210 --> 02:00:16.149
<v Speaker 1>good at it. Now, if I were abandoned in the jungle,

2423
02:00:16.350 --> 02:00:19.300
<v Speaker 1>I probably would, but it would take me a long time.

2424
02:00:19.699 --> 02:00:22.039
<v Speaker 1>These guys are using bows and arrows from the time

2425
02:00:22.060 --> 02:00:24.460
<v Speaker 1>they're two years old. So by the time they get

2426
02:00:24.970 --> 02:00:29.060
<v Speaker 1>To be teenagers, they're perfect. They are absolutely unmatchless in

2427
02:00:29.079 --> 02:00:32.199
<v Speaker 1>their skill. And I've done little archery contests before to

2428
02:00:32.239 --> 02:00:35.880
<v Speaker 1>see how good they are. And it's just astounding. So

2429
02:00:36.340 --> 02:00:39.140
<v Speaker 1>I would have to spend many years practicing to get

2430
02:00:39.180 --> 02:00:41.659
<v Speaker 1>as good as they are. And then in the meantime,

2431
02:00:41.689 --> 02:00:43.329
<v Speaker 1>I would starve to death because they're not going to

2432
02:00:43.369 --> 02:00:43.710
<v Speaker 1>feed me.

2433
02:00:45.649 --> 02:00:46.949
<v Speaker 2>How are they making their bows?

2434
02:00:48.869 --> 02:00:50.989
<v Speaker 1>There's a couple of different kinds of wood that they use.

2435
02:00:51.109 --> 02:00:55.020
<v Speaker 1>But there's one that is a bright red wood. And

2436
02:00:55.079 --> 02:01:04.140
<v Speaker 1>it's called piranha food because it grows near the edge

2437
02:01:04.159 --> 02:01:07.140
<v Speaker 1>of the river and it drops flowers off the tree

2438
02:01:07.199 --> 02:01:09.699
<v Speaker 1>into the river. And the piranhas love to eat those flowers.

2439
02:01:10.600 --> 02:01:12.220
<v Speaker 1>So if you see a lot of those flowers in

2440
02:01:12.239 --> 02:01:15.380
<v Speaker 1>the water, probably not good to swim there. But they

2441
02:01:15.420 --> 02:01:17.979
<v Speaker 1>take a section of the bark, a big section. It

2442
02:01:18.020 --> 02:01:22.550
<v Speaker 1>might be like four inches by four inches or six inches.

2443
02:01:23.619 --> 02:01:28.439
<v Speaker 1>And it's just a hard piece, maybe eight feet long.

2444
02:01:29.119 --> 02:01:32.100
<v Speaker 1>And they bring that back, and they have a special tool.

2445
02:01:33.010 --> 02:01:35.170
<v Speaker 1>And it could be wood or bone, or if they

2446
02:01:35.189 --> 02:01:37.470
<v Speaker 1>have a machete, they use that. And they just start

2447
02:01:37.529 --> 02:01:40.750
<v Speaker 1>shaping it until finally they get a bow that's probably

2448
02:01:42.949 --> 02:01:45.880
<v Speaker 1>two inches wide and an inch and a half thick.

2449
02:01:46.729 --> 02:01:50.220
<v Speaker 1>And it's taller than they are. It's about seven feet long.

2450
02:01:50.979 --> 02:01:51.079
<v Speaker 2>And.

2451
02:01:52.840 --> 02:01:54.920
<v Speaker 1>Then they get the bark from a tree, a certain

2452
02:01:54.939 --> 02:01:58.119
<v Speaker 1>kind of tree, and they give that– and they get

2453
02:01:58.159 --> 02:02:01.430
<v Speaker 1>it off in strands. And so a man, a brother

2454
02:02:01.659 --> 02:02:04.550
<v Speaker 1>or a father or a husband will give it to

2455
02:02:04.810 --> 02:02:08.350
<v Speaker 1>their closest woman relative and she takes those strands and

2456
02:02:08.409 --> 02:02:12.050
<v Speaker 1>she makes a bowstring. So the bow represents man and

2457
02:02:12.090 --> 02:02:14.789
<v Speaker 1>woman working together. A man can make the wood. A

2458
02:02:14.850 --> 02:02:17.680
<v Speaker 1>woman makes the string. Then they get the arrows. A

2459
02:02:17.720 --> 02:02:19.779
<v Speaker 1>man gets the feathers. A man gets the shaft. The

2460
02:02:19.819 --> 02:02:23.039
<v Speaker 1>woman makes the strings that tie everything on. So she's

2461
02:02:23.079 --> 02:02:27.550
<v Speaker 1>the glue. And once you get that, that thing– yeah,

2462
02:02:27.689 --> 02:02:29.909
<v Speaker 1>there's one right there, this guy.

2463
02:02:31.430 --> 02:02:33.550
<v Speaker 2>That's a pretty– And those are the arrows, really long arrows?

2464
02:02:33.569 --> 02:02:36.310
<v Speaker 1>Yeah, yeah. Those are the arrows. And these are fishing arrows,

2465
02:02:36.350 --> 02:02:39.300
<v Speaker 1>so they're much longer. But actually, they're not both fishing arrows.

2466
02:02:39.380 --> 02:02:40.880
<v Speaker 1>One of them is just a regular arrow. So their

2467
02:02:40.939 --> 02:02:44.720
<v Speaker 1>arrows are quite long. And that thing is a very

2468
02:02:44.779 --> 02:02:47.000
<v Speaker 1>powerful bow. And you can see the thickness of the

2469
02:02:47.039 --> 02:02:53.689
<v Speaker 1>string there. So– Yeah, and that's the bow.

2470
02:02:54.770 --> 02:02:55.789
<v Speaker 2>They eat a lot of monkeys?

2471
02:02:56.329 --> 02:02:57.489
<v Speaker 1>Yeah, they eat a lot of monkeys.

2472
02:02:57.510 --> 02:02:58.529
<v Speaker 2>Isn't that weird?

2473
02:03:00.140 --> 02:03:04.859
<v Speaker 1>No, I asked them once. I said, do monkeys look

2474
02:03:04.880 --> 02:03:08.039
<v Speaker 1>like people? And they say, no, why would you ask that?

2475
02:03:08.140 --> 02:03:11.079
<v Speaker 1>I said, they look like people to me. And he said, no, no,

2476
02:03:11.119 --> 02:03:14.619
<v Speaker 1>they're covered in hair. You're not covered in hair. So

2477
02:03:14.689 --> 02:03:19.289
<v Speaker 1>I went to the Trans-Amazon Road. I was traveling out

2478
02:03:19.409 --> 02:03:24.039
<v Speaker 1>all by myself, hitchhiking, and I stayed with this Brazilian. Um,

2479
02:03:24.600 --> 02:03:26.399
<v Speaker 1>and I said, do you have any cold water? He said,

2480
02:03:26.560 --> 02:03:30.000
<v Speaker 1>and he had a kerosene, um, refrigerator. And so I

2481
02:03:30.039 --> 02:03:31.979
<v Speaker 1>went over and I opened it to get his cold water.

2482
02:03:32.380 --> 02:03:33.920
<v Speaker 1>And at the bottom, it looked like there were like

2483
02:03:34.000 --> 02:03:37.859
<v Speaker 1>four dead babies. And I'm thinking, Oh my God, what

2484
02:03:37.899 --> 02:03:39.939
<v Speaker 1>is that? I said, what is this? He said, Oh,

2485
02:03:39.979 --> 02:03:42.739
<v Speaker 1>it's just some monkeys. I skinned him, you know, and

2486
02:03:43.680 --> 02:03:47.670
<v Speaker 1>a monkey that's been skinned does look a lot more human. Um, and, uh,

2487
02:03:47.750 --> 02:03:51.829
<v Speaker 1>but nobody thinks twice about it, you know? Um, I said,

2488
02:03:52.109 --> 02:03:55.140
<v Speaker 1>are the monkeys more like us or are they more

2489
02:03:55.180 --> 02:03:57.680
<v Speaker 1>like dogs? Oh, they're like dogs. They're much more like

2490
02:03:57.720 --> 02:03:59.979
<v Speaker 1>dogs than they are like us. So they just don't

2491
02:04:00.000 --> 02:04:00.659
<v Speaker 1>see the problem.

2492
02:04:01.279 --> 02:04:01.819
<v Speaker 2>It's just food.

2493
02:04:02.119 --> 02:04:06.159
<v Speaker 1>Yeah, it's just food. And so, you know, and they

2494
02:04:06.239 --> 02:04:09.060
<v Speaker 1>love– the favorite part of any animal is the brains.

2495
02:04:09.979 --> 02:04:11.930
<v Speaker 1>And one reason the brains are so good is because

2496
02:04:12.310 --> 02:04:15.689
<v Speaker 1>brains have a lot of saturated fat. It's a great

2497
02:04:15.770 --> 02:04:19.149
<v Speaker 1>source of saturated fat. They eat monkey brains? Yeah, they

2498
02:04:19.170 --> 02:04:21.569
<v Speaker 1>eat monkey brains. Okay. The favorite thing, I was talking

2499
02:04:21.609 --> 02:04:25.430
<v Speaker 1>to a woman one time and I was making a sandwich.

2500
02:04:25.489 --> 02:04:27.949
<v Speaker 1>I had brought in some lunch meat and bread. I

2501
02:04:27.970 --> 02:04:29.569
<v Speaker 1>had just gotten there. It was my first day there.

2502
02:04:29.609 --> 02:04:31.069
<v Speaker 1>And so I had a little bit enough to make

2503
02:04:31.109 --> 02:04:34.960
<v Speaker 1>a sandwich for that night. And I'm squirting mustard. And,

2504
02:04:34.979 --> 02:04:36.079
<v Speaker 1>you know, when you get to the end of the

2505
02:04:36.119 --> 02:04:39.159
<v Speaker 1>mustard bottle and you're squeezing, it makes a sound like

2506
02:04:39.640 --> 02:04:45.640
<v Speaker 1>somebody who's got diarrhea. And she says, what is that

2507
02:04:46.000 --> 02:04:49.600
<v Speaker 1>bird shit stuff you're eating? And I said, Well, it's good.

2508
02:04:49.659 --> 02:04:50.859
<v Speaker 1>It's mustard. Do you want to try some?

2509
02:04:51.060 --> 02:04:51.680
<v Speaker 2>Oh, no.

2510
02:04:52.359 --> 02:04:55.500
<v Speaker 1>And she said, look at this bird shit. He's eating

2511
02:04:55.560 --> 02:04:58.960
<v Speaker 1>bird shit. And then I look at her and she's

2512
02:04:59.020 --> 02:05:02.619
<v Speaker 1>eating the brains out of a rat. And he's got

2513
02:05:02.659 --> 02:05:05.890
<v Speaker 1>this rat head and she's sucking the brains out. And

2514
02:05:06.810 --> 02:05:10.050
<v Speaker 1>they're cooked, of course. But she's sucking the– and I'm

2515
02:05:10.069 --> 02:05:14.529
<v Speaker 1>thinking this is a great example for an introductory class

2516
02:05:14.590 --> 02:05:19.449
<v Speaker 1>in anthropology. How different we perceive things. That's great to her.

