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Speaker 1: Understand the thinking atheist. It's not a person, it's a symbol,

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an idea.

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Speaker 2: The population of atheists this country is going through.

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Speaker 1: The rule, rejecting faith, pursuing knowledge, challenging the sacred. If

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I tell the truth, it's because I tell the truth,

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not because.

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Speaker 2: I put my hand on a book and made a.

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Speaker 1: Wish and working together for a more rational world.

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Speaker 3: Take the risk of thinking. Feel so much more happiness.

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Truth Fusian wisdom will come to you that way.

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Speaker 1: Assume nothing, question everything, and start thinking. This is the

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Thinking Atheist podcast hosted by Seth Andrews.

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Speaker 3: There is a video version of what you're about to hear.

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My interview with doctor Aaron Adair. He wrote a book

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called The Star of Bethlehem, a skeptical view. Now he's

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a physicist and he has done a lot of research

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into the Nativity story, the background of Jesus as a

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mythological character. Was there a real Jesus? Well, he's got

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a perspective on that. We talk about Matthew versus Luke,

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and then the earlier pagan question mark origins of so

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many Christmas traditions. I do enjoy walking into the house

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of a devout believer and being like not Christian, that's

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not Christian. Not Christian. Ooh, definitely not Christian. And I

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don't say anything. I'm not that guy, but I do

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have those thoughts. I also have this thought since I've

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got a few minutes and I just want to vent

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I enjoyed the holiday. I don't love Christmas like I

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love Halloween. Halloween it's a lot more personality, I think.

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And it's not just because it's it it's dark. I

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just think there are more layers to it. Right Christmas

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to me, you know, we get together with those we

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care about in my house, we open gifts and we

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enjoy great food, and we say language of love. We

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actually have a tradition where we write down our history

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for the years, so we talk about some of the

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big things that we did or didn't do, want to do,

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learn thought, et cetera. And then we sit around in

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a big circle and we share those and so you know,

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this year I did this, and I was given the

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honor of that, and we're going to talk about the

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stuff that made twenty twenty five not suck. And then

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at the end we all play some games and hug

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and everybody goes home. Christmas right. We got a Christmas tree.

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It's a little led tree that we got for one

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hundred bucks years ago at home depot. It's one of

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the it's led, so you just walk by and you

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step on the little switch and you can make it white,

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you can make it colorful, you can make it static,

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you can make it flash or blink or do whatever.

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I'm in that's my kind of tree. The thing goes

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up in three minutes and it looks amazing. And some

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Christmas music I do enjoy, even a few of the

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songs that talk about the baby Jesus. Now this makes

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some atheist's head explode. I enjoy the song Oh Holy Night.

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I know it's about Jesus. I know that, but I

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love the melody of it. I will play it sometimes

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on the piano. I can separate in my brain the

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fact that it's mythology. I just kind of dig how

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the song vibes. And some people can't go there, and

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that's totally fine. But I'm able to with some of

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the tunes separate them. But I do understand the feeling

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of cynicism that does creep up when this time of

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year hits, because so much of it is just so

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damn happy. And I don't mean like a healthy version

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of happiness. You're centered, you feel warm in your heart,

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you are secure and content, and I don't know whatever

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happy is in that sound. I'm talking about those ads

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for the retailers who are desperate for us to go

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into massive debt to buy shit that people will use

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for five minutes before they toss it away and then

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the music plays. All of these commercials have the same

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kind of music, ding ding ding ding ding ding ding

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ding ding dinging. Nothing's that happy. Nothing is that happy

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unless you're six years old. That kind of music probably

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makes you crazy. The bells, bells, bells, bells, bells, bells, bells,

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so many bells.

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Speaker 2: Stop with the bells.

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Speaker 3: Stop it. There are perfect looking people with perfect hair

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and perfect skin, perfect teeth, wearing all of their perfect

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red and green attire, hugging and laughing and womping through

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the aisles of Target or Walmart or wherever, or the

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jewelry stores. Oh, those commercials are amazing, aren't they. A

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guy walks It's always a guy. He walks in and

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he picks out the perfect ring or the perfect necklace

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for the woman that he loves. It's never a non

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hetero couple. It's always a man and a woman. And

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he goes in and then he goes home and there's

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a special dinner, or they're in front of the fireplace

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and he opens up that little box and a bobble

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blings and she starts to cry and they hug and

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it's so beautiful. And I'm like, that guy just went

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into dead at twenty one percent interest to buy a

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five thousand dollars rock. I just don't understand it. It's

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a rock, it's a shiny rock. It's a rock. How

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long by your knockoff for fifty bucks? No one can

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tell the difference. I don't think we assess our love.

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We don't measure our love for each other based on

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how many zeros exist before the decimal point on the risk.

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I just don't. But that's so much of what the

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holiday is. And then I'm driving down our neighborhood street

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and I see Christmas decorations. Now I'm in, I've got

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Christmas decorations. There are more winter decorations. We've got the

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big deer. I got some big deer. We've had them

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for seven years. We put him out, and I've got

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red and blue and white lights. I actually make a pond.

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There's a river that goes and it creates a pond

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with a neon outline, and I cast some blue green

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hues upon the rock of the house to make it

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look like a winter scene. And it's so pretty, and

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I enjoy looking at it. Hell I enjoy displaying it

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for everybody else and us. I'm cruising down the road.

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We've got a big inflatable snow globe, so pretty, a

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big Santa Claus. There's a snowman that looks like he's

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made out of giant styrofoam, with the carrot nose and

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the coal eyes and the scarf and the little twig hand.

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He's adorable. We've got the big toy soldiers from the Nutcracker.

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Somebody down the street has one that looks like it's

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eight feet tall. I'm like, how fun is that? How

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festive is that? And then I see the Nativity scenes?

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Is there anything more kitchy on this planet than a

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Nativity scene? You know what I'm saying. First of all,

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I think about the one that looks like two t

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rexes fighting each other. Have you seen that? They're everywhere?

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They are ubiquitous, So if you haven't just pay attention.

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You're going to go by, and it's supposed to be

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Mary and Joseph on each side of the baby, Jesus

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looking down, and all of a sudden your brain flips

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and you don't see Mary, Joseph and the baby. You

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see two tea rexes fighting with each other. And now

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whenever I cruise by one of those, that's all I see.

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That's all I see. But there are nativities for the mantle,

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and there are nativities on wall paintings, and there are

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of courseivities in yards everywhere. And I, as a former

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evangelical Bible believing Nativity seen believing Christian, now I see

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not the miraculous magical birth of the hero of the story.

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I'm like God decided to save humanity by knocking up

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an unwed teenagers so the baby could spend thirty some

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years doing undocumented miracles before becoming a bloody meat pinota

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to rescue us from the torture chamber that he himself created.

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Because that omniscient, omnipotent deity couldn't properly blueprint his own creation.

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Everybody else is doing the Christmas pageant, and they bring

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some actual baby in and They've got a Mary and

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a Joseph in their role in their little biblical attire.

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Some churches bring live animals in Oh, look a camel,

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a donkey, a sheep. There are drive through Nativity scenes.

