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<v Speaker 1>Ladies and gentlemen, Welcome to Wednesday Service, Episode four. I

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<v Speaker 1>am your host, Josh Monday. This is brought to you

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<v Speaker 1>by Cult Conspiracy Podcast. And yeah, thank you guys so

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<v Speaker 1>much for joining me. I okay, so I have some news.

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<v Speaker 1>I need some prayer warriors out there too. Please do

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<v Speaker 1>me a favor and pray. Last night, my wife is

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<v Speaker 1>about twenty weeks and six days. She actually her water broke,

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<v Speaker 1>so and we went to the doctors the emergency room

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<v Speaker 1>last night, and the doctor told us that at twenty

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<v Speaker 1>weeks and six days that the baby wouldn't survive. They

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<v Speaker 1>wouldn't be able to do anything because the baby's not

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<v Speaker 1>big enough for them to put a breathing to down

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<v Speaker 1>the baby's throat. So, as of right now, my wife's

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<v Speaker 1>in the hospital. I'm just coming back right now from

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<v Speaker 1>the hospital to come do this show and then I'm

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<v Speaker 1>running right back over there. So if you guys could

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<v Speaker 1>just please pray for me and my family, pray for

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<v Speaker 1>my baby. My wife told me I'm having a baby boy,

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<v Speaker 1>and I'm going to walk by faith and I'm going

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<v Speaker 1>to believe that God will let me have this baby

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<v Speaker 1>and that the baby's going to come out healthy, and

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<v Speaker 1>then Nicky is going to be able to do everything

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<v Speaker 1>they need to do for the baby to come out healthy.

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<v Speaker 1>I'm going to walk by faith that this is going

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<v Speaker 1>to happen, and I just need some prayers from you guys.

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<v Speaker 1>If you guys could, I really really really appreciate it.

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<v Speaker 1>As of right now, my wife is on medication because

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<v Speaker 1>they don't want her to get infection. They said, if

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<v Speaker 1>she gets infection, then she's going to have to deliver

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<v Speaker 1>sooner than later. Now her water broke, so at this moment,

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<v Speaker 1>she could go on labor at any time. Like they said.

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<v Speaker 1>They said, the baby needs to at least be to

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<v Speaker 1>twenty two weeks, maybe twenty three or twenty four. They

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<v Speaker 1>really want the baby to be at twenty four week.

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<v Speaker 1>So just pray that God keeps my baby alive well,

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<v Speaker 1>and please pray that the lungs develop to where the

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<v Speaker 1>baby can breathe when the baby comes. You know, that's

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<v Speaker 1>that's what we want. We want the baby to come

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<v Speaker 1>out and the lungs to be developed enough for you know,

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<v Speaker 1>for the nick you to help the baby. You know,

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<v Speaker 1>it's going to be a baby boy too. I have

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<v Speaker 1>three girls. That's going to be a baby boy, So

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<v Speaker 1>this will be very special for me. So if you

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<v Speaker 1>guys could just please pray, I promise to at least

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<v Speaker 1>do one one Wednesday service show a week and one

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<v Speaker 1>Sunday service show a week for Cult Conspiracy Podcast. I

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<v Speaker 1>promise that, you know, and when I when I whenever

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<v Speaker 1>I give somebody my word, then I'm going to deliver.

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<v Speaker 1>And also, I noticed there's a lot of people out

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<v Speaker 1>there right now that listen to this show in particular

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<v Speaker 1>that this Bible study is assisting and in helping with

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<v Speaker 1>their walk. So it's not me helping. Obviously, it's God

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<v Speaker 1>helping and it's God's word helping. But I think it's

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<v Speaker 1>vas the important right now for people to have this

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<v Speaker 1>show to help you guys, you know, and hopefully it's

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<v Speaker 1>doing what it's supposed to do.

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<v Speaker 2>You know.

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<v Speaker 1>And if you could comment below on Spotify, just let

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<v Speaker 1>me know how the show's going and let me know

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<v Speaker 1>how everything is going, and and and if you are praying,

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<v Speaker 1>then you know, just leave it there. The way I

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<v Speaker 1>could show my wife because obviously she's she needs to

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<v Speaker 1>be in good spirits. Me I I you know, the

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<v Speaker 1>way that I handle situations is different, and I was

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<v Speaker 1>I'm prior military, so I was in the army, So

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<v Speaker 1>I resilience training. I've been through so much and I've

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<v Speaker 1>had to have resilience with so much in my life

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<v Speaker 1>that I can hurdle jump over hurdles a lot different

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<v Speaker 1>than my wife can. So just pray for her. Her

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<v Speaker 1>name's Daphne, you know. Pray for her if you can,

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<v Speaker 1>and pray for our baby.

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<v Speaker 2>Me.

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<v Speaker 1>I usually handle stuff pretty good, So I put everything

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<v Speaker 1>in God's hands, and whatever God wants, I know that

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<v Speaker 1>it's God's will and to be done, you know. And

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<v Speaker 1>if he wants the baby to come and be healthy

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<v Speaker 1>and to live, then I know he will let the

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<v Speaker 1>baby live. If he ends up the baby passing away

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<v Speaker 1>or something, then I know that it was God's will

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<v Speaker 1>and it's an automatic way for the baby to go

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<v Speaker 1>to Heaven, you know. So I just want to let

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<v Speaker 1>you guys know that before I start. I really and

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<v Speaker 1>you know, finally I'm getting over this cold. Jesus can

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<v Speaker 1>kick my butt. It was kicking my butt, you know,

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<v Speaker 1>so I prayed for that too, And now I get

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<v Speaker 1>to do the show with you guys and be able

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<v Speaker 1>to talk a little better. The last couple of times

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<v Speaker 1>it was a little rough. I'm trying to share the screen.

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<v Speaker 1>Why is it not doing it? Yeah, I'm trying to

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<v Speaker 1>share the screen. Obviously some of you guys might not

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<v Speaker 1>be on. Some of you guys might not be on.

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<v Speaker 1>Oh no, uh okay, hold on, guys, something's going on.

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<v Speaker 1>I don't want to close the screen. Oh what is

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<v Speaker 1>going on? All right? I'm so sorry, guys. I feel like,

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<v Speaker 1>hopefully I'm still on. I don't even know. Let me

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<v Speaker 1>go here. It's looking like the screen is frozen. I

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<v Speaker 1>don't know. I hope not. It's now not allowing me

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<v Speaker 1>to share screen. Let me see what's going on here, guys.

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<v Speaker 1>I apologize. Okay, share screen has stopped as the shared

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<v Speaker 1>window was closed. Okay, well it's not allowed me to

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<v Speaker 1>share screen. Let me just try that one more time. Wow,

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<v Speaker 1>the shared screen was closed. Okay, sorry about this, guys.

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<v Speaker 1>You know, technical difficulties do happen. I want to restore

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<v Speaker 1>all the pages, and the one that I really want

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<v Speaker 1>to be is on. Okay, So guys, here's what we're

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<v Speaker 1>gonna do. We're gonna retry that. Wow, it's crazy. Okay,

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<v Speaker 1>all right, we're gonna retry this. I apologize, guys. Ah,

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<v Speaker 1>things happen right there we go sharing screen perfect. Thank

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<v Speaker 1>you guys, Yes, thank you, Lord, appreciate you well blessing

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<v Speaker 1>us with the screen share For those that can see

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<v Speaker 1>on video, I want to make sure that the screen

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<v Speaker 1>is shared so you guys can follow along with me.

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<v Speaker 1>This is gonna be in the new King James version,

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<v Speaker 1>and we're gonna be at Matthew thirteen verse one. And

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<v Speaker 1>like I said, thank you guys so much for joining me.

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<v Speaker 1>Thank you Jonathan and Jacob for allowing me to do

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<v Speaker 1>this show. Thank you Lord for allowing me to do

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<v Speaker 1>this show and bring I mean this type of audience

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<v Speaker 1>to go over the Bible. It is so important. Last

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<v Speaker 1>week we went over in Matthew eight through twelve. This

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<v Speaker 1>week we're gonna be doing Matthew thirteen, which is a

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<v Speaker 1>chapter I really want to talk to you guys about.

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<v Speaker 1>There's gonna be some parables in here that Jesus goes

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<v Speaker 1>over and Jesus actually he's gonna go over the parable

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<v Speaker 1>and then he explains the parable. But there will be

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<v Speaker 1>some parables in here that I'm going to be honest

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<v Speaker 1>and upfront that I can't explain. I'm not Jesus, you know,

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<v Speaker 1>I'm not God. And the only way to explain some

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<v Speaker 1>of these parables is for my wife's texting me right now.

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<v Speaker 1>The only way to explain these parables is would be

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<v Speaker 1>to do a deep dive on them and then just

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<v Speaker 1>try to explain them, you know, some of them, because

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<v Speaker 1>there's a few in there, which when I get to them,

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<v Speaker 1>I'll let you know which ones they are. That the

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<v Speaker 1>only one that knows is Jesus. And who knows. Maybe

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<v Speaker 1>there was a little couple lost pages here in Matthew

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<v Speaker 1>that we you know, or Jesus explains these, you know,

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<v Speaker 1>I think there may no maybe there is, or maybe

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<v Speaker 1>we just were just meant to not know, or maybe

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<v Speaker 1>we're just meant to study and pray and ask God

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<v Speaker 1>for discernment and see if he'll teach it, you know,

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<v Speaker 1>show us. I know one thing, I'm not gonna sit

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<v Speaker 1>up here and act like that. I'm I'm not gonna

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<v Speaker 1>sit up here and act like I know exactly what's

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<v Speaker 1>going on, exactly what the parable means. That's just not me.

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<v Speaker 1>And I've heard a lot of pastors, like some people

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<v Speaker 1>that have been studying the world for a long time

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<v Speaker 1>even say that they don't know what that certain parable means,

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<v Speaker 1>the Robert Breakers, the No Coffee Chapel, some of the pastors.

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<v Speaker 1>I listened to some other ones that I kind of study.

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<v Speaker 1>So I'm not gonna sit up here and act like

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<v Speaker 1>I know. So you know you're gonna get. One thing

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<v Speaker 1>you'll get from me is you're gonna get real. I'm

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<v Speaker 1>gonna be one hundred percent real with you. I'm not

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<v Speaker 1>gonna act like, oh, I know this is what it means.

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<v Speaker 1>Maybe I can make a crack at it, but that's

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<v Speaker 1>about it. You know. I can maybe try, but uh,

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<v Speaker 1>it's gonna come how it comes. So anyways, Matthew thirteen,

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<v Speaker 1>verse one, let's get to the word and thirteen to

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<v Speaker 1>one the parable of the Sewer. On the same day,

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<v Speaker 1>Jesus went out to the house and sat by the sea,

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<v Speaker 1>and great multitudes were gathered together to him, so that

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<v Speaker 1>he got into a boat and sat, and the whole

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<v Speaker 1>multitude stood on the shore. So imagine this. When you

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<v Speaker 1>are on the lake and you are fishing, and you're

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<v Speaker 1>speaking to your dad or your grandpa or wherever you fished with,

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<v Speaker 1>you speak and your voice travels across the water. And

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<v Speaker 1>if you're sitting there on the shore and people are

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<v Speaker 1>talking on a boat, the voice travels. Obviously, Jesus knows

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<v Speaker 1>that he has a multitude that gathered, and he's going

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<v Speaker 1>to be in the boat speaking and his voice is

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<v Speaker 1>going to travel to the multitudes that he's speaking to.

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<v Speaker 1>And I'll tell you what. These Pharisees that were there

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<v Speaker 1>at the time, they don't do that. They don't go

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<v Speaker 1>and preach out in the open. They don't go and

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<v Speaker 1>preach on the street corner. They think that you need

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<v Speaker 1>to be in the temple only, you know, and preaching like.

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<v Speaker 1>They're not out there trying to make disciples, make Jews.

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<v Speaker 1>That's not what they do. They want them to come

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<v Speaker 1>to them and speak in the holy temples and that's it.

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<v Speaker 1>So this is definitely foreign to the Pharisees. So I'm

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<v Speaker 1>sure that if they went undercover or whatever to go

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<v Speaker 1>see Jesus preach to the multitudes, the amount of people

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<v Speaker 1>that gathered would be very interesting to them. Obviously they'd

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<v Speaker 1>be like, Wow, all these people came to see him.

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<v Speaker 1>But also I bet they would probably have this feeling

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<v Speaker 1>in their heart if they did see it, like why

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<v Speaker 1>is he out here preaching on the boat? Look at

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<v Speaker 1>this guy? You know, Like probably not even holy enough

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<v Speaker 1>to come to our you know church, you know so

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<v Speaker 1>or synagogue, Sorry, not church, all right, So Matthew thirteen,

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<v Speaker 1>verse three. Then he spoke many things to them in parables. Behold,

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<v Speaker 1>a sewer went out to sew. A sower is like

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<v Speaker 1>a gardener going to put seeds. And he sowed some seed,

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<v Speaker 1>fell by the wayside, and the birds came and devoured them.

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<v Speaker 1>The birds here are representing spirits, okay, like evil spirits,

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<v Speaker 1>or like the devil. Some fell on stony places, and

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<v Speaker 1>they did not have much earth, and they immediately sprang

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<v Speaker 1>up because they had no depth of the earth. But

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<v Speaker 1>when the sun was up, they scorched, and because they

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<v Speaker 1>had no root, they withered away. And some fell among thorns,

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<v Speaker 1>and the thorns sprang up and choked them. But others

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<v Speaker 1>fell on the good ground and yielded a crop, some

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<v Speaker 1>one hundredfold, some sixty some thirty. He who has ears,

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<v Speaker 1>let him hear. So you see that you understand that

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<v Speaker 1>by a fell on good ground, you that's some hundredfold,

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<v Speaker 1>some sixty some thirty. You see, you know them by

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<v Speaker 1>their fruits. So, if you are making disciples out of

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<v Speaker 1>other people and assisting people to get saved. Then these

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<v Speaker 1>are the one hundredfold, the sixty, the thirty that I

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<v Speaker 1>think that he's talking about here. That is the fruit

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<v Speaker 1>that you're gonna bear when you are teaching the word.

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<v Speaker 1>And the disciples came to him, Why do you speak

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<v Speaker 1>to them in parables? He answered and said to them,

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<v Speaker 1>because it has been given to you to know the

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<v Speaker 1>mysteries of the Kingdom of heaven. But to them it

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<v Speaker 1>has not been given. For whoever has to him, more

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<v Speaker 1>will be given, and he will have abundance. But whoever

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<v Speaker 1>does not have even what he has been taken away from.

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<v Speaker 1>Therefore I speak to them in parables because seeing, because

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<v Speaker 1>seeing they do not see, and hearing they do not hear,

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<v Speaker 1>nor do they understand. And in them the prophecy of

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<v Speaker 1>Isaiah is fulfilled, which says, hearing you will hear and

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<v Speaker 1>shall not understand, and seeing you will see and not perceive.

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<v Speaker 1>For the hearts of the people have grown dull. Their

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<v Speaker 1>eyes are hard of hearing, and their eyes have closed

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<v Speaker 1>lest they see their eyes and hear their ears, lest

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<v Speaker 1>they understand their hearts and turn, so that I should

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<v Speaker 1>heal them. So these when Jesus is speaking to these people,

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<v Speaker 1>some of the Jews. It's as if they took their

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<v Speaker 1>fingers and stuck it in their ears, so as he's

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<v Speaker 1>speaking to them, they're not able to hear. You know,

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<v Speaker 1>what's happening is they don't even know their own Messiah

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<v Speaker 1>when he's standing right in front of their face. Their

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<v Speaker 1>hard heart, their hearts have grown dull, their ears are

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<v Speaker 1>hard of hearing, their eyes have closed. They're not able

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<v Speaker 1>to see the Messiah right in front of them. They're

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<v Speaker 1>not able to hear the Messiah as he's speaking to them.

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<v Speaker 1>The Christ is here, but these people are so heard

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<v Speaker 1>hearted that they can't even see it. You see, so

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<v Speaker 1>heardhearted with religion instead of relationship that they can't even

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<v Speaker 1>see that their Messiah is right in front of their face.

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<v Speaker 1>So this is one of the prayer buzzels talking about.

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<v Speaker 1>Because it is given to you to know the mysteries

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<v Speaker 1>of the Kingdom of Heaven, that's kind of easy to understand,

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<v Speaker 1>but to them it has not been given. So we

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<v Speaker 1>understand that he's speaking in parables, and they're going to

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<v Speaker 1>be able to understand the parables. But the people that

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<v Speaker 1>are hard hearted, filled with religion not relationship, that are

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<v Speaker 1>all these laws and rules they're they're trying to uphold

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<v Speaker 1>traditions are in the way. They're not able to see

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<v Speaker 1>the Messiah because they have this traditional thinking and religious

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<v Speaker 1>thinking instead of relationship, you know, instead of instead of

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<v Speaker 1>having an open heart, their hearts are hardened. They're closed.

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<v Speaker 1>Their eyes are closed, their ears are closed. They're not

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<v Speaker 1>able to hear. But it says forever whoever it has

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<v Speaker 1>to him, more will be given, and he will have abundance.

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<v Speaker 1>But whoever it does not have, even if it has

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<v Speaker 1>been taken away from him. Therefore I speak to them

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<v Speaker 1>in prayers because seeing they do not see, and the

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<v Speaker 1>hearing they do. Okay, so there's that, and we already

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<v Speaker 1>went over the Isaiah one. But blessed are your eyes,

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<v Speaker 1>for they see, for your ears, for they hear. For assuredly,

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<v Speaker 1>I say to you that many prophets and righteous men

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<v Speaker 1>desire to see what you see and do not see it,

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<v Speaker 1>and to hear what you hear and do not hear it.

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<v Speaker 1>So many prophets and righteous men desire to see what

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<v Speaker 1>you see. Many prophets and righteous men desire to see

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<v Speaker 1>the Messiah. They wanted to see the Messiah, the Christ,

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<v Speaker 1>so they're able to see it and they're able to

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<v Speaker 1>hear him speak. God in the flesh is there speaking

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<v Speaker 1>to these disciples, And and some of them don't even

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<v Speaker 1>understand the blessed position that they're in because we're mere humans,

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<v Speaker 1>not understanding what God is doing, not understanding the Kingdom

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<v Speaker 1>of heaven. That's why they keep having to ask him

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<v Speaker 1>what's going on. And this is one of those, Uh,

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<v Speaker 1>this is one of the parts where they ask him,

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<v Speaker 1>can you please explain the parable to us? Because I

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<v Speaker 1>know you're saying it to us, and you think we understand,

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<v Speaker 1>even though Jesus knows they don't fully understand. But at

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<v Speaker 1>least Jesus takes the time to at least Jesus takes

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<v Speaker 1>the time to explain this, this parable and uh eighty

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<v Speaker 1>forty eight. Okay, so right, so here we go. It's

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<v Speaker 1>gonna be ah, Matthew, Sorry, I'm getting sidetracked on my

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<v Speaker 1>text messages from my wife. Okay, So therefore, hear the

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<v Speaker 1>parable of the sower. When anyone hears the word of

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<v Speaker 1>the kingdom, it does not understand it, then the wicked

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<v Speaker 1>one comes and snatches away what was sown in his heart. Okay,

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<v Speaker 1>so this is what we're saying. The birds the birds

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<v Speaker 1>or the demons is what they're representing, or the devil

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<v Speaker 1>comes and snatches away what was sown in your heart.

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<v Speaker 1>The Word of God is what these seeds are. The

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<v Speaker 1>seeds are being sown. It's the word of God. And

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<v Speaker 1>it says, then is he who received the seed by

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<v Speaker 1>the wayside, but he received the seed in stony places.

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<v Speaker 1>This is he who hears the word and immediately receives

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<v Speaker 1>it with joy. So these are the people that come

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<v Speaker 1>to church on fire in the beginning, and they come

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<v Speaker 1>to church, they get saved and they're on fire right

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<v Speaker 1>immediately receive it with joy. But it's like on the

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<v Speaker 1>surface conversion. Then maybe they go to Greg Glory's church

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<v Speaker 1>and they say that the Lord's prayer, or they go

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<v Speaker 1>to the harvest fest in Anaheim and they say the

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<v Speaker 1>Lord's prayer. They're on fire, they're feeling it. And then

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<v Speaker 1>they go back to where their home is. They received

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<v Speaker 1>it with joy. Then they go back to their home

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<v Speaker 1>and they don't go read the word, so they don't

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<v Speaker 1>get that root. And that's what it says here is

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<v Speaker 1>yet he has no root in himself, who endures only

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<v Speaker 1>for a while. So that fire gets lit by the

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<v Speaker 1>Holy Spirit. But it's up to us to keep continuing

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<v Speaker 1>doing the work via reading the Word of God, via

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<v Speaker 1>walking with God, via obedience, via maybe if some people

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<v Speaker 1>need the church, you know, I recommend you know, going

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<v Speaker 1>to church. I do. I recommend it, but not everybody does.

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<v Speaker 1>Some people would rather do this at home and study

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<v Speaker 1>the Word with their family and keep it like that.

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<v Speaker 1>Other people would go to church. Make sure you find

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<v Speaker 1>the right church teaching through the Bible. But we need

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<v Speaker 1>that word every single day. We need the Word every

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<v Speaker 1>day because what happens is faith cometh by hearing and

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<v Speaker 1>hearing by the way to God. What's the way that

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<v Speaker 1>we dodged the wiles of the devil faith? Right, that's

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<v Speaker 1>the big shield, that's the one that's blocking the wiles

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<v Speaker 1>of the devil faith. Right. So this is what it's

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<v Speaker 1>saying here. Yet he has no root in himself, who

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<v Speaker 1>endures only for a while. It's because that Holy Spirit

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<v Speaker 1>lit that fire, and you didn't keep it burning. You

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<v Speaker 1>didn't keep it burning because you didn't keep reading the word.

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<v Speaker 1>Faith cometh by hearing and hearing by the Word of God.

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<v Speaker 1>You didn't continue that, but you felt the Holy Spirit,

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<v Speaker 1>and you felt it and you received it with joy,

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<v Speaker 1>but it has no root. So the seed was planted,

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<v Speaker 1>but it didn't have no root because you didn't water

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<v Speaker 1>it with more word of God. So for when tribulation

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<v Speaker 1>or persecution arises because of the because of the word,

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<v Speaker 1>immediately he stumbles. Okay, immediately the person stuff umbles. So

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<v Speaker 1>you felt like you were able to stand on your

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<v Speaker 1>own feet. Cool, I got to read the word a

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<v Speaker 1>little bit. I'm feeling okay, I'm confident, ready to walk

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<v Speaker 1>out into the world. And then all of a sudden,

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<v Speaker 1>persecution or tribulation comes and you forget about everything that

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<v Speaker 1>you're supposed to use against the walls of the devil,

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<v Speaker 1>that the word of God, the sword, which is the

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<v Speaker 1>word of God offensively using the sword against the devil, right,

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<v Speaker 1>and then you're blocking everything with the shield of faith.

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<v Speaker 1>You forget about that because your shield is like the

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<v Speaker 1>size of your hand instead of being huge, because you

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<v Speaker 1>forgot to read the Word of God. You see what

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<v Speaker 1>I mean. So this is the type of you're in

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<v Speaker 1>spiritual warfare. So when you go through trials and tribulation

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<v Speaker 1>and persecution and it arises because of the word, immediately

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<v Speaker 1>he stumbles. Yeah, I see. And this is what people

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<v Speaker 1>I mean, this is real. I have been in this posies.

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<v Speaker 1>I have been that Christian before, and I'm not going

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<v Speaker 1>to act like I haven't. Where I was on fire

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<v Speaker 1>for the Lord, especially when I was doing my Christian

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<v Speaker 1>rap music when I first, like, you know, I came

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<v Speaker 1>back from deployment, I'm like, all right, let's go. I'm

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<v Speaker 1>ready to just do it for the Lord. And then,

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<v Speaker 1>you know, then I felt like I was putting so

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<v Speaker 1>much time into music that I didn't put all the

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<v Speaker 1>time into reading the Word. And I was writing songs

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<v Speaker 1>and I was like, okay, recording songs, writing songs, thinking

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<v Speaker 1>I was good, That's not what gets you through these

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<v Speaker 1>persecutions and tribulations. Okay, but I've been that Christian before.