2517
02:05:19.510 --> 02:05:21.670
<v Speaker 1>This is great to me. But it grosses the other

2518
02:05:21.750 --> 02:05:22.029
<v Speaker 1>one out.

2519
02:05:22.229 --> 02:05:25.770
<v Speaker 2>That's wild. Mustard is disgusting. Rat brain is great. Yeah.

2520
02:05:26.149 --> 02:05:30.810
<v Speaker 2>And isn't there an issue with eating primate brain tissue?

2521
02:05:31.510 --> 02:05:32.850
<v Speaker 2>Can you get prion diseases?

2522
02:05:33.029 --> 02:05:36.149
<v Speaker 1>Well, there are diseases that they discovered in New Guinea

2523
02:05:36.220 --> 02:05:40.640
<v Speaker 1>from cannibals who were eating human brains. Right. But I'm

2524
02:05:40.680 --> 02:05:43.380
<v Speaker 1>not aware of any diseases that are passed by eating

2525
02:05:43.460 --> 02:05:47.100
<v Speaker 1>monkey brains or other kinds of brains. They'll eat any

2526
02:05:47.180 --> 02:05:47.899
<v Speaker 1>animal's brains.

2527
02:05:49.369 --> 02:05:52.050
<v Speaker 2>So the prion diseases that you get are from animals

2528
02:05:52.149 --> 02:05:55.470
<v Speaker 2>eating the same animal, right? Like mad cow disease is

2529
02:05:55.529 --> 02:05:58.949
<v Speaker 2>because they serve cows' literal brain and neural tissue from

2530
02:05:59.170 --> 02:06:00.210
<v Speaker 2>other cows. Right.

2531
02:06:00.770 --> 02:06:03.680
<v Speaker 1>So I'm not an expert on that, but I do

2532
02:06:03.699 --> 02:06:05.460
<v Speaker 1>know that I've never seen a case of them getting

2533
02:06:05.640 --> 02:06:08.760
<v Speaker 1>disease from that. And the superficial reading that I've done

2534
02:06:08.840 --> 02:06:11.779
<v Speaker 1>on it suggests that humans get it from eating human brains.

2535
02:06:12.319 --> 02:06:17.279
<v Speaker 2>Interesting. So they can eat deer brains, rat brains, no problem. Right.

2536
02:06:17.359 --> 02:06:20.100
<v Speaker 1>So– The favorite part of any animal is the head.

2537
02:06:20.770 --> 02:06:22.979
<v Speaker 1>So if they bring me a fish, they'll give me

2538
02:06:23.020 --> 02:06:26.159
<v Speaker 1>a fish. They like to trade fish for canned meat

2539
02:06:26.239 --> 02:06:30.960
<v Speaker 1>because canned meat keeps. But I like fish cheeks but

2540
02:06:31.899 --> 02:06:34.380
<v Speaker 1>my wife hated the fish heads. She didn't want the

2541
02:06:34.420 --> 02:06:37.579
<v Speaker 1>fish heads around. So they would be happy to keep

2542
02:06:37.600 --> 02:06:39.199
<v Speaker 1>the fish heads and they just make a big stew

2543
02:06:39.220 --> 02:06:40.840
<v Speaker 1>of fish heads and they eat the brains and the

2544
02:06:40.920 --> 02:06:43.180
<v Speaker 1>eyeballs and everything. Those are really tasty bits.

2545
02:06:44.060 --> 02:06:45.760
<v Speaker 2>Can probably bridge the nutrients.

2546
02:06:46.050 --> 02:06:48.109
<v Speaker 1>Yeah, they are rich in nutrients. They know what they're doing.

2547
02:06:48.149 --> 02:06:49.710
<v Speaker 1>They love all the internal organs.

2548
02:06:50.090 --> 02:06:52.590
<v Speaker 2>Yeah, it's so weird how we've moved away from all

2549
02:06:52.630 --> 02:06:55.289
<v Speaker 2>that stuff. Right. I mean, that's one of the things

2550
02:06:55.310 --> 02:06:57.560
<v Speaker 2>that happens with wolves. The alpha in the pack is

2551
02:06:57.569 --> 02:06:58.539
<v Speaker 2>the one that eats the liver.

2552
02:06:59.460 --> 02:06:59.699
<v Speaker 1>Right.

2553
02:07:00.199 --> 02:07:02.640
<v Speaker 2>They know something's going on. There's a lot of nutrients

2554
02:07:02.680 --> 02:07:05.199
<v Speaker 2>in these organ meats, and we've moved away from that

2555
02:07:05.220 --> 02:07:07.920
<v Speaker 2>in a very strange way. Right. People are disgusted by

2556
02:07:07.960 --> 02:07:09.359
<v Speaker 2>the idea of liver. Yeah.

2557
02:07:09.760 --> 02:07:11.439
<v Speaker 1>So, you know, you go to some– if you go

2558
02:07:11.479 --> 02:07:13.859
<v Speaker 1>to northern Brazil and you go to one of these churrascarias,

2559
02:07:13.920 --> 02:07:19.520
<v Speaker 1>Brazilian steak restaurants– Love those. If you're in an everyday person's,

2560
02:07:19.880 --> 02:07:22.470
<v Speaker 1>you're going to get a lot of heart and you're

2561
02:07:22.479 --> 02:07:23.609
<v Speaker 1>going to get liver.

2562
02:07:23.829 --> 02:07:24.210
<v Speaker 2>Kidney.

2563
02:07:24.430 --> 02:07:29.609
<v Speaker 1>Kidney. You're going to get all that stuff. So that

2564
02:07:29.649 --> 02:07:31.489
<v Speaker 1>is stuff they love to eat. Sure.

2565
02:07:31.510 --> 02:07:36.489
<v Speaker 2>A lot of cultures. Mexicans, menudo. Menudo, it's got tripe

2566
02:07:36.550 --> 02:07:38.680
<v Speaker 2>in it and organ meat. Right.

2567
02:07:38.810 --> 02:07:44.000
<v Speaker 1>And my brother-in-law, deceased now, but he was Mexican and

2568
02:07:44.430 --> 02:07:47.350
<v Speaker 1>That's the first thing he insisted that my sister learn

2569
02:07:47.390 --> 02:07:50.079
<v Speaker 1>how to make in terms of true Mexican food was menudo.

2570
02:07:50.640 --> 02:07:53.479
<v Speaker 1>And he wanted that every Saturday and she loved to

2571
02:07:53.539 --> 02:07:56.789
<v Speaker 1>make it for him. So then she made this pozole

2572
02:07:57.329 --> 02:08:01.529
<v Speaker 1>with cow feet in it. Whoa. And got the hooves

2573
02:08:01.590 --> 02:08:04.310
<v Speaker 1>and everything in the pozole. But cooks all day.

2574
02:08:04.340 --> 02:08:07.060
<v Speaker 2>I remember when I was a kid, pickled pig's feet

2575
02:08:07.100 --> 02:08:07.800
<v Speaker 2>was a big thing.

2576
02:08:07.899 --> 02:08:11.859
<v Speaker 1>Yeah, yeah, yeah. And so internal organs are really good.

2577
02:08:11.880 --> 02:08:15.939
<v Speaker 1>You know that a Brazilian churrascaria is authentic if they

2578
02:08:16.010 --> 02:08:16.850
<v Speaker 1>serve chicken hearts.

2579
02:08:16.899 --> 02:08:17.130
<v Speaker 2>Right.

2580
02:08:17.390 --> 02:08:19.399
<v Speaker 1>You know. And so if I go to one and

2581
02:08:19.420 --> 02:08:21.479
<v Speaker 1>they don't have chicken hearts, I'm quite disappointed.

2582
02:08:21.500 --> 02:08:25.130
<v Speaker 2>It's westernized. Yeah, yeah. They're still great, but, yeah, I

2583
02:08:25.149 --> 02:08:27.369
<v Speaker 2>know what you mean. Yeah. Yeah, I went to one

2584
02:08:27.409 --> 02:08:28.949
<v Speaker 2>when I was in Brazil. It was awesome.

2585
02:08:29.250 --> 02:08:31.710
<v Speaker 1>Oh, yeah. It's Brazilian fast food.

2586
02:08:31.949 --> 02:08:34.590
<v Speaker 2>Yeah, and it is fast, and it's amazing food too.

2587
02:08:34.770 --> 02:08:36.399
<v Speaker 2>It's like they know how to eat. If you're in

2588
02:08:36.439 --> 02:08:38.460
<v Speaker 2>a rush, a churrascari is the best place to eat.

2589
02:08:38.699 --> 02:08:38.880
<v Speaker 1>Yeah.

2590
02:08:38.899 --> 02:08:41.319
<v Speaker 2>Because you sit down, you flip that cart over to green,

2591
02:08:41.340 --> 02:08:43.680
<v Speaker 2>the food keeps– 20 minutes later, you're stuffed. Exactly.

2592
02:08:43.720 --> 02:08:47.729
<v Speaker 1>Exactly. Exactly, and you ate much more nutrition than having

2593
02:08:47.770 --> 02:08:49.630
<v Speaker 1>a McDonald's Big Mac or something like that.

2594
02:08:49.649 --> 02:08:52.430
<v Speaker 2>Sure, and it's all you can eat. Yeah. Yeah, it's awesome.

2595
02:08:52.850 --> 02:08:55.409
<v Speaker 1>I used to come out of the village and go

2596
02:08:55.479 --> 02:08:56.659
<v Speaker 1>straight to one of those. I've been out of the

2597
02:08:56.680 --> 02:08:59.039
<v Speaker 1>village for six months, and I was really hungry, and

2598
02:08:59.060 --> 02:09:01.539
<v Speaker 1>I was coming out on my motorcycle, and the first

2599
02:09:01.600 --> 02:09:03.659
<v Speaker 1>one I saw, I pulled over, and I ate until

2600
02:09:03.680 --> 02:09:04.380
<v Speaker 1>I could barely move.

2601
02:09:04.619 --> 02:09:06.460
<v Speaker 2>Did you eat monkey when you were in the jungle?

2602
02:09:06.579 --> 02:09:09.350
<v Speaker 1>Yeah, yeah. I didn't eat the brains, but they didn't

2603
02:09:09.399 --> 02:09:11.949
<v Speaker 1>offer them either because that's the best part.

2604
02:09:12.590 --> 02:09:14.149
<v Speaker 2>Would you have if they offered you some?

2605
02:09:14.550 --> 02:09:16.289
<v Speaker 1>Yeah, I would have. I would have. I've tried a

2606
02:09:16.329 --> 02:09:18.989
<v Speaker 1>lot of stuff there. And when I was doing my

2607
02:09:19.029 --> 02:09:22.369
<v Speaker 1>field experience in southern Mexico in Chiapas, I spent some

2608
02:09:22.409 --> 02:09:27.350
<v Speaker 1>time with the Celtales, the Celta people, descendants of the Mayas. And,

2609
02:09:28.130 --> 02:09:31.010
<v Speaker 1>you know, I ate this stuff they chew up and

2610
02:09:31.069 --> 02:09:32.470
<v Speaker 1>spit out and let ferment.

