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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, episode sixty nine.

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<v Speaker 1>I am your host, Josh Monday. If you know me,

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<v Speaker 1>I'm a Christian rapper, devoter, her husband, father, and Army veteran.

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<v Speaker 1>And this is brought to you by Colpe of Conspiracy Podcast.

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<v Speaker 1>Thank you so much for joining me. And yes, we're

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<v Speaker 1>going to be in a second King's Chapter six now.

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<v Speaker 1>So we're already on the sixty ninth episode, which is amazing.

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<v Speaker 1>We're kind of doing a great job flying through the

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<v Speaker 1>Old Testament and also the New Testament on Wednesday Service.

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<v Speaker 1>So hopefully you guys are enjoying the Bible Study and

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<v Speaker 1>I'm having a good time teaching it. Good news. Tomorrow

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<v Speaker 1>morning at five thirty am, I'm jumping on cult to

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<v Speaker 1>Conspiracy's actual show, So I don't know what they want

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<v Speaker 1>to go over yet. We'll see. Probably have I think

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<v Speaker 1>they have been doing lately. They've been doing recaps of

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<v Speaker 1>the year, and maybe they'll be just asking me questions

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<v Speaker 1>about this Bible Study and how it's affecting people's lives

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<v Speaker 1>and stuff like that. I don't really know where they're

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<v Speaker 1>going to go with it, but it's a blessing you know,

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<v Speaker 1>thank God for this awesome year and everybody. I know

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<v Speaker 1>you guys probably have a lot of things to be

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<v Speaker 1>thankful for. I definitely have so many things to be

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<v Speaker 1>thankful for this year. I mean, God has just been

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<v Speaker 1>blessing my life and assisting me. You know, I still

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<v Speaker 1>have spiritual battles that I go through. I still fail,

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<v Speaker 1>just like you guys. You know, if you guys are

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<v Speaker 1>having any issues with sin, you know, I still fail.

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<v Speaker 1>I'm not perfect in any way. I'm just trying to

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<v Speaker 1>be a teacher and preacher here. I'm not I don't

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<v Speaker 1>have a church, you know, or anything like that. This

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<v Speaker 1>is kind of our church here, you know. So you know,

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<v Speaker 1>it's just fun to do, you know, and it's it's

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<v Speaker 1>enjoyable and it's fun to teach the Bible, teach the

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<v Speaker 1>Word of God, so like I always do. Let me

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<v Speaker 1>just go over some of the comments from last week.

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<v Speaker 1>So Sunday service last week we had four comments, so

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<v Speaker 1>we had MDMP twenty two. Thank you so much, Jacon

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<v Speaker 1>forty four to twenty thank you, Brad Gillis, thank you,

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<v Speaker 1>and Whiskers White, thank you so much. I really appreciate you.

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<v Speaker 1>And then on Wednesday service we had six comments, so

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<v Speaker 1>that's awesome. We had Ae Brow. Thank you for coming

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<v Speaker 1>over here, you said, brother, I finally made it to

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<v Speaker 1>cult the Conspiracy. Leave you a comment that will matter.

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<v Speaker 1>Loel love listening to you and Ready, thank you so much. Bro,

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<v Speaker 1>appreciate you. Brad Gillis, thank you. Verse nineteen. Yes, definitely

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<v Speaker 1>touches my heart as well. MBMP twenty two, thank you,

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<v Speaker 1>and Angela Kelly, thank you, and Rogue Green. I appreciate you.

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<v Speaker 1>It's been a while since I've seen you comment, but

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<v Speaker 1>I do appreciate you commenting. Thank you. And this one

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<v Speaker 1>is definitely the last Wednesday service. If you missed it,

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<v Speaker 1>check it out. You know. It's good for spiritual battles

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<v Speaker 1>and spiritual warfare, and there's so many things that you

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<v Speaker 1>can learn through that episode. You know. I think it

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<v Speaker 1>was stuff that I learned too, and things that I

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<v Speaker 1>said that I really haven't even said when I do

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<v Speaker 1>go over when I do go over Ephesian six normally

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<v Speaker 1>on my podcast, you know, So I think there was

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<v Speaker 1>some things that kind of came to my mind where

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<v Speaker 1>I was just like, wow, this is very deep and

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<v Speaker 1>and uh, you know it assists definitely will assist to you.

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<v Speaker 1>And help you when you're getting into spiritual battles and stuff,

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<v Speaker 1>which you know, it happens to all of us, you know.

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<v Speaker 1>And I'll admitute, you know, when I'm since I'm doing

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<v Speaker 1>this show, I think I'll get spiritually attacked, you know,

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<v Speaker 1>because obviously the devil doesn't want me to keep going.

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<v Speaker 1>Sometimes I get before, like on Mondays when I'm going

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<v Speaker 1>to do Wednesday service, I'm so tired from work that

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<v Speaker 1>it's hard for me to get the energy to do

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<v Speaker 1>the show. But I still end up doing it. But

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<v Speaker 1>the devil, you know, and the flesh is trying to

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<v Speaker 1>keep me down and hold me down from doing the show,

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<v Speaker 1>you know. Just oh, I know you're tired right now.

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<v Speaker 1>Just put out one of your old episodes. You don't

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<v Speaker 1>need to do a new one. But it's like, you know,

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<v Speaker 1>God willing, I end up still fight fighting through it

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<v Speaker 1>and doing it, you know. And I was even like

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<v Speaker 1>considering trying to do these two episodes on the weekends,

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<v Speaker 1>and then what's happening to me is I'm getting buried

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<v Speaker 1>with other shows. I'm being featured on show and stuff

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<v Speaker 1>like that. So I don't know, this thing keeps going

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<v Speaker 1>in and out. But I'm getting featured on shows like

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<v Speaker 1>Could Conspiracy Tomorrow and then I was featured on the

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<v Speaker 1>show this morning at five point thirty. So it's tough

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<v Speaker 1>to do that, but it's gonna happen the way. I

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<v Speaker 1>give you guys, my full energy and my full attention

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<v Speaker 1>to these shows, which I want to do. So thank

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<v Speaker 1>you for all of your comments through the whole entire year.

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<v Speaker 1>Everybody on Cult Conspiracy Podcast, everybody that's you know, Sunday service,

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<v Speaker 1>Wednesday service, thank you. Everybody that's commenting on Patreon, thank you.

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<v Speaker 1>It really assists. And also everybody that comments on my

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<v Speaker 1>show on Spotify, thank you all. And everybody that's that

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<v Speaker 1>comments on YouTube, thank you, and everybody that shares the show.

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<v Speaker 1>What an amazing blessing that is. I really appreciate you guys.

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<v Speaker 1>And honestly, you know, I'm doing a Bible study. And

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<v Speaker 1>do you think that people that run Spotify and the

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<v Speaker 1>people that run YouTube, and you think the people that

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<v Speaker 1>run TikTok and all these different companies want somebody you

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<v Speaker 1>do in Bible studies. No, they don't, and especially when

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<v Speaker 1>you're talking about conspiracies as well, they do not want that.

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<v Speaker 1>So when they see Christian and conspiracy in the background

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<v Speaker 1>of my in the background. Obviously, that's two things that

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<v Speaker 1>they do not like. Christianity and conspiracy or Bible and

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<v Speaker 1>conspiracy is two things that the powers that be just

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<v Speaker 1>don't like. So you guys sharing the show, I just

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<v Speaker 1>really really appreciate it because I need the show to

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<v Speaker 1>be shared as much as possible and no matter what,

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<v Speaker 1>all right, So thank you for that. But yeah, thank

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<v Speaker 1>you for an awesome year. Appreciated. Today's the second. So

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<v Speaker 1>that's why I'm saying that, you know, because it is

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<v Speaker 1>the second. And now let's go ahead without further ado

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<v Speaker 1>and jump to Second Kings Chapter six. Okay, so let

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<v Speaker 1>me just go ahead and share the screen so those

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<v Speaker 1>that are watching on Patreon can actually see this, and

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<v Speaker 1>everybody that's going to be watching on YouTube later on

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<v Speaker 1>my show, we'll be able to see this. So all right,

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<v Speaker 1>So Second King's Chapter six, let me go over the

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<v Speaker 1>introduction real quick. Second King six highlights the life of

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<v Speaker 1>the prophet Alisha Alisha sorry Ali Shah and his divine

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<v Speaker 1>interactions in the midst of the Israelite and Armine conflict.

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<v Speaker 1>This chapter paints a picture of God's miraculous power the

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<v Speaker 1>prophet's spiritual insight and God's unwavering protection for his people

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<v Speaker 1>even amidst the tumultuous times of war. So let's go

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<v Speaker 1>ahead and jump down to my teaching points. So I

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<v Speaker 1>have those ready to go. I can fire off when yep. Perfect.

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<v Speaker 1>So yeah, let's go ahead and go over Second King's

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<v Speaker 1>Chapter six. The floating axe head and the sons of

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<v Speaker 1>the prophets said, Eliasha, see now the place where we

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<v Speaker 1>dwell with you is too small for us. Please let

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<v Speaker 1>us go to the Jordan, and let every man take

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<v Speaker 1>a beam from there, and let us make there a

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<v Speaker 1>place where where we may dwell. So we answered go.

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<v Speaker 1>Then one said, please consent to go with your servants,

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<v Speaker 1>and he answered, I will go. So he went with them,

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<v Speaker 1>and when he came to the Jordan, they cut down trees.

