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<v Speaker 1>You're listening to KFI A six forty on demand.

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<v Speaker 2>Mary. Welcome to Jesus Christ Show.

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<v Speaker 1>Hi, this is Mary.

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<v Speaker 2>How can I help you? Mary?

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<v Speaker 1>I have a child that I sent I'm a Calvinist

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<v Speaker 1>by nature, okay, and I sent my child to a

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<v Speaker 1>Christian college that purports that type of theology, and she

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<v Speaker 1>is now going to a church that basically preaches universalism,

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<v Speaker 1>and I'm very concerned for her. It's like, there's the

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<v Speaker 1>pastor's preaching that there's basically no hell, and I want

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<v Speaker 1>to know how I can reach her.

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<v Speaker 2>This is a weird one because really, on its face,

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<v Speaker 2>it makes no sense. You really have to stretch hard

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<v Speaker 2>to try and get you know, that everyone gets to

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<v Speaker 2>heaven type thing, and there's no consequences to actions at all.

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<v Speaker 2>Just doesn't really fit into scripture. I will say this.

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<v Speaker 2>In Matthew chapter twenty five, verse forty six, it says,

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<v Speaker 2>and these will go away into eternal punishment, but the

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<v Speaker 2>righteous into eternal life. The Greek word there for eternal

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<v Speaker 2>in both cases isious, and both the same words, so

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<v Speaker 2>there's no reason to think that one is speaking about

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<v Speaker 2>eternity and then the other one's not. So it's almost

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<v Speaker 2>like you wish fulfillment to say, well, no, when it's

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<v Speaker 2>talking about eternal life, it means eternal life. But when

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<v Speaker 2>it's talking about eternal punishment, it's not really talking about eternity.

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<v Speaker 2>God's just going to either make them cease to be

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<v Speaker 2>or God's going to bring them into heaven. Has God

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<v Speaker 2>won everybody in heaven? Absolutely? But a clear but often

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<v Speaker 2>misunderstood answer to this deals with me being in the

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<v Speaker 2>garden of Gathsemone and I'm in the garden and if

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<v Speaker 2>you remember, I'm praying to the Father and I say,

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<v Speaker 2>if this cup can pass from me? And essentially God says, no,

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<v Speaker 2>it can't. But what am I asking? Am I saying

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<v Speaker 2>just I don't want to have to go to the cross.

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<v Speaker 2>It seems like a hassle.

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<v Speaker 3>Dad.

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<v Speaker 2>No, what I'm saying is that if there's any other

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<v Speaker 2>way into heaven, if you can get into heaven by

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<v Speaker 2>being a good person, if you can get into heaven

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<v Speaker 2>by believing whatever you want, if you can get into

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<v Speaker 2>heaven any other way, then I don't want to have

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<v Speaker 2>to do this. And not in words, but obviously in action,

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<v Speaker 2>the response is no, this is the way that it

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<v Speaker 2>needs to be done, and it's like that in every

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<v Speaker 2>aspect of life. I think it's a beautiful thought, a

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<v Speaker 2>beautiful notion. But universalism even has its own problems. It

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<v Speaker 2>sounds like, oh gosh, but it receives all things. No,

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<v Speaker 2>it doesn't. It doesn't receive those things in which it

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<v Speaker 2>disagrees with. So it isn't as universal as you think.

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<v Speaker 2>It does have a point where it says, no, you're wrong,

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<v Speaker 2>and if there is, because even if you say there's

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<v Speaker 2>you know, universalism is wrong, they'd say, no, you're wrong,

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<v Speaker 2>which implies that there is a wrong. And if there

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<v Speaker 2>is a wrong, then you're accountable for it. So why

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<v Speaker 2>are they not looking to see if they are accountable

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<v Speaker 2>for what they're staying or saying, or the statements they're making.