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<v Speaker 1>I will admit it. Now we're back to the word

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<v Speaker 1>Matthew thirteen twenty two. Now he who received this seed

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<v Speaker 1>among the thorns is he who hears the word, and

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<v Speaker 1>the cares of the world, and the deceitfulness of riches

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<v Speaker 1>choke the word, and he becomes unfruitful. So he receives

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<v Speaker 1>the seed the Word of God among the thorns. It

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<v Speaker 1>is he who hears the Word and the cares of

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<v Speaker 1>the world, and deceitfulness, the fear, the deceitfulness of riches,

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<v Speaker 1>you know, selfishness, greed, uh the words that the Word

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<v Speaker 1>of God that you have read, gets choked out by

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<v Speaker 1>the thorns, you know, and and and he becomes unfruitful.

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<v Speaker 1>So you hear the word of God, you receive the

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<v Speaker 1>word of God. You're reading the word of God. But

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<v Speaker 1>everything that happens in the world brings you away from

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<v Speaker 1>the word of God. And then the devil chokes you

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<v Speaker 1>and and you become unfruitful. You forget to share the

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<v Speaker 1>Word of God with other people, and you forget to

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<v Speaker 1>become a disciple. You forget to be obedient to the Lord.

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<v Speaker 1>So when you're not obedient, then the devil comes and

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<v Speaker 1>chokes you out, you know. And that's the thorn that's

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<v Speaker 1>choking you. It knows that you're you're that the world

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<v Speaker 1>and deceitfulness and riches the world is anything that's not

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<v Speaker 1>of God. The cares of the world and deceitfulness of

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<v Speaker 1>riches choke the word, and he become unfruitful. But he

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<v Speaker 1>who received the seed on the good ground is he

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<v Speaker 1>who hears the word and understands it, who indeed bears

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<v Speaker 1>fruit and produces some one hundredfold, some sixty some thirty.

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<v Speaker 1>So you're receiving the word of God. You're being obedient

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<v Speaker 1>to God. People are seeing you be obedient. People are

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<v Speaker 1>seeing the joy, people are seeing the peace. People are

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<v Speaker 1>seeing the way that you're living, and they want that.

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<v Speaker 1>They see that you're a real true Christian and that

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<v Speaker 1>you are representing the Lord correctly. And they see that

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<v Speaker 1>you are filled with joy. They see that you are happy.

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<v Speaker 1>They see that there's a spark in you that they

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<v Speaker 1>have never seen before. So they come to you and

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<v Speaker 1>they ask you, I want that. How do you have that? Well,

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<v Speaker 1>the way that I have that is this or saved

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<v Speaker 1>by grace through faith. You know, Jesus died on the cross,

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<v Speaker 1>he rose again after three days, and he can you know,

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<v Speaker 1>you know, just explaining the gospel, you know, and you

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<v Speaker 1>just show them how to be obedient to the Lord

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<v Speaker 1>and then start maybe a little Bible study with them,

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<v Speaker 1>kind of teach them how to read the Word. And

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<v Speaker 1>you make people disciples and you give people. God saves them,

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<v Speaker 1>but you know, you plant seeds for them to get saved.

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<v Speaker 1>That's when you're producing the good fruit. A good tree

414
00:25:16.400 --> 00:25:20.720
<v Speaker 1>produces good fruit. A bad fruit produces bad fruit. An

415
00:25:20.759 --> 00:25:24.000
<v Speaker 1>orange tree won't produce a apple. An orange tree is

416
00:25:24.000 --> 00:25:26.839
<v Speaker 1>going to produce an orange. So you need to shape

417
00:25:26.839 --> 00:25:30.480
<v Speaker 1>yourself into that good fruit by reading the word of God,

418
00:25:30.720 --> 00:25:33.640
<v Speaker 1>by being obedient, by having a relationship with the Lord,

419
00:25:33.920 --> 00:25:38.960
<v Speaker 1>by continuing to pray, by continuing to love people, to

420
00:25:39.559 --> 00:25:41.599
<v Speaker 1>love them so much that not only do you care

421
00:25:41.640 --> 00:25:44.680
<v Speaker 1>about their physical body and their health and care about

422
00:25:44.680 --> 00:25:49.119
<v Speaker 1>anything like that, you care about their soul and their spirit,

423
00:25:49.440 --> 00:25:55.000
<v Speaker 1>them going to heaven. Okay. This is our purpose in

424
00:25:55.039 --> 00:26:01.359
<v Speaker 1>life is to make disciples, to help people get it saved. Okay,

425
00:26:01.599 --> 00:26:04.000
<v Speaker 1>to care about people so much that we care about

426
00:26:04.160 --> 00:26:07.759
<v Speaker 1>where they're going when they die, because that is the

427
00:26:07.799 --> 00:26:11.400
<v Speaker 1>most important. This physical reality that we live in is

428
00:26:11.480 --> 00:26:14.279
<v Speaker 1>beautiful for you to love your wife, for you to

429
00:26:14.400 --> 00:26:17.160
<v Speaker 1>love your friends, for you to hang out with your kids,

430
00:26:17.519 --> 00:26:22.160
<v Speaker 1>whatever you do. But this is a physical world. But

431
00:26:22.240 --> 00:26:26.000
<v Speaker 1>there's a spiritual out there that is the main focus

432
00:26:26.119 --> 00:26:29.359
<v Speaker 1>for us. We're not here on this earth to enjoy

433
00:26:29.720 --> 00:26:34.000
<v Speaker 1>the pleasures of life of this world, of these riches.

434
00:26:34.079 --> 00:26:37.839
<v Speaker 1>You see what it said right there. We're here to

435
00:26:37.880 --> 00:26:41.279
<v Speaker 1>get people saved, make disciples to live for Jesus, and

436
00:26:41.599 --> 00:26:44.319
<v Speaker 1>introduce people to God and give them a relationship with

437
00:26:44.359 --> 00:26:47.000
<v Speaker 1>God as much as we can. Then show people the way,

438
00:26:47.240 --> 00:26:50.960
<v Speaker 1>the truth, the life, and this is the way you

439
00:26:51.000 --> 00:26:58.480
<v Speaker 1>produce the fruit. Okay, let's get to Matthew thirteen twenty four.

440
00:26:59.640 --> 00:27:03.279
<v Speaker 1>And this is the parable of the Wheat and terrors.

441
00:27:03.720 --> 00:27:11.000
<v Speaker 1>So what I'll tell you, guys, is some Bible like

442
00:27:11.039 --> 00:27:17.559
<v Speaker 1>the newer translations. It's gonna say wheat and weeds. That's

443
00:27:17.559 --> 00:27:22.279
<v Speaker 1>something when I was studying, I kinda I found. Let

444
00:27:22.319 --> 00:27:27.039
<v Speaker 1>me see what. I don't know if there'll be a

445
00:27:27.079 --> 00:27:33.119
<v Speaker 1>list of Bibles just to show you, guys, wheat and

446
00:27:33.839 --> 00:27:35.200
<v Speaker 1>beads verse.

447
00:27:35.960 --> 00:27:45.039
<v Speaker 2>Okay, I don't know if there's a wheat and weeds

448
00:27:45.319 --> 00:27:46.720
<v Speaker 2>Bible version.

449
00:27:51.240 --> 00:27:53.440
<v Speaker 1>I don't know if there's like a list I knew

450
00:27:53.440 --> 00:28:02.880
<v Speaker 1>in the New Living Translation. Probably probably, you know, some

451
00:28:02.920 --> 00:28:05.720
<v Speaker 1>of the newer translations, maybe the NIV. I don't know.

452
00:28:06.039 --> 00:28:08.319
<v Speaker 1>I'd have to look. I don't I can't really pull

453
00:28:08.400 --> 00:28:10.039
<v Speaker 1>up a list right now, but I just want to

454
00:28:10.119 --> 00:28:14.559
<v Speaker 1>let you know, wheat and weeds. This is it just

455
00:28:14.640 --> 00:28:17.799
<v Speaker 1>changes the parable. Okay, the King James and the new

456
00:28:17.880 --> 00:28:20.119
<v Speaker 1>King James. I believe have it right by keeping it

457
00:28:20.160 --> 00:28:25.160
<v Speaker 1>wheat and tears, because tears are exactly like wheat. As

458
00:28:25.160 --> 00:28:28.559
<v Speaker 1>they're growing, they look exactly like wheat, and then they

459
00:28:28.599 --> 00:28:31.519
<v Speaker 1>turn green when they're about to harvest, and the other

460
00:28:31.559 --> 00:28:34.640
<v Speaker 1>ones turn gold, so you can harvest them. So as

461
00:28:34.680 --> 00:28:38.960
<v Speaker 1>they grow together they look exactly the same. But as

462
00:28:39.000 --> 00:28:44.000
<v Speaker 1>they but as they mature and they become you know, wheat,

463
00:28:44.240 --> 00:28:46.920
<v Speaker 1>then then the other ones will turn green, so they

464
00:28:46.920 --> 00:28:49.359
<v Speaker 1>look exactly the same the whole time they're growing. You

465
00:28:49.400 --> 00:28:54.039
<v Speaker 1>can't even tell the difference until they fruit, you know,

466
00:28:54.119 --> 00:28:57.319
<v Speaker 1>until they toll, they heart, till it's harvest time. So

467
00:28:59.400 --> 00:29:02.319
<v Speaker 1>this is why I like the New King James or

468
00:29:02.319 --> 00:29:05.480
<v Speaker 1>the King James, because they kept it tears. That's that's

469
00:29:05.559 --> 00:29:08.680
<v Speaker 1>that's great. Weeds they don't look exactly the same as

470
00:29:08.880 --> 00:29:13.359
<v Speaker 1>as weed. They look different. So it's just the parable

471
00:29:13.400 --> 00:29:16.319
<v Speaker 1>doesn't doesn't hit as hard with those versions. That's all

472
00:29:16.319 --> 00:29:20.559
<v Speaker 1>I'm saying. And I'm not telling you don't read the NIV,

473
00:29:20.799 --> 00:29:24.319
<v Speaker 1>don't read the NLT, because I know some people are

474
00:29:24.400 --> 00:29:26.359
<v Speaker 1>King James only. I like New King James, and I

475
00:29:26.359 --> 00:29:28.759
<v Speaker 1>do like the King James Bible, yes I do. But

476
00:29:28.799 --> 00:29:30.880
<v Speaker 1>I think it's good to I think it is kind

477
00:29:30.880 --> 00:29:37.440
<v Speaker 1>of good to make sure that we read a couple

478
00:29:37.480 --> 00:29:40.160
<v Speaker 1>of different versions, whatever's easier for you to read. But

479
00:29:40.279 --> 00:29:42.279
<v Speaker 1>go back to the King James and kind of cross references.

480
00:29:42.559 --> 00:29:44.119
<v Speaker 1>I'll go back to the new King James and kind

481
00:29:44.119 --> 00:29:46.640
<v Speaker 1>of cross reference what you're reading in these other translations.

482
00:29:46.799 --> 00:29:49.880
<v Speaker 1>So you know what the King James said. Not saying

483
00:29:49.880 --> 00:29:53.200
<v Speaker 1>that the King James is the is the only Bible

484
00:29:53.200 --> 00:29:56.720
<v Speaker 1>you should read. All I'm saying is cross reference the

485
00:29:56.799 --> 00:29:59.440
<v Speaker 1>King James to these newer versions. So you see, you know,

486
00:29:59.519 --> 00:30:02.519
<v Speaker 1>like certain words will be different, just like this one.

487
00:30:02.559 --> 00:30:05.240
<v Speaker 1>You know, like the parable right here, It makes a

488
00:30:05.240 --> 00:30:07.720
<v Speaker 1>lot more sense to make it weed and terrors because

489
00:30:07.720 --> 00:30:11.279
<v Speaker 1>they because what I just explained. Another parable. This is

490
00:30:11.599 --> 00:30:16.680
<v Speaker 1>Matthew thirteen twenty four. Another parable. He put forth to them, saying,

491
00:30:17.319 --> 00:30:20.079
<v Speaker 1>the Kingdom of Heaven is like a man who sowed

492
00:30:20.119 --> 00:30:23.440
<v Speaker 1>good seed in his field. But when the man slept,

493
00:30:23.759 --> 00:30:27.920
<v Speaker 1>his enemy came and sewed tears among the wheat and

494
00:30:29.160 --> 00:30:32.640
<v Speaker 1>went his way. But when the grain had sprouted and

495
00:30:32.720 --> 00:30:36.400
<v Speaker 1>produced a crop, then the tears also appeared. So the

496
00:30:36.480 --> 00:30:38.759
<v Speaker 1>servants of the owner came and said to him, sir,

497
00:30:39.160 --> 00:30:42.039
<v Speaker 1>did you not sew good seed in your field? How

498
00:30:42.119 --> 00:30:44.759
<v Speaker 1>does it have tears? He said to them, an enemy

499
00:30:44.880 --> 00:30:47.920
<v Speaker 1>has done this. The servant said to him, do you

500
00:30:47.960 --> 00:30:50.519
<v Speaker 1>want us to go and gather them up? But he

501
00:30:50.559 --> 00:30:53.319
<v Speaker 1>said no, less while you gather up the terars, you

502
00:30:53.440 --> 00:30:57.359
<v Speaker 1>also uproot the wheat with them. Let both grow together

503
00:30:57.759 --> 00:31:00.559
<v Speaker 1>until the harvest, and at the time of heart, I

504
00:31:00.599 --> 00:31:03.799
<v Speaker 1>will say to the reapers, first gather together the terrors

505
00:31:04.079 --> 00:31:07.039
<v Speaker 1>and bind them in bundles to burn them, but gather

506
00:31:07.119 --> 00:31:14.880
<v Speaker 1>the wheat into my barn. So this is one that

507
00:31:15.000 --> 00:31:18.599
<v Speaker 1>Jesus explains a little further down. Okay, so we'll wait

508
00:31:18.599 --> 00:31:22.720
<v Speaker 1>for him to explain because he's better. But I'm already

509
00:31:22.720 --> 00:31:24.759
<v Speaker 1>starting to kind of see a pattern with this this

510
00:31:24.960 --> 00:31:30.200
<v Speaker 1>parable we're what I'm seeing is some Christians that are

511
00:31:30.279 --> 00:31:34.240
<v Speaker 1>acting like they're Christians, are acting like they're saved, you know,

512
00:31:34.559 --> 00:31:36.960
<v Speaker 1>but they're not fully saved. Other ones are are the

513
00:31:37.319 --> 00:31:39.200
<v Speaker 1>are the wheat. The other ones are the terrors. We'll

514
00:31:39.240 --> 00:31:43.119
<v Speaker 1>see if that's the way it goes. Obviously, it says

515
00:31:43.119 --> 00:31:46.799
<v Speaker 1>that they're gonna bind the bundles and burn them, but

516
00:31:46.880 --> 00:31:49.440
<v Speaker 1>gather the wheat into my barn, you know. So the

517
00:31:49.480 --> 00:31:52.880
<v Speaker 1>good Christians are gonna come with Jesus, and the ones

518
00:31:52.920 --> 00:31:56.839
<v Speaker 1>that are fake, they're gonna be spewed out. You know

519
00:31:57.119 --> 00:32:01.359
<v Speaker 1>that the lukewarm will be spit out out of his mouth.

520
00:32:02.559 --> 00:32:04.640
<v Speaker 1>You know. It says that, So I think that the

521
00:32:04.720 --> 00:32:07.880
<v Speaker 1>terrors would be like the lukewarm Christians that are just

522
00:32:07.960 --> 00:32:10.880
<v Speaker 1>hanging around going to church. Hey, I'm good, I'm saved

523
00:32:10.880 --> 00:32:13.039
<v Speaker 1>because I go to church on Sunday. Yay, But let

524
00:32:13.079 --> 00:32:16.680
<v Speaker 1>me just drink party, have fun, come back to church Sunday. Hey,

525
00:32:16.920 --> 00:32:19.319
<v Speaker 1>I'm here, guys, let's have fun. I love this, I

526
00:32:19.319 --> 00:32:20.559
<v Speaker 1>feel good. And then all of a sudden they go

527
00:32:20.599 --> 00:32:23.160
<v Speaker 1>back to the same exact way that they lived for

528
00:32:23.240 --> 00:32:25.440
<v Speaker 1>the rest of the week until Sunday comes again, and

529
00:32:25.440 --> 00:32:27.839
<v Speaker 1>then they're their back. Hey, I'm in church. I'm good, guys.

530
00:32:27.839 --> 00:32:30.240
<v Speaker 1>And everybody's like, oh, this is such a great couple.

531
00:32:30.319 --> 00:32:32.640
<v Speaker 1>This person's so good. Look at him. He's here every

532
00:32:32.640 --> 00:32:35.440
<v Speaker 1>single Sunday. Yes, I'm saved because but they don't go

533
00:32:35.480 --> 00:32:37.920
<v Speaker 1>home and read the Word of God. They don't go

534
00:32:37.960 --> 00:32:41.599
<v Speaker 1>home and be obedient. They're maybe, you know, they're not

535
00:32:41.720 --> 00:32:47.640
<v Speaker 1>grounded in the word. Right, So let's continue the parable

536
00:32:47.680 --> 00:32:52.480
<v Speaker 1>of the mustard seed. Jesus will explain the parable of

537
00:32:52.559 --> 00:32:55.319
<v Speaker 1>the of the wheat and tear in a little bit.

538
00:32:55.640 --> 00:32:57.960
<v Speaker 1>He goes over a few before he gets to that.

539
00:32:59.559 --> 00:33:02.880
<v Speaker 1>Another terrible he put forth, saying, the Kingdom of Heaven

540
00:33:02.960 --> 00:33:05.440
<v Speaker 1>is like a mustard seed which a man took and

541
00:33:05.519 --> 00:33:08.319
<v Speaker 1>sowed in his field, which indeed is the least of

542
00:33:08.359 --> 00:33:11.480
<v Speaker 1>all seeds. But when it is grown, it is greater

543
00:33:11.599 --> 00:33:14.279
<v Speaker 1>than the herbs and becomes a tree, so that the

544
00:33:14.319 --> 00:33:17.119
<v Speaker 1>birds of the air come and nest in its branches.

545
00:33:17.960 --> 00:33:22.440
<v Speaker 1>So what I'm seeing here, even though this is one

546
00:33:22.480 --> 00:33:25.079
<v Speaker 1>of the ones that Jesus doesn't explain, So what does

547
00:33:25.119 --> 00:33:27.200
<v Speaker 1>he mean by it? I can't tell you one hundred

548
00:33:27.200 --> 00:33:30.400
<v Speaker 1>percent what he means by it. Okay, So I'm not

549
00:33:30.440 --> 00:33:31.880
<v Speaker 1>even I don't. I don't. I'm not going to tell

550
00:33:31.920 --> 00:33:36.119
<v Speaker 1>you because I studied and tried, and I don't know

551
00:33:36.160 --> 00:33:37.720
<v Speaker 1>what Jesus means by this, and I don't want to

552
00:33:37.720 --> 00:33:40.160
<v Speaker 1>try to make my own. I don't need to add

553
00:33:40.160 --> 00:33:42.160
<v Speaker 1>to the word and try to tell you exactly what

554
00:33:42.200 --> 00:33:45.599
<v Speaker 1>it is. Ah, the parable of the leaven. Another parable.

555
00:33:45.640 --> 00:33:48.680
<v Speaker 1>He spoke to them, The Kingdom of Heaven is like leaven,

556
00:33:49.079 --> 00:33:52.319
<v Speaker 1>which a woman took and hid in three measures of meal.

557
00:33:54.079 --> 00:34:01.079
<v Speaker 1>It was all leavened three measures a mill till it

558
00:34:01.119 --> 00:34:05.000
<v Speaker 1>was all eleven. You know, obviously, we don't want we

559
00:34:05.039 --> 00:34:10.000
<v Speaker 1>don't want bread with yeast. Leven is good. So women

560
00:34:10.039 --> 00:34:12.800
<v Speaker 1>took and hit three measures of meal until at all elevened.

561
00:34:13.079 --> 00:34:15.239
<v Speaker 1>You see, there's parables here that I don't know how

562
00:34:15.320 --> 00:34:17.639
<v Speaker 1>to explain, and a lot of pastors don't know. If

563
00:34:17.639 --> 00:34:21.800
<v Speaker 1>they act like they do, then they're probably just guessing.

564
00:34:22.159 --> 00:34:24.440
<v Speaker 1>And I would rather Jesus explain it like he does

565
00:34:24.480 --> 00:34:26.559
<v Speaker 1>with the parable the wheed and terrors and tell us

566
00:34:26.599 --> 00:34:29.000
<v Speaker 1>exactly what he meant. Then for me to put words

567
00:34:29.000 --> 00:34:31.199
<v Speaker 1>in Jesus's mouth of what he meant. So I'm not

568
00:34:31.239 --> 00:34:33.880
<v Speaker 1>going to sit here and do that. So the prophecy

569
00:34:34.000 --> 00:34:37.320
<v Speaker 1>of the parables, all these things, Jesus spoke to the

570
00:34:37.400 --> 00:34:40.039
<v Speaker 1>multitude of parables without a parable. He did not speak

571
00:34:40.039 --> 00:34:42.400
<v Speaker 1>to them that it might be fulfilled, which has spoken

572
00:34:42.440 --> 00:34:45.039
<v Speaker 1>to the prophet saying, I will open my mouth in parables,

573
00:34:45.280 --> 00:34:47.719
<v Speaker 1>I will utter things kept in seek it from the

574
00:34:47.760 --> 00:34:56.400
<v Speaker 1>foundation of the world. Let's see what I will utter,

575
00:34:58.440 --> 00:35:05.840
<v Speaker 1>all right, it's Psalms seventy eight to two. I will

576
00:35:05.880 --> 00:35:09.039
<v Speaker 1>open my mouth in parables, is what one portion is,

577
00:35:10.679 --> 00:35:20.159
<v Speaker 1>and I will utter things. And I think that's an yeah.

578
00:35:20.159 --> 00:35:23.679
<v Speaker 1>The other part is not in Psalms. Some people said

579
00:35:23.679 --> 00:35:26.239
<v Speaker 1>that he might be quoting from Isaiah, so it might

580
00:35:26.280 --> 00:35:29.119
<v Speaker 1>be putting two verses together. I remember when I studied that,

581
00:35:28.880 --> 00:35:31.440
<v Speaker 1>that's what I thought there. So all right, so let's

582
00:35:31.440 --> 00:35:34.840
<v Speaker 1>see what Jesus says about the parables of the terrors.

583
00:35:35.119 --> 00:35:39.239
<v Speaker 1>It's explained by Jesus himself, which is the best person

584
00:35:39.400 --> 00:35:43.079
<v Speaker 1>to explain this, because he means as certain things. He

585
00:35:43.159 --> 00:35:45.920
<v Speaker 1>means what he says, says what he means his yeses

586
00:35:46.000 --> 00:35:50.000
<v Speaker 1>or yes, his nose or nose. So with Jesus explaining it,

587
00:35:50.000 --> 00:35:54.239
<v Speaker 1>it's better for us guessing like some pastors do. I

588
00:35:54.239 --> 00:35:56.119
<v Speaker 1>think we need to not guess what Jesus saying. So

589
00:35:58.920 --> 00:36:02.320
<v Speaker 1>then Jesus sent them altitude away and went into the house,

590
00:36:02.719 --> 00:36:07.840
<v Speaker 1>and we're back to a Matthew thirteen thirty six. Then

591
00:36:07.920 --> 00:36:10.480
<v Speaker 1>Jesus sent them multitude away and went into the house,

592
00:36:10.559 --> 00:36:13.599
<v Speaker 1>and his disciples came to him, saying, explain to us

593
00:36:13.639 --> 00:36:15.920
<v Speaker 1>the parable of the terrors of the field. And he

594
00:36:16.000 --> 00:36:18.679
<v Speaker 1>answered and said to them, he who sows the good

595
00:36:18.719 --> 00:36:23.159
<v Speaker 1>seed is the son of man. So Jesus, he sows

596
00:36:23.199 --> 00:36:26.599
<v Speaker 1>the good seed, the field is the world, and the

597
00:36:26.639 --> 00:36:29.679
<v Speaker 1>good seeds are the sons of the kingdom. But the

598
00:36:29.760 --> 00:36:33.000
<v Speaker 1>terrors are the sons of the wicked one. The enemy

599
00:36:33.039 --> 00:36:36.199
<v Speaker 1>who sowed them is the devil. The harvest is the

600
00:36:36.320 --> 00:36:38.880
<v Speaker 1>end of the age, and the reapers are the angels.