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You stay in your car and you weave through on

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a road in a parking lot, all of these scenes. Ah.

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There's the wise men. Ah, there's herod Ah. There's Bethlehem,

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there's the Manger. There's light and happiness and confetti and

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probably somebody at the end of the road with a

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Bible asking you to drop to your knees to accept

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the baby Jesus that you just saw a block before. Kitchie,

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I'm just saying it's Kitchie. Now, I will say that

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I am all about these anti Ice Nativity displays. These

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have become a flashpoint in the United States. Have you

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seen them? If you have not, you should Google search

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them because wow, and this is legit. There are progressive, egalitarian,

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humanistic believers, whether it's an individual Christian or somebody in

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a neighborhood, ergy, an entire church, a whole church. They

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are protesting these kidnappings off of our streets by Ice.

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Immigration and Customs Enforcement otherwise known as the American Gestapo,

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and so they're putting nativities out that comment on the

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atrocity and injustice it all. Lake Street Church, Evanston, Illinois.

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They've got a baby Jesus in the manger. He is

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wrapped in a silver emergency blanket and Jesus's wrists are

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zip tied. Mary is outside the actual manger building. She's

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got a plastic gas mask gone. She's being flanked by

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Roman soldiers who are dressed up in ice tactical gear.

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I mean, it's powerful stuff. There is another church, Urban

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Village Church in Chicago that has a sign at the

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manger and it says this quote due to ice activity

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in our community. The Holy Family is in Saint Susannah

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Parish in Deda, Massachusetts, has a Nativity scene that's empty,

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replaced only with a hand painted sign that says ice

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was here. Of course, news agencies and Magaville are losing

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their minds. The Fox News types are just absolutely soiling themselves. Ironically,

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there are some who say that, well, because these churches

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are making a political statement, especially in contradiction to the

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actions of our government, they should lose their tax exempt status,

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which is stupid. It's just so crazy because those same

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megachurches have been endorsing political candidates from the stage, from

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behind the pulpits on the podiums. They're just literally saying

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vote here. Some churches handing out voter guides. Jesus wants

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you to vote Republican. Those churches, they get to skate

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the churches who are making commentary about how their Jesus

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went hard against the money any changers and loved everybody

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and would never throw somebody in the back of a

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van to have them shipped off to a torture chamber somewhere.

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Those people, no, no, they're in the crosshairs because they've

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broken our state church separation laws. Just so stupid. But

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the actual Nativity scenes, the ones that are playing it

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straight to me, they are like a Mentos commercial, a

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Fanta commercial. They're just too freaking sweet. Anyway, I do

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fight cynicism like I'm two people, fun, amazing, wonderful Christmas

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and you've got to be shitting me. This is marketing

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and retail and guilt and shame and mythology Christmas and

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I tend to pendle them swing back and forth. How

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about you today, Let's talk Christmas with a physicist who

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has been talking a lot about the cosmology of the

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story and there's more to it than you might think.

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And then the rest of the myth broken down. So

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let's get into that again. There's a video. It is

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linked in the description box. That interview happens. Next, let's

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talk to a physicist and someone who has d constructed

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the Biblical Nativity story. Aaron Adair. Good to see you,

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my friend.

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Speaker 2: Pleasure to be here. Thanks for having me over.

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Speaker 3: Let's talk about the birth of the baby Jesus. Jesus

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is the reason for the season. By the way, the

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war on Christmas is that underway. I haven't browsed Fox

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News recently, but I know that's an annual mantra them atheist, secular, humanist, etc.

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They hate Christmas and they want we were shaming people

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who say Merry Christmas. You've heard this story right Eron.

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Speaker 2: Oh yeah, and I think you are right that Fox

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who's already has their anti Christmas war or lights out

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nor learning Ingram is already talking about the Grinches of

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Christmas going around ruining our wonderful holiday with our evil

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secular Muslim Buddhist Satanists commination of things. Because that's obviously

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what we do we just go around hating Christmas so

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much that we mix all religions and none in our

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war against people that just woke up on the wrong

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side of the bed.

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Speaker 3: How do you address the question you're an atheist or

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you know, don't believe in a literal baby Jesus came

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to save the world, blah blah blah. Why in the

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world would you ever celebrate Christmas? Aaron Adare.

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Speaker 2: It's fun and is the way that we try to

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make one part of the year a little bit nicer.

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It's fundamentally traditioned in the same sort of way that

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today is Friday. But I don't think of the Norse

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god Friga or Freya on this sort of day. It's

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just happens to be what we call it, and we

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happen to celebrate it because it's the end of the

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work week. We have found a way to make this

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time of the year interesting. Why not keep on with

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the a tradition that's fun.

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Speaker 3: So I saw an article, one of many protests by apologists.

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This one was on the Gospel Coalition site from a

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couple of years ago, and it said, no modern Christmas

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tradition can draw a straight line to any clear and

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decisive pagan origin. In other words, there are no Pagan

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links to the holiday according to this particular Christian site. Aaron,

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how would you respond.

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Speaker 2: I will say it is complicated, and of course if

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they need decisive evidence, that sounds like where you set

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the bar to whatever level you need to be in denial. Now,

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plenty of traditions around Christmas are probably independent of the

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quote unquote pagan world. It's not really well evidenced that

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the Christmas tree is ultimately a Pagan origin, though many

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have tried for that. On the other hand, the fact

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that we have this gift giving and all this merrymaking

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at this approximate time of the year, which you also

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find in like Roman celebrations like Saturnalia, which included gift giving,

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it's hard to say that there is no relationship. And

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ultimately how that all worked out is lost. We don't

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have that greate a documentation, say in the fourth century,

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because well, first off, most people are literate. They're not

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writing down today where it's celebrating a new tradition, and

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I'm writing this down in Latin that I can't write in.

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Speaker 3: Do you believe there was a literal Jesus. I'm not

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trying to put you on the hook, but I know

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the mythicist historicist debate is always a hot one. Where

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do you fall?

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Speaker 2: So this is where I would be an outsider that

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I do doubt the historicity of Jesus. But I don't

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make that a premise in most of my argumentation, because

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there's plenty of reasons to be doubtful of the story

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even if there was a dude and he was born

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and died at approximate of the times that the only

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stories about him place him. But I think there's plenty

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of reason to doubt if, of course, new evidence or

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new augmentation comes up changed my mind. I'm totally for that.

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I don't hold to it all that strongly.

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Speaker 3: I'm with you like for me, as long as we

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can be confident that the god Man didn't exist. The

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rest is academic. It's interesting, we can chat about it

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over coffee, but I don't get my hooks. Do not

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get hung up on that particular snag. Let's talk about

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Quirinius and the census, which makes no sense and is

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I believe contradicted between Matthew and Luke. Do you get

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into the census and Joseph.

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Speaker 2: So specifically, if we're talking about in my book The

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Star of Bethlehem, a skeptical view always available at Amazon.