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<v Speaker 1>As one of was cutting down a tree, the iron

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<v Speaker 1>axe fell into the water, and he cried out and said,

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<v Speaker 1>alas master, for it was borrowed. So the man of

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<v Speaker 1>God said where did it fall? And he showed him

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<v Speaker 1>the place. So we cut off a stick and threw

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<v Speaker 1>it in there, and he made the iron float. Therefore,

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<v Speaker 1>he said, pick it up for yourself. So he reached

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<v Speaker 1>down out his hand and took it. Okay. So it's

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<v Speaker 1>called the miracle of the floating axe, said okay, And

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<v Speaker 1>in my notes it says the sons of the Prophets

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<v Speaker 1>faced a practical problem when a borrowed axe that fell

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<v Speaker 1>into the water. Elisha's intervention causing the iron to float

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<v Speaker 1>demonstrates God's concern for our everyday needs and his power

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<v Speaker 1>over natural laws. This miracle underscores the importance of faith

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<v Speaker 1>and obedience, as the prophet sought Elisha's help and followed

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<v Speaker 1>his instruction. Okay. So so the biblical reference is in

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<v Speaker 1>Second King six, verses one through seven, which we just

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<v Speaker 1>went over. This event is one of the many miracles

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<v Speaker 1>attributed to the prophet Elisha, a prominent figure in the

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<v Speaker 1>history of Israel. The narrative unfolds during a time when

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<v Speaker 1>the Sons of the Prophets, a group of prophetic disciples,

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<v Speaker 1>were under the tutelage of Elisha. As the numbers grew,

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<v Speaker 1>they found their current dwelling too small and decided to

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<v Speaker 1>build a larger place near the Jordan River. Each member

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<v Speaker 1>of the group was to contri contribute by cutting down

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<v Speaker 1>a tree to provide the necessary timber for construction. During

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<v Speaker 1>this process, one of the men was used using a

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<v Speaker 1>borrowed axe. When the iron axe head flew off the

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<v Speaker 1>handle and fell into the water. In distress, the man

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<v Speaker 1>cried out to Elisha, emphasizing that the axe was borrowed

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<v Speaker 1>When added to the gravity of the situation due to

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<v Speaker 1>the potential financial burden and the cultural importance of returning

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<v Speaker 1>borrowed items. Intact, Elisha, demonstrating his role as a prophet

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<v Speaker 1>and a man of God, asked the man where the

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<v Speaker 1>axe had had fallen. Upon being shown the location, Elisha

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<v Speaker 1>cut a stick and drew it into the water at

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<v Speaker 1>that spot, and a raculously, the iron axe had floated

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<v Speaker 1>to the surface, allowing the man to retrieve it. This

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<v Speaker 1>miracle not only resolved the immediate problem, but also reinforced

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<v Speaker 1>Elishah's authority and the presence of God's power working through him.

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<v Speaker 1>What's the theological significance the miracle of the floating axe

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<v Speaker 1>had as rich in theological implications, it underscores God's concern

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<v Speaker 1>for everyday needs and challenges of his people. The seemingly

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<v Speaker 1>mundane problem of a lost tool met with divine intervention,

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<v Speaker 1>illustrating that no issue is too small for God's attention

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<v Speaker 1>and care. Moreover, the miracle serves as a testament to

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<v Speaker 1>Elishah's prophetic authority and the continuation of God's work through him,

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<v Speaker 1>following the footsteps of his predecessor Elijah. Am sorry his predecessor, Elijah,

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<v Speaker 1>it happened. It highlights the theme of God's provision and

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<v Speaker 1>the importance of faith and his ability to intervene in

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<v Speaker 1>the natural order. What's the symbolism and interpretation? The floating

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<v Speaker 1>access can be seen as a symbol of restoration and redemption.

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<v Speaker 1>Just as the iron was brought back from the depths,

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<v Speaker 1>so too can God restore what is lost and broken

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<v Speaker 1>in the lives of his people. The use of a

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<v Speaker 1>stick by Elisha may also be interpreted as a foreshadowing

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<v Speaker 1>to the cross, therefore, which God would ultimately provide redemption

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<v Speaker 1>and restoration to humanity. What's practical lessons that we can

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<v Speaker 1>get out of this? Well? From a practical standpoint, the

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<v Speaker 1>miracle teaches the value of seeking God's help in times

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<v Speaker 1>of need, regardless of the situation perceived significant. It encourages

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<v Speaker 1>believers to trust in God's power and provision, reminding him

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<v Speaker 1>that he is a tentative to the circumstances and capable

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<v Speaker 1>capable of performing wonders beyond human understanding. What's the cultural

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<v Speaker 1>and historical insight? In the ancient Near Eastern context, iron

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<v Speaker 1>was a valuable commodity and tools made it made it

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<v Speaker 1>where uh made from it were not easily replaceable. The

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<v Speaker 1>loss of a borrowed acts would have been a significant

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<v Speaker 1>financial burden, highlighting the importance of the miracle and alleviating

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<v Speaker 1>the man's distress. This event also reflects the communal lifestyle

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<v Speaker 1>of the prophetic community, where resources were shared and mutual

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<v Speaker 1>support was essential. What's the conclusion here? The miracle of

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<v Speaker 1>the floating Acts had remains a powerful narrative within the

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<v Speaker 1>Biblical canon, offering insights into God's character, the role of

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<v Speaker 1>his profits, and the assurance of his care for his people. So,

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<v Speaker 1>I mean, that's it's awesome, you know. I mean, I

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<v Speaker 1>know how it is to, you know, to borrow a

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<v Speaker 1>tool from somebody, you know. In my job, I know

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<v Speaker 1>how it is because you know, I work in the

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<v Speaker 1>water industry, so I know how that is. And usually

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<v Speaker 1>what I tell my service crew if I'm borrowing it,

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<v Speaker 1>because they do work in production, which is the other side,

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<v Speaker 1>you know, treatment I tell service crew of the distribution crew, Hey, man,

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<v Speaker 1>if you let me borrow that tool, it will be

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<v Speaker 1>back to you today. And that's what I do. So

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<v Speaker 1>that's actually in working for the same company. So you

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<v Speaker 1>can imagine this guy borrowing this axe from this person.

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<v Speaker 1>You know, he's probably doesn't have a lot of money,

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<v Speaker 1>and you know he ends up, you know, losing thinking

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<v Speaker 1>he lost the axe. So what an awesome thing that

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<v Speaker 1>God did through Elisha for this gentleman. I think it's

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<v Speaker 1>amazing and it's awesome that he did that. So what

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<v Speaker 1>an what an amazing thing? So all right, so let's

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<v Speaker 1>go over a little brief description of what we just read.

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<v Speaker 1>Probably a lot of this might be similar, but let

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<v Speaker 1>me just see. Second King six, verses one through seven,

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<v Speaker 1>tells the story of a prophet, Elishah and Moracacy make

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<v Speaker 1>a borrowed axe float in the Jordan River, demonstrating God's

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<v Speaker 1>care for his servants daily needs, even small problems like

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<v Speaker 1>losing tools, and showing his power to restore what is

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<v Speaker 1>lost seemingly gone, providing practical help and spiritual provision for

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<v Speaker 1>his people's service. The Sons of Profits needed a new

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<v Speaker 1>dwelling illustrating God's work and growing his people despite cultural

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<v Speaker 1>challenges and the lost acts had simbolized potential financial ruin

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<v Speaker 1>and inability to serve, which Elisha resolved with a simple act,

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<v Speaker 1>showing God's restorre of power the problem. The group of profits,

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<v Speaker 1>Elija to students, needed a larger dwelling and decided to

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<v Speaker 1>build one by the Jordan River. Incident, by cutting the trees,

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<v Speaker 1>one of the prophets accidentally dropped a broad axe into

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<v Speaker 1>the head of the river, which we already know we

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<v Speaker 1>read earlier, causing great distress and financial ruin and inability

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<v Speaker 1>to pay the owner. And then the miracle was Elijah

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<v Speaker 1>asked where it fell, cut a stick, drew it through

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<v Speaker 1>it into the water, and made the iron float, allowing

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<v Speaker 1>the profit to retrieve it. So what's kind of the

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<v Speaker 1>meaning of these verses we kind of went over earlier.

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<v Speaker 1>But God cares about details. God addresses seemingly minor problems,

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<v Speaker 1>showing his involvement in daily life provision and restoration. The

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<v Speaker 1>miracle provides for his profit's need and restore his ability

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<v Speaker 1>to work and serve. Okay, so we already talked about

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<v Speaker 1>our theological significance here. Perfect that's kind of all I

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<v Speaker 1>wanted to go over with verses one through seven. So

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<v Speaker 1>now let's go ahead and jump to second king six,

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<v Speaker 1>verse eight, the blinded Syrians captured. Now the King of Syria.

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<v Speaker 1>This is verse eight. Okay. Now the King of Syria

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<v Speaker 1>was making war against Israel, and he consulted with his servants, saying,

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<v Speaker 1>my camp will be in such and such a place.

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<v Speaker 1>My camp will be in such and such a place.

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<v Speaker 1>And the Mata God sent to the King of Israel, saying,

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<v Speaker 1>beware that you do not pass this place, for the

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<v Speaker 1>Syrians were coming down there. Then the King of Israel

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<v Speaker 1>sent someone who sent someone to the place of which

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<v Speaker 1>the man of God had told him. Thus he warned him,

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<v Speaker 1>and he was watchful there, not just once or twice. Okay,

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<v Speaker 1>let's go ahead and continue reading. We're gonna read all

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<v Speaker 1>the way to verse twenty three. Here says therefore the

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<v Speaker 1>heart of the King of Syria was greatly troubled by

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<v Speaker 1>this thing. And he called the servants and said to them,

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<v Speaker 1>will you not show me which of us is the

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<v Speaker 1>King of Israel. And one of his servants said, none,

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<v Speaker 1>my lord, o king. But Elisha, the prophet who is

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<v Speaker 1>in Israel, tells the king of Israel, the words that

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<v Speaker 1>you speak in your bedroom. So he said, go and

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<v Speaker 1>see where he is, that I might send them get him.

