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<v Speaker 1>It am. We we are.

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<v Speaker 2>Ya having me.

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<v Speaker 3>We are joined by Adam Paul Susanet, who I want

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<v Speaker 3>you all to know, cares a lot. All right, listen, y'all.

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<v Speaker 3>Most folks are like, what's time? I need to be there,

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<v Speaker 3>that's it. Adam was like, can I show photos? Can

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<v Speaker 3>I show videos? I need them to get the information.

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<v Speaker 3>And I really appreciate that. And Adam, I have all

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<v Speaker 3>the photos. So I have all the photos. I have

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<v Speaker 3>the video, I have the PDF, so I have whatever

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<v Speaker 3>you want me to have for this conversation about for

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<v Speaker 3>this conversation that is segregation by design. Segregation by design,

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<v Speaker 3>please topic. Yeah, okay, so I found you on the interwebs.

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<v Speaker 3>Ever so often the algorithm does something useful, and the

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<v Speaker 3>algorithm decided to send you my way. And as a

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<v Speaker 3>black person in this country, you know, I'm all. I

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<v Speaker 3>can't say I'm ever shocked, but it never ceases to

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<v Speaker 3>disgust me the myriad ways that have been used to

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<v Speaker 3>continue the the the operation of colonialism, of separation, of segregation,

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<v Speaker 3>et cetera. But I hadn't I didn't know about highways.

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<v Speaker 2>Yeah, yeah, well it's exactly that. The highways video, Well,

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<v Speaker 2>the video is a good introduction to sort of segregation

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<v Speaker 2>by design my project. So we can show that. Let's

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<v Speaker 2>say that in a second. Okay, but yeah, the highways,

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<v Speaker 2>it's it's interesting because they really do represent as they

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<v Speaker 2>were designed. They represent sort of a continuation of this

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<v Speaker 2>project of writing white supremacy into law. It's you can see,

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<v Speaker 2>you can see it sort of as a form of

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<v Speaker 2>shifting shifting tactics, like after federal desegregation in the fifties,

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<v Speaker 2>you know, with brown Brown b Board of Education, and

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<v Speaker 2>then with the subsequent Civil Rights Act, a lot of

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<v Speaker 2>the official barriers to or rather a lot of the

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<v Speaker 2>official legal mechanisms that upheld segregation were invalidated federally. So

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<v Speaker 2>then what comes along is the highways, which are able

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<v Speaker 2>to then draw that color line that was technically invalidated,

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<v Speaker 2>but they're able to draw that color line in physical

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<v Speaker 2>space in a much bigger way than it was before,

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<v Speaker 2>and in places where it wasn't already, like the train

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<v Speaker 2>tracks is a famous example. Right, So maybe let's show

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<v Speaker 2>the video if that's okay, But unless you have a

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<v Speaker 2>follow up question, it is it is seven minutes. I

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<v Speaker 2>don't know how we got time. Yeah, let's do it.

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<v Speaker 2>I have time. It's it's a good introduction to to

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<v Speaker 2>segregation by design. The project, Well, there's this one. This

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<v Speaker 2>one's only a second, this one's only a few moments long.

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<v Speaker 3>Okay, so this video is showing us what.

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<v Speaker 2>Well, yes, so exactly, so, this is showing a highway

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<v Speaker 2>being constructed through Detroit. And what this is showing is

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<v Speaker 2>one of the sort of original sins of highway construction.

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<v Speaker 2>So normally what I like to do is when I

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<v Speaker 2>present this project, basically I talk about some of the

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<v Speaker 2>problems posed by the problems we face with freeways today,

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<v Speaker 2>sort of the history of how we got here, and

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<v Speaker 2>some solutions for what we can do about it. And

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<v Speaker 2>this is both one of the problems in the history.

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<v Speaker 2>One of the problems is that they were built through

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<v Speaker 2>basically black and brown neighborhood specifically, so they displaced all

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<v Speaker 2>these people. You can see all these houses being destroyed,

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<v Speaker 2>and then for the neighborhood, for the neighborhoods that remain

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<v Speaker 2>divided by these highways. Now there's significant pollution, both in

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<v Speaker 2>terms of exhaust from the from the from the cars

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<v Speaker 2>and the entire particular matter brake matter, and then noise pollution.

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<v Speaker 2>And that's another one of those images I sent. But

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<v Speaker 2>we don't have to get to bogged down by the

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<v Speaker 2>images because they're not I didn't send them in any

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<v Speaker 2>particular order, which is my bad.

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<v Speaker 3>So I don't have the video you're talking about. I

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<v Speaker 3>thought this was the video, But where can I get it?

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<v Speaker 3>Is it in the emails?

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<v Speaker 2>Image just sent it? I think at it's I have

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<v Speaker 2>the PDAs I sent it.

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<v Speaker 3>And I have the I have where you said this

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<v Speaker 3>animation this image would be good, and images from this

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<v Speaker 3>page would be good to show. I have all of those.

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<v Speaker 2>This is the one. Oh wait, no, that's playing on

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<v Speaker 2>my here? I can, I can?

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<v Speaker 3>I can bring it up.

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<v Speaker 2>Basically, whoops that I just sent you here? It is.

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<v Speaker 3>Okay? Oh, but this is a link, not the actual video.

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<v Speaker 3>Can I show the link?

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<v Speaker 2>How do I do it? Correct? It's a YouTube link.

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<v Speaker 3>I don't know how to do that on here. I

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<v Speaker 3>can like bring a video onto screen, but I don't

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<v Speaker 3>know how to show like a YouTube video.

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<v Speaker 2>You know, it's not a big deal. We can just

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<v Speaker 2>we can just talk. It's it's basically, it's it's an example.

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<v Speaker 2>The video is an example of of where these highways

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<v Speaker 2>we're used to displace and destroy a black community in

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<v Speaker 2>Los Angeles, specifically Sugar Hill. So for for a lot

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<v Speaker 2>of these examples, and and the the pdf I sent

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<v Speaker 2>that one has a bunch of pictures and we can

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<v Speaker 2>bring that up at some point. But for a lot

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<v Speaker 2>of the examples I mentioned, if folks want to check

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<v Speaker 2>out my website Segregation Bydesign dot com, it basically breaks

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<v Speaker 2>it down city by city. Uh, and what I'm that

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<v Speaker 2>there's a there's Detroit. So we're just flowing.

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<v Speaker 3>We're flowing right now.

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<v Speaker 2>We're just doing it. We're just doing it. Yeah, that's fine. So, Uh,

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<v Speaker 2>what I try to show is, city by city, how

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<v Speaker 2>highways were used basically to divide between black and white communities,

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<v Speaker 2>uh in some cases, and then also destroy black communities

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<v Speaker 2>in other cases. How they were used to basically write

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<v Speaker 2>white supremacy into the built environment of American cities, and

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<v Speaker 2>what the process is, how that happened. And what this

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<v Speaker 2>is showing is an example in Detroit. So you can

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<v Speaker 2>see here Detroit basically before and after. In the project,

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<v Speaker 2>I use a lot of aerial imagery basically to show

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<v Speaker 2>what happened, so you can see in this example, I'll

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<v Speaker 2>just talk through it. Paradise valley and black bottom. You

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<v Speaker 2>can see in the before image in those white labels,

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<v Speaker 2>So before federal desegregation is and did again in with

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<v Speaker 2>some with things like brown b board, So this is

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<v Speaker 2>fifty before the fifties. Basically, segregation is legal. Cities are

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<v Speaker 2>allowed to say black people can live here and white

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<v Speaker 2>people can live here. It's by a variety of mechanisms,

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<v Speaker 2>some which are official laws, some which are sort of

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<v Speaker 2>real estate practices. Right, but yeah, so exactly, redlining is

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<v Speaker 2>an example of something that's a law. But then there's

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<v Speaker 2>something like then there's other things like restrictive covenants, which

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<v Speaker 2>are basically so that's real estate. That's that's a sort

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<v Speaker 2>of yeah, well h oo as are the descendant of

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<v Speaker 2>restrictive covenants.

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<v Speaker 3>Ah okay, okay.

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<v Speaker 2>Yeah, So a restrictive covenant is a thing that's written

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<v Speaker 2>into the deed of houses that says you can only

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<v Speaker 2>sell to quote unquote people of the Caucasian race only.

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<v Speaker 2>So that's that's an example of like a private Uh yeah,

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<v Speaker 2>the Color of lat talks about this example exactly. That's

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<v Speaker 2>an example of sort of private mechanism by which they

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<v Speaker 2>upheld segregation. And then there's redlining, which is sort of

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<v Speaker 2>the government legal way of doing it. But the results

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<v Speaker 2>of that is you get these black districts. You get

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<v Speaker 2>these uh and these are the these are the historic

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<v Speaker 2>districts like Harlem that we talk about, you know. And

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<v Speaker 2>in this case in Detroit, it's Black Black Bottom in

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<v Speaker 2>Paradise Valley and it's basically this linear cord or arrayed

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<v Speaker 2>along Hasting Street, which you see there. So this community

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<v Speaker 2>is is constrained by segregation. But even despite that, in

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<v Speaker 2>this in this case of Hastings and in Paradise Valley

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<v Speaker 2>and Black Bottom and and so many other of these neighborhoods,

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<v Speaker 2>despite the segregation, a really strong actually I mean a community,

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<v Speaker 2>really strong community forms, but a strong economy forms too, yes,

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<v Speaker 2>because within your community exactly. And and you see these

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<v Speaker 2>these corridors in this case Hastings Street. And if you

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<v Speaker 2>if you go back to some of those other pictures

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<v Speaker 2>that was sort of Hastings with John Lee Hooker with

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<v Speaker 2>the guitar, that was Hasting Well that's that's yeah, that one,

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<v Speaker 2>that's good one. The other one, the.

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<v Speaker 3>Butove picture is the thriving Hastings with the record stores

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<v Speaker 3>and the porter market, et cetera.

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<v Speaker 2>Yeah, yeah, and the bottom is what it is now exactly.

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<v Speaker 2>And and what's interesting about the Hasting case is so

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<v Speaker 2>and and these these two images, the before and the

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<v Speaker 2>before images of this one and then the other one,

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<v Speaker 2>these are actually both album covers. So it shows that, yeah,

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<v Speaker 2>this one. Uh so even at the time these were

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<v Speaker 2>like there's a conception that this is like a special place.

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<v Speaker 2>I mean it's like one twenty fifth Street in Harlem,

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<v Speaker 2>you know, right, it's it's uh, it's it's bil Street, yeah,

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<v Speaker 2>exactly of commercial activity, but then also cultural production, you know.

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<v Speaker 2>And and we get out of something like Hasting Street.

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<v Speaker 2>You know Joe's Records where where John Lee Hooker is

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<v Speaker 2>standing in front of there. That's where Aretha Franklin records

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<v Speaker 2>her first album. And her dad was also very famous,

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<v Speaker 2>Reverend and Hey or Key records his first stuff at

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<v Speaker 2>at Joe's Records here. And I actually got these images

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<v Speaker 2>from so Joe Van Battle is the owner of Joe's

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<v Speaker 2>Records here, his daughter Marcia Music. I got these photos

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<v Speaker 2>from her, and she there's an she has an excellent

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<v Speaker 2>blog post, it's like more than a blog post, an

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<v Speaker 2>excellent piece on her website. The Detroit is all all

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<v Speaker 2>about her dad's experiences. So it's and and you see

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<v Speaker 2>they route the highway right down the middle of the

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<v Speaker 2>of the of Hastings there, so the highways okay, so

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<v Speaker 2>to set the stage, yeah, it's it's so you see

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<v Speaker 2>this before image, the nineteen forty nine right, So there's

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<v Speaker 2>the Black Corridor that is basically a raid along Hastings

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<v Speaker 2>that is policed and confined by segregation. The rest of

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<v Speaker 2>the city is largely white, it's largely working class. This

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<v Speaker 2>starts to change after basically around the turn of the

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<v Speaker 2>after the twenties, with the Great Migration, which I'm sure

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<v Speaker 2>you're familiar with. But the Great Migration is a movement

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<v Speaker 2>of six million black uh six million rural Black Americans

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<v Speaker 2>from the South basically to northern and western cities. The

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<v Speaker 2>largest you know, the largest destinations are like New York

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<v Speaker 2>and Los Angeles, Chicago, but Detroit is also a major one.

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<v Speaker 2>And so this is happening. So Detroit is actually a

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<v Speaker 2>really representative example. So you could I'm talking about Detroit

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<v Speaker 2>here specifically, but this can this happened all over the place.

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<v Speaker 2>So there are more and more black people coming into

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<v Speaker 2>cities and on coastal cities, there's more and more immigrants,

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<v Speaker 2>So cities are becoming more more non white, and this,

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<v Speaker 2>to some extent, kicks off white flight unfortunately, basically as

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<v Speaker 2>the non white populations are rising in downtown and because

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<v Speaker 2>that's where a lot of these people are moving, because

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<v Speaker 2>that's where a chap housing is, and then b that's

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<v Speaker 2>where jobs are. So as the racial makeup of the

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<v Speaker 2>inner city, what the inner city is changing, white people

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<v Speaker 2>are basically moving out to the suburbs. And that's not

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<v Speaker 2>because that's not because each and every one of them

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<v Speaker 2>is necessarily a racist. That's because there's a lot of

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<v Speaker 2>financial incentives set up for them to do that, redlining

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<v Speaker 2>being one of them, basically saying that you can't get

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<v Speaker 2>a mortgage in any neighborhood that black people live in,

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<v Speaker 2>which gives an incentive for people who can move out

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<v Speaker 2>to move out.

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<v Speaker 3>Wow, I didn't know it was the reverse as well, Like,

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<v Speaker 3>so they don't want white people living in black neighborhoods either.

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<v Speaker 2>Oh, precisely, exactly. Yeah, So there's push and pull factors

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<v Speaker 2>basically that cause. So, Okay, I guess what I'm trying

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<v Speaker 2>to set the stage here for is white flight, right,

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<v Speaker 2>because this kind of explains then why this area is destroyed.

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<v Speaker 2>It's not just purely I mean, it is largely racial mallege,

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<v Speaker 2>but there's an economic logic behind it that I'm trying

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<v Speaker 2>to set up. But basically, mostly white cities become largely

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<v Speaker 2>non white, and there's various things that incentivize white people

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<v Speaker 2>to leave. There's sort of the push factor of the

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<v Speaker 2>Great Migration, which is all these non white folks moving in,

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<v Speaker 2>moving moving into downtowns. And then there's, especially after World

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<v Speaker 2>War Two, there's the pull factor, which is.

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<v Speaker 3>How they created Israel. It's the same, it's the same

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<v Speaker 3>mechanic mechanism. We're going to push you out of Germany

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<v Speaker 3>and Europe with recent with anti semitism and fascism, and

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<v Speaker 3>then we're going to pull you into Israel with incentives.

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<v Speaker 2>The history of that I'm not familiar with, but I

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<v Speaker 2>think it's probably similar to how they Oh, I'm telling.

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<v Speaker 3>You, I mean this is a fact.

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<v Speaker 2>This is like this Oh yeah, yeah, absolutely, yeah, this

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<v Speaker 2>is a fact.

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<v Speaker 3>Like you're incentivized to go to Israel as a Jewish

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<v Speaker 3>person because you are going to be given subsidiary subsidiaries.

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<v Speaker 3>You're going to be given free healthcare, You're going to

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<v Speaker 3>be given money for a home, money for school, et cetera,

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<v Speaker 3>et cetera. And so there's the push and the pull

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<v Speaker 3>in order to create an economic space that can be

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<v Speaker 3>then utilized for whatever purpose or you know.

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<v Speaker 2>Yeah, exactly, it's it's about like clearing out of people

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<v Speaker 2>to then create a space for yes, precisely. And we

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<v Speaker 2>can and and uh, we can get to push pulling

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<v Speaker 2>Jewish folks to because I'm I'm Jewish, but I'm not

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<v Speaker 2>I'm an atheist. I don't we don't practice.

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<v Speaker 3>I mean, I don't care if you're atheists. I care

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<v Speaker 3>if you're a Zionist.

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<v Speaker 2>Oh, I'm absolutely an anti zionist. Don't worry about that,

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<v Speaker 2>I assumed because you don't. I have a joke that

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<v Speaker 2>I said. I don't want to say it here.

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<v Speaker 3>But this is the place we all are are literal

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<v Speaker 3>quote is by any joke necessary, so say.

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<v Speaker 2>It's like people, it's like I no, I don't want

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<v Speaker 2>to say. But regardless, regardless, Adam chicken out of the job.

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<v Speaker 2>I did chick it out of it. We can really

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<v Speaker 2>get back to it later. But well, I just I

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<v Speaker 2>do have a story about like birth right, we left,

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<v Speaker 2>I went with a buddy and we left. But this

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<v Speaker 2>isn't what Well, no.

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<v Speaker 3>So let me just tell you we're gonna eventually get

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<v Speaker 3>to that, because the question I'm going to ask you

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<v Speaker 3>is how did you become a kind of person, specifically

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<v Speaker 3>a white person who cares about this, Like, we're gonna

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<v Speaker 3>get to that because this type of work, it can't

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<v Speaker 3>we can't just talk about this type of work in

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<v Speaker 3>the silo of the work, because there's a certain type

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<v Speaker 3>of person that pursues this knowledge, right, and then decides

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<v Speaker 3>to expose this knowledge, And we need to as a

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<v Speaker 3>society lift up those people, but also lift up the scenarios,

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<v Speaker 3>the education, the community that creates those people. So it's

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<v Speaker 3>not just going to be So this interview is not

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<v Speaker 3>just about your work. I want to know about why

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<v Speaker 3>you choose to do this work as well, because I

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<v Speaker 3>consider it to be really important and necessary. So they

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<v Speaker 3>draw this, they decide to do the white flight, push

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<v Speaker 3>the white flight, and you're telling you're saying that, So

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<v Speaker 3>I guess my white question before you go on is

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<v Speaker 3>what is the government's goal in creating a nexus of

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<v Speaker 3>white people in one suburban area and black people in

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<v Speaker 3>one area beyond racism?

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<v Speaker 2>Economic development growth? So white flight? Right, So black people

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<v Speaker 2>were formally confined to this area, but then legal segregation

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<v Speaker 2>gets broken down as all these people are coming. So

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<v Speaker 2>and this is also in combination with white people leaving right,

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<v Speaker 2>so property owners downtown are not really happy about that.

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<v Speaker 2>The you see downtown, I've labeled that there yes black

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<v Speaker 2>bottom and paradise value right next to that, right next

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<v Speaker 2>to downtown, and that proximity is important. And this is

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<v Speaker 2>again it's that you know, there's it's it's called the

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<v Speaker 2>inner city for a reason. It's because these people were

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<v Speaker 2>moving to a specific part of the city, which again

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<v Speaker 2>is where the jobs and affordable housing was. And as

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<v Speaker 2>and white people are leaving, the people, the people who

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<v Speaker 2>own property in the commercial districts downtown are really really

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<v Speaker 2>unhappy that now they're surrounded by this racialized inner city.