2611
02:09:32.750 --> 02:09:36.289
<v Speaker 2>Oh, I've heard of that. That's a beverage. Is that

2612
02:09:36.369 --> 02:09:37.930
<v Speaker 2>like an alcoholic beverage? Yeah.

2613
02:09:38.149 --> 02:09:39.529
<v Speaker 1>And so I was trying to fit in. And so

2614
02:09:39.550 --> 02:09:43.079
<v Speaker 1>they gave me just a little bit. And they said,

2615
02:09:43.100 --> 02:09:44.649
<v Speaker 1>what did you think? And I said, I'm trying to

2616
02:09:44.689 --> 02:09:47.430
<v Speaker 1>be this cool guy. And I said, I loved it.

2617
02:09:47.829 --> 02:09:49.949
<v Speaker 1>I hated it. But I said I loved it. And

2618
02:09:50.050 --> 02:09:51.109
<v Speaker 1>so they bring me a big bowl.

2619
02:09:52.409 --> 02:09:54.510
<v Speaker 2>And so then– Drinking people's spit.

2620
02:09:55.050 --> 02:09:59.829
<v Speaker 1>That night I was up with things coming out of

2621
02:09:59.869 --> 02:10:03.510
<v Speaker 1>both ends all night long. And the next morning my

2622
02:10:03.550 --> 02:10:05.770
<v Speaker 1>blood pressure was 60 over 40 and I had to

2623
02:10:05.810 --> 02:10:08.569
<v Speaker 1>be flown out. They had to get me on a

2624
02:10:08.630 --> 02:10:11.050
<v Speaker 1>mule and get me out to the nearest airstrip and

2625
02:10:11.149 --> 02:10:14.880
<v Speaker 1>out and– But I did my bit. I was accepted

2626
02:10:14.949 --> 02:10:17.739
<v Speaker 1>as a great gringo for eating this stuff, you know,

2627
02:10:17.779 --> 02:10:18.369
<v Speaker 1>for drinking it.

2628
02:10:18.460 --> 02:10:19.180
<v Speaker 2>What happened to you?

2629
02:10:20.439 --> 02:10:25.289
<v Speaker 1>Well, whatever it was, my body didn't like it.

2630
02:10:26.039 --> 02:10:28.840
<v Speaker 2>So is it just like the bacteria in it, you think?

2631
02:10:29.380 --> 02:10:31.539
<v Speaker 1>Probably. I think it had to be that because it

2632
02:10:31.560 --> 02:10:33.460
<v Speaker 1>didn't gross me out. I didn't like the taste of it,

2633
02:10:33.500 --> 02:10:35.380
<v Speaker 1>but it wasn't grossing me out. And it was a

2634
02:10:35.399 --> 02:10:37.960
<v Speaker 1>happy time. We had little ribbons and stuff. We were

2635
02:10:38.000 --> 02:10:40.159
<v Speaker 1>having a festa and I was sitting with the men

2636
02:10:40.220 --> 02:10:41.180
<v Speaker 1>at the table.

2637
02:10:40.899 --> 02:10:43.550
<v Speaker 2>And And their gut bacteria just knows how to handle it.

2638
02:10:44.149 --> 02:10:47.170
<v Speaker 1>There you go. There you go.

2639
02:10:47.189 --> 02:10:53.270
<v Speaker 2>It says that the human saliva creates the fermentation.

2640
02:10:53.289 --> 02:10:54.109
<v Speaker 1>Yeah, that's right.

2641
02:10:54.350 --> 02:10:57.689
<v Speaker 2>Come on, people. Isn't there a better way to get drunk?

2642
02:10:58.159 --> 02:10:59.060
<v Speaker 2>Good Lord.

2643
02:10:59.199 --> 02:11:01.880
<v Speaker 1>If you want to get drunk and you want it

2644
02:11:01.899 --> 02:11:03.399
<v Speaker 1>bad enough, there it is.

2645
02:11:03.539 --> 02:11:05.340
<v Speaker 2>And I bet that stuff you're not going to drink

2646
02:11:05.399 --> 02:11:08.340
<v Speaker 2>every day because it's so disgusting. It's not going to

2647
02:11:08.359 --> 02:11:09.100
<v Speaker 2>become a problem.

2648
02:11:09.319 --> 02:11:12.779
<v Speaker 1>Once it's fermented, Nobody really cares, you know, who's around

2649
02:11:12.819 --> 02:11:13.359
<v Speaker 1>that culture.

2650
02:11:13.520 --> 02:11:13.859
<v Speaker 2>Boy.

2651
02:11:14.119 --> 02:11:14.779
<v Speaker 1>You know, but.

2652
02:11:16.060 --> 02:11:17.079
<v Speaker 2>What does a monkey taste like?

2653
02:11:18.260 --> 02:11:21.399
<v Speaker 1>Well, there again, I don't have a vocabulary to describe

2654
02:11:21.439 --> 02:11:25.069
<v Speaker 1>all these meats. It's a tough meat, but I pressure it.

2655
02:11:25.659 --> 02:11:26.239
<v Speaker 1>I put the.

2656
02:11:26.260 --> 02:11:27.680
<v Speaker 2>A crock pot?

2657
02:11:27.800 --> 02:11:29.680
<v Speaker 1>Yeah, I put it in a pressure cooker over a fire.

2658
02:11:29.720 --> 02:11:31.770
<v Speaker 1>I take in a pressure cooker, you know, not an

2659
02:11:31.819 --> 02:11:34.159
<v Speaker 1>electric pressure cooker, obviously. One of these pressure cookers you

2660
02:11:34.189 --> 02:11:36.229
<v Speaker 1>can set on top of the fire. And after I

2661
02:11:36.270 --> 02:11:39.130
<v Speaker 1>pressure it, it's falling off the bone and I take

2662
02:11:39.170 --> 02:11:40.949
<v Speaker 1>the meat off. And I throw it in a bowl

2663
02:11:41.010 --> 02:11:43.029
<v Speaker 1>and I put some manioc meal on top of that.

2664
02:11:43.430 --> 02:11:46.109
<v Speaker 1>And then I cover it in Tabasco. And it's great.

2665
02:11:46.470 --> 02:11:48.050
<v Speaker 1>It's very filling and it tastes really good.

2666
02:11:48.369 --> 02:11:50.800
<v Speaker 2>Wow. Did you feel weird eating a monkey?

2667
02:11:52.840 --> 02:11:55.619
<v Speaker 1>When you see the monkey and you put the little

2668
02:11:55.640 --> 02:11:58.520
<v Speaker 1>monkey body inside the pressure cooker and it looks like

2669
02:11:58.560 --> 02:12:01.260
<v Speaker 1>a baby, it doesn't look too good. But once you

2670
02:12:01.439 --> 02:12:03.319
<v Speaker 1>open up the pressure cooker and it's all cooked and

2671
02:12:03.340 --> 02:12:05.390
<v Speaker 1>the bones are separated from the meat and then it's

2672
02:12:05.449 --> 02:12:08.739
<v Speaker 1>just meat floating in there, you know. And when you're

2673
02:12:08.779 --> 02:12:10.659
<v Speaker 1>out in the jungle and you've been out there long enough,

2674
02:12:11.779 --> 02:12:14.819
<v Speaker 1>just about any kind of meat sounds pretty good. I

2675
02:12:14.859 --> 02:12:18.470
<v Speaker 1>worked with a group called the Wadi. I actually wrote

2676
02:12:18.770 --> 02:12:22.770
<v Speaker 1>a 540-page grammar of their language, co-wrote it. And they

2677
02:12:22.789 --> 02:12:24.689
<v Speaker 1>were cannibals up until 1962.

2678
02:12:24.689 --> 02:12:25.029
<v Speaker 2>Yo.

2679
02:12:26.090 --> 02:12:32.710
<v Speaker 1>And they had two– they had Indo-cannibalism and Exo-cannibalism. Exo-cannibalism

2680
02:12:32.770 --> 02:12:37.220
<v Speaker 1>was eating their enemies and Indo-cannibalism was eating their people. Right.

2681
02:12:37.659 --> 02:12:39.739
<v Speaker 1>So if you die in the village at that time,

2682
02:12:39.800 --> 02:12:45.100
<v Speaker 1>up until 1962, they keep your body. They call all

2683
02:12:45.149 --> 02:12:47.550
<v Speaker 1>the relatives. Your body might sit there in the Amazon

2684
02:12:47.670 --> 02:12:50.750
<v Speaker 1>sun for three days. And your relatives come from all over.

2685
02:12:51.250 --> 02:12:56.720
<v Speaker 1>And then they cook you over a grill. And slowly

2686
02:12:56.859 --> 02:13:00.220
<v Speaker 1>they roast the body. And then they cut it into

2687
02:13:00.279 --> 02:13:03.560
<v Speaker 1>chunks and they eat them with like little toothpicks. And–

2688
02:13:04.149 --> 02:13:06.329
<v Speaker 1>They eat it until everything is gone. They eat the bones.

2689
02:13:06.390 --> 02:13:08.130
<v Speaker 1>They eat the brains. They eat everything.

2690
02:13:08.149 --> 02:13:09.210
<v Speaker 2>They eat human brains.

2691
02:13:09.369 --> 02:13:12.710
<v Speaker 1>Yeah, and the purpose, as best I've been able to

2692
02:13:12.750 --> 02:13:15.310
<v Speaker 1>figure out, anthropologists have tried to answer this, so my

2693
02:13:15.369 --> 02:13:17.720
<v Speaker 1>answer might not be theirs, but it's based on interviews

2694
02:13:17.729 --> 02:13:21.310
<v Speaker 1>with the people, is to give your relatives eternal life

2695
02:13:22.619 --> 02:13:24.420
<v Speaker 1>because they live in you and you're going to live

2696
02:13:24.439 --> 02:13:28.779
<v Speaker 1>in somebody else, so you just continue living. But exocannibalism,

2697
02:13:29.039 --> 02:13:30.850
<v Speaker 1>I kill a guy in warfare. I'm going to eat

2698
02:13:30.869 --> 02:13:32.750
<v Speaker 1>him like an animal. I just chop him up and

2699
02:13:32.829 --> 02:13:34.529
<v Speaker 1>grill him and eat it and throw the bones off

2700
02:13:34.590 --> 02:13:35.229
<v Speaker 1>into the forest.

2701
02:13:35.470 --> 02:13:35.989
<v Speaker 2>Boy.

2702
02:13:36.010 --> 02:13:36.949
<v Speaker 1>So that's totally different.

2703
02:13:37.590 --> 02:13:39.609
<v Speaker 2>Some Native Americans practice that.

2704
02:13:40.050 --> 02:13:41.210
<v Speaker 1>Yeah.

