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<v Speaker 1>One of the easiest words we throw around is evil.

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<v Speaker 1>We call people evil, we call actions evil, we call

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<v Speaker 1>systems evil. But the moment a God enters the conversation,

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<v Speaker 1>people suddenly change the rules. So today let's slow it down.

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<v Speaker 1>What actually makes something evil? Is it intent, the outcome,

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<v Speaker 1>the amount of suffering it causes.

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<v Speaker 2>It's evil, something.

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<v Speaker 1>That's wrong, no matter who does it or does A

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<v Speaker 1>god get a completely different set of standards than everybody else.

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<v Speaker 2>And if your.

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<v Speaker 1>Answer is that a loving God can't do evil by definition,

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<v Speaker 1>then I want to know how you reach that conclusion.

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<v Speaker 1>Is it because of the actions themselves or because you've

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<v Speaker 1>already decided that anything a god does has to be good.

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<v Speaker 1>Today is about examining the standard that you're using and

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<v Speaker 1>whether we're being consistent with it. So, wherever you land,

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<v Speaker 1>whether you're a believer, whether you're questioning your faith or

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<v Speaker 1>an atheist, we want to.

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<v Speaker 2>Hear from you.

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<v Speaker 1>If you think an evil God doesn't apply, give us

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<v Speaker 1>a call at five one two nine ninety one nine

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<v Speaker 1>two four to two, or request up via TikTok and

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<v Speaker 1>tell us why. I'm your host thinker. This is the

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<v Speaker 1>atheists experience, and the show is starting right now.

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<v Speaker 2>Hey, Guyles Engineer, how are you.

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<v Speaker 3>Hey. I'm doing pretty good. You know. I was on

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<v Speaker 3>Talk keythan earlier and so now I'm on here and

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<v Speaker 3>it's just been a yeah, it's been a very you know,

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<v Speaker 3>call in show kind of day for me. It's been awesome.

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<v Speaker 4>Wow.

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<v Speaker 1>I'm glad to have you here with me. We work

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<v Speaker 1>hard in the atheist community. I would say, well, welcome everybody.

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<v Speaker 1>Today is July nineteenth, twenty twenty six, and I want

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<v Speaker 1>to welcome all of you to the Atheists Experience. Thank

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<v Speaker 1>you so much for joining us. I'm your host Thinker

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<v Speaker 1>and joining me today. As I stated as Godless Engineer,

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<v Speaker 1>the Atheist Experience is a product of the Atheist Community

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<v Speaker 1>of Austin, three nonprofit organization dedicated to the promotion of atheism,

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<v Speaker 1>critical thinking, secular humanism, and the separation of religion and government.

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<v Speaker 1>This means that you can give us a tax free

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<v Speaker 1>donation as many as you want in fact, and know

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<v Speaker 1>not only that it's.

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<v Speaker 2>Going to a good cause, but also that it helps

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<v Speaker 2>you too.

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<v Speaker 1>We are try streaming tonight, so a big shout out

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<v Speaker 1>to our viewers on TikTok and YouTube mobile. If you're

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<v Speaker 1>watching us on TikTok tonight and you'd like to talk

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<v Speaker 1>to us, just request up and join and we'll bring

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<v Speaker 1>you up on stage. Please make sure that you are

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<v Speaker 1>over eighteen years of age before doing so.

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<v Speaker 2>And Godless Engineer, are you ready to take some calls?

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<v Speaker 5>Oh?

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<v Speaker 3>I definitely am. I'm ready to get into it.

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<v Speaker 1>All right, let's go ahead on and get started. I

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<v Speaker 1>think I'm going to start with Andrew. See what Andrew

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<v Speaker 1>has today?

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<v Speaker 2>Andrew? Are you there? You're on the line with Thinker

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<v Speaker 2>and Godless Engineer. I'm hi, How are you hi?

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<v Speaker 3>Andrew?

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<v Speaker 5>Ahgardless?

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<v Speaker 1>I'm going to ask someone from the team if you

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<v Speaker 1>could let my TikTok account up on stage for me?

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<v Speaker 2>Please?

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<v Speaker 1>What what are your thoughts on your God being evil

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<v Speaker 1>and you knowing it?

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<v Speaker 6>Well?

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<v Speaker 5>Well, I want to know what's what you mean by evil?

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<v Speaker 6>Like are you talking about like evil from the standard of.

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<v Speaker 5>Harm or where? What do you mean by like God

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<v Speaker 5>being evil?

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<v Speaker 2>Yeah?

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<v Speaker 1>Well, the definition of evil is wicked and moral infliction

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<v Speaker 1>of intentional harm injustices.

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<v Speaker 2>Or injustice?

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<v Speaker 1>So yeah, like, do you have a different definition of evil?

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<v Speaker 5>Well being? I would believe that anything that goes outside

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<v Speaker 5>of God's preferences would be evil.

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<v Speaker 1>Anything that goes outside of his purpose is evil. I

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<v Speaker 1>mean it's not evil.

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<v Speaker 6>So if it's like, if anything goes against his preference.

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<v Speaker 5>It would be evil.

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<v Speaker 1>So an atheist, right, someone not obeying him would be evil.

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<v Speaker 5>Yeah, that would be evil according to Christians, just like

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<v Speaker 5>secularists would say that Christians would be evil if they

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<v Speaker 5>follow the Old Testament.

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<v Speaker 1>Got so, when your God's holy spirit commands you to

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<v Speaker 1>go and kill thirty random people, that's not evil.

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<v Speaker 2>That's good.

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<v Speaker 5>You're talking about the amaletized.

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<v Speaker 6>What are you talking about?

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<v Speaker 1>No, No, I have been. If your God's spirit commanded

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<v Speaker 1>you right to go and kill thirty random people, would

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<v Speaker 1>that be good?

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<v Speaker 6>If he asked me to do that today?

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<v Speaker 3>Yes?

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<v Speaker 5>Oh no, then then I wouldn't do it because I'm not.

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<v Speaker 1>Asking if you would do it. I'm asking. I'm not

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<v Speaker 1>asking would you do it? I'm asking would that be good?

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<v Speaker 1>You said anything that goes against his purpose is evil?

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<v Speaker 1>Your god purpose is obedience, is to obey his will.

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<v Speaker 1>So if his will is for you to kill thirty

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<v Speaker 1>random people, then that would be then good.

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<v Speaker 5>Yeah, that would be good.

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<v Speaker 6>What's the counter argument to it?

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<v Speaker 5>Would that not be good?

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<v Speaker 2>To kill thirty random people.

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<v Speaker 1>So anybody could say that the Holy Spirit led them

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<v Speaker 1>to kill thirty people because it was God's will.

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<v Speaker 6>Yeah, what's the argument against then?

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<v Speaker 1>That killing people is harmful? That's intentional harm.

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<v Speaker 3>Why is that bad?

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<v Speaker 2>Why is intentional harm bad?

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<v Speaker 3>Yeah?

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<v Speaker 6>God told them to do it, they'll being their God.

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<v Speaker 5>Why would that be bad?

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<v Speaker 1>Well, one, because it's causing intentional harm, and then it

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<v Speaker 1>would create chaos because all of you are talking to

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<v Speaker 1>your God in your head and no one can verify

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<v Speaker 1>whether a god told you anything.

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<v Speaker 2>You all are bickering with each other?

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<v Speaker 1>Are you all are bickering with each other, whether y'all

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<v Speaker 1>are true Christians or not? Like y'all don't even agree

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<v Speaker 1>with each other when when y'all say God said, Like,

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<v Speaker 1>I think you're being obtuse right now when you're asking

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<v Speaker 1>why would that be bad? The world would be in chaos.

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<v Speaker 1>The world would be in chaos if all of you

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<v Speaker 1>were actually listening to a god and obeying it.

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<v Speaker 5>Yeah, but you can't demonstrate that the world being chaos.

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<v Speaker 5>You can't demonstrate that.

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<v Speaker 2>I can't. Are you serious right now? Like you can't

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<v Speaker 2>be serious?

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<v Speaker 6>You can't demonstrate that.

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<v Speaker 1>I can't demonstrate that if everybody thought that a God

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<v Speaker 1>was talking to them in their head and every time

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<v Speaker 1>they wanted to kill somebody, that they could just go

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<v Speaker 1>kill and say God told me to. I cannot demonstrate

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<v Speaker 1>that would be chaos. Like, what do you think we

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<v Speaker 1>have laws for?

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<v Speaker 7>What do you know?

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<v Speaker 2>What do you think we have laws for?

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<v Speaker 5>Hold on, you made a claim, you said the world

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<v Speaker 5>would being chaos.

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<v Speaker 1>I am I am proving that claim right now. But

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<v Speaker 1>I think you're trying to do some philosophical syllogism that

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<v Speaker 1>you are.

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<v Speaker 2>Not equipped to do. Why do we have laws? Why

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<v Speaker 2>do we have laws?

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<v Speaker 5>What?

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<v Speaker 2>Why do we have laws?

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<v Speaker 6>I don't know why. I don't know why we have laws.

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<v Speaker 1>You literally said that I cannot prove that the world

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<v Speaker 1>would be in chaos if everybody just killed whenever they

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<v Speaker 1>wanted to and say God told them to.

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<v Speaker 5>Yeah, so you can need to demonstrate or.

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<v Speaker 2>Why do we have laws against murder?

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<v Speaker 5>Because people don't want to be murdered, that's why.

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<v Speaker 1>Because people don't want to be murdered, or because it

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<v Speaker 1>would be chaos. People would just be killing whenever they

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<v Speaker 1>wanted to. We have laws against murder to detour people

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<v Speaker 1>from murdering, so.

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<v Speaker 2>That it would not be chaos so.

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<v Speaker 1>That people wouldn't just be taking lives whenever they felt

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<v Speaker 1>like it, and then saying God told me to.

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<v Speaker 5>So you're against any kind of military action.

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<v Speaker 1>Then it's military action murder. Yeah, military action is murdered.

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<v Speaker 1>So then when here gonsens the Israelite army to fight

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<v Speaker 1>against cities far away from them, he was murdering people.

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<v Speaker 2>He was instructing the Israelites to murder.

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<v Speaker 5>Yeah, so why was he doing that? He was instructing

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<v Speaker 5>them to kill people who went against the Israelites.

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<v Speaker 1>He was instructing them to murder, although he gave a

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<v Speaker 1>law that says do not murder. So, your God is

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<v Speaker 1>a hypocrite, Well, I think he's not only. Your God

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<v Speaker 1>is not only evil, he's also a hypocrite.

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<v Speaker 5>Well so a secularist, they're also hypocrites, none of you,

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<v Speaker 5>none of them are Vegan.

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<v Speaker 1>Well, we're not talking about seculars. We're talking about your God. Like,

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<v Speaker 1>are you agreeing with me that your God is evil

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<v Speaker 1>and a hypocrite?

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<v Speaker 6>No, this is kind of easy because you're the same way.

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<v Speaker 2>I mean, this is kind of easy.

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<v Speaker 1>The topic isn't me, though, The topic is your God.

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<v Speaker 2>Your God is evil and you know it.

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<v Speaker 1>And so instead of you calling in trying to say

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<v Speaker 1>that he isn't evil, you should have just said, yeah,

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<v Speaker 1>I know, my God is evil, and he's a hypocrite,

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<v Speaker 1>and he commands people to murder, and he gave me

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<v Speaker 1>permission to murder whenever I feel like it.

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<v Speaker 5>Well, I answered directly, no, he won't be a hypocrite,

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<v Speaker 5>because God gives the rules. If he tells people, now, saw.

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<v Speaker 6>That you saw not murder, and he says you're on

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<v Speaker 6>a mission to murder.

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<v Speaker 5>He obviously when he's talking about you saw.

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<v Speaker 6>Not murder, he's talking about like other Israelites.

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<v Speaker 2>So he still said don't murder.

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<v Speaker 1>He literally says in Leviticus nineteen thirty three through thirty four,

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<v Speaker 1>to treat a foreigner the same way that you would

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<v Speaker 1>treat an Israelite when.

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<v Speaker 2>They live in the land.

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<v Speaker 1>So murdering a foreigner when they live in the land

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<v Speaker 1>of Israel is against your God's law.

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<v Speaker 2>And in fact, I know a king.

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<v Speaker 1>I know a king whose name is David, who went

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<v Speaker 1>against that law and murdered a hit Tite while that

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<v Speaker 1>hit Tite was away fighting in the Israelite army for

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<v Speaker 1>that Israelite king. And that king wanted it that hit

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<v Speaker 1>Tit's wife, so he went and slept with his wife,

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<v Speaker 1>got up pregnant, and then killed that hit tight because

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<v Speaker 1>he wouldn't sleep with his wife and take credit for

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<v Speaker 1>his baby. And your God did not make David die

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<v Speaker 1>according to his law, a murderer was supposed to be

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<v Speaker 1>executed when you go against the law, and your God

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<v Speaker 1>didn't require that.

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<v Speaker 2>So he is a hypocrite. He is evil and a hypocrite.

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<v Speaker 1>He killed an innocent baby because David wanted some Illnina.

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<v Speaker 5>Okay, so God is evil in a hypocrite. I mean

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<v Speaker 5>that would make you the same way.

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<v Speaker 1>Please explain that to me. Why would that make me

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<v Speaker 1>the same way?

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<v Speaker 5>Vegan? Are you?

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<v Speaker 2>Huh? I do not eat meat.

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<v Speaker 1>I do not eat beef or pork have it in

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<v Speaker 1>seven years.

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<v Speaker 2>I do eat eggs every now and then I eat

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<v Speaker 2>brown eggs.

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<v Speaker 5>Oh, so you justified the killing and animals.

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<v Speaker 2>No, the eggs are not born yet. Go ahead, Gods.

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<v Speaker 3>Well, I was just gonna say, for one thing, Andrew,

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<v Speaker 3>you've totally divorced your idea of morality from any real

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<v Speaker 3>sense of morality. As soon as you're as soon as

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<v Speaker 3>you say that what is evil or what is bad

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<v Speaker 3>is anything that deviates from God's purpose. You no longer

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<v Speaker 3>are concerned with the morality that affects people. You care

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<v Speaker 3>about pleasing your sky Daddy essentially, So like I get

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<v Speaker 3>to your t to do some kind of purity test

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<v Speaker 3>with think or here as far as like eating meat

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<v Speaker 3>or anything like that. But the fact of the matter

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<v Speaker 3>is is that you have no sense of morality. You

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<v Speaker 3>don't care about being a good and moral person in

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<v Speaker 3>a society. Because we're sitting here trying to explain to

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<v Speaker 3>you why in a society, in a successful society, why

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<v Speaker 3>it's bad to kill another person, and I feel like

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<v Speaker 3>that is just indicative of the fact that you've completely

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<v Speaker 3>divorced yourself from any real sense of morality and you

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<v Speaker 3>are now in a headspace where you're just trying to

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<v Speaker 3>please an all powerful god so that he won't burn

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<v Speaker 3>you in hell forever. So I don't want to hear

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<v Speaker 3>any kind of like moral grandstanding from you about whether

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<v Speaker 3>or not somebody's vegan or if they eat meat or

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<v Speaker 3>anything like that, because you don't really care about that.

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<v Speaker 3>If you cared about that, you wouldn't follow a god

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<v Speaker 3>that hamstrung horses and Joshua.

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<v Speaker 2>You wouldn't.

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<v Speaker 3>I mean, you can't tell me that God cares about

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<v Speaker 3>the lives of animals or anything like that when he

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<v Speaker 3>commands his people to utterly destroy those animals. So don't

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<v Speaker 3>grandstand with this here, okay, because you don't give a

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<v Speaker 3>shit about animals and your God doesn't give a shit

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<v Speaker 3>about animals.

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<v Speaker 5>No, I don't care about animals. I'm trying to point

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<v Speaker 5>out the hypocrisy of seculars because they believe, they say

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<v Speaker 5>that their morality is superior to religious people. And so

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<v Speaker 5>when religious people point out that, hey, none of you

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<v Speaker 5>guys are most of you guys aren't vegans, and you're

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<v Speaker 5>saying that the god is God at the Old Testament.

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<v Speaker 6>Is evil because he does all this death and destruction.

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<v Speaker 5>But most anthier support death and destruction of animals because

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<v Speaker 5>none of them won't will not be.

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<v Speaker 3>No, no, no, no, Andrew, quit fucking grandstanding about animals

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<v Speaker 3>right now. Quit grand no, quit fucking grandstanding about animals

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<v Speaker 3>because you already said that you don't give a shit

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<v Speaker 3>about animals. And also, us caring about the lives of

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<v Speaker 3>human beings as well as other animals, it means that

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<v Speaker 3>we actually do care about that. And just because somebody

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<v Speaker 3>is more omnivorous than maybe you are, doesn't mean that

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<v Speaker 3>they somehow love to torture animals like hamstringing horses or

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<v Speaker 3>utterly destroying animals in a field of battle just because

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<v Speaker 3>you know you're up against another force. Okay, your God

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<v Speaker 3>specifically commanded the Israelites to disembowel animals and burn their

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<v Speaker 3>entrails on an altar so that he could just swell

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<v Speaker 3>the sweet savor of the barbecue at the time, So

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<v Speaker 3>don't grandstand about this kind of shit. We could care

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<v Speaker 3>about animals and be omnivorous at the exact same time,

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<v Speaker 3>whereas your God, not giving a shit about animals, demanded

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<v Speaker 3>that they be disemboweled and then have their entrails burned,

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<v Speaker 3>as well as ham stringing animals so that they suffer

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<v Speaker 3>and die. That means that he doesn't give a shit

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<v Speaker 3>about animals, and he wants the animals to suffer in

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<v Speaker 3>the most cruelest of ways. We don't want that. Like,

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<v Speaker 3>even if both of us were more omnibus yours, it

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00:14:01.000 --> 00:14:04.000
<v Speaker 3>doesn't matter, because your God just doesn't give a shit

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<v Speaker 3>about suffering. He only cares about, about, you know, appeasing

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00:14:09.200 --> 00:14:11.919
<v Speaker 3>his own personal whims. And that's and that's how it's

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<v Speaker 3>completely divorced from any kind of sense of morality, whether

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00:14:16.039 --> 00:14:20.080
<v Speaker 3>you want to extend that morality to more of the

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00:14:20.120 --> 00:14:23.600
<v Speaker 3>animal kingdom than just humans. So, yeah, your God doesn't

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<v Speaker 3>give a shit about that. Don't try to morally grandstand

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<v Speaker 3>anybody here.

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<v Speaker 5>I'm not I'm not I'm not morally granted, And I'm

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<v Speaker 5>just pointing out the hypocrisy.

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<v Speaker 6>That's all I was doing on.

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<v Speaker 3>We're not We're not Yeah, we're not being We're not

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<v Speaker 3>being hypocrites.

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00:14:40.279 --> 00:14:41.200
<v Speaker 5>That's hypocritical.

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<v Speaker 1>The thing is is that you want to turn the

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<v Speaker 1>conversation to humans when we're talking about your God, Like

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00:14:46.799 --> 00:14:50.480
<v Speaker 1>it's like that you have become your God's gaygoat or

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00:14:50.519 --> 00:14:53.519
<v Speaker 1>your God's sacrifice, like you need to stand in front

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00:14:53.519 --> 00:14:56.440
<v Speaker 1>of him to protect him. Your God made decisions, Like

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<v Speaker 1>let's talk about the decisions that he made.

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<v Speaker 5>Yeah, but if God created them hi universe, he can

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<v Speaker 5>do whatever he can do with his creation, whatever he wants, right.

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<v Speaker 2>I mean it's cool that you think that, But what

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<v Speaker 2>we're talking about is whether.

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<v Speaker 1>He is evil in a hypocrite and whether you are

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<v Speaker 1>changing the definition of what evil is because it is

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00:15:12.759 --> 00:15:15.000
<v Speaker 1>your God and you feel like he can do whatever

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<v Speaker 1>he wants. That still doesn't mean that it's not evil

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<v Speaker 1>your I mean, your God literally gave his enemy permission

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<v Speaker 1>to fuck with y'all.

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<v Speaker 2>And you call that love. Like in the story your.

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<v Speaker 1>God could not beat his enemy, your God, let me

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<v Speaker 1>finish speaking.

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<v Speaker 2>Please, let me finish speaking. Please. In your God's story

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<v Speaker 2>he could not beat his enemy.

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00:15:36.000 --> 00:15:39.279
<v Speaker 1>He kicked his enemy down to earth where his loving

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<v Speaker 1>human beings are, who are weaker than him, for y'all

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<v Speaker 1>to fight his enemy, and you call that love.

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<v Speaker 2>Would you do that to your children?

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<v Speaker 5>You said?

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<v Speaker 1>No?

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<v Speaker 5>When I do my children?

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<v Speaker 2>Would you lock your children in a room with your enemy?

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<v Speaker 6>Yo, I'm want to lock my children in the room

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<v Speaker 6>with my enemy.

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<v Speaker 2>Why not?

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<v Speaker 5>It's just I don't know why I wouldn't do I

338
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<v Speaker 5>just wouldn't do it.

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<v Speaker 2>You don't know why.

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<v Speaker 1>You don't know why you wouldn't lock your children in

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<v Speaker 1>the room with your mortal enemy.

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<v Speaker 7>No.

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<v Speaker 5>I wouldn't do it because I was told that it

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<v Speaker 5>was wrong to do that.

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00:16:15.360 --> 00:16:16.480
<v Speaker 2>Who told you it was wrong?

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00:16:17.879 --> 00:16:20.399
<v Speaker 5>Like any harm that come to kids would be would

347
00:16:20.399 --> 00:16:20.799
<v Speaker 5>be wrong?

348
00:16:21.480 --> 00:16:22.200
<v Speaker 2>Who told you that?

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00:16:24.320 --> 00:16:26.720
<v Speaker 5>My parents, people around me?

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00:16:28.039 --> 00:16:30.759
<v Speaker 1>So your parents told you that it was wrong to

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00:16:30.799 --> 00:16:35.720
<v Speaker 1>do harm to kids, any harm. And that's the reason.

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00:16:36.000 --> 00:16:37.759
<v Speaker 1>I just want to make sure. The reason you would

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<v Speaker 1>not lock.

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00:16:38.279 --> 00:16:41.279
<v Speaker 2>Your child in the room, in a room with your

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00:16:41.360 --> 00:16:42.960
<v Speaker 2>mortal enemy is.

356
00:16:42.919 --> 00:16:44.840
<v Speaker 1>Because your parents told you it would be wrong to

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<v Speaker 1>harm kids. Not because you love your children, but because

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<v Speaker 1>your mommy and daddy would get you.

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00:16:49.799 --> 00:16:51.840
<v Speaker 5>No, they just told me that it was wrong to

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00:16:51.879 --> 00:16:53.679
<v Speaker 5>do stuff like that to Any kind of harm that

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00:16:53.720 --> 00:16:55.159
<v Speaker 5>would come to kids is wrong.

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00:16:56.360 --> 00:16:57.360
<v Speaker 2>Do you have children?

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<v Speaker 3>I don't.

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<v Speaker 2>That's why.

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<v Speaker 1>That's why your answer is the way it is because

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<v Speaker 1>you don't understand the love to love, what it means

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<v Speaker 1>to love a child. Now, if your mommy and daddy

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<v Speaker 1>locked you in a room with their mortal enemy, would

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00:17:10.160 --> 00:17:11.920
<v Speaker 1>you feel like your mother and father loved.

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00:17:11.680 --> 00:17:20.000
<v Speaker 5>You locking in with their mortal enemy. And it depends

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00:17:20.480 --> 00:17:20.880
<v Speaker 5>and gave.

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00:17:20.839 --> 00:17:23.640
<v Speaker 1>And gave that mortal enemy free range to do whatever

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00:17:23.640 --> 00:17:26.839
<v Speaker 1>it to you. Oh No, that's not love.

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00:17:26.880 --> 00:17:27.960
<v Speaker 2>Would you think it was evil?

375
00:17:28.480 --> 00:17:29.480
<v Speaker 5>I would think it was evil.

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00:17:29.559 --> 00:17:32.960
<v Speaker 1>Yeah, But when your God does it, it's not evil.

377
00:17:33.759 --> 00:17:34.240
<v Speaker 2>It's love.

378
00:17:34.640 --> 00:17:37.599
<v Speaker 5>God locked somebody in her said, God, lock somebody in

379
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<v Speaker 5>a room.

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00:17:38.759 --> 00:17:41.960
<v Speaker 3>Right now, we're talking about Hell, Andrew, keep.

381
00:17:41.880 --> 00:17:44.079
<v Speaker 2>Up, No, I'm talking about Earth.

382
00:17:44.839 --> 00:17:47.920
<v Speaker 1>You're you are on earth with your You are on

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00:17:48.000 --> 00:17:52.160
<v Speaker 1>earth right with your God's mortal enemy running free to

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00:17:52.279 --> 00:17:55.279
<v Speaker 1>fuck with you anytime he wants. He kicked his mortal

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00:17:55.400 --> 00:17:59.079
<v Speaker 1>enemy out of heaven down to Earth where it's precious,

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00:17:59.119 --> 00:18:02.559
<v Speaker 1>and where's precious. You's arm yeah, yeah, and now it's

387
00:18:02.640 --> 00:18:04.519
<v Speaker 1>your job to fight his enemy.

388
00:18:06.039 --> 00:18:07.720
<v Speaker 2>And when he could have just if he's.

389
00:18:07.599 --> 00:18:10.480
<v Speaker 1>All powerful, he could have just destroyed his enemy in

390
00:18:10.480 --> 00:18:14.000
<v Speaker 1>heaven right when when Satan was up there causing trouble

391
00:18:14.440 --> 00:18:16.720
<v Speaker 1>and said, he kicked him down here to Earth so

392
00:18:16.759 --> 00:18:20.440
<v Speaker 1>he could mess with the weaker humans and gave him

393
00:18:20.440 --> 00:18:23.160
<v Speaker 1>free range in an army to do it, an army

394
00:18:23.200 --> 00:18:25.480
<v Speaker 1>of demons to help him.

395
00:18:26.400 --> 00:18:30.000
<v Speaker 5>You said something before you said that, God, God, You

396
00:18:30.039 --> 00:18:32.400
<v Speaker 5>said that God said somebody that to sleep with a child.

397
00:18:32.480 --> 00:18:37.400
<v Speaker 1>Did I did not say that, Oh, poor, poor, poor poor,

398
00:18:39.720 --> 00:18:40.240
<v Speaker 1>I did.

399
00:18:40.119 --> 00:18:43.000
<v Speaker 2>Not say that. No. Listen, listen.

400
00:18:44.000 --> 00:18:46.880
<v Speaker 1>The earth is analogous to.

401
00:18:46.880 --> 00:18:48.599
<v Speaker 2>The room that your parents lacked you in.

402
00:18:49.279 --> 00:18:55.079
<v Speaker 1>Okay, God is analogous to your parents. The devil is

403
00:18:55.119 --> 00:18:57.759
<v Speaker 1>analogous to your parents enemy.

404
00:18:58.359 --> 00:19:01.640
<v Speaker 2>Get it? Yeah, Okay, So.

405
00:19:02.960 --> 00:19:06.559
<v Speaker 1>You're a God kicked his enemy out of his house

406
00:19:07.319 --> 00:19:11.359
<v Speaker 1>down to yours where you are his humans, and gave

407
00:19:11.400 --> 00:19:14.160
<v Speaker 1>his enemy, free range to do whatever he wants to

408
00:19:14.160 --> 00:19:17.359
<v Speaker 1>do to his precious humans.

409
00:19:17.799 --> 00:19:19.359
<v Speaker 2>Does that make sense? Okay?

410
00:19:20.680 --> 00:19:23.680
<v Speaker 6>Well no, I mean you said God, you're talking about.

411
00:19:23.559 --> 00:19:28.759
<v Speaker 5>Lucifer in the Bible the same same is just anybody

412
00:19:28.799 --> 00:19:31.400
<v Speaker 5>who who who goes against God?

413
00:19:31.480 --> 00:19:33.640
<v Speaker 2>But is there a devil?

414
00:19:34.640 --> 00:19:36.599
<v Speaker 5>Yeah? They or something like that.

415
00:19:36.640 --> 00:19:38.079
<v Speaker 2>So there, so you know who I'm talking about?

416
00:19:38.079 --> 00:19:40.480
<v Speaker 5>Anybody? Yeah, anybody can be a devil.

417
00:19:41.359 --> 00:19:42.759
<v Speaker 2>But is there a devil?

418
00:19:43.039 --> 00:19:46.640
<v Speaker 1>Is there a did your God kick an angel out

419
00:19:46.640 --> 00:19:50.359
<v Speaker 1>of heaven that is the devil? The dragon that deceived

420
00:19:50.400 --> 00:19:52.599
<v Speaker 1>the whole world that was a liar from the beginning

421
00:19:53.119 --> 00:19:53.400
<v Speaker 1>or no.

422
00:19:54.359 --> 00:19:56.440
<v Speaker 6>I don't remember the context, but I think there were

423
00:19:56.519 --> 00:19:56.680
<v Speaker 6>for a.

424
00:19:56.720 --> 00:19:59.519
<v Speaker 2>Year either you have a devil or not?

425
00:20:00.319 --> 00:20:00.519
<v Speaker 5>Yeah?

426
00:20:00.599 --> 00:20:04.480
<v Speaker 2>Yeah, yeah, Now what do you mean this? Actually? Know

427
00:20:04.559 --> 00:20:05.720
<v Speaker 2>y'all got a real.

