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<v Speaker 1>Well, whiskey, come and take my pain moneys all right,

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<v Speaker 1>oh whiskey. Why think alone when you can drink it

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<v Speaker 1>all In with Ricochet's three Whiskey Happy Hour, join your bartenders,

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<v Speaker 1>Steve Hayward, John U and the International Woman of Mystery Lucretia, Where.

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<v Speaker 2>The lapped it up and David, ain't you easy on

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<v Speaker 2>the should have you got to give me?

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<v Speaker 1>And let that whiskey flow? Welcome to the three Whiskey

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<v Speaker 1>Happy Hour, where the whiskey is always neat, almost as

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<v Speaker 1>neat as the opinions of the three hosts. Starting with me,

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<v Speaker 1>Steve Hayward, your host of this week, along with the

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<v Speaker 1>ever positive positivist John You and the international woman of

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<v Speaker 1>Less and Less Mystery every Day, Lucretia.

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<v Speaker 3>So come on, I say, got lots of mystery left.

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<v Speaker 3>And you know what I want you to know that

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<v Speaker 3>on the version of this podcast last week that I

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<v Speaker 3>put up on something else X, I think it was

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<v Speaker 3>I got taken into account because I put the picture

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<v Speaker 3>of the Sidney Sweeney. You forgot to put up the

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<v Speaker 3>Sydney Sweeney and me as it merged, oh yeah right,

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<v Speaker 3>and you know she did actually have the gun pointed

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<v Speaker 3>like this and I got in trouble for posting a

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<v Speaker 3>picture with such horrible gun management.

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<v Speaker 1>Yeah, and by the way, you have your your academic

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<v Speaker 1>name up on the the the I.

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<v Speaker 3>Changed it, not today, mystery, I did before the start.

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<v Speaker 1>Well it's it's still, says professor, changing it.

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<v Speaker 3>Okay, everybody knows who I am.

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<v Speaker 1>Well, okay. Our opening questions, as usual preempted by Lucretia,

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<v Speaker 1>is they are? How and what? Which is? How are

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<v Speaker 1>you doing? And what are you drinking? John? I saw

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<v Speaker 1>you pour something? What are you drinking? Oh?

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<v Speaker 2>I was always was always waiting to actually start to

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<v Speaker 2>show before I poured it. So you can hear me

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<v Speaker 2>right in the bottom right, although now that's on video,

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<v Speaker 2>I don't know if this really matters anymore. And then

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<v Speaker 2>pour it out. So this is a wild turkey rare

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<v Speaker 2>breed barrel proof rye right with a ungodly high percentage

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<v Speaker 2>of alcohol.

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<v Speaker 1>Oh what does that mean? Very very high?

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<v Speaker 2>And actually I think I've already gone blind in the

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<v Speaker 2>service of drinking this and without glasses.

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<v Speaker 1>Well that since Lucretia and I think you have a

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<v Speaker 1>certain blindness to natural law. But that's we'll leave that

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<v Speaker 1>for Christ's sake.

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<v Speaker 3>You too, exactly. I didn't say it. Don't give up.

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<v Speaker 3>He's trying to. He's trying to compete with Richard Samuelson.

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<v Speaker 2>One hundred and twelve proof. Okay, that's that's pretty high

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<v Speaker 2>for a rye.

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<v Speaker 1>That's about the same as the kill Karen kill Kearny

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<v Speaker 1>that I was drinking last week. I'm doing this my

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<v Speaker 1>lettle like ten this week because it's been busy last

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<v Speaker 1>couple of days and I've been running around and I

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<v Speaker 1>didn't want to.

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<v Speaker 3>About the bottle, but I'm drinking the the orphan barrel

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<v Speaker 3>and it's one twenty proof.

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<v Speaker 2>Oh god, worel Yeah, what does that mean?

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<v Speaker 3>It means that it's a it's a distillery that finds

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<v Speaker 3>these orphan barrels of Scottish whiskey that and makes it,

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<v Speaker 3>puts them together. I don't know that anyway. It's like

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<v Speaker 3>a very few of them made, and this one's actually

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<v Speaker 3>just really nice.

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<v Speaker 1>So yeah, all right, so we have three or four

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<v Speaker 1>topics to try and get through.

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<v Speaker 3>But I'm also sorry, sorry, Steve. I'm also still having

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<v Speaker 3>my famous grouse chocolate with blitz too. You know how

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<v Speaker 3>I'm about chocolate.

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<v Speaker 1>Well, I did see a science magazine, not science, some

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<v Speaker 1>Scientific magazine this week saying that dark chocolate apparently has

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<v Speaker 1>just got amazing health benefits.

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<v Speaker 2>Oh yeah, uh, that's really good for you.

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<v Speaker 3>Yeah, it has flavonoids and any occidants and I don't

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<v Speaker 3>know about the famous grouse in the middle, but yeah dark.

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<v Speaker 1>All right, before we get to our three fourth subject,

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<v Speaker 1>we'll try and say something sensible about a brief announcement.

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<v Speaker 1>The three Whiskey Happy Hour is calling for you a

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<v Speaker 1>complete and total shutdown of Tucker Carlson until we can

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<v Speaker 1>figure out what the hell is going on. I'll just

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<v Speaker 1>say that for the record, and we don't need to

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<v Speaker 1>waste any time on that. But it just gets worse

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<v Speaker 1>and worse.

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<v Speaker 2>Way why now versus last week or the week before, Well, he.

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<v Speaker 1>Just keeps, you know, he's he was in a Doah

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<v Speaker 1>cutter this week, and he has a video out here

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<v Speaker 1>in the last twenty four or thirty six hours spent

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<v Speaker 1>you asking questions about the killing of Charlie Kirk, and

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<v Speaker 1>it's all a very veiled and weird Yeah, and I

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<v Speaker 1>think there's well, you know, I didn't mean to do this.

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<v Speaker 1>I mean I was mostly just telling that as a joke.

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<v Speaker 1>But Tucker said, what that he was he woke up

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<v Speaker 1>with demons had invaded his bedroom, and I'm starting to

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<v Speaker 1>think maybe he's right about the.

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<v Speaker 2>Lucky guy.

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<v Speaker 1>Well, I don't know. It's uh, it's uh, you know,

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<v Speaker 1>he needs an exorcism or something. But all right, let's

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<v Speaker 1>go on a serious business though. So Item one, there

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<v Speaker 1>was quite an extraordinary moment I think in the Supreme

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<v Speaker 1>Court on Monday, in the argument in the wonderfully titled

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<v Speaker 1>case Trump versus Slaughter. I mean, I mean, that's.

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<v Speaker 3>What mc gribbs, Steve, I'm sorry I did.

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<v Speaker 1>Ribs. Well, we're gonna do that at the end. All right,

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<v Speaker 1>what about mcgribbs coming from We're coming to that. John,

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<v Speaker 1>Don't worry. So first of.

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<v Speaker 2>All, I'm actually excited about what you're going to say.

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<v Speaker 1>Well, I'm not going to say. I'm not going to

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<v Speaker 1>say it in this segment. Hey, listeners, you can see

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<v Speaker 1>how much trouble I have running the show with these

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<v Speaker 1>two unruly co hosts I have. Okay, First of all,

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<v Speaker 1>what happened was is Lucretia's favorite Justice Katanji Brown Jackson

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<v Speaker 1>led the mask slip. Can I just say, by the way,

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<v Speaker 1>I think I shared this with you guys and but

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<v Speaker 1>not with listeners. The New York Review of Books, the

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<v Speaker 1>latest issue, in a totally banana's article about wokery that

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<v Speaker 1>I won't go into, has the following sentence. This is

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<v Speaker 1>a direct quote Katanji Brown Jackson. Uh, I can't read

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<v Speaker 1>my writing. Ah, sorry, Katanji Brown Jackson is proving to

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<v Speaker 1>be the sharpest justice on the Supreme Court.

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<v Speaker 2>It's just insane.

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<v Speaker 1>It's that insane. Well, I told you the whole article

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<v Speaker 1>is bananas. But the reason I bring this up is

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<v Speaker 1>extraordinary moment. Well, I want to I want to do this.

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<v Speaker 1>Give me, give me forty five seconds of latitude to

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<v Speaker 1>set this up properly, because it guilds the point. You know,

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<v Speaker 1>it happens frequently that I'll read something a leftist says

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<v Speaker 1>about conservatives. I mean I leftis intellectual or journalists, and

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<v Speaker 1>it's always always inaccurate, usually distorted, usually incomplete. And it

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<v Speaker 1>reminds me of the great comment by the Caltech physicist

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<v Speaker 1>Richard Feynman, who was listening to some guy make no

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<v Speaker 1>sense one time, and he said, well, that's not right,

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<v Speaker 1>that's so stupid, it's not even wrong. And so the

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<v Speaker 1>point is is that when I read leftist thinkers, you know,

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<v Speaker 1>serious ones or supposedly serious ones. And right now I'm

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<v Speaker 1>writing a very dense article on postmodernist linguistics, mostly to

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<v Speaker 1>annoy Lucretia. But the point I, yes, you do, I

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<v Speaker 1>will thank you. The point is is that I always

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<v Speaker 1>want to make sure I understand them accurately, and that

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<v Speaker 1>I'm not making up a straw man to knock over right, uh,

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<v Speaker 1>and so on progressive ism, Katanji Brown Jackson. So I

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<v Speaker 1>worry about you know, we clare monsters talk about the

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<v Speaker 1>progressive era, progressive thought and Woodrow Wilson and all those guys,

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<v Speaker 1>and once sometimes say I wonder if they really believe

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<v Speaker 1>what we say they thought, and what the meaning of

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<v Speaker 1>their principles are. And so Keatanji Brown Jackson. In the

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<v Speaker 1>middle of the argument, let's fly by the way for

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<v Speaker 1>listeners who haven't followed this. This is the case about

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<v Speaker 1>whether Trump should have the authority as president to fire

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<v Speaker 1>appointees to all the independent agencies and so forth, of

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<v Speaker 1>which we now have a million of them. Right, So

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<v Speaker 1>what you say here, here's what she said. Some issues,

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<v Speaker 1>quoting Justice Jackson. Some issues, some matters, some areas should

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<v Speaker 1>be handled in this way by nonpartisan experts that Congress

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<v Speaker 1>is saying have the expertise that matters with respects to

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<v Speaker 1>aspects of the economy and transportation. So having presidents come

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<v Speaker 1>in and fire all the scientists and the doctors and

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<v Speaker 1>the economists and the PhDs and replacing them with loyalists

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<v Speaker 1>and people who don't know anything is actually not in

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<v Speaker 1>the best interest of the United States. These issues she

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<v Speaker 1>thought should not be within presidential control. So right, Okay,

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<v Speaker 1>So the point is she wasn't making a legal argument

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<v Speaker 1>point number one. That's a very important point. But she

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<v Speaker 1>just confirmed everything we have been saying for decades now

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<v Speaker 1>about progressives thinking we should be governed by experts, sealed

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<v Speaker 1>off from the consent of the governed or from political accountability.

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<v Speaker 1>Because her last sentence, I skipped a bunch, is we

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<v Speaker 1>don't want the president controlling She said, well who should

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<v Speaker 1>control them?

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<v Speaker 3>Then PhDs and the elite.

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<v Speaker 1>Right, Yeah, your comment, Lucretia, you go first on this.

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<v Speaker 3>I'm actually gonna say that you saw a lot of

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<v Speaker 3>backlash on that comment, probably because she said it said

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<v Speaker 3>the part out loud that we're not really supposed to say,

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<v Speaker 3>we're all supposed to believe that, But because it sounds

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<v Speaker 3>so incredibly stupid when somebody says the whole thing out

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<v Speaker 3>loud like she did, in part because of what we

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<v Speaker 3>suffered through with COVID right not to mention all, you know,

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<v Speaker 3>the fact that we're thirty eight trillion dollars in debt

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<v Speaker 3>because all of these experts and elites have figured out

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<v Speaker 3>that we're gonna cure POW and we're gonna do all

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<v Speaker 3>these things that none of them have been able to

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<v Speaker 3>do with their elite expertise and their fancy Ivy League degrees.

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<v Speaker 3>The point of the matter is it is, in fact

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<v Speaker 3>a very frank statement of what progressives believe. And I

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<v Speaker 3>will go one step further and just throw this out

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<v Speaker 3>there for John who has such a great respect for

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<v Speaker 3>what he thinks is the moral philosophy of things like

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<v Speaker 3>separation of powers. The reason that separation of powers needs

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<v Speaker 3>a natural law foundation is exactly what Katangie has to

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<v Speaker 3>say about it, which is, if either you turn to

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<v Speaker 3>a fundamental view of human nature that says, you know what,

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<v Speaker 3>it doesn't matter how smart they are, it does you

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<v Speaker 3>knowed to be Isaac Newton. Doesn't matter how many degrees

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<v Speaker 3>they are, they are still capable of being rotten, horrible tyrants.