2705
02:13:43.250 --> 02:13:45.720
<v Speaker 2>It's been said. But eating the brain though, wouldn't that–

2706
02:13:45.810 --> 02:13:48.710
<v Speaker 2>what is that disease? What is this called? Jakob Kretzfeld?

2707
02:13:48.909 --> 02:13:49.529
<v Speaker 2>Is that what it's called?

2708
02:13:49.729 --> 02:13:51.609
<v Speaker 1>Yeah, something like that. I should know that.

2709
02:13:52.029 --> 02:13:53.800
<v Speaker 2>But it's mad cow disease essentially.

2710
02:13:53.880 --> 02:13:58.060
<v Speaker 1>It's like that, yeah. So– but they don't eat people

2711
02:13:58.100 --> 02:14:01.739
<v Speaker 1>all the time. They eat dead relatives. And if anybody

2712
02:14:01.760 --> 02:14:04.159
<v Speaker 1>has ever gotten that disease, it's never been registered.

2713
02:14:04.359 --> 02:14:08.300
<v Speaker 2>That's crazy. But I mean even if you're eating dead relatives,

2714
02:14:08.319 --> 02:14:10.560
<v Speaker 2>you eat a dead relative, I would imagine you can

2715
02:14:10.579 --> 02:14:11.579
<v Speaker 2>get prion disease.

2716
02:14:12.229 --> 02:14:15.569
<v Speaker 1>Yeah, but it depends on how many die. There's a

2717
02:14:15.590 --> 02:14:17.670
<v Speaker 1>whole etiquette about it. You're never allowed to say that

2718
02:14:17.970 --> 02:14:20.350
<v Speaker 1>it just tastes really good. For example, you can't say that.

2719
02:14:20.369 --> 02:14:22.970
<v Speaker 2>You can't say delicious. Yeah, you can't say that. Uncle

2720
02:14:22.989 --> 02:14:23.470
<v Speaker 2>Tom is yummy.

2721
02:14:23.550 --> 02:14:25.810
<v Speaker 1>And I've talked to some of the older men who

2722
02:14:25.850 --> 02:14:29.279
<v Speaker 1>have eaten their dead and they say, oh, the The

2723
02:14:29.319 --> 02:14:32.060
<v Speaker 1>babies taste really good, but you can't say that.

2724
02:14:33.300 --> 02:14:35.960
<v Speaker 2>The babies taste really good. It's rough.

2725
02:14:36.779 --> 02:14:42.300
<v Speaker 1>It's like human veal. But the Brazilian government and missionaries

2726
02:14:42.359 --> 02:14:44.340
<v Speaker 1>put a stop to that in 62.

2727
02:14:44.340 --> 02:14:47.640
<v Speaker 2>Good move. Why do they let it sit for three

2728
02:14:47.659 --> 02:14:48.479
<v Speaker 2>days before they cut it?

2729
02:14:48.479 --> 02:14:50.300
<v Speaker 1>Because it takes that long for the relatives to come

2730
02:14:50.800 --> 02:14:52.539
<v Speaker 1>because they might be in other villages. So they've got

2731
02:14:52.560 --> 02:14:54.319
<v Speaker 1>to send runners out to bring the whole family together.

2732
02:14:54.340 --> 02:14:55.939
<v Speaker 2>Doesn't the meat start rotting? Yeah.

2733
02:14:56.159 --> 02:14:58.029
<v Speaker 1>It starts to smell pretty bad. And there are a

2734
02:14:58.029 --> 02:15:00.710
<v Speaker 1>lot of stories about people puking after every bite.

2735
02:15:02.829 --> 02:15:06.050
<v Speaker 2>These are people that can drink that puke beer. Yeah, yeah. Oh,

2736
02:15:06.090 --> 02:15:06.810
<v Speaker 2>my God.

2737
02:15:07.109 --> 02:15:14.350
<v Speaker 1>Yeah. So you realize cultural differences aren't that superficial.

2738
02:15:14.439 --> 02:15:17.739
<v Speaker 2>What's also probably meat is probably extremely valuable to them.

2739
02:15:18.199 --> 02:15:20.279
<v Speaker 2>And they just probably think, look, there's no reason for

2740
02:15:20.300 --> 02:15:22.039
<v Speaker 2>this to go to waste when it can sustain us.

2741
02:15:22.380 --> 02:15:24.720
<v Speaker 1>It would be very interesting to go back in time

2742
02:15:24.779 --> 02:15:28.279
<v Speaker 1>and see how the customs started. They could have started

2743
02:15:28.340 --> 02:15:30.340
<v Speaker 1>out of hunger and then you dress it up with

2744
02:15:30.380 --> 02:15:34.420
<v Speaker 1>some religious beliefs. Or the religious beliefs could have come

2745
02:15:34.479 --> 02:15:37.960
<v Speaker 1>first and you started doing it. But they do have

2746
02:15:38.060 --> 02:15:42.470
<v Speaker 1>oral histories about it. But the oral histories never say

2747
02:15:42.520 --> 02:15:45.210
<v Speaker 1>we were short of meat so we ate Joe. We

2748
02:15:45.250 --> 02:15:50.569
<v Speaker 1>ate our buddy. But they do say we want to

2749
02:15:51.170 --> 02:15:52.890
<v Speaker 1>help them live in us and we will live in

2750
02:15:52.930 --> 02:15:55.210
<v Speaker 1>somebody else. So that's the explanation you get.

2751
02:15:55.529 --> 02:15:56.090
<v Speaker 2>Wow.

2752
02:15:56.329 --> 02:15:56.970
<v Speaker 1>Or that I got.

2753
02:15:57.659 --> 02:16:01.340
<v Speaker 2>Wow. Well, when you got there a few years after.

2754
02:16:02.460 --> 02:16:04.699
<v Speaker 1>Yeah, I didn't start working with them until 1985.

2755
02:16:04.699 --> 02:16:04.939
<v Speaker 2>OK.

2756
02:16:04.960 --> 02:16:07.659
<v Speaker 1>So it was 20 something years.

2757
02:16:07.689 --> 02:16:09.470
<v Speaker 2>But they still had stories about. Oh, yeah.

2758
02:16:09.489 --> 02:16:11.050
<v Speaker 1>They still had a lot of stories about it. And,

2759
02:16:11.689 --> 02:16:14.470
<v Speaker 1>you know, anybody over 30 had had done it.

2760
02:16:15.090 --> 02:16:17.770
<v Speaker 2>Is there any kind of cannibalism that goes on in

2761
02:16:17.789 --> 02:16:18.649
<v Speaker 2>the Amazon still?

2762
02:16:19.840 --> 02:16:23.000
<v Speaker 1>Probably, but none that I know of. But there are

2763
02:16:23.020 --> 02:16:26.239
<v Speaker 1>still some uncontacted tribes there. And there are still tribes

2764
02:16:26.260 --> 02:16:28.779
<v Speaker 1>that behave one way when foreigners are around and another

2765
02:16:28.819 --> 02:16:33.000
<v Speaker 1>way when they're not. I have a friend. She died

2766
02:16:33.040 --> 02:16:35.959
<v Speaker 1>last year, but she was a missionary among those people

2767
02:16:36.579 --> 02:16:41.649
<v Speaker 1>from the 50s. So she remembers the cannibalism. And she

2768
02:16:41.729 --> 02:16:44.569
<v Speaker 1>told me, although some anthropologists deny this, but I think

2769
02:16:44.649 --> 02:16:47.229
<v Speaker 1>she knows them better than any anthropologist who's ever been there,

2770
02:16:48.170 --> 02:16:50.290
<v Speaker 1>that she said, I think when nobody's around, they still

2771
02:16:50.329 --> 02:16:52.629
<v Speaker 1>do that. Yeah.

2772
02:16:53.340 --> 02:16:54.479
<v Speaker 2>I bet they do too.

2773
02:16:54.739 --> 02:16:55.459
<v Speaker 1>They don't have warfare.

2774
02:16:55.479 --> 02:16:57.659
<v Speaker 2>They listen to someone else. They don't have warfare.

2775
02:16:57.899 --> 02:17:00.819
<v Speaker 1>Not anymore. They did. But that's been stopped and they

2776
02:17:00.860 --> 02:17:04.120
<v Speaker 1>have– they're isolated from other groups that they used to

2777
02:17:04.159 --> 02:17:07.549
<v Speaker 1>be enemies with. But there are still some who believe

2778
02:17:07.590 --> 02:17:12.149
<v Speaker 1>the old-time religion. And the old-time religion says, eat your dead.

2779
02:17:14.290 --> 02:17:18.170
<v Speaker 1>So it's quite possible that it happens. But what you

2780
02:17:18.250 --> 02:17:22.370
<v Speaker 1>find is that since the 80s, Most of the groups

2781
02:17:22.409 --> 02:17:25.989
<v Speaker 1>that have regular contact with the outside have undergone a

2782
02:17:26.110 --> 02:17:34.739
<v Speaker 1>very rapid process of enculturation into Brazilian society. So even

2783
02:17:34.799 --> 02:17:37.860
<v Speaker 1>among the Pita Hasnauth in the decade since I was

2784
02:17:37.899 --> 02:17:41.719
<v Speaker 1>there regularly, I see pictures of them because my ex-wife

2785
02:17:41.780 --> 02:17:43.020
<v Speaker 1>still lives right next to them.

2786
02:17:43.510 --> 02:17:43.909
<v Speaker 2>Oh, wow.

2787
02:17:44.069 --> 02:17:47.170
<v Speaker 1>And she sends me short videos and pictures of them

2788
02:17:47.190 --> 02:17:49.950
<v Speaker 1>when they come up to her little wooden shack on

2789
02:17:49.940 --> 02:17:53.399
<v Speaker 1>… on the Trans-Amazon Highway by their river. And they're

2790
02:17:53.440 --> 02:17:57.100
<v Speaker 1>dressing very differently now. And some of them are speaking

2791
02:17:57.180 --> 02:18:00.100
<v Speaker 1>some Portuguese. Not very well, but they're speaking some Portuguese.

2792
02:18:00.120 --> 02:18:02.100
<v Speaker 2>And your ex-wife is still a missionary?

2793
02:18:02.299 --> 02:18:05.729
<v Speaker 1>Yeah, she's still trying to convert them. No conversions.

2794
02:18:06.190 --> 02:18:06.549
<v Speaker 2>Yeah.

2795
02:18:07.069 --> 02:18:08.010
<v Speaker 1>They're not going to convert.

2796
02:18:08.030 --> 02:18:12.360
<v Speaker 2>Boy, you've got to give it up to her for having, like, stick-to-itiveness.

2797
02:18:12.959 --> 02:18:15.319
<v Speaker 2>I mean, that's really determined.

2798
02:18:15.760 --> 02:18:20.379
<v Speaker 1>She is absolutely a New Testament first century Christian in

2799
02:18:20.440 --> 02:18:21.219
<v Speaker 1>terms of her faith.

2800
02:18:21.459 --> 02:18:22.059
<v Speaker 2>Wow.

2801
02:18:22.079 --> 02:18:24.719
<v Speaker 1>And she doesn't deviate, and she's not afraid of anything.