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<v Speaker 2>It's becoming really popular and you'll find people, even very

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<v Speaker 2>well educated pastors and leaders right about this. I think

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<v Speaker 2>that the weight of the concept of eternity weighs on people,

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<v Speaker 2>and people say, but God is loving God, Yes, but

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<v Speaker 2>love comes with consequences. True love is telling somebody they

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<v Speaker 2>have something in their teeth. True love is letting somebody

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<v Speaker 2>giving them the freedom to make decisions even if they're bad.

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<v Speaker 2>You protect them as you can. But you can't protect

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<v Speaker 2>someone from themselves. And to take that away or to

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<v Speaker 2>somehow say that, oh, well, it's just you know, it

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<v Speaker 2>doesn't matter what you do, it really starts wreaking of satanism,

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<v Speaker 2>which is due as thou wilt as the whole of law.

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<v Speaker 2>If you do whatever you want and you'll get in

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<v Speaker 2>and it doesn't matter, then none of it matters. Then

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<v Speaker 2>there is no pattern, no otness, nothing you should do

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<v Speaker 2>you should not do, that plays a part in it

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<v Speaker 2>at all. It doesn't matter. If there are no scoring

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<v Speaker 2>mechanisms in a game or sport of any kind, and

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<v Speaker 2>there are no rules, it is no longer a sport,

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<v Speaker 2>it is no longer a game, it's no longer worth watching.

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<v Speaker 2>There must be consequences, if for no other reason, then

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<v Speaker 2>man is an intellectual being created with intellect, will and emotion,

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<v Speaker 2>and knows the difference between right and wrong. If you

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<v Speaker 2>know the difference between right and wrong, that implies that

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<v Speaker 2>there is a oughtness, there is something that you should

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<v Speaker 2>do or should not do, And if there is something

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<v Speaker 2>that you should do and should not do, there is

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<v Speaker 2>going to be a reward or a consequence. That's in everything.

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<v Speaker 2>That's not unreasonable. If you build something wrong, it falls apart.

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<v Speaker 2>If you say something wrong, it's not understood. If you

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<v Speaker 2>reject the medicine, you die. I know that people run

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<v Speaker 2>around saying that the concept of God is a fairy tale,

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<v Speaker 2>But what is a fairy tale is the desire to

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<v Speaker 2>believe that there is no consequences. The fairy tale is

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<v Speaker 2>that you don't need the medicine and you'll self heal. Yet,

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<v Speaker 2>when somebody does it in the spiritual sense, when somebody

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<v Speaker 2>in the spiritual world says, you know what you get

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<v Speaker 2>in now, I'm reducing and using reductionism. I'm reducing the

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<v Speaker 2>universalist's belief for the sake of conversation. But really it

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<v Speaker 2>has no place in the Bible at all. The Bible

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<v Speaker 2>talks about reward and consequence, and the punishment of hell

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<v Speaker 2>is where people get confused. It's not as much about

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<v Speaker 2>being punished as it is God allowing you to go

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<v Speaker 2>to a place that you've chosen to go. You've said

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<v Speaker 2>I want to go here. I want to be in

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<v Speaker 2>a place where God isn't because I have rejected that

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<v Speaker 2>God for the entirety of my life. You want to

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<v Speaker 2>know hell to a person who has rejected God and

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<v Speaker 2>doesn't want to be with God for the seventy eighty

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<v Speaker 2>ninety measly years you're on. You know what hell is

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<v Speaker 2>to somebody who rejects God. Hell would be heaven to

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<v Speaker 2>sit with God and be in his present and worship

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<v Speaker 2>him for eternity. So God, out of his love, allows

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<v Speaker 2>you to reject Him to the point of death and

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<v Speaker 2>go to a place where his salvation is no longer.

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<v Speaker 2>The pain of hell is knowing, is now knowing what

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<v Speaker 2>you already knew, that you need God, but you rejected it.