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I don't talk about the census too much except insofar

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as it does not match well the timeline from the

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Gospel of Matthew. So just to give the thousand twot

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view for everyone else what we're talking about here. In

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the Bible, there are only two gospels that give a

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story of the birth of Jesus. It's in the beginning

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of the Gospel of Luke and the Gospel of Matthew.

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Mark and John don't really talk about the birth of

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Jesus in those different stories. The telling is very different.

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There's rather little overlap between what Matthew and Luke say

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about this, and it's enough reason to make us think

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they don't have reliable sources whether or not we can

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know anything about an historical Jesus. Among the things that's

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really weird is in the Gospel of Matthew. It clearly

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puts the birth of Jesus during the time of King

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Herod the Great, and we know very well when he ruled.

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By several different factors, least of which is that we

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have the historian Josephus, who among his sources were the

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writings of Herod and his court historian. So if Herod's

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court historian doesn't know when Herod ran things, we don't

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know anything about the past. Now. Conversely, in the Gospel

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of Luke, we don't have anything that really clearly places

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Jesus' birth in the time of Herod or which Herod.

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To make things all the more complicated, Herod had a

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bunch of sons who also were named Herod, so it's

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like John having a bunch of John's as children. It's

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just to make it confusing for all of us later on. Nonetheless,

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the detail that Luke does give us says that the

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Holy Family had to go from Nazareth to Bethlehem because

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of a census the Romans reporting out, and that this

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took place during the governorship or rulering of Quirinius in Syria.

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Why is this a problem? We know from also a

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multiplicity of sources when that takes place, and there is

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no overlap between the reign of King Herod the Great

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and the governorship of Quarinus. There's about a decade between

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the two, so there's at least a ten year impossibility

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of these dates working, and as you can imagine, I

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have not been the first person to notice this. Apologists

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have been pulling their hair out about this for centuries,

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and it's basically a bunch of excusagetics on a good day.

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Speaker 3: Excusagetics is a great word. I'm stealing that eron oh, I.

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Speaker 2: Think also from Brian Dealt to.

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Speaker 3: Not original, Well, you steal it. Everything is borrowed in

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this world. Why create mediocrity when you can copy genius?

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So I believe it's also true that it wasn't required

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to leave your hometown to even register in the census,

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and only the male heads of household had to do so.

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So this idea that he had to put or pregnant

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Mary on the donkey and then go travel somewhere, it

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doesn't really hold up. Do you get into that at all, Aaron?

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Speaker 2: Like I said, I don't talk too much about that

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in my book. I tried to be as focused as

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much as possible on the astronomical story. But you are right,

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the census is senseless in how it is described. And

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I want to tax you on your property. Why would

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I send you to a place that only your ancestor

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a thousand years earlier supposedly came from. If you want

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to know what taxable property I have, where would you

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tell me to go if you need to check on

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things where I actually live? Right, So, the whole idea

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that people are going back to where their ancestors were

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for the purposes of taxation makes absolutely no administrative sense.

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And the fact that you have people all around the

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empire now having to jump around and somehow they know

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where their ancestors came from a thousand years ago, and

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also kind of a stupid thing because we say your ancestors,

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not everyone's ancestors came from the same town. If I

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go back a few generations, I have people living in

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all sorts of different parts, even just in the state

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of Michigan, where I originally come from, let alone coming

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back from Europe. Imagine someone in Rome in you know,

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four BC, and say you have to go back to

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where your ancestors were, Well, you have dozens and dozens

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of ancestors at far back. Which hometown do you go to? Again?

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It's just stupid And the idea that, of course all

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this paperwork is around, that you could even know who

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your anceststors were, where they came from, and can point

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that out and some guy in Rome even cares enough,

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rather than just doing the simple thing, Hey, where did

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your gret.

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Speaker 4: Great great great gret great greet great greet greet great

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grandfather on your father's father's father father father's father father

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father father's side come from? You could just ask that

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question rather than tell someone. Okay, now go find a

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hotel in another country.

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Speaker 2: It's just stupid.

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Speaker 3: Okay. So doctor Adair, let me ask you about the

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virgin birth. I know this is a big, a critical

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part of the miracle story, right, I mean, he was

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just born to a woman, a big deal. But if

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it's a virgin of course we're looking at a mistranslation

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from the Hebrew into the Greek. Do you want to

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talk the quote unquote virgin birth.

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Speaker 2: Yes, the virgin birth is supposedly derived from the prophet

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Isaiah that he is supposed to be talking about some

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woman conceiving and giving birth to a child. And in

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the Greek translation that was really popular at that time.

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Noticed the septuagit, the word used for that would suggest virginity.

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The Greek word is parthenos. Now, the issue is that

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if you go back to the Hebrew it's translating from

384
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it doesn't necessarily have that idea of virginity. In some ways, though,

385
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the Hebrew is even worse than that, because the Hebrew

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kind of suggests that Isaiah is at that time pointing

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to a woman who has conceived, she already is pregnant.

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The Greek has now changed into some sort of future event.

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So the Greek doesn't match the Hebrew so well because

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someone is trying to make this a prophecy of things

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to come, and there are other Greek translations in the

392
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same general timeframe that don't make this woman a parthenos,

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So it's only in one Greek translation of that time

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and ignoring the original language, ignoring everyone else who went

395
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back to the original language to give better translations. And

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then Matthew declaring, or at least someone in the name

397
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of Matthew declaring, oh, this is a fulfillment of prophecy,

398
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a prophecy that was effectively invented in the third century BC,

399
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when the very approximate translation of this book place.

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Speaker 3: But you know, let's say she was, you know, she

401
00:23:27,240 --> 00:23:31,160
did immaculately conceive. We're talking about an unwed teenager in

402
00:23:31,200 --> 00:23:35,559
the early first century CE, wouldn't the Bethlehem height be

403
00:23:35,640 --> 00:23:37,799
taking a dim view of that? Or did they lie

404
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and act like Joseph was the baby daddy?

405
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Speaker 2: Oh yeah, that is going to of course raise some eyebrows,

406
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because yeah, a woman who is pregnant outside of wedlock

407
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is at the very least going to be noticed. One

408
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point of language, though, I do want to note, is

409
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that the immaculate conception is a separate thing from the

410
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virgin birth. The immaculate conception is that Mary was somehow

411
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born without sin, so that way she could be a

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pure vessel for the baby Jesus. Though this causes its

413
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own theological problems because if Mary can just you know,

414
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if God can just snap his fingers and say she

415
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doesn't have sin anymore, it seems like Jesus didn't need

416
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to come. God could have just snapped his fingers a

417
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little bit louder and problem solved for the whole world.

418
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But I'll leave that theological problem aside for now. It's

419
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not like we have some other issues to deal with today.

420
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But you're right, there is the contingent issue of how

421
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is it that Mary could be pregnant outside of wedlock

422
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and the town not noticing the best case scenario is

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Joseph as quickly as possible puts a ring on it,

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or the equivalent of putting a ring on it in

425
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the first century. So that way, by the time Mary

426
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is showing, it's not obvious that this took place before

427
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the wedding. So that is the best case scenario in

428
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this story.

429
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Speaker 3: Erin, did you grow up singing we three kings? There

430
00:24:53,920 --> 00:24:55,640
were three and there were kings?