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<v Speaker 2>And there were and because this is the basically the

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<v Speaker 2>underpinning of redlining in the first place, which is the

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<v Speaker 2>idea that people of different races living in close proximity

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<v Speaker 2>reduces property values. And that really boils down to the

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<v Speaker 2>fact that black people reduce property values. And this you

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<v Speaker 2>can look at the writings of this guy Homer Homer

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<v Speaker 2>Hoyt and Richard t. Eli from the University of Madison, Wisconsin,

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<v Speaker 2>and they wrote a lot of the Basically the academic

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<v Speaker 2>underpinning of redlining, and the idea is that black people

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<v Speaker 2>being proximity reduces property values. So now suddenly the commercial core,

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<v Speaker 2>the oldest part of the city is surrounded by non

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<v Speaker 2>white people. You know, in Detroit it's black people, and

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<v Speaker 2>it's not just black people, but it is largely, but

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<v Speaker 2>it's also Chinatown obviously in Los Angeles, is in many cities,

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<v Speaker 2>and then in San Antonio it's Mexican Town, which is

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<v Speaker 2>what it's called. It's it's not just black, but it is.

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<v Speaker 2>It's it's they end up bearing the front of it.

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<v Speaker 2>Just numbers wise and historic animosity obviously, but urban so

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<v Speaker 2>as desegregation ends, then urban renewal and highway funds come

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<v Speaker 2>along and they use that money to kill two birds

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<v Speaker 2>with one stone. So and you can see that right here.

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<v Speaker 2>What they're doing is they surround downtown in a highway

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<v Speaker 2>loop that protects it from these neighborhoods that have now

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<v Speaker 2>become non white. Right, so it physically creates a division,

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<v Speaker 2>because divisions can protect that property value. Think before we

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<v Speaker 2>add highways the railroad tracks. That's why it's the other

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<v Speaker 2>side of the tracks, right or you know rivers like

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<v Speaker 2>or flood zones. But these divisions, going back to that

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<v Speaker 2>idea that proximity reduces property values. If there's a division,

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<v Speaker 2>uh do, if there's a division, then it can uphold

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<v Speaker 2>the property values.

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<v Speaker 3>So they're they're over there. See see they're over there.

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<v Speaker 3>So the highway, even though it's literally just a structure,

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<v Speaker 3>it provides this like a wall, so to speak, saying.

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<v Speaker 2>Okay, exactly and and and there's a great book. I

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<v Speaker 2>have it here. It's not it's kind of like not

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<v Speaker 2>show up, but dividing lines.

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<v Speaker 3>Yeah, but you're not in a warehouse with graded ceilings.

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<v Speaker 2>And you know this is actually this is actually my

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<v Speaker 2>local train station. It took this photo the other day.

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<v Speaker 3>Oh wow.

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<v Speaker 2>Yeah yeah, yeah, you can see the train of the

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<v Speaker 2>bank there. Nice.

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<v Speaker 3>But you're in Europe.

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<v Speaker 2>Yeah yeah, yeah. I'm doing a PhD over here, casual.

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<v Speaker 2>I'm from South Florida originally, but and I work based

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<v Speaker 2>in New York, so we go back, and I go

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<v Speaker 2>back quite often. Greta Tonberg would be unhappy with me.

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<v Speaker 3>I just want to point out to you all that

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<v Speaker 3>I am cosmopolitan and then traveled which is how I

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<v Speaker 3>knew that it was Europe once I saw the blue

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<v Speaker 3>and yellow train. All right, let's bring it back. So

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<v Speaker 3>they build these walls of highway, and my question becomes,

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<v Speaker 3>is this also utilized as like, oh, now the white

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<v Speaker 3>flyers have like direct access.

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<v Speaker 2>Into the city precisely right, So, and that's what I'm

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<v Speaker 2>saying when I'm killed too birds with on stone. So

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<v Speaker 2>it divides and and then also creates connections to the

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<v Speaker 2>whites only suburbs, which you better believe have restrictive covenants,

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<v Speaker 2>and as a private practice, by the way, that stays

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<v Speaker 2>on a lot longer than something like legal segregation, which

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<v Speaker 2>is struck down in the courts. That's just that's why

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<v Speaker 2>that distinction is a little important. But so yeah, the

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<v Speaker 2>highways that they divide, they cut through, they protect downtown,

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<v Speaker 2>and then they provide white folks with direct opportunity rather

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<v Speaker 2>with direct access to the economic opportunities downtown. So it's

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<v Speaker 2>some to some extent, you know, it doesn't work that well, right,

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<v Speaker 2>because a lot of jobs still end up going to

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<v Speaker 2>the suburbs, and then we end up with kind of

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<v Speaker 2>hallowed out downtowns. And this is why we end up

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<v Speaker 2>with spaces, right like that, So it divides. That's one use,

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<v Speaker 2>but then there's also times where it just is designed

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<v Speaker 2>almost to take up space, like is designed to remove

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<v Speaker 2>the population they didn't want and then replace that with,

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<v Speaker 2>you know, again a connection to the suburbs. So it just.

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<v Speaker 3>Takes up displacement.

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<v Speaker 2>It's Yeah, the displacement's intentional exactly because they those people

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<v Speaker 2>being there reduced property values. And in some cases they

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<v Speaker 2>build public housing. That's actually kind of rare, but they

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<v Speaker 2>end up building far fewer units of public housing than

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<v Speaker 2>using units they destroyed. And that's true everywhere. You know,

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<v Speaker 2>this is that's definitely turned Detroit, It's true everywhere name

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<v Speaker 2>of city, certainly New York. Right.

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<v Speaker 3>And even when they build a public housing, they don't

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<v Speaker 3>like protect it, they don't support it. They i mean,

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<v Speaker 3>they create kind of dens of criminality that they can

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<v Speaker 3>use to them bring people back into the prison industrial

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<v Speaker 3>crisis by creating public housing that they don't provide resources to.

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<v Speaker 2>Yeah, and precisely that exactly. And and and then also

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<v Speaker 2>they will locate yes, very well said. And then they'll

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<v Speaker 2>locate it in areas that are already largely black and

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<v Speaker 2>already largely for uh and and this This happens especially

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<v Speaker 2>in like New York and Chicago. And this explains why.

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<v Speaker 2>You know, when you look at some of these before

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00:24:23.319 --> 00:24:25.880
<v Speaker 2>and afters, they just destroy a neighborhood and then replace

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<v Speaker 2>it with these tower blocks. Uh. And the result of

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00:24:28.599 --> 00:24:31.759
<v Speaker 2>that is that a what you do there is you

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00:24:31.799 --> 00:24:33.680
<v Speaker 2>replace a lot of owners with a lot of renters.

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<v Speaker 3>Practically, they can't we can't skip over that.

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<v Speaker 2>Well, that's a whole other element, because there's the there's

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<v Speaker 2>the sort of good.

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<v Speaker 3>No, gone, no, please, you you're the guest.

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<v Speaker 2>Well sorry, I just feel like I'm like right, I mean, it's.

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<v Speaker 3>Uh, we're here to be lectured by fair enough.

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<v Speaker 2>Well, there's is the mechanism by which these properties get

397
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<v Speaker 2>taken right through eminent domain. That's the term. And eminent

398
00:25:08.079 --> 00:25:12.680
<v Speaker 2>domain isn't inherently an evil thing. Sometimes we do need

399
00:25:12.720 --> 00:25:17.799
<v Speaker 2>to build linear things, you know, linear rights of way, sewers,

400
00:25:17.839 --> 00:25:24.279
<v Speaker 2>pipes and roads. Yes, sometimes, but eminent domain where you're

401
00:25:24.319 --> 00:25:27.799
<v Speaker 2>taking where you're just using it to destroy a neighborhood

402
00:25:27.839 --> 00:25:30.599
<v Speaker 2>because it's reducing property because of reducing property values, because

403
00:25:30.599 --> 00:25:33.880
<v Speaker 2>of some racist pseudoscience. Yeah, that's no good. And by

404
00:25:33.880 --> 00:25:37.480
<v Speaker 2>the way, there's an uh, well she actually just shut

405
00:25:37.480 --> 00:25:42.160
<v Speaker 2>down the organization. Do you know a cavan Ward from

406
00:25:42.400 --> 00:25:46.640
<v Speaker 2>where is my land? She still does one on one consultations.

407
00:25:46.680 --> 00:25:51.079
<v Speaker 2>But Bruce's Beach, I'm all over the place here. Bruce's Beach,

408
00:25:51.119 --> 00:25:53.319
<v Speaker 2>she was the she was basically the organizer behind that.

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<v Speaker 2>So Bruce's Beach was an example of So I was

410
00:25:56.759 --> 00:26:01.000
<v Speaker 2>the black neighborhood in downtown Santa Monica, the Belmar Triangle

411
00:26:01.599 --> 00:26:05.440
<v Speaker 2>and no, this is different. Sorry, this is in Manhattan Beach.

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00:26:05.680 --> 00:26:08.039
<v Speaker 2>It was a black neighborhood in Manhattan Beach, not in

413
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<v Speaker 2>downtown Santa Fronica. She there was another there's the there's

414
00:26:10.759 --> 00:26:15.960
<v Speaker 2>another case, Silas White up in Santa Monica, black neighborhood

415
00:26:15.960 --> 00:26:19.240
<v Speaker 2>in Manhattan Beach. Property taken through eminent domain. Kevon Ward

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00:26:19.240 --> 00:26:21.400
<v Speaker 2>got it back to the family. Yeah, the Bruce family.

417
00:26:21.799 --> 00:26:26.640
<v Speaker 3>She did sell it off anyway, which made me live it.

418
00:26:28.359 --> 00:26:32.279
<v Speaker 2>But but that was their right. And I know, I

419
00:26:32.319 --> 00:26:35.240
<v Speaker 2>know they sold at that time with full knowledge and

420
00:26:35.359 --> 00:26:39.160
<v Speaker 2>no and not predatory because the first time was taken.

421
00:26:40.200 --> 00:26:41.680
<v Speaker 3>No, I know, I know, I know. It's just the

422
00:26:41.720 --> 00:26:43.799
<v Speaker 3>principle of like just get it back and like.

423
00:26:43.680 --> 00:26:48.599
<v Speaker 2>Can we just Oh, I totally I definitely agree with that.

424
00:26:48.720 --> 00:26:51.000
<v Speaker 2>But like there. But like the point was, it was

425
00:26:51.039 --> 00:26:52.519
<v Speaker 2>theirs and they could do with it what they want.

426
00:26:52.519 --> 00:26:56.640
<v Speaker 2>But ye know, I totally get it. How these properties

427
00:26:56.680 --> 00:26:58.799
<v Speaker 2>are taken. How do they build a highway through there?

428
00:27:01.319 --> 00:27:04.759
<v Speaker 2>How do they build a highway through there? They take

429
00:27:04.759 --> 00:27:06.039
<v Speaker 2>these properties through eminente domain?

430
00:27:06.759 --> 00:27:12.519
<v Speaker 3>And can you eminent domain real quick?

431
00:27:13.759 --> 00:27:15.799
<v Speaker 2>So, eminent domain is the right of the government to

432
00:27:15.880 --> 00:27:21.519
<v Speaker 2>take property for the public good, and they have to

433
00:27:21.559 --> 00:27:24.799
<v Speaker 2>offer just compensation. They do have to quote offer quote

434
00:27:24.839 --> 00:27:28.359
<v Speaker 2>unquote just compensation. So yeah, but they so, but they

435
00:27:28.359 --> 00:27:31.160
<v Speaker 2>get to decide what the public good is and they

436
00:27:31.160 --> 00:27:37.440
<v Speaker 2>get to decide what just compensation is. Sorry that the

437
00:27:37.519 --> 00:27:42.000
<v Speaker 2>Columbia you did. Indeed, yes, with Manhattanville. I will try

438
00:27:42.000 --> 00:27:46.000
<v Speaker 2>not to get distracted by comments. But that's a listen.

439
00:27:46.039 --> 00:27:48.519
<v Speaker 3>We're here for you. We we love all of your

440
00:27:48.680 --> 00:27:52.720
<v Speaker 3>NeuroD going all over the place. We're all about it.

441
00:27:53.119 --> 00:27:53.880
<v Speaker 3>That's our jazz.

442
00:27:54.680 --> 00:27:55.920
<v Speaker 2>There you are.

443
00:27:56.119 --> 00:27:59.759
<v Speaker 3>You are giving us intellectual jazz Detroit.

444
00:28:01.079 --> 00:28:08.119
<v Speaker 2>Domain. I appreciate it, Thank you very much. Excellent. Well, yeah,

445
00:28:08.119 --> 00:28:09.920
<v Speaker 2>so iminent domain is the right of the government to

446
00:28:09.960 --> 00:28:14.759
<v Speaker 2>take property. You know, think for again, building like a sewer, right,

447
00:28:15.720 --> 00:28:21.240
<v Speaker 2>building a train, building, public transportation, and they have to

448
00:28:21.279 --> 00:28:25.880
<v Speaker 2>offer just compensation, but the way that was actualized in

449
00:28:25.960 --> 00:28:30.319
<v Speaker 2>practice for most of American history was very predatory, especially

450
00:28:30.400 --> 00:28:32.880
<v Speaker 2>during this highway building era, where they would just send

451
00:28:32.880 --> 00:28:36.920
<v Speaker 2>a letter to people with a low ball offer us.

452
00:28:37.119 --> 00:28:41.319
<v Speaker 2>And basically these letters, and you can see these letters,

453
00:28:41.319 --> 00:28:42.880
<v Speaker 2>they make it seem as if you have to take

454
00:28:42.920 --> 00:28:45.759
<v Speaker 2>the offer, which of course you don't. You absolutely don't

455
00:28:45.759 --> 00:28:49.480
<v Speaker 2>have to take the offer. But there's there's a case

456
00:28:49.519 --> 00:28:54.319
<v Speaker 2>in in Roxbury and Boston where a reverend's mom she

457
00:28:54.359 --> 00:28:58.319
<v Speaker 2>owned a three unit uh apartment building in rocks in

458
00:28:58.640 --> 00:29:01.480
<v Speaker 2>Nubian in a new and square and she got sent

459
00:29:01.519 --> 00:29:05.599
<v Speaker 2>eight thousand dollars for it. What right?

460
00:29:06.279 --> 00:29:10.759
<v Speaker 3>And my dad also owned property in Roxbury, Boston and

461
00:29:10.880 --> 00:29:14.039
<v Speaker 3>sold it. I don't know why. I know I didn't

462
00:29:14.039 --> 00:29:18.440
<v Speaker 3>see any of that money, but I'm just like, why

463
00:29:18.440 --> 00:29:24.519
<v Speaker 3>are y'all just giving away like the property?

464
00:29:24.559 --> 00:29:27.400
<v Speaker 2>Well, they make it seem there's like a big red

465
00:29:27.480 --> 00:29:30.880
<v Speaker 2>stamp on it, and it says like they condemned. They

466
00:29:30.920 --> 00:29:33.240
<v Speaker 2>make sometimes it's as condemned with the Robert Moses ones.

467
00:29:33.279 --> 00:29:35.920
<v Speaker 2>Not not with this one in Boston. The Robert Moses

468
00:29:35.960 --> 00:29:38.039
<v Speaker 2>he's the one who used the condemned. And I haven't

469
00:29:38.039 --> 00:29:40.640
<v Speaker 2>talked about Moses yet, but I'll get back to him.

470
00:29:41.400 --> 00:29:43.279
<v Speaker 2>But they send these letters, they make it seem as

471
00:29:43.359 --> 00:29:45.319
<v Speaker 2>if you have to take it, and when you do,

472
00:29:45.480 --> 00:29:49.240
<v Speaker 2>that's it. It's gone. But that's that's the property owners,

473
00:29:49.279 --> 00:29:52.839
<v Speaker 2>which is the minority most people in like Hastings, they

474
00:29:52.880 --> 00:29:57.000
<v Speaker 2>were renters and it's just absentee landlords. So when the

475
00:29:57.039 --> 00:30:02.359
<v Speaker 2>government comes along with these checks, they say sure, yeah exactly,

476
00:30:02.400 --> 00:30:04.039
<v Speaker 2>because they they view it as a way to cash

477
00:30:04.039 --> 00:30:09.440
<v Speaker 2>out of the slums. Basically, ah m, yeah, so and

478
00:30:09.440 --> 00:30:14.240
<v Speaker 2>and one thing I didn't now, one thing I didn't mention.

479
00:30:14.279 --> 00:30:17.680
<v Speaker 2>And then sometimes they clear out these neighborhoods and then

480
00:30:17.720 --> 00:30:22.200
<v Speaker 2>replace them with like office buildings. So sometimes it isn't

481
00:30:22.559 --> 00:30:25.200
<v Speaker 2>yeah because this is right exactly. Sometimes, like in Miami,

482
00:30:25.319 --> 00:30:28.519
<v Speaker 2>this is they cut down uh Second Avenue, which was

483
00:30:29.079 --> 00:30:31.960
<v Speaker 2>the main commercial theurf of theref of there, and it

484
00:30:32.000 --> 00:30:34.720
<v Speaker 2>was in the middle of overtown, but now Overtown is

485
00:30:34.759 --> 00:30:37.279
<v Speaker 2>like on the left, and then they basically took part

486
00:30:37.319 --> 00:30:41.400
<v Speaker 2>of it into downtown, built government facilities and and stuff

487
00:30:41.440 --> 00:30:47.680
<v Speaker 2>designed to basically attract people from the suburbs. Because the

488
00:30:47.680 --> 00:30:49.839
<v Speaker 2>the building of the highways was also an effort. It

489
00:30:49.880 --> 00:30:52.480
<v Speaker 2>was it was lobbied for by you know, chambers of

490
00:30:52.519 --> 00:30:57.839
<v Speaker 2>commerce and mayors. You know, in the case of Hastings

491
00:30:57.960 --> 00:31:00.519
<v Speaker 2>or of Detroit, it's Mayor Albert Cobo. He said, we

492
00:31:00.559 --> 00:31:02.599
<v Speaker 2>can use the highway, he said, we can use the

493
00:31:02.640 --> 00:31:06.400
<v Speaker 2>highways to stop the Negro invasion. He said, we can

494
00:31:06.480 --> 00:31:09.599
<v Speaker 2>use public works to stop Negro invasion. Right, So they're

495
00:31:09.640 --> 00:31:13.000
<v Speaker 2>not even shy about it. No, especially in the South,

496
00:31:13.079 --> 00:31:17.559
<v Speaker 2>especially like in Mayor Hartsfield and Atlanta, I twenty will

497
00:31:17.559 --> 00:31:20.920
<v Speaker 2>be a line between you know, black and between white

498
00:31:20.920 --> 00:31:25.519
<v Speaker 2>and Negro Atlanta. Yeah, and again sometimes they clear out

499
00:31:25.559 --> 00:31:27.640
<v Speaker 2>the stuff and it's to sort of take that land

500
00:31:28.920 --> 00:31:33.319
<v Speaker 2>and redevelop redevelopment to try to keep downtown attractive as

501
00:31:33.359 --> 00:31:35.920
<v Speaker 2>it's becoming more non white and as white people are

502
00:31:36.119 --> 00:31:37.279
<v Speaker 2>being incentivized to leave.

503
00:31:39.160 --> 00:31:41.519
<v Speaker 3>So there has been advocacy against this.

504
00:31:42.079 --> 00:31:43.960
<v Speaker 2>Yes, can we can we.

505
00:31:43.839 --> 00:31:48.000
<v Speaker 3>Talk about the advocacy that has been done against this

506
00:31:49.400 --> 00:31:52.160
<v Speaker 3>and if there's been any success. I mean, just a

507
00:31:52.200 --> 00:31:54.119
<v Speaker 3>side note, Like I love when stuff like this shows

508
00:31:54.200 --> 00:31:57.440
<v Speaker 3>up in like random TV shows. So like in the

509
00:31:57.480 --> 00:32:03.440
<v Speaker 3>show Cooking with Chemistry, Like there's an entire b story

510
00:32:04.200 --> 00:32:06.880
<v Speaker 3>with the black character who's her next door neighbor and

511
00:32:06.880 --> 00:32:10.160
<v Speaker 3>who's her friend and is we're not her next neighbor,

512
00:32:10.240 --> 00:32:13.839
<v Speaker 3>but she's her friend, and she's like fighting for the

513
00:32:13.880 --> 00:32:18.240
<v Speaker 3>black neighborhood to not be disrupted by a building of

514
00:32:18.599 --> 00:32:20.440
<v Speaker 3>either the ten or the one O one or something.

