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<v Speaker 1>This is the first big problem exactly, Snack. I mean,

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<v Speaker 1>the accusation is that there are multiple schismatic Orthodox claiming churches. Uh.

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<v Speaker 1>And yet the problem is that these schisms occurred in

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<v Speaker 1>his mind when it was a Roman Catholic Church. Right

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<v Speaker 1>in his mind, the first millennium of the church is

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<v Speaker 1>the Roman catholc Church. And so to cite these as

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<v Speaker 1>quote schisms of the Orthodox Church is utterly stupid. I

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<v Speaker 1>mean that that's like right away a totally bogus argument

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<v Speaker 1>on his own grounds.

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<v Speaker 2>Yeah. And the worst but he complains and even goes

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<v Speaker 2>into soli you know, which as yet is that every

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<v Speaker 2>schism is is based on pride, and every schism by

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<v Speaker 2>definition is bad. But here by blaming it on us

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<v Speaker 2>is causing a schism hundreds of years before before the

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<v Speaker 2>actual schism happens. Because you see, you see that everything

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<v Speaker 2>that that is good and in anti church, he would

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<v Speaker 2>claim for Rome or that it would it would claim,

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<v Speaker 2>you know a lot of things, a lot of good

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<v Speaker 2>things that happen in the West, you know, which was

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<v Speaker 2>the also at the time, you know, the United Church

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<v Speaker 2>to be specifically a Roman and everything that's bad that

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<v Speaker 2>happens in the East will be you know, specifically Orthodox,

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<v Speaker 2>which is already contradicting its church view because according to them,

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<v Speaker 2>we started popping into existence after a schism. But here

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<v Speaker 2>not only is the saying that we existed before, but

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<v Speaker 2>this is already splitting the church. So this is a

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<v Speaker 2>geographic understanding. It's very wrong because it's saying that Rome

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<v Speaker 2>was never a universal church. Is conflating the Catholic Church

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<v Speaker 2>and the undivided Church with the Roman patricket alone, which

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<v Speaker 2>is a huge problem. So here we already we already

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<v Speaker 2>see that this is a lack of knowledge of early

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<v Speaker 2>church history, especially the two thousand years. Yeah.

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<v Speaker 1>Yeah, And I want to point out too from a

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<v Speaker 1>logical perspective, which by the way, the Roman Catholic Church

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<v Speaker 1>is grounded in a classical foundational epistemology, not just in

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<v Speaker 1>their acceptance by Leo the thirteenth of the Tomistic system

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<v Speaker 1>of philosophy, but also at Vaticant one. You have the

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<v Speaker 1>acceptance of the normative way that you know religious claims

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<v Speaker 1>are true is through just going and investigating the evidence.

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<v Speaker 1>In fact, he's wrong when he says that the way

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<v Speaker 1>that you know the Romancolic Church is true is to

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<v Speaker 1>just not worry He literally says to not worry about

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<v Speaker 1>the objective evidence, because that's just going to turn into

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<v Speaker 1>people fighting with one another and throwing disputed documents back

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<v Speaker 1>and forth. You just pray about it, literally like a

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<v Speaker 1>Mormon level to your argument, like there's a burning in

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<v Speaker 1>my bosom when I prayed about it, and so I

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<v Speaker 1>knew that the issue was my own pride. Well, that

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<v Speaker 1>is not an argument. That is a subjective emotional appeal.

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<v Speaker 1>It's a form of emotional appeal, not a valid argument

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<v Speaker 1>for how we would know the papacy is true, and

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<v Speaker 1>in fact, the papacy itself. When it defines how we

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<v Speaker 1>know the papacy is true at the beginning of Vatican One,

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<v Speaker 1>it talks about the fact that you just go and

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<v Speaker 1>you investigate the history of religions and the history of

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<v Speaker 1>the institution of the papacy, and it will be manifest

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<v Speaker 1>to everybody who looks at the evidence that it's the true, historical,

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<v Speaker 1>continuous teacher of the faithful, and it's never erred in

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<v Speaker 1>all this stuff, all the claims of Vatican One. Right,

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<v Speaker 1>So he doesn't even use the Vatican One definition of

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<v Speaker 1>how we're supposed to know that the Roman Catholic Church

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<v Speaker 1>is the true church. He uses a subjective appeal, and

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<v Speaker 1>that's what really stuck out to me throughout this discussion

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<v Speaker 1>was that there was almost no theology in this. It

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<v Speaker 1>was all about problems in history, subjective emotional appeals, and

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<v Speaker 1>the ultimate claim, which we'll eventually get to, which is

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<v Speaker 1>just that it's a pragmatic thing. Bro. Look, we just

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<v Speaker 1>need a pope, come on, right, we just need the

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<v Speaker 1>pope and it'll solve the problems. But we're going to

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<v Speaker 1>see that their own stream everything Taylor Marshall is about

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<v Speaker 1>disproves that claim because he spends his whole ministry now

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<v Speaker 1>fighting against Frank as a trad Right, So Taylor Marshall's

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<v Speaker 1>on the trad trek which we've all many of us

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<v Speaker 1>have been on at some point. Right, Taylor Marshall's about

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<v Speaker 1>where I was at in about two thousand and three

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<v Speaker 1>or four, Right, I was just at the two thousand

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<v Speaker 1>and three is when I first started going to the

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<v Speaker 1>SSPX Latin mass and Marshall is edging towards this kind

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<v Speaker 1>of SSPI exposition, right, I mean he's not there yet,

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<v Speaker 1>you know. Whatever, He's he's putting himself as the face

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<v Speaker 1>of kind of the recognize and resist view on the papacy.

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<v Speaker 1>But we'll get to all that Vatican two stuff later.

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<v Speaker 1>I just want to point out that, uh, you know

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<v Speaker 1>this the way it started out, it just really started

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<v Speaker 1>sinking quick, and I really expected better from these guys

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<v Speaker 1>are supposed to be representatives. But the metre fact that

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<v Speaker 1>they think Ericabara is the best Roman cathocha apologist. I

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<v Speaker 1>think it says a lot Ergabar has a play darift

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<v Speaker 1>and he's terrible.

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<v Speaker 2>Yeah, yeah, so yes, Actually it's extreme, starts to deconstruct

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<v Speaker 2>and dissolved itself quite quite quite fast, and it's starts

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<v Speaker 2>the beginning to start to contradict each other. So in

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<v Speaker 2>the same burd at thirteen minutes, when he experiences his background,

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<v Speaker 2>Sanders says that emotionalism is bad, and then he will

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<v Speaker 2>go on, you will go on saying, is that actually

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<v Speaker 2>the reason for his conversion is emotional which which is

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<v Speaker 2>even even contradictions set when he introduces it, like is

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<v Speaker 2>is you know.

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<v Speaker 1>A Yeah, so he begins by he begins by saying

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<v Speaker 1>that you've got to be consistent. Uh, well, the Orthodox

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<v Speaker 1>Church is full of contradictions. And then he turns around

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<v Speaker 1>and uses an emotional appeal and contradicts himself. So it's

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<v Speaker 1>it's back and forth.

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<v Speaker 2>Uh.

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<v Speaker 1>There's not a lot of consistency in this argumentation. But

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<v Speaker 1>let's move on to the next uh problem, which is

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<v Speaker 1>his next claim is the Orthodox Church is a whole

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<v Speaker 1>bunch of different churches. Again, that's not true. And by

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<v Speaker 1>the way, the the idiocy on their part in terms

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<v Speaker 1>of their own church I think was pretty amazing because

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<v Speaker 1>it's almost like they had no knowledge of uniotism right now.

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<v Speaker 1>I mean, Flanders knows about the Uniates and whatnot, but

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<v Speaker 1>Taylor Marshall seemed to be completely lost in this realm.

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<v Speaker 1>And the idea that there aren't national churches or national pride,

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<v Speaker 1>or that there's not national uh uh ism you could

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<v Speaker 1>say within the world room is laughable. And by the way,

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<v Speaker 1>they don't even know about all the problems within the

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<v Speaker 1>world of unionitism. How unionism has multiple contradictory claims. Unionism

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<v Speaker 1>many of the union its they don't accept Trent Uh.

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<v Speaker 1>They will revere people that for centuries were considered heretical

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<v Speaker 1>in the Roman Catholic Church. They revere people in their

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<v Speaker 1>liturgies that are officially heretical. And then as you pointed out,

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<v Speaker 1>I did want to mention too, the point about Isaac,

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<v Speaker 1>this Syrian. Now, this is really one of the key

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<v Speaker 1>ways too, I think totally deconstruct their their stream was

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<v Speaker 1>the Taylor Marshall's ignorance on his own church comes to

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<v Speaker 1>the four when we look at Saint Isaac, the Syrian right,

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<v Speaker 1>people were he thought he got this gotcha on people right,

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<v Speaker 1>the Orthodox, except Saint Isaac as an historian, saint just

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<v Speaker 1>saying like he thought this was a big gotcha moment.

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<v Speaker 1>Why is that not a gotcha moment?

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<v Speaker 2>Yeah, it is a sopful. And what's great is the

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<v Speaker 2>Units is that you know, every single like you will

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<v Speaker 2>you will criticize the Actually that's probably why he doesn't

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<v Speaker 2>want to criticize it. To mention this stream, but you know,

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<v Speaker 2>doctor Tayler Marshall will criticize or theology, he will criticize

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<v Speaker 2>you know, saints, you can even criticize all right, But

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<v Speaker 2>the problem is even though discipline, But the problem is

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<v Speaker 2>ultimately the units have the same saint as us, They

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<v Speaker 2>have the same rights as us, discipline as this. The

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<v Speaker 2>only difference is that they submit to the Pope. Yeah.

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<v Speaker 2>Actually in attacking in attacking us, on something else in

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<v Speaker 2>the papacy, he will actually attack his own church.

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<v Speaker 1>Attacking his church exactly. He doesn't realize his own church

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<v Speaker 1>has multiple confessions of faith and multiple contradictory claims about

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<v Speaker 1>whose saints are. So that was the first big gaff

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<v Speaker 1>that he made right away. But let's get back to Flanders.

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<v Speaker 1>So the other thing about the stream was that it

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<v Speaker 1>was full of the pot kettle, the part calling the

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<v Speaker 1>kettle black. Which, now, if we were to just exchange

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<v Speaker 1>like arguments based on problems in the church, that would

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<v Speaker 1>be one thing, generally speaking, because you can always say, oh,

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<v Speaker 1>you got this problem, well, you got this problem, you

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<v Speaker 1>got that from. Let's keep in mind that the Romancolic

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<v Speaker 1>Church is a church built on a specific doctrine of

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<v Speaker 1>the papacy. That is the key foundational doctrine, and they

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<v Speaker 1>kind of stress that in their talk obviously, But it's

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<v Speaker 1>different when we talk out talk about problems related to

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<v Speaker 1>the magisterial claims of the papacy right and its contradictions.

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<v Speaker 1>That's different than just talking about moral problems in this

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<v Speaker 1>church versus moral problems in that church. Right, So we

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<v Speaker 1>could throw liberals back and forth all day, which ironically

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<v Speaker 1>they just cite a couple of liberal theologians from the

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<v Speaker 1>from the Orthodox sphere, and they act like that's the

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<v Speaker 1>voice of all of all Orthodoxy. Right, do we do that?

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<v Speaker 2>No?

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<v Speaker 1>If I could sit here and en list James Martin

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<v Speaker 1>quotes all day long and be like, oh, bro, we

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<v Speaker 1>got you, but he is not. Does he represent the

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<v Speaker 1>entirety of the novis ordo or traditional Catholicism. No. Right,

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<v Speaker 1>to be fair, he does not. But it does totally

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<v Speaker 1>undermine the House of Card falls. System falls apart when

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<v Speaker 1>we look at the magisterial and dogmatic statements of the popes.

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<v Speaker 1>That's the key here. And by the way, Taylor Marshall

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<v Speaker 1>has to understand, which I don't think he's gotten to

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<v Speaker 1>this point yet, where he grasps that you do have

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<v Speaker 1>to accept the ordinary, universal magisterial teaching of the papacy,

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<v Speaker 1>and that includes their canonization of saints. So you're gonna

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<v Speaker 1>have to accept John Paul the second as a saint.

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<v Speaker 1>You're gonna have to accept Paul the six. You're gonna

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<v Speaker 1>have to accept Johnny twenty third as blessed or whatever

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<v Speaker 1>he is. All of these innovators and all of these

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<v Speaker 1>guys who brought about this crisis in the Church, that

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<v Speaker 1>this apostasy that they admit and talk about, they're gonna

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<v Speaker 1>you have to accept them as saints. You can't reject

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<v Speaker 1>ordinary universal magisterium. And canonizations are part of ordinary universal magisterium.

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<v Speaker 1>So that means when he attacks Uni eight saints who

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<v Speaker 1>were Rivera saints, he's attacking his own saints. That's a

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<v Speaker 1>huge stupid mistake.

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<v Speaker 2>Yeah, and then just to remember to remind people unionism

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<v Speaker 2>is not a Vatican two things. It started way before

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<v Speaker 2>we've got to midway telling us that yes, after Florence

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<v Speaker 2>is accepted, is accepted leven bread, that is, they did

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<v Speaker 2>several creeds, did different kind of liturgy. It is absolutely

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<v Speaker 2>not a Vatican two things. It's been like exist for

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<v Speaker 2>a while. And actually they wild say that actually we

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<v Speaker 2>latinize it to remove stuff some several paper and cyclical

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<v Speaker 2>let's says that we cannot touch the right, we cannot

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<v Speaker 2>touch the way they worship. And it just to this

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<v Speaker 2>day several creeds and stuff.

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<v Speaker 1>Like this, right, Yeah, I had that in my notes

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<v Speaker 1>later on that that how can you claim to be

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<v Speaker 1>the Church with the magisterial faith of of one that

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<v Speaker 1>you have one faith that will ensure and promote this

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<v Speaker 1>unity when you have multiple creeds that your church confesses, right,

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<v Speaker 1>uni Ads don't confess the Philly, okay, in the creed,

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<v Speaker 1>but they're united to the rest of the world that

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<v Speaker 1>professes the Philly in the Creed. And supposedly we're supposed

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<v Speaker 1>to go, well, it doesn't ultimately matter because these two

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<v Speaker 1>things are reconcilable. Actually, we're going to see that the

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<v Speaker 1>two positions aren't reconcilable later on. But I just want

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<v Speaker 1>to point out this point that when you do the

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<v Speaker 1>appeal to pride thing, it has again a sort of

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<v Speaker 1>false piety emotional appeal, Like, well, I realized how prideful

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<v Speaker 1>I was, And the root problem of all the Orthodox

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<v Speaker 1>people is their pride, and they need to be converted

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<v Speaker 1>to the pope. And he actually appeals to original sin

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<v Speaker 1>is what keeps us from being saved in union with

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<v Speaker 1>the pope. This is bizarre, Like, so what's original sin

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<v Speaker 1>ultimately effect? I mean, I know that they would say

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<v Speaker 1>that it's you know, all of our sins, all our

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<v Speaker 1>our you know, actions against the divine law and moral law, etc.

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<v Speaker 1>Come from the root of original sin. But the whole

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<v Speaker 1>force of this discourse consistently was Flanders saying that original

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<v Speaker 1>sin is keeping you from recognizing the pope, which will

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<v Speaker 1>lead to your salvation. I mean, because they're I mean,

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<v Speaker 1>at least as far as I understood, they're kind of

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<v Speaker 1>trying to toy with the Peene idea that there's no

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<v Speaker 1>salvation outside the Roman Catholic communion, right, which Vatican two

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<v Speaker 1>is completely contrary to, by the way, and numerous papal

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<v Speaker 1>statements after Vatican Two were completely contrary to. And by

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<v Speaker 1>the way, ecumenism did not begin at Vatican two. It

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<v Speaker 1>began way earlier. Benedict the fifteenth was actually engaging in

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<v Speaker 1>ecumenical actions early on BENEDICTA six fifteenth with the big

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<v Speaker 1>supporter of the League of Nations. So I think the

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<v Speaker 1>papacy there was cracks in the papacy far earlier than

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<v Speaker 1>just Vatican two. But that's a different topic. My point

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<v Speaker 1>is just that the bizarre statements that original sin is

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<v Speaker 1>what leads us to deny the pope was hilarious because

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<v Speaker 1>this is really a vindication of the Orthodox claim that

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<v Speaker 1>really Roman Catholicism is sol of papem It's all ultimately

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<v Speaker 1>about defending the papacy. That's why Taylor Marshall. I mean,

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<v Speaker 1>most of his streams are about trying to fix the

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<v Speaker 1>problems in Rome and the papacy.

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<v Speaker 2>Right, it is as good because you know, all throats

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<v Speaker 2>the streams he composes to Presdent, which you know will

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<v Speaker 2>will disagree as one who who skins him. Then we're

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<v Speaker 2>going to discuss that when we'll talk about pride and stuff.

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<v Speaker 2>But equals this president all throughout the stream. And then

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<v Speaker 2>he makes an argument that sounds very colvinistic. You know,

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<v Speaker 2>you're in total depravity. So by definition you are trying

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<v Speaker 2>to you're you're trying to to refuse a papacy like

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<v Speaker 2>it's literally you know, the fall of aid and causes

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<v Speaker 2>you to to.

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<v Speaker 1>Total privaty, keeps you from being united with Frank, who

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<v Speaker 1>they think, by the way, is pretty much a heretic,

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<v Speaker 1>which is hilarious. So so he lumps the Orthodox then

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<v Speaker 1>with everybody else. All Orthodox are just like all the

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<v Speaker 1>Oriental Orthodox, which is objectively not true. Even though there

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<v Speaker 1>have been meetings, there's still not any official recognition of

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<v Speaker 1>sacramental sharing or uh liturgical recognition in the Diptics, right,

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<v Speaker 1>so none of that. So the fact that people meet

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<v Speaker 1>and by the way, Francis goes in praise in in mosques.

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<v Speaker 1>By his logic, Francis is a Muslim, right now, He's

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<v Speaker 1>not going to admit that. Well, I would actually say

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<v Speaker 1>maybe he is right, like I'm a free Masonic Muslim

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<v Speaker 1>because Francis goes in praise in the mosques. And Flanders

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<v Speaker 1>argument was literally that some Orthodox people will go to

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<v Speaker 1>a Coptic church. Therefore there is this sacramental sharing. And

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<v Speaker 1>then he has to correct Taylor Marshall on the fact

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<v Speaker 1>that their canon law actually allows them to go to

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<v Speaker 1>Schismatics to receive the sacraments in extreme cases, which by

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<v Speaker 1>the way, is an it's an innovation.

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<v Speaker 2>Is they even have a right to lie in order

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<v Speaker 2>to get Eucharist in other places. It's also shows that

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<v Speaker 2>they recognize that, you know, we have valid sacraments, which

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<v Speaker 2>is one of the main thing about the church. Like

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<v Speaker 2>how like what like if the sacraments work, if you

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<v Speaker 2>have sacramental certainty, it means that you know, you can

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<v Speaker 2>attain salvation, you can you can wash your sins, can

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<v Speaker 2>you can be confessed.

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<v Speaker 1>Taylor Marshall doesn't even know that the nineteen eighty three

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<v Speaker 1>Code of Canon Law and and Vatican two's allowances loosened

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<v Speaker 1>this up to where you can go to receive sacraments

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<v Speaker 1>from people that you are completely out of communion with.

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<v Speaker 1>But that actually makes perfect sense if you're in a

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<v Speaker 1>humanist and you accept all the uniates. I mean, if

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<v Speaker 1>uniates are accepted in the Roman Catholic comunion with completely

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<v Speaker 1>different faith, different canons and so forth, different saints, then

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<v Speaker 1>of course you could why couldn't you go receive In fact,

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<v Speaker 1>they even have canons and extremes cases where you can

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<v Speaker 1>be baptized. You can ask an atheist to baptize you

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<v Speaker 1>if you're on the point of death, which is utterly ludicrous,

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<v Speaker 1>right their whole ex operato system, which we'll get to

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<v Speaker 1>in a minute, with their misunderstanding of baptism. But I

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<v Speaker 1>just want to point out that it was completely disingenuous

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<v Speaker 1>to make the comparison to all of the Oriental orthodox

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<v Speaker 1>with the fact that some people will go to a

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<v Speaker 1>schismatic sect or something like that. And by the way,

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<v Speaker 1>so all of those same problems that he thinks are

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<v Speaker 1>probably Orthodoxy exist in the world room Catholicism all over

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<v Speaker 1>the place, not in extreme cases. I mean, if you

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<v Speaker 1>are a Roman Catholic you have within perhaps one diocese.

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<v Speaker 1>Let's say I listed all my different options. I could

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<v Speaker 1>go to the SSPX, which is split and by the way,

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<v Speaker 1>they can't decide or figure out if you can or

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<v Speaker 1>can't go to the SSPX if you're no asorto. Half

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<v Speaker 1>of them think you can, have of them think you can't.

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<v Speaker 1>So I could go to the SSPX, which itself is

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<v Speaker 1>split between two people who want to go back to

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<v Speaker 1>and reconcile with the papacy and the Bishop Williamson crowd

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<v Speaker 1>type who don't want to and still but still recognize

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<v Speaker 1>the popes right. I could go to a Uniate church

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<v Speaker 1>which doesn't accept multiple ecumenical councils as normative in their theology.

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<v Speaker 1>They might give a verbal accredence to it. Some of

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<v Speaker 1>them will actually just outright deny it. They don't believe

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<v Speaker 1>in purgatory, they don't care about Trent, they believe pallemism,

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<v Speaker 1>quote unquote. But I could so is that the real

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<v Speaker 1>Romancolic church I could go to. Yeah, I could go

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<v Speaker 1>to an FSSP church which is in commune with Rome

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<v Speaker 1>but has all the same ideas as the SSPX, because

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<v Speaker 1>they're SSPX people who've been reconciled to Rome. Right, so

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<v Speaker 1>there's that Latin Mass. I could go to a conservative

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<v Speaker 1>Novasto church which professes to have problems in Vatican two,

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<v Speaker 1>and do mental gymnastics on trying to reconcilt Vatican two,

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<v Speaker 1>but we'll still accept it. I could go to a

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<v Speaker 1>set of a contest sect or chapel, perhaps in a

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<v Speaker 1>big city, which themselves will all be split amongst one another,

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<v Speaker 1>claiming to be a Roman Catholic and claiming to have

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<v Speaker 1>validity in valid orders. I could go to a dioces

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<v Speaker 1>in Latin Mass which is different from all these and

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<v Speaker 1>will perhaps have a different view than all of these people.

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<v Speaker 1>Or perhaps I cant even find a crazy Conclavist Mass

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<v Speaker 1>who perhaps has valid sacraments because perhaps their so called

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<v Speaker 1>pope was ordained in the pre Vatican two, right. Or

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<v Speaker 1>I could find a Jesuit clown mass hip hop Mass

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<v Speaker 1>that I could say is the Roman Cathity. So within

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<v Speaker 1>one city, I have this vast array of completely different

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<v Speaker 1>faiths and liturgies, beliefs, perspectives on a dogmatic council and

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<v Speaker 1>the pope for the last sixty years. But I'm supposed

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<v Speaker 1>to believe that his analogy of some Orthodox people in

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<v Speaker 1>the antioch In church he saw one time, go to

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<v Speaker 1>a Coptic church that's equivalent to what I just listed.

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<v Speaker 1>Give me a break.

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<v Speaker 2>Yeah, and they will not have the same creed, they

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<v Speaker 2>will not have some ciology, so we'll know they will

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<v Speaker 2>pray the saints like the Celibates Parlemas for example. Or yeah,

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<v Speaker 2>if you go to to the historians to the killdean Catholic, say,

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<v Speaker 2>Mike Celebrate, you know, is like the Syrian who you

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<v Speaker 2>called an historian despite him not being an historian.

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<v Speaker 1>Right, he thinks it's not sat As Church, even though

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<v Speaker 1>the units accepted as It's just it's just nonsense. And

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<v Speaker 1>it's like they don't even know what they're arguing against.

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<v Speaker 1>They're just shouting. It's like the the whole thing was

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<v Speaker 1>like total basic bitch level stuff, Like they didn't even

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<v Speaker 1>delve into anything with any substance. And that's because it

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<v Speaker 1>was really just an appear to the masses. It was

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<v Speaker 1>like a very low level kind of like just hoping

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<v Speaker 1>that nobody's going to actually go and check any of

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<v Speaker 1>these claims and just be swayed by, you know, just

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<v Speaker 1>emotional appeals. Basically. Uh, the next point is that we

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<v Speaker 1>are prideful and we don't figure out what we can't

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<v Speaker 1>uh forgive, and we have grudges again, another emotional appeal.

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<v Speaker 1>And let's let's I want to keep stressing that there's

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<v Speaker 1>a reason why Flanders says, you cannot solve this matter.

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<v Speaker 1>Don't look into history and the theology to solve this matter,

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<v Speaker 1>because you're never gonna You're just gonna go around in circles.

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<v Speaker 1>It's not an issue of object he says, it's not

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<v Speaker 1>an objective fact issue. Really, really, I thought that that's

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<v Speaker 1>what Vatican one says is the means in the way

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<v Speaker 1>by which we solve the issue of the papac that

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<v Speaker 1>you go look in the at the objective historical facts.

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<v Speaker 1>But he doesn't want us to do that. He wants

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<v Speaker 1>us to listen to what he thinks is the root,

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<v Speaker 1>which is pride. Which, yeah, of course, pride and pride

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<v Speaker 1>is the root of every sin, as Augustine says, and

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<v Speaker 1>it's also the root of heresy, as the root of schism.

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<v Speaker 1>But just to say that is just presupposing that your

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<v Speaker 1>position is correct. Right, Maybe you're the ones that's in pride.

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<v Speaker 1>Maybe your acumenical research at the Ukrainian Catholic University. Uh,

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<v Speaker 1>in aid of NATO and whatnot. Maybe that was a

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<v Speaker 1>source of pride. Maybe your thought that you you are

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<v Speaker 1>going to solve the schism and your research to be

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<v Speaker 1>a ministry of reconciliation. And he said, maybe that's pride.

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<v Speaker 2>It's terrible. So it says that, yeah, we we are

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<v Speaker 2>unable to forgive. Actually you know, it's it's fine. We

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<v Speaker 2>can we can forgive almost everything, but we can just

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<v Speaker 2>come into community if heresy because you know, union is great,

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<v Speaker 2>but you can only be united in truth.

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<v Speaker 1>Can be.

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<v Speaker 2>Like uh, you know, by this metric, you know the Romans,

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<v Speaker 2>you know, the pagan Romans, when the person at Christians,

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<v Speaker 2>they wanted to be united with them, they persecuted them,

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<v Speaker 2>not because they worshiped Christ, but because they worship Christ only.

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<v Speaker 2>They wanted to be united. Before this area of Doma,

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<v Speaker 2>it was called the paxt the orom the peace of

397
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<v Speaker 2>the Gods, so it was it was a union. So

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<v Speaker 2>but by this metric, do you think your martyrs that

399
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<v Speaker 2>were martyred by Rome, you know, who prefer truth instead

400
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<v Speaker 2>of union where they're prideful Christ themselves teaches that you know,

401
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<v Speaker 2>they will be schism Christ. Is that it brings the sword.

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<v Speaker 2>I'm not saying that we should look forward to schism,

403
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<v Speaker 2>but you know, just conflating any any sort of split

404
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<v Speaker 2>if being necessarily bad or prideful is is very wrong

405
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<v Speaker 2>because and you know the same way conflating any action

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<v Speaker 2>of unity as being necessarily good. You see, political unity

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<v Speaker 2>is also a tool of the anti Christ.

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<v Speaker 1>Well, that's a great point that we're going to get to.

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<v Speaker 1>So I mean, I mean, but this is the kind

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<v Speaker 1>of reasoning that leads directly to patcha Mama right unity

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<v Speaker 1>at the expensive truth. And by the way, all the

412
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<v Speaker 1>reunion attempts the the reunionists, that was always their their

413
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<v Speaker 1>driving modest operandi. I'm just reminded of the excellent book

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<v Speaker 1>by Papadaccus, Crisis in Byzantium, which deals with the Senator Blackernee,

415
00:22:18.319 --> 00:22:21.880
<v Speaker 1>and it covers the fact that right after the Council

416
00:22:21.880 --> 00:22:24.839
<v Speaker 1>of Lions which confirmed the Phillyoquay, the East met and

417
00:22:24.920 --> 00:22:27.720
<v Speaker 1>had Blackerne, which condemned the Philly oquay, which, by the way,

418
00:22:27.799 --> 00:22:29.759
<v Speaker 1>is binding a normative for Orthodox. And we'll get to

419
00:22:29.799 --> 00:22:32.720
<v Speaker 1>one that's binding a normative Orthodox, because they actually touched

420
00:22:32.720 --> 00:22:35.160
<v Speaker 1>on that in the stream. But you see the same

421
00:22:36.039 --> 00:22:40.240
<v Speaker 1>designs for for motivations at the time of that reunion synod.

422
00:22:40.319 --> 00:22:43.640
<v Speaker 1>You see the same problems at the attempts at Florence's reunion.

423
00:22:44.119 --> 00:22:46.559
<v Speaker 1>And the problem is that it's great to have the

424
00:22:46.599 --> 00:22:49.440
<v Speaker 1>desire for unity, but again it can't come at the

425
00:22:49.440 --> 00:22:52.240
<v Speaker 1>expensive truth and the problem with ecumenism, and we know

426
00:22:52.319 --> 00:22:56.160
<v Speaker 1>that that's the motivation of Flanders is one percent totally

427
00:22:56.200 --> 00:22:59.200
<v Speaker 1>a cumunist, and even admits us. He says, back when

428
00:22:59.200 --> 00:23:01.319
<v Speaker 1>he was received in he was, oh, I was a cumnist.

429
00:23:01.359 --> 00:23:04.599
<v Speaker 1>Back then I was. He was always an acumenist. That's

430
00:23:04.599 --> 00:23:07.319
<v Speaker 1>the problem. That's the root here is that the assumption

431
00:23:07.400 --> 00:23:10.559
<v Speaker 1>that I'm going to solve these problems because my heart

432
00:23:10.640 --> 00:23:13.160
<v Speaker 1>and my motives are right, and I'm going to be

433
00:23:13.200 --> 00:23:15.119
<v Speaker 1>the way I can help with this, I can heal

434
00:23:15.160 --> 00:23:19.000
<v Speaker 1>the That is pride. That is probably assuming that you

435
00:23:19.200 --> 00:23:22.000
<v Speaker 1>don't know, assuming that that you know better than all

436
00:23:22.039 --> 00:23:24.640
<v Speaker 1>of these people who actually dealt with this problem for centuries. Right.

437
00:23:24.720 --> 00:23:27.359
<v Speaker 1>It's it's that's the pride here is not is not

438
00:23:28.519 --> 00:23:31.279
<v Speaker 1>saying any any position that's not your position is pride. Right.

439
00:23:32.319 --> 00:23:35.960
<v Speaker 1>So Isaac the Syrian, by the way, wasn't a Nestorian

440
00:23:36.160 --> 00:23:39.480
<v Speaker 1>at that time the Church of the East that he

441
00:23:39.559 --> 00:23:42.319
<v Speaker 1>was a part of was actually in union with the Orthodox,

442
00:23:42.400 --> 00:23:45.599
<v Speaker 1>and he does not teach an historian ecclesiology or Christology.

443
00:23:45.680 --> 00:23:47.880
<v Speaker 1>So so Marshall again has no idea what he's talking

444
00:23:47.880 --> 00:23:49.119
<v Speaker 1>about when it comes to the East. But I knew

445
00:23:49.160 --> 00:23:50.839
<v Speaker 1>this about Marshaal ten years ago when we would debate

446
00:23:50.839 --> 00:23:53.599
<v Speaker 1>the essen synergy distinction. He was totally lost, and he's

447
00:23:53.599 --> 00:23:56.079
<v Speaker 1>still totally lost. He doesn't know why it's an issue.

448
00:23:56.079 --> 00:23:58.240
<v Speaker 1>He doesn't get white even matters, And the exact same

449
00:23:58.279 --> 00:24:00.599
<v Speaker 1>is true of Flanders. I've never since seeing a person

450
00:24:00.680 --> 00:24:04.119
<v Speaker 1>who goes from Orthodoxy to Rome who knew or grasps

451
00:24:04.160 --> 00:24:06.559
<v Speaker 1>why the essence introducinction matter. They couldn't tell you exactly

452
00:24:06.559 --> 00:24:08.680
<v Speaker 1>what it is. They could say, well, it's like there's

453
00:24:08.680 --> 00:24:11.480
<v Speaker 1>a distinction between God's actions and essence or whatever. But

454
00:24:11.559 --> 00:24:13.920
<v Speaker 1>like man, we're all just saying the same thing. No,

455
00:24:14.039 --> 00:24:17.000
<v Speaker 1>we're not. And the Sinaut of Blackerne shows that the

456
00:24:17.079 --> 00:24:19.400
<v Speaker 1>Orthodox Church knew that and has always known that it's

457
00:24:19.400 --> 00:24:23.160
<v Speaker 1>in our liturgy that we accept the essence introducinction. Saint

458
00:24:23.200 --> 00:24:28.079
<v Speaker 1>Gregor Palomas has entire debates right the debate with Barlem

459
00:24:28.440 --> 00:24:31.200
<v Speaker 1>over this issue and so it doesn't matter how many

460
00:24:31.240 --> 00:24:34.000
<v Speaker 1>ecumenists say that we can mess these positions, when the

461
00:24:34.039 --> 00:24:37.960
<v Speaker 1>people who expounded these positions thought that then said very

462
00:24:37.960 --> 00:24:39.799
<v Speaker 1>clear that they couldn't be meshed. And all I have

463
00:24:39.880 --> 00:24:41.720
<v Speaker 1>to do to prove the Roman Catholic wrong on this

464
00:24:42.160 --> 00:24:45.759
<v Speaker 1>is to point out that for centuries they rejected Palomas

465
00:24:45.839 --> 00:24:49.039
<v Speaker 1>and now they accept him. That shows you that your

466
00:24:49.119 --> 00:24:52.359
<v Speaker 1>church is false. It's not based on truth. It's just

467
00:24:52.480 --> 00:24:56.680
<v Speaker 1>based on power, temporal power and being under the pope.

468
00:24:56.759 --> 00:24:59.039
<v Speaker 1>You can have as many faiths as you want as

469
00:24:59.079 --> 00:25:01.960
<v Speaker 1>long as you accept Peter in their sense right, as

470
00:25:02.000 --> 00:25:03.480
<v Speaker 1>long as you accept And by the way, when I

471
00:25:03.519 --> 00:25:06.079
<v Speaker 1>say Peter, they want Peter to be the head of

472
00:25:06.119 --> 00:25:09.079
<v Speaker 1>all the world religions. That's where this is going. And

473
00:25:09.119 --> 00:25:12.079
<v Speaker 1>by the way, you think that's crazy enough, Flanders loves Salavia.

474
00:25:12.200 --> 00:25:15.880
<v Speaker 1>That's what Slavia wanted Peter as ahead of world religions.

475
00:25:20.039 --> 00:25:23.160
<v Speaker 2>Yeah, exactly. I'd like to make a side note on

476
00:25:23.240 --> 00:25:26.119
<v Speaker 2>history because it brings up something that often comes up,

477
00:25:27.640 --> 00:25:30.720
<v Speaker 2>is is that we're prideful because we remember as a

478
00:25:30.720 --> 00:25:34.839
<v Speaker 2>fourth Crusade, uh you know, which is the second destruction

479
00:25:34.880 --> 00:25:40.119
<v Speaker 2>of Constantinople by a crusader army, which you know was

480
00:25:40.160 --> 00:25:43.720
<v Speaker 2>excommunicated by the pup for attacking the Catholic cities. But

481
00:25:43.799 --> 00:25:48.000
<v Speaker 2>you know, this whole Cruisade thing started because they mistook

482
00:25:49.240 --> 00:25:51.920
<v Speaker 2>just war. If holy war, holly ward is a Muslim concept,

483
00:25:51.920 --> 00:25:55.319
<v Speaker 2>you don't get salvation by going to war. Killing someone

484
00:25:55.400 --> 00:25:59.720
<v Speaker 2>is always bad. You can you can be part of

485
00:26:00.160 --> 00:26:01.839
<v Speaker 2>just what. But if you kill someone, you can become

486
00:26:01.839 --> 00:26:04.480
<v Speaker 2>a priest if you if your blood on your hands,

487
00:26:04.480 --> 00:26:07.519
<v Speaker 2>can go beIN the altar. And even since Basily says

488
00:26:07.519 --> 00:26:09.799
<v Speaker 2>that yes, we can accept that you go to war,

489
00:26:10.640 --> 00:26:14.119
<v Speaker 2>but under under some circumstances, if the war is just

490
00:26:14.359 --> 00:26:16.200
<v Speaker 2>you cannot be a war for you know, persecution. It

491
00:26:16.279 --> 00:26:21.720
<v Speaker 2>needs to be to defend Christians. So it's and you know,

492
00:26:21.880 --> 00:26:24.920
<v Speaker 2>like it doesn't cleanse your sins. And we're going to

493
00:26:25.240 --> 00:26:29.160
<v Speaker 2>see that rom itself today shows that the crusade where

494
00:26:29.200 --> 00:26:32.799
<v Speaker 2>not to defend Christians, because you know, Jerusalem has been

495
00:26:32.839 --> 00:26:35.359
<v Speaker 2>under Moslim rule for quite a while at the time

496
00:26:35.400 --> 00:26:38.839
<v Speaker 2>of the first Cruisade. But the first crusade, you know,

497
00:26:38.880 --> 00:26:44.759
<v Speaker 2>the crusade thing only kicks off when when the skis them.

498
00:26:45.079 --> 00:26:48.319
<v Speaker 2>So he says, we we are unable to yet to

499
00:26:48.359 --> 00:26:51.319
<v Speaker 2>forgive this. No, we can forgive you, We can forgive.

500
00:26:51.400 --> 00:26:56.319
<v Speaker 2>But what we cannot do is is forget or martyrs.

