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<v Speaker 1>Hey, everyone, thanks for tuning in today. I have the

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<v Speaker 1>opportunity to answer some questions that have been posed by

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<v Speaker 1>our listeners and sent into patristic nectar. So here we go.

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<v Speaker 1>Welcome to our Q and A. This question is about

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<v Speaker 1>how to do violence against the passions? Give me your blessing, Father.

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<v Speaker 1>I want to root out as much sin out of

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<v Speaker 1>my heart and mind as possible on this side of

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<v Speaker 1>the grave. But i''m sure as to how to accomplish this.

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<v Speaker 1>How do I do violence against the old man and

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<v Speaker 1>tank the kingdom of heaven by force? Please please help me,

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<v Speaker 1>and thank you very much. That's from David Austin. Great question, David,

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<v Speaker 1>fantastic question. And this is what I would say. I

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<v Speaker 1>want you to think with me about your spiritual acquisition

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<v Speaker 1>with the image of the rabbit and the what is it,

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<v Speaker 1>the rabbit and the hair, the tortoise and the hair.

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<v Speaker 1>I want you to think with me about the relationship

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<v Speaker 1>with the tortoise and the hair with regards to spiritus.

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<v Speaker 1>Many people, when they are inspired by a word from

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<v Speaker 1>Jesus or they come to church and they see so

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<v Speaker 1>much beauty, they want to gather it as quickly as possible.

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<v Speaker 1>It's a very natural feeling. But you want your Christian

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<v Speaker 1>life to be a matter of conviction, a matter of principle.

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<v Speaker 1>When you feel like it, you run to the top

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<v Speaker 1>of the mountain. And then when you don't feel like it,

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<v Speaker 1>you don't do anything, and you end up just rolling

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<v Speaker 1>back down to the place where you started. You actually

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<v Speaker 1>made no progress at all. The important thing is consistency.

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<v Speaker 1>I would say start where you are. For instance, learn

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<v Speaker 1>to keep a basic prayer discipline, what we call a

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<v Speaker 1>canona or a prayer rule. Make the agreement with your

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<v Speaker 1>father confessor, make your agreement with your pastor. Let him

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<v Speaker 1>look at it and say, this has seem reasonable to you.

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<v Speaker 1>And you want to make your prayer discipline something that

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<v Speaker 1>you can actually accomplish. It's something that you do on

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<v Speaker 1>your best days, something that you do on your worst days,

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<v Speaker 1>so that no matter what, you build the habit, the

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<v Speaker 1>perpetual practice of praying. This is the way you want

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<v Speaker 1>to start. You want to lay a good foundation. If

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<v Speaker 1>you're going to build a big house, you have to

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<v Speaker 1>have a solid floor. If you're going to be a

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<v Speaker 1>big tree with a lot of fruits, you have to

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<v Speaker 1>have roots that are sunk into the ground. So start

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<v Speaker 1>where you are, build a discipline that you'll never break.

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<v Speaker 1>Tell yourself, I'm going to put prayer, my prayer rule

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<v Speaker 1>in the same category I put other things in my

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<v Speaker 1>life that are non negotiables, like eating something, brushing your teeth,

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<v Speaker 1>putting on your clothes. That all takes time, and it

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<v Speaker 1>all takes effort, but people don't think about it because

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<v Speaker 1>for them it's non negotiable. Put your prayer rule in

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<v Speaker 1>that category. Put going to church on Sunday morning on time,

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<v Speaker 1>and going to the great feasts in that category. Where

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<v Speaker 1>you don't feel like you've done a great thing, like

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<v Speaker 1>you're somehow some special Christian. No, you're just doing the basics.

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<v Speaker 1>You're just doing what is it essential? And then once

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<v Speaker 1>you have those basics, then you can make more progress.

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<v Speaker 1>You can develop your alms tradition in your own life.