601
00:36:39.159 --> 00:36:41.880
<v Speaker 1>Therefore is the terrors are gathered and burned in the fire.

602
00:36:42.280 --> 00:36:44.639
<v Speaker 1>So it will be the end of this age. The

603
00:36:44.679 --> 00:36:47.519
<v Speaker 1>Son of Man will send out his angels, and they

604
00:36:47.559 --> 00:36:50.360
<v Speaker 1>will gather out his kingdom of all the things that

605
00:36:50.400 --> 00:36:55.760
<v Speaker 1>are offered that offend, and those who practice lawlessness. Sorry,

606
00:36:56.039 --> 00:36:58.519
<v Speaker 1>his kingdom to all things that offend and those who

607
00:36:58.599 --> 00:37:01.800
<v Speaker 1>practice lawlessness, and will cast them into the furnace of

608
00:37:01.840 --> 00:37:05.679
<v Speaker 1>the fire. There will be wailing and gnashing of teeth.

609
00:37:06.119 --> 00:37:09.480
<v Speaker 1>Then the excuse me, the righteous will shine as the

610
00:37:09.519 --> 00:37:13.719
<v Speaker 1>son and the kingdom of their father. He who has

611
00:37:13.760 --> 00:37:18.719
<v Speaker 1>ears to hear, let him hear. Tell me that's not powerful.

612
00:37:19.639 --> 00:37:25.639
<v Speaker 1>And some people they place this to the rapture. Okay,

613
00:37:26.159 --> 00:37:28.719
<v Speaker 1>I know some people believe in the rapture. Some people

614
00:37:28.960 --> 00:37:32.239
<v Speaker 1>do not. But I do know that we will be

615
00:37:32.280 --> 00:37:35.360
<v Speaker 1>caught up with Jesus. Whether it's a rapture or when

616
00:37:35.440 --> 00:37:38.639
<v Speaker 1>Jesus comes back, one of the two, we will be

617
00:37:38.719 --> 00:37:40.400
<v Speaker 1>caught up. I know that some of you believe in

618
00:37:40.400 --> 00:37:43.239
<v Speaker 1>Satan's Little Season, and some people believe that Jesus already

619
00:37:43.320 --> 00:37:46.599
<v Speaker 1>came back. So that's a theology I'm not one hundred

620
00:37:46.599 --> 00:37:48.599
<v Speaker 1>percent on board with, but I know that that's out there,

621
00:37:48.639 --> 00:37:52.119
<v Speaker 1>So don't get offended that I'm saying this. Okay. What

622
00:37:52.159 --> 00:37:56.480
<v Speaker 1>people try to do is they want to take these

623
00:37:56.519 --> 00:38:01.119
<v Speaker 1>parables and spiritualize them, or take these parables as if

624
00:38:01.199 --> 00:38:07.159
<v Speaker 1>Jesus is speaking to you personally. But I understand in

625
00:38:07.199 --> 00:38:10.280
<v Speaker 1>the context Jesus is speaking to the people that are

626
00:38:10.320 --> 00:38:14.920
<v Speaker 1>there at that moment, like he's speaking to his disciples

627
00:38:15.000 --> 00:38:19.719
<v Speaker 1>right here, explaining the parables. And if you don't believe

628
00:38:19.800 --> 00:38:23.199
<v Speaker 1>Jesus is God, then understand what he's saying, right How

629
00:38:23.280 --> 00:38:29.840
<v Speaker 1>is Jesus gonna know this? Okay? And also listen to

630
00:38:29.880 --> 00:38:33.079
<v Speaker 1>what it says here, the son of Man will send

631
00:38:33.119 --> 00:38:38.280
<v Speaker 1>out his angels. What what do you mean his angels?

632
00:38:38.599 --> 00:38:41.039
<v Speaker 1>I thought that the angels were only God, the fathers.

633
00:38:41.639 --> 00:38:44.119
<v Speaker 1>If you don't believe Jesus is God, how could he

634
00:38:44.199 --> 00:38:46.920
<v Speaker 1>say that the son of Man will send out his angels,

635
00:38:47.440 --> 00:38:51.840
<v Speaker 1>that they will gather out of his kingdom all the

636
00:38:51.840 --> 00:38:57.719
<v Speaker 1>things that offend. So he's taking the place of God

637
00:38:57.840 --> 00:39:01.800
<v Speaker 1>right there. So that's probably why he didn't speak like

638
00:39:01.840 --> 00:39:05.079
<v Speaker 1>this in front of the Pharisees, because that would be

639
00:39:05.159 --> 00:39:08.320
<v Speaker 1>blasphemy to them. But you see the way that he's

640
00:39:08.360 --> 00:39:11.559
<v Speaker 1>speaking right here, He's speaking as if the Kingdom of

641
00:39:11.599 --> 00:39:16.199
<v Speaker 1>Heaven is his, which it is. God gives them the

642
00:39:16.280 --> 00:39:18.400
<v Speaker 1>keys to the heaven, to Hell, to earth, I mean

643
00:39:18.719 --> 00:39:22.480
<v Speaker 1>the earth, kingdom of Heaven, you know, and also to

644
00:39:22.960 --> 00:39:27.320
<v Speaker 1>shield you see. So the way he's speaking right here

645
00:39:28.119 --> 00:39:34.280
<v Speaker 1>is if he is God. So I think it's vastly

646
00:39:34.360 --> 00:39:39.239
<v Speaker 1>important for us to understand the wordage, Understand how we're speaking.

647
00:39:39.920 --> 00:39:42.960
<v Speaker 1>Understand that he's speaking as if he knows exactly what's

648
00:39:43.000 --> 00:39:47.920
<v Speaker 1>gonna happen in the future. That's something called prophecy. That's

649
00:39:47.960 --> 00:39:51.519
<v Speaker 1>something that only God can do. God can speak to

650
00:39:51.559 --> 00:39:54.280
<v Speaker 1>prophets and visions and dreams. God is the one that

651
00:39:54.320 --> 00:39:56.880
<v Speaker 1>does that. God is the one that speaks the future,

652
00:39:58.079 --> 00:40:01.639
<v Speaker 1>not only knowing your past, but to know what's gonna

653
00:40:01.639 --> 00:40:06.760
<v Speaker 1>happen in the future. Prophet, I mean profit prophets can

654
00:40:06.800 --> 00:40:10.719
<v Speaker 1>also do that, but that's God speaking through them. But

655
00:40:10.840 --> 00:40:15.440
<v Speaker 1>the prophets never say, if you notice, they never say

656
00:40:15.880 --> 00:40:19.840
<v Speaker 1>that I'm going to send out my angels. The prophets

657
00:40:19.880 --> 00:40:23.159
<v Speaker 1>only say God will send out his angels. You know

658
00:40:24.280 --> 00:40:28.239
<v Speaker 1>Yahweh will send out his angels. The Lord will send

659
00:40:28.280 --> 00:40:31.719
<v Speaker 1>out his angels. That's the way that they speak. They

660
00:40:31.719 --> 00:40:34.719
<v Speaker 1>don't speak as if they are the one that's that

661
00:40:34.800 --> 00:40:37.719
<v Speaker 1>the angels are theirs. They speak as if they that

662
00:40:37.800 --> 00:40:41.320
<v Speaker 1>are God's. But the way that Jesus speaks right here

663
00:40:41.800 --> 00:40:46.400
<v Speaker 1>is if in first person, is if they are his angels.

664
00:40:46.480 --> 00:40:50.480
<v Speaker 1>Do you understand the difference. I think that's vastly important

665
00:40:50.480 --> 00:40:55.639
<v Speaker 1>for people to know. And the disciples, could you imagine

666
00:40:55.920 --> 00:40:59.000
<v Speaker 1>the way if he was speaking like that to them,

667
00:40:59.239 --> 00:41:05.920
<v Speaker 1>They're probably like, Okay, he's got to be something, you know,

668
00:41:06.199 --> 00:41:10.039
<v Speaker 1>higher up than just a prophet. I mean, he's not

669
00:41:10.199 --> 00:41:15.679
<v Speaker 1>just a man. No man could talk like that without

670
00:41:15.679 --> 00:41:19.920
<v Speaker 1>it being blasphemy. And they know that Jesus is is

671
00:41:20.960 --> 00:41:25.239
<v Speaker 1>not just a great man. They could tell that he's

672
00:41:25.280 --> 00:41:31.880
<v Speaker 1>speaking like he is God. That's why Thomas when he

673
00:41:32.000 --> 00:41:35.880
<v Speaker 1>sees Jesus after he resurrects and he says, touch me,

674
00:41:36.800 --> 00:41:38.599
<v Speaker 1>you see that my You know, he's got the holes

675
00:41:38.599 --> 00:41:41.760
<v Speaker 1>in his hands, and he's got the peer side. He's

676
00:41:42.559 --> 00:41:46.920
<v Speaker 1>my lord, my God. That's why Thomas spoke like that

677
00:41:47.159 --> 00:41:56.280
<v Speaker 1>about Jesus, because he's bringing these disciples along to eventually

678
00:41:56.400 --> 00:42:00.239
<v Speaker 1>know that they're not just dealing with a great man,

679
00:42:00.079 --> 00:42:03.639
<v Speaker 1>and they're not just dealing with a great rabbi or

680
00:42:03.679 --> 00:42:07.559
<v Speaker 1>a great teacher. They are they are dealing with God

681
00:42:07.639 --> 00:42:16.559
<v Speaker 1>in the flesh, my holy Spirit. Whoa hold on? Hold on, sorry, guys,

682
00:42:18.440 --> 00:42:26.800
<v Speaker 1>default microphone. Your default microphone has changed to microphone real tech.

683
00:42:28.199 --> 00:42:37.760
<v Speaker 1>Uh hold on, guys. Okay, cool, Hopefully nothing happened there.

684
00:42:38.119 --> 00:42:43.440
<v Speaker 1>I hope you guys can still hear me. Okay, your

685
00:42:43.440 --> 00:42:46.519
<v Speaker 1>default microphone has changed to the yet Okay, hopefully you

686
00:42:46.519 --> 00:42:48.840
<v Speaker 1>guys still hear me, and hopefully the audio has been

687
00:42:48.880 --> 00:42:51.599
<v Speaker 1>good for some reason. When I speak, I speak of

688
00:42:51.679 --> 00:42:53.760
<v Speaker 1>my hands because I'm Italian, right, because I'm Italian to me,

689
00:42:53.800 --> 00:42:56.800
<v Speaker 1>so I knocked the microphone. So hopefully everything's okay. You

690
00:42:56.800 --> 00:43:00.880
<v Speaker 1>can hear me, and everything's all right. There's no way

691
00:43:00.920 --> 00:43:03.559
<v Speaker 1>for me to test that either. So anyways, all right,

692
00:43:04.840 --> 00:43:09.360
<v Speaker 1>let's go to the parable of the hidden treasure again.

693
00:43:09.400 --> 00:43:11.639
<v Speaker 1>The Kingdom of Heaven is like treasure hidden in the

694
00:43:11.679 --> 00:43:14.639
<v Speaker 1>field which a man has found and hid for joy.

695
00:43:14.760 --> 00:43:17.800
<v Speaker 1>Over it goes and sells all he has and buys

696
00:43:17.840 --> 00:43:25.840
<v Speaker 1>the field. The parable of the pearl of great price again,

697
00:43:25.880 --> 00:43:28.119
<v Speaker 1>The Kingdom of Heaven is like treasure hidden the field

698
00:43:28.119 --> 00:43:32.440
<v Speaker 1>that man is hid. I'm sorry, so hidden treasure, treasure

699
00:43:32.599 --> 00:43:37.079
<v Speaker 1>is treasure is a place where you hide righteous things,

700
00:43:37.239 --> 00:43:41.199
<v Speaker 1>or good things, or your precious metals. It's somewhere where

701
00:43:41.199 --> 00:43:44.239
<v Speaker 1>you hide those, right So, so heaven is like a

702
00:43:44.280 --> 00:43:49.079
<v Speaker 1>treasure hidden in a field, you know. So I'm not

703
00:43:49.079 --> 00:43:50.679
<v Speaker 1>going to try to explain him, like I said, but

704
00:43:51.159 --> 00:43:55.000
<v Speaker 1>understand that this is talking about like treasure or something

705
00:43:55.039 --> 00:43:59.079
<v Speaker 1>that's important to people, or something that's like amazing, you know.

706
00:44:00.199 --> 00:44:02.239
<v Speaker 1>So you see that there's treasure in this one parable

707
00:44:02.239 --> 00:44:05.079
<v Speaker 1>and then there's pearl, you know, so something that of

708
00:44:05.119 --> 00:44:08.320
<v Speaker 1>great value. Right again, the Kingdom of Heaven is like

709
00:44:08.360 --> 00:44:12.159
<v Speaker 1>a merchant seeking beautiful pearls, who when he had found

710
00:44:12.199 --> 00:44:14.719
<v Speaker 1>one pearl of great price, went and sold it that

711
00:44:14.800 --> 00:44:21.159
<v Speaker 1>he had and bought it. Okay, And then this is

712
00:44:21.199 --> 00:44:26.320
<v Speaker 1>the parable of the dragnet. Again, the Kingdom of Heaven

713
00:44:26.400 --> 00:44:29.000
<v Speaker 1>is like a dragnet that was cast into the sea

714
00:44:29.079 --> 00:44:33.000
<v Speaker 1>and gathered some of every kind, which when it was full,

715
00:44:33.320 --> 00:44:35.480
<v Speaker 1>they drew to the shore, and they sat down and

716
00:44:35.480 --> 00:44:38.800
<v Speaker 1>gathered the good into vessels, but threw the bad away.

717
00:44:39.480 --> 00:44:41.719
<v Speaker 1>So at the end of the age the angels will

718
00:44:41.760 --> 00:44:45.320
<v Speaker 1>come forth separate the wicked from among the just, and

719
00:44:45.400 --> 00:44:47.880
<v Speaker 1>cast them into the furnace of fire. There will be

720
00:44:47.920 --> 00:44:52.280
<v Speaker 1>wailing and gnashing of teeth. Once again, just saying that

721
00:44:52.320 --> 00:44:55.519
<v Speaker 1>the angels will come and separate the wicked among the

722
00:44:55.800 --> 00:45:01.960
<v Speaker 1>just from among the just. So the drag net is

723
00:45:02.000 --> 00:45:05.280
<v Speaker 1>like a giant net, and then you pull it, and

724
00:45:05.320 --> 00:45:08.480
<v Speaker 1>then sometimes the good fish come, and then sometimes there's bad.

725
00:45:08.519 --> 00:45:10.920
<v Speaker 1>So he's talking about separating throwing the bad away. So

726
00:45:11.000 --> 00:45:13.880
<v Speaker 1>you know some people they like they'll have one boat

727
00:45:13.920 --> 00:45:16.239
<v Speaker 1>and then another boat. Then they have this net and

728
00:45:16.280 --> 00:45:19.480
<v Speaker 1>they start pulling and then it starts gathering fish, talking

729
00:45:19.480 --> 00:45:21.400
<v Speaker 1>about gathering some of the good fish and some of

730
00:45:21.400 --> 00:45:23.480
<v Speaker 1>the bad fish. Some of the badfish they throw away. Right,

731
00:45:23.840 --> 00:45:27.199
<v Speaker 1>So the angels are gonna come and separate the wicked

732
00:45:27.280 --> 00:45:30.880
<v Speaker 1>from theus. And once again he's talking about the furnace

733
00:45:30.920 --> 00:45:36.079
<v Speaker 1>of fire. Sheil. Hell. If you go to Luke sixteen,

734
00:45:36.679 --> 00:45:42.559
<v Speaker 1>the story of Lazarus and the rich Man, you get

735
00:45:42.559 --> 00:45:45.159
<v Speaker 1>an idea. Once we get there, I'll explain the parable

736
00:45:45.199 --> 00:45:47.039
<v Speaker 1>to you, or not the parable. I'm sorry, I'll explain

737
00:45:47.440 --> 00:45:51.599
<v Speaker 1>that portion to you. But the rich Man is in

738
00:45:51.800 --> 00:45:56.519
<v Speaker 1>sheel and the Lazarus is in paradise. And there's a

739
00:45:56.559 --> 00:46:00.000
<v Speaker 1>giant chasm between them, and it says the rich man

740
00:46:00.000 --> 00:46:04.519
<v Speaker 1>and has fire beneath his feet and everlasting burning. He's

741
00:46:04.559 --> 00:46:07.800
<v Speaker 1>able to speak, he's able to touch, he's able to see,

742
00:46:08.000 --> 00:46:12.159
<v Speaker 1>he's able to hear because he's talking to Abraham. So

743
00:46:12.199 --> 00:46:15.360
<v Speaker 1>he has all five senses. So that's why Jesus is

744
00:46:15.400 --> 00:46:18.400
<v Speaker 1>talking about here, they'll be wailing and gnashing of teeth.

745
00:46:19.199 --> 00:46:21.639
<v Speaker 1>Jesus said to them, have you understood all these things?

746
00:46:21.920 --> 00:46:24.199
<v Speaker 1>And they said to going, yes, Lord. And then he

747
00:46:24.239 --> 00:46:27.360
<v Speaker 1>said to them, therefore every scribe instructed concerning the Kingdom

748
00:46:27.360 --> 00:46:29.760
<v Speaker 1>of Heaven as like a householder who brings out the

749
00:46:29.800 --> 00:46:35.800
<v Speaker 1>treasure things new and old. This is such a powerful

750
00:46:35.920 --> 00:46:43.039
<v Speaker 1>chapter of the Bible that we need to understand. We

751
00:46:43.119 --> 00:46:50.480
<v Speaker 1>need to definitely a treasure. Right, So Jesus rejected at Nazareth.

752
00:46:51.000 --> 00:46:53.199
<v Speaker 1>Now it came to pass when Jesus had finished these

753
00:46:53.199 --> 00:46:56.280
<v Speaker 1>parables that he departed from there, when he had come

754
00:46:56.320 --> 00:46:59.199
<v Speaker 1>to his own country. He taught them in their synagogue,

755
00:46:59.320 --> 00:47:01.719
<v Speaker 1>so that they were astonished and said, where did this

756
00:47:01.800 --> 00:47:04.760
<v Speaker 1>man get this wisdom and these mighty works? And this

757
00:47:04.800 --> 00:47:07.800
<v Speaker 1>is not the carpenter's son. It is not his mother

758
00:47:08.199 --> 00:47:13.519
<v Speaker 1>called Mary, and his brother, James, josephs Simon, and Judas,

759
00:47:13.679 --> 00:47:16.800
<v Speaker 1>and his sisters that were not all with us. When

760
00:47:16.880 --> 00:47:19.480
<v Speaker 1>did this man get all these things? Where did this

761
00:47:19.559 --> 00:47:22.880
<v Speaker 1>man get all these things? So they were offended at him.

762
00:47:23.559 --> 00:47:25.840
<v Speaker 1>But Jesus said to them, a prophet is not without

763
00:47:25.880 --> 00:47:28.360
<v Speaker 1>honor except in his own country, in his own house.

764
00:47:29.000 --> 00:47:31.639
<v Speaker 1>Now did he not do many mighty works because of

765
00:47:31.679 --> 00:47:37.280
<v Speaker 1>their unbelief? So here is a portion of scripture that

766
00:47:37.320 --> 00:47:40.599
<v Speaker 1>the Catholics should probably read, no offense if you're Catholic,

767
00:47:41.000 --> 00:47:43.960
<v Speaker 1>But if you believe that mother Mary is a virgin

768
00:47:44.000 --> 00:47:49.960
<v Speaker 1>the whole entire life, the scriptures right here that it

769
00:47:50.039 --> 00:47:53.519
<v Speaker 1>is not his mother called Mary, and his brothers James,

770
00:47:53.960 --> 00:47:58.079
<v Speaker 1>josephs Simon, and Judas, and his sisters that were not

771
00:47:58.079 --> 00:48:01.880
<v Speaker 1>all among us. So Jesus was the born, she was born.

772
00:48:02.280 --> 00:48:06.920
<v Speaker 1>He was born through a virgin. But what about James, Joseph, Simon,

773
00:48:07.000 --> 00:48:12.039
<v Speaker 1>and Judas, and also Jesus's sisters, how were they conceived?

774
00:48:12.480 --> 00:48:16.519
<v Speaker 1>Were they conceived of the Holy Spirit? And Mary just

775
00:48:17.199 --> 00:48:20.960
<v Speaker 1>was a virgin the whole entire time? Or does it

776
00:48:21.000 --> 00:48:24.719
<v Speaker 1>seem that Joseph and Mary had other children? That's kind

777
00:48:24.719 --> 00:48:27.079
<v Speaker 1>of what the verses saying here if you're Catholic and

778
00:48:27.079 --> 00:48:29.360
<v Speaker 1>you're listening to this, I'm not trying to be offensive.

779
00:48:29.639 --> 00:48:32.039
<v Speaker 1>I'm not trying to say that, you know. I'm not

780
00:48:32.079 --> 00:48:33.760
<v Speaker 1>trying to say anything to you guys, like in a

781
00:48:33.760 --> 00:48:37.159
<v Speaker 1>bad negative way. I'm just trying to say that obviously

782
00:48:37.199 --> 00:48:41.000
<v Speaker 1>Mary had other children, right, so she didn't she wasn't

783
00:48:41.000 --> 00:48:45.239
<v Speaker 1>a virgin her whole entire life because she had other children,

784
00:48:45.280 --> 00:48:50.039
<v Speaker 1>and Jesus also had sisters. All right, So all right,

785
00:48:50.480 --> 00:48:54.599
<v Speaker 1>that was a very amazing chapter. Fifty four verses in

786
00:48:54.599 --> 00:48:58.000
<v Speaker 1>that chapter are waiting. Hold, I'm sorry. Fifty eight versus

787
00:48:58.039 --> 00:49:00.679
<v Speaker 1>in that chapter. We were able to a nice little

788
00:49:00.679 --> 00:49:04.719
<v Speaker 1>forty five minute set there, which is great. And now

789
00:49:04.800 --> 00:49:12.519
<v Speaker 1>we are going to get to Matthew fourteen, verse one.

790
00:49:12.840 --> 00:49:17.400
<v Speaker 1>John the Baptist beheaded at this At that time, Herod

791
00:49:17.920 --> 00:49:25.320
<v Speaker 1>the tetriarch heard the report about Jesus and said to

792
00:49:25.360 --> 00:49:28.599
<v Speaker 1>his servants, this is John the Baptist. He has risen

793
00:49:28.639 --> 00:49:31.920
<v Speaker 1>from the dead, and therefore these powers are the work

794
00:49:31.960 --> 00:49:36.880
<v Speaker 1>in him. For Herod had laid hold of John and

795
00:49:37.000 --> 00:49:39.039
<v Speaker 1>bound him and put him in prison for the sake

796
00:49:39.079 --> 00:49:44.599
<v Speaker 1>of Herodes, his brother Philip's wife, because John had said

797
00:49:44.599 --> 00:49:47.039
<v Speaker 1>to him it is not lawful for you to have her.

798
00:49:47.599 --> 00:49:49.840
<v Speaker 1>And although he wanted to put him to death, he

799
00:49:49.920 --> 00:49:53.440
<v Speaker 1>feared the multitude because they counted him as a prophet.

800
00:49:53.880 --> 00:49:56.880
<v Speaker 1>But when Herod's birthday was celebrated, the daughter of hereadus

801
00:49:57.559 --> 00:50:02.440
<v Speaker 1>Heredis danced before them and pleased Herod. Therefore he promised

802
00:50:02.440 --> 00:50:04.599
<v Speaker 1>with a note to give her whatever she might ask.