501
00:26:56.680 --> 00:26:59.640
<v Speaker 2>You know, if your revelations it's the martyr is the

502
00:26:59.680 --> 00:27:02.680
<v Speaker 2>blood mart as Christ Chris Evan and in Christ Christ

503
00:27:02.720 --> 00:27:06.279
<v Speaker 2>will avenge. So no, we just keep to tradition. What

504
00:27:06.319 --> 00:27:08.920
<v Speaker 2>we don't forget is what happened also after the Fourth Crusade,

505
00:27:08.960 --> 00:27:12.119
<v Speaker 2>because during the Latin Empires there has been many persecutions

506
00:27:12.319 --> 00:27:19.440
<v Speaker 2>of Orthodox Christians. Just after the Crusades, we also have

507
00:27:19.799 --> 00:27:23.400
<v Speaker 2>a crusades starting in Russia. So it's not only against Byzantium,

508
00:27:23.400 --> 00:27:26.519
<v Speaker 2>it's against it's against Russia that you know, for example,

509
00:27:27.240 --> 00:27:31.400
<v Speaker 2>Saint Alexander Nevsky, he fought, uh, he fought some things

510
00:27:31.440 --> 00:27:36.200
<v Speaker 2>that happened if autunami of twutally crusaders and these totally

511
00:27:36.200 --> 00:27:39.960
<v Speaker 2>crusaders have been you know, evangelizing the Baltic for quite

512
00:27:40.000 --> 00:27:43.519
<v Speaker 2>a while, but they never attacked before the Fourth Crusade.

513
00:27:44.480 --> 00:27:47.880
<v Speaker 2>So actually after the Fourth Crusade you just said that

514
00:27:47.920 --> 00:27:50.640
<v Speaker 2>we are a fair game. We also criticize the units.

515
00:27:50.640 --> 00:27:52.640
<v Speaker 2>We have many many martyrs against the units we have

516
00:27:52.720 --> 00:27:59.279
<v Speaker 2>even Union Busantine Empires. We're in community Rome that persecuted

517
00:27:59.279 --> 00:28:03.599
<v Speaker 2>and killed people. We have the Polish, the Polish York

518
00:28:03.799 --> 00:28:08.720
<v Speaker 2>over the Ukrainians, and and of course we cannot forget

519
00:28:09.400 --> 00:28:13.400
<v Speaker 2>or martyrs, and they were killed specifically for for these reasons.

520
00:28:14.559 --> 00:28:17.160
<v Speaker 2>Usually people counteract by saying, this has been the massacre

521
00:28:17.200 --> 00:28:23.000
<v Speaker 2>of the Latins in the in the it's the business

522
00:28:23.039 --> 00:28:25.440
<v Speaker 2>an empire. If you look at it, it was not

523
00:28:26.000 --> 00:28:29.480
<v Speaker 2>done by the Church. Why did this happen? It happened

524
00:28:29.519 --> 00:28:33.319
<v Speaker 2>because you had Venetians and Geneerans competing and they will

525
00:28:33.359 --> 00:28:36.319
<v Speaker 2>attack each other's suburbs. And actually, at some point the

526
00:28:36.319 --> 00:28:40.000
<v Speaker 2>Empress said, okay, you know authority in my empire. You're

527
00:28:40.079 --> 00:28:42.880
<v Speaker 2>trading rights and you started attacking each other in my empire.

528
00:28:44.160 --> 00:28:51.640
<v Speaker 2>I'm liquidating a part of the the Venetian carta is.

529
00:28:51.640 --> 00:28:55.200
<v Speaker 2>The Church doesn't have much to do with it. That's

530
00:28:55.279 --> 00:28:55.720
<v Speaker 2>by the way.

531
00:28:56.000 --> 00:28:58.160
<v Speaker 1>Yeah, he has, he has a speaking of he has

532
00:28:58.200 --> 00:28:59.920
<v Speaker 1>a blog post where he touched on some of that,

533
00:29:00.079 --> 00:29:02.279
<v Speaker 1>and he that's the one of the blog posts where

534
00:29:02.279 --> 00:29:05.920
<v Speaker 1>he says, don't worry about getting into this historical thing

535
00:29:05.960 --> 00:29:09.319
<v Speaker 1>of back and forth on the papacy, because you'll get

536
00:29:09.359 --> 00:29:13.880
<v Speaker 1>into the question of forged documents supporting the papacy. And

537
00:29:14.200 --> 00:29:16.319
<v Speaker 1>we can't really know if those are forgs, are not?

538
00:29:16.400 --> 00:29:18.640
<v Speaker 1>Nobody even really knows. Do we even really know? If

539
00:29:18.640 --> 00:29:21.480
<v Speaker 1>those are forms? You're not? Actually your own Vatican admits

540
00:29:21.519 --> 00:29:24.039
<v Speaker 1>that those are forgeries. What are you talking about? All

541
00:29:24.079 --> 00:29:26.759
<v Speaker 1>of these key texts that prove the temporal power of

542
00:29:26.799 --> 00:29:30.039
<v Speaker 1>the papacy, everything from donation of Constantine the Galatian to

543
00:29:30.119 --> 00:29:34.279
<v Speaker 1>Creedles Is Asidorian, the Creedles right, the Simakian forgeries right,

544
00:29:34.359 --> 00:29:38.960
<v Speaker 1>these all played into not just backing up the petrine

545
00:29:39.319 --> 00:29:43.400
<v Speaker 1>succession of infallibility for Rome supposedly, but also in terms

546
00:29:43.400 --> 00:29:48.519
<v Speaker 1>of Rome's temporal power, which again obviously evolves into being

547
00:29:48.559 --> 00:29:52.200
<v Speaker 1>what it is nowadays, the Papal states, the Vatican Bank

548
00:29:52.839 --> 00:29:56.440
<v Speaker 1>a secular institution, something that Metropolitan Sera Fama Pireus calls

549
00:29:56.440 --> 00:29:59.920
<v Speaker 1>out very quickly in his his article that it's it's

550
00:30:00.079 --> 00:30:04.160
<v Speaker 1>it's largely about papal Cesero power, which is ironic given

551
00:30:04.200 --> 00:30:08.119
<v Speaker 1>their claims and critiques of Cero papism.

552
00:30:08.240 --> 00:30:12.599
<v Speaker 2>Yep just finished the martyr So so yes, is it

553
00:30:12.680 --> 00:30:15.599
<v Speaker 2>called spiteful from members of martyrs, which is you know,

554
00:30:15.759 --> 00:30:20.079
<v Speaker 2>ironic because they himself I have no problem forgetting their

555
00:30:20.200 --> 00:30:22.240
<v Speaker 2>own martyrs. And you know, if you look at the

556
00:30:22.279 --> 00:30:27.359
<v Speaker 2>Vatigan too. The calendar reform actually removed many, many saints

557
00:30:27.519 --> 00:30:30.480
<v Speaker 2>from the calendar, some of which are martyrs. And you know,

558
00:30:30.599 --> 00:30:35.599
<v Speaker 2>even before you had saints being faced out, they.

559
00:30:35.640 --> 00:30:38.599
<v Speaker 1>Move saints from the calendar, Clement of Alexandria, Sigmon of Trent.

560
00:30:38.720 --> 00:30:42.200
<v Speaker 1>I mean, they can just move. It's like, how is

561
00:30:42.240 --> 00:30:46.720
<v Speaker 1>that universal ordinary magisterial. If canonizations are universal ordinary magisterian,

562
00:30:46.759 --> 00:30:49.160
<v Speaker 1>which obviously they are, and then you can remove the saints.

563
00:30:49.200 --> 00:30:50.440
<v Speaker 1>It's it's ridiculous.

564
00:30:51.160 --> 00:30:54.240
<v Speaker 2>Yeah, it's it's it's it's it's bogus, because you know,

565
00:30:54.359 --> 00:30:58.119
<v Speaker 2>these people entered the church as the Orthodox fast the tradition,

566
00:30:58.160 --> 00:31:00.519
<v Speaker 2>and today they will tell you actually, you know instance,

567
00:31:00.680 --> 00:31:04.000
<v Speaker 2>you know, there's the paperwork about saints. It's not like this.

568
00:31:04.079 --> 00:31:06.640
<v Speaker 2>There's no formal chanization of Saint Augustine, it's like this.

569
00:31:07.400 --> 00:31:09.960
<v Speaker 2>But apparently they can be removed this way. And at

570
00:31:10.000 --> 00:31:12.240
<v Speaker 2>some points it has been some backlash because at some

571
00:31:12.279 --> 00:31:15.519
<v Speaker 2>points that removes Catherine of Alexandria, as they removed Saint George,

572
00:31:15.559 --> 00:31:18.960
<v Speaker 2>and you know he later add them back. But oftentimes

573
00:31:18.960 --> 00:31:21.559
<v Speaker 2>in order to to they will remove saints and you know,

574
00:31:21.920 --> 00:31:24.359
<v Speaker 2>later cover up by saying, oh, you don't always there

575
00:31:24.400 --> 00:31:27.480
<v Speaker 2>is the other calendar. It's fine, is they removed Saint

576
00:31:27.480 --> 00:31:31.440
<v Speaker 2>Cyril of Alexandria. So they say that there apparently the

577
00:31:31.519 --> 00:31:34.160
<v Speaker 2>church that have the authority of the Council of Ephesis.

578
00:31:34.160 --> 00:31:36.240
<v Speaker 2>But they were removed in Ceil of Alexandria because he

579
00:31:36.880 --> 00:31:41.839
<v Speaker 2>puts them some you know, he cast some shade on

580
00:31:41.839 --> 00:31:45.480
<v Speaker 2>on the purp. So yes, also this proves that, you know,

581
00:31:45.880 --> 00:31:48.519
<v Speaker 2>the orthodox way of making saint center the church is

582
00:31:48.599 --> 00:31:52.759
<v Speaker 2>part of the divinal human magisterium of church or church

583
00:31:52.839 --> 00:31:55.000
<v Speaker 2>is a divin human entity.

584
00:31:55.559 --> 00:31:57.599
<v Speaker 1>Yeah, I mean for the first millennium, So for the

585
00:31:57.640 --> 00:32:00.279
<v Speaker 1>first millennium there was a local phenomena in it still

586
00:32:00.319 --> 00:32:03.400
<v Speaker 1>is an orthodoxy. Everybody. Nobody will admit that the Roman

587
00:32:03.440 --> 00:32:08.519
<v Speaker 1>Catholic pope in the first millennium is who confirmed all saints.

588
00:32:08.640 --> 00:32:12.400
<v Speaker 1>Everybody knows that's a post schism development in the Latin

589
00:32:12.480 --> 00:32:15.799
<v Speaker 1>Church because it's an innovation, because obviously it didn't work

590
00:32:15.839 --> 00:32:18.759
<v Speaker 1>that way before. The pope didn't decide through the Roman

591
00:32:18.799 --> 00:32:22.920
<v Speaker 1>see every single saint for the church. Now after the schism,

592
00:32:22.960 --> 00:32:26.240
<v Speaker 1>they do because it's an obvious innovation. So we are

593
00:32:26.319 --> 00:32:29.519
<v Speaker 1>the traditional church, you're not, Yes, So.

594
00:32:29.440 --> 00:32:31.079
<v Speaker 2>They will say it's it's messy and stuff like this.

595
00:32:31.440 --> 00:32:34.039
<v Speaker 2>It's being recognized by tradition. The first the first step

596
00:32:34.079 --> 00:32:36.319
<v Speaker 2>for sanctity is actually not waiting for the pope to

597
00:32:36.359 --> 00:32:39.680
<v Speaker 2>accept it's to to acknowledge a person as a same.

598
00:32:39.759 --> 00:32:42.160
<v Speaker 2>So for example, today we have people who are making

599
00:32:42.319 --> 00:32:47.319
<v Speaker 2>icons of of surfing, of surfing rules. Why because this

600
00:32:47.440 --> 00:32:49.440
<v Speaker 2>is this is the Orthodox way, and a thinks there's

601
00:32:49.440 --> 00:32:52.839
<v Speaker 2>a good Baptist argument works here is that you know

602
00:32:53.519 --> 00:32:58.359
<v Speaker 2>the saints for us enter the church in this, you

603
00:32:58.359 --> 00:33:02.400
<v Speaker 2>know divin a human tradition. For Rome, it can be

604
00:33:02.640 --> 00:33:05.920
<v Speaker 2>done and done. It's just about paperwork. So I couldn't

605
00:33:05.920 --> 00:33:09.920
<v Speaker 2>even argue that there is no sanctity in in sanctuary

606
00:33:09.960 --> 00:33:12.160
<v Speaker 2>in Rome because because they adopted this new thing is

607
00:33:12.200 --> 00:33:15.960
<v Speaker 2>just about paperwork. Tomorrow you can you can be canonized

608
00:33:16.039 --> 00:33:22.039
<v Speaker 2>next day, you can be uncanonized depending on hobilities, you know,

609
00:33:22.279 --> 00:33:25.599
<v Speaker 2>if it always a papacy. For example, sin Cemon of

610
00:33:25.640 --> 00:33:31.200
<v Speaker 2>Trent was was removed from the calendar because of the circumstances.

611
00:33:31.400 --> 00:33:36.640
<v Speaker 1>He's not acumenically viable given the history of a post

612
00:33:36.680 --> 00:33:39.920
<v Speaker 1>Vatican to Roman Catholicism. He's not ecumenically viable. So they

613
00:33:39.920 --> 00:33:42.720
<v Speaker 1>had to get rid of him. By the way. The

614
00:33:42.759 --> 00:33:45.839
<v Speaker 1>next point in their talk was he attempted to try

615
00:33:45.839 --> 00:33:51.799
<v Speaker 1>to comment on the Metropolitan Moscow patriarchy in the dispute

616
00:33:52.359 --> 00:33:54.839
<v Speaker 1>with the EP and the problem in the Ukraine. Now,

617
00:33:54.839 --> 00:33:58.480
<v Speaker 1>this is interesting again because he is from the university,

618
00:33:58.960 --> 00:34:02.000
<v Speaker 1>the Calm University and the Ukraine. So I think that

619
00:34:02.160 --> 00:34:04.359
<v Speaker 1>and we know that that's connected to the people at Fordham.

620
00:34:04.559 --> 00:34:07.079
<v Speaker 1>We know that the ecumenists there have been working with

621
00:34:07.440 --> 00:34:10.320
<v Speaker 1>the Roman Catholics and the Uniates to undermine the influence

622
00:34:10.360 --> 00:34:15.880
<v Speaker 1>of the Russian Orthodox Church there and the Canonical Ukrainian

623
00:34:15.960 --> 00:34:18.800
<v Speaker 1>Church and Metropolitan NUFRI. That's all being done at and

624
00:34:18.840 --> 00:34:21.159
<v Speaker 1>fostered by NATO in the CIA. What's very interesting that

625
00:34:21.199 --> 00:34:23.159
<v Speaker 1>they never even touched on this, and it's well known

626
00:34:23.199 --> 00:34:26.639
<v Speaker 1>in mainstream news, It's well known at good Orthochristian dot com,

627
00:34:26.800 --> 00:34:31.480
<v Speaker 1>countless articles describing and detailing the problems in Ukraine. No

628
00:34:31.880 --> 00:34:34.119
<v Speaker 1>mention of any of that, no mention of the problems

629
00:34:34.119 --> 00:34:36.519
<v Speaker 1>of how acumenists are a big part of this. Right,

630
00:34:36.679 --> 00:34:39.280
<v Speaker 1>I thought, Taylor Marshall is not a big fan of ecumenism. Oh,

631
00:34:39.440 --> 00:34:42.079
<v Speaker 1>but if it's to undermine the Orthodox Church there, oh,

632
00:34:42.199 --> 00:34:44.719
<v Speaker 1>suddenly acumenism is good. Right, So, but that just goes

633
00:34:44.719 --> 00:34:49.000
<v Speaker 1>along with their you know, ends justify the means Catholic

634
00:34:49.039 --> 00:34:53.320
<v Speaker 1>moral system that we get from Alfonsi's Lagwari. But he

635
00:34:53.400 --> 00:34:55.880
<v Speaker 1>talks about the rival. He says that that this is

636
00:34:55.960 --> 00:34:59.400
<v Speaker 1>crazy that one patriarch will be out of communion with another.

637
00:34:59.719 --> 00:35:02.199
<v Speaker 1>This is just crazy. Has he never read church history?

638
00:35:02.239 --> 00:35:04.639
<v Speaker 1>Does he not know of the countless examples of this

639
00:35:04.719 --> 00:35:07.800
<v Speaker 1>happening in the first millennium? And the pope didn't just

640
00:35:07.840 --> 00:35:10.639
<v Speaker 1>solve all these problems, right, He acts like this is

641
00:35:10.679 --> 00:35:15.440
<v Speaker 1>something that's like just unique to like twentieth century Orthodoxy

642
00:35:15.519 --> 00:35:18.800
<v Speaker 1>or nineteenth century Orthodoxy. This has happened in all kinds

643
00:35:18.800 --> 00:35:21.760
<v Speaker 1>of times in the first millennium. In fact, what's the

644
00:35:21.800 --> 00:35:26.480
<v Speaker 1>situation with the Synoty of Oak where Cyril of Alexandria

645
00:35:26.599 --> 00:35:30.119
<v Speaker 1>isn't he out of communion with Christostom and Rome? Right,

646
00:35:30.320 --> 00:35:33.519
<v Speaker 1>So there's a period where they're out of communion. Saint

647
00:35:33.599 --> 00:35:36.039
<v Speaker 1>John Chris Sistem for a long time in his life

648
00:35:36.039 --> 00:35:37.920
<v Speaker 1>was out of communion with Rome. Right, So there's plenty

649
00:35:37.920 --> 00:35:40.920
<v Speaker 1>of examples of Canon twenty eight of Chalcedon talks about

650
00:35:40.920 --> 00:35:43.199
<v Speaker 1>the very thing that he doesn't even grasp, right, the

651
00:35:43.320 --> 00:35:46.519
<v Speaker 1>very thing that he says, acts like a some normative

652
00:35:46.559 --> 00:35:49.039
<v Speaker 1>thing is right in the middle of the Council of Calcedon.

653
00:35:52.239 --> 00:35:57.159
<v Speaker 2>Yeah, he says that quote at nineteen minutes, this makes

654
00:35:57.199 --> 00:36:02.239
<v Speaker 2>no sense the facts that you have indirect communion. Look

655
00:36:02.280 --> 00:36:04.199
<v Speaker 2>at church history, you know, at seventeen minutes they say

656
00:36:04.280 --> 00:36:09.679
<v Speaker 2>that rivalry between the patricids are are showing that there's

657
00:36:09.719 --> 00:36:13.440
<v Speaker 2>a problem all the consuls. You know, to an extent,

658
00:36:13.519 --> 00:36:17.920
<v Speaker 2>you've got rivalries between patricut and they are so so

659
00:36:18.000 --> 00:36:20.719
<v Speaker 2>bad as this isn't even acologies. They say that you

660
00:36:20.760 --> 00:36:23.360
<v Speaker 2>know that knows the African schism, if it's incipron of

661
00:36:23.360 --> 00:36:26.440
<v Speaker 2>cath that actually disagreeing perpet you know, it's happened, you

662
00:36:26.480 --> 00:36:29.360
<v Speaker 2>know during all this part where Rome was trying to

663
00:36:29.360 --> 00:36:32.639
<v Speaker 2>to show that that leadership of our Northern Northern africasm

664
00:36:32.760 --> 00:36:36.639
<v Speaker 2>graviation Cartho region and they say, but don't worry when

665
00:36:36.639 --> 00:36:38.280
<v Speaker 2>when we think about it, it's it's just it's just

666
00:36:38.280 --> 00:36:38.800
<v Speaker 2>an exception.

667
00:36:39.280 --> 00:36:39.920
<v Speaker 1>It's been.

668
00:36:41.599 --> 00:36:44.320
<v Speaker 2>Like if you look at you know, the church always

669
00:36:44.360 --> 00:36:47.760
<v Speaker 2>had problems. You know, even Central Christistom says that hell

670
00:36:47.920 --> 00:36:51.280
<v Speaker 2>is paid the skulls of bishops. The CHURCHI always had problems.

671
00:36:51.320 --> 00:36:54.480
<v Speaker 2>The church always had always as these issues. But when

672
00:36:54.519 --> 00:36:57.280
<v Speaker 2>we look at the kind of issues that both sides

673
00:36:57.280 --> 00:37:00.639
<v Speaker 2>are facing, we have the same issues as for the

674
00:37:00.719 --> 00:37:03.320
<v Speaker 2>Church of the first millennium. We have the same one.

675
00:37:04.159 --> 00:37:07.079
<v Speaker 2>We have people disagree and and what's great is that

676
00:37:08.239 --> 00:37:12.639
<v Speaker 2>it is a disagreement right now. It's it's not about faith.

677
00:37:13.079 --> 00:37:15.760
<v Speaker 2>We do not want to add things to decree. It's

678
00:37:15.800 --> 00:37:21.599
<v Speaker 2>mostly about jurisdiction. It's a it's it's a political squab. Actually,

679
00:37:21.679 --> 00:37:25.119
<v Speaker 2>the fact that we diunited politically, because you know, Church

680
00:37:25.239 --> 00:37:26.800
<v Speaker 2>did not come to make an umpire. It said that,

681
00:37:26.880 --> 00:37:31.000
<v Speaker 2>you know, don't with Caesar. You give to Caesar what diseases.

682
00:37:32.280 --> 00:37:34.960
<v Speaker 2>So the fact that we're not united politically, you know,

683
00:37:35.599 --> 00:37:38.199
<v Speaker 2>the fact that we're in competition just like the battery kids.

684
00:37:38.239 --> 00:37:41.719
<v Speaker 2>You know that inside the empire, it shows that we

685
00:37:42.000 --> 00:37:44.599
<v Speaker 2>need to be able to keep the theology is the best,

686
00:37:44.840 --> 00:37:47.639
<v Speaker 2>whereas they are united politically, and the things that you

687
00:37:47.719 --> 00:37:50.760
<v Speaker 2>just need to go up one person to destroy everything.

688
00:37:50.800 --> 00:37:54.199
<v Speaker 2>So there's a problem you're having are just as innovative

689
00:37:54.199 --> 00:37:57.119
<v Speaker 2>as your dogma. The problem the Roman church is just

690
00:37:57.159 --> 00:38:00.280
<v Speaker 2>as innovative as a Roman dogma. And now you can

691
00:38:00.360 --> 00:38:02.840
<v Speaker 2>you can just destroy everything there just one man.

692
00:38:03.000 --> 00:38:05.800
<v Speaker 1>Yeah, I mean, is it not obvious from Nicia that

693
00:38:06.000 --> 00:38:10.679
<v Speaker 1>the structure of the church involved patriarchates and national bishops.

694
00:38:11.039 --> 00:38:14.000
<v Speaker 1>Does that mean that we are confined and limited to

695
00:38:14.079 --> 00:38:17.599
<v Speaker 1>some sort of strict nationalism. No, But I mean it's

696
00:38:17.639 --> 00:38:19.719
<v Speaker 1>like these guys had never even they've never even read

697
00:38:19.760 --> 00:38:21.360
<v Speaker 1>the canons of the councils, Like they don't even know

698
00:38:21.440 --> 00:38:23.519
<v Speaker 1>the way that the councils operated. That they have no

699
00:38:23.599 --> 00:38:26.639
<v Speaker 1>idea the fact that this was the normative structure, was

700
00:38:27.880 --> 00:38:32.039
<v Speaker 1>honor being given in these councils. And there's no comparison

701
00:38:32.079 --> 00:38:34.840
<v Speaker 1>between the honor of the Bishop of Rome, nor does

702
00:38:34.840 --> 00:38:38.480
<v Speaker 1>a council determine the Bishop of Rome's local jurisdiction, nor

703
00:38:38.559 --> 00:38:43.239
<v Speaker 1>can it be compared to Alexandria or to Antioch. Right,

704
00:38:43.840 --> 00:38:46.039
<v Speaker 1>but what do you see here in this famous canon

705
00:38:46.119 --> 00:38:46.719
<v Speaker 1>of Nicia?

706
00:38:46.880 --> 00:38:47.000
<v Speaker 2>Right?

707
00:38:47.199 --> 00:38:49.800
<v Speaker 1>Have these people even looked at Nicia? Do they even know?

708
00:38:50.599 --> 00:38:52.119
<v Speaker 1>Because all they do when they go to the church

709
00:38:52.159 --> 00:38:54.880
<v Speaker 1>father the church fathers just exist to be to be

710
00:38:55.000 --> 00:38:59.599
<v Speaker 1>quote mined for papal supremacy, presuppositions. That's the only reason

711
00:38:59.599 --> 00:39:01.559
<v Speaker 1>that that's all they care about. They don't ever debate

712
00:39:01.599 --> 00:39:05.000
<v Speaker 1>the theology, they don't ever talk about the Essen's interducetinction.

713
00:39:05.079 --> 00:39:06.800
<v Speaker 1>They will talk about any of that stuff because all

714
00:39:06.840 --> 00:39:10.079
<v Speaker 1>they care about is proving solar paper. That's the only thing.

715
00:39:10.559 --> 00:39:12.800
<v Speaker 1>And again duel Ingjur was correct when he said that

716
00:39:12.880 --> 00:39:16.000
<v Speaker 1>after Vatican One, all of a Catholic apologetics will be

717
00:39:16.159 --> 00:39:19.360
<v Speaker 1>papal lawyering. It will be just nothing but trying to

718
00:39:19.440 --> 00:39:24.000
<v Speaker 1>prove that the papacy and Vatican One was always the case,

719
00:39:24.119 --> 00:39:28.360
<v Speaker 1>when clearly the modus operandi and many, many, many examples

720
00:39:28.360 --> 00:39:30.480
<v Speaker 1>here you can see. I mean, if we were to

721
00:39:30.519 --> 00:39:32.679
<v Speaker 1>say something like Canon six, they would be like, oh,

722
00:39:32.760 --> 00:39:35.760
<v Speaker 1>your national church is, bro, you got a bunch of nationalism.

723
00:39:35.800 --> 00:39:36.000
<v Speaker 2>Bro.

724
00:39:36.440 --> 00:39:38.599
<v Speaker 1>You don't have like you got your pent archy, Bro,

725
00:39:39.039 --> 00:39:42.320
<v Speaker 1>you got your patriarchist Bro. The patriarchal system is out

726
00:39:42.360 --> 00:39:45.079
<v Speaker 1>of the canons of the councils. Do you not understand that,

727
00:39:45.800 --> 00:39:47.920
<v Speaker 1>like this is the modus operandi.

728
00:39:48.880 --> 00:39:51.440
<v Speaker 2>Yeah, it's very funny because he says that we are

729
00:39:51.440 --> 00:39:53.519
<v Speaker 2>not the Church of the Seventh Council. We don't as

730
00:39:53.519 --> 00:39:56.000
<v Speaker 2>the authority of the seven Council, but we keep the

731
00:39:56.039 --> 00:39:56.599
<v Speaker 2>countons of.

732
00:39:56.559 --> 00:39:57.760
<v Speaker 1>Them, right, you don't.

733
00:39:59.039 --> 00:40:01.559
<v Speaker 2>Yeah, And and you know something that's very funny, like

734
00:40:01.679 --> 00:40:03.920
<v Speaker 2>this Canon six, you will have some people who try

735
00:40:03.960 --> 00:40:05.960
<v Speaker 2>to turn the thing and say that actually it means

736
00:40:05.960 --> 00:40:10.480
<v Speaker 2>that Alexandria isn't the Rome. No, it says, and it

737
00:40:10.519 --> 00:40:15.519
<v Speaker 2>says that very clearly in in this canon that Rome

738
00:40:15.559 --> 00:40:19.800
<v Speaker 2>as extended jurisdiction, not because of Patron's supremacy, because of

739
00:40:20.440 --> 00:40:20.800
<v Speaker 2>we reco.

740
00:40:21.519 --> 00:40:24.519
<v Speaker 1>There's no, there's no mention of of that.

741
00:40:27.880 --> 00:40:32.960
<v Speaker 2>He actually actually goes on against the it's just great.

742
00:40:33.280 --> 00:40:36.199
<v Speaker 2>It goes on against the pain key by saying that

743
00:40:36.360 --> 00:40:39.199
<v Speaker 2>you know, it's it's not it's it was, it was,

744
00:40:39.280 --> 00:40:44.480
<v Speaker 2>it was developed. Yeah, it's part of tradition again the council, yes,

745
00:40:44.800 --> 00:40:47.440
<v Speaker 2>and it's And in order to to bring this argument,

746
00:40:47.559 --> 00:40:50.760
<v Speaker 2>he brings up the Council of Constantinople One, which is

747
00:40:52.039 --> 00:40:55.079
<v Speaker 2>this council is the best argument against the papacy even.

748
00:40:54.920 --> 00:40:58.599
<v Speaker 1>Why why why has Constance album won such a great

749
00:40:58.679 --> 00:40:59.679
<v Speaker 1>argument against papes.

750
00:41:00.800 --> 00:41:03.599
<v Speaker 2>Yeah, so constant pul One. So it brings it up

751
00:41:03.599 --> 00:41:06.800
<v Speaker 2>because it is a council that establishes Constantinople as being

752
00:41:08.320 --> 00:41:11.280
<v Speaker 2>a patriarchate before it was not patriarchet which is fine.

753
00:41:11.679 --> 00:41:14.199
<v Speaker 2>We agree with this even today. You know, the EP

754
00:41:14.400 --> 00:41:20.119
<v Speaker 2>gets the Thomas from the patriarch of Hiraklion in recognition

755
00:41:20.159 --> 00:41:24.679
<v Speaker 2>of that. But you know full well that they adhere,

756
00:41:25.239 --> 00:41:28.920
<v Speaker 2>especially especially Marshaled, to the idea of no salivation outside

757
00:41:28.960 --> 00:41:35.639
<v Speaker 2>the church. But this council in Neuran paper supremacy over

758
00:41:35.760 --> 00:41:39.559
<v Speaker 2>counsuls but was just great. And I have the Canon

759
00:41:39.760 --> 00:41:44.599
<v Speaker 2>of the Catholic Church that says that the Roman Pontiff

760
00:41:45.639 --> 00:41:47.920
<v Speaker 2>Canon thirty thirty eight, the Roman Pontiff alone, as you

761
00:41:48.039 --> 00:41:52.920
<v Speaker 2>can vook, the Commdical Council preside preside over it. The

762
00:41:52.960 --> 00:41:56.199
<v Speaker 2>second part it is to the Roman Pontiff to determine

763
00:41:56.199 --> 00:41:58.280
<v Speaker 2>the matter to be treated in the council and established

764
00:41:58.360 --> 00:42:01.320
<v Speaker 2>order in the in the ops of council. So not

765
00:42:01.480 --> 00:42:03.320
<v Speaker 2>only the Pope was not present any of the seven

766
00:42:03.360 --> 00:42:09.400
<v Speaker 2>mecamical council the first ones. But actually this council was

767
00:42:09.480 --> 00:42:14.599
<v Speaker 2>convened in skuse be from because this council actually happens

768
00:42:14.920 --> 00:42:21.920
<v Speaker 2>during the controversy of Lucifer of Callier. So Lucifer Cacleary,

769
00:42:22.599 --> 00:42:26.800
<v Speaker 2>who's the schismatic, refused baptism of people that were persecuted

770
00:42:26.800 --> 00:42:31.840
<v Speaker 2>in that our Chlesian And this council is convened excuse

771
00:42:31.880 --> 00:42:34.679
<v Speaker 2>of be from because at the time there are two

772
00:42:34.800 --> 00:42:39.480
<v Speaker 2>bishops of Pantioch, there is there is Belatius, and there

773
00:42:39.559 --> 00:42:44.519
<v Speaker 2>is a Polinius. And Police is not recognized by by

774
00:42:44.639 --> 00:42:50.480
<v Speaker 2>Jerusalem and Constantinople, whereas there's also yeah, Milicious is recognized

775
00:42:50.519 --> 00:42:54.800
<v Speaker 2>by Cruz, Jerusalem and Constantinople, and Paulinus is recognized by

776
00:42:54.880 --> 00:43:00.519
<v Speaker 2>Rome and Alexandria. So this council is convened by is

777
00:43:00.559 --> 00:43:06.079
<v Speaker 2>the part that is supporting militious you know, Besis militant right.

778
00:43:06.079 --> 00:43:08.159
<v Speaker 1>Yeah, Basil. This will come into play when I will

779
00:43:08.159 --> 00:43:11.679
<v Speaker 1>read from Basil's letters, which are completely contrary to Vatican

780
00:43:11.719 --> 00:43:14.360
<v Speaker 1>one people supremacy. We'll see that that was nowhere in

781
00:43:14.400 --> 00:43:16.920
<v Speaker 1>Basil's mind. There's no way he could write the letters

782
00:43:16.960 --> 00:43:19.239
<v Speaker 1>he wrote if you believe the Vatican one view, which

783
00:43:19.440 --> 00:43:22.840
<v Speaker 1>again they have this curious thing where on the one hand,

784
00:43:22.880 --> 00:43:26.840
<v Speaker 1>they are constantly interested in proving the Vatican One mindset

785
00:43:26.880 --> 00:43:29.320
<v Speaker 1>from the first millennium of Christianity, and then they turn

786
00:43:29.360 --> 00:43:31.320
<v Speaker 1>around and will say and admit that there was no

787
00:43:31.480 --> 00:43:33.800
<v Speaker 1>Vatican One mindset. It's a doctrine that evolved and it's

788
00:43:33.800 --> 00:43:37.519
<v Speaker 1>something that came to clearer and clear evolutionary truth over tom. Now,

789
00:43:37.519 --> 00:43:38.960
<v Speaker 1>wait a minute, which is it? Is it something that

790
00:43:39.039 --> 00:43:40.800
<v Speaker 1>was always there would say, try to argue when they

791
00:43:40.800 --> 00:43:43.800
<v Speaker 1>go to Clement or to Pope Victor, or to Leo

792
00:43:43.920 --> 00:43:46.639
<v Speaker 1>or these people that they misuse or is it something

793
00:43:46.679 --> 00:43:49.400
<v Speaker 1>that wasn't really clear but evolved, right, So they do

794
00:43:49.440 --> 00:43:50.719
<v Speaker 1>they do both things at once.

795
00:43:52.599 --> 00:43:54.639
<v Speaker 2>Yeah, And it makes us great about Constant nuple is

796
00:43:54.639 --> 00:44:00.800
<v Speaker 2>that it's convenience schism be thrown and yet it is

797
00:44:00.840 --> 00:44:06.760
<v Speaker 2>an e commenical council. It it promotes communical truth. And

798
00:44:06.840 --> 00:44:09.599
<v Speaker 2>what does an ecumunical council mean? You know, a communical

799
00:44:09.639 --> 00:44:11.360
<v Speaker 2>means that it's in the empire. But what does a

800
00:44:11.480 --> 00:44:13.920
<v Speaker 2>true council mean? One that we follow is one that

801
00:44:15.840 --> 00:44:18.400
<v Speaker 2>show the truth of faith. And this council show the

802
00:44:18.440 --> 00:44:23.280
<v Speaker 2>truth of faith, of faith, and that means the Holy

803
00:44:23.320 --> 00:44:26.000
<v Speaker 2>Spirit seals the decision. That means it's infallible, you know

804
00:44:26.119 --> 00:44:28.559
<v Speaker 2>the paper and fallibility derections from this, you know, you

805
00:44:28.599 --> 00:44:31.559
<v Speaker 2>know before it was only for true ecumenical council. Now

806
00:44:31.559 --> 00:44:33.360
<v Speaker 2>it just was the perpect. This means that the Holy

807
00:44:33.400 --> 00:44:37.440
<v Speaker 2>Spirit operated at an ecomunic like in an a communical

808
00:44:37.480 --> 00:44:40.239
<v Speaker 2>council outside of the post, outside of the community. From

809
00:44:40.519 --> 00:44:42.119
<v Speaker 2>that means that Rome was on the on the wrong

810
00:44:42.119 --> 00:44:45.440
<v Speaker 2>side of a schism and even Meletius, who died during

811
00:44:45.480 --> 00:44:46.039
<v Speaker 2>this council.

812
00:44:46.480 --> 00:44:48.880
<v Speaker 1>Yeah, I stressed to look at the quality of the

813
00:44:48.880 --> 00:44:51.599
<v Speaker 1>content that s Neck brings to the stream, look at

814
00:44:51.639 --> 00:44:54.559
<v Speaker 1>the quality of the content and depth that we go into,

815
00:44:55.000 --> 00:44:59.199
<v Speaker 1>and compare that to just the totally normy emotional appeal

816
00:44:59.280 --> 00:45:03.119
<v Speaker 1>that they did. That's why he says, don't go into

817
00:45:03.280 --> 00:45:06.000
<v Speaker 1>the actual claims. Just go by the fact that I

818
00:45:06.079 --> 00:45:09.719
<v Speaker 1>had a burning in my bosom at liturgy one day

819
00:45:09.719 --> 00:45:11.440
<v Speaker 1>that told me that I was in pride right, and

820
00:45:11.480 --> 00:45:13.199
<v Speaker 1>then they go on to this list, well, and they've

821
00:45:13.199 --> 00:45:14.719
<v Speaker 1>got some problems and they don't have the pope. That's

822
00:45:14.719 --> 00:45:16.360
<v Speaker 1>the essence of that whole day. Look at where I

823
00:45:16.400 --> 00:45:18.800
<v Speaker 1>mean what. They didn't even mention a single canon. They'd

824
00:45:18.800 --> 00:45:22.679
<v Speaker 1>even mention a single objection right of something like Canon

825
00:45:22.719 --> 00:45:25.599
<v Speaker 1>twenty eight. Now he made Snack made a great point

826
00:45:25.639 --> 00:45:27.960
<v Speaker 1>from constat the noble one. But the next council after,

827
00:45:28.639 --> 00:45:32.039
<v Speaker 1>well there's ephesis and then you have Chalcidon. The reason

828
00:45:32.119 --> 00:45:33.960
<v Speaker 1>I'm bringing Calcaton up is that if you look at

829
00:45:34.000 --> 00:45:36.480
<v Speaker 1>Canon twenty eight, which by the way, yes, the papacy

830
00:45:36.559 --> 00:45:39.440
<v Speaker 1>later rejected, and obviously they had to reject it because

831
00:45:39.440 --> 00:45:42.280
<v Speaker 1>it doesn't fit with their paradigm. But we're bringing it

832
00:45:42.320 --> 00:45:46.039
<v Speaker 1>forth because what this shows us is the canonical procedure

833
00:45:46.760 --> 00:45:49.119
<v Speaker 1>of the church, the mindset of the church at that

834
00:45:49.239 --> 00:45:54.000
<v Speaker 1>time to propose this canon right and again yes, eventually

835
00:45:54.079 --> 00:45:56.920
<v Speaker 1>the Bishop of Rome rejects this canon because he doesn't

836
00:45:57.000 --> 00:45:59.360
<v Speaker 1>like what's in that canon, obviously, but what it.