515
00:32:20.640 --> 00:32:24.039
<v Speaker 3>And they did an entire and it was based on

516
00:32:24.079 --> 00:32:27.000
<v Speaker 3>true story, and they did an entire goo ahead.

517
00:32:28.119 --> 00:32:29.960
<v Speaker 2>Well, no, no, that's the that's the video that I

518
00:32:30.000 --> 00:32:31.920
<v Speaker 2>was good. That's the video that I sent is about

519
00:32:31.920 --> 00:32:36.559
<v Speaker 2>that neighborhood, sugar Hill exactly. Yeah, we're all right.

520
00:32:36.319 --> 00:32:39.599
<v Speaker 3>So then talk about it because that was that's an

521
00:32:39.599 --> 00:32:42.039
<v Speaker 3>example of advocacy. And I would love to just hear

522
00:32:42.079 --> 00:32:44.440
<v Speaker 3>more because you made a point of saying, like, there

523
00:32:44.440 --> 00:32:47.480
<v Speaker 3>have been people who have fought this, and we always

524
00:32:47.559 --> 00:32:50.440
<v Speaker 3>have to make sure to acknowledge that, or else you

525
00:32:50.559 --> 00:32:53.559
<v Speaker 3>just become so disenchanted and to moralize thinking that the

526
00:32:53.640 --> 00:32:56.200
<v Speaker 3>power is you know, so overpowering.

527
00:32:57.319 --> 00:33:00.319
<v Speaker 2>Oh yeah, well, and one of the reasons I do

528
00:33:00.440 --> 00:33:05.200
<v Speaker 2>this whole project is basically to show that infrastructure is

529
00:33:05.240 --> 00:33:10.359
<v Speaker 2>the result of decisions and choices that we made, and

530
00:33:10.680 --> 00:33:13.920
<v Speaker 2>not even that long ago in some cases. So even

531
00:33:13.920 --> 00:33:16.920
<v Speaker 2>though highways seem like they're natural and really like the

532
00:33:16.960 --> 00:33:19.599
<v Speaker 2>layout of cities seems like it's natural and almost like

533
00:33:19.599 --> 00:33:21.920
<v Speaker 2>a mountain or a river. These things weren't built that

534
00:33:22.000 --> 00:33:25.920
<v Speaker 2>long ago, so we can totally change them. So a

535
00:33:25.920 --> 00:33:27.839
<v Speaker 2>lot of what I talk about can seem kind of depressing,

536
00:33:28.480 --> 00:33:31.240
<v Speaker 2>but it is also with the undertone or I'm trying

537
00:33:31.279 --> 00:33:33.440
<v Speaker 2>to say that, like we can absolutely change these things

538
00:33:33.440 --> 00:33:36.400
<v Speaker 2>because it's the built environment. We built it. So I'm

539
00:33:36.440 --> 00:33:41.440
<v Speaker 2>an architect, as like, by great job. Yeah, this isn't

540
00:33:41.440 --> 00:33:43.599
<v Speaker 2>my full time. I mean, I'm doing this is my

541
00:33:43.640 --> 00:33:47.000
<v Speaker 2>PhD project basically, and it's very much related to what

542
00:33:47.039 --> 00:33:49.720
<v Speaker 2>I do for work, because I work on sort of

543
00:33:51.160 --> 00:33:55.279
<v Speaker 2>reconnecting communities projects and that's sort of the solution. I mean.

544
00:33:55.359 --> 00:34:01.240
<v Speaker 3>But there's something very clear in stating these are decisions, right,

545
00:34:01.319 --> 00:34:03.920
<v Speaker 3>because then that leads us to decisions are made by

546
00:34:03.920 --> 00:34:09.159
<v Speaker 3>people and so people can be influenced, which is what

547
00:34:09.199 --> 00:34:14.079
<v Speaker 3>abgnacy ends up being about, right, Like how to influence

548
00:34:14.119 --> 00:34:16.360
<v Speaker 3>the people who are making decisions, to make decisions that

549
00:34:16.400 --> 00:34:18.519
<v Speaker 3>are for the people versus for profit.

550
00:34:19.960 --> 00:34:24.840
<v Speaker 2>Yeah. Absolutely, and in the lessons in chemistry example, So

551
00:34:24.880 --> 00:34:27.880
<v Speaker 2>that was the ten I think the Santa Monica Freeway,

552
00:34:28.960 --> 00:34:32.719
<v Speaker 2>I mean, ultimately they weren't successful. That was the sixties.

553
00:34:34.320 --> 00:34:36.719
<v Speaker 2>It was a very wealthy neighborhood, very wealthy black neighborhood

554
00:34:36.800 --> 00:34:44.480
<v Speaker 2>in West Ada, in Los Angeles. It's Hattie McDaniel lived there,

555
00:34:44.480 --> 00:34:46.159
<v Speaker 2>who was the first black woman to win an oscar

556
00:34:47.760 --> 00:34:53.039
<v Speaker 2>Ethel waters Louis Beaver's who's a Broadway star. So it

557
00:34:53.119 --> 00:34:55.599
<v Speaker 2>was very it was like a wealthy neighborhood. So and

558
00:34:56.400 --> 00:35:00.280
<v Speaker 2>what's illustrative about that about this point is it's it's

559
00:35:00.320 --> 00:35:04.800
<v Speaker 2>not just that it was poor neighborhoods that were because

560
00:35:04.880 --> 00:35:07.599
<v Speaker 2>because people could say like, oh well, no, it's poor

561
00:35:07.639 --> 00:35:12.119
<v Speaker 2>neighborhoods around downtown that that are reducing property values, It's

562
00:35:12.159 --> 00:35:15.079
<v Speaker 2>like no. Sometimes these were straight up like rich neighborhoods,

563
00:35:15.079 --> 00:35:17.880
<v Speaker 2>as is the case in sugar Hill, because Sugar Hills

564
00:35:17.920 --> 00:35:20.440
<v Speaker 2>like right off downtown or West Adams is sugar Hills

565
00:35:20.480 --> 00:35:22.639
<v Speaker 2>like a smart subpart of West Adams right off downtown.

566
00:35:22.719 --> 00:35:25.960
<v Speaker 2>So it's the same thing. It's it's who's there, even

567
00:35:26.000 --> 00:35:31.000
<v Speaker 2>if they're wealthy. You know, it dc like there was

568
00:35:31.039 --> 00:35:34.760
<v Speaker 2>basically a plan to build. It never got finished. But

569
00:35:34.880 --> 00:35:36.679
<v Speaker 2>you know there's a there's a highway that goes under

570
00:35:36.679 --> 00:35:38.360
<v Speaker 2>the mall and then kind of pops up that was

571
00:35:38.360 --> 00:35:40.119
<v Speaker 2>supposed to be a full loop that would have like

572
00:35:41.000 --> 00:35:44.719
<v Speaker 2>built a wall right next to Howard, cutting Howard off

573
00:35:44.760 --> 00:35:48.000
<v Speaker 2>from the downtown area. Right as if Howard is lowering

574
00:35:48.039 --> 00:35:53.639
<v Speaker 2>property values, that that got stopped because of successful advocacy.

575
00:35:55.159 --> 00:35:58.360
<v Speaker 2>And it is often college towns that often are able

576
00:35:58.400 --> 00:36:02.599
<v Speaker 2>to do that. But that's that's a different issue. What

577
00:36:02.639 --> 00:36:05.719
<v Speaker 2>was I saying, Oh, advocates, Yes, so they they weren't

578
00:36:05.719 --> 00:36:07.920
<v Speaker 2>successful in that case because that was the sixties. There

579
00:36:07.960 --> 00:36:11.320
<v Speaker 2>was nothing they could have done really right. But today,

580
00:36:11.400 --> 00:36:17.519
<v Speaker 2>indeed there's there's move people recognize. I mean, I'm not

581
00:36:17.599 --> 00:36:19.639
<v Speaker 2>the first person to say this or you know, I'm

582
00:36:19.679 --> 00:36:23.360
<v Speaker 2>really just building off of sort of decades of people

583
00:36:23.360 --> 00:36:25.599
<v Speaker 2>talking about this stuff. And then there's obviously the lived

584
00:36:25.639 --> 00:36:32.239
<v Speaker 2>experience I've used. Sort of what I'm doing is communicating

585
00:36:32.320 --> 00:36:34.599
<v Speaker 2>it through a like using the skills that I have

586
00:36:34.599 --> 00:36:39.800
<v Speaker 2>as an architect and city planner to communicate it in

587
00:36:39.840 --> 00:36:45.880
<v Speaker 2>a way that's accessible. Because this exists in books, but

588
00:36:46.039 --> 00:36:49.000
<v Speaker 2>a lot of us don't read anymore, but that we should.

589
00:36:49.559 --> 00:36:51.840
<v Speaker 2>But then and and one of the best books about

590
00:36:51.840 --> 00:36:54.360
<v Speaker 2>this for for New York folks, you know, is The

591
00:36:54.400 --> 00:36:59.480
<v Speaker 2>Power Broker, which is a fifteen It's a biography of

592
00:36:59.519 --> 00:37:05.639
<v Speaker 2>this guy Moses who is the He sort of originated

593
00:37:05.880 --> 00:37:08.159
<v Speaker 2>this in a lot of ways. He's the one who

594
00:37:08.239 --> 00:37:14.239
<v Speaker 2>came up with this use of highways to clear out neighborhoods, basically,

595
00:37:14.320 --> 00:37:16.559
<v Speaker 2>use of highways not just for transportation, but to remove

596
00:37:16.559 --> 00:37:20.159
<v Speaker 2>neighborhoods viewed as undesirable. That goes back to him in

597
00:37:20.199 --> 00:37:23.599
<v Speaker 2>New York. Ah, and a lot of what he did

598
00:37:23.639 --> 00:37:28.960
<v Speaker 2>in New York gets emulated everywhere. So yeah, that's well,

599
00:37:28.960 --> 00:37:38.079
<v Speaker 2>that's that's public housing show the cover. Sorry, Oh sure, yeah, yeah, yeah.

600
00:37:37.960 --> 00:37:42.039
<v Speaker 3>This is he created this method and it got copy

601
00:37:42.119 --> 00:37:42.679
<v Speaker 3>and pasted.

602
00:37:43.960 --> 00:37:48.280
<v Speaker 2>Yeah, so he yes. Basically the answer is yeah, he

603
00:37:49.719 --> 00:37:51.199
<v Speaker 2>a lot of the highways he built in New York.

604
00:37:51.239 --> 00:37:53.360
<v Speaker 2>So like the b QWI and the Cross Bronx in particular,

605
00:37:55.400 --> 00:38:01.599
<v Speaker 2>they actually they predate the interstate system, but they become

606
00:38:01.639 --> 00:38:07.199
<v Speaker 2>the model for the interstate. So the Cross Bronx, the

607
00:38:07.760 --> 00:38:11.719
<v Speaker 2>Cross Bronks in particular, cuts through the South Bronx and

608
00:38:12.000 --> 00:38:15.039
<v Speaker 2>divides the north, the northern more white part from the

609
00:38:15.119 --> 00:38:19.679
<v Speaker 2>southern Puerto Rican black part. And it also it reinforces

610
00:38:19.719 --> 00:38:21.599
<v Speaker 2>that division and creates it in a lot of ways.

611
00:38:23.199 --> 00:38:26.239
<v Speaker 2>So he's really the first to route highways, to use

612
00:38:26.280 --> 00:38:29.159
<v Speaker 2>highways in such a way to achieve this dual purpose,

613
00:38:29.840 --> 00:38:34.119
<v Speaker 2>and he's the one who lobbies for the creation of Yeah,

614
00:38:34.159 --> 00:38:37.119
<v Speaker 2>and that's the demolition of San Juan Hill is an

615
00:38:37.119 --> 00:38:40.360
<v Speaker 2>exact it is an exact example of like that's right

616
00:38:40.480 --> 00:38:42.639
<v Speaker 2>up against that's right north of fifty ninth Street, right,

617
00:38:42.679 --> 00:38:46.280
<v Speaker 2>So it's this Puerto Rican neighborhood that's viewed as potentially

618
00:38:46.280 --> 00:38:48.440
<v Speaker 2>impacting the values of the Upper West Side and then

619
00:38:48.480 --> 00:38:52.880
<v Speaker 2>down into midtown so level it especially, it's such valuable

620
00:38:53.880 --> 00:38:58.559
<v Speaker 2>land because of where it is. Yeah, you know, so

621
00:38:58.599 --> 00:39:02.320
<v Speaker 2>it's this there's these conflicting aims, right, It's like Downtown

622
00:39:03.159 --> 00:39:05.639
<v Speaker 2>New York is always a little different, but like Downtown's

623
00:39:05.679 --> 00:39:10.159
<v Speaker 2>are becoming devalued, but there's still this recognition of incredible

624
00:39:10.159 --> 00:39:14.960
<v Speaker 2>potential because of the centrality. So they're always demolishing stuff

625
00:39:14.960 --> 00:39:16.280
<v Speaker 2>and rebuilding. You know.

626
00:39:17.440 --> 00:39:22.519
<v Speaker 3>So how did how did how did you get this way?

627
00:39:22.559 --> 00:39:27.760
<v Speaker 3>How did you become a high Quada tee white? How

628
00:39:27.800 --> 00:39:28.480
<v Speaker 3>did it happen?

629
00:39:29.360 --> 00:39:33.280
<v Speaker 2>Oh? My god? Well, I didn't talk much about advocates

630
00:39:33.320 --> 00:39:36.280
<v Speaker 2>because they are but we can, we can talk about them.

631
00:39:36.599 --> 00:39:39.800
<v Speaker 2>But for you know, for me, there's a couple of

632
00:39:39.920 --> 00:39:43.400
<v Speaker 2>things I did. That book, The Power Broker is fifteen

633
00:39:43.440 --> 00:39:45.800
<v Speaker 2>hundred pages long. I to some extent got tired of

634
00:39:45.840 --> 00:39:52.159
<v Speaker 2>telling people to read that book does in the first place, Oh,

635
00:39:53.119 --> 00:39:57.320
<v Speaker 2>it's the whole history of New York unfortunately, but you're

636
00:39:57.320 --> 00:39:58.000
<v Speaker 2>from Miami.

637
00:39:58.639 --> 00:40:00.360
<v Speaker 3>I've got to get to the bottom of how you

638
00:40:00.400 --> 00:40:02.679
<v Speaker 3>became this person? Are your periods?

639
00:40:02.800 --> 00:40:04.719
<v Speaker 2>Yeah, but the history of New York is the history

640
00:40:04.760 --> 00:40:07.360
<v Speaker 2>of American urbanism. I know in New York is special

641
00:40:07.360 --> 00:40:10.039
<v Speaker 2>in a lot of ways because it is different. But

642
00:40:10.280 --> 00:40:15.920
<v Speaker 2>everybody emulates New York always it It's it's contradictory, right,

643
00:40:16.119 --> 00:40:18.639
<v Speaker 2>New York is like the most European and San Francisco.

644
00:40:18.920 --> 00:40:22.679
<v Speaker 2>But but you know, the every other city emulates what

645
00:40:22.719 --> 00:40:27.679
<v Speaker 2>New York does infrastructurally and economically they try, but infrastructurally specifically.

646
00:40:29.000 --> 00:40:30.719
<v Speaker 2>So yeah, the history.

647
00:40:30.239 --> 00:40:34.719
<v Speaker 3>Interested in city planning and infrastructure, you have to understand.

648
00:40:34.239 --> 00:40:40.800
<v Speaker 2>New York, yes period. Yeah, in the West and no,

649
00:40:40.960 --> 00:40:45.400
<v Speaker 2>actually worldwide because you know in in well absolutely like

650
00:40:45.440 --> 00:40:48.519
<v Speaker 2>the highway Mecha. I'm not as familiar with Chinese cities,

651
00:40:49.559 --> 00:40:53.840
<v Speaker 2>but the limited access highway as we know it, which

652
00:40:53.920 --> 00:40:57.480
<v Speaker 2>China has built quite a lot of has its origin

653
00:40:58.400 --> 00:41:00.679
<v Speaker 2>the urban limited access highway. It has its origin in

654
00:41:00.760 --> 00:41:05.400
<v Speaker 2>Robert Moses who is the is New York and and

655
00:41:06.400 --> 00:41:08.400
<v Speaker 2>he took up you know, he didn't invent the limit.

656
00:41:08.800 --> 00:41:10.639
<v Speaker 2>When I say limited access highway, I'm talking about like

657
00:41:10.679 --> 00:41:13.079
<v Speaker 2>the interstate. You know, it's cars only, it's it's there's

658
00:41:13.119 --> 00:41:17.480
<v Speaker 2>no direct intersections with roads. That really goes back. That

659
00:41:17.519 --> 00:41:19.599
<v Speaker 2>really goes back to the autobon in Germany, which is

660
00:41:21.320 --> 00:41:26.440
<v Speaker 2>Nazis right, But that is a little different because that

661
00:41:26.480 --> 00:41:31.039
<v Speaker 2>didn't go into cities. It's I don't necessarily have a

662
00:41:31.039 --> 00:41:35.480
<v Speaker 2>problem between with with highways between cities. Uh, it's when

663
00:41:35.519 --> 00:41:39.239
<v Speaker 2>you it's when you disrupt, It's when you cut into

664
00:41:39.239 --> 00:41:41.400
<v Speaker 2>the middle, right exactly, because you don't need to have

665
00:41:41.440 --> 00:41:43.880
<v Speaker 2>automobile access to the middle of a city. That's what.

666
00:41:44.159 --> 00:41:46.519
<v Speaker 3>Well, why do you have a problem with this? Who

667
00:41:46.519 --> 00:41:49.400
<v Speaker 3>are your parents? How are you raised? Why are you

668
00:41:49.559 --> 00:41:54.239
<v Speaker 3>like this? Because this is real because people see this

669
00:41:54.840 --> 00:41:57.239
<v Speaker 3>and they see how do I capitalize on this?

670
00:41:58.199 --> 00:41:58.360
<v Speaker 2>Right?

671
00:41:58.480 --> 00:42:01.400
<v Speaker 3>People see this through different Everyone sees these types of

672
00:42:01.440 --> 00:42:03.880
<v Speaker 3>things through different lenses, and so you know, part of

673
00:42:03.920 --> 00:42:10.360
<v Speaker 3>my work in decolonizing is trying to understand the different

674
00:42:10.400 --> 00:42:13.400
<v Speaker 3>ways that folks are shaped to see things through a

675
00:42:13.519 --> 00:42:17.800
<v Speaker 3>lens of community versus a lens of how do I

676
00:42:17.840 --> 00:42:20.920
<v Speaker 3>exploit So why do you feel like you're somebody who

677
00:42:20.960 --> 00:42:27.800
<v Speaker 3>sees lens, who sees through a lens of community. You've

678
00:42:27.800 --> 00:42:29.199
<v Speaker 3>never been asked that question.