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<v Speaker 2>But it's done. Universalism is the equivalent of picking up

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<v Speaker 2>a loaded gun, pointing at another human being, shooting them,

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<v Speaker 2>and then somehow saying, you know what, I can see

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<v Speaker 2>that they're dead. Now I don't want that consequence. I

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<v Speaker 2>want to do over. I want that bullet back and

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<v Speaker 2>it's not going to happen. You're smarter than that. You

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<v Speaker 2>know more than that. It's not based on ignorance. It's

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<v Speaker 2>based on rejection, and there's a difference. Norma, Welcome to

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<v Speaker 2>the Jesus Christ Show. Yes, Hi, well, yes, do you

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<v Speaker 2>have a question.

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<v Speaker 3>Oh yes, My question is reading the Harry Potter books,

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<v Speaker 3>which is grand My granddaughter wants to start reading them.

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<v Speaker 3>Is that letting the devil in because of the contents

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<v Speaker 3>of the books?

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<v Speaker 2>Oh, No, more so than reading Tolkien or reading C. S. Lewis,

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<v Speaker 2>The Lion, the Witch and the Wardrobe. Really, it's it's

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<v Speaker 2>about context and the child understanding. There might be a

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<v Speaker 2>point where a child might be too young for them

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<v Speaker 2>and they should always be explained and if you, you know,

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<v Speaker 2>have good parents, set of parents that are willing to explain. Well,

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<v Speaker 2>this is fantasy, but some of those fantasy things that

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<v Speaker 2>are talked about are concerns to us as Christians. If

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<v Speaker 2>it's a Christian household, and talk about those and explain those.

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<v Speaker 2>I think that it that it's perfectly fine. It's like

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<v Speaker 2>anything else. It's a it's a wonderland. And then there's

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<v Speaker 2>people that say, well C. S. Lewis always had the

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<v Speaker 2>backdrop of Christianity, but you wouldn't know that. You wouldn't

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<v Speaker 2>know it if you weren't a believer, if you weren't

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<v Speaker 2>a Christian, you'd be reading it that it's dealing with,

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<v Speaker 2>you know, mystical lands and mystical creatures and all of

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<v Speaker 2>these things. So really it's about you putting it in

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<v Speaker 2>the context and protecting yourself that way, and if there's

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<v Speaker 2>something questionable in it, explain why it's questionable, and set

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<v Speaker 2>an age limit if you'd like for for the children

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<v Speaker 2>to read it. There are some some things in the

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<v Speaker 2>Harry Potter series that I think a little interesting for

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<v Speaker 2>the younger set and probably not the best for them

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<v Speaker 2>to consume. But there's other things that I think teach

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<v Speaker 2>a lot about friendship and loyalty and right and wrong,

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<v Speaker 2>and those are those are wonderful principles no matter how

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<v Speaker 2>they're seated. You just have to take the time to

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<v Speaker 2>know what your children or reading and explain it to them.

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<v Speaker 3>Now, what about the spells and the connototionans that they say,

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<v Speaker 3>I've heard that those are real spells? Is that correct?

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<v Speaker 2>Well, there are people that make those claims, and there

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<v Speaker 2>might be some sort of ties to There's things that

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<v Speaker 2>I hear people say over and over as believers sometimes

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<v Speaker 2>that I tell them, Hey, there's Scripture says not to

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<v Speaker 2>pray anything over and over in a chant or some

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<v Speaker 2>sort of mantra or anything like that. I would say,

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<v Speaker 2>when if there are spells and incantations that you're concerned about,

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<v Speaker 2>then you make them known and you explained to the

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<v Speaker 2>child as to what they are and why it is

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<v Speaker 2>not a part of that household. But there are things,

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<v Speaker 2>for instance, there are things that are said and described

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<v Speaker 2>in scripture that are not prescribed. They would not be

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<v Speaker 2>something that a Christian should do. Even I said at

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<v Speaker 2>one point, don't use the word raka, which was a

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<v Speaker 2>dirty word. Now I said it, but I was saying

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<v Speaker 2>it in a context not to say it. So there,

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<v Speaker 2>and there's even Paul even quotes non Christian sources at

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<v Speaker 2>times that are quoted now in scripture. So it's a

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<v Speaker 2>matter really of context. It's very easy for people to get,

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<v Speaker 2>you know, fly off the handle and say, oh, it's

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<v Speaker 2>evil and this and that. Am I thrilled about that?