837
00:45:59.360 --> 00:46:03.000
<v Speaker 2>Shows is that because if the purpose supposed to reign

838
00:46:03.000 --> 00:46:05.679
<v Speaker 2>of all the council, what does he have to seek?

839
00:46:05.719 --> 00:46:07.199
<v Speaker 2>You know, the canon promoted.

840
00:46:06.840 --> 00:46:11.440
<v Speaker 1>And why why is it even there? That's the point.

841
00:46:11.480 --> 00:46:16.079
<v Speaker 1>The mindset of the council is concilier. Canons are concilier, right,

842
00:46:16.159 --> 00:46:20.679
<v Speaker 1>Papal letters and dogmas are not right, So canons are concilier.

843
00:46:20.679 --> 00:46:23.199
<v Speaker 1>And what does this canon say. It says that the

844
00:46:23.239 --> 00:46:28.159
<v Speaker 1>tradition of the fathers is what derives the patriarchy derives

845
00:46:28.199 --> 00:46:33.719
<v Speaker 1>its honor and its rights from the tradition of the councils.

846
00:46:33.719 --> 00:46:35.920
<v Speaker 1>We saw that with Canon six and Nicia, and here

847
00:46:35.960 --> 00:46:39.039
<v Speaker 1>in Canon twenty eight of Chalcedon. What you see is

848
00:46:39.039 --> 00:46:42.360
<v Speaker 1>that the rights and privileges of the throne of old

849
00:46:42.519 --> 00:46:45.559
<v Speaker 1>Rome were because it was the royal city, and so

850
00:46:46.039 --> 00:46:49.280
<v Speaker 1>constant and nobles should have equal rights and privileges because

851
00:46:49.280 --> 00:46:52.880
<v Speaker 1>it's new Rome, right, and so it should be magnified

852
00:46:53.000 --> 00:46:56.559
<v Speaker 1>as she is to the second in rank, and it

853
00:46:56.559 --> 00:46:59.800
<v Speaker 1>should have all the same powers and prerogatives because of

854
00:47:00.079 --> 00:47:04.679
<v Speaker 1>why magical peter powers. No, because of divine excuse me,

855
00:47:04.920 --> 00:47:08.239
<v Speaker 1>because of the canons of the councils, and because of custom.

856
00:47:08.800 --> 00:47:11.880
<v Speaker 1>And so this custom, right is what is the basis.

857
00:47:11.920 --> 00:47:15.360
<v Speaker 1>And it's rejected by the pope obviously, right, so the

858
00:47:15.400 --> 00:47:18.800
<v Speaker 1>papacy eventually has to do. You think this is the

859
00:47:18.800 --> 00:47:21.159
<v Speaker 1>only example. There are multiple examples. I got a list

860
00:47:21.239 --> 00:47:24.559
<v Speaker 1>right here of all of the canons and all the

861
00:47:24.559 --> 00:47:27.800
<v Speaker 1>ecamenical synods. Yes I have, and we're going to go

862
00:47:27.840 --> 00:47:29.880
<v Speaker 1>through some of these would show that each one of

863
00:47:29.880 --> 00:47:32.679
<v Speaker 1>these canons that's proposed in every economical synod, not all

864
00:47:32.679 --> 00:47:35.039
<v Speaker 1>the canons, but each canon that we have as an

865
00:47:35.079 --> 00:47:40.079
<v Speaker 1>example here is contrary to the attitude of Vatican One.

866
00:47:40.679 --> 00:47:44.079
<v Speaker 1>And again notice the double think schizophrenia of the Roman

867
00:47:44.119 --> 00:47:47.000
<v Speaker 1>Catholic apologists, who, on the one hand want to tell

868
00:47:47.039 --> 00:47:49.719
<v Speaker 1>you that the Vatican one mindset was always there. It

869
00:47:49.800 --> 00:47:52.760
<v Speaker 1>was always there clear and at the same time, well,

870
00:47:52.800 --> 00:47:54.800
<v Speaker 1>it wasn't really there. It was evolving. It was just

871
00:47:54.840 --> 00:47:57.400
<v Speaker 1>a seed form right in the Cardinal Newman notion of

872
00:47:57.440 --> 00:47:59.960
<v Speaker 1>evolution of dogma. It was a seed form that was there,

873
00:48:00.599 --> 00:48:02.119
<v Speaker 1>and it evolved all the way up to the time

874
00:48:02.159 --> 00:48:04.599
<v Speaker 1>of Vatican One. And so the most important doctrine of

875
00:48:04.599 --> 00:48:07.079
<v Speaker 1>the Church, which is not in the creed, totally absent

876
00:48:07.119 --> 00:48:10.719
<v Speaker 1>in John Damascus's exposition of the the Orthodox faith right,

877
00:48:10.760 --> 00:48:13.440
<v Speaker 1>which they accept as a doctor of the Church, totally absent.

878
00:48:13.599 --> 00:48:16.320
<v Speaker 1>Nothing there. It's the last thing that the Catholic Church

879
00:48:16.679 --> 00:48:19.199
<v Speaker 1>defines in an ecumenical council except for Vatican one. Right,

880
00:48:19.239 --> 00:48:21.119
<v Speaker 1>So it took all the way up to the eighteen

881
00:48:21.199 --> 00:48:26.679
<v Speaker 1>hundreds to define the doctrine that is the foundation of

882
00:48:26.719 --> 00:48:28.440
<v Speaker 1>the church and how you know the true church, and

883
00:48:28.480 --> 00:48:30.639
<v Speaker 1>it's not even in the creed. It's ridiculous.

884
00:48:32.519 --> 00:48:36.159
<v Speaker 2>Some things that's interesting is that during the Council of Constantinople,

885
00:48:36.480 --> 00:48:41.800
<v Speaker 2>the first one, Malicious was presiding or it died, and

886
00:48:41.960 --> 00:48:45.519
<v Speaker 2>Malicious is a saint, so he wasn't skism be from

887
00:48:46.119 --> 00:48:49.320
<v Speaker 2>he died in schism, be from knowing about the schism,

888
00:48:49.360 --> 00:48:56.000
<v Speaker 2>because he was trying to mend it, and still is

889
00:48:56.039 --> 00:48:57.960
<v Speaker 2>a saint. So not only is there is you know

890
00:48:58.400 --> 00:49:01.800
<v Speaker 2>a saint, is there is salvation outside of the Roman communion,

891
00:49:02.280 --> 00:49:07.280
<v Speaker 2>But there is also sanctity, sainthood, and there's also e

892
00:49:07.280 --> 00:49:09.639
<v Speaker 2>commenical councils, and that's some things. You know. They would

893
00:49:09.679 --> 00:49:13.280
<v Speaker 2>say that, you know, this consul is only a communical

894
00:49:13.320 --> 00:49:15.920
<v Speaker 2>you know consernerable ones only a communical because the pope

895
00:49:15.960 --> 00:49:19.199
<v Speaker 2>accepted it. Yes, but it doesn't matter according to ecclesiology,

896
00:49:19.400 --> 00:49:21.960
<v Speaker 2>because it means that a really communical consul is the

897
00:49:22.039 --> 00:49:27.280
<v Speaker 2>spirit falling on it your church today, will Marshall accept,

898
00:49:27.320 --> 00:49:29.599
<v Speaker 2>you know, in a communical consul if it was convened

899
00:49:29.639 --> 00:49:33.719
<v Speaker 2>by you know, Pop Michael. You know Pop Michael is

900
00:49:33.719 --> 00:49:35.719
<v Speaker 2>in community with the church. He has the same theology

901
00:49:35.760 --> 00:49:39.440
<v Speaker 2>as as Marshall, who's not heretical according to him. If

902
00:49:39.559 --> 00:49:41.440
<v Speaker 2>if I don't know Francis actually you know, if if

903
00:49:41.679 --> 00:49:44.480
<v Speaker 2>Pop Michael makes an emmical consul and Francis accepted it,

904
00:49:45.000 --> 00:49:51.239
<v Speaker 2>will Marshall agree? Will do this? No, you won't. Exactly

905
00:49:51.400 --> 00:49:54.480
<v Speaker 2>is exactly what happened in the in the past. Of

906
00:49:54.480 --> 00:49:56.760
<v Speaker 2>of course you know they were not there was not

907
00:49:56.800 --> 00:50:01.559
<v Speaker 2>a trailer park, respect but still in kiss and be from. Yeah,

908
00:50:01.800 --> 00:50:04.039
<v Speaker 2>it's it's terrible sin to bring it up. And you

909
00:50:04.079 --> 00:50:07.400
<v Speaker 2>know again, you know, really we don't have the potency

910
00:50:07.519 --> 00:50:10.559
<v Speaker 2>of the consuls, But why don't you follow the canons?

911
00:50:11.840 --> 00:50:14.039
<v Speaker 2>Canon to ide is it was a great well.

912
00:50:14.280 --> 00:50:16.480
<v Speaker 1>The canons show us the mindset of the church, and

913
00:50:16.559 --> 00:50:19.000
<v Speaker 1>it shows that they are innovators and that they don't

914
00:50:19.039 --> 00:50:21.039
<v Speaker 1>follow the canons. Now we're not just pointing, We're not

915
00:50:21.039 --> 00:50:23.639
<v Speaker 1>pointing the canons out like some sort of legalistic talmutic

916
00:50:23.679 --> 00:50:25.039
<v Speaker 1>thing like, oh, you just have to follow it because

917
00:50:25.039 --> 00:50:27.239
<v Speaker 1>it was an ancient canon. No, no, no. The point is

918
00:50:27.239 --> 00:50:29.880
<v Speaker 1>that the canons showed the mindset and the praxie of

919
00:50:30.000 --> 00:50:35.480
<v Speaker 1>the Church of that century universally, universally, and none of

920
00:50:35.519 --> 00:50:38.679
<v Speaker 1>these canons prove or back up the Roman Catholic view.

921
00:50:38.760 --> 00:50:41.280
<v Speaker 1>It's something that evolves over time on the basis of

922
00:50:41.320 --> 00:50:44.000
<v Speaker 1>canonical privileges. And we see the exact same thing with

923
00:50:44.159 --> 00:50:47.400
<v Speaker 1>Bartholomew now. Bartholomew now is trying to do the very

924
00:50:47.440 --> 00:50:50.119
<v Speaker 1>thing that the papacy did, which was to claim that

925
00:50:50.159 --> 00:50:54.199
<v Speaker 1>all of these canonical privileges that were accorded to them,

926
00:50:54.599 --> 00:50:57.519
<v Speaker 1>to the different patriarchates over over time throughout the centuries,

927
00:50:57.800 --> 00:51:01.239
<v Speaker 1>and the canons somehow now translates into a direct sort

928
00:51:01.280 --> 00:51:04.519
<v Speaker 1>of voice of God modus operandi. But if you look,

929
00:51:04.559 --> 00:51:07.199
<v Speaker 1>for example at Canon four of Nicia, we want once again,

930
00:51:07.239 --> 00:51:10.760
<v Speaker 1>let's see again how the Romancolic Church after the first

931
00:51:10.800 --> 00:51:14.679
<v Speaker 1>millennium completely departed from the normative way of appointing bishops. Now,

932
00:51:14.679 --> 00:51:17.039
<v Speaker 1>why would the pope want to appoint all bishops? Well,

933
00:51:17.119 --> 00:51:19.639
<v Speaker 1>obviously to make sure that they all agree on the papacy.

934
00:51:20.079 --> 00:51:23.400
<v Speaker 1>But now why if that's the case, why didn't Nicia

935
00:51:23.480 --> 00:51:25.440
<v Speaker 1>have the wisdom of the foresight to understand that the

936
00:51:25.480 --> 00:51:29.159
<v Speaker 1>pope should appoint every bishop in the world. Right? Who

937
00:51:29.199 --> 00:51:32.559
<v Speaker 1>appoints bishops at the time of Nicia Canon Ford It

938
00:51:32.639 --> 00:51:34.320
<v Speaker 1>is by all means proper that a bishops should be

939
00:51:34.320 --> 00:51:37.199
<v Speaker 1>appointed by all the bishops in the province. It's not

940
00:51:37.280 --> 00:51:41.360
<v Speaker 1>just the pope. And after the Renaissance it becomes normative

941
00:51:41.360 --> 00:51:43.639
<v Speaker 1>for the pope to sign off on all of the

942
00:51:43.639 --> 00:51:47.000
<v Speaker 1>bishops in the world. Right. So again, at a basic, basic,

943
00:51:47.159 --> 00:51:50.679
<v Speaker 1>fundamental level, they're completely ignorant.

944
00:51:50.320 --> 00:51:53.840
<v Speaker 2>Of history, right, yeah, yeah, you're saying canons is the

945
00:51:53.880 --> 00:51:59.079
<v Speaker 2>current canons of a Catholic Church. It's they basically contadixase canons.

946
00:51:59.079 --> 00:52:03.679
<v Speaker 2>Some things that's interesting is that even says that there's

947
00:52:03.719 --> 00:52:06.360
<v Speaker 2>a need for the nice in Creed. But why is

948
00:52:06.400 --> 00:52:08.960
<v Speaker 2>it not present in the niceten Creed? If if that's

949
00:52:09.000 --> 00:52:11.119
<v Speaker 2>the things that ultimately matters, you know, if salvation is

950
00:52:11.199 --> 00:52:15.400
<v Speaker 2>ultimately linked, directly linked and mostly linked to the fact

951
00:52:15.960 --> 00:52:19.360
<v Speaker 2>to being community from why isn't it in in this

952
00:52:19.679 --> 00:52:22.480
<v Speaker 2>In this Creed at ten minutes it says, like we said,

953
00:52:22.480 --> 00:52:24.440
<v Speaker 2>it is the need for a nice in Creed, the

954
00:52:24.480 --> 00:52:27.800
<v Speaker 2>Creed talks about the church in terms of ontology. Does

955
00:52:27.800 --> 00:52:29.920
<v Speaker 2>they talk about the church ontologically? If the church is

956
00:52:30.000 --> 00:52:33.159
<v Speaker 2>built on on on Peter and you know not.

957
00:52:33.679 --> 00:52:37.679
<v Speaker 1>Your salvation hinges on this sanctum, says, your salvation hinges

958
00:52:37.719 --> 00:52:41.079
<v Speaker 1>on being in union with the pope not only when

959
00:52:41.119 --> 00:52:44.840
<v Speaker 1>I'm signed, I mean, uh, Cantata Domino teaches that there's

960
00:52:44.840 --> 00:52:48.119
<v Speaker 1>no salvation or martyrdom, there are no martyrs outside of

961
00:52:48.119 --> 00:52:52.199
<v Speaker 1>the Catholic Church, right, Danzinger. Let's get our get out

962
00:52:52.239 --> 00:52:55.000
<v Speaker 1>our friendly Danzinger. By the way, it's not Cantata Domino

963
00:52:55.159 --> 00:52:58.599
<v Speaker 1>that first says this. Cantate Domino is referring to an

964
00:52:58.639 --> 00:53:03.599
<v Speaker 1>older statement and singer Pope Pallagius the second two four seven,

965
00:53:03.760 --> 00:53:07.000
<v Speaker 1>which says that there's no martyrs outside of the Catholic Church. Right,

966
00:53:07.599 --> 00:53:10.360
<v Speaker 1>we would agree with that there's no martyrs in other churches, right,

967
00:53:10.440 --> 00:53:14.599
<v Speaker 1>that's true, we're not acumenists. However, after Unum sanctem this

968
00:53:14.679 --> 00:53:17.599
<v Speaker 1>becomes there's no martyrs outside of communion with the Bishop

969
00:53:17.639 --> 00:53:20.920
<v Speaker 1>of Rome himself. That's why Cantate Domino expands that and

970
00:53:20.960 --> 00:53:24.840
<v Speaker 1>says no, So unum sanctum has happened, right, Cantate Domino

971
00:53:24.960 --> 00:53:28.360
<v Speaker 1>happens at Florence, and it says that you have to

972
00:53:28.760 --> 00:53:32.159
<v Speaker 1>not only be in union in the Orthodox Church, the

973
00:53:32.239 --> 00:53:34.599
<v Speaker 1>Orthodox Catholicy Church, now you also have to have the

974
00:53:34.639 --> 00:53:37.960
<v Speaker 1>requirement of being in union with the successor to Peter

975
00:53:38.039 --> 00:53:41.320
<v Speaker 1>to be saved. So this is a salvific issue, right,

976
00:53:41.920 --> 00:53:44.639
<v Speaker 1>Why is this absent in so many church fathers, so

977
00:53:44.639 --> 00:53:47.800
<v Speaker 1>many doctors of the Church, so many statements of the Creed,

978
00:53:47.960 --> 00:53:52.320
<v Speaker 1>so many places in the councils, This fundamental salvific doctrine

979
00:53:52.480 --> 00:53:57.480
<v Speaker 1>is completely absent until magically, surprisingly or not surprisingly, after

980
00:53:57.519 --> 00:53:59.360
<v Speaker 1>the schism. Now you have to be in union with

981
00:53:59.440 --> 00:54:03.920
<v Speaker 1>Rome to be said. Yeah, and by the way, they

982
00:54:03.960 --> 00:54:07.519
<v Speaker 1>don't even teach that anymore after Vatican too. You can literally,

983
00:54:07.599 --> 00:54:11.400
<v Speaker 1>through some generic invincible ignorance desire be said than anything.

984
00:54:14.280 --> 00:54:16.519
<v Speaker 2>Yeah, like really, you know, if you think that Vatican

985
00:54:16.599 --> 00:54:20.360
<v Speaker 2>to change the Church, you should you should look at

986
00:54:20.400 --> 00:54:23.280
<v Speaker 2>an early church and its history, because the Roman Catholic

987
00:54:23.360 --> 00:54:26.400
<v Speaker 2>Church was in constant mutation, you know, which apparently support

988
00:54:26.480 --> 00:54:29.400
<v Speaker 2>was supposed to to prevent from. But the Vatican one,

989
00:54:29.480 --> 00:54:31.320
<v Speaker 2>if you look at the historians, if you look at

990
00:54:31.400 --> 00:54:33.960
<v Speaker 2>Roman Catholic storians the time, you know, get A was

991
00:54:34.400 --> 00:54:36.960
<v Speaker 2>a Roman Catholic historian, Dullinger was a Roman Catholic historian.

992
00:54:37.280 --> 00:54:40.480
<v Speaker 2>So they've been teaching. There was top of the class

993
00:54:40.960 --> 00:54:43.679
<v Speaker 2>and they said, you know, this is creating a new religion.

994
00:54:44.199 --> 00:54:46.199
<v Speaker 2>And even before that, like we said, like you know,

995
00:54:46.840 --> 00:54:50.199
<v Speaker 2>papalism is creating a new religion. It's been, it's been

996
00:54:50.239 --> 00:54:52.920
<v Speaker 2>in constant mutation. It didn't start with Vatican to Ecumunism

997
00:54:52.920 --> 00:54:55.320
<v Speaker 2>didn't start with Vatican two. You already have multiple rights,

998
00:54:55.360 --> 00:54:59.800
<v Speaker 2>multiple creeds, multiple disciplines, starting at Florence. So yeah, there was.

999
00:55:00.000 --> 00:55:03.719
<v Speaker 1>There's a specific, terrible quote that Flanders has. I'm trying

1000
00:55:03.719 --> 00:55:05.760
<v Speaker 1>to figure out what find in my notes where he

1001
00:55:05.800 --> 00:55:10.440
<v Speaker 1>said he said something like we're frozen in seven eighty

1002
00:55:10.480 --> 00:55:15.559
<v Speaker 1>seven and we don't even have the faith of the

1003
00:55:15.559 --> 00:55:18.440
<v Speaker 1>ecumenical councils. He says something like this, like I'm trying

1004
00:55:18.480 --> 00:55:22.480
<v Speaker 1>to see where I wrote down his exact phraseology. He says,

1005
00:55:22.480 --> 00:55:27.760
<v Speaker 1>there's a a You just become your own. He says,

1006
00:55:27.800 --> 00:55:28.440
<v Speaker 1>you become your own.

1007
00:55:28.760 --> 00:55:32.039
<v Speaker 2>He says, we don't have faith, and we don't have

1008
00:55:32.079 --> 00:55:33.559
<v Speaker 2>the we.

1009
00:55:33.519 --> 00:55:36.000
<v Speaker 1>Don't have the faith of those seven councils. Now, let's

1010
00:55:36.000 --> 00:55:38.679
<v Speaker 1>go through each of the seven councils again. Thank you

1011
00:55:38.719 --> 00:55:41.880
<v Speaker 1>to Kai and Seraphim from the discord shout out so

1012
00:55:42.239 --> 00:55:44.800
<v Speaker 1>uh in Nicea, So if you want to write these down,

1013
00:55:44.880 --> 00:55:46.920
<v Speaker 1>you can go and look these up. I'm not gonna

1014
00:55:47.039 --> 00:55:48.960
<v Speaker 1>screenshot every one of these, that we'd be here all night,

1015
00:55:49.000 --> 00:55:52.039
<v Speaker 1>but I'm gonna list them. So in Nicea Canon four,

1016
00:55:52.079 --> 00:55:55.199
<v Speaker 1>as we showed, we showed Canon six and const Antinople one.

1017
00:55:56.079 --> 00:56:02.039
<v Speaker 1>Canon two discusses the fact that bishop stay within their jurisdictions. Uh,

1018
00:56:02.239 --> 00:56:05.239
<v Speaker 1>this leads to confusion if they go outside of their jurisdictions.

1019
00:56:05.440 --> 00:56:07.800
<v Speaker 1>There's no mention of the exemption of Rome here, so

1020
00:56:07.800 --> 00:56:10.199
<v Speaker 1>they make an argument of silence. Oh well, it's just understood.

1021
00:56:10.199 --> 00:56:14.400
<v Speaker 1>But remember constant Nople was convened in schism right and

1022
00:56:14.519 --> 00:56:17.320
<v Speaker 1>later is accepted by Rome, so no mention of that.

1023
00:56:17.440 --> 00:56:20.360
<v Speaker 1>But yet the Holy Spirit is guiding this council. It's ridiculous.

1024
00:56:20.400 --> 00:56:24.280
<v Speaker 1>Canon three, the Bishop of Constantinople should have prerogatives as

1025
00:56:24.400 --> 00:56:26.840
<v Speaker 1>senec mentioned, so we begin to have the prerogatives of

1026
00:56:26.920 --> 00:56:30.880
<v Speaker 1>honor given to constat noble like Rome. In Canon six

1027
00:56:30.960 --> 00:56:35.239
<v Speaker 1>of Ephesus, we have the Holy Synod, which is accepted

1028
00:56:35.239 --> 00:56:37.679
<v Speaker 1>by the Church's ecumenical has authority over all the faith

1029
00:56:37.840 --> 00:56:41.000
<v Speaker 1>all the faithful. No mention of the Roman bishop having

1030
00:56:41.000 --> 00:56:43.519
<v Speaker 1>the real authority or the true authority or the principal

1031
00:56:43.639 --> 00:56:47.039
<v Speaker 1>foundational authority over all the faithful. The canon specifically says

1032
00:56:47.039 --> 00:56:50.679
<v Speaker 1>the Ecumenical Council is what has authority over all the faithful.

1033
00:56:51.400 --> 00:56:58.599
<v Speaker 1>Canon seven is the statement on altering the creed. Canon

1034
00:56:58.639 --> 00:57:07.679
<v Speaker 1>eight is contrary to the canons of the Apo, the

1035
00:57:07.719 --> 00:57:13.159
<v Speaker 1>apostolic constitutions of the Holy Apostles, the transgressions of the

1036
00:57:13.199 --> 00:57:15.559
<v Speaker 1>ancient customs, and the canons of the Blessed Fathers are

1037
00:57:15.599 --> 00:57:18.320
<v Speaker 1>to be kept, and there's no mention of any special

1038
00:57:18.360 --> 00:57:21.360
<v Speaker 1>authority of Rome in this canon. The canon reaffirms the

1039
00:57:21.400 --> 00:57:23.880
<v Speaker 1>importance of the succession of the bishops and their own jurisdiction,

1040
00:57:24.360 --> 00:57:28.480
<v Speaker 1>and explicitly condemns taken over other jurisdiction. There's no special

1041
00:57:28.519 --> 00:57:32.239
<v Speaker 1>authority or exemption mentioned for Rome in Canon eight, which

1042
00:57:32.239 --> 00:57:34.400
<v Speaker 1>it would have been the ideal place to mention it. Right.

1043
00:57:35.199 --> 00:57:39.760
<v Speaker 1>Canon one of Chalcedon states that the ancient canons remain

1044
00:57:39.800 --> 00:57:42.079
<v Speaker 1>in force. Now, remember every time that these canons state

1045
00:57:42.119 --> 00:57:45.920
<v Speaker 1>that an ancient canon remains in force, it's presupposing that

1046
00:57:46.320 --> 00:57:52.360
<v Speaker 1>modus operandi. Right, it's not saying that it's not allowing

1047
00:57:52.440 --> 00:57:55.199
<v Speaker 1>a new mode of doing these things. Well, now we

1048
00:57:55.239 --> 00:57:57.679
<v Speaker 1>did that with the canons. Now the pope can come

1049
00:57:57.719 --> 00:58:00.599
<v Speaker 1>in and sort of arbitrarily decide what he wants and

1050
00:58:00.639 --> 00:58:05.719
<v Speaker 1>what he doesn't want. Otherwise, Again, the whole praxis modus

1051
00:58:05.719 --> 00:58:14.440
<v Speaker 1>operandi of canons itself is snodl. It's collegial. These don't

1052
00:58:14.440 --> 00:58:17.320
<v Speaker 1>make any sense in the Vatican One mindset, and that's

1053
00:58:17.360 --> 00:58:20.599
<v Speaker 1>why the Roman Catholic Church has a completely different practis

1054
00:58:21.119 --> 00:58:24.519
<v Speaker 1>after the first millennium. So what we're trying to demonstrate

1055
00:58:24.559 --> 00:58:26.719
<v Speaker 1>here is that his claim that we don't have the

1056
00:58:26.719 --> 00:58:29.760
<v Speaker 1>faith of the Seven Councils is ludicrous. And he hasn't

1057
00:58:29.800 --> 00:58:32.760
<v Speaker 1>even read these canons, or if he has, he's being

1058
00:58:32.760 --> 00:58:34.800
<v Speaker 1>dishonest because he should have dealt with them. He should

1059
00:58:34.840 --> 00:58:36.880
<v Speaker 1>have said, well, let's deal with some of their objections

1060
00:58:36.920 --> 00:58:41.280
<v Speaker 1>from these ancient canons. So the ancient canons are in force.

1061
00:58:41.360 --> 00:58:43.719
<v Speaker 1>There's no mention in those ancient canons of Rome having

1062
00:58:43.920 --> 00:58:47.000
<v Speaker 1>the universal supremacy. It would have obviously been attached at

1063
00:58:47.000 --> 00:58:50.199
<v Speaker 1>every point. I mean, look, none of the people at

1064
00:58:50.280 --> 00:58:53.679
<v Speaker 1>this time operate like the Roman Catholic apologists. Now where

1065
00:58:53.719 --> 00:58:57.400
<v Speaker 1>are all the Roman catholicapologists at this time in these councils.

1066
00:58:57.480 --> 00:58:59.519
<v Speaker 1>They should have just been citing the popes all the time,

1067
00:59:00.199 --> 00:59:02.800
<v Speaker 1>but they don't do that. Where is that mindset? It's

1068
00:59:02.840 --> 00:59:05.159
<v Speaker 1>not here, right, and they do the flip flop. Well,

1069
00:59:05.239 --> 00:59:07.400
<v Speaker 1>it wasn't there because it was nascent and seed form.

1070
00:59:07.480 --> 00:59:09.039
<v Speaker 1>But now wait a minute, you just tried to argue

1071
00:59:09.079 --> 00:59:12.800
<v Speaker 1>from all these post Apostolic fathers, Victor Clement, that it

1072
00:59:12.840 --> 00:59:17.360
<v Speaker 1>was always there. Total contradictions. So Canon one of Chalcedon

1073
00:59:17.559 --> 00:59:20.440
<v Speaker 1>is the ancient canons are in forced. Canon five says

1074
00:59:20.440 --> 00:59:25.440
<v Speaker 1>that all the boundaries of the ancient canons remain enforced.

1075
00:59:25.440 --> 00:59:32.480
<v Speaker 1>No exemptions for Rome mentioned Canon nine. Appeal your problems

1076
00:59:32.480 --> 00:59:36.440
<v Speaker 1>in your local jurisdictions up the hierarchy until they reach

1077
00:59:36.639 --> 00:59:40.559
<v Speaker 1>the throne of Constantinople. You hear that this is Calceadon.

1078
00:59:40.639 --> 00:59:43.760
<v Speaker 1>You can appeal up the structure until it reaches Constantinople,

1079
00:59:44.000 --> 00:59:48.280
<v Speaker 1>where is the mention of the final infalliable throne of Rome.

1080
00:59:48.840 --> 00:59:51.679
<v Speaker 1>Now quite when the Roman Catholic apologies are presented with this,

1081
00:59:51.719 --> 00:59:54.360
<v Speaker 1>you know what they actually say. They say, well, it

1082
00:59:54.400 --> 00:59:57.920
<v Speaker 1>was just understood. In every one of these examples, they

1083
00:59:57.960 --> 01:00:01.239
<v Speaker 1>always say, appeal to sign. It was just it was

1084
01:00:01.239 --> 01:00:03.320
<v Speaker 1>it was, it was just. It's all. It's all there,

1085
01:00:03.400 --> 01:00:07.320
<v Speaker 1>it's just no no actual it is appeal of silence. Well,

1086
01:00:07.320 --> 01:00:08.000
<v Speaker 1>they all knew that.

1087
01:00:09.360 --> 01:00:12.400
<v Speaker 2>Even if you go look in Roman Catholic sources. For example,

1088
01:00:12.679 --> 01:00:16.480
<v Speaker 2>before Vatican Ones, they had they had the Roman Catholic

1089
01:00:16.559 --> 01:00:19.679
<v Speaker 2>historian compiled all the history of the councils. This guy

1090
01:00:19.760 --> 01:00:24.280
<v Speaker 2>was named fl A, and f l A compiles history

1091
01:00:24.280 --> 01:00:27.239
<v Speaker 2>of the council and he says, and it's okay, it

1092
01:00:27.280 --> 01:00:28.960
<v Speaker 2>was blackmail to an extent. Of course, he got a

1093
01:00:29.000 --> 01:00:30.880
<v Speaker 2>Roman Catholic bias. But if you look at it, it still

1094
01:00:30.880 --> 01:00:33.920
<v Speaker 2>doesn't match the Roman Catholic understanding. When it comes to

1095
01:00:33.920 --> 01:00:36.199
<v Speaker 2>Constantinople one he says that yes, yes, they we're not

1096
01:00:36.239 --> 01:00:39.280
<v Speaker 2>in the community the purposes that The only other example

1097
01:00:39.320 --> 01:00:44.480
<v Speaker 2>they have is a previous Roman Catholic historian who actually

1098
01:00:44.639 --> 01:00:49.199
<v Speaker 2>quoted a false false acts of Consols. He says that

1099
01:00:49.400 --> 01:00:52.760
<v Speaker 2>Baronius here Colin Baronius, which is a beatified in the

1100
01:00:52.840 --> 01:00:56.119
<v Speaker 2>Roman chair here is quoting false stuff, and Barers notes

1101
01:00:56.400 --> 01:01:00.599
<v Speaker 2>forger it's even it's Barnes also that push to remove

1102
01:01:01.159 --> 01:01:03.960
<v Speaker 2>Syrilla Alexandria from the from the list of the saints,

1103
01:01:04.000 --> 01:01:07.440
<v Speaker 2>because he's so he's a problem with papalism in in

1104
01:01:07.519 --> 01:01:11.760
<v Speaker 2>ephesis because if it's still Alexandria. So yeah, you can

1105
01:01:11.840 --> 01:01:15.480
<v Speaker 2>even go look at your own sources that will show

1106
01:01:15.559 --> 01:01:18.679
<v Speaker 2>this at some point, if it even even you know,

1107
01:01:19.559 --> 01:01:23.480
<v Speaker 2>goes on it was blackmail. But he still says that

1108
01:01:23.480 --> 01:01:27.559
<v Speaker 2>that Honorious was a hertic. Still like, go read your

1109
01:01:27.559 --> 01:01:29.960
<v Speaker 2>own sources. It just it banks the church.

1110
01:01:30.760 --> 01:01:38.000
<v Speaker 1>Yeah, okay. Canon ten uh, traditional jurisdictional boundaries and force

1111
01:01:38.159 --> 01:01:40.800
<v Speaker 1>no exemptions for Rome. Canon twelve. We're we're still doing

1112
01:01:40.800 --> 01:01:44.280
<v Speaker 1>calcilon Canon twelve. No bishop is allowed to set up

1113
01:01:44.280 --> 01:01:47.079
<v Speaker 1>two multi metropolitans in one province. Any bishop who does

1114
01:01:47.119 --> 01:01:49.840
<v Speaker 1>loses his rank. There's no exemptions for the Roman bishop here.

1115
01:01:49.960 --> 01:01:52.039
<v Speaker 1>Again limited jurisdictions. And by the way, don't they have

1116
01:01:52.920 --> 01:01:54.719
<v Speaker 1>three patriarchs of Aniochy said.

1117
01:01:55.280 --> 01:01:58.159
<v Speaker 2>Yeah, it's actually bring at forty five minutes. Oh, you

1118
01:01:58.400 --> 01:02:04.719
<v Speaker 2>you have overlapping jurisdiction. No, it's not really overlapping jurisdiction

1119
01:02:04.840 --> 01:02:07.159
<v Speaker 2>because because it was a Roman jurisdiction, that is no

1120
01:02:07.199 --> 01:02:12.400
<v Speaker 2>avoid and these are diasporus. However, yes, you have currently

1121
01:02:12.440 --> 01:02:16.039
<v Speaker 2>you have three Roman Catholic bishop all in community in

1122
01:02:16.079 --> 01:02:19.480
<v Speaker 2>the same city, prefacing different three different phase different saints.

1123
01:02:19.760 --> 01:02:24.360
<v Speaker 1>Yeah. Canon nineteen says each bishop or metropolitan is in

1124
01:02:24.440 --> 01:02:26.840
<v Speaker 1>charge of their own jurisdiction and the matters of their

1125
01:02:26.880 --> 01:02:28.599
<v Speaker 1>own area. This would have been a great place to

1126
01:02:28.719 --> 01:02:32.159
<v Speaker 1>mention the obvious exemption of the Bishop of Rome. It's

1127
01:02:32.159 --> 01:02:35.119
<v Speaker 1>never mentioned Canon twenty five, and again Canon twenty eight

1128
01:02:35.159 --> 01:02:40.239
<v Speaker 1>of Nicia is contrary to the Roman Catholic scheme. Right,

1129
01:02:40.599 --> 01:02:44.760
<v Speaker 1>it says Constantinople is equal to Rome and all the privileges,

1130
01:02:44.800 --> 01:02:48.159
<v Speaker 1>and it's number two because Rome is more is ancient,

1131
01:02:48.199 --> 01:02:51.400
<v Speaker 1>and it's doubly Apostolic from Peter and Paul and by

1132
01:02:51.440 --> 01:02:55.960
<v Speaker 1>tradition and custom. Right. So, in other words, Canon twenty

1133
01:02:56.320 --> 01:03:00.840
<v Speaker 1>stistic Canon twenty eight shows that they were not assuming

1134
01:03:01.760 --> 01:03:05.639
<v Speaker 1>papal supremacy by silence. That's the key here. So all

1135
01:03:05.679 --> 01:03:08.360
<v Speaker 1>of these other canons are shown to be interpreted in

1136
01:03:08.400 --> 01:03:10.679
<v Speaker 1>the sense that we mean it, because they included Canon

1137
01:03:10.679 --> 01:03:13.000
<v Speaker 1>twenty eight in here, which is against the papal view.

1138
01:03:13.440 --> 01:03:15.920
<v Speaker 1>So you can't argue that all these canons presupposed the

1139
01:03:15.920 --> 01:03:18.039
<v Speaker 1>papal view when Canon twenty eight shows that did not.

1140
01:03:20.159 --> 01:03:23.440
<v Speaker 1>So Canon nineteen go ahead.

1141
01:03:23.519 --> 01:03:27.119
<v Speaker 2>Twenty eight is great because it also shows that the

1142
01:03:27.280 --> 01:03:30.199
<v Speaker 2>room and honest by being doubly apostolic. You know, like

1143
01:03:30.360 --> 01:03:32.360
<v Speaker 2>a lot of times, a lot of people for kids

1144
01:03:32.400 --> 01:03:35.039
<v Speaker 2>that Paul actually came first. I going on to scripture,

1145
01:03:35.199 --> 01:03:37.760
<v Speaker 2>Paul came first, room, and this seat was doubly apostolic.

1146
01:03:37.760 --> 01:03:39.760
<v Speaker 2>And even if you look at early history and I

1147
01:03:39.840 --> 01:03:44.960
<v Speaker 2>think that you've got Ignatius of Antioch, you've got a

1148
01:03:45.480 --> 01:03:50.800
<v Speaker 2>famous church historian ucpiusis area. We even stated that this

1149
01:03:50.880 --> 01:03:55.440
<v Speaker 2>is the second pope, the second perp forgot his.

1150
01:03:55.480 --> 01:04:02.960
<v Speaker 1>Name as Cletus Climent and go like that, yeah.

1151
01:04:02.840 --> 01:04:10.159
<v Speaker 2>Yeah, so Linus was actually named by Paul. So you

1152
01:04:10.159 --> 01:04:12.000
<v Speaker 2>have a pope which is you know, supposed to be

1153
01:04:12.079 --> 01:04:16.840
<v Speaker 2>the office of petron Line, which is in Pauline succession

1154
01:04:17.159 --> 01:04:22.320
<v Speaker 2>and apparently still held the charism of Peter, which is ridiculous.