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<v Speaker 1>And he told him, saying, surely he is in Dothan.

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<v Speaker 1>Therefore he sent horses and chariots in a great army there,

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<v Speaker 1>and they came by night and surrounded the city. And

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<v Speaker 1>when the servant of the Man at God arose early

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<v Speaker 1>and went out, there was an army surrounding the city

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<v Speaker 1>with horses and chariots. And his servants said to him, Alas,

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<v Speaker 1>my master, what shall we do. So we answered, do

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<v Speaker 1>not fear, for those who are with us are more

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<v Speaker 1>than those who are with them. And Elisha prayed and said, Lord,

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<v Speaker 1>I pray open his eyes that he may see. Then

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<v Speaker 1>the Lord opened the eyes of the young man, and

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<v Speaker 1>he saw, and behold, the mountain was full of horses

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<v Speaker 1>and chariots of fire around Elisha. That's awesome. So he basically,

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<v Speaker 1>I'll just stop there real quick, because that's a really

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<v Speaker 1>awesome point. So what's happening is Elisha he could see

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<v Speaker 1>through the veil. He could see that there's chariots of fire,

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<v Speaker 1>and I think that what he's seeing is actually angels

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<v Speaker 1>on these mountains. Right. So that's why he said, Lord,

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<v Speaker 1>I pray for his eyes that he may see, and

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<v Speaker 1>it says then the Lord opened his eyes of the

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<v Speaker 1>young man and he saw and behold the mountain was

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<v Speaker 1>full of horses and chariots of fire all around Elisha,

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<v Speaker 1>which is amazing. Right. So Elisha is not worried. He's like,

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<v Speaker 1>we got this, you know. And the guy that doesn't

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<v Speaker 1>doesn't have full grasp on what's going on yet, is like, oh,

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<v Speaker 1>there's a there's an army around us, surrounding us. And

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<v Speaker 1>Elisha's like, all right, Lord, I pray to open up

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<v Speaker 1>his eyes so we may see. And what does he see?

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<v Speaker 1>WHOA we got this? There's an angel surrounding us, basically, right,

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<v Speaker 1>it says. So when the Syrians. So when the Syrians

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<v Speaker 1>came down to him, Elishah prayed to the Lord and said,

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<v Speaker 1>strike these people. I pray with blindness, and he struck

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<v Speaker 1>them with blindness according to the word of Elisha. Now

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<v Speaker 1>Elisha said to them, this is not the way, nor

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<v Speaker 1>is this the city. Follow me and I will bring

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<v Speaker 1>you to the man whom you seek. But he led

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<v Speaker 1>them to Samaria. So it was when they had come

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<v Speaker 1>to Samaria that Elisha, said, Lord, opened the eyes, so

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<v Speaker 1>the men may see. And the Lord opened their eyes

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<v Speaker 1>and they saw, and there they were inside Samaria. Now,

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<v Speaker 1>when the King of Israel saw them, he said to Elisha,

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<v Speaker 1>my father, shall uh, my father, Shall I killed them?

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<v Speaker 1>Shall I kill them? But he answered, you shall not

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<v Speaker 1>kill them. Would you kill those whom you have not

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<v Speaker 1>taken captive? With your sword and your bow, set food

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<v Speaker 1>and water before them, and that they may eat and

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<v Speaker 1>drink and go to their master. Then he prepared a

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<v Speaker 1>great feast for them, and after they ate and drank,

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<v Speaker 1>he sent them away and they went to their masters.

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<v Speaker 1>So the bands of Syrian raiders came no more into

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<v Speaker 1>the land of Israel. Awesome. So obviously the angels didn't

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<v Speaker 1>have to come and destroy these guys. We're gonna continue

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<v Speaker 1>reading though and see what happens. But right here in

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<v Speaker 1>this in this context, it looks like he had he

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<v Speaker 1>had angels surrounding them. God did. And if it seems

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<v Speaker 1>like if the Syrians were to attack Elisha, then then

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<v Speaker 1>these chariots of fire would have came and attacked. But

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<v Speaker 1>you don't see that happening, right, So that that was

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<v Speaker 1>pretty interesting, this whole little story, right, here, So let's

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<v Speaker 1>dig a little deeper into this. Elijah's ability to warn

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<v Speaker 1>the King of Israel about the arm King's plan reveals

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<v Speaker 1>God's omni ominence and his protection over his people. The

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<v Speaker 1>account of the army and army being struck with blindness

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<v Speaker 1>and led to Samaria illustrates God's ability to protect and

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<v Speaker 1>deliver his people in unexpected ways. Elishah's response to the

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<v Speaker 1>captured Armiens, feeding them instead of killing them, teaches us

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<v Speaker 1>about mercy and the power of overcoming evil with good.

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<v Speaker 1>All right, let's read a little deeper here. Elishah, the

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<v Speaker 1>successor of the prophet Elijah, is a prominent figure in

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<v Speaker 1>the Old Testament, known for his role as a prophet

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<v Speaker 1>from the Northern Kingdom of Israel during the ninth century BC.

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<v Speaker 1>He is depicted as a man of God who performed

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<v Speaker 1>numerous miracles and provided guidance to the kings of Israel.

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<v Speaker 1>One of the notable events of Elisha's life is his

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<v Speaker 1>encounter with the Armine Army, which is detailed in Tewod

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<v Speaker 1>Kings chapter six, which we just read. The Armine threat.

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<v Speaker 1>The Armines, also known as the Syrians, were a constant

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<v Speaker 1>threat to Israel during Elisha's time under the leadership of

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<v Speaker 1>King Ben Hadad, the Armines frequently rated Israelite territory. Their

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<v Speaker 1>Narrative and Second Kings six eight through twenty three highlights

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<v Speaker 1>a particular instance where the Armene king sought to capture Elisha,

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<v Speaker 1>where he had been revealing the king's military plan to

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<v Speaker 1>the King of Israel. He was revealing King ben Hadeed's plans,

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<v Speaker 1>and he was given it to the King of Israel,

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<v Speaker 1>right so the Divine protection and insight. The account begins

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<v Speaker 1>with the Armine king becoming frustrated because his plans were

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<v Speaker 1>constantly thwart thwarted. He suspected a trader among his ranks,

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<v Speaker 1>but his servants informed him that Elisha, the prophet in Israel,

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<v Speaker 1>was revealing his plans. In response, the king sent a

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<v Speaker 1>great army to Dothan, where Elishah was staying, to capture him.

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<v Speaker 1>When elisha servant awoke and saw the city surrounded by

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<v Speaker 1>horses and chariots, he was terrified. Elishah, however, remained calmed

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<v Speaker 1>and reassured his servant with the words, do not be afraid,

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<v Speaker 1>for those who are with us are more than those

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<v Speaker 1>who are with them. Elisha that's in Second King six

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<v Speaker 1>verse sixteen, which we just read. Elishah then prayed for

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<v Speaker 1>the Lord to open his servant's eyes, and the servants

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<v Speaker 1>saw the mountain full of horses and chariots of fire

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<v Speaker 1>surrounding Elishah the miraculous deliverance. As the army and army

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<v Speaker 1>advanced toward him, Elishah prayed to the Lord to strike

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<v Speaker 1>them with blindness. The Lord answered his prayer and the

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<v Speaker 1>soldiers were rendered blind. Elishah then led them to Samaria,

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<v Speaker 1>the capital of Israel. Once there, he prayed again and

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<v Speaker 1>their sight was restored. The King of Israel, seeing the

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<v Speaker 1>captured enemy, asked Elishah if he should kill him. Elijah

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<v Speaker 1>instructed him instead of set food and water before them

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<v Speaker 1>and send them back to their master. The king complied,

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<v Speaker 1>and the Armines returned to their land, seizing their raids

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<v Speaker 1>into Israel for a time. Now, what I noticed there

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<v Speaker 1>that when he told them not to kill them, then

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<v Speaker 1>you know he didn't disobey the prophet Elijah Shah's command, right,

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<v Speaker 1>which I think is good that the king is actually

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<v Speaker 1>following what he's saying, because as we've been seeing throughout

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<v Speaker 1>the Old Testament is the kings, especially with these kings

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<v Speaker 1>a lot of them. What they do is they half

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<v Speaker 1>listen sometimes or they don't listen at all. But sometimes

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<v Speaker 1>they only listen halfway or maybe three quarters of the way,

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<v Speaker 1>but they don't listen to fully what God is telling them.

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<v Speaker 1>So like with Saul with the Amalekites, you know, he

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<v Speaker 1>ended up. You're supposed to destroy all the Malakites, drive

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<v Speaker 1>them all out, and what does he do. He takes

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<v Speaker 1>the king for slavery and he's not killing all the

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<v Speaker 1>He's not killing all of them like he was supposed to.

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<v Speaker 1>So you see that happening, you know, and in different ways.