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<v Speaker 4>No?

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<v Speaker 2>I think a lot of that stuff, the incantations and stuff,

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<v Speaker 2>give children a false understanding of how the world works.

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<v Speaker 2>But it is fantasy, and as long as you tell

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<v Speaker 2>them and explain to them, that part is fantasy. But

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<v Speaker 2>there are people that believe in witchcraft, and there are

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<v Speaker 2>people that believe that this is going to change their life.

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<v Speaker 2>That is not the way we work in this family.

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<v Speaker 2>And this is why I think is a legitimate jumping

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<v Speaker 2>off point into the conversation that witchcraft exists, and there

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<v Speaker 2>are those, and there's arguments people going between white witchcraft

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<v Speaker 2>and black witchcraft, to white magic and black magic and

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<v Speaker 2>all that. You know, are you a good witch or

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<v Speaker 2>are you a bad witch? And all this business. Scripturally,

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<v Speaker 2>it's all the same, regardless of the person's heart, it's

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<v Speaker 2>all the same. No to witchcraft across the board, to incantations,

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<v Speaker 2>to casting spells, all of that across the board. Bad

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<v Speaker 2>Scripture does not contone and condone it. But there's going

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<v Speaker 2>to be stories of it, and there's even stories of

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<v Speaker 2>it in scripture, And if you made a movie of scripture,

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<v Speaker 2>there'd be so much stuff that Christians couldn't even see.

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<v Speaker 2>Yet it's in the Bible. So really it's not about

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<v Speaker 2>whether they come in contact with it or not. It's

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<v Speaker 2>whether you explain it well enough and that they have

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<v Speaker 2>a good understanding of what it is in their life

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<v Speaker 2>and how it affects them. Unice, Welcome to the Jesus

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<v Speaker 2>Christ Show.

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<v Speaker 4>Good morning, Hi, how.

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<v Speaker 2>Can I help you?

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<v Speaker 4>Okay, I have a question and my question is in

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<v Speaker 4>disconnected to the question that lady asked about it Harry

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<v Speaker 4>Potter Show. I know that man lives in the body

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<v Speaker 4>and man has spirit.

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<v Speaker 2>And so m well, there, it depends on Some people

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<v Speaker 2>say that there's there's a difference what they call dichotomists

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<v Speaker 2>and trichotomists. A dichotomist believes in the flesh and the spirit.

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<v Speaker 2>A trichotomists would say there's flesh, spirit and soul. But

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<v Speaker 2>some people see them as different things.

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<v Speaker 4>So just to clarify which, okay.

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<v Speaker 2>Well, it depends on where you stand. Theologically. Most Christians

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<v Speaker 2>tend to be dichotomists, meaning that they believe in the

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<v Speaker 2>flesh and the immaterial part, which is considered the spirit

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<v Speaker 2>of the soul. Okay, so what what is your question?

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<v Speaker 4>Okay? My question then, is you say that the lady

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<v Speaker 4>asks you if it's okay to read the Harry's Potter,

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<v Speaker 4>the Harry Potter's books and whatever personal I have not

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<v Speaker 4>I have asked a Christian. I've made up my mind.

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<v Speaker 4>I don't watch the movies, I don't read it. I

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<v Speaker 4>believe that I have to protect goes through my eyes,

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<v Speaker 4>through my mind, and through my ears agree, and I

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<v Speaker 4>also try to encourage people around me not to do that.

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<v Speaker 4>So my question is, how do we protect ourselves from

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<v Speaker 4>those influences of evil, say, through the movie, through books

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<v Speaker 4>like Harry Potters, and through what people say.