431
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Speaker 2: Yeah?

432
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Speaker 3: The problem is is that kings and three ain't in

433
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the store, right.

434
00:25:01,440 --> 00:25:04,799
Speaker 2: Yes, I definitely knew the song growing up. Fortunately I

435
00:25:04,839 --> 00:25:07,519
did not sing that because I would hurt everyone's ear drums.

436
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That's a problem. I don't want to push onto the world.

437
00:25:10,680 --> 00:25:12,519
We want world peace, and that would not happen if

438
00:25:12,559 --> 00:25:16,640
I sing. Nonetheless, the idea that there are three kings

439
00:25:17,359 --> 00:25:21,160
is much later tradition, the number three popping out primarily

440
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because the wise men or magi depending on your translation,

441
00:25:24,759 --> 00:25:27,920
who come to baby Jesus come with three gifts, so

442
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you go from there. Now, there are other traditions where

443
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there are different numbers of these wise men or a meji.

444
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One of the other traditions is there as many as twelve,

445
00:25:36,519 --> 00:25:39,440
sometimes just an uncountably large number just show up. But

446
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three is our tradition based on the gifts, and calling

447
00:25:42,839 --> 00:25:47,799
them kings is also a later tradition, probably riffing off

448
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of I think it's Isaiah sixty that says kings will

449
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come to your brightness, bringing gifts of gold and frankincense,

450
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and so people make the connection. There's like, oh, Isaiah's

451
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talking about kings, then these guys are also king somehow,

452
00:26:01,920 --> 00:26:06,119
some way to be historically accurate, though, the Greek term

453
00:26:06,240 --> 00:26:10,440
that is being used here by Matthew is magoy or magus,

454
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and this refers to a cast of priests in the

455
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Zoroastrian religion in Persia. So they were important to religion

456
00:26:19,000 --> 00:26:22,079
and government and to kingship in Persia, but they were

457
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not kings themselves. We have stories of them trying to

458
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overthrow kings, but they were not themselves rulers in that way.

459
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Speaker 3: Let's talk physics, since this is your wheelhouse, the star

460
00:26:34,440 --> 00:26:37,799
of bethlahemb They followed the star, and I was a

461
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kid when I was growing up, I just pictured a

462
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pin light and they just followed a pin light. But

463
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if we're talking about a star now, I'm picturing them

464
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following a giant orb of nuclear fusion burning at four

465
00:26:49,200 --> 00:26:52,960
thousand degrees Calvin, that would have essentially incinerated everything on

466
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the planet. Do you get into the star of bethlahemb.

467
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Speaker 2: Oh, Yes, very very much. And yeah, the conception of

468
00:27:00,319 --> 00:27:03,519
star that exists in antiquity, especially for the authors of

469
00:27:03,559 --> 00:27:07,400
this story, can't possibly be our conception. If you have

470
00:27:07,519 --> 00:27:10,480
the idea of, yeah, a nuclear furnace coming down close

471
00:27:10,559 --> 00:27:13,039
enough to point something out on the Earth, first off,

472
00:27:13,079 --> 00:27:14,799
it's just not going to work. It's like taking a

473
00:27:14,799 --> 00:27:17,279
beach ball and trying to point on a feature on

474
00:27:17,400 --> 00:27:19,480
a marble. You're not going to be able to point

475
00:27:19,480 --> 00:27:21,680
to a particular feature. And of course, the idea of

476
00:27:21,720 --> 00:27:23,720
being close enough to even point to anything on Earth

477
00:27:23,759 --> 00:27:27,240
with that would you know, incinerate everyone. So that star

478
00:27:27,599 --> 00:27:31,720
cannot be how we understand things. So what is it

479
00:27:31,880 --> 00:27:36,640
that Matthew is describing? For the vast majority of Christians

480
00:27:36,640 --> 00:27:40,279
for millennia, it was pretty clear this is a miraculous object.

481
00:27:40,839 --> 00:27:43,119
It's either a star being moved around in the heavens

482
00:27:43,160 --> 00:27:45,160
by the will of God, or it's actually some sort

483
00:27:45,200 --> 00:27:48,920
of angelic creature that is able to do its strange motions.

484
00:27:48,960 --> 00:27:54,400
It's only in the late eighteenth early nineteenth century that

485
00:27:54,440 --> 00:27:57,480
you start having people trying to explain things with astronomy

486
00:27:57,839 --> 00:28:01,799
because the worst sorts of people in the world started

487
00:28:01,799 --> 00:28:07,559
emerging in Europe. Dius coming in and saying, hey, all

488
00:28:07,559 --> 00:28:10,480
that miracle stuff, we don't believe that We've got this

489
00:28:10,519 --> 00:28:13,920
thing called physics. Now, especially from Isaac Newton, we see

490
00:28:13,920 --> 00:28:16,640
the universe works really well with them, and these miracle

491
00:28:16,720 --> 00:28:20,440
stories don't. And so there's all these new versions of

492
00:28:20,599 --> 00:28:23,880
excusagenics that are developing at this time trying to combat

493
00:28:24,000 --> 00:28:26,799
that problem and saying, hey, we think the Bible is true,

494
00:28:27,400 --> 00:28:30,279
but we also believe the universe works on Newtonian physics,

495
00:28:30,519 --> 00:28:34,000
because that's the universe that God has shown us and

496
00:28:34,119 --> 00:28:36,319
because of our Lord and savior Isaac Newton, who was

497
00:28:36,359 --> 00:28:39,000
born on December twenty fifth on the old British calendar.

498
00:28:39,079 --> 00:28:43,160
Funny enough, So how do you reconcile the two? Oh,

499
00:28:43,319 --> 00:28:46,799
we just misunderstood the story, or the readers or the

500
00:28:46,839 --> 00:28:50,440
writers of the story kind of misinterpreted for us. And

501
00:28:50,480 --> 00:28:54,519
if we go back and think what really happened consistent

502
00:28:54,559 --> 00:28:57,400
with physics, Oh, it wasn't the case that, for example,

503
00:28:57,480 --> 00:29:00,480
Jesus didn't walk on water What happened was it was

504
00:29:00,519 --> 00:29:03,200
a dark and stormy night. The disciples were being slushed

505
00:29:03,200 --> 00:29:06,039
around on their boat and they were actually beached and

506
00:29:06,079 --> 00:29:08,279
couldn't tell that that had happened. So when Jesus was

507
00:29:08,319 --> 00:29:11,480
walking along the shoreline, they thought, oh, my goodness, our

508
00:29:11,519 --> 00:29:14,680
Lord and Savior is walking on water. Praise be. If

509
00:29:14,680 --> 00:29:18,240
that sounds ridiculous, imagine repeating that thought process for every

510
00:29:18,559 --> 00:29:22,359
single miracle in the Bible, and repeat that, of course

511
00:29:22,359 --> 00:29:25,759
for the birth stories as well. Is it ridiculous? We

512
00:29:25,839 --> 00:29:28,440
think so now, But it was a popular idea until

513
00:29:28,440 --> 00:29:30,400
basically the eighteen twenties.