2802
02:18:25.360 --> 02:18:29.500
<v Speaker 1>I mean, we've been in many life-threatening situations, and I

2803
02:18:29.540 --> 02:18:32.559
<v Speaker 1>don't tend to get afraid, and she definitely is not afraid,

2804
02:18:32.639 --> 02:18:33.159
<v Speaker 1>not ever.

2805
02:18:33.780 --> 02:18:36.020
<v Speaker 2>So is that because of her belief that she believes

2806
02:18:36.059 --> 02:18:38.100
<v Speaker 2>that God is looking out for her and if she dies,

2807
02:18:38.139 --> 02:18:39.340
<v Speaker 2>she's going to go to heaven anyway?

2808
02:18:39.579 --> 02:18:44.899
<v Speaker 1>Yeah. The constant– a common refrain among Christian missionaries is

2809
02:18:45.959 --> 02:18:50.489
<v Speaker 1>I'm immortal until my task is done. God will protect

2810
02:18:50.549 --> 02:18:52.170
<v Speaker 1>me until he's done with me. And so if he's

2811
02:18:52.190 --> 02:18:53.729
<v Speaker 1>not done with me, I don't have to worry about it.

2812
02:18:53.729 --> 02:18:54.850
<v Speaker 1>And if he is, great.

2813
02:18:55.629 --> 02:18:58.389
<v Speaker 2>Wow. There's a lot of power in that too. I

2814
02:18:58.510 --> 02:19:01.129
<v Speaker 2>mean how many people just live in this constant state

2815
02:19:01.149 --> 02:19:02.530
<v Speaker 2>of existential angst?

2816
02:19:03.030 --> 02:19:04.920
<v Speaker 1>Yeah. That's something she's never had.

2817
02:19:05.200 --> 02:19:05.680
<v Speaker 2>Wow.

2818
02:19:05.739 --> 02:19:06.680
<v Speaker 1>She doesn't have that.

2819
02:19:06.799 --> 02:19:08.040
<v Speaker 2>There's a lot of value to that.

2820
02:19:08.200 --> 02:19:10.579
<v Speaker 1>It's what attracted me to her so much besides the

2821
02:19:10.600 --> 02:19:13.760
<v Speaker 1>fact that she was really cute. That attracted me to

2822
02:19:13.809 --> 02:19:14.979
<v Speaker 1>her a lot when we first met.

2823
02:19:14.989 --> 02:19:17.190
<v Speaker 2>Were you bummed out when she wanted a divorce because

2824
02:19:17.209 --> 02:19:18.090
<v Speaker 2>you lost your faith?

2825
02:19:18.909 --> 02:19:21.469
<v Speaker 1>Well, by that time, we weren't getting along that well

2826
02:19:21.510 --> 02:19:26.530
<v Speaker 1>because she's very anti... She's not anti-science per se, but

2827
02:19:26.590 --> 02:19:32.399
<v Speaker 1>she's anti- helicopter science. She feels that too many people

2828
02:19:32.440 --> 02:19:36.090
<v Speaker 1>who do studies of indigenous groups and languages, come in

2829
02:19:36.129 --> 02:19:38.629
<v Speaker 1>for a short time, go out and just speak a

2830
02:19:38.670 --> 02:19:41.229
<v Speaker 1>lot of bullshit that nobody's ever going to test. And

2831
02:19:41.270 --> 02:19:43.370
<v Speaker 1>so she hates that. And she's seen it happen with

2832
02:19:43.409 --> 02:19:46.510
<v Speaker 1>the Piraha. I've seen it happen with the Piraha. I've

2833
02:19:46.549 --> 02:19:48.549
<v Speaker 1>seen a couple of anthropologists and linguists go in and

2834
02:19:48.569 --> 02:19:51.430
<v Speaker 1>do doctoral dissertations on them that are like totally ridiculous.

2835
02:19:51.969 --> 02:19:56.069
<v Speaker 1>But if I say something, I'm a gringo and I'm

2836
02:19:56.110 --> 02:19:57.930
<v Speaker 1>jealous because it disagrees with me.

2837
02:19:58.530 --> 02:20:00.790
<v Speaker 2>Do you think that they do that because no one

2838
02:20:00.850 --> 02:20:02.750
<v Speaker 2>is going to check and so they just say, I

2839
02:20:02.950 --> 02:20:04.770
<v Speaker 2>want to just write whatever I want to write?

2840
02:20:05.229 --> 02:20:10.090
<v Speaker 1>That does happen. That definitely happens. It's also because people

2841
02:20:10.149 --> 02:20:12.629
<v Speaker 1>realize– it sounds really good to go study an indigenous

2842
02:20:12.670 --> 02:20:14.889
<v Speaker 1>culture or an indigenous language. When you get there and

2843
02:20:14.909 --> 02:20:17.930
<v Speaker 1>you find out this is so damn hard. I had

2844
02:20:18.030 --> 02:20:21.049
<v Speaker 1>no– I have no words to put in how hard

2845
02:20:21.090 --> 02:20:21.610
<v Speaker 1>this is.

2846
02:20:21.670 --> 02:20:22.370
<v Speaker 2>So they bullshit.

2847
02:20:22.530 --> 02:20:26.639
<v Speaker 1>Yeah, because you want to say to a Piraha, what

2848
02:20:26.690 --> 02:20:29.440
<v Speaker 1>is this? And so how do you ask that? Well,

2849
02:20:30.299 --> 02:20:33.780
<v Speaker 1>the phrase in Pirahas, he go, but where do you

2850
02:20:33.819 --> 02:20:36.719
<v Speaker 1>get that phrase? You can't ask somebody how to ask,

2851
02:20:36.920 --> 02:20:39.329
<v Speaker 1>what is this? Right. If you don't know the language.

2852
02:20:39.760 --> 02:20:42.729
<v Speaker 1>So you have to watch them very carefully and somebody

2853
02:20:42.770 --> 02:20:45.250
<v Speaker 1>might get something new or you might even give them

2854
02:20:45.329 --> 02:20:48.049
<v Speaker 1>something new that they've never seen, hoping somebody is going

2855
02:20:48.069 --> 02:20:50.129
<v Speaker 1>to ask them, what is this? So you can write

2856
02:20:50.170 --> 02:20:51.750
<v Speaker 1>it down and then test it. And that's how I

2857
02:20:51.799 --> 02:20:52.120
<v Speaker 1>got it.

2858
02:20:52.659 --> 02:20:56.280
<v Speaker 2>And so now you're fluent in Pirahas. Yes. So you

2859
02:20:56.319 --> 02:20:58.620
<v Speaker 2>can go and have a conversation with them so you

2860
02:20:58.639 --> 02:21:02.479
<v Speaker 2>can explore some of these more nuanced subjects and do

2861
02:21:02.520 --> 02:21:03.579
<v Speaker 2>it in their language.

2862
02:21:03.799 --> 02:21:04.020
<v Speaker 1>Yes.

2863
02:21:04.440 --> 02:21:06.479
<v Speaker 2>So you can kind of translate things in a way

2864
02:21:06.500 --> 02:21:08.840
<v Speaker 2>that they're going to understand what you're saying. Yes.

2865
02:21:09.260 --> 02:21:11.579
<v Speaker 1>And that's what takes the most practice. So when I

2866
02:21:11.649 --> 02:21:15.729
<v Speaker 1>first translated the Gospel of Mark into Pitaha, I thought

2867
02:21:15.750 --> 02:21:18.469
<v Speaker 1>I had done a marvelous job. And I would read

2868
02:21:18.510 --> 02:21:20.569
<v Speaker 1>bits out to the Pitaha, and they could explain it

2869
02:21:20.610 --> 02:21:22.590
<v Speaker 1>to me, and it seemed like they were understanding it.

2870
02:21:23.950 --> 02:21:27.489
<v Speaker 1>But I used... a grammar that was largely based on English.

2871
02:21:27.530 --> 02:21:29.850
<v Speaker 1>So when I read to them large sections, they were

2872
02:21:29.889 --> 02:21:32.590
<v Speaker 1>totally lost. They couldn't understand it at all. And what

2873
02:21:32.610 --> 02:21:35.190
<v Speaker 1>does that mean? It means I got it wrong. It

2874
02:21:35.250 --> 02:21:37.809
<v Speaker 1>means that I haven't figured out the language as well

2875
02:21:37.850 --> 02:21:40.270
<v Speaker 1>as I thought I did. And that's very humbling when

2876
02:21:40.290 --> 02:21:42.899
<v Speaker 1>you've spent so many years trying to do it. So

2877
02:21:42.940 --> 02:21:46.200
<v Speaker 1>I had to start from the ground up again. And

2878
02:21:46.219 --> 02:21:48.760
<v Speaker 1>these are all, you know, before you can learn a language,

2879
02:21:48.780 --> 02:21:51.719
<v Speaker 1>you have to murder it. And before you can carry

2880
02:21:51.760 --> 02:21:54.799
<v Speaker 1>on a conversation, you just feel like an idiot for years.

2881
02:21:56.170 --> 02:21:59.870
<v Speaker 1>And for one thing, people who go in to do

2882
02:21:59.930 --> 02:22:02.450
<v Speaker 1>a PhD dissertation on a language like this are going

2883
02:22:02.489 --> 02:22:04.870
<v Speaker 1>to take one to two years of their life, and

2884
02:22:04.930 --> 02:22:08.479
<v Speaker 1>that's it. And that's not enough time. It takes a

2885
02:22:08.540 --> 02:22:10.159
<v Speaker 1>year to get fluent in the language. And I know

2886
02:22:10.219 --> 02:22:13.819
<v Speaker 1>many people who've written about many different Amazonian languages who

2887
02:22:13.860 --> 02:22:16.159
<v Speaker 1>can't speak a word of the language or speak very

2888
02:22:16.239 --> 02:22:18.829
<v Speaker 1>little of it. They'll tell people they speak it, but

2889
02:22:19.000 --> 02:22:21.709
<v Speaker 1>you go with them and you realize they don't speak

2890
02:22:21.729 --> 02:22:23.879
<v Speaker 1>it that well. So if you don't speak it that well,

2891
02:22:23.920 --> 02:22:27.639
<v Speaker 1>how can you ask them to distinguish subtle meaning differences?

2892
02:22:28.139 --> 02:22:33.870
<v Speaker 1>You can't. And that means that a lot of this

2893
02:22:33.930 --> 02:22:37.409
<v Speaker 1>kind of field work, which is so vital, is not

2894
02:22:37.469 --> 02:22:39.409
<v Speaker 1>as reliable as we would like to think it is.

2895
02:22:40.149 --> 02:22:44.770
<v Speaker 2>That's unfortunate. Yeah. Especially if a young student is coming

2896
02:22:44.809 --> 02:22:47.879
<v Speaker 2>along and they're interested in pursuing it further and they're

2897
02:22:47.979 --> 02:22:50.700
<v Speaker 2>starting off with some faulty assumptions. Yeah.