679
00:42:29.000 --> 00:42:31.960
<v Speaker 2>But no, no, no, no, well you know you're right,

680
00:42:32.000 --> 00:42:41.719
<v Speaker 2>You're right. I really love cities. And I grew up

681
00:42:41.760 --> 00:42:44.719
<v Speaker 2>in a So I'm from South Florida, so I think

682
00:42:44.719 --> 00:42:47.199
<v Speaker 2>maybe I am being exploited. I just well, so I'll

683
00:42:47.199 --> 00:42:50.119
<v Speaker 2>get to But I grew up in South Florida in

684
00:42:50.119 --> 00:42:54.280
<v Speaker 2>a suburb, so like my you know, where recipients of

685
00:42:54.360 --> 00:42:56.800
<v Speaker 2>like a lot of the white flight stuff that you know,

686
00:42:58.159 --> 00:43:04.880
<v Speaker 2>became my parents parents move that they were white flight

687
00:43:04.960 --> 00:43:09.480
<v Speaker 2>from the Bronx uh And I just I grew up

688
00:43:09.519 --> 00:43:12.400
<v Speaker 2>in a suburb, and I it's really I don't like it.

689
00:43:12.480 --> 00:43:15.719
<v Speaker 2>I hate it's it's you know, it's I you can't

690
00:43:15.760 --> 00:43:20.320
<v Speaker 2>go anywhere. It's it feels imprisoned and and and and

691
00:43:20.559 --> 00:43:26.079
<v Speaker 2>just bland, and there's and a like spiritually devoid, you know,

692
00:43:27.840 --> 00:43:32.960
<v Speaker 2>and a versus you know. When I went to college,

693
00:43:33.760 --> 00:43:36.119
<v Speaker 2>I went to Berkeley, so I lived in uh a

694
00:43:36.159 --> 00:43:40.000
<v Speaker 2>city for the first time. And it's just it's so fun.

695
00:43:40.400 --> 00:43:42.679
<v Speaker 2>It's it's so and this is why I'm being like,

696
00:43:42.719 --> 00:43:45.519
<v Speaker 2>I think where It's like, I just really like the

697
00:43:45.639 --> 00:43:49.639
<v Speaker 2>life and culture of a city, and that that does

698
00:43:49.760 --> 00:43:53.519
<v Speaker 2>require a certain and I think maybe I'm being an

699
00:43:53.599 --> 00:43:57.039
<v Speaker 2>architectural determinist. It does require like a certain built environment,

700
00:43:57.119 --> 00:44:00.239
<v Speaker 2>which is density and walkability and people sort of being

701
00:44:00.239 --> 00:44:04.559
<v Speaker 2>close to each other a city, you know, not so.

702
00:44:04.599 --> 00:44:09.159
<v Speaker 3>You identify racism because you like a city? Is that

703
00:44:09.199 --> 00:44:13.360
<v Speaker 3>what you're trying to tell me right now? It's because

704
00:44:14.079 --> 00:44:17.159
<v Speaker 3>how are you able to identify racism? How?

705
00:44:17.920 --> 00:44:21.559
<v Speaker 2>Well, it's more than just because well, it's more than

706
00:44:21.599 --> 00:44:27.000
<v Speaker 2>just because I like the city. It's because anything that's

707
00:44:27.079 --> 00:44:34.039
<v Speaker 2>like worth, anything that's culturally interesting or sort of exciting,

708
00:44:34.159 --> 00:44:41.119
<v Speaker 2>is in the comes from the community that is made

709
00:44:41.119 --> 00:44:44.119
<v Speaker 2>possible by a city. Yeah. No, I think that if

710
00:44:44.480 --> 00:44:47.280
<v Speaker 2>if you just have everyone living in this spread out suburb,

711
00:44:47.320 --> 00:44:50.920
<v Speaker 2>you don't you don't get any It's very it's you

712
00:44:50.960 --> 00:44:54.360
<v Speaker 2>don't get much culture, you don't get much.

713
00:44:55.079 --> 00:44:56.960
<v Speaker 3>Am Why did you go to birth Ride and leave?

714
00:44:58.480 --> 00:45:00.920
<v Speaker 3>You need to know this for yourself. Why did you

715
00:45:01.000 --> 00:45:01.679
<v Speaker 3>leave Birthright?

716
00:45:02.920 --> 00:45:06.800
<v Speaker 2>Well, it was very very poorly planned, and it was

717
00:45:07.199 --> 00:45:11.280
<v Speaker 2>also whitewashing the whole thing. Obviously I had to explain

718
00:45:11.360 --> 00:45:14.599
<v Speaker 2>to people like what the green line was. But no,

719
00:45:14.800 --> 00:45:16.679
<v Speaker 2>I think putting it is like I just like the

720
00:45:16.719 --> 00:45:19.199
<v Speaker 2>city is a little bit is a little bit reductionist.

721
00:45:19.920 --> 00:45:23.960
<v Speaker 3>I know, that's my point. I don't think it's just

722
00:45:24.000 --> 00:45:27.119
<v Speaker 3>that you're putting it that way. But the reason why

723
00:45:27.199 --> 00:45:30.199
<v Speaker 3>I keep coming back to this is because this kind

724
00:45:30.239 --> 00:45:36.559
<v Speaker 3>of work has to have love beneath it, It has

725
00:45:36.639 --> 00:45:40.880
<v Speaker 3>to have meaning beneath it, beyond simply just the science

726
00:45:40.920 --> 00:45:45.079
<v Speaker 3>of it or else it's just being done by roche.

727
00:45:45.480 --> 00:45:47.639
<v Speaker 3>And so what I'm trying to understand from you is

728
00:45:48.000 --> 00:45:52.800
<v Speaker 3>what drives this beyond simply just the like of a city.

729
00:45:52.920 --> 00:45:55.880
<v Speaker 3>Because the things that you've said in this interview, there

730
00:45:55.880 --> 00:45:57.440
<v Speaker 3>are things that you've said in this interview that are

731
00:45:57.599 --> 00:46:01.920
<v Speaker 3>very clear indicators that you have on moral ground around this.

732
00:46:02.159 --> 00:46:05.119
<v Speaker 3>You have an ethical lens that you see this through.

733
00:46:06.639 --> 00:46:12.719
<v Speaker 2>Well. The way that we live currently urbanistically, which is

734
00:46:12.719 --> 00:46:14.400
<v Speaker 2>the way we all live. You know, even if you're

735
00:46:14.400 --> 00:46:16.760
<v Speaker 2>in a rural area, the way that we live currently

736
00:46:16.800 --> 00:46:25.119
<v Speaker 2>is very extractive. Everything is about production, producing capital. Everything

737
00:46:25.199 --> 00:46:28.280
<v Speaker 2>is just about and that's what all the suburbs that's like.

738
00:46:29.079 --> 00:46:31.599
<v Speaker 2>So the suburbs, you know, there's a reason that that's

739
00:46:31.960 --> 00:46:34.840
<v Speaker 2>what they pushed people to after World War two because

740
00:46:37.199 --> 00:46:40.000
<v Speaker 2>the war engine. I don't mean to get back to industry,

741
00:46:40.000 --> 00:46:42.079
<v Speaker 2>but like the war engine had pulled America out of

742
00:46:42.639 --> 00:46:45.360
<v Speaker 2>World War two, right or sorry, I'd pulled America out

743
00:46:45.360 --> 00:46:49.519
<v Speaker 2>of the Great Depression, and once the war ended, you know,

744
00:46:49.559 --> 00:46:52.519
<v Speaker 2>we really needed to keep that engine going. And long

745
00:46:52.519 --> 00:46:55.400
<v Speaker 2>story short, it wasn't very difficult for GM to retool

746
00:46:55.480 --> 00:46:59.519
<v Speaker 2>from making jet engines and jeeps to making cars. Right,

747
00:46:59.800 --> 00:47:03.519
<v Speaker 2>it wasn't hard for GE to switch from making jet

748
00:47:03.559 --> 00:47:07.199
<v Speaker 2>engines to making big appliances that you need for your house.

749
00:47:07.679 --> 00:47:10.039
<v Speaker 2>And then for developers it's a windfall, and for car

750
00:47:10.119 --> 00:47:13.039
<v Speaker 2>companies it's a windfall. This is like the way that

751
00:47:13.079 --> 00:47:18.360
<v Speaker 2>we have set up our system which has pushed people

752
00:47:18.440 --> 00:47:21.440
<v Speaker 2>to live in this unnatural way because of racism, because

753
00:47:21.440 --> 00:47:24.840
<v Speaker 2>it said this is a restricted way to this is

754
00:47:24.880 --> 00:47:28.920
<v Speaker 2>a restricted tract, and so your property values will be safe.

755
00:47:29.360 --> 00:47:30.400
<v Speaker 3>Why do you have a problem with that?

756
00:47:34.440 --> 00:47:36.480
<v Speaker 2>Why you know it's not normal?

757
00:47:36.639 --> 00:47:39.960
<v Speaker 3>White people don't typically have a problem with racism. I

758
00:47:40.000 --> 00:47:42.719
<v Speaker 3>don't know if you know that, But that's like not normal,

759
00:47:43.639 --> 00:47:47.159
<v Speaker 3>Like we don't live in a world where majority white

760
00:47:47.199 --> 00:47:50.480
<v Speaker 3>people see racism and say that's my problem, or where

761
00:47:50.519 --> 00:47:52.800
<v Speaker 3>they see it and say I want to get to

762
00:47:52.840 --> 00:47:54.880
<v Speaker 3>the bottom of that. I want to understand why they're

763
00:47:54.920 --> 00:47:59.039
<v Speaker 3>doing that. They don't, and so the ones that do,

764
00:48:00.280 --> 00:48:01.719
<v Speaker 3>I want to know that. I want to know that

765
00:48:01.840 --> 00:48:02.559
<v Speaker 3>the chemistry.

766
00:48:02.880 --> 00:48:05.360
<v Speaker 2>Well, there's an obvious I mean, there's the moral imperative.

767
00:48:05.440 --> 00:48:05.800
<v Speaker 2>But but.

768
00:48:07.400 --> 00:48:09.559
<v Speaker 3>You say that as if you have not seen the

769
00:48:09.559 --> 00:48:13.239
<v Speaker 3>world we're in. We're watching a genocide and people are

770
00:48:13.239 --> 00:48:17.559
<v Speaker 3>fine with it. So the moral imperative is something that

771
00:48:17.719 --> 00:48:21.360
<v Speaker 3>is like a seed within people that either gets fertilized

772
00:48:21.559 --> 00:48:24.559
<v Speaker 3>or it gets withered. And so I'm curious with you

773
00:48:25.440 --> 00:48:27.880
<v Speaker 3>how it has considered, how has continued to be fertilized.

774
00:48:27.880 --> 00:48:30.679
<v Speaker 3>And then you went to Berkeley, which we know is

775
00:48:30.880 --> 00:48:34.679
<v Speaker 3>you know, it's not like you went to Liberty University. Well,

776
00:48:35.800 --> 00:48:37.760
<v Speaker 3>you know the great Architecture program.

777
00:48:38.159 --> 00:48:41.280
<v Speaker 2>It's it's I in this realm. I feel like I

778
00:48:41.280 --> 00:48:43.519
<v Speaker 2>can do something about it as an architect, as someone

779
00:48:43.519 --> 00:48:47.320
<v Speaker 2>who is in the the built environment, because I think

780
00:48:47.320 --> 00:48:51.039
<v Speaker 2>that the entire So the reason I'm like focus on

781
00:48:51.039 --> 00:48:55.239
<v Speaker 2>on segregation by design is because the history of and

782
00:48:55.880 --> 00:48:58.559
<v Speaker 2>not just history, but the present form of American cities,

783
00:48:58.639 --> 00:49:05.440
<v Speaker 2>unfortunately driven by race, is the layout of our linear

784
00:49:05.480 --> 00:49:08.480
<v Speaker 2>infrastructure and of our zoning. I mean our zoning code

785
00:49:08.519 --> 00:49:13.960
<v Speaker 2>goes back to racism. So for me, like it's it's

786
00:49:13.960 --> 00:49:16.199
<v Speaker 2>like a rabbit hole tumbling down, Like why why is

787
00:49:16.239 --> 00:49:18.519
<v Speaker 2>that highway there? Why does it curve there? Why does

788
00:49:18.519 --> 00:49:20.599
<v Speaker 2>it it's because why does it go through that neighborhood

789
00:49:20.599 --> 00:49:24.519
<v Speaker 2>and not that one? You know? Why are there seven

790
00:49:24.599 --> 00:49:29.480
<v Speaker 2>highways and Boyle Heights but none in but like one

791
00:49:29.559 --> 00:49:35.039
<v Speaker 2>on the west side right the ten? So oh, and

792
00:49:35.079 --> 00:49:36.400
<v Speaker 2>why do I care about racism? Right?

793
00:49:37.679 --> 00:49:39.960
<v Speaker 3>Everybody's asking the question because you have yet to answer it.

794
00:49:40.000 --> 00:49:42.519
<v Speaker 3>We're not really sure why you're not giving us the

795
00:49:42.519 --> 00:49:46.519
<v Speaker 3>answer about why you care about racism. I don't even

796
00:49:46.559 --> 00:49:47.960
<v Speaker 3>know if you know why you care about.

797
00:49:47.760 --> 00:49:49.199
<v Speaker 2>Racism because it's wrong?

798
00:49:51.599 --> 00:49:58.079
<v Speaker 3>Why do you think racism is wrong? Who taught you that?

799
00:49:58.079 --> 00:50:03.880
<v Speaker 2>That's a good question? I mean, I guess my parents.

800
00:50:04.199 --> 00:50:07.679
<v Speaker 3>You know, we've seen the opposite, right, Like, the environments

801
00:50:08.000 --> 00:50:10.719
<v Speaker 3>that are shaping people who think this way have to

802
00:50:10.760 --> 00:50:12.920
<v Speaker 3>be examined the same way that you. They have to

803
00:50:12.920 --> 00:50:17.239
<v Speaker 3>be examined morally, the same way you're examining, you know, infrastructurally.

804
00:50:17.800 --> 00:50:20.960
<v Speaker 2>So you see what I'm saying. Oh, absolutely, so I

805
00:50:21.199 --> 00:50:22.800
<v Speaker 2>know I think so yeah, And and and there's a

806
00:50:22.840 --> 00:50:28.119
<v Speaker 2>great book so thanks for I think I this is

807
00:50:28.199 --> 00:50:31.239
<v Speaker 2>this is the therapy session. Thank you very much. But

808
00:50:31.400 --> 00:50:34.719
<v Speaker 2>there's a great book by Heather McGee called The Some

809
00:50:34.920 --> 00:50:40.679
<v Speaker 2>of Us Ah. So the central metaphor of her book

810
00:50:40.719 --> 00:50:46.679
<v Speaker 2>is basically public swimming pools. So yeah, yeah, So public

811
00:50:46.679 --> 00:50:49.440
<v Speaker 2>swimming pools, they used to be very common. They used

812
00:50:49.440 --> 00:50:52.159
<v Speaker 2>to be very common in American cities. Uh. And they

813
00:50:52.199 --> 00:50:55.360
<v Speaker 2>were segregated. They were whites on the right, so and

814
00:50:55.719 --> 00:50:58.039
<v Speaker 2>and a lot of them they were like big beautiful

815
00:50:58.800 --> 00:51:02.639
<v Speaker 2>are tips that it's they were like WPA stuff, so

816
00:51:02.760 --> 00:51:08.039
<v Speaker 2>our deco, beautiful architecture really and again whites only. But

817
00:51:08.079 --> 00:51:11.559
<v Speaker 2>then in the fifties, as as desegregation comes down from

818
00:51:11.559 --> 00:51:14.400
<v Speaker 2>the courts, they say, to these local facilities, to these

819
00:51:14.480 --> 00:51:19.760
<v Speaker 2>municipal public swimming pools, you have to desegregate. And rather

820
00:51:21.000 --> 00:51:25.400
<v Speaker 2>than doing that, a lot of a lot of cities

821
00:51:25.519 --> 00:51:28.480
<v Speaker 2>just drained the pools and demolish them. They got rid

822
00:51:28.519 --> 00:51:34.400
<v Speaker 2>of it. Buffalo, Saint Louis, Montgomery, Birmingham, the South, all

823
00:51:34.440 --> 00:51:39.760
<v Speaker 2>of them. It's that they're got in Boston. And then

824
00:51:39.800 --> 00:51:42.519
<v Speaker 2>after that you see the rise of backyard swimming pools,

825
00:51:43.199 --> 00:51:46.800
<v Speaker 2>especially in places where it wasn't necessarily like the vernacular before.

826
00:51:47.760 --> 00:51:51.519
<v Speaker 2>So what's interesting in that case is basically, in order

827
00:51:51.559 --> 00:51:56.840
<v Speaker 2>to uphold white supremacy, we got rid of a public

828
00:51:56.840 --> 00:51:59.920
<v Speaker 2>good and we privatized it. We made it only for

829
00:52:00.039 --> 00:52:05.960
<v Speaker 2>people who could afford a backyard swimming pool. And that

830
00:52:06.760 --> 00:52:10.840
<v Speaker 2>is to some extent what we did with the American

831
00:52:10.880 --> 00:52:16.039
<v Speaker 2>city with with education. Obviously, with education, we're telling us.

832
00:52:15.960 --> 00:52:17.840
<v Speaker 3>All things that we know except for the thing we

833
00:52:17.880 --> 00:52:20.400
<v Speaker 3>don't know, which is why you care about this?

834
00:52:21.239 --> 00:52:26.440
<v Speaker 2>We sure, well, I guess I don't need to be

835
00:52:26.480 --> 00:52:28.400
<v Speaker 2>here there, but we didn't.

836
00:52:28.239 --> 00:52:30.199
<v Speaker 3>Know about what you were talking about before. But you're

837
00:52:30.239 --> 00:52:32.039
<v Speaker 3>here because.

838
00:52:31.840 --> 00:52:33.880
<v Speaker 2>I bring that. That's why it's interesting to me is

839
00:52:33.920 --> 00:52:38.679
<v Speaker 2>because how that that zero sum is self defeating for everybody.

840
00:52:38.800 --> 00:52:42.360
<v Speaker 2>I mean, I don't know. There's the moral imperative that

841
00:52:42.480 --> 00:52:45.760
<v Speaker 2>I don't that I can't explained. I think it's it's

842
00:52:45.760 --> 00:52:50.760
<v Speaker 2>self evident if you see a wrong that you have

843
00:52:50.800 --> 00:52:52.920
<v Speaker 2>the capacity to do something about which I feel that

844
00:52:53.000 --> 00:52:54.880
<v Speaker 2>I do as someone in the built environment, you do

845
00:52:54.960 --> 00:52:57.199
<v Speaker 2>something about it. So I don't know, I can't explain that.

846
00:52:57.679 --> 00:53:01.360
<v Speaker 2>But the zero sum, if you want to put it

847
00:53:01.400 --> 00:53:03.599
<v Speaker 2>in in a nature in a like a why do

848
00:53:03.679 --> 00:53:05.440
<v Speaker 2>I care? From a self interest point of view. There's

849
00:53:05.440 --> 00:53:09.480
<v Speaker 2>that zero sum game. We destroyed the whole idea. I

850
00:53:09.519 --> 00:53:11.320
<v Speaker 2>mean again, I love cities. We destroyed cities, but we

851
00:53:11.320 --> 00:53:14.320
<v Speaker 2>destroyed the whole idea of the public. You know, everything

852
00:53:14.360 --> 00:53:19.679
<v Speaker 2>that's public. The word public has become a dog whistle

853
00:53:20.320 --> 00:53:22.679
<v Speaker 2>for but the word public has become a dog whistle

854
00:53:22.719 --> 00:53:25.639
<v Speaker 2>for for for black you know, uh in where I'm

855
00:53:25.639 --> 00:53:29.760
<v Speaker 2>from in South Florida, like, uh, you say you're taking

856
00:53:29.760 --> 00:53:31.960
<v Speaker 2>public transit, you say you're taking try rail, and everyone's like,

857
00:53:32.000 --> 00:53:33.719
<v Speaker 2>oh my god, you're going to get stabbed, Like that's

858
00:53:33.719 --> 00:53:37.079
<v Speaker 2>what people say. It's like and that's that's racism obviously.