428
00:20:09.880 --> 00:20:15.799
<v Speaker 3>Like what Andrew, Andrew? Are you a Christian? Andrew? Are

429
00:20:15.839 --> 00:20:18.480
<v Speaker 3>you a Christian? Are you sure? Because it feels like

430
00:20:18.519 --> 00:20:19.839
<v Speaker 3>you're bullshitting us right now?

431
00:20:20.279 --> 00:20:21.839
<v Speaker 5>Why we're not being a Christian?

432
00:20:22.400 --> 00:20:25.920
<v Speaker 3>Well, because you're acting confused about whether or not Satan

433
00:20:26.039 --> 00:20:27.400
<v Speaker 3>exists in your theology.

434
00:20:28.279 --> 00:20:31.039
<v Speaker 5>Well, when people think are saying they're thinking about the

435
00:20:31.839 --> 00:20:34.279
<v Speaker 5>double horns and a white and a pitchfork or something

436
00:20:34.319 --> 00:20:37.039
<v Speaker 5>like that. That's that's not how I describe or not.

437
00:20:37.720 --> 00:20:39.400
<v Speaker 3>When have we described Satan that way?

438
00:20:39.880 --> 00:20:41.720
<v Speaker 6>That's when most people have most people describing.

439
00:20:42.559 --> 00:20:46.480
<v Speaker 3>Okay, well, all we've mentioned is is the theological figure

440
00:20:46.559 --> 00:20:50.240
<v Speaker 3>of Satan and what the theology claims about Satan, meaning

441
00:20:50.240 --> 00:20:52.880
<v Speaker 3>that Satan is the ruler of this world. That's what

442
00:20:52.920 --> 00:20:56.920
<v Speaker 3>the theology says. So how about how about get out

443
00:20:57.039 --> 00:20:59.799
<v Speaker 3>whatever you've got in mind as far as what we

444
00:21:00.039 --> 00:21:04.960
<v Speaker 3>could or could not mean. We're just talking about fucking Satan. Okay, Andrew,

445
00:21:05.359 --> 00:21:07.960
<v Speaker 3>that's what we're talking about. You're being obtuse right now.

446
00:21:08.000 --> 00:21:09.720
<v Speaker 3>You're being purposefully obtuse.

447
00:21:11.599 --> 00:21:14.880
<v Speaker 5>I've never heard of that word. Okay, you never.

448
00:21:14.759 --> 00:21:15.640
<v Speaker 3>Heard of obtuse.

449
00:21:16.279 --> 00:21:17.680
<v Speaker 5>I'm not I never heard of that word.

450
00:21:20.400 --> 00:21:24.319
<v Speaker 3>Meaning like you're being purposefully ignorant. You're being you're being

451
00:21:24.440 --> 00:21:27.720
<v Speaker 3>purposefully you're playing dumb is essentially what you're doing.

452
00:21:28.200 --> 00:21:30.559
<v Speaker 6>I'm sorry you're.

453
00:21:30.359 --> 00:21:34.680
<v Speaker 3>Playing dumb that. There's no way you in New Jersey

454
00:21:35.839 --> 00:21:39.359
<v Speaker 3>don't have some kind of like theological concept of Satan

455
00:21:39.400 --> 00:21:42.359
<v Speaker 3>and what that means, whether it's a redheaded figure with

456
00:21:42.480 --> 00:21:46.359
<v Speaker 3>horns and a pitchfork or just the actual theological like

457
00:21:46.759 --> 00:21:50.599
<v Speaker 3>figure that that is in apologetics, like you have a

458
00:21:50.720 --> 00:21:54.440
<v Speaker 3>concept of it. You know what Thinker's talking about. You're

459
00:21:54.519 --> 00:21:55.480
<v Speaker 3>being obtuse.

460
00:21:56.200 --> 00:21:57.839
<v Speaker 6>No, I was just making sure we talk about the

461
00:21:58.160 --> 00:22:01.359
<v Speaker 6>same the same thing, because I didn't wonder that's that's

462
00:22:01.440 --> 00:22:03.880
<v Speaker 6>just that was just clarifying, that's that's true. I don't

463
00:22:03.880 --> 00:22:06.759
<v Speaker 6>think being up too or whatever the word does.

464
00:22:07.119 --> 00:22:10.440
<v Speaker 1>You literally said that Satan is just anybody who goes

465
00:22:10.480 --> 00:22:13.279
<v Speaker 1>against the God. You tried to play like you didn't

466
00:22:13.279 --> 00:22:15.400
<v Speaker 1>know who I was talking about when you said, are

467
00:22:15.440 --> 00:22:16.599
<v Speaker 1>you talking about Lucifer?

468
00:22:16.720 --> 00:22:18.680
<v Speaker 2>Is his name Lucifer? You were being up to.

469
00:22:20.160 --> 00:22:22.039
<v Speaker 5>No, because people call Lucifer.

470
00:22:21.680 --> 00:22:27.440
<v Speaker 3>Sayan right, those are similar. Yes, those are the same figure,

471
00:22:27.599 --> 00:22:31.480
<v Speaker 3>Lucifer Satan, Like, however you want to mention him, That's

472
00:22:31.519 --> 00:22:35.000
<v Speaker 3>who Thinker was talking about. You knew that's who Thinker

473
00:22:35.079 --> 00:22:38.359
<v Speaker 3>was talking about. You know the theology that we're talking

474
00:22:38.359 --> 00:22:41.039
<v Speaker 3>about right now. So you're you're just you're you're being

475
00:22:41.079 --> 00:22:46.279
<v Speaker 3>really you're pissing me off. Listen, Andrew, what God? God

476
00:22:46.359 --> 00:22:49.799
<v Speaker 3>is evil? Just by the claimed actions in his Holy Book?

477
00:22:49.920 --> 00:22:52.000
<v Speaker 3>How do you feel about the Bible? Do you think

478
00:22:52.039 --> 00:22:53.759
<v Speaker 3>the Bible is representative of God?

479
00:22:54.680 --> 00:22:54.880
<v Speaker 6>Yeah?

480
00:22:54.920 --> 00:22:59.920
<v Speaker 3>Of course, Okay, point to me in the Bible, where say,

481
00:23:00.559 --> 00:23:05.559
<v Speaker 3>does anything that's that's out of the realm of God's commands,

482
00:23:05.599 --> 00:23:08.759
<v Speaker 3>that there is something that's against what God has asked

483
00:23:08.799 --> 00:23:09.160
<v Speaker 3>him to.

484
00:23:09.079 --> 00:23:14.960
<v Speaker 6>Do, that's something that does on his own, without God

485
00:23:15.039 --> 00:23:16.000
<v Speaker 6>telling him to do something.

486
00:23:16.480 --> 00:23:18.200
<v Speaker 1>But first, I think I think we need to find

487
00:23:18.240 --> 00:23:22.400
<v Speaker 1>out if he thinks Satan is evil, because that's the definition,

488
00:23:22.559 --> 00:23:23.960
<v Speaker 1>right of what evil is.

489
00:23:24.519 --> 00:23:26.200
<v Speaker 2>So do you think Satan is evil?

490
00:23:27.759 --> 00:23:29.880
<v Speaker 6>Well, I've been trying to look into a narcissism.

491
00:23:30.119 --> 00:23:35.319
<v Speaker 5>Of narcissism states that Satan was was probably most likely

492
00:23:35.559 --> 00:23:37.960
<v Speaker 5>the good guy. So I've been trying to look into

493
00:23:38.000 --> 00:23:41.079
<v Speaker 5>that for a while, and you know, nacissism trying to

494
00:23:41.119 --> 00:23:42.039
<v Speaker 5>makes sense a little bit.

495
00:23:42.599 --> 00:23:45.079
<v Speaker 6>But but but as I.

496
00:23:45.079 --> 00:23:47.640
<v Speaker 5>Stand now, yeah, I would I would say I would

497
00:23:47.680 --> 00:23:48.480
<v Speaker 5>say Satan is evil.

498
00:23:48.960 --> 00:23:52.400
<v Speaker 2>Okay, okay, now can you answer God with question?

499
00:23:53.200 --> 00:23:54.480
<v Speaker 5>Can you repeat his question again?

500
00:23:55.519 --> 00:23:59.599
<v Speaker 3>Yeah? When point book chapter verse of the Bible where

501
00:23:59.720 --> 00:24:03.720
<v Speaker 3>Satan does something that is not either at God's command

502
00:24:04.039 --> 00:24:09.279
<v Speaker 3>or uh due to you know, due to God in general?

503
00:24:09.359 --> 00:24:11.200
<v Speaker 3>Can can you point to a book chapter verse where

504
00:24:11.240 --> 00:24:17.240
<v Speaker 3>he does something that's that's you know, outside of God's Yeah.

505
00:24:17.039 --> 00:24:19.799
<v Speaker 5>When he tried to attempt Jesus in the in in

506
00:24:19.799 --> 00:24:21.799
<v Speaker 5>a in a wilderness and.

507
00:24:21.720 --> 00:24:25.480
<v Speaker 3>Okay, so, so the best you've got is is Satan

508
00:24:25.599 --> 00:24:29.519
<v Speaker 3>twerked for Jesus and tempted him in the desert.

509
00:24:30.119 --> 00:24:32.599
<v Speaker 2>But wasn't that part of the plant right right?

510
00:24:32.880 --> 00:24:34.440
<v Speaker 5>Is in the Bible.

511
00:24:36.200 --> 00:24:38.559
<v Speaker 3>He doesn't say twerking. I was being hyperbolic.

512
00:24:39.200 --> 00:24:42.920
<v Speaker 6>Oh no, but yeah, that that's that's to give you something.

513
00:24:43.000 --> 00:24:45.200
<v Speaker 5>So that's that's what it is. He tried to turn

514
00:24:45.680 --> 00:24:48.640
<v Speaker 5>and get behind me, and and that was that.

515
00:24:49.000 --> 00:24:53.319
<v Speaker 3>So so so Satan did something that God didn't want

516
00:24:53.400 --> 00:24:55.920
<v Speaker 3>him to do, and God didn't stop him from doing it.

517
00:24:56.279 --> 00:24:59.599
<v Speaker 3>And did God know that Satan was going to tempt Jesus?

518
00:25:00.440 --> 00:25:02.240
<v Speaker 5>I don't know. It doesn't sit in a scripture.

519
00:25:02.559 --> 00:25:12.279
<v Speaker 3>I mean, is God omniscient? Does God know everything?

520
00:25:13.680 --> 00:25:15.559
<v Speaker 5>Oh? That's that's a good question. I don't don't. I

521
00:25:15.559 --> 00:25:16.000
<v Speaker 5>don't think.

522
00:25:17.160 --> 00:25:21.359
<v Speaker 3>Okay, you know, it's really hard to discuss Christian theology

523
00:25:21.640 --> 00:25:24.680
<v Speaker 3>with you, Andrew. When you're all over the place about

524
00:25:24.759 --> 00:25:27.599
<v Speaker 3>Christian theology, it kind of seems like you're in the

525
00:25:27.640 --> 00:25:30.720
<v Speaker 3>process of making up your own theology to fit in

526
00:25:30.799 --> 00:25:33.359
<v Speaker 3>whatever narrative works in your head. That's what it seems

527
00:25:33.400 --> 00:25:34.920
<v Speaker 3>like to me. I don't. I don't know, what do

528
00:25:34.960 --> 00:25:36.279
<v Speaker 3>you think think. I don't.

529
00:25:36.359 --> 00:25:38.599
<v Speaker 5>I don't change I don't change the topic.

530
00:25:38.640 --> 00:25:41.160
<v Speaker 3>You I didn't claim that you changed the topic.

531
00:25:41.799 --> 00:25:43.359
<v Speaker 6>I mean I didn't just I'm all over the place.

532
00:25:43.400 --> 00:25:45.319
<v Speaker 5>I was just answering your questions. I didn't I didn't

533
00:25:45.359 --> 00:25:46.359
<v Speaker 5>take us all over the place.

534
00:25:46.880 --> 00:25:49.720
<v Speaker 3>No, I'm saying that your theology is all over the place,

535
00:25:50.000 --> 00:25:54.440
<v Speaker 3>like you're not sticking to like a Christian theology. You're

536
00:25:54.519 --> 00:25:59.200
<v Speaker 3>just whenever we ask you about something concerned with the topic,

537
00:25:59.640 --> 00:26:03.440
<v Speaker 3>you just throw in some random bullshit that you know,

538
00:26:03.599 --> 00:26:06.279
<v Speaker 3>is is a little difficult for us to interact with

539
00:26:06.519 --> 00:26:09.960
<v Speaker 3>because it's a lot like going to a buffet and

540
00:26:10.160 --> 00:26:15.200
<v Speaker 3>you're mixing like the fucking lettuce with goddamn ribs, and uh,

541
00:26:15.319 --> 00:26:17.599
<v Speaker 3>you know, you know, it's just it's really, it's really

542
00:26:17.640 --> 00:26:21.720
<v Speaker 3>fucking weird for you to come in here throw out gnosticism,

543
00:26:22.079 --> 00:26:24.799
<v Speaker 3>like and I don't know who Satan is, which is bullshit.

544
00:26:25.000 --> 00:26:26.960
<v Speaker 3>It's like, I don't know who Satan is, Well, it's

545
00:26:27.000 --> 00:26:30.559
<v Speaker 3>Lucifer and Satan the same character. Like, like, it's just

546
00:26:30.640 --> 00:26:33.839
<v Speaker 3>I don't know, it's just a little difficult to interact

547
00:26:33.880 --> 00:26:38.720
<v Speaker 3>with somebody who's actively doing buffet Christianity in in the

548
00:26:38.759 --> 00:26:40.039
<v Speaker 3>weirdest possible way.

549
00:26:41.359 --> 00:26:45.400
<v Speaker 5>But thinker said that everybody got their own version of Christianity.

550
00:26:46.359 --> 00:26:49.319
<v Speaker 3>Well, I mean yeah, eventually people just pick out the

551
00:26:49.359 --> 00:26:50.319
<v Speaker 3>parts that they like.

552
00:26:50.799 --> 00:26:52.119
<v Speaker 2>Wait, did you hear me say that?

553
00:26:52.920 --> 00:26:54.039
<v Speaker 3>You said, I don't know.

554
00:26:54.160 --> 00:26:56.880
<v Speaker 5>Honestly, there are multiple different Yeah, she said, there are

555
00:26:56.920 --> 00:27:02.200
<v Speaker 5>multiple different things of Christianity. There there's there's different interpretations

556
00:27:02.240 --> 00:27:07.359
<v Speaker 5>and different different uh religions of sex of Christianity. That

557
00:27:07.720 --> 00:27:10.359
<v Speaker 5>ain't that's what that's what ain't what's your said?

558
00:27:11.119 --> 00:27:13.880
<v Speaker 2>Did I say that today in this conversation with you?

559
00:27:13.960 --> 00:27:17.200
<v Speaker 5>Yeah? Yeah, you said you said there are different uh

560
00:27:17.599 --> 00:27:18.640
<v Speaker 5>sex of Christianity.

561
00:27:18.640 --> 00:27:22.160
<v Speaker 6>They're different. Uh it was it came from the topic of.

562
00:27:22.160 --> 00:27:25.079
<v Speaker 5>What I killed thirty people or something like that, he said, everybody.

563
00:27:25.240 --> 00:27:29.279
<v Speaker 1>I just we were talking about interpretations, I said, I said,

564
00:27:29.359 --> 00:27:32.359
<v Speaker 1>each Christian has their own interpretation.

565
00:27:33.480 --> 00:27:35.359
<v Speaker 2>Because you were all hearing from a god.

566
00:27:35.400 --> 00:27:37.759
<v Speaker 1>I didn't say anything about and talk to you about

567
00:27:37.799 --> 00:27:39.240
<v Speaker 1>different sex of Christianity.

568
00:27:39.680 --> 00:27:44.240
<v Speaker 5>Yeah, but godless Engineer said that that I'm all over

569
00:27:44.279 --> 00:27:46.799
<v Speaker 5>the place. I have my own thing, and every Christian

570
00:27:46.839 --> 00:27:48.759
<v Speaker 5>you talk to is going to say something different, Like

571
00:27:48.839 --> 00:27:50.079
<v Speaker 5>we're not going to say right.

572
00:27:50.119 --> 00:27:52.279
<v Speaker 1>But do you see how we can't even have a

573
00:27:52.319 --> 00:27:56.960
<v Speaker 1>conversation with you about one topic because you you have

574
00:27:57.039 --> 00:27:59.799
<v Speaker 1>about five different Jesus in your head. Do you see

575
00:27:59.839 --> 00:28:03.480
<v Speaker 1>the chaos that it is created and just this conversation.

576
00:28:04.000 --> 00:28:09.039
<v Speaker 1>Imagine if everybody thought like you and they their gods

577
00:28:09.079 --> 00:28:12.279
<v Speaker 1>was telling them to murder, to rape kids, to traffic,

578
00:28:12.680 --> 00:28:14.960
<v Speaker 1>to enslave, to steal.

579
00:28:15.880 --> 00:28:18.440
<v Speaker 2>Imagine the chaos that that would cause.

580
00:28:18.640 --> 00:28:23.039
<v Speaker 1>Like right now, this conversation is chaotic, Like we cannot

581
00:28:23.079 --> 00:28:25.720
<v Speaker 1>get a line of questioning down, We can't get an

582
00:28:25.759 --> 00:28:29.640
<v Speaker 1>understanding because you keep jumping from idea to idea.

583
00:28:31.079 --> 00:28:33.200
<v Speaker 5>Well, well, look at Christians live their lives. Are they

584
00:28:33.279 --> 00:28:36.880
<v Speaker 5>are they listening? Are they going around killing people because

585
00:28:36.960 --> 00:28:37.720
<v Speaker 5>God told them to?

586
00:28:37.920 --> 00:28:40.839
<v Speaker 3>Yeah? Yeah, sometimes doing that?

587
00:28:40.720 --> 00:28:43.319
<v Speaker 5>And that's that's all dared a world.

588
00:28:43.359 --> 00:28:46.119
<v Speaker 3>Don't go in, don't go don't go into the Islam thing.

589
00:28:46.240 --> 00:28:50.839
<v Speaker 3>We're we're focusing on Christianity. They're both Abrahamic religions. Both

590
00:28:50.839 --> 00:28:54.920
<v Speaker 3>of them have a horrible fundamentalist sex that are associated

591
00:28:54.960 --> 00:28:58.960
<v Speaker 3>with the core theology of Abrahamic faiths in general. So

592
00:28:59.079 --> 00:29:02.359
<v Speaker 3>don't try to pivot to Islam as if Islam is worse.

593
00:29:03.240 --> 00:29:06.279
<v Speaker 3>Islam is just at a different point in its life cycle.

594
00:29:06.319 --> 00:29:07.880
<v Speaker 3>Than Christianity. That's all that is.

595
00:29:08.359 --> 00:29:12.240
<v Speaker 5>Yeah, but look at okay, look at Christianity. Christian even

596
00:29:12.240 --> 00:29:13.799
<v Speaker 5>if you look at data, they have some of the

597
00:29:13.839 --> 00:29:16.440
<v Speaker 5>best metrics when it comes to outcomes. They're not going

598
00:29:16.480 --> 00:29:19.640
<v Speaker 5>around murdering and killing people in math like that. And

599
00:29:19.640 --> 00:29:23.480
<v Speaker 5>and every Christian has its own different interpretation of what

600
00:29:23.519 --> 00:29:23.759
<v Speaker 5>they think.

601
00:29:24.680 --> 00:29:29.319
<v Speaker 3>Hey, hey, hey, Andrew, Andrew what Andrew? What religion was?

602
00:29:29.319 --> 00:29:33.759
<v Speaker 3>Timothy McVeigh I have no idea. Okay, yeah, sorry, I

603
00:29:34.039 --> 00:29:34.920
<v Speaker 3>forgot europe to.

604
00:29:36.599 --> 00:29:39.440
<v Speaker 5>No, he didn't. He didn't bomb because he was a Christian.

605
00:29:39.960 --> 00:29:40.640
<v Speaker 3>They did.

606
00:29:41.480 --> 00:29:43.519
<v Speaker 5>No, he did. He bombed because he thought the government

607
00:29:43.640 --> 00:29:44.599
<v Speaker 5>was scoring him over.

608
00:29:45.759 --> 00:29:49.000
<v Speaker 3>No, no, no, he he bought he he uh. He

609
00:29:49.480 --> 00:29:54.599
<v Speaker 3>did his bombing uh because of the UH the Waco incident,

610
00:29:54.920 --> 00:29:58.440
<v Speaker 3>and he was retaliating against the government because of UH.

611
00:29:58.680 --> 00:30:02.720
<v Speaker 3>He perceived the government to be directly responsible for attacking

612
00:30:02.759 --> 00:30:05.599
<v Speaker 3>a Christian sect, a Christian sect that, while he may

613
00:30:05.640 --> 00:30:09.240
<v Speaker 3>not have been part of, he felt uh companionship with

614
00:30:09.319 --> 00:30:12.359
<v Speaker 3>that sect because they were both Christian and so they

615
00:30:12.480 --> 00:30:15.880
<v Speaker 3>he was. He attacked the US government building for that

616
00:30:15.920 --> 00:30:20.079
<v Speaker 3>particular reason. He was very Christian. And there's not only him,

617
00:30:20.240 --> 00:30:23.839
<v Speaker 3>but there are plenty of other people in in the

618
00:30:23.920 --> 00:30:27.079
<v Speaker 3>his in the history of this nation that have been

619
00:30:27.160 --> 00:30:34.799
<v Speaker 3>Christian and have been on a violent, violent rampages. Right,

620
00:30:35.400 --> 00:30:39.839
<v Speaker 3>Dylan Rufe over there in South Carolina, Do you want

621
00:30:39.880 --> 00:30:43.920
<v Speaker 3>me to pull up a list of Christian domestic terrorists

622
00:30:43.920 --> 00:30:51.319
<v Speaker 3>in America? Don't act like Christians aren't violent. They are violent, independent, independent,

623
00:30:51.359 --> 00:30:55.200
<v Speaker 3>fundamentalist Baptists are are violent in general.

624
00:30:56.960 --> 00:31:00.400
<v Speaker 6>I mean, is that the same kind of sign up

625
00:31:00.400 --> 00:31:00.759
<v Speaker 6>for church?

626
00:31:02.160 --> 00:31:04.559
<v Speaker 3>Yes, he shut he shut up a black church because

627
00:31:04.559 --> 00:31:05.799
<v Speaker 3>he's a racist, piece of ship.

628
00:31:06.160 --> 00:31:08.160
<v Speaker 5>Yeah, it seemed like he did it because he was racist,

629
00:31:08.240 --> 00:31:10.799
<v Speaker 5>not because he was Like, did it because of Christianity?

630
00:31:11.400 --> 00:31:13.759
<v Speaker 3>He was a Christian.

631
00:31:14.359 --> 00:31:16.039
<v Speaker 5>Yeah, but I'm saying he didn't do it because he

632
00:31:16.200 --> 00:31:17.559
<v Speaker 5>was in the name of Christianity.

633
00:31:17.599 --> 00:31:18.759
<v Speaker 6>He did it because he was a race.

634
00:31:18.839 --> 00:31:20.920
<v Speaker 5>He was racist because he wanted to sign up a

635
00:31:20.920 --> 00:31:25.200
<v Speaker 5>white church. Oh uh, somebody are you there?

636
00:31:26.599 --> 00:31:28.200
<v Speaker 2>Yeah? I think godless lost connection.

637
00:31:31.200 --> 00:31:33.880
<v Speaker 1>But but your your question was are Christians going around

638
00:31:33.960 --> 00:31:36.680
<v Speaker 1>killing people? And the answers, yes, and that's what he did.

639
00:31:36.759 --> 00:31:39.960
<v Speaker 1>He was a Christian. You adding you adding that he

640
00:31:40.000 --> 00:31:41.359
<v Speaker 1>was a racist doesn't change the fact that.

641
00:31:41.319 --> 00:31:41.960
<v Speaker 2>He was a Christian.

642
00:31:42.279 --> 00:31:44.960
<v Speaker 1>And if your God's spirit is on him, and your

643
00:31:44.960 --> 00:31:47.319
<v Speaker 1>God's spirit is giving him strength and moving him to

644
00:31:47.359 --> 00:31:50.480
<v Speaker 1>do that. That's something that your God gave him strength

645
00:31:50.519 --> 00:31:52.559
<v Speaker 1>and moved him to do. And you said that, if

646
00:31:52.680 --> 00:31:54.519
<v Speaker 1>your God tells you to do that, that is good,

647
00:31:54.680 --> 00:31:55.440
<v Speaker 1>that is not evil.

648
00:31:56.480 --> 00:31:59.440
<v Speaker 5>Yeah, but well, I don't know if God's spirit moved

649
00:31:59.480 --> 00:32:01.400
<v Speaker 5>him to ghost shore up a black church. I think

650
00:32:01.440 --> 00:32:03.200
<v Speaker 5>the only thing I moved them to grow shot up

651
00:32:03.200 --> 00:32:05.440
<v Speaker 5>a black church was his hatred for black people.

652
00:32:05.880 --> 00:32:08.200
<v Speaker 1>Like I don't think God again that that was my

653
00:32:08.240 --> 00:32:11.720
<v Speaker 1>point in the beginning, just what you just said. I

654
00:32:11.799 --> 00:32:13.799
<v Speaker 1>don't know if God's spirit told him to do that.

655
00:32:14.319 --> 00:32:17.519
<v Speaker 1>Nobody has access to your mind. When you all say

656
00:32:17.599 --> 00:32:21.680
<v Speaker 1>God said so. If you believe that your God's spirit.

657
00:32:21.480 --> 00:32:23.319
<v Speaker 2>Is speaking to you and moving you to.

658
00:32:23.319 --> 00:32:27.119
<v Speaker 1>Do something, and you say, well, God, evil is not

659
00:32:27.279 --> 00:32:30.920
<v Speaker 1>obeying God or doing something against the purpose of God,

660
00:32:31.279 --> 00:32:33.759
<v Speaker 1>then anything a person says and God.

661
00:32:33.599 --> 00:32:38.400
<v Speaker 2>Told them to do is not evil. It's always good for.

662
00:32:38.400 --> 00:32:41.359
<v Speaker 5>Anybody that worships the old church, that worships God in

663
00:32:41.359 --> 00:32:44.640
<v Speaker 5>the Bible would be evil by your by your standard, right.

664
00:32:45.200 --> 00:32:50.720
<v Speaker 3>No, not necessarily, but it does he believe this.

665
00:32:53.440 --> 00:32:54.279
<v Speaker 2>I can't hear him.

666
00:32:55.599 --> 00:33:01.039
<v Speaker 3>Ugardless, Well I could, I can hear you, Andrew think

667
00:33:01.079 --> 00:33:07.200
<v Speaker 3>you can't hear me. I hear you, Yeah, he can,

668
00:33:07.720 --> 00:33:09.720
<v Speaker 3>Andrew can hear both of us. But think you can't

669
00:33:09.759 --> 00:33:14.400
<v Speaker 3>hear me. Uh, I'm showing. I'm showing levels coming in

670
00:33:14.480 --> 00:33:17.720
<v Speaker 3>on my end. Okay, Uh, I guess I'm I'm gonna

671
00:33:17.759 --> 00:33:22.039
<v Speaker 3>drop real quick. Uh, and uh I'm gonna rejoin you.

672
00:33:22.960 --> 00:33:25.160
<v Speaker 1>Yes, I think they're having to fix God's mind.

673
00:33:26.799 --> 00:33:27.680
<v Speaker 2>Does that make sense?

674
00:33:28.200 --> 00:33:28.440
<v Speaker 8>Yes?

675
00:33:28.640 --> 00:33:30.880
<v Speaker 2>Anyone who would worship that god.

676
00:33:30.720 --> 00:33:33.640
<v Speaker 1>And say that the things that that God commands are evil?

677
00:33:33.680 --> 00:33:33.960
<v Speaker 3>Like? What?

678
00:33:34.279 --> 00:33:37.680
<v Speaker 2>Let me ask you a question, Andrew? What reason?

679
00:33:38.200 --> 00:33:41.599
<v Speaker 5>All right?

680
00:33:42.039 --> 00:33:42.839
<v Speaker 3>Can you hear me now?

681
00:33:43.200 --> 00:33:44.200
<v Speaker 2>Yeah?

682
00:33:44.279 --> 00:33:46.599
<v Speaker 3>Okay, all right, Andrew?

683
00:33:46.640 --> 00:33:50.400
<v Speaker 1>What reason would an all powerful god who you believe

684
00:33:50.480 --> 00:33:52.119
<v Speaker 1>has the power to wake people up.

685
00:33:52.079 --> 00:33:55.519
<v Speaker 2>In the morning? Correct? Your God waits people up?

686
00:33:56.799 --> 00:33:57.039
<v Speaker 8>Huh?

687
00:33:57.920 --> 00:33:58.079
<v Speaker 5>Yes?

688
00:34:00.359 --> 00:34:03.559
<v Speaker 1>What reason would that God need to employ human beings

689
00:34:03.559 --> 00:34:05.960
<v Speaker 1>to kill the people that he wakes up every morning?

690
00:34:06.400 --> 00:34:08.800
<v Speaker 1>Like they don't wake up unless your God wakes them up?

691
00:34:09.239 --> 00:34:14.440
<v Speaker 1>What reason would he need to then employ human beings

692
00:34:14.480 --> 00:34:17.440
<v Speaker 1>to go and murder humans whom your God woke up

693
00:34:17.480 --> 00:34:18.239
<v Speaker 1>that morning.

694
00:34:20.119 --> 00:34:23.760
<v Speaker 5>For whatever reason? Against people who war against some.

695
00:34:24.599 --> 00:34:27.440
<v Speaker 6>Against some who turn against him, or.