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<v Speaker 3>And the separation of powers is there not because separation

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<v Speaker 3>of powers in and of itself is something good, good

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<v Speaker 3>that stands on its own. It's because the understanding of

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<v Speaker 3>human nature tells us human beings can't be trusted with power,

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<v Speaker 3>and that doesn't change just because somebody has a stupid

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<v Speaker 3>ass PhD. And in fact, it makes it worse.

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<v Speaker 1>Well, before I call you, John, let me sort of

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<v Speaker 1>add this modification, not modification, but additional thought, which is

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<v Speaker 1>again to try and understand them as they understood themselves

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<v Speaker 1>one hundred years ago when they brought out these theories.

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<v Speaker 1>Maybe it was plausible to think sincerely that you know,

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<v Speaker 1>the revolution and science and social science made it possible

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<v Speaker 1>for greater human control over human affairs. And so one

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<v Speaker 1>of my favorite statements from you know, more than a

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<v Speaker 1>hundred years ago now was John Burgess, who was a

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<v Speaker 1>very famous political science one of Woodrow Wilson's teachers and

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<v Speaker 1>later colleague, and he wrote a passage I don't have handy,

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<v Speaker 1>but I'm going to put it up on our substack,

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<v Speaker 1>and he said, you know, we need to have these experts.

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<v Speaker 1>It's because it'll be so much better than hack politicians

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<v Speaker 1>and appointees, and they will be no more ideological in

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<v Speaker 1>their functions than judges are today after the war, court

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<v Speaker 1>Revolution and all the rest of that. You just laugh

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<v Speaker 1>at this, not to mention the utter failure of expertise.

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<v Speaker 1>I mean, how could Jackson say something that stupid after

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<v Speaker 1>we've been through COVID, climate change, all the things I believe,

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<v Speaker 1>I know they do, But it's yeah, okay, anyway, John,

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<v Speaker 1>give us your two or five or ten cents.

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<v Speaker 2>Yeah. So I don't want to be a defender of

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<v Speaker 2>Tangi Brown Jackson. I will say that. Spending all my

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<v Speaker 2>time with progressives as I do at Berkeley, they I

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<v Speaker 2>don't think anybody there would think what she said was

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<v Speaker 2>remotely controversial. It's not on the left you're saying, yeah, no, yeah,

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<v Speaker 2>I mean they say things like this all the time.

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<v Speaker 2>It's more I think that conservatives are surprised to hear

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<v Speaker 2>liberals say this, But they say it all the times

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<v Speaker 2>in all the journals, the workshops, the classes. So it's

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<v Speaker 2>not the surprising to me that they say that. When

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<v Speaker 2>I argue with people about the Trump administration and try

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<v Speaker 2>to explain what he's doing, and they say things like,

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<v Speaker 2>but he would let people who aren't experts make scientific decisions.

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<v Speaker 2>I mean, this is a great outrage to them. So

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<v Speaker 2>that's one second point though, which Linda raised, which I

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<v Speaker 2>think really interesting topic, is whether I'm trying to understand

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<v Speaker 2>it properly. So are you saying that natural law requires

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<v Speaker 2>that we have a separation of powers?

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<v Speaker 1>See?

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<v Speaker 2>To me, it's just an instrument. I mean, Lucretia was teasing,

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<v Speaker 2>but it's true. I do believe this, that the separation

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<v Speaker 2>of powers is an instrument, and you know, we should

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<v Speaker 2>have it depending on whether it works or not, you know,

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<v Speaker 2>whether it's successful or effective. It's not clear to me

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<v Speaker 2>that it would work in other countries. It's not clear

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<v Speaker 2>to me necessarily it's the only form of government that

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<v Speaker 2>would work in the United States. You know, a lot

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<v Speaker 2>of other countries have parliamentary democracy, which has no separation

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<v Speaker 2>of powers at all the time that we accept. But

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<v Speaker 2>it seems to be British government seems to work pretty well.

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<v Speaker 1>I don't.

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<v Speaker 2>I think their folks are not their government. It's not

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<v Speaker 2>their only as their government. I think it's the people

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<v Speaker 2>have bad policy preferences, so that I want it to

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<v Speaker 2>be clear whether that's clear. You think that government must

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<v Speaker 2>have it.

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<v Speaker 3>You have it backwards. You have it exactly backwards. John.

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<v Speaker 3>As a matter of fact, they do agree with you

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<v Speaker 3>that it's not necessarily separation of powers which allows a

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<v Speaker 3>government or prevents a government from becoming tyrannical. You know,

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<v Speaker 3>that's Madison's view. The when all the powers of government

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<v Speaker 3>are joined the same hands, set of hands, it's the

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<v Speaker 3>very definitieve definition of tyranny. And you know, when I

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<v Speaker 3>explain that to students, the idea is very simple. I

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<v Speaker 3>usually use this as an example. John, You'll like it.

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<v Speaker 3>I will say I'm the tyrant in this class because

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<v Speaker 3>I am the legislator, I made the syllabus.

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<v Speaker 2>I am well, you know, we have three branches here

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<v Speaker 2>on the podcast, but you're the tyrant here too.

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<v Speaker 1>System didn't work here on the podcast.

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<v Speaker 3>But my point is, you know that. And so I'll

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<v Speaker 3>say something like, and I'm the executive, I execute the class,

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<v Speaker 3>and then I'm the judge. I'm the one that gives

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<v Speaker 3>a grade. And if what if, say, for instance, the

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<v Speaker 3>day before the finals due, I've finished grading everything up

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<v Speaker 3>to that point, and I say, God, you guys are

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<v Speaker 3>just a bunch of stupid idiots who didn't do any

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<v Speaker 3>of your homework, who didn't study, who didn't do the readings,

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<v Speaker 3>didn't pay attention to class. And you know what, if

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<v Speaker 3>you want to pass this class, I want a fifty

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<v Speaker 3>page paper tomorrow instead of the final or you will

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<v Speaker 3>fail now. And you could see they're like, but the

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<v Speaker 3>point of the matter is, you know that's not gonna happen.

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<v Speaker 3>The Dean's gonna step in and something I said, but

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<v Speaker 3>what if there's no dean, Because I'll ask them what

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<v Speaker 3>would you do in that case. Some of them will

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<v Speaker 3>turn it in, some of them will not turn it

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<v Speaker 3>in and take the out. Some of them will go

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<v Speaker 3>to the dean, and I'll say, but you know, remember government,

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<v Speaker 3>there's no dean, there's no senior administrator that you go

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<v Speaker 3>to when you say the government's wrong. If all of

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<v Speaker 3>the powers of government are in the same hands, and

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<v Speaker 3>then I'll usually do something like you know the case

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<v Speaker 3>in priest Lake, the Sacket's case, and explain, yeah, that's

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<v Speaker 3>exactly what happened to these people. That's the whole point

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<v Speaker 3>of it. Here's the point, though, John, you said that,

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<v Speaker 3>how did you put it? Separation of powers demands natural

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<v Speaker 3>law or something along. No, the point of the matter

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<v Speaker 3>is understand human nature. And if you set up a

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<v Speaker 3>government with sufficient powers, as Madison said, to control the

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<v Speaker 3>government the governed, you have to oblige it to control itself.

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<v Speaker 3>In our system of government, without an aristocracy, without a monarchy,

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<v Speaker 3>without some sort of other kind of balance of powers,

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<v Speaker 3>separation of powers and checks and balances. Is what does that?

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<v Speaker 3>And it is a follow through from understanding human nature.

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<v Speaker 3>It is not nature. Human nature demands it. It's it

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<v Speaker 3>however you put it.

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<v Speaker 2>And so is so it's because it's a it's effective.

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<v Speaker 2>It's not sort of a priori effective and whatever. I

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<v Speaker 2>think your view is that there should be a limited government,

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<v Speaker 2>and so it's effective because it produces limited government, and

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<v Speaker 2>you want to have limited government.

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<v Speaker 3>But why why limited government?

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<v Speaker 2>So that's the question to me, it's a question of effectiveness.

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<v Speaker 2>So you can say because limited government it is because

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<v Speaker 2>limited government could be good or it could be bad.

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<v Speaker 2>It depends on the society.

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<v Speaker 1>Well like.

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<v Speaker 2>Sorry finished Johnhead, Well, so was you know one problem

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<v Speaker 2>with you know, they say with Latin American kind trees

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<v Speaker 2>is that the governments were too weak there initially, and

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<v Speaker 2>so then they collapse into a kind of dictatorship autocracy.

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<v Speaker 2>Because the government's too limited. It can't do the things

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<v Speaker 2>that are are the articles of confederation are too limited.

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<v Speaker 2>So it can't be the case that limited government by

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<v Speaker 2>itself is right. I didn't say the answer has to

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<v Speaker 2>be a certain kind of government for each country, and I.

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<v Speaker 3>Said, was a government strong enough to control the governed,

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<v Speaker 3>and next place oblige it to control itself. And that's

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<v Speaker 3>where Why do you care about that? Because of natural

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<v Speaker 3>rights needing protection? Why do you care about that? Why

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<v Speaker 3>do they need protection? Because human nature needs to be

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<v Speaker 3>understood in a certain way. It's human beings are capable

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<v Speaker 3>of good, they're capable of virtue, but it's unreliable. So

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<v Speaker 3>what do you do about that unreliability? You need something.

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<v Speaker 3>You first need a government powerful enough to control the

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<v Speaker 3>government so that they don't take away each other's rights.

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<v Speaker 3>And then you need a government ways to limit the government,

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<v Speaker 3>not just because we like limited government for its own sake,

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<v Speaker 3>but because we want individual freedom and autonomy to the

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<v Speaker 3>greatest extent possible. We don't want a tyrannical government. And

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<v Speaker 3>a government can be tyrannical if it's not protecting the

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<v Speaker 3>rights of citizens. I would argue that that fat p O. S. Pritzker,

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<v Speaker 3>governor in Chicago or Illinois, is as a tyrant. He

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<v Speaker 3>is an absolute tyrant.

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<v Speaker 1>Well he's sorry, Go ahead, yeah, go ahead, Steve, make

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<v Speaker 1>a joke about well, he's a waddling argument for separation

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<v Speaker 1>of lipids.

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<v Speaker 2>At least Olympics Olympics.

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<v Speaker 1>But let me make that, Let me make let me

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<v Speaker 1>make four quick observations to press us along to a

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<v Speaker 1>related matter that'll sharpeness, I hope. So first of all, John,

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<v Speaker 1>you know, Andrew Roberts and some other British friends of ours,

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<v Speaker 1>they actually make an interesting case. It's hard to understand

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<v Speaker 1>that they kind of do have a separation of powers

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<v Speaker 1>in British parliamentary government. It's I was skipping for today though,

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<v Speaker 1>because I'm it's very hard to make out. But second

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<v Speaker 1>point is, you know, separation of powers was new really

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<v Speaker 1>with Montesque. He's the first theorist who really right.

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<v Speaker 2>There was no empirical proof that it would work at

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<v Speaker 2>the time they told it.

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<v Speaker 1>But you know, I think it was John Adams, who

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<v Speaker 1>wrote what a four volume treatise on constitutionalism, who said

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<v Speaker 1>Montesque was the one great innovation of democratic theorizing, republican

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<v Speaker 1>theorizing of that era.

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<v Speaker 3>Uh.

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<v Speaker 1>And that's remember Montesque is the most frequently cited person

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<v Speaker 1>in the Federal's papers, not lock. Lock's is not mentioned

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<v Speaker 1>at all. And remember that point three. Woodrow Wilson what

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<v Speaker 1>he hated most about the old the Old Constitution was

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<v Speaker 1>separation of powers. Right, he said, you know, we need

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<v Speaker 1>a Darwinian constitution that gives us a living constitution. Right.

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<v Speaker 1>But then then jump all the way forward to today.

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<v Speaker 1>The subtext, and I think Catangie Brown Jackson's point makes

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<v Speaker 1>us very clear the subtext is and again hear you say, oh,

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<v Speaker 1>aren't you you know, setting up a straw man. But

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<v Speaker 1>I thought this actually ever since Tom Bethill started writing

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<v Speaker 1>about this forty years ago in the American Spectator really

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<v Speaker 1>interesting journalists who I got to know pretty well, is

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<v Speaker 1>that for the that sort of expert class in the

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<v Speaker 1>bureaucracy and their allies at academia, elections are a nuisance, right,

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<v Speaker 1>I mean, you know you want to ignore elections, right,

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<v Speaker 1>and then they're.

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<v Speaker 2>At and Wilson basically says that too.