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<v Speaker 1>Who are you going to serve? How can you use

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<v Speaker 1>your gifts to build people up? These are the steps

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<v Speaker 1>if you take them, to draw near to God, to

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<v Speaker 1>learn to pray, to learn to fast, to learn to give.

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<v Speaker 1>These are the fundamental disciplines prayer, fasting, and alms giving

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<v Speaker 1>that Jesus put right smack in the middle of the

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<v Speaker 1>sermon on the mountain for a reason. They're basic to

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<v Speaker 1>be for any Christian to make progress, and if you

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<v Speaker 1>practice them sustained practice over time, you're going to find

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<v Speaker 1>yourself making tremendous progress and you'll have victory over your passions.

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<v Speaker 1>This mother wants to know how to talk to her

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<v Speaker 1>children who are fifteen and twelve about sex. It's a

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<v Speaker 1>great question, dear Father Josiah. I am writing to you

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<v Speaker 1>because I need your kind advice and support on two

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<v Speaker 1>aspects of my life. How I should speak to my

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<v Speaker 1>boys fifteen and twelve about sexual life without scarring them

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<v Speaker 1>or to put a mark on their heart like a prohibition,

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<v Speaker 1>and how to discuss with them about chastity. And second

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<v Speaker 1>is that I like I live with guilt that I

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<v Speaker 1>no longer want to pro create, and I know that

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<v Speaker 1>is against God's will. How can I ease my guilt?

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<v Speaker 1>Thank you very much, and God help us well. I

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<v Speaker 1>ask my blessing on you, sweetheart. Thank you for sending

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<v Speaker 1>these questions in and I'm so glad you're asking the

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<v Speaker 1>question about how to properly teach your own children, who

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<v Speaker 1>are definitely at an age where they need to hear

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<v Speaker 1>from you about this. Fifteen and twelve about sex. I'm

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<v Speaker 1>glad you're asking it because a lot of parents abandoned

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<v Speaker 1>their duty to this because it's uncomfortable. Sometimes it's uncomfortable

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<v Speaker 1>because the parents are ignorant. Sometimes it's uncomfortable because the

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<v Speaker 1>parents have not been good examples, and sometimes they just

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<v Speaker 1>feel very nervous to raise the question. But this is

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<v Speaker 1>one of the most important areas of parenting. So I'm

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<v Speaker 1>glad you're thinking about this, and you most definitely should

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<v Speaker 1>talk to your children about it. If you don't, I

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<v Speaker 1>promise you your children will get their education from the

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<v Speaker 1>secular society. And the secular society, forgive me, is clueless

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<v Speaker 1>about sexuality and the purpose of sexuality. Our secular culture

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<v Speaker 1>and especially our secular schools, could not tell up from

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<v Speaker 1>down when it comes to sexuality at all. In fact,

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<v Speaker 1>they will teach your children to abandon their Christian faith.

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<v Speaker 1>If there's one area that has hurt our Christian children

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<v Speaker 1>more than anything in the secular schools, it's this. It's

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<v Speaker 1>being exposed to the most grotesque forms of sexual perversion

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<v Speaker 1>and being told that it's normal. This is calling good

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<v Speaker 1>evil and evil good. So to speak with your children,

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<v Speaker 1>I would say the most important thing is for parents

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<v Speaker 1>to model mature Christian sexuality in their own relationship with

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<v Speaker 1>their spouse. So for your children to be able to

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<v Speaker 1>see that you love one another, and that you appreciate

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<v Speaker 1>one another, you respect one another, you hold one another,

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<v Speaker 1>you kiss one another, that you're not ashamed of your bed,

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<v Speaker 1>which has God's blessing on it. We say in the

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<v Speaker 1>wedding service, Jesus put his blessing upon marriage and the

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<v Speaker 1>marriage bed. There is nothing shameful about the marriage bed.

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<v Speaker 1>People can become shameful, but there is nothing shameful about marriage.

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<v Speaker 1>In fact, Saint Paul says, let marriage be held in

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<v Speaker 1>honor among all, and let the marriage bed be undefiled.