1155
01:04:22.920 --> 01:04:25.079
<v Speaker 2>So and of course you know this canoners is that

1156
01:04:25.599 --> 01:04:29.119
<v Speaker 2>Rome is first, but is there equal Yeah, that means

1157
01:04:29.159 --> 01:04:31.920
<v Speaker 2>that means here clearly it's premacis.

1158
01:04:32.079 --> 01:04:35.320
<v Speaker 1>And what that shows the canon, the fact that Canon

1159
01:04:35.360 --> 01:04:40.320
<v Speaker 1>twenty eight is contrary to papalism and the papacy rejects

1160
01:04:40.360 --> 01:04:43.320
<v Speaker 1>it shows that the rest of these canons cannot be

1161
01:04:43.320 --> 01:04:47.079
<v Speaker 1>presupposed to be Roman supremacy. That's the point. Canon twenty

1162
01:04:47.079 --> 01:04:50.159
<v Speaker 1>five says the election of bishops is by the metropolitan,

1163
01:04:51.159 --> 01:04:55.280
<v Speaker 1>not the best of Rome. Again the post first millennium,

1164
01:04:55.280 --> 01:04:59.519
<v Speaker 1>the second millennium of Rome Catholicism. The pope approves all bishops.

1165
01:05:00.800 --> 01:05:02.960
<v Speaker 2>Yeah, and even bring that up saving shoots the stuff

1166
01:05:03.000 --> 01:05:06.679
<v Speaker 2>in the food because they they talk about the investitive crisis,

1167
01:05:06.719 --> 01:05:10.880
<v Speaker 2>which was about the pope not electing bishops. And yes,

1168
01:05:11.000 --> 01:05:14.599
<v Speaker 2>because there's some things that happened and then and these

1169
01:05:14.639 --> 01:05:18.039
<v Speaker 2>crisis happened just right after after excuse him.

1170
01:05:18.960 --> 01:05:22.920
<v Speaker 1>Right, yeah exactly, because uh so, let's move to Trollo

1171
01:05:23.039 --> 01:05:27.159
<v Speaker 1>breaking up to to destroy their own arguments throughout the stream.

1172
01:05:27.199 --> 01:05:29.760
<v Speaker 1>It's just their whole stream was nothing but like things

1173
01:05:29.800 --> 01:05:33.440
<v Speaker 1>that undermine themselves, the pot calling the kettle black. Now

1174
01:05:33.480 --> 01:05:36.920
<v Speaker 1>Trollo is is, of course the synod that we accept

1175
01:05:36.920 --> 01:05:40.800
<v Speaker 1>as ecumenical, because it's eventually accepted at uh Nicea too.

1176
01:05:40.840 --> 01:05:43.079
<v Speaker 1>All right, So now the Roman Catholics have had a

1177
01:05:43.199 --> 01:05:46.480
<v Speaker 1>change in their position right after Nicia to the Western

1178
01:05:46.559 --> 01:05:48.800
<v Speaker 1>Church accepted it, and then soon after I don't remember

1179
01:05:48.800 --> 01:05:50.360
<v Speaker 1>at the top I had which pope it was, but

1180
01:05:50.519 --> 01:05:53.400
<v Speaker 1>one of the popes after uh Nicea too, I read

1181
01:05:53.440 --> 01:05:57.239
<v Speaker 1>out Jesuits, and not a crazy Jesuit, but a scholarly

1182
01:05:57.280 --> 01:06:00.599
<v Speaker 1>book on this long time ago about how there was

1183
01:06:00.920 --> 01:06:04.159
<v Speaker 1>initially the acceptance of the Canons of Trollo and then

1184
01:06:04.719 --> 01:06:08.760
<v Speaker 1>later particularly in relationship to married clergy. The pope obviously

1185
01:06:08.840 --> 01:06:12.039
<v Speaker 1>later rescinded that because Trollo includes the famous Canon on

1186
01:06:12.400 --> 01:06:15.800
<v Speaker 1>married priests. But for a time the pope had accepted

1187
01:06:16.880 --> 01:06:20.599
<v Speaker 1>the Trello canons, which because they're they're part of Nicia too, right,

1188
01:06:20.679 --> 01:06:22.639
<v Speaker 1>So when we look at Trollo, and by the way,

1189
01:06:22.679 --> 01:06:25.800
<v Speaker 1>for us, for orthodox Trello is normative, right, it's it's ecumenical.

1190
01:06:27.320 --> 01:06:31.239
<v Speaker 1>The first Canon, of course talks about the heretics that

1191
01:06:31.320 --> 01:06:35.159
<v Speaker 1>are condemned, and Honoreus is included in the heresiology as

1192
01:06:35.159 --> 01:06:37.920
<v Speaker 1>a condemned heretic. Uh and they were condemned by the

1193
01:06:38.000 --> 01:06:41.599
<v Speaker 1>unanimous acknowledgment of the faithful that was revealed to the church.

1194
01:06:41.719 --> 01:06:46.320
<v Speaker 1>They were synotically anathematized, universally considered to be anathematized, and

1195
01:06:46.320 --> 01:06:48.599
<v Speaker 1>that includes the Bishop of Rome here, So there's no

1196
01:06:48.760 --> 01:06:52.639
<v Speaker 1>They had no problem with the council condemning the pope,

1197
01:06:52.920 --> 01:06:56.840
<v Speaker 1>and for a time the Pope accepted the canons of Trollo.

1198
01:06:58.119 --> 01:07:01.519
<v Speaker 1>Canon two of Trollo says that it reaffirms the previous

1199
01:07:01.800 --> 01:07:05.920
<v Speaker 1>canons and understandings of the canons, and that they remain

1200
01:07:06.000 --> 01:07:09.079
<v Speaker 1>in force. There's no mention of any new foundation or

1201
01:07:09.199 --> 01:07:13.480
<v Speaker 1>Rome superseding or being the over riding foundation. And again

1202
01:07:13.639 --> 01:07:18.079
<v Speaker 1>Trollo shows that they understood the canons in our perspective,

1203
01:07:18.920 --> 01:07:25.000
<v Speaker 1>because the Pope later rejects aspects of these canons in Trollo,

1204
01:07:28.440 --> 01:07:29.000
<v Speaker 1>anything to.

1205
01:07:28.920 --> 01:07:33.440
<v Speaker 2>Say on that tonight, no no tutuis is really great. Also,

1206
01:07:33.480 --> 01:07:39.320
<v Speaker 2>Trula is interesting because it shows that, you know, what

1207
01:07:39.400 --> 01:07:43.760
<v Speaker 2>has become a mandatory celibacy in Rome evolved and originally

1208
01:07:44.599 --> 01:07:47.519
<v Speaker 2>so was condemned by Consul. You know, mandatory celibacy was

1209
01:07:47.559 --> 01:07:48.800
<v Speaker 2>condemned by consulright.

1210
01:07:48.519 --> 01:07:52.760
<v Speaker 1>So Canon A explicitly permits men to be married before

1211
01:07:52.760 --> 01:07:55.599
<v Speaker 1>becoming ordained. This was the norm throughout the church. Now

1212
01:07:55.920 --> 01:07:59.039
<v Speaker 1>it's a discipline that became normative in the Latin Church,

1213
01:07:59.360 --> 01:08:01.800
<v Speaker 1>but it was normative throughout the entire church back to

1214
01:08:01.840 --> 01:08:04.719
<v Speaker 1>the time of the Apostles. So it's just ludicrous to

1215
01:08:05.880 --> 01:08:10.119
<v Speaker 1>introduce an innovation to make it mandated when the entire

1216
01:08:10.239 --> 01:08:12.840
<v Speaker 1>church at this time accepted it as normative. It's just

1217
01:08:12.920 --> 01:08:14.480
<v Speaker 1>it's it's a proof of innovation.

1218
01:08:15.840 --> 01:08:19.199
<v Speaker 2>Yeah, yeah, we'll talk about this. It also mentions, you

1219
01:08:19.239 --> 01:08:21.279
<v Speaker 2>know that as you start to and get in practices

1220
01:08:21.319 --> 01:08:23.720
<v Speaker 2>that you know, resemble divorce. But we're going to make

1221
01:08:23.760 --> 01:08:26.079
<v Speaker 2>a whole part I believe in divorce and things. We're

1222
01:08:26.079 --> 01:08:27.159
<v Speaker 2>gonna Yeah.

1223
01:08:27.119 --> 01:08:29.520
<v Speaker 1>By the I'm gonna let me. I should cite the

1224
01:08:29.600 --> 01:08:31.560
<v Speaker 1>UBI article. I know you guys are going to do

1225
01:08:31.800 --> 01:08:36.359
<v Speaker 1>a a longer treatise on this, but uh, they did

1226
01:08:36.399 --> 01:08:39.960
<v Speaker 1>bring up the divorce.

1227
01:08:40.159 --> 01:08:42.960
<v Speaker 2>I think we should develop it later those things they.

1228
01:08:43.000 --> 01:08:44.880
<v Speaker 1>Bring it up. So, but just for the sake of

1229
01:08:44.880 --> 01:08:46.720
<v Speaker 1>people in the chat, because this always comes up. Here

1230
01:08:46.800 --> 01:08:50.600
<v Speaker 1>is a patristic Florida Jellium from Ubi Petris citing church

1231
01:08:50.680 --> 01:08:52.279
<v Speaker 1>fathers on this matter. And by the way, the canon,

1232
01:08:52.399 --> 01:08:55.479
<v Speaker 1>this is another point that I've noticed, Uh, the canons

1233
01:08:55.479 --> 01:08:59.920
<v Speaker 1>of Saint Basil, which allow for divorce and remarriage, where

1234
01:09:00.079 --> 01:09:03.359
<v Speaker 1>part of the Eastern Roman Catholic Church. So by their

1235
01:09:03.399 --> 01:09:07.239
<v Speaker 1>own admission, since the East admitted this and allowed this,

1236
01:09:07.960 --> 01:09:10.960
<v Speaker 1>the Pope admitted and allowed this because there was one

1237
01:09:11.039 --> 01:09:13.760
<v Speaker 1>church allowing this for the first millennium. You see what

1238
01:09:13.760 --> 01:09:14.039
<v Speaker 1>I'm say.

1239
01:09:14.079 --> 01:09:16.319
<v Speaker 2>Yeah, if it was wrong, when the pope correctness, I

1240
01:09:16.319 --> 01:09:19.840
<v Speaker 2>thought it was to collect things exist.

1241
01:09:21.800 --> 01:09:25.000
<v Speaker 1>Okay, So Canon twenty one, I'll just real quickly go

1242
01:09:25.000 --> 01:09:27.479
<v Speaker 1>through the rest of these canons, Canon twenty one of Trollo,

1243
01:09:27.560 --> 01:09:30.439
<v Speaker 1>Canon twenty five, Canon thirty two, Canon thirty six, Canon

1244
01:09:30.479 --> 01:09:36.560
<v Speaker 1>fifty five, Canon eighty two, Canon ninety all post problems

1245
01:09:36.600 --> 01:09:40.520
<v Speaker 1>for the Vatican one understanding being the case and true

1246
01:09:40.960 --> 01:09:43.359
<v Speaker 1>in the first millennium. When we come to Nicia two,

1247
01:09:43.920 --> 01:09:46.680
<v Speaker 1>I'm gonna list the canons Canon one, Canon three, Canon ten,

1248
01:09:46.800 --> 01:09:52.479
<v Speaker 1>Canon eleven those are problematic. And then there are multiple

1249
01:09:52.560 --> 01:09:56.359
<v Speaker 1>Apostolic canons which we still hold as normative, which these

1250
01:09:56.439 --> 01:10:01.760
<v Speaker 1>councils approve and prepare situate the Apostolic cannons. That's the

1251
01:10:01.800 --> 01:10:06.560
<v Speaker 1>thing is that the Apostolic canons are perpetuated and approved

1252
01:10:06.760 --> 01:10:11.479
<v Speaker 1>and Canon one five, fifteen, thirty three, thirty four, thirty five,

1253
01:10:11.640 --> 01:10:14.680
<v Speaker 1>thirty nine, forty five, sixty four, seventy four, eighty one

1254
01:10:14.840 --> 01:10:18.760
<v Speaker 1>all are contrary to papal supremacy now in their church,

1255
01:10:18.800 --> 01:10:22.399
<v Speaker 1>in their mind, they don't care. You can throw all

1256
01:10:22.439 --> 01:10:25.119
<v Speaker 1>of that in the trash. It doesn't matter because after

1257
01:10:25.239 --> 01:10:28.800
<v Speaker 1>nineteen eight, well after the first millennium, the pope is

1258
01:10:28.840 --> 01:10:32.039
<v Speaker 1>basically the arbiter of canon law too. Right, everything switches

1259
01:10:32.079 --> 01:10:35.359
<v Speaker 1>to Rome now again. Notice how canon law in the

1260
01:10:35.399 --> 01:10:40.359
<v Speaker 1>first millennium is sonodle. After the schism, it's all papal

1261
01:10:41.640 --> 01:10:45.119
<v Speaker 1>who changed the canon. So in nineteen seventeen they had

1262
01:10:45.159 --> 01:10:47.560
<v Speaker 1>the trad canon law, which by the way, the trads

1263
01:10:47.600 --> 01:10:50.520
<v Speaker 1>all follow the nineteen seventeen code. And then in nineteen

1264
01:10:50.520 --> 01:10:53.880
<v Speaker 1>eighty three John Paul updates the canon law to have

1265
01:10:53.920 --> 01:10:56.600
<v Speaker 1>a updated canon law, which by the way allows things

1266
01:10:56.680 --> 01:11:00.680
<v Speaker 1>like communing with heretics and schismatics in extra stream cases

1267
01:11:00.800 --> 01:11:03.439
<v Speaker 1>or perhaps not in extreme cases. Even so, a lot

1268
01:11:03.479 --> 01:11:05.159
<v Speaker 1>of the trads. If you're in Sata world, if you're

1269
01:11:05.159 --> 01:11:06.439
<v Speaker 1>on a set of a contest, you know this. You

1270
01:11:06.520 --> 01:11:08.960
<v Speaker 1>know that you will appeal to the nineteen seventeen code

1271
01:11:09.039 --> 01:11:13.199
<v Speaker 1>because there's a change in community getting sacraments from heretics

1272
01:11:13.239 --> 01:11:17.920
<v Speaker 1>and schismatics, which Flanders has to correct Marshall on. Marshall's like,

1273
01:11:17.960 --> 01:11:20.039
<v Speaker 1>I wouldn't do it, and then he's like, well, actually

1274
01:11:20.079 --> 01:11:22.359
<v Speaker 1>you can according to canon law. So even between them

1275
01:11:22.399 --> 01:11:25.359
<v Speaker 1>they don't even know what the romancalolicy position is. By

1276
01:11:25.439 --> 01:11:27.439
<v Speaker 1>the way, it wasn't the pope supposed to solve these

1277
01:11:27.479 --> 01:11:30.720
<v Speaker 1>problems of where do I get communion? Where do I not? Oh,

1278
01:11:30.800 --> 01:11:33.359
<v Speaker 1>there's all these problems, Oh communion. We don't know who's

1279
01:11:33.359 --> 01:11:35.159
<v Speaker 1>in communie with you. You don't even know if you

1280
01:11:35.159 --> 01:11:38.279
<v Speaker 1>could go receive communion from a heretic or not. Marshall

1281
01:11:38.279 --> 01:11:41.960
<v Speaker 1>thinks you can't, Dode thinks you can. Who knows whether

1282
01:11:41.960 --> 01:11:43.960
<v Speaker 1>you can or can't. And in the Roman Gallic world

1283
01:11:44.000 --> 01:11:47.319
<v Speaker 1>because the nineteen seventeen code right there, it was very

1284
01:11:47.359 --> 01:11:50.079
<v Speaker 1>limited in the extreme cases. After a Kumenism in the

1285
01:11:50.159 --> 01:11:53.079
<v Speaker 1>nineteen eighty three code. Oh, let's just do whatever you want, bro,

1286
01:11:55.199 --> 01:11:57.000
<v Speaker 1>pretty much right, pretty much?

1287
01:11:57.079 --> 01:11:59.800
<v Speaker 2>Yeah, I just want to stress against it. Of course,

1288
01:12:00.000 --> 01:12:02.279
<v Speaker 2>all the things we're saying, you know, bring the you know,

1289
01:12:02.439 --> 01:12:06.319
<v Speaker 2>Orthodox position. There's another layer of problem for rom because,

1290
01:12:06.439 --> 01:12:09.159
<v Speaker 2>of course, as the Union's acceptedles the unions accept the

1291
01:12:09.199 --> 01:12:14.439
<v Speaker 2>Apostolic is the Apostolic grade point the constitution. You know,

1292
01:12:14.640 --> 01:12:17.039
<v Speaker 2>if Rome in order to say that the Apostolic Constitution

1293
01:12:17.079 --> 01:12:20.720
<v Speaker 2>and not valid, they will use atheistic argument, you know

1294
01:12:20.760 --> 01:12:23.840
<v Speaker 2>from atheist scholars say oh, you know, it's actually quite

1295
01:12:23.880 --> 01:12:27.119
<v Speaker 2>too late texts. The latest paper found is this is

1296
01:12:27.199 --> 01:12:30.319
<v Speaker 2>quite no, it's just tradition. You know, if I, if

1297
01:12:30.359 --> 01:12:32.720
<v Speaker 2>I start using sort of arguments, you can't even use

1298
01:12:32.760 --> 01:12:35.079
<v Speaker 2>your Bible. But you're saying that you have the Bible

1299
01:12:35.119 --> 01:12:39.760
<v Speaker 2>because of tradition. So here another layer of dishonesty, another

1300
01:12:39.840 --> 01:12:43.079
<v Speaker 2>layer of contradiction in Rome.

1301
01:12:43.880 --> 01:12:45.600
<v Speaker 1>Yeah, so he says, we have a fan, right, so

1302
01:12:45.600 --> 01:12:48.399
<v Speaker 1>I'm going to move on. We have a fantasy of union. Uh,

1303
01:12:48.439 --> 01:12:52.399
<v Speaker 1>there's no real unity in in Orthodoxy because of the

1304
01:12:52.439 --> 01:12:56.880
<v Speaker 1>metropolitan one metropolitan being out of union with another. Well,

1305
01:12:56.880 --> 01:12:58.840
<v Speaker 1>then that would apply to your own church in the

1306
01:12:58.840 --> 01:13:01.960
<v Speaker 1>first millennium because of the any instances where one metropolitan

1307
01:13:02.039 --> 01:13:03.800
<v Speaker 1>or bishop was out of union with another and it's

1308
01:13:03.880 --> 01:13:08.359
<v Speaker 1>later resolved by councils. So by your own standard, the

1309
01:13:08.439 --> 01:13:11.399
<v Speaker 1>Roman Catholic Church for the first millennium had a false

1310
01:13:11.439 --> 01:13:13.760
<v Speaker 1>fantasy of union. But in fact the order our church

1311
01:13:13.880 --> 01:13:16.399
<v Speaker 1>is united. We have one creed, we have one faith.

1312
01:13:16.479 --> 01:13:18.880
<v Speaker 1>We have the same canons that we follow, and we

1313
01:13:18.960 --> 01:13:22.079
<v Speaker 1>have a canonical jurisdiction throughout the world, and we have

1314
01:13:22.279 --> 01:13:25.119
<v Speaker 1>a single Eucharist that we participate. And we still fence

1315
01:13:25.199 --> 01:13:27.560
<v Speaker 1>the table from the Roman Catholic Church. No longer fences

1316
01:13:27.600 --> 01:13:29.399
<v Speaker 1>the table. You can go to the bat I have

1317
01:13:29.479 --> 01:13:32.600
<v Speaker 1>the countless friends who are atheists and they go to

1318
01:13:32.600 --> 01:13:35.359
<v Speaker 1>the Vatican. They walcome and get communion. Now, there may

1319
01:13:35.399 --> 01:13:38.680
<v Speaker 1>be abuses of canons in the Orthodox Church, but typically speaking,

1320
01:13:38.720 --> 01:13:40.239
<v Speaker 1>you don't do that. Like you can just walk up there.

1321
01:13:40.279 --> 01:13:42.039
<v Speaker 1>Oh bro, I'm off the street. Bro give me that

1322
01:13:42.079 --> 01:13:44.800
<v Speaker 1>wayfer dog ha ha. Look check it out, bro, got

1323
01:13:44.800 --> 01:13:46.840
<v Speaker 1>a wafer. I have friends that did that. They're like, well,

1324
01:13:46.840 --> 01:13:52.439
<v Speaker 1>I brought back my wafer from from the from the Vatican. Bra. Yeah.

1325
01:13:52.720 --> 01:13:54.920
<v Speaker 2>Things that even have like eucharista servant. I don't know

1326
01:13:55.000 --> 01:13:57.800
<v Speaker 2>as they call it. It's a eucharistic minister. And they

1327
01:13:57.840 --> 01:13:58.399
<v Speaker 2>can be women.

1328
01:13:58.720 --> 01:14:01.000
<v Speaker 1>Yeah, they have women and they have it's only alter

1329
01:14:01.079 --> 01:14:05.239
<v Speaker 1>all kinds of crazy stuff. Yeah. So let's see. So

1330
01:14:05.439 --> 01:14:08.720
<v Speaker 1>the accusation that there's a fantasy of union, uh totally

1331
01:14:08.760 --> 01:14:11.800
<v Speaker 1>is undermined in the fact that they can't decide a

1332
01:14:11.840 --> 01:14:14.000
<v Speaker 1>Vatican two is true or.

1333
01:14:13.920 --> 01:14:18.720
<v Speaker 2>Not the seven Consuls, So they say, oh, you can't

1334
01:14:18.720 --> 01:14:21.319
<v Speaker 2>even do them in your own consuls, can you?

1335
01:14:21.720 --> 01:14:22.520
<v Speaker 1>Right? I think.

1336
01:14:24.319 --> 01:14:27.159
<v Speaker 2>Is the exact example of what's.

1337
01:14:27.000 --> 01:14:29.880
<v Speaker 1>The what's the Amazon? So on? What's Vatican too? What

1338
01:14:29.960 --> 01:14:30.800
<v Speaker 1>are those right?

1339
01:14:31.279 --> 01:14:35.520
<v Speaker 2>Uh? Will they will say that, you know, he's the

1340
01:14:35.600 --> 01:14:37.840
<v Speaker 2>final document in English, is not publisher. It's fine, and

1341
01:14:39.399 --> 01:14:43.039
<v Speaker 2>I've heard it's the Vatican too. Vatican do itself said

1342
01:14:43.159 --> 01:14:45.840
<v Speaker 2>stated it is an ecmmunical consul. If you look at

1343
01:14:45.880 --> 01:14:49.880
<v Speaker 2>lum Gentium, it's it's like it's his title, Ecumunical Council

1344
01:14:50.000 --> 01:14:53.000
<v Speaker 2>with solent Magisterian dogmatic constitution.

1345
01:14:53.960 --> 01:14:56.039
<v Speaker 1>And then then they misused the Paul the six quote.

1346
01:14:56.039 --> 01:14:58.119
<v Speaker 1>Paul the Six did not say the council was not

1347
01:14:58.279 --> 01:15:02.520
<v Speaker 1>teaching authoritatively. He says that defined no new dogmas. Yeah,

1348
01:15:02.640 --> 01:15:04.720
<v Speaker 1>so what that doesn't mean it's not dogmatic. That's a

1349
01:15:05.159 --> 01:15:07.560
<v Speaker 1>total trad myth. I was in trid world. I know

1350
01:15:07.600 --> 01:15:09.520
<v Speaker 1>all the trade myths. I tried to use that one

1351
01:15:09.560 --> 01:15:11.399
<v Speaker 1>for a while when I went to the SSPX maths.

1352
01:15:11.399 --> 01:15:13.279
<v Speaker 1>Oh bro, we don't have to believe Vatican. Oh really,

1353
01:15:13.279 --> 01:15:15.000
<v Speaker 1>you don't have to believe Vatican two. Have you ever

1354
01:15:15.039 --> 01:15:18.159
<v Speaker 1>been to a Vatican two church. When the SSPX people

1355
01:15:18.600 --> 01:15:21.000
<v Speaker 1>when they reconcile to the Vatican, do you know what

1356
01:15:21.000 --> 01:15:25.359
<v Speaker 1>they have to accept Vatican two? You can't reconcile, would

1357
01:15:25.399 --> 01:15:29.279
<v Speaker 1>not accept Vatican two. All the FSSP were made to

1358
01:15:29.359 --> 01:15:32.199
<v Speaker 1>accept Vatican two when they were reconciled out of the SSPX.

1359
01:15:32.600 --> 01:15:35.199
<v Speaker 1>Any SSPX person that goes back to Vatican, to the

1360
01:15:35.680 --> 01:15:40.039
<v Speaker 1>normative diocesan union, you have to accept Vatican two. Any

1361
01:15:40.119 --> 01:15:43.159
<v Speaker 1>catechumen in the world who's brought into the Roman Catholic

1362
01:15:43.239 --> 01:15:48.119
<v Speaker 1>ARCI program is taught Vatican two. The Pope himself has

1363
01:15:48.159 --> 01:15:53.039
<v Speaker 1>reiterated that Vatican two's reforms are magisterial and irreversible. Francis

1364
01:15:53.039 --> 01:15:54.399
<v Speaker 1>has said this multiple times.

1365
01:15:54.640 --> 01:15:58.319
<v Speaker 2>I've quoted that, Yeah. Some things that's great is that

1366
01:15:58.479 --> 01:16:01.439
<v Speaker 2>it would say that Vatican two doesn't add any new dogma,

1367
01:16:01.800 --> 01:16:08.279
<v Speaker 2>but Zenza will proceed to reject Vatican too, because Marshall,

1368
01:16:08.560 --> 01:16:11.520
<v Speaker 2>by having this position, actually shows that there is something

1369
01:16:11.560 --> 01:16:13.880
<v Speaker 2>to be rejected, which means that there is something that,

1370
01:16:13.920 --> 01:16:16.920
<v Speaker 2>according to him, was added, was something new.

1371
01:16:17.000 --> 01:16:20.720
<v Speaker 1>What do you mean it doesn't so, yes, it's hundreds

1372
01:16:20.720 --> 01:16:22.680
<v Speaker 1>of pages of dogmas. What are you talking about? Like,

1373
01:16:22.680 --> 01:16:25.119
<v Speaker 1>it's not it's not dogma, it's not dogmatic, what actually

1374
01:16:25.159 --> 01:16:27.960
<v Speaker 1>it is? So this is double talk, this is sophistry.

1375
01:16:28.520 --> 01:16:30.039
<v Speaker 1>And this is what happens when you get into the

1376
01:16:30.039 --> 01:16:31.920
<v Speaker 1>world of rome caanthosis. This is what Tim is going

1377
01:16:31.960 --> 01:16:33.479
<v Speaker 1>to learn the hard way if he's if he's a

1378
01:16:33.600 --> 01:16:37.680
<v Speaker 1>legitimate convert. Uh, he's going to learn this spiraling world

1379
01:16:37.800 --> 01:16:42.279
<v Speaker 1>of mental gymnastics and craziness to where on the one hand,

1380
01:16:42.680 --> 01:16:45.760
<v Speaker 1>the documents of Atticant two are called the dogmatic Constitution

1381
01:16:45.840 --> 01:16:48.840
<v Speaker 1>on the Church. There By the way, let's let's put

1382
01:16:48.880 --> 01:16:51.319
<v Speaker 1>something the rest really quick here. What is required in

1383
01:16:51.359 --> 01:16:54.199
<v Speaker 1>the Roman Catholic system for something to be dogmatic. A

1384
01:16:54.199 --> 01:16:56.720
<v Speaker 1>lot of them are confused and they think that it's uh, well,

1385
01:16:56.720 --> 01:16:59.399
<v Speaker 1>the pope has to explicitly state that it's an infallible

1386
01:16:59.399 --> 01:17:02.319
<v Speaker 1>extra ory. No, no, no, it's not the only thing that's.

1387
01:17:02.159 --> 01:17:05.279
<v Speaker 2>Required done like, it's never been done like this. If

1388
01:17:05.279 --> 01:17:08.720
<v Speaker 2>you look at pastor Atonis, it says actually the requirement say,

1389
01:17:08.760 --> 01:17:12.119
<v Speaker 2>oh yeah, it's very high requirements. No like and everything

1390
01:17:12.199 --> 01:17:15.840
<v Speaker 2>says it's not except per it's the requirements are not

1391
01:17:16.079 --> 01:17:19.760
<v Speaker 2>so hard to reach. It needs to be a revelation

1392
01:17:19.840 --> 01:17:21.680
<v Speaker 2>of a new doctrine of faith and morals, which is

1393
01:17:21.680 --> 01:17:25.199
<v Speaker 2>already a huge spectrum. You know, lumin gentium covers covers

1394
01:17:25.239 --> 01:17:29.920
<v Speaker 2>that definitely covers the faith. There's another dogmatic incisions that

1395
01:17:29.960 --> 01:17:34.279
<v Speaker 2>covers a moral side. That's well, let's face.

1396
01:17:34.680 --> 01:17:36.960
<v Speaker 1>Yeah, it's actually a condemn it's actually a condemn proposition,

1397
01:17:37.000 --> 01:17:38.920
<v Speaker 1>for example, that you only have to hold to the

1398
01:17:39.520 --> 01:17:42.880
<v Speaker 1>universal extraordinary magisterium. That's a condemn process.

1399
01:17:42.960 --> 01:17:46.000
<v Speaker 2>That's because several points. So it needs to be said

1400
01:17:46.039 --> 01:17:49.880
<v Speaker 2>by by a pope, which is not really hot magestial authority,

1401
01:17:49.920 --> 01:17:54.279
<v Speaker 2>you know, as.

1402
01:17:52.439 --> 01:17:56.359
<v Speaker 1>It's enough, it's a is it faith and morals? Is

1403
01:17:56.359 --> 01:17:58.239
<v Speaker 1>it related to faith and morals? Is it from the

1404
01:17:58.279 --> 01:18:00.399
<v Speaker 1>Sea of Peter? And is it for the whole church?

1405
01:18:01.000 --> 01:18:04.119
<v Speaker 1>That's all that's required it And it doesn't matter whether

1406
01:18:04.359 --> 01:18:08.800
<v Speaker 1>you it can fall under either extraordinary or ordinary. If

1407
01:18:08.840 --> 01:18:11.960
<v Speaker 1>those three criteria are met, it can't be erroneous. So

1408
01:18:12.039 --> 01:18:14.640
<v Speaker 1>to call Vatican two, when it easily fits all three

1409
01:18:14.640 --> 01:18:18.199
<v Speaker 1>of those criterion not dogmatic is ridiculous. You have to

1410
01:18:18.199 --> 01:18:20.239
<v Speaker 1>follow Vatican two, and everybody knows you have to follow

1411
01:18:20.239 --> 01:18:22.439
<v Speaker 1>Aatican two. So they're just lying to themselves and saying, well,

1412
01:18:22.520 --> 01:18:25.159
<v Speaker 1>I don't have I personally I'm going to reject the acumenical.

1413
01:18:25.520 --> 01:18:29.479
<v Speaker 1>The pope has enforced this multiple popes for sixty plus years.

1414
01:18:29.840 --> 01:18:33.159
<v Speaker 1>You can't reject sixty plus years of papal ordinary magisterial teaching.

1415
01:18:34.159 --> 01:18:36.439
<v Speaker 2>Yeah. And something else that's great is that even okay,

1416
01:18:36.520 --> 01:18:38.199
<v Speaker 2>let's admit for the sake of arguments that it's not

1417
01:18:39.600 --> 01:18:43.319
<v Speaker 2>it's not an ecomical council. You know, it will still

1418
01:18:43.359 --> 01:18:47.520
<v Speaker 2>fall under ordinary magisterium, and ordinary magisterium has to be followed.

1419
01:18:47.920 --> 01:18:55.920
<v Speaker 2>And I'm quoting here if a religious submission religious and yeah, docility,

1420
01:18:56.159 --> 01:18:59.520
<v Speaker 2>And in pastor tourneys they say that if you if

1421
01:18:59.560 --> 01:19:01.199
<v Speaker 2>you go away from it, you go away from the

1422
01:19:01.239 --> 01:19:05.159
<v Speaker 2>truth of the Catholic Church. Uh, and you can lose

1423
01:19:05.199 --> 01:19:07.680
<v Speaker 2>faith and salvation because of it. Like you cannot go

1424
01:19:07.720 --> 01:19:14.239
<v Speaker 2>away from this. Beout, you know, starting to loud, Everybody

1425
01:19:14.279 --> 01:19:16.960
<v Speaker 2>who doesn't like poor Francis to just read past Atonis.

1426
01:19:17.000 --> 01:19:21.399
<v Speaker 2>It's it's five pages long, grobably less every Saint Roman

1427
01:19:21.399 --> 01:19:23.439
<v Speaker 2>Catholics that have read this and know that it is

1428
01:19:23.439 --> 01:19:27.039
<v Speaker 2>a comenical and knows that it is infallible. H Like

1429
01:19:27.159 --> 01:19:30.760
<v Speaker 2>I've seen many people apostatize because yes, this is actually

1430
01:19:30.840 --> 01:19:33.399
<v Speaker 2>this is not traditional at all. This is this is

1431
01:19:33.439 --> 01:19:38.680
<v Speaker 2>a very very modernist take, a very you know, not

1432
01:19:38.760 --> 01:19:43.600
<v Speaker 2>in perils, but the absolutist take. If if you don't

1433
01:19:43.840 --> 01:19:47.119
<v Speaker 2>like poor friends, just read pasta Autonois because this is

1434
01:19:47.159 --> 01:19:50.520
<v Speaker 2>this is the rules you have to follow. Actually, you know,

1435
01:19:50.680 --> 01:19:57.920
<v Speaker 2>finally enough about this actually pushed secularism in the West

1436
01:19:58.000 --> 01:20:00.319
<v Speaker 2>quite a bit, because of course, if you belong to

1437
01:20:00.319 --> 01:20:02.800
<v Speaker 2>a nozenation, you have this man, you know, the poping

1438
01:20:02.880 --> 01:20:06.960
<v Speaker 2>rooms as the leader of a nozenation. Let's say that, no,

1439
01:20:07.279 --> 01:20:10.359
<v Speaker 2>you have to follow, you have to follow faith models,

1440
01:20:10.359 --> 01:20:12.479
<v Speaker 2>you have to follow decree, you have to follow all

1441
01:20:12.600 --> 01:20:15.439
<v Speaker 2>the ordinary magisterium. It means that the pope can state

1442
01:20:15.479 --> 01:20:18.199
<v Speaker 2>a revolution whatever it wants in your country. And today

1443
01:20:18.359 --> 01:20:20.279
<v Speaker 2>you know, to an extent he's doing this is pushing

1444
01:20:20.319 --> 01:20:23.920
<v Speaker 2>for more migrants. It's a question.

1445
01:20:24.920 --> 01:20:27.199
<v Speaker 1>Let me put this in the chat. Here is the

1446
01:20:27.239 --> 01:20:31.239
<v Speaker 1>full text of Vatican One, which hardly any of the

1447
01:20:31.279 --> 01:20:33.720
<v Speaker 1>treads have even read. For the most part, very few

1448
01:20:33.760 --> 01:20:36.039
<v Speaker 1>of them have actually read. It's only ten pages. You

1449
01:20:36.039 --> 01:20:37.800
<v Speaker 1>ought to go read it, right, it's your most If

1450
01:20:38.039 --> 01:20:40.119
<v Speaker 1>the papacy is the most important doctrine, we can only

1451
01:20:40.119 --> 01:20:41.520
<v Speaker 1>be saved by the papacy. You would think that the

1452
01:20:41.560 --> 01:20:45.159
<v Speaker 1>Romancaolics would all know by heart Vatican One. Of course

1453
01:20:45.199 --> 01:20:46.880
<v Speaker 1>they haven't. But when you go read it, so there's

1454
01:20:46.880 --> 01:20:49.039
<v Speaker 1>the decree. And by the way, don't just read I'm

1455
01:20:49.039 --> 01:20:51.840
<v Speaker 1>not trying to rebuke you snack, but don't just read

1456
01:20:51.840 --> 01:20:54.359
<v Speaker 1>Past Returners because Past Returners there is only two sections

1457
01:20:54.359 --> 01:20:57.079
<v Speaker 1>of Vatican One. If you read all the sections there,

1458
01:20:57.119 --> 01:20:59.119
<v Speaker 1>and it's not that long, it's about ten pages, you

1459
01:20:59.119 --> 01:21:01.680
<v Speaker 1>will say that everything that we're saying is absolutely correct.

1460
01:21:01.720 --> 01:21:04.560
<v Speaker 1>You have to follow the Universal Ordinary Magisterial and you

1461
01:21:04.640 --> 01:21:08.880
<v Speaker 1>have to accept all of his juridical decisions and decrees.

1462
01:21:08.960 --> 01:21:12.840
<v Speaker 1>This is condemned. The idea trads, the idea that you

1463
01:21:12.880 --> 01:21:15.680
<v Speaker 1>can reject the Holy Office, the Congregation of the Doctrine

1464
01:21:15.640 --> 01:21:18.279
<v Speaker 1>of the Faith, It's decisions, all any of the pontifical

1465
01:21:18.279 --> 01:21:21.199
<v Speaker 1>congregations and their decisions, any of the judgments and decrees

1466
01:21:21.680 --> 01:21:24.600
<v Speaker 1>that you can pick and choose, that is condemned. In

1467
01:21:24.680 --> 01:21:29.239
<v Speaker 1>Denzinger sixteen eighty three, seventeen ninety two, sixteen ninety eight,

1468
01:21:30.239 --> 01:21:33.239
<v Speaker 1>all condemned that proposition, because that was the proposition that

1469
01:21:33.279 --> 01:21:36.359
<v Speaker 1>all the modernists we're using to get around the papal

1470
01:21:36.399 --> 01:21:39.840
<v Speaker 1>statements at that time. You see, Ah, but here you

1471
01:21:39.920 --> 01:21:43.279
<v Speaker 1>have it, the trap that now binds you to Frank.

1472
01:21:43.680 --> 01:21:44.720
<v Speaker 1>You can't get around Frank.