514
00:29:30,440 --> 00:29:33,480
Speaker 3: We are talking about I'll call it the Dark Ages,

515
00:29:33,559 --> 00:29:36,880
even though it's a thousand years before. But we didn't

516
00:29:36,920 --> 00:29:40,759
know anything about anything. Really. We didn't know what germs were, etc.

517
00:29:41,079 --> 00:29:43,279
And of course we certainly didn't understand our place in

518
00:29:43,359 --> 00:29:46,839
the cosmos. And this was a time where celestial deities

519
00:29:46,920 --> 00:29:49,279
were a thing, right, I mean, we saw in fact,

520
00:29:49,359 --> 00:29:52,119
many people, many mythesists, say that a lot of the

521
00:29:52,160 --> 00:29:55,799
attributes of Jesus Christ to actually come out of previously

522
00:29:55,920 --> 00:29:59,519
established celestial gods. So do you think the star was

523
00:29:59,559 --> 00:30:01,640
part of the I mean, when I ask you, do

524
00:30:01,720 --> 00:30:04,759
you know anything about the Star of Bethlehem. I'm not stupid.

525
00:30:04,799 --> 00:30:07,400
He just held his book up. We've been friends for years.

526
00:30:07,440 --> 00:30:12,880
I'm setting Aaron up to be able to answer the question. Okay,

527
00:30:13,319 --> 00:30:16,839
I'm not lying, but I am doing what a host does.

528
00:30:17,000 --> 00:30:20,480
But let's talk about the celestial deities or that sort

529
00:30:20,480 --> 00:30:23,400
of we'll call it superstition of the day. Was there

530
00:30:23,400 --> 00:30:25,279
an obsession with stars?

531
00:30:26,119 --> 00:30:26,240
Speaker 1: Oh?

532
00:30:26,359 --> 00:30:30,279
Speaker 2: Yeah, there was a lot of belief in astrology, whether

533
00:30:30,400 --> 00:30:33,480
it's to say what your fate is or that the

534
00:30:33,599 --> 00:30:37,000
gods are somehow trying to signal things. There are also,

535
00:30:37,079 --> 00:30:41,119
for example, in the magical Papyrity from roughly the same

536
00:30:41,160 --> 00:30:43,519
time as the Gospels are being written, very very roughly,

537
00:30:43,920 --> 00:30:46,960
one of the incantations you could have is you could

538
00:30:47,000 --> 00:30:49,519
basically call down one of the stars and it would

539
00:30:49,519 --> 00:30:51,759
appear in front of you as basically a little god

540
00:30:51,839 --> 00:30:54,799
to do your commands. So you could literally wish on

541
00:30:54,839 --> 00:30:57,400
a star in that kind of way, and you were

542
00:30:57,440 --> 00:30:59,960
given the instructions for how to do that. I haven't

543
00:31:00,039 --> 00:31:02,119
gone out to test that recently to see if I'll

544
00:31:02,119 --> 00:31:05,440
have any luck, but probably the case that the ancient

545
00:31:05,440 --> 00:31:08,720
incantation isn't going to make Venus move around or a

546
00:31:08,720 --> 00:31:13,359
comet to appear and do something ominous. Now, how much

547
00:31:13,359 --> 00:31:16,519
of this ultimately relates to the Jesus story. I want

548
00:31:16,519 --> 00:31:18,559
to note that there is a lot of material out

549
00:31:18,559 --> 00:31:21,000
there on the Internet claiming that Jesus is like a

550
00:31:21,039 --> 00:31:24,039
copy of Mythris or Cyrus or things like that, and

551
00:31:24,079 --> 00:31:27,920
the vast majority of the material is not reliable. Unfortunately,

552
00:31:28,799 --> 00:31:31,440
if you want to take a mithesis position about Jesus,

553
00:31:31,839 --> 00:31:33,799
most of the material you're going to encounter out there

554
00:31:33,960 --> 00:31:36,000
is going to put you in the wrong direction, so

555
00:31:37,039 --> 00:31:40,920
most of it throw it away. But are there quote

556
00:31:41,000 --> 00:31:44,759
unquote pagan connections between the story that we have about

557
00:31:44,839 --> 00:31:47,880
the star and Jesus. I'll give you one interesting example.

558
00:31:48,759 --> 00:31:53,880
There are other guiding stars in grec Go Roman mythology.

559
00:31:54,279 --> 00:31:56,559
Lots of different figures were claimed to have been led

560
00:31:56,599 --> 00:31:59,559
by stars, and perhaps the most important and famous one

561
00:32:00,319 --> 00:32:02,880
in Enius. Indius was supposed to been one of the

562
00:32:03,000 --> 00:32:06,759
survivors of the city of Troy when it was destroyed,

563
00:32:07,000 --> 00:32:10,599
and he and the remaining Trojans fled to Italy and

564
00:32:11,279 --> 00:32:14,160
established the city of Rome and then ultimately the Roman Empire.

565
00:32:14,440 --> 00:32:17,880
According to the most famous rendition of this story was

566
00:32:17,880 --> 00:32:20,839
called the Aeneid by Virgil. This is written during the

567
00:32:20,920 --> 00:32:25,319
reign of Caesar Augustus late first century BCE as far

568
00:32:25,359 --> 00:32:30,319
as it's written, and it talks about a star appearing,

569
00:32:31,160 --> 00:32:33,759
flashing over and helping them point them in the direction

570
00:32:34,200 --> 00:32:37,279
of what their new homeland is going to be. And

571
00:32:37,319 --> 00:32:41,000
our various sources tell us that yes, Venus or Aphrodite

572
00:32:41,279 --> 00:32:43,279
came in the form of a star and led the

573
00:32:43,319 --> 00:32:48,519
Trojans to their new homeland. Venus was also the mother

574
00:32:48,880 --> 00:32:53,680
of Aneas, so literally, divine Mama was the guiding star

575
00:32:54,119 --> 00:32:57,160
according to these stories, and a lot of connections then

576
00:32:57,200 --> 00:32:59,960
between these group of people led by a bright star

577
00:33:00,279 --> 00:33:03,160
from the west to the east to find a new kingdom,

578
00:33:03,480 --> 00:33:05,920
very similar to these magi from the east led by

579
00:33:05,920 --> 00:33:09,000
a star to find their newborn king. Seems like the

580
00:33:09,000 --> 00:33:11,319
connections are pretty clear. And we do know of one

581
00:33:11,559 --> 00:33:15,400
fourth century Christian woman who took the works of Eneas

582
00:33:15,839 --> 00:33:18,359
and actually pretty much like cut them up, rearrange them

583
00:33:18,480 --> 00:33:21,039
to tell the story of Jesus and uses that guiding

584
00:33:21,039 --> 00:33:23,960
star trope as the way of talking about the birth

585
00:33:24,000 --> 00:33:25,880
story of Jesus. So I'm not the only one who's

586
00:33:25,880 --> 00:33:26,559
made that connection.