859
00:53:37.199 --> 00:53:40.039
<v Speaker 2>But but it's this idea that of the public just

860
00:53:40.119 --> 00:53:49.039
<v Speaker 2>being racialized, and that's you can't that's that's that's not

861
00:53:49.079 --> 00:53:52.639
<v Speaker 2>at that's a that's a decrepit society. That's that's uh,

862
00:53:52.719 --> 00:53:55.719
<v Speaker 2>that's one where it's feudalism. You know, if you don't

863
00:53:55.719 --> 00:53:59.079
<v Speaker 2>have a public it's it's when what the hell is that?

864
00:53:59.119 --> 00:54:02.039
<v Speaker 2>So yeah, selfishly, I don't want to live in a

865
00:54:02.119 --> 00:54:07.119
<v Speaker 2>society that's just divide and conquered by capitalists, which is

866
00:54:07.119 --> 00:54:09.840
<v Speaker 2>what which is why they've taken up that. You know,

867
00:54:09.880 --> 00:54:12.079
<v Speaker 2>they themselves are racist, but why racism is such a

868
00:54:12.159 --> 00:54:16.000
<v Speaker 2>useful tool, Uh because because I guess, Yeah, there's a

869
00:54:16.000 --> 00:54:17.760
<v Speaker 2>lot of people very I mean, for there's a lot

870
00:54:17.760 --> 00:54:20.239
<v Speaker 2>of people who are just more self who are who

871
00:54:20.400 --> 00:54:24.519
<v Speaker 2>think that the gains that they will get from their

872
00:54:24.599 --> 00:54:31.000
<v Speaker 2>protected mortgage are are more than everything that's lost by

873
00:54:31.079 --> 00:54:35.880
<v Speaker 2>dismantling society. Yeah, you know, so I I care because

874
00:54:35.920 --> 00:54:38.199
<v Speaker 2>I want to live in a society. Uh. And and

875
00:54:38.239 --> 00:54:44.239
<v Speaker 2>the logical endpoint of this is death. I don't know,

876
00:54:44.440 --> 00:54:48.239
<v Speaker 2>is is a poverty and and uh nothing.

877
00:54:49.920 --> 00:54:53.119
<v Speaker 3>So one of the reasons I refer to myself as

878
00:54:53.119 --> 00:54:56.440
<v Speaker 3>an artistic intellectual is because I I've gone through the

879
00:54:56.440 --> 00:54:59.280
<v Speaker 3>graduate school program like I've gone through you know, academia,

880
00:54:59.400 --> 00:55:03.599
<v Speaker 3>and so much academia does this thing where it sterilizes

881
00:55:03.679 --> 00:55:09.199
<v Speaker 3>intellectualism by making it, you know, even if it's not mathematic,

882
00:55:09.280 --> 00:55:12.000
<v Speaker 3>by trying to make it mathematic, right, like trying to

883
00:55:12.159 --> 00:55:16.440
<v Speaker 3>castrate the personhood from it, the morality, the ethics from it,

884
00:55:16.519 --> 00:55:18.519
<v Speaker 3>et cetera, and put it in these bubbles. But we

885
00:55:18.599 --> 00:55:22.400
<v Speaker 3>always see that what ends up living longer than most

886
00:55:23.079 --> 00:55:25.800
<v Speaker 3>studies are the ones that are actually grounded in something

887
00:55:25.840 --> 00:55:30.639
<v Speaker 3>more than just like the boxed version of something. Even

888
00:55:30.679 --> 00:55:32.880
<v Speaker 3>though PHG programs want to do this all the time, right,

889
00:55:32.920 --> 00:55:36.360
<v Speaker 3>They want to like break you down and make it like, no,

890
00:55:36.440 --> 00:55:38.880
<v Speaker 3>this can be for everybody, So it has to have

891
00:55:38.960 --> 00:55:41.639
<v Speaker 3>a very generic if either has to have a hyper

892
00:55:41.639 --> 00:55:44.400
<v Speaker 3>specific or generic point of view. And what I love

893
00:55:44.440 --> 00:55:48.639
<v Speaker 3>about your work is that it marriages those two things

894
00:55:48.679 --> 00:55:53.480
<v Speaker 3>in terms of the artistic intellectual, because it marriages the

895
00:55:53.519 --> 00:55:57.719
<v Speaker 3>realities of the moral and the a moral and unethical

896
00:55:58.360 --> 00:56:03.239
<v Speaker 3>with the actual skyship around city planning. And a lot

897
00:56:03.320 --> 00:56:06.079
<v Speaker 3>of people won't see that, right, They just see it

898
00:56:06.119 --> 00:56:09.760
<v Speaker 3>as these are the blocks that we live on, and

899
00:56:09.800 --> 00:56:12.199
<v Speaker 3>they were created and now we live here. But no,

900
00:56:12.320 --> 00:56:15.840
<v Speaker 3>they were choices that were made, and even the scholarship

901
00:56:15.920 --> 00:56:18.760
<v Speaker 3>around that and how it's discussed as a choice because

902
00:56:19.119 --> 00:56:22.320
<v Speaker 3>there are others who would do the same work and

903
00:56:22.400 --> 00:56:27.960
<v Speaker 3>frame it as innovation. You know, Ezra client is looking

904
00:56:28.039 --> 00:56:29.719
<v Speaker 3>at the same thing and calling.

905
00:56:29.480 --> 00:56:35.000
<v Speaker 2>In abundance, right, yeah, which is kind of willfully ignorant

906
00:56:35.000 --> 00:56:39.679
<v Speaker 2>of sort of basic city planning principles because its issue

907
00:56:39.760 --> 00:56:42.840
<v Speaker 2>is like we are building houses, We're not building the

908
00:56:42.920 --> 00:56:47.280
<v Speaker 2>right houses. It's just so I saw this awful. It

909
00:56:47.320 --> 00:56:49.239
<v Speaker 2>wasn't that there were some elements though it was okay,

910
00:56:49.280 --> 00:56:51.800
<v Speaker 2>but this article in the Times about like why we

911
00:56:51.920 --> 00:56:53.880
<v Speaker 2>need sprawl and it.

912
00:56:53.880 --> 00:56:56.519
<v Speaker 3>Was about trash, so that doesn't surprise me.

913
00:56:57.119 --> 00:56:59.280
<v Speaker 2>Well, so it was about and there's some great people

914
00:56:59.320 --> 00:57:00.920
<v Speaker 2>who work there. Written for them before.

915
00:57:01.760 --> 00:57:03.559
<v Speaker 3>I've been profiled by them twice.

916
00:57:03.559 --> 00:57:07.320
<v Speaker 2>There you go exactly, so it's like any yeah, but

917
00:57:07.320 --> 00:57:10.239
<v Speaker 2>but lately, you know, I know that, and and the route.

918
00:57:10.719 --> 00:57:13.639
<v Speaker 3>Change and things, and you know, things happened like.

919
00:57:13.840 --> 00:57:18.440
<v Speaker 2>And are women ruining the workplace? I was, I was

920
00:57:18.519 --> 00:57:22.559
<v Speaker 2>flying and that was like the only article that had downloaded,

921
00:57:23.639 --> 00:57:25.320
<v Speaker 2>and so I read way too much of that before.

922
00:57:25.360 --> 00:57:28.239
<v Speaker 2>I was like, what the it's like it was it was.

923
00:57:29.280 --> 00:57:31.159
<v Speaker 3>I mean, they just put out an article today, the

924
00:57:31.280 --> 00:57:35.400
<v Speaker 3>case for overthrowing Maduro, Like oh my god.

925
00:57:37.440 --> 00:57:39.719
<v Speaker 2>That's what is the phrase for that? Like yellow journalism?

926
00:57:40.000 --> 00:57:42.440
<v Speaker 2>That sounds racist actually, but like we're where.

927
00:57:42.920 --> 00:57:46.159
<v Speaker 3>But it's yellow because it's callow. I mean it's not

928
00:57:46.239 --> 00:57:49.079
<v Speaker 3>it's it's it's not CALO's not the wor I'm looking for,

929
00:57:49.199 --> 00:57:54.400
<v Speaker 3>but it's it's it lacks courage. I mean, it's being

930
00:57:54.480 --> 00:57:59.280
<v Speaker 3>paid for. And I just pressed you one. I wanted

931
00:57:59.320 --> 00:58:01.599
<v Speaker 3>to press you be because because I know you're going

932
00:58:01.679 --> 00:58:03.000
<v Speaker 3>to be often come off of this and like have

933
00:58:03.079 --> 00:58:05.000
<v Speaker 3>to go decompress and probably take a nap, But I

934
00:58:05.000 --> 00:58:09.480
<v Speaker 3>wanted to press you because the work you're doing is

935
00:58:09.480 --> 00:58:12.719
<v Speaker 3>the kind of work that people don't want done. And

936
00:58:12.760 --> 00:58:16.039
<v Speaker 3>I know that you've already had to I'm sure argue

937
00:58:16.519 --> 00:58:18.519
<v Speaker 3>why are you doing this work? And I'm sure there's

938
00:58:18.519 --> 00:58:20.880
<v Speaker 3>been people who've been like, this is not really am

939
00:58:20.920 --> 00:58:21.360
<v Speaker 3>I wrong?

940
00:58:23.280 --> 00:58:25.440
<v Speaker 2>Uh yeah, no exactly. I mean there's always people that

941
00:58:25.480 --> 00:58:27.079
<v Speaker 2>wonder why I'm doing it.

942
00:58:28.079 --> 00:58:29.920
<v Speaker 3>They're like, you're a blue eyed, good looking white man,

943
00:58:29.960 --> 00:58:32.800
<v Speaker 3>you have blonde hair, you can do whatever you want

944
00:58:33.039 --> 00:58:35.840
<v Speaker 3>in your dentimp shirt. Why are you caring about this?

945
00:58:36.480 --> 00:58:42.599
<v Speaker 3>And there has to be it's like, I mean, for

946
00:58:42.719 --> 00:58:46.760
<v Speaker 3>lack of a better reference, Lady McBee and Macbeth when

947
00:58:46.760 --> 00:58:50.320
<v Speaker 3>she's trying to convince Macbeth to murder the king says,

948
00:58:50.760 --> 00:58:53.559
<v Speaker 3>through our coverage, to the sticking place, and we shall

949
00:58:53.599 --> 00:58:58.039
<v Speaker 3>not be moved. And that is the type of energy

950
00:58:58.079 --> 00:59:01.719
<v Speaker 3>that has to be hadn't don't need allies, We need

951
00:59:01.760 --> 00:59:06.559
<v Speaker 3>co conspirators. And that only happens when people are morally

952
00:59:06.679 --> 00:59:09.599
<v Speaker 3>driven with the work they're doing. So when you say, like,

953
00:59:10.840 --> 00:59:12.960
<v Speaker 3>I mean, I don't understand, like you're asking me about

954
00:59:13.400 --> 00:59:16.239
<v Speaker 3>something that just is in my body. That's actually very

955
00:59:18.639 --> 00:59:20.920
<v Speaker 3>like comforting to me to hear someone say that, like,

956
00:59:21.000 --> 00:59:23.719
<v Speaker 3>I'm not like this because I was taught or because

957
00:59:24.239 --> 00:59:26.880
<v Speaker 3>my so my surroundings. You're like, I'm like this because

958
00:59:26.880 --> 00:59:29.000
<v Speaker 3>I'm like this, Leave me alone, Amanda, I came on

959
00:59:29.039 --> 00:59:30.960
<v Speaker 3>your show to talk about highways.

960
00:59:32.679 --> 00:59:38.800
<v Speaker 2>Well, I mean, I think it's natural to Oh is

961
00:59:38.840 --> 00:59:41.159
<v Speaker 2>it just me? No, I was gonna say, I think

962
00:59:41.159 --> 00:59:43.880
<v Speaker 2>it's natural to try to strive for a better world,

963
00:59:44.400 --> 00:59:49.480
<v Speaker 2>the utopia.

964
00:59:51.719 --> 00:59:53.159
<v Speaker 3>I was like, did she just hang up on me

965
00:59:53.199 --> 00:59:53.800
<v Speaker 3>on her own show?

966
00:59:54.119 --> 00:59:55.639
<v Speaker 2>I was like, is it just me? I was, And

967
00:59:55.679 --> 00:59:58.039
<v Speaker 2>I was like, oh my gosh, I should have taken

968
00:59:58.039 --> 00:59:59.800
<v Speaker 2>advantage of that better. I think everyone's just like it's

969
01:00:02.159 --> 01:00:07.159
<v Speaker 2>I it's I think it's it's at least I think

970
01:00:07.199 --> 01:00:09.239
<v Speaker 2>it's natural to try to strive for a better world.

971
01:00:09.840 --> 01:00:13.199
<v Speaker 2>And and these are all problems. One of the reasons

972
01:00:13.239 --> 01:00:15.039
<v Speaker 2>I talk about this in particularly, these are all such

973
01:00:15.199 --> 01:00:20.159
<v Speaker 2>solvable problems. They're all there's and and they're so the

974
01:00:20.199 --> 01:00:23.159
<v Speaker 2>solutions are so precedented. It's like, remove the highway and

975
01:00:23.159 --> 01:00:26.280
<v Speaker 2>build a lot of affordable housing and actually make it

976
01:00:26.400 --> 01:00:30.639
<v Speaker 2>and redefine what affordable is. So its uh move that

977
01:00:30.679 --> 01:00:33.079
<v Speaker 2>bar down because it hasn't kept up with inflation obviously,

978
01:00:34.679 --> 01:00:36.199
<v Speaker 2>But that's if we do, if we do want to

979
01:00:36.199 --> 01:00:38.880
<v Speaker 2>talk about solutions. That's that's one of the reasons I

980
01:00:38.880 --> 01:00:42.000
<v Speaker 2>I I have some time. If you want to keep talking, I.

981
01:00:42.000 --> 01:00:44.519
<v Speaker 3>Would love to hear. And I hope that this also

982
01:00:44.639 --> 01:00:49.599
<v Speaker 3>extends two like indigenous communities, because that's something we were

983
01:00:49.599 --> 01:00:54.239
<v Speaker 3>talking about earlier. How Like on a global scale, we're

984
01:00:54.280 --> 01:01:01.159
<v Speaker 3>seeing this exact effort being done through other methods, right,

985
01:01:01.320 --> 01:01:07.320
<v Speaker 3>but the effort of like separation of displacement and using

986
01:01:07.599 --> 01:01:10.159
<v Speaker 3>I mean, that's what this un that's what this Trump

987
01:01:10.199 --> 01:01:13.320
<v Speaker 3>Plan and Gaza literally is. I mean, it's we're going

988
01:01:13.400 --> 01:01:19.559
<v Speaker 3>to use development as a dog whistle for displacement.

989
01:01:20.639 --> 01:01:23.280
<v Speaker 2>Development is a way to salt the earth. Development is

990
01:01:23.280 --> 01:01:29.000
<v Speaker 2>a way to literally replace and make sure replace what's

991
01:01:29.039 --> 01:01:31.239
<v Speaker 2>there and make sure that what's there can never come back.

992
01:01:33.119 --> 01:01:35.800
<v Speaker 2>That's like if you look at you know, Greenwood in Tulsa,

993
01:01:36.320 --> 01:01:39.639
<v Speaker 2>the Black Wall Street, if you look at it now

994
01:01:39.679 --> 01:01:43.039
<v Speaker 2>it's mostly parking lot. They literally salted the earth. I

995
01:01:43.039 --> 01:01:47.559
<v Speaker 2>mean they paved the earth. And and that's exactly what

996
01:01:47.639 --> 01:01:51.039
<v Speaker 2>this Gauza plant is. Yeah, it's it's there's a great

997
01:01:51.039 --> 01:01:55.840
<v Speaker 2>book about Los Angeles called City of Courts about them,

998
01:01:56.800 --> 01:01:58.960
<v Speaker 2>it's about basically the development of La But there's a

999
01:01:58.960 --> 01:02:00.960
<v Speaker 2>good book or a good part about the demolition of

1000
01:02:00.960 --> 01:02:05.760
<v Speaker 2>Bunker Hill. Uh. And he talks about how they clear

1001
01:02:05.800 --> 01:02:09.320
<v Speaker 2>out the street grid, they clear out everything. Uh. And

1002
01:02:09.639 --> 01:02:12.440
<v Speaker 2>they they remove public transit links and it's it's trying

1003
01:02:12.480 --> 01:02:16.880
<v Speaker 2>to they and they basically build a wall between La

1004
01:02:17.000 --> 01:02:19.599
<v Speaker 2>Plaza and Bunker Hill. So La Plaza is the sort

1005
01:02:19.639 --> 01:02:23.480
<v Speaker 2>of an Alvera street. So he's talking about like they're

1006
01:02:23.480 --> 01:02:27.239
<v Speaker 2>trying to remove any articulation between a non Anglo past

1007
01:02:27.800 --> 01:02:34.519
<v Speaker 2>between you know, passe Los Angeles by literally, ah, removing

1008
01:02:34.519 --> 01:02:38.199
<v Speaker 2>the street connections, assaulting the earth and getting rid of it.

1009
01:02:38.280 --> 01:02:45.280
<v Speaker 2>So absolutely uh. And this has been done another place. Yeah,

1010
01:02:45.320 --> 01:02:49.000
<v Speaker 2>City of Courts.

1011
01:02:49.360 --> 01:02:54.719
<v Speaker 3>Because they always want to know what the book looks like.

1012
01:02:55.679 --> 01:02:57.119
<v Speaker 3>City is this is this the book?

1013
01:02:57.760 --> 01:03:02.800
<v Speaker 2>Yeah? And that's that's a picture of a uh yeah,

1014
01:03:02.840 --> 01:03:05.679
<v Speaker 2>it's a it's a it's a jail. Right, it's a

1015
01:03:05.719 --> 01:03:07.719
<v Speaker 2>federal jail, which is kind of unique.

1016
01:03:07.719 --> 01:03:10.400
<v Speaker 3>But I'm gonna say, like, wait, a federal dale.