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<v Speaker 1>Yeah, and this is why the Trump challenge is an

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<v Speaker 1>existential threat to them in all the right ways. I mean,

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<v Speaker 1>I'm for this existential threat right. But that brings me

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<v Speaker 1>an item number two, which is a related question for

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<v Speaker 1>you John to say.

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<v Speaker 2>Wait, this is item two out of four. Well, he

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<v Speaker 2>said he's going to be quick.

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<v Speaker 3>To be here for a year.

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<v Speaker 1>Of course, not We're not going to make it at

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<v Speaker 1>number four. I mean I will see what number three.

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<v Speaker 1>So somewhere along the line this week, and I've been

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<v Speaker 1>busy running around, I didn't grasp a hold of it.

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<v Speaker 1>That doesn't matter because someone said, well, boy, this is

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<v Speaker 1>really if the Court decides as we think it will,

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<v Speaker 1>to overturn humphrees and grant prompt the power to dismiss

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<v Speaker 1>appointees from the independent agencies and elsewhere and the commissions

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<v Speaker 1>and so forth, this is really going to supercharge the

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<v Speaker 1>Unitary Executive. So, first of all, for listeners who haven't

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<v Speaker 1>been with this long were forgotten, will you please just

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<v Speaker 1>give us a short primer on what is meant by

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<v Speaker 1>the Unitary Executive. And since I think it's fair to

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<v Speaker 1>say you are one of the premier advocates of the

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<v Speaker 1>Unitary Executive, why that's a good thing.

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<v Speaker 2>Okay, But first I want to respond to Linda. Okay, no,

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<v Speaker 2>I'm just kidding, but I do want to respond to Linda,

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<v Speaker 2>but maybe we'll do it in writing or chords. No, No,

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<v Speaker 2>it is a very interesting question. I think about a

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<v Speaker 2>lot and teach about. You know, I taught the Separation

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<v Speaker 2>of Powers. I teach it every other year, and I

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<v Speaker 2>teach federalism in the off years, and so I always

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<v Speaker 2>start the class with why do we have it? How

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<v Speaker 2>do you evaluate that it works, whether it should And

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<v Speaker 2>you know a lot of people want to dispense with both,

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<v Speaker 2>including the Supreme Court for many decades. So what's the justification?

418
00:23:08.160 --> 00:23:13.319
<v Speaker 2>So the unitary executive theory is pretty simple. I think

419
00:23:13.839 --> 00:23:17.680
<v Speaker 2>it actually is the view that the Constitution sets up

420
00:23:17.720 --> 00:23:20.839
<v Speaker 2>three branches, and each branch has assigned to it one

421
00:23:20.839 --> 00:23:24.920
<v Speaker 2>of the three powers from Montesque separation of Powers, and

422
00:23:24.960 --> 00:23:28.039
<v Speaker 2>the legislative power goes to the Congress, and the judicial

423
00:23:28.039 --> 00:23:30.960
<v Speaker 2>power goes to the judiciary, and the executive power goes

424
00:23:31.000 --> 00:23:36.759
<v Speaker 2>to the president. And so the unitary executive idea is

425
00:23:36.839 --> 00:23:40.400
<v Speaker 2>that if the government is acting in a way that

426
00:23:40.440 --> 00:23:44.880
<v Speaker 2>we classify as executive power, then it must go to

427
00:23:45.440 --> 00:23:49.839
<v Speaker 2>the president under Article two. Then a corollary, that is,

428
00:23:49.880 --> 00:23:54.079
<v Speaker 2>and everyone who works within the executive branch is a

429
00:23:54.119 --> 00:23:59.480
<v Speaker 2>subordinate of the president because the Constitution only puts the

430
00:23:59.599 --> 00:24:05.000
<v Speaker 2>duty of the executive branch in the president as an individual.

431
00:24:06.359 --> 00:24:09.319
<v Speaker 2>It doesn't say the executive branch shall enforce the law,

432
00:24:09.400 --> 00:24:12.759
<v Speaker 2>or the executive branch shall protect national security or be

433
00:24:12.839 --> 00:24:16.799
<v Speaker 2>the commander in chief. It says the president shall. And

434
00:24:16.880 --> 00:24:20.359
<v Speaker 2>so you could say the case of the removal power

435
00:24:20.720 --> 00:24:23.960
<v Speaker 2>is an ancillary question about how the work out those

436
00:24:23.960 --> 00:24:28.599
<v Speaker 2>principles and practice if the basic principles are true. And

437
00:24:28.640 --> 00:24:30.640
<v Speaker 2>this is not something Trump made up, This is not

438
00:24:31.119 --> 00:24:34.480
<v Speaker 2>something antonin Scalia made up. This is how Hamilton and

439
00:24:34.519 --> 00:24:37.000
<v Speaker 2>Madison read the Constitution in its very first year.

440
00:24:38.519 --> 00:24:41.279
<v Speaker 3>It has to be the case in the Federalist papers.

441
00:24:41.160 --> 00:24:42.799
<v Speaker 2>Yes, and it's mentioned in the Federals papers.

442
00:24:42.839 --> 00:24:43.079
<v Speaker 1>Yeah.

443
00:24:43.400 --> 00:24:45.839
<v Speaker 2>I mean, the idea is that the president has to

444
00:24:45.880 --> 00:24:49.680
<v Speaker 2>be able to fire people in the executive branch because

445
00:24:49.759 --> 00:24:53.160
<v Speaker 2>otherwise there's no way to force them to carry out

446
00:24:53.200 --> 00:24:56.319
<v Speaker 2>his orders. And if they don't carry out his orders,

447
00:24:56.640 --> 00:25:00.279
<v Speaker 2>say this slaughter person on the FTC is saying, I

448
00:25:00.400 --> 00:25:07.319
<v Speaker 2>want to break up the Netflix merger with Discovery Warner whatever,

449
00:25:07.440 --> 00:25:12.359
<v Speaker 2>Warner Discovery. Even though President Trump believes the best enforcing

450
00:25:12.920 --> 00:25:14.680
<v Speaker 2>of the law, enforcement of the law is to allow

451
00:25:14.720 --> 00:25:18.319
<v Speaker 2>it to go forward, then you have people in the

452
00:25:18.319 --> 00:25:21.759
<v Speaker 2>executive branch who are undermining his ability to take care

453
00:25:21.880 --> 00:25:24.839
<v Speaker 2>that the laws are faithfully executed. So the removal power

454
00:25:24.920 --> 00:25:28.240
<v Speaker 2>is not mentioned in the Constitution, but it's inferred as

455
00:25:28.599 --> 00:25:31.960
<v Speaker 2>has to be present because otherwise the president could not

456
00:25:32.079 --> 00:25:34.119
<v Speaker 2>actually perform as constitutional duties.

457
00:25:34.200 --> 00:25:37.000
<v Speaker 1>So can I interrupt with the question about that, John,

458
00:25:38.160 --> 00:25:40.920
<v Speaker 1>as I recall vaguely, and I know you will recall precisely.

459
00:25:41.440 --> 00:25:44.920
<v Speaker 1>Wasn't there some controversy under President Washington in the seventeen

460
00:25:45.000 --> 00:25:49.039
<v Speaker 1>nineties about whether a president to fire a cabinet member without.

461
00:25:50.240 --> 00:25:53.240
<v Speaker 2>Yeah, yeah, there's two actually, so there's two controversies in

462
00:25:53.279 --> 00:25:56.079
<v Speaker 2>the Washington administration that get resolved in favor of the

463
00:25:56.119 --> 00:25:57.279
<v Speaker 2>unitary executive theory.

464
00:25:57.359 --> 00:25:57.720
<v Speaker 1>Okay.

465
00:25:57.960 --> 00:26:00.599
<v Speaker 2>One was when they passed the very first law creating

466
00:26:00.640 --> 00:26:03.319
<v Speaker 2>the four you know, not the four the three major

467
00:26:03.599 --> 00:26:05.839
<v Speaker 2>cabinet agencies, Treasury, State.

468
00:26:05.880 --> 00:26:06.359
<v Speaker 1>And War.

469
00:26:07.200 --> 00:26:11.759
<v Speaker 2>Right, some people in Congress try to insert something in

470
00:26:11.960 --> 00:26:16.319
<v Speaker 2>the legislation saying that the president could not fire. Yeah,

471
00:26:16.599 --> 00:26:20.839
<v Speaker 2>with that, And actually Madison and Hamilton, both from their

472
00:26:20.839 --> 00:26:24.240
<v Speaker 2>different purchase, led the fight to have those stripped out.

473
00:26:25.079 --> 00:26:29.000
<v Speaker 2>And so those statutes aren't because they thought it was unconstitutional.

474
00:26:29.200 --> 00:26:30.000
<v Speaker 1>And then the second one.

475
00:26:30.039 --> 00:26:33.839
<v Speaker 2>The full flowering actually of the unitary executive idea then

476
00:26:33.920 --> 00:26:37.000
<v Speaker 2>comes on the second big Washington administration controversy, which is

477
00:26:37.039 --> 00:26:41.480
<v Speaker 2>over the neutrality proclamation and the president decided to be

478
00:26:41.559 --> 00:26:45.079
<v Speaker 2>neutral in the French Revolution. Constitution doesn't say who gets

479
00:26:45.079 --> 00:26:48.200
<v Speaker 2>a set foreign policy, and Hamilton made the argument because

480
00:26:48.359 --> 00:26:52.119
<v Speaker 2>the executive power is vested in the president, foreign affairs

481
00:26:52.480 --> 00:26:55.799
<v Speaker 2>is executive by nature over historic, and he looks at

482
00:26:55.799 --> 00:27:01.400
<v Speaker 2>British constitutional history therefore it must be presidential. So unless

483
00:27:01.400 --> 00:27:05.200
<v Speaker 2>it's specifically taken away from him by constitutional text, that's

484
00:27:05.240 --> 00:27:08.000
<v Speaker 2>the same large one that's Scalia makes and the Independent

485
00:27:08.039 --> 00:27:08.839
<v Speaker 2>Council Statute.

486
00:27:10.000 --> 00:27:14.160
<v Speaker 3>The one thing I would argue that is missing, I think,

487
00:27:14.319 --> 00:27:16.359
<v Speaker 3>or just kind of glossed over maybe is a better

488
00:27:16.400 --> 00:27:18.799
<v Speaker 3>way to put it, John, And that is the question

489
00:27:19.160 --> 00:27:24.880
<v Speaker 3>of accountability or what Hamilton calls a due responsibility. He

490
00:27:24.960 --> 00:27:28.920
<v Speaker 3>says that what is it that gives if we decide

491
00:27:28.920 --> 00:27:33.680
<v Speaker 3>to give the president executive, a single person, the executive power.

492
00:27:33.960 --> 00:27:37.079
<v Speaker 3>They get energy, they get dispatch and all those other things.

493
00:27:37.079 --> 00:27:40.039
<v Speaker 3>But isn't that dangerous? And he says, it's a due

494
00:27:40.079 --> 00:27:45.880
<v Speaker 3>dependence on the people and a due responsibility. So how

495
00:27:45.920 --> 00:27:52.640
<v Speaker 3>do you hold the dumb person from FTC accountable. She

496
00:27:53.200 --> 00:27:56.440
<v Speaker 3>is not elected. No one on the Federal Trade Commission

497
00:27:56.519 --> 00:28:01.680
<v Speaker 3>is elected. The only person who is elected is the president.

498
00:28:02.240 --> 00:28:05.519
<v Speaker 3>And you cannot remember I used my example of that

499
00:28:05.680 --> 00:28:08.200
<v Speaker 3>dumb ass Obama all the time, where you know, when

500
00:28:08.200 --> 00:28:10.559
<v Speaker 3>he was being called out on all of the different

501
00:28:12.559 --> 00:28:17.720
<v Speaker 3>scandals of his administration, his his you know, the.

502
00:28:18.960 --> 00:28:21.119
<v Speaker 1>Can I buy him on a specific example it was,

503
00:28:21.359 --> 00:28:23.640
<v Speaker 1>you know, it was when the National Labor Relations Board

504
00:28:24.079 --> 00:28:27.160
<v Speaker 1>tried to stop Boeing Aircraft from building their new seven

505
00:28:27.200 --> 00:28:31.200
<v Speaker 1>eighty seven in non union South Carolina, clearly a stopping unions.

506
00:28:31.319 --> 00:28:33.680
<v Speaker 1>And some people pressed Obama and says, oh, I had

507
00:28:33.720 --> 00:28:36.200
<v Speaker 1>nothing to do with that. That's the NLRB. There was

508
00:28:36.319 --> 00:28:37.839
<v Speaker 1>independent agents.

509
00:28:37.559 --> 00:28:40.359
<v Speaker 3>Read about in the newspapers.