1473
01:21:46.640 --> 01:21:49.640
<v Speaker 2>Yep. Some things that's great is that they contradicts it

1474
01:21:50.000 --> 01:21:52.159
<v Speaker 2>so many times during the extreme And I'm going to

1475
01:21:52.199 --> 01:21:54.920
<v Speaker 2>give an example of you know, founders who say that

1476
01:21:55.039 --> 01:21:59.960
<v Speaker 2>is absolutely not prideful you know yet yet actually said

1477
01:22:00.119 --> 01:22:03.960
<v Speaker 2>is that he is devoid of pride. He says, is

1478
01:22:05.199 --> 01:22:08.199
<v Speaker 2>devoid of pride, and that other people have different opinions

1479
01:22:08.199 --> 01:22:10.760
<v Speaker 2>than him because because they have pride. He says, it's

1480
01:22:10.760 --> 01:22:13.920
<v Speaker 2>like around twenty twenty thirty times we try to count

1481
01:22:14.640 --> 01:22:16.760
<v Speaker 2>something that's better that he says that, oh actually he's

1482
01:22:16.760 --> 01:22:18.960
<v Speaker 2>a cure for pride is submitting to the purp and

1483
01:22:19.000 --> 01:22:22.479
<v Speaker 2>not asking questions. And what does he do if you

1484
01:22:22.479 --> 01:22:25.840
<v Speaker 2>look at his Twitter, he says that we should pray

1485
01:22:25.880 --> 01:22:28.159
<v Speaker 2>for the intercession of the Corey dump tracks, even though

1486
01:22:28.199 --> 01:22:31.359
<v Speaker 2>the Pope made made an official statement saying that the

1487
01:22:31.399 --> 01:22:34.560
<v Speaker 2>Corey dump tracks is is foolishness.

1488
01:22:34.640 --> 01:22:36.039
<v Speaker 1>Wow, that's a great point.

1489
01:22:36.279 --> 01:22:40.319
<v Speaker 2>So so you know, like who's fight for her? Like

1490
01:22:41.159 --> 01:22:43.159
<v Speaker 2>is it really an antidote to your pride? Because if

1491
01:22:43.520 --> 01:22:45.560
<v Speaker 2>you're not smilding the pope and they say, oh no,

1492
01:22:45.680 --> 01:22:47.800
<v Speaker 2>actually we don't like you submit to the purpe. No,

1493
01:22:47.800 --> 01:22:52.600
<v Speaker 2>not like this, Yeah, I mean that's the other your

1494
01:22:52.720 --> 01:22:56.680
<v Speaker 2>not just herem So you're making no sense good addicting yourself.

1495
01:22:57.239 --> 01:22:59.640
<v Speaker 2>The fact that Marshall does this is it worse because

1496
01:22:59.720 --> 01:23:03.800
<v Speaker 2>even World books, you know, suld just technically submit is

1497
01:23:03.840 --> 01:23:06.319
<v Speaker 2>a purb but not following is a magisterium, and as

1498
01:23:06.359 --> 01:23:07.119
<v Speaker 2>following is a pope.

1499
01:23:08.439 --> 01:23:12.359
<v Speaker 1>All right, so I've got most of the major points hit.

1500
01:23:12.399 --> 01:23:14.640
<v Speaker 1>I mean, let's get to their their sort of crux,

1501
01:23:14.760 --> 01:23:16.159
<v Speaker 1>and now I mean you're free to bring in any

1502
01:23:16.159 --> 01:23:19.319
<v Speaker 1>more points you want to. But one of the things

1503
01:23:19.359 --> 01:23:21.680
<v Speaker 1>about economia that they bring up, I just want to

1504
01:23:21.680 --> 01:23:24.239
<v Speaker 1>point out the absurdity of the of the room. So

1505
01:23:24.239 --> 01:23:26.319
<v Speaker 1>they want to give all these emotional appeals. Allow allow

1506
01:23:26.399 --> 01:23:29.640
<v Speaker 1>me to do a little bit of a funny mock

1507
01:23:29.800 --> 01:23:31.640
<v Speaker 1>because most of their what I'm going to do right

1508
01:23:31.680 --> 01:23:34.920
<v Speaker 1>now is like the substance of their kind of approach.

1509
01:23:35.479 --> 01:23:38.319
<v Speaker 1>So let's let's take a look at pre Vatican to

1510
01:23:38.680 --> 01:23:40.840
<v Speaker 1>Moral Theology, one of the most famous books if you

1511
01:23:40.840 --> 01:23:42.680
<v Speaker 1>were in the ssp X, if you were a trad

1512
01:23:42.720 --> 01:23:45.560
<v Speaker 1>you probably have Canon Ripley's book from tens called This

1513
01:23:45.640 --> 01:23:48.880
<v Speaker 1>as the Faith. It's it's very popular. A lot of

1514
01:23:48.960 --> 01:23:51.119
<v Speaker 1>trads have read this book and refer to it. If

1515
01:23:51.119 --> 01:23:55.239
<v Speaker 1>you look at the section on page one about what

1516
01:23:55.600 --> 01:23:58.640
<v Speaker 1>constitutes a mortal sin on the Lord's Day, you have

1517
01:23:58.840 --> 01:24:05.359
<v Speaker 1>lists of activity, okay, lists of activities that are servile work,

1518
01:24:06.119 --> 01:24:16.560
<v Speaker 1>and you have things like servile work would be plowing, sowing, harvesting, laundry, laundry, lawnmowing, cobbling, tailoring, printing, masonry, mines,

1519
01:24:16.640 --> 01:24:19.479
<v Speaker 1>and factory work. However, in some places there is the

1520
01:24:19.520 --> 01:24:22.960
<v Speaker 1>custom of justifying knitting and crocheting, but it's also permitted

1521
01:24:23.000 --> 01:24:26.720
<v Speaker 1>to go walking, riding, driving, rowing, and journeying, even though

1522
01:24:27.039 --> 01:24:30.319
<v Speaker 1>even though these works can be fatiguing. Fatiguing, literary and

1523
01:24:30.399 --> 01:24:33.520
<v Speaker 1>artistic works are lawful even if they're done for money. However,

1524
01:24:33.560 --> 01:24:36.439
<v Speaker 1>servile work is forbidden even though it's done as a

1525
01:24:36.439 --> 01:24:39.079
<v Speaker 1>form of recreation. For example, if you were to walk

1526
01:24:39.359 --> 01:24:41.720
<v Speaker 1>two and a half or three hours for some kind

1527
01:24:41.720 --> 01:24:44.960
<v Speaker 1>of work and it was to become arduous, this would

1528
01:24:44.960 --> 01:24:48.520
<v Speaker 1>be mortal sin. So I found on Lord's Day this

1529
01:24:48.680 --> 01:24:52.000
<v Speaker 1>is the most talmudic like crazy stuff ever in a

1530
01:24:52.079 --> 01:24:56.039
<v Speaker 1>normative Roman Catholic moral theology. This is why we don't

1531
01:24:56.079 --> 01:24:58.920
<v Speaker 1>have this problem, right, We didn't have to swing from

1532
01:24:59.039 --> 01:25:05.000
<v Speaker 1>this insane ai autism of crazinessness level over to Vatican

1533
01:25:05.039 --> 01:25:08.079
<v Speaker 1>to clown mass. Notice the pendulum swinging of the madness

1534
01:25:08.079 --> 01:25:11.680
<v Speaker 1>in Rome. Catholicism of the extreme of this in this

1535
01:25:11.800 --> 01:25:15.479
<v Speaker 1>was written in nineteen fifty one, nineteen fifties. This is

1536
01:25:15.479 --> 01:25:18.840
<v Speaker 1>what your your your confessor would tell you in nineteen feet.

1537
01:25:18.960 --> 01:25:21.720
<v Speaker 1>Oh my child, my child, did you work? Did you walk?

1538
01:25:21.960 --> 01:25:23.800
<v Speaker 1>Did you walk two hours? My child?

1539
01:25:23.800 --> 01:25:26.119
<v Speaker 3>Did you start sweating when you walk two hours? When

1540
01:25:26.159 --> 01:25:27.880
<v Speaker 3>you hit the when you hit the fifth mile of

1541
01:25:27.920 --> 01:25:29.960
<v Speaker 3>the two hours of the walk, you lost all grace.

1542
01:25:30.079 --> 01:25:30.279
<v Speaker 1>Son.

1543
01:25:30.920 --> 01:25:33.760
<v Speaker 3>You're entering the fighters a hell once you hit once

1544
01:25:33.760 --> 01:25:35.920
<v Speaker 3>you hit the fifth mile, you're about to fall over

1545
01:25:35.960 --> 01:25:38.800
<v Speaker 3>into Dunte's and Pheradom, My child, it's ridiculous.

1546
01:25:40.239 --> 01:25:44.560
<v Speaker 2>Yeah. Is this stan mudic? And again it's fairy setic

1547
01:25:44.600 --> 01:25:50.439
<v Speaker 2>And is this is good exactly? Yeah? If it follows

1548
01:25:50.439 --> 01:25:52.279
<v Speaker 2>the text, you know it would have been, you know,

1549
01:25:52.439 --> 01:25:53.800
<v Speaker 2>at the time of Christ on the side of the

1550
01:25:53.800 --> 01:25:54.680
<v Speaker 2>Pharisees saying you know.

1551
01:25:55.840 --> 01:25:58.000
<v Speaker 1>You can't hit grains on the habit.

1552
01:26:00.079 --> 01:26:03.119
<v Speaker 2>Yeah, you know, in front of the adulterous wife. Yeah, yeah,

1553
01:26:03.119 --> 01:26:06.680
<v Speaker 2>you know you can. You can have too stole the

1554
01:26:06.239 --> 01:26:08.920
<v Speaker 2>kind of Christ of where where is Jesus doing? Economy?

1555
01:26:08.920 --> 01:26:09.760
<v Speaker 2>Are you?

1556
01:26:09.840 --> 01:26:13.399
<v Speaker 1>Now? This is I cite one crazy example. Uh, but

1557
01:26:13.840 --> 01:26:17.000
<v Speaker 1>by the way, that actually characterizes the Latin trad mindset.

1558
01:26:17.039 --> 01:26:19.159
<v Speaker 1>Like if you're in the trad say the world, you're

1559
01:26:19.239 --> 01:26:25.119
<v Speaker 1>characterized by that kind of obsessive, superstitious attitude. Actually, and

1560
01:26:25.199 --> 01:26:26.439
<v Speaker 1>a lot of o c D. Actually a lot of

1561
01:26:26.479 --> 01:26:30.479
<v Speaker 1>people who are extremely excessive compulsive disorder people. I let,

1562
01:26:30.520 --> 01:26:33.359
<v Speaker 1>I met multiple SSPX priests, all of whom had actually

1563
01:26:33.359 --> 01:26:37.000
<v Speaker 1>to get counseling for their extreme OCD. So it's it's

1564
01:26:37.000 --> 01:26:39.840
<v Speaker 1>actually a feature of that religion. There's something else weird

1565
01:26:39.880 --> 01:26:42.800
<v Speaker 1>going on there, This idea of you know, just like

1566
01:26:42.880 --> 01:26:45.119
<v Speaker 1>if I sneeze during the Mass, I'm damned, it's a

1567
01:26:45.159 --> 01:26:47.479
<v Speaker 1>mortal sin. The mass is not valid. Just crazy stuff

1568
01:26:47.520 --> 01:26:50.359
<v Speaker 1>like that, But it's an attitude.

1569
01:26:49.880 --> 01:26:54.640
<v Speaker 2>Of, yeah, that everything needs to be tidy nosed. Is

1570
01:26:54.640 --> 01:26:57.119
<v Speaker 2>it called the church a mess? No? Church is traditionally

1571
01:26:57.159 --> 01:27:00.800
<v Speaker 2>to evolve, it evolves this way that we involved in

1572
01:27:00.840 --> 01:27:02.600
<v Speaker 2>dogma or anything. But if you look at all the

1573
01:27:02.680 --> 01:27:05.600
<v Speaker 2>churches organized, it's it's been it's been organizing, it's been

1574
01:27:05.720 --> 01:27:08.359
<v Speaker 2>organized this way. And of course, you know, economia is

1575
01:27:08.720 --> 01:27:11.880
<v Speaker 2>essentral to this because at some point the the application,

1576
01:27:12.960 --> 01:27:17.479
<v Speaker 2>the very application of the canonman actually go against the

1577
01:27:17.600 --> 01:27:19.920
<v Speaker 2>first idea of the canon. That's why it's brought up.

1578
01:27:19.960 --> 01:27:22.279
<v Speaker 2>That's why it's it's it's even in the Bible. That's

1579
01:27:22.279 --> 01:27:24.920
<v Speaker 2>why it's the one thing to be very very tidy,

1580
01:27:25.079 --> 01:27:28.680
<v Speaker 2>very very understandable. And you know you're just doing loawyering.

1581
01:27:28.720 --> 01:27:30.720
<v Speaker 2>If you look at early Church, it's not about lowering.

1582
01:27:31.000 --> 01:27:34.960
<v Speaker 2>People are making some level of concession. And here you're

1583
01:27:34.960 --> 01:27:38.239
<v Speaker 2>you're like, even so a graph about salvation there, the

1584
01:27:38.279 --> 01:27:40.800
<v Speaker 2>graph about salvation. It looked like a board game, you know,

1585
01:27:41.119 --> 01:27:45.920
<v Speaker 2>like the float shot.

1586
01:27:44.479 --> 01:27:46.920
<v Speaker 1>Chart from like Final Fantasy with hit points and all

1587
01:27:47.000 --> 01:27:47.880
<v Speaker 1>kinds of crazy stuff.

1588
01:27:48.479 --> 01:27:50.479
<v Speaker 2>Yeah, it looks like an RPG. And you know you

1589
01:27:50.720 --> 01:27:53.399
<v Speaker 2>can get new This kind of indulgence is by praying

1590
01:27:53.399 --> 01:27:58.199
<v Speaker 2>it this time turns this way. In this church. This

1591
01:27:58.319 --> 01:28:00.600
<v Speaker 2>is not it's working. You know, there's not being mystical

1592
01:28:00.640 --> 01:28:05.720
<v Speaker 2>here says nothing. It's it's it's a.

1593
01:28:05.640 --> 01:28:09.239
<v Speaker 1>Weird it's a weird obsession with a legalistic spirit exactly.

1594
01:28:10.000 --> 01:28:12.800
<v Speaker 1>And Vatican two is partly a reaction to that. That's

1595
01:28:12.840 --> 01:28:16.279
<v Speaker 1>what I'm trying to stress is that is that part

1596
01:28:16.319 --> 01:28:18.000
<v Speaker 1>of what's going on here is a reaction to that.

1597
01:28:18.039 --> 01:28:23.000
<v Speaker 1>So Taylor Marshall was mad about economia and oh, I

1598
01:28:23.039 --> 01:28:26.319
<v Speaker 1>think Forrancis is actually bringing a gnomia into the church

1599
01:28:26.840 --> 01:28:30.600
<v Speaker 1>or the dogs. It's a conspiracy. Francis is a secretly

1600
01:28:30.760 --> 01:28:34.079
<v Speaker 1>or the dogs right with his with his gravel voice.

1601
01:28:35.159 --> 01:28:37.960
<v Speaker 1>But what I'm trying to say is that that we

1602
01:28:38.039 --> 01:28:40.760
<v Speaker 1>didn't have that problem because we understood that you can't

1603
01:28:40.800 --> 01:28:43.159
<v Speaker 1>have a one size fits all answer to every single

1604
01:28:43.159 --> 01:28:45.199
<v Speaker 1>moral problem. And that was the problem of the Pharisees.

1605
01:28:45.239 --> 01:28:48.479
<v Speaker 1>So economia is the bishop making the decision. How do

1606
01:28:48.560 --> 01:28:51.439
<v Speaker 1>you think the church and the first millennium operated through

1607
01:28:51.479 --> 01:28:54.239
<v Speaker 1>the local bishop making the decision. You can't ask the

1608
01:28:54.279 --> 01:28:57.159
<v Speaker 1>pope to solve all the problems in the ancient world.

1609
01:28:57.279 --> 01:28:59.760
<v Speaker 1>He's a thousand miles away. How's he going to solve?

1610
01:29:00.079 --> 01:29:02.439
<v Speaker 2>Think things? As a canon and I see as it

1611
01:29:02.479 --> 01:29:06.760
<v Speaker 2>states that like you know knows this, Penancey's like, oh

1612
01:29:06.800 --> 01:29:08.159
<v Speaker 2>you do this, you gets this, you know, it's like

1613
01:29:08.359 --> 01:29:12.319
<v Speaker 2>a menu things is something you know, like even criticizes

1614
01:29:12.359 --> 01:29:15.279
<v Speaker 2>that just what you do, what you priest does. Yeah,

1615
01:29:15.279 --> 01:29:17.920
<v Speaker 2>this is a canon. But he says that Penance needs, uh,

1616
01:29:18.079 --> 01:29:20.840
<v Speaker 2>like you need to understand the independance. It needs to

1617
01:29:20.880 --> 01:29:23.720
<v Speaker 2>be in accordance to the penitent. You know. That's why

1618
01:29:23.720 --> 01:29:24.079
<v Speaker 2>I mean.

1619
01:29:25.640 --> 01:29:28.319
<v Speaker 1>This is actually this is they will actually cite that

1620
01:29:28.399 --> 01:29:31.359
<v Speaker 1>in their proofs of how indulgence is developed. They'll actually

1621
01:29:31.399 --> 01:29:35.159
<v Speaker 1>admit they'll say, well, indulgences are because in the early Church,

1622
01:29:35.239 --> 01:29:37.640
<v Speaker 1>if you would committed a serious sin and you were uh,

1623
01:29:38.439 --> 01:29:41.119
<v Speaker 1>you were refraining from the table for six years, if

1624
01:29:41.159 --> 01:29:43.760
<v Speaker 1>the bishop gave you that long of a penance, he

1625
01:29:43.800 --> 01:29:46.079
<v Speaker 1>could also if he saw that you were truly contrite,

1626
01:29:46.319 --> 01:29:49.520
<v Speaker 1>he could remove that temporal punishment of six years or

1627
01:29:49.560 --> 01:29:51.680
<v Speaker 1>whatever that was that was laid upon you from coming

1628
01:29:51.720 --> 01:29:54.359
<v Speaker 1>to the Eucharist. And so therefore that's how they they

1629
01:29:54.359 --> 01:29:56.560
<v Speaker 1>will argue this in their apologetic That's how they will say,

1630
01:29:56.600 --> 01:29:59.159
<v Speaker 1>oh see, now we have the ability to remove any

1631
01:29:59.279 --> 01:30:01.560
<v Speaker 1>kind of temporal and it just turns into this giant

1632
01:30:02.119 --> 01:30:06.000
<v Speaker 1>like algorithm equation scheme, which is ludicrous and crazy.

1633
01:30:06.760 --> 01:30:11.319
<v Speaker 2>Economy. So we have canons that they teach economy in

1634
01:30:11.359 --> 01:30:13.760
<v Speaker 2>the in the early consuls, and they tell you not

1635
01:30:14.079 --> 01:30:17.239
<v Speaker 2>to be aspered about about the canonical law.

1636
01:30:17.399 --> 01:30:18.720
<v Speaker 1>And by the way, all we have to do to

1637
01:30:18.720 --> 01:30:21.159
<v Speaker 1>refute that stupid argument is just appeal to the Uniates

1638
01:30:21.159 --> 01:30:23.439
<v Speaker 1>once again, because the Uniates will operate just like we do.

1639
01:30:24.680 --> 01:30:30.079
<v Speaker 2>Yeah. Yeah, so he uses this for re baptism and christnation.

1640
01:30:30.199 --> 01:30:31.640
<v Speaker 2>Here we talk about this.

1641
01:30:33.039 --> 01:30:34.479
<v Speaker 1>I do want to touch on that real quick, because

1642
01:30:34.479 --> 01:30:36.600
<v Speaker 1>he said that we don't see that in the councils.

1643
01:30:36.760 --> 01:30:42.079
<v Speaker 1>Uh really really so? Uh So Canon eight of Nicia,

1644
01:30:42.159 --> 01:30:44.600
<v Speaker 1>what does Canon aid of Nicia do well? It has

1645
01:30:44.720 --> 01:30:49.319
<v Speaker 1>different It has certain specifications based on the case for

1646
01:30:49.439 --> 01:30:53.079
<v Speaker 1>how to receive schismatic bishops back into the church. So

1647
01:30:53.399 --> 01:30:56.479
<v Speaker 1>it's not universal in all cases. In all situations, how

1648
01:30:56.560 --> 01:31:00.560
<v Speaker 1>even a bishop would be received from schism back into

1649
01:31:00.920 --> 01:31:04.000
<v Speaker 1>the Orthodox Church. And in this case, in Cannonade of Nicea,

1650
01:31:04.600 --> 01:31:07.119
<v Speaker 1>they can be received in a way that's different in

1651
01:31:07.199 --> 01:31:10.239
<v Speaker 1>other cases. Right, where's cannonadd And I see, I was

1652
01:31:10.239 --> 01:31:14.199
<v Speaker 1>gonna read it. It reads that the schismatic novationists can

1653
01:31:14.239 --> 01:31:24.760
<v Speaker 1>be received. I'm way off. It says con concerning those

1654
01:31:24.760 --> 01:31:27.920
<v Speaker 1>who call themselves Cathari, that's not the medieval Cathari. These

1655
01:31:27.920 --> 01:31:30.560
<v Speaker 1>are novationists right. And by the way, some tried this

1656
01:31:30.640 --> 01:31:35.560
<v Speaker 1>week said that they that I think Cathari might be Orthodox.

1657
01:31:35.640 --> 01:31:35.680
<v Speaker 2>No.

1658
01:31:35.760 --> 01:31:37.479
<v Speaker 1>I made a video they gun one hundredousand views and

1659
01:31:37.600 --> 01:31:40.119
<v Speaker 1>the cathari were stupid heretics. There were Gnostics in the

1660
01:31:40.159 --> 01:31:43.039
<v Speaker 1>Middle Ages. If they can't if these purists, these are

1661
01:31:43.079 --> 01:31:44.880
<v Speaker 1>the purest and novationists, if they came over to the

1662
01:31:44.960 --> 01:31:47.960
<v Speaker 1>Catholic Church and absolute, the Catholic absolute Church, this great

1663
01:31:48.000 --> 01:31:51.399
<v Speaker 1>and holy centered Icia decrees that they who are or ordained,

1664
01:31:51.840 --> 01:31:54.479
<v Speaker 1>should continue as they are in clergy. But if they,

1665
01:31:55.079 --> 01:31:58.199
<v Speaker 1>before all things necessary, that they should be professed in writing,

1666
01:31:58.279 --> 01:32:00.479
<v Speaker 1>that they observe and follow the dogmas of our Church,

1667
01:32:01.199 --> 01:32:03.439
<v Speaker 1>and then they will not commune persons who have been

1668
01:32:03.720 --> 01:32:08.520
<v Speaker 1>twice married commune with persons who are trice twice married.

1669
01:32:08.520 --> 01:32:10.640
<v Speaker 1>I think it's somehot digamy. And with those who have

1670
01:32:11.079 --> 01:32:15.039
<v Speaker 1>lapsed in persecution and have had a period of penance,

1671
01:32:15.439 --> 01:32:18.319
<v Speaker 1>so you could actually relax the period of penance.

1672
01:32:19.359 --> 01:32:21.920
<v Speaker 2>Yeah, somethings. That's great. Also with the canons against the

1673
01:32:22.000 --> 01:32:25.680
<v Speaker 2>cath right. So you know, it's where the Gnostic says

1674
01:32:25.680 --> 01:32:29.680
<v Speaker 2>you you've got the council of Gangra, which is accepted

1675
01:32:29.680 --> 01:32:33.439
<v Speaker 2>a chemical council, and that that shows that you you

1676
01:32:33.479 --> 01:32:38.279
<v Speaker 2>are anathema if you believe that receiving if you believe

1677
01:32:38.319 --> 01:32:41.000
<v Speaker 2>that receiving the Eucharist from the hand of a married priest.

1678
01:32:42.359 --> 01:32:45.520
<v Speaker 2>Is makes it dirty, and it's a great segue for

1679
01:32:46.520 --> 01:32:49.239
<v Speaker 2>it for the next part because you know, after bringing Conomia,

1680
01:32:49.319 --> 01:32:53.119
<v Speaker 2>of course they are they are talking about about divorce

1681
01:32:54.439 --> 01:32:59.199
<v Speaker 2>and stuff like this. So to court martial it says that, oh,

1682
01:32:59.279 --> 01:33:03.239
<v Speaker 2>we are blushing when when we talk about divorce, really

1683
01:33:03.880 --> 01:33:06.199
<v Speaker 2>because it seems like there is a there is a

1684
01:33:06.239 --> 01:33:09.800
<v Speaker 2>tradition here. It seems that so first of all, I'm

1685
01:33:09.800 --> 01:33:12.199
<v Speaker 2>going to cover everything that relates to the priest stood

1686
01:33:12.279 --> 01:33:16.079
<v Speaker 2>when it comes to divorce. So he says that, oh, yeah,

1687
01:33:16.079 --> 01:33:18.920
<v Speaker 2>we're important loose morality. Actually know, if you look at

1688
01:33:19.279 --> 01:33:21.199
<v Speaker 2>a father to that, Tournam has a great talk on

1689
01:33:21.279 --> 01:33:25.600
<v Speaker 2>Roman Catholicism that mentions this. If you look at Nicia,

1690
01:33:25.720 --> 01:33:29.279
<v Speaker 2>it states that a priest cannot live with with several

1691
01:33:29.319 --> 01:33:32.479
<v Speaker 2>women in this house, but that that does not include

1692
01:33:32.520 --> 01:33:36.079
<v Speaker 2>his wife. And actually is they were talks about maybe

1693
01:33:36.399 --> 01:33:41.319
<v Speaker 2>restricting this like you're making you know, cilbism monetary at Nicia.

1694
01:33:41.760 --> 01:33:44.960
<v Speaker 2>And it's actually a father of the desert who came

1695
01:33:45.039 --> 01:33:51.680
<v Speaker 2>forward and said that no, by doing this, you would

1696
01:33:51.800 --> 01:33:55.640
<v Speaker 2>set yourself to a higher standard than the apostles themselves.

1697
01:33:55.680 --> 01:33:58.239
<v Speaker 2>So we were part of tradition that even suggested that

1698
01:33:58.359 --> 01:34:02.439
<v Speaker 2>the apostle remains married, you know, remain married, which actually

1699
01:34:02.560 --> 01:34:05.960
<v Speaker 2>was you know, his confirmed some apocalyphone which talks about

1700
01:34:06.239 --> 01:34:15.479
<v Speaker 2>divine Apostle Peter preaching with his wife. He states that, yeah, monetaries,

1701
01:34:16.720 --> 01:34:24.039
<v Speaker 2>clerical celibacy fosters a great a great missionary spirit, which

1702
01:34:24.079 --> 01:34:26.279
<v Speaker 2>is realicuous because we're going to talk about this later,

1703
01:34:26.319 --> 01:34:30.720
<v Speaker 2>because he goes on full it makes really bad argument

1704
01:34:31.239 --> 01:34:35.760
<v Speaker 2>like prosperity gospel tire, but he says it fosters a

1705
01:34:35.760 --> 01:34:39.560
<v Speaker 2>great missionary spirit. And then then he quotes, then he said,

1706
01:34:39.840 --> 01:34:42.960
<v Speaker 2>we converted the Barbarians, you know, before greater missionary spirits.

1707
01:34:43.039 --> 01:34:46.560
<v Speaker 2>If you look at it, you know the only barbarian

1708
01:34:46.600 --> 01:34:50.119
<v Speaker 2>tribes that converted to to to you know the United

1709
01:34:50.199 --> 01:34:53.720
<v Speaker 2>Church where the Franks and the Franks in their first

1710
01:34:53.760 --> 01:34:57.359
<v Speaker 2>counsul some years after being converted, they even make a

1711
01:34:57.439 --> 01:35:03.199
<v Speaker 2>cannon stating that, uh so it's the concept of audience

1712
01:35:03.359 --> 01:35:08.079
<v Speaker 2>five five eleven for everybody was stating that at least

1713
01:35:08.079 --> 01:35:11.520
<v Speaker 2>the king needs to approve anybody joining the clergy unless

1714
01:35:11.680 --> 01:35:15.560
<v Speaker 2>there are sons of clergy, which shows that you know,

1715
01:35:15.640 --> 01:35:20.000
<v Speaker 2>the guys who we eventilize the Franks were actually married.

1716
01:35:20.199 --> 01:35:22.760
<v Speaker 2>We're having wives. We're going to talk about the Franks

1717
01:35:23.000 --> 01:35:28.199
<v Speaker 2>industries or papers in part. So this is about clerical celebacy.

1718
01:35:28.199 --> 01:35:30.600
<v Speaker 2>Even today they will admit that they they expanded on

1719
01:35:30.640 --> 01:35:34.760
<v Speaker 2>it is the easy added, you know, just like the Pharisees. Again,

1720
01:35:34.800 --> 01:35:37.600
<v Speaker 2>you know, burdens that are very hard to to hold.

1721
01:35:37.880 --> 01:35:39.600
<v Speaker 2>I'm not going to comment on the pedofile stuff, but

1722
01:35:39.600 --> 01:35:43.840
<v Speaker 2>you know about the pedophile stuff. Then he brings up

1723
01:35:43.880 --> 01:35:48.720
<v Speaker 2>divorce itself, the Orthodox and blushing when you bring up divorce. No, again,

1724
01:35:48.840 --> 01:35:51.399
<v Speaker 2>we follows the low You mentioned the canon of puzzle

1725
01:35:51.600 --> 01:35:55.359
<v Speaker 2>about about divorce, and they said, oh, you know, we

1726
01:35:55.479 --> 01:35:57.119
<v Speaker 2>we don't know divorce.

1727
01:35:58.359 --> 01:36:02.319
<v Speaker 1>They cite some Greek obsc your Kansas St. Basil. Really

1728
01:36:02.760 --> 01:36:04.039
<v Speaker 1>nobody's heard of him. Who's that?

1729
01:36:04.920 --> 01:36:08.399
<v Speaker 2>Yeah, And even even like when he starts talking about this,

1730
01:36:09.560 --> 01:36:15.279
<v Speaker 2>actually frienders on him, saying, oh yeahs a, yeah, there's

1731
01:36:15.279 --> 01:36:17.239
<v Speaker 2>a there's a pope who said you can remarry if

1732
01:36:17.239 --> 01:36:19.720
<v Speaker 2>one of the spouse is dead. It's already kind of

1733
01:36:19.760 --> 01:36:22.680
<v Speaker 2>contracted in like Marveles to do a double takes what

1734
01:36:22.720 --> 01:36:27.359
<v Speaker 2>a pos it is of course. Yeah, yes, actually there's

1735
01:36:27.359 --> 01:36:30.399
<v Speaker 2>a there's a purpose. We said, we said this, I.

1736
01:36:30.319 --> 01:36:33.039
<v Speaker 1>Think you or you put that in the message, and

1737
01:36:33.039 --> 01:36:35.319
<v Speaker 1>he was like walking you as fast as liking.

1738
01:36:36.800 --> 01:36:39.760
<v Speaker 2>I twated another purpose. So this is what's about, you know,

1739
01:36:40.760 --> 01:36:44.399
<v Speaker 2>remarriage of dead spouse if the spouse is dead, which

1740
01:36:44.399 --> 01:36:46.560
<v Speaker 2>you know, which already contracts the ideas that your marriages

1741
01:36:47.000 --> 01:36:49.359
<v Speaker 2>is turtle, and so it's going to be broken. Yeah,

1742
01:36:49.479 --> 01:36:52.279
<v Speaker 2>you know are you aren't you engaged in adult three?

1743
01:36:52.359 --> 01:36:54.159
<v Speaker 2>Well once you have to to wipe in the heaven

1744
01:36:54.199 --> 01:36:58.079
<v Speaker 2>if you do this according to your own standards. So yes,

1745
01:36:58.119 --> 01:37:01.600
<v Speaker 2>that's a that's a problem. And I brought up another

1746
01:37:02.039 --> 01:37:06.079
<v Speaker 2>canon by Pope Perpugenius to a second as a council

1747
01:37:06.119 --> 01:37:08.239
<v Speaker 2>of Rome. So this is a purple the consul defining

1748
01:37:08.239 --> 01:37:11.520
<v Speaker 2>a doctor for by the way, Eugene is a second

1749
01:37:11.560 --> 01:37:15.439
<v Speaker 2>as a council of frobe In in eight twenty six

1750
01:37:16.279 --> 01:37:20.119
<v Speaker 2>says that you can actually divorce for adultery, you know,

1751
01:37:20.159 --> 01:37:25.720
<v Speaker 2>which is biblical and remarriage. So you're not following the purple.

1752
01:37:25.479 --> 01:37:29.239
<v Speaker 1>Of that, by the way, I love this. Yeah, I'm

1753
01:37:29.239 --> 01:37:29.680
<v Speaker 1>not saying it.

1754
01:37:31.399 --> 01:37:34.520
<v Speaker 2>Didn't address it. I still want my money back. You

1755
01:37:34.840 --> 01:37:38.920
<v Speaker 2>owe me to two euros. So he says that, yes,

1756
01:37:39.479 --> 01:37:41.079
<v Speaker 2>so he says it's about divorce. So no, we do

1757
01:37:41.159 --> 01:37:44.279
<v Speaker 2>not blush. We just we just follow. If you look

1758
01:37:44.319 --> 01:37:46.720
<v Speaker 2>at so then it brings up you you can have

1759
01:37:46.880 --> 01:37:50.600
<v Speaker 2>four marriage and real marriages, you know, if you look

1760
01:37:50.600 --> 01:37:54.439
<v Speaker 2>at it. I've never never seen it being being put

1761
01:37:55.520 --> 01:37:59.800
<v Speaker 2>into effect. I've never met anybody. We we are ower marriage.

1762
01:38:00.039 --> 01:38:03.199
<v Speaker 2>It's a ceremony of free marriage is actually very it's

1763
01:38:03.199 --> 01:38:03.760
<v Speaker 2>a repentance.

1764
01:38:04.119 --> 01:38:07.119
<v Speaker 1>Random claim he says from my and Orf Like, oh,

1765
01:38:07.159 --> 01:38:09.720
<v Speaker 1>Myndorf one time said that there's four marriages. Well you

1766
01:38:09.760 --> 01:38:12.800
<v Speaker 1>didn't source it. Maybe he did, but who cares? Like like,

1767
01:38:12.880 --> 01:38:15.000
<v Speaker 1>I've never heard that. I've never seen that. Who when

1768
01:38:15.079 --> 01:38:16.520
<v Speaker 1>when has this actually happened? Right?

1769
01:38:17.079 --> 01:38:20.039
<v Speaker 2>Yeah, we we we have rules that says that you know,

1770
01:38:20.560 --> 01:38:23.640
<v Speaker 2>of course your marriage can fail and that doesn't mean

1771
01:38:23.640 --> 01:38:25.760
<v Speaker 2>you have to become a monk because your marriage failed,

1772
01:38:26.119 --> 01:38:30.359
<v Speaker 2>because it will be arbitrary again, which you know. But

1773
01:38:30.359 --> 01:38:32.079
<v Speaker 2>but I think we've been a kind of to say,

1774
01:38:32.079 --> 01:38:36.000
<v Speaker 2>you know, when you're married two times, it's already it's

1775
01:38:36.039 --> 01:38:37.159
<v Speaker 2>it's already almost settled.

1776
01:38:37.520 --> 01:38:42.000
<v Speaker 1>Yeah, the canonical there's like restrictions on it and gets

1777
01:38:42.000 --> 01:38:46.199
<v Speaker 1>more and more kind of restricted in terms of how

1778
01:38:46.199 --> 01:38:49.199
<v Speaker 1>it's viewed. Yeah, I don't. I think those arguments are

1779
01:38:49.199 --> 01:38:51.520
<v Speaker 1>really terrible and disingenuous when they when they try to

1780
01:38:51.680 --> 01:38:54.439
<v Speaker 1>do the moral gotchas. I mean, come on, dude, as

1781
01:38:54.439 --> 01:38:57.159
<v Speaker 1>a Roman Catholny, you can't be playing any moral gotchas

1782
01:38:57.199 --> 01:38:59.920
<v Speaker 1>on anybody else with all of the nonsense of the

1783
01:39:00.039 --> 01:39:03.760
<v Speaker 1>pedos and Franks, clown masses and puppet masses and all

1784
01:39:03.800 --> 01:39:07.079
<v Speaker 1>this gibberish. Uh. And at the same time, when you

1785
01:39:07.159 --> 01:39:09.399
<v Speaker 1>admit that all the things that you attack us for

1786
01:39:09.560 --> 01:39:12.199
<v Speaker 1>are in the Eastern Church that you believe as part

1787
01:39:12.199 --> 01:39:14.159
<v Speaker 1>of the Roman Collity Church for the first million, for

1788
01:39:14.199 --> 01:39:16.880
<v Speaker 1>the first millennium, So you're just you're just undermining your

1789
01:39:16.880 --> 01:39:19.119
<v Speaker 1>own argument and your own church every time you do that.

1790
01:39:19.159 --> 01:39:19.720
<v Speaker 1>It's stupid.

1791
01:39:20.800 --> 01:39:23.640
<v Speaker 2>Yeah. Undivorced, you know, it seems to take a job

1792
01:39:23.680 --> 01:39:26.359
<v Speaker 2>at this. I'm going to take a job too. There

1793
01:39:26.399 --> 01:39:29.600
<v Speaker 2>are annulment, which is just a joke.

1794
01:39:29.640 --> 01:39:32.039
<v Speaker 1>Everybody knows, even the trads no annments or jokes.

1795
01:39:33.319 --> 01:39:36.720
<v Speaker 2>Yeah. So annulment is great because it says that it's

1796
01:39:36.720 --> 01:39:39.039
<v Speaker 2>not a divorce. It's in all effects, it's a divorce,

1797
01:39:40.239 --> 01:39:43.479
<v Speaker 2>but it's just showing that it's the sacrament never happened.

1798
01:39:43.600 --> 01:39:46.359
<v Speaker 2>First of all, you can have as many an elements

1799
01:39:46.439 --> 01:39:51.319
<v Speaker 2>as you want, because technically went married, which is IPO critical.