1017
01:03:10.400 --> 01:03:14.960
<v Speaker 2>That's a bit contradictive, but it's like a holding. It's

1018
01:03:14.960 --> 01:03:17.679
<v Speaker 2>because it's for the whole West Coast. It's one of

1019
01:03:17.719 --> 01:03:22.960
<v Speaker 2>those things. But the the reason he uses that photo

1020
01:03:23.079 --> 01:03:25.159
<v Speaker 2>is because he's talking about you know, I talked about

1021
01:03:25.599 --> 01:03:28.400
<v Speaker 2>how they clear out these neighborhoods and replace it with

1022
01:03:28.519 --> 01:03:32.719
<v Speaker 2>stuff designed to attract white people back from the suburbs. Architecturally,

1023
01:03:32.880 --> 01:03:37.199
<v Speaker 2>that takes the form of killing the street. So you

1024
01:03:37.239 --> 01:03:41.960
<v Speaker 2>get rid of storefronts, you get rid of you get

1025
01:03:42.039 --> 01:03:45.039
<v Speaker 2>rid of like human scale stuff on the street, storefronts basically,

1026
01:03:45.559 --> 01:03:50.280
<v Speaker 2>and apart and brownstones, brownstones, so anything that creates and

1027
01:03:50.360 --> 01:03:52.880
<v Speaker 2>allows for store for street life you get rid of

1028
01:03:52.920 --> 01:03:56.480
<v Speaker 2>because the street has become a sort of racialized thing

1029
01:03:56.639 --> 01:03:58.639
<v Speaker 2>post white flight. So if you can get rid of

1030
01:03:58.639 --> 01:04:01.480
<v Speaker 2>the street and replace it with again parking lots or

1031
01:04:01.480 --> 01:04:04.519
<v Speaker 2>like a building that's just a big wall, that's what

1032
01:04:04.559 --> 01:04:07.840
<v Speaker 2>the city, that's what that is, or a entrance to

1033
01:04:07.880 --> 01:04:12.320
<v Speaker 2>a parking garage, that's golden. Because then then you've gotten

1034
01:04:12.360 --> 01:04:14.079
<v Speaker 2>rid of the connection to the street, and that's that's

1035
01:04:14.159 --> 01:04:18.239
<v Speaker 2>like in Minneapolis, they have a lot of skyways, like

1036
01:04:19.480 --> 01:04:23.440
<v Speaker 2>overhead things that connect between buildings. Newark has this like

1037
01:04:23.559 --> 01:04:26.599
<v Speaker 2>and and they connect between office buildings so you net

1038
01:04:26.639 --> 01:04:28.760
<v Speaker 2>you can drive into your parking garage and you never

1039
01:04:28.800 --> 01:04:33.480
<v Speaker 2>have to even go down to the street. So there's

1040
01:04:33.519 --> 01:04:35.639
<v Speaker 2>another reason. And this is why, like I think maybe

1041
01:04:36.079 --> 01:04:38.960
<v Speaker 2>like it's my I care about it also because it's

1042
01:04:39.199 --> 01:04:45.840
<v Speaker 2>very bad design, and it's bad for like your brain,

1043
01:04:46.119 --> 01:04:48.679
<v Speaker 2>and it's bad for living. It's obviously bad for the environment.

1044
01:04:48.880 --> 01:04:51.199
<v Speaker 2>I haven't even mentioned that it's obviously very bad for

1045
01:04:51.239 --> 01:04:55.400
<v Speaker 2>the environment. This way that we have, We used racism

1046
01:04:55.440 --> 01:04:57.960
<v Speaker 2>to leverage and create this way of living that is

1047
01:04:58.239 --> 01:05:02.880
<v Speaker 2>wildly inefficient for anyone but developers and card companies.

1048
01:05:05.320 --> 01:05:11.239
<v Speaker 3>It's it's honestly, but because it's a cancerous mindset, right,

1049
01:05:11.360 --> 01:05:13.480
<v Speaker 3>like if we just keep expanding and developing and spanding

1050
01:05:13.480 --> 01:05:16.039
<v Speaker 3>and developing, like you know, there's no limit. And it's like, well,

1051
01:05:16.039 --> 01:05:17.480
<v Speaker 3>there is a limit. And then you have someone liking

1052
01:05:17.519 --> 01:05:19.440
<v Speaker 3>on Musk who's like, well, my goal is to take

1053
01:05:19.480 --> 01:05:22.440
<v Speaker 3>this money and go to Mars and create a new

1054
01:05:22.480 --> 01:05:26.280
<v Speaker 3>world on Mars. It's like we can't breathe, Yeah, we

1055
01:05:26.320 --> 01:05:28.840
<v Speaker 3>can't breathe on Mars. Are you going to build an atmosphere?

1056
01:05:28.960 --> 01:05:30.480
<v Speaker 3>Because that's the type of shit that they want to do,

1057
01:05:30.880 --> 01:05:32.760
<v Speaker 3>Like they want to go and build an atmosphere and

1058
01:05:32.800 --> 01:05:36.159
<v Speaker 3>privatize breathing, Like that's the type of stuff that these.

1059
01:05:36.039 --> 01:05:40.320
<v Speaker 2>People are on like that's why. Yeah, I know it's terrifying.

1060
01:05:40.360 --> 01:05:44.119
<v Speaker 2>It's like, uh growing up, you know, I'm a boy,

1061
01:05:44.239 --> 01:05:49.159
<v Speaker 2>so like video games, you know, sci fi, like Halo whatever,

1062
01:05:49.519 --> 01:05:53.760
<v Speaker 2>it's just in the future. Also in that series, space

1063
01:05:53.800 --> 01:05:55.719
<v Speaker 2>travel is run I mean, the un is not good,

1064
01:05:56.000 --> 01:05:59.480
<v Speaker 2>I know that, but it is public. But so like

1065
01:05:59.719 --> 01:06:02.679
<v Speaker 2>Space is run by like a public entity that's at

1066
01:06:02.719 --> 01:06:06.199
<v Speaker 2>least for good. And then in the other there's like Aliens,

1067
01:06:06.719 --> 01:06:10.000
<v Speaker 2>which that's all privatized and everything is like dark and dank,

1068
01:06:10.039 --> 01:06:12.679
<v Speaker 2>and unfortunately that's what we're getting. I guess, so fuck.

1069
01:06:14.360 --> 01:06:16.400
<v Speaker 3>I mean, have you ever watched The Expanse?

1070
01:06:17.639 --> 01:06:20.039
<v Speaker 2>Uh? Yeah, I didn't finish it. I got to where

1071
01:06:20.039 --> 01:06:23.079
<v Speaker 2>they opened the portal. It was really good, though, Should

1072
01:06:23.119 --> 01:06:23.679
<v Speaker 2>I finish it?

1073
01:06:24.159 --> 01:06:29.840
<v Speaker 3>You should? Yeah, you should. Had me in a choke

1074
01:06:29.880 --> 01:06:33.400
<v Speaker 3>hold for I've luckily waited to watch it until it

1075
01:06:33.440 --> 01:06:37.599
<v Speaker 3>was finished, so I binged it for a good three weeks.

1076
01:06:37.800 --> 01:06:39.639
<v Speaker 3>I lost a lot of my life to the Expanse,

1077
01:06:39.880 --> 01:06:41.280
<v Speaker 3>but it was worth every second.

1078
01:06:41.920 --> 01:06:44.239
<v Speaker 2>Nice. Yeah, I mean, that's like That'll Star Galactic.

1079
01:06:44.599 --> 01:06:46.360
<v Speaker 3>I was about to say, I'm about to do a rewatch.

1080
01:06:46.440 --> 01:06:48.159
<v Speaker 3>I'm literally about to do a rewatch about so I'd

1081
01:06:48.320 --> 01:06:51.039
<v Speaker 3>like to feel like I have a new consciousness and

1082
01:06:51.159 --> 01:06:52.320
<v Speaker 3>I'm like, am I Asylon?

1083
01:06:53.079 --> 01:06:57.119
<v Speaker 2>Maybe it gets a little off the rails, but in

1084
01:06:57.119 --> 01:06:58.480
<v Speaker 2>interesting ways.

1085
01:06:58.960 --> 01:07:02.360
<v Speaker 3>Yeah, to season four what Silon started being like what

1086
01:07:02.480 --> 01:07:04.320
<v Speaker 3>you mean, I'm a Cylon, That's exactly.

1087
01:07:05.079 --> 01:07:07.000
<v Speaker 2>It's like, what's going on? And once once that guy

1088
01:07:07.039 --> 01:07:11.039
<v Speaker 2>starts his own religion, it's like, wait, weren't you a scientist?

1089
01:07:11.119 --> 01:07:11.960
<v Speaker 2>I don't understand.

1090
01:07:12.039 --> 01:07:14.199
<v Speaker 3>And then they and then they like do Adam and

1091
01:07:14.239 --> 01:07:14.920
<v Speaker 3>Eve all over again?

1092
01:07:14.960 --> 01:07:17.960
<v Speaker 2>But it's fine, it's fine. It's I'm watching a Chair

1093
01:07:18.039 --> 01:07:19.880
<v Speaker 2>Company right now. Everyone should watch that.

1094
01:07:19.880 --> 01:07:21.360
<v Speaker 3>That's so I was going to say, do I need

1095
01:07:21.400 --> 01:07:22.000
<v Speaker 3>to stick to that?

1096
01:07:23.000 --> 01:07:28.360
<v Speaker 2>Oh? I really I loved Tim Robinson, I adore him, didn't.

1097
01:07:28.079 --> 01:07:30.719
<v Speaker 3>Have any idea where we were going. But I also

1098
01:07:30.760 --> 01:07:33.400
<v Speaker 3>did that with severance and deeply regretted this because then

1099
01:07:33.440 --> 01:07:38.039
<v Speaker 3>Severn turned out to be amazing. So I was in

1100
01:07:38.079 --> 01:07:41.719
<v Speaker 3>that episodes of The Chair Company where you feel like.

1101
01:07:42.280 --> 01:07:46.159
<v Speaker 2>Oh, definitely, yes, yes, yes, yes, yes, I agree. I

1102
01:07:46.199 --> 01:07:51.039
<v Speaker 2>would say, keep watching excited. But back to solutions, by

1103
01:07:51.039 --> 01:07:53.199
<v Speaker 2>the way, so yeah, we just we can take out

1104
01:07:53.199 --> 01:07:57.800
<v Speaker 2>these highways and and unfortunately, you know the that's not

1105
01:07:57.840 --> 01:08:01.960
<v Speaker 2>going to bring back the community and in some cases

1106
01:08:02.000 --> 01:08:05.159
<v Speaker 2>taking out the highway could lead to gentrification.

1107
01:08:07.599 --> 01:08:11.760
<v Speaker 3>So right then it becomes well, now that we don't

1108
01:08:11.760 --> 01:08:16.000
<v Speaker 3>have these highways, we need the rich class to have

1109
01:08:16.119 --> 01:08:18.720
<v Speaker 3>easier access to the to the city, so we bring

1110
01:08:18.760 --> 01:08:19.239
<v Speaker 3>them back.

1111
01:08:20.119 --> 01:08:23.880
<v Speaker 2>Yeah. Well, and you think about where where the highways

1112
01:08:23.920 --> 01:08:25.640
<v Speaker 2>they're taking out are Again, it's the ones like right

1113
01:08:25.640 --> 01:08:30.439
<v Speaker 2>around downtown. So that's super valid highways. Right now, there's

1114
01:08:30.439 --> 01:08:36.119
<v Speaker 2>a discussion. Yeah, so in various cities there's been a discussion.

1115
01:08:37.079 --> 01:08:39.439
<v Speaker 2>You know, highways were the Interstate in particular, so the

1116
01:08:39.439 --> 01:08:42.920
<v Speaker 2>Interstate was built starting in the sixties. A lot of

1117
01:08:42.960 --> 01:08:45.279
<v Speaker 2>the main major structures have sort of reached the end

1118
01:08:45.279 --> 01:08:47.800
<v Speaker 2>of their useful life. That's why we see collapses of

1119
01:08:47.840 --> 01:08:52.079
<v Speaker 2>bridges in like Minneapolis, and so they need there. A

1120
01:08:52.079 --> 01:08:53.880
<v Speaker 2>lot of them are in like desperate need of repair.

1121
01:08:54.880 --> 01:09:00.640
<v Speaker 2>So some states are actually using the opportunity to make

1122
01:09:00.720 --> 01:09:04.439
<v Speaker 2>some progress. New York is doing New York's doing pretty good. Rochester,

1123
01:09:04.760 --> 01:09:07.840
<v Speaker 2>New York, took out a part of a highway that

1124
01:09:08.000 --> 01:09:13.560
<v Speaker 2>separated the black neighborhoods from downtown interesting and replaced it

1125
01:09:13.600 --> 01:09:15.760
<v Speaker 2>with affordable housing. So it's very recent. We'll see how

1126
01:09:15.760 --> 01:09:22.239
<v Speaker 2>it pans out, but it looks beautiful at least. Again,

1127
01:09:22.279 --> 01:09:24.520
<v Speaker 2>the issue is like affordable housing, what does that exactly mean?

1128
01:09:24.680 --> 01:09:28.199
<v Speaker 2>But it is subsidized housing. So it's the best we

1129
01:09:28.239 --> 01:09:30.640
<v Speaker 2>can do. I mean, I try to be realistic within

1130
01:09:30.880 --> 01:09:35.439
<v Speaker 2>within the current font confines. But so that's that's there's

1131
01:09:35.439 --> 01:09:39.359
<v Speaker 2>like removal is one option. This was a very underused highway.

1132
01:09:39.600 --> 01:09:42.439
<v Speaker 2>But then there's capping. So that's sort of what they

1133
01:09:42.439 --> 01:09:44.520
<v Speaker 2>did in Boston where they took an elevated highway and

1134
01:09:44.560 --> 01:09:49.640
<v Speaker 2>put it underground. A yeah, with the big dig that's

1135
01:09:49.640 --> 01:09:51.479
<v Speaker 2>not always a great option because there are still a

1136
01:09:51.520 --> 01:09:54.800
<v Speaker 2>ton Yeah, because there's always there are still a ton

1137
01:09:54.840 --> 01:09:57.359
<v Speaker 2>of cars, and there still can be pollution.

1138
01:09:58.439 --> 01:09:59.319
<v Speaker 3>Like in the soil.

1139
01:10:00.920 --> 01:10:02.920
<v Speaker 2>Oh yeah, oh well yeah, there's that.

1140
01:10:03.279 --> 01:10:06.199
<v Speaker 3>Water, the water table, all that stuff.

1141
01:10:06.560 --> 01:10:08.199
<v Speaker 2>And it's also if you're digging a tunnel in the

1142
01:10:08.239 --> 01:10:10.720
<v Speaker 2>middle of a city, it should be for it should

1143
01:10:10.760 --> 01:10:13.880
<v Speaker 2>be for a subway, probably not for enough for a highway.

1144
01:10:14.119 --> 01:10:20.520
<v Speaker 2>Just in terms of efficiency.

1145
01:10:17.640 --> 01:10:20.199
<v Speaker 3>Exhauce with it. You know what, We'll do this for

1146
01:10:20.239 --> 01:10:21.239
<v Speaker 3>five hours ATAM.

1147
01:10:22.439 --> 01:10:24.159
<v Speaker 2>I do have a graphic. I do have a graphics

1148
01:10:24.159 --> 01:10:26.560
<v Speaker 2>showing the exhaust. It's the it was one of the

1149
01:10:26.560 --> 01:10:30.960
<v Speaker 2>first I sent it to the noise pollution and asthma

1150
01:10:31.000 --> 01:10:34.399
<v Speaker 2>rates in the Bronx, but you see it in the

1151
01:10:34.399 --> 01:10:37.479
<v Speaker 2>South Bronx, which is totally surrounded by highways. Sorry, she's

1152
01:10:37.520 --> 01:10:40.319
<v Speaker 2>got the South Bronx, which is totally surrounded by highways.

1153
01:10:41.000 --> 01:10:43.600
<v Speaker 2>It has every census tract in the South Bronx is

1154
01:10:43.640 --> 01:10:46.800
<v Speaker 2>in the ninety ninth percentile for asthma rates.

1155
01:10:47.199 --> 01:10:49.920
<v Speaker 3>That's how I just went this keep going, yeah, because

1156
01:10:50.039 --> 01:10:52.399
<v Speaker 3>basically I realized that like if I just like move

1157
01:10:52.479 --> 01:10:54.880
<v Speaker 3>my cursor too fast and left, it just like kicks

1158
01:10:54.920 --> 01:10:56.760
<v Speaker 3>me out. And I don't know why it's doing that,

1159
01:10:56.800 --> 01:10:58.640
<v Speaker 3>and I don't know whose idea that was, but I'm

1160
01:10:58.640 --> 01:11:01.520
<v Speaker 3>gonna have to write a very strong letter, strongly word

1161
01:11:01.520 --> 01:11:04.479
<v Speaker 3>of email to stream Yard because that is not helpful.

1162
01:11:06.600 --> 01:11:08.520
<v Speaker 3>Let me see if I can find these asthma rates.

1163
01:11:08.560 --> 01:11:09.600
<v Speaker 3>Whilere you talking.

1164
01:11:11.560 --> 01:11:17.000
<v Speaker 2>Not a big deal of the camp, but capping advocates,

1165
01:11:17.359 --> 01:11:20.000
<v Speaker 2>there's you know, the people who live next to these

1166
01:11:20.039 --> 01:11:23.960
<v Speaker 2>highways obviously know that there's there's negative effects, and then

1167
01:11:23.960 --> 01:11:27.760
<v Speaker 2>in a lot of cases, their parents were devastated by

1168
01:11:27.479 --> 01:11:32.560
<v Speaker 2>their neighborhoods being destroyed. So there's definitely a lot of

1169
01:11:32.560 --> 01:11:35.119
<v Speaker 2>advocate advocacy, is what I'm trying to say, you know,

1170
01:11:35.239 --> 01:11:39.439
<v Speaker 2>in the Bronx we're working on I've been in contact

1171
01:11:39.479 --> 01:11:41.520
<v Speaker 2>with the group there Loving the Bronx, who's led by

1172
01:11:41.560 --> 01:11:46.720
<v Speaker 2>Nilkam Martel, who we all want to run for city

1173
01:11:46.760 --> 01:11:48.960
<v Speaker 2>council or something, but she doesn't want to. But she's

1174
01:11:49.000 --> 01:11:52.920
<v Speaker 2>basically single handedly pushed for this project to cap over

1175
01:11:53.439 --> 01:11:57.840
<v Speaker 2>I ninety five, the Cross Bronx Expressway, and it's it's

1176
01:11:57.920 --> 01:12:00.640
<v Speaker 2>gonna it's like a decade long project, but we're like

1177
01:12:00.640 --> 01:12:03.600
<v Speaker 2>five years into it, so it's moving. It's a massive

1178
01:12:03.600 --> 01:12:05.680
<v Speaker 2>project because it's like a seven mile long highway and

1179
01:12:05.720 --> 01:12:08.319
<v Speaker 2>it's it's not any highway, it's Eye ninety five in

1180
01:12:08.399 --> 01:12:12.439
<v Speaker 2>New York. But it's moving forward, capping over it, going

1181
01:12:12.479 --> 01:12:15.880
<v Speaker 2>to build a bunch of parks. You know. The ideal

1182
01:12:15.880 --> 01:12:20.920
<v Speaker 2>would be to remove it and reconnect the neighborhood and

1183
01:12:21.000 --> 01:12:25.520
<v Speaker 2>then re route IE ninety five around New York. But

1184
01:12:25.600 --> 01:12:28.640
<v Speaker 2>then suddenly that's sort of like a national project. So

1185
01:12:28.680 --> 01:12:30.359
<v Speaker 2>that's that's one of the things that's so tough about

1186
01:12:30.359 --> 01:12:33.319
<v Speaker 2>these highways in terms of fixing them, is that they

1187
01:12:33.359 --> 01:12:36.760
<v Speaker 2>have very much local impacts, but they are part of

1188
01:12:36.760 --> 01:12:40.960
<v Speaker 2>a regional network that when you shift something, you need

1189
01:12:41.000 --> 01:12:42.680
<v Speaker 2>to change it things elsewhere.