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<v Speaker 1>This is Hebrews thirteen, Verses four and five very important

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<v Speaker 1>texts to share with your children. Sexuality is something intimate,

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<v Speaker 1>so it's not something that you treat casually or bring

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<v Speaker 1>your children into the intimacies of your own marital union

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<v Speaker 1>with your spouse. But to talk to them about the

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<v Speaker 1>glory of being one, about caring for one one another,

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<v Speaker 1>and also having children, the glory of actually having them,

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<v Speaker 1>for them to see that they mean more to you

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<v Speaker 1>than any possessions you have in your life or any job.

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<v Speaker 1>But they these children who are God's gifts to you.

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<v Speaker 1>This is very important for them. And then to talk

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<v Speaker 1>with them about their their interest in the opposite sex,

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<v Speaker 1>and to sit with them and ask them, what are

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<v Speaker 1>you looking for in a partner? What would who would

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<v Speaker 1>you like to marry? And what are the important qualities?

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<v Speaker 1>And help them think about this and ask them what

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<v Speaker 1>do you know about sexuality? And what do you think

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<v Speaker 1>is the purpose of God giving you these desires? And

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<v Speaker 1>how do you determine between a good desire and a

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<v Speaker 1>bad desire? All of these are natural questions that if

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<v Speaker 1>you open a line of communication, you'll be able to

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<v Speaker 1>have very fruitful discussions with your sons about this, and

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<v Speaker 1>then they won't be surprised about what they see or

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<v Speaker 1>the temptations that they're confronted with, and they'll know, through

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<v Speaker 1>your good counsel, how to manage those temptations. And if

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<v Speaker 1>they don't know, because you've opened the line of communication,

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<v Speaker 1>they will come to you and ask you, and you

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<v Speaker 1>can also go to them and ask them. You don't

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<v Speaker 1>have to be an expert suitor. God will help you

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<v Speaker 1>make all of your concerns known to Him and concerning

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<v Speaker 1>your question, dear about your sense of guilt because you

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<v Speaker 1>don't want to have any more children. From one perspective,

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<v Speaker 1>it's very understandable, because having a child is a great feat,

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<v Speaker 1>and raising a child is a great feat and often

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<v Speaker 1>an exhausting feet. Sometimes when we're thinking about the burdens involved,

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<v Speaker 1>we step away from an enthusiastic attitude. But I would

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<v Speaker 1>say this anything anytime you find your heart, when we

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<v Speaker 1>find our heart out of a chord with the scriptures,

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<v Speaker 1>out of a chord with the mind of God, we

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<v Speaker 1>should ask the Lord to alter our hearts and think

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<v Speaker 1>of those beautiful psalms like someone twenty seven and someone

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<v Speaker 1>twenty eight, or if you read the septuagen one twenty

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<v Speaker 1>six and one twenty seven. Children are a gift of

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<v Speaker 1>the Lord. The fruit of the of the womb is

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<v Speaker 1>a reward like arrows in the hand of a warrior.

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<v Speaker 1>So are the children of one's youth. How blessed is

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<v Speaker 1>the man whose quiver is full of them. God's given

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<v Speaker 1>you to beautiful children. That's nice, but all you have

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<v Speaker 1>done is reproduced yourself. You actually haven't even done that.

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<v Speaker 1>Because the ab you have to have two point one

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<v Speaker 1>children just to keep the population alive and the first

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<v Speaker 1>words that ever I went into the human ear from God,

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<v Speaker 1>whorre be fruitful and multiplied, filled the earth, rule it,

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<v Speaker 1>and subdue it. Nothing's more glorious than a child who

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<v Speaker 1>wants to go into battle with two arrows in your

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<v Speaker 1>quiver if you could have three, or four or five.