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<v Speaker 1>You see that. Sometimes the prophet tells some of these

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<v Speaker 1>kings things and they don't they don't hundred percent listen

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<v Speaker 1>all the way. What's the theological significance, Well, the narrative

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<v Speaker 1>underscore several key theological themes. First, it highlights God's sovereignty

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<v Speaker 1>and protection over his people. Despite the physical threat posed

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<v Speaker 1>by the army and armity gods, the army and army

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<v Speaker 1>God's spiritual forces were far superior, demonstrating his omnipotens. Second,

410
00:23:15.519 --> 00:23:19.000
<v Speaker 1>the account illustrates the power of prayer and the importance

411
00:23:19.000 --> 00:23:23.279
<v Speaker 1>of spiritual insight. Ali Shah's prayers were instrumental in both

412
00:23:23.279 --> 00:23:27.440
<v Speaker 1>the protection and deliverance of Israel. Lastly, the account emphasizes

413
00:23:27.519 --> 00:23:31.759
<v Speaker 1>mercy and grace instead of seeking vengeance. Elishah's directive to

414
00:23:31.759 --> 00:23:34.880
<v Speaker 1>feed the enemy soldiers reflects a divine principle of overcoming

415
00:23:34.960 --> 00:23:38.559
<v Speaker 1>evil with good. Right. That's that's amazing that that part

416
00:23:38.640 --> 00:23:41.880
<v Speaker 1>right there, I love that part. Legacy. Elias SHA's encounter

417
00:23:41.960 --> 00:23:45.079
<v Speaker 1>with the arming army is a testament to his role

418
00:23:45.160 --> 00:23:48.160
<v Speaker 1>as a prophet who not only performed miracles but also

419
00:23:48.200 --> 00:23:52.480
<v Speaker 1>provided spiritual leadership and guidance. His actions and faith in

420
00:23:52.519 --> 00:23:55.440
<v Speaker 1>God's protection serve as an enduring example of trust and

421
00:23:55.480 --> 00:24:00.559
<v Speaker 1>divine providence and the power of prayer. And that's really

422
00:24:00.680 --> 00:24:04.559
<v Speaker 1>really good at notes here summing that up. I love these.

423
00:24:05.319 --> 00:24:09.759
<v Speaker 1>Biblehub dot com has some amazing insight here. So let's

424
00:24:09.799 --> 00:24:14.200
<v Speaker 1>go ahead and let's try to sum this up. So

425
00:24:15.880 --> 00:24:19.839
<v Speaker 1>second Kings eight are six eight through twenty three teaches

426
00:24:19.880 --> 00:24:23.519
<v Speaker 1>about spiritual sight versus blindness, showing how God protects his

427
00:24:23.640 --> 00:24:27.799
<v Speaker 1>people Israel from enemies to Syrians through supernatural means, even

428
00:24:28.200 --> 00:24:32.200
<v Speaker 1>when humans eyes only see danger. The passes highlights that

429
00:24:32.240 --> 00:24:35.759
<v Speaker 1>Elishah's servant, terrified by the Syrian army, was spiritually blind

430
00:24:35.799 --> 00:24:39.799
<v Speaker 1>to God's powerful presence. But Elishah's prayer opened the eyes

431
00:24:40.440 --> 00:24:44.799
<v Speaker 1>to fiery chariots, God's angelic army, protecting them, revealing God's

432
00:24:44.839 --> 00:24:48.200
<v Speaker 1>overwhelming power and present, and the cries and leading to

433
00:24:48.319 --> 00:24:52.440
<v Speaker 1>mercy shown to the trapped army. Spiritual versus physical sight.

434
00:24:52.680 --> 00:24:56.319
<v Speaker 1>The core contrast is between the servants fear driven limited

435
00:24:56.319 --> 00:25:00.359
<v Speaker 1>physical sight and Eliza's divinely granted spiritual vision revealing God's

436
00:25:00.359 --> 00:25:05.920
<v Speaker 1>true reality and protection. God's sovereign protection. God uses unseen forces,

437
00:25:06.079 --> 00:25:09.680
<v Speaker 1>fire Chariot's angels to defend his profit and people, demonstrating

438
00:25:09.720 --> 00:25:15.440
<v Speaker 1>his sovereign sovereignty over human armies. Third power for discernment

439
00:25:15.519 --> 00:25:19.000
<v Speaker 1>Elisha's prayer, Oh Lord, please open his eyes that you

440
00:25:19.039 --> 00:25:22.319
<v Speaker 1>may see as a plea for spiritual understanding, a request

441
00:25:22.359 --> 00:25:26.319
<v Speaker 1>for faith over fear. Number four, God's provision in mercy.

442
00:25:26.640 --> 00:25:30.720
<v Speaker 1>Despite the enemy's hostility, Elisha shows them mercy by feeding them,

443
00:25:30.720 --> 00:25:36.359
<v Speaker 1>illustrating God's abundant provision and calling for compassion not retaliation. Also,

444
00:25:36.440 --> 00:25:39.079
<v Speaker 1>it's show you know, it shows mercy, and it shows grace.

445
00:25:40.759 --> 00:25:45.079
<v Speaker 1>A picture of Christ Elisha's ministry is giving sight. Spiritual

446
00:25:45.119 --> 00:25:48.640
<v Speaker 1>discernment is seen as a foreshadowing for Jesus' work to

447
00:25:48.759 --> 00:25:53.559
<v Speaker 1>open hearts and minds to God's truth. So the narrative

448
00:25:53.559 --> 00:25:55.720
<v Speaker 1>in brief, the king of Syria tries to capture the

449
00:25:55.720 --> 00:25:59.519
<v Speaker 1>prophet Elisha, surrounding his city and with a vast army.

450
00:26:00.000 --> 00:26:03.319
<v Speaker 1>Elishah's servant is terrified by the overwhelming enemy forces. Elijhah

451
00:26:03.359 --> 00:26:06.440
<v Speaker 1>prays for his servant open his eyes be opened. He

452
00:26:06.480 --> 00:26:09.240
<v Speaker 1>sees a mountain filled with fiery horses and chariots of fire,

453
00:26:09.640 --> 00:26:13.359
<v Speaker 1>God's divine army. Elishah then prays for the Syrian soldiers

454
00:26:13.359 --> 00:26:16.559
<v Speaker 1>to be blinded, leading them into Samaria, where Elijah shows mercy,

455
00:26:16.559 --> 00:26:20.720
<v Speaker 1>feeding them and sending them home, demonstrating God's power and grace.

456
00:26:20.799 --> 00:26:23.839
<v Speaker 1>Like I said earlier, in essence, the passenger serves believers

457
00:26:23.839 --> 00:26:27.839
<v Speaker 1>that even when surrounded by overwhelming problems, God is present

458
00:26:27.880 --> 00:26:31.319
<v Speaker 1>with superior unseen army, ready to reveal himself and offer

459
00:26:31.359 --> 00:26:36.240
<v Speaker 1>protection and provision when we ask for spiritual sight. Perfect

460
00:26:36.359 --> 00:26:38.720
<v Speaker 1>Let's go ahead and jump to verse twenty four. Now

461
00:26:39.519 --> 00:26:44.519
<v Speaker 1>the Syria besieges Samaria and famine, and it happened after

462
00:26:44.559 --> 00:26:49.240
<v Speaker 1>this that ben Hadid King of Samaria. Samaria King of Syria,

463
00:26:49.519 --> 00:26:52.680
<v Speaker 1>gathered all his army and went up and besieged Samaria.

464
00:26:54.160 --> 00:26:56.920
<v Speaker 1>And there was a great famine in Samaria. And indeed

465
00:26:56.960 --> 00:26:59.440
<v Speaker 1>they besieged it until a donkey's head was sold for

466
00:26:59.519 --> 00:27:01.920
<v Speaker 1>eighty sh sh echos of silver and one fourth of

467
00:27:01.960 --> 00:27:09.880
<v Speaker 1>a cab eighty shekels of silver, and one fourth of

468
00:27:09.920 --> 00:27:15.559
<v Speaker 1>a cab of dove droppings for five shekels of silver. Then,

469
00:27:15.599 --> 00:27:17.839
<v Speaker 1>as the King of Israel was passing by the wall,

470
00:27:17.960 --> 00:27:20.720
<v Speaker 1>a woman cried out, saying, help my lord, o king.

471
00:27:21.240 --> 00:27:22.960
<v Speaker 1>And he said, if the Lord does not help you,

472
00:27:23.240 --> 00:27:27.279
<v Speaker 1>where I where can I find help for you? For

473
00:27:27.400 --> 00:27:30.559
<v Speaker 1>the threshing floor or the wine press. Then the king

474
00:27:30.599 --> 00:27:33.240
<v Speaker 1>said to her, what is troubling you? And she said.

475
00:27:33.279 --> 00:27:35.559
<v Speaker 1>The woman said to me, give your son that we

476
00:27:35.640 --> 00:27:38.759
<v Speaker 1>may eat him today, and we will eat my son tomorrow.

477
00:27:39.160 --> 00:27:41.440
<v Speaker 1>So we boiled my son and ate him. Oh man,

478
00:27:41.480 --> 00:27:44.279
<v Speaker 1>that's terrible. And I said to her on the next day,

479
00:27:44.359 --> 00:27:47.000
<v Speaker 1>give your son that we may eat him. But she

480
00:27:47.079 --> 00:27:49.279
<v Speaker 1>has hidden her son. And now what happened when the

481
00:27:49.359 --> 00:27:51.519
<v Speaker 1>king heard the words of the woman, that he tore

482
00:27:51.559 --> 00:27:54.160
<v Speaker 1>his clothes, and as he passed by the wall. The

483
00:27:54.240 --> 00:27:57.920
<v Speaker 1>people looked and were underneath. He had sackclothed of his body.

484
00:27:58.920 --> 00:28:01.920
<v Speaker 1>Then he said, God, do so to me, and more

485
00:28:01.960 --> 00:28:04.880
<v Speaker 1>also if the head of Elishah, the son of Shafat,

486
00:28:04.880 --> 00:28:08.720
<v Speaker 1>remains on him today. But Elishah was sitting in his house,

487
00:28:08.759 --> 00:28:11.119
<v Speaker 1>and the elders were sitting with him, and the king

488
00:28:11.240 --> 00:28:14.079
<v Speaker 1>sent a man ahead of him. But before the messenger

489
00:28:14.279 --> 00:28:16.799
<v Speaker 1>came to him, he said to the elders, do you

490
00:28:16.880 --> 00:28:19.440
<v Speaker 1>see how this son of a murderer was sent someone

491
00:28:19.480 --> 00:28:22.759
<v Speaker 1>to take away my head? Look, when the messengers comes,

492
00:28:22.920 --> 00:28:26.119
<v Speaker 1>shut the door, hold them fast at the door. Is

493
00:28:26.160 --> 00:28:29.039
<v Speaker 1>not the sound of his master's feet behind him? And

494
00:28:29.119 --> 00:28:37.960
<v Speaker 1>while while he was still taking while he was still

495
00:28:38.000 --> 00:28:40.599
<v Speaker 1>talking with him, there was messengers coming down to him.