587
00:33:26,880 --> 00:33:28,839
Speaker 3: It's a good point that we need to be wary

588
00:33:28,880 --> 00:33:31,240
of the Christ and other God's connections. We need to

589
00:33:31,279 --> 00:33:35,839
proceed cautiously. I remember watching Bill Maher's movie Religulous, and

590
00:33:35,920 --> 00:33:39,079
there was the horrors connection that was claimed, and I'm like, whoa, whoa. Well,

591
00:33:39,160 --> 00:33:42,599
you know, a lot of that comes from the film Zeitgeist,

592
00:33:43,000 --> 00:33:46,559
and the Zeitgeist was a problematic documentary. Is this weird

593
00:33:46,599 --> 00:33:48,640
mix of some things that were true, but a lot

594
00:33:48,680 --> 00:33:52,640
of things that were totally unsubstantiated are just wrong. And

595
00:33:52,720 --> 00:33:55,119
yet in the meme verse it's hard to really sort

596
00:33:55,160 --> 00:33:58,279
fact from fiction. I know that their Carrier and some

597
00:33:58,359 --> 00:34:02,359
others have made correlations between Christ and Romulus and Perseus.

598
00:34:02,440 --> 00:34:04,880
You know, Jesus was not the first deity born of

599
00:34:04,920 --> 00:34:08,039
a virgin. He was not the first dying and rising god.

600
00:34:08,079 --> 00:34:11,559
He wasn't even the first god to be crucified. Would

601
00:34:11,599 --> 00:34:14,199
you agree, Jesus nothing new.

602
00:34:14,840 --> 00:34:17,320
Speaker 2: Yes, there is a lot of the Jesus story that

603
00:34:17,360 --> 00:34:20,960
you can see is the same or very similar in

604
00:34:21,039 --> 00:34:24,280
other mythologies. I also do want to note that you

605
00:34:24,360 --> 00:34:29,519
mentioned Zeitgeist and one yeah, yeah, Deeze film is schist.

606
00:34:29,599 --> 00:34:32,159
So that's the German I used to talk about Zeitgeist

607
00:34:33,280 --> 00:34:35,719
and it has its own attempt to also explain the

608
00:34:35,760 --> 00:34:38,840
Star of Bethlehem story. And I mean, not only is

609
00:34:38,880 --> 00:34:42,159
its ancient sourcing about what the alignments they claim means

610
00:34:42,199 --> 00:34:45,239
are not well established, but I also checked with some

611
00:34:45,280 --> 00:34:48,440
planetarium software to be really sure. But it doesn't even

612
00:34:48,440 --> 00:34:51,360
get the astronomy right. It literally shows alignments that are

613
00:34:51,440 --> 00:34:55,400
astronomically impossible. So if you want to know how bad

614
00:34:55,480 --> 00:34:58,760
zeitgeist is, it can't even get physical facts correctly, so

615
00:34:58,800 --> 00:35:01,199
you definitely know it's not going to get mythology all

616
00:35:01,199 --> 00:35:05,440
that great either. Now, conversely, are there stories of miraculous

617
00:35:05,440 --> 00:35:09,360
births of divine heroes? Oh yeah, all over the world,

618
00:35:09,559 --> 00:35:12,760
well before the time of Christianity. Do those stories exist?

619
00:35:13,039 --> 00:35:16,440
Plenty of stories independent of Christianity develop their own stories

620
00:35:16,480 --> 00:35:18,960
of miraculous births. And if you want to say it's

621
00:35:18,960 --> 00:35:21,480
without sex, there are versions of that as well that

622
00:35:21,599 --> 00:35:23,719
kind of imply those sorts of things for the births

623
00:35:23,760 --> 00:35:26,239
of important heroes. I think even Plato it talks about

624
00:35:26,239 --> 00:35:29,960
basically a spirit like wishing in to give birth to him,

625
00:35:30,000 --> 00:35:33,199
rather than the old fashioned methodology of how you bake

626
00:35:33,239 --> 00:35:36,800
people people you know, coming back from the dead. Oh yeah,

627
00:35:36,840 --> 00:35:40,320
plenty common there plenty of examples of that, the records

628
00:35:40,320 --> 00:35:42,559
we have for Romulus, that there are supposed to be

629
00:35:42,639 --> 00:35:46,480
all these poor mortem sightings of him, including on the

630
00:35:46,519 --> 00:35:48,639
Way of Rhodes, and somehow not recognize him at first,

631
00:35:48,639 --> 00:35:50,320
and all of the sudden, oh goodness, I just realized

632
00:35:50,360 --> 00:35:52,840
I bumped into my old buddy Romulus. Here we better

633
00:35:52,840 --> 00:35:54,440
go and be virtuous as he just told us to do,

634
00:35:54,519 --> 00:35:57,000
because he's actually this super ancient god and now is

635
00:35:57,039 --> 00:35:59,760
giving us instructions how to build a great new empire.

636
00:36:00,079 --> 00:36:02,239
If that doesn't sound at least a little bit familiar,

637
00:36:02,280 --> 00:36:04,199
you might want to go double check what your Bible says.

638
00:36:05,360 --> 00:36:08,039
Speaker 3: We've got more to talk about with doctor Aaron Adair,

639
00:36:08,239 --> 00:36:11,480
physicist and author of the book The Star of Bethlehem,

640
00:36:11,519 --> 00:36:21,039
a Skeptical View. Hang on. Thanks for being a supporter

641
00:36:21,119 --> 00:36:24,320
of this broadcast via Patreon. If you like what you

642
00:36:24,400 --> 00:36:26,519
hear and you'd like to get the show commercial free

643
00:36:26,559 --> 00:36:28,679
in a couple of days early Mostly, if you just

644
00:36:28,719 --> 00:36:31,039
want to be a supporter of the broadcast, thank you

645
00:36:31,159 --> 00:36:36,719
so much, go to patreon dot com slash Seth Andrews.

646
00:36:36,920 --> 00:36:42,480
Continuing now my conversation with author and scientist and Nativity

647
00:36:42,599 --> 00:36:48,599
story researcher doctor Aaron Adair. We'd like to talk a

648
00:36:48,599 --> 00:36:51,800
lot about that, leaning back into the Old Testament, Noah's ark.

649
00:36:51,840 --> 00:36:54,360
Of course, in a thousand years before the epic of

650
00:36:54,400 --> 00:36:58,679
guild commissions, so many parallels these Samerian myths, so many

651
00:36:58,679 --> 00:37:02,159
of them cousins and happily so it wasn't even plagiarism.

652
00:37:02,199 --> 00:37:05,119
It's just like, well, my religion needs a flood myth,

653
00:37:05,320 --> 00:37:08,320
and so they're sort of borrowed and changed and altered

654
00:37:08,360 --> 00:37:11,800
and manicured to fit whatever deity is in question. I'm

655
00:37:11,800 --> 00:37:13,840
going to give you an open canvas here. What else

656
00:37:13,880 --> 00:37:18,360
about the Nativity story do you find interesting, relevant, alarming?

657
00:37:18,440 --> 00:37:19,039
What do you got?