803
00:50:07.000 --> 00:50:22.280
<v Speaker 1>So so Herod, you see, is married or with his

804
00:50:22.400 --> 00:50:25.320
<v Speaker 1>brother's wife, and John the Baptist is pointing out that

805
00:50:25.320 --> 00:50:28.639
<v Speaker 1>it's not lawful for you to have her. And he

806
00:50:28.719 --> 00:50:31.880
<v Speaker 1>didn't like that he was being called out. And it

807
00:50:32.000 --> 00:50:40.800
<v Speaker 1>seems like he was either trying to impress Herod is right,

808
00:50:43.159 --> 00:50:45.960
<v Speaker 1>and or he was trying to maybe he even liked

809
00:50:45.960 --> 00:50:50.440
<v Speaker 1>the daughter too, But he said, whatever you promised, you know,

810
00:50:50.480 --> 00:50:53.440
<v Speaker 1>whatever you might ask, he's gonna do, you know. So, she,

811
00:50:53.679 --> 00:50:56.519
<v Speaker 1>having been prompted by her mother, said give me John

812
00:50:56.559 --> 00:51:00.480
<v Speaker 1>the Baptist's head here on the platter. And the king

813
00:51:00.599 --> 00:51:03.360
<v Speaker 1>was sorry, nevertheless, because of the oaths and because of

814
00:51:05.159 --> 00:51:08.000
<v Speaker 1>those who sat with him, he commanded it to be

815
00:51:08.039 --> 00:51:11.559
<v Speaker 1>given to her. So he sent and had John beheaded

816
00:51:11.599 --> 00:51:14.760
<v Speaker 1>in prison, and his head was brought to a platter

817
00:51:14.800 --> 00:51:16.519
<v Speaker 1>and given to the girl, and she brought it to

818
00:51:16.559 --> 00:51:19.719
<v Speaker 1>her mother. Then his disciples came and took away the

819
00:51:19.800 --> 00:51:25.880
<v Speaker 1>body and burned it and went and told Jesus. So

820
00:51:27.079 --> 00:51:32.639
<v Speaker 1>it's not like you become a prophet and life is peachy.

821
00:51:33.760 --> 00:51:41.639
<v Speaker 1>That's why this doctrine of prosperity is not true. God

822
00:51:41.719 --> 00:51:46.400
<v Speaker 1>is not trying to make you rich, famous driver Bugatti.

823
00:51:47.079 --> 00:51:52.079
<v Speaker 1>Life is good. Everybody's happy. You have the big house,

824
00:51:52.159 --> 00:51:55.639
<v Speaker 1>the big mansion, the big cars and all this stuff. Okay,

825
00:51:56.039 --> 00:51:58.599
<v Speaker 1>this is not what's happening. You don't be obedient to

826
00:51:58.639 --> 00:52:02.079
<v Speaker 1>God and then God blesses you with riches. Because John

827
00:52:02.119 --> 00:52:05.440
<v Speaker 1>the Baptist was obedient to God. John the Baptist, he

828
00:52:06.880 --> 00:52:12.559
<v Speaker 1>he was holy, you know, he was not concentrating so

829
00:52:12.639 --> 00:52:18.239
<v Speaker 1>much on this world. He was letting Herod know that

830
00:52:18.280 --> 00:52:21.679
<v Speaker 1>he shouldn't be with this woman. He was still being

831
00:52:21.719 --> 00:52:26.960
<v Speaker 1>holy unto death. But when you are persecuted for the Lord,

832
00:52:27.840 --> 00:52:30.239
<v Speaker 1>then you will be blessed. You know, you'll be blessed.

833
00:52:30.280 --> 00:52:34.679
<v Speaker 1>You know, like it's like it's heroic and it's something

834
00:52:34.719 --> 00:52:37.559
<v Speaker 1>good for you to be persecuted and die for the Lord. Right,

835
00:52:39.800 --> 00:52:44.920
<v Speaker 1>that's what happened. You're noticing that just because you're a

836
00:52:45.000 --> 00:52:49.199
<v Speaker 1>follower of Christ doesn't mean that everything's gonna be peachy.

837
00:52:49.519 --> 00:52:52.159
<v Speaker 1>Just like me. Right now, I'm in a position that

838
00:52:53.559 --> 00:52:57.199
<v Speaker 1>my wife is in the hospital. She her water broke early.

839
00:52:57.719 --> 00:52:59.719
<v Speaker 1>She could have the baby at any time, the baby

840
00:52:59.760 --> 00:53:03.239
<v Speaker 1>could pass away. You see me doing this podcast every Wednesday,

841
00:53:03.519 --> 00:53:06.239
<v Speaker 1>every Sunday. I have a Christian podcast. For the last

842
00:53:06.239 --> 00:53:09.639
<v Speaker 1>four years. I've been working for the Lord, trying to

843
00:53:09.639 --> 00:53:12.440
<v Speaker 1>do my best. People are you know, hopefully getting saved

844
00:53:12.440 --> 00:53:14.800
<v Speaker 1>from this And you know God is saving people through

845
00:53:14.840 --> 00:53:18.000
<v Speaker 1>this podcast. And I mean uses a mouthpiece to read

846
00:53:18.039 --> 00:53:21.199
<v Speaker 1>the Bible. Hey, great, But it doesn't mean that God's

847
00:53:21.199 --> 00:53:24.840
<v Speaker 1>gonna be like, Okay, no problem, your life's gonna be

848
00:53:24.880 --> 00:53:27.320
<v Speaker 1>peachy from here we go. I'm gonna make you rich, famous,

849
00:53:27.440 --> 00:53:30.760
<v Speaker 1>money and cars and all the stuff of this world. No,

850
00:53:31.360 --> 00:53:34.159
<v Speaker 1>when you get saved, that's when the spiritual battle begins.

851
00:53:34.800 --> 00:53:38.679
<v Speaker 1>John the Baptist is not here cursing God when he's

852
00:53:38.679 --> 00:53:41.639
<v Speaker 1>put in this position, is he He's still praising the Lord,

853
00:53:42.000 --> 00:53:45.880
<v Speaker 1>still checking Herod even though Herod's a king on doing

854
00:53:46.440 --> 00:53:54.760
<v Speaker 1>unlawful things. You see, obedient until death. But this is

855
00:53:55.280 --> 00:53:59.159
<v Speaker 1>this is an opportunity for you to see that when

856
00:53:59.239 --> 00:54:03.280
<v Speaker 1>you get saved, that's when the battle begins because the

857
00:54:03.440 --> 00:54:09.519
<v Speaker 1>evil one, the enemy, is going to be ready to attack.

858
00:54:11.079 --> 00:54:15.679
<v Speaker 1>It's not gonna be easy. Okay, it's not about prosperity gospel.

859
00:54:15.760 --> 00:54:17.280
<v Speaker 1>That's not the way it works. You can see it

860
00:54:17.360 --> 00:54:20.039
<v Speaker 1>right there or else. John the Baptist, would it became

861
00:54:20.039 --> 00:54:22.719
<v Speaker 1>the king had been rich because he's the one that's

862
00:54:22.719 --> 00:54:26.840
<v Speaker 1>obeying God. And the Angel came and told his parents

863
00:54:26.840 --> 00:54:29.480
<v Speaker 1>that he's gonna come and be a great prophet. You see,

864
00:54:30.480 --> 00:54:31.760
<v Speaker 1>And what do we see here?

865
00:54:31.840 --> 00:54:31.960
<v Speaker 2>Man?

866
00:54:32.000 --> 00:54:36.400
<v Speaker 1>We see John the Baptist getting beheaded. What happened to

867
00:54:36.440 --> 00:54:40.679
<v Speaker 1>the disciples? Did they become rich and famous and happy? No?

868
00:54:41.079 --> 00:54:46.239
<v Speaker 1>Each of them died a horrendous death besides John. You know,

869
00:54:46.400 --> 00:54:50.280
<v Speaker 1>John ended up going to the island of Patmos and

870
00:54:51.000 --> 00:54:53.920
<v Speaker 1>dying of old age. But the other ones were crucified

871
00:54:54.000 --> 00:54:57.480
<v Speaker 1>upside down, burned at the stake, all this stuff. So

872
00:54:58.719 --> 00:55:01.159
<v Speaker 1>just want to let you guys know that. But be ready.

873
00:55:01.559 --> 00:55:05.000
<v Speaker 1>The spiritual battle begins once you get saved, and the

874
00:55:05.079 --> 00:55:12.639
<v Speaker 1>devil knows that you are now a target. So that's

875
00:55:12.679 --> 00:55:16.000
<v Speaker 1>why you need to start reading your word. That's why

876
00:55:16.039 --> 00:55:17.960
<v Speaker 1>you need to get into the word. That's why you

877
00:55:18.000 --> 00:55:20.480
<v Speaker 1>need to get your relationship with the Lord, get it

878
00:55:20.599 --> 00:55:23.760
<v Speaker 1>right now, instead of being like some of these people

879
00:55:23.760 --> 00:55:26.239
<v Speaker 1>in these parables that Jesus is talking about, and then

880
00:55:26.280 --> 00:55:28.679
<v Speaker 1>all of a sudden you get the seed, and then

881
00:55:28.679 --> 00:55:32.119
<v Speaker 1>it's not getting watered by the word, and all of

882
00:55:32.119 --> 00:55:34.800
<v Speaker 1>a sudden you're not praying, and then you start sinning,

883
00:55:35.039 --> 00:55:38.199
<v Speaker 1>and then you're separating yourself from God, and then you

884
00:55:38.239 --> 00:55:41.239
<v Speaker 1>don't have any type of foundation for you to come back.

885
00:55:42.000 --> 00:55:44.800
<v Speaker 1>You start getting separated from God, and then you get

886
00:55:44.840 --> 00:55:48.119
<v Speaker 1>further and further away because you just lose that. So

887
00:55:48.440 --> 00:55:50.639
<v Speaker 1>what I want to tell you, guys, I strongly recommend

888
00:55:50.719 --> 00:55:54.480
<v Speaker 1>that's why this podcast is so important. When Jonathan and

889
00:55:54.599 --> 00:55:56.760
<v Speaker 1>Jacob told me and gave me this opportunity to do

890
00:55:56.800 --> 00:55:59.639
<v Speaker 1>this show, I jumped on it immediately. And then when

891
00:55:59.679 --> 00:56:01.239
<v Speaker 1>they call me and told me that they would like

892
00:56:01.280 --> 00:56:03.480
<v Speaker 1>me to do another show, I thought it would be

893
00:56:03.480 --> 00:56:11.960
<v Speaker 1>perfect for I thought it would be perfect for for

894
00:56:12.360 --> 00:56:17.599
<v Speaker 1>Wednesdays to be New Testament, Sundays to be Old Testament,

895
00:56:17.800 --> 00:56:19.679
<v Speaker 1>and you could keep going back and forth. You've got

896
00:56:19.679 --> 00:56:22.199
<v Speaker 1>the foundation of the Old Testament for you, and then

897
00:56:22.239 --> 00:56:26.360
<v Speaker 1>the gospel message of the New Testament, and then the

898
00:56:26.400 --> 00:56:29.079
<v Speaker 1>spiritual battles and everything that it's going to help you

899
00:56:29.119 --> 00:56:31.079
<v Speaker 1>so much to go to the New Testament, you know,

900
00:56:31.119 --> 00:56:34.199
<v Speaker 1>and learning about Jesus and learning about the Lord is

901
00:56:34.199 --> 00:56:35.639
<v Speaker 1>going to help you so much. So I just think

902
00:56:35.880 --> 00:56:39.239
<v Speaker 1>it's just such a blessing, such a blessing. So all right,

903
00:56:39.320 --> 00:56:41.840
<v Speaker 1>let's get back. Sorry, I ramble sometimes and I get

904
00:56:41.880 --> 00:56:44.360
<v Speaker 1>on little stints, but you know that's what happens when

905
00:56:44.360 --> 00:56:47.760
<v Speaker 1>you're a podcaster. You're not here just to read. You're

906
00:56:47.760 --> 00:56:51.079
<v Speaker 1>here to preach, and then we're here to teach. That's

907
00:56:51.079 --> 00:56:53.079
<v Speaker 1>what we have to do. We have to preach and

908
00:56:53.159 --> 00:56:56.320
<v Speaker 1>we have to teach. The teaching portion is the reading

909
00:56:56.559 --> 00:56:59.840
<v Speaker 1>and explaining, and then the preaching portion is why do

910
00:56:59.920 --> 00:57:02.280
<v Speaker 1>we even what do we need to do with this

911
00:57:02.360 --> 00:57:05.920
<v Speaker 1>information we're getting. We need to put it into our

912
00:57:05.960 --> 00:57:12.039
<v Speaker 1>lives because knowledge is great, but wisdom is better. So

913
00:57:12.239 --> 00:57:16.559
<v Speaker 1>knowledge is you gaining the Word of God, but wisdom

914
00:57:17.079 --> 00:57:21.039
<v Speaker 1>is applying it to your life. It's not about just

915
00:57:21.119 --> 00:57:24.320
<v Speaker 1>listening to me speak to you guys about the Bible.

916
00:57:24.639 --> 00:57:28.440
<v Speaker 1>That's great, but does that make you a disciple. No.

917
00:57:28.880 --> 00:57:31.599
<v Speaker 1>All it does is it equips you to have extra

918
00:57:31.639 --> 00:57:33.800
<v Speaker 1>tools on your belt, and it's going to help you

919
00:57:35.039 --> 00:57:40.079
<v Speaker 1>when you get into spiritual battles. Okay, so we're at

920
00:57:40.519 --> 00:57:47.920
<v Speaker 1>Matthew fourteen, verse thirteen. This is feeding the five thousand.

921
00:57:48.960 --> 00:57:52.400
<v Speaker 1>When Jesus heard it, he departed from there by boat

922
00:57:52.880 --> 00:57:55.719
<v Speaker 1>to a deserted place by himself. But when the multitudes

923
00:57:55.760 --> 00:57:57.960
<v Speaker 1>heard it, they followed him on foot from the cities.

924
00:57:58.239 --> 00:58:01.039
<v Speaker 1>And when Jesus went out, he saw a great multitude,

925
00:58:01.039 --> 00:58:03.480
<v Speaker 1>and he was moved with compassion for them, and healed

926
00:58:03.519 --> 00:58:07.559
<v Speaker 1>their sick. When it was evening, his disciples came and

927
00:58:07.679 --> 00:58:10.480
<v Speaker 1>was saying, this is a deserted place, and the hour

928
00:58:10.800 --> 00:58:14.239
<v Speaker 1>is already late. Send the multitudes away, that they may

929
00:58:14.280 --> 00:58:18.000
<v Speaker 1>go into the villages and buy themselves food. But Jesus

930
00:58:18.039 --> 00:58:20.920
<v Speaker 1>said to them, they do not need to go away.

931
00:58:23.079 --> 00:58:25.880
<v Speaker 1>You give them something to eat. And they said to him,

932
00:58:26.480 --> 00:58:30.119
<v Speaker 1>we only have five loaves and two fish. He said,

933
00:58:30.159 --> 00:58:32.880
<v Speaker 1>bring them to me, and then he commanded the multitudes

934
00:58:32.920 --> 00:58:35.199
<v Speaker 1>to sit down on the grass. He took the five

935
00:58:35.320 --> 00:58:38.400
<v Speaker 1>loaves and two fish, looked up to heaven, and he

936
00:58:38.519 --> 00:58:41.079
<v Speaker 1>blessed and broke and gave the loaves to the disciples,

937
00:58:41.280 --> 00:58:44.039
<v Speaker 1>and the disciples gave to the multitudes. So they all

938
00:58:44.320 --> 00:58:47.119
<v Speaker 1>ate and were filled. And they took up twelve baskets

939
00:58:47.119 --> 00:58:50.280
<v Speaker 1>full of fragments and they remained. Now, those who had

940
00:58:50.360 --> 00:58:53.840
<v Speaker 1>eaten were about five thousand men besides women and children,

941
00:58:54.559 --> 00:59:00.239
<v Speaker 1>so it says we're about five thousand. So he's not

942
00:59:00.960 --> 00:59:05.239
<v Speaker 1>saying that he fed exactly five thousand people. I've seen

943
00:59:05.679 --> 00:59:10.440
<v Speaker 1>people call into radio shows a pastor's perspective, which I

944
00:59:10.480 --> 00:59:13.599
<v Speaker 1>listen to sometimes, so on one oh seven point nine

945
00:59:13.599 --> 00:59:19.000
<v Speaker 1>if you're in California and it's at three o'clock. But anyways, uh,

946
00:59:19.079 --> 00:59:23.719
<v Speaker 1>they called it excuse me, and their question was, did

947
00:59:23.800 --> 00:59:28.719
<v Speaker 1>Jesus feed exactly five thousand people? And uh, that's why

948
00:59:28.719 --> 00:59:32.280
<v Speaker 1>it says that he fed about five thousand men, okay,

949
00:59:32.440 --> 00:59:38.239
<v Speaker 1>besides women and children. Okay, so no excuse me. But

950
00:59:38.679 --> 00:59:41.000
<v Speaker 1>look at this though, is this is the type of

951
00:59:41.239 --> 00:59:49.079
<v Speaker 1>miracles that that that builds faith for them because understand

952
00:59:49.119 --> 00:59:53.679
<v Speaker 1>that they didn't have all the New Testament scriptures to study.

953
00:59:54.079 --> 00:59:57.239
<v Speaker 1>All they had was Jesus in front of them, God

954
00:59:57.840 --> 01:00:01.400
<v Speaker 1>in the flesh, the Messiah, the Mahia in front of them,

955
01:00:02.119 --> 01:00:06.079
<v Speaker 1>and he's turning these five loaves and two fish and

956
01:00:06.079 --> 01:00:10.800
<v Speaker 1>feeding five about five thousand. So all they have is

957
01:00:11.880 --> 01:00:17.840
<v Speaker 1>the Torah to study, and you know, the Old Testament,

958
01:00:17.920 --> 01:00:25.639
<v Speaker 1>so they get they they earned sorry. Faith comes by

959
01:00:25.639 --> 01:00:27.320
<v Speaker 1>hearing the word of God, right, So they were building

960
01:00:27.400 --> 01:00:30.039
<v Speaker 1>faith by hearing the Old Testament and hearing the word.

961
01:00:30.400 --> 01:00:34.679
<v Speaker 1>But also these miracles and signs are being portrayed to them,

962
01:00:34.920 --> 01:00:38.400
<v Speaker 1>so it's making them believe more. And Jesus is healing

963
01:00:38.400 --> 01:00:40.760
<v Speaker 1>their sick as well. So these multitudes they came to

964
01:00:40.800 --> 01:00:45.440
<v Speaker 1>see him, he's also healing the sick. So he's doing miracles,

965
01:00:45.679 --> 01:00:49.559
<v Speaker 1>building faith by signs, and that's what the Jews needed.

966
01:00:49.559 --> 01:00:53.079
<v Speaker 1>They needed a sign, they needed miracles. You see that

967
01:00:53.119 --> 01:00:59.199
<v Speaker 1>in throughout the Old Testament. So it's making people talk.

968
01:00:59.280 --> 01:01:02.639
<v Speaker 1>It's making the paras is super uncomfortable because you have

969
01:01:02.719 --> 01:01:06.559
<v Speaker 1>this guy that is, you know, this son of Man

970
01:01:07.039 --> 01:01:13.159
<v Speaker 1>who is speaking as if he came from heaven and

971
01:01:13.239 --> 01:01:18.239
<v Speaker 1>he's healing the sick. He is feeding great multitudes with

972
01:01:18.400 --> 01:01:22.239
<v Speaker 1>five loaves of bread, two fish. He is speaking in parables.

973
01:01:22.760 --> 01:01:25.719
<v Speaker 1>So the Pharisees don't understand, and they're like, what's this

974
01:01:25.760 --> 01:01:29.000
<v Speaker 1>guy about. They need to try to find some way

975
01:01:29.039 --> 01:01:34.599
<v Speaker 1>to corner him and get him killed is what they want.

976
01:01:34.679 --> 01:01:44.599
<v Speaker 1>They want to get him off. So so let's go

977
01:01:44.719 --> 01:01:51.199
<v Speaker 1>to soon. I need to tell my wife. Sorry, I'm saying.

978
01:01:51.320 --> 01:01:54.719
<v Speaker 1>My wife is asking me a question. So I'm just

979
01:01:54.800 --> 01:01:57.079
<v Speaker 1>texting her real quick. Sorry, guys, I don't mean to

980
01:01:57.079 --> 01:01:59.920
<v Speaker 1>get sidetracked, but I definitely it's very important for her too,

981
01:02:00.480 --> 01:02:03.960
<v Speaker 1>for me to be here for herself. Matthew fourteen, Verse

982
01:02:04.000 --> 01:02:12.800
<v Speaker 1>twenty two, Jesus walks on the sea. So immediately Jesus

983
01:02:12.800 --> 01:02:15.119
<v Speaker 1>made his disciples get into the boat and go before

984
01:02:15.159 --> 01:02:18.519
<v Speaker 1>him to the other side. While he sent the multitudes away.

985
01:02:19.079 --> 01:02:21.960
<v Speaker 1>And we had sent the multitudes away, he went up

986
01:02:22.079 --> 01:02:25.800
<v Speaker 1>on the mountain by himself to pray. Then when evening came,

987
01:02:25.920 --> 01:02:28.239
<v Speaker 1>he was alone there. But the boat was now in

988
01:02:28.280 --> 01:02:30.800
<v Speaker 1>the middle of the sea, tossed by the ways, for

989
01:02:30.880 --> 01:02:35.480
<v Speaker 1>the wind was contrary. Now in the fourth watch of

990
01:02:35.519 --> 01:02:37.760
<v Speaker 1>the night, Jesus went to them walking on the sea.

991
01:02:38.199 --> 01:02:40.360
<v Speaker 1>And when the disciples saw him walking on the sea,

992
01:02:40.400 --> 01:02:43.960
<v Speaker 1>they were troubled, saying it is a ghost, and they

993
01:02:43.960 --> 01:02:47.400
<v Speaker 1>cried out with fear. Something I want to look up

994
01:02:47.440 --> 01:02:59.559
<v Speaker 1>while I'm on with you, guys, is Matthew fourteen. Matthew,

995
01:03:01.159 --> 01:03:04.960
<v Speaker 1>and what is that? Verse twenty six. I want to

996
01:03:05.000 --> 01:03:14.960
<v Speaker 1>see what ghost means. Okay, so ghost and the new

997
01:03:15.079 --> 01:03:18.280
<v Speaker 1>King James. But if you look at the King James,

998
01:03:18.320 --> 01:03:27.960
<v Speaker 1>it actually says spirit so and apparents a apparition is

999
01:03:28.000 --> 01:03:34.320
<v Speaker 1>what that means. So it's going to be a spirit, okay,

1000
01:03:34.960 --> 01:03:38.239
<v Speaker 1>not a ghost like people would think. So you could

1001
01:03:38.239 --> 01:03:41.159
<v Speaker 1>say it is a spirit. And they cried out for fear.

1002
01:03:42.039 --> 01:03:45.039
<v Speaker 1>But immediately Jesus spoke to them saying, be of good cheer,

1003
01:03:45.920 --> 01:03:48.440
<v Speaker 1>do not be it is I, Do not be afraid.

1004
01:03:48.480 --> 01:03:50.159
<v Speaker 1>So Jesus is letting me know, Hey, it's me. Do

1005
01:03:50.239 --> 01:03:53.280
<v Speaker 1>not be afraid. And Peter answered him saying, Lord, if

1006
01:03:53.320 --> 01:03:55.559
<v Speaker 1>it is you, command me to come to you on

1007
01:03:55.719 --> 01:04:01.480
<v Speaker 1>the water. And he said come, And then Peter had

1008
01:04:01.519 --> 01:04:04.119
<v Speaker 1>come out, come down out of the boat. He walked

1009
01:04:04.119 --> 01:04:06.199
<v Speaker 1>on the water to go to Jesus. But when he

1010
01:04:06.280 --> 01:04:09.440
<v Speaker 1>saw that the wind was boisterous, he was afraid and

1011
01:04:09.519 --> 01:04:12.679
<v Speaker 1>beginning to sink. He cried out, saying, Lord, save me.