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<v Speaker 2>First of all, the most important thing, and people don't

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<v Speaker 2>understand this about scripture either, is no simply the difference

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<v Speaker 2>between prescriptive and descriptive language. There's a difference between describing

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<v Speaker 2>something that happens. The Bible itself is the most vulgar,

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<v Speaker 2>the most violent book that you will ever read. There

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<v Speaker 2>is perversions among perversions in scripture, like you've never ever

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<v Speaker 2>heard about bestiality, all kinds of ugliness, but it's not

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<v Speaker 2>prescribing them. It's describing that they're taking place. Okay, so

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<v Speaker 2>you want to read about incantations and stuff like that

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<v Speaker 2>that exists in scripture. It talks about sorcery in scripture.

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<v Speaker 2>It talks about witchcraft in scripture. It talks about those things.

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<v Speaker 2>So what you don't want is anything that is prescribing.

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<v Speaker 2>You should do this. Also, if it's prescribing it, then

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<v Speaker 2>absolutely you put it aside or you read it academically

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<v Speaker 2>as an adult. And what I mean by that is

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<v Speaker 2>that there are going to be some people that you know,

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<v Speaker 2>there's some people that have better physical balance than others,

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<v Speaker 2>and they may be an acrobat, but your average person

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<v Speaker 2>can't do that well spiritually. There are people that have

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<v Speaker 2>different strengths and weaknesses as well, and there are some

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<v Speaker 2>people units I wouldn't have get near certain things because

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<v Speaker 2>it's not in their spirit to do so. The fact

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<v Speaker 2>that you limit yourself shows me that you're a mature

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<v Speaker 2>Christian who says, this is not what I want in

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<v Speaker 2>my life. Period. It may be okay for me to

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<v Speaker 2>read I may have the liberty in Christ to read it,

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<v Speaker 2>but I'm not going to And you need to have

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<v Speaker 2>that discernment and that ability, which is why I tell

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<v Speaker 2>parents to be active and participatory in their children's life,

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<v Speaker 2>especially the things that they read and consume in life,

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<v Speaker 2>because it seems that parents barely watch what their children

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<v Speaker 2>are consuming physically with food, let alone the spiritual and

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<v Speaker 2>the intellectual. Having said that, the way you would defend

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<v Speaker 2>yourself where the Christian would defend themselves is really Ephesians

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<v Speaker 2>breaks it down in Ephesian six about putting on the

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<v Speaker 2>full armor of God and having being girded in your

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<v Speaker 2>loins with the truth, so everything is bound by the

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<v Speaker 2>truth first and foremost, saying, having put on the breastplate

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<v Speaker 2>of righteousness, that the very core of who you are

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<v Speaker 2>should be based on doing the right thing as you

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<v Speaker 2>understand it. As Scripture says, there is a truth and

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<v Speaker 2>it is universal. Should be living life based on that righteousness,

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<v Speaker 2>not on what you know will get you this, or

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<v Speaker 2>what will get you that, or what the quick way

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<v Speaker 2>is or what the you know the easier way. It's

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<v Speaker 2>about doing the right thing, having your feet shod with

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<v Speaker 2>the preparation of the Gospel of peace. So your your

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<v Speaker 2>very footing should be based on the Gospel of Jesus Christ.

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<v Speaker 2>That should be the very footing of everything. And then

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<v Speaker 2>it goes on to say and then taking on the

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<v Speaker 2>helmet of salvation and the sword of the Spirit, which

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<v Speaker 2>is the word of God. So those are the things

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<v Speaker 2>that you protect yourself with. And if in using those things,

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<v Speaker 2>you come to the decision, I do not want to

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<v Speaker 2>participate in this, or I do not want to participate

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<v Speaker 2>in that, so be it. Then do not keep that

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<v Speaker 2>protect yourself from that. If you know where your strengths

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<v Speaker 2>and weaknesses lie. But it doesn't mean that another Christian

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<v Speaker 2>might have different strength, and it might not bother them.

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<v Speaker 2>Because somebody has to read these things and see these

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<v Speaker 2>movies to tell you not to read them or see them.