696
00:34:27.679 --> 00:34:28.920
<v Speaker 5>Or who were against his people.

697
00:34:31.119 --> 00:34:33.360
<v Speaker 1>But hold on, but if he wakes them up right,

698
00:34:34.159 --> 00:34:36.159
<v Speaker 1>they don't wake up unless he wakes.

699
00:34:35.920 --> 00:34:36.679
<v Speaker 2>Them up right.

700
00:34:38.599 --> 00:34:39.639
<v Speaker 5>Yeah, I guess.

701
00:34:40.760 --> 00:34:44.079
<v Speaker 1>So if he does not want people on the earth,

702
00:34:44.679 --> 00:34:48.239
<v Speaker 1>he doesn't want them living because they don't worship him,

703
00:34:48.880 --> 00:34:51.880
<v Speaker 1>why wake them up just so that he can command

704
00:34:51.960 --> 00:34:53.039
<v Speaker 1>humans to murder them?

705
00:34:53.519 --> 00:34:55.800
<v Speaker 2>Why not just not wake them up?

706
00:34:57.360 --> 00:34:58.679
<v Speaker 5>I mean that's a good point.

707
00:34:59.599 --> 00:35:02.880
<v Speaker 1>Yeah, because your God wants humans to do evil shit.

708
00:35:05.119 --> 00:35:07.119
<v Speaker 5>Yeah, so then I mean if you if God wants

709
00:35:07.280 --> 00:35:10.679
<v Speaker 5>Persians to do evil things, and you believe that, because

710
00:35:10.679 --> 00:35:12.760
<v Speaker 5>when I talk to circularists, they say, oh, we don't

711
00:35:12.760 --> 00:35:15.480
<v Speaker 5>believe Christians are evil, but they do believe Christians are evil.

712
00:35:15.920 --> 00:35:17.760
<v Speaker 2>The Christians that do evil shit.

713
00:35:19.840 --> 00:35:20.400
<v Speaker 6>Evil stuff.

714
00:35:21.159 --> 00:35:21.440
<v Speaker 9>Huh.

715
00:35:21.719 --> 00:35:23.840
<v Speaker 5>The ones that don't do the ones that don't do

716
00:35:23.880 --> 00:35:26.039
<v Speaker 5>the stuff, they also follow the same God. So you

717
00:35:26.079 --> 00:35:26.639
<v Speaker 5>will believe that.

718
00:35:26.840 --> 00:35:30.079
<v Speaker 1>But you're you're here justifying so that would make you evil, Andrew,

719
00:35:30.480 --> 00:35:33.400
<v Speaker 1>You're here saying that. You literally asked me what would

720
00:35:33.440 --> 00:35:35.400
<v Speaker 1>be wrong with just killing random people?

721
00:35:36.000 --> 00:35:36.280
<v Speaker 5>Yeah?

722
00:35:36.480 --> 00:35:37.639
<v Speaker 2>Like that makes you evil.

723
00:35:38.000 --> 00:35:41.280
<v Speaker 1>You know, there's a scripture, and Andrew, There's a scripture

724
00:35:42.199 --> 00:35:45.559
<v Speaker 1>and the Bible that says God chooses the foolish things

725
00:35:45.599 --> 00:35:47.880
<v Speaker 1>to confound the wise, to confuse the Wise.

726
00:35:48.000 --> 00:35:50.280
<v Speaker 2>Are you familiar with that scripture? Andrew?

727
00:35:50.840 --> 00:35:52.440
<v Speaker 8>Yeah.

728
00:35:52.480 --> 00:35:58.719
<v Speaker 1>And in Zachariah it talks about a foolish shepherd and

729
00:35:58.840 --> 00:36:06.119
<v Speaker 1>Zachariah eleven and Hebrew that word is evailee, right, and

730
00:36:06.400 --> 00:36:07.960
<v Speaker 1>the transliteration of that.

731
00:36:08.039 --> 00:36:10.280
<v Speaker 2>Is spelled like evil.

732
00:36:11.440 --> 00:36:15.239
<v Speaker 1>And I was reading that and I was like, God

733
00:36:15.320 --> 00:36:19.800
<v Speaker 1>chooses the evil things to confound, to confuse the wise.

734
00:36:20.280 --> 00:36:24.199
<v Speaker 1>Your God does evil shit where your God can consider

735
00:36:24.280 --> 00:36:28.199
<v Speaker 1>us foolish. What your God considers foolish is what we

736
00:36:28.239 --> 00:36:31.599
<v Speaker 1>would call evil. So your God wants humans to do

737
00:36:31.760 --> 00:36:36.079
<v Speaker 1>evil shit to confuse people, and so that you can

738
00:36:36.159 --> 00:36:39.079
<v Speaker 1>call it good because you're you're beholding to this guy.

739
00:36:39.119 --> 00:36:42.039
<v Speaker 1>You're you're you're afraid of this God, and so you

740
00:36:42.440 --> 00:36:43.719
<v Speaker 1>justify evil shit.

741
00:36:47.000 --> 00:36:49.039
<v Speaker 6>If this guy was real, you wouldn't be afraid of it.

742
00:36:50.440 --> 00:36:55.559
<v Speaker 1>Now, if the God is real, it's real in your minds.

743
00:36:55.960 --> 00:37:01.599
<v Speaker 1>Human beings do fuck shit because of this belief God

744
00:37:01.800 --> 00:37:05.199
<v Speaker 1>is real. That's why I don't like having conversations with

745
00:37:05.239 --> 00:37:06.039
<v Speaker 1>people about.

746
00:37:05.960 --> 00:37:06.760
<v Speaker 2>Prove God ex this.

747
00:37:08.079 --> 00:37:10.719
<v Speaker 1>Y'all are the gods like y'all carry the God around

748
00:37:10.760 --> 00:37:13.480
<v Speaker 1>with you and your hearts and in your minds, and

749
00:37:13.559 --> 00:37:17.039
<v Speaker 1>you are the God's arms, legs, feet, mouth.

750
00:37:18.159 --> 00:37:22.079
<v Speaker 5>So why do circulars who don't believe in God and

751
00:37:22.079 --> 00:37:22.440
<v Speaker 5>why do.

752
00:37:22.400 --> 00:37:23.559
<v Speaker 6>They still do evil stuff?

753
00:37:24.679 --> 00:37:28.039
<v Speaker 1>Because like humans do evil shit, but you are doing

754
00:37:28.079 --> 00:37:30.920
<v Speaker 1>evil shit because that God told you to. And then

755
00:37:31.000 --> 00:37:32.960
<v Speaker 1>you try to convince other people that they need to

756
00:37:33.000 --> 00:37:34.840
<v Speaker 1>do evil shitfore God.

757
00:37:37.079 --> 00:37:39.480
<v Speaker 6>Saying, so they shouldn't do it in the name of God.

758
00:37:39.679 --> 00:37:43.239
<v Speaker 2>Right, they shouldn't do evil shit, period. It is harder to.

759
00:37:43.199 --> 00:37:46.599
<v Speaker 1>Get It's harder to get a human being not to

760
00:37:46.679 --> 00:37:49.239
<v Speaker 1>do evil shit when you have a fear.

761
00:37:48.960 --> 00:37:49.480
<v Speaker 2>Of a god.

762
00:37:50.039 --> 00:37:55.559
<v Speaker 1>A secularist right that does something bad is does the

763
00:37:55.639 --> 00:37:57.920
<v Speaker 1>bad because they wanted to do the bad, and they

764
00:37:57.920 --> 00:37:59.079
<v Speaker 1>hold themselves accountable.

765
00:37:59.159 --> 00:38:01.719
<v Speaker 2>So it's easier to get a secularist.

766
00:38:01.280 --> 00:38:04.360
<v Speaker 1>To change their behavior and to take accountability. Then it

767
00:38:04.400 --> 00:38:07.800
<v Speaker 1>is with someone who subscribes to a god or a

768
00:38:07.840 --> 00:38:10.119
<v Speaker 1>devil or demons because you are not used to taking

769
00:38:10.119 --> 00:38:14.480
<v Speaker 1>accountability and you are afraid of You are afraid of

770
00:38:14.480 --> 00:38:15.039
<v Speaker 1>a god.

771
00:38:15.679 --> 00:38:18.400
<v Speaker 2>You are afraid of God might get you if you

772
00:38:18.440 --> 00:38:19.199
<v Speaker 2>don't obey.

773
00:38:19.960 --> 00:38:23.400
<v Speaker 1>You don't know what's real, you're afraid of losing community

774
00:38:24.400 --> 00:38:27.320
<v Speaker 1>human beings. Just because someone is secularist doesn't mean they.

775
00:38:27.199 --> 00:38:29.440
<v Speaker 2>Can't do any bad or do any wrong.

776
00:38:30.239 --> 00:38:32.719
<v Speaker 1>But I think it is more likely that a person

777
00:38:33.159 --> 00:38:36.440
<v Speaker 1>that believes that they are being guided by a god

778
00:38:37.159 --> 00:38:39.480
<v Speaker 1>will do evil if they believe that God.

779
00:38:39.360 --> 00:38:41.639
<v Speaker 2>Is telling them to, especially this one.

780
00:38:41.760 --> 00:38:44.480
<v Speaker 5>But do you believe that the world will be a

781
00:38:44.519 --> 00:38:47.079
<v Speaker 5>better place if everybody was asist there were no religious

782
00:38:47.119 --> 00:38:50.000
<v Speaker 5>people on earth and everybody you believe if we get

783
00:38:50.119 --> 00:38:52.119
<v Speaker 5>rid of religion, the world will be a better place, right?

784
00:38:52.599 --> 00:38:52.960
<v Speaker 2>I do?

785
00:38:54.159 --> 00:38:56.920
<v Speaker 1>If we have more critical thinkers, yes, If we have

786
00:38:57.039 --> 00:38:58.920
<v Speaker 1>more critical thinkers, yes, I do.

787
00:39:00.480 --> 00:39:03.840
<v Speaker 5>Okay? In North Korea? Is that a better brains?

788
00:39:04.119 --> 00:39:05.239
<v Speaker 2>I never been to Nor Korea?

789
00:39:05.280 --> 00:39:07.800
<v Speaker 6>Have you no talking about you?

790
00:39:07.880 --> 00:39:09.519
<v Speaker 2>Asking me about nor care? You want me to lie

791
00:39:09.519 --> 00:39:12.239
<v Speaker 2>to you. I've not been to North Korea. I don't know.

792
00:39:15.280 --> 00:39:18.480
<v Speaker 6>I can. Lad, you're several secular countries that are not

793
00:39:18.559 --> 00:39:19.280
<v Speaker 6>the best.

794
00:39:20.119 --> 00:39:20.800
<v Speaker 2>How do you know.

795
00:39:21.320 --> 00:39:24.559
<v Speaker 5>Because they self their country is self? ID are secular?

796
00:39:25.079 --> 00:39:27.400
<v Speaker 2>How do you know what the quality of life is there?

797
00:39:27.880 --> 00:39:30.079
<v Speaker 6>Okay, let's say China mostly secular.

798
00:39:30.360 --> 00:39:35.239
<v Speaker 1>You're like, have you been to China? So how do

799
00:39:35.320 --> 00:39:37.079
<v Speaker 1>you know what the quality of life is there?

800
00:39:37.840 --> 00:39:40.559
<v Speaker 6>Are you gonna look up the loves of people?

801
00:39:40.599 --> 00:39:42.960
<v Speaker 5>You can look up their happy the happiness and that's

802
00:39:42.960 --> 00:39:44.880
<v Speaker 5>some those people. Why do Christmas support them.

803
00:39:44.920 --> 00:39:47.239
<v Speaker 2>Have you looked up the happiness in the happiness?

804
00:39:48.360 --> 00:39:49.440
<v Speaker 6>Yeah?

805
00:39:49.440 --> 00:39:50.039
<v Speaker 8>What is it?

806
00:39:51.000 --> 00:39:52.599
<v Speaker 5>I have to go back and look it up.

807
00:39:54.519 --> 00:39:56.760
<v Speaker 3>You know, I halfway expected him to just throw out

808
00:39:56.760 --> 00:40:00.480
<v Speaker 3>a random numbers. Goodness, happiness over there is twelve.

809
00:40:03.440 --> 00:40:06.360
<v Speaker 1>But do you see how your love of your God

810
00:40:06.719 --> 00:40:10.159
<v Speaker 1>moves you to just say random shit like your love

811
00:40:10.199 --> 00:40:13.280
<v Speaker 1>of your God moves you to even lie?

812
00:40:14.199 --> 00:40:18.000
<v Speaker 5>And how come Christians aren't mass murdered people in large

813
00:40:18.039 --> 00:40:18.679
<v Speaker 5>numbers today?

814
00:40:19.280 --> 00:40:22.719
<v Speaker 1>They do you know that the majority? Do you know

815
00:40:22.800 --> 00:40:26.800
<v Speaker 1>that the majority of people in jail are believers of

816
00:40:26.800 --> 00:40:29.639
<v Speaker 1>a god? A high number of them in the US

817
00:40:29.679 --> 00:40:33.599
<v Speaker 1>are Christians? Yeah, but less than one percent of people

818
00:40:33.760 --> 00:40:35.679
<v Speaker 1>in jail are atheists.

819
00:40:36.719 --> 00:40:38.920
<v Speaker 5>Well, how many of those people in jail convert to

820
00:40:39.000 --> 00:40:40.599
<v Speaker 5>Christianity or to Islam or whatever.

821
00:40:40.639 --> 00:40:41.559
<v Speaker 6>Because a lot of people that go.

822
00:40:41.559 --> 00:40:48.599
<v Speaker 1>To jail they convert, less than one percent are atheists.

823
00:40:47.480 --> 00:40:52.559
<v Speaker 1>Even if the small number converted, Whether it's not big

824
00:40:52.679 --> 00:40:56.559
<v Speaker 1>enough right to discount the fact that the majority of

825
00:40:56.639 --> 00:41:00.960
<v Speaker 1>people in jail believe in a god overwhelmed believe in

826
00:41:01.000 --> 00:41:02.079
<v Speaker 1>the Abrahamic God.

827
00:41:03.000 --> 00:41:06.039
<v Speaker 5>First of all, Well, most of the country isn't atheist.

828
00:41:06.159 --> 00:41:07.760
<v Speaker 5>Most of the country is religious.

829
00:41:07.880 --> 00:41:09.400
<v Speaker 6>Most of the world is religious.

830
00:41:09.639 --> 00:41:12.159
<v Speaker 2>Stop for a second. Stop for a second, think about it.

831
00:41:12.559 --> 00:41:15.239
<v Speaker 1>Do you think the world is a is a peaceful

832
00:41:15.280 --> 00:41:17.159
<v Speaker 1>place or do you think the world is filled with

833
00:41:17.280 --> 00:41:18.599
<v Speaker 1>evil and wickedness.

834
00:41:19.119 --> 00:41:20.480
<v Speaker 6>I think it's both both.

835
00:41:21.360 --> 00:41:24.840
<v Speaker 2>It can't be it can't be both. Is it peaceful?

836
00:41:24.920 --> 00:41:30.119
<v Speaker 2>Is the world peaceful? Or is it filled with war? Famine?

837
00:41:30.840 --> 00:41:36.840
<v Speaker 1>Uh, genocide, uh, trafficking? Hu artist said femine like, is

838
00:41:37.119 --> 00:41:39.920
<v Speaker 1>the world filled with wickedness or is.

839
00:41:39.880 --> 00:41:40.800
<v Speaker 2>This a utopia?

840
00:41:42.159 --> 00:41:43.599
<v Speaker 6>The world is filled with wickedness.

841
00:41:43.679 --> 00:41:44.199
<v Speaker 3>That's true.

842
00:41:44.719 --> 00:41:45.039
<v Speaker 2>Mm hm.

843
00:41:45.800 --> 00:41:49.159
<v Speaker 1>And you just said that the majority of the world

844
00:41:49.280 --> 00:41:51.000
<v Speaker 1>believes in the Abrahamic God.

845
00:41:51.480 --> 00:41:53.760
<v Speaker 5>You know what I'm saying. They're not the Abrahamic God specifically,

846
00:41:53.800 --> 00:41:56.159
<v Speaker 5>but the majority of the world is religious. They have

847
00:41:56.480 --> 00:42:03.199
<v Speaker 5>like God, they worst god necessarily Brahmic God for Hindu

848
00:42:03.079 --> 00:42:07.880
<v Speaker 5>of witches or whatever, they worse the entities Nordics. They

849
00:42:07.960 --> 00:42:09.519
<v Speaker 5>worship the Nordic gods.

850
00:42:09.599 --> 00:42:11.280
<v Speaker 6>So it's just gods in general.

851
00:42:12.320 --> 00:42:16.000
<v Speaker 1>Overwhelmingly, the majority of the world believes in the Abrahamic God.

852
00:42:16.400 --> 00:42:21.400
<v Speaker 1>That's a That's about one billion Persians that believe in Zorationism,

853
00:42:21.719 --> 00:42:24.360
<v Speaker 1>about one billion Hindus.

854
00:42:25.719 --> 00:42:27.840
<v Speaker 2>There's one point.

855
00:42:27.679 --> 00:42:34.039
<v Speaker 1>Eight billion Catholics, two point four billion Christians and about

856
00:42:34.320 --> 00:42:38.199
<v Speaker 1>I don't know hundreds of millions of Muslims. I don't

857
00:42:38.199 --> 00:42:40.960
<v Speaker 1>think there's billions. I don't think Muslims have hit billions yet.

858
00:42:40.880 --> 00:42:43.960
<v Speaker 3>Have they I don't think so. They're closing in.

859
00:42:44.000 --> 00:42:45.599
<v Speaker 2>Fact, yeah, they're closing in.

860
00:42:46.119 --> 00:42:51.559
<v Speaker 1>But the majority believe in the Abrahamic God, overwhelmingly believe

861
00:42:51.639 --> 00:42:56.000
<v Speaker 1>in Jesus. And the world is an evil place. And

862
00:42:56.039 --> 00:43:01.920
<v Speaker 1>so if the influence of Jesus is a indication of

863
00:43:03.159 --> 00:43:06.639
<v Speaker 1>what your heaven is going to be like, we would

864
00:43:06.639 --> 00:43:09.079
<v Speaker 1>have to turn and look at the Christians half for y'all,

865
00:43:09.159 --> 00:43:12.599
<v Speaker 1>most of y'all are in jail. The jealous feel with Christians,

866
00:43:13.239 --> 00:43:16.400
<v Speaker 1>the jealous feel with Christians the jail. The world is

867
00:43:16.440 --> 00:43:25.840
<v Speaker 1>filled with war, femine uh uh, slavery, genocide, poverty, and

868
00:43:25.920 --> 00:43:32.559
<v Speaker 1>it's overwhelmingly the Abrahamic God. The human beings are overwhelmingly

869
00:43:32.639 --> 00:43:34.119
<v Speaker 1>carrying the Abrahamic God.

870
00:43:34.800 --> 00:43:37.239
<v Speaker 5>Yeah, that's true, but that's because the reason why most

871
00:43:37.280 --> 00:43:40.519
<v Speaker 5>people are in secular is your seculars don't appeal to

872
00:43:40.599 --> 00:43:43.679
<v Speaker 5>nobody like sul Once your dog you're going to dirt,

873
00:43:44.400 --> 00:43:45.239
<v Speaker 5>everything goes dark.

874
00:43:45.320 --> 00:43:46.639
<v Speaker 6>That's it you see to exist.

875
00:43:47.159 --> 00:43:49.000
<v Speaker 5>People don't like that. That's why most of the world

876
00:43:49.000 --> 00:43:50.760
<v Speaker 5>are seculars.

877
00:43:50.440 --> 00:43:53.159
<v Speaker 1>Right, Most of you are willing to sacrifice the well

878
00:43:53.239 --> 00:43:57.679
<v Speaker 1>being of other humans for your own, for yourself. It's

879
00:43:57.679 --> 00:44:01.000
<v Speaker 1>a selfish religion. You you are willing to look the

880
00:44:01.039 --> 00:44:05.239
<v Speaker 1>other way. You are willing to exchange the famine, the war,

881
00:44:05.559 --> 00:44:10.320
<v Speaker 1>the poverty so that you could go to heaven. You're

882
00:44:10.360 --> 00:44:13.760
<v Speaker 1>basically practicing human sacrifice every day. You accept it a

883
00:44:13.840 --> 00:44:18.639
<v Speaker 1>human sacrifice. Hold on, look, you accept human sacrifice so

884
00:44:18.880 --> 00:44:22.559
<v Speaker 1>that you don't have to pay for your wrongdoings. And

885
00:44:22.599 --> 00:44:27.760
<v Speaker 1>then you continue to allow suffering or you know, justify

886
00:44:27.920 --> 00:44:30.880
<v Speaker 1>suffering in the name of your God so that you

887
00:44:30.880 --> 00:44:33.400
<v Speaker 1>could go to heaven. So you continue to sacrifice the

888
00:44:33.400 --> 00:44:36.880
<v Speaker 1>well being of other humans. It's just a circle of

889
00:44:36.960 --> 00:44:38.960
<v Speaker 1>human sacrifice, over and over and over again.

890
00:44:39.800 --> 00:44:40.280
<v Speaker 2>That's evil.

891
00:44:40.400 --> 00:44:43.320
<v Speaker 5>That's not true because most most of the people who

892
00:44:43.360 --> 00:44:46.119
<v Speaker 5>do the most charities, who do the most giving, who

893
00:44:46.159 --> 00:44:49.519
<v Speaker 5>do the most donations, are overwhelmingly Christians. I've never seen

894
00:44:49.599 --> 00:44:53.440
<v Speaker 5>secular risks line up table, you've seen the home, I've

895
00:44:53.440 --> 00:44:56.159
<v Speaker 5>ever seen it, never seen it. The people who do

896
00:44:56.199 --> 00:44:58.320
<v Speaker 5>that are the most all persons.

897
00:44:59.320 --> 00:45:01.519
<v Speaker 1>You know why you don't know that because we're not

898
00:45:01.679 --> 00:45:03.719
<v Speaker 1>too in our own horn out here. Try to get

899
00:45:03.719 --> 00:45:06.679
<v Speaker 1>tax price for doing it, but we do, we do it.

900
00:45:11.559 --> 00:45:15.519
<v Speaker 1>It's just oh, ladies, your churches are doing it. Go ahead, guns.

901
00:45:16.039 --> 00:45:19.039
<v Speaker 3>Yeah. So so just to address this real quick, the

902
00:45:19.480 --> 00:45:24.480
<v Speaker 3>problem with your stat there, uh, Andrew, is the fact

903
00:45:24.480 --> 00:45:28.760
<v Speaker 3>that typically atheists and secularists are going to be more

904
00:45:29.039 --> 00:45:33.800
<v Speaker 3>leftist leaning, and left leaning individuals would prefer to see

905
00:45:33.800 --> 00:45:36.840
<v Speaker 3>the government actually provide more safety nets and everything like

906
00:45:36.880 --> 00:45:39.800
<v Speaker 3>that so that the government can provide for people as

907
00:45:39.840 --> 00:45:43.840
<v Speaker 3>opposed to requiring the bulk of the nation to do

908
00:45:43.880 --> 00:45:47.639
<v Speaker 3>their charitable donations. And also a bulk of these charitable

909
00:45:47.639 --> 00:45:50.519
<v Speaker 3>donations are going to the church, and the churches they

910
00:45:50.559 --> 00:45:53.360
<v Speaker 3>don't actually help people out. I don't know if you've

911
00:45:53.400 --> 00:45:56.719
<v Speaker 3>seen that one girl over there on TikTok going around

912
00:45:57.000 --> 00:46:00.440
<v Speaker 3>asking churches, hey, I've got a starving baby, you give

913
00:46:00.480 --> 00:46:03.320
<v Speaker 3>me formula, And all of the churches turned them away.

914
00:46:03.519 --> 00:46:07.280
<v Speaker 3>But you know who told them, told this girl, uh

915
00:46:07.320 --> 00:46:09.679
<v Speaker 3>with without any kind of hesitation, to come down and

916
00:46:09.719 --> 00:46:14.599
<v Speaker 3>we will get you some some formula. Mosques. Mosques are

917
00:46:14.639 --> 00:46:18.440
<v Speaker 3>the ones that accepted her and was like, hey, we'll

918
00:46:18.559 --> 00:46:21.199
<v Speaker 3>we'll we'll give you some maybe formula. All of the

919
00:46:21.280 --> 00:46:24.039
<v Speaker 3>churches they were like, no, we don't do that. Maybe

920
00:46:24.079 --> 00:46:26.079
<v Speaker 3>you should go to like a food pantry or something

921
00:46:26.119 --> 00:46:29.199
<v Speaker 3>like that. So, no, these churches don't help people. The

922
00:46:29.320 --> 00:46:32.400
<v Speaker 3>charitable giving that you're reporting right here do not go

923
00:46:32.519 --> 00:46:36.920
<v Speaker 3>to helping people. There are Christian charitable organizations out there,

924
00:46:36.960 --> 00:46:40.760
<v Speaker 3>and that's perfectly fine. But to misrepresent the charitable givings

925
00:46:40.800 --> 00:46:44.440
<v Speaker 3>of Christians as all being to these charitable organizations that

926
00:46:44.559 --> 00:46:48.960
<v Speaker 3>actually do do good is a total misrepresentation of the

927
00:46:49.000 --> 00:46:49.920
<v Speaker 3>donations there.

928
00:46:51.039 --> 00:46:54.960
<v Speaker 5>Oh no, all, I don't say all I said, and

929
00:46:55.480 --> 00:46:58.480
<v Speaker 5>you're with you, broungo you said that. Oh the girl

930
00:46:58.639 --> 00:47:02.400
<v Speaker 5>as a farmer from from from Muslims, which is still religious.

931
00:47:02.440 --> 00:47:04.480
<v Speaker 5>It was a secularist that gave her the formula. There

932
00:47:04.480 --> 00:47:07.800
<v Speaker 5>were Muslims so so secular.

933
00:47:07.880 --> 00:47:12.079
<v Speaker 3>Because she was calling religious institutions Andrew, what the fuck

934
00:47:12.159 --> 00:47:15.599
<v Speaker 3>is your problem? Like, are you seriously this dnse? Are

935
00:47:15.639 --> 00:47:17.239
<v Speaker 3>you purposely being this dense?

936
00:47:17.840 --> 00:47:18.239
<v Speaker 8>Nope?

937
00:47:18.480 --> 00:47:20.840
<v Speaker 5>The secularists know about that. She was doing this right,

938
00:47:20.920 --> 00:47:21.800
<v Speaker 5>You know about.

939
00:47:21.519 --> 00:47:25.280
<v Speaker 3>It because she was recording them and putting them on

940
00:47:25.320 --> 00:47:29.039
<v Speaker 3>TikTok as a test of religious institutions.

941
00:47:29.519 --> 00:47:33.119
<v Speaker 5>And she got help from a religious institution, a.

942
00:47:33.119 --> 00:47:35.320
<v Speaker 3>Muslim one that you threw under a bus earlier.

943
00:47:35.760 --> 00:47:38.199
<v Speaker 5>I didn't throw no muslim moss under the bush.

944
00:47:38.280 --> 00:47:40.920
<v Speaker 3>Yeah you did. You threw you threw them under the bus.

945
00:47:41.199 --> 00:47:42.400
<v Speaker 5>I didn't think, Yeah you did.

946
00:47:42.800 --> 00:47:45.199
<v Speaker 3>You could ease. Everybody could go back and re listen

947
00:47:45.280 --> 00:47:50.000
<v Speaker 3>to the past fifty minutes and you'll hear Andrew throwing

948
00:47:50.039 --> 00:47:54.320
<v Speaker 3>the Muslims under the bus. Right, you did that. But

949
00:47:54.559 --> 00:47:57.639
<v Speaker 3>I know, specifically because I brought it up, that Islam

950
00:47:57.760 --> 00:47:59.880
<v Speaker 3>is at a different point in its life cycle than

951
00:48:00.079 --> 00:48:03.519
<v Speaker 3>Christianity is. That's the only difference between the two. Otherwise,

952
00:48:03.519 --> 00:48:07.480
<v Speaker 3>they're the same Abrahamic religion. They're the same shitty basis

953
00:48:07.519 --> 00:48:11.639
<v Speaker 3>for the religion. Right, they both have fundamental and fundamentalist

954
00:48:11.760 --> 00:48:14.719
<v Speaker 3>aspects to them that make them shitty. They're both the same.

955
00:48:14.800 --> 00:48:17.679
<v Speaker 3>I remember making that several several minutes ago.

956
00:48:19.039 --> 00:48:20.679
<v Speaker 5>I get what you're saying, But you're saying I threw

957
00:48:20.679 --> 00:48:22.480
<v Speaker 5>a mosque. I didn't throw the mosque.

958
00:48:22.559 --> 00:48:24.280
<v Speaker 6>I just said no.

959
00:48:24.320 --> 00:48:27.280
<v Speaker 3>No, I said Muslims. You threw Muslims under the bus.

960
00:48:27.599 --> 00:48:30.000
<v Speaker 6>Yeah, I didn't say Musclims. I'm not talking about individual Musclis.

961
00:48:30.000 --> 00:48:31.039
<v Speaker 5>I'm talking about Islam.