1012
01:04:13.320 --> 01:04:16.320
<v Speaker 1>And immediately Jesus stretched out his hand and caught him

1013
01:04:16.639 --> 01:04:19.199
<v Speaker 1>and said to him, oh, you of little faith, why

1014
01:04:19.239 --> 01:04:22.280
<v Speaker 1>do you doubt? And when they got into the boat,

1015
01:04:22.320 --> 01:04:25.840
<v Speaker 1>the wind seized. Then those who were in the boat

1016
01:04:25.920 --> 01:04:28.360
<v Speaker 1>came and worshiped him, saying, truly, you are the son

1017
01:04:28.400 --> 01:04:38.159
<v Speaker 1>of God. So first of all, when you focus on

1018
01:04:38.320 --> 01:04:42.679
<v Speaker 1>Jesus and you focus on God, you focus on the

1019
01:04:42.679 --> 01:04:47.159
<v Speaker 1>Holy Spirit, then you're able to walk on the water.

1020
01:04:47.760 --> 01:04:54.079
<v Speaker 1>So Peter was like, you know, he's like, okay, if

1021
01:04:54.119 --> 01:04:58.119
<v Speaker 1>you are, you know, if you are, then let me come.

1022
01:04:58.199 --> 01:05:02.039
<v Speaker 1>You know, like, if it is you Lord hard, then

1023
01:05:02.119 --> 01:05:03.800
<v Speaker 1>then I command me to come to you in the water.

1024
01:05:03.880 --> 01:05:07.199
<v Speaker 1>So he was super uh boisterous, like he's ready to

1025
01:05:07.199 --> 01:05:09.079
<v Speaker 1>do it. Like he's like, all right, cool, let's go.

1026
01:05:10.960 --> 01:05:14.039
<v Speaker 1>And he was focused on God. As soon as he

1027
01:05:14.039 --> 01:05:16.679
<v Speaker 1>took his eye off God and focused on the wind

1028
01:05:17.360 --> 01:05:21.440
<v Speaker 1>and and about things that are gonnah, things that are

1029
01:05:21.480 --> 01:05:26.000
<v Speaker 1>going to be hard are sway his life, then he sinks,

1030
01:05:26.599 --> 01:05:29.480
<v Speaker 1>that's what happens to us. We focus on the Lord

1031
01:05:29.760 --> 01:05:32.440
<v Speaker 1>and we and we focus on God. Then what happens.

1032
01:05:32.599 --> 01:05:35.320
<v Speaker 1>We're walking by faith and we're and we're not going

1033
01:05:35.400 --> 01:05:37.079
<v Speaker 1>to be sinking. We're able to walk on the water,

1034
01:05:37.119 --> 01:05:39.239
<v Speaker 1>we're able to do those miracles, we're able to get

1035
01:05:39.239 --> 01:05:41.360
<v Speaker 1>over those hurdles. But what happens is when we look

1036
01:05:41.440 --> 01:05:44.280
<v Speaker 1>up to Jesus and all of a sudden, we see

1037
01:05:44.280 --> 01:05:47.000
<v Speaker 1>all these hurdles coming and we start, oh no, and

1038
01:05:46.960 --> 01:05:50.039
<v Speaker 1>then we start to sink. But you see, Peter, he

1039
01:05:50.159 --> 01:05:53.480
<v Speaker 1>that's what he did. And Jesus says, oh, you little, oh,

1040
01:05:53.599 --> 01:05:57.159
<v Speaker 1>you of little faith, Why did you doubt? Like, don't

1041
01:05:57.159 --> 01:06:00.639
<v Speaker 1>you understand that Jesus is walking on the water, So

1042
01:06:01.039 --> 01:06:07.880
<v Speaker 1>why do you not have faith? Why do you doubt? Also,

1043
01:06:08.800 --> 01:06:12.239
<v Speaker 1>last time they were on the seas and the you know,

1044
01:06:12.480 --> 01:06:15.239
<v Speaker 1>the wind was going crazy and and the waves were

1045
01:06:15.239 --> 01:06:20.320
<v Speaker 1>going crazy. Jesus said, wind stop, waves stop, and it stopped.

1046
01:06:21.599 --> 01:06:26.880
<v Speaker 1>So how come they can't remember that? Because we are

1047
01:06:26.960 --> 01:06:29.320
<v Speaker 1>so quick to forget what God has done for us.

1048
01:06:30.760 --> 01:06:36.320
<v Speaker 1>For example, when I had my third daughter, she ended

1049
01:06:36.360 --> 01:06:38.719
<v Speaker 1>up having to go to the niqu because she was

1050
01:06:38.719 --> 01:06:45.360
<v Speaker 1>born early, so she was on a breathing machine and

1051
01:06:45.440 --> 01:06:48.719
<v Speaker 1>we prayed and prayed and prayed. So that's what I

1052
01:06:48.760 --> 01:06:52.400
<v Speaker 1>have to remind my wife is listen, we're dealing with

1053
01:06:52.480 --> 01:06:57.079
<v Speaker 1>the same God that helped our daughter through this, So

1054
01:06:57.119 --> 01:06:59.039
<v Speaker 1>we're dealing with the same God that's going to help us.

1055
01:06:59.039 --> 01:07:01.880
<v Speaker 1>Sooe this too. You know, if it's his will, let

1056
01:07:01.920 --> 01:07:06.440
<v Speaker 1>it be done. So all right. So now we're on

1057
01:07:06.760 --> 01:07:13.840
<v Speaker 1>Matthew fourteen, verse thirty four. When they had crossed over,

1058
01:07:14.440 --> 01:07:19.360
<v Speaker 1>they came to the land of Genserrat, and when the

1059
01:07:19.400 --> 01:07:22.239
<v Speaker 1>men of that place recognized him, they sent out all

1060
01:07:22.320 --> 01:07:25.800
<v Speaker 1>the surrounding region brought to him all who were sick

1061
01:07:25.840 --> 01:07:28.639
<v Speaker 1>and begged him that they might only touch them the

1062
01:07:28.679 --> 01:07:31.119
<v Speaker 1>hem of his garment, and as many as they touched

1063
01:07:31.159 --> 01:07:36.360
<v Speaker 1>it were made perfectly well. And as many as touched

1064
01:07:36.360 --> 01:07:40.599
<v Speaker 1>it made perfectly well. So as they touched his garment,

1065
01:07:41.320 --> 01:07:45.880
<v Speaker 1>that's all they had to do to be perfectly well.

1066
01:07:46.480 --> 01:07:49.320
<v Speaker 1>And obviously those people had faith. They brought him to

1067
01:07:49.480 --> 01:07:52.159
<v Speaker 1>Jesus with faith. So when they touched the garment, it's

1068
01:07:52.159 --> 01:07:54.960
<v Speaker 1>not the garment that healed them. It's just that their

1069
01:07:54.960 --> 01:07:57.920
<v Speaker 1>faith was so great that Jesus was like, Okay, they're

1070
01:07:57.960 --> 01:08:00.280
<v Speaker 1>going to be healed because of their faith. They're not

1071
01:08:00.320 --> 01:08:03.119
<v Speaker 1>healed because of touching the garment. That's not the point.

1072
01:08:03.400 --> 01:08:06.559
<v Speaker 1>The point is they walked out in faith, asked them

1073
01:08:06.559 --> 01:08:11.199
<v Speaker 1>to heal, and the people were healed because Jesus saw

1074
01:08:11.519 --> 01:08:14.679
<v Speaker 1>their faith. That's what kind of faith I need to

1075
01:08:14.719 --> 01:08:18.640
<v Speaker 1>have with the situation that I'm in, that it's gonna

1076
01:08:19.039 --> 01:08:29.159
<v Speaker 1>be done, all right, So Matthew fifteen, verse one. Then

1077
01:08:29.239 --> 01:08:32.399
<v Speaker 1>the scribes and Pharisees who were from Jerusalem came to

1078
01:08:32.520 --> 01:08:37.279
<v Speaker 1>Jesus saying, why do your disciples transgress the tradition of

1079
01:08:37.319 --> 01:08:41.159
<v Speaker 1>the elders, For they do not wash their hands when

1080
01:08:41.159 --> 01:08:44.920
<v Speaker 1>they eat bread. And He answered and said to them,

1081
01:08:45.239 --> 01:08:47.960
<v Speaker 1>why do you also transgress the commandmenter to God because

1082
01:08:47.960 --> 01:08:51.640
<v Speaker 1>of your tradition. For God commanded you saying, honor your father,

1083
01:08:51.880 --> 01:08:54.640
<v Speaker 1>your mother, and he who curses your father or mother,

1084
01:08:54.760 --> 01:08:58.159
<v Speaker 1>let him be put to death. But you say, whoever

1085
01:08:58.279 --> 01:09:01.560
<v Speaker 1>says to his father or mother whatever prophet you might

1086
01:09:01.600 --> 01:09:04.840
<v Speaker 1>have received from me is a gift of God, then

1087
01:09:04.880 --> 01:09:08.760
<v Speaker 1>he need not honor his mother or father. Thus you

1088
01:09:08.840 --> 01:09:11.319
<v Speaker 1>have made the commandment of God of no effect by

1089
01:09:11.319 --> 01:09:18.680
<v Speaker 1>your tradition. Hypocrites. Well, did Isaiah prophecy a prophesiah about you, saying,

1090
01:09:20.640 --> 01:09:23.439
<v Speaker 1>listen to this, and the people draw near with me

1091
01:09:23.560 --> 01:09:26.800
<v Speaker 1>with their mouth and honor me with their lips, But

1092
01:09:26.920 --> 01:09:29.920
<v Speaker 1>with their heart is far from me, and the vein

1093
01:09:30.239 --> 01:09:34.039
<v Speaker 1>they worship me, and in vain they worship me, teaching

1094
01:09:34.039 --> 01:09:37.840
<v Speaker 1>as doctrines their commandments of men. So I know this

1095
01:09:37.880 --> 01:09:39.239
<v Speaker 1>is in the book of Isaiah. I just have to

1096
01:09:39.279 --> 01:09:45.720
<v Speaker 1>find out where it's set. So this is very important.

1097
01:09:46.199 --> 01:09:52.800
<v Speaker 1>This is hypocrites. They honor God with their lips. It's

1098
01:09:52.800 --> 01:09:57.000
<v Speaker 1>like me doing a podcast and I'm honoring God in

1099
01:09:57.079 --> 01:10:01.159
<v Speaker 1>front of you, But then when I go away, then

1100
01:10:01.239 --> 01:10:03.960
<v Speaker 1>it'd be like my heart is not with God, and

1101
01:10:04.039 --> 01:10:07.720
<v Speaker 1>I'm not worshiping God. When I'm away hop on the podcast,

1102
01:10:08.279 --> 01:10:14.479
<v Speaker 1>I'm worshiping God, which honestly, sometimes do I fall short

1103
01:10:14.479 --> 01:10:17.680
<v Speaker 1>of the glory of God? Yes, sometimes I do, But

1104
01:10:17.800 --> 01:10:19.960
<v Speaker 1>I try to do my best to continue to study

1105
01:10:20.000 --> 01:10:23.079
<v Speaker 1>the Word. And you know, when I'm doing the podcast,

1106
01:10:23.479 --> 01:10:26.960
<v Speaker 1>I try to be explaining to you guys, teaching and preaching,

1107
01:10:27.159 --> 01:10:29.039
<v Speaker 1>and then when I'm away from the podcast, I try

1108
01:10:29.079 --> 01:10:31.920
<v Speaker 1>to do my very best. But obviously I am a human.

1109
01:10:32.439 --> 01:10:38.039
<v Speaker 1>But these are Pharisees that are honoring God with their lips,

1110
01:10:38.319 --> 01:10:41.840
<v Speaker 1>so people think that they're holy, but their hearts are

1111
01:10:41.920 --> 01:10:46.319
<v Speaker 1>far from them and in vain. They're worshiping God, teaching

1112
01:10:46.399 --> 01:10:50.199
<v Speaker 1>as doctrines the commandments of men, so teaching your traditions

1113
01:10:50.760 --> 01:11:01.000
<v Speaker 1>instead of teaching God's commandments. So this is a God,

1114
01:11:01.039 --> 01:11:05.600
<v Speaker 1>This is God in the flesh, putting man in their place.

1115
01:11:07.119 --> 01:11:10.560
<v Speaker 1>Why do you also transgress the commandment of God because

1116
01:11:10.560 --> 01:11:18.520
<v Speaker 1>of your tradition, man made tradition that you act as

1117
01:11:18.560 --> 01:11:21.239
<v Speaker 1>if it comes from God. But it is just a

1118
01:11:21.319 --> 01:11:25.119
<v Speaker 1>tradition that you follow, and it's something that got put

1119
01:11:25.159 --> 01:11:30.359
<v Speaker 1>in there by men instead of by God. And now

1120
01:11:30.439 --> 01:11:32.840
<v Speaker 1>you act like it's a commandment from God, but it's not.

1121
01:11:33.640 --> 01:11:40.680
<v Speaker 1>It's your man made tradition. You're mixing wheat with the

1122
01:11:40.760 --> 01:11:45.920
<v Speaker 1>tears here, because your traditions are the tears, and then

1123
01:11:46.000 --> 01:11:50.880
<v Speaker 1>God's commandment is the wheat. And that's what's happening. They're

1124
01:11:50.960 --> 01:11:57.119
<v Speaker 1>growing right, And these traditions are the terrors that God

1125
01:11:57.159 --> 01:11:59.960
<v Speaker 1>wants to pluck and throw in the fire for each other.

1126
01:12:01.079 --> 01:12:03.760
<v Speaker 1>He doesn't want you to do traditions. He wants you

1127
01:12:03.800 --> 01:12:08.600
<v Speaker 1>to just follow his commandments. God is perfect. Do not

1128
01:12:08.800 --> 01:12:11.159
<v Speaker 1>add to the word of God, for it is pure

1129
01:12:11.439 --> 01:12:17.079
<v Speaker 1>Proverbs thirty verse five. So God cannot lie right, So

1130
01:12:17.479 --> 01:12:20.239
<v Speaker 1>when he tells you his commandment, he's not lying to

1131
01:12:20.279 --> 01:12:23.359
<v Speaker 1>you like you don't need to have a man twist

1132
01:12:23.399 --> 01:12:27.199
<v Speaker 1>on it. Romans three four. Let God be true, every

1133
01:12:27.560 --> 01:12:32.359
<v Speaker 1>man a liar. Every man's tradition. We don't need to

1134
01:12:32.399 --> 01:12:36.359
<v Speaker 1>follow that. We need to follow God Sola scriptora. Follow

1135
01:12:36.439 --> 01:12:39.039
<v Speaker 1>the Bible, not follow what men tell you to do.

1136
01:12:41.560 --> 01:12:46.880
<v Speaker 1>New doctrines are created, traditions are created, and people place

1137
01:12:46.960 --> 01:12:51.680
<v Speaker 1>the traditions over what God is saying in his word.

1138
01:12:54.439 --> 01:12:58.199
<v Speaker 1>I'm just letting you guys know, Jesus is checking them right. Now,

1139
01:13:00.000 --> 01:13:03.079
<v Speaker 1>take the plank out of your own eye before you

1140
01:13:03.119 --> 01:13:06.279
<v Speaker 1>take the speck out of another man's eye. These Pharisees,

1141
01:13:06.600 --> 01:13:09.960
<v Speaker 1>look what they're doing. They're transgressing against your tradition of

1142
01:13:10.000 --> 01:13:12.920
<v Speaker 1>the elders. They're not washing their hands when they eat bread.

1143
01:13:13.760 --> 01:13:16.000
<v Speaker 1>Jesus comes at them, like, listen, let me put you

1144
01:13:16.039 --> 01:13:22.439
<v Speaker 1>in your place. Son. You see what I mean. You're

1145
01:13:22.439 --> 01:13:25.680
<v Speaker 1>transgressing against the traditions of the elders. Who cares about

1146
01:13:25.680 --> 01:13:36.880
<v Speaker 1>your traditions? Is what Jesus is saying. Matthew fifteen, verse ten,

1147
01:13:37.399 --> 01:13:40.319
<v Speaker 1>when he had called the multitude to himself, he said

1148
01:13:40.359 --> 01:13:43.600
<v Speaker 1>to them, here and understand, not what goes into the

1149
01:13:43.640 --> 01:13:46.920
<v Speaker 1>mouth defiles a man, but what comes out of the

1150
01:13:47.000 --> 01:13:50.880
<v Speaker 1>mouth that defiles a man. Then his disciples came to him.

1151
01:13:51.119 --> 01:13:53.239
<v Speaker 1>Do you know the Pharisees were offended when they heard

1152
01:13:53.279 --> 01:13:56.840
<v Speaker 1>this saying. But he answered and said, every plant which

1153
01:13:56.960 --> 01:14:00.399
<v Speaker 1>my heavenly Father has not planted will be up rooted.

1154
01:14:01.119 --> 01:14:05.039
<v Speaker 1>Let them alone. They are blind leaders of the blind,

1155
01:14:05.600 --> 01:14:09.880
<v Speaker 1>and if the blind leads the blind, both will fall

1156
01:14:09.920 --> 01:14:20.439
<v Speaker 1>into a ditch. Even though the Pharisees study the word,

1157
01:14:20.760 --> 01:14:23.399
<v Speaker 1>they come up with their traditions. They think that they

1158
01:14:23.439 --> 01:14:30.239
<v Speaker 1>are great, holy people, holy enough to try to check

1159
01:14:30.520 --> 01:14:35.039
<v Speaker 1>the son of God. But Jesus is telling them that

1160
01:14:35.079 --> 01:14:40.840
<v Speaker 1>you are nothing, but you are blind, and you will

1161
01:14:40.840 --> 01:14:45.920
<v Speaker 1>be uprooted, and you blind teachers are going to fall

1162
01:14:45.920 --> 01:14:50.439
<v Speaker 1>into a ditch. You know, He's just checking them, letting

1163
01:14:50.680 --> 01:14:53.920
<v Speaker 1>telling his disciples, these are not the people you think

1164
01:14:53.960 --> 01:15:00.520
<v Speaker 1>they are. But he answered and said, okay, he read

1165
01:15:00.520 --> 01:15:03.720
<v Speaker 1>that part, So now we're on Matthew fifteen, verse fifteen.

1166
01:15:04.279 --> 01:15:07.479
<v Speaker 1>That Peter answered and said to him, explain this parable

1167
01:15:07.520 --> 01:15:12.840
<v Speaker 1>to us. And Jesus said, are you also still without understanding?

1168
01:15:13.279 --> 01:15:17.319
<v Speaker 1>Do you not yet understand that whatever enters the mouth

1169
01:15:17.439 --> 01:15:20.279
<v Speaker 1>goes into the stomach and is eliminated. But those things

1170
01:15:20.279 --> 01:15:23.239
<v Speaker 1>which proceed out of the mouth come from the heart,

1171
01:15:23.399 --> 01:15:26.239
<v Speaker 1>and they defile a man. For out of the heart

1172
01:15:26.279 --> 01:15:33.640
<v Speaker 1>proceeding evil thoughts, murders, adulteries, fornications, thefts, false witness blasphemies,

1173
01:15:34.000 --> 01:15:36.760
<v Speaker 1>these are the things which defile a man. But to

1174
01:15:36.960 --> 01:15:40.079
<v Speaker 1>eat what is unwashed hands does not defile a man.

1175
01:15:41.479 --> 01:15:48.640
<v Speaker 1>So worry about all the murderous, adulterous, fornications, thefts, witnesses,

1176
01:15:48.680 --> 01:15:52.960
<v Speaker 1>blasphemies that are coming out of your mouth. Pharisees, you

1177
01:15:53.039 --> 01:15:57.159
<v Speaker 1>might wash your hands, big deal, wash your heart because

1178
01:15:57.199 --> 01:16:00.479
<v Speaker 1>your mouth, you're eating the food with dirty hands. What

1179
01:16:00.479 --> 01:16:03.159
<v Speaker 1>are you gonna get? A little sickness, maybe a little diarrhea,

1180
01:16:03.439 --> 01:16:08.560
<v Speaker 1>That is nothing. It's better to go to heaven with diarrhea.

1181
01:16:08.880 --> 01:16:14.399
<v Speaker 1>They go to hell with clean hands. You see, because

1182
01:16:14.800 --> 01:16:18.920
<v Speaker 1>he knows the blasphemies and the evil thoughts and the murders.

1183
01:16:19.439 --> 01:16:29.880
<v Speaker 1>These pharisees want to murder Jesus. They want him killed fornications,

1184
01:16:30.960 --> 01:16:33.520
<v Speaker 1>you see that. That's that's just so hard as a

1185
01:16:33.720 --> 01:16:38.600
<v Speaker 1>as a as a man. This this fornications, thefts, false

1186
01:16:38.640 --> 01:16:43.359
<v Speaker 1>witness and blasphemies. Even though these pharisees probably don't know

1187
01:16:43.399 --> 01:16:46.319
<v Speaker 1>that Jesus is the son of God. I don't, I don't,

1188
01:16:46.520 --> 01:16:48.000
<v Speaker 1>and I don't know if you could push it all

1189
01:16:48.039 --> 01:16:49.760
<v Speaker 1>the way to the point where they knew for sure

1190
01:16:49.760 --> 01:16:51.279
<v Speaker 1>he's the son of God and they still wanted to

1191
01:16:51.319 --> 01:16:55.039
<v Speaker 1>kill him. I think that there their heartened hearts didn't

1192
01:16:55.079 --> 01:17:00.399
<v Speaker 1>allow them to understand who the Masiah was. But Jesus

1193
01:17:00.439 --> 01:17:06.119
<v Speaker 1>is telling them that these diseases that you might get,

1194
01:17:06.279 --> 01:17:08.760
<v Speaker 1>or these little bacterias that might be in your stomach

1195
01:17:09.079 --> 01:17:12.399
<v Speaker 1>when you eat the food with unwashed hands, hey, the

1196
01:17:12.439 --> 01:17:16.319
<v Speaker 1>stomach will eliminate those but which proceeds out of the mouth,

1197
01:17:16.479 --> 01:17:18.800
<v Speaker 1>that come out from the mouth of the heart, they

1198
01:17:18.800 --> 01:17:24.239
<v Speaker 1>defile a man. Now, listen, Words can hurt people. Words

1199
01:17:24.319 --> 01:17:29.119
<v Speaker 1>can make it so that you Words can make it

1200
01:17:29.239 --> 01:17:34.920
<v Speaker 1>so that you can live or die. You could literally

1201
01:17:35.479 --> 01:17:38.399
<v Speaker 1>be walking down the street or getting gas at the

1202
01:17:38.479 --> 01:17:42.800
<v Speaker 1>gas station and someone can cut you off and drive

1203
01:17:42.880 --> 01:17:45.319
<v Speaker 1>up to you and say one word to you, and

1204
01:17:45.359 --> 01:17:47.960
<v Speaker 1>you could say the wrong word back to them, and

1205
01:17:48.039 --> 01:17:51.920
<v Speaker 1>you could be shot and killed. You could say the

1206
01:17:51.960 --> 01:17:54.560
<v Speaker 1>wrong word to a police officer and you could get

1207
01:17:54.640 --> 01:17:58.600
<v Speaker 1>arrested and have a really bad night and go to jail,

1208
01:17:58.640 --> 01:18:02.039
<v Speaker 1>and something bad can happen. You can say something to

1209
01:18:02.239 --> 01:18:05.800
<v Speaker 1>a female when you know when you're married, and it

1210
01:18:05.840 --> 01:18:11.760
<v Speaker 1>could cause adultery. You could speak to somebody about another person,

1211
01:18:11.880 --> 01:18:15.720
<v Speaker 1>slander them and say bad things about them to make

1212
01:18:15.800 --> 01:18:18.279
<v Speaker 1>someone want to go and murder them. And when you

1213
01:18:18.279 --> 01:18:22.399
<v Speaker 1>do slander them, Jesus is saying you are murdering them. Spiritually,

1214
01:18:24.119 --> 01:18:28.680
<v Speaker 1>false witness blasphemies, so you know, we speak blasphemy against God.

1215
01:18:29.159 --> 01:18:32.560
<v Speaker 1>They are speaking blasphemy against the Son of Man, the Christ,

1216
01:18:32.920 --> 01:18:36.800
<v Speaker 1>the Messiah by trying to say that he is casting

1217
01:18:36.800 --> 01:18:42.000
<v Speaker 1>out demons and the devil. Basically, I would say Bellzebub name.