658
00:37:20,079 --> 00:37:23,159
Speaker 2: I'll start with the alarming. I mentioned that it was

659
00:37:23,320 --> 00:37:25,840
up until like the eighteen twenties that it was popular

660
00:37:25,880 --> 00:37:29,440
in biblical studies to try to rationalize the mythology away,

661
00:37:29,679 --> 00:37:31,679
to say, oh, they just misunderstood what they were seeing,

662
00:37:31,760 --> 00:37:35,199
or we just totally misread this as miraculous. But the

663
00:37:35,239 --> 00:37:38,360
thing is, even though biblical studies pretty much has dropped

664
00:37:38,360 --> 00:37:43,039
this as an approach to studying these things for roughly

665
00:37:43,079 --> 00:37:46,079
two hundred years, it's still been rather popular in more

666
00:37:46,159 --> 00:37:50,079
science or science popularization circles. If you go to a

667
00:37:50,119 --> 00:37:52,440
planetarium this time of year, especially here in the US

668
00:37:52,440 --> 00:37:55,519
of A, you will almost certainly have a show that

669
00:37:55,559 --> 00:37:58,559
tries to describe Oh, here's how astronomy describes the story.

670
00:37:58,880 --> 00:38:01,360
And to be alarming to you, how many of the

671
00:38:01,360 --> 00:38:05,199
people working on that planetarium actually believe they show that

672
00:38:05,280 --> 00:38:07,199
they are putting on And I can tell you it's

673
00:38:07,239 --> 00:38:10,920
actually a minority. Most of them think it's bs and

674
00:38:11,000 --> 00:38:12,760
they show it because it puts butts and seats and

675
00:38:12,760 --> 00:38:15,960
it gives them a chance to talk about some astronomical topics.

676
00:38:16,000 --> 00:38:18,800
I'm like, here are the winter constellations. Here's what it

677
00:38:18,800 --> 00:38:21,400
looks like when planets move about. Here's what retrograde motion is.

678
00:38:22,199 --> 00:38:24,360
Here's what comments are, Here's how they're different than supernov

679
00:38:24,519 --> 00:38:26,679
So you can talk a lot of science topics, but

680
00:38:26,800 --> 00:38:29,320
what are people there for. They're here here to tell

681
00:38:29,440 --> 00:38:32,920
us how science has proven how awesome Jesus is. So

682
00:38:33,159 --> 00:38:36,039
within the planetarium community, so they talk about the Star

683
00:38:36,079 --> 00:38:38,679
of Bethlehem in an interesting way, and I'll show you

684
00:38:38,719 --> 00:38:41,559
by the cover. So I had gotten this book signed

685
00:38:41,840 --> 00:38:45,079
by the Neil deGrasse Tyson some years ago, and he,

686
00:38:45,239 --> 00:38:47,360
of course, you know, does the Hayden Planetarium there in

687
00:38:47,360 --> 00:38:49,719
New York City. But he also pointed out something that

688
00:38:49,760 --> 00:38:55,360
other planetarium operators have done circling soob yeah, that's how

689
00:38:55,400 --> 00:38:57,559
we refer to it within the planetarium community. It's a

690
00:38:57,559 --> 00:39:00,480
son of a bee. That's the add for this. But

691
00:39:00,559 --> 00:39:02,920
yet we keep presenting it over and over again. Papers

692
00:39:02,920 --> 00:39:04,960
still keep coming out claiming, oh, we've figured out how

693
00:39:04,960 --> 00:39:08,760
astronomy explains it this time, and unfortunately know they haven't.

694
00:39:09,039 --> 00:39:12,440
And the proof of that I provide in detail in

695
00:39:12,440 --> 00:39:15,920
this book and other publications I have. Now what's interesting

696
00:39:16,000 --> 00:39:19,280
is there are still things worth pursuing in this By that,

697
00:39:19,440 --> 00:39:23,239
I mean, did the author of the story just you know,

698
00:39:23,440 --> 00:39:25,599
have a fever dream one night and wrote this down

699
00:39:26,039 --> 00:39:29,280
or does he have some sort of previous source about

700
00:39:29,440 --> 00:39:33,000
these kinds of things, and is his source even more

701
00:39:33,280 --> 00:39:36,559
magical or mythological. That's something I'm exploring and working in

702
00:39:36,559 --> 00:39:41,280
publications suggesting the original story is even more supernatural than

703
00:39:41,320 --> 00:39:44,960
the homing GPS beacon of the Star of Bethlhem.

704
00:39:45,280 --> 00:39:47,280
Speaker 3: You're working on a book, what is that?

705
00:39:47,800 --> 00:39:50,039
Speaker 2: So there are a couple of articles right now that

706
00:39:50,079 --> 00:39:52,199
are going through the peer review process as we speak,

707
00:39:52,639 --> 00:39:55,599
touching on certain things, highlighting in particular one of our

708
00:39:55,639 --> 00:39:59,119
earliest interpreters of the Star of Bethlehem story that the

709
00:39:59,119 --> 00:40:01,960
way I read him, he's not actually treating this literally,

710
00:40:02,000 --> 00:40:04,199
even though everyone thought he had for you know, a

711
00:40:04,239 --> 00:40:06,800
long time. And then I realized, oh, if you kind of,

712
00:40:06,840 --> 00:40:09,280
you know, look underneath what he's trying to say, he's

713
00:40:09,280 --> 00:40:12,639
actually talking about this more mythological version of Jesus is

714
00:40:12,880 --> 00:40:17,599
the Star. If you, for example, flip to Revelation, it says, well,

715
00:40:17,880 --> 00:40:20,519
not only it says Jesus in the book where Revelation

716
00:40:20,599 --> 00:40:24,199
says I am the bright morning Star. And I think

717
00:40:24,480 --> 00:40:27,880
some of that ideology is in the background of the

718
00:40:27,920 --> 00:40:30,599
Star Bethlehem story, where it's not a homing beacon to

719
00:40:30,679 --> 00:40:33,840
find Jesus, the star is Jesus.

720
00:40:34,559 --> 00:40:37,360
Speaker 3: You got any final thoughts of punctuation mark for our

721
00:40:37,400 --> 00:40:39,360
conversation about the Christmas holiday.

722
00:40:40,079 --> 00:40:43,079
Speaker 2: When you go and look at a Christmas tree this

723
00:40:43,159 --> 00:40:45,920
time of year, take a look at the topper of

724
00:40:45,960 --> 00:40:48,719
that tree. It's probably either an angel or a star,

725
00:40:49,000 --> 00:40:52,559
representing the Star of Bethlehem. And as much as I

726
00:40:52,679 --> 00:40:55,559
wish that star were something that we could describe with

727
00:40:55,800 --> 00:40:59,760
the tools of science and physics, it's better to understand

728
00:40:59,800 --> 00:41:04,840
this story as created by craftsmanship with words than with

729
00:41:05,000 --> 00:41:09,599
instruments of technology. And if we understand the story that way,

730
00:41:09,840 --> 00:41:13,719
as storytelling rather than history making, You've got to understand

731
00:41:13,800 --> 00:41:17,119
Christmas a lot better and not we so much time

732
00:41:17,159 --> 00:41:18,840
on things that aren't real.