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<v Speaker 1>So even though you're a little scared, make your cross

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<v Speaker 1>and be open to life. Watch what God will do

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<v Speaker 1>for you. This new question is about a man who

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<v Speaker 1>finds himself having a hard time stopping his sins. Hey,

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<v Speaker 1>Father Josiah, God bless you well. Thanks a lot, and

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<v Speaker 1>God bless you. I felt compelled to send you a

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<v Speaker 1>question after watching some of your great responses to difficult matters.

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<v Speaker 1>A little backstory. I've been an atheist most of my life,

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<v Speaker 1>even though I was baptized as an infant. Now I'm

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<v Speaker 1>twenty two and I live in Norway, and i became

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<v Speaker 1>a Christian about seven or eight months ago. Good for you,

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<v Speaker 1>Good for you, serve Christ. You will never regret it.

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<v Speaker 1>And I'm currently going to Katechisis in the Catholic Church.

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<v Speaker 1>I was deeply enveloped in sin of all kinds, drug addiction,

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<v Speaker 1>full of hate and anger and very sexually immoral acts,

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<v Speaker 1>both with others and myself. I'm sorry with you, Brother, God,

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<v Speaker 1>bless your humility to tell me this. I praise God

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<v Speaker 1>for pulling me out of this darkness I was in

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<v Speaker 1>and calling me to repentance. I never wish to go

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<v Speaker 1>back to a life without him. Sadly, I still struggle

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<v Speaker 1>a lot with pornography and masturbation. I have a tendency

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<v Speaker 1>to start hating myself for desecrating the Temple of the

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<v Speaker 1>Holy Spirit in this way. But I thank the Lord

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<v Speaker 1>for pulling me out of my despair, Considering I'm not

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<v Speaker 1>a fully converted Catholic yet, I can't go to confession,

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<v Speaker 1>but I go to church. I read the Bible, I

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<v Speaker 1>study the Catechisis. But I feel years of weight of

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<v Speaker 1>the sins of neglecting God and my horrible sexual immorality.

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<v Speaker 1>Especially weang on my heart. I want to cry, but

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<v Speaker 1>I just can't. I get angry and frustrated, and I

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<v Speaker 1>start to doubt if I'm truly sorry. I get depressed

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<v Speaker 1>because my heart feels empty. I'm terrified of having convinced

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<v Speaker 1>myself of loving the Lord, lying to myself, and especially

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<v Speaker 1>lying to the Lord about truly wishing repents, but my

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<v Speaker 1>heart not truly being in it. All I want is

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<v Speaker 1>from my love for the Lord to be genuine and wholehearted. Wow,

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<v Speaker 1>what a thing to say. What a thing to say.

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<v Speaker 1>You're experiencing the horror. You're experiencing the horror of inner division.

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<v Speaker 1>My dear brother, you find that in your heart you

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<v Speaker 1>love God. But you also discover, in Saint Paul's words,

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<v Speaker 1>that within you there's another law at work in your members,

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<v Speaker 1>waging war against you, causing you to cry out, wretched

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<v Speaker 1>man that I am, who will deliver me from this death.

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<v Speaker 1>That's the end of Romans seven. And then the next

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<v Speaker 1>verse in Romans eight one says that there is therefore

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<v Speaker 1>now no condemnation for those who are in Christ Jesus.

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<v Speaker 1>This is the guidance that Paul provides for people. Don't

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<v Speaker 1>be discouraged because the war is great. And whenever you

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<v Speaker 1>see yourself feeling down on yourself or tempted to be angry,

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<v Speaker 1>don't allow yourself to go there. You said a beautiful thing.

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<v Speaker 1>You said, I want to cry, but I can't ask

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<v Speaker 1>God to give you tears. God hears the cry of

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<v Speaker 1>the broken hearted, and he will give you tears, and

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<v Speaker 1>those tears will put out the flames of lust in

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<v Speaker 1>your life. Keep fighting until you're free. Don't give up

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<v Speaker 1>until you have the victory. You're a young man, Saint Paul,

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<v Speaker 1>I'm a saint John Rather. In his first epistle, he says,

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<v Speaker 1>I write to you young men, because you're strong and

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<v Speaker 1>you've overcome the evil one. Those words are for you.