1218
01:18:42.399 --> 01:18:49.640
<v Speaker 1>They're doing blasphemies. So Jesus is basically just saying the

1219
01:18:49.720 --> 01:18:53.199
<v Speaker 1>spiritual matters way more than the physical. And you want

1220
01:18:53.239 --> 01:18:54.840
<v Speaker 1>to over here, you want to check my disciples for

1221
01:18:54.960 --> 01:18:58.279
<v Speaker 1>not washing their hands for your little stupid traditions. Your

1222
01:18:58.319 --> 01:19:02.920
<v Speaker 1>traditions are crap because of all these things that you're doing,

1223
01:19:04.159 --> 01:19:07.039
<v Speaker 1>and you're not worried about You're not worried about the adulteries,

1224
01:19:07.079 --> 01:19:09.800
<v Speaker 1>the fornications, the false witness, the blasphemies. You're more worried

1225
01:19:09.800 --> 01:19:12.239
<v Speaker 1>about whether you get a little bacteria in your stomach,

1226
01:19:12.680 --> 01:19:16.359
<v Speaker 1>which your stomach would be able to handle anyways. So

1227
01:19:17.000 --> 01:19:22.119
<v Speaker 1>here is Matthew fifteen, verse twenty one. Then Jesus came

1228
01:19:22.119 --> 01:19:24.640
<v Speaker 1>out from there and departed to the region of Tyree

1229
01:19:24.640 --> 01:19:27.840
<v Speaker 1>and Saddam. And behold, a woman of Canaan came out

1230
01:19:28.279 --> 01:19:30.600
<v Speaker 1>from the region and cried out to him, saying, have

1231
01:19:30.760 --> 01:19:33.239
<v Speaker 1>mercy on me, o, Lord son of David, my daughter

1232
01:19:33.319 --> 01:19:38.239
<v Speaker 1>is severely demon possessed. But he answered her not a word.

1233
01:19:38.560 --> 01:19:41.159
<v Speaker 1>And his disciples came and urged him, saying, send her away,

1234
01:19:41.439 --> 01:19:45.359
<v Speaker 1>for she cries out after us. But he answered and

1235
01:19:45.479 --> 01:19:49.439
<v Speaker 1>said I was not sent except to the lost sheep

1236
01:19:49.800 --> 01:19:52.800
<v Speaker 1>of the House of Israel. Then she came in, worshiped

1237
01:19:52.800 --> 01:19:55.199
<v Speaker 1>and saying, Lord help me. But he answered and said,

1238
01:19:55.239 --> 01:19:57.159
<v Speaker 1>it is not good to take the children's bread and

1239
01:19:57.199 --> 01:20:00.600
<v Speaker 1>throw it to the little dogs. And she said, yes, Lord,

1240
01:20:01.319 --> 01:20:03.880
<v Speaker 1>even the little dogs eat crumbs which fall from the

1241
01:20:03.920 --> 01:20:08.159
<v Speaker 1>master's table. When Jesus answered and said to her, old woman,

1242
01:20:08.399 --> 01:20:11.640
<v Speaker 1>great is your faith. Let it be you as to

1243
01:20:11.720 --> 01:20:14.640
<v Speaker 1>you desire. And her daughter was healed from that very hour.

1244
01:20:16.399 --> 01:20:28.800
<v Speaker 1>So Jesus recognized her faith. So is it not good

1245
01:20:28.800 --> 01:20:30.439
<v Speaker 1>to take the children's bread and throw it to the

1246
01:20:30.479 --> 01:20:34.279
<v Speaker 1>little dogs? So that's what they would do. When they

1247
01:20:34.319 --> 01:20:36.560
<v Speaker 1>would eat, they would eat, you know, and then they

1248
01:20:36.560 --> 01:20:41.039
<v Speaker 1>would throw their leftovers to their dogs. And you notice

1249
01:20:41.119 --> 01:20:44.119
<v Speaker 1>in Lazarus sixteen, the rich man, that's what was happening.

1250
01:20:44.520 --> 01:20:47.279
<v Speaker 1>They were eating, and they would wipe their hands with

1251
01:20:47.359 --> 01:20:49.720
<v Speaker 1>the bread, and they would throw the bread they wipe

1252
01:20:49.760 --> 01:20:54.359
<v Speaker 1>their hands with out to the dogs. And the poor

1253
01:20:54.399 --> 01:20:57.680
<v Speaker 1>man was eating that bread, you see in that story

1254
01:20:57.840 --> 01:21:04.359
<v Speaker 1>with Lazarus, Lazarus was eating that bread. Sorry, So so

1255
01:21:04.479 --> 01:21:08.880
<v Speaker 1>you see what they were talking about. Yes, Lord, Yet

1256
01:21:08.920 --> 01:21:10.880
<v Speaker 1>even the little dogs eat the crumbs which fall from

1257
01:21:10.920 --> 01:21:13.720
<v Speaker 1>their master's table. She's saying, you are my master, lord,

1258
01:21:14.079 --> 01:21:16.439
<v Speaker 1>so please can I at least eat your crumbs, and

1259
01:21:16.720 --> 01:21:20.039
<v Speaker 1>you know, basically responding to Jesus like hey, your lord.

1260
01:21:20.199 --> 01:21:22.720
<v Speaker 1>And he felt her faith and he was like, okay,

1261
01:21:23.479 --> 01:21:26.840
<v Speaker 1>let your faith. Oh great is your faith. Let it

1262
01:21:26.880 --> 01:21:29.159
<v Speaker 1>be you as your desire. And her daughter was healed

1263
01:21:29.199 --> 01:21:33.079
<v Speaker 1>that very hour. So Jesus has compassion on this woman

1264
01:21:33.399 --> 01:21:36.600
<v Speaker 1>because she has faith. You see, faith is so important.

1265
01:21:36.880 --> 01:21:40.439
<v Speaker 1>It's not about works so much as it is faith.

1266
01:21:40.960 --> 01:21:45.600
<v Speaker 1>Faith is so important. You see that here that it

1267
01:21:45.680 --> 01:21:48.439
<v Speaker 1>is so important. This woman could have been a good woman.

1268
01:21:48.760 --> 01:21:51.079
<v Speaker 1>He's not saying, hey, you're a good woman. He is

1269
01:21:51.399 --> 01:21:55.359
<v Speaker 1>recognizing her faith, and that's why he healed her and

1270
01:21:55.399 --> 01:21:59.319
<v Speaker 1>the people that walked out. Like just chapter fourteen, it

1271
01:21:59.359 --> 01:22:02.520
<v Speaker 1>says the great multitude walked out, and they they were

1272
01:22:02.760 --> 01:22:04.720
<v Speaker 1>they had faith that Jesus would heal them, so we

1273
01:22:04.800 --> 01:22:08.600
<v Speaker 1>healed them. You see, like it's all about having faith.

1274
01:22:12.359 --> 01:22:16.600
<v Speaker 1>Jesus heals great multitudes. Jesus departed from there and skirted

1275
01:22:16.720 --> 01:22:20.119
<v Speaker 1>the ski the sea of Galilee, the ski the sea

1276
01:22:20.159 --> 01:22:23.640
<v Speaker 1>of Galilee, excuse me, and went up on the mountain

1277
01:22:23.680 --> 01:22:26.399
<v Speaker 1>and sat down there. Then great multitudes came to him,

1278
01:22:26.399 --> 01:22:30.560
<v Speaker 1>having him having with them the lame, blind, mute, maimed,

1279
01:22:30.640 --> 01:22:34.479
<v Speaker 1>and many others, and they laid them down at Jesus's feet,

1280
01:22:34.520 --> 01:22:37.239
<v Speaker 1>and he healed them. So the multitude marveled when they

1281
01:22:37.279 --> 01:22:41.960
<v Speaker 1>saw the mute speaking, the maimed, made whole, the lame walking,

1282
01:22:42.399 --> 01:22:45.319
<v Speaker 1>the blind seeing, and they glorified the God of Israel.

1283
01:22:47.399 --> 01:22:51.760
<v Speaker 1>So you see that the blind, the lame, the mute,

1284
01:22:51.920 --> 01:22:56.920
<v Speaker 1>the maimed, Jesus healed them. You see, he's building people's faith.

1285
01:22:57.359 --> 01:23:01.239
<v Speaker 1>They're following him because they're seeing him heal because they

1286
01:23:01.239 --> 01:23:06.319
<v Speaker 1>don't have they don't have the faith, because they don't

1287
01:23:06.359 --> 01:23:08.359
<v Speaker 1>have the Word of God. Because that's how faith is

1288
01:23:08.359 --> 01:23:10.920
<v Speaker 1>being built here by reading the word. That's how your

1289
01:23:10.920 --> 01:23:14.199
<v Speaker 1>faith is being built by reading the Word of God. Right,

1290
01:23:14.279 --> 01:23:18.119
<v Speaker 1>So they need the miracles. So that's what Jesus is doing.

1291
01:23:18.159 --> 01:23:21.920
<v Speaker 1>He's healing these great multitudes. He is Can you imagine

1292
01:23:21.960 --> 01:23:24.680
<v Speaker 1>having that, By the way, imagine having that much power

1293
01:23:24.720 --> 01:23:29.239
<v Speaker 1>and having that much responsibility on you that you know

1294
01:23:29.359 --> 01:23:33.079
<v Speaker 1>that someone's dying over here in another country and another city,

1295
01:23:33.399 --> 01:23:36.840
<v Speaker 1>but you're here healing these people and you see that

1296
01:23:36.880 --> 01:23:39.359
<v Speaker 1>someone's dying, and you have the power to heal that person.

1297
01:23:39.680 --> 01:23:43.079
<v Speaker 1>Do you understand how that could be really a difficult

1298
01:23:43.479 --> 01:23:49.560
<v Speaker 1>power to have? And you're just doing your best? How

1299
01:23:49.560 --> 01:23:51.239
<v Speaker 1>many people are going to be coming to you? Please

1300
01:23:51.279 --> 01:23:54.560
<v Speaker 1>my daughter, she's so sick. Yes, all these people coming

1301
01:23:54.560 --> 01:23:56.720
<v Speaker 1>to him. That's a lot of responsibility and a lot

1302
01:23:56.760 --> 01:23:59.520
<v Speaker 1>of stress. So good thing. He was God in the flesh,

1303
01:23:59.520 --> 01:24:02.800
<v Speaker 1>and he was to handle that. Now, Jesus called this

1304
01:24:03.159 --> 01:24:08.079
<v Speaker 1>is Matthew fifteen, verse thirty two. Now feeding the four thousand. Now,

1305
01:24:08.159 --> 01:24:11.000
<v Speaker 1>Jesus called his disciples to himself, saying, I have compassion

1306
01:24:11.000 --> 01:24:13.720
<v Speaker 1>on the multitude, because they have now continued with me

1307
01:24:13.840 --> 01:24:16.640
<v Speaker 1>three days and have nothing to eat. And I do

1308
01:24:16.720 --> 01:24:19.039
<v Speaker 1>not want to send them away hungry, unlest they faint

1309
01:24:19.079 --> 01:24:22.239
<v Speaker 1>on their way. So Jesus having compassion for these people,

1310
01:24:22.479 --> 01:24:25.520
<v Speaker 1>they are following him, and he's noticing that they are

1311
01:24:25.560 --> 01:24:31.199
<v Speaker 1>probably hungry, and they're so they are so focused on

1312
01:24:31.319 --> 01:24:34.600
<v Speaker 1>the Lord that they're following him and they're not eating

1313
01:24:35.039 --> 01:24:38.319
<v Speaker 1>because they are so amazed by what the Lord is doing,

1314
01:24:38.680 --> 01:24:43.039
<v Speaker 1>God in the flesh is doing. Then his disciples said

1315
01:24:43.039 --> 01:24:46.600
<v Speaker 1>to him, where could we eat? Where could we get

1316
01:24:46.720 --> 01:24:49.399
<v Speaker 1>enough bread in the wilderness to fill such a great multitude.

1317
01:24:49.479 --> 01:24:51.199
<v Speaker 1>Jesus said to them, how many loaves do we have?

1318
01:24:51.880 --> 01:24:55.039
<v Speaker 1>And they said seven and a few little fish. So

1319
01:24:55.720 --> 01:24:58.399
<v Speaker 1>do you see? How do you see how the disciples

1320
01:24:58.479 --> 01:25:01.479
<v Speaker 1>forget so fast? They said, where are we going to

1321
01:25:01.520 --> 01:25:03.199
<v Speaker 1>get enough bread in the wilderness to feel such a

1322
01:25:03.239 --> 01:25:07.319
<v Speaker 1>gay multitude? Like? Why don't they just ask Jesus, hey,

1323
01:25:07.359 --> 01:25:09.720
<v Speaker 1>remember when you you know, you had the fish, the

1324
01:25:09.800 --> 01:25:12.880
<v Speaker 1>five fish and two the five loaves of bread and

1325
01:25:12.920 --> 01:25:15.640
<v Speaker 1>the two fish, and you fed the five thousand. Can

1326
01:25:15.680 --> 01:25:19.319
<v Speaker 1>you just do that again? Ask knock, you shall receive.

1327
01:25:19.399 --> 01:25:22.319
<v Speaker 1>They should have just done that. It would show Jesus

1328
01:25:22.319 --> 01:25:24.880
<v Speaker 1>that they have faith. Why don't they just say, hey,

1329
01:25:24.920 --> 01:25:26.439
<v Speaker 1>remember you did that, can you do the same thing

1330
01:25:26.439 --> 01:25:33.319
<v Speaker 1>for them? So Jesus said to them, how many loaves

1331
01:25:33.319 --> 01:25:35.640
<v Speaker 1>do you have? He said seven and a few little fish.

1332
01:25:35.920 --> 01:25:38.279
<v Speaker 1>So we commanded the multitudes sit down on the ground,

1333
01:25:38.640 --> 01:25:41.399
<v Speaker 1>and he took the seven loaves of bread and the

1334
01:25:41.439 --> 01:25:44.520
<v Speaker 1>fish and gave thanks, broke them and gave them to

1335
01:25:44.560 --> 01:25:49.520
<v Speaker 1>his disciples, and disciples gave to the multitude. So they

1336
01:25:49.560 --> 01:25:52.079
<v Speaker 1>all ate and were filled, and they took up seven

1337
01:25:52.159 --> 01:25:55.000
<v Speaker 1>large baskets full of fragments, and they were left. Now

1338
01:25:55.039 --> 01:25:59.199
<v Speaker 1>those who ate were four thousand men besides women and children,

1339
01:25:59.520 --> 01:26:02.039
<v Speaker 1>and he said, away the multitude, go into the boat

1340
01:26:02.319 --> 01:26:07.880
<v Speaker 1>and come to the region of Magdala. See he's feeding

1341
01:26:07.920 --> 01:26:10.680
<v Speaker 1>the flock. I think that we could probably get into

1342
01:26:10.760 --> 01:26:20.960
<v Speaker 1>Matthew sixteen. I am. Let me see what we got here. Yep, Okay,

1343
01:26:21.000 --> 01:26:23.520
<v Speaker 1>so we're in Matthew sixteen. I think we could get

1344
01:26:23.520 --> 01:26:28.680
<v Speaker 1>this going, and we have about fifteen minutes. I do

1345
01:26:28.760 --> 01:26:30.880
<v Speaker 1>got to get back to the hospital, So after this,

1346
01:26:31.039 --> 01:26:35.279
<v Speaker 1>I'm literally gonna clean my kitchen and shoot directly to

1347
01:26:35.319 --> 01:26:38.760
<v Speaker 1>the hospital. Right now, it's about ten ten at night.

1348
01:26:39.560 --> 01:26:41.880
<v Speaker 1>So just so you know the dedication that I have

1349
01:26:42.239 --> 01:26:45.760
<v Speaker 1>for this study and how important I feel like this is.

1350
01:26:46.199 --> 01:26:49.199
<v Speaker 1>I left the hospital, came here. I'm going to upload

1351
01:26:49.239 --> 01:26:52.479
<v Speaker 1>this to their Patreon, and I'm going to send this

1352
01:26:52.560 --> 01:26:56.079
<v Speaker 1>file to cult to Conspiracy so that this episode comes

1353
01:26:56.079 --> 01:26:58.800
<v Speaker 1>out on Wednesday. So just so you know the dedication

1354
01:26:59.359 --> 01:27:07.960
<v Speaker 1>that we have to make sure you guys get these messages. Okay,

1355
01:27:09.479 --> 01:27:12.560
<v Speaker 1>Matthew sixteen. Verse one, and Lord, thank you so much

1356
01:27:12.600 --> 01:27:15.079
<v Speaker 1>for blessing me with a voice to be able to continue,

1357
01:27:15.479 --> 01:27:20.199
<v Speaker 1>because I had such a trouble the last show that

1358
01:27:20.279 --> 01:27:25.600
<v Speaker 1>we did speaking Hey, Okay, the Pharisees and sadducees seek

1359
01:27:25.640 --> 01:27:28.039
<v Speaker 1>a sign. This is Matthew sixteen to one. If you're

1360
01:27:28.039 --> 01:27:32.479
<v Speaker 1>following along, read Matthew sixteen to one. Then the Pharisees

1361
01:27:32.520 --> 01:27:35.880
<v Speaker 1>and Sadducees came and testing him and said that he

1362
01:27:35.960 --> 01:27:42.359
<v Speaker 1>had shown them a sign from heaven. Okay. Then the

1363
01:27:42.359 --> 01:27:46.479
<v Speaker 1>Pharisees and Saddestes came and testing him, asked that he

1364
01:27:46.520 --> 01:27:49.720
<v Speaker 1>would show them a sign from heaven. He answered and

1365
01:27:49.760 --> 01:27:52.600
<v Speaker 1>said to them, when it is evening, you say it

1366
01:27:52.640 --> 01:27:55.239
<v Speaker 1>will be fair weather, for this guy has read, and

1367
01:27:55.279 --> 01:27:57.840
<v Speaker 1>in the morning it will be foul weather. Today, for

1368
01:27:57.960 --> 01:28:01.399
<v Speaker 1>this guy has read and threatening hypocrites. You know how

1369
01:28:01.399 --> 01:28:03.319
<v Speaker 1>to discern the face of the sky, but you cannot

1370
01:28:03.359 --> 01:28:06.680
<v Speaker 1>discern the signs of the times. A wicked and adulterous

1371
01:28:06.680 --> 01:28:10.239
<v Speaker 1>generation seeks a sign, and no signs shall be given

1372
01:28:10.640 --> 01:28:14.159
<v Speaker 1>to it except the sign of the prophet Jonah. And

1373
01:28:14.199 --> 01:28:23.560
<v Speaker 1>then he left and departed the leaven and the Phariseeson Sadducees. Now,

1374
01:28:23.560 --> 01:28:25.680
<v Speaker 1>when his disciples said come to the other side, they

1375
01:28:25.680 --> 01:28:28.279
<v Speaker 1>had forgotten to take bread. And Jesus said to them,

1376
01:28:28.319 --> 01:28:31.760
<v Speaker 1>take heed and beware of the leaven of the Phariseaeson sadduescees.

1377
01:28:32.119 --> 01:28:35.640
<v Speaker 1>And they reasoned among themselves, saying, it is because we

1378
01:28:35.760 --> 01:28:40.079
<v Speaker 1>have taken no bread. But Jesus, being aware of it,

1379
01:28:40.119 --> 01:28:42.640
<v Speaker 1>said to them, oh, ye of little faith, why do

1380
01:28:42.680 --> 01:28:46.199
<v Speaker 1>you reason among yourselves because you have brought no bread?

1381
01:28:46.720 --> 01:28:49.680
<v Speaker 1>Do you not understand or remember the five loaves of

1382
01:28:49.720 --> 01:28:52.680
<v Speaker 1>five thousand and how many baskets you took up? Know

1383
01:28:52.840 --> 01:28:55.079
<v Speaker 1>the seven loaves of the four thousand, and how many

1384
01:28:55.159 --> 01:28:57.479
<v Speaker 1>large baskets you took up. How is it that you

1385
01:28:57.520 --> 01:28:59.920
<v Speaker 1>do not understand that I do not speak to you

1386
01:29:00.199 --> 01:29:03.159
<v Speaker 1>concerning bread, but be aware of the leaven of the

1387
01:29:03.159 --> 01:29:06.800
<v Speaker 1>Phariseason's sadducees. Then they understood that he did not tell

1388
01:29:06.840 --> 01:29:09.199
<v Speaker 1>them to beware of the leaven of bread, but the

1389
01:29:09.239 --> 01:29:14.439
<v Speaker 1>doctrine of the Phariseaeson Sadducees. You see the doctrine, all right.

1390
01:29:20.359 --> 01:29:23.279
<v Speaker 1>A wicked adult generson seeks to sign, and no signs

1391
01:29:23.279 --> 01:29:25.359
<v Speaker 1>shall be given to it except the sign of the

1392
01:29:25.399 --> 01:29:32.199
<v Speaker 1>prophet Jonah. Okay, so we'll continue here. Peter confesses Jesus

1393
01:29:32.319 --> 01:29:37.520
<v Speaker 1>as the Christ. We're gonna go with Matthew sixteen, verse thirteen.

1394
01:29:38.239 --> 01:29:42.479
<v Speaker 1>When Jesus came to the region of Sarah, Sah Philippi.

1395
01:29:43.199 --> 01:29:46.720
<v Speaker 1>He asked the disciple, saying, who do men say that

1396
01:29:46.880 --> 01:29:51.079
<v Speaker 1>I the son of man am? And they said, some

1397
01:29:51.159 --> 01:29:56.119
<v Speaker 1>say John the Baptist, some say Elijah, others Jeremiah and

1398
01:29:56.199 --> 01:29:59.039
<v Speaker 1>one of the prophets. He said to them, but who

1399
01:29:59.079 --> 01:30:02.760
<v Speaker 1>do you say that I am? Simon Peter answered, you

1400
01:30:02.840 --> 01:30:06.680
<v Speaker 1>are the Christ, meaning the Messiah, the son of the

1401
01:30:06.720 --> 01:30:12.319
<v Speaker 1>living God. So, okay, since you see the difference here

1402
01:30:13.359 --> 01:30:23.119
<v Speaker 1>that you have Muslims saying that Jesus is a prophet,

1403
01:30:23.960 --> 01:30:28.800
<v Speaker 1>like Jeremiah, like John the Baptist, like Elijah. You see,

1404
01:30:29.279 --> 01:30:33.600
<v Speaker 1>that's what the Muslims are saying. But his disciples, which

1405
01:30:33.600 --> 01:30:37.840
<v Speaker 1>should be us, are saying, you are the Messiah, the

1406
01:30:37.840 --> 01:30:41.439
<v Speaker 1>son of the living God. You see, that's the way

1407
01:30:41.479 --> 01:30:47.920
<v Speaker 1>we should look at Jesus. Okay, the Muslims are saying

1408
01:30:47.920 --> 01:30:51.960
<v Speaker 1>that he is just a prophet, but his disciples you

1409
01:30:52.000 --> 01:30:56.119
<v Speaker 1>see the difference. What are they saying, I am not

1410
01:30:56.319 --> 01:30:58.960
<v Speaker 1>my disciples, but these other people, Well, they're saying that

1411
01:30:59.039 --> 01:31:02.239
<v Speaker 1>you're John the Baptist, Elijah, or Jeremiah one of the prophets.