1190
01:12:43.800 --> 01:12:45.359
<v Speaker 3>I mean, I think this is also one of the

1191
01:12:45.359 --> 01:12:51.920
<v Speaker 3>things that is not considered in when we think about

1192
01:12:51.920 --> 01:12:57.640
<v Speaker 3>like socialist politicians being in position or socialist governance being

1193
01:12:57.640 --> 01:13:04.000
<v Speaker 3>in position, like this idea of threethinking how cities exist

1194
01:13:05.319 --> 01:13:07.479
<v Speaker 3>even and I don't I just don't think many of

1195
01:13:07.560 --> 01:13:10.680
<v Speaker 3>us think about the road like I don't really feel

1196
01:13:10.720 --> 01:13:13.000
<v Speaker 3>like I have been doing enough thinking about the way

1197
01:13:13.079 --> 01:13:15.800
<v Speaker 3>that the roads and the highways are lined up. So

1198
01:13:15.880 --> 01:13:20.760
<v Speaker 3>can you just so the top one is noise pollution,

1199
01:13:20.880 --> 01:13:23.439
<v Speaker 3>in the bottom one is asthma prevalence.

1200
01:13:23.399 --> 01:13:27.359
<v Speaker 2>Exactly, so that on the top one so and the

1201
01:13:27.359 --> 01:13:28.960
<v Speaker 2>top one you can see the noise pollution and that

1202
01:13:28.960 --> 01:13:32.439
<v Speaker 2>maps right onto the highways where those purple where those

1203
01:13:32.479 --> 01:13:35.199
<v Speaker 2>big thick purple lines are. That's as loud as a jackhammer.

1204
01:13:36.399 --> 01:13:39.760
<v Speaker 2>So that's incredibly loud. And there's tens of thousands of

1205
01:13:39.760 --> 01:13:42.399
<v Speaker 2>people that live in that noise shit they have to

1206
01:13:42.439 --> 01:13:44.439
<v Speaker 2>just they just can't open their windows, you know, and

1207
01:13:44.479 --> 01:13:48.520
<v Speaker 2>when they do, there's soot and it's it's it's not

1208
01:13:48.640 --> 01:13:50.960
<v Speaker 2>just because it's not just co two I mentioned, it's

1209
01:13:50.960 --> 01:13:55.720
<v Speaker 2>like crap from the tires and the brake pads. Yeah, yeah,

1210
01:13:55.760 --> 01:13:57.239
<v Speaker 2>And that's the Bronx. So that's like one of the

1211
01:13:57.279 --> 01:14:01.000
<v Speaker 2>densest places in the United States. So there's the noise pollution.

1212
01:14:01.760 --> 01:14:03.600
<v Speaker 2>So that one that cuts across all the way is

1213
01:14:03.640 --> 01:14:06.600
<v Speaker 2>the Crossbronx. Uh and it connects to that bread those

1214
01:14:06.640 --> 01:14:08.920
<v Speaker 2>bridges on the other side. Uh So a lot of

1215
01:14:08.920 --> 01:14:13.720
<v Speaker 2>that's just through traffic. That's a different point. But what

1216
01:14:13.760 --> 01:14:14.520
<v Speaker 2>we're trying to do is.

1217
01:14:14.520 --> 01:14:16.199
<v Speaker 3>Basically building up that Cross Bronx.

1218
01:14:16.880 --> 01:14:18.760
<v Speaker 2>Yeah. But so what we're trying to do is basically

1219
01:14:18.760 --> 01:14:20.520
<v Speaker 2>build a cap over it. So sort of a big

1220
01:14:20.560 --> 01:14:24.319
<v Speaker 2>dig for the Bronx, but hopefully not as delayed.

1221
01:14:24.520 --> 01:14:27.680
<v Speaker 3>Well, build a cap to run the highway, to run

1222
01:14:27.760 --> 01:14:32.520
<v Speaker 3>the Cross Bronx underground, you know, the Cross Bronx like

1223
01:14:32.680 --> 01:14:33.960
<v Speaker 3>Lincoln Tunnel tie vibe.

1224
01:14:34.520 --> 01:14:37.000
<v Speaker 2>Yeah, but the Cross Bronx basically is underground. It's just

1225
01:14:37.119 --> 01:14:41.920
<v Speaker 2>in a trench with no top. Yeah, because there's we're

1226
01:14:41.960 --> 01:14:44.720
<v Speaker 2>just talking about building a top over that, which is

1227
01:14:44.720 --> 01:14:46.800
<v Speaker 2>something that's really common here in the Netland. That's actually

1228
01:14:46.840 --> 01:14:50.279
<v Speaker 2>one of the reasons I'm here in the Netherlands. So

1229
01:14:50.520 --> 01:14:53.319
<v Speaker 2>this is I'm involved in this project through work the

1230
01:14:53.359 --> 01:14:58.479
<v Speaker 2>Cross Bronx, and my PhD is is uh, basically looking

1231
01:14:58.640 --> 01:15:02.399
<v Speaker 2>at the impact of CAP thing on social and environmental

1232
01:15:02.439 --> 01:15:06.079
<v Speaker 2>metrics around the CAP. So they've done it quite a

1233
01:15:06.079 --> 01:15:10.159
<v Speaker 2>lot here, so I'm looking to see did it work basically?

1234
01:15:10.199 --> 01:15:13.239
<v Speaker 2>Did it reduce pollution? Did it improve mobility? Did it

1235
01:15:14.319 --> 01:15:16.760
<v Speaker 2>did it gentrify? I'm trying to see yes or no.

1236
01:15:18.399 --> 01:15:20.800
<v Speaker 2>It's a bit different the context here, but a lot

1237
01:15:20.800 --> 01:15:24.960
<v Speaker 2>of the tools we can still use. And the answer

1238
01:15:25.039 --> 01:15:26.800
<v Speaker 2>is it's mixed. It depends how you do it. But

1239
01:15:26.840 --> 01:15:28.600
<v Speaker 2>that's what I'm That's what I'm trying to study and

1240
01:15:28.640 --> 01:15:29.159
<v Speaker 2>figure out.

1241
01:15:29.159 --> 01:15:32.199
<v Speaker 3>Is how far into the DHD are you two.

1242
01:15:32.119 --> 01:15:33.439
<v Speaker 2>And a half years? Oh?

1243
01:15:33.479 --> 01:15:34.319
<v Speaker 3>You got tam.

1244
01:15:36.039 --> 01:15:39.159
<v Speaker 2>I should be done in about a year because I

1245
01:15:39.239 --> 01:15:40.840
<v Speaker 2>have a lot of preexist I have a lot of

1246
01:15:40.840 --> 01:15:44.520
<v Speaker 2>pre existing work, you know. And then we'll see. Maybe

1247
01:15:44.560 --> 01:15:46.399
<v Speaker 2>I'll stay here. I might. I'm probably going to go

1248
01:15:46.399 --> 01:15:50.520
<v Speaker 2>back to New York, but we'll see here. What's up?

1249
01:15:51.000 --> 01:15:51.840
<v Speaker 3>Don't come back here?

1250
01:15:53.880 --> 01:15:57.039
<v Speaker 2>Well? Yeah, but I should. I feel like a phony

1251
01:15:57.079 --> 01:16:00.560
<v Speaker 2>talking about everything I'm talking about being over here. But that's.

1252
01:16:02.680 --> 01:16:08.199
<v Speaker 3>What we have learned, y'all, is that Adam is about authenticity.

1253
01:16:08.239 --> 01:16:10.880
<v Speaker 2>Well there, but there is a lot we can learn

1254
01:16:10.960 --> 01:16:15.319
<v Speaker 2>from here, and I don't I don't mean like necessarily

1255
01:16:15.359 --> 01:16:18.840
<v Speaker 2>in terms of like Amsterdam, but just the city that

1256
01:16:18.880 --> 01:16:23.000
<v Speaker 2>I'm in now, Rotterdam was totally destroyed and will so

1257
01:16:23.079 --> 01:16:26.479
<v Speaker 2>first of all, incredibly diversity. It's it's only about fifty

1258
01:16:26.520 --> 01:16:30.680
<v Speaker 2>percent Dutch. The rest is, yeah, the rest is immigrants,

1259
01:16:31.319 --> 01:16:37.560
<v Speaker 2>so it's mostly people from Dutch colonies, Dutch colonial legacy,

1260
01:16:37.680 --> 01:16:43.399
<v Speaker 2>so it's Indonesians, it's surnames Curassow. And then there's a

1261
01:16:43.399 --> 01:16:46.880
<v Speaker 2>lot of Turkish folks that's not a colony. But so

1262
01:16:47.119 --> 01:16:49.840
<v Speaker 2>it's incredibly diverse here. It's the biggest port in Europe,

1263
01:16:49.880 --> 01:16:53.319
<v Speaker 2>so it also has like a history of diversity like

1264
01:16:53.399 --> 01:16:56.640
<v Speaker 2>New York, you know, big port city. Rotterdam rules, but

1265
01:16:57.079 --> 01:17:02.600
<v Speaker 2>it was unfortunately destroyed in World War two and so

1266
01:17:02.720 --> 01:17:07.079
<v Speaker 2>totally flattened and then rebuilt with American money and rebuilt

1267
01:17:07.399 --> 01:17:10.640
<v Speaker 2>the Marshall Plan. Rotterdam got the most of any city

1268
01:17:10.680 --> 01:17:13.319
<v Speaker 2>in the Marshall Plan, and we designed it. You know,

1269
01:17:14.800 --> 01:17:16.840
<v Speaker 2>it wasn't totally on us. The Dutch were happy to

1270
01:17:16.920 --> 01:17:20.760
<v Speaker 2>do modernism too, but we we redesigned Rotterdam from the

1271
01:17:20.840 --> 01:17:27.880
<v Speaker 2>beautiful like Amsterdam like medieval city to a modernist American thing,

1272
01:17:29.359 --> 01:17:32.119
<v Speaker 2>you know. And and just like the American city before

1273
01:17:32.439 --> 01:17:35.359
<v Speaker 2>we destroyed it for highways and and and urban renewal.

1274
01:17:37.800 --> 01:17:39.880
<v Speaker 2>Rich people and poor people lived close together, you know,

1275
01:17:41.520 --> 01:17:45.800
<v Speaker 2>immigrants and natives lived close together. And that was the

1276
01:17:45.840 --> 01:17:49.560
<v Speaker 2>same in the United States, right, but we we destroyed it,

1277
01:17:50.399 --> 01:17:53.600
<v Speaker 2>and and World War two destroys it here and and

1278
01:17:53.720 --> 01:17:57.039
<v Speaker 2>they try to institute a similar planning logic and they do.

1279
01:17:58.079 --> 01:18:00.560
<v Speaker 2>You know, Zoud becomes the south becomes the poor area,

1280
01:18:01.319 --> 01:18:05.359
<v Speaker 2>uh and and north and and and downtown becomes not

1281
01:18:05.479 --> 01:18:12.680
<v Speaker 2>residential at all. And they hate it. People the Dutch,

1282
01:18:12.760 --> 01:18:15.439
<v Speaker 2>they hate it because they that's not how they live,

1283
01:18:16.359 --> 01:18:20.039
<v Speaker 2>you know, the the they're urban planning. You know, they

1284
01:18:20.279 --> 01:18:23.399
<v Speaker 2>had to make there's this joke, the Dutch joke, like,

1285
01:18:23.720 --> 01:18:25.720
<v Speaker 2>you know, God created the Earth, but the Dutch created

1286
01:18:25.760 --> 01:18:29.399
<v Speaker 2>the Netherlands because the Netherlands is mostly unreclaimed land, so

1287
01:18:29.479 --> 01:18:33.279
<v Speaker 2>they had to like drain a lot of land. But

1288
01:18:33.439 --> 01:18:35.920
<v Speaker 2>so they they have a very unique way of urban planning.

1289
01:18:36.000 --> 01:18:39.600
<v Speaker 2>It's very specific and tactical and like about about efficiency.

1290
01:18:39.880 --> 01:18:43.960
<v Speaker 2>So then the Americans come in with this ridiculous spread

1291
01:18:43.960 --> 01:18:46.199
<v Speaker 2>out way of living that is based on racism in

1292
01:18:46.520 --> 01:18:50.439
<v Speaker 2>our way back in where we live. Other countries adopted

1293
01:18:50.760 --> 01:18:55.640
<v Speaker 2>happily South South Africa, Belfast in northern Ireland. But the

1294
01:18:55.760 --> 01:18:57.800
<v Speaker 2>Dutch there there are plenty of racists. Don't worry.

1295
01:18:58.039 --> 01:19:02.760
<v Speaker 3>But they oh, yes, we know about smart smart se Yeah.

1296
01:19:02.880 --> 01:19:05.800
<v Speaker 2>Oh they're they're incredibly racist and they're they're they're big

1297
01:19:05.960 --> 01:19:10.000
<v Speaker 2>racist dufaces in a lot of ways. But when it

1298
01:19:10.039 --> 01:19:11.920
<v Speaker 2>comes up and planning, that's important to them. So they

1299
01:19:12.760 --> 01:19:16.880
<v Speaker 2>in the seventies they had a moment of like urbanism

1300
01:19:17.399 --> 01:19:20.680
<v Speaker 2>that we're sort of having in American cities now, recognizing

1301
01:19:20.760 --> 01:19:24.439
<v Speaker 2>that you know, car culture is exclusive, is damaging, blah

1302
01:19:24.439 --> 01:19:26.159
<v Speaker 2>blah blah. So they had that in the seventies and

1303
01:19:26.239 --> 01:19:31.760
<v Speaker 2>they have since fixed Rotterdam. And Rotterdam is a city

1304
01:19:31.840 --> 01:19:34.399
<v Speaker 2>with bones, just like America because it was rebuilt in

1305
01:19:34.479 --> 01:19:37.800
<v Speaker 2>the image of America with this, but they fixed it.

1306
01:19:37.880 --> 01:19:40.680
<v Speaker 2>So we can learn a lot from Rotterdam. Amsterdam is beautiful,

1307
01:19:40.720 --> 01:19:42.680
<v Speaker 2>but it's medieval. We're not going to do that. But

1308
01:19:42.840 --> 01:19:46.680
<v Speaker 2>Rotterdam has big, old, wide boulevards and highways. But now

1309
01:19:46.720 --> 01:19:49.600
<v Speaker 2>we have beautiful wide boulevards with bike lanes and trams.

1310
01:19:50.640 --> 01:19:54.520
<v Speaker 3>I see what you're saying about this, Okay, you're saying

1311
01:19:54.560 --> 01:19:56.600
<v Speaker 3>that you went to the place that is ahead of

1312
01:19:56.640 --> 01:20:01.239
<v Speaker 3>where we could be. Yeah, that's ahead of where we

1313
01:20:01.359 --> 01:20:04.039
<v Speaker 3>are as a model for where we can.

1314
01:20:04.000 --> 01:20:08.439
<v Speaker 2>Become urban planning wise, you're checking out, is it legit?

1315
01:20:10.079 --> 01:20:11.840
<v Speaker 3>I mean what I think what I think it's really

1316
01:20:11.920 --> 01:20:15.920
<v Speaker 3>important work because it also allows you to see, well,

1317
01:20:16.479 --> 01:20:18.560
<v Speaker 3>where are the ways it doesn't solve, and where is

1318
01:20:18.560 --> 01:20:20.319
<v Speaker 3>the way that it does, and how do we solve

1319
01:20:20.359 --> 01:20:22.199
<v Speaker 3>for the things that it doesn't solve? You know, which

1320
01:20:22.319 --> 01:20:25.399
<v Speaker 3>is you know, so much of America is anti intellectual,

1321
01:20:25.479 --> 01:20:27.840
<v Speaker 3>so it doesn't do that work. It just like bullies

1322
01:20:27.880 --> 01:20:30.479
<v Speaker 3>its way through things versus like well wait, wait, wait,

1323
01:20:31.199 --> 01:20:34.039
<v Speaker 3>somewhere else did it? And I know they're not American,

1324
01:20:35.119 --> 01:20:37.600
<v Speaker 3>but they may have good ideas. I don't.

1325
01:20:38.520 --> 01:20:43.880
<v Speaker 2>Yeah, no, there's it's that's American exceptionalism, right, it's we

1326
01:20:43.920 --> 01:20:46.439
<v Speaker 2>think where they And there's New York exceptionalism too, right,

1327
01:20:46.520 --> 01:20:51.319
<v Speaker 2>Like we can't we can't learn from other places, especially

1328
01:20:51.359 --> 01:20:53.439
<v Speaker 2>when it comes to like the subway. It's very frustrating,

1329
01:20:53.520 --> 01:20:57.119
<v Speaker 2>like there's we can't adopt best practices because you know,

1330
01:20:57.199 --> 01:20:58.680
<v Speaker 2>we're the subway. We of course we know how to

1331
01:20:58.720 --> 01:21:02.520
<v Speaker 2>do it. But yeah, no, I mean, and and you

1332
01:21:02.600 --> 01:21:13.439
<v Speaker 2>do see the shortcomings. Absolutely, taxes are really really really no,

1333
01:21:13.560 --> 01:21:20.119
<v Speaker 2>I'm serious oh my god, and uh do you But do.

1334
01:21:20.239 --> 01:21:22.319
<v Speaker 3>You feel your taxes in your lifestyle?

1335
01:21:23.720 --> 01:21:31.920
<v Speaker 2>Yes, exactly, Yes, the trains work, the streets are clean, fair,

1336
01:21:32.880 --> 01:21:36.399
<v Speaker 2>but it's funny, yeah, basic things. I mean, I actually

1337
01:21:36.439 --> 01:21:38.680
<v Speaker 2>think that the Netherlands itself could learn a lot from

1338
01:21:38.760 --> 01:21:44.119
<v Speaker 2>Rotterdam because the rest of the Netherlands they say Rotterdam

1339
01:21:44.760 --> 01:21:50.640
<v Speaker 2>like how Americans say Detroit or Chicago, like yeah, it's racialized, yeah,

1340
01:21:51.359 --> 01:21:55.479
<v Speaker 2>oh absolutely, yeah yeah yeah, but but it's a beautiful

1341
01:21:55.479 --> 01:21:55.880
<v Speaker 2>place here.

1342
01:21:57.319 --> 01:22:00.000
<v Speaker 3>And let's let's answer a question before you go becau

1343
01:22:00.039 --> 01:22:04.840
<v Speaker 3>as I see someone just throw one out. Si Williams says, question,

1344
01:22:05.279 --> 01:22:08.159
<v Speaker 3>does the way the grid of the infrastructure affect the

1345
01:22:08.239 --> 01:22:10.960
<v Speaker 3>flow of energy in our communities and or frequencies that

1346
01:22:11.000 --> 01:22:14.399
<v Speaker 3>affect our way of life? I mean it's like the

1347
01:22:14.439 --> 01:22:17.039
<v Speaker 3>function way of it all. Yeah, but you were seeing

1348
01:22:17.079 --> 01:22:18.199
<v Speaker 3>that it's the environment.

1349
01:22:18.359 --> 01:22:24.039
<v Speaker 2>So yeah, well the grid. I really do want to

1350
01:22:24.079 --> 01:22:26.119
<v Speaker 2>answer that question. I always do this. I just want

1351
01:22:26.159 --> 01:22:29.880
<v Speaker 2>to say, just to put a bow on the capping

1352
01:22:30.000 --> 01:22:37.039
<v Speaker 2>and the removal. Thing that is great for making a

1353
01:22:37.119 --> 01:22:40.600
<v Speaker 2>better city, that is and making and it's better for

1354
01:22:40.640 --> 01:22:42.680
<v Speaker 2>the environment. It's not necessarily always the right thing for

1355
01:22:42.760 --> 01:22:45.640
<v Speaker 2>the community that we're trying to help because of this

1356
01:22:45.760 --> 01:22:50.079
<v Speaker 2>issue of gentrification. So it's just me. I consider myself

1357
01:22:50.119 --> 01:22:52.439
<v Speaker 2>like an urbanist, Like I do want to improve cities,

1358
01:22:52.600 --> 01:22:55.880
<v Speaker 2>but we the way to do that isn't always just

1359
01:22:58.680 --> 01:23:01.720
<v Speaker 2>more big infrastructure. But uh, basically I'm trying to endorse

1360
01:23:01.800 --> 01:23:04.920
<v Speaker 2>community land trusts give some ownership back to the community.