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<v Speaker 1>You're young, You're strong. Fight until you're free. Engage in

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<v Speaker 1>the battle until you win, and be satisfied with nothing less.

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<v Speaker 1>Don't reconcile with any sin in your life, and instead

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<v Speaker 1>of anger, cry be sad, because blessed are those who mourn,

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<v Speaker 1>for they will be comforted. God be with you. This

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<v Speaker 1>next question is about a jaded lover who wonders what

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<v Speaker 1>to do. I have recently met a very kind and

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<v Speaker 1>godly woman who expresses interest in me. However, due to

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<v Speaker 1>multiple bad experiences of betrayal in the past, I have

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<v Speaker 1>become jaded and fearful of romantically entangling myself ever again,

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<v Speaker 1>what advice would you have for overcoming this maladaptive defense mechanism?

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<v Speaker 1>Thank you for your time. Glory be to God in

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<v Speaker 1>all things. This is from Samuel Grubbs Well my dear brother,

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<v Speaker 1>I think I would first recommend that you watch a

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<v Speaker 1>video that I posted some years ago called the twelve

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<v Speaker 1>Rules for Courtship. I think it's important for you to

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<v Speaker 1>get your mind clear about how to court a woman.

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<v Speaker 1>This will provide a new path for you such that

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<v Speaker 1>you'll guard your heart and it won't be such a

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<v Speaker 1>bloody experience. You should know that, no matter what, trying

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<v Speaker 1>to fashion a relationship is always going to be a

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<v Speaker 1>sensitive matter. This is why the late and great Elder Emilianos,

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<v Speaker 1>the abbot of siemon Opit from monastery on man Athos,

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<v Speaker 1>used to give this counsel to people that even when

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<v Speaker 1>you have a sense and it's clearly blessed for you

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<v Speaker 1>to begin a relationship, put both of your hands on

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<v Speaker 1>your heart and hold on. It's very important to do that.

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<v Speaker 1>Protecting yourself with this protective mechanism of withdrawal won't help

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<v Speaker 1>you at all, So just abandon it. Abandon that temptation

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<v Speaker 1>to withdraw. Withdrawing within yourself is no solution. It's better

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<v Speaker 1>for you instead to put your whole focus on giving

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<v Speaker 1>your heart to God, preparing yourself to be the man

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<v Speaker 1>that a woman will need, the woman that God's chosen

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<v Speaker 1>for you and put your faith in God. This next

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<v Speaker 1>question is about the Book of Romans. Does the Book

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<v Speaker 1>of Romans fit Lutheranism better than Orthodoxy? Hello, Patristic Nector.

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<v Speaker 1>It has been truly a blessing in my life, and

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<v Speaker 1>I appreciate what you all do. I have purchased a

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<v Speaker 1>copy of your book, Rock and Sand. I hope it's

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<v Speaker 1>helpful to you, especially the two chapters on Lutheranism, and

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<v Speaker 1>was very much edified by it. I grew up Baptist,

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<v Speaker 1>but when I attended college for my undergraduate I was

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<v Speaker 1>exposed to different Protestant denominations. Long story short, I have

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<v Speaker 1>been questioning if the faith that I knew growing up

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<v Speaker 1>is the true faith that Christ established. I currently am

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<v Speaker 1>taking some seminary courses through my local church. While going

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<v Speaker 1>through Romans in our New Testament class. I can't help

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<v Speaker 1>but think that our reading of Romans fits too conveniently

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<v Speaker 1>with Luther and his Solas. This makes me wonder what

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<v Speaker 1>would an Orthodox reading of Romans emphasize? Any pointers to

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<v Speaker 1>ways that I can further research this. Please pray for

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<v Speaker 1>me as I look into orthodoxy. This is from Dalton

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<v Speaker 1>p Well, my dear brother. I do have examples that

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<v Speaker 1>you should look into. The most important would be for