510
00:28:39.519 --> 00:28:43.440
<v Speaker 2>Right, yes, I think so, I would just say, Linda's

511
00:28:43.720 --> 00:28:45.720
<v Speaker 2>Linda's you know the argument.

512
00:28:47.240 --> 00:28:48.359
<v Speaker 3>Whatever.

513
00:28:49.039 --> 00:28:52.480
<v Speaker 2>See, this is the problem of dual executive. When the

514
00:28:52.519 --> 00:28:55.240
<v Speaker 2>tyrants splits into two, it's very hard to keep them sitting.

515
00:28:55.559 --> 00:28:59.880
<v Speaker 2>It was responsible so that, you know, so Lucretia's argument

516
00:29:00.799 --> 00:29:02.920
<v Speaker 2>is actually what most of the focus was in the

517
00:29:03.039 --> 00:29:07.359
<v Speaker 2>oral argument in the Supreme Court, because the major argument

518
00:29:07.400 --> 00:29:10.880
<v Speaker 2>that today's justices favor more I think than the energy

519
00:29:10.880 --> 00:29:14.039
<v Speaker 2>and the executive which was barely mentioned or you know,

520
00:29:14.119 --> 00:29:18.039
<v Speaker 2>Hamilton's theory about the executive power in its text. Instead,

521
00:29:18.039 --> 00:29:20.480
<v Speaker 2>they placed a lot of importance that these agencies are

522
00:29:20.480 --> 00:29:23.519
<v Speaker 2>not accountable to anyone elected, and so if they aren't,

523
00:29:23.559 --> 00:29:27.799
<v Speaker 2>there's no way for us as voters to hold the

524
00:29:27.839 --> 00:29:31.920
<v Speaker 2>policy makers accountable. That's what I said, was the main justification.

525
00:29:32.599 --> 00:29:33.440
<v Speaker 3>That's what they want.

526
00:29:34.240 --> 00:29:36.319
<v Speaker 2>Yeah, yeah, they're very open about it.

527
00:29:36.480 --> 00:29:36.680
<v Speaker 3>Yeah.

528
00:29:36.799 --> 00:29:39.319
<v Speaker 2>I mean at the time and today, I mean, Katangie

529
00:29:39.319 --> 00:29:42.039
<v Speaker 2>Brown Jackson is not saying something out loud that they're

530
00:29:42.079 --> 00:29:46.000
<v Speaker 2>trying to keep secret. She just thinks she's in the

531
00:29:46.000 --> 00:29:47.960
<v Speaker 2>faculty lounge, you know, chit chatting.

532
00:29:49.920 --> 00:29:55.000
<v Speaker 3>But I you know, I think you're right, absolutely right,

533
00:29:55.039 --> 00:29:57.839
<v Speaker 3>and we hear it especially. But I'm not sure that

534
00:29:58.440 --> 00:30:06.240
<v Speaker 3>the average American no in any way influenced by the

535
00:30:06.279 --> 00:30:09.200
<v Speaker 3>idea that, oh, you should let these decisions be made

536
00:30:09.200 --> 00:30:11.480
<v Speaker 3>by the people who really know because they went to

537
00:30:11.920 --> 00:30:14.480
<v Speaker 3>college and they went and they got graduate degrees and

538
00:30:14.960 --> 00:30:18.240
<v Speaker 3>economics or whatever it might be. That works for the

539
00:30:18.599 --> 00:30:21.759
<v Speaker 3>people that the three of us consort with most of

540
00:30:21.799 --> 00:30:24.480
<v Speaker 3>the time. But I think that's the reason it got

541
00:30:24.480 --> 00:30:26.960
<v Speaker 3>a lot of play, why it seemed like it was

542
00:30:26.960 --> 00:30:28.200
<v Speaker 3>such a crazy thing for her to.

543
00:30:28.359 --> 00:30:31.359
<v Speaker 2>I think that's true. Yeah, you couldn't campaign for office

544
00:30:31.359 --> 00:30:35.559
<v Speaker 2>saying things like that these days because it's fundamentally anti democratic.

545
00:30:36.000 --> 00:30:37.599
<v Speaker 3>It is. But you know what a lot of those

546
00:30:37.640 --> 00:30:43.279
<v Speaker 3>senators picking on picking on our friend Jay Badachario, but

547
00:30:43.440 --> 00:30:47.519
<v Speaker 3>especially picking on RFK Junior. What you know, it's he's

548
00:30:47.559 --> 00:30:51.960
<v Speaker 3>not a doctor, He's not he's not a whatever it

549
00:30:52.000 --> 00:30:55.559
<v Speaker 3>was Fauci was, I forget some dumb thing. But you know,

550
00:30:57.920 --> 00:31:03.480
<v Speaker 3>but they're actually making those arguments. Know that, so elected

551
00:31:03.519 --> 00:31:07.839
<v Speaker 3>officials think that probably nobody's watching congressional hearings in their right.

552
00:31:08.720 --> 00:31:13.200
<v Speaker 3>But that's their complaint is that he's ignoring able to look.

553
00:31:13.240 --> 00:31:15.960
<v Speaker 2>The other problem with what she said, Tangi Brown Jackson

554
00:31:15.960 --> 00:31:18.480
<v Speaker 2>has said is that no one in the exit Jacky

555
00:31:18.519 --> 00:31:21.599
<v Speaker 2>Branch says we can't have PhDs. It's just that the

556
00:31:21.640 --> 00:31:25.759
<v Speaker 2>people who ultimately make the decisions get advice from these people.

557
00:31:25.839 --> 00:31:28.039
<v Speaker 2>That you can have experts, but they're not the final

558
00:31:28.079 --> 00:31:31.279
<v Speaker 2>decision maker. And she made it sound as if the

559
00:31:31.319 --> 00:31:33.839
<v Speaker 2>whole point of this is to drive all expertise out

560
00:31:33.839 --> 00:31:36.160
<v Speaker 2>of the government, which is I mean, that's just silly.

561
00:31:36.799 --> 00:31:40.359
<v Speaker 3>Yeah, but I'm sure that's that might actually be the

562
00:31:40.400 --> 00:31:44.000
<v Speaker 3>way she looks at it, because you know Trump. To

563
00:31:44.440 --> 00:31:47.200
<v Speaker 3>be fair to Trump, not all of his high level

564
00:31:47.279 --> 00:31:54.960
<v Speaker 3>appointees are the usual Washington circle of I actually don't

565
00:31:55.000 --> 00:31:57.079
<v Speaker 3>want to see this because I don't want to insult you. John.

566
00:31:57.200 --> 00:31:59.480
<v Speaker 3>I don't believe you fall into this category. But it's

567
00:31:59.480 --> 00:32:03.039
<v Speaker 3>not the U well A circle of Ivy league. You know,

568
00:32:03.319 --> 00:32:08.440
<v Speaker 3>fraternity boys and who went to the same prep schools

569
00:32:08.480 --> 00:32:10.839
<v Speaker 3>and so on, and they just you know, circle around.

570
00:32:11.319 --> 00:32:15.759
<v Speaker 2>Now, now I'm an elitist, don't I don't apologize for that.

571
00:32:15.880 --> 00:32:18.559
<v Speaker 2>I well, as I always say, what's the alternative? Is

572
00:32:18.599 --> 00:32:21.920
<v Speaker 2>governed by the masses. Well, now, rather be an elitist

573
00:32:22.359 --> 00:32:25.599
<v Speaker 2>two points democratic, just like Hamilton and the founders were.

574
00:32:25.880 --> 00:32:28.799
<v Speaker 1>Yeah, there are two quick points about that. Just to

575
00:32:28.839 --> 00:32:32.640
<v Speaker 1>twist Lucreatia's tail. Is Buckley used to be asked, are

576
00:32:33.000 --> 00:32:36.680
<v Speaker 1>you well, never mind, I won't. I won't jump to

577
00:32:36.759 --> 00:32:40.200
<v Speaker 1>that bait. I'll try, okay. Bill Buckley used to be

578
00:32:40.240 --> 00:32:42.720
<v Speaker 1>asked are you an elitist? Who said, oh, yes, of course,

579
00:32:42.720 --> 00:32:45.599
<v Speaker 1>I'm an elitist. You know, when I have to go

580
00:32:45.640 --> 00:32:48.440
<v Speaker 1>in for brain surgery, I definitely want an elitist doctor.

581
00:32:49.000 --> 00:32:51.440
<v Speaker 1>And then the other thing is specifically to you, John Is.

582
00:32:51.799 --> 00:32:54.400
<v Speaker 1>One of my favorite racing stories is when he's assembling

583
00:32:54.440 --> 00:32:57.079
<v Speaker 1>his first cabinet and they settle on Drew Lewis to

584
00:32:57.119 --> 00:33:00.799
<v Speaker 1>be Transportation Secretary, and Edie says to him, yeah, but

585
00:33:00.880 --> 00:33:03.480
<v Speaker 1>he went to Harvard. And Reagan's answer West, well, we

586
00:33:03.519 --> 00:33:05.480
<v Speaker 1>won't hold that against him. Go ahead and make the

587
00:33:05.480 --> 00:33:08.519
<v Speaker 1>appointment against you, John.

588
00:33:08.680 --> 00:33:11.039
<v Speaker 3>Sorry. I one more point on this that I know

589
00:33:11.160 --> 00:33:14.680
<v Speaker 3>you guys will agree with. I want a brains you know,

590
00:33:15.160 --> 00:33:19.480
<v Speaker 3>a Harvard educated or JOHNS Hopkins educated, probably thirty years ago,

591
00:33:20.000 --> 00:33:23.200
<v Speaker 3>a surgeon to do my brain surgery. I don't want

592
00:33:24.319 --> 00:33:29.079
<v Speaker 3>a democratically elected brain surgeon, for sure. The problem is

593
00:33:29.359 --> 00:33:33.079
<v Speaker 3>the rest of the progressive project has also undermined the

594
00:33:33.119 --> 00:33:37.559
<v Speaker 3>possibility of merit being the defining quality of our elites.

595
00:33:38.359 --> 00:33:39.359
<v Speaker 3>That ended with John.

596
00:33:39.559 --> 00:33:40.319
<v Speaker 2>That's very true.

597
00:33:40.680 --> 00:33:43.279
<v Speaker 3>I think John was the last elite who got there.

598
00:33:43.400 --> 00:33:47.279
<v Speaker 2>No progressive there's no progressive. Progressive asm works in part

599
00:33:47.720 --> 00:33:51.559
<v Speaker 2>if you have actually subject matter experts advising the government.

600
00:33:51.599 --> 00:33:55.640
<v Speaker 2>But right, if the progressives believe the things that are

601
00:33:55.640 --> 00:33:59.960
<v Speaker 2>best in life to advance these DEI projects, then I'm

602
00:34:00.200 --> 00:34:07.519
<v Speaker 2>it undermines their very theory of why you give experts powers.

603
00:34:06.039 --> 00:34:09.320
<v Speaker 1>To probably not last observations because I never get in

604
00:34:09.360 --> 00:34:12.440
<v Speaker 1>the last word. But first of all, what was I

605
00:34:12.480 --> 00:34:16.039
<v Speaker 1>gonna say about that one is that Trump's cabinet has

606
00:34:16.079 --> 00:34:19.360
<v Speaker 1>an interesting mix of people with I think superb expertise.

607
00:34:19.360 --> 00:34:21.840
<v Speaker 1>Of course, my favorite is my good friend Chris Wright,

608
00:34:22.199 --> 00:34:24.440
<v Speaker 1>you know, has an advanced degree in nuclear physics from

609
00:34:24.559 --> 00:34:27.840
<v Speaker 1>MIT and has his head on straight right. And I

610
00:34:27.840 --> 00:34:30.960
<v Speaker 1>think Scott Bessant is a terrific Treasury secretary. He's not

611
00:34:31.039 --> 00:34:33.559
<v Speaker 1>an academic, unlike say Larry Summers, who might have been

612
00:34:33.599 --> 00:34:36.800
<v Speaker 1>actually okay Treasury secretary, which is why the left hates him.

613
00:34:37.000 --> 00:34:41.039
<v Speaker 1>Okay rfk Junior. I'll just say that's a very interesting

614
00:34:41.239 --> 00:34:44.679
<v Speaker 1>political appointment and leave it at that and for some

615
00:34:44.719 --> 00:34:48.400
<v Speaker 1>other day. The other one is what let us remember

616
00:34:48.440 --> 00:34:50.719
<v Speaker 1>that the problem we're dealing with is not just Katanji

617
00:34:50.760 --> 00:34:55.119
<v Speaker 1>Brown Jackson believing the progressive kool aid. But let's face it,

618
00:34:55.159 --> 00:34:57.719
<v Speaker 1>you know, Anthony Fauci was this hero to lots of

619
00:34:57.760 --> 00:35:01.519
<v Speaker 1>people because a lot of exactly a lot of Americans

620
00:35:01.559 --> 00:35:03.519
<v Speaker 1>are fools. And the fact that you know he's on

621
00:35:03.559 --> 00:35:05.880
<v Speaker 1>TV every night, that was the first sign. I mean,

622
00:35:06.039 --> 00:35:07.960
<v Speaker 1>by the way, I remember that guy from the AIDS

623
00:35:08.000 --> 00:35:11.960
<v Speaker 1>epidemic in the eighties when he was terrible, and so

624
00:35:12.079 --> 00:35:14.639
<v Speaker 1>when he showed up during COVID, that guy's still around.