496
00:28:41.000 --> 00:28:43.960
<v Speaker 1>And the king said, surely his calamity is from the Lord.

497
00:28:44.359 --> 00:28:47.400
<v Speaker 1>Why should I wait for the Lord any longer. So

498
00:28:47.559 --> 00:28:50.599
<v Speaker 1>that's verses twenty four through thirty three that we just

499
00:28:50.599 --> 00:28:54.400
<v Speaker 1>went over. Let's check out the notes on this. The

500
00:28:54.440 --> 00:28:58.400
<v Speaker 1>severe famine and samaria during the army siege highlights the

501
00:28:58.440 --> 00:29:02.640
<v Speaker 1>dire consequences of sin and disobedience. The king's rejection blaming

502
00:29:02.640 --> 00:29:06.720
<v Speaker 1>Elisha reflects a common human tendency to misplaced blame in

503
00:29:06.799 --> 00:29:11.839
<v Speaker 1>times of crisis. Elaishah's prophecy of deliverance, despite the king's skepticism,

504
00:29:11.920 --> 00:29:14.720
<v Speaker 1>reminds us of God's faithfulness and the importance of trusting

505
00:29:14.720 --> 00:29:23.960
<v Speaker 1>his promises. The Siege of Samaria. The Siege of Samaria

506
00:29:24.200 --> 00:29:26.960
<v Speaker 1>and the subsequent famine is a significant event recorded in

507
00:29:27.000 --> 00:29:30.799
<v Speaker 1>the Old Testament, specifically in Second king six twenty four

508
00:29:34.279 --> 00:29:38.799
<v Speaker 1>twenty four through thirty three. This historical episode highlights the

509
00:29:38.799 --> 00:29:42.279
<v Speaker 1>dire circumstances faced by the Northern Kingdom of Israel and

510
00:29:42.319 --> 00:29:47.319
<v Speaker 1>the miraculous intervention of God through the prophet Elishah. The

511
00:29:47.359 --> 00:29:50.799
<v Speaker 1>siege took place during the reign of King Jerem also

512
00:29:50.920 --> 00:29:57.519
<v Speaker 1>known as Jeram, the son of Ahab, who ruled the

513
00:29:57.559 --> 00:30:01.039
<v Speaker 1>Northern Kingdom of Israel. The army, led by King ben

514
00:30:01.119 --> 00:30:05.279
<v Speaker 1>Hadad the Second, laid siege to Samaria, the capital of Israel.

515
00:30:07.319 --> 00:30:10.920
<v Speaker 1>The event is set against the backdrop of ongoing hostile

516
00:30:12.039 --> 00:30:16.000
<v Speaker 1>hostilities between Israel and a Ram modern day Syria, which

517
00:30:16.039 --> 00:30:19.119
<v Speaker 1>were common during that period. The siege and famine, the

518
00:30:19.279 --> 00:30:22.400
<v Speaker 1>army and army encircled Samaria, cutting off the all supplies

519
00:30:22.400 --> 00:30:25.240
<v Speaker 1>and leading to a severe famine within the city. The

520
00:30:25.279 --> 00:30:28.759
<v Speaker 1>situation became so desperate that the people resorted to extreme

521
00:30:28.799 --> 00:30:32.960
<v Speaker 1>measures for survival. The Bible records the herming conditions in

522
00:30:33.119 --> 00:30:37.440
<v Speaker 1>Second King six twenty five, where it says that there

523
00:30:37.519 --> 00:30:39.359
<v Speaker 1>was a great famine in Samaria. They be seized it

524
00:30:39.440 --> 00:30:43.079
<v Speaker 1>until a donkey's head sold for eighty shekels or of

525
00:30:43.160 --> 00:30:47.160
<v Speaker 1>silver and a quarter cab of dove of dove's dong,

526
00:30:47.720 --> 00:30:52.480
<v Speaker 1>dove's dung, dove's dong excuse me, doves dung for five

527
00:30:52.519 --> 00:30:55.480
<v Speaker 1>shekels of silver. The famine was so severe that it

528
00:30:55.559 --> 00:31:00.000
<v Speaker 1>led to instances of cannibalism, as described in Second King's

529
00:31:00.440 --> 00:31:03.880
<v Speaker 1>six twenty eight through twenty nine, where two women agree

530
00:31:03.920 --> 00:31:06.680
<v Speaker 1>to eat their children. The accounter scores the extreme desperation

531
00:31:06.720 --> 00:31:09.640
<v Speaker 1>of world decay that can occur in times of crisis.

532
00:31:10.279 --> 00:31:13.240
<v Speaker 1>Elija Shaw's prophecy. In the midst of this dire situation,

533
00:31:14.000 --> 00:31:17.680
<v Speaker 1>the prophet Elijah delivered a message of hope and the

534
00:31:17.720 --> 00:31:23.279
<v Speaker 1>divine intervention and sewod King seven verse one, which I

535
00:31:23.279 --> 00:31:25.240
<v Speaker 1>don't want to give you a spoiler alert, so let's

536
00:31:25.240 --> 00:31:29.640
<v Speaker 1>go and continue. Uh yeah, let me just I'm just

537
00:31:29.680 --> 00:31:31.960
<v Speaker 1>going to go over the theological significance before we end

538
00:31:31.960 --> 00:31:34.200
<v Speaker 1>this and now we can get to chapter seven because

539
00:31:34.200 --> 00:31:36.559
<v Speaker 1>I don't want to spoil alert. The siege of Sameri

540
00:31:36.680 --> 00:31:40.240
<v Speaker 1>and the famine illustrates several key theological themes. It demonstrates

541
00:31:40.279 --> 00:31:42.680
<v Speaker 1>God's sovereignty and ability to deliver his people and seeming

542
00:31:42.759 --> 00:31:46.279
<v Speaker 1>the impossible situations. The event also highlights the role of

543
00:31:46.319 --> 00:31:50.720
<v Speaker 1>the prophet of God's as god spokesperson whose words carry

544
00:31:50.720 --> 00:31:53.440
<v Speaker 1>divine authority. Additionally, it serves as a warning against the

545
00:31:53.480 --> 00:31:57.319
<v Speaker 1>doubt and unbelief, emphasizing the importance of faith in God's promises.

546
00:31:57.720 --> 00:32:02.240
<v Speaker 1>This episode in Israel Israel's history is a powerful reminder

547
00:32:02.240 --> 00:32:05.400
<v Speaker 1>of God's provision and the fulfillment of his word even

548
00:32:05.440 --> 00:32:09.440
<v Speaker 1>in the darkest times. So, yeah, we have to make

549
00:32:09.480 --> 00:32:14.279
<v Speaker 1>sure that we are We have to make sure that

550
00:32:14.720 --> 00:32:17.559
<v Speaker 1>we have faith, like the same kind of faith that

551
00:32:17.599 --> 00:32:22.880
<v Speaker 1>Elisha has right there. He prays and he knows that

552
00:32:22.920 --> 00:32:25.359
<v Speaker 1>it's going to get answered. Sometimes we pray and we

553
00:32:25.400 --> 00:32:28.200
<v Speaker 1>just think, man, I hopefully gets answered. Hopefully the prayer

554
00:32:28.200 --> 00:32:30.440
<v Speaker 1>gets answered, you know, instead of us having faith that

555
00:32:30.480 --> 00:32:34.319
<v Speaker 1>it's going to be answered. So so much so that

556
00:32:34.480 --> 00:32:38.880
<v Speaker 1>Elisha's life is on the line and he just knows

557
00:32:38.920 --> 00:32:41.680
<v Speaker 1>that God is just with him and they're just in step.

558
00:32:42.519 --> 00:32:45.200
<v Speaker 1>And his faith is strong, right, I mean his faith

559
00:32:45.279 --> 00:32:48.200
<v Speaker 1>is strong. So that's the end of chapter six. Let

560
00:32:48.200 --> 00:32:51.759
<v Speaker 1>me just go over some practical applications here, trust in

561
00:32:51.799 --> 00:32:54.599
<v Speaker 1>God's provision or actually, you know what I think I

562
00:32:54.720 --> 00:32:56.799
<v Speaker 1>might have to go over. Oh yeah, yeah, yeah, I

563
00:32:56.920 --> 00:32:59.000
<v Speaker 1>just finished that portion, so let me go over. A

564
00:32:59.039 --> 00:33:02.359
<v Speaker 1>brief description of chapter is twenty four through thirty three.

565
00:33:03.519 --> 00:33:06.279
<v Speaker 1>Second King six twenty four to thirty describes the horrific

566
00:33:06.319 --> 00:33:11.079
<v Speaker 1>famine and cannibalism in beseeched Samaria, highlighting King ben Hadid's despair,

567
00:33:11.160 --> 00:33:15.880
<v Speaker 1>his false name Elisha, his false blame of Elisha, God's

568
00:33:15.880 --> 00:33:19.240
<v Speaker 1>prophet in the people's desperate state, culminating in the king's

569
00:33:19.319 --> 00:33:23.720
<v Speaker 1>rash vow to kill Elisha, setting the stage for God's

570
00:33:23.720 --> 00:33:27.440
<v Speaker 1>swift deliverance in the following chapter. The passage reveals profound

571
00:33:27.440 --> 00:33:30.880
<v Speaker 1>spiritual blindness as the king blames God and the prophet

572
00:33:30.880 --> 00:33:34.519
<v Speaker 1>instead of seeking God's help, contrasting the divine promise of

573
00:33:34.599 --> 00:33:37.519
<v Speaker 1>relief for those who trust him. In chapters twenty four

574
00:33:37.559 --> 00:33:40.920
<v Speaker 1>through twenty five, the army and King ben Hadid beseeches Samaria,

575
00:33:41.039 --> 00:33:44.799
<v Speaker 1>causing extreme famine, leading to exhort prices or even donkey's head.