1412
01:31:02.680 --> 01:31:05.520
<v Speaker 1>So like they they're putting Jesus on that level. That's

1413
01:31:05.520 --> 01:31:09.800
<v Speaker 1>what the Muslims are saying, okay, sounds good. But who

1414
01:31:09.800 --> 01:31:14.119
<v Speaker 1>do you say I am to Peter. You are the Messiah,

1415
01:31:14.560 --> 01:31:17.319
<v Speaker 1>the son of the Living God. If you are the

1416
01:31:17.359 --> 01:31:21.039
<v Speaker 1>son of God, then you are God right. So I

1417
01:31:21.159 --> 01:31:23.720
<v Speaker 1>just need to understand that. So Jesus answered and said

1418
01:31:23.760 --> 01:31:28.000
<v Speaker 1>to him, blessed are you, Simon Barjonah, For flesh and

1419
01:31:28.079 --> 01:31:31.039
<v Speaker 1>blood has not revealed this to you, but my Father,

1420
01:31:31.119 --> 01:31:33.880
<v Speaker 1>who is in heaven. And I also say to you

1421
01:31:33.960 --> 01:31:36.640
<v Speaker 1>that you are Peter. And on this rock I will

1422
01:31:36.640 --> 01:31:39.840
<v Speaker 1>build my church, and the gates of Hades shall not

1423
01:31:39.920 --> 01:31:43.199
<v Speaker 1>prevail against it. And I will give you the keys

1424
01:31:43.279 --> 01:31:46.199
<v Speaker 1>of the Kingdom of Heaven. And whatever you bind on

1425
01:31:46.239 --> 01:31:49.359
<v Speaker 1>earth will be bound in Heaven, and whatever you loose

1426
01:31:49.399 --> 01:31:54.159
<v Speaker 1>on earth will be loosened in heaven. Obviously by the

1427
01:31:54.199 --> 01:31:57.279
<v Speaker 1>power of Jesus. Though okay, this is not the power

1428
01:31:57.319 --> 01:31:59.600
<v Speaker 1>of Peter. He's not saying that I'm going to give

1429
01:31:59.600 --> 01:32:02.800
<v Speaker 1>you all my power and now you have the power, Peter,

1430
01:32:02.920 --> 01:32:06.439
<v Speaker 1>have a good time. No, no, no, Jesus is the rock, right,

1431
01:32:06.840 --> 01:32:10.359
<v Speaker 1>Jesus is the rock. Jesus. This is through the name

1432
01:32:10.399 --> 01:32:13.199
<v Speaker 1>of Jesus, through the power of Jesus, through the power

1433
01:32:13.359 --> 01:32:21.560
<v Speaker 1>of the Messiah. The Mashiach the Son of God. That's

1434
01:32:21.560 --> 01:32:23.960
<v Speaker 1>how you're going to have the power. I will give

1435
01:32:23.960 --> 01:32:26.680
<v Speaker 1>you the keys to the Kingdom of Heaven and whatever

1436
01:32:26.720 --> 01:32:31.199
<v Speaker 1>you bind on earth, binding through Jesus's name, binding through

1437
01:32:31.239 --> 01:32:34.319
<v Speaker 1>the power of Jesus. Jesus is the mediator between us

1438
01:32:34.359 --> 01:32:38.199
<v Speaker 1>and God. So they're binding through the power is through God.

1439
01:32:39.000 --> 01:32:41.479
<v Speaker 1>Peter is not the one that has the key to Heaven,

1440
01:32:41.800 --> 01:32:45.279
<v Speaker 1>to Hell and to the earth. Jesus has that. That's

1441
01:32:45.359 --> 01:32:48.560
<v Speaker 1>why he's saying, you can bind these things on earth

1442
01:32:49.039 --> 01:32:54.720
<v Speaker 1>through me. That's why he has. That's the keys that

1443
01:32:54.800 --> 01:32:58.640
<v Speaker 1>he's giving. He's not saying, Peter, you are the pope

1444
01:32:59.079 --> 01:33:01.279
<v Speaker 1>and you are going to be me while I'm gone.

1445
01:33:01.760 --> 01:33:10.479
<v Speaker 1>So the powers through you, Peter, No, the powers through Jesus. Okay.

1446
01:33:10.840 --> 01:33:14.439
<v Speaker 1>People don't understand that. So then he commands his disciples

1447
01:33:14.520 --> 01:33:18.039
<v Speaker 1>that they should tell no one that he was Jesus

1448
01:33:18.560 --> 01:33:28.359
<v Speaker 1>the Messiah, Jesus the Christ okay, because he doesn't want

1449
01:33:28.439 --> 01:33:30.720
<v Speaker 1>them to tell them now that they realize that he

1450
01:33:30.800 --> 01:33:33.199
<v Speaker 1>is Jesus the Messiah, the son of the Living God,

1451
01:33:33.920 --> 01:33:37.399
<v Speaker 1>because he wants them to have faith and for them

1452
01:33:37.399 --> 01:33:43.640
<v Speaker 1>to understand themselves. Okay. Jesus predicts his death and resurrection

1453
01:33:44.239 --> 01:33:48.680
<v Speaker 1>we're at a Matthew sixteen, verse twenty one. From that time,

1454
01:33:48.800 --> 01:33:51.199
<v Speaker 1>Jesus began to show his disciples that he must go

1455
01:33:51.279 --> 01:33:55.239
<v Speaker 1>to Jerusalem and suffer many things from the elders and

1456
01:33:55.319 --> 01:33:59.800
<v Speaker 1>chief priests inscribs, and be killed and be raised the

1457
01:34:00.079 --> 01:34:03.359
<v Speaker 1>third day. Then Peter took him aside and began to

1458
01:34:03.399 --> 01:34:06.000
<v Speaker 1>rebuke him, saying, far it be from you, Lord, this

1459
01:34:06.039 --> 01:34:08.680
<v Speaker 1>shall happen to you. But he turned and said to Peter,

1460
01:34:08.800 --> 01:34:11.439
<v Speaker 1>get behind me, Satan. You are an offense to me,

1461
01:34:11.920 --> 01:34:14.720
<v Speaker 1>for you are not mindful of things of God, but

1462
01:34:14.840 --> 01:34:20.079
<v Speaker 1>things of men. So understand something. Jesus was just on

1463
01:34:20.159 --> 01:34:22.560
<v Speaker 1>the next to the rock. Our Peter was just what

1464
01:34:22.680 --> 01:34:24.760
<v Speaker 1>Jesus next to the rock, saying he's the Messiah, is

1465
01:34:24.800 --> 01:34:28.000
<v Speaker 1>the king, and Jesus is telling him what's gonna happen,

1466
01:34:28.560 --> 01:34:31.960
<v Speaker 1>because he is the Messiah, the son of God, letting

1467
01:34:32.039 --> 01:34:35.520
<v Speaker 1>him know what's gonna happen. And then Peter, his pride,

1468
01:34:35.600 --> 01:34:38.159
<v Speaker 1>is stepping in saying, far be, Lord, this shall not

1469
01:34:38.199 --> 01:34:42.039
<v Speaker 1>happen to you. Get behind me, Satan. That's what he said.

1470
01:34:42.359 --> 01:34:46.520
<v Speaker 1>Because Peter was speaking with pride, like no one's nothing's

1471
01:34:46.520 --> 01:34:48.000
<v Speaker 1>gonna happen to you. I will kill them. I will

1472
01:34:48.079 --> 01:34:50.840
<v Speaker 1>slay them. No, no, no, this is supposed to happen.

1473
01:34:50.880 --> 01:34:53.399
<v Speaker 1>This is God's will, and Satan, you're not gonna get

1474
01:34:53.399 --> 01:34:56.279
<v Speaker 1>in the way, So don't try to say that far be,

1475
01:34:56.399 --> 01:34:58.239
<v Speaker 1>Lord is not gonna happen to you, because this is

1476
01:34:58.279 --> 01:35:00.800
<v Speaker 1>God's will and Jesus, this is going to do the

1477
01:35:00.840 --> 01:35:05.399
<v Speaker 1>will of the Father. Okay, so this is very important

1478
01:35:05.399 --> 01:35:08.680
<v Speaker 1>for this to happen. So he's letting it. He's telling Peter,

1479
01:35:08.800 --> 01:35:11.239
<v Speaker 1>get behind me, Satan, and Peter was probably like, whoa.

1480
01:35:11.239 --> 01:35:16.479
<v Speaker 1>He's probably baffled by that. So you're not mindful of

1481
01:35:16.520 --> 01:35:19.399
<v Speaker 1>things of God or God's will. You're mindful of the

1482
01:35:19.399 --> 01:35:22.239
<v Speaker 1>things of men. That's why he checked him like that,

1483
01:35:22.840 --> 01:35:25.159
<v Speaker 1>this is God's will. Get behind me, Satan. You're not

1484
01:35:25.199 --> 01:35:30.039
<v Speaker 1>going to stop this from happening. Peter. You're being mindful

1485
01:35:30.039 --> 01:35:32.319
<v Speaker 1>of the things of men and not the things of God. Right,

1486
01:35:32.359 --> 01:35:36.159
<v Speaker 1>you're trying to you're trying to create your own will

1487
01:35:36.439 --> 01:35:39.520
<v Speaker 1>instead of following the will of the Father. Right, So

1488
01:35:39.560 --> 01:35:45.279
<v Speaker 1>that's what's happening, right him, excuse me, Matthew sixteen, verse

1489
01:35:45.319 --> 01:35:48.399
<v Speaker 1>twenty four. Then Jesus said to his disciples, if anyone

1490
01:35:48.479 --> 01:35:52.840
<v Speaker 1>desires to come after me, let him deny himself and

1491
01:35:52.920 --> 01:35:55.439
<v Speaker 1>take up his cross and follow me. For whoever desires

1492
01:35:55.479 --> 01:35:59.199
<v Speaker 1>to save his life will lose it, But whoever loses

1493
01:35:59.239 --> 01:36:02.680
<v Speaker 1>his life from my sake will find it. For what

1494
01:36:02.800 --> 01:36:04.920
<v Speaker 1>is it profit a man that he gains the whole

1495
01:36:04.960 --> 01:36:09.079
<v Speaker 1>world and loses his own soul? For what will a

1496
01:36:09.159 --> 01:36:12.039
<v Speaker 1>man give in exchange for his soul? For the Son

1497
01:36:12.079 --> 01:36:14.359
<v Speaker 1>of Man will come in the glory of his Father

1498
01:36:14.520 --> 01:36:18.079
<v Speaker 1>with his angels, and then he will reward each according

1499
01:36:18.119 --> 01:36:21.000
<v Speaker 1>to his works. But surely, I say to you, there

1500
01:36:21.039 --> 01:36:24.279
<v Speaker 1>are some standing here who shall not taste death till

1501
01:36:24.319 --> 01:36:32.399
<v Speaker 1>they see the Son of Man coming in his kingdom.

1502
01:36:32.479 --> 01:36:37.479
<v Speaker 1>Excuse me, okay, If anyone desires to come after me,

1503
01:36:37.600 --> 01:36:39.920
<v Speaker 1>let them deny himself and take up his cross and

1504
01:36:39.960 --> 01:36:46.960
<v Speaker 1>follow me. Whoever desires to save his life will lose it. Listen,

1505
01:36:49.079 --> 01:36:52.319
<v Speaker 1>whoever desires to save his spirit and go to heaven

1506
01:36:52.399 --> 01:36:55.960
<v Speaker 1>will lose his physical life or the life of this world.

1507
01:36:56.800 --> 01:36:59.960
<v Speaker 1>But whoever loses his life for my sake will find it.

1508
01:37:00.880 --> 01:37:05.720
<v Speaker 1>Whoever loses his worldly life for his sake will find

1509
01:37:06.399 --> 01:37:10.800
<v Speaker 1>his spiritual life, the part that actually matters. What will

1510
01:37:10.800 --> 01:37:14.399
<v Speaker 1>it profited man if he gains the whole world worldly things,

1511
01:37:15.199 --> 01:37:21.880
<v Speaker 1>things of the flesh, and loses his own soul for

1512
01:37:21.960 --> 01:37:24.279
<v Speaker 1>what will it give a man in exchange? For what

1513
01:37:24.319 --> 01:37:27.520
<v Speaker 1>will a man give in exchange for his soul? Do

1514
01:37:27.600 --> 01:37:30.399
<v Speaker 1>you want the riches? Do you want the fame? Do

1515
01:37:30.439 --> 01:37:32.760
<v Speaker 1>you want the women? Do you want the cars? Do

1516
01:37:32.800 --> 01:37:37.039
<v Speaker 1>you want the notoriety? Do you want all your gifts

1517
01:37:37.079 --> 01:37:40.079
<v Speaker 1>given up front? You can have those in this physical world.

1518
01:37:40.479 --> 01:37:49.880
<v Speaker 1>Drake Lil, Wayne Eminem, doctor dre Nicki Minaj, any star

1519
01:37:50.000 --> 01:37:54.399
<v Speaker 1>that you see on TV. You can have all these

1520
01:37:54.399 --> 01:37:59.159
<v Speaker 1>worldly gifts now, and you can enjoy this physical life.

1521
01:37:59.239 --> 01:38:02.920
<v Speaker 1>And you can have these worldly things and enjoy your

1522
01:38:02.960 --> 01:38:08.439
<v Speaker 1>physical life. But when you die, you know you sold

1523
01:38:08.479 --> 01:38:11.239
<v Speaker 1>your soul. But when you die, you're not going to

1524
01:38:11.319 --> 01:38:16.760
<v Speaker 1>be getting the gifts. Listen to what he says, for

1525
01:38:16.880 --> 01:38:19.319
<v Speaker 1>the son of Man will come in the glory of

1526
01:38:19.319 --> 01:38:23.880
<v Speaker 1>his Father and will reward each according to his work.

1527
01:38:25.000 --> 01:38:28.600
<v Speaker 1>That's called the Beama Seed of Christ. There's going to

1528
01:38:28.680 --> 01:38:32.159
<v Speaker 1>be the great White Throne judgment that judges those that

1529
01:38:32.199 --> 01:38:35.000
<v Speaker 1>are not believers. Then there's going to be the Beama

1530
01:38:35.119 --> 01:38:38.359
<v Speaker 1>Seed or the judgment seed of Christ, where God or

1531
01:38:38.479 --> 01:38:42.399
<v Speaker 1>Jesus takes your works places them in the fire, and

1532
01:38:42.439 --> 01:38:48.399
<v Speaker 1>then you get your heavenly gifts. There's five crowns, there's

1533
01:38:48.439 --> 01:38:51.359
<v Speaker 1>there's certain things that you could get in heaven. Some

1534
01:38:51.439 --> 01:38:54.079
<v Speaker 1>of the stuff that you've done in works, if you've

1535
01:38:54.079 --> 01:38:57.600
<v Speaker 1>done it to boast or to brag, or you did

1536
01:38:57.640 --> 01:39:00.199
<v Speaker 1>it for money, or you did it for pleasure, you

1537
01:39:00.199 --> 01:39:03.520
<v Speaker 1>did it for some other reason than for God, those

1538
01:39:03.640 --> 01:39:06.279
<v Speaker 1>will burn in the fire and you will not get

1539
01:39:06.319 --> 01:39:09.800
<v Speaker 1>anything out of it. You know, it's not gonna be

1540
01:39:09.880 --> 01:39:14.279
<v Speaker 1>gold or precious metals you're gonna get. You know it's

1541
01:39:14.319 --> 01:39:16.680
<v Speaker 1>not gonna be precious gifts. So you're gonna get because

1542
01:39:16.680 --> 01:39:20.039
<v Speaker 1>it's gonna burn in the fire. He's saying that he

1543
01:39:20.119 --> 01:39:23.479
<v Speaker 1>will reward each according to his works. It doesn't mean

1544
01:39:23.479 --> 01:39:26.920
<v Speaker 1>that you're saved by these works. What he's saying is

1545
01:39:27.279 --> 01:39:30.640
<v Speaker 1>you're already saved. Now you're coming to heaven. I will

1546
01:39:30.680 --> 01:39:32.880
<v Speaker 1>take your works, put him in the fire, and then

1547
01:39:32.920 --> 01:39:40.680
<v Speaker 1>you will get your heavenly gifts. You see, surely, I

1548
01:39:40.720 --> 01:39:42.920
<v Speaker 1>say to you, there are some standing here who shall

1549
01:39:42.960 --> 01:39:45.039
<v Speaker 1>not taste death till they see the sun a man

1550
01:39:45.159 --> 01:39:48.199
<v Speaker 1>coming in his kingdom. This is the type of verse

1551
01:39:48.880 --> 01:39:53.920
<v Speaker 1>that people would would push towards the Satan's little season

1552
01:39:54.319 --> 01:39:56.479
<v Speaker 1>because they would say like the people that are standing

1553
01:39:56.520 --> 01:40:00.560
<v Speaker 1>there that he's speaking to will not take death untill

1554
01:40:00.560 --> 01:40:03.439
<v Speaker 1>they see the sentiment kemedist kingdom. Just throwing that out there.

1555
01:40:04.079 --> 01:40:10.239
<v Speaker 1>That is one first that they would probably say, hopefully

1556
01:40:10.279 --> 01:40:14.399
<v Speaker 1>you understand it. It's easy to digest what I'm trying

1557
01:40:14.399 --> 01:40:18.800
<v Speaker 1>to teach there. I'll see how long verse seventeen is.

1558
01:40:19.279 --> 01:40:22.119
<v Speaker 1>I mean, chapter seventeen is. I think we could push.

1559
01:40:22.479 --> 01:40:25.319
<v Speaker 1>We've got another ten minutes. Maybe I'll try to get

1560
01:40:25.319 --> 01:40:28.279
<v Speaker 1>through chapter seventeen so that next week we could do

1561
01:40:28.439 --> 01:40:40.239
<v Speaker 1>chapter eighteen. Matthew, seventeen to one. Take a drink. I

1562
01:40:40.319 --> 01:40:43.439
<v Speaker 1>literally feel like I'm still getting over this, this this

1563
01:40:43.520 --> 01:40:50.279
<v Speaker 1>cold a little bit in two weeks because I noticed

1564
01:40:50.279 --> 01:40:54.399
<v Speaker 1>my voice is going out, Matthew, seventeen one. Now, after

1565
01:40:54.560 --> 01:40:57.640
<v Speaker 1>six days, Jesus took Peter, James, and John his brother,

1566
01:40:58.079 --> 01:41:01.479
<v Speaker 1>led them up on a high mountain by themselves, and

1567
01:41:01.560 --> 01:41:05.640
<v Speaker 1>he was transfigured before them. His face shone like the sun,

1568
01:41:06.199 --> 01:41:10.399
<v Speaker 1>and his clothes became white as the light. And behold,

1569
01:41:10.920 --> 01:41:15.840
<v Speaker 1>Moses and Elijah appeared to them take talking with him.

1570
01:41:16.319 --> 01:41:20.560
<v Speaker 1>Then Peter answered and said to Jesus, Lord, it is

1571
01:41:20.640 --> 01:41:23.000
<v Speaker 1>good for us to be here. If you wish, let us,

1572
01:41:23.039 --> 01:41:27.159
<v Speaker 1>make here three tabernacles, one for you, one for Moses,

1573
01:41:27.199 --> 01:41:32.319
<v Speaker 1>and one for Elijah. Yeah, like Peter's trying to trying

1574
01:41:32.319 --> 01:41:37.680
<v Speaker 1>to tell Jesus what he should do. So first of all,

1575
01:41:40.199 --> 01:41:43.199
<v Speaker 1>First of all, let's understand something that I think is

1576
01:41:43.199 --> 01:41:49.279
<v Speaker 1>important with this. With this verse, notice that Moses and

1577
01:41:49.399 --> 01:41:54.760
<v Speaker 1>Elijah appeared to them. Notice that Moses and Elijah recognized

1578
01:41:55.039 --> 01:42:06.079
<v Speaker 1>Jesus the Christ. The Lord appeared to Moses. It says

1579
01:42:06.159 --> 01:42:08.800
<v Speaker 1>in numbers twelve verses fourth the eight that the Lord

1580
01:42:08.920 --> 01:42:12.920
<v Speaker 1>spoke to Aaron and marry him, and that he comes

1581
01:42:12.960 --> 01:42:16.680
<v Speaker 1>to prophets and visions and in dreams, so not physically

1582
01:42:17.000 --> 01:42:19.399
<v Speaker 1>right there in person, speaking to him face to face.

1583
01:42:19.760 --> 01:42:22.479
<v Speaker 1>But when he speaks to Moses, he speaks to him

1584
01:42:22.560 --> 01:42:27.439
<v Speaker 1>face to face or mouth the mouth. Excuse me, John.

1585
01:42:28.399 --> 01:42:30.239
<v Speaker 1>The Book of John says no one has seen the

1586
01:42:30.279 --> 01:42:34.680
<v Speaker 1>invisible God or invisible Father. So who is it that

1587
01:42:34.720 --> 01:42:43.960
<v Speaker 1>Moses was seeing in uh Exodus? Who is it he

1588
01:42:44.079 --> 01:42:48.159
<v Speaker 1>was seeing? Which Lord came to speak to Moses face

1589
01:42:48.159 --> 01:42:52.000
<v Speaker 1>to face? My point is, I believe that's Jesus in

1590
01:42:52.039 --> 01:42:58.520
<v Speaker 1>the Old Testament. That's why Moses recognized Jesus, because Jesus

1591
01:42:58.640 --> 01:43:03.159
<v Speaker 1>is in his glorious form. He's transfigured. His face is

1592
01:43:03.239 --> 01:43:05.960
<v Speaker 1>like the sun, so he's bright, and his clothes became

1593
01:43:06.039 --> 01:43:10.439
<v Speaker 1>white as light. Okay, behold, Moses and Elijah appeared to

1594
01:43:10.479 --> 01:43:20.119
<v Speaker 1>them now, And we got to understand that to these Jews,

1595
01:43:22.119 --> 01:43:27.920
<v Speaker 1>Moses and Elijah were great. But to Moses and Elijah,

1596
01:43:28.039 --> 01:43:31.760
<v Speaker 1>Jesus is great, the Lord. He's the Lord, he's God.

1597
01:43:32.840 --> 01:43:39.239
<v Speaker 1>So to them Jesus is great, Jesus is God. But

1598
01:43:39.359 --> 01:43:43.840
<v Speaker 1>to these Jews, who's Moses? Who? What's Elijah? The great prophets?

1599
01:43:45.439 --> 01:43:49.119
<v Speaker 1>So when Peter says, Lord, is it good for us

1600
01:43:49.119 --> 01:43:52.239
<v Speaker 1>to be here, Let's make three tabernacles, one for you,

1601
01:43:52.319 --> 01:43:55.720
<v Speaker 1>one for Moses, and one for Elijah, they're they're not

1602
01:43:55.840 --> 01:44:02.319
<v Speaker 1>They're not understanding. Peter's not understanding who the Lord is,

1603
01:44:02.880 --> 01:44:06.640
<v Speaker 1>who God is right here? Moses and Elijah don't need

1604
01:44:06.640 --> 01:44:13.359
<v Speaker 1>no tabernacle. That's how we are as men, you know,

1605
01:44:13.439 --> 01:44:17.720
<v Speaker 1>That's how we are. We're just so ignorant. While he

1606
01:44:17.840 --> 01:44:20.520
<v Speaker 1>was still speaking, behold, the bright cloud overshadowed them, and

1607
01:44:20.520 --> 01:44:23.359
<v Speaker 1>suddenly a voice came out from the cloud, saying, this

1608
01:44:23.560 --> 01:44:26.159
<v Speaker 1>is my beloved son, and whom I am well pleased.

1609
01:44:26.800 --> 01:44:30.600
<v Speaker 1>Hear him. And when the disciples heard it. They fell

1610
01:44:30.640 --> 01:44:33.199
<v Speaker 1>on their faces and were greatly afraid. But Jesus came

1611
01:44:33.239 --> 01:44:36.640
<v Speaker 1>and touched them, said arise and do not be afraid.

1612
01:44:37.279 --> 01:44:39.279
<v Speaker 1>When they had lifted up their eyes, they saw no

1613
01:44:39.359 --> 01:44:50.720
<v Speaker 1>one but Jesus only. So we have God the Father saying,

1614
01:44:50.760 --> 01:44:53.199
<v Speaker 1>this is my beloved son and who I'm well please

1615
01:44:53.319 --> 01:44:56.920
<v Speaker 1>hear him. If you notice, you don't see Moses and

1616
01:44:56.960 --> 01:45:02.199
<v Speaker 1>Elijah falling to the floor scared. No, only Jesus's disciples,

1617
01:45:03.279 --> 01:45:08.760
<v Speaker 1>because Moses and Elijah are already aware of who Jesus is.

1618
01:45:09.720 --> 01:45:11.800
<v Speaker 1>He is the son of God. He is God in

1619
01:45:11.840 --> 01:45:16.319
<v Speaker 1>the flesh. They already know that. They recognize that. And

1620
01:45:17.039 --> 01:45:20.600
<v Speaker 1>God the Father is speaking, saying, this is my beloved son,

1621
01:45:20.640 --> 01:45:24.039
<v Speaker 1>who I am well pleased. If Jesus was just a man,

1622
01:45:25.039 --> 01:45:29.319
<v Speaker 1>then there's no way that God would give that type

1623
01:45:29.319 --> 01:45:33.119
<v Speaker 1>of glory or worship. Can I you know, like to

1624
01:45:33.359 --> 01:45:41.319
<v Speaker 1>a man. It just doesn't happen. So God is saying,

1625
01:45:42.239 --> 01:45:45.159
<v Speaker 1>worship him. He is my son, who I am well pleased.