1361
01:23:05.239 --> 01:23:07.119
<v Speaker 2>A community land trust is like as a you know,

1362
01:23:07.199 --> 01:23:12.279
<v Speaker 2>a nonprofit corporation, uh, where the community basically just owns

1363
01:23:12.279 --> 01:23:14.960
<v Speaker 2>a bunch of land and gets to decide what they

1364
01:23:15.000 --> 01:23:15.560
<v Speaker 2>want to do with it.

1365
01:23:19.640 --> 01:23:22.920
<v Speaker 3>I mean, I mean, if it were if I mean

1366
01:23:23.199 --> 01:23:26.399
<v Speaker 3>it is essentially a socialist construct.

1367
01:23:27.279 --> 01:23:30.960
<v Speaker 2>Do I consider myself a democratic socialist? Yes? Is that

1368
01:23:31.319 --> 01:23:34.199
<v Speaker 2>is a CLT socialist? I don't know, because it's uh

1369
01:23:34.680 --> 01:23:35.920
<v Speaker 2>like ideally.

1370
01:23:36.079 --> 01:23:39.279
<v Speaker 3>It's within a capitalists Yeah.

1371
01:23:40.640 --> 01:23:41.439
<v Speaker 2>Right, it's within.

1372
01:23:42.960 --> 01:23:43.159
<v Speaker 3>Yeah.

1373
01:23:43.239 --> 01:23:45.319
<v Speaker 2>Well, and I think as a democratic socialist. By the way,

1374
01:23:45.319 --> 01:23:47.520
<v Speaker 2>I think that cap You know, you can have a

1375
01:23:47.560 --> 01:23:52.319
<v Speaker 2>beautiful bubble of capitalism within the guardrails and the bubble

1376
01:23:52.439 --> 01:23:54.920
<v Speaker 2>within the guardrails of democratic socialism, and then you compete

1377
01:23:55.000 --> 01:23:59.079
<v Speaker 2>on things like uh, quality of service. Sorry, I'm thinking

1378
01:23:59.119 --> 01:24:02.199
<v Speaker 2>about example, like in Europe. It's not perfect here, but

1379
01:24:02.399 --> 01:24:07.479
<v Speaker 2>like the state owns the rails, and then the operators.

1380
01:24:08.039 --> 01:24:10.359
<v Speaker 2>So there's a government operator, but then there's some private

1381
01:24:10.399 --> 01:24:14.680
<v Speaker 2>operators that then have to compete based on service, not

1382
01:24:14.880 --> 01:24:18.720
<v Speaker 2>based on something like the rails, which any private operator.

1383
01:24:19.720 --> 01:24:23.399
<v Speaker 2>No one can build that because it's too big. But

1384
01:24:23.640 --> 01:24:25.800
<v Speaker 2>like an example would be in the US, like if

1385
01:24:25.840 --> 01:24:30.079
<v Speaker 2>the government owned the cell towers, which is too big

1386
01:24:30.319 --> 01:24:33.640
<v Speaker 2>for any small company to possibly build. Only AT and

1387
01:24:33.680 --> 01:24:37.039
<v Speaker 2>T and Verizon can build something like that. And because

1388
01:24:37.079 --> 01:24:39.159
<v Speaker 2>they own the towers, and because only they're big enough

1389
01:24:39.199 --> 01:24:41.800
<v Speaker 2>to do it, they can fuck you over. But so

1390
01:24:41.960 --> 01:24:44.279
<v Speaker 2>if somebody, like if there was a public agency that

1391
01:24:44.359 --> 01:24:47.119
<v Speaker 2>owned the towers, then you could rent it out to

1392
01:24:47.199 --> 01:24:49.600
<v Speaker 2>private operators who would then have to compete on Oh god,

1393
01:24:49.720 --> 01:24:54.000
<v Speaker 2>guess what service? Does that make sense? So I think

1394
01:24:54.079 --> 01:24:54.399
<v Speaker 2>it does.

1395
01:24:54.680 --> 01:24:59.239
<v Speaker 3>It's true, like at the end of the day, it

1396
01:24:59.439 --> 01:25:06.079
<v Speaker 3>exists for now, but all they need is incentive to

1397
01:25:06.279 --> 01:25:08.399
<v Speaker 3>which is what these capitalists are trying to do, right,

1398
01:25:08.560 --> 01:25:11.560
<v Speaker 3>is to remove the incentive of even having this type

1399
01:25:11.600 --> 01:25:15.720
<v Speaker 3>of bubble and just making it all privatized in general.

1400
01:25:16.039 --> 01:25:19.199
<v Speaker 3>I mean, I'm more of a parent in my sentiments

1401
01:25:19.239 --> 01:25:22.279
<v Speaker 3>that wherever capitalism lives, there's always going.

1402
01:25:22.159 --> 01:25:22.359
<v Speaker 2>To be.

1403
01:25:24.039 --> 01:25:28.239
<v Speaker 3>The there's always going to be the possibility and the

1404
01:25:28.479 --> 01:25:31.239
<v Speaker 3>incentive for capitalism to grow, because that's all it does.

1405
01:25:31.399 --> 01:25:33.079
<v Speaker 3>I mean, it doesn't know how to stay in the bubble.

1406
01:25:33.119 --> 01:25:36.359
<v Speaker 3>It's counterintuitive to its existence. It's literally cancer. Like the

1407
01:25:36.479 --> 01:25:40.000
<v Speaker 3>mind state of capitalism is how do we grow without limit?

1408
01:25:40.279 --> 01:25:44.880
<v Speaker 3>So for now, that's why I like the concept of

1409
01:25:44.920 --> 01:25:48.680
<v Speaker 3>democratic socialism is I believe democratic socialisms, y'all are just

1410
01:25:48.760 --> 01:25:50.840
<v Speaker 3>folks who are just on the way to being socialists.

1411
01:25:50.840 --> 01:25:52.359
<v Speaker 3>You're just not there yet, but you're on the way.

1412
01:25:52.840 --> 01:25:53.520
<v Speaker 3>I'll see you soon.

1413
01:25:54.399 --> 01:25:56.880
<v Speaker 2>Well wait, okay, Well now I think they we're just

1414
01:25:57.239 --> 01:25:58.800
<v Speaker 2>getting into semantics.

1415
01:25:58.319 --> 01:26:02.359
<v Speaker 3>Because democratic socialis are still they still hold a piece

1416
01:26:02.399 --> 01:26:04.920
<v Speaker 3>of capitalism in their eye, in their mind's eye.

1417
01:26:05.800 --> 01:26:07.760
<v Speaker 2>Well okay, so I guess I was saying that competition

1418
01:26:07.840 --> 01:26:12.039
<v Speaker 2>isn't inherently a bad thing in terms of providing services.

1419
01:26:13.239 --> 01:26:19.640
<v Speaker 3>And I would say that wherever competition exists, where in

1420
01:26:19.760 --> 01:26:22.319
<v Speaker 3>terms of the quality of services, know that the provision

1421
01:26:22.439 --> 01:26:23.439
<v Speaker 3>needs to be guaranteed.

1422
01:26:24.359 --> 01:26:25.800
<v Speaker 2>But the but the.

1423
01:26:28.840 --> 01:26:32.199
<v Speaker 3>Mean, there's there's like different versions of socialism that we've

1424
01:26:32.279 --> 01:26:40.800
<v Speaker 3>seen right where it's like there's portions of Richard Wolf

1425
01:26:40.880 --> 01:26:43.640
<v Speaker 3>did a really good podcast about this recently, where there's

1426
01:26:43.760 --> 01:26:49.600
<v Speaker 3>like portions of land ownership and service ownership that like

1427
01:26:49.640 --> 01:26:51.399
<v Speaker 3>you're talking about where it's like the government owned some

1428
01:26:51.520 --> 01:26:53.600
<v Speaker 3>of it, but then there's privatization, et cetera, et cetera.

1429
01:26:54.600 --> 01:26:56.880
<v Speaker 3>But then it ends up at a certain point becoming

1430
01:26:57.359 --> 01:26:58.239
<v Speaker 3>who's gonna.

1431
01:26:59.800 --> 01:26:59.840
<v Speaker 2>It?

1432
01:27:00.199 --> 01:27:03.760
<v Speaker 3>Always capitalism always requires there to be Okay, you're not

1433
01:27:03.840 --> 01:27:06.279
<v Speaker 3>letting us grow anymore. So that's what I'm saying. It's like,

1434
01:27:07.279 --> 01:27:08.960
<v Speaker 3>that's all I'm saying that at a certain point, they're like,

1435
01:27:09.000 --> 01:27:11.640
<v Speaker 3>we'll play along with this, but then if we get

1436
01:27:11.800 --> 01:27:13.800
<v Speaker 3>if the bubble gets too small, we're going to figure

1437
01:27:13.800 --> 01:27:14.920
<v Speaker 3>out we're going to try to figure out how to

1438
01:27:14.920 --> 01:27:16.600
<v Speaker 3>burst the bubble. So then I'm like, well, then how

1439
01:27:16.640 --> 01:27:17.920
<v Speaker 3>do we make it so that there is no bubble

1440
01:27:18.159 --> 01:27:18.479
<v Speaker 3>at all?

1441
01:27:19.199 --> 01:27:23.880
<v Speaker 2>Yeah? Fair enough, And let's not say we can keep

1442
01:27:23.920 --> 01:27:26.039
<v Speaker 2>talking about that later. That's always a fun topic. But

1443
01:27:26.199 --> 01:27:27.840
<v Speaker 2>can can we bring the press the question back?

1444
01:27:28.239 --> 01:27:28.439
<v Speaker 3>Sure?

1445
01:27:28.560 --> 01:27:29.920
<v Speaker 2>Just because I did want to talk about the grid

1446
01:27:29.960 --> 01:27:31.039
<v Speaker 2>because it is kind of interesting.

1447
01:27:32.560 --> 01:27:35.039
<v Speaker 3>I lost the question, but the question was how does

1448
01:27:35.119 --> 01:27:40.079
<v Speaker 3>the grid affect like the flow of energies of people

1449
01:27:40.800 --> 01:27:43.359
<v Speaker 3>in a city, Like I mean, it was kind of

1450
01:27:43.399 --> 01:27:46.039
<v Speaker 3>like a feng shueish kind of concept.

1451
01:27:45.800 --> 01:27:50.000
<v Speaker 2>Right, like yeah, yeah, but the grid, I from a

1452
01:27:50.039 --> 01:27:56.760
<v Speaker 2>city planning perspective is American cities are really there, you go,

1453
01:27:57.399 --> 01:27:59.920
<v Speaker 2>are really grid e you know, we we love a grid,

1454
01:28:00.479 --> 01:28:04.800
<v Speaker 2>and I actually think that that's kind of cool. The grid. Yeah,

1455
01:28:04.880 --> 01:28:10.520
<v Speaker 2>it's very democratic, like small d democratic because unlike the

1456
01:28:11.000 --> 01:28:14.800
<v Speaker 2>European cities where there's like the center of authority, which

1457
01:28:14.800 --> 01:28:17.920
<v Speaker 2>is normally a church, so there's the church and then

1458
01:28:17.920 --> 01:28:19.960
<v Speaker 2>everything kind of emanates around from that and it's kind

1459
01:28:20.000 --> 01:28:23.319
<v Speaker 2>of radial. The American city is all about the grid.

1460
01:28:23.880 --> 01:28:26.880
<v Speaker 2>Is all about the grid where there's no necessarily there's

1461
01:28:26.920 --> 01:28:29.680
<v Speaker 2>no point that's necessarily prized, and there's equal access to everything.

1462
01:28:31.640 --> 01:28:35.960
<v Speaker 2>So I like it grid. And that's why that's one

1463
01:28:36.000 --> 01:28:38.760
<v Speaker 2>of the things that's like tragic in the highways is

1464
01:28:38.840 --> 01:28:44.560
<v Speaker 2>that they just disrupt the city grid. They absolutely a limit.

1465
01:28:44.640 --> 01:28:46.680
<v Speaker 2>They get rid of that logic because the grid is

1466
01:28:46.720 --> 01:28:50.439
<v Speaker 2>all about like on the ground connectivity, not vehicular connectivity.

1467
01:28:52.079 --> 01:28:55.039
<v Speaker 2>So and the highways just upend that and they destroy

1468
01:28:55.119 --> 01:29:01.600
<v Speaker 2>it and they inscribe a economic logic, which is, you know,

1469
01:29:01.720 --> 01:29:06.479
<v Speaker 2>prioritizing suburban access to the core. So the grid, I

1470
01:29:06.560 --> 01:29:08.319
<v Speaker 2>wish it would make a car that I wish it

1471
01:29:08.359 --> 01:29:10.520
<v Speaker 2>would make it come back in places where it's been disrupted.

1472
01:29:12.039 --> 01:29:16.279
<v Speaker 2>And you know, gridlock is something that is a product

1473
01:29:16.319 --> 01:29:19.079
<v Speaker 2>of cars, not people.

1474
01:29:20.800 --> 01:29:25.119
<v Speaker 3>Agreed because like in Grenada, which is a very small island,

1475
01:29:26.279 --> 01:29:29.720
<v Speaker 3>you see like more cars than there is like land.

1476
01:29:30.000 --> 01:29:31.760
<v Speaker 3>It's all it starts to feel like that. Well then

1477
01:29:31.760 --> 01:29:34.640
<v Speaker 3>there are roads, right, So there's this gridlock for the

1478
01:29:34.680 --> 01:29:37.319
<v Speaker 3>sake of gridlock. Because the other part of this I

1479
01:29:37.359 --> 01:29:41.039
<v Speaker 3>can say this because I'm Caribbean, is it Folks typically

1480
01:29:41.159 --> 01:29:42.840
<v Speaker 3>want cars so they can get up and go, so

1481
01:29:42.920 --> 01:29:45.079
<v Speaker 3>they have control, so they can dominate, like when they

1482
01:29:45.199 --> 01:29:49.279
<v Speaker 3>arrive somewhere. But what's sitting in people? We're not on time,

1483
01:29:49.600 --> 01:29:52.960
<v Speaker 3>So what is the point, y'all? What's the point and

1484
01:29:53.079 --> 01:29:55.079
<v Speaker 3>everybody having the car if you're not going to get

1485
01:29:55.079 --> 01:29:58.319
<v Speaker 3>there on time? Adam, thank you for not only being

1486
01:29:58.479 --> 01:30:01.439
<v Speaker 3>Adam was early, y'all. Adam's here a half hour before,

1487
01:30:01.640 --> 01:30:03.720
<v Speaker 3>so we've had two hours of Adam.

1488
01:30:03.800 --> 01:30:07.520
<v Speaker 2>Paul SU's the next time, so much fun. We had

1489
01:30:07.560 --> 01:30:08.079
<v Speaker 2>a whole.

1490
01:30:09.520 --> 01:30:13.079
<v Speaker 3>Spiritual session about morals and ethics. We then talked about

1491
01:30:13.119 --> 01:30:15.720
<v Speaker 3>everywhere from Rotterdam to Detroit, which is a journey I

1492
01:30:15.760 --> 01:30:17.319
<v Speaker 3>did not know we were going to go on, but

1493
01:30:17.399 --> 01:30:21.279
<v Speaker 3>I can assure you that everyone here is leaving today

1494
01:30:21.600 --> 01:30:23.560
<v Speaker 3>with so much more than they came with, thanks to

1495
01:30:23.640 --> 01:30:25.439
<v Speaker 3>you sharing your knowledge and the work that you continue

1496
01:30:25.439 --> 01:30:25.560
<v Speaker 3>to do.

1497
01:30:25.720 --> 01:30:28.159
<v Speaker 2>So thank you, Adam, Thank you so much. You know,

1498
01:30:28.399 --> 01:30:30.720
<v Speaker 2>if you want to carry on the conversation, because there's

1499
01:30:30.720 --> 01:30:34.359
<v Speaker 2>some points that I I always do that you know, I.

1500
01:30:34.479 --> 01:30:38.880
<v Speaker 3>Was like I should have said, We'll definitely invite you back.

1501
01:30:39.880 --> 01:30:41.920
<v Speaker 3>So make a list, make a list of the points

1502
01:30:41.960 --> 01:30:43.479
<v Speaker 3>that you feel like you need to add.

1503
01:30:44.239 --> 01:30:46.520
<v Speaker 2>Yeah, yeah, yeah, next time, I'll be a little more.

1504
01:30:47.039 --> 01:30:49.159
<v Speaker 2>I'll send them in order. But if folks, can I

1505
01:30:49.199 --> 01:30:50.199
<v Speaker 2>do my can I do my plug?

1506
01:30:50.760 --> 01:30:51.159
<v Speaker 3>Please?

1507
01:30:52.079 --> 01:30:55.359
<v Speaker 2>Just so Segregation by design dot com. It's broken down

1508
01:30:55.399 --> 01:30:58.000
<v Speaker 2>by cities and then unfortunately Instagram is the place some

1509
01:30:58.079 --> 01:31:02.039
<v Speaker 2>of the most active so at segregation underscore by underscore,

1510
01:31:02.039 --> 01:31:03.920
<v Speaker 2>de sign check it.

1511
01:31:03.920 --> 01:31:06.279
<v Speaker 3>Out, segregation.

1512
01:31:11.720 --> 01:31:20.199
<v Speaker 2>Segregation under greg gaish. It's kind of funny. One of

1513
01:31:20.239 --> 01:31:22.920
<v Speaker 2>the terms for like the type of highway that the

1514
01:31:23.000 --> 01:31:25.920
<v Speaker 2>interstate is like limited access is a segregated highways.

1515
01:31:27.359 --> 01:31:28.880
<v Speaker 1>I mean, do you put it in the name?

1516
01:31:29.720 --> 01:31:32.479
<v Speaker 2>No, I know exactly when you think. There's so many

1517
01:31:32.600 --> 01:31:36.479
<v Speaker 2>spatial terms that are like explicitly racialized, like inner city,

1518
01:31:36.600 --> 01:31:38.399
<v Speaker 2>other side of the tracks, I won't keep going.

1519
01:31:39.000 --> 01:31:42.039
<v Speaker 3>It's facts, and so once you started, when you started

1520
01:31:42.520 --> 01:31:44.800
<v Speaker 3>learning language of the United States, you're like, oh, all

1521
01:31:44.880 --> 01:31:47.840
<v Speaker 3>of this is racist. And I learned that the ice

1522
01:31:47.880 --> 01:31:50.000
<v Speaker 3>cream Truck song is racist. I was like, I give

1523
01:31:50.079 --> 01:31:50.880
<v Speaker 3>a I'm out.

1524
01:31:52.479 --> 01:31:53.439
<v Speaker 2>And really racist.

1525
01:31:53.560 --> 01:31:56.439
<v Speaker 3>It's like that one super dupery.

1526
01:31:57.159 --> 01:31:57.359
<v Speaker 2>Yeah.

1527
01:31:57.880 --> 01:32:00.680
<v Speaker 3>Well, enjoy your evening in Rotterdam, and thank you again

1528
01:32:00.720 --> 01:32:01.319
<v Speaker 3>for joining us.

1529
01:32:01.800 --> 01:32:02.760
<v Speaker 2>Thank you that's so much fun.

1530
01:32:03.399 --> 01:32:28.159
<v Speaker 1>Bye An, bye find Ye