625
00:35:14.679 --> 00:35:17.000
<v Speaker 1>He's just as bad now as he was then. And

626
00:35:17.079 --> 00:35:19.119
<v Speaker 1>the fact that he was on all the network news

627
00:35:19.119 --> 00:35:21.639
<v Speaker 1>shows every night meant to me that he was not

628
00:35:22.119 --> 00:35:24.760
<v Speaker 1>really doing his job, because I mean, I know, you

629
00:35:24.800 --> 00:35:25.840
<v Speaker 1>do a lot of this job, but you do it

630
00:35:25.840 --> 00:35:27.880
<v Speaker 1>for six minutes. He was doing these things every day.

631
00:35:27.920 --> 00:35:30.280
<v Speaker 1>He was a media person from beginning to end, and

632
00:35:30.320 --> 00:35:32.519
<v Speaker 1>he wasn't really paying attention to what was going on.

633
00:35:32.719 --> 00:35:36.000
<v Speaker 1>And their decisions were just as political as any hack

634
00:35:36.119 --> 00:35:40.360
<v Speaker 1>would have been. And I'd rather have political sure, Well, well, no,

635
00:35:40.519 --> 00:35:43.800
<v Speaker 1>that's true, Yeah, I get that point. My point is

636
00:35:43.800 --> 00:35:46.880
<v Speaker 1>I'd rather have a hack making some of those decisions

637
00:35:47.079 --> 00:35:49.039
<v Speaker 1>than Anthony Fauci.

638
00:35:49.079 --> 00:35:51.760
<v Speaker 3>That's very okay, Yeah, because it worked for a while.

639
00:35:51.760 --> 00:35:56.000
<v Speaker 3>What John was saying too, it worked. There were including

640
00:35:56.159 --> 00:36:01.000
<v Speaker 3>Trump Trump. It probably his biggest steak was listening to

641
00:36:01.079 --> 00:36:05.960
<v Speaker 3>Deborah Burrs and Anthony Fauci and not listening to Scott Atlas, right.

642
00:36:06.159 --> 00:36:08.760
<v Speaker 1>Yep, right, yeah, no, I think he knows that, right, Yeah.

643
00:36:08.679 --> 00:36:11.440
<v Speaker 3>Yeah, he knows that now. But I mean, you have

644
00:36:11.519 --> 00:36:15.440
<v Speaker 3>to give anybody including Trump, a little bit of leeway

645
00:36:15.519 --> 00:36:18.719
<v Speaker 3>for thinking, Yes, these are people who have been in

646
00:36:18.760 --> 00:36:22.920
<v Speaker 3>this particular field for decades and should have lots of

647
00:36:22.960 --> 00:36:25.679
<v Speaker 3>experience and expertise to bring to the table, and they'll

648
00:36:25.719 --> 00:36:29.519
<v Speaker 3>do the right thing. That sort of Contangi's argument, right,

649
00:36:29.559 --> 00:36:32.199
<v Speaker 3>they will do the right thing because of their expertise

650
00:36:32.360 --> 00:36:35.599
<v Speaker 3>and so forth, and they have been I mean, it's

651
00:36:35.599 --> 00:36:39.360
<v Speaker 3>been proven how wrong that is in your face with COVID.

652
00:36:39.440 --> 00:36:41.920
<v Speaker 3>I think it's been proven how wrong that is for decades,

653
00:36:42.000 --> 00:36:44.639
<v Speaker 3>but COVID made it undeniable.

654
00:36:44.920 --> 00:36:48.800
<v Speaker 1>Yeah, all right, let's let's move on. We can play

655
00:36:48.800 --> 00:36:49.440
<v Speaker 1>this lot.

656
00:36:49.519 --> 00:36:52.400
<v Speaker 3>I didn't get the last word by this, Steve Well,

657
00:36:54.519 --> 00:36:56.199
<v Speaker 3>so I didn't.

658
00:36:56.440 --> 00:36:58.199
<v Speaker 1>I didn't have time to really do this way I

659
00:36:58.239 --> 00:37:00.360
<v Speaker 1>want to. And it's a big, sprawling subject. You guys

660
00:37:00.360 --> 00:37:03.760
<v Speaker 1>had this wonderful back and forth on our substack on originalism,

661
00:37:04.000 --> 00:37:06.679
<v Speaker 1>and we got down to you guys, Scott, I say we.

662
00:37:07.519 --> 00:37:09.480
<v Speaker 1>I had said something about this months ago, but you

663
00:37:09.480 --> 00:37:13.360
<v Speaker 1>guys got around a tangling about Dred Scott. And there's

664
00:37:13.599 --> 00:37:16.840
<v Speaker 1>one particular aspect of bred Scott that I thought was

665
00:37:16.960 --> 00:37:18.760
<v Speaker 1>left out from both of you that I want to

666
00:37:18.760 --> 00:37:20.679
<v Speaker 1>bring up and see if you can't add on to

667
00:37:20.760 --> 00:37:23.159
<v Speaker 1>it or sort it out, and we here go on

668
00:37:23.239 --> 00:37:27.119
<v Speaker 1>for hours on this also. But look, you know, as

669
00:37:27.119 --> 00:37:32.840
<v Speaker 1>Harry Jaffa pointed out, Justice Tawny's opening statement in that

670
00:37:32.920 --> 00:37:35.719
<v Speaker 1>opinion is a perfect statement of original intent, right you

671
00:37:35.800 --> 00:37:38.039
<v Speaker 1>quoted it, Lucretia. It was like, you know, we don't

672
00:37:38.079 --> 00:37:40.360
<v Speaker 1>want to be changing the opinion of the people who

673
00:37:40.400 --> 00:37:42.679
<v Speaker 1>drafted the constitution. It would be wrong with us to do.

674
00:37:43.920 --> 00:37:46.880
<v Speaker 1>And the thing is, though, John, is that I've always

675
00:37:46.920 --> 00:37:50.800
<v Speaker 1>thought that Justice McLean's dissent gets left out of all

676
00:37:50.840 --> 00:37:53.960
<v Speaker 1>these discussions. So what Justice McLean said an assent was well,

677
00:37:54.000 --> 00:37:58.960
<v Speaker 1>wait a minute, you pointed out, John, Sorry, be restarted,

678
00:37:59.000 --> 00:38:01.400
<v Speaker 1>Which is you pointed out that Lincoln himself said in

679
00:38:01.440 --> 00:38:05.519
<v Speaker 1>his inaugural address. You know, the Constitution's ambiguous about the

680
00:38:05.519 --> 00:38:08.639
<v Speaker 1>Privileges and Immunities clause and whether Congress has the power

681
00:38:08.840 --> 00:38:11.239
<v Speaker 1>or to what extent they have the power to regulate

682
00:38:11.280 --> 00:38:14.559
<v Speaker 1>slavery in the territories. Okay, that's sort of true in

683
00:38:14.559 --> 00:38:19.320
<v Speaker 1>our very short constitution. But the point is, MacLean said,

684
00:38:19.440 --> 00:38:23.960
<v Speaker 1>slavery is only sustained by the positive law where it exists.

685
00:38:24.920 --> 00:38:28.239
<v Speaker 1>And Jaffa's point was a slave could only be a

686
00:38:28.280 --> 00:38:30.800
<v Speaker 1>slave or a negro could only be a slave under

687
00:38:30.840 --> 00:38:34.760
<v Speaker 1>positive law, but not under natural law. Okay, The point

688
00:38:34.800 --> 00:38:37.280
<v Speaker 1>I'm making is it ought to have not been difficult

689
00:38:37.320 --> 00:38:40.760
<v Speaker 1>for justice to say the negro is a person. We

690
00:38:40.840 --> 00:38:43.760
<v Speaker 1>know what a person is. The power of Congress over

691
00:38:43.760 --> 00:38:47.679
<v Speaker 1>the territories ought to extend to not extending the positive

692
00:38:47.719 --> 00:38:51.360
<v Speaker 1>law of Alabama to the whole country, to all the territories. Right,

693
00:38:51.480 --> 00:38:54.960
<v Speaker 1>I'm not stating this very well, but that's the point.

694
00:38:55.480 --> 00:38:57.960
<v Speaker 1>And instead what Tawny does, this is the crucial point.

695
00:38:57.960 --> 00:38:59.559
<v Speaker 1>And I'll shut up and let you guys go at it.

696
00:39:00.000 --> 00:39:02.800
<v Speaker 1>Who's the point is? Is that Tawny said, Yeah, that

697
00:39:02.960 --> 00:39:06.760
<v Speaker 1>Declaration of Independence thing, sure all men would include on

698
00:39:06.800 --> 00:39:10.400
<v Speaker 1>the surface, you know, negroes and slaves, but they really

699
00:39:10.400 --> 00:39:12.280
<v Speaker 1>couldn't have meant it. I mean, we just know they

700
00:39:12.320 --> 00:39:14.559
<v Speaker 1>couldn't have meant it. And so that's why we can't

701
00:39:14.559 --> 00:39:17.239
<v Speaker 1>possibly apply that principle to this matter in front of us.

702
00:39:18.119 --> 00:39:20.280
<v Speaker 1>It's that sleight of hand that he does it I

703
00:39:20.280 --> 00:39:23.880
<v Speaker 1>think makes possible the wrongness of that decision. And if

704
00:39:23.920 --> 00:39:26.159
<v Speaker 1>you would simply say the opposite, you know, the Declaration

705
00:39:26.199 --> 00:39:29.920
<v Speaker 1>of Independence means, you know, as Lincoln argued in response

706
00:39:29.960 --> 00:39:32.760
<v Speaker 1>to the dread Scott case that in fact, this is

707
00:39:32.800 --> 00:39:36.000
<v Speaker 1>a maxim to be approximated, and this case before us

708
00:39:36.000 --> 00:39:38.960
<v Speaker 1>presents an opportunity to approximate it in the right direction.

709
00:39:39.639 --> 00:39:42.440
<v Speaker 1>That's what Justine stephen Field would have said if he

710
00:39:42.480 --> 00:39:44.079
<v Speaker 1>who Lincoln appointed later? Right?

711
00:39:44.719 --> 00:39:45.360
<v Speaker 2>Does that make sense?

712
00:39:45.400 --> 00:39:47.840
<v Speaker 1>You understand the argument I'm making here, John, or.

713
00:39:48.239 --> 00:39:52.519
<v Speaker 2>Not at all? But let's see it again. I'm just kidding.

714
00:39:52.760 --> 00:39:53.360
<v Speaker 1>I'm just kidding.

715
00:39:53.360 --> 00:39:56.039
<v Speaker 2>This is so my So what I understand you to

716
00:39:56.039 --> 00:39:58.159
<v Speaker 2>be said, So, I think you and the Krestia have

717
00:39:58.320 --> 00:40:01.119
<v Speaker 2>different views of dread Scott than from what I hear,

718
00:40:01.719 --> 00:40:05.320
<v Speaker 2>because yeah, so I think what la Cruise argued was

719
00:40:05.320 --> 00:40:10.800
<v Speaker 2>that dred Scott was correct as a purely originalist opinion

720
00:40:11.199 --> 00:40:15.199
<v Speaker 2>if it's decided in a moral vacuum where there you know,

721
00:40:15.239 --> 00:40:23.880
<v Speaker 2>you don't allow the Declaration of Independence to come in. Yeah, well, yeah,

722
00:40:23.880 --> 00:40:26.440
<v Speaker 2>it's only because I've had a very strong rye and

723
00:40:26.760 --> 00:40:29.159
<v Speaker 2>you know so, Steve. But Steve, your boy's a little different,

724
00:40:29.159 --> 00:40:34.360
<v Speaker 2>because I think your point is that, uh right, that's uh.