1800
01:39:51.640 --> 01:39:54.840
<v Speaker 2>And something that's interesting is that what happens to whatever

1801
01:39:54.920 --> 01:39:57.279
<v Speaker 2>happened to your marriage, if you know if it failed,

1802
01:39:57.560 --> 01:40:00.960
<v Speaker 2>what happens to it, does it mean that you know best?

1803
01:40:01.000 --> 01:40:03.720
<v Speaker 2>It does? It means that you know if your marriage fels,

1804
01:40:03.760 --> 01:40:05.600
<v Speaker 2>it just means that you were never married. It just

1805
01:40:05.640 --> 01:40:13.039
<v Speaker 2>sounds like shreddingers adult three. You just you just can't

1806
01:40:13.039 --> 01:40:13.920
<v Speaker 2>know whether you've been married.

1807
01:40:13.920 --> 01:40:16.720
<v Speaker 1>And the trads even bitch about the fact that annulments

1808
01:40:16.720 --> 01:40:19.319
<v Speaker 1>are like there's a zillion annulments everywhere in the novasorto,

1809
01:40:19.439 --> 01:40:22.239
<v Speaker 1>and it's abused all the time. And oh, but by

1810
01:40:22.279 --> 01:40:24.640
<v Speaker 1>the way, we have a legality point by which they

1811
01:40:24.680 --> 01:40:26.800
<v Speaker 1>again they're doing the exact same thing as the Pharisees,

1812
01:40:26.880 --> 01:40:28.960
<v Speaker 1>like we are better than you because we have a

1813
01:40:29.039 --> 01:40:32.960
<v Speaker 1>legality that allows us to have a uh, the appearance

1814
01:40:32.960 --> 01:40:35.199
<v Speaker 1>of moral superiority over you when you do the exact

1815
01:40:35.239 --> 01:40:37.039
<v Speaker 1>same things in your and your worst. There's high there's

1816
01:40:37.359 --> 01:40:40.760
<v Speaker 1>higher rates of divorce amongst them than there are per capita,

1817
01:40:41.119 --> 01:40:44.039
<v Speaker 1>even amongst Orthodox Supposedly Lewis had quotes on that, and

1818
01:40:44.119 --> 01:40:46.279
<v Speaker 1>y'all stream, by the way, everybody, if you don't if

1819
01:40:46.279 --> 01:40:49.359
<v Speaker 1>you want more than our stream. Go listen to uh David.

1820
01:40:49.640 --> 01:40:51.199
<v Speaker 1>They touched on a lot of points that I'm not

1821
01:40:51.239 --> 01:40:53.079
<v Speaker 1>touching on, that we're not touching on. But David the Mill,

1822
01:40:53.319 --> 01:40:57.199
<v Speaker 1>the real Medwhite. I'll link him and uh snack and

1823
01:40:57.279 --> 01:41:02.239
<v Speaker 1>Lewis's stream below here a little bit. But Throadinger is adultery.

1824
01:41:02.239 --> 01:41:03.199
<v Speaker 1>That's hilarious.

1825
01:41:03.800 --> 01:41:06.680
<v Speaker 2>Yeah. Something that's great also is that you know annulment

1826
01:41:06.840 --> 01:41:08.960
<v Speaker 2>is not only a moral problem, because you know, there's

1827
01:41:09.000 --> 01:41:11.880
<v Speaker 2>more grounds for annulments and for divorce. You know, basically

1828
01:41:12.359 --> 01:41:16.079
<v Speaker 2>is even in the Catechism of Flirt of Moscow, its

1829
01:41:16.239 --> 01:41:19.119
<v Speaker 2>list it makes a list of of what what can

1830
01:41:19.359 --> 01:41:22.199
<v Speaker 2>you know be a basis for divorce, It boils down

1831
01:41:22.199 --> 01:41:25.600
<v Speaker 2>to two points, really, you know, which is.

1832
01:41:26.079 --> 01:41:27.640
<v Speaker 1>How many times can you get an old They have

1833
01:41:27.760 --> 01:41:32.560
<v Speaker 1>infinite allowance you could conceivably be uh annulled and an

1834
01:41:32.680 --> 01:41:34.279
<v Speaker 1>infinite number of times.

1835
01:41:35.079 --> 01:41:38.520
<v Speaker 2>Yeah. So the filler, the Cateochicism of Filirt of Moscow

1836
01:41:38.560 --> 01:41:41.640
<v Speaker 2>states that basically you have it boiled into two points,

1837
01:41:41.680 --> 01:41:46.199
<v Speaker 2>really adultery and one person being in imminent danger of death.

1838
01:41:46.319 --> 01:41:50.880
<v Speaker 2>So you know, which is again understandable and it's it's

1839
01:41:50.920 --> 01:41:53.399
<v Speaker 2>perfectly acceptable economy unless you have to say that a

1840
01:41:53.520 --> 01:41:56.199
<v Speaker 2>wife as a sacramental duty, you know, to let children

1841
01:41:56.279 --> 01:41:59.000
<v Speaker 2>being infected by a contagious disease or being bidden up

1842
01:41:59.039 --> 01:42:01.520
<v Speaker 2>by a drunk husband, which would make you a very

1843
01:42:01.600 --> 01:42:04.800
<v Speaker 2>sill right. Uh. Something else is that annulment bring up

1844
01:42:04.880 --> 01:42:08.039
<v Speaker 2>a real theological problem and for people are so you know,

1845
01:42:08.960 --> 01:42:12.319
<v Speaker 2>in love if if the great Saints in Augustine, we're

1846
01:42:12.319 --> 01:42:16.399
<v Speaker 2>going to touch on that again. You're creating donatism because

1847
01:42:16.880 --> 01:42:19.640
<v Speaker 2>by having you know, by having an aulement, if your

1848
01:42:19.640 --> 01:42:23.880
<v Speaker 2>marriage fails, it means that that you don't you don't

1849
01:42:23.920 --> 01:42:26.479
<v Speaker 2>have sacramental certainty because you know, in order to do

1850
01:42:26.560 --> 01:42:29.880
<v Speaker 2>this you also have to resort to to to prost

1851
01:42:29.920 --> 01:42:32.920
<v Speaker 2>and thinking, oh, actually the ministers of of these sacraments

1852
01:42:33.399 --> 01:42:37.199
<v Speaker 2>is not the priest. It's it's espouses. But you know,

1853
01:42:38.800 --> 01:42:40.479
<v Speaker 2>isn't it one of the sacraments that the priest can do.

1854
01:42:40.560 --> 01:42:43.279
<v Speaker 2>Isn't one of the seven sacraments of the church. That

1855
01:42:43.399 --> 01:42:46.439
<v Speaker 2>means that everybody can perform sacraments? Yeah, just like the

1856
01:42:46.560 --> 01:42:51.279
<v Speaker 2>person and think, so, yes, you're creating donatism. You you

1857
01:42:51.279 --> 01:42:53.279
<v Speaker 2>you you treat you you tell you tell you that

1858
01:42:53.319 --> 01:42:57.720
<v Speaker 2>you're prestant and you're you're you're thinking like a perstant

1859
01:42:57.720 --> 01:42:59.800
<v Speaker 2>you know, the keys are to to bind and and bind.

1860
01:43:00.159 --> 01:43:02.399
<v Speaker 2>A priest can reasonably be the fruct The priest can

1861
01:43:02.399 --> 01:43:07.600
<v Speaker 2>reasonably barrow you from the Eucharist or the bishop in

1862
01:43:07.600 --> 01:43:11.079
<v Speaker 2>that case, the same thing can be done with marriage.

1863
01:43:11.119 --> 01:43:13.319
<v Speaker 2>So we do not blush. We are just consistent. You

1864
01:43:13.439 --> 01:43:15.960
<v Speaker 2>actually are worse, and you try to hide it, which

1865
01:43:16.000 --> 01:43:22.960
<v Speaker 2>makes it even worse. Then then talk about contraception. Uh

1866
01:43:23.159 --> 01:43:25.880
<v Speaker 2>we talk about this in the industry with David as well.

1867
01:43:27.760 --> 01:43:30.119
<v Speaker 2>If you, if you alders to the same stand that

1868
01:43:30.159 --> 01:43:33.479
<v Speaker 2>as you are. First of all, you allow it right now.

1869
01:43:33.760 --> 01:43:37.279
<v Speaker 2>The unit's a lot of stuff right now. And and

1870
01:43:37.439 --> 01:43:40.079
<v Speaker 2>you know, just because you do natural family planning doesn't

1871
01:43:40.079 --> 01:43:42.720
<v Speaker 2>mean that it is not a form of contraception. It

1872
01:43:42.800 --> 01:43:50.239
<v Speaker 2>is going against against natural law, you know. Yeah, uh yeah.

1873
01:43:50.279 --> 01:43:54.560
<v Speaker 1>Also, I wanted to cite uh octorum f day. I

1874
01:43:54.640 --> 01:43:57.680
<v Speaker 1>meant to cite this earlier, which is this condemning the

1875
01:43:57.720 --> 01:44:03.680
<v Speaker 1>center of Pistoia the jansen Us, because actually oxworn Fide

1876
01:44:04.119 --> 01:44:07.479
<v Speaker 1>condemns the make sure this is a whole document here

1877
01:44:07.520 --> 01:44:11.239
<v Speaker 1>before I put it up. It actually condemns the SSPX

1878
01:44:11.319 --> 01:44:19.520
<v Speaker 1>trad position not just on certain sacraments, but on any

1879
01:44:19.520 --> 01:44:23.239
<v Speaker 1>of the sacraments because it condemned the proposition that the

1880
01:44:23.359 --> 01:44:27.640
<v Speaker 1>Roman Sea can give defective rights to the Church at all.

1881
01:44:27.720 --> 01:44:30.640
<v Speaker 1>You cannot believe or hold that the Roman Sea has

1882
01:44:31.159 --> 01:44:34.479
<v Speaker 1>promulgated defective rights, because that would undermine all of the

1883
01:44:35.760 --> 01:44:39.920
<v Speaker 1>sacramento unity that the Romancy is supposed to provide. And

1884
01:44:39.960 --> 01:44:43.359
<v Speaker 1>it was actually the Jansenists, the Synotopustoia, which was arguing

1885
01:44:43.399 --> 01:44:47.000
<v Speaker 1>that the Roman Sea had made errors and had given

1886
01:44:47.000 --> 01:44:52.239
<v Speaker 1>defective rights and the liturgy should be in the vernacular,

1887
01:44:52.279 --> 01:44:54.199
<v Speaker 1>et cetera, et cetera. And the reason I bring that

1888
01:44:54.279 --> 01:44:57.279
<v Speaker 1>up is that all of the trads are mad about

1889
01:44:57.319 --> 01:45:00.279
<v Speaker 1>all of the sacraments after Vatican Two. It's not just

1890
01:45:01.359 --> 01:45:05.760
<v Speaker 1>it's not just the sacrament of the Mass and the

1891
01:45:05.840 --> 01:45:08.119
<v Speaker 1>Latin Mass, and whether the words are valid the words

1892
01:45:08.159 --> 01:45:11.399
<v Speaker 1>of Institution, which you know, the decrees after Trent say

1893
01:45:11.399 --> 01:45:15.399
<v Speaker 1>that you have to use the there's a specific valid form,

1894
01:45:15.520 --> 01:45:17.920
<v Speaker 1>right And then the whole argument is that the New

1895
01:45:17.960 --> 01:45:21.239
<v Speaker 1>Mass changes that by using the word for all and

1896
01:45:21.359 --> 01:45:24.920
<v Speaker 1>not for many. And so every trad knows about that dispute,

1897
01:45:25.000 --> 01:45:28.600
<v Speaker 1>right well. The problem is that the more consistent the

1898
01:45:28.640 --> 01:45:31.560
<v Speaker 1>trads got, they also got into having problems with the

1899
01:45:31.600 --> 01:45:35.119
<v Speaker 1>other sacraments right, So then the priestly right of ordination

1900
01:45:35.199 --> 01:45:38.840
<v Speaker 1>becomes a problem, and you get people writing order of Melchizedic.

1901
01:45:38.880 --> 01:45:40.680
<v Speaker 1>I think Michael Davies has a book on that, and

1902
01:45:41.399 --> 01:45:44.560
<v Speaker 1>people analyzing and pointing out how the Novasorto when it

1903
01:45:44.640 --> 01:45:46.640
<v Speaker 1>did the new right for ordination of priests, it's very

1904
01:45:46.640 --> 01:45:50.640
<v Speaker 1>similar to Anglicanism. But if Leo the thirteenth had infallibly

1905
01:45:50.680 --> 01:45:53.840
<v Speaker 1>condemned Anglican ordinations, then it becomes a problem. And that's

1906
01:45:53.880 --> 01:45:58.159
<v Speaker 1>where you get the trads who start doubting ordinations for

1907
01:45:58.640 --> 01:46:01.399
<v Speaker 1>post Vatican to priests or whatever. Right now, I'm not interested.

1908
01:46:01.439 --> 01:46:03.960
<v Speaker 1>I don't really care about the bunch of squabbles anymore.

1909
01:46:04.319 --> 01:46:07.319
<v Speaker 1>I'm not involved in that world. What I'm trying to say, though,

1910
01:46:07.399 --> 01:46:10.920
<v Speaker 1>is that all of these sacraments underwent the seven Sacraments

1911
01:46:10.960 --> 01:46:15.720
<v Speaker 1>underwent revision, and so it doesn't matter whether you say

1912
01:46:15.920 --> 01:46:18.039
<v Speaker 1>that whether you have a problem with with one or

1913
01:46:18.079 --> 01:46:21.920
<v Speaker 1>all of the changes in the in the revised sacraments.

1914
01:46:23.039 --> 01:46:28.239
<v Speaker 1>Octorum fide dogmatically condemns the idea, and this condemns all

1915
01:46:28.239 --> 01:46:31.279
<v Speaker 1>the trads by extension who aren't set of a contest.

1916
01:46:32.039 --> 01:46:35.960
<v Speaker 1>It condemns the idea that the Roman Sea can promulgate

1917
01:46:36.119 --> 01:46:39.399
<v Speaker 1>defective in any sense rights for the whole church, and

1918
01:46:39.439 --> 01:46:42.159
<v Speaker 1>most of the trads ultimately end up saying that the

1919
01:46:42.239 --> 01:46:46.439
<v Speaker 1>texts themselves, the new rights themselves, are defective. Now, not

1920
01:46:46.520 --> 01:46:48.840
<v Speaker 1>every trad says that. You got some that say, oh, well,

1921
01:46:48.840 --> 01:46:51.319
<v Speaker 1>we can reconcile Attican two with everything before it, but

1922
01:46:51.399 --> 01:46:53.119
<v Speaker 1>most of them are getting they get to the point

1923
01:46:53.119 --> 01:46:55.119
<v Speaker 1>where they're honest themselves, and they're like, this doesn't work.

1924
01:46:55.439 --> 01:46:59.760
<v Speaker 1>Mortelium animals cannot be reconciled with Attican two, right, I mean,

1925
01:46:59.760 --> 01:47:01.760
<v Speaker 1>they're totally, they're totally nine day and then and then

1926
01:47:01.920 --> 01:47:04.279
<v Speaker 1>we get Pacha Mama. Right. Obviously it's a different faith,

1927
01:47:04.319 --> 01:47:06.880
<v Speaker 1>it's a different thing. But again I'm just trying to

1928
01:47:06.880 --> 01:47:08.680
<v Speaker 1>stress that if you're gonna be honest with yourself, you're

1929
01:47:08.680 --> 01:47:11.840
<v Speaker 1>gonna be honest with what's in Denzinger, right, the dogmas

1930
01:47:11.880 --> 01:47:13.920
<v Speaker 1>that you have to hold as a Roman Catholic if

1931
01:47:13.960 --> 01:47:16.600
<v Speaker 1>you go back to something like actorm fide, which actorn

1932
01:47:16.640 --> 01:47:19.680
<v Speaker 1>Fide is in here the condemned propos One of those

1933
01:47:19.680 --> 01:47:22.880
<v Speaker 1>condemned propositions is that the Roman Sea can give defective

1934
01:47:22.960 --> 01:47:24.239
<v Speaker 1>rights at all.

1935
01:47:26.520 --> 01:47:29.600
<v Speaker 2>Yeah, just just a quick side note on the use

1936
01:47:29.640 --> 01:47:32.119
<v Speaker 2>of vernacular. You see a lot of treads that, you know,

1937
01:47:32.199 --> 01:47:36.520
<v Speaker 2>things that Latin is superior, and actually they do by.

1938
01:47:37.920 --> 01:47:40.399
<v Speaker 1>A magical thing where if they cite the Lord, the

1939
01:47:40.520 --> 01:47:42.640
<v Speaker 1>our Father in Latin, as if that's going to impress

1940
01:47:42.680 --> 01:47:44.760
<v Speaker 1>everybody in wow. Then because I saw a triad the

1941
01:47:44.760 --> 01:47:47.760
<v Speaker 1>other day saying that Latin burns the demons greater if

1942
01:47:47.800 --> 01:47:51.840
<v Speaker 1>you say if you say it in Latin. Yeah, so

1943
01:47:52.159 --> 01:47:55.239
<v Speaker 1>literal Hollywood, right, like the excessist Hollywood.

1944
01:47:54.840 --> 01:47:58.600
<v Speaker 2>Level for yes, also saying that you know it's a

1945
01:47:58.600 --> 01:48:03.880
<v Speaker 2>magical language, saying that you're comparing all high masses depending

1946
01:48:03.920 --> 01:48:06.359
<v Speaker 2>on you know, if you're using Latin or not. This

1947
01:48:06.439 --> 01:48:08.720
<v Speaker 2>is exactly worshiping a language, and this is you know,

1948
01:48:09.119 --> 01:48:10.520
<v Speaker 2>we're going to right.

1949
01:48:10.520 --> 01:48:12.239
<v Speaker 1>And that's what you get in the whole. A lot

1950
01:48:12.239 --> 01:48:14.239
<v Speaker 1>of the mindset of the troad world is magic. It's

1951
01:48:14.279 --> 01:48:17.800
<v Speaker 1>like God is a technology that I'm forcing into doing

1952
01:48:17.840 --> 01:48:21.239
<v Speaker 1>my will through. If I perform this ritual perfectly in

1953
01:48:21.279 --> 01:48:23.119
<v Speaker 1>the in the mass, and if I say the words right,

1954
01:48:23.119 --> 01:48:25.199
<v Speaker 1>and if I don't sneeze during the mass and commit

1955
01:48:25.239 --> 01:48:28.079
<v Speaker 1>a moral sin by sneezing, then I can conform God

1956
01:48:28.119 --> 01:48:29.039
<v Speaker 1>to doing what I want.

1957
01:48:30.359 --> 01:48:32.920
<v Speaker 2>Yeah, and you see this very pocritical, you know, attack

1958
01:48:33.000 --> 01:48:37.119
<v Speaker 2>on vernacular, saying your Latin is superior. It needs to

1959
01:48:37.119 --> 01:48:38.960
<v Speaker 2>be like it, it needs to be Latin. It's not

1960
01:48:38.960 --> 01:48:42.479
<v Speaker 2>a mass. I've seen someone you know, literally being idologious

1961
01:48:42.520 --> 01:48:46.760
<v Speaker 2>towards this language by saying that the Elder of Ages

1962
01:48:46.840 --> 01:48:51.439
<v Speaker 2>is a treatent in Latin Mass. She's ridiculous. And that's

1963
01:48:51.479 --> 01:48:54.119
<v Speaker 2>also on the trilenty Latin Mass very quick at nine

1964
01:48:54.239 --> 01:48:59.760
<v Speaker 2>minutes minutes, Clander says, I cannot be a proestant because

1965
01:49:01.119 --> 01:49:03.840
<v Speaker 2>because I can't, I can't just do worship like like

1966
01:49:03.840 --> 01:49:06.359
<v Speaker 2>like it was done like a worship, a way of

1967
01:49:06.359 --> 01:49:09.319
<v Speaker 2>worshiping that was created five hundred years ago. This can

1968
01:49:09.359 --> 01:49:11.359
<v Speaker 2>be applied to the turn to Latin Mass. It's it's

1969
01:49:11.399 --> 01:49:13.920
<v Speaker 2>oppressed that inspired mass to to to an extent it

1970
01:49:13.960 --> 01:49:15.920
<v Speaker 2>was done the concept of twenty, which condemned press and

1971
01:49:15.960 --> 01:49:17.840
<v Speaker 2>to an extent that it was also you know, lightened.

1972
01:49:18.960 --> 01:49:22.680
<v Speaker 2>It contradicted to precedent mass and stuff like this. We're

1973
01:49:22.680 --> 01:49:26.800
<v Speaker 2>going to ritualism into these is use of of of Latin.

1974
01:49:27.479 --> 01:49:31.680
<v Speaker 2>The idea that Latin is a super language is is ridiculous.

1975
01:49:31.840 --> 01:49:33.920
<v Speaker 2>These ideas that you need to centralize everything on Latin

1976
01:49:34.079 --> 01:49:36.000
<v Speaker 2>ex actually doing the work of the anti crest again

1977
01:49:36.000 --> 01:49:38.319
<v Speaker 2>by trying to to to to create you know, what

1978
01:49:38.479 --> 01:49:41.800
<v Speaker 2>is given mystically and divenly. You know, with the glossalalia,

1979
01:49:42.079 --> 01:49:46.359
<v Speaker 2>the speaking in tongues uh and doing doing it politically,

1980
01:49:46.600 --> 01:49:51.199
<v Speaker 2>you're just recreating the bubble. Bubble was destroyed because because

1981
01:49:51.359 --> 01:49:54.800
<v Speaker 2>for for for this reeason as well. So that's that's

1982
01:49:54.840 --> 01:49:56.960
<v Speaker 2>very good. They also create. You know, this criticism of

1983
01:49:57.039 --> 01:50:01.359
<v Speaker 2>vernacular is is also you know, totally forgetting the early

1984
01:50:01.840 --> 01:50:06.439
<v Speaker 2>the early history, because what is the you know, most Bible,

1985
01:50:06.640 --> 01:50:10.159
<v Speaker 2>it's a vulgate. Why is it called vulgate because it's

1986
01:50:10.159 --> 01:50:14.000
<v Speaker 2>a vernacular? If if if the Mass was performed in Latin,

1987
01:50:14.119 --> 01:50:16.920
<v Speaker 2>is because it's it was a vernacular in the first place.

1988
01:50:16.920 --> 01:50:19.840
<v Speaker 2>And you cannot say that, you know, performing in vernacular

1989
01:50:20.119 --> 01:50:21.960
<v Speaker 2>is bad or has heresy because you have says that

1990
01:50:22.000 --> 01:50:25.279
<v Speaker 2>are literally saints, because they even invented vernacular the same

1991
01:50:25.359 --> 01:50:28.960
<v Speaker 2>Curly and Sine Methodius who invented the Glagolitics script which

1992
01:50:29.039 --> 01:50:33.800
<v Speaker 2>later became the Slavonic. All Slavic languages are saints because

1993
01:50:33.800 --> 01:50:37.000
<v Speaker 2>of this. So you're just denying you want saint, you

1994
01:50:37.039 --> 01:50:41.960
<v Speaker 2>won't church again talking about the Mass I'm just gonna

1995
01:50:42.279 --> 01:50:46.359
<v Speaker 2>you know, just for the ritualist, I'm just gonna quote

1996
01:50:47.960 --> 01:50:54.199
<v Speaker 2>what Fortesque Roman Catholic story that is thatwards the rites

1997
01:50:54.279 --> 01:50:59.560
<v Speaker 2>for the Catholic Encyclopaedia. Right in under the entry Liturgy

1998
01:50:59.600 --> 01:51:02.520
<v Speaker 2>of the Mass, it says that the liturgy of the

1999
01:51:02.560 --> 01:51:07.479
<v Speaker 2>Mass that existed in its earliest form in the Roman

2000
01:51:07.520 --> 01:51:11.199
<v Speaker 2>Mass as witnessing, justin Martyr's second century account, is of

2001
01:51:11.359 --> 01:51:15.399
<v Speaker 2>Eastant time. So you know, just just to remind you, no,

2002
01:51:16.039 --> 01:51:19.600
<v Speaker 2>there is no supremacy in in the masses, no supremacy

2003
01:51:20.159 --> 01:51:22.640
<v Speaker 2>instead of like this in any way you have to

2004
01:51:22.680 --> 01:51:26.600
<v Speaker 2>accept all of masses because of the units. Anyway, that

2005
01:51:26.800 --> 01:51:29.880
<v Speaker 2>was just a quick side note on languages also, you know, uh,

2006
01:51:30.399 --> 01:51:33.079
<v Speaker 2>this worship of languages is idolization of languages. You can

2007
01:51:33.119 --> 01:51:36.640
<v Speaker 2>see it up here in in other you know, Protestants

2008
01:51:36.720 --> 01:51:39.439
<v Speaker 2>like you have the Protestants Baptists who will worship the

2009
01:51:39.439 --> 01:51:40.399
<v Speaker 2>Bible itself, things that.

2010
01:51:41.159 --> 01:51:43.479
<v Speaker 1>We just read the Great they won't magically.

2011
01:51:43.159 --> 01:51:48.319
<v Speaker 2>Not yeah, KGV onlyst you know, even Islam. You know

2012
01:51:48.399 --> 01:51:50.479
<v Speaker 2>they say, oh, if you don't head in Arabic, it

2013
01:51:50.479 --> 01:51:52.880
<v Speaker 2>doesn't work. They do the same thing. So at the

2014
01:51:52.880 --> 01:51:58.039
<v Speaker 2>first minute or engaging in idolatry. They don't speak Latin,

2015
01:51:58.159 --> 01:52:01.239
<v Speaker 2>but the Latin Church like we both in a relationships

2016
01:52:01.600 --> 01:52:04.439
<v Speaker 2>two talk in Russia. Do we do we do Slavinic thing? No,

2017
01:52:05.479 --> 01:52:06.359
<v Speaker 2>because it's not.

2018
01:52:08.880 --> 01:52:12.079
<v Speaker 1>Right. It's always it should always be vernacular for the audience.

2019
01:52:12.319 --> 01:52:15.399
<v Speaker 1>I want to read real quick quote from Emal's in

2020
01:52:15.439 --> 01:52:18.920
<v Speaker 1>the Chat st Emil, but his analysis of their stream

2021
01:52:19.039 --> 01:52:21.000
<v Speaker 1>was great when I think he summarized it well. He said,

2022
01:52:21.000 --> 01:52:23.640
<v Speaker 1>the Roman Catholic Church that these trads belong to is

2023
01:52:23.680 --> 01:52:27.039
<v Speaker 1>like an idealized platonic form that only exists in their mind.

2024
01:52:27.600 --> 01:52:30.560
<v Speaker 1>It does not correspond to the actual external world in

2025
01:52:30.560 --> 01:52:33.359
<v Speaker 1>any meaningful way. This is how their devotion and submission

2026
01:52:33.399 --> 01:52:37.920
<v Speaker 1>to this imaginary church is an exercise of humility, supposedly

2027
01:52:38.039 --> 01:52:40.199
<v Speaker 1>on the one hand, right and at the same time,

2028
01:52:40.720 --> 01:52:43.680
<v Speaker 1>they have the ability to disregard anything that the that

2029
01:52:43.720 --> 01:52:46.840
<v Speaker 1>the present pope says that they don't like. The idealized

2030
01:52:46.840 --> 01:52:49.520
<v Speaker 1>pope that exists only in their minds is the source

2031
01:52:49.560 --> 01:52:53.960
<v Speaker 1>of stability, certitude, and Catholicity in their argumentation. But the

2032
01:52:54.000 --> 01:52:56.319
<v Speaker 1>real actual Pope that exists in the world, on the

2033
01:52:56.359 --> 01:52:59.319
<v Speaker 1>other hand, is an apostate who needs to re enter

2034
01:52:59.399 --> 01:53:03.439
<v Speaker 1>into kim union. With their idealized platonic form of pope,

2035
01:53:04.000 --> 01:53:07.840
<v Speaker 1>which again has no basis in metaphysical reality. So although

2036
01:53:07.880 --> 01:53:11.560
<v Speaker 1>they are not set of a contest, they exactly mimic

2037
01:53:11.720 --> 01:53:14.039
<v Speaker 1>and operate like the say it is if you go

2038
01:53:14.119 --> 01:53:17.760
<v Speaker 1>watch my streams critique instead of a contism from the

2039
01:53:17.840 --> 01:53:21.039
<v Speaker 1>John Pontrello book. This is the point that Pontrello makes

2040
01:53:21.079 --> 01:53:23.520
<v Speaker 1>about the set of a contest, that they have an

2041
01:53:23.560 --> 01:53:26.560
<v Speaker 1>invisible church and Charipeter that they're united with, which has

2042
01:53:26.600 --> 01:53:29.119
<v Speaker 1>no correspondence or connection at all to the actual guy

2043
01:53:29.199 --> 01:53:31.479
<v Speaker 1>over in Rome, which is known throughout the world as

2044
01:53:31.840 --> 01:53:35.560
<v Speaker 1>and received as the Roman. See right, So the same

2045
01:53:35.600 --> 01:53:37.560
<v Speaker 1>thing is true. The same thing is true with these guys,

2046
01:53:37.560 --> 01:53:39.520
<v Speaker 1>and Emo goes on to say that they're basically doing

2047
01:53:39.560 --> 01:53:41.119
<v Speaker 1>the same thing as the set of a contest, even

2048
01:53:41.159 --> 01:53:44.560
<v Speaker 1>though it's the recognize and resist position of the absurd

2049
01:53:44.680 --> 01:53:47.319
<v Speaker 1>Roman Catholics who think that sixty plus years of the

2050
01:53:47.399 --> 01:53:50.399
<v Speaker 1>Roman Sea has taught error and apostasy. So they're praying

2051
01:53:50.399 --> 01:53:52.600
<v Speaker 1>for the Church for the for Francis to come into

2052
01:53:52.680 --> 01:53:56.760
<v Speaker 1>communion with a pope and Charipeter in their heads. In

2053
01:53:56.880 --> 01:54:01.000
<v Speaker 1>their Protestant mindset, they are the price of sense. That's

2054
01:54:01.319 --> 01:54:03.560
<v Speaker 1>the mind blowing a reality here.

2055
01:54:04.600 --> 01:54:07.239
<v Speaker 2>Yeah, yeah, and I'm gonna I'm going to quote them

2056
01:54:07.720 --> 01:54:12.119
<v Speaker 2>at fifty six minutes. They say the deobe that Pope

2057
01:54:12.119 --> 01:54:17.560
<v Speaker 2>Francis has a massive conversion to what to to your face,

2058
01:54:17.800 --> 01:54:21.119
<v Speaker 2>isn't any Catholic? Isn't it the standards? But that makes catholic?

2059
01:54:22.399 --> 01:54:24.920
<v Speaker 2>You're not the standard? He is? A standard is humility?

2060
01:54:25.199 --> 01:54:27.760
<v Speaker 1>That's like the opposite. He spent this whole stream talking

2061
01:54:27.760 --> 01:54:30.800
<v Speaker 1>about humility being submitting to the pope, and then he

2062
01:54:30.880 --> 01:54:33.079
<v Speaker 1>judges the Pope and says the Pope needs to repent

2063
01:54:33.159 --> 01:54:34.439
<v Speaker 1>and submit to what I think?

2064
01:54:35.239 --> 01:54:41.600
<v Speaker 2>What about at one or nineteen, Room is failing, Room

2065
01:54:41.720 --> 01:54:45.840
<v Speaker 2>is working against the truth his words. That's what he's saying.

2066
01:54:46.000 --> 01:54:48.359
<v Speaker 1>But you can say this, did you know how many,

2067
01:54:48.399 --> 01:54:49.960
<v Speaker 1>by the way, didn't you count up how many times

2068
01:54:49.960 --> 01:54:51.039
<v Speaker 1>he talked about his humility?

2069
01:54:53.800 --> 01:54:56.880
<v Speaker 2>Yeah, yeah, so he talks about his own humility, or

2070
01:54:56.920 --> 01:55:01.079
<v Speaker 2>he says that other people have a different opinion because

2071
01:55:01.119 --> 01:55:04.720
<v Speaker 2>because of their pride. I've been lenient. I've conted the

2072
01:55:04.840 --> 01:55:07.840
<v Speaker 2>total of twenty eight times, you know, which is when

2073
01:55:07.840 --> 01:55:09.680
<v Speaker 2>you're humble, you just have to brag about being a.

2074
01:55:09.800 --> 01:55:14.760
<v Speaker 1>Yeah, humble, b humble. I'm so humble. Now, by the way,

2075
01:55:14.880 --> 01:55:22.000
<v Speaker 1>uh Sadas reject the Conclavists, So actually the Conclavists are

2076
01:55:22.039 --> 01:55:26.079
<v Speaker 1>more consistent than the Saydas. That's the result of the

2077
01:55:26.079 --> 01:55:28.479
<v Speaker 1>the uh John Patrello set of a conscious stream that

2078
01:55:28.560 --> 01:55:31.279
<v Speaker 1>I did. The conclusion of that is that it's actually

2079
01:55:31.279 --> 01:55:34.439
<v Speaker 1>more consistent within within the framework of Vatican One to

2080
01:55:34.840 --> 01:55:37.920
<v Speaker 1>elect another pope, which technically can't happen in Canon Wall

2081
01:55:37.960 --> 01:55:44.760
<v Speaker 1>because only the Roman Curia can elect the pope. But regardless,

2082
01:55:45.119 --> 01:55:48.159
<v Speaker 1>the Conclavists at least understand that you can't have a

2083
01:55:48.199 --> 01:55:51.279
<v Speaker 1>complete defection of the Roman See. That's that's that totally

2084
01:55:51.479 --> 01:55:55.439
<v Speaker 1>denies Vatican One. So technically speaking, Email, I appreciate that

2085
01:55:55.479 --> 01:55:59.079
<v Speaker 1>super chat. But technically speaking, the Satas don't reject, don't

2086
01:55:59.079 --> 01:56:00.960
<v Speaker 1>accept Pope Michael, but they would actually be a little

2087
01:56:00.960 --> 01:56:03.439
<v Speaker 1>more consistent if they did. But then you get into

2088
01:56:03.439 --> 01:56:06.119
<v Speaker 1>the problem of which of the trailer park popes are

2089
01:56:06.119 --> 01:56:09.840
<v Speaker 1>you going to accept? All right, well, so let's.

2090
01:56:09.520 --> 01:56:13.840
<v Speaker 2>See, moving on, I've got a great point. At fifty

2091
01:56:13.920 --> 01:56:18.279
<v Speaker 2>seven minutes, he starts saying that, oh, you know, we

2092
01:56:18.439 --> 01:56:22.119
<v Speaker 2>need we need consoles. With the consoles it needed to

2093
01:56:22.159 --> 01:56:24.439
<v Speaker 2>be assembled, and before that we had no idea of

2094
01:56:24.520 --> 01:56:28.159
<v Speaker 2>this existed. We do, and it brings up another argument

2095
01:56:28.199 --> 01:56:30.960
<v Speaker 2>that just destroys the papacy is Acts fifteen. He says,

2096
01:56:31.319 --> 01:56:33.880
<v Speaker 2>look in X fifteen. Yeah, we know X fifteen because

2097
01:56:33.920 --> 01:56:38.399
<v Speaker 2>you know there very consols before even the before the

2098
01:56:38.439 --> 01:56:42.520
<v Speaker 2>emperor stepped in to make the console ecumenical, which meant imperial.

2099
01:56:44.119 --> 01:56:46.920
<v Speaker 2>And look at Acts fifteen again he quotes the councils.

2100
01:56:47.039 --> 01:56:50.840
<v Speaker 2>You know, that's biblical that destroy this position. Acts in

2101
01:56:50.960 --> 01:56:52.760
<v Speaker 2>Acts fifteen. You know you should read it. It's a

2102
01:56:52.800 --> 01:56:57.359
<v Speaker 2>short chapter. It's probably the most relevant chapter in terms

2103
01:56:57.359 --> 01:57:02.119
<v Speaker 2>of ecclesiology in the New Testament. In Acts fifteen, peer

2104
01:57:02.279 --> 01:57:06.520
<v Speaker 2>is here. Peter is not leading, right, you have Saint James.

2105
01:57:06.640 --> 01:57:09.680
<v Speaker 1>Yeah, they have to go crazy mental gymnastics to try

2106
01:57:09.720 --> 01:57:10.479
<v Speaker 1>to fit that into that.

2107
01:57:12.359 --> 01:57:15.600
<v Speaker 2>Yeah, I'm gonna Saint James is actually leading the council.

2108
01:57:15.680 --> 01:57:19.680
<v Speaker 2>Saint James is a priest, so is the levi. Priest

2109
01:57:19.800 --> 01:57:21.680
<v Speaker 2>is the one who you know, also has the authority

2110
01:57:22.279 --> 01:57:25.479
<v Speaker 2>also in the eyes of the people, to lead this council.

2111
01:57:26.359 --> 01:57:28.720
<v Speaker 2>He says that Saint James says that I represent Donland

2112
01:57:28.760 --> 01:57:33.279
<v Speaker 2>is the apostle, but he represents the the presbyters, the

2113
01:57:33.399 --> 01:57:38.640
<v Speaker 2>eldest of Israel. So in Act fifteen, ultimately, at some

2114
01:57:38.760 --> 01:57:41.520
<v Speaker 2>point Peter talks with authority, because Peter has some authority

2115
01:57:41.560 --> 01:57:44.439
<v Speaker 2>of the church. Nobody denies this, you know, even even

2116
01:57:44.640 --> 01:57:47.680
<v Speaker 2>Central Christostom Will says that they were They were Cory

2117
01:57:47.760 --> 01:57:51.920
<v Speaker 2>fay A, you know, prural people that had authority, that

2118
01:57:52.039 --> 01:58:00.640
<v Speaker 2>included James, James, Peter, and and John. The a confusion

2119
01:58:00.800 --> 01:58:03.239
<v Speaker 2>to be between which Peter it is, between which James

2120
01:58:03.319 --> 01:58:04.720
<v Speaker 2>it is. We're going to cover that in a moment.