2898
02:22:51.280 --> 02:22:54.879
<v Speaker 1>Yes, and the other problem is people learn a theory

2899
02:22:55.399 --> 02:22:59.659
<v Speaker 1>in graduate school, and they take it as their job

2900
02:22:59.700 --> 02:23:02.899
<v Speaker 1>of their dissertation, and this isn't limited to just linguistics

2901
02:23:02.940 --> 02:23:04.780
<v Speaker 1>and anthropology, but they take it as the job of

2902
02:23:04.819 --> 02:23:10.360
<v Speaker 1>their dissertation to support that theory. So, you know, it's

2903
02:23:10.379 --> 02:23:12.600
<v Speaker 1>like Paul Simon says, a man sees what he wants

2904
02:23:12.639 --> 02:23:16.659
<v Speaker 1>to hear and disregards the rest. When you're trying to

2905
02:23:16.680 --> 02:23:21.870
<v Speaker 1>do theoretical research, field research research, shouldn't be that theoretically motivated.

2906
02:23:21.909 --> 02:23:24.670
<v Speaker 1>It should be basically descriptive. And then you can do

2907
02:23:24.709 --> 02:23:27.200
<v Speaker 1>the theory later. But most people bring the theory into it.

2908
02:23:27.989 --> 02:23:34.290
<v Speaker 1>And you can't totally divorce those two. But you see

2909
02:23:34.329 --> 02:23:36.809
<v Speaker 1>a fact. So, for example, I've worked with Pinaha, and

2910
02:23:36.829 --> 02:23:39.750
<v Speaker 1>I'm asking for a certain kind of data. And they

2911
02:23:39.790 --> 02:23:43.610
<v Speaker 1>don't give me what I wanted. And I thought, this

2912
02:23:44.139 --> 02:23:45.860
<v Speaker 1>guy's not giving me what I want. What's wrong with him?

2913
02:23:45.899 --> 02:23:49.219
<v Speaker 1>What am I saying wrong? Is he stupid? And then

2914
02:23:49.760 --> 02:23:52.120
<v Speaker 1>As I learned to speak the language better, I realized, oh,

2915
02:23:52.180 --> 02:23:54.500
<v Speaker 1>he's giving me exactly what I needed and I was

2916
02:23:54.559 --> 02:23:58.059
<v Speaker 1>too stupid to know it. And so that's hard. You're

2917
02:23:58.100 --> 02:24:00.909
<v Speaker 1>the one working for the PhD. He's just a hunter-gatherer

2918
02:24:00.920 --> 02:24:03.010
<v Speaker 1>and it turns out he's at least as smart as

2919
02:24:03.049 --> 02:24:04.930
<v Speaker 1>you are and often he's able to know what you

2920
02:24:04.950 --> 02:24:08.090
<v Speaker 1>need better than you do. And that's another part of

2921
02:24:08.129 --> 02:24:10.629
<v Speaker 1>the humbling experience of doing field research.

2922
02:24:11.629 --> 02:24:15.389
<v Speaker 2>Wow. The amount of commitment that's involved in going as

2923
02:24:15.469 --> 02:24:17.729
<v Speaker 2>deep as you went with this is really crazy.

2924
02:24:18.879 --> 02:24:21.420
<v Speaker 1>Yeah, I give demonstrations, and you can find some on

2925
02:24:21.440 --> 02:24:23.840
<v Speaker 1>the internet, where I take a language that I know

2926
02:24:23.879 --> 02:24:26.940
<v Speaker 1>nothing about, and I switch to Pinaha, which I know

2927
02:24:26.959 --> 02:24:29.780
<v Speaker 1>they know nothing about, and within 20 or 30 minutes,

2928
02:24:30.180 --> 02:24:33.540
<v Speaker 1>I'm able to explain to the audience some basic facts

2929
02:24:33.600 --> 02:24:35.959
<v Speaker 1>about how their grammar works and what their basic vocabulary,

2930
02:24:35.979 --> 02:24:37.879
<v Speaker 1>you know, a lot of basic vocabulary. And I do

2931
02:24:37.920 --> 02:24:39.799
<v Speaker 1>this to linguists. I've done it in front of as

2932
02:24:39.840 --> 02:24:45.379
<v Speaker 1>many as 500 linguists at a time. And then I

2933
02:24:45.440 --> 02:24:47.620
<v Speaker 1>tell them, a lot of people think this is magic,

2934
02:24:47.639 --> 02:24:50.290
<v Speaker 1>this is really cool. I said, What you're seeing here

2935
02:24:50.350 --> 02:24:52.629
<v Speaker 1>is me working for about an hour. Now, you just

2936
02:24:52.670 --> 02:24:55.569
<v Speaker 1>do that every day for two years, and you're in.

2937
02:24:56.850 --> 02:25:00.209
<v Speaker 1>And that's the part. It's intensive. I get a headache

2938
02:25:00.549 --> 02:25:04.469
<v Speaker 1>when I do these demonstrations because my concentration is so hard. And,

2939
02:25:04.510 --> 02:25:09.149
<v Speaker 1>you know, you miss obvious things, and you say bad things,

2940
02:25:09.309 --> 02:25:13.909
<v Speaker 1>and you're just self-correcting all the time. You're just constantly,

2941
02:25:13.930 --> 02:25:15.670
<v Speaker 1>you start off this wide, and you're trying to get

2942
02:25:15.709 --> 02:25:18.329
<v Speaker 1>this narrow, get down to this point of what it

2943
02:25:18.389 --> 02:25:21.809
<v Speaker 1>actually means, And as you work through that, there are

2944
02:25:21.930 --> 02:25:25.510
<v Speaker 1>no shortcuts. There's no shortcut to doing that. And you

2945
02:25:25.549 --> 02:25:27.989
<v Speaker 1>need to be well-trained and you need to be very

2946
02:25:28.030 --> 02:25:29.840
<v Speaker 1>committed and you need to have a little bit of

2947
02:25:29.899 --> 02:25:34.319
<v Speaker 1>talent and work really hard. And when people see how

2948
02:25:35.639 --> 02:25:37.579
<v Speaker 1>easy it looks and then they try it, they realize

2949
02:25:38.579 --> 02:25:41.219
<v Speaker 1>they're seeing me at 20 years down the road from

2950
02:25:41.260 --> 02:25:46.389
<v Speaker 1>when I started. But, yeah, there are methods to use

2951
02:25:46.469 --> 02:25:48.709
<v Speaker 1>to learn a language where there's no language in common.

2952
02:25:48.989 --> 02:25:49.680
<v Speaker 1>But it's got to be.

2953
02:25:50.190 --> 02:25:56.579
<v Speaker 2>Very difficult to achieve a fluent understanding of their language

2954
02:25:57.200 --> 02:25:59.600
<v Speaker 2>and the way you did it from the ground literally

2955
02:25:59.680 --> 02:26:02.700
<v Speaker 2>from starting from what is this how do you say

2956
02:26:02.739 --> 02:26:06.329
<v Speaker 2>that and then remembering it piecing it together and then

2957
02:26:06.370 --> 02:26:08.229
<v Speaker 2>you have to write it down then you're writing it

2958
02:26:08.290 --> 02:26:12.229
<v Speaker 2>down right oh my goodness and then like imagine if

2959
02:26:12.270 --> 02:26:14.290
<v Speaker 2>a guy like you didn't do that like how many

2960
02:26:14.329 --> 02:26:18.000
<v Speaker 2>people are willing to do that especially how many people

2961
02:26:18.020 --> 02:26:22.879
<v Speaker 2>that are you're a linguist. You want to be a

2962
02:26:23.319 --> 02:26:26.500
<v Speaker 2>working intellectual. You don't necessarily want to get into malaria.

2963
02:26:26.920 --> 02:26:28.399
<v Speaker 2>You don't want to get eaten by a jaguar. You

2964
02:26:28.420 --> 02:26:29.680
<v Speaker 2>don't want to live in the jungle.

2965
02:26:31.020 --> 02:26:32.940
<v Speaker 1>So there are people who would like to spend that

2966
02:26:32.979 --> 02:26:38.229
<v Speaker 1>much time, but they don't have the funding. So the

2967
02:26:38.329 --> 02:26:42.250
<v Speaker 1>National Science Foundation and the Brazilian National Science Foundation and

2968
02:26:42.290 --> 02:26:45.809
<v Speaker 1>the British equivalent of the National Science Foundation have all

2969
02:26:45.870 --> 02:26:49.350
<v Speaker 1>funded my research over the years. But the bulk of

2970
02:26:49.420 --> 02:26:52.819
<v Speaker 1>my research was funded by being a missionary. And so

2971
02:26:52.899 --> 02:26:55.340
<v Speaker 1>I had all these years because churches were supporting me.

2972
02:26:55.879 --> 02:26:57.159
<v Speaker 1>But today... But did.

2973
02:26:57.100 --> 02:26:59.190
<v Speaker 2>They ever ask, how come you haven't converted anybody yet?

2974
02:26:59.840 --> 02:27:02.100
<v Speaker 1>Well, they ask me that all the time. I've had people...

2975
02:27:02.219 --> 02:27:05.059
<v Speaker 1>I showed slides of the Pidaha to a church here

2976
02:27:05.100 --> 02:27:10.420
<v Speaker 1>in Texas, in Dallas. And the people started getting up

2977
02:27:10.479 --> 02:27:13.159
<v Speaker 1>and leaving. And I thought they were interested. They gave

2978
02:27:13.219 --> 02:27:15.600
<v Speaker 1>me money to work in these people. And I said,

2979
02:27:15.620 --> 02:27:18.180
<v Speaker 1>what's the problem? And they said... You're no good at all.

2980
02:27:18.700 --> 02:27:20.469
<v Speaker 1>And I said, well, what are you seeing that you

2981
02:27:20.489 --> 02:27:23.569
<v Speaker 1>don't like? They said, these people are naked. And if

2982
02:27:23.610 --> 02:27:25.930
<v Speaker 1>you're a Christian missionary, why haven't you taught them to

2983
02:27:25.950 --> 02:27:29.110
<v Speaker 1>wear clothes? And I said, well, they don't want to

2984
02:27:29.129 --> 02:27:31.489
<v Speaker 1>wear clothes. I said, what in the Bible says you

2985
02:27:31.510 --> 02:27:35.370
<v Speaker 1>have to wear clothes? They said, Adam saw Eve's nakedness

2986
02:27:35.450 --> 02:27:39.030
<v Speaker 1>and they were ashamed of each other. You must wear clothes.

2987
02:27:39.209 --> 02:27:41.629
<v Speaker 1>You're not even teaching. them the basics of Christianity. And

2988
02:27:41.670 --> 02:27:44.299
<v Speaker 1>I thought, you know, I guess I'm not, you know,

2989
02:27:44.350 --> 02:27:46.420
<v Speaker 1>I didn't realize that's not part of the basics of

2990
02:27:46.430 --> 02:27:50.840
<v Speaker 1>Christianity for me. But yeah. How do you tell a

2991
02:27:50.860 --> 02:27:53.579
<v Speaker 1>guy who wears a loincloth that it's three inches too short?