576
00:33:44.839 --> 00:33:48.720
<v Speaker 1>In dove droppings cannibalism, two women agree to eat their sons.

577
00:33:48.720 --> 00:33:51.519
<v Speaker 1>In verses twenty eight through thirty one, fulfills her part,

578
00:33:51.559 --> 00:33:54.400
<v Speaker 1>but the other hides her child, leading to a desperate

579
00:33:54.440 --> 00:33:57.759
<v Speaker 1>confrontation where the king hears the horrific act, tearing his clothes,

580
00:33:58.079 --> 00:34:01.640
<v Speaker 1>and then in verses thirty one and through thirty three,

581
00:34:02.000 --> 00:34:05.880
<v Speaker 1>the king, wearing sackcloth, blames Elishah, believing the prophet brought

582
00:34:07.079 --> 00:34:09.719
<v Speaker 1>this suffering and vows to kill him, and demonstrating profound

583
00:34:09.800 --> 00:34:14.920
<v Speaker 1>spiritual immaturity and refusal to trust God the consequences of disobedience.

584
00:34:15.000 --> 00:34:17.840
<v Speaker 1>The famine is a judgment from God for Israel's sins,

585
00:34:18.239 --> 00:34:22.920
<v Speaker 1>a fulfillment of warnings in Deuteronomy spiritual blindness. The king

586
00:34:23.079 --> 00:34:27.159
<v Speaker 1>sees this suffering but blames the messenger Elisha rather than God,

587
00:34:27.199 --> 00:34:31.559
<v Speaker 1>failing to recognize rather than God, failing to recognize God's

588
00:34:31.559 --> 00:34:37.440
<v Speaker 1>provision and judgment despite faith and despair. The passage contrasts

589
00:34:37.440 --> 00:34:41.119
<v Speaker 1>the depths of human despair cannibalism with the need for

590
00:34:41.280 --> 00:34:45.159
<v Speaker 1>desperate trust in God's promises, foreshadowing the deliverance to come.

591
00:34:45.440 --> 00:34:50.880
<v Speaker 1>Foreshadowing deliverance. The severe situation sets up the dramatic turnaround

592
00:34:50.920 --> 00:34:53.360
<v Speaker 1>in chapter seven, which we're gonna read. I don't want

593
00:34:53.400 --> 00:34:56.039
<v Speaker 1>to give you a spoiler alert. In essence, the passage

594
00:34:56.039 --> 00:35:00.000
<v Speaker 1>shows Israel at the lowest point, facing judgment with its leadership,

595
00:35:00.199 --> 00:35:04.079
<v Speaker 1>spiritsy bankrupt highlight in the darkness before God's promise, light

596
00:35:04.199 --> 00:35:07.760
<v Speaker 1>and deliverance. Now that's the end of chapter six. Now

597
00:35:08.239 --> 00:35:12.440
<v Speaker 1>let's go over some practical applications. We have four practical applications.

598
00:35:12.480 --> 00:35:16.000
<v Speaker 1>The first one is trust in God's provision. Just as

599
00:35:16.039 --> 00:35:19.159
<v Speaker 1>God provided a solution for the lost axe head, we

600
00:35:19.199 --> 00:35:21.760
<v Speaker 1>can trust him to meet our needs, no matter how

601
00:35:21.840 --> 00:35:26.960
<v Speaker 1>small or large. Spiritual vision, pray for God to open

602
00:35:26.960 --> 00:35:29.440
<v Speaker 1>your eyes to see His presence of protection in your life,

603
00:35:29.480 --> 00:35:32.800
<v Speaker 1>and especially when you feel surrounded by difficulties. Now, I

604
00:35:32.840 --> 00:35:38.039
<v Speaker 1>had a small situation where I was, you know, I

605
00:35:38.079 --> 00:35:41.400
<v Speaker 1>went to a well site and I always have this

606
00:35:41.440 --> 00:35:43.320
<v Speaker 1>is my work phone. And what happens is I always

607
00:35:43.400 --> 00:35:46.079
<v Speaker 1>have it. I always have it on me because I'm

608
00:35:46.119 --> 00:35:51.000
<v Speaker 1>on call all the time. So I drove out of

609
00:35:51.000 --> 00:35:53.639
<v Speaker 1>this this one well site, and I remember putting numbers

610
00:35:53.679 --> 00:35:55.920
<v Speaker 1>in and put I set my phone down on my lap.

611
00:35:56.039 --> 00:35:57.800
<v Speaker 1>And what happened is I got out at the next

612
00:35:58.000 --> 00:36:00.440
<v Speaker 1>well site, and then I got out to open a

613
00:36:00.519 --> 00:36:02.880
<v Speaker 1>gate and that and the phone flipped off my lap

614
00:36:02.880 --> 00:36:05.719
<v Speaker 1>and landed on the ground. And then I went into

615
00:36:05.800 --> 00:36:08.400
<v Speaker 1>the well site to check the residual and I looked

616
00:36:08.400 --> 00:36:10.199
<v Speaker 1>for my phone to put the residual in, and I

617
00:36:10.199 --> 00:36:12.719
<v Speaker 1>couldn't find my work phone. I didn't know it had

618
00:36:12.760 --> 00:36:14.760
<v Speaker 1>fallen on the floor right there. So I had to

619
00:36:14.880 --> 00:36:17.400
<v Speaker 1>drive out of that gate the same way I drove in.

620
00:36:18.559 --> 00:36:20.880
<v Speaker 1>I was praying, like, Lord, please allow me to find

621
00:36:20.880 --> 00:36:22.880
<v Speaker 1>my phone. Please Lord. So I went back to the

622
00:36:22.920 --> 00:36:26.079
<v Speaker 1>other site where I was like thinking, I lost my phone,

623
00:36:26.119 --> 00:36:29.119
<v Speaker 1>and I was like, uh, did I? I was like dang,

624
00:36:29.400 --> 00:36:32.119
<v Speaker 1>And I was like, oh, I remembered right before I left,

625
00:36:32.159 --> 00:36:34.440
<v Speaker 1>and I put some numbers in so I and I

626
00:36:34.480 --> 00:36:36.639
<v Speaker 1>and I knew that I had my phone while I

627
00:36:36.679 --> 00:36:39.800
<v Speaker 1>was driving, so I was like, okay. So I searched

628
00:36:39.800 --> 00:36:42.639
<v Speaker 1>my whole vehicle just to make sure. I called it,

629
00:36:42.760 --> 00:36:45.400
<v Speaker 1>called it, called it. Could not hear any ringing anything

630
00:36:45.440 --> 00:36:47.760
<v Speaker 1>like that, couldn't And I was praying, like, Lord, please

631
00:36:47.800 --> 00:36:49.599
<v Speaker 1>allow me to find my phone. Please allow me to

632
00:36:49.599 --> 00:36:51.519
<v Speaker 1>find the phone. It's my work phone. I need it.

633
00:36:52.239 --> 00:36:58.239
<v Speaker 1>And another important factor is that the answering service calls

634
00:36:58.360 --> 00:37:01.719
<v Speaker 1>that phone when there's a problem, like throughout the city

635
00:37:01.880 --> 00:37:04.760
<v Speaker 1>while I'm working, I need to go and like fix

636
00:37:05.159 --> 00:37:07.519
<v Speaker 1>or turn the water off or go, you know, if

637
00:37:07.519 --> 00:37:10.760
<v Speaker 1>there's a leak or something. So I was super stressed.

638
00:37:10.800 --> 00:37:13.559
<v Speaker 1>I was like, Lord, please, Lord, allow me to find

639
00:37:13.599 --> 00:37:18.760
<v Speaker 1>this phone. And I drive up to UH. I drive

640
00:37:20.960 --> 00:37:25.239
<v Speaker 1>right past it again into the into my to where

641
00:37:25.280 --> 00:37:26.800
<v Speaker 1>I checked the residual and I was like, you know what,

642
00:37:26.920 --> 00:37:28.559
<v Speaker 1>let me just check that in front of the gate

643
00:37:28.639 --> 00:37:31.239
<v Speaker 1>and I drove up boom. Sure enough, So I drove

644
00:37:31.280 --> 00:37:34.239
<v Speaker 1>by it three times and didn't run over it. Thank God.

645
00:37:34.800 --> 00:37:36.880
<v Speaker 1>It's all all glory to God because I could have

646
00:37:36.880 --> 00:37:39.400
<v Speaker 1>done that so many times. But yeah, so I had

647
00:37:39.400 --> 00:37:41.800
<v Speaker 1>that kind of situation snapping. But I did pray and

648
00:37:41.880 --> 00:37:44.280
<v Speaker 1>God answered my prayer. Thank you Lord. Because I have

649
00:37:44.400 --> 00:37:47.360
<v Speaker 1>my phone and a work phone. That's you know, it's

650
00:37:47.400 --> 00:37:49.039
<v Speaker 1>hard for me to tell my boss something like that.