725
00:40:34.400 --> 00:40:36.559
<v Speaker 2>You're not saying that dread Scott is correct as an

726
00:40:36.599 --> 00:40:41.360
<v Speaker 2>originalist matter. You're saying that dred Scott could well it

727
00:40:41.480 --> 00:40:45.920
<v Speaker 2>was wrong because it got wrong the relationship between how

728
00:40:45.920 --> 00:40:49.239
<v Speaker 2>the founders thought about positive law and natural law. But

729
00:40:49.280 --> 00:40:51.199
<v Speaker 2>I'm not sure it makes a difference in the outcome

730
00:40:51.199 --> 00:40:55.400
<v Speaker 2>of dread Scott, because right then, dred Scott, the positive

731
00:40:55.519 --> 00:40:59.079
<v Speaker 2>law was that the states could decide right state by

732
00:40:59.119 --> 00:41:02.880
<v Speaker 2>state whether to be free your slave, and that Congress

733
00:41:02.920 --> 00:41:07.679
<v Speaker 2>could eliminate or allow slavery in the territories, as long

734
00:41:07.679 --> 00:41:09.119
<v Speaker 2>as it passed the law to do it. If it

735
00:41:09.159 --> 00:41:11.920
<v Speaker 2>had done nothing, then your point is that the natural

736
00:41:12.000 --> 00:41:16.360
<v Speaker 2>law would have controlled. But I see why Jeff argued this,

737
00:41:16.440 --> 00:41:19.000
<v Speaker 2>because what he wants to do is to say the

738
00:41:19.079 --> 00:41:21.440
<v Speaker 2>reason why dread Scott is wrong is because you have

739
00:41:21.519 --> 00:41:25.679
<v Speaker 2>to agree with him that natural rights and natural law

740
00:41:26.039 --> 00:41:29.440
<v Speaker 2>are actually in operation. And my view is that dread Scott,

741
00:41:29.480 --> 00:41:33.559
<v Speaker 2>I mean originalists mostly think dread Scott's incorrect, putting aside

742
00:41:33.599 --> 00:41:37.480
<v Speaker 2>whether the Declaration of Independence exists or not, because the

743
00:41:37.599 --> 00:41:41.079
<v Speaker 2>Articles of Confederation in the Northwest Ordinance had already prohibited

744
00:41:41.079 --> 00:41:44.280
<v Speaker 2>slavery in the territories, and so it was understood. I

745
00:41:44.280 --> 00:41:47.880
<v Speaker 2>think that Congress had control over the territories and that

746
00:41:47.920 --> 00:41:50.679
<v Speaker 2>they could create slavery or they could end slavery. There

747
00:41:51.239 --> 00:41:52.800
<v Speaker 2>and that also at the time of the fact. It's

748
00:41:52.880 --> 00:41:55.519
<v Speaker 2>very similar to the way Justice Alito does Dabbs. He

749
00:41:55.559 --> 00:41:58.000
<v Speaker 2>said he looks at the practice right before the Constitution,

750
00:41:58.440 --> 00:42:00.480
<v Speaker 2>and he looks at the practice right after. And he says,

751
00:42:00.480 --> 00:42:03.679
<v Speaker 2>if the Constitution really changed things, like did the fourteenth

752
00:42:03.679 --> 00:42:06.760
<v Speaker 2>Amendment really change state law and their ability to regular abortion,

753
00:42:06.840 --> 00:42:10.320
<v Speaker 2>you should see after the amendment lots of changes. And

754
00:42:10.440 --> 00:42:14.159
<v Speaker 2>he says in Bobbs, you don't see states banning abortion,

755
00:42:14.599 --> 00:42:18.039
<v Speaker 2>I'm sorry, I'm sorry allowing abortions after the fourteenth Amendment.

756
00:42:18.400 --> 00:42:20.480
<v Speaker 2>So therefore they didn't think the fourteenth Amendment had anything

757
00:42:20.519 --> 00:42:22.639
<v Speaker 2>to do with abortion. And so my boy would be

758
00:42:22.719 --> 00:42:25.719
<v Speaker 2>you don't see states changing their view on whether they

759
00:42:25.760 --> 00:42:28.000
<v Speaker 2>have the right to prohibit slavery or allow it to

760
00:42:28.000 --> 00:42:31.400
<v Speaker 2>be free or slave. After the Constitution. They don't change

761
00:42:31.440 --> 00:42:34.599
<v Speaker 2>their attitude on the territories. The Northwest Ordinance is just

762
00:42:34.800 --> 00:42:40.239
<v Speaker 2>accepted under the new government. So that's my reason why

763
00:42:40.280 --> 00:42:42.599
<v Speaker 2>I don't think anyone thought at the time of the

764
00:42:42.639 --> 00:42:48.320
<v Speaker 2>founding that slaveries are preempted positive law. And therefore I

765
00:42:48.400 --> 00:42:50.880
<v Speaker 2>just think putting aside whether the declaration is law or not,

766
00:42:51.239 --> 00:42:55.320
<v Speaker 2>you still reach the same outcome. That Tawny was wrong

767
00:42:55.800 --> 00:42:57.559
<v Speaker 2>in thinking this is the original stage.

768
00:42:57.719 --> 00:43:01.280
<v Speaker 3>Here's the simple answer. Though it may be the case

769
00:43:01.760 --> 00:43:06.679
<v Speaker 3>that for the reasons at the time, Congress, in both

770
00:43:07.039 --> 00:43:10.320
<v Speaker 3>under the Articles and under the new Constitution in the

771
00:43:10.360 --> 00:43:16.599
<v Speaker 3>Northwest Ordinance, determined that they would they would outlaws slavery

772
00:43:16.679 --> 00:43:23.559
<v Speaker 3>in those places. However, and that's a where slavery is

773
00:43:23.599 --> 00:43:28.159
<v Speaker 3>allowed to stay. Is positive law, right. The argument about

774
00:43:28.159 --> 00:43:31.159
<v Speaker 3>slavery is it is a violation of natural law, and

775
00:43:31.239 --> 00:43:35.320
<v Speaker 3>slavery exists only as a creature of positive law. So

776
00:43:35.360 --> 00:43:39.960
<v Speaker 3>Congress decided in seventeen eighty seven not to allow slavery

777
00:43:39.960 --> 00:43:42.880
<v Speaker 3>and to the territories, for whatever reasons they might have

778
00:43:42.960 --> 00:43:47.159
<v Speaker 3>decided that. But if circumstances changed, and there is no

779
00:43:47.480 --> 00:43:52.440
<v Speaker 3>principled basis for saying that slavery should not extend to

780
00:43:52.519 --> 00:43:55.039
<v Speaker 3>the territories, to the places where it is not, then

781
00:43:55.079 --> 00:43:58.639
<v Speaker 3>it's perfectly legitimate for the Court to say yes, as

782
00:43:58.639 --> 00:44:02.280
<v Speaker 3>a matter of fact, if Congress decides, or if we

783
00:44:02.360 --> 00:44:06.679
<v Speaker 3>decide for our reasons, a better understanding of the Constitution

784
00:44:06.960 --> 00:44:11.079
<v Speaker 3>now that slavery that to deny a slave owner the

785
00:44:11.119 --> 00:44:14.119
<v Speaker 3>right to take a slave into a territory is a

786
00:44:14.119 --> 00:44:19.280
<v Speaker 3>denial of the slave owner's property rights, which is protected

787
00:44:19.280 --> 00:44:24.079
<v Speaker 3>by the Constitution. And remember Toni's argument was the Constitution

788
00:44:24.320 --> 00:44:30.159
<v Speaker 3>does in fact give protection to slaves in at least

789
00:44:30.159 --> 00:44:32.920
<v Speaker 3>three four different areas. The fourth is a little harder

790
00:44:32.960 --> 00:44:36.280
<v Speaker 3>to explain the whole idea of a republican government. So

791
00:44:36.480 --> 00:44:43.480
<v Speaker 3>why not say that it's simply a different extension of

792
00:44:43.519 --> 00:44:48.360
<v Speaker 3>the positive law into the territories. The only argument for

793
00:44:48.519 --> 00:44:52.840
<v Speaker 3>not extending slavery into the territories is because the slave

794
00:44:53.119 --> 00:44:58.199
<v Speaker 3>is a person and in the Constitution, and that creates,

795
00:44:58.840 --> 00:45:03.000
<v Speaker 3>despite the conference demises of the Constitution, that creates a

796
00:45:03.480 --> 00:45:08.800
<v Speaker 3>property in a person, an impossibility a different category of property.

797
00:45:09.440 --> 00:45:12.639
<v Speaker 3>That's the only way. That's the only real argument against it.

798
00:45:12.719 --> 00:45:16.159
<v Speaker 3>Because Douglas tries to make the argument against it very

799
00:45:16.239 --> 00:45:19.440
<v Speaker 3>much in the way you do, and it doesn't work

800
00:45:19.480 --> 00:45:22.079
<v Speaker 3>for very long. He wants it to be a nice

801
00:45:22.199 --> 00:45:26.119
<v Speaker 3>little Kumbaya moment where we can stop fighting about it.

802
00:45:26.119 --> 00:45:27.440
<v Speaker 3>It's not going to happen.

803
00:45:27.320 --> 00:45:30.400
<v Speaker 2>Because I'm not sure I understand. I'm sure understand. So

804
00:45:31.639 --> 00:45:36.159
<v Speaker 2>you're I assume you agree that if Congress wants to

805
00:45:36.199 --> 00:45:40.000
<v Speaker 2>allow slavery or not allow slavery in the territories, there's

806
00:45:40.000 --> 00:45:43.800
<v Speaker 2>no constitutional provision that prevents it, and there's no way

807
00:45:43.920 --> 00:45:50.679
<v Speaker 2>to actualize natural law to override a positive law. Yeah,

808
00:45:50.760 --> 00:45:52.559
<v Speaker 2>I'm like, I'm not I'm not sure because I'm not

809
00:45:52.559 --> 00:45:58.159
<v Speaker 2>sure how it but if i'm or maybe effectuat or implements.

810
00:45:58.199 --> 00:46:01.320
<v Speaker 2>So Congress just passes something one there they say the

811
00:46:01.360 --> 00:46:04.639
<v Speaker 2>Northwest Ordince, no slavery in the territories, or they pass

812
00:46:04.719 --> 00:46:08.519
<v Speaker 2>something like the Missouri Compromise slavery and part of the territories.

813
00:46:08.800 --> 00:46:10.920
<v Speaker 2>There's nothing that can override that.

814
00:46:12.159 --> 00:46:17.039
<v Speaker 3>Yeah, no, there's nothing that natural law doesn't override it. Yeah,

815
00:46:17.079 --> 00:46:20.679
<v Speaker 3>the question is what should Congress be considering. I mean,

816
00:46:20.719 --> 00:46:23.159
<v Speaker 3>if there's no problem at all with slavery, make it

817
00:46:23.239 --> 00:46:24.679
<v Speaker 3>legal everywhere who cares.

818
00:46:26.039 --> 00:46:27.800
<v Speaker 2>So this is the other point I'd make is that

819
00:46:28.079 --> 00:46:31.079
<v Speaker 2>the Constitution does not allow the federal government to And

820
00:46:31.119 --> 00:46:33.679
<v Speaker 2>this is this is another reason why I think Twani's wrong.

821
00:46:33.760 --> 00:46:37.400
<v Speaker 2>Is an original matter is people did not think Congress

822
00:46:37.440 --> 00:46:41.320
<v Speaker 2>itself could ban slavery throughout the country or make the

823
00:46:41.320 --> 00:46:45.800
<v Speaker 2>whole country free. That's a matter for the states. Yeah, yes,

824
00:46:45.840 --> 00:46:46.480
<v Speaker 2>so I don't.

825
00:46:46.320 --> 00:46:48.719
<v Speaker 3>Really left in the states as a compromise.

826
00:46:49.599 --> 00:46:52.760
<v Speaker 2>Yeah, well, I mean I agree with you if you're

827
00:46:52.840 --> 00:46:55.599
<v Speaker 2>saying well, the people who have the authority under the

828
00:46:55.599 --> 00:46:58.800
<v Speaker 2>Constitution to make the decision, which is Congress in the territories.

829
00:46:59.280 --> 00:47:02.440
<v Speaker 2>They of course can be motivated by natural rights or

830
00:47:02.519 --> 00:47:05.599
<v Speaker 2>natural law or whatever, when they also be motivated by

831
00:47:05.679 --> 00:47:08.760
<v Speaker 2>utilitarianism when they make their decision, or the desire for

832
00:47:08.760 --> 00:47:13.840
<v Speaker 2>a political compromise. But if you're saying that the natural

833
00:47:13.920 --> 00:47:18.760
<v Speaker 2>law doesn't itself implement somehow through the system as law

834
00:47:19.000 --> 00:47:21.880
<v Speaker 2>unless Congress passes it, then we actually don't disagree over

835
00:47:22.000 --> 00:47:22.800
<v Speaker 2>very much, because.

836
00:47:22.599 --> 00:47:26.880
<v Speaker 3>I just think that's fine for Congress.

837
00:47:25.440 --> 00:47:28.679
<v Speaker 2>It can be informed by anything.