962
00:48:31.719 --> 00:48:34.119
<v Speaker 3>Oh my god, you're being so fucking up to I

963
00:48:34.159 --> 00:48:36.519
<v Speaker 3>don't know, I'm I'm I'm done. I don't know if

964
00:48:36.519 --> 00:48:39.079
<v Speaker 3>Thinker still wants to argue with you, but I'm fucking

965
00:48:39.159 --> 00:48:42.320
<v Speaker 3>done with you, you know, honestly, Andrew, after you admitted

966
00:48:42.360 --> 00:48:46.440
<v Speaker 3>that that P three deos are perfectly fine in your worldview,

967
00:48:46.840 --> 00:48:48.519
<v Speaker 3>I'm just I'm just I've been done with you.

968
00:48:48.480 --> 00:48:50.079
<v Speaker 2>For a while. Where was I when he said that.

969
00:48:51.840 --> 00:48:52.519
<v Speaker 3>It was a while ago.

970
00:48:52.559 --> 00:48:54.960
<v Speaker 5>I said that, that's that's straight On taps, he talked

971
00:48:54.960 --> 00:48:59.039
<v Speaker 5>about the debate that I had with Bible God.

972
00:49:00.119 --> 00:49:02.039
<v Speaker 3>I was on the show with Bible Guy. It was

973
00:49:02.079 --> 00:49:05.360
<v Speaker 3>my show with the with Dalton the Bible Guy, and

974
00:49:05.400 --> 00:49:09.280
<v Speaker 3>you admitted that it was perfectly fine to to grape

975
00:49:09.360 --> 00:49:13.480
<v Speaker 3>a teenage child. So I'm I've just been done with

976
00:49:13.519 --> 00:49:14.840
<v Speaker 3>you for a while now.

977
00:49:15.239 --> 00:49:18.719
<v Speaker 5>Oh, Bible Guys. No, I did not I admant that

978
00:49:18.719 --> 00:49:19.239
<v Speaker 5>that's a lie.

979
00:49:19.360 --> 00:49:20.400
<v Speaker 6>I did not admit that.

980
00:49:21.280 --> 00:49:23.360
<v Speaker 3>No. I mean that's the reason why you were initially

981
00:49:23.400 --> 00:49:26.920
<v Speaker 3>banned from the line. So no, I mean, that's that's it. Also,

982
00:49:27.519 --> 00:49:30.519
<v Speaker 3>another another uh person, another guest that I brought on

983
00:49:30.599 --> 00:49:34.480
<v Speaker 3>there clocked you for that months before then. So no, Andrew,

984
00:49:34.559 --> 00:49:36.320
<v Speaker 3>You're you're totally that kind of ship bag.

985
00:49:37.239 --> 00:49:39.440
<v Speaker 5>No, he just he only said that because he got

986
00:49:39.440 --> 00:49:41.440
<v Speaker 5>offended when I told him to prove that God raped

987
00:49:41.480 --> 00:49:44.199
<v Speaker 5>Mary and the Bible where said that he couldn't prove it,

988
00:49:44.360 --> 00:49:48.800
<v Speaker 5>and then he thought I was justifying freaking race the

989
00:49:48.880 --> 00:49:51.079
<v Speaker 5>rate you were of young girls, and that wasn't.

990
00:49:51.119 --> 00:49:51.679
<v Speaker 3>No, I wasn't.

991
00:49:52.400 --> 00:49:52.840
<v Speaker 7>Yay, you were.

992
00:49:53.960 --> 00:49:57.280
<v Speaker 3>I've got it on my channel. It's everywhere, Andrew, everybody

993
00:49:57.280 --> 00:50:00.599
<v Speaker 3>can see that. That's what she did to save them.

994
00:50:01.280 --> 00:50:02.119
<v Speaker 6>That's not what I did.

995
00:50:02.239 --> 00:50:04.679
<v Speaker 5>That's just straight up chat all.

996
00:50:04.639 --> 00:50:07.400
<v Speaker 3>Right, here you go, Andrew? Was it wrong for God

997
00:50:07.480 --> 00:50:10.840
<v Speaker 3>to force fully impregnate Mary when she was fourteen years old?

998
00:50:11.360 --> 00:50:12.840
<v Speaker 5>Are you asking me a question? Now? Are you're playing

999
00:50:12.840 --> 00:50:13.239
<v Speaker 5>a video?

1000
00:50:14.480 --> 00:50:16.320
<v Speaker 3>No? No, no, I'm not playing a video. I'm asking

1001
00:50:16.360 --> 00:50:18.800
<v Speaker 3>you a question, Andrew. Was it wrong of God to

1002
00:50:18.840 --> 00:50:20.800
<v Speaker 3>forcefully impregnate a fourteen year old child?

1003
00:50:22.599 --> 00:50:24.480
<v Speaker 6>If he did it by force? Yeah, that would be wrong.

1004
00:50:24.559 --> 00:50:27.559
<v Speaker 8>Yeah.

1005
00:50:28.280 --> 00:50:32.960
<v Speaker 3>Yeah. So this, this contradicts what you said earlier that

1006
00:50:33.079 --> 00:50:36.880
<v Speaker 3>if it's part of God's purpose, then it's good. That's

1007
00:50:36.880 --> 00:50:39.480
<v Speaker 3>what you said, It was part of God's purpose to

1008
00:50:39.559 --> 00:50:41.400
<v Speaker 3>impregnate a fourteen year old child.

1009
00:50:41.880 --> 00:50:45.360
<v Speaker 5>Well she wasn't. Again, we haven't established us she was fourteen?

1010
00:50:46.480 --> 00:50:47.320
<v Speaker 3>Oh my God?

1011
00:50:47.960 --> 00:50:51.320
<v Speaker 1>Like, why do y'all like not read this story in

1012
00:50:51.320 --> 00:50:53.760
<v Speaker 1>his cultural context at that time.

1013
00:50:54.079 --> 00:50:56.840
<v Speaker 2>Look, the marriage age of a young girl.

1014
00:50:56.599 --> 00:50:58.599
<v Speaker 1>In first century wrong would have been between the ages

1015
00:50:58.599 --> 00:51:03.840
<v Speaker 1>of twelve and fourteen. She was betrothed Mary herself, she

1016
00:51:04.079 --> 00:51:06.159
<v Speaker 1>was betrothed.

1017
00:51:06.440 --> 00:51:08.800
<v Speaker 5>That's fine, but it doesn't mean as she was pregnant at.

1018
00:51:08.639 --> 00:51:14.440
<v Speaker 2>Fourteen, she was betrothed. And the marriage age.

1019
00:51:14.039 --> 00:51:17.360
<v Speaker 1>At that time, during that time in history was between

1020
00:51:17.400 --> 00:51:22.400
<v Speaker 1>the ages of twelve and fourteen. She was already betrothed

1021
00:51:22.440 --> 00:51:23.199
<v Speaker 1>to Joseph.

1022
00:51:25.079 --> 00:51:28.360
<v Speaker 5>Can you show me any evidence in the Bible or

1023
00:51:28.360 --> 00:51:31.480
<v Speaker 5>any rabbis I said Mary was fourteen, not what she

1024
00:51:32.039 --> 00:51:34.119
<v Speaker 5>might most see.

1025
00:51:34.159 --> 00:51:36.960
<v Speaker 3>It's this kind of ultra specific nonsense that you need

1026
00:51:37.000 --> 00:51:39.400
<v Speaker 3>in order to accept the cultural context here. Because I

1027
00:51:39.400 --> 00:51:45.960
<v Speaker 3>could bring up Victor P. Hamilton his work where he

1028
00:51:46.199 --> 00:51:51.840
<v Speaker 3>establishes the current or not current, but at that particular time,

1029
00:51:51.880 --> 00:51:57.360
<v Speaker 3>the contemporary practices of fathers and marriage and everything like that.

1030
00:51:57.440 --> 00:52:01.400
<v Speaker 3>Like you, father could sell his daughter before she before

1031
00:52:01.480 --> 00:52:03.679
<v Speaker 3>she was even eight years old, and there was no

1032
00:52:03.760 --> 00:52:06.159
<v Speaker 3>way for her to refuse that. It was also the

1033
00:52:06.199 --> 00:52:10.280
<v Speaker 3>fact that he establishes that in the Jewish culture at

1034
00:52:10.280 --> 00:52:13.519
<v Speaker 3>that time, girls were married off at fourteen as soon

1035
00:52:13.559 --> 00:52:16.519
<v Speaker 3>as they as soon as they went through puberty. These

1036
00:52:16.559 --> 00:52:20.559
<v Speaker 3>are all things that are culturally established and established, like

1037
00:52:20.599 --> 00:52:22.880
<v Speaker 3>in the Talmud and all this other stuff. So you

1038
00:52:22.920 --> 00:52:25.440
<v Speaker 3>can't sit because that's where that's where Victor P. Hamilton

1039
00:52:25.480 --> 00:52:28.000
<v Speaker 3>pulls his information from. But you don't want to admit

1040
00:52:28.079 --> 00:52:30.400
<v Speaker 3>that because you have to make some kind of pedantic

1041
00:52:30.480 --> 00:52:34.840
<v Speaker 3>argument making marry any any other age other than a child.

1042
00:52:34.920 --> 00:52:38.039
<v Speaker 3>But in your worldview, the purpose of God was to

1043
00:52:38.039 --> 00:52:40.639
<v Speaker 3>impregnate a fourteen year old child, and you have to

1044
00:52:40.679 --> 00:52:44.760
<v Speaker 3>say that's good. Is it good to impregnate for God

1045
00:52:44.840 --> 00:52:50.960
<v Speaker 3>to impregnate a fourteen year old child? No, No, it's

1046
00:52:51.000 --> 00:52:54.719
<v Speaker 3>not so. Now you're being a hypocrite. No I'm not,

1047
00:52:55.639 --> 00:52:58.920
<v Speaker 3>Yes you are. It was God's purpose to impregnate a

1048
00:52:58.920 --> 00:53:01.679
<v Speaker 3>fourteen year old child, as you established at the beginning

1049
00:53:01.719 --> 00:53:05.760
<v Speaker 3>of this call. Anything that's outside of God's purpose is evil.

1050
00:53:06.039 --> 00:53:09.199
<v Speaker 3>So it would be evil for God not to rape

1051
00:53:09.199 --> 00:53:10.559
<v Speaker 3>that fourteen year old child.

1052
00:53:11.599 --> 00:53:14.360
<v Speaker 5>No, no, anything that sounds out of God's purpose would

1053
00:53:14.400 --> 00:53:17.480
<v Speaker 5>be evil. It's not a great purpose to impregnate a

1054
00:53:17.480 --> 00:53:18.280
<v Speaker 5>fourteen year old.

1055
00:53:18.639 --> 00:53:19.679
<v Speaker 3>Then why did he do it?

1056
00:53:20.519 --> 00:53:24.760
<v Speaker 1>Like take away the age? Take away the age, just

1057
00:53:24.920 --> 00:53:25.599
<v Speaker 1>her period?

1058
00:53:26.440 --> 00:53:26.840
<v Speaker 2>Is it?

1059
00:53:26.880 --> 00:53:28.760
<v Speaker 1>Was it evil for your God to just rape her

1060
00:53:28.800 --> 00:53:31.719
<v Speaker 1>period and put his seat in her without her permission

1061
00:53:31.719 --> 00:53:35.119
<v Speaker 1>period and then tell her after the fact.

1062
00:53:34.679 --> 00:53:37.079
<v Speaker 5>God, God didn't rape Mary, Like, I don't know why

1063
00:53:37.159 --> 00:53:38.079
<v Speaker 5>y'all keep saying that.

1064
00:53:38.880 --> 00:53:41.000
<v Speaker 1>Did he not send an aim it to her and say, hey, yo,

1065
00:53:41.519 --> 00:53:43.079
<v Speaker 1>you bring me with God's child?

1066
00:53:45.079 --> 00:53:47.039
<v Speaker 5>No he didn't say hey yo. No he didn't say that.

1067
00:53:47.800 --> 00:53:48.239
<v Speaker 8>See.

1068
00:53:48.480 --> 00:53:52.480
<v Speaker 3>See this is the pedanic shit I'm talking about with Andrew.

1069
00:53:52.559 --> 00:53:55.199
<v Speaker 5>Yeah, I'm done trying.

1070
00:53:55.079 --> 00:53:58.880
<v Speaker 3>To No, sorry, sorry I dropped him. Look, I'm done

1071
00:53:58.880 --> 00:54:02.400
<v Speaker 3>with the pedantic shiit of like, no, he didn't say ayo,

1072
00:54:03.079 --> 00:54:06.199
<v Speaker 3>Like are you serious? Like that's the thing you object

1073
00:54:06.280 --> 00:54:08.639
<v Speaker 3>to in that? Like that's just fucking dumb.

1074
00:54:11.239 --> 00:54:11.519
<v Speaker 2>Okay.

1075
00:54:11.599 --> 00:54:14.119
<v Speaker 1>We got more calls about God not evil, and then

1076
00:54:14.119 --> 00:54:15.440
<v Speaker 1>we have some science calls.

1077
00:54:15.440 --> 00:54:16.000
<v Speaker 8>What do you want?

1078
00:54:17.400 --> 00:54:19.239
<v Speaker 3>I'm good either way. I'm here for it.

1079
00:54:20.400 --> 00:54:23.960
<v Speaker 1>All right, let's see this person has been waiting a while,

1080
00:54:23.960 --> 00:54:25.039
<v Speaker 1>so we're gonna read to bring them on.

1081
00:54:26.800 --> 00:54:30.400
<v Speaker 2>I think this is your wheelhouse. I deny, yep.

1082
00:54:30.920 --> 00:54:33.320
<v Speaker 3>We got James up here. Hey there, James, can you

1083
00:54:33.360 --> 00:54:33.639
<v Speaker 3>hear us?

1084
00:54:33.920 --> 00:54:35.000
<v Speaker 7>James from Oklahoma?

1085
00:54:35.320 --> 00:54:38.360
<v Speaker 6>And you know herew was kind of all.

1086
00:54:38.159 --> 00:54:42.000
<v Speaker 7>Over the place. My mom had a debate book back

1087
00:54:42.039 --> 00:54:43.880
<v Speaker 7>in the nineteen fifties.

1088
00:54:43.719 --> 00:54:46.280
<v Speaker 6>And back then there were still a lot of stuff.

1089
00:54:45.920 --> 00:54:49.480
<v Speaker 7>Going on with the racial fas. And one of the

1090
00:54:49.519 --> 00:54:52.800
<v Speaker 7>statements in there, about fifty pages in it, says, if

1091
00:54:52.800 --> 00:54:56.480
<v Speaker 7>a whole group of men get together and they decide

1092
00:54:56.480 --> 00:54:58.559
<v Speaker 7>they want to go out and hang a man or

1093
00:54:58.639 --> 00:55:02.000
<v Speaker 7>lynch a man, he says, what you have is a consensus.

1094
00:55:02.000 --> 00:55:04.920
<v Speaker 7>But a consensus bears neither merit nor morality. It is

1095
00:55:04.960 --> 00:55:09.519
<v Speaker 7>simply a consensus. You brought up several things about laws

1096
00:55:09.559 --> 00:55:13.159
<v Speaker 7>and morals. Don't we have laws that prevent murder? Don't

1097
00:55:13.159 --> 00:55:16.480
<v Speaker 7>we have laws that do this? Well, if you think

1098
00:55:16.519 --> 00:55:22.199
<v Speaker 7>about every single person coming together, that they have representatives

1099
00:55:22.239 --> 00:55:24.960
<v Speaker 7>that go up and the representatives pass laws, they say, hey,

1100
00:55:25.000 --> 00:55:28.639
<v Speaker 7>it's not good if people kill each other off. Well,

1101
00:55:29.159 --> 00:55:33.360
<v Speaker 7>you have a consensus, but what you have is not moral.

1102
00:55:33.599 --> 00:55:36.119
<v Speaker 7>In order to have a moral you have to have

1103
00:55:36.320 --> 00:55:43.440
<v Speaker 7>something outside of a human consensus that establishes that moral boundary.

1104
00:55:44.480 --> 00:55:49.400
<v Speaker 7>And in the Bible, I see that God has established

1105
00:55:49.400 --> 00:55:52.000
<v Speaker 7>a morality, and he said this is what.

1106
00:55:54.239 --> 00:55:55.800
<v Speaker 6>Passed to a line up number one.

1107
00:55:55.840 --> 00:55:57.880
<v Speaker 7>If you look at the first four things in the

1108
00:55:58.440 --> 00:56:02.960
<v Speaker 7>Ten Commandments, it first establishes a moral alignment with God

1109
00:56:03.760 --> 00:56:06.719
<v Speaker 7>that we have to give him God, God have to

1110
00:56:06.719 --> 00:56:09.440
<v Speaker 7>serve him, and him only shall we serve.

1111
00:56:10.280 --> 00:56:11.440
<v Speaker 6>And then it has.

1112
00:56:11.280 --> 00:56:13.960
<v Speaker 7>Our alignment between man and man, first man and.

1113
00:56:13.960 --> 00:56:16.239
<v Speaker 8>God, and then man and man.

1114
00:56:16.400 --> 00:56:20.639
<v Speaker 7>And the loss heirs, to show that we are incapable

1115
00:56:21.519 --> 00:56:22.440
<v Speaker 7>of kind of aligning.

1116
00:56:23.119 --> 00:56:26.639
<v Speaker 3>James, James, I want to I want to test you

1117
00:56:26.679 --> 00:56:32.079
<v Speaker 3>on this real quick. So Deuteronomy no, sorry, Exodus twenty

1118
00:56:32.119 --> 00:56:35.719
<v Speaker 3>one to seven says that a father may sell his

1119
00:56:35.800 --> 00:56:38.880
<v Speaker 3>daughter as a slave to a man for a sexual pleasure.

1120
00:56:39.559 --> 00:56:41.559
<v Speaker 3>Is that good or bad?

1121
00:56:41.920 --> 00:56:42.199
<v Speaker 8>Okay?

1122
00:56:42.280 --> 00:56:44.000
<v Speaker 7>Can you read that actual verse to me?

1123
00:56:46.440 --> 00:56:49.760
<v Speaker 3>Yes? I can. Well, let me look it up real quick.

1124
00:56:52.039 --> 00:56:55.119
<v Speaker 1>Well, before we get to that, I just want to add,

1125
00:56:55.400 --> 00:56:59.519
<v Speaker 1>like your God was okay with people being hung like

1126
00:56:59.639 --> 00:57:03.320
<v Speaker 1>David hand it over seven of sal sons. Hold on,

1127
00:57:03.519 --> 00:57:06.199
<v Speaker 1>David handed over seven of salt sons to be hung

1128
00:57:06.280 --> 00:57:10.679
<v Speaker 1>to end of family, right, Like we did not get

1129
00:57:10.679 --> 00:57:14.480
<v Speaker 1>our morals to not hang humans from your God. If anything,

1130
00:57:14.719 --> 00:57:17.719
<v Speaker 1>they believe that they could hang humans because your God

1131
00:57:17.760 --> 00:57:22.400
<v Speaker 1>allowed it. I just want to add that, Wow, godless finds.

1132
00:57:22.159 --> 00:57:24.760
<v Speaker 2>That scripture for you because that wow.

1133
00:57:25.599 --> 00:57:29.559
<v Speaker 3>Yeah. So this is Exodus, James, hold on, this is

1134
00:57:29.599 --> 00:57:32.920
<v Speaker 3>Exodus twenty one. I'm starting in twenty one seven. If

1135
00:57:32.920 --> 00:57:35.880
<v Speaker 3>a man sells his daughter as a slave, she is

1136
00:57:35.960 --> 00:57:38.320
<v Speaker 3>not to be freed in the same way as male

1137
00:57:38.400 --> 00:57:41.559
<v Speaker 3>slaves are. So this is like the male slaves, meaning

1138
00:57:41.639 --> 00:57:47.239
<v Speaker 3>the indentured servants that Hebrew Israelite slaves. They are freed

1139
00:57:48.199 --> 00:57:50.559
<v Speaker 3>every six years, I believe it is, and then in

1140
00:57:50.599 --> 00:57:53.840
<v Speaker 3>the jubilee year. Yeah, well they serve six years and

1141
00:57:53.880 --> 00:57:57.000
<v Speaker 3>then they're free in the seventh year. But if a

1142
00:57:57.039 --> 00:57:59.360
<v Speaker 3>man sells his daughter as a slave, she is a

1143
00:57:59.400 --> 00:58:03.360
<v Speaker 3>slave for a life until the man, you know, dismisses

1144
00:58:03.400 --> 00:58:05.480
<v Speaker 3>her and everything like that, after he's used her up

1145
00:58:05.480 --> 00:58:08.239
<v Speaker 3>and everything. So now is that is that good or

1146
00:58:08.320 --> 00:58:08.920
<v Speaker 3>is that bad?

1147
00:58:09.719 --> 00:58:12.400
<v Speaker 7>Well, let's let's look at some of the contexts or

1148
00:58:12.440 --> 00:58:15.000
<v Speaker 7>some of the things that you had before already, and

1149
00:58:15.239 --> 00:58:18.960
<v Speaker 7>one is that one is that uh uh as far

1150
00:58:19.000 --> 00:58:23.760
<v Speaker 7>as the battles with the Amalekites and the hamstring, the

1151
00:58:23.800 --> 00:58:26.599
<v Speaker 7>horses that you mentioned, and some of the buds sacrifices,

1152
00:58:28.840 --> 00:58:31.079
<v Speaker 7>if we go back and look at the context of

1153
00:58:31.119 --> 00:58:32.679
<v Speaker 7>a lot of those things, uh.

1154
00:58:33.079 --> 00:58:35.760
<v Speaker 1>Can you godless question because we don't want to talk

1155
00:58:35.760 --> 00:58:37.599
<v Speaker 1>to you about a conversation we had with Andrew.

1156
00:58:38.119 --> 00:58:39.760
<v Speaker 7>Well, let me let me, let me tell you a

1157
00:58:39.800 --> 00:58:41.760
<v Speaker 7>little bit with it, because no.

1158
00:58:41.639 --> 00:58:44.079
<v Speaker 1>No, no, can you answer godless quick like? We want

1159
00:58:44.079 --> 00:58:45.880
<v Speaker 1>to have our own conversation with you. We don't want

1160
00:58:45.920 --> 00:58:48.920
<v Speaker 1>to carry over a Andrew. Can you answer godless question?

1161
00:58:48.960 --> 00:58:49.280
<v Speaker 2>Please?

1162
00:58:51.079 --> 00:58:55.480
<v Speaker 7>In the context twitter, a man uh sells the daughter

1163
00:58:56.039 --> 00:59:00.000
<v Speaker 7>if if it says as a slave or as a bride,

1164
00:59:00.159 --> 00:59:01.960
<v Speaker 7>is it as a brighter or is it as a slave?

1165
00:59:02.519 --> 00:59:05.639
<v Speaker 7>What would the original Hebrew context be? Because if he

1166
00:59:05.719 --> 00:59:11.000
<v Speaker 7>sells her is ride then is bound by the marriage,

1167
00:59:11.039 --> 00:59:14.519
<v Speaker 7>and the marriage doesn't release unless the man dies.

1168
00:59:14.880 --> 00:59:19.159
<v Speaker 3>So, James, I think that the problem. So there's two

1169
00:59:19.199 --> 00:59:22.239
<v Speaker 3>different problems here. First of all, the Hebrew does say slave.

1170
00:59:22.400 --> 00:59:25.599
<v Speaker 3>It indicates slave. It uses the word for slave, which

1171
00:59:25.639 --> 00:59:29.159
<v Speaker 3>is a bed uh. That's number one. But also you

1172
00:59:29.199 --> 00:59:33.400
<v Speaker 3>seem to be rationalizing selling women. Why do you want

1173
00:59:33.400 --> 00:59:35.400
<v Speaker 3>to be on the internet I'm rationalizing.

1174
00:59:35.519 --> 00:59:35.760
<v Speaker 8>I'm not.

1175
00:59:36.119 --> 00:59:38.679
<v Speaker 7>I'm not rationalizing the selling of women. But I know

1176
00:59:38.760 --> 00:59:41.559
<v Speaker 7>that a lot of the top times, whenever the context

1177
00:59:41.639 --> 00:59:48.039
<v Speaker 7>of slavery was mentioned, that the slavery was as a

1178
00:59:48.280 --> 00:59:53.199
<v Speaker 7>way of relief for people that were like the indentured servitude.

1179
00:59:53.920 --> 00:59:56.199
<v Speaker 7>Somewhere slavery mentioned.

1180
00:59:56.800 --> 01:00:01.159
<v Speaker 3>Sure, somewhere, So that's right. Some were indentured, indentured servants,

1181
01:00:01.360 --> 01:00:03.960
<v Speaker 3>or debt slavery was a thing at the time. This

1182
01:00:04.039 --> 01:00:06.639
<v Speaker 3>is not that this is a man selling his daughter

1183
01:00:06.760 --> 01:00:08.440
<v Speaker 3>as a slave to another man.

1184
01:00:08.559 --> 01:00:13.760
<v Speaker 7>Right if they're sold into it as a slave, as

1185
01:00:13.800 --> 01:00:17.519
<v Speaker 7>an indentured kind of thing, or as an indebtedness, if

1186
01:00:17.559 --> 01:00:18.599
<v Speaker 7>she is sold.

1187
01:00:18.320 --> 01:00:23.119
<v Speaker 6>To resolve a debt. You know, like back then, whenever.

1188
01:00:22.840 --> 01:00:25.320
<v Speaker 7>A woman was married, she had to have a dowry

1189
01:00:25.360 --> 01:00:29.800
<v Speaker 7>that was given with her. The family had to pay

1190
01:00:29.800 --> 01:00:32.360
<v Speaker 7>for the woman to be married, and that dowry that.

1191
01:00:32.400 --> 01:00:35.960
<v Speaker 3>Was seeing her again. The problem here, James, is that

1192
01:00:36.000 --> 01:00:41.360
<v Speaker 3>you're rationalizing selling women. Why are you rationalizing sex.

1193
01:00:41.159 --> 01:00:44.519
<v Speaker 7>Trafficking, rationalizing the selling of women. I'm saying that a

1194
01:00:44.559 --> 01:00:47.840
<v Speaker 7>lot of times back then the cultural norm was that

1195
01:00:47.880 --> 01:00:50.840
<v Speaker 7>if they were indebted, that they would sell one of

1196
01:00:50.840 --> 01:00:52.880
<v Speaker 7>the women as a bride.

1197
01:00:53.840 --> 01:00:54.920
<v Speaker 8>And that that's.

1198
01:00:54.800 --> 01:00:58.639
<v Speaker 1>Not happening here though, and Exodus twenty one, that's not

1199
01:00:58.679 --> 01:01:02.760
<v Speaker 1>what's happening here. The women are AMA's right, they are

1200
01:01:02.880 --> 01:01:09.599
<v Speaker 1>actual slaves. It says the ki Yim chord is at

1201
01:01:10.199 --> 01:01:19.000
<v Speaker 1>batold Ama te uh a ki zat avan. She was

1202
01:01:19.159 --> 01:01:24.800
<v Speaker 1>a slave, okay, and then when if her master paired

1203
01:01:24.880 --> 01:01:30.400
<v Speaker 1>her with a male slave and they had children. The man,

1204
01:01:30.679 --> 01:01:32.960
<v Speaker 1>if he wanted to stay with his wife and children,

1205
01:01:33.159 --> 01:01:36.280
<v Speaker 1>he had to become a lifetime slave because the woman

1206
01:01:36.360 --> 01:01:38.000
<v Speaker 1>and the children belonged to the master.

1207
01:01:38.679 --> 01:01:39.519
<v Speaker 2>This was breeding.

1208
01:01:40.400 --> 01:01:43.840
<v Speaker 1>The women and the children were lifetime chattel slaves. Only

1209
01:01:44.000 --> 01:01:46.800
<v Speaker 1>the men here were released doing jubilee.

1210
01:01:48.000 --> 01:01:51.119
<v Speaker 7>Well, the man, if he wanted to stay with the wife.

1211
01:01:52.000 --> 01:01:54.119
<v Speaker 1>Then he would be it will become a lifetime slave

1212
01:01:54.199 --> 01:01:56.000
<v Speaker 1>because the wife was a lifetime slave.

1213
01:01:56.639 --> 01:02:01.880
<v Speaker 7>But looking in the context to the hebrew slavery, they

1214
01:02:02.000 --> 01:02:07.000
<v Speaker 7>were required to provide for the servants. They were required

1215
01:02:07.079 --> 01:02:09.840
<v Speaker 7>to provide for the slaves as they would for one

1216
01:02:09.880 --> 01:02:10.719
<v Speaker 7>in their own household.

1217
01:02:10.760 --> 01:02:12.400
<v Speaker 2>So did they in America.

1218
01:02:12.559 --> 01:02:15.079
<v Speaker 1>Like, no one's going to pay a thousand dollars for

1219
01:02:15.159 --> 01:02:19.000
<v Speaker 1>a slave and let them die, right right, So you're

1220
01:02:19.519 --> 01:02:23.239
<v Speaker 1>taking care of your investment. They took care of their investment.

1221
01:02:23.599 --> 01:02:28.960
<v Speaker 1>They didn't do it because they loved them. Slaves were assets.

1222
01:02:29.159 --> 01:02:31.840
<v Speaker 7>They were required not to beat them. They were required, I.

1223
01:02:31.880 --> 01:02:35.679
<v Speaker 1>Mean they wouldn't beat them because again it's their labor.

1224
01:02:35.800 --> 01:02:39.239
<v Speaker 1>Like think about why the Boushewisi didn't want their slaves

1225
01:02:39.280 --> 01:02:43.239
<v Speaker 1>fighting in the Civil War. Well, think about ask yourself

1226
01:02:43.320 --> 01:02:47.320
<v Speaker 1>why the bousheoisie did not want their slaves fighting in

1227
01:02:47.400 --> 01:02:52.000
<v Speaker 1>the Civil War. They paid one thousand dollars per slave.