733
00:41:19,599 --> 00:41:22,280
Speaker 3: I'm an atheist who enjoys the Christmas holiday. It's just

734
00:41:22,320 --> 00:41:25,000
what we call the holiday. I'm not threatened by the

735
00:41:25,039 --> 00:41:27,119
myth of Jesus or any of the other things, whether

736
00:41:27,159 --> 00:41:29,840
it's pagan or something else. And I think there are

737
00:41:30,039 --> 00:41:33,800
roughly a little under a dozen different holidays associated with

738
00:41:33,920 --> 00:41:37,000
November three January. Knock yourself out. Christmas is what you

739
00:41:37,119 --> 00:41:41,000
make it or skip it out right? And does that

740
00:41:41,039 --> 00:41:43,519
get weird? When I talk to some people, especially some

741
00:41:43,559 --> 00:41:46,800
of the hardliner atheists out there, they're like, why in

742
00:41:46,880 --> 00:41:52,159
the world would you do anything to commemorate or validate Jesus?

743
00:41:52,199 --> 00:41:54,679
You know that kind of thing. Do you can pushback

744
00:41:54,719 --> 00:41:56,000
from that, Aaron.

745
00:41:56,400 --> 00:41:59,159
Speaker 2: I don't get that too much, but I would say this,

746
00:41:59,480 --> 00:42:04,440
the best way to push back against theocracy or the

747
00:42:04,599 --> 00:42:07,719
use of these tools for more nefarious ends is make

748
00:42:07,800 --> 00:42:11,039
it something part of your own tradition that is not

749
00:42:11,400 --> 00:42:15,599
actually religious. That's secular functionally. In so many ways, Christmas

750
00:42:15,679 --> 00:42:18,719
is already secular, and by you celebrating it in a

751
00:42:18,760 --> 00:42:21,719
secular way, you are actually taking power away from the

752
00:42:21,719 --> 00:42:23,800
theocrats who are trying to use it to bash them

753
00:42:23,800 --> 00:42:25,599
over the head. If you can basically go and say

754
00:42:25,639 --> 00:42:30,159
I'm going to celebrate Christmas without having to sing hymns,

755
00:42:30,440 --> 00:42:33,000
you are the one taking the power. You are powerful

756
00:42:33,199 --> 00:42:36,280
by being a Christmas lover without being a Christian.

757
00:42:36,599 --> 00:42:39,000
Speaker 3: I do enjoy I'm not vocal about it, but I

758
00:42:39,000 --> 00:42:41,559
do enjoy walking through the house of a devout Christian

759
00:42:41,639 --> 00:42:45,920
going non Christian tradition, not obviously pagan. I know that's

760
00:42:45,960 --> 00:42:48,079
not anything to do with I mean, the best stuff

761
00:42:48,119 --> 00:42:52,000
about Christmas has nothing to do with the virgin birth

762
00:42:52,480 --> 00:42:55,519
a super baby come to save the world from the

763
00:42:55,760 --> 00:42:58,840
doom that that God created. Blah blah blah. I mean,

764
00:42:58,880 --> 00:43:01,920
we're talking about gifts, music, and food and family and memories,

765
00:43:02,400 --> 00:43:04,840
connection and you know, I mean, the best stuff about

766
00:43:04,920 --> 00:43:09,159
Christmas has almost nothing to do with christ. I don't

767
00:43:09,159 --> 00:43:11,480
think that's an overreach, Aaron, do you. Oh?

768
00:43:11,559 --> 00:43:13,519
Speaker 2: Yeah, it's definitely not. I mean, if you go and

769
00:43:13,559 --> 00:43:15,519
you look at a crash, most of the things in

770
00:43:15,559 --> 00:43:18,239
there aren't even from the Bible, they're from later traditions.

771
00:43:19,000 --> 00:43:22,480
That there is a donkey and an ass. Sorry, there's

772
00:43:22,480 --> 00:43:25,920
a donkey and an ox there that's actually in a

773
00:43:26,000 --> 00:43:29,079
later tradition, and claiming, oh, this was also fulfilled prophecy.

774
00:43:29,320 --> 00:43:33,119
That book also talks about Baby Jesus taming dragons, and

775
00:43:33,559 --> 00:43:35,320
I would love to see dragons as part of a

776
00:43:35,400 --> 00:43:39,119
Nativity scene. Maybe next year. But yeah, it's so much

777
00:43:39,199 --> 00:43:42,920
of what we do these traditions is completely separate from

778
00:43:43,239 --> 00:43:47,599
any religious orthodoxy. And also for the longest time, I

779
00:43:47,599 --> 00:43:50,480
should note I'm in the Boston area. This area used

780
00:43:50,480 --> 00:43:53,639
to ban Christmas because it was too haughty. It was

781
00:43:53,679 --> 00:43:56,039
too much of a drunken festival of people going around

782
00:43:56,119 --> 00:43:58,840
knocking on doors of rich people demanding more food and alcohol.

783
00:43:59,119 --> 00:44:01,679
And if that's not a good winter time tradition, I

784
00:44:01,719 --> 00:44:02,000
don't know.

785
00:44:02,079 --> 00:44:04,920
Speaker 3: It is the faces of Christians when you tell them

786
00:44:04,920 --> 00:44:07,039
that they live in the only nation on earth that

787
00:44:07,079 --> 00:44:10,960
has ever banned Christmas, or at least it was Massachusetts.

788
00:44:11,039 --> 00:44:13,559
I think at least yep, that's what you say, Hey, colony,

789
00:44:13,719 --> 00:44:16,239
get back in the eighteen hundreds, and I just think, eh,

790
00:44:16,320 --> 00:44:20,079
hashtag irony. Doctor Aaron Adair, hold your book up again,

791
00:44:20,199 --> 00:44:26,440
because I'm shameless. The Star of Bethlehem a skeptical view

792
00:44:26,480 --> 00:44:29,559
which I will link in the description box. Always fun

793
00:44:29,639 --> 00:44:31,960
to talk to you. Thanks for helping us navigate through

794
00:44:32,000 --> 00:44:36,880
and occasionally dissect the Nativity story, the activity myth, and

795
00:44:36,920 --> 00:44:40,239
I hope you and yours have a wonderful holiday, my friend, Thank.

796
00:44:40,039 --> 00:44:42,960
Speaker 2: You, and Merry Christmas to everyone. And if you're not

797
00:44:42,960 --> 00:44:45,440
going to celebrate Christmas, be merry no matter what. This

798
00:44:45,519 --> 00:44:46,320
is a good time of year.

799
00:44:46,480 --> 00:44:50,039
Speaker 1: Follow The Thanking Atheist on Facebook and Twitter for a

800
00:44:50,079 --> 00:44:53,679
complete archive of podcasts and videos, products like mugs and

801
00:44:53,719 --> 00:44:57,400
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802
00:44:57,440 --> 00:45:01,119
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803
00:45:01,119 --> 00:45:08,320
and conventions. Log onto our website, The Thinkingatheist dot com.