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<v Speaker 4>But that's exactly why I'm asking a question. But here's

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<v Speaker 4>a lady who is asking I haven't gone to any

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<v Speaker 4>theological school whatever done in the studies. I would say

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<v Speaker 4>bluntly that I went to the school of the Holy Spirit.

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<v Speaker 4>Like I listened to the Word of God. I opened

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<v Speaker 4>my heart to God. I love God with my heart,

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<v Speaker 4>my soul, and my spirit. So I've just learned whatever

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<v Speaker 4>I talked my beliefs through my experiences with God and

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<v Speaker 4>the Holy Spirit. But to me, the lady who asked

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<v Speaker 4>the question, you are on the radio and we're asking

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<v Speaker 4>all these questions. That means you haven't understanding and you

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<v Speaker 4>were in position to answer all these questions. She asked

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<v Speaker 4>her child wants to read the Harry's Potter, the Harry

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<v Speaker 4>Potter's book. So I would just know that she has

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<v Speaker 4>not reached that point where she would say draw the

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<v Speaker 4>line and say no, I have children. I would tell

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<v Speaker 4>my child. If my child is living in my house

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<v Speaker 4>and he wants to read the Harry Potter, I would

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<v Speaker 4>say no, and I'll tell her the reasons why I

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<v Speaker 4>don't want my child to do that, because I believe

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<v Speaker 4>in I agree and believe in everything that you have

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<v Speaker 4>just told me about ehisions. But some people are not

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<v Speaker 4>there yet.

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<v Speaker 2>Okay, but that's part of the growing process units and

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<v Speaker 2>they still you still need that. I'm here for three

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<v Speaker 2>hours on a Sunday, and they're only going to be

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<v Speaker 2>able to ask me in this context in this way

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<v Speaker 2>those questions at that time. People need to build their strength.

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<v Speaker 2>And what I want to do and what the purpose

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<v Speaker 2>of the show is is to give them those tools

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<v Speaker 2>to the best of the ability of the time. That

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<v Speaker 2>we have to give them tools to be able to

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<v Speaker 2>take with them. And that doesn't mean and I know

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<v Speaker 2>the Church is really great on this. The Church wants

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<v Speaker 2>to continue to say do this, don't do that. But

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<v Speaker 2>there are but there are some things in scripture where

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<v Speaker 2>it doesn't say, and you're going to have to use

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<v Speaker 2>that discernment. How much of that wine becomes being buzzed

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<v Speaker 2>or being drunk is going to be different on the individual.

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<v Speaker 2>So if I said only drink half an ounce that

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<v Speaker 2>that doesn't play for everyone, and in this case it

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<v Speaker 2>wouldn't neither. The mother, the parent in this case is

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<v Speaker 2>going to have to play a part. And I say

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<v Speaker 2>that is reading it, understanding it, and participating in your

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<v Speaker 2>child's consumption of it. That's a healthy rule across the

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<v Speaker 2>board for all books, not just that, but Christians tend

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<v Speaker 2>to feel comfortable with certain things because they feel comfortable.

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<v Speaker 2>It's social, it's cultural, whatever it is. And that is

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<v Speaker 2>where I think there's a problem, because if you say,

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<v Speaker 2>well C. S. Lewis was a Christian, therefore his fantasy

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<v Speaker 2>books are okay, even though they may have this, that

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<v Speaker 2>and the other, yet these are not I think that's

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<v Speaker 2>a good rule of thumb. But just because someone's a

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<v Speaker 2>Christian doesn't mean they're going to be good at other

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<v Speaker 2>things or that there isn't going to be something in there.

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<v Speaker 2>So ultimately, outside of scripture its own self, you should

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<v Speaker 2>be explaining and understanding and parsing these things with your children.

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<v Speaker 2>And to make the fantasy of Harry Potter out to

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<v Speaker 2>be the devil, I think causes major problems. And usually

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<v Speaker 2>it comes from people not wanting to understand it or

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<v Speaker 2>read it for themselves or take the time to read

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<v Speaker 2>it with their children, so they just say no to

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<v Speaker 2>all of it. And if that's your choice, that's fine.