1228
01:02:52.320 --> 01:02:53.840
<v Speaker 1>You thought that they were going to let them go

1229
01:02:53.960 --> 01:02:58.639
<v Speaker 1>and fight a war. They used the low income, illiterate,

1230
01:02:59.440 --> 01:03:00.760
<v Speaker 1>poor people to.

1231
01:03:00.800 --> 01:03:01.440
<v Speaker 2>Fight for them.

1232
01:03:01.800 --> 01:03:05.119
<v Speaker 1>They did not want to lose their their investments, They

1233
01:03:05.159 --> 01:03:06.800
<v Speaker 1>did not want to lose their assets.

1234
01:03:07.440 --> 01:03:14.079
<v Speaker 3>They also well, well, James, also, uh, there needs to

1235
01:03:14.119 --> 01:03:16.960
<v Speaker 3>be a caveat with that, don't beat your slaves. It's

1236
01:03:17.280 --> 01:03:20.440
<v Speaker 3>you can't beat your slaves till death. If you beat

1237
01:03:20.519 --> 01:03:24.079
<v Speaker 3>your slave, you and they get up, what is it

1238
01:03:24.280 --> 01:03:26.840
<v Speaker 3>after like three days or something like that. As long

1239
01:03:26.880 --> 01:03:29.440
<v Speaker 3>as they live, you can beat them as much as

1240
01:03:29.480 --> 01:03:32.280
<v Speaker 3>you want to. So that's just not even true, James.

1241
01:03:32.519 --> 01:03:35.280
<v Speaker 3>But all this, all this was initially to point out

1242
01:03:35.639 --> 01:03:39.400
<v Speaker 3>this this so called moral system that's outside of human

1243
01:03:39.480 --> 01:03:42.639
<v Speaker 3>influence or something like that. The thing that I have

1244
01:03:42.719 --> 01:03:45.239
<v Speaker 3>a problem with in Christianity is that when you take

1245
01:03:45.320 --> 01:03:49.159
<v Speaker 3>the moral system and you remove the human aspect to

1246
01:03:49.480 --> 01:03:52.000
<v Speaker 3>to the human consideration, and you put it in the

1247
01:03:52.119 --> 01:03:55.039
<v Speaker 3>hands of some deity out there, then you're not doing

1248
01:03:55.119 --> 01:03:57.679
<v Speaker 3>things that are good for human beings. You're doing things

1249
01:03:57.719 --> 01:04:00.360
<v Speaker 3>that are good for the deity. And what's good for

1250
01:04:00.480 --> 01:04:03.920
<v Speaker 3>the deity is definitely not anything concerned with the well

1251
01:04:04.000 --> 01:04:07.440
<v Speaker 3>being of human beings. That's the point that I'm making here.

1252
01:04:07.800 --> 01:04:10.639
<v Speaker 3>If you're going to base your moral system on something

1253
01:04:10.719 --> 01:04:14.440
<v Speaker 3>that's outside of the human experience, then you run the

1254
01:04:14.599 --> 01:04:17.960
<v Speaker 3>risk of doing things that are detrimental to the human experience.

1255
01:04:18.559 --> 01:04:22.440
<v Speaker 3>Tell me, Exodus twenty one seven, what is the benefit

1256
01:04:22.559 --> 01:04:28.880
<v Speaker 3>to the human experience that an omniscient god, supposedly eternal, omniscient, omnipotent,

1257
01:04:29.000 --> 01:04:33.440
<v Speaker 3>omni benevolent God dictated to the fathers of Israel that

1258
01:04:33.559 --> 01:04:37.440
<v Speaker 3>they can sell their daughters as slaves, specifically sexual slaves.

1259
01:04:38.679 --> 01:04:39.480
<v Speaker 8>Let's go to this.

1260
01:04:41.400 --> 01:04:46.480
<v Speaker 7>Verse for that, and that is that whenever Jesus was

1261
01:04:46.559 --> 01:04:48.519
<v Speaker 7>in the temple, he.

1262
01:04:50.880 --> 01:04:53.360
<v Speaker 6>Had some of the people that came up to him

1263
01:04:53.400 --> 01:04:54.039
<v Speaker 6>and said.

1264
01:04:53.880 --> 01:04:57.800
<v Speaker 7>Hey, you know, if he said, you know, if a

1265
01:04:57.880 --> 01:05:00.199
<v Speaker 7>woman was married, then she.

1266
01:05:00.320 --> 01:05:00.960
<v Speaker 8>Ended up married.

1267
01:05:00.960 --> 01:05:03.360
<v Speaker 7>And you know, he died, and the next brother came in,

1268
01:05:03.480 --> 01:05:05.199
<v Speaker 7>and he died, and the next brother came in the

1269
01:05:05.280 --> 01:05:07.440
<v Speaker 7>next and he's like, you know, why is why is this?

1270
01:05:08.039 --> 01:05:08.599
<v Speaker 5>You know, how is this?

1271
01:05:08.800 --> 01:05:09.559
<v Speaker 8>How's this going to be?

1272
01:05:10.079 --> 01:05:12.000
<v Speaker 7>And he said, well, you know that the marriage in

1273
01:05:12.079 --> 01:05:15.039
<v Speaker 7>the beginning was one man, one woman, one lifetime, and

1274
01:05:15.119 --> 01:05:18.320
<v Speaker 7>then they said, well, if that's true, no, why did

1275
01:05:18.400 --> 01:05:18.880
<v Speaker 7>God get No?

1276
01:05:19.039 --> 01:05:21.599
<v Speaker 3>No, No, that's just not true. That is not true.

1277
01:05:21.679 --> 01:05:24.719
<v Speaker 3>It's not it's not been one man, one woman. It's

1278
01:05:24.920 --> 01:05:29.239
<v Speaker 3>it's one woman compared to a man. But the man

1279
01:05:29.519 --> 01:05:32.119
<v Speaker 3>can have multiple wives and concubines.

1280
01:05:32.719 --> 01:05:35.320
<v Speaker 7>But he said, what, how was it in the beginning?

1281
01:05:35.480 --> 01:05:38.920
<v Speaker 7>And he said it was that God brought the woman

1282
01:05:39.079 --> 01:05:41.280
<v Speaker 7>to the man and they were married and he's And

1283
01:05:41.400 --> 01:05:44.599
<v Speaker 7>they said, well, why is it then that the Abraham

1284
01:05:44.880 --> 01:05:48.559
<v Speaker 7>gave us the ruling for divorce? And he said, because

1285
01:05:48.599 --> 01:05:49.559
<v Speaker 7>your hearts are hard?

1286
01:05:50.599 --> 01:05:50.840
<v Speaker 5>Yeah.

1287
01:05:51.159 --> 01:05:55.360
<v Speaker 7>Wait, do you mean Moses in the inherent sinful Yeah,

1288
01:05:55.719 --> 01:05:59.519
<v Speaker 7>Moses in the inherent sinfulness of man. You know, when

1289
01:05:59.599 --> 01:06:02.960
<v Speaker 7>we were in the garden, God basically gave us work

1290
01:06:03.000 --> 01:06:04.719
<v Speaker 7>to do. He said, dress it and keep it. And

1291
01:06:04.800 --> 01:06:08.480
<v Speaker 7>he said eat whatever you want except for this one fruit,

1292
01:06:08.679 --> 01:06:09.960
<v Speaker 7>the knowledge of the tree of good.

1293
01:06:10.480 --> 01:06:13.440
<v Speaker 3>James, James, I'm sorry, We're we're going all over the

1294
01:06:13.480 --> 01:06:17.840
<v Speaker 3>place here. This is really not this is not having

1295
01:06:18.119 --> 01:06:21.719
<v Speaker 3>a giant effect on me right now, primarily because God

1296
01:06:21.960 --> 01:06:26.199
<v Speaker 3>at one time aduke into fireball up two priests asses

1297
01:06:26.559 --> 01:06:31.840
<v Speaker 3>and cause them to spontaneously combust when uh, when they

1298
01:06:32.000 --> 01:06:35.199
<v Speaker 3>used the wrong fire to light his fucking incense, and

1299
01:06:35.360 --> 01:06:38.719
<v Speaker 3>you're sitting here telling me, well, God's God's heart was

1300
01:06:39.320 --> 01:06:41.480
<v Speaker 3>I mean, he said that the human's hearts were just

1301
01:06:41.599 --> 01:06:44.679
<v Speaker 3>too hard for divorce and all this other shit, and

1302
01:06:44.760 --> 01:06:46.840
<v Speaker 3>they were just too hard for him to say, don't

1303
01:06:46.920 --> 01:06:50.960
<v Speaker 3>sell your daughters as sexual slaves. Like, are you He

1304
01:06:51.119 --> 01:06:54.519
<v Speaker 3>killed two people for using the wrong kind of fire

1305
01:06:54.679 --> 01:06:57.119
<v Speaker 3>to do it, and you're telling me that it was

1306
01:06:57.239 --> 01:07:00.480
<v Speaker 3>too much for God to say, Hey, don't sell children

1307
01:07:00.559 --> 01:07:03.800
<v Speaker 3>as sexual slaves. Get the fuck out of here, James.

1308
01:07:04.239 --> 01:07:06.679
<v Speaker 7>The spirit of the spirit of the two guys that

1309
01:07:07.119 --> 01:07:09.360
<v Speaker 7>burned the wrong incense, he told them what kind of

1310
01:07:09.599 --> 01:07:11.800
<v Speaker 7>chance to burn, and that burned it for the wrong reasons.

1311
01:07:13.639 --> 01:07:17.639
<v Speaker 3>Just right over your head, James, do you understand the

1312
01:07:17.719 --> 01:07:20.039
<v Speaker 3>problem that can you? Can you maybe steal man the

1313
01:07:20.079 --> 01:07:20.840
<v Speaker 3>problem that I have.

1314
01:07:21.840 --> 01:07:24.760
<v Speaker 7>I can see what's your what you're going to that

1315
01:07:24.880 --> 01:07:28.920
<v Speaker 7>the context of selling the girl with the for the

1316
01:07:29.320 --> 01:07:32.039
<v Speaker 7>as a full time as a long term slave.

1317
01:07:32.320 --> 01:07:35.719
<v Speaker 3>Yeah, no, no, I had I have a problem with

1318
01:07:35.840 --> 01:07:40.119
<v Speaker 3>the hypocrisy of the whole idea that humans hearts were

1319
01:07:40.199 --> 01:07:43.239
<v Speaker 3>so hard that God had to allow divorce and other

1320
01:07:43.360 --> 01:07:46.280
<v Speaker 3>bad things, but at the same time he requires a

1321
01:07:46.360 --> 01:07:49.559
<v Speaker 3>specific kind of fire in order to light his incense

1322
01:07:49.719 --> 01:07:53.559
<v Speaker 3>with and he kills two priests because of it. But

1323
01:07:54.239 --> 01:07:57.119
<v Speaker 3>apparently it's just way too much for God to be, like, Hey,

1324
01:07:57.320 --> 01:08:00.800
<v Speaker 3>don't sell your daughters as slaves. Also, women are human

1325
01:08:00.880 --> 01:08:03.960
<v Speaker 3>beings too, don't treat them like their property. But you

1326
01:08:04.039 --> 01:08:07.000
<v Speaker 3>know what, God still at Exodus twenty seventeen says women

1327
01:08:07.079 --> 01:08:10.400
<v Speaker 3>are property just like your chattel. Slaves are your property too,

1328
01:08:10.880 --> 01:08:13.000
<v Speaker 3>So like you, don't sit there and tell me that

1329
01:08:13.159 --> 01:08:17.119
<v Speaker 3>human's hearts were too hard. When God requires specific fire

1330
01:08:17.479 --> 01:08:20.840
<v Speaker 3>and kills people when they use the wrong kind of fire.

1331
01:08:21.119 --> 01:08:25.680
<v Speaker 3>God also killed a bunch of israel Elites because they

1332
01:08:25.720 --> 01:08:28.800
<v Speaker 3>were a bit too lippy. Well with him complaining about

1333
01:08:28.840 --> 01:08:32.720
<v Speaker 3>shit in the desert, God caused an entire generation of

1334
01:08:32.880 --> 01:08:38.039
<v Speaker 3>Israelites to die wandering in the desert because Moses fucking

1335
01:08:38.199 --> 01:08:41.119
<v Speaker 3>smacked a rock instead of yelling at it. Don't sit

1336
01:08:41.199 --> 01:08:43.800
<v Speaker 3>there and tell me that humans hearts were too hard

1337
01:08:44.119 --> 01:08:47.079
<v Speaker 3>to tell them to stop selling women as slaves.

1338
01:08:47.680 --> 01:08:50.720
<v Speaker 7>Well, I'm telling you this, and that is that if

1339
01:08:50.760 --> 01:08:53.439
<v Speaker 7>you want to talk about morals, morals can't come from

1340
01:08:53.479 --> 01:08:56.039
<v Speaker 7>a human consensus, esh, my.

1341
01:08:56.239 --> 01:09:00.640
<v Speaker 3>Fucking Christ, and it can't come from your fucking God, James,

1342
01:09:01.279 --> 01:09:02.680
<v Speaker 3>That's what I've been trying to tell you.

1343
01:09:03.000 --> 01:09:07.399
<v Speaker 1>But morals do come from human consensus, like humanity. Humanity

1344
01:09:07.680 --> 01:09:13.279
<v Speaker 1>did not come to the decision to abolish slavery because

1345
01:09:13.279 --> 01:09:14.479
<v Speaker 1>your God commanded it.

1346
01:09:15.079 --> 01:09:17.159
<v Speaker 2>There's absolutely nothing in this book.

1347
01:09:16.920 --> 01:09:20.039
<v Speaker 1>Where your God says, I changed my mind, I was

1348
01:09:20.159 --> 01:09:22.359
<v Speaker 1>wrong to regulate slavery.

1349
01:09:22.840 --> 01:09:25.720
<v Speaker 2>Don't do it anymore like humanity.

1350
01:09:26.199 --> 01:09:32.560
<v Speaker 1>Christians had to reinterpret text in order to convince Christians,

1351
01:09:32.680 --> 01:09:36.800
<v Speaker 1>Southern Christians that your Jesus was against slavery, because there

1352
01:09:36.960 --> 01:09:42.079
<v Speaker 1>is no outright condemnation of the practice. In fact, the

1353
01:09:42.239 --> 01:09:47.039
<v Speaker 1>last he leaves it off with instructing Paul to instruct

1354
01:09:47.479 --> 01:09:52.359
<v Speaker 1>Christians who are enslaved to obey their earthly masters, including

1355
01:09:52.439 --> 01:09:55.479
<v Speaker 1>their harsh ones, and to do it with a little

1356
01:09:55.520 --> 01:09:56.520
<v Speaker 1>bit back into it.

1357
01:09:57.239 --> 01:10:01.479
<v Speaker 2>He says, don't do it for humans, do it because

1358
01:10:01.520 --> 01:10:02.520
<v Speaker 2>it is the will of God.

1359
01:10:03.119 --> 01:10:06.239
<v Speaker 1>Like there's nothing in this book where your God commands

1360
01:10:06.279 --> 01:10:10.239
<v Speaker 1>for people to stop on the slaves. Humans humans came

1361
01:10:10.319 --> 01:10:14.479
<v Speaker 1>to that moral standard together. And now you want to

1362
01:10:14.960 --> 01:10:17.920
<v Speaker 1>revise history and say your God has always been against lavery,

1363
01:10:18.039 --> 01:10:19.039
<v Speaker 1>when that is not the case.

1364
01:10:19.680 --> 01:10:23.359
<v Speaker 7>I say God has a better plan for us than

1365
01:10:23.439 --> 01:10:27.000
<v Speaker 7>what you try to stick him out to be And

1366
01:10:27.119 --> 01:10:30.159
<v Speaker 7>I say, the context says everything. If you look at

1367
01:10:30.159 --> 01:10:32.079
<v Speaker 7>a lot of the places where he sent them in

1368
01:10:32.239 --> 01:10:34.800
<v Speaker 7>to go after the Amorites.

1369
01:10:35.560 --> 01:10:36.199
<v Speaker 8>He told.

1370
01:10:37.600 --> 01:10:40.760
<v Speaker 6>Israel, he says, your, your generations are going to suffer under.

1371
01:10:40.600 --> 01:10:43.239
<v Speaker 7>Fateroh for four hundred years, and I'm going to bring

1372
01:10:43.359 --> 01:10:45.920
<v Speaker 7>him out with a mighty hand. But he says that

1373
01:10:46.159 --> 01:10:49.600
<v Speaker 7>the sin of the Amorits is not yet full. He

1374
01:10:49.680 --> 01:10:53.000
<v Speaker 7>gave him six hundred years and they were sacrificing their

1375
01:10:53.079 --> 01:10:58.399
<v Speaker 7>children to amelek into molac and burners and killing them all.

1376
01:10:58.560 --> 01:11:02.279
<v Speaker 3>I'm sorry, I'm sorry there, James. Did you know that

1377
01:11:02.399 --> 01:11:07.479
<v Speaker 3>the Israelites originally had mandates to sacrifice their firstborn children.

1378
01:11:08.119 --> 01:11:10.600
<v Speaker 7>Well, I know that Abraham whenever he took his son

1379
01:11:10.720 --> 01:11:13.880
<v Speaker 7>up there to be the sacrifice, that God held his

1380
01:11:13.960 --> 01:11:14.800
<v Speaker 7>hand and stopped him.

1381
01:11:16.640 --> 01:11:16.680
<v Speaker 1>No.

1382
01:11:17.279 --> 01:11:22.920
<v Speaker 3>So so originally, Yahweh required you to redeem the firstborn.

1383
01:11:23.079 --> 01:11:25.079
<v Speaker 3>And the way that you redeemed the firstborn was you

1384
01:11:25.159 --> 01:11:27.960
<v Speaker 3>either sacrifice the lamb, kind of like what you know

1385
01:11:28.079 --> 01:11:32.960
<v Speaker 3>Abraham did, or if you couldn't sacrifice, if you didn't

1386
01:11:33.119 --> 01:11:38.520
<v Speaker 3>redeem the firstborn, either human or animal, you ended up

1387
01:11:38.680 --> 01:11:42.239
<v Speaker 3>having to break its neck right and so the example

1388
01:11:42.399 --> 01:11:46.920
<v Speaker 3>was given the donkey, but very obviously that it's xtaposed

1389
01:11:47.039 --> 01:11:51.720
<v Speaker 3>like the human sacrifice. There is just suppose against the

1390
01:11:51.840 --> 01:11:54.920
<v Speaker 3>donkey's neck being broken as a way of saying, oh,

1391
01:11:55.239 --> 01:11:58.399
<v Speaker 3>but we don't we need to redeem, we don't need

1392
01:11:58.520 --> 01:12:02.880
<v Speaker 3>to not redeem the firstborn of every child. You've got

1393
01:12:03.399 --> 01:12:06.600
<v Speaker 3>in what was at Exodus thirteen thirteen, that's where it

1394
01:12:06.680 --> 01:12:09.600
<v Speaker 3>specifically lays it out, and then you've got Ezekiel twenty

1395
01:12:09.840 --> 01:12:12.720
<v Speaker 3>twenty nine. I believe it is where God admits to

1396
01:12:13.000 --> 01:12:17.039
<v Speaker 3>requiring the Israelites to do detestable things like sacrificing their

1397
01:12:17.039 --> 01:12:21.000
<v Speaker 3>firstborn children. So it is there. Now. It is true

1398
01:12:21.119 --> 01:12:26.600
<v Speaker 3>that later priestly sources came in and re contextualize all

1399
01:12:26.640 --> 01:12:29.520
<v Speaker 3>of that to be like a dedication to priestly service,

1400
01:12:29.880 --> 01:12:33.319
<v Speaker 3>but that comes much later in the Israelites history. Originally

1401
01:12:34.119 --> 01:12:36.680
<v Speaker 3>it was actually sacrificing the firstborn children.

1402
01:12:37.680 --> 01:12:39.760
<v Speaker 7>I've never seen anything where they said they had to

1403
01:12:39.840 --> 01:12:44.079
<v Speaker 7>sacrifice the firstborn children. Now, the redemption through the animals,

1404
01:12:44.640 --> 01:12:50.039
<v Speaker 7>the sacrificial system. If you're looking Isaiah chapter forty six,

1405
01:12:50.199 --> 01:12:52.680
<v Speaker 7>verse sen, and he says, propriaming the end from the beginning,

1406
01:12:53.359 --> 01:12:55.479
<v Speaker 7>and from ancient times, those things which are not yet

1407
01:12:55.520 --> 01:12:58.439
<v Speaker 7>as though they already were. My words will be established

1408
01:12:58.439 --> 01:13:01.399
<v Speaker 7>and I'll do as I please. God came in and said,

1409
01:13:01.680 --> 01:13:03.439
<v Speaker 7>I'm going to show you how I'm going to do it.

1410
01:13:03.520 --> 01:13:04.720
<v Speaker 7>I'm going to tell you how I'm going to do it,

1411
01:13:04.760 --> 01:13:05.399
<v Speaker 7>and then show.

1412
01:13:05.239 --> 01:13:07.439
<v Speaker 6>You and do it, and that way you know it's me.

1413
01:13:08.159 --> 01:13:09.840
<v Speaker 8>And the one thing differing.

1414
01:13:09.640 --> 01:13:12.800
<v Speaker 7>About the Christian religion than from any other religious book

1415
01:13:13.119 --> 01:13:13.880
<v Speaker 7>is the prophecy.

1416
01:13:15.439 --> 01:13:18.600
<v Speaker 1>No wait, before you move on to prophecies, like you

1417
01:13:18.920 --> 01:13:22.720
<v Speaker 1>brought up the fact that your God sent his chosen

1418
01:13:22.840 --> 01:13:26.720
<v Speaker 1>into Egypt to be enslaved for four hundred years while

1419
01:13:26.760 --> 01:13:32.239
<v Speaker 1>he sat back and watched the Canaanites supposedly do all

1420
01:13:32.319 --> 01:13:36.000
<v Speaker 1>of this evil. And he waited until they got so

1421
01:13:36.880 --> 01:13:41.640
<v Speaker 1>evil before he released his Israelites from slavery, where he

1422
01:13:41.720 --> 01:13:45.039
<v Speaker 1>allowed them to go through suffering so that they could

1423
01:13:45.079 --> 01:13:49.199
<v Speaker 1>go into Canaan and kill these evil Canaanites. You're all

1424
01:13:49.359 --> 01:13:53.720
<v Speaker 1>powerful God who has the power to wake people up

1425
01:13:53.760 --> 01:13:57.640
<v Speaker 1>in the morning, sat back and watched the Canaanites just

1426
01:13:57.760 --> 01:14:01.479
<v Speaker 1>do evil. He didn't introduce himself up to them at all,

1427
01:14:02.039 --> 01:14:03.520
<v Speaker 1>because they didn't know your God.

1428
01:14:04.680 --> 01:14:07.920
<v Speaker 2>He didn't say. He did not go and say Hey, let.

1429
01:14:07.840 --> 01:14:10.960
<v Speaker 1>Me give you these laws that I've not yet given Moses,

1430
01:14:11.640 --> 01:14:14.520
<v Speaker 1>because I'm going to hold you accountable for some shit

1431
01:14:15.119 --> 01:14:15.560
<v Speaker 1>that I'm.

1432
01:14:15.479 --> 01:14:17.119
<v Speaker 2>Gonna give to my people.

1433
01:14:18.239 --> 01:14:20.159
<v Speaker 1>I'm gonna hold you accountable for the shit that you

1434
01:14:20.239 --> 01:14:24.319
<v Speaker 1>don't know yet. And that's what you're like, You're that's

1435
01:14:24.359 --> 01:14:27.720
<v Speaker 1>what you're calling moral. You're literally saying, your God sat

1436
01:14:27.800 --> 01:14:32.359
<v Speaker 1>back and watch these people do evil shit without knowing

1437
01:14:32.439 --> 01:14:35.560
<v Speaker 1>your god, and he did nothing about it until he

1438
01:14:35.680 --> 01:14:38.079
<v Speaker 1>raised up some mercenaries to go in and commit murder.

1439
01:14:38.720 --> 01:14:38.960
<v Speaker 6>Shit.

1440
01:14:39.039 --> 01:14:41.560
<v Speaker 7>Back and listen a minute, everybody was in the garden.

1441
01:14:42.680 --> 01:14:44.640
<v Speaker 2>No, we're not going to the garden. Were out the garden.

1442
01:14:45.039 --> 01:14:47.000
<v Speaker 2>There's no need to go. There's no need to go

1443
01:14:47.119 --> 01:14:47.600
<v Speaker 2>to the garden.

1444
01:14:47.840 --> 01:14:50.319
<v Speaker 1>What we're talking about right now is the fact that

1445
01:14:50.479 --> 01:14:53.720
<v Speaker 1>your God sat back for hold on, know what we're

1446
01:14:53.760 --> 01:14:55.680
<v Speaker 1>talking about is the fact that your God sat back

1447
01:14:56.279 --> 01:14:57.560
<v Speaker 1>for four hundred.

1448
01:14:57.279 --> 01:14:59.960
<v Speaker 2>Years and was like, Nope, their motherfuckers ain't evil enough yet.

1449
01:15:00.920 --> 01:15:04.640
<v Speaker 1>And now one time did he intervene and introduce himself

1450
01:15:04.680 --> 01:15:07.880
<v Speaker 1>to the Canaanites. He just sat back and waited until

1451
01:15:07.960 --> 01:15:09.560
<v Speaker 1>his mercenaries were ripe.

1452
01:15:11.479 --> 01:15:12.279
<v Speaker 7>I think you're wrong.

1453
01:15:13.159 --> 01:15:17.239
<v Speaker 1>That's what that's literally, that's literally, that's literally, wait, that's

1454
01:15:17.279 --> 01:15:20.199
<v Speaker 1>literally what you said. You you wrought up the fact

1455
01:15:20.239 --> 01:15:22.720
<v Speaker 1>that he said that the sin of the Canaanites have.

1456
01:15:22.880 --> 01:15:25.000
<v Speaker 2>Not gotten to.

1457
01:15:27.159 --> 01:15:27.359
<v Speaker 3>Yes.

1458
01:15:27.680 --> 01:15:31.239
<v Speaker 1>So he step back and he watched them continue to

1459
01:15:31.359 --> 01:15:34.920
<v Speaker 1>do evil sacrifice to Malik. Although the book doesn't say

1460
01:15:34.960 --> 01:15:37.079
<v Speaker 1>that they did that. The Israelites are the one who

1461
01:15:37.159 --> 01:15:40.279
<v Speaker 1>built the effect to Maleek. But that's besides the point.

1462
01:15:40.359 --> 01:15:43.960
<v Speaker 1>Right now, Your God sat back and watched them just

1463
01:15:44.079 --> 01:15:46.359
<v Speaker 1>do evil, and he's like, look that the marma tange

1464
01:15:46.439 --> 01:15:49.720
<v Speaker 1>hot enough. Yet while his mercenaries were cooking, While his

1465
01:15:49.800 --> 01:15:50.960
<v Speaker 1>mercenaries were cooking in.

1466
01:15:51.039 --> 01:15:52.960
<v Speaker 2>Egypt, they didn't know.

1467
01:15:53.319 --> 01:15:54.039
<v Speaker 8>I think they did.

1468
01:15:54.880 --> 01:15:56.439
<v Speaker 2>I don't care what you think. There ain't nothing in

1469
01:15:56.520 --> 01:15:57.720
<v Speaker 2>this book that says that they did.

1470
01:15:58.000 --> 01:15:59.199
<v Speaker 6>There is absolutely nothing.

1471
01:15:59.439 --> 01:15:59.960
<v Speaker 2>There is nothing.

1472
01:16:00.000 --> 01:16:00.239
<v Speaker 5>I think.

1473
01:16:00.640 --> 01:16:03.720
<v Speaker 1>There is nothing in this book that that says that

1474
01:16:03.800 --> 01:16:08.079
<v Speaker 1>the Canaanites. New York God or his laws and statutes.

1475
01:16:08.279 --> 01:16:10.640
<v Speaker 7>Bullshit, and show it to me.

1476
01:16:10.960 --> 01:16:14.079
<v Speaker 6>Show it to me, all right, all right, Adam.

1477
01:16:14.119 --> 01:16:16.840
<v Speaker 1>In the garden I'm talking about Adam, I'm talking about

1478
01:16:16.840 --> 01:16:17.439
<v Speaker 1>the Canaanites.

1479
01:16:17.960 --> 01:16:21.680
<v Speaker 2>Show me. I don't like ship, I don't feel like going.

1480
01:16:21.600 --> 01:16:22.079
<v Speaker 5>To the garden.

1481
01:16:22.239 --> 01:16:24.279
<v Speaker 6>I don't want to go to the garden.

1482
01:16:24.479 --> 01:16:27.840
<v Speaker 1>I don't want to go to the garden. Show me

1483
01:16:28.039 --> 01:16:31.439
<v Speaker 1>where talk to me about the Canaanites. Show me where

1484
01:16:31.479 --> 01:16:34.880
<v Speaker 1>it is the Canaanites New York. God before the injuries,

1485
01:16:35.039 --> 01:16:38.239
<v Speaker 1>was sitting in there. Show me what you talking while

1486
01:16:38.279 --> 01:16:43.640
<v Speaker 1>I'm talking. Show me I want to talk about the Canaanites.

1487
01:16:44.359 --> 01:16:47.720
<v Speaker 1>Show me where it says the Canaanites knew your God

1488
01:16:48.119 --> 01:16:50.880
<v Speaker 1>before your God sent the Israelites in there to murder them.