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<v Speaker 1>you to read Saint John Chrysostom's commentary on Romans. In

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<v Speaker 1>my opinion, it is the best commentary in the history

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<v Speaker 1>of the Church on that epistle, and I think you'll

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<v Speaker 1>find there that the faith that he articulates is a

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<v Speaker 1>faith that had been expressed from the time of the

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<v Speaker 1>Apostles until the fourth century, and it's kept today. The

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<v Speaker 1>problem with the solas is that they're made up. They're

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<v Speaker 1>made up. This next question is about being offended. Thank

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<v Speaker 1>you for your blessed work. I have a question regarding

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<v Speaker 1>the spiritual life. I'm struggling with taking offense. For example,

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<v Speaker 1>if someone often unintentionally is rude or says or does

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<v Speaker 1>something to me which I then take in the wrong way,

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<v Speaker 1>I find myself inadvertently offended. I forgive these people and

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<v Speaker 1>pray that God shows me humility because I know this

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<v Speaker 1>is my own pride at play. Good discernment. Yet a

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<v Speaker 1>sense of injury and slight remains. How can I concretely

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<v Speaker 1>combat these feelings? Thank you for your time. Many greetings

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<v Speaker 1>from Germany in Christ Boniface are What a great name

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<v Speaker 1>you have. Boniface thank you for your question too, and

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<v Speaker 1>I'm glad that you already know half of the answer.

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<v Speaker 1>You've already identified that your offense comes from pride. That

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<v Speaker 1>should tell you most of what you need to know.

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<v Speaker 1>If you're feeling offended, it's because you think you're somebody.

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<v Speaker 1>And if you were more focused upon your own sins

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<v Speaker 1>and the offense that your daily life brings to God

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<v Speaker 1>and to others, your energy could be directed on correcting

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<v Speaker 1>yourself to be a blessing to everyone instead of expecting

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<v Speaker 1>everyone to be a blessing to you, which is what

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<v Speaker 1>they offended man expects. The person who's offended is walking

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<v Speaker 1>around expecting to be treated. Well, where do we get

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<v Speaker 1>that idea? As Christians? Then we pick up a cross.

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<v Speaker 1>It may be you can't even be saved unless you

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<v Speaker 1>have a lot of offense in your life. Certainly, if

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<v Speaker 1>everyone was nice to us, this would be the quickest

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<v Speaker 1>road to hell possible. So change your mind, my dear brother,

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<v Speaker 1>about offense. Trust the providence of God. Trust that he

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<v Speaker 1>brings just the right amount of offense into your life

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<v Speaker 1>every day so that you can cover it over with love.

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<v Speaker 1>Because if you cover over others offenses, God will cover

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<v Speaker 1>over yours. This next question is on female vanity and

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<v Speaker 1>only fans ooof Hello Father. I saw your video regarding

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<v Speaker 1>the illness of vanity for men, and it helped me

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<v Speaker 1>a lot. It would be a blessing if you made

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<v Speaker 1>one about the specific struggles of vanity for women and

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<v Speaker 1>how to overcome them. I agree with you on that.

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<v Speaker 1>My physical appearance has been an idol of mind for years,

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<v Speaker 1>and I'm tired of it interfering with my relationship with God.

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<v Speaker 1>I really appreciate your videos. They have been a useful

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<v Speaker 1>tool in my spiritual journey. Thank you and God bless

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<v Speaker 1>you Father. Well. Certainly, feminine vanity is a traditional female vice,

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<v Speaker 1>something that is addressed by Saint Paul and Saint Peter

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<v Speaker 1>in the New Testament, where both warn women from paying

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<v Speaker 1>too much attention to their appearance and wearing fancy chains

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<v Speaker 1>and jewels and cosmetics. Simplicity, beauty, these things are wonderful,

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<v Speaker 1>but the idea of vanity, this is a great vice.