2121
01:58:04.760 --> 01:58:07.720
<v Speaker 2>But in Act fifteen, ultimately Peter speaks. But it is

2122
01:58:07.960 --> 01:58:11.640
<v Speaker 2>James who has listened to Peter now and it is

2123
01:58:11.840 --> 01:58:16.000
<v Speaker 2>James declaration that is word for word the apostolic brief.

2124
01:58:16.399 --> 01:58:19.239
<v Speaker 2>If Peter was a perfect supreme authority, why doesn't it

2125
01:58:19.479 --> 01:58:22.199
<v Speaker 2>why doesn't do this? And I'm going to quote Saint

2126
01:58:22.239 --> 01:58:34.199
<v Speaker 2>John Chrysostom on this part, which said, no words speaks

2127
01:58:34.359 --> 01:58:38.279
<v Speaker 2>John here, no words of the other apostles. There the

2128
01:58:38.439 --> 01:58:43.119
<v Speaker 2>piece for James was invested with the chief rule. And

2129
01:58:43.319 --> 01:58:47.199
<v Speaker 2>think it no ship. So yes, here here you have

2130
01:58:47.399 --> 01:58:50.479
<v Speaker 2>you have James, like Peter in did spoke more strongly,

2131
01:58:50.560 --> 01:58:53.279
<v Speaker 2>but James here more mildly. For this it behooves one

2132
01:58:53.359 --> 01:58:55.399
<v Speaker 2>is the high authority to leave what is unpleasant for

2133
01:58:55.479 --> 01:58:57.640
<v Speaker 2>others to say, well, where he himself appears in the

2134
01:58:57.720 --> 01:59:02.399
<v Speaker 2>mild part. Okay, I don't really know you can go

2135
01:59:02.479 --> 01:59:02.760
<v Speaker 2>about this.

2136
01:59:02.840 --> 01:59:03.319
<v Speaker 1>I don't really know.

2137
01:59:03.439 --> 01:59:08.399
<v Speaker 2>Act fifteen is there for showing that the papers is true.

2138
01:59:09.039 --> 01:59:11.239
<v Speaker 2>We even have, you know, historical accounts from Usabis of

2139
01:59:11.279 --> 01:59:15.560
<v Speaker 2>cs Area saying that James was especially prominent. These James,

2140
01:59:15.560 --> 01:59:17.840
<v Speaker 2>whom the early Christian surnames the Righteous because of his

2141
01:59:18.039 --> 01:59:20.960
<v Speaker 2>outstanding virtue, was the first, as a record tell us,

2142
01:59:21.079 --> 01:59:25.159
<v Speaker 2>to be elected to the episcopal throne of the Jerusalem Church.

2143
01:59:25.840 --> 01:59:32.960
<v Speaker 2>Clement you know, was pope. Outlines Oatlands in book six

2144
01:59:33.079 --> 01:59:35.640
<v Speaker 2>put this Peter, James and John after the ascension of

2145
01:59:35.640 --> 01:59:38.319
<v Speaker 2>the Savior, he dot claim eminence because the Savior had

2146
01:59:38.399 --> 01:59:42.960
<v Speaker 2>especially honored them, but chose James the Righteous as a

2147
01:59:43.119 --> 01:59:45.720
<v Speaker 2>Bishop of Jerusalem. So again there is a debate, you

2148
01:59:45.760 --> 01:59:49.119
<v Speaker 2>know which James. Especially in Rome, they start says that

2149
01:59:49.199 --> 01:59:52.600
<v Speaker 2>you know, these James is a lesser you have, you

2150
01:59:52.680 --> 01:59:56.600
<v Speaker 2>have another James. Anywhere tradition remembers James as a priest.

2151
01:59:57.239 --> 02:00:01.520
<v Speaker 2>Tradition remembers James especially in especially important and we even

2152
02:00:01.560 --> 02:00:08.079
<v Speaker 2>have traditional texts that mentioned that the priesthood came came

2153
02:00:08.119 --> 02:00:12.199
<v Speaker 2>to the Apostle through James, because James, James was by Christ.

2154
02:00:12.279 --> 02:00:14.840
<v Speaker 2>He was you know, the half brother of Christ through

2155
02:00:18.000 --> 02:00:22.079
<v Speaker 2>through through Joseph. So you know Joseph being in this

2156
02:00:22.359 --> 02:00:25.520
<v Speaker 2>sad little nine it was especially important. And we need

2157
02:00:25.600 --> 02:00:27.960
<v Speaker 2>to stress this and something that's great. As James destroyed

2158
02:00:28.000 --> 02:00:30.960
<v Speaker 2>all the heiresses, Saint James, brother of brother of God,

2159
02:00:31.720 --> 02:00:35.560
<v Speaker 2>destroys all the heresies Acts fifteen. He destroys, you know,

2160
02:00:37.199 --> 02:00:42.479
<v Speaker 2>ultimate supremacy of Rome in his epistle, destroys brother Stantism,

2161
02:00:42.800 --> 02:00:45.239
<v Speaker 2>and he also destroys the claims of you know, Judaism

2162
02:00:45.319 --> 02:00:47.760
<v Speaker 2>and Islam. That we we actually lost the Covenant. No

2163
02:00:47.920 --> 02:00:50.960
<v Speaker 2>James is a hint that that propagates the Covenant to

2164
02:00:51.239 --> 02:00:55.159
<v Speaker 2>the nuture. Are recommend reading the books by Simon Claude Mimoni,

2165
02:00:55.199 --> 02:00:58.960
<v Speaker 2>who was Jewish himself and a great historian, and talks

2166
02:00:58.960 --> 02:01:03.640
<v Speaker 2>about this that James, well, a very important figure for

2167
02:01:03.760 --> 02:01:07.279
<v Speaker 2>the early Church is that he's the one who brought

2168
02:01:07.920 --> 02:01:12.399
<v Speaker 2>bought all these things. So yes, very important, very stupid

2169
02:01:12.479 --> 02:01:15.000
<v Speaker 2>of them to bring X fifteen. You know, probably things

2170
02:01:15.039 --> 02:01:18.920
<v Speaker 2>that reach the Bible as a prostant thing, because if

2171
02:01:18.960 --> 02:01:21.520
<v Speaker 2>you read X fifteen you'll see that. I want to

2172
02:01:21.520 --> 02:01:22.119
<v Speaker 2>stress too.

2173
02:01:22.279 --> 02:01:26.560
<v Speaker 1>There's point that you're making about Basil about James actually

2174
02:01:26.640 --> 02:01:30.479
<v Speaker 1>continues on in terms of the attitude of the greatest

2175
02:01:30.520 --> 02:01:33.359
<v Speaker 1>of the some of the greatest of the Eastern fathers,

2176
02:01:33.439 --> 02:01:37.479
<v Speaker 1>like Saint Basil. Right when Basil writes in letter sixty

2177
02:01:37.560 --> 02:01:40.159
<v Speaker 1>six to the to Saint Anthonasius, he writes a letter

2178
02:01:40.199 --> 02:01:43.520
<v Speaker 1>and he says, I have appealed to the bishops of

2179
02:01:43.640 --> 02:01:46.800
<v Speaker 1>the West for help in this matter and regarding an

2180
02:01:46.960 --> 02:01:51.600
<v Speaker 1>Aryan in his diocese. That excuse me at Antioch. Now,

2181
02:01:51.640 --> 02:01:53.239
<v Speaker 1>by the way, why is the appeal to the bishops?

2182
02:01:53.359 --> 02:01:55.520
<v Speaker 1>What is you just ask the Pope, the bishop of

2183
02:01:55.560 --> 02:01:57.840
<v Speaker 1>the West. Now he appeals to the bishops of the West,

2184
02:01:57.920 --> 02:01:59.680
<v Speaker 1>he says, And then he goes on to say that

2185
02:01:59.760 --> 02:02:03.159
<v Speaker 1>we know that Antioch can function like the head of

2186
02:02:03.239 --> 02:02:06.039
<v Speaker 1>a body, right, he says. The heretics are trying to

2187
02:02:06.119 --> 02:02:09.640
<v Speaker 1>sunder it to it, render it asunder, he says. But

2188
02:02:09.720 --> 02:02:12.800
<v Speaker 1>if you Athanasius, go and fix the problems in Antioch,

2189
02:02:13.479 --> 02:02:17.399
<v Speaker 1>he says, then an Antioch like a head, will heal

2190
02:02:17.479 --> 02:02:21.760
<v Speaker 1>the whole body. Now imagine that if I were to

2191
02:02:21.840 --> 02:02:23.680
<v Speaker 1>read that, they would say that that's talking about the

2192
02:02:23.720 --> 02:02:25.680
<v Speaker 1>Bishop of Rome the head of the whole body, and

2193
02:02:25.760 --> 02:02:28.800
<v Speaker 1>he's talking about the church in Antioch, right, and he

2194
02:02:28.880 --> 02:02:31.760
<v Speaker 1>says that the church in Antioch stands as the head,

2195
02:02:31.880 --> 02:02:33.680
<v Speaker 1>so to speak, of the whole body of the church,

2196
02:02:33.840 --> 02:02:37.600
<v Speaker 1>and all else are mere disjointed members. Now it is

2197
02:02:37.680 --> 02:02:40.039
<v Speaker 1>the prayer of the whole East that this be fixed.

2198
02:02:40.399 --> 02:02:43.399
<v Speaker 1>And he says, I've asked Rome for help. In the

2199
02:02:43.479 --> 02:02:46.520
<v Speaker 1>next letter, so this issue continues, So he writes a

2200
02:02:46.600 --> 02:02:49.479
<v Speaker 1>letter next to Malicius of Antioch, who's the head there

2201
02:02:49.760 --> 02:02:52.960
<v Speaker 1>right now, because the Roman costs well. But he's not

2202
02:02:53.159 --> 02:02:55.840
<v Speaker 1>calling the bishop of Antioch the head of all the

2203
02:02:55.920 --> 02:03:00.399
<v Speaker 1>churches exactly right. These kinds of phraseologies are used in

2204
02:03:00.439 --> 02:03:02.880
<v Speaker 1>the Church Fathers, and they're lifted out of that context

2205
02:03:02.960 --> 02:03:06.560
<v Speaker 1>and used to try to prove the universal supremacy. But

2206
02:03:06.640 --> 02:03:09.560
<v Speaker 1>that same language is used of the guy who's the

2207
02:03:09.880 --> 02:03:12.119
<v Speaker 1>lawful bishop of Antioch. He then writes the next letter

2208
02:03:12.199 --> 02:03:17.479
<v Speaker 1>to Athanasius, letter sixty nine, and he says, I have

2209
02:03:17.840 --> 02:03:21.159
<v Speaker 1>again asked Rome for help. He says that, but they

2210
02:03:21.279 --> 02:03:24.399
<v Speaker 1>have failed to help us because they are men ignorant

2211
02:03:24.560 --> 02:03:29.159
<v Speaker 1>of the faith. So Rome failed to condemn because they're

2212
02:03:29.239 --> 02:03:32.159
<v Speaker 1>ignorant and silly. He says, And then he goes on

2213
02:03:32.279 --> 02:03:34.000
<v Speaker 1>in the next and he writes a letter to Pope

2214
02:03:34.039 --> 02:03:38.439
<v Speaker 1>Saint Demasis, and he doesn't say anything about Pope Damasis

2215
02:03:38.560 --> 02:03:42.439
<v Speaker 1>being like, you know, the universal greatest head of all

2216
02:03:42.600 --> 02:03:44.560
<v Speaker 1>churches in the world. He just says, will you please

2217
02:03:44.640 --> 02:03:48.319
<v Speaker 1>help us? We need help in the East. And there's

2218
02:03:48.439 --> 02:03:51.880
<v Speaker 1>nothing about any magical petrine power here when he writes

2219
02:03:51.920 --> 02:03:59.359
<v Speaker 1>to demasists Pope Demasis. So then here's the killer is

2220
02:03:59.399 --> 02:04:04.399
<v Speaker 1>that Later on when he writes another letter to another bishop,

2221
02:04:04.479 --> 02:04:07.840
<v Speaker 1>to Eusebius of Samisada. This is a letter two hundred

2222
02:04:07.840 --> 02:04:12.000
<v Speaker 1>and thirty nine, he says that no help is going

2223
02:04:12.079 --> 02:04:14.399
<v Speaker 1>to come to us from Rome. He says, because there

2224
02:04:14.399 --> 02:04:16.199
<v Speaker 1>are a bunch of men ignorant in the faith and

2225
02:04:16.279 --> 02:04:19.960
<v Speaker 1>they've actually strengthened the cause of heresy. And he says,

2226
02:04:20.039 --> 02:04:28.600
<v Speaker 1>because I wrote to their corfeus, their corfeus, the patriarch

2227
02:04:28.760 --> 02:04:34.039
<v Speaker 1>of Rome, the corfeus of the western jurisdictions. He doesn't

2228
02:04:34.079 --> 02:04:39.479
<v Speaker 1>say our mouthpiece there, corfeus. So what I'm getting at

2229
02:04:39.520 --> 02:04:45.159
<v Speaker 1>is that when you read through these letters, the actual practice, language, terminology,

2230
02:04:45.319 --> 02:04:48.680
<v Speaker 1>and usage of Saint Basil is nothing like Vatican One.

2231
02:04:49.439 --> 02:04:51.880
<v Speaker 1>The Roman Catholics come back and revise all this and

2232
02:04:52.000 --> 02:04:54.960
<v Speaker 1>reinterpret it and say, oh, but it's actually is Vatican

2233
02:04:55.039 --> 02:04:58.039
<v Speaker 1>One because it's an argument from silence. And he's appealing

2234
02:04:58.119 --> 02:05:00.520
<v Speaker 1>to the he's appealing to all the bishops. He appeals

2235
02:05:00.520 --> 02:05:03.279
<v Speaker 1>to Athenasius. He says, Athenacious, I know that you can

2236
02:05:03.359 --> 02:05:06.640
<v Speaker 1>fix the problems in Antioch. Right, all there's not why

2237
02:05:06.720 --> 02:05:08.199
<v Speaker 1>is he doing that? Like all he has to do

2238
02:05:08.439 --> 02:05:12.600
<v Speaker 1>is just say, Damass fix all the problems. And then

2239
02:05:12.640 --> 02:05:14.760
<v Speaker 1>he turns around and says that Damases was the voice

2240
02:05:14.920 --> 02:05:19.039
<v Speaker 1>the core fees mouthpiece of the Latins. He says, but

2241
02:05:19.119 --> 02:05:21.359
<v Speaker 1>he was useless. He was useless in this.

2242
02:05:24.319 --> 02:05:27.239
<v Speaker 2>Yeah, which you know we're going to talk about church

2243
02:05:27.279 --> 02:05:30.960
<v Speaker 2>fathers now because he said old church fathers. He approves

2244
02:05:31.000 --> 02:05:34.239
<v Speaker 2>the papacy. What he doesn't understand, you know, and you've

2245
02:05:34.319 --> 02:05:37.359
<v Speaker 2>read you all said you cannot just cherry picture fathers, right,

2246
02:05:39.600 --> 02:05:41.479
<v Speaker 2>it's really hard to read the whole church father But

2247
02:05:41.560 --> 02:05:44.760
<v Speaker 2>what they should understand is that if you look at

2248
02:05:44.840 --> 02:05:47.800
<v Speaker 2>all letters between between you know, people of the church

2249
02:05:47.800 --> 02:05:52.880
<v Speaker 2>are structured. So letters of the fathers it always starts

2250
02:05:52.920 --> 02:05:56.159
<v Speaker 2>with an assessment of the person they're talking to, and

2251
02:05:56.279 --> 02:05:59.399
<v Speaker 2>it starts by you know, giving great praise. And for

2252
02:05:59.439 --> 02:06:03.760
<v Speaker 2>example on his website is actually you had the same

2253
02:06:03.840 --> 02:06:05.840
<v Speaker 2>Theodore of the Studio, and we say we said a

2254
02:06:05.880 --> 02:06:09.199
<v Speaker 2>lot of great things about about about Rome. Yes, because

2255
02:06:09.199 --> 02:06:11.239
<v Speaker 2>when Rome is Orthodox, they have no problem giving it

2256
02:06:11.479 --> 02:06:14.399
<v Speaker 2>all the praise. It's fine. But when it is not,

2257
02:06:14.640 --> 02:06:17.720
<v Speaker 2>we don't. And for example, by taking Theodore of the Studio,

2258
02:06:18.079 --> 02:06:21.159
<v Speaker 2>he wrote letters to the patriarch of Constantinople saying that

2259
02:06:21.319 --> 02:06:22.359
<v Speaker 2>he's the head of the church.

2260
02:06:22.680 --> 02:06:26.199
<v Speaker 1>Yeah, what if this biology the site with Basil Antioch

2261
02:06:26.279 --> 02:06:26.880
<v Speaker 1>head of the church.

2262
02:06:28.039 --> 02:06:31.840
<v Speaker 2>Yeah, So the quote mining fathers is they're using praise

2263
02:06:31.880 --> 02:06:33.439
<v Speaker 2>for a lot of things. First of all, when they'm

2264
02:06:33.479 --> 02:06:36.239
<v Speaker 2>in Peter at the time, I mean the the episcope

2265
02:06:36.560 --> 02:06:40.039
<v Speaker 2>as a whole. We talked about this quite a while,

2266
02:06:40.279 --> 02:06:42.960
<v Speaker 2>but you cannot just chair pick this. This is why

2267
02:06:43.039 --> 02:06:45.760
<v Speaker 2>I hate, you know, going into quote minds, the quote

2268
02:06:45.800 --> 02:06:47.319
<v Speaker 2>that they that they use, you know often you know

2269
02:06:47.319 --> 02:06:51.520
<v Speaker 2>a doctor themselves. I always see them citing secondhand works.

2270
02:06:51.880 --> 02:06:55.319
<v Speaker 2>I never see them citing the Patrologya Latina, Patrologia Greca.

2271
02:06:55.399 --> 02:06:57.720
<v Speaker 2>Because if you go into these books and we've seen

2272
02:06:57.760 --> 02:07:01.239
<v Speaker 2>people you know, coming from the twild world. A great

2273
02:07:01.279 --> 02:07:05.319
<v Speaker 2>friend and manted to one extent, Jehan MacLean, he he

2274
02:07:05.399 --> 02:07:07.840
<v Speaker 2>went to the PG. It made it made him aposthetize,

2275
02:07:07.960 --> 02:07:11.960
<v Speaker 2>because it's it's filled with flalsification. It's filled with you know,

2276
02:07:12.039 --> 02:07:15.960
<v Speaker 2>even sometimes admission of of oh we have different manuscripts,

2277
02:07:16.039 --> 02:07:18.079
<v Speaker 2>Oh we with these stuff that says the orthodox think,

2278
02:07:18.279 --> 02:07:20.720
<v Speaker 2>oh there is this alternate version of this of this

2279
02:07:20.880 --> 02:07:25.039
<v Speaker 2>church father. Uh, it's it's it's filled with errors. If

2280
02:07:25.079 --> 02:07:27.640
<v Speaker 2>you read Dollinger. Dollinger actually dug into it, and he

2281
02:07:27.720 --> 02:07:29.319
<v Speaker 2>has a he has a book and the papers is

2282
02:07:29.359 --> 02:07:33.640
<v Speaker 2>that just six hundred pages of showing interpolation in this

2283
02:07:33.720 --> 02:07:36.439
<v Speaker 2>book he said. He says that at times you will

2284
02:07:36.479 --> 02:07:40.239
<v Speaker 2>have ten layers of clalsification. So again a church fathers

2285
02:07:40.279 --> 02:07:43.760
<v Speaker 2>and court. Mind, it's it's a bit difficult to you

2286
02:07:43.920 --> 02:07:48.359
<v Speaker 2>to use as is. If you if you, if you

2287
02:07:48.520 --> 02:07:51.520
<v Speaker 2>use the same metrics, you will see that just random

2288
02:07:51.600 --> 02:07:54.039
<v Speaker 2>bishops at the head of the church. Random bishops are

2289
02:07:54.119 --> 02:07:57.840
<v Speaker 2>described as being the pillar of the faith. You even yeah,

2290
02:07:58.479 --> 02:08:01.560
<v Speaker 2>random bishops of priests as uh. You know, he says

2291
02:08:01.560 --> 02:08:03.640
<v Speaker 2>that it is great to be in communion with you.

2292
02:08:03.800 --> 02:08:06.279
<v Speaker 2>You see it from all the fathers. So claiming the

2293
02:08:06.359 --> 02:08:08.600
<v Speaker 2>Father proved the papacy because they says, the purpose doing

2294
02:08:08.640 --> 02:08:12.359
<v Speaker 2>great when he's doing great things, you know, orthodox things.

2295
02:08:13.800 --> 02:08:16.000
<v Speaker 1>Not let's move the csterl papism if you can, if

2296
02:08:16.000 --> 02:08:16.600
<v Speaker 1>you got more on that.

2297
02:08:20.319 --> 02:08:23.199
<v Speaker 2>I think it's still something about about church as Oh yeah,

2298
02:08:24.640 --> 02:08:27.239
<v Speaker 2>but churches. I just want to address something he claims,

2299
02:08:27.239 --> 02:08:32.479
<v Speaker 2>you know, historical fact proves the papacy. Really if you like,

2300
02:08:32.600 --> 02:08:35.720
<v Speaker 2>he quotes Pop Victor, he says that, you know, he

2301
02:08:35.720 --> 02:08:40.880
<v Speaker 2>says that Pop Victor, for example, is is saying, I mean,

2302
02:08:41.000 --> 02:08:44.640
<v Speaker 2>the example of Pop Victor and the controversy of Pasha

2303
02:08:44.960 --> 02:08:48.600
<v Speaker 2>proofs proofs pacy. I'm just going to read eu Zibius,

2304
02:08:48.640 --> 02:08:51.520
<v Speaker 2>and we got to see that it doesn't match anything. Victor,

2305
02:08:51.560 --> 02:08:53.920
<v Speaker 2>who presided of his church at Rome, you know, not

2306
02:08:54.039 --> 02:08:57.479
<v Speaker 2>the entire church immediately attempted to cut off from the communion,

2307
02:08:58.079 --> 02:09:02.520
<v Speaker 2>from the community the parishes of all Asia. Keyword attempted.

2308
02:09:03.479 --> 02:09:06.880
<v Speaker 2>You know, he cannot have it doesn't it doesn't have

2309
02:09:07.000 --> 02:09:10.199
<v Speaker 2>this power. Also, you know the fact that he excommunicates

2310
02:09:10.239 --> 02:09:13.119
<v Speaker 2>someone that he tries to exommunicate someone that outside this jurtyisdiction.

2311
02:09:13.840 --> 02:09:16.119
<v Speaker 2>Not only the popes did this one day so heresy

2312
02:09:16.199 --> 02:09:22.520
<v Speaker 2>or proceed heresy, they would do this. So the parishes

2313
02:09:22.560 --> 02:09:26.119
<v Speaker 2>of early Asia, the churches that agreed with them as heterodox.

2314
02:09:26.920 --> 02:09:29.239
<v Speaker 2>So you know that, you know, saying that not orthodox

2315
02:09:29.279 --> 02:09:33.359
<v Speaker 2>would mean the wrong dogma, So that would make this excommunication,

2316
02:09:33.479 --> 02:09:37.760
<v Speaker 2>you know, ipso factor and infallible. And he wrote letters

2317
02:09:37.800 --> 02:09:42.000
<v Speaker 2>and declared all the present the Holy excommunity wholly excommunicate,

2318
02:09:42.520 --> 02:09:44.640
<v Speaker 2>which means that, you know, if he really had this supremacy,

2319
02:09:44.840 --> 02:09:49.039
<v Speaker 2>they would have been excommunicated for real. But this did

2320
02:09:49.119 --> 02:09:51.760
<v Speaker 2>not please all the bishops, and they bethought him to

2321
02:09:51.840 --> 02:09:55.760
<v Speaker 2>consider the things of peace, enable, unity, and love. So

2322
02:09:55.840 --> 02:09:59.600
<v Speaker 2>here you have the pop going ast unity. Apparently they

2323
02:10:00.079 --> 02:10:02.880
<v Speaker 2>they gloated about the propab exist point just after saying

2324
02:10:02.920 --> 02:10:08.039
<v Speaker 2>that every sort of schism is bad. Words of theirs

2325
02:10:08.079 --> 02:10:12.920
<v Speaker 2>are extent sharply rebuking Victor. Among them was Iranus, who

2326
02:10:13.159 --> 02:10:15.880
<v Speaker 2>sending letters in the name of the bresen in Gold

2327
02:10:15.920 --> 02:10:18.319
<v Speaker 2>over whom he presided. So you have Victor presiding over

2328
02:10:18.600 --> 02:10:21.279
<v Speaker 2>bresen in Gold, which is in the Roman jurisdiction. Why

2329
02:10:21.359 --> 02:10:25.279
<v Speaker 2>isn't the pope presiding over God himself?

2330
02:10:26.000 --> 02:10:28.760
<v Speaker 1>Yeah, what do we just say with Basil? Basil Rif's

2331
02:10:28.840 --> 02:10:33.359
<v Speaker 1>letters appealing to Athanasius, to Malicius in Antioch and he

2332
02:10:33.439 --> 02:10:36.520
<v Speaker 1>writes a letter to Damasis and the bishops in the West.

2333
02:10:37.039 --> 02:10:40.199
<v Speaker 1>He's tried to secure condemnation from all these people. All

2334
02:10:40.279 --> 02:10:42.560
<v Speaker 1>he had to do if Vatican Warnastery is get the

2335
02:10:42.600 --> 02:10:44.560
<v Speaker 1>Pope to just wave his hand.

2336
02:10:46.000 --> 02:10:49.640
<v Speaker 2>Yeah, so maintain that the mystery of the resurrection of

2337
02:10:49.680 --> 02:10:51.600
<v Speaker 2>the Law should be observed only in the Law's day.

2338
02:10:51.800 --> 02:10:55.159
<v Speaker 2>He fittingly admonishes Victor that he should not cut off

2339
02:10:55.239 --> 02:10:57.960
<v Speaker 2>the old churches of God, which observes the tradition of

2340
02:10:58.760 --> 02:11:02.079
<v Speaker 2>an ancient custom. And what's great about this is that,

2341
02:11:02.239 --> 02:11:03.840
<v Speaker 2>you know, if if there was really, you know, this

2342
02:11:03.960 --> 02:11:07.199
<v Speaker 2>papal supremacy was even this paper infallibility, nobody would have,

2343
02:11:07.279 --> 02:11:09.319
<v Speaker 2>you know, complained with it. People are like, oh, you know,

2344
02:11:09.359 --> 02:11:12.560
<v Speaker 2>he's perk made a decision, this arretic, let's follow this.

2345
02:11:13.039 --> 02:11:15.560
<v Speaker 2>The problem is the matter was only resolved as the

2346
02:11:15.600 --> 02:11:18.520
<v Speaker 2>first secondical console, so he did not have the authority himself.

2347
02:11:18.600 --> 02:11:24.000
<v Speaker 2>He tried it got rebuked. If this happens today, a

2348
02:11:24.039 --> 02:11:26.359
<v Speaker 2>guy who rebukes the Purple will be excommunicated, Like, you know,

2349
02:11:26.840 --> 02:11:31.039
<v Speaker 2>even Cardinal Sarah, you know, the just based black cardinal,

2350
02:11:31.760 --> 02:11:36.119
<v Speaker 2>he would say that you have to follow Francis. It

2351
02:11:36.159 --> 02:11:38.720
<v Speaker 2>doesn't it doesn't appartly doesn't personally agree with Francis, but

2352
02:11:38.840 --> 02:11:43.079
<v Speaker 2>it doesn't you know, rebuking Yeah someone as I do.

2353
02:11:43.840 --> 02:11:45.960
<v Speaker 1>Yeah, I want to stress this. So can we move

2354
02:11:46.000 --> 02:11:47.840
<v Speaker 1>to the cesserl papism or do you have any more

2355
02:11:47.880 --> 02:11:49.960
<v Speaker 1>on that? I mean, we can do streams in the

2356
02:11:50.039 --> 02:11:52.720
<v Speaker 1>next and upcoming future. In the near future, will will

2357
02:11:52.760 --> 02:11:56.359
<v Speaker 1>address all the papal claims from the church fathers individual

2358
02:11:56.439 --> 02:11:59.279
<v Speaker 1>and in fact, if you have I mean, you're welcome

2359
02:11:59.319 --> 02:12:04.840
<v Speaker 1>to throw more in a you want. But yeah, Petris

2360
02:12:04.960 --> 02:12:06.960
<v Speaker 1>just responded to Ibarra. By the way, I'll put that

2361
02:12:07.000 --> 02:12:08.800
<v Speaker 1>at Lincoln again in the chat ef everybody wants to

2362
02:12:08.880 --> 02:12:12.720
<v Speaker 1>read on say Maximus a confessor, how Ibara attempted to

2363
02:12:13.119 --> 02:12:17.720
<v Speaker 1>use this to prove Vatican one in in Maximus, So

2364
02:12:17.840 --> 02:12:18.279
<v Speaker 1>there is.

2365
02:12:18.399 --> 02:12:21.000
<v Speaker 2>Will be Let you be purchased. This is I'll just

2366
02:12:21.560 --> 02:12:24.960
<v Speaker 2>quickly state about you know, historical council again, the other

2367
02:12:25.079 --> 02:12:29.039
<v Speaker 2>pope who made an eretical console, you know, Pop Liberius,

2368
02:12:29.079 --> 02:12:32.079
<v Speaker 2>who was rebuilt by the Church, who promoted air in creeds.

2369
02:12:32.319 --> 02:12:34.720
<v Speaker 2>Doesn't you know, isn't it? You don't have to follow

2370
02:12:34.800 --> 02:12:38.920
<v Speaker 2>this always they say we can't have any more any

2371
02:12:39.000 --> 02:12:42.479
<v Speaker 2>more consuls. You know, we actually we actually have ec

2372
02:12:42.560 --> 02:12:46.119
<v Speaker 2>Medical Council. We use that the eighth Ecmmdical Counsole that

2373
02:12:46.319 --> 02:12:48.920
<v Speaker 2>was the fourteen Synod, that was approved by Pope John

2374
02:12:49.000 --> 02:12:52.680
<v Speaker 2>the eighth, which means that it also it's lially destroys

2375
02:12:52.680 --> 02:12:54.680
<v Speaker 2>this claim that we have a disagreement of as a philoquy.

2376
02:12:54.760 --> 02:12:56.600
<v Speaker 2>We do not have a disagreement of as the philoquy

2377
02:12:57.760 --> 02:13:01.680
<v Speaker 2>because we have this eighth counsul the ninth is fully

2378
02:13:02.000 --> 02:13:05.039
<v Speaker 2>is fully in effect. We don't have different disagreements over

2379
02:13:05.479 --> 02:13:08.239
<v Speaker 2>the energies. We seeing that we be seeing Palamas, we

2380
02:13:08.399 --> 02:13:09.439
<v Speaker 2>see yeah, that.

2381
02:13:09.479 --> 02:13:11.800
<v Speaker 1>We don't even know if the energy doctrine is true.

2382
02:13:12.319 --> 02:13:14.279
<v Speaker 1>What are you talking about. I've never heard an Orthodox

2383
02:13:14.359 --> 02:13:17.079
<v Speaker 1>the Elogian deny the doctrine of uncreated energies. It's in

2384
02:13:17.119 --> 02:13:20.560
<v Speaker 1>our liturgy. Everybody holds to that I know of holds

2385
02:13:20.600 --> 02:13:23.760
<v Speaker 1>to the cinema black Renee and the uncreated energies. I've

2386
02:13:23.800 --> 02:13:25.760
<v Speaker 1>never it's in the liturgy. I've never heard anybody not

2387
02:13:25.880 --> 02:13:28.960
<v Speaker 1>say this. Now, David Bentley Hart, we don't even know

2388
02:13:29.000 --> 02:13:30.880
<v Speaker 1>if we don't even know if David Bentley Hart attends

2389
02:13:30.920 --> 02:13:34.359
<v Speaker 1>a church, right, he just says he's Orthodox and says

2390
02:13:34.399 --> 02:13:38.560
<v Speaker 1>everything anti Orthodox rejectsment ecumenical councils that condemn origin. I mean,

2391
02:13:38.600 --> 02:13:42.199
<v Speaker 1>you have an entire book Christ and Byzantium about Blackernee,

2392
02:13:42.479 --> 02:13:44.920
<v Speaker 1>which contains all the documents of Blackername, by the way,

2393
02:13:44.960 --> 02:13:48.760
<v Speaker 1>great book by Papadoccus, and he says, we don't even

2394
02:13:48.800 --> 02:13:50.680
<v Speaker 1>know if the essence energy doctrine is true. What a

2395
02:13:50.720 --> 02:13:54.239
<v Speaker 1>bunch of nonsense. There's not a single Orthodox theologian in

2396
02:13:54.479 --> 02:13:57.199
<v Speaker 1>the twentieth century. That and the ones that are becoming saints,

2397
02:13:57.439 --> 02:14:01.279
<v Speaker 1>like Saint Justin Popovich. Right. You can read the famous

2398
02:14:01.319 --> 02:14:07.399
<v Speaker 1>Georgia Manzides has a whole book on uh Palamas. You

2399
02:14:07.479 --> 02:14:10.760
<v Speaker 1>can read Father Staniloy. His whole systematic theology is premised

2400
02:14:10.800 --> 02:14:13.560
<v Speaker 1>on the Essen senterdu distinction. You can read Father Florowsky,

2401
02:14:13.680 --> 02:14:15.960
<v Speaker 1>powerful proponent of the Essen Center distinction. You could read

2402
02:14:16.439 --> 02:14:20.039
<v Speaker 1>Vladimir Lowsky. All of the greatest theologians who they didn't

2403
02:14:20.680 --> 02:14:24.000
<v Speaker 1>they didn't want Site, and they didn't want Site. A

2404
02:14:24.079 --> 02:14:28.239
<v Speaker 1>great theologian they cited who where bolgacaw like and Salt

2405
02:14:28.439 --> 02:14:29.119
<v Speaker 1>like weirdos?

2406
02:14:29.520 --> 02:14:33.079
<v Speaker 2>Right, yeah, which which is you know, disingenuous. We're not

2407
02:14:33.159 --> 02:14:36.520
<v Speaker 2>attacking you know, Catholic morals and dogmat by by quitting,

2408
02:14:36.600 --> 02:14:38.640
<v Speaker 2>you know, specifically James Martin.

2409
02:14:38.680 --> 02:14:40.600
<v Speaker 1>Oh yeah, well, let's just site James Martin said that.

2410
02:14:40.640 --> 02:14:41.439
<v Speaker 1>That's all. That's all.

2411
02:14:41.560 --> 02:14:45.039
<v Speaker 2>Ro We're gonna talk about Roman Catholics and James Martin,

2412
02:14:45.159 --> 02:14:51.159
<v Speaker 2>James Martin, but just James Martin. Yes, bog is a sociologist.

2413
02:14:52.079 --> 02:14:58.279
<v Speaker 2>It's ridiculous. Yeah, I think we can. Oh no, yeah,

2414
02:14:58.479 --> 02:15:00.439
<v Speaker 2>it says just that he says, you need the emperor

2415
02:15:00.479 --> 02:15:03.640
<v Speaker 2>to convince the council. No, we actually do not need

2416
02:15:03.640 --> 02:15:06.000
<v Speaker 2>the emperor to convince the council. We we convene the

2417
02:15:06.079 --> 02:15:09.880
<v Speaker 2>Council of Jerusalem. Uh. They say, oh, but that's just receptionalism.

2418
02:15:10.199 --> 02:15:15.119
<v Speaker 2>The real medwik is a great, great video, but receptionism.

2419
02:15:15.800 --> 02:15:18.359
<v Speaker 1>We am a cavin to teach receptionism. That's the irony here.

2420
02:15:19.600 --> 02:15:23.039
<v Speaker 2>Yeah, we I mean, yeah, it's being being a full receptionist.

2421
02:15:24.319 --> 02:15:27.000
<v Speaker 2>He's even said they say, oh, actually they call it

2422
02:15:27.159 --> 02:15:30.640
<v Speaker 2>solar scripture a plus, Church Father. But they said, oh,

2423
02:15:30.720 --> 02:15:32.319
<v Speaker 2>but we have the pup. But when they don't agree

2424
02:15:32.359 --> 02:15:34.439
<v Speaker 2>that the oh but we can look in tradition to

2425
02:15:34.640 --> 02:15:36.880
<v Speaker 2>you what you're doing sole scripture, Church Father.

2426
02:15:38.800 --> 02:15:41.800
<v Speaker 1>They do solar scripture with papal writings. That's their thing.

2427
02:15:43.039 --> 02:15:47.560
<v Speaker 2>Yes, So yes, they teach.

2428
02:15:50.039 --> 02:15:52.680
<v Speaker 1>Let me pick the I like marai boss I like

2429
02:15:52.760 --> 02:15:57.039
<v Speaker 1>mortalium animals, I like lamentabilising, like Penni dominici gracious, I

2430
02:15:57.279 --> 02:16:01.439
<v Speaker 1>like uh humani jen humanum genes of the I don't

2431
02:16:01.600 --> 02:16:07.199
<v Speaker 1>like the encyclicals after Vatican two. So pick and choose

2432
02:16:07.399 --> 02:16:11.520
<v Speaker 1>the encyclicals that you want, trads, because you're just being Protestant.

2433
02:16:12.720 --> 02:16:15.399
<v Speaker 2>Yeah. Also, yes, of course we do not need the

2434
02:16:15.439 --> 02:16:18.119
<v Speaker 2>emperor to convene. Council. Act fifteen is a great example.

2435
02:16:18.279 --> 02:16:20.960
<v Speaker 2>It was not convened by Roman Empire.

2436
02:16:21.000 --> 02:16:23.920
<v Speaker 1>By the way, there there are councils prior to the

2437
02:16:24.439 --> 02:16:29.479
<v Speaker 1>uh to Nicia, right, there is UNCAS, and there are

2438
02:16:29.600 --> 02:16:32.239
<v Speaker 1>councils after that, and so look the normative. So it's

2439
02:16:32.280 --> 02:16:35.520
<v Speaker 1>three hundred years of Christianity without an ecumenical council. Okay,

2440
02:16:35.639 --> 02:16:38.399
<v Speaker 1>So the ecumenical councils are not the normative way that

2441
02:16:38.479 --> 02:16:41.680
<v Speaker 1>the church is governed. They happen sparsely every hundred year.