651
00:37:49.079 --> 00:37:51.760
<v Speaker 1>It'd be like, you know, really, it's really like an

652
00:37:51.760 --> 00:37:54.800
<v Speaker 1>embarrassing situation. The same type of situations with this axe

653
00:37:54.880 --> 00:37:57.719
<v Speaker 1>you know, this accid that they're talking about. I think

654
00:37:57.760 --> 00:38:01.239
<v Speaker 1>that's a good example of what it would feel like. Obviously,

655
00:38:01.280 --> 00:38:04.280
<v Speaker 1>an axe head isn't. Probably, I don't know. Back then,

656
00:38:04.320 --> 00:38:06.280
<v Speaker 1>maybe it was worth as much as the phone to them,

657
00:38:06.320 --> 00:38:14.840
<v Speaker 1>you know, Praise God. Let's continue. Number three, Respond with mercy.

658
00:38:15.400 --> 00:38:19.639
<v Speaker 1>Follow Elisha's example by showing kindness and mercy to those

659
00:38:19.679 --> 00:38:25.360
<v Speaker 1>who oppose you, reflecting God's love and grace. Next one,

660
00:38:25.440 --> 00:38:29.159
<v Speaker 1>hold fast to God's promises in times of crisis. Cling

661
00:38:29.199 --> 00:38:34.679
<v Speaker 1>to God's promises and trust in his deliverance even when

662
00:38:34.719 --> 00:38:40.039
<v Speaker 1>circumstances seem impossible. Okay, now, let's go over some additional

663
00:38:40.039 --> 00:38:44.920
<v Speaker 1>scriptures that connect. We'd have Philippians four, verse nineteen. And

664
00:38:44.960 --> 00:38:47.320
<v Speaker 1>My God will supply all your needs according to his

665
00:38:47.400 --> 00:38:51.920
<v Speaker 1>glorious riches in Christ Jesus. This verse reinforces God's provision

666
00:38:52.000 --> 00:38:57.559
<v Speaker 1>for our needs. Next Ephesians one, verse eighteen. I ask them,

667
00:38:57.559 --> 00:39:00.760
<v Speaker 1>my eyes of your heart may be enlightened, so that

668
00:39:00.880 --> 00:39:03.320
<v Speaker 1>you may know the hope of His calling, the riches

669
00:39:03.360 --> 00:39:07.400
<v Speaker 1>of his glorious inheritance and the saints. This prayer for

670
00:39:07.599 --> 00:39:16.199
<v Speaker 1>spiritual insight paralyzed parallels Elisha's prayer for his servant. Next

671
00:39:16.280 --> 00:39:21.880
<v Speaker 1>is Romans twenty Romans twelve twenty through twenty one. On

672
00:39:21.960 --> 00:39:24.679
<v Speaker 1>the contrary, if your enemy is hungry, feed him if

673
00:39:24.679 --> 00:39:27.599
<v Speaker 1>he is thirsty, give him a drink, for in doing so,

674
00:39:27.719 --> 00:39:29.840
<v Speaker 1>you will heap burning coals on his head. Do not

675
00:39:29.960 --> 00:39:33.719
<v Speaker 1>overcome by Do not overcome by evil, but overcome evil

676
00:39:33.760 --> 00:39:37.920
<v Speaker 1>with good. Perfect verse. Right there, This passage echoes Elisha's

677
00:39:37.920 --> 00:39:41.199
<v Speaker 1>merciful treatment of the Armines. I mean, it is exactly

678
00:39:41.199 --> 00:39:44.199
<v Speaker 1>what he did. That's probably the train of thought that

679
00:39:44.239 --> 00:39:46.960
<v Speaker 1>the Holy Spirit gave Paul when he wrote this in Romans.

680
00:39:47.920 --> 00:39:52.079
<v Speaker 1>That's a perfect example. You know that Alisha was walking

681
00:39:52.239 --> 00:39:55.760
<v Speaker 1>by the spirit, right, I mean you could tell because

682
00:39:55.880 --> 00:39:59.639
<v Speaker 1>usually you would think, I need to destroy these this

683
00:39:59.760 --> 00:40:01.840
<v Speaker 1>are because they were trying to come and kill me.

684
00:40:02.000 --> 00:40:05.199
<v Speaker 1>But instead, nope, he's given a mercy and feeding them,

685
00:40:05.239 --> 00:40:09.719
<v Speaker 1>which is amazing, right, so perfect. So let me just

686
00:40:09.719 --> 00:40:14.159
<v Speaker 1>go ahead and jump to chapter seven. Here, we are

687
00:40:14.199 --> 00:40:16.920
<v Speaker 1>done with chapter seven. We're moving right along. Let me

688
00:40:17.000 --> 00:40:22.199
<v Speaker 1>just bring it up on the screen here. Perfect looks

689
00:40:22.199 --> 00:40:26.840
<v Speaker 1>like it says the Syrians flee. Great, that's the title.

690
00:40:27.320 --> 00:40:30.639
<v Speaker 1>But before we go into that, let me just go

691
00:40:30.679 --> 00:40:37.960
<v Speaker 1>ahead and read a little introduction to chapter seven. Second

692
00:40:38.079 --> 00:40:42.320
<v Speaker 1>King seven narrates the transformation of despair into joy and

693
00:40:42.440 --> 00:40:46.400
<v Speaker 1>scarcity into abundance in the besieged city of Samaria. It

694
00:40:46.440 --> 00:40:50.480
<v Speaker 1>follows the prophet Elisha's proclamation of the coming relief and

695
00:40:50.559 --> 00:40:55.880
<v Speaker 1>the subsequent fulfillment. The chapter, with its divine intervention and miracles,

696
00:40:56.280 --> 00:41:00.559
<v Speaker 1>emphasizes faith, prophecy, and the power of God's deliverance. Okay,

697
00:41:01.840 --> 00:41:09.480
<v Speaker 1>let me just go to my teaching points here, all right,

698
00:41:10.039 --> 00:41:18.159
<v Speaker 1>So let me just start reading here. Second Kings, Second

699
00:41:18.239 --> 00:41:21.000
<v Speaker 1>King seven verses. We read verses one and two, and

700
00:41:21.039 --> 00:41:24.480
<v Speaker 1>then I have a little something here. So the Syrians flee.

701
00:41:24.719 --> 00:41:28.079
<v Speaker 1>Then Elisha said, hear the word of the Lord. Thus

702
00:41:28.119 --> 00:41:31.400
<v Speaker 1>says the Lord, tomorrow, about this time a sea of

703
00:41:31.559 --> 00:41:34.880
<v Speaker 1>fine flowers shall be sold for a shekel, and two

704
00:41:34.960 --> 00:41:39.159
<v Speaker 1>seas of barley for a shekel at the gate of Samaria.

705
00:41:39.559 --> 00:41:43.159
<v Speaker 1>So an officer on whose hand the king leaned answered

706
00:41:43.159 --> 00:41:45.280
<v Speaker 1>the man of God and said, look, if the Lord

707
00:41:45.280 --> 00:41:49.639
<v Speaker 1>would make windows in heaven, could this thing be? And

708
00:41:49.679 --> 00:41:52.119
<v Speaker 1>he said, in fact, you shall see with your eyes,

709
00:41:52.159 --> 00:41:57.599
<v Speaker 1>but you shall not eat of it. Okay, So oops

710
00:41:58.440 --> 00:42:01.559
<v Speaker 1>God's sovereignty and timing. Elaisha declares, hear the word of

711
00:42:01.599 --> 00:42:04.559
<v Speaker 1>the Lord that about this time tomorrow the gates of Mary,

712
00:42:04.639 --> 00:42:07.159
<v Speaker 1>six courts of fine flower will sell for a shekel,

713
00:42:07.519 --> 00:42:10.360
<v Speaker 1>and twelve courts of barley will sell for a shekel.

714
00:42:10.920 --> 00:42:17.519
<v Speaker 1>That's what a sea is, Okay. A C S E,

715
00:42:18.119 --> 00:42:20.199
<v Speaker 1>S E A H is what it's called. So a

716
00:42:20.320 --> 00:42:25.880
<v Speaker 1>C is actually six courts, okay, and then two c's

717
00:42:26.320 --> 00:42:31.159
<v Speaker 1>is twelve courts. Okay. So just so you guys know,

718
00:42:31.519 --> 00:42:33.960
<v Speaker 1>it says God's timing is perfect and his plans are

719
00:42:34.000 --> 00:42:40.719
<v Speaker 1>beyond human understanding. Yeah, so we'll just go over look

720
00:42:40.719 --> 00:42:42.880
<v Speaker 1>a little deeper. It says the sovereignty of God is

721
00:42:42.920 --> 00:42:47.599
<v Speaker 1>a foundational doctrine in Christian theology, affirming that God is

722
00:42:47.599 --> 00:42:51.559
<v Speaker 1>the supreme authority in all things are under his control.

723
00:42:52.079 --> 00:42:55.280
<v Speaker 1>This concept is rooted in the understanding that God, as

724
00:42:55.320 --> 00:42:58.920
<v Speaker 1>the creator of the universe or the creator of this realm,

725
00:42:59.360 --> 00:43:03.440
<v Speaker 1>possessed the ultimate power and authority over all creation. The

726
00:43:03.480 --> 00:43:07.920
<v Speaker 1>Bible consistently affirms God's sovereignty, emphasizing his ability to execute

727
00:43:07.960 --> 00:43:15.840
<v Speaker 1>his will without hindrance. So let's go ahead and look

728
00:43:15.840 --> 00:43:19.880
<v Speaker 1>at a brief description of Second King seven one through two.