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<v Speaker 2>I'm saying that is not the only choice. There are

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<v Speaker 2>ways to look at these things, and to even take

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<v Speaker 2>lessons out of them all. Truth is God's truth. Now

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<v Speaker 2>what I prefer you get it through a purer source.

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<v Speaker 2>You're not having to, you know, have the sense of

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<v Speaker 2>an old cow and eat the hay and leave the sticks. Yeah,

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<v Speaker 2>but I have met many wonderful, wonderful, godly children who

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<v Speaker 2>are caught up by the characters in the fantasy and

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<v Speaker 2>not the witchcraft, and they should be allowed, in the

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<v Speaker 2>context of parental guidance, to explore those things. Otherwise, the

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<v Speaker 2>repression of those things causes a gross curiosity that when

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<v Speaker 2>the child gets of an age where they're allowed to

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<v Speaker 2>read or do whatever they want, they go in whole

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<v Speaker 2>hog head over heels and start seeing it from a

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<v Speaker 2>much less fantasy point and now is a more practical point,

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<v Speaker 2>and you get people dabbling in witchcraft, whereas a child

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<v Speaker 2>who's seeing it as pure fantasy less likely to if

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<v Speaker 2>it's explained to them. So the balance of these things

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<v Speaker 2>is what I want. Jason, Welcome to the Jesus Christ Show.

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<v Speaker 5>Yes, I was just wondering. I read through the Bible

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<v Speaker 5>on several times and talk to several ministers, and each

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<v Speaker 5>time I talked to a minister, I get a different answer,

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<v Speaker 5>and the point being if who goes to if sinners

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<v Speaker 5>goes to hell. But we're all taunt that we are sinners.

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<v Speaker 2>Romans three twenty three says all of sin and falling

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<v Speaker 2>short of the glory of God.

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<v Speaker 5>Absolutely, So how do we if we're all sinners and

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<v Speaker 5>sinners go to hell? How is that going to work out?

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<v Speaker 2>Well, there needs to be somebody who's a mediary, somebody

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<v Speaker 2>who between you and the Father can vouch for you

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<v Speaker 2>or pay for the cost of sin.

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<v Speaker 4>You have.

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<v Speaker 2>In Matthew one twenty one, it says she will give

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<v Speaker 2>birth to a son, and you are to give him

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<v Speaker 2>the name Jesus because he will save his people from

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<v Speaker 2>their sins.

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<v Speaker 5>I understand that, okay.

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<v Speaker 2>And then you find in Hebrews five nine, and once

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<v Speaker 2>made perfect, he became the source of eternal salvation for

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<v Speaker 2>all who obey him. So you're starting to see kind

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<v Speaker 2>of a pattern here as to what that means. Acts

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<v Speaker 2>four twelve says salvation is found in no one else,

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<v Speaker 2>for there is no other name under heaven given to

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<v Speaker 2>mankind by which we must be saved. So imagine it

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<v Speaker 2>this way, Jason, that if you read that everyone needs

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<v Speaker 2>to go to jail, and then you read that everyone

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<v Speaker 2>needs to go to jail unless they have a million dollars.

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<v Speaker 2>That would automatically state that anyone with a million dollars

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<v Speaker 2>willing to pay it wouldn't go to jail. So the

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<v Speaker 2>sins that are done in life are sins against God.

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<v Speaker 2>All sins are sins against God. So God is the

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<v Speaker 2>one that sets the stakes. And because the justice of

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<v Speaker 2>sinning against a holy, righteous, and eternal God have to

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<v Speaker 2>be eternal by definition, that the only thing that can

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<v Speaker 2>pay for that would be something eternal as well. In

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<v Speaker 2>this case, it would be the holy and righteous, sinless

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<v Speaker 2>Lamb of God taking on the sins of the world

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<v Speaker 2>through the death and the Cross and resurrecting into glorified resurrection.