1489
01:16:51.880 --> 01:16:55.880
<v Speaker 7>All right, if you listen, I'll tell you back in

1490
01:16:56.000 --> 01:16:58.199
<v Speaker 7>the garden, Adam walked with God.

1491
01:16:58.880 --> 01:16:59.960
<v Speaker 2>Oh my fucking God.

1492
01:17:01.760 --> 01:17:04.880
<v Speaker 1>No, no, no, because the Canaanis don't have anything to

1493
01:17:04.960 --> 01:17:05.720
<v Speaker 1>do with the garden.

1494
01:17:06.479 --> 01:17:08.239
<v Speaker 6>I'm trying to I'm trying to shorten this.

1495
01:17:10.039 --> 01:17:11.359
<v Speaker 2>Go to the Canaanites.

1496
01:17:11.720 --> 01:17:14.159
<v Speaker 7>I'm trying to shorten this as quick as.

1497
01:17:14.119 --> 01:17:16.399
<v Speaker 1>Adam don't have anything to do with the Canaanites.

1498
01:17:17.199 --> 01:17:19.239
<v Speaker 7>I guess this conversation is done. If you're not going

1499
01:17:19.319 --> 01:17:21.039
<v Speaker 7>to listen that, I guess it's done.

1500
01:17:21.079 --> 01:17:21.840
<v Speaker 9>We got other people.

1501
01:17:23.680 --> 01:17:25.680
<v Speaker 7>I don't know something.

1502
01:17:26.319 --> 01:17:28.720
<v Speaker 1>I don't know who you think you're talking to. There

1503
01:17:28.800 --> 01:17:30.359
<v Speaker 1>is no need for us to be in the garden.

1504
01:17:31.079 --> 01:17:34.800
<v Speaker 1>I asked you about the Canaanites and I'm trying to tell.

1505
01:17:34.600 --> 01:17:37.399
<v Speaker 8>You that they knew that there was a God. I

1506
01:17:37.840 --> 01:17:38.439
<v Speaker 8>didn't say.

1507
01:17:38.680 --> 01:17:40.920
<v Speaker 1>I did not ask you if they knew that there

1508
01:17:41.079 --> 01:17:44.039
<v Speaker 1>was a God. I asked you if they knew your God.

1509
01:17:44.640 --> 01:17:46.319
<v Speaker 1>And I want you to take me to the verse

1510
01:17:46.399 --> 01:17:49.199
<v Speaker 1>that says that. And you're trying to gaslight me and

1511
01:17:49.319 --> 01:17:49.960
<v Speaker 1>bullshit me.

1512
01:17:50.079 --> 01:17:53.520
<v Speaker 2>With this garden store. There's no need. There is no

1513
01:17:53.920 --> 01:17:56.039
<v Speaker 2>need for you to be going to the garden. The

1514
01:17:56.159 --> 01:17:58.159
<v Speaker 2>question that I asked you has nothing to do with

1515
01:17:58.279 --> 01:17:59.960
<v Speaker 2>Adam and Eve. Take me to the.

1516
01:18:00.119 --> 01:18:02.960
<v Speaker 1>Scripture that says the Canaanizes knew. Take me to the

1517
01:18:03.000 --> 01:18:07.439
<v Speaker 1>scripture that says the Canaanisee knew Yahweh, Jack, whatever you

1518
01:18:07.600 --> 01:18:07.960
<v Speaker 1>call them.

1519
01:18:08.479 --> 01:18:10.960
<v Speaker 8>Do I think that Noah and his sons did not

1520
01:18:11.319 --> 01:18:12.399
<v Speaker 8>know about God.

1521
01:18:12.760 --> 01:18:14.560
<v Speaker 2>I didn't ask about Noah and his son.

1522
01:18:15.239 --> 01:18:17.640
<v Speaker 1>I didn't ask about no I did not ask you

1523
01:18:17.720 --> 01:18:18.880
<v Speaker 1>about Noah his sons.

1524
01:18:19.359 --> 01:18:20.279
<v Speaker 5>You not ask you that.

1525
01:18:20.439 --> 01:18:23.600
<v Speaker 2>If I did not ask you about Noah and his sons.

1526
01:18:24.000 --> 01:18:26.960
<v Speaker 7>You asked about the Canaan I you were descendants of Noah.

1527
01:18:27.479 --> 01:18:28.760
<v Speaker 2>I want to I want to see.

1528
01:18:29.319 --> 01:18:30.039
<v Speaker 9>I want to see.

1529
01:18:30.279 --> 01:18:31.720
<v Speaker 2>I want to see the scripture.

1530
01:18:31.840 --> 01:18:33.880
<v Speaker 1>I want to see the scripture that says the Canaanise

1531
01:18:34.000 --> 01:18:36.840
<v Speaker 1>knew your God. The Israelites didn't even know your God

1532
01:18:36.880 --> 01:18:40.399
<v Speaker 1>with Moses. The Israelites didn't even know your God or

1533
01:18:40.520 --> 01:18:42.760
<v Speaker 1>what to call him when Moses.

1534
01:18:42.399 --> 01:18:43.439
<v Speaker 2>Came and rescued them.

1535
01:18:43.640 --> 01:18:45.520
<v Speaker 1>So how are you going to say that the Canaanise

1536
01:18:45.600 --> 01:18:46.960
<v Speaker 1>knew them before the Israelites did.

1537
01:18:48.359 --> 01:18:50.399
<v Speaker 7>They had to have known that they ain't.

1538
01:18:50.439 --> 01:18:52.960
<v Speaker 2>No, had to have known begin they ain't.

1539
01:18:53.000 --> 01:18:55.359
<v Speaker 1>No, had to have known your God set back, Your

1540
01:18:55.399 --> 01:18:58.920
<v Speaker 1>God set back and watched all these were happy where God.

1541
01:18:58.840 --> 01:18:59.159
<v Speaker 9>Sat that.

1542
01:19:00.760 --> 01:19:04.800
<v Speaker 1>Then go hang up, man, bye bye.

1543
01:19:10.640 --> 01:19:14.640
<v Speaker 3>I mean, I don't understand the pivot, Like he just

1544
01:19:14.760 --> 01:19:18.319
<v Speaker 3>constantly pivoted in one direction or another. He wouldn't actually

1545
01:19:18.439 --> 01:19:20.800
<v Speaker 3>answer any of the questions. It's crazy.

1546
01:19:21.920 --> 01:19:24.399
<v Speaker 2>I think they did know God. They knew with God.

1547
01:19:24.520 --> 01:19:26.800
<v Speaker 1>That's not what I asked you. I want to go

1548
01:19:27.000 --> 01:19:29.039
<v Speaker 1>to the garden. We'll take a trip out of this

1549
01:19:29.119 --> 01:19:32.319
<v Speaker 1>phone call. But right now we ain't, Kennan, that's what

1550
01:19:32.479 --> 01:19:33.399
<v Speaker 1>I asked you about.

1551
01:19:33.520 --> 01:19:35.520
<v Speaker 2>Like that's ridiculous.

1552
01:19:36.760 --> 01:19:41.279
<v Speaker 3>Oh man, all right, I'm good for either one. That's

1553
01:19:41.399 --> 01:19:44.920
<v Speaker 3>uh that's left there in the queue. Uh oh yeah,

1554
01:19:45.039 --> 01:19:48.800
<v Speaker 3>you know, actually I got to do right, Yeah, yeah, yeah,

1555
01:19:48.840 --> 01:19:50.760
<v Speaker 3>I was gonna say we should probably do the announcements,

1556
01:19:51.720 --> 01:19:52.199
<v Speaker 3>so yeah.

1557
01:19:52.319 --> 01:19:56.800
<v Speaker 1>First off, we are excited to announce the launch of

1558
01:19:57.079 --> 01:20:01.960
<v Speaker 1>our twenty twenty six Back Cruise August fifteenth at seven pm.

1559
01:20:02.680 --> 01:20:06.399
<v Speaker 1>Tickets are on sale now and they're going fast, and

1560
01:20:06.960 --> 01:20:09.920
<v Speaker 1>there's going to be exciting events all weekend, including a

1561
01:20:10.000 --> 01:20:14.840
<v Speaker 1>special guest lecturer on Friday, a community outing and activity

1562
01:20:15.000 --> 01:20:19.159
<v Speaker 1>during the day on Saturday, followed by our annual members

1563
01:20:19.199 --> 01:20:23.880
<v Speaker 1>town hall, and your favorite ACA shows filmed live from

1564
01:20:23.960 --> 01:20:29.600
<v Speaker 1>the Free Throw Free Thought Library on Sunday featured guests

1565
01:20:29.840 --> 01:20:34.399
<v Speaker 1>genetically Modified Skeptic in the end tabat Tickets available at

1566
01:20:34.479 --> 01:20:38.840
<v Speaker 1>ACA dot show for slash Back Cruise, and stick around

1567
01:20:38.960 --> 01:20:41.439
<v Speaker 1>until the end of the show for a special announcement

1568
01:20:41.600 --> 01:20:44.439
<v Speaker 1>about Back Cruise. We want to send a big thank

1569
01:20:44.479 --> 01:20:47.399
<v Speaker 1>you out to the crew who put the show together

1570
01:20:47.760 --> 01:20:53.319
<v Speaker 1>every week. Video operators, audio operators, note takers, call screeners.

1571
01:20:52.920 --> 01:20:54.000
<v Speaker 2>And chat moderators.

1572
01:20:54.479 --> 01:20:57.159
<v Speaker 1>Would you like to be one of those attractive crew members,

1573
01:20:57.279 --> 01:20:59.840
<v Speaker 1>be a guest on one of our shows, or eventually

1574
01:20:59.880 --> 01:21:00.640
<v Speaker 1>become a host.

1575
01:21:01.039 --> 01:21:02.760
<v Speaker 2>We're always looking for people.

1576
01:21:02.680 --> 01:21:06.399
<v Speaker 1>Interested in becoming part of our productions teams, so email

1577
01:21:06.520 --> 01:21:11.920
<v Speaker 1>Volunteer at Atheistcommunity dot org to get involved. All right,

1578
01:21:12.239 --> 01:21:18.840
<v Speaker 1>we're going to take another call. All right, let's take George.

1579
01:21:19.920 --> 01:21:21.960
<v Speaker 1>You know, Georgia, Hi, how are you?

1580
01:21:22.560 --> 01:21:22.960
<v Speaker 3>I'm doing?

1581
01:21:23.000 --> 01:21:23.199
<v Speaker 5>Well?

1582
01:21:24.640 --> 01:21:26.680
<v Speaker 1>What you want to make an argument that God is

1583
01:21:26.720 --> 01:21:33.399
<v Speaker 1>a DJ. Yes, it's DJ short for devil, joke or something.

1584
01:21:34.079 --> 01:21:34.439
<v Speaker 2>Demon.

1585
01:21:34.560 --> 01:21:38.239
<v Speaker 10>No, no word playing, no, nothing like this. I think

1586
01:21:39.159 --> 01:21:41.159
<v Speaker 10>that God is nothing without us?

1587
01:21:41.760 --> 01:21:45.239
<v Speaker 3>Okay, I mean in what in what capacity are you?

1588
01:21:45.399 --> 01:21:49.319
<v Speaker 3>Are you saying that he's nothing without us? That we

1589
01:21:49.520 --> 01:21:55.239
<v Speaker 3>provide the experience. He can't have an experience without I don't.

1590
01:21:55.279 --> 01:21:57.399
<v Speaker 1>I agree with you one hundred percent. I don't think

1591
01:21:57.479 --> 01:22:02.079
<v Speaker 1>that there really is, you know, any type of disagreement there.

1592
01:22:02.239 --> 01:22:03.239
<v Speaker 2>I agree that.

1593
01:22:03.760 --> 01:22:07.760
<v Speaker 1>The God can't do anything without a human being. I

1594
01:22:07.880 --> 01:22:09.720
<v Speaker 1>think that God is a concept that lives in the

1595
01:22:09.800 --> 01:22:14.920
<v Speaker 1>minds of humans. They are his mouth, his mind, his brain,

1596
01:22:15.039 --> 01:22:15.239
<v Speaker 1>Like he.

1597
01:22:15.279 --> 01:22:16.840
<v Speaker 2>Doesn't have any of that with God in human So

1598
01:22:17.000 --> 01:22:18.079
<v Speaker 2>I mean I agree.

1599
01:22:19.199 --> 01:22:22.079
<v Speaker 3>Yeah, I'm not disagreement about it.

1600
01:22:22.520 --> 01:22:29.960
<v Speaker 10>So my beliefs are hippidep new age. So I'm aware

1601
01:22:30.840 --> 01:22:34.680
<v Speaker 10>that I can't provide a very stable argument.

1602
01:22:35.800 --> 01:22:40.319
<v Speaker 3>Well, so, George, are you saying that God exists but

1603
01:22:41.079 --> 01:22:43.720
<v Speaker 3>he somehow only exists because we believe in him?

1604
01:22:43.880 --> 01:22:44.880
<v Speaker 2>Like? Is that your argument?

1605
01:22:45.560 --> 01:22:45.800
<v Speaker 5>Yeah?

1606
01:22:46.079 --> 01:22:50.560
<v Speaker 10>I think we're eternal beings and that is the way

1607
01:22:50.680 --> 01:22:55.439
<v Speaker 10>things are. It's like we deal with the physical reality

1608
01:22:56.119 --> 01:22:58.199
<v Speaker 10>and also when we're in spirit, we have.

1609
01:22:58.279 --> 01:23:05.479
<v Speaker 3>To deal with eternity. Okay, what things are for me?

1610
01:23:06.159 --> 01:23:08.680
<v Speaker 3>What's the evidence that were eternal beings?

1611
01:23:09.479 --> 01:23:14.399
<v Speaker 10>Well, a strong point is that we practically live in

1612
01:23:14.439 --> 01:23:17.680
<v Speaker 10>a quantum world, that everything is possible.

1613
01:23:17.840 --> 01:23:23.880
<v Speaker 3>Everything is possible. That's okay. I don't know. I don't honestly, George,

1614
01:23:24.039 --> 01:23:26.159
<v Speaker 3>I don't know what to do with that, but just

1615
01:23:26.199 --> 01:23:26.760
<v Speaker 3>gonna be straight.

1616
01:23:26.880 --> 01:23:31.479
<v Speaker 10>Well, how about how about we look at the pyramids

1617
01:23:31.560 --> 01:23:35.560
<v Speaker 10>and the relics that we have all around the world,

1618
01:23:35.960 --> 01:23:38.159
<v Speaker 10>in the Mexico, in the.

1619
01:23:39.840 --> 01:23:45.840
<v Speaker 3>Egypt, in in South America. Okay, I don't know how

1620
01:23:45.880 --> 01:23:49.960
<v Speaker 3>that's going to get us to human beings are eternal beings.

1621
01:23:50.560 --> 01:23:53.840
<v Speaker 3>But also there's only so many ways you can stack

1622
01:23:54.399 --> 01:23:57.680
<v Speaker 3>stack stuff and it and it be, you know, secure

1623
01:23:57.720 --> 01:24:01.479
<v Speaker 3>in its foundation. Uh So. I mean the fact that

1624
01:24:01.760 --> 01:24:05.119
<v Speaker 3>multiple different civilizations figured out how to build pyramids is

1625
01:24:05.199 --> 01:24:09.199
<v Speaker 3>not indicative of any kind of shared consciousness or any

1626
01:24:09.359 --> 01:24:14.439
<v Speaker 3>any kind of like external beings that gave us that information.

1627
01:24:14.800 --> 01:24:17.640
<v Speaker 3>I mean, essentially, it's like, hey, how do I stack

1628
01:24:17.800 --> 01:24:20.720
<v Speaker 3>these ship bricks this high? Oh, maybe I should do

1629
01:24:20.760 --> 01:24:22.439
<v Speaker 3>it this way, maybe I should do it that way,

1630
01:24:22.720 --> 01:24:24.960
<v Speaker 3>And they both figured out different ways to do it.

1631
01:24:25.479 --> 01:24:27.960
<v Speaker 3>In fact, the pyramids, I've actually been to the pyramids

1632
01:24:28.079 --> 01:24:31.800
<v Speaker 3>over there in Central America. They're they're fantastic, they're amazing,

1633
01:24:32.000 --> 01:24:34.479
<v Speaker 3>but they're also very different than the pyramids that are

1634
01:24:34.520 --> 01:24:36.439
<v Speaker 3>over there in Giza. Now I haven't been to the

1635
01:24:36.479 --> 01:24:39.399
<v Speaker 3>pyramids in Giza, but I mean that you could obviously

1636
01:24:39.479 --> 01:24:43.600
<v Speaker 3>tell that they're very different in their structure. So I mean, yeah,

1637
01:24:43.680 --> 01:24:46.439
<v Speaker 3>they're they're pyramids, but I mean they're still different. I

1638
01:24:46.479 --> 01:24:48.479
<v Speaker 3>don't know, were you trying to use the pyramids in

1639
01:24:48.600 --> 01:24:49.319
<v Speaker 3>order to prove that?

1640
01:24:49.520 --> 01:24:51.600
<v Speaker 10>Like, what were you trying to use them to prove?

1641
01:24:51.720 --> 01:24:53.880
<v Speaker 10>Maybe I jumped in on this a little bit too quick.

1642
01:24:54.399 --> 01:24:57.199
<v Speaker 10>Well let's take a look at much of Pichu. It's

1643
01:24:57.279 --> 01:25:03.840
<v Speaker 10>on top of a mountain and the stones are all

1644
01:25:03.960 --> 01:25:10.319
<v Speaker 10>sizes curved, and it's like, what's going on. It's like

1645
01:25:10.399 --> 01:25:13.520
<v Speaker 10>on top of a mountain, and who the hell in

1646
01:25:13.680 --> 01:25:16.119
<v Speaker 10>cavement time is going to do that?

1647
01:25:17.000 --> 01:25:22.680
<v Speaker 3>Cavemen? Yeah, like in ancient time, cavement time. I feel

1648
01:25:22.680 --> 01:25:26.399
<v Speaker 3>like you're mixing up time periods here. Also, cavemen is

1649
01:25:26.840 --> 01:25:30.199
<v Speaker 3>not a scientific designation of a period of human development

1650
01:25:31.399 --> 01:25:34.359
<v Speaker 3>that I mean that it would be better if you

1651
01:25:34.479 --> 01:25:36.920
<v Speaker 3>use something that was more indicative of an actual period.

1652
01:25:37.000 --> 01:25:39.439
<v Speaker 3>Are you talking about a time frame in which we

1653
01:25:39.520 --> 01:25:45.399
<v Speaker 3>were still hunter gatherers and uh we were mixing with Neanderthals,

1654
01:25:46.159 --> 01:25:49.960
<v Speaker 3>because that happened way before we started building settlements. We

1655
01:25:50.039 --> 01:25:53.800
<v Speaker 3>were still in nomadic you know, groups that were hunter gatherers,

1656
01:25:53.920 --> 01:25:56.960
<v Speaker 3>and so we would move with the the populations of

1657
01:25:57.039 --> 01:26:00.399
<v Speaker 3>animals as well as seasons. Uh, we didn't have like

1658
01:26:00.640 --> 01:26:05.039
<v Speaker 3>fixed locations, So there's that. And then if you're talking

1659
01:26:05.079 --> 01:26:08.039
<v Speaker 3>about the time at which we started building things in

1660
01:26:08.119 --> 01:26:11.640
<v Speaker 3>Central America, that would have been a more agrarian kind

1661
01:26:11.680 --> 01:26:14.840
<v Speaker 3>of situation because they were actually laying down settlements as

1662
01:26:14.880 --> 01:26:18.239
<v Speaker 3>opposed to being nomadic tribes. So it kind of seems

1663
01:26:18.279 --> 01:26:20.560
<v Speaker 3>like you're mixing up time periods here. Could you be

1664
01:26:20.640 --> 01:26:21.520
<v Speaker 3>a bit more specific.

1665
01:26:22.079 --> 01:26:27.039
<v Speaker 10>I don't know the consensus on what time period Macho

1666
01:26:27.079 --> 01:26:30.600
<v Speaker 10>Picchu was built, but for me, it's like it's on

1667
01:26:30.680 --> 01:26:31.479
<v Speaker 10>top of a mountain.

1668
01:26:31.880 --> 01:26:36.000
<v Speaker 3>Something is going on. Yeah, people climb the mountain with

1669
01:26:36.359 --> 01:26:40.079
<v Speaker 3>with stones on their backs and they built shit. Also,

1670
01:26:40.199 --> 01:26:44.000
<v Speaker 3>Machu Pichu was built in the fifteenth century. Okay, Okay,

1671
01:26:44.640 --> 01:26:50.720
<v Speaker 3>so not not cavemen times. This is google abull shit there, Georgie.

1672
01:26:51.600 --> 01:26:54.159
<v Speaker 3>But it's on top of a mountain. Man, It's like

1673
01:26:55.119 --> 01:26:58.880
<v Speaker 3>something is going on. Who is going to do you need?

1674
01:26:59.319 --> 01:27:02.039
<v Speaker 3>Do you need something magical in order to carry your

1675
01:27:02.199 --> 01:27:03.680
<v Speaker 3>rock up the side of a mountain?

1676
01:27:04.319 --> 01:27:07.640
<v Speaker 10>Why don't we have h the information on the building?

1677
01:27:08.279 --> 01:27:12.279
<v Speaker 3>Who says that we don't have that information? I don't know.

1678
01:27:12.640 --> 01:27:15.880
<v Speaker 3>I'm not sure what Why the fuck would you say it?

1679
01:27:16.560 --> 01:27:18.760
<v Speaker 2>Like, I'm gonna is he trying to say? Is he?

1680
01:27:18.960 --> 01:27:21.640
<v Speaker 1>I thought his original stance was the God within nothing

1681
01:27:21.680 --> 01:27:24.560
<v Speaker 1>without is now it sounds like he's saying that the God.

1682
01:27:24.479 --> 01:27:27.800
<v Speaker 2>Helped him build this? Like what is he saying? I

1683
01:27:28.479 --> 01:27:30.680
<v Speaker 2>typically found out? I didn't. I didn't catch that.

1684
01:27:31.600 --> 01:27:34.520
<v Speaker 3>That's fine. Uh no, yeah, I think that he's trying

1685
01:27:34.560 --> 01:27:37.439
<v Speaker 3>to make I don't know. Typically people bring up Machu

1686
01:27:37.479 --> 01:27:39.520
<v Speaker 3>Picchu in the Pyramids when they're wanting to go ancient

1687
01:27:39.560 --> 01:27:42.720
<v Speaker 3>aliens type ship? Are you doing ancient alien ship? It's

1688
01:27:42.800 --> 01:27:47.520
<v Speaker 3>being the god or like see, I'd called it, fucking

1689
01:27:47.640 --> 01:27:51.239
<v Speaker 3>called it, I knew it. I believe in aliens. Of course,

1690
01:27:51.960 --> 01:27:53.000
<v Speaker 3>it's part of the deal.

1691
01:27:56.000 --> 01:27:59.560
<v Speaker 2>Okay, are aliens got to you?

1692
01:28:01.119 --> 01:28:01.159
<v Speaker 5>No?

1693
01:28:01.399 --> 01:28:07.920
<v Speaker 3>Not at all weird equals. But see Machu Picchu was

1694
01:28:08.000 --> 01:28:12.880
<v Speaker 3>built using a masterclass of Inca engineering called ashlar masonry,

1695
01:28:12.920 --> 01:28:16.359
<v Speaker 3>where stones were cut to fit together perfectly without any mortar.

1696
01:28:18.199 --> 01:28:18.319
<v Speaker 7>Uh.

1697
01:28:18.960 --> 01:28:23.159
<v Speaker 3>There's underground terraces, there's deep foundations, there's a drainage system.

1698
01:28:24.359 --> 01:28:27.239
<v Speaker 3>Uh llama power.

1699
01:28:27.439 --> 01:28:27.640
<v Speaker 6>Yeah.

1700
01:28:27.720 --> 01:28:30.319
<v Speaker 3>The heavy stones were hauled up as deep mountain ridges

1701
01:28:30.439 --> 01:28:34.960
<v Speaker 3>using ropes, ramps and pure human and animal labor. We know,

1702
01:28:35.159 --> 01:28:37.680
<v Speaker 3>we know how this was built there, Georgie, Like, I

1703
01:28:37.720 --> 01:28:40.079
<v Speaker 3>don't what what's the point? Can you can?

1704
01:28:40.159 --> 01:28:41.239
<v Speaker 8>You can?

1705
01:28:43.920 --> 01:28:48.039
<v Speaker 3>Because we're we have better ways of carrying stones up mountains,

1706
01:28:48.119 --> 01:28:51.000
<v Speaker 3>and we also don't have to build on mountains like that. Like,

1707
01:28:51.079 --> 01:28:54.800
<v Speaker 3>I don't know what the fuck you're pointing out here? Like, so,

1708
01:28:55.079 --> 01:28:57.399
<v Speaker 3>so how does this connect? Can you connect this back

1709
01:28:57.439 --> 01:29:00.720
<v Speaker 3>to God for us? Because I'm lost down?

1710
01:29:02.399 --> 01:29:08.039
<v Speaker 10>So there are in responsibilities in our world and in

1711
01:29:08.159 --> 01:29:13.359
<v Speaker 10>spirit and incarnating in worlds like this is just went

1712
01:29:13.600 --> 01:29:16.439
<v Speaker 10>one way to deal with eternity, that's all.

1713
01:29:17.479 --> 01:29:21.399
<v Speaker 3>I'm sorry. There was a whole bunch of of word

1714
01:29:21.520 --> 01:29:25.199
<v Speaker 3>solid to me. Could you could you maybe break it

1715
01:29:25.279 --> 01:29:27.760
<v Speaker 3>down to me? Like I'm five years old?

1716
01:29:28.319 --> 01:29:33.039
<v Speaker 10>Well, God is nothing special, but without us there would

1717
01:29:33.079 --> 01:29:37.039
<v Speaker 10>be no adventure, no worlds like ours.

1718
01:29:40.000 --> 01:29:42.680
<v Speaker 1>But I think I think we we've agreed with you

1719
01:29:42.800 --> 01:29:44.600
<v Speaker 1>on that, but it's kind of sounds like you're adding

1720
01:29:44.680 --> 01:29:46.199
<v Speaker 1>aliens in this MH.

1721
01:29:48.199 --> 01:29:49.920
<v Speaker 3>They have their own adventures.

1722
01:29:53.199 --> 01:29:53.760
<v Speaker 2>Aliens.

1723
01:29:55.920 --> 01:30:01.800
<v Speaker 10>Well there it is extraterrestrials that are human just sleep

1724
01:30:01.840 --> 01:30:06.640
<v Speaker 10>on another planet and aliens are very alien to us.

1725
01:30:07.239 --> 01:30:13.560
<v Speaker 2>Aliens A right, I think this is more truth truth wanted.

1726
01:30:14.119 --> 01:30:16.960
<v Speaker 3>Yeah, yeah, Georgie, you miss truth wanted by just a

1727
01:30:17.039 --> 01:30:20.159
<v Speaker 3>little bit. They start at I believe about two forty

1728
01:30:20.319 --> 01:30:25.039
<v Speaker 3>five pm Central time. If I'm not if I'm not

1729
01:30:25.159 --> 01:30:30.640
<v Speaker 3>mistaken there, but I can't hold on, I can't see Kelly, Kelly,

1730
01:30:30.680 --> 01:30:32.199
<v Speaker 3>give me a thumbs up? Did I get that? That

1731
01:30:32.399 --> 01:30:35.920
<v Speaker 3>time frame right? Two forty five? Yeah, about two forty

1732
01:30:35.960 --> 01:30:39.880
<v Speaker 3>five Central time on Sundays is truth wanted. And trust me,

1733
01:30:40.039 --> 01:30:42.439
<v Speaker 3>they would love to interact with you on on some

1734
01:30:42.600 --> 01:30:43.399
<v Speaker 3>alien stuff.

1735
01:30:43.439 --> 01:30:48.359
<v Speaker 10>Okay, all right, let me just say, quh, what it

1736
01:30:48.479 --> 01:30:51.199
<v Speaker 10>takes for you to believe that God is real? But

1737
01:30:51.359 --> 01:30:55.119
<v Speaker 10>he's nothing special, that we're part of him and we

1738
01:30:55.279 --> 01:30:58.439
<v Speaker 10>also have infinite awareness, we're we're in spirits.

1739
01:30:59.359 --> 01:31:01.600
<v Speaker 1>Okay, I think I already said that I think that

1740
01:31:01.720 --> 01:31:03.159
<v Speaker 1>God exists in your minds.

1741
01:31:03.880 --> 01:31:07.039
<v Speaker 2>I knew the God is real because you believe the

1742
01:31:07.079 --> 01:31:07.640
<v Speaker 2>God is real.

1743
01:31:08.239 --> 01:31:11.760
<v Speaker 1>So you do and say and act because you believe

1744
01:31:11.840 --> 01:31:13.600
<v Speaker 1>that that's what the God wants you to do.

1745
01:31:15.000 --> 01:31:17.640
<v Speaker 3>So would you say, would you? Would you?

1746
01:31:17.680 --> 01:31:20.640
<v Speaker 10>Would you agree that everything is connected even on a

1747
01:31:20.720 --> 01:31:22.399
<v Speaker 10>physical level like physical laws?

1748
01:31:22.920 --> 01:31:24.479
<v Speaker 3>Everything is connected?

1749
01:31:25.680 --> 01:31:27.199
<v Speaker 2>Like what do you everything?

1750
01:31:27.319 --> 01:31:27.359
<v Speaker 9>Like?