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<v Speaker 1>So you're very wise, Dear Sea, You're very wise to

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<v Speaker 1>run from this instead pursue simplicity and the beauty of

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<v Speaker 1>the inner person. This is Saint Peter's advice. The beauty

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<v Speaker 1>of the heart is what all women should seek to cultivate.

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<v Speaker 1>Of course, we should take care of ourselves and you

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<v Speaker 1>should always want to not be offensive to anyone in

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<v Speaker 1>any way, and to please your husband and etc. But

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<v Speaker 1>be very very careful with vanity. Unfortunately, in our digital age,

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<v Speaker 1>the exterior, especially for women, has become the dominant force.

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<v Speaker 1>This is what's behind so much of the social media crazes.

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<v Speaker 1>Women even developing psychological conditions because they're constantly thinking about

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<v Speaker 1>what other people are thinking about them, how they look,

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<v Speaker 1>how they compare with other women, and what men think.

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<v Speaker 1>It's very shallow. This is a very shallow way of interaction.

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<v Speaker 1>So I would say, don't put a lot of pictures

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<v Speaker 1>of yourself on the internet. Stay very far away from

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<v Speaker 1>the immorality of and pornography of only fans. Those are

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<v Speaker 1>for women who don't fear God. And we want all

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<v Speaker 1>of the women who are involved in this to walk

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<v Speaker 1>away from it and return to a beautiful life of modesty,

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<v Speaker 1>because if they carry themselves with modesty, then they can

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<v Speaker 1>have the great gift of a husband who will appreciate

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<v Speaker 1>their modesty. No man wants to marry a woman who

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<v Speaker 1>displays her sexuality to everyone. She doesn't need a million

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<v Speaker 1>husbands touching her with their eyes. She needs one man

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<v Speaker 1>who will embrace her with his whole heart. And you're

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<v Speaker 1>never going to get it if you sell yourself cheap

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<v Speaker 1>like that. Oklahoma Orthodoxy, I'm just getting into Orthodoxy. I

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<v Speaker 1>live in Oklahoma and was wondering if there was a

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<v Speaker 1>church here in the state that you could recommend that

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<v Speaker 1>is true to our Father. This is from thy Well,

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<v Speaker 1>certainly I can. My dear brother, there is a friend

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<v Speaker 1>of mine. His name is Father John Salem, and he's

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<v Speaker 1>the pastor of a fantastic church called Holy Prophet Elijah

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<v Speaker 1>Church in Oklahoma City. I would encourage you to contact

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<v Speaker 1>Father John. Father John's sister used to be a parishioner

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<v Speaker 1>here in my parish many moons ago. In fact, she

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<v Speaker 1>was the babysitter for some of my oldest children, who

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<v Speaker 1>are now grown and have their own families. She is

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<v Speaker 1>now a nun, in fact, an abbess nun a Holy

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<v Speaker 1>Assumption monastery in Calastoga, California. So that family that's called

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<v Speaker 1>good stock, and I would recommend you go see Father John.

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<v Speaker 1>How to pursue Orthodoxy when involved in ministry in a

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<v Speaker 1>non orthodox church. Oh This is a good question. I'm

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<v Speaker 1>part of a Pentecostal church and I have been baptized

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<v Speaker 1>for two and a half years now. I have no

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<v Speaker 1>family that is Christian. I went through things that no

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<v Speaker 1>kid should go through. Who I'm sorry, and it led

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<v Speaker 1>to a dark path until I had a spiritual encounter

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<v Speaker 1>with Jesus. He gave me that love that couldn't have

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<v Speaker 1>been received anywhere else in this world until this day.

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<v Speaker 1>And I've still never felt his presence like that before.

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<v Speaker 1>I just started studying church history for about two months now. Well,

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<v Speaker 1>you better put your seatbelt on, my dear brother, if

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<v Speaker 1>you started studying church history, you know, the church didn't

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<v Speaker 1>start yesterday, and it didn't start in nineteen oh one.