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<v Speaker 2>And to those who believe and accept that and live

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<v Speaker 2>for God, the payment is made on their behalf. To

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<v Speaker 2>those that reject God, don't believe you exists, don't care

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<v Speaker 2>once to do whatever they want, continue to live in

419
00:25:32.880 --> 00:25:37.240
<v Speaker 2>the pattern of sin without the acceptance of the redemption,

420
00:25:38.799 --> 00:25:39.200
<v Speaker 2>there is.

421
00:25:39.160 --> 00:25:45.839
<v Speaker 5>None I see. Okay, that explains it to me a

422
00:25:45.880 --> 00:25:49.000
<v Speaker 5>little bit better than what it has been in the past.

423
00:25:49.400 --> 00:25:51.720
<v Speaker 2>Well, it's not always easy to comprehend it, in the

424
00:25:51.759 --> 00:25:54.200
<v Speaker 2>sense that when you put it in religious terms, but

425
00:25:54.240 --> 00:25:58.680
<v Speaker 2>when you put it in simple terms, imagine it this way.

426
00:25:58.759 --> 00:26:01.400
<v Speaker 2>If there was a judge. If you're a judge and

427
00:26:01.440 --> 00:26:04.839
<v Speaker 2>you're sitting on a panel to make a judgment, and

428
00:26:04.880 --> 00:26:10.519
<v Speaker 2>there is someone standing before you that has been proclaimed guilty,

429
00:26:10.559 --> 00:26:14.240
<v Speaker 2>and it happens to be your son, and you know

430
00:26:14.559 --> 00:26:16.960
<v Speaker 2>that he's guilty, and you know that you, as the

431
00:26:17.079 --> 00:26:24.160
<v Speaker 2>judge and righteously have to put upon him the greatest

432
00:26:24.440 --> 00:26:28.640
<v Speaker 2>fine because of the act in which he did. And

433
00:26:28.720 --> 00:26:32.920
<v Speaker 2>let's say it's ten thousand dollars. You would justly say

434
00:26:33.160 --> 00:26:36.440
<v Speaker 2>that he owes the court ten thousand dollars. But then

435
00:26:36.480 --> 00:26:40.319
<v Speaker 2>you might take off your robe, stop being the judge

436
00:26:40.319 --> 00:26:42.720
<v Speaker 2>for a moment, and be the father of that person,

437
00:26:42.880 --> 00:26:47.000
<v Speaker 2>and pay that ten thousand dollars. Therefore, justice is served,

438
00:26:48.519 --> 00:26:58.279
<v Speaker 2>justice is consistent, and it still stays righteous. But that

439
00:26:58.400 --> 00:27:02.759
<v Speaker 2>only would happen for those who are the child of

440
00:27:02.839 --> 00:27:05.200
<v Speaker 2>that judge. The judge didn't stop being a judge. The

441
00:27:05.279 --> 00:27:12.839
<v Speaker 2>jud judge didn't change the laws or any of those things.

442
00:27:14.039 --> 00:27:16.319
<v Speaker 2>The payment that has to be made is so great

443
00:27:16.359 --> 00:27:19.039
<v Speaker 2>that a man or a woman could not make it.

444
00:27:21.119 --> 00:27:25.839
<v Speaker 2>So the only way for that payment to be made

445
00:27:27.160 --> 00:27:30.960
<v Speaker 2>would be this bridge, this opportunity, this payment by way

446
00:27:31.000 --> 00:27:38.920
<v Speaker 2>of God himself, and people either accept that or reject it,

447
00:27:41.799 --> 00:27:47.519
<v Speaker 2>and by accepting it will be redeemed. By rejecting it, no,

448
00:27:47.720 --> 00:27:50.000
<v Speaker 2>they can't be redeemed. They continue to live in the

449
00:27:50.039 --> 00:27:55.799
<v Speaker 2>state of being sinful.

450
00:27:56.880 --> 00:27:59.440
<v Speaker 1>Kfix on demand