2442
02:16:41.719 --> 02:16:44.799
<v Speaker 1>So this is this assumption that Orthodoxy lacks ecumenical councils

2443
02:16:45.360 --> 02:16:48.239
<v Speaker 1>is really really misses the point of how the church

2444
02:16:48.559 --> 02:16:53.079
<v Speaker 1>is actually in praxis governed, which is so nottally so

2445
02:16:53.239 --> 02:16:56.840
<v Speaker 1>every church that everybody's Orthodox, their church is part of

2446
02:16:56.879 --> 02:17:00.559
<v Speaker 1>a synod of bishops, so that that's the ormative way

2447
02:17:00.639 --> 02:17:02.559
<v Speaker 1>the church is governed. What do you mean, there's not

2448
02:17:02.760 --> 02:17:05.399
<v Speaker 1>We don't have to have for the church to survive

2449
02:17:05.479 --> 02:17:08.559
<v Speaker 1>in our cemenical Council. And even the Vatican admits that

2450
02:17:08.639 --> 02:17:12.000
<v Speaker 1>the Orthodox churches have existed for the last thousand years

2451
02:17:12.600 --> 02:17:14.639
<v Speaker 1>as Orthodox without the papacy.

2452
02:17:15.959 --> 02:17:18.799
<v Speaker 2>Yeah, that proves that we don't actually exist. Support from

2453
02:17:18.879 --> 02:17:21.719
<v Speaker 2>like the document of Kurtis is great zero point sixteen,

2454
02:17:21.879 --> 02:17:24.000
<v Speaker 2>this document signed by the pope. In the ways the

2455
02:17:24.040 --> 02:17:26.559
<v Speaker 2>primacy of the seal Rome was understood, particularly from the

2456
02:17:26.639 --> 02:17:29.719
<v Speaker 2>fourth century onwards with reference to peters Well among the apostle,

2457
02:17:30.200 --> 02:17:32.600
<v Speaker 2>the primacy of the Bishop of Rome amongst the other

2458
02:17:32.680 --> 02:17:37.159
<v Speaker 2>bishop was gradually interpreted as a prerogative. That was this

2459
02:17:37.319 --> 02:17:39.959
<v Speaker 2>because it was successful of Peter, the first of the Apostles.

2460
02:17:40.280 --> 02:17:43.120
<v Speaker 2>This understanding was not adopted in the East, which had

2461
02:17:43.120 --> 02:17:46.040
<v Speaker 2>a different interpretation of scripture. And further on this point,

2462
02:17:46.360 --> 02:17:49.959
<v Speaker 2>the old document of Kitty is about sinidality being very important,

2463
02:17:50.040 --> 02:17:53.120
<v Speaker 2>and you know see it by themselves, by the very

2464
02:17:53.239 --> 02:17:55.959
<v Speaker 2>nature refuting the ideas that you know, just in the

2465
02:17:56.000 --> 02:17:58.479
<v Speaker 2>centralized authority, right, and.

2466
02:17:58.520 --> 02:17:59.920
<v Speaker 1>That whole stream, by the way, it was basically just

2467
02:18:00.120 --> 02:18:02.479
<v Speaker 1>worship of authority and the irony here I want to

2468
02:18:02.520 --> 02:18:04.200
<v Speaker 1>make a point about because a lot of people don't

2469
02:18:04.200 --> 02:18:06.000
<v Speaker 1>know this, but if you read the documents of the

2470
02:18:06.079 --> 02:18:09.200
<v Speaker 1>second Senator of Nicia two and seven eighty seven, he

2471
02:18:09.319 --> 02:18:12.280
<v Speaker 1>made this goofy mistake of talking about how well the

2472
02:18:12.319 --> 02:18:14.840
<v Speaker 1>whole church in the East is Cicero Papism, and they

2473
02:18:14.920 --> 02:18:19.399
<v Speaker 1>followed emperors. And have you not read he hasn't. By

2474
02:18:19.440 --> 02:18:21.520
<v Speaker 1>the way, have you not read the actual canons and

2475
02:18:22.000 --> 02:18:25.040
<v Speaker 1>acts of the councils that are at least in English

2476
02:18:25.120 --> 02:18:28.239
<v Speaker 1>so far, because you might be surprised to see the

2477
02:18:28.319 --> 02:18:32.680
<v Speaker 1>way that your own popes and now these are our

2478
02:18:32.719 --> 02:18:35.120
<v Speaker 1>poptes too, like we would agree with the Seventh Synod

2479
02:18:35.200 --> 02:18:37.479
<v Speaker 1>in the posts at this time. But in your mindset

2480
02:18:37.520 --> 02:18:40.600
<v Speaker 1>and his mindset, the Catholic Church is the church of

2481
02:18:40.639 --> 02:18:43.559
<v Speaker 1>the first millennium. Oh guess what who do they say?

2482
02:18:44.159 --> 02:18:46.840
<v Speaker 1>Are the emperor? The emperors are the God ordained emperors,

2483
02:18:47.360 --> 02:18:49.840
<v Speaker 1>the God ordained emperors. That's a phrase from Nicia too.

2484
02:18:50.319 --> 02:18:52.280
<v Speaker 1>That's the letter if you read, if you have the

2485
02:18:52.680 --> 02:18:55.639
<v Speaker 1>chaft set, it's the letter of the Synod. There's two letters.

2486
02:18:56.200 --> 02:18:57.920
<v Speaker 1>There's a letter of the Synod to the Emperor and

2487
02:18:57.959 --> 02:19:00.440
<v Speaker 1>the Empress. And what do they say. They say, you

2488
02:19:00.559 --> 02:19:03.760
<v Speaker 1>reign like David. They talk about theocracy, they talk about

2489
02:19:04.239 --> 02:19:08.680
<v Speaker 1>them being the Orthodox imperium, and so on his own grounds,

2490
02:19:08.760 --> 02:19:12.719
<v Speaker 1>his church for the first millennium admits simphonia. The very

2491
02:19:12.760 --> 02:19:15.360
<v Speaker 1>thing he says is ceral papers, which is goody.

2492
02:19:16.680 --> 02:19:19.040
<v Speaker 2>Yeah. And what's great is that there will any times

2493
02:19:19.200 --> 02:19:22.600
<v Speaker 2>there is an interaction between the church in the in

2494
02:19:22.680 --> 02:19:25.120
<v Speaker 2>the East, in between church and state. In the East,

2495
02:19:25.159 --> 02:19:27.440
<v Speaker 2>they will say it says or papies. But first of

2496
02:19:27.479 --> 02:19:30.200
<v Speaker 2>all you're excommunicating, you know, the entire Churchdren's business, the

2497
02:19:30.200 --> 02:19:35.520
<v Speaker 2>empire which you claim you you're united too. And also

2498
02:19:36.120 --> 02:19:38.479
<v Speaker 2>it happens in the west. You know, you you claim

2499
02:19:38.520 --> 02:19:42.120
<v Speaker 2>at some point, doing your Prosperity Gospels, that you converted

2500
02:19:42.159 --> 02:19:45.040
<v Speaker 2>the Barbarians the Franks. When they were converted, the first

2501
02:19:45.079 --> 02:19:48.280
<v Speaker 2>thing they put into place was caesaral papies, and they

2502
02:19:48.319 --> 02:19:51.479
<v Speaker 2>put symphonia into place. Look at Saint Gregory of Tours,

2503
02:19:51.520 --> 02:19:53.520
<v Speaker 2>he rights the history of the Franks, the merrior of Angians,

2504
02:19:53.799 --> 02:19:55.760
<v Speaker 2>the merror of Aingians. You know, not only were Orthodox

2505
02:19:55.799 --> 02:19:58.440
<v Speaker 2>because by then Gium recognize them of Orthodox. The emperor

2506
02:19:58.479 --> 02:20:01.920
<v Speaker 2>who was Orthodox, send them, you know, consulate titles, all

2507
02:20:02.000 --> 02:20:06.920
<v Speaker 2>kinds of glory. But they had orthodox eclesiology. And if

2508
02:20:06.959 --> 02:20:09.959
<v Speaker 2>you look at the history the Franks. In History of

2509
02:20:10.000 --> 02:20:13.040
<v Speaker 2>the Franks, they are talking about first of all rights

2510
02:20:13.040 --> 02:20:15.239
<v Speaker 2>that they don't have any they don't have anymore, you know.

2511
02:20:15.840 --> 02:20:20.959
<v Speaker 2>But also the fact that there was this link. You know,

2512
02:20:21.399 --> 02:20:23.879
<v Speaker 2>the clergy was sort of an administrative class. There was

2513
02:20:24.360 --> 02:20:29.360
<v Speaker 2>a very a very strong link throughout French history active

2514
02:20:29.399 --> 02:20:32.799
<v Speaker 2>you will see the calicanism between between the clergy and

2515
02:20:32.959 --> 02:20:33.680
<v Speaker 2>between the.

2516
02:20:36.040 --> 02:20:36.520
<v Speaker 1>The state.

2517
02:20:37.239 --> 02:20:39.360
<v Speaker 2>The first consul that the Franks made so so clovi

2518
02:20:39.479 --> 02:20:42.040
<v Speaker 2>Is converted at the at the end of the four hundreds.

2519
02:20:42.479 --> 02:20:46.000
<v Speaker 2>In in five to eleven, they already made a council

2520
02:20:46.719 --> 02:20:49.600
<v Speaker 2>that state relevant that stated that you cannot enter the

2521
02:20:49.639 --> 02:20:52.600
<v Speaker 2>clergy unless you have the unless the king is with you.

2522
02:20:52.959 --> 02:20:56.200
<v Speaker 2>So can you really claim you converted friends, No, because

2523
02:20:56.239 --> 02:20:59.479
<v Speaker 2>they didn't convert to Papism. They converted to Orthodox symphonia.

2524
02:20:59.639 --> 02:21:03.200
<v Speaker 2>That's the very beginning of the conversion. Is the real conversion,

2525
02:21:03.239 --> 02:21:06.600
<v Speaker 2>the real conversion of the West after the Barbarian invasions.

2526
02:21:07.040 --> 02:21:10.280
<v Speaker 2>You can see throughout papal history. You can see, you know,

2527
02:21:10.680 --> 02:21:15.879
<v Speaker 2>for example, Charlemagne trying to challenge things Charlemagne putting So

2528
02:21:16.079 --> 02:21:19.319
<v Speaker 2>this is not like I'm not saying that Charlemagne was Orthodox.

2529
02:21:19.559 --> 02:21:22.799
<v Speaker 2>I'm saying the merivingion, we're Orthodox, we have a good claim.

2530
02:21:22.840 --> 02:21:26.079
<v Speaker 2>So this Charlemagne started to introduce heresy. Charlemaine wanted to

2531
02:21:26.120 --> 02:21:29.159
<v Speaker 2>create a parallel authority. But peppin.

2532
02:21:31.399 --> 02:21:33.959
<v Speaker 1>Another and another rebuttal to this nonsense.

2533
02:21:34.760 --> 02:21:36.959
<v Speaker 2>The even acknologies, even a clergy when say, oh, there's

2534
02:21:37.000 --> 02:21:41.959
<v Speaker 2>the institution institution crisis. You know, yes, because because at

2535
02:21:42.000 --> 02:21:45.959
<v Speaker 2>some point the emperor was putting out, like choosing the pope.

2536
02:21:46.079 --> 02:21:48.200
<v Speaker 1>Yeah, the pope is the office of the papes are

2537
02:21:48.200 --> 02:21:51.920
<v Speaker 1>being worn out to these nobility. Yeah, don't even know.

2538
02:21:53.319 --> 02:21:56.399
<v Speaker 2>Yeah you have. Like for example, Charlemagne wanted to to

2539
02:21:56.520 --> 02:21:58.479
<v Speaker 2>bring the felocal. He tried to make his own parallel

2540
02:21:58.520 --> 02:22:02.120
<v Speaker 2>authority of the church. Probably or the further rebuked him,

2541
02:22:02.200 --> 02:22:04.600
<v Speaker 2>said no, you made counter Counsul wrote that you cannot

2542
02:22:04.680 --> 02:22:08.479
<v Speaker 2>change the creed, you know, And ultimately it's a descendant

2543
02:22:08.520 --> 02:22:12.319
<v Speaker 2>of charleman Or the third, the first, who wants to

2544
02:22:12.399 --> 02:22:15.799
<v Speaker 2>recreate the empire of Charlemagne. That in states the Philoquo

2545
02:22:15.840 --> 02:22:19.200
<v Speaker 2>in Rome by you know, coming to Italy saying, oh no,

2546
02:22:19.319 --> 02:22:22.600
<v Speaker 2>it's Holy One umpire removing the pope, putting out his

2547
02:22:23.000 --> 02:22:26.040
<v Speaker 2>own preferred pope and say, noticing the philoquay, that's the

2548
02:22:26.040 --> 02:22:30.360
<v Speaker 2>philoque come into came into place. So you know, it's

2549
02:22:31.520 --> 02:22:32.719
<v Speaker 2>really if you look at the old history of the

2550
02:22:32.799 --> 02:22:37.319
<v Speaker 2>church even later, you know, the Gallican Church, it didn't

2551
02:22:37.360 --> 02:22:39.280
<v Speaker 2>really answer to Rome. If if you look at it,

2552
02:22:39.799 --> 02:22:41.879
<v Speaker 2>there was it was a Gallican priest and he said,

2553
02:22:42.159 --> 02:22:45.200
<v Speaker 2>is this literally promoted by Vatican One? You know, this

2554
02:22:45.440 --> 02:22:48.600
<v Speaker 2>full answer like being answering to to Rome. That doesn't

2555
02:22:48.639 --> 02:22:52.360
<v Speaker 2>work like this. The gallicans when the when the poor

2556
02:22:52.520 --> 02:22:55.479
<v Speaker 2>try try to you know, be more ultimate maintained, you know,

2557
02:22:55.600 --> 02:22:58.319
<v Speaker 2>bring more power. So he's actually had at the same

2558
02:22:58.399 --> 02:23:00.879
<v Speaker 2>arguments that that we do, you know, bring up consuls.

2559
02:23:01.319 --> 02:23:03.200
<v Speaker 2>You had the King of Friends at some point Louis

2560
02:23:03.239 --> 02:23:06.000
<v Speaker 2>the fourteen stating that you know the purpose of vicker,

2561
02:23:06.079 --> 02:23:10.840
<v Speaker 2>but I am the lieutenant of God. You you had

2562
02:23:12.120 --> 02:23:15.479
<v Speaker 2>you had kings, you know, after after declarations of like

2563
02:23:16.000 --> 02:23:20.520
<v Speaker 2>after some declarations of supremacy by the pope, you had

2564
02:23:20.600 --> 02:23:24.319
<v Speaker 2>kings sending in commanders. That's that's the real, that's the

2565
02:23:24.360 --> 02:23:28.120
<v Speaker 2>real thing that happened. You're sending like our militiam and

2566
02:23:28.200 --> 02:23:34.719
<v Speaker 2>our army capturing the purpse, holding the hostage. Yeah, you had,

2567
02:23:35.159 --> 02:23:37.079
<v Speaker 2>you had, you know, Peppin, you know, trying to you know,

2568
02:23:37.159 --> 02:23:39.559
<v Speaker 2>creating the paper state, you know, to vassalize the paper states,

2569
02:23:39.760 --> 02:23:43.920
<v Speaker 2>the avenue and papers is the same thing if if

2570
02:23:44.000 --> 02:23:46.840
<v Speaker 2>any interaction between between church and state and the East

2571
02:23:46.959 --> 02:23:49.559
<v Speaker 2>is caesar papers, And guess what you're with the most

2572
02:23:49.600 --> 02:23:53.079
<v Speaker 2>scient papists and and you answer to this was paper Caesaries,

2573
02:23:53.200 --> 02:23:55.319
<v Speaker 2>which was yeah.

2574
02:23:56.760 --> 02:24:00.120
<v Speaker 1>And the and by the way, that doesn't end in

2575
02:24:00.200 --> 02:24:03.319
<v Speaker 1>the Middle Ages or the Renaissance that continues all the

2576
02:24:03.360 --> 02:24:06.920
<v Speaker 1>way up at the time of the election of Leo thirteenth.

2577
02:24:06.959 --> 02:24:10.440
<v Speaker 1>Because as every trid knows, you all know, if you're

2578
02:24:10.440 --> 02:24:13.959
<v Speaker 1>a studied trid about the story of Cardinal Rampola, I'll

2579
02:24:14.000 --> 02:24:17.040
<v Speaker 1>put the old Catholic Family news article in the chat.

2580
02:24:17.200 --> 02:24:20.600
<v Speaker 1>You can see it there preserved at Free Republic, which

2581
02:24:20.719 --> 02:24:24.000
<v Speaker 1>is it's from two thousand and three. Did the Freemason

2582
02:24:24.079 --> 02:24:28.079
<v Speaker 1>Cardinal Rampola almost become pope? And what does every trid

2583
02:24:28.200 --> 02:24:31.520
<v Speaker 1>say about free Masonic infiltration? Oh, that's who's ruining us

2584
02:24:31.559 --> 02:24:33.280
<v Speaker 1>all that they got us and all this stuff right,

2585
02:24:34.280 --> 02:24:37.920
<v Speaker 1>And what's the story of Cardinal Rampola. The Austro Hungarian

2586
02:24:37.959 --> 02:24:41.559
<v Speaker 1>emperor have the power of vetoing a certain election to

2587
02:24:41.680 --> 02:24:45.639
<v Speaker 1>the papacy. So literally they believe that their papacy was

2588
02:24:45.719 --> 02:24:50.760
<v Speaker 1>saved by Cicero papism in this story that all the

2589
02:24:50.840 --> 02:24:53.120
<v Speaker 1>Trids believe for the most part. I'm sure there's some

2590
02:24:53.200 --> 02:24:56.120
<v Speaker 1>trade who doesn't believe it, but most Trads, most SSPX,

2591
02:24:56.200 --> 02:24:59.000
<v Speaker 1>most seat of a contests believe this story about Cardinal

2592
02:24:59.079 --> 02:25:03.200
<v Speaker 1>Rampola and he was prevented from election because the cardinals

2593
02:25:03.239 --> 02:25:06.680
<v Speaker 1>were going to elect him because the Austrian emperor knew.

2594
02:25:07.159 --> 02:25:10.440
<v Speaker 1>And so the Austrian emperor had this veto power over

2595
02:25:11.879 --> 02:25:15.159
<v Speaker 1>certain people being elected by the cardinals. So but when

2596
02:25:15.200 --> 02:25:18.120
<v Speaker 1>that happens, it's not cesro papism. It's good, you see

2597
02:25:18.760 --> 02:25:21.159
<v Speaker 1>they but there's countless examples of this kind of stuff,

2598
02:25:21.680 --> 02:25:23.840
<v Speaker 1>and so for them to call it cesra papism on

2599
02:25:23.920 --> 02:25:26.680
<v Speaker 1>our side, it's just total dishonesty and ignorance. I mean,

2600
02:25:26.760 --> 02:25:28.319
<v Speaker 1>do they really not know any of the stuff.

2601
02:25:29.319 --> 02:25:31.680
<v Speaker 2>If you call this Caesar PAPIs, it means that the

2602
02:25:31.760 --> 02:25:34.399
<v Speaker 2>West was never really Catholic and you know, actually that's

2603
02:25:34.399 --> 02:25:36.920
<v Speaker 2>the truth. If you look that they are anathematicism against

2604
02:25:37.040 --> 02:25:40.319
<v Speaker 2>this kind of organization. If you look at these two

2605
02:25:40.399 --> 02:25:43.639
<v Speaker 2>friends from Klobs the first king were converted to Vatican One,

2606
02:25:44.280 --> 02:25:46.600
<v Speaker 2>they had the Gallican organization. If this is an anthem,

2607
02:25:46.639 --> 02:25:51.360
<v Speaker 2>it means that Friends was never Catholic because Friends adopted

2608
02:25:51.399 --> 02:25:54.280
<v Speaker 2>them a low of secularization of the Vatican One, because

2609
02:25:54.319 --> 02:25:57.520
<v Speaker 2>they considered that it was treachery, that it incited treachery

2610
02:25:57.559 --> 02:26:04.399
<v Speaker 2>against the nation way too a nationalist. Yeah that's fine. Uh, yeah,

2611
02:26:04.840 --> 02:26:08.399
<v Speaker 2>this is really existsful claim Caesar papers.

2612
02:26:08.440 --> 02:26:10.719
<v Speaker 1>And by the way, as you pointed out too many times,

2613
02:26:10.799 --> 02:26:14.399
<v Speaker 1>the Council of Constance actually solves the problem of when

2614
02:26:14.440 --> 02:26:17.159
<v Speaker 1>they have multiple so called claimants to the papacy. Now,

2615
02:26:17.200 --> 02:26:20.239
<v Speaker 1>I thought the Papacy was there to solve the problems

2616
02:26:20.280 --> 02:26:23.000
<v Speaker 1>of disunity, But what about the Council of Constance.

2617
02:26:24.040 --> 02:26:26.440
<v Speaker 2>Yeah, Council of Constance is great because you have many

2618
02:26:26.479 --> 02:26:30.600
<v Speaker 2>people who bring up the Council of Florence. The Council

2619
02:26:30.600 --> 02:26:33.239
<v Speaker 2>of Florence a full part consul that was preceded by

2620
02:26:33.360 --> 02:26:35.959
<v Speaker 2>the Council of Constance. And in the Council of Constance

2621
02:26:36.079 --> 02:26:39.920
<v Speaker 2>there is a you know, consular document that was signed

2622
02:26:39.920 --> 02:26:42.159
<v Speaker 2>by the Pope, that was chosen by the council. It

2623
02:26:42.319 --> 02:26:47.440
<v Speaker 2>is called Hike Sunkta can look it up and it's

2624
02:26:47.520 --> 02:26:51.280
<v Speaker 2>used by the tries today to try to remove paper authority. Interestingly,

2625
02:26:51.639 --> 02:26:55.600
<v Speaker 2>and Hike Sancta states that the council is above the Pope,

2626
02:26:56.559 --> 02:26:59.879
<v Speaker 2>and ultimately it is because of the propagation of considerism.

2627
02:27:00.000 --> 02:27:04.879
<v Speaker 2>If I some during the Council of Constance that that

2628
02:27:05.120 --> 02:27:07.680
<v Speaker 2>many Eastern bishops said, oh, maybe we can we can

2629
02:27:07.760 --> 02:27:10.520
<v Speaker 2>mend the schism this, maybe we should try to have

2630
02:27:10.639 --> 02:27:13.399
<v Speaker 2>a discussion. So as the Council of Basil, you are

2631
02:27:13.440 --> 02:27:17.639
<v Speaker 2>the first Eastern bishops coming. And then and then of

2632
02:27:17.719 --> 02:27:20.440
<v Speaker 2>course Florence, because we came to Florence because we're like, oh,

2633
02:27:20.520 --> 02:27:23.319
<v Speaker 2>you know, these guys just propagated Hike Sancta in any

2634
02:27:23.360 --> 02:27:26.000
<v Speaker 2>communical council presided by the Pope, signed by the pope

2635
02:27:26.479 --> 02:27:28.200
<v Speaker 2>twenty years ago. You know, these guys are not going

2636
02:27:28.280 --> 02:27:32.239
<v Speaker 2>to contradict themselves so drastically over the course of twenty years.

2637
02:27:32.280 --> 02:27:35.280
<v Speaker 2>But they did. Florence was a big job. They really

2638
02:27:35.319 --> 02:27:37.559
<v Speaker 2>met right as a whole show if you have the

2639
02:27:37.600 --> 02:27:40.520
<v Speaker 2>Counsul of Florence, but as the Council of Florence itself

2640
02:27:40.600 --> 02:27:43.280
<v Speaker 2>contradicts the other councils. So it's you know, they would say,

2641
02:27:43.319 --> 02:27:46.319
<v Speaker 2>oh is this Machestereo. It's perfect, it doesn't contradict. You

2642
02:27:46.399 --> 02:27:50.479
<v Speaker 2>have two consuls that tragically contradict one another. Uh, these

2643
02:27:50.520 --> 02:27:54.680
<v Speaker 2>after schism, so they should they should theoretically know about it, right.

2644
02:27:54.680 --> 02:27:55.040
<v Speaker 1>They should.

2645
02:27:55.239 --> 02:27:55.360
<v Speaker 2>Right.

2646
02:27:56.000 --> 02:27:57.520
<v Speaker 1>Another thing I want to address that they put that

2647
02:27:57.600 --> 02:27:59.799
<v Speaker 1>I think you guys mentioned on youall stream, which was

2648
02:28:00.440 --> 02:28:06.520
<v Speaker 1>the ever appealed to. Oh you guys in Byzantium fell

2649
02:28:06.600 --> 02:28:10.920
<v Speaker 1>to Islam because of your Eastern orthodoxy? Uh do you

2650
02:28:11.280 --> 02:28:13.719
<v Speaker 1>do you know who was in union with who when

2651
02:28:13.760 --> 02:28:15.520
<v Speaker 1>Byzantium fell? Do they not know this?

2652
02:28:16.760 --> 02:28:18.879
<v Speaker 2>Yeah? So they should know this first of all the

2653
02:28:19.000 --> 02:28:23.159
<v Speaker 2>East in general. So you're creating a schism again because

2654
02:28:23.360 --> 02:28:26.799
<v Speaker 2>the entire East, like most of the packet of the East,

2655
02:28:26.879 --> 02:28:30.399
<v Speaker 2>fell to Islam in full community. From this includes that

2656
02:28:30.600 --> 02:28:36.000
<v Speaker 2>is not limited to joselym Alexandria, Antiock and even Byzantium.

2657
02:28:36.079 --> 02:28:39.920
<v Speaker 2>Byzantium fell under a union emperor and we cannot accept

2658
02:28:40.000 --> 02:28:42.959
<v Speaker 2>him as like you know, if you see his constantly

2659
02:28:42.959 --> 02:28:45.639
<v Speaker 2>in the eleventh he was he is a brother of

2660
02:28:46.000 --> 02:28:51.440
<v Speaker 2>Emperor Johannes Emperor. Joannes even killed and martind like ordered

2661
02:28:51.600 --> 02:28:55.440
<v Speaker 2>the killing of many i Tonite priests because they refused

2662
02:28:55.440 --> 02:28:59.040
<v Speaker 2>a union. He wanted union. So yes, you know he

2663
02:28:59.520 --> 02:29:02.200
<v Speaker 2>constantly felt. But they forget to understand that there even

2664
02:29:02.360 --> 02:29:08.159
<v Speaker 2>was a contingent of of people and Venetian ships that

2665
02:29:08.360 --> 02:29:10.680
<v Speaker 2>it came to help. So yes, if if you know

2666
02:29:10.760 --> 02:29:13.799
<v Speaker 2>the fact that constant plyple felt is a curse orthodoxy,

2667
02:29:14.440 --> 02:29:17.879
<v Speaker 2>it means that you know, it's it's Roman constant pus.

2668
02:29:18.639 --> 02:29:20.600
<v Speaker 1>And if we're going to start reading the curses of

2669
02:29:20.719 --> 02:29:24.479
<v Speaker 1>what's going on in civilization, then Western civilization has been

2670
02:29:24.600 --> 02:29:27.879
<v Speaker 1>cursed by being Roman Catholic, and the degeneracy and the

2671
02:29:27.920 --> 02:29:30.040
<v Speaker 1>apostacy that we see can be blown on Rome. I mean,

2672
02:29:30.200 --> 02:29:32.959
<v Speaker 1>come on, that's ridiculous way to try to read the

2673
02:29:33.040 --> 02:29:34.600
<v Speaker 1>tea leaves and the omens.

2674
02:29:35.280 --> 02:29:38.280
<v Speaker 2>Agains the colors person. But this is prosperity gospel to

2675
02:29:38.399 --> 02:29:40.520
<v Speaker 2>forget that, you know, Rome was you know, the Roman

2676
02:29:40.559 --> 02:29:44.680
<v Speaker 2>Patricks was also invaded like to today today all of

2677
02:29:44.959 --> 02:29:47.159
<v Speaker 2>northern Africa, which was you know at one point the

2678
02:29:47.239 --> 02:29:52.200
<v Speaker 2>beating of the Romans reisdiction is today still Muslim. What

2679
02:29:52.440 --> 02:29:56.159
<v Speaker 2>what can we say, oh you splinter in all different branches.

2680
02:29:56.639 --> 02:30:00.399
<v Speaker 2>We we we we never splintered in different benches. People

2681
02:30:01.639 --> 02:30:03.319
<v Speaker 2>went away from the church. He said, oh you have

2682
02:30:03.360 --> 02:30:06.440
<v Speaker 2>the old calendarist. You have you have Silva Kantis. It's

2683
02:30:06.440 --> 02:30:10.120
<v Speaker 2>the same thing. Oh you have the old ritualist as

2684
02:30:10.159 --> 02:30:14.959
<v Speaker 2>old ritualists. Yeah, some group went away. Actually we were

2685
02:30:15.040 --> 02:30:19.559
<v Speaker 2>back in even with many of them. But if if I,

2686
02:30:19.680 --> 02:30:22.040
<v Speaker 2>if I use this metric to determine truth. First of all,

2687
02:30:22.120 --> 02:30:23.719
<v Speaker 2>you know, it means that Islam who took over all

2688
02:30:23.760 --> 02:30:26.520
<v Speaker 2>these places, maybe true. You know Nottings believes this. Say

2689
02:30:26.799 --> 02:30:28.719
<v Speaker 2>the one will conquer constant noble as the right faith

2690
02:30:29.600 --> 02:30:32.680
<v Speaker 2>again says that Protestantism. You know, Oh, Presentism comes from Rome.

2691
02:30:32.760 --> 02:30:36.600
<v Speaker 2>You know there are songs of Rome. You know, maybe

2692
02:30:36.680 --> 02:30:38.559
<v Speaker 2>maybe they are true, Maybe they are the truth. The

2693
02:30:38.600 --> 02:30:40.680
<v Speaker 2>other the one we evangelize more, you know, the Pacha

2694
02:30:40.719 --> 02:30:45.120
<v Speaker 2>mammas that was to prevent too hard and evangelism like

2695
02:30:45.280 --> 02:30:49.520
<v Speaker 2>evangelism in the beating heard of Roman Catholicism. So yes,

2696
02:30:49.559 --> 02:30:52.719
<v Speaker 2>this this is really weird. A prosperity gospel. We evangelize

2697
02:30:52.760 --> 02:30:55.799
<v Speaker 2>more than you we evangelize. The barbarian already showed that

2698
02:30:55.920 --> 02:30:57.760
<v Speaker 2>the Barbarians were not evangelized to.

2699
02:30:57.840 --> 02:31:02.000
<v Speaker 1>Romanic evangelis right. I mean, go to New Orleans, go

2700
02:31:02.120 --> 02:31:05.000
<v Speaker 1>down to the Congo and see if that's legitimate Christianity.

2701
02:31:05.479 --> 02:31:09.079
<v Speaker 2>Yeah, you have people who call themselves Christians because they

2702
02:31:09.120 --> 02:31:12.559
<v Speaker 2>were evangelized by rob who practice mutual cannibalism, have patcha

2703
02:31:12.600 --> 02:31:16.000
<v Speaker 2>Mamma worship. These kind of things didn't appear after Vatican too.

2704
02:31:16.159 --> 02:31:19.280
<v Speaker 2>This is how they were evangelized. They were evangelizing.

2705
02:31:19.639 --> 02:31:23.600
<v Speaker 1>Yeah. This is the old culturation of the Jesuits. And

2706
02:31:23.760 --> 02:31:26.760
<v Speaker 1>again I know there's different types of culturation, but my

2707
02:31:26.879 --> 02:31:30.479
<v Speaker 1>point is that the syncretistic approach run with allism is

2708
02:31:30.559 --> 02:31:31.600
<v Speaker 1>not real evangelism.

2709
02:31:32.600 --> 02:31:34.600
<v Speaker 2>Yeah. So we can even say, like, did you evangualize

2710
02:31:34.600 --> 02:31:37.079
<v Speaker 2>these people? I don't know, because right now you never

2711
02:31:37.319 --> 02:31:41.799
<v Speaker 2>evangelize this place. It is coming back to Roome. So yes,

2712
02:31:41.840 --> 02:31:44.520
<v Speaker 2>I talk about it in my stream type view. But

2713
02:31:44.639 --> 02:31:48.239
<v Speaker 2>the Jesuits, so yes, this is really a weird kind

2714
02:31:48.319 --> 02:31:51.440
<v Speaker 2>of prosperity gospel. We evangelize more people than you. If

2715
02:31:51.479 --> 02:31:54.120
<v Speaker 2>you look at who re evangelized, at some point it

2716
02:31:54.159 --> 02:31:57.559
<v Speaker 2>says who's a Greek? Who is a Greek? You have evangelized, well,

2717
02:31:58.200 --> 02:32:03.680
<v Speaker 2>the Latins. If you look at the Christianity spread, you know,

2718
02:32:04.000 --> 02:32:07.200
<v Speaker 2>if we eventulize someone first re evangelize.

2719
02:32:07.600 --> 02:32:11.280
<v Speaker 1>Okay, I'm gonna let you if you have any of

2720
02:32:11.319 --> 02:32:12.760
<v Speaker 1>the last points you want to get to. I'm not

2721
02:32:12.799 --> 02:32:15.719
<v Speaker 1>trying to rush you, but I got a few mores

2722
02:32:15.719 --> 02:32:17.159
<v Speaker 1>I want to make, and then maybe we'll wrap this up.

2723
02:32:17.159 --> 02:32:19.440
<v Speaker 1>Because we were almost three hours, which which is a

2724
02:32:19.479 --> 02:32:21.959
<v Speaker 1>good I think we dealt with most of the big ones.

2725
02:32:22.040 --> 02:32:24.879
<v Speaker 1>But I'll let you have the floor and then we'll

2726
02:32:24.879 --> 02:32:27.280
<v Speaker 1>do the super chats. I got, I got one point

2727
02:32:27.319 --> 02:32:28.680
<v Speaker 1>I want to get to, and then I'll let you.

2728
02:32:29.399 --> 02:32:30.959
<v Speaker 1>I'll let you finish here and then I'll do my

2729
02:32:31.000 --> 02:32:33.639
<v Speaker 1>point and then we'll do the super chats. And by

2730
02:32:33.719 --> 02:32:36.360
<v Speaker 1>the way, I'm also I'll put their stream into the

2731
02:32:36.399 --> 02:32:39.319
<v Speaker 1>description of the show. I did share it on my

2732
02:32:39.479 --> 02:32:41.559
<v Speaker 1>channel in the community tab, so you guys can find

2733
02:32:41.559 --> 02:32:43.479
<v Speaker 1>their stream there. But if you're watching this, you know,

2734
02:32:43.639 --> 02:32:45.319
<v Speaker 1>months down the road or a year from now or whatever,

2735
02:32:46.079 --> 02:32:48.520
<v Speaker 1>I'll put David and Everybody's streaming here, and I have

2736
02:32:48.600 --> 02:32:51.360
<v Speaker 1>their original link to Taylor Marshall stream too, so but

2737
02:32:51.760 --> 02:32:55.280
<v Speaker 1>David and Lewis and Snack I'll have their response in

2738
02:32:55.360 --> 02:32:59.639
<v Speaker 1>the description of the show as well. Yeah.

2739
02:33:01.639 --> 02:33:05.200
<v Speaker 2>So yeah, we covered some other points in other streams.

2740
02:33:05.200 --> 02:33:11.719
<v Speaker 2>So let's look make it too redundant. Yeah, Ultimately, what

2741
02:33:11.799 --> 02:33:14.840
<v Speaker 2>I want to say that their own point is to

2742
02:33:14.959 --> 02:33:17.840
<v Speaker 2>say that we are with the branch. We are withted

2743
02:33:17.879 --> 02:33:21.200
<v Speaker 2>branch because we do not have the authority to do

2744
02:33:21.360 --> 02:33:23.399
<v Speaker 2>a whole lot of things, because they worship authority and

2745
02:33:23.479 --> 02:33:26.520
<v Speaker 2>not God. Actually, be sure that we still have this authority.

2746
02:33:26.559 --> 02:33:29.000
<v Speaker 2>We still keep to the cannons, We still keep to

2747
02:33:29.639 --> 02:33:32.319
<v Speaker 2>we still are able to have consols that are accepted

2748
02:33:32.360 --> 02:33:34.680
<v Speaker 2>by tradition. And at the same time, it makes the

2749
02:33:34.760 --> 02:33:39.319
<v Speaker 2>point that that Rome itself is not using its power.

2750
02:33:39.479 --> 02:33:41.719
<v Speaker 2>That it has portents, but it's not using it. How

2751
02:33:41.799 --> 02:33:43.680
<v Speaker 2>can I say that, you know, if if there is

2752
02:33:43.719 --> 02:33:47.520
<v Speaker 2>no display of of this of this power, how can

2753
02:33:47.559 --> 02:33:49.040
<v Speaker 2>I say that you are not the with the branch.

2754
02:33:49.120 --> 02:33:53.159
<v Speaker 2>You know, as can be room can be grafted out,

2755
02:33:53.360 --> 02:33:56.000
<v Speaker 2>and you can say that you have tranquility in mind

2756
02:33:56.239 --> 02:33:59.159
<v Speaker 2>by saying, oh, you know the perful results thing, Oh

2757
02:33:59.280 --> 02:34:01.120
<v Speaker 2>this is going to be true. You know, his popby

2758
02:34:01.120 --> 02:34:03.280
<v Speaker 2>selected by the people that he names the cardinals. The

2759
02:34:03.360 --> 02:34:08.760
<v Speaker 2>cardinals are all paused. It says, oh exactly, sy, it's

2760
02:34:08.799 --> 02:34:11.360
<v Speaker 2>the only like, it's the only way out, accord to

2761
02:34:11.799 --> 02:34:15.559
<v Speaker 2>one twenty. Yeah, the papacy is the way out for

2762
02:34:15.680 --> 02:34:19.319
<v Speaker 2>the problem caused by the papacy, because with other papacy

2763
02:34:19.360 --> 02:34:22.040
<v Speaker 2>you will have these problems in the first place. If

2764
02:34:22.120 --> 02:34:24.200
<v Speaker 2>you like, this is the problem.