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<v Speaker 1>When the Pentecostal movement started. It started from our Lord

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<v Speaker 1>in the early first century, and he said I will

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<v Speaker 1>build my church and the gates of Hell will not

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<v Speaker 1>prevail against her. You want to make sure that you

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<v Speaker 1>are in the church that Jesus built, not a contemporary creation.

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<v Speaker 1>He continues, I've been struggling so much with confusion and

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<v Speaker 1>doubt and even God. The Pentecostal church I'm at right

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<v Speaker 1>now has been like a second family to me. I've

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<v Speaker 1>come to have a personal relationship with many of these people,

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<v Speaker 1>and I've served this church trying my best to honor

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<v Speaker 1>God and serve God the way he did, the way

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<v Speaker 1>that he wants us to. My pastor sees something in

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<v Speaker 1>me that I don't see in myself. He's offered to

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<v Speaker 1>pay for me to go to Bible College because he

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<v Speaker 1>wants me to become a minister. I've become a youth

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<v Speaker 1>leader and now a teacher for the junior kids. How

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<v Speaker 1>can I leave this behind? Not to mention, I also

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<v Speaker 1>have a girlfriend who I've met here, and we've been

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<v Speaker 1>together now for ten months, and we've developed such a

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<v Speaker 1>close relationship with each other. How can I just throw

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<v Speaker 1>it all the way? Wouldn't God want me to put

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<v Speaker 1>my desires on a leash instead of hurting others? Why

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<v Speaker 1>is there such a tug on my heart for the

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<v Speaker 1>Orthodox Church? Well, my dear brother, what you're talking about

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<v Speaker 1>is truth. What you're talking about is Orthodoxy versus heresy.

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<v Speaker 1>When you're talking about such important matters, this is not

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<v Speaker 1>a matter of your personal desires. You never put the

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<v Speaker 1>quest for truth on hold. Christ is the truth, and

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<v Speaker 1>the Church, Saint Paul says, is the pillar and the

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<v Speaker 1>ground of the truth. If you're never going to compromise

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<v Speaker 1>seeking the truth, that means you can never stop following Christ,

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<v Speaker 1>nor can you stop serving his church, because the Church

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<v Speaker 1>is the pillar in the ground of the truth, that

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<v Speaker 1>if you find the Church, you find the truth sitting

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<v Speaker 1>upon it. We're also warned in the scriptures and by

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<v Speaker 1>Jesus himself many places to beware of false teaching, to

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<v Speaker 1>hold to that tradition which was imparted to you and

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<v Speaker 1>pass down from the Apostles until this day. That, my dear,

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<v Speaker 1>is what you have to hold on. So I would

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<v Speaker 1>encourage you be humble, treat everyone who has invested in

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<v Speaker 1>you with great love and respect, share your questions with them,

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<v Speaker 1>and get to the bottom of it. Sir, you've already

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<v Speaker 1>tasted some of holy Orthodoxy. Keep going, bring your girlfriend

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<v Speaker 1>with you. Patiently ask the important questions so that you

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<v Speaker 1>can plant yourself not in something that's well intentioned but

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<v Speaker 1>a human creation, but something that is made by Christ,

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<v Speaker 1>built upon the Apostles, and has an indestructible reality, And

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<v Speaker 1>that is the one Holy Catholic in Epistol, the Church. Well,

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<v Speaker 1>dear ones, thanks so much for watching and participating in

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<v Speaker 1>this Q and A, I really appreciate your questions, and

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<v Speaker 1>I hope that something of what I've said has been

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<v Speaker 1>a little bit of help to you your prayers. Hey everyone,

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<v Speaker 1>I hope you've downloaded the Patristic Nectar app on your phone.

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00:26:58.160 --> 00:27:02.559
<v Speaker 1>It is a treasure trove of soul nourishing content, and

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00:27:02.599 --> 00:27:06.279
<v Speaker 1>I hope you'll consider becoming a regular donor to Patristic

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00:27:06.319 --> 00:27:07.039
<v Speaker 1>Nectar today