1751
01:31:27.560 --> 01:31:29.840
<v Speaker 3>What? On a physical level? Like what?

1752
01:31:31.359 --> 01:31:36.000
<v Speaker 10>Like the whole universe for example? One example with physical laws,

1753
01:31:36.640 --> 01:31:40.000
<v Speaker 10>with physical laws like gravity.

1754
01:31:40.720 --> 01:31:43.159
<v Speaker 3>I don't I mean not in the not in the

1755
01:31:43.279 --> 01:31:44.399
<v Speaker 3>way that you're meaning it.

1756
01:31:45.399 --> 01:31:48.760
<v Speaker 2>I don't know how you would know that. Why are

1757
01:31:48.800 --> 01:31:51.479
<v Speaker 2>you asking me? Would I agree that? How would I

1758
01:31:51.720 --> 01:31:52.279
<v Speaker 2>be able to say?

1759
01:31:52.359 --> 01:31:52.560
<v Speaker 5>Yep?

1760
01:31:52.720 --> 01:31:53.880
<v Speaker 2>I tested that I know that.

1761
01:31:56.000 --> 01:31:59.119
<v Speaker 10>Like I asked, what would it take for you to say, Okay,

1762
01:31:59.319 --> 01:32:01.239
<v Speaker 10>God exists, but he's nothing spaid.

1763
01:32:01.319 --> 01:32:03.399
<v Speaker 2>I already told you I think your God exists in

1764
01:32:03.479 --> 01:32:04.159
<v Speaker 2>your minds?

1765
01:32:04.880 --> 01:32:08.439
<v Speaker 3>All right? All right? Yeah, like I agree, we're one

1766
01:32:08.520 --> 01:32:08.880
<v Speaker 3>with God.

1767
01:32:09.720 --> 01:32:16.520
<v Speaker 1>I didn't say that. That's not the same thing. Your

1768
01:32:16.600 --> 01:32:20.119
<v Speaker 1>God exists in your mind. You hold a belief in

1769
01:32:20.279 --> 01:32:23.159
<v Speaker 1>a God, so the God is real to you, so

1770
01:32:23.479 --> 01:32:27.279
<v Speaker 1>you act on behalf of that belief, and that makes

1771
01:32:27.319 --> 01:32:30.920
<v Speaker 1>the God real, right because you exist?

1772
01:32:32.600 --> 01:32:36.560
<v Speaker 10>I would say, it's not far fetched to think that

1773
01:32:37.439 --> 01:32:40.439
<v Speaker 10>there is an eternal spirit that we are part of.

1774
01:32:42.199 --> 01:32:46.239
<v Speaker 3>Those are just claims, Georgie, those are just claims. You

1775
01:32:46.359 --> 01:32:47.960
<v Speaker 3>have to you have to be able to prove them.

1776
01:32:49.319 --> 01:32:50.680
<v Speaker 2>I didn't say that either.

1777
01:32:50.760 --> 01:32:54.039
<v Speaker 1>I said that God was an idea that you hold

1778
01:32:54.199 --> 01:32:57.479
<v Speaker 1>in your mind, that you hold in your your your thoughts,

1779
01:32:57.680 --> 01:33:03.560
<v Speaker 1>and your heart, and you act on behalf from that idea,

1780
01:33:03.680 --> 01:33:05.960
<v Speaker 1>like the inspiration of the God. It's kind of like

1781
01:33:06.119 --> 01:33:11.760
<v Speaker 1>when they say that all scripture is inspired by God.

1782
01:33:12.600 --> 01:33:14.680
<v Speaker 1>Scripture is inspired by men.

1783
01:33:14.640 --> 01:33:15.960
<v Speaker 2>Who believed in a God.

1784
01:33:16.880 --> 01:33:22.279
<v Speaker 1>They wrote from their belief, like that belief was the

1785
01:33:22.399 --> 01:33:26.359
<v Speaker 1>inspiration for why they wrote what they wrote, not that.

1786
01:33:26.479 --> 01:33:27.880
<v Speaker 2>A God told them what to say.

1787
01:33:28.680 --> 01:33:31.960
<v Speaker 1>And so I think all of you are who hold

1788
01:33:32.000 --> 01:33:36.199
<v Speaker 1>a belief in a God, your worldview is inspired by

1789
01:33:36.239 --> 01:33:38.720
<v Speaker 1>that belief, and that makes the God real to you.

1790
01:33:41.560 --> 01:33:45.560
<v Speaker 10>I think my point of view is that if infinity

1791
01:33:45.600 --> 01:33:50.680
<v Speaker 10>and eternity were something non existent, we couldn't even talk

1792
01:33:50.720 --> 01:33:55.079
<v Speaker 10>about this stuff. You have ideas wrap around our minds

1793
01:33:55.119 --> 01:33:59.520
<v Speaker 10>around these kind of ideas, because if they didn't exist,

1794
01:34:00.199 --> 01:34:04.640
<v Speaker 10>would do something different. We would be maybe more constraint

1795
01:34:04.800 --> 01:34:05.279
<v Speaker 10>or something.

1796
01:34:05.880 --> 01:34:09.000
<v Speaker 1>But what what did what did you have to do

1797
01:34:09.119 --> 01:34:12.159
<v Speaker 1>with infinity and eternity, Like have you ever looked to

1798
01:34:12.239 --> 01:34:17.199
<v Speaker 1>see like what your experience would be if you will

1799
01:34:17.920 --> 01:34:20.039
<v Speaker 1>within the time of eternity.

1800
01:34:20.960 --> 01:34:25.359
<v Speaker 10>Well, spirit is a timeless state of being, so there

1801
01:34:25.439 --> 01:34:26.720
<v Speaker 10>is no time that.

1802
01:34:27.000 --> 01:34:33.000
<v Speaker 3>Just so I was thinking of certain Georgie that that's

1803
01:34:33.079 --> 01:34:40.920
<v Speaker 3>incoherent okay, okay, like God is nothing special.

1804
01:34:41.399 --> 01:34:45.600
<v Speaker 10>Our natural state is with God in spirit, being based

1805
01:34:45.640 --> 01:34:48.079
<v Speaker 10>out and stuff like that.

1806
01:34:48.920 --> 01:34:51.840
<v Speaker 1>Well, I think you so cul truth wanted next Sunday

1807
01:34:52.520 --> 01:34:53.399
<v Speaker 1>and have this conversation.

1808
01:34:53.520 --> 01:34:55.079
<v Speaker 2>We do have one more call to go before the

1809
01:34:55.199 --> 01:34:56.760
<v Speaker 2>end of the show. I thank you so much for

1810
01:34:56.880 --> 01:34:57.479
<v Speaker 2>calling in though.

1811
01:34:57.479 --> 01:35:00.920
<v Speaker 1>Okay, okay, thank you, ken, I welcome one, have a

1812
01:35:01.039 --> 01:35:05.880
<v Speaker 1>have a great night, all right, okay.

1813
01:35:06.399 --> 01:35:08.920
<v Speaker 3>Uh So we do have our last caller, uh and

1814
01:35:09.000 --> 01:35:11.319
<v Speaker 3>then we're going to get to any super chats that

1815
01:35:12.119 --> 01:35:14.640
<v Speaker 3>anybody has, so send in those super chats if you

1816
01:35:14.640 --> 01:35:15.560
<v Speaker 3>want us to address those.

1817
01:35:17.359 --> 01:35:22.439
<v Speaker 2>Hello, Hi, ag Hi, how are you?

1818
01:35:23.960 --> 01:35:24.279
<v Speaker 6>Is it a.

1819
01:35:27.000 --> 01:35:28.279
<v Speaker 2>One one?

1820
01:35:34.600 --> 01:35:37.159
<v Speaker 1>So you want to calling about the possibility of God

1821
01:35:37.239 --> 01:35:40.279
<v Speaker 1>existing and not caring about human reality?

1822
01:35:41.159 --> 01:35:42.720
<v Speaker 2>Okay, what are your thoughts?

1823
01:35:42.840 --> 01:35:47.840
<v Speaker 9>And to discuss about your you buys.

1824
01:35:47.680 --> 01:35:51.199
<v Speaker 8>Certainty on materialism you know on that word.

1825
01:35:52.960 --> 01:35:56.239
<v Speaker 2>I'm sorry I said that again, you want to start,

1826
01:35:57.560 --> 01:35:58.720
<v Speaker 2>I'm sorry, send that again.

1827
01:36:01.479 --> 01:36:04.600
<v Speaker 8>Which topic would you like me to talk?

1828
01:36:05.279 --> 01:36:07.319
<v Speaker 2>Well, you're it's your god evil.

1829
01:36:08.000 --> 01:36:09.479
<v Speaker 1>Well, first off, you said you want to talk about

1830
01:36:09.479 --> 01:36:12.239
<v Speaker 1>the possibility of God existing. I'm willing to grant you

1831
01:36:12.560 --> 01:36:15.520
<v Speaker 1>that the God exists for the purposes of getting to

1832
01:36:15.760 --> 01:36:18.720
<v Speaker 1>the actual topic. I mean, I don't know if godless

1833
01:36:18.880 --> 01:36:22.199
<v Speaker 1>wants to have the conversation with you about God existing

1834
01:36:22.359 --> 01:36:26.159
<v Speaker 1>or not, but I quite frankly would just grant for

1835
01:36:26.239 --> 01:36:30.159
<v Speaker 1>the purposes of an internal critique that your God exists

1836
01:36:30.159 --> 01:36:30.840
<v Speaker 1>for this conversation.

1837
01:36:32.159 --> 01:36:34.640
<v Speaker 8>Yeah, I'm you know, I'm really.

1838
01:36:36.199 --> 01:36:43.880
<v Speaker 4>An agnostic in respect of like any more specific infinitial

1839
01:36:43.920 --> 01:36:47.920
<v Speaker 4>of God. But what I do have is that I

1840
01:36:48.760 --> 01:36:53.760
<v Speaker 4>don't think I am like a material list or like

1841
01:36:53.880 --> 01:36:56.920
<v Speaker 4>a purely naturalist anymore.

1842
01:36:58.760 --> 01:37:01.479
<v Speaker 1>Okay, so you're right now, you don't have a belief

1843
01:37:01.479 --> 01:37:05.079
<v Speaker 1>in a god like you don't necessarily subscribe to a.

1844
01:37:06.760 --> 01:37:07.079
<v Speaker 2>Guide.

1845
01:37:09.239 --> 01:37:09.920
<v Speaker 8>Could you repeat?

1846
01:37:09.960 --> 01:37:12.439
<v Speaker 2>I'm sorry, I'm trying to make sure I understand what

1847
01:37:12.520 --> 01:37:12.760
<v Speaker 2>you said.

1848
01:37:12.800 --> 01:37:19.279
<v Speaker 1>You're agnostic and you don't necessarily subscribe to any specific

1849
01:37:19.560 --> 01:37:21.800
<v Speaker 1>deity like are you an agnostic theist?

1850
01:37:23.079 --> 01:37:28.279
<v Speaker 4>And maybe more more or less more more like a

1851
01:37:28.840 --> 01:37:37.279
<v Speaker 4>Tenantes you know, like man God. You know, the material

1852
01:37:37.479 --> 01:37:46.840
<v Speaker 4>war uh is basically inside God. But God is like

1853
01:37:46.960 --> 01:37:47.800
<v Speaker 4>something greater.

1854
01:37:47.760 --> 01:37:54.079
<v Speaker 8>Than the material work. And the reason I say the same.

1855
01:37:55.680 --> 01:37:59.720
<v Speaker 4>About morality because I do agree with you that in

1856
01:37:59.840 --> 01:38:07.279
<v Speaker 4>the a strict traditional like classical peace definition, there is

1857
01:38:07.720 --> 01:38:13.359
<v Speaker 4>the youth throw dilemma that basically, you know, you cannot

1858
01:38:13.439 --> 01:38:18.680
<v Speaker 4>have the three try our characteristics at the same time.

1859
01:38:19.760 --> 01:38:27.560
<v Speaker 4>And I sometimes like just tempted two. You know, the

1860
01:38:27.680 --> 01:38:33.199
<v Speaker 4>possibility that either it is the moral aspect you know

1861
01:38:33.319 --> 01:38:38.279
<v Speaker 4>of the benevolence that a God, to be consistent.

1862
01:38:38.520 --> 01:38:43.239
<v Speaker 8>Would not have it, or it could also be lack of.

1863
01:38:45.199 --> 01:38:49.079
<v Speaker 9>Of me of minipotence in a traditional sense, you know.

1864
01:38:52.880 --> 01:38:58.800
<v Speaker 4>But that but that wouldn't mean that there wouldn't be

1865
01:38:59.159 --> 01:39:05.520
<v Speaker 4>a God that is like a non materialistic basis for reality.

1866
01:39:05.760 --> 01:39:09.560
<v Speaker 1>You know, I'm sorry, I'm having a little difficulty understanding you,

1867
01:39:09.680 --> 01:39:14.600
<v Speaker 1>so I don't call You're saying that you believe that

1868
01:39:15.760 --> 01:39:16.399
<v Speaker 1>God and.

1869
01:39:17.960 --> 01:39:19.439
<v Speaker 2>God is omni benevolent.

1870
01:39:20.680 --> 01:39:24.800
<v Speaker 4>No, that that God may not be on the benevolence

1871
01:39:25.359 --> 01:39:30.760
<v Speaker 4>or may not be of nipotent in the traditional sense.

1872
01:39:31.279 --> 01:39:33.800
<v Speaker 2>But what God like are you said? The universe is God,

1873
01:39:33.960 --> 01:39:36.039
<v Speaker 2>Nature is God like? What is God? Here though.

1874
01:39:36.640 --> 01:39:42.000
<v Speaker 4>No, I'm not saying that the nature is God, but

1875
01:39:44.479 --> 01:39:50.439
<v Speaker 4>that I am inclined to think that there must be

1876
01:39:51.399 --> 01:39:57.600
<v Speaker 4>a God in the sense of a non materialistic basis

1877
01:39:57.720 --> 01:39:58.800
<v Speaker 4>for reality.

1878
01:39:59.479 --> 01:40:03.039
<v Speaker 1>No realistic basic basis for reality.

1879
01:40:03.760 --> 01:40:14.600
<v Speaker 9>Yeah, yeah, because well I so hold on, you.

1880
01:40:14.640 --> 01:40:17.199
<v Speaker 8>Know, materials with the problem.

1881
01:40:21.119 --> 01:40:21.159
<v Speaker 1>On.

1882
01:40:23.359 --> 01:40:26.279
<v Speaker 3>So, Uh, I get that you want to think that

1883
01:40:26.359 --> 01:40:30.479
<v Speaker 3>there's some kind of magical basis for reality, but that's

1884
01:40:30.600 --> 01:40:32.840
<v Speaker 3>kind of a bit of a logical leap there going

1885
01:40:33.000 --> 01:40:37.720
<v Speaker 3>from reality exists and it requires some kind of magical

1886
01:40:37.920 --> 01:40:41.000
<v Speaker 3>aspect to it in order for it to exist. So

1887
01:40:41.560 --> 01:40:45.359
<v Speaker 3>can you help build that bridge between reality and the

1888
01:40:46.319 --> 01:40:49.000
<v Speaker 3>god that like the God that you think exists, that

1889
01:40:49.279 --> 01:40:51.479
<v Speaker 3>that reality is dependent upon.

1890
01:40:53.720 --> 01:40:54.439
<v Speaker 8>And yeah.

1891
01:40:56.840 --> 01:41:01.600
<v Speaker 4>The reason why I say that, uh is mine, you know,

1892
01:41:02.000 --> 01:41:06.720
<v Speaker 4>And it's touching the problem for materialism. How do you

1893
01:41:06.840 --> 01:41:15.439
<v Speaker 4>reconcile the problem of consciousness? On you your direct access

1894
01:41:15.640 --> 01:41:27.479
<v Speaker 4>to first of can suggestive experience and so well.

1895
01:41:25.399 --> 01:41:27.880
<v Speaker 3>Hold on before you go on, but you mentioned one thing,

1896
01:41:27.960 --> 01:41:31.960
<v Speaker 3>and that's the problem of consciousness. And I for for

1897
01:41:32.159 --> 01:41:35.960
<v Speaker 3>me personally, I am an emergentist. So like consciousness is

1898
01:41:36.079 --> 01:41:40.039
<v Speaker 3>an emergent property of a complex central nervous system.

1899
01:41:40.640 --> 01:41:40.760
<v Speaker 5>Uh.

1900
01:41:41.039 --> 01:41:43.720
<v Speaker 3>And so that what that means is that, you know,

1901
01:41:44.039 --> 01:41:48.520
<v Speaker 3>not only humans can have a consciousness. Obviously, other animals,

1902
01:41:48.640 --> 01:41:52.119
<v Speaker 3>other life forms can have can be conscious There's also

1903
01:41:52.279 --> 01:41:55.720
<v Speaker 3>a difference in levels of consciousness, Like there's very basic

1904
01:41:55.800 --> 01:41:58.199
<v Speaker 3>consciousness and then their sentients and all this other stuff.

1905
01:41:58.600 --> 01:42:01.199
<v Speaker 3>So like, but I think that it all depends on

1906
01:42:01.560 --> 01:42:04.479
<v Speaker 3>how complex thees central nervous system is, and how the

1907
01:42:04.640 --> 01:42:08.600
<v Speaker 3>central nervous system interacts with the environment around it and

1908
01:42:08.960 --> 01:42:13.000
<v Speaker 3>reacts to stimulus. So like, all of that is an

1909
01:42:13.079 --> 01:42:18.079
<v Speaker 3>emergent property, and so our consciousness, our experiences, all those

1910
01:42:18.159 --> 01:42:23.039
<v Speaker 3>things can be interpreted through like the chemical processes and

1911
01:42:23.119 --> 01:42:27.079
<v Speaker 3>the structures of our brains and everything. So like, we

1912
01:42:27.159 --> 01:42:30.479
<v Speaker 3>don't need some magical aspect to consciousness in order to

1913
01:42:30.560 --> 01:42:31.039
<v Speaker 3>explain it.

1914
01:42:31.760 --> 01:42:36.199
<v Speaker 1>But still has he stated what that magical aspect.

1915
01:42:36.079 --> 01:42:40.119
<v Speaker 3>Is other than an ambiguous God figure. No, he hasn't

1916
01:42:40.119 --> 01:42:42.560
<v Speaker 3>really been able to describe it. He just keeps jumping

1917
01:42:42.640 --> 01:42:43.560
<v Speaker 3>from claim to claim.

1918
01:42:45.079 --> 01:42:50.520
<v Speaker 8>It would be consciousness, you know God, So consciousness is

1919
01:42:50.600 --> 01:42:54.319
<v Speaker 8>God like consciousness.

1920
01:42:54.840 --> 01:42:58.119
<v Speaker 2>I'm sorry, I'm sorry. W are you saying? Are you

1921
01:42:58.199 --> 01:43:00.279
<v Speaker 2>saying consciousness would be God?

1922
01:43:02.119 --> 01:43:07.960
<v Speaker 8>Not all consciousness, you know, in.

1923
01:43:10.920 --> 01:43:18.279
<v Speaker 4>Trivial sense, but all consciousness would be derived from the

1924
01:43:18.359 --> 01:43:19.600
<v Speaker 4>consciousness of God.

1925
01:43:21.359 --> 01:43:25.960
<v Speaker 2>What is the God though, it would be the.

1926
01:43:28.880 --> 01:43:30.159
<v Speaker 8>You know, the vision that.

1927
01:43:32.439 --> 01:43:37.680
<v Speaker 4>The universe and what is potentially outside the universe are.

1928
01:43:38.159 --> 01:43:40.439
<v Speaker 1>So when I said, you're saying the universe is God?

1929
01:43:40.560 --> 01:43:44.359
<v Speaker 1>You said no, But you are saying that, I'm saying

1930
01:43:44.520 --> 01:43:46.840
<v Speaker 1>that the universe would be a part.

1931
01:43:47.039 --> 01:43:48.239
<v Speaker 8>A part of God.

1932
01:43:49.079 --> 01:43:53.840
<v Speaker 2>Yes, the universe is a part of God. Yes, But

1933
01:43:54.000 --> 01:43:58.239
<v Speaker 2>what is the God? Like, what's beyond the what else?

1934
01:43:58.319 --> 01:43:59.319
<v Speaker 2>What other part of him?

1935
01:44:00.560 --> 01:44:07.479
<v Speaker 1>It would be nature, You're saying everything, the universe, nature, humans,

1936
01:44:08.159 --> 01:44:09.079
<v Speaker 1>everything is God?

1937
01:44:09.319 --> 01:44:10.199
<v Speaker 2>Is what you are saying.

1938
01:44:10.840 --> 01:44:14.760
<v Speaker 1>No, So what's the other part of God? I got

1939
01:44:14.800 --> 01:44:15.359
<v Speaker 1>the universe?

1940
01:44:15.439 --> 01:44:15.920
<v Speaker 2>And what else?

1941
01:44:19.319 --> 01:44:20.039
<v Speaker 8>Could you repeat that?

1942
01:44:21.199 --> 01:44:21.239
<v Speaker 3>What?

1943
01:44:21.439 --> 01:44:24.199
<v Speaker 1>What are the other parts of your God? The universe

1944
01:44:24.399 --> 01:44:27.079
<v Speaker 1>and what else? If not consciousness, the.

1945
01:44:27.159 --> 01:44:27.800
<v Speaker 2>Universe and what?

1946
01:44:28.720 --> 01:44:30.960
<v Speaker 1>Because the other the reason why I need to figure

1947
01:44:31.000 --> 01:44:34.359
<v Speaker 1>this out is because the other part of your reason

1948
01:44:34.399 --> 01:44:37.279
<v Speaker 1>for calling is to discuss whether or not your God

1949
01:44:37.479 --> 01:44:40.800
<v Speaker 1>could be evil and not care about morals. And we

1950
01:44:40.960 --> 01:44:44.760
<v Speaker 1>can't have that discussion until we know what you're calling God.

1951
01:44:46.880 --> 01:44:53.720
<v Speaker 8>All right, what I'm calling God would beat them.

1952
01:44:56.720 --> 01:44:58.399
<v Speaker 9>Them, the.

1953
01:45:00.199 --> 01:45:02.319
<v Speaker 6>Hm the.

1954
01:45:06.119 --> 01:45:10.600
<v Speaker 8>How do you describe it? It's uh, it would be them.

1955
01:45:14.359 --> 01:45:19.239
<v Speaker 4>The organicity of the universe, you know, and the and

1956
01:45:19.359 --> 01:45:21.199
<v Speaker 4>the of existence.

1957
01:45:21.359 --> 01:45:26.439
<v Speaker 8>I'm calling God them origin.

1958
01:45:26.520 --> 01:45:30.319
<v Speaker 4>Of you know, in in kind of our platonic sense,

1959
01:45:30.680 --> 01:45:34.039
<v Speaker 4>the origin of existence.

1960
01:45:34.279 --> 01:45:34.720
<v Speaker 8>Basically.

1961
01:45:35.920 --> 01:45:40.239
<v Speaker 3>Well, so this just sounds like presuppositional apologetics, like you're

1962
01:45:40.279 --> 01:45:43.319
<v Speaker 3>just pre supposing that there is a God that exists,

1963
01:45:43.399 --> 01:45:47.520
<v Speaker 3>and is it is the non contingent thing that everything

1964
01:45:47.600 --> 01:45:51.039
<v Speaker 3>else is contingent upon. Is that what you're doing or

1965
01:45:51.119 --> 01:45:52.800
<v Speaker 3>are you doing a contingency argument?

1966
01:45:53.600 --> 01:45:59.520
<v Speaker 9>I do think the contingency argument, you know, which I

1967
01:45:59.760 --> 01:46:02.119
<v Speaker 9>do think going.

1968
01:46:02.000 --> 01:46:05.800
<v Speaker 4>From the contingency argument to immediately like the Christian God

1969
01:46:06.600 --> 01:46:07.720
<v Speaker 4>would be a.

1970
01:46:09.479 --> 01:46:14.800
<v Speaker 8>High reach, you know, a high jump. But I'm not

1971
01:46:14.920 --> 01:46:15.279
<v Speaker 8>saying that.

1972
01:46:16.279 --> 01:46:23.720
<v Speaker 4>I'm saying exactly what the contingency argument would imply this

1973
01:46:24.000 --> 01:46:27.880
<v Speaker 4>kind of consation, you know, I'm not pre supposing, like

1974
01:46:28.279 --> 01:46:32.319
<v Speaker 4>the Christian God or the God of a specifical religion.

1975
01:46:32.680 --> 01:46:33.079
<v Speaker 7>I do.

1976
01:46:35.680 --> 01:46:39.359
<v Speaker 4>From the ones that kind of have the tendency that

1977
01:46:39.800 --> 01:46:46.439
<v Speaker 4>there is some truth in in like most religious But

1978
01:46:47.039 --> 01:46:51.560
<v Speaker 4>people often misunderstand what people like me.

1979
01:46:53.399 --> 01:46:55.560
<v Speaker 8>Say say when we say that.

1980
01:46:56.479 --> 01:46:59.119
<v Speaker 9>When I say that, I don't.

1981
01:46:59.000 --> 01:47:04.159
<v Speaker 4>Mean that every religion is consistent we need each other,

1982
01:47:05.199 --> 01:47:09.560
<v Speaker 4>but that I see and if you study like compared

1983
01:47:09.600 --> 01:47:14.560
<v Speaker 4>toive religion and mythology, you can see like patterns that

1984
01:47:15.439 --> 01:47:19.840
<v Speaker 4>that emerge that are are kind of commons to the

1985
01:47:20.039 --> 01:47:27.880
<v Speaker 4>different religions. For example, I think it's amazing and escapes

1986
01:47:28.600 --> 01:47:29.199
<v Speaker 4>from my.

1987
01:47:33.560 --> 01:47:36.119
<v Speaker 8>My my possibility of of.

1988
01:47:36.239 --> 01:47:42.319
<v Speaker 4>Having you know, kind of a natural explation that for example,

1989
01:47:42.560 --> 01:47:48.600
<v Speaker 4>something that the mysticism of the you know, medieval philosopher

1990
01:47:49.560 --> 01:47:52.039
<v Speaker 4>mystic master Egghort.

1991
01:47:52.439 --> 01:47:54.880
<v Speaker 9>Has a very similar.

1992
01:47:56.640 --> 01:48:03.920
<v Speaker 4>Metaphysics to the the metasy physics of Zen Buddhism productions.

1993
01:48:04.840 --> 01:48:10.439
<v Speaker 4>They are very similar metaphysics when you analyze those different

1994
01:48:11.000 --> 01:48:15.640
<v Speaker 4>systems that never chain in contact with each other.

1995
01:48:16.319 --> 01:48:22.720
<v Speaker 1>You know, no, it's very hard to follow. It's very

1996
01:48:22.720 --> 01:48:26.520
<v Speaker 1>hard to follow, and that like, why argue something that

1997
01:48:26.640 --> 01:48:27.319
<v Speaker 1>you cannot?

1998
01:48:28.000 --> 01:48:29.680
<v Speaker 8>What's my point is that.

1999
01:48:31.359 --> 01:48:35.800
<v Speaker 4>I don't in that in this very moment, I don't

2000
01:48:37.079 --> 01:48:44.399
<v Speaker 4>land more credibility to the materialist hypothesis than to a

2001
01:48:44.680 --> 01:48:48.800
<v Speaker 4>non materialistic or idealistic option.

2002
01:48:49.239 --> 01:48:49.439
<v Speaker 8>You know.

2003
01:48:51.439 --> 01:48:53.680
<v Speaker 3>What, what seems to what seems to give you the

2004
01:48:53.760 --> 01:48:56.960
<v Speaker 3>indication that something more than the material world exists.

2005
01:48:58.000 --> 01:49:02.319
<v Speaker 4>Well, for example, and I'm sure, uh, I'm not trying

2006
01:49:02.359 --> 01:49:04.399
<v Speaker 4>to do like a dodger with this or something, but

2007
01:49:05.039 --> 01:49:07.239
<v Speaker 4>you said that you are an emergentist.

2008
01:49:07.720 --> 01:49:17.319
<v Speaker 8>You know, I think emergentism is not like a strict materialism.

2009
01:49:18.760 --> 01:49:26.119
<v Speaker 4>Because when you say, uh that something categorically different is

2010
01:49:26.239 --> 01:49:29.399
<v Speaker 4>different emerges uh.

2011
01:49:30.399 --> 01:49:35.399
<v Speaker 8>From from matter, but it is not matter in itself.

2012
01:49:36.760 --> 01:49:41.680
<v Speaker 4>That is bringing another metaphysical realald to the the conversation

2013
01:49:42.359 --> 01:49:48.279
<v Speaker 4>that emergentism. Yeah, we surely matter would perceive that, but

2014
01:49:48.640 --> 01:49:55.680
<v Speaker 4>it still is another categorically different thing that matters, you know.

2015
01:49:56.199 --> 01:50:01.479
<v Speaker 4>I think emergentism most of the times is a you know.

2016
01:50:02.239 --> 01:50:04.680
<v Speaker 7>No, no, no.