838
00:47:29.119 --> 00:47:32.679
<v Speaker 1>Well can I can? I can? I? I mean, we

839
00:47:32.719 --> 00:47:36.880
<v Speaker 1>can and should resume all this. If I had all

840
00:47:36.920 --> 00:47:38.480
<v Speaker 1>the time in the world, I would have dust off

841
00:47:38.519 --> 00:47:42.360
<v Speaker 1>Don Fahrenbacher's epic book on the gred Scott case, which

842
00:47:42.440 --> 00:47:44.880
<v Speaker 1>really lays out a great history of why the Tawny

843
00:47:44.920 --> 00:47:48.199
<v Speaker 1>Court was constrained a lot of ways by the lower

844
00:47:48.239 --> 00:47:51.239
<v Speaker 1>court cases in state and federal district courts up to

845
00:47:51.280 --> 00:47:54.639
<v Speaker 1>that time. It's a point, well, it kind of is.

846
00:47:54.840 --> 00:47:57.559
<v Speaker 1>Here's why. Jaffa, by the way, was a huge admirer

847
00:47:57.559 --> 00:47:59.119
<v Speaker 1>of that book. I went looked up his review of

848
00:47:59.159 --> 00:48:04.599
<v Speaker 1>it today. He loved just using it Okay, here's here's

849
00:48:04.639 --> 00:48:07.239
<v Speaker 1>my summary point, which both of you are going to

850
00:48:07.400 --> 00:48:12.039
<v Speaker 1>quarrel with. I'm sure, which is part of the argument

851
00:48:12.079 --> 00:48:14.360
<v Speaker 1>here is a legal constitutional one, and part of it

852
00:48:14.400 --> 00:48:17.880
<v Speaker 1>is a political one. And the dividing line between those two,

853
00:48:18.719 --> 00:48:21.880
<v Speaker 1>the vital connection between those two, is fuzzy. Let me

854
00:48:22.000 --> 00:48:24.000
<v Speaker 1>make this proposition, which I think you will agree with.

855
00:48:24.119 --> 00:48:28.599
<v Speaker 1>Lucretia is part of Lincoln's case is one about the law.

856
00:48:28.639 --> 00:48:30.599
<v Speaker 1>As a teacher. The Supreme Court is a teacher and

857
00:48:30.800 --> 00:48:33.760
<v Speaker 1>is taught here like Douglas is I don't care as

858
00:48:33.800 --> 00:48:36.599
<v Speaker 1>Labies voted up or down is corrupting of the soul

859
00:48:36.639 --> 00:48:39.519
<v Speaker 1>of the country. That's a political and social point, not

860
00:48:39.599 --> 00:48:42.440
<v Speaker 1>a legal point. But there are legal points that buttress that,

861
00:48:42.559 --> 00:48:46.679
<v Speaker 1>and they're reciprocal to each other. Is that I don't disagree.

862
00:48:47.079 --> 00:48:50.199
<v Speaker 3>That's not the that's not the dispute between John and me,

863
00:48:50.440 --> 00:48:52.320
<v Speaker 3>and and I think what it is. It takes a

864
00:48:52.320 --> 00:48:53.920
<v Speaker 3>little as usual, Steve.

865
00:48:53.760 --> 00:48:58.159
<v Speaker 2>You're like a tangential thing, which with the second barrel

866
00:48:58.159 --> 00:49:00.000
<v Speaker 2>of a shot, actually she has spare.

867
00:49:00.480 --> 00:49:04.360
<v Speaker 3>It gets down to the very basic question. Because John

868
00:49:04.519 --> 00:49:07.280
<v Speaker 3>always wants to say that what I'm trying to do

869
00:49:07.559 --> 00:49:13.000
<v Speaker 3>is implement natural law. Or that natural law actualizes or anything.

870
00:49:13.039 --> 00:49:17.159
<v Speaker 3>That's not the point. The question is when you look

871
00:49:17.199 --> 00:49:21.519
<v Speaker 3>at the provisions of the Constitution as a judge and

872
00:49:21.559 --> 00:49:25.679
<v Speaker 3>you try to figure out if there's something that's ambiguous,

873
00:49:25.760 --> 00:49:28.800
<v Speaker 3>the question of whether or not I actually agree with

874
00:49:28.840 --> 00:49:31.320
<v Speaker 3>you that I think it was very clear that the

875
00:49:31.440 --> 00:49:34.159
<v Speaker 3>territories had the power and Congress had the power to

876
00:49:34.199 --> 00:49:38.719
<v Speaker 3>outlaw slavery in the territories. Absolutely, I agree with that. However,

877
00:49:40.559 --> 00:49:43.440
<v Speaker 3>why does it matter one way or the other. The

878
00:49:43.559 --> 00:49:46.199
<v Speaker 3>question of why it matters is the question of whether

879
00:49:46.320 --> 00:49:50.239
<v Speaker 3>or not a slave was a human being, because otherwise

880
00:49:50.280 --> 00:49:54.000
<v Speaker 3>it's just a policy and it doesn't make very much difference. So,

881
00:49:54.039 --> 00:49:57.079
<v Speaker 3>if I'm a Supreme Court judge and I'm looking at

882
00:49:57.320 --> 00:49:59.880
<v Speaker 3>the dread Scott case before me, and despite all the

883
00:50:00.079 --> 00:50:03.920
<v Speaker 3>things Steve was mentioning about the you know, the intricacies

884
00:50:03.920 --> 00:50:08.199
<v Speaker 3>of the case, if I'm a Supreme Court justice, what

885
00:50:08.320 --> 00:50:12.920
<v Speaker 3>am I looking at? Is a slave a mere article

886
00:50:12.960 --> 00:50:17.880
<v Speaker 3>of property just like a cow or a sheep, or

887
00:50:18.039 --> 00:50:20.679
<v Speaker 3>is a slave a human being? And therefore a different

888
00:50:20.760 --> 00:50:27.159
<v Speaker 3>category that requires a different set of a constitutional interpretation

889
00:50:27.320 --> 00:50:30.239
<v Speaker 3>to be brought to bear. That's the question, That's what

890
00:50:30.360 --> 00:50:33.679
<v Speaker 3>I'm saying, I'm not saying natural law enforces something on

891
00:50:33.719 --> 00:50:36.039
<v Speaker 3>the courts that they have to do. And then, like

892
00:50:36.159 --> 00:50:39.239
<v Speaker 3>you always say, and I'll write about that, you have

893
00:50:39.400 --> 00:50:43.840
<v Speaker 3>these liberal progressive judges who say I'm implementing natural law.

894
00:50:44.639 --> 00:50:48.199
<v Speaker 3>I get the fear of that, but that's not That's

895
00:50:48.280 --> 00:50:52.199
<v Speaker 3>not what I'm saying. And we need to keep debating

896
00:50:52.280 --> 00:50:55.920
<v Speaker 3>what those natural law principles are and not lose sight

897
00:50:56.000 --> 00:50:58.639
<v Speaker 3>of them like TANGI has for.

898
00:50:58.519 --> 00:51:00.000
<v Speaker 1>Instance, and all the addss.

899
00:51:00.599 --> 00:51:06.239
<v Speaker 3>So seriously, and what you said, Steve actually agreed with

900
00:51:06.280 --> 00:51:10.000
<v Speaker 3>about the idea of educating people. If we if we

901
00:51:10.079 --> 00:51:15.360
<v Speaker 3>take a completely utilitarian view of slavery, John, it's really

902
00:51:15.360 --> 00:51:17.800
<v Speaker 3>hard to argue against it because.

903
00:51:17.559 --> 00:51:21.719
<v Speaker 2>It's a it's it doesn't work, it's inefficient.

904
00:51:24.440 --> 00:51:26.719
<v Speaker 1>Wait a minute, I mean, I'm not going to do

905
00:51:26.760 --> 00:51:29.199
<v Speaker 1>this except to say I've read that book.

906
00:51:29.320 --> 00:51:30.480
<v Speaker 2>I've read those books.

907
00:51:30.320 --> 00:51:36.519
<v Speaker 1>The Robert vocal time on the Cross. I well, let's

908
00:51:36.559 --> 00:51:37.079
<v Speaker 1>not do that.

909
00:51:37.119 --> 00:51:39.440
<v Speaker 2>Then let's say they look at society.

910
00:51:39.480 --> 00:51:41.800
<v Speaker 1>I mean, go ahead, let's get out with this.

911
00:51:42.239 --> 00:51:43.800
<v Speaker 2>Uh uh.

912
00:51:44.280 --> 00:51:46.239
<v Speaker 1>Actually, I'm just gonna get what I had two things,

913
00:51:46.280 --> 00:51:48.199
<v Speaker 1>but I don't remember them. Let's let's do this. Let's

914
00:51:48.239 --> 00:51:50.880
<v Speaker 1>properly end and move to close. But first the very

915
00:51:50.920 --> 00:51:53.679
<v Speaker 1>brief news item and then to talk about why you

916
00:51:53.719 --> 00:51:55.519
<v Speaker 1>out to be having a very happy holiday, John. So,

917
00:51:55.519 --> 00:51:58.519
<v Speaker 1>my news item is late word here Friday is that

918
00:51:58.639 --> 00:52:03.039
<v Speaker 1>President Trump has reduced to the choice to the next

919
00:52:03.199 --> 00:52:06.159
<v Speaker 1>chair of the Federal Reserve too, Kevin Hassett and Kevin Warsh.

920
00:52:07.000 --> 00:52:08.159
<v Speaker 1>And I want to go on records.

921
00:52:08.880 --> 00:52:13.000
<v Speaker 2>We have to be for Hassett because well, wait a minute,

922
00:52:13.039 --> 00:52:14.760
<v Speaker 2>I was gonna say I'm going to go on record

923
00:52:14.760 --> 00:52:15.719
<v Speaker 2>firmly for Kevin.

924
00:52:16.639 --> 00:52:19.360
<v Speaker 1>No, I've met him both. I know Kevin was my boss,

925
00:52:19.400 --> 00:52:21.760
<v Speaker 1>and I've met Kevin Warsh several times and they're both dripping.

926
00:52:21.800 --> 00:52:25.559
<v Speaker 2>Yeah, he's a good guy too, But Hassett's our guy.

927
00:52:25.559 --> 00:52:28.480
<v Speaker 1>Okay, wasn't I was mostly making a joke and you

928
00:52:28.519 --> 00:52:28.840
<v Speaker 1>took me.

929
00:52:29.639 --> 00:52:32.519
<v Speaker 2>I know what you're gonna You're gonna say something. So

930
00:52:32.559 --> 00:52:37.199
<v Speaker 2>I'm bringing out my my Ammo. This is the best

931
00:52:37.559 --> 00:52:41.519
<v Speaker 2>speaker's gift I ever received from Lucretia when I spoke

932
00:52:41.559 --> 00:52:47.880
<v Speaker 2>at the University of Arizona. McDonald's gift cards. McDonald's gift cards.

933
00:52:48.079 --> 00:52:51.280
<v Speaker 2>Well that's my next come in this very fancy, hard

934
00:52:51.360 --> 00:52:59.800
<v Speaker 2>to acquire holders. I've been hoarding them for good. So

935
00:52:59.840 --> 00:53:03.960
<v Speaker 2>I I've used some of it. I took my relatives out.

936
00:53:04.119 --> 00:53:05.639
<v Speaker 2>You gave me a lot of money on these. I

937
00:53:05.679 --> 00:53:10.679
<v Speaker 2>took my relatives out to McDonald's but the day before Thanksgiving,

938
00:53:10.719 --> 00:53:12.079
<v Speaker 2>and they got a lot of stuff and they didn't

939
00:53:12.079 --> 00:53:14.800
<v Speaker 2>even use one card. But that's also because mcdonald' says,

940
00:53:14.840 --> 00:53:16.199
<v Speaker 2>we all know such a great deal.

941
00:53:16.679 --> 00:53:21.599
<v Speaker 1>So listeners, John is showing us all as McDonald's swag.

942
00:53:21.679 --> 00:53:23.360
<v Speaker 1>I must say, John, you must be having a very

943
00:53:23.440 --> 00:53:28.320
<v Speaker 1>cooty monster right you must be having a great holiday system.

944
00:53:28.360 --> 00:53:30.719
<v Speaker 1>McRib is back in circulation right now.

945
00:53:31.119 --> 00:53:35.840
<v Speaker 3>Except yeah, today in the New York Post. It was

946
00:53:35.880 --> 00:53:39.199
<v Speaker 3>so great. I thought of you. This is the headline. Okay,

947
00:53:39.960 --> 00:53:42.079
<v Speaker 3>and it's really stupid when you actually read it, But

948
00:53:42.400 --> 00:53:46.880
<v Speaker 3>this is the headline. McDonald's fans both hungry and horrified

949
00:53:47.519 --> 00:53:53.840
<v Speaker 3>after worker exposes how the McRib sandwich is made. Mchel nah.