2992
02:27:58.299 --> 02:28:00.540
<v Speaker 1>Something is peeking out there. So it's not– they don't

2993
02:28:00.559 --> 02:28:03.840
<v Speaker 1>wear it for modesty. They wear it to keep from

2994
02:28:03.940 --> 02:28:08.200
<v Speaker 1>sticks getting poked in your penis. And so modesty has

2995
02:28:08.239 --> 02:28:11.520
<v Speaker 1>nothing to do with it. Why would you– to the

2996
02:28:11.600 --> 02:28:14.620
<v Speaker 1>average pitaha, a woman's breast is about as erotic as

2997
02:28:14.659 --> 02:28:18.760
<v Speaker 1>an elbow. You see a woman. She's nursing her baby.

2998
02:28:19.389 --> 02:28:21.770
<v Speaker 1>And then the baby stops nursing and she's still talking

2999
02:28:21.790 --> 02:28:24.270
<v Speaker 1>to you and her tits hanging out. And it doesn't

3000
02:28:24.309 --> 02:28:25.950
<v Speaker 1>mean anything to her. And after a while, it doesn't

3001
02:28:25.969 --> 02:28:27.909
<v Speaker 1>mean anything to you either. You know, what's the big deal?

3002
02:28:28.569 --> 02:28:31.379
<v Speaker 1>And so to get across the idea that it may

3003
02:28:31.420 --> 02:28:35.219
<v Speaker 1>be clothes that's causing this problem instead of going naked,

3004
02:28:35.280 --> 02:28:40.139
<v Speaker 1>which then eliminates the problem of lust. I mean, it's

3005
02:28:40.159 --> 02:28:42.879
<v Speaker 1>a hard concept for some churches, but churches tend to

3006
02:28:42.920 --> 02:28:46.350
<v Speaker 1>get very impatient. But then the National Science Foundation, for example,

3007
02:28:46.389 --> 02:28:48.719
<v Speaker 1>if I say I'm going to go study language X,

3008
02:28:49.250 --> 02:28:52.209
<v Speaker 1>And I need funding for five years. Oh, no, we

3009
02:28:52.250 --> 02:28:55.049
<v Speaker 1>fund those and that's a year's funding. Yeah, but nobody

3010
02:28:55.069 --> 02:28:57.049
<v Speaker 1>who goes out for a year really learns it that well.

3011
02:28:57.469 --> 02:28:59.450
<v Speaker 1>I need to learn it a lot better. Oh, yeah,

3012
02:28:59.469 --> 02:29:01.229
<v Speaker 1>we'll go somewhere else. We're not giving you the money

3013
02:29:01.270 --> 02:29:01.530
<v Speaker 1>for that.

3014
02:29:02.530 --> 02:29:04.930
<v Speaker 2>Oh, that's ridiculous. Are there really a lot of people

3015
02:29:04.950 --> 02:29:07.100
<v Speaker 2>that are willing to do that kind of extensive work?

3016
02:29:07.319 --> 02:29:08.219
<v Speaker 1>I wouldn't say a lot.

3017
02:29:08.600 --> 02:29:10.170
<v Speaker 2>But enough to do it?

3018
02:29:10.500 --> 02:29:17.319
<v Speaker 1>Well, there's 8,000 languages and there's maybe 2,000. 3,000– let's

3019
02:29:17.360 --> 02:29:21.100
<v Speaker 1>say 5,000 linguists in the whole world and only a

3020
02:29:21.319 --> 02:29:23.219
<v Speaker 1>small percentage of them want to do this kind of work.

3021
02:29:23.799 --> 02:29:25.340
<v Speaker 1>The rest of them– most of them want to do

3022
02:29:25.399 --> 02:29:27.219
<v Speaker 1>Chomsky's kind of work where you sit at your desk

3023
02:29:27.639 --> 02:29:30.159
<v Speaker 1>and you say language has this property and it must

3024
02:29:30.340 --> 02:29:33.829
<v Speaker 1>also have this property. And so the rubber is never

3025
02:29:33.889 --> 02:29:37.569
<v Speaker 1>meeting the road. I mean if you can do your

3026
02:29:37.610 --> 02:29:41.270
<v Speaker 1>field research on database– I shouldn't say that because that's

3027
02:29:41.290 --> 02:29:43.530
<v Speaker 1>what my son does. He's also a linguist and he

3028
02:29:43.549 --> 02:29:46.809
<v Speaker 1>grew up in an Indian tribe. And he also did

3029
02:29:46.850 --> 02:29:49.010
<v Speaker 1>a dissertation on another tribe that he learned to speak

3030
02:29:49.030 --> 02:29:52.020
<v Speaker 1>the language. But nowadays he goes through databases and comes

3031
02:29:52.100 --> 02:29:57.180
<v Speaker 1>up with statistical generalizations. And it's pretty interesting. But he'll

3032
02:29:57.219 --> 02:29:58.680
<v Speaker 1>tell me flat out. He said, yeah, I don't want

3033
02:29:58.700 --> 02:30:01.760
<v Speaker 1>to do that fieldwork anymore. That's really demanding even though

3034
02:30:01.780 --> 02:30:04.090
<v Speaker 1>he grew up there. So– and that's the way most

3035
02:30:04.129 --> 02:30:04.569
<v Speaker 1>people are.

3036
02:30:05.110 --> 02:30:10.090
<v Speaker 2>How many more cultures that have completely different languages and

3037
02:30:10.129 --> 02:30:14.829
<v Speaker 2>completely different sets of rules and structure– are out there

3038
02:30:14.899 --> 02:30:15.719
<v Speaker 2>that we're not aware of?

3039
02:30:17.739 --> 02:30:21.340
<v Speaker 1>Well, when I was– back in the 80s, they used

3040
02:30:21.360 --> 02:30:24.639
<v Speaker 1>to say there's about 5,000 languages. So 20 years later,

3041
02:30:24.639 --> 02:30:30.319
<v Speaker 1>21 years later, we're saying– or 31 years later, we're

3042
02:30:30.360 --> 02:30:34.329
<v Speaker 1>saying there are 8,000. Languages die out at the rate

3043
02:30:34.389 --> 02:30:37.930
<v Speaker 1>of about one every two weeks. So they're dying. And

3044
02:30:38.409 --> 02:30:41.149
<v Speaker 1>once they die, we can never recover that information. But

3045
02:30:41.290 --> 02:30:44.930
<v Speaker 1>also languages are being born. On a regular basis because

3046
02:30:45.590 --> 02:30:48.510
<v Speaker 1>you talk like who you talk with. So why are

3047
02:30:48.549 --> 02:30:53.239
<v Speaker 1>Portuguese and Spanish separate languages? Because you've got the Eber

3048
02:30:53.280 --> 02:30:56.159
<v Speaker 1>River and you've got natural divides between– in that part

3049
02:30:56.180 --> 02:30:59.159
<v Speaker 1>of the Iberian Peninsula. And so they stop talking to

3050
02:30:59.200 --> 02:31:01.819
<v Speaker 1>each other and so their speech diverges. That's how Latin

3051
02:31:01.860 --> 02:31:07.659
<v Speaker 1>became French and Romanian and Germanic became English. So they

3052
02:31:07.680 --> 02:31:10.260
<v Speaker 1>stop talking to each other. So as soon as people

3053
02:31:10.299 --> 02:31:14.500
<v Speaker 1>stop talking, their language evolves. And they have different languages.

3054
02:31:14.540 --> 02:31:18.840
<v Speaker 1>So British English and American English have evolved apart. And

3055
02:31:18.879 --> 02:31:21.340
<v Speaker 1>yet at the same time, we have television and movies

3056
02:31:21.399 --> 02:31:25.540
<v Speaker 1>and things that keeps them sort of together. But if

3057
02:31:25.579 --> 02:31:28.840
<v Speaker 1>you don't have media and you don't have that, then

3058
02:31:28.899 --> 02:31:32.889
<v Speaker 1>eventually they're talking– they're not talking with each other at

3059
02:31:32.940 --> 02:31:36.170
<v Speaker 1>all and they become different languages. And that's where most

3060
02:31:36.209 --> 02:31:36.989
<v Speaker 1>languages come from.

3061
02:31:37.350 --> 02:31:40.930
<v Speaker 2>Wow. And there's got to be a lot of these

3062
02:31:40.969 --> 02:31:42.979
<v Speaker 2>tribes that aren't talking to each other. And how many

3063
02:31:43.000 --> 02:31:46.159
<v Speaker 2>of these tribes have been investigated and how many people

3064
02:31:46.180 --> 02:31:48.840
<v Speaker 2>have been embedded in the– are there tribes out there

3065
02:31:48.860 --> 02:31:51.670
<v Speaker 2>where there's– no one has ever examined the language? No

3066
02:31:51.729 --> 02:31:53.750
<v Speaker 2>one has ever embedded themselves in their culture?

3067
02:31:55.409 --> 02:31:58.690
<v Speaker 1>There are– there probably are over 1,000 where no one

3068
02:31:58.709 --> 02:32:01.209
<v Speaker 1>has gone there. But there are a couple of thousand

3069
02:32:01.549 --> 02:32:04.549
<v Speaker 1>where no scientist has gone there to study their language

3070
02:32:04.649 --> 02:32:05.290
<v Speaker 1>or their culture.

3071
02:32:05.389 --> 02:32:06.209
<v Speaker 2>A couple thousand.

3072
02:32:06.350 --> 02:32:08.850
<v Speaker 1>Yeah, a couple thousand I would say, if not more.

3073
02:32:09.360 --> 02:32:11.920
<v Speaker 2>And they probably have completely different languages.

3074
02:32:12.239 --> 02:32:15.920
<v Speaker 1>Yeah, you know, we're worried, and we should be, about

3075
02:32:15.940 --> 02:32:19.159
<v Speaker 1>the disappearance of certain bird species and all these other

3076
02:32:19.180 --> 02:32:22.200
<v Speaker 1>kinds of species. And we should be concerned about that.

3077
02:32:22.909 --> 02:32:26.250
<v Speaker 1>But we're not concerned enough about the disappearance of these

3078
02:32:26.309 --> 02:32:30.270
<v Speaker 1>languages and how the new languages are arising. And why

3079
02:32:30.290 --> 02:32:32.649
<v Speaker 1>should we be concerned? Well, for one thing, every language

3080
02:32:33.409 --> 02:32:37.409
<v Speaker 1>is like a library. It's a repository of information that

3081
02:32:37.510 --> 02:32:41.399
<v Speaker 1>is lost when they switch to Portuguese. Because Portuguese doesn't

3082
02:32:41.430 --> 02:32:43.559
<v Speaker 1>have all the same knowledge embedded in it. It doesn't

3083
02:32:43.600 --> 02:32:46.020
<v Speaker 1>have the same way of talking about the world. There's

3084
02:32:46.079 --> 02:32:50.680
<v Speaker 1>a lot that's missing. Every pitahã, every child, every woman,

3085
02:32:50.760 --> 02:32:54.520
<v Speaker 1>every man knows the name of every species of plant

3086
02:32:54.659 --> 02:32:58.079
<v Speaker 1>and animal in their environment. They will never just say tree.