2017
01:50:04.920 --> 01:50:08.680
<v Speaker 3>I mean, so emergent properties are not the same thing

2018
01:50:08.720 --> 01:50:12.960
<v Speaker 3>as dualism. Emergent properties are when you know that there's

2019
01:50:13.000 --> 01:50:16.920
<v Speaker 3>an interaction between different individual things and then this other

2020
01:50:17.079 --> 01:50:21.079
<v Speaker 3>property then manifests. So I mean it's based in a

2021
01:50:21.279 --> 01:50:27.800
<v Speaker 3>materialistic sort of framework. Just because the emergent properties aren't

2022
01:50:28.199 --> 01:50:32.239
<v Speaker 3>like like one to one directly represented in the material

2023
01:50:32.319 --> 01:50:35.800
<v Speaker 3>world like consciousness or you know, anything like that. Just

2024
01:50:35.840 --> 01:50:37.520
<v Speaker 3>because there's not like a one to one thing and

2025
01:50:37.640 --> 01:50:39.680
<v Speaker 3>it's more of a complex situation, does it mean that

2026
01:50:39.760 --> 01:50:42.479
<v Speaker 3>it's like dualism? Like, I don't know what you're talking

2027
01:50:42.520 --> 01:50:43.000
<v Speaker 3>about here.

2028
01:50:43.159 --> 01:50:44.079
<v Speaker 5>I don't know.

2029
01:50:44.199 --> 01:50:46.680
<v Speaker 3>I kind of feel like we're really not We're not

2030
01:50:46.840 --> 01:50:50.760
<v Speaker 3>getting too many, Like really anywhere with you, Juan, You've

2031
01:50:50.800 --> 01:50:54.079
<v Speaker 3>got a very confusing sort of theology here as well

2032
01:50:54.159 --> 01:50:57.159
<v Speaker 3>as not really it seems like you really don't know

2033
01:50:57.239 --> 01:50:59.399
<v Speaker 3>how to describe it. What I'm getting out of it

2034
01:50:59.680 --> 01:51:04.000
<v Speaker 3>is you seem to be like a pre suppositionalist, you

2035
01:51:04.159 --> 01:51:09.439
<v Speaker 3>presupposing that this God is necessary for reality given some

2036
01:51:09.760 --> 01:51:15.520
<v Speaker 3>various reasons that you think that emergent properties or properties

2037
01:51:15.960 --> 01:51:22.079
<v Speaker 3>of this reality that aren't directly represented by materialism, like thoughts, consciousness,

2038
01:51:22.239 --> 01:51:27.399
<v Speaker 3>that kind of thing, somehow that proves that there's a

2039
01:51:27.560 --> 01:51:30.600
<v Speaker 3>magical aspect to this reality. And I just don't see that.

2040
01:51:31.720 --> 01:51:32.039
<v Speaker 3>I don't.

2041
01:51:32.079 --> 01:51:32.359
<v Speaker 8>I don't.

2042
01:51:32.439 --> 01:51:35.279
<v Speaker 3>I don't see that as being you know, all that

2043
01:51:35.560 --> 01:51:39.119
<v Speaker 3>indicative of it. It kind of reminds me of like

2044
01:51:39.159 --> 01:51:41.840
<v Speaker 3>if you were to mix two different colors together and

2045
01:51:41.920 --> 01:51:45.159
<v Speaker 3>you get a different color, Like that different color is

2046
01:51:45.239 --> 01:51:48.680
<v Speaker 3>still represented by reality, right, It's still part of the

2047
01:51:48.800 --> 01:51:51.960
<v Speaker 3>natural world, even if that color is made by mixing

2048
01:51:52.079 --> 01:51:57.920
<v Speaker 3>two different colors. I don't know. I'm thoroughly confused, Twan.

2049
01:51:58.239 --> 01:52:02.119
<v Speaker 3>And but morely, we we are kind of at time

2050
01:52:02.199 --> 01:52:02.720
<v Speaker 3>for our show.

2051
01:52:03.520 --> 01:52:08.760
<v Speaker 4>Okay, okay, just like one last thing and in particularifying, uh,

2052
01:52:10.119 --> 01:52:11.840
<v Speaker 4>it's not just one.

2053
01:52:11.760 --> 01:52:15.399
<v Speaker 8>Reason, Like I have talked about the.

2054
01:52:17.199 --> 01:52:20.960
<v Speaker 4>You know, I do take seriously the contingency argument, but

2055
01:52:21.239 --> 01:52:24.880
<v Speaker 4>I do not do the stupid thing of you know,

2056
01:52:25.359 --> 01:52:28.920
<v Speaker 4>responsing just an specific.

2057
01:52:28.640 --> 01:52:33.560
<v Speaker 9>Religion because of that. But it's not only that it is.

2058
01:52:35.840 --> 01:52:42.840
<v Speaker 4>The arguments against yeah, you know, not arguments, but reasons

2059
01:52:42.960 --> 01:52:47.560
<v Speaker 4>why I specifically would think that materialism.

2060
01:52:49.760 --> 01:52:54.760
<v Speaker 8>Cannot be true because.

2061
01:52:56.680 --> 01:52:59.600
<v Speaker 9>And I see and I do think emergency is not

2062
01:53:00.279 --> 01:53:01.439
<v Speaker 9>you know, it's must.

2063
01:53:01.399 --> 01:53:05.520
<v Speaker 8>Be the traditional dualism. But I do think it is

2064
01:53:05.560 --> 01:53:06.760
<v Speaker 8>a form of Uh.

2065
01:53:09.359 --> 01:53:11.720
<v Speaker 3>Okay, that's that's fine if you want to think that,

2066
01:53:11.960 --> 01:53:15.000
<v Speaker 3>but the the dualism thing is not the same thing

2067
01:53:15.039 --> 01:53:19.439
<v Speaker 3>as emergentism. How about this, Maybe we can, maybe we

2068
01:53:19.560 --> 01:53:22.760
<v Speaker 3>can come to an agreement that you can go back

2069
01:53:23.319 --> 01:53:27.159
<v Speaker 3>and workshop this idea, right, get it written down, either

2070
01:53:27.239 --> 01:53:30.159
<v Speaker 3>in a syllogistic form or in any other kind of

2071
01:53:30.199 --> 01:53:34.159
<v Speaker 3>way where you've got a clear, you know, description of

2072
01:53:34.319 --> 01:53:37.279
<v Speaker 3>what you're trying to put down here, and and maybe

2073
01:53:37.359 --> 01:53:39.359
<v Speaker 3>you can come back and we can run through that

2074
01:53:40.119 --> 01:53:43.800
<v Speaker 3>for any kind of logical consistency. But do you think

2075
01:53:43.880 --> 01:53:46.600
<v Speaker 3>that that might be something that you can do, is

2076
01:53:46.720 --> 01:53:49.680
<v Speaker 3>to to workshop this idea into some kind of like

2077
01:53:50.000 --> 01:53:54.800
<v Speaker 3>description of what you're trying to say, yeah, okay.

2078
01:53:54.840 --> 01:53:57.000
<v Speaker 1>I think this would be better for truth wanted as

2079
01:53:57.039 --> 01:54:00.520
<v Speaker 1>well or or talking. I think it's not it's not

2080
01:54:00.600 --> 01:54:01.479
<v Speaker 1>what we're discussing.

2081
01:54:02.159 --> 01:54:07.199
<v Speaker 9>Yeah, yeah, okay, okay, that's a good idea.

2082
01:54:08.119 --> 01:54:15.279
<v Speaker 2>Well I was trying to I was, I was. I

2083
01:54:15.439 --> 01:54:17.680
<v Speaker 2>was trying to get you to the topic.

2084
01:54:17.880 --> 01:54:20.760
<v Speaker 1>Like you said that you wanted to talk about, you know,

2085
01:54:21.079 --> 01:54:24.319
<v Speaker 1>how the God could be evil and not care about

2086
01:54:24.640 --> 01:54:28.760
<v Speaker 1>human morality, right, and that part seemed pretty interesting to me.

2087
01:54:28.920 --> 01:54:31.359
<v Speaker 1>But I don't see how we can discuss that with

2088
01:54:31.479 --> 01:54:35.279
<v Speaker 1>you when you're having difficulty even describing what your idea

2089
01:54:35.319 --> 01:54:40.319
<v Speaker 1>of the God is. And so unfortunately, I'm not interested in,

2090
01:54:40.960 --> 01:54:45.600
<v Speaker 1>you know, the philosophical conversation about you know, men going

2091
01:54:45.640 --> 01:54:49.359
<v Speaker 1>back and forth about explaining something that they no one

2092
01:54:49.439 --> 01:54:54.279
<v Speaker 1>can definitively prove, you know, Like so I'm willing to

2093
01:54:54.920 --> 01:54:58.880
<v Speaker 1>give you that the God exists, but you can't explain

2094
01:54:58.960 --> 01:55:01.039
<v Speaker 1>what it is, like, you can't explain what it is,

2095
01:55:01.560 --> 01:55:03.239
<v Speaker 1>And like, I don't want to start the conversation back

2096
01:55:03.399 --> 01:55:07.119
<v Speaker 1>because we do have to get to reading the super

2097
01:55:07.199 --> 01:55:11.359
<v Speaker 1>chances and stuff and into our announcement. But like Godless said,

2098
01:55:11.399 --> 01:55:14.000
<v Speaker 1>if you you know workshop it a little bit come back.

2099
01:55:14.239 --> 01:55:15.039
<v Speaker 2>And be able to.

2100
01:55:16.520 --> 01:55:20.159
<v Speaker 1>You know, very clearly, you concise say what it is

2101
01:55:20.239 --> 01:55:24.720
<v Speaker 1>that you believe a God is to you, and then

2102
01:55:24.800 --> 01:55:28.880
<v Speaker 1>maybe call into Truth Wanted or Talk Heathen and and

2103
01:55:29.399 --> 01:55:30.960
<v Speaker 1>and talk that through with the host there.

2104
01:55:32.800 --> 01:55:33.039
<v Speaker 8>Okay.

2105
01:55:33.960 --> 01:55:37.800
<v Speaker 4>I also, yeah, that's a good idea, but you mentioned

2106
01:55:37.880 --> 01:55:43.279
<v Speaker 4>something that reminded me that I have problems with the

2107
01:55:44.680 --> 01:55:51.720
<v Speaker 4>uh paparian definition of like what you could consider true

2108
01:55:52.479 --> 01:55:56.560
<v Speaker 4>through empracism, you know, because something.

2109
01:55:57.279 --> 01:55:59.560
<v Speaker 1>You gotta you gotta call back, you gotta call.

2110
01:55:59.520 --> 01:56:02.640
<v Speaker 2>During Truth Wanted our Talky then okay, we have to

2111
01:56:02.800 --> 01:56:03.199
<v Speaker 2>we have to.

2112
01:56:04.479 --> 01:56:06.520
<v Speaker 3>Yeah, we're we're we're not going to be able to

2113
01:56:06.560 --> 01:56:09.760
<v Speaker 3>interact with you on any kind of good level with

2114
01:56:09.880 --> 01:56:13.079
<v Speaker 3>you right now. So let's let's save that for Truth

2115
01:56:13.159 --> 01:56:16.800
<v Speaker 3>Wanted or or Talk Key then Talk Key then I

2116
01:56:16.960 --> 01:56:22.720
<v Speaker 3>believe starts around one pm Central on Sundays, and then

2117
01:56:23.279 --> 01:56:26.760
<v Speaker 3>Truth Wanted is at two forty five pm Central on Sundays.

2118
01:56:27.239 --> 01:56:30.600
<v Speaker 3>So just uh earmark those for next week, okay, Juan,

2119
01:56:30.880 --> 01:56:33.640
<v Speaker 3>and just spend this next week workshopping this idea.

2120
01:56:33.680 --> 01:56:36.760
<v Speaker 4>All right, sure, sure, that's a good home word. Okay,

2121
01:56:37.000 --> 01:56:41.039
<v Speaker 4>I will have my idea of written now. Then next

2122
01:56:41.079 --> 01:56:42.880
<v Speaker 4>week okay, all right, have.

2123
01:56:42.960 --> 01:56:44.640
<v Speaker 2>A good week. Thank you so much for calling.

2124
01:56:45.920 --> 01:56:48.399
<v Speaker 9>All right, all right, yeah, I have had to say

2125
01:56:48.520 --> 01:56:49.640
<v Speaker 9>I hope you have a good life.

2126
01:56:50.279 --> 01:56:55.840
<v Speaker 2>Okay, you too, Han, all right, all right, I'm sorry.

2127
01:56:55.880 --> 01:56:57.520
<v Speaker 2>Do you want to do the no?

2128
01:56:57.760 --> 01:56:59.560
<v Speaker 5>No, no, no, no, you do it.

2129
01:56:59.640 --> 01:56:59.920
<v Speaker 9>You do it.

2130
01:57:00.520 --> 01:57:01.119
<v Speaker 3>You're the host.

2131
01:57:01.359 --> 01:57:04.720
<v Speaker 1>Sorry, okay, I was trying to figure out, so we

2132
01:57:04.840 --> 01:57:08.079
<v Speaker 1>want to think, I guess we'll go ahead and do

2133
01:57:08.279 --> 01:57:12.720
<v Speaker 1>the super chats and then bring in the back up.

2134
01:57:14.960 --> 01:57:16.840
<v Speaker 1>So do you want to bring the super chests on stage?

2135
01:57:16.840 --> 01:57:19.279
<v Speaker 1>And then I read one and then you re one yep.

2136
01:57:19.439 --> 01:57:19.720
<v Speaker 2>Okay.

2137
01:57:21.000 --> 01:57:23.840
<v Speaker 1>So the first one is from AG for ninety nine.

2138
01:57:23.920 --> 01:57:26.159
<v Speaker 1>Thank you, AG says the nerves are in the building.

2139
01:57:28.479 --> 01:57:29.560
<v Speaker 1>Thank you so much, AG.

2140
01:57:30.439 --> 01:57:33.159
<v Speaker 3>Yep. And then we get Infidel send it in the

2141
01:57:33.279 --> 01:57:36.319
<v Speaker 3>nineteen ninety nine saying you don't have to be homophobic

2142
01:57:36.399 --> 01:57:39.239
<v Speaker 3>if you are a Christian, but you can't be homophobic

2143
01:57:39.319 --> 01:57:42.359
<v Speaker 3>if you are a humanist. That's a pretty good idea

2144
01:57:42.439 --> 01:57:45.600
<v Speaker 3>right there. I mean, I agree, if you're a humanist,

2145
01:57:45.680 --> 01:57:47.239
<v Speaker 3>you're definitely not going to be homophobic.

2146
01:57:48.039 --> 01:57:51.039
<v Speaker 1>I agree, slow TD, I thank you so much for

2147
01:57:51.119 --> 01:57:54.319
<v Speaker 1>the dollar ninety nine superchat. Let me run by Grandstanding

2148
01:57:54.439 --> 01:57:55.920
<v Speaker 1>Bra ain't okay.

2149
01:57:57.880 --> 01:58:00.960
<v Speaker 3>I think that was talking about Andrew and yeah, he

2150
01:58:01.079 --> 01:58:04.840
<v Speaker 3>was definitely trying to grandstand blind Limey sent it in

2151
01:58:04.920 --> 01:58:09.279
<v Speaker 3>the ten said Tonight on atheist gear, John talks about

2152
01:58:09.399 --> 01:58:13.680
<v Speaker 3>effing Satan thinker cast pearls before swine, and Kelly gives

2153
01:58:13.760 --> 01:58:14.760
<v Speaker 3>in to the voices.

2154
01:58:18.399 --> 01:58:22.319
<v Speaker 1>Slow TENI for ninety nine, North Korea is an atheistic.

2155
01:58:22.800 --> 01:58:26.039
<v Speaker 1>They worship their leader just because it's not your God.

2156
01:58:26.159 --> 01:58:29.520
<v Speaker 1>Doesn't mean they are atheistic. Like, holy shit, this guy.

2157
01:58:31.960 --> 01:58:34.079
<v Speaker 3>Keih A lot of I noticed a lot of people

2158
01:58:34.319 --> 01:58:40.520
<v Speaker 3>confuse state atheism with just the atheist demographic in general

2159
01:58:40.800 --> 01:58:43.960
<v Speaker 3>and state. They don't realize that state atheism is where

2160
01:58:44.000 --> 01:58:46.640
<v Speaker 3>you replace the state or the supreme leader in this case,

2161
01:58:47.520 --> 01:58:50.640
<v Speaker 3>you know, as the religion, and you worship the state

2162
01:58:50.880 --> 01:58:53.680
<v Speaker 3>or the leader or whatnot as a as a deity.

2163
01:58:54.439 --> 01:58:58.399
<v Speaker 3>They don't seem to understand the differences there. Slow TDI

2164
01:58:58.560 --> 01:59:00.520
<v Speaker 3>send it in the four ninety nine, again saying North

2165
01:59:00.600 --> 01:59:04.319
<v Speaker 3>Korea worships their leader like a god just because it's

2166
01:59:04.359 --> 01:59:07.319
<v Speaker 3>not your god. Okay, so this is just twice holy

2167
01:59:07.640 --> 01:59:11.600
<v Speaker 3>This guy's grass I see is at the ending.

2168
01:59:13.640 --> 01:59:17.960
<v Speaker 1>Slow td I again, Oh, no, androids factory resetting.

2169
01:59:20.279 --> 01:59:25.560
<v Speaker 3>Yeah, he totally did that slow TD I again saying,

2170
01:59:25.760 --> 01:59:29.439
<v Speaker 3>but don't look at the tenth number. That would be bad.

2171
01:59:31.119 --> 01:59:31.960
<v Speaker 2>The tenth number.

2172
01:59:33.000 --> 01:59:35.960
<v Speaker 3>I think it's I think it's the tenth I think

2173
01:59:36.000 --> 01:59:40.079
<v Speaker 3>that's what the James call the Exodus twenty seventeen, the

2174
01:59:40.159 --> 01:59:40.880
<v Speaker 3>tenth commandment.

2175
01:59:41.439 --> 01:59:47.159
<v Speaker 1>Oh, but what I must have missed. Don't look at

2176
01:59:47.159 --> 01:59:50.479
<v Speaker 1>the tenth number. Oh, the tenth, No, that would be bad.

2177
01:59:50.800 --> 01:59:53.079
<v Speaker 1>I read that as number. I mean, did you read

2178
01:59:53.119 --> 01:59:53.720
<v Speaker 1>that as number?

2179
01:59:54.680 --> 01:59:56.079
<v Speaker 3>I thought it was number two. I thought it might

2180
01:59:56.119 --> 01:59:57.880
<v Speaker 3>have been the tenth commandment because we're.

2181
01:59:58.880 --> 02:00:01.000
<v Speaker 2>At the tenth. No, that would be bad. I'm like

2182
02:00:01.159 --> 02:00:02.119
<v Speaker 2>tenth nomber.

2183
02:00:03.720 --> 02:00:08.920
<v Speaker 1>Over confused, Okay, and then unashamed of Pastain. There is

2184
02:00:09.159 --> 02:00:13.439
<v Speaker 1>no context that make slavery. Okay, Jim, your views are

2185
02:00:13.479 --> 02:00:17.079
<v Speaker 1>as gross as your God's Thursday for thank good.

2186
02:00:17.159 --> 02:00:20.720
<v Speaker 2>That's the hashtag. Yeah, I love it, Thank you so much.

2187
02:00:20.840 --> 02:00:21.920
<v Speaker 2>Unashamed of Pastain.

2188
02:00:23.119 --> 02:00:28.560
<v Speaker 1>All right, y'all, thank y'all so much for being here today.

2189
02:00:29.439 --> 02:00:31.079
<v Speaker 2>Kelly, what did you think about this show?

2190
02:00:31.479 --> 02:00:31.680
<v Speaker 5>Yeah?

2191
02:00:31.840 --> 02:00:33.479
<v Speaker 3>Oh, I had a lot of thoughts about this show.

2192
02:00:33.479 --> 02:00:35.760
<v Speaker 11>I don't want to take up too much to give

2193
02:00:35.800 --> 02:00:39.720
<v Speaker 11>me up back stain awesome, awesome. I always try to

2194
02:00:39.760 --> 02:00:41.119
<v Speaker 11>crack the host up at least once.

2195
02:00:41.239 --> 02:00:44.920
<v Speaker 3>So yeah, I did it. I wrote some notes as

2196
02:00:44.960 --> 02:00:45.600
<v Speaker 3>I usually do.

2197
02:00:46.600 --> 02:00:49.760
<v Speaker 11>Andrew, if you're still listening and you really really don't

2198
02:00:49.800 --> 02:00:52.960
<v Speaker 11>know why killing is wrong, please do not move next

2199
02:00:53.000 --> 02:00:53.399
<v Speaker 11>door to me.

2200
02:00:54.000 --> 02:00:58.439
<v Speaker 3>Please. That's the one thing I'm asking of you.

2201
02:00:59.159 --> 02:01:01.920
<v Speaker 11>And then I want I didn't really have too much

2202
02:01:01.960 --> 02:01:06.199
<v Speaker 11>to say about but Georgie, boy, you know, how did

2203
02:01:06.239 --> 02:01:08.640
<v Speaker 11>the Incans do all that work. You may not know

2204
02:01:08.800 --> 02:01:12.159
<v Speaker 11>this because you haven't read all the Spanish writings from

2205
02:01:12.239 --> 02:01:16.079
<v Speaker 11>the time period that were written down and preserved, but

2206
02:01:16.359 --> 02:01:19.680
<v Speaker 11>we do know how the Incans built everything. And we

2207
02:01:19.840 --> 02:01:23.439
<v Speaker 11>also know that the Incan leader, the Incan king, as

2208
02:01:23.479 --> 02:01:28.199
<v Speaker 11>you will, forced all the peasants to pay two weeks

2209
02:01:28.359 --> 02:01:33.000
<v Speaker 11>of their taxes as labor every year. So every male

2210
02:01:33.239 --> 02:01:37.920
<v Speaker 11>person in the entire Incan empire had to work for

2211
02:01:38.159 --> 02:01:41.239
<v Speaker 11>the empire two weeks of every year. I guess that

2212
02:01:41.439 --> 02:01:47.119
<v Speaker 11>was their vacation, so vacation, and that's how they kept

2213
02:01:47.199 --> 02:01:49.319
<v Speaker 11>and that's how they kept up the highways, that's how

2214
02:01:49.359 --> 02:01:52.920
<v Speaker 11>they built those amazing buildings and temples that they built. So,

2215
02:01:53.199 --> 02:01:55.039
<v Speaker 11>just to give you a better insight to it, so

2216
02:01:56.039 --> 02:01:59.199
<v Speaker 11>and you were talking about how they built the stone,

2217
02:01:59.239 --> 02:02:01.279
<v Speaker 11>so they weren't all like in a row like brick

2218
02:02:01.319 --> 02:02:03.840
<v Speaker 11>star today. The reason they did that and we found

2219
02:02:03.880 --> 02:02:07.760
<v Speaker 11>out we've done science, man, we've done testing those hold

2220
02:02:07.840 --> 02:02:10.920
<v Speaker 11>up better on earthquakes. And the Incan Empire was built

2221
02:02:10.960 --> 02:02:13.479
<v Speaker 11>in a place where there are lots of earthquakes, so

2222
02:02:13.640 --> 02:02:16.199
<v Speaker 11>that's why they built it that way, making all those

2223
02:02:16.319 --> 02:02:18.079
<v Speaker 11>weird shapes and sticking them together.

2224
02:02:18.359 --> 02:02:20.640
<v Speaker 3>So just say, and this is all stuff you can

2225
02:02:20.720 --> 02:02:21.319
<v Speaker 3>just google and.

2226
02:02:21.359 --> 02:02:25.520
<v Speaker 11>Find out honestly if you really wanted to. Yeah, So

2227
02:02:25.640 --> 02:02:26.680
<v Speaker 11>that's all I got to say.

2228
02:02:27.640 --> 02:02:29.800
<v Speaker 2>Thank you for sharing that, thank you for sharing that

2229
02:02:29.920 --> 02:02:30.199
<v Speaker 2>with it.

2230
02:02:30.439 --> 02:02:31.720
<v Speaker 5>I just I taught it.

2231
02:02:31.840 --> 02:02:34.279
<v Speaker 11>I taught some people some stuff there and truth wanted,

2232
02:02:34.319 --> 02:02:36.039
<v Speaker 11>and I figured I might as well just keep teaching.

2233
02:02:38.319 --> 02:02:40.920
<v Speaker 1>Well, I thank you, thank you for the work you

2234
02:02:41.039 --> 02:02:47.680
<v Speaker 1>do with truth want to because those conversations are very interesting, indeed,

2235
02:02:47.760 --> 02:02:49.680
<v Speaker 1>and I think it's pretty cool when people can.

2236
02:02:51.560 --> 02:02:56.479
<v Speaker 2>Go down that rabbit hole of information well aliens and

2237
02:02:56.600 --> 02:02:56.920
<v Speaker 2>all of that.

2238
02:02:57.159 --> 02:02:58.079
<v Speaker 3>So I thank you.

2239
02:02:58.399 --> 02:03:00.159
<v Speaker 11>I mean, that's my bread and butter. But you are

2240
02:03:00.199 --> 02:03:03.119
<v Speaker 11>amazing at the Bible. I mean, I appreciate what you do,

2241
02:03:03.359 --> 02:03:07.239
<v Speaker 11>so don't sell yourself. Sure you are, You are totally.

2242
02:03:06.880 --> 02:03:08.840
<v Speaker 3>Amazing to me, so, thank you.

2243
02:03:08.960 --> 02:03:09.560
<v Speaker 2>I appreciate it.

2244
02:03:09.760 --> 02:03:11.199
<v Speaker 3>I wish I had your knowledge.

2245
02:03:12.399 --> 02:03:18.279
<v Speaker 1>Well, look, we're envious of each other, all right, So

2246
02:03:18.359 --> 02:03:22.960
<v Speaker 1>we do have a special announcement about the Back Cruise. Godless,

2247
02:03:22.960 --> 02:03:24.399
<v Speaker 1>do you want to make your announcement first?

2248
02:03:25.680 --> 02:03:25.800
<v Speaker 9>Uh?

2249
02:03:26.439 --> 02:03:29.800
<v Speaker 3>Yeah, So I don't know how many of y'all out

2250
02:03:29.840 --> 02:03:32.279
<v Speaker 3>there know this, but Thinker is actually going to be

2251
02:03:32.479 --> 02:03:36.880
<v Speaker 3>at the Back Cruise this year as a special featured

2252
02:03:36.960 --> 02:03:40.279
<v Speaker 3>host at the Back Cruise, and we'll be hosting AXP

2253
02:03:40.520 --> 02:03:41.199
<v Speaker 3>that next day.

2254
02:03:41.920 --> 02:03:46.239
<v Speaker 2>Yeah, in the studio. I'm so excited. And then Godless

2255
02:03:46.319 --> 02:03:48.039
<v Speaker 2>Engineer will be there too.

2256
02:03:51.800 --> 02:03:54.760
<v Speaker 11>I've already met him. I'm looking forward to meeting you, though, Thinker.

2257
02:03:54.640 --> 02:03:58.520
<v Speaker 2>I'm looking for me. I'm not looking forward to meeting bats.

2258
02:03:59.600 --> 02:04:01.439
<v Speaker 3>Oh, no, you're gonna be. You won't meet it, but

2259
02:04:01.520 --> 02:04:02.479
<v Speaker 3>you will be amazed.

2260
02:04:02.800 --> 02:04:02.960
<v Speaker 8>You know.

2261
02:04:03.119 --> 02:04:05.479
<v Speaker 11>Here, here's the look I see on everybody's faces the

2262
02:04:05.520 --> 02:04:06.399
<v Speaker 11>first time they see it.

2263
02:04:08.199 --> 02:04:12.399
<v Speaker 2>Yeah, I hope that's all. That's No, I'm excited.

2264
02:04:12.479 --> 02:04:17.000
<v Speaker 1>I've never seen bats up close, So I'm excited to

2265
02:04:17.279 --> 02:04:19.439
<v Speaker 1>see the bats in to meet all of you and

2266
02:04:19.520 --> 02:04:22.680
<v Speaker 1>the crew, and to do an in studio show. And

2267
02:04:23.000 --> 02:04:25.560
<v Speaker 1>I'm I understand it's gonna be like two hundred people

2268
02:04:25.760 --> 02:04:30.920
<v Speaker 1>in attendance in studio where we're filming it, and so

2269
02:04:31.680 --> 02:04:35.000
<v Speaker 1>that's so exciting. So tickets are on sale. Look for

2270
02:04:35.119 --> 02:04:37.640
<v Speaker 1>the announcements in the coming weeks as to the other

2271
02:04:37.760 --> 02:04:42.560
<v Speaker 1>host that will be confirmed and also attending. Thank you

2272
02:04:42.720 --> 02:04:46.279
<v Speaker 1>all so much for being here today everyone, and we

2273
02:04:46.359 --> 02:04:49.439
<v Speaker 1>will see y'all next week here on Sundays at four

2274
02:04:49.560 --> 02:04:52.359
<v Speaker 1>thirty pm Central for the atheist experience.

2275
02:04:52.880 --> 02:04:56.279
<v Speaker 3>Bye bye bye love Yday.

2276
02:04:58.720 --> 02:05:04.680
<v Speaker 2>It's not yon stop missing the bulls.

2277
02:05:05.279 --> 02:05:10.560
<v Speaker 1>Everyone around you buy it, y'all.

2278
02:05:11.720 --> 02:05:15.119
<v Speaker 4>Welcome M.

2279
02:05:18.199 --> 02:05:18.640
<v Speaker 7>David.

2280
02:05:19.840 --> 02:05:42.640
<v Speaker 3>Y'all watch Talk EA Than Live Sundays at one pm

2281
02:05:42.760 --> 02:05:45.359
<v Speaker 3>Central and call into the show at five one two

2282
02:05:45.760 --> 02:05:49.920
<v Speaker 3>nine nine two four two, or connect to the show

2283
02:05:50.000 --> 02:05:53.039
<v Speaker 3>online at a C A dot Show slash call