1626
01:45:45.239 --> 01:45:48.439
<v Speaker 1>Hear him. And then disciples heard it. They fell in

1627
01:45:48.479 --> 01:45:51.479
<v Speaker 1>their flaces and they were greatly afraid. Right, but Jesus

1628
01:45:51.560 --> 01:45:53.239
<v Speaker 1>came and touched them and said, a rise and do

1629
01:45:53.319 --> 01:45:58.119
<v Speaker 1>not be afraid. They don't understand. But this is God

1630
01:45:58.439 --> 01:46:00.680
<v Speaker 1>in the flesh telling them to a and do not

1631
01:46:00.760 --> 01:46:05.520
<v Speaker 1>be afraid. When they lifted up their eyes, they saw

1632
01:46:05.560 --> 01:46:11.119
<v Speaker 1>no one but Jesus only. Why why do they see

1633
01:46:11.199 --> 01:46:14.600
<v Speaker 1>Jesus only? Because Jesus is God in the flesh right here,

1634
01:46:15.600 --> 01:46:19.560
<v Speaker 1>and he transfigured here of his heavenly to his heavenly body,

1635
01:46:22.000 --> 01:46:25.640
<v Speaker 1>and they see him for his heavenly body. Now, as

1636
01:46:25.680 --> 01:46:28.079
<v Speaker 1>they came down from the mountain, Jesus commanded them, saying,

1637
01:46:28.199 --> 01:46:32.119
<v Speaker 1>tell the vision to no one until the Son of

1638
01:46:32.199 --> 01:46:36.199
<v Speaker 1>Man has risen from the dead. So Matthew obviously wrote

1639
01:46:36.199 --> 01:46:38.640
<v Speaker 1>this in the Book of Matthew, so he is supposed

1640
01:46:38.640 --> 01:46:42.279
<v Speaker 1>to write this. He says, don't tell anybody what you saw.

1641
01:46:44.479 --> 01:46:47.600
<v Speaker 1>Do not tell anybody until I have risen from the dead,

1642
01:46:48.000 --> 01:46:50.960
<v Speaker 1>because if they start telling the Pharisees and they start

1643
01:46:51.000 --> 01:46:53.720
<v Speaker 1>telling people about this, then Jesus would not have died

1644
01:46:53.760 --> 01:46:57.720
<v Speaker 1>on the cross, which he needed to do. He had

1645
01:46:57.760 --> 01:47:00.159
<v Speaker 1>to die on the cross for our sins. That is

1646
01:47:00.239 --> 01:47:02.520
<v Speaker 1>God's will. He wants to do the will of the Father.

1647
01:47:02.920 --> 01:47:06.880
<v Speaker 1>Jesus knows best. So he's telling them, do not tell

1648
01:47:07.239 --> 01:47:10.199
<v Speaker 1>anybody about this, because I don't want them to know

1649
01:47:10.279 --> 01:47:12.479
<v Speaker 1>that I am God. I do not want them to

1650
01:47:12.520 --> 01:47:19.560
<v Speaker 1>know that right now, obviously, So that's what's happening now.

1651
01:47:19.600 --> 01:47:22.079
<v Speaker 1>As they came down from the mountain, Jesus commanded them, saying,

1652
01:47:22.279 --> 01:47:24.560
<v Speaker 1>tell the vision to no one until the son of

1653
01:47:24.600 --> 01:47:28.319
<v Speaker 1>Man has risen from the dead. So that's why, because

1654
01:47:28.399 --> 01:47:31.760
<v Speaker 1>he needed to die on the cross. And also if

1655
01:47:31.760 --> 01:47:34.920
<v Speaker 1>they started saying stuff like that then they say that

1656
01:47:35.039 --> 01:47:37.640
<v Speaker 1>Jesus is God, then they would probably die before they

1657
01:47:37.640 --> 01:47:40.680
<v Speaker 1>could even write the Book of Matthew, you know, before

1658
01:47:40.680 --> 01:47:45.640
<v Speaker 1>they can even write John's Gospel. And so that's why

1659
01:47:45.840 --> 01:47:50.600
<v Speaker 1>Jesus knows best and when and his disciples asked him, saying,

1660
01:47:52.159 --> 01:47:55.520
<v Speaker 1>why then do the scribes say that Elisha come first?

1661
01:47:56.680 --> 01:47:59.479
<v Speaker 1>Jesus answered and said to them, indeed, Elijah is coming

1662
01:47:59.720 --> 01:48:03.399
<v Speaker 1>first and will restore all things. But I say to

1663
01:48:03.439 --> 01:48:06.239
<v Speaker 1>you that Elijah has come already. And they did not

1664
01:48:06.479 --> 01:48:11.119
<v Speaker 1>know him, but did to him whatever they wished. Likewise,

1665
01:48:11.159 --> 01:48:13.239
<v Speaker 1>the son of men is also about to suffer from

1666
01:48:13.279 --> 01:48:15.920
<v Speaker 1>their hands. Then the disciples understood that he spoke to

1667
01:48:15.960 --> 01:48:21.800
<v Speaker 1>them of John the Baptist. So John the Baptist must

1668
01:48:21.800 --> 01:48:24.439
<v Speaker 1>have had this like the spirit of Elijah or something

1669
01:48:24.520 --> 01:48:26.680
<v Speaker 1>or or you know this is This is a verse

1670
01:48:26.680 --> 01:48:32.720
<v Speaker 1>that I kind of have trouble kind of understanding. The

1671
01:48:32.760 --> 01:48:35.479
<v Speaker 1>disciples understood that he spoke with John the Baptist. So

1672
01:48:36.279 --> 01:48:39.960
<v Speaker 1>John the Baptist was he Elijah? I think that they

1673
01:48:40.000 --> 01:48:48.520
<v Speaker 1>asked John the Baptist. I don't know where Jesus knows.

1674
01:48:48.680 --> 01:48:51.880
<v Speaker 1>So what I will say this, Jesus is God. He

1675
01:48:51.920 --> 01:48:54.800
<v Speaker 1>cannot lie. So when he says that John the Baptist

1676
01:48:55.479 --> 01:48:59.039
<v Speaker 1>was Elijah, that's what the disciples understood, and that's we spoke.

1677
01:48:59.079 --> 01:49:01.239
<v Speaker 1>So I would go with what Jesus says before I

1678
01:49:01.239 --> 01:49:02.920
<v Speaker 1>go with what John the Baptist says. I think John

1679
01:49:02.920 --> 01:49:05.600
<v Speaker 1>the Baptist said he's not Elijah, but Jesus is saying

1680
01:49:06.000 --> 01:49:08.840
<v Speaker 1>he was. Who do we believe? We don't believe anybody

1681
01:49:08.920 --> 01:49:17.680
<v Speaker 1>but Jesus. Right, Okay, now we're on Matthew seventeen, verse fourteen.

1682
01:49:18.239 --> 01:49:20.119
<v Speaker 1>And when they had come to the multitude of man

1683
01:49:20.239 --> 01:49:22.640
<v Speaker 1>came to him, kneeling down to him and saying, Lord,

1684
01:49:23.119 --> 01:49:25.920
<v Speaker 1>have mercy on my son, for he is an epileptic

1685
01:49:26.000 --> 01:49:29.359
<v Speaker 1>and suffers severely. Or he often falls into the fire

1686
01:49:29.399 --> 01:49:31.960
<v Speaker 1>and often into the water. So I brought him to

1687
01:49:32.000 --> 01:49:35.119
<v Speaker 1>your disciples. But they could not cure him. And Jesus

1688
01:49:35.119 --> 01:49:38.479
<v Speaker 1>said to them, oh, faith, this perverse generation, how long

1689
01:49:38.520 --> 01:49:40.520
<v Speaker 1>shall I be with you? How long shall I bear

1690
01:49:40.560 --> 01:49:43.800
<v Speaker 1>with you? Bring him here to me? And Jesus rebuked

1691
01:49:43.800 --> 01:49:46.039
<v Speaker 1>the demon and it came out of him, and the

1692
01:49:46.119 --> 01:49:49.680
<v Speaker 1>child was cured from that very hour. So we see

1693
01:49:49.720 --> 01:49:54.159
<v Speaker 1>here that the disease that the child had are that

1694
01:49:56.399 --> 01:49:58.600
<v Speaker 1>was actually a demon that needed to be cast out.

1695
01:49:59.039 --> 01:50:02.479
<v Speaker 1>Now does that mean that every single disease is a demon? No,

1696
01:50:02.560 --> 01:50:05.520
<v Speaker 1>the Bible's not saying that. But what Jesus is saying

1697
01:50:06.000 --> 01:50:09.720
<v Speaker 1>is that the epileptic Caesars who is suffering from was

1698
01:50:09.760 --> 01:50:13.760
<v Speaker 1>an actual demon. And Jesus cast the demon out. And

1699
01:50:13.800 --> 01:50:22.239
<v Speaker 1>now that the child is healed, then the disciples came

1700
01:50:22.279 --> 01:50:25.039
<v Speaker 1>to Jesus privately and said, why could we not cast

1701
01:50:25.079 --> 01:50:28.000
<v Speaker 1>it out? Jesus said to them, because of your unbelief,

1702
01:50:28.079 --> 01:50:30.039
<v Speaker 1>Or as surely I say to you, if you have

1703
01:50:30.159 --> 01:50:34.199
<v Speaker 1>faith of a mustard seed, you will say to this mountain,

1704
01:50:34.399 --> 01:50:37.479
<v Speaker 1>move here to there, and it will move, and nothing

1705
01:50:37.479 --> 01:50:40.159
<v Speaker 1>will be impossible for you. However, this kind does not

1706
01:50:40.760 --> 01:50:44.159
<v Speaker 1>go out except by prayer and fasting. So what they

1707
01:50:44.199 --> 01:50:47.199
<v Speaker 1>didn't know is that that demon wouldn't come out with

1708
01:50:47.399 --> 01:50:50.960
<v Speaker 1>just you normally asking it to come out in Jesus's name,

1709
01:50:52.279 --> 01:50:55.399
<v Speaker 1>you wouldn't just be able to cast it out. But

1710
01:50:55.520 --> 01:51:00.960
<v Speaker 1>it needed prayer and fasting. It needed more faith. So

1711
01:51:01.239 --> 01:51:03.920
<v Speaker 1>also Jesus is saying that if you have the faith

1712
01:51:03.960 --> 01:51:06.399
<v Speaker 1>of a mustard seed, you will say to this mountain,

1713
01:51:06.479 --> 01:51:09.399
<v Speaker 1>move from here to there, and it will move. So

1714
01:51:09.439 --> 01:51:12.079
<v Speaker 1>we need to understand that we need to have that

1715
01:51:12.199 --> 01:51:14.960
<v Speaker 1>kind of faith. That's the kind of faith I need

1716
01:51:14.960 --> 01:51:17.399
<v Speaker 1>to have with what I'm going through right now. I

1717
01:51:17.439 --> 01:51:21.720
<v Speaker 1>need to have the faith that Jesus will deliver us

1718
01:51:22.199 --> 01:51:26.079
<v Speaker 1>perfectly healthy baby, that God will intervene. God is the

1719
01:51:26.079 --> 01:51:28.560
<v Speaker 1>one that formed my baby in the womb. God will

1720
01:51:28.560 --> 01:51:31.199
<v Speaker 1>protect my baby, give it the lungs that it needs

1721
01:51:31.239 --> 01:51:34.159
<v Speaker 1>to breathe, and it's going to assist and it's going

1722
01:51:34.239 --> 01:51:36.960
<v Speaker 1>to come and it's going to be healthy. That's what

1723
01:51:37.000 --> 01:51:44.159
<v Speaker 1>I believe. I have faith in that. Matthew seventeen, verse

1724
01:51:44.199 --> 01:51:49.520
<v Speaker 1>twenty two. Now, whether we're staying in Galilee, Jesus said

1725
01:51:49.520 --> 01:51:51.199
<v Speaker 1>to them, the son of Man is about to be

1726
01:51:51.199 --> 01:51:54.399
<v Speaker 1>betrayed into the hands of men, and they will kill him.

1727
01:51:54.680 --> 01:51:56.960
<v Speaker 1>And on the third day he will be raised up.

1728
01:51:57.560 --> 01:52:05.279
<v Speaker 1>And they were exceedingly sorrowful, So he's letting him know

1729
01:52:05.880 --> 01:52:11.000
<v Speaker 1>that it's going to go down, and the disciples are

1730
01:52:11.000 --> 01:52:14.840
<v Speaker 1>probably starting to now understand that Jesus is saying this

1731
01:52:14.920 --> 01:52:19.960
<v Speaker 1>and is probably gonna happen. Peter and his master pay

1732
01:52:20.000 --> 01:52:26.960
<v Speaker 1>their taxes. So when they had come to Capernaum, those

1733
01:52:27.000 --> 01:52:29.960
<v Speaker 1>who received the temple tax came to Peter and said,

1734
01:52:30.000 --> 01:52:33.319
<v Speaker 1>does your teacher not pay the temple tax? He said yes,

1735
01:52:33.920 --> 01:52:37.039
<v Speaker 1>And when he had come to the house, Jesus anticipated him, saying,

1736
01:52:37.359 --> 01:52:39.680
<v Speaker 1>what do you think, Simon, for whom do the kings

1737
01:52:39.760 --> 01:52:43.960
<v Speaker 1>of the earth take customs or taxes from their sons

1738
01:52:44.039 --> 01:52:47.319
<v Speaker 1>or from strangers? Peter said to him, from strangers, And

1739
01:52:47.439 --> 01:52:53.560
<v Speaker 1>Jesus said to him, the sons are free. Nevertheless, let

1740
01:52:53.640 --> 01:52:56.880
<v Speaker 1>lest we offend them, go to the sea. Cast in

1741
01:52:56.920 --> 01:52:59.079
<v Speaker 1>a hook and take the fish that comes up first,

1742
01:53:00.039 --> 01:53:01.840
<v Speaker 1>and when it opened its mouth, you will find a

1743
01:53:01.840 --> 01:53:04.199
<v Speaker 1>piece of money. Take that and give it to them

1744
01:53:04.640 --> 01:53:09.640
<v Speaker 1>for me, from me and you. So give it to

1745
01:53:09.680 --> 01:53:14.600
<v Speaker 1>them for me and you. So that's really interesting that

1746
01:53:14.800 --> 01:53:17.479
<v Speaker 1>he has the fish come open his mouth and he

1747
01:53:17.520 --> 01:53:19.199
<v Speaker 1>takes the piece of money and he gives it to them.

1748
01:53:19.239 --> 01:53:27.359
<v Speaker 1>So so he's following the laws of the land to

1749
01:53:27.479 --> 01:53:32.640
<v Speaker 1>not cause any problems, so he pays them the tax.

1750
01:53:32.960 --> 01:53:37.600
<v Speaker 1>So Jesus is basically following the laws in line. He

1751
01:53:37.640 --> 01:53:40.000
<v Speaker 1>doesn't need to, but he is. So we're gonna be

1752
01:53:40.119 --> 01:53:43.159
<v Speaker 1>taking We're gonna be in Matthew eighteen next week. I

1753
01:53:43.159 --> 01:53:45.960
<v Speaker 1>will do an in depth study for you guys. Obviously,

1754
01:53:46.119 --> 01:53:48.199
<v Speaker 1>while would try to, I'll do my best. I don't

1755
01:53:48.239 --> 01:53:50.720
<v Speaker 1>know what my schedule is going to be looking like, uh,

1756
01:53:50.760 --> 01:53:53.880
<v Speaker 1>with with everything that's happening, it's looking like I'll be

1757
01:53:54.439 --> 01:53:56.640
<v Speaker 1>off for a couple of days from work and then

1758
01:53:56.680 --> 01:53:59.399
<v Speaker 1>maybe work a few days, probably do some studying, try

1759
01:53:59.399 --> 01:54:02.399
<v Speaker 1>to record a the show after I do it, you know,

1760
01:54:02.439 --> 01:54:06.239
<v Speaker 1>in depth study. I'll do my best, but I will

1761
01:54:06.279 --> 01:54:09.600
<v Speaker 1>try to definitely give you guys Matthew eighteen next week.

1762
01:54:09.960 --> 01:54:13.439
<v Speaker 1>Worst case scenario, I'll give you guys a roundtable, but

1763
01:54:13.520 --> 01:54:15.760
<v Speaker 1>I will try to do my best to record the

1764
01:54:15.840 --> 01:54:19.520
<v Speaker 1>show so that we continue this Bible study. I think

1765
01:54:19.520 --> 01:54:27.000
<v Speaker 1>it's been fruitful. I've been wonderful going over the Book

1766
01:54:27.000 --> 01:54:32.760
<v Speaker 1>of Matthew with you guys so far. But I will

1767
01:54:34.279 --> 01:54:37.319
<v Speaker 1>so what I would say to you guys right now,

1768
01:54:37.720 --> 01:54:39.479
<v Speaker 1>you're going to be hearing this on Wednesday, which is

1769
01:54:39.520 --> 01:54:42.079
<v Speaker 1>a few days if you guys, could I need my

1770
01:54:42.159 --> 01:54:45.840
<v Speaker 1>prayer warriors to pray, leave a comment below on Spotify.

1771
01:54:46.119 --> 01:54:47.680
<v Speaker 1>Oh you know what, let me just stop sharing the

1772
01:54:47.680 --> 01:54:51.359
<v Speaker 1>screen because we're done with that. So yeah, I just

1773
01:54:51.359 --> 01:54:54.079
<v Speaker 1>need you guys to do me a favorite. Pray pray

1774
01:54:54.119 --> 01:54:56.880
<v Speaker 1>for me, and I will also pray for you guys.

1775
01:54:56.960 --> 01:55:01.359
<v Speaker 1>If you need prayer, DM me Josh Monday Underscore Podcast.

1776
01:55:02.039 --> 01:55:04.039
<v Speaker 1>If you want to follow me on Instagram, you can

1777
01:55:04.079 --> 01:55:07.439
<v Speaker 1>follow me at Josh Monday Underscore Podcast. Follow me, send

1778
01:55:07.439 --> 01:55:09.840
<v Speaker 1>me a message saying Hey, I need prayer as well.

1779
01:55:10.000 --> 01:55:13.239
<v Speaker 1>I'm here for you. Hey. In Matthew seventeen you said this,

1780
01:55:13.920 --> 01:55:16.359
<v Speaker 1>you can ask me questions. In Matthew fourteen you said this,

1781
01:55:16.720 --> 01:55:20.239
<v Speaker 1>ask me questions. And Exodus Sunday Service you said this.

1782
01:55:20.399 --> 01:55:22.239
<v Speaker 1>You can ask me questions, you know, and I will

1783
01:55:22.399 --> 01:55:25.319
<v Speaker 1>do my very best to answer your questions. And I

1784
01:55:25.399 --> 01:55:28.079
<v Speaker 1>do my best to be there for you guys as

1785
01:55:28.159 --> 01:55:32.279
<v Speaker 1>much as possible. I have three shows going right now,

1786
01:55:33.560 --> 01:55:35.479
<v Speaker 1>so I kind of have a lot going to, let

1787
01:55:35.560 --> 01:55:40.199
<v Speaker 1>you know, so I will do my very best to

1788
01:55:40.239 --> 01:55:43.479
<v Speaker 1>continue to juggle the things I'm juggling and bring you

1789
01:55:43.520 --> 01:55:46.600
<v Speaker 1>this Bible study and the Book of Exodus Bible Study

1790
01:55:46.960 --> 01:55:50.119
<v Speaker 1>and so Sunday and Wednesday Service is still going strong

1791
01:55:50.199 --> 01:55:52.439
<v Speaker 1>and we're going to keep it going. So thank you

1792
01:55:52.439 --> 01:55:55.640
<v Speaker 1>guys so much for tuning in. Please share the show.

1793
01:55:56.079 --> 01:55:58.520
<v Speaker 1>Please share it with as many people as you can

1794
01:55:58.920 --> 01:56:02.359
<v Speaker 1>and it'll definitely help. And also tell Jonathan and Jacob

1795
01:56:02.600 --> 01:56:05.039
<v Speaker 1>that you enjoy the show and leave a five star

1796
01:56:05.079 --> 01:56:09.640
<v Speaker 1>review on Apple. Please and leave a review and a

1797
01:56:09.720 --> 01:56:13.680
<v Speaker 1>comment about Sunday Service so I can specifically see that

1798
01:56:14.199 --> 01:56:17.359
<v Speaker 1>Sunday Service and Wednesday Service. Okay, thank you guys so much.

1799
01:56:17.640 --> 01:56:20.119
<v Speaker 1>If you guys want to subscribe to, my YouTube is

1800
01:56:20.199 --> 01:56:23.199
<v Speaker 1>Josh Monday Music and Podcast. But like we always do,

1801
01:56:23.239 --> 01:56:25.720
<v Speaker 1>we're gonna end this in prayer. So Father God, in

1802
01:56:25.760 --> 01:56:30.640
<v Speaker 1>the name of Jesus, and in Jesus's name, Lord, I

1803
01:56:30.640 --> 01:56:34.199
<v Speaker 1>appreciate everything you do for me and my family. I

1804
01:56:34.279 --> 01:56:38.319
<v Speaker 1>just want to ask that you you have healed the name,

1805
01:56:39.079 --> 01:56:43.520
<v Speaker 1>the lame, the sick, the blind. You have made the

1806
01:56:43.720 --> 01:56:47.239
<v Speaker 1>deaf here the blind see. And I know that you

1807
01:56:47.319 --> 01:56:52.479
<v Speaker 1>can make this baby breathe when he is born, So

1808
01:56:52.600 --> 01:56:54.640
<v Speaker 1>just help me with that. Lord. I knew that you

1809
01:56:54.800 --> 01:56:57.199
<v Speaker 1>form us in the womb. I need you to form

1810
01:56:57.359 --> 01:57:01.800
<v Speaker 1>lungs for my baby to live, you know. And if

1811
01:57:01.840 --> 01:57:04.000
<v Speaker 1>it's your will, let it be done. If it's not

1812
01:57:04.119 --> 01:57:07.520
<v Speaker 1>your will, then I understand. But please, Lord, help me

1813
01:57:07.560 --> 01:57:11.479
<v Speaker 1>to do that. Help me to give me words of

1814
01:57:11.479 --> 01:57:15.560
<v Speaker 1>wisdom to tell my wife to make her feel better. Also,

1815
01:57:15.640 --> 01:57:20.520
<v Speaker 1>help everybody that's listening to digest the Word as I

1816
01:57:20.560 --> 01:57:25.680
<v Speaker 1>try to teach and preach, and help them to continue

1817
01:57:25.720 --> 01:57:30.079
<v Speaker 1>to read the word. Help them be fruitful and get

1818
01:57:30.079 --> 01:57:33.159
<v Speaker 1>the one hundredfold, the sixtyfold, the thirtyfold. Help them to

1819
01:57:33.199 --> 01:57:35.600
<v Speaker 1>be great disciples, and help them to make disciples out

1820
01:57:35.640 --> 01:57:37.960
<v Speaker 1>of their friends and family and people that they know.

1821
01:57:38.119 --> 01:57:40.319
<v Speaker 1>So thank you, Lord for everything you do for us.

1822
01:57:40.359 --> 01:57:42.640
<v Speaker 1>I really appreciate it. Thank you for Wednesday's service and

1823
01:57:42.680 --> 01:57:44.960
<v Speaker 1>Sunday service. I really appreciate it. Lord, Thank you and

1824
01:57:45.079 --> 01:57:48.279
<v Speaker 1>Jesus name Amen. Thank you guys so much for tuning in.

1825
01:57:48.600 --> 01:57:50.920
<v Speaker 1>I really appreciate you. Like I said, and if you

1826
01:57:50.920 --> 01:57:53.760
<v Speaker 1>do pray for me, I appreciate the prayers and I

1827
01:57:53.800 --> 01:57:55.720
<v Speaker 1>really appreciate you guys. I love you and God Bles