3087
02:32:58.420 --> 02:33:00.760
<v Speaker 1>Like I walked with the pitahã into the jungle and

3088
02:33:00.780 --> 02:33:03.239
<v Speaker 1>they said, this is what we call this. And so

3089
02:33:03.260 --> 02:33:05.170
<v Speaker 1>I write it down. What do you call it? Tree.

3090
02:33:05.180 --> 02:33:07.370
<v Speaker 1>What do you call that over there? Tree.

3091
02:33:07.389 --> 02:33:07.569
<v Speaker 2>Tree.

3092
02:33:08.190 --> 02:33:09.000
<v Speaker 1>And what's that over there?

3093
02:33:09.270 --> 02:33:09.500
<v Speaker 2>Tree.

3094
02:33:09.590 --> 02:33:11.500
<v Speaker 1>They said, you just have one word for all these things.

3095
02:33:12.319 --> 02:33:15.659
<v Speaker 1>But they're calling them by the species name. And I'm thinking, well,

3096
02:33:16.200 --> 02:33:17.840
<v Speaker 1>I told them, I said, well, there's some Americans who

3097
02:33:17.879 --> 02:33:19.520
<v Speaker 1>do know all the different names, but I'm just not

3098
02:33:19.600 --> 02:33:21.700
<v Speaker 1>one of them. But they find it hard to believe

3099
02:33:21.739 --> 02:33:24.799
<v Speaker 1>that any American could get by without that knowledge of

3100
02:33:24.940 --> 02:33:30.219
<v Speaker 1>their environment. So when that language goes, we've lost the difference.

3101
02:33:30.239 --> 02:33:33.020
<v Speaker 1>So a friend of mine did a study on how

3102
02:33:33.360 --> 02:33:36.340
<v Speaker 1>a group in the Amazon classify birds and And they

3103
02:33:36.379 --> 02:33:39.959
<v Speaker 1>don't classify them based on their anatomy like Western science.

3104
02:33:40.940 --> 02:33:44.129
<v Speaker 1>They classify them based on what they eat. And so

3105
02:33:44.270 --> 02:33:46.530
<v Speaker 1>if you know their classification, you know what all these

3106
02:33:46.569 --> 02:33:48.950
<v Speaker 1>birds eat. And you know how to deal with those

3107
02:33:48.989 --> 02:33:52.270
<v Speaker 1>birds to capture them or to follow them. And when

3108
02:33:52.309 --> 02:33:55.739
<v Speaker 1>that language is gone, all that knowledge is gone. So

3109
02:33:57.540 --> 02:34:01.579
<v Speaker 1>it's like the Library of Congress has been blown up

3110
02:34:01.659 --> 02:34:04.299
<v Speaker 1>or something when you lose a language. And why do

3111
02:34:04.340 --> 02:34:06.969
<v Speaker 1>new languages come into being? What are the conditions? And

3112
02:34:06.989 --> 02:34:09.270
<v Speaker 1>what does all this mean for us being human beings?

3113
02:34:09.309 --> 02:34:10.989
<v Speaker 1>How do we know ourselves better? How are we to

3114
02:34:11.049 --> 02:34:15.290
<v Speaker 1>understand our species if we don't study all the different

3115
02:34:15.350 --> 02:34:19.610
<v Speaker 1>exemplars of our species? And that's the challenge, and that's

3116
02:34:20.629 --> 02:34:23.350
<v Speaker 1>what keeps the work exciting, but it also is what

3117
02:34:23.389 --> 02:34:26.510
<v Speaker 1>makes it a challenge because you tell a really bright

3118
02:34:26.530 --> 02:34:32.579
<v Speaker 1>25-year-old or 24-year-old PhD student, Okay, now you have to

3119
02:34:32.620 --> 02:34:35.549
<v Speaker 1>take off to the jungle for three years or four.

3120
02:34:36.209 --> 02:34:39.250
<v Speaker 1>And they're thinking, I could get a job without doing that.

3121
02:34:40.250 --> 02:34:41.790
<v Speaker 1>I don't need to go spend four years in the

3122
02:34:41.829 --> 02:34:44.389
<v Speaker 1>jungle to get a job. And a professor is a

3123
02:34:44.409 --> 02:34:48.500
<v Speaker 1>pretty cushy job. It doesn't pay well, but it's also–

3124
02:34:48.930 --> 02:34:51.649
<v Speaker 1>it's not like real labor. And I told– people tell

3125
02:34:51.670 --> 02:34:53.750
<v Speaker 1>me how hard professors work. I said, yeah, well, it

3126
02:34:53.770 --> 02:34:55.430
<v Speaker 1>does take a lot of hours, but I'd rather do

3127
02:34:55.479 --> 02:34:57.520
<v Speaker 1>this than run a jackhammer because I ran a jackhammer.

3128
02:34:57.959 --> 02:34:59.379
<v Speaker 1>And I'll tell you, this is a lot easier than

3129
02:34:59.420 --> 02:35:04.040
<v Speaker 1>running a jackhammer. So– But you go off to the

3130
02:35:04.100 --> 02:35:07.549
<v Speaker 1>field and you spend this time– ironically, anthropologists seem more

3131
02:35:07.600 --> 02:35:09.870
<v Speaker 1>prepared to do this than linguists. And the other ironic

3132
02:35:09.909 --> 02:35:13.549
<v Speaker 1>thing is I know– this is anecdote. I know more

3133
02:35:13.610 --> 02:35:16.450
<v Speaker 1>anthropologists who speak the language fluently than I know linguists

3134
02:35:16.489 --> 02:35:19.950
<v Speaker 1>who speak the language fluently, which I have to put

3135
02:35:20.010 --> 02:35:24.450
<v Speaker 1>down to the pernicious influence of certain theories and linguistics

3136
02:35:24.969 --> 02:35:26.770
<v Speaker 1>that makes people think they don't have to learn a

3137
02:35:26.829 --> 02:35:28.270
<v Speaker 1>language to know how it works.

3138
02:35:28.670 --> 02:35:28.899
<v Speaker 2>Right.

3139
02:35:29.709 --> 02:35:31.670
<v Speaker 1>And I tell people, when you're going off to do fieldwork,

3140
02:35:31.709 --> 02:35:33.430
<v Speaker 1>I did write a field manual. And I say, the

3141
02:35:33.469 --> 02:35:36.149
<v Speaker 1>first six months, just work on learning the language. Don't

3142
02:35:36.709 --> 02:35:39.850
<v Speaker 1>take many notes. Take notes of words and stuff. So

3143
02:35:39.870 --> 02:35:41.450
<v Speaker 1>I had a goal where I wanted to learn 10

3144
02:35:41.450 --> 02:35:44.049
<v Speaker 1>new words a day. And I kept a little spiral

3145
02:35:44.829 --> 02:35:48.290
<v Speaker 1>notebook clip in my belt buckle. And I would walk

3146
02:35:48.350 --> 02:35:49.930
<v Speaker 1>around learning these things. And I want to learn new

3147
02:35:49.950 --> 02:35:53.129
<v Speaker 1>words and write those down. And then I would spend

3148
02:35:53.149 --> 02:35:55.430
<v Speaker 1>the evening memorizing those words. And I would try them

3149
02:35:55.530 --> 02:35:57.010
<v Speaker 1>out again the next day. And I'd try to make

3150
02:35:57.059 --> 02:35:59.709
<v Speaker 1>sentences with them. And when people start laughing at you,

3151
02:35:59.750 --> 02:36:02.010
<v Speaker 1>you know that I didn't get that right. And sometimes

3152
02:36:02.030 --> 02:36:04.690
<v Speaker 1>they like to teach you dirty words, right? They think

3153
02:36:04.729 --> 02:36:09.829
<v Speaker 1>that's hilarious. You'll ask– so then I– how do you

3154
02:36:09.870 --> 02:36:12.409
<v Speaker 1>learn the words for genitals, for example? That's kind of

3155
02:36:12.450 --> 02:36:14.770
<v Speaker 1>an embarrassing thing if you stop and think about it.

3156
02:36:15.149 --> 02:36:17.370
<v Speaker 1>So I started to ask the guy. I said, what

3157
02:36:17.389 --> 02:36:19.170
<v Speaker 1>do you call that? I pointed to his dick and

3158
02:36:19.190 --> 02:36:22.959
<v Speaker 1>he said– and he calls– he says, I'm not going

3159
02:36:23.000 --> 02:36:24.520
<v Speaker 1>to tell you. But he calls a little boy over

3160
02:36:24.559 --> 02:36:26.870
<v Speaker 1>who's naked. And he shows me every part of his body.

3161
02:36:26.909 --> 02:36:28.350
<v Speaker 1>And he said, you call this this and this that

3162
02:36:28.379 --> 02:36:31.659
<v Speaker 1>and this that. And then he says, but the names

3163
02:36:31.739 --> 02:36:36.620
<v Speaker 1>change once they start to grow hair. So penis as

3164
02:36:36.659 --> 02:36:39.260
<v Speaker 1>a boy is different from penis as a man and

3165
02:36:39.299 --> 02:36:41.690
<v Speaker 1>vagina as a girl is different from vagina as a woman.

3166
02:36:42.190 --> 02:36:44.370
<v Speaker 1>And so, you know, how do you get those words?

3167
02:36:47.010 --> 02:36:48.610
<v Speaker 1>You've got to count on close friendships.

3168
02:36:51.409 --> 02:36:53.100
<v Speaker 2>Like I said at the beginning of this, man, you've

3169
02:36:53.139 --> 02:36:57.649
<v Speaker 2>had a fascinating life. You really have. It's very, very interesting.

3170
02:36:57.870 --> 02:37:01.110
<v Speaker 2>I really appreciate you sharing everything today. It was really,

3171
02:37:01.389 --> 02:37:01.889
<v Speaker 2>really fun.

3172
02:37:02.510 --> 02:37:03.579
<v Speaker 1>Thank you very much for having me.

3173
02:37:03.579 --> 02:37:08.899
<v Speaker 2>I enjoyed it. Jamie, pull up his book. Well, books,

3174
02:37:09.040 --> 02:37:13.680
<v Speaker 2>I should say. This one, Daniel Everett, Don't Sleep, There

3175
02:37:13.719 --> 02:37:20.340
<v Speaker 2>Are Snakes. The Life and Language in the Amazon Jungle,

3176
02:37:20.489 --> 02:37:21.389
<v Speaker 2>Amazonian Jungle.

3177
02:37:21.870 --> 02:37:23.899
<v Speaker 1>That's what they say to each other each night before

3178
02:37:23.920 --> 02:37:25.620
<v Speaker 1>they go to bed. Don't sleep, there are snakes.

3179
02:37:30.379 --> 02:37:32.020
<v Speaker 2>Amazing. Thank you very much.

3180
02:37:32.100 --> 02:37:33.010
<v Speaker 1>Thank you so much for having me.

3181
02:37:33.090 --> 02:37:34.729
<v Speaker 2>It was awesome. Bye, everybody.