950
00:53:54.199 --> 00:53:55.199
<v Speaker 3>That's the headline.

951
00:53:55.239 --> 00:53:55.880
<v Speaker 2>And then when it.

952
00:53:55.840 --> 00:53:58.920
<v Speaker 3>Goes in and it says basically what we've known all along.

953
00:53:59.199 --> 00:54:05.679
<v Speaker 3>It's actually a ground pork formed patty that's fried on

954
00:54:05.719 --> 00:54:09.400
<v Speaker 3>the grill and then put in the barbecue sauce and

955
00:54:09.440 --> 00:54:10.159
<v Speaker 3>then reheat.

956
00:54:10.239 --> 00:54:11.519
<v Speaker 2>You're making me hungry.

957
00:54:11.719 --> 00:54:14.960
<v Speaker 3>I know, people say, you're making me more hungry. But

958
00:54:15.639 --> 00:54:18.159
<v Speaker 3>there are actually people and there was this who say

959
00:54:18.199 --> 00:54:20.000
<v Speaker 3>things like, well I thought it was a real rib.

960
00:54:21.559 --> 00:54:23.440
<v Speaker 1>Well, no, it's.

961
00:54:23.280 --> 00:54:24.639
<v Speaker 3>The dumbest thing I've ever read.

962
00:54:24.719 --> 00:54:27.079
<v Speaker 2>Honestly, What do they think a hamburger is actually a

963
00:54:27.119 --> 00:54:27.960
<v Speaker 2>slice of a cow?

964
00:54:28.400 --> 00:54:31.719
<v Speaker 3>A slice of a cow? Yeah, you know, as you

965
00:54:31.760 --> 00:54:33.039
<v Speaker 3>put it yourself.

966
00:54:32.639 --> 00:54:35.800
<v Speaker 2>It's just a story from it.

967
00:54:36.159 --> 00:54:38.280
<v Speaker 1>It is spam. It's like, that's why I like it,

968
00:54:38.320 --> 00:54:39.480
<v Speaker 1>because I like spam too.

969
00:54:39.679 --> 00:54:42.119
<v Speaker 3>But here's the other thing is that McDonald says, this

970
00:54:42.199 --> 00:54:45.199
<v Speaker 3>is what's in it, This is what's actually in the patty.

971
00:54:45.239 --> 00:54:51.800
<v Speaker 3>I gotta find it. Sorry, it's ground pork on I

972
00:54:51.840 --> 00:54:56.840
<v Speaker 3>had it round pork, water, salt, a little bit of sugar,

973
00:54:56.880 --> 00:55:02.679
<v Speaker 3>dextros and rosemary extract. They use pork picnic or pork shoulder.

974
00:55:03.079 --> 00:55:06.960
<v Speaker 3>Preservatives were removed from the mcgribs seven years ago.

975
00:55:07.519 --> 00:55:10.960
<v Speaker 1>Pork shoulder is pretty cool. I mean, okay, yeah, I.

976
00:55:10.920 --> 00:55:13.400
<v Speaker 3>Mean ground pork. I mixed up with ground pork all

977
00:55:13.440 --> 00:55:14.719
<v Speaker 3>the time. I may.

978
00:55:16.440 --> 00:55:20.199
<v Speaker 1>Wait, we are we are running along Lucreatius. Give give

979
00:55:20.239 --> 00:55:25.400
<v Speaker 1>us a true Babylon bees. Yes you can try, just try.

980
00:55:25.639 --> 00:55:30.079
<v Speaker 3>No, I can't because five Jasmine Crockett hits campaign trail

981
00:55:30.199 --> 00:55:35.920
<v Speaker 3>to acts for votes. You heard Betty Johnson yesterday act

982
00:55:38.880 --> 00:55:40.719
<v Speaker 3>I will, I will shorten it a little bit. You

983
00:55:40.760 --> 00:55:44.000
<v Speaker 3>didn't this one. I got to get out there, didn't

984
00:55:44.039 --> 00:55:47.880
<v Speaker 3>talk about it. Don't need to. Pope urges Jesus and

985
00:55:47.960 --> 00:55:51.840
<v Speaker 3>Satan to put all their differences aside in the name

986
00:55:51.880 --> 00:55:55.800
<v Speaker 3>of peace. Not funny, is it?

987
00:55:56.480 --> 00:55:56.920
<v Speaker 1>No?

988
00:55:57.199 --> 00:56:02.599
<v Speaker 3>California family still waiting for permit to gingerbread house. Oh yeah, right,

989
00:56:04.320 --> 00:56:08.119
<v Speaker 3>finally revealed. This is probably my favorite. Quans are finally

990
00:56:08.159 --> 00:56:11.800
<v Speaker 3>revealed to be elaborate prank on white people.

991
00:56:12.039 --> 00:56:15.679
<v Speaker 1>Oh yeah, that's that's actually true, right it is?

992
00:56:15.840 --> 00:56:17.880
<v Speaker 3>And then the last thing is my favorite op ed.

993
00:56:18.480 --> 00:56:21.239
<v Speaker 3>You'll appreciate this, guys. What's the use of having a

994
00:56:21.280 --> 00:56:24.039
<v Speaker 3>Second Amendment if I'm not allowed to drive around the

995
00:56:24.039 --> 00:56:28.559
<v Speaker 3>neighborhood gunning down Christmas inflatables?

996
00:56:29.079 --> 00:56:31.719
<v Speaker 2>I like that, you know. I want there to be

997
00:56:31.760 --> 00:56:35.119
<v Speaker 2>an Asian Christmas holiday because then we would, you know,

998
00:56:35.159 --> 00:56:38.679
<v Speaker 2>because Asian I don't know whether you white guys argue

999
00:56:38.679 --> 00:56:41.079
<v Speaker 2>about this a lot. We argue a lot about whether

1000
00:56:41.119 --> 00:56:44.239
<v Speaker 2>to give gifts are cash, because most Asian gifts are

1001
00:56:44.320 --> 00:56:47.079
<v Speaker 2>these little cash and these little red envelopes, which I

1002
00:56:47.119 --> 00:56:50.920
<v Speaker 2>think is an American, but the economists all say you

1003
00:56:50.920 --> 00:56:53.280
<v Speaker 2>should give cash, and a lot of Asian people rather

1004
00:56:53.320 --> 00:56:56.639
<v Speaker 2>give cash. Yeah, I'd like twelve days or someone gives

1005
00:56:56.639 --> 00:57:01.719
<v Speaker 2>me cash every day every day, or McDonald's or McRib yeah,

1006
00:57:01.840 --> 00:57:06.480
<v Speaker 2>or the magic of the mccookie monster gift card.

1007
00:57:07.000 --> 00:57:09.519
<v Speaker 1>Well, now, John, I mean, uh, maybe you don't know

1008
00:57:09.559 --> 00:57:11.320
<v Speaker 1>because you you know, you left Korea when you were

1009
00:57:11.360 --> 00:57:13.599
<v Speaker 1>just a little kid. What is I mean South Korea?

1010
00:57:13.840 --> 00:57:15.960
<v Speaker 1>This is an amazing modern story to skip over. But

1011
00:57:16.000 --> 00:57:19.119
<v Speaker 1>it's a very Christian country. And what's Christmas like in

1012
00:57:19.159 --> 00:57:20.159
<v Speaker 1>South Korea? I don't know.

1013
00:57:20.239 --> 00:57:24.719
<v Speaker 2>Oh, they love Christmas. Actually they love Christmas in Japan too, okay,

1014
00:57:24.760 --> 00:57:27.480
<v Speaker 2>which is not heavily Christian, but they love the gift

1015
00:57:27.519 --> 00:57:30.880
<v Speaker 2>giving and the I mean, you know, I'll tell you

1016
00:57:30.960 --> 00:57:33.400
<v Speaker 2>a funny story. When I was a first year law student,

1017
00:57:35.239 --> 00:57:37.679
<v Speaker 2>we had a Christmas party and I put on the

1018
00:57:37.719 --> 00:57:41.719
<v Speaker 2>Santa costume and just skip Jesus out of all the kids.

1019
00:57:44.480 --> 00:57:50.480
<v Speaker 2>They didn't know Santa was Korean. Yeah, it was very funny. Oh,

1020
00:57:50.480 --> 00:57:52.519
<v Speaker 2>there is a picture, but I think I destroyed it.

1021
00:57:54.840 --> 00:57:57.239
<v Speaker 1>All right, John, say your lines here and we'll get

1022
00:57:57.239 --> 00:57:57.840
<v Speaker 1>to an end here.

1023
00:57:58.000 --> 00:58:00.599
<v Speaker 2>Because always buy more books than I think I heard

1024
00:58:00.599 --> 00:58:04.320
<v Speaker 2>Steve talking about flying to Powell's Books just to buy books.

1025
00:58:04.400 --> 00:58:07.239
<v Speaker 1>Is that? Yeah, I'm doing a Yeah, I am crazy.

1026
00:58:07.679 --> 00:58:11.800
<v Speaker 2>You've heard of this thing called Amazon and the postal service, right,

1027
00:58:11.880 --> 00:58:13.119
<v Speaker 2>But yeah, anyway.

1028
00:58:12.920 --> 00:58:15.440
<v Speaker 1>You discover stuff when you look through the stacks.

1029
00:58:15.639 --> 00:58:18.920
<v Speaker 2>See that's really that's not on their online catalog. Because

1030
00:58:18.960 --> 00:58:21.840
<v Speaker 2>I got a great set of the papers of Alexander

1031
00:58:21.880 --> 00:58:24.360
<v Speaker 2>Hamilton from Powell's Books sitting up there there you go,

1032
00:58:25.199 --> 00:58:27.440
<v Speaker 2>under one thousand dollars. And he wrote a lot, it's

1033
00:58:27.480 --> 00:58:28.760
<v Speaker 2>like thirty volumes.

1034
00:58:28.800 --> 00:58:31.079
<v Speaker 1>Well I did today. I will mention this just to

1035
00:58:31.119 --> 00:58:33.559
<v Speaker 1>annoy Lucretia. I did to Gay get four very thick

1036
00:58:33.639 --> 00:58:36.519
<v Speaker 1>volumes of the letters of T. S. Eliot, which I

1037
00:58:36.559 --> 00:58:40.920
<v Speaker 1>will enjoy. And because pretentious intellectual as Lucretian never tires

1038
00:58:40.960 --> 00:58:43.760
<v Speaker 1>of saying, all right, here's here's this week's a.

1039
00:58:44.159 --> 00:58:47.320
<v Speaker 2>I'd say, And I said, buy more books, and always

1040
00:58:47.320 --> 00:58:50.000
<v Speaker 2>strike your whiskey, meat and meat. And then Steve, what

1041
00:58:50.119 --> 00:58:52.960
<v Speaker 2>latest ai confection do you have? It's not even remotely

1042
00:58:53.000 --> 00:58:54.159
<v Speaker 2>as good as a McRib.

1043
00:58:54.559 --> 00:58:57.360
<v Speaker 1>So I have a news analysis article and the headline

1044
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<v Speaker 1>is John you discovers a new threat to liberty the

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<v Speaker 1>McRib and here's the first couple paragraphs. By now you've

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<v Speaker 1>heard the news. In a stunning act of judicial overreach,

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<v Speaker 1>an activist court has declared to McDonald's McRib sandwich unconstitutional

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<v Speaker 1>and somewhere deep and somewhere deep within the labyrinth of

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<v Speaker 1>the Federal Society email lists, Sir John yu is furiously

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<v Speaker 1>drafting a memo explaining why this is not really wrong,

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<v Speaker 1>but an existential threat to the American way of life. You,

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<v Speaker 1>that's true, best known for his belief that the Constitution

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<v Speaker 1>is less a legal document than a suggestion box, would

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<v Speaker 1>likely begin with.

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<v Speaker 2>You see, I think Steve actually put that in there.

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<v Speaker 2>I don't think that was ai.

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<v Speaker 1>He would likely begin with first principles. The framers, he

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<v Speaker 1>would explain, lived in a time of smoked meats, questionable

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<v Speaker 1>pork products, and limited time only offerings. James Madison himself,

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<v Speaker 1>you will assure us, almost certainly envisioned a robust ex

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<v Speaker 1>executive power to reintroduce seasonal sandwiches without interference on the judiciary.

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<v Speaker 1>The Constitution, you would write, is silent on the McRib and,

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<v Speaker 1>as he has taught us before, silence is not a restraint,

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<v Speaker 1>It is an invitation. Okay, that's enough. I have taught

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<v Speaker 1>Ai so much. All Right, bye guys. Next week we

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<v Speaker 1>might get sunder subject pseudos.

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<v Speaker 2>We might.

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<v Speaker 1>M hm. Ricochet join the conversation.

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<v Speaker 3>H