729
00:43:20.360 --> 00:43:24.280
<v Speaker 1>One and two chapters one to two describe Elisha's prophecy

730
00:43:24.280 --> 00:43:26.960
<v Speaker 1>that Samara, is suffering a severe famine under siege, would

731
00:43:27.000 --> 00:43:30.840
<v Speaker 1>have abundant food by the next day, with which a

732
00:43:30.920 --> 00:43:36.760
<v Speaker 1>skeptical royal officer doubted even when windows even doubted, saying

733
00:43:36.800 --> 00:43:40.039
<v Speaker 1>even windows in heaven couldn't bring such a turnaround. The

734
00:43:40.119 --> 00:43:43.880
<v Speaker 1>passage highlights the theme of divine provision, admits despair and

735
00:43:43.920 --> 00:43:46.960
<v Speaker 1>the danger of unbelief, as Elisha warns the doubter or

736
00:43:47.000 --> 00:43:50.119
<v Speaker 1>he'd see the plenty of plenty but not eat it,

737
00:43:50.239 --> 00:43:54.199
<v Speaker 1>a foreshadowing of his tragic end severe famine. The city

738
00:43:54.199 --> 00:43:56.400
<v Speaker 1>of Samaria is under siege by the army and army,

739
00:43:56.480 --> 00:44:00.920
<v Speaker 1>leading to extreme starvation, with prices of for food like

740
00:44:01.000 --> 00:44:06.719
<v Speaker 1>donkey Head's skyrocketing. King Jerome is an at his wits end,

741
00:44:06.920 --> 00:44:10.239
<v Speaker 1>questioning why he should wait for the Lord any longer

742
00:44:10.440 --> 00:44:16.480
<v Speaker 1>for help, blaming God for the plight, prophecy, and doubt

743
00:44:16.840 --> 00:44:21.239
<v Speaker 1>Elisha's word, Elisha declares God's promo. With than twenty four hours,

744
00:44:21.239 --> 00:44:23.360
<v Speaker 1>flower and barley would be plentiful and cheap in the

745
00:44:23.360 --> 00:44:26.480
<v Speaker 1>city gate, signaling in the seeds the siege is end

746
00:44:26.960 --> 00:44:30.280
<v Speaker 1>the officer's skepticism. The king's the tenant leaning on him,

747
00:44:30.360 --> 00:44:33.280
<v Speaker 1>expresses belief, asking if God could really make it rain

748
00:44:33.400 --> 00:44:37.440
<v Speaker 1>for food from heaven. His doubt stems from a lack

749
00:44:37.519 --> 00:44:41.840
<v Speaker 1>of faith in God's power to resolve the situation God's timing.

750
00:44:42.039 --> 00:44:46.800
<v Speaker 1>God often acts when human strength fails, turning extremity into

751
00:44:46.840 --> 00:44:51.320
<v Speaker 1>opportunity to show his glory. Unbelief's price. The officer's doubt

752
00:44:51.400 --> 00:44:54.239
<v Speaker 1>leads to his downfall. He sees the miracle but doesn't

753
00:44:54.280 --> 00:44:57.840
<v Speaker 1>experience his blessing because refuse to believe. A powerful lesson

754
00:44:57.840 --> 00:45:02.920
<v Speaker 1>about trusting God's promises faith versus sight, the passage contrasts

755
00:45:02.960 --> 00:45:06.079
<v Speaker 1>Elisha's faith in God's word with the officer's reliance on

756
00:45:06.159 --> 00:45:09.679
<v Speaker 1>what his eyes could see, highlighting that simple trust in

757
00:45:09.679 --> 00:45:15.599
<v Speaker 1>God's promises is crucial even when circumstances look impossible. All right,

758
00:45:15.639 --> 00:45:19.280
<v Speaker 1>So now we're gonna read. We're gonna see the Syrians flee.

759
00:45:19.360 --> 00:45:23.679
<v Speaker 1>Okay here, and we're gonna read. Hold on, let me

760
00:45:23.719 --> 00:45:26.800
<v Speaker 1>see what I got the danger of doubt. We kind

761
00:45:26.800 --> 00:45:30.039
<v Speaker 1>of talked about that already, unexpected instruments of deliverance. So

762
00:45:30.039 --> 00:45:33.800
<v Speaker 1>we're gonna read three through nine. Then I have some

763
00:45:33.960 --> 00:45:37.760
<v Speaker 1>notes here says now, there were four leprous men at

764
00:45:37.760 --> 00:45:40.400
<v Speaker 1>the entrance of the gate, and they said to one another,

765
00:45:40.719 --> 00:45:43.199
<v Speaker 1>why are we sitting here until we die? If we

766
00:45:43.239 --> 00:45:45.320
<v Speaker 1>say we will enter the city. The famine is in

767
00:45:45.360 --> 00:45:48.360
<v Speaker 1>the city. And we shall die there, and if we

768
00:45:48.480 --> 00:45:52.679
<v Speaker 1>sit here, we'll die also. Therefore, come, let us surrender

769
00:45:52.719 --> 00:45:58.599
<v Speaker 1>to the army of the Syrians, and they keep us alive,

770
00:45:59.639 --> 00:46:04.800
<v Speaker 1>we shall live, and if they kill us, we shall

771
00:46:04.800 --> 00:46:07.880
<v Speaker 1>only die. And they rose at twilight to go to

772
00:46:07.960 --> 00:46:10.239
<v Speaker 1>the camp of the Syrians. And when they had come

773
00:46:10.280 --> 00:46:13.039
<v Speaker 1>to the outskirts of the Syrian camp, to their surprise,

774
00:46:13.159 --> 00:46:15.039
<v Speaker 1>no one was there. For the Lord had caused the

775
00:46:15.159 --> 00:46:17.199
<v Speaker 1>army of the Syrians to hear the noise of chariots

776
00:46:17.239 --> 00:46:20.079
<v Speaker 1>and the noise of horses, the noise of a great army.

777
00:46:20.360 --> 00:46:22.159
<v Speaker 1>So they said to one another, look, the King of

778
00:46:22.199 --> 00:46:24.679
<v Speaker 1>Israel was hired against us, the kings of the Hittites

779
00:46:24.719 --> 00:46:27.599
<v Speaker 1>and the kings of the Egyptians to attack us. Therefore

780
00:46:27.639 --> 00:46:31.599
<v Speaker 1>they arose and fled at twilight, and left the camp intact,

781
00:46:31.800 --> 00:46:34.400
<v Speaker 1>their tents, their horses, and their donkeys, and they fled

782
00:46:34.400 --> 00:46:37.320
<v Speaker 1>for their lives. And when these lepers came to the

783
00:46:37.320 --> 00:46:40.480
<v Speaker 1>outskirts of the camp, they went in one tent and

784
00:46:40.679 --> 00:46:43.320
<v Speaker 1>ate and drank, and carried it from carried it silver

785
00:46:43.360 --> 00:46:46.320
<v Speaker 1>and gold clothing, and went and hid them. Then they

786
00:46:46.320 --> 00:46:49.159
<v Speaker 1>came back and entered another tent and carried some of

787
00:46:49.199 --> 00:46:52.519
<v Speaker 1>it also, and they went and hid it. So that's

788
00:46:52.559 --> 00:46:56.440
<v Speaker 1>the end of verse eight. So let me just go

789
00:46:56.440 --> 00:46:58.800
<v Speaker 1>ahead and read nine, and then i'll go over these notes.

790
00:47:00.480 --> 00:47:04.119
<v Speaker 1>Then when they said to one another, what are we? Why? Okay,

791
00:47:04.159 --> 00:47:07.239
<v Speaker 1>we are not doing right. This day is a day

792
00:47:07.280 --> 00:47:09.960
<v Speaker 1>of good news, and we remain silent. If we wait

793
00:47:10.039 --> 00:47:13.800
<v Speaker 1>until morning light, some punishment will come upon us. Now, therefore, come,

794
00:47:13.920 --> 00:47:16.760
<v Speaker 1>let us go and tell the king's household. All right,

795
00:47:17.719 --> 00:47:23.639
<v Speaker 1>So unexpected instruments of deliverance. God uses four lepers, outcasts

796
00:47:23.679 --> 00:47:26.559
<v Speaker 1>of society, to bring the news of the army's flight

797
00:47:26.760 --> 00:47:31.199
<v Speaker 1>and the abundance left behind. God often uses unlikely people

798
00:47:31.280 --> 00:47:34.800
<v Speaker 1>and means to accomplish his purposes. You know, he used

799
00:47:34.800 --> 00:47:38.960
<v Speaker 1>the prostitute Rahab. He used Paul the apostle who was

800
00:47:39.079 --> 00:47:42.920
<v Speaker 1>killing Christians, and you know when you was Saul and

801
00:47:42.960 --> 00:47:46.159
<v Speaker 1>he was imprisoning Christians. I mean, he has used David,

802
00:47:46.519 --> 00:47:50.760
<v Speaker 1>who you know, you already know what he did with

803
00:47:48.320 --> 00:47:55.079
<v Speaker 1>the with the Bathsheba's husband Uriah and all the things

804
00:47:55.079 --> 00:47:59.159
<v Speaker 1>that he did. Right, God uses people. Moses, he murdered somebody.

805
00:47:59.480 --> 00:48:02.119
<v Speaker 1>You know, there's countless of numbers of number of people

806
00:48:02.519 --> 00:48:07.360
<v Speaker 1>that God uses unexpected instruments for his purposes. Right, He's

807
00:48:07.440 --> 00:48:09.320
<v Speaker 1>using me and I as you should see the way

808
00:48:09.360 --> 00:48:12.079
<v Speaker 1>I lived before, you know, back in the day. I mean,

809
00:48:12.320 --> 00:48:15.519
<v Speaker 1>God has used so many people that have gone through

810
00:48:15.559 --> 00:48:19.880
<v Speaker 1>so much. So let's go ahead and check a little different,

811
00:48:19.960 --> 00:48:23.679
<v Speaker 1>I mean, look a little deeper in unexpected instruments of deliverance.

812
00:48:26.440 --> 00:48:30.199
<v Speaker 1>Throughout the Biblical narrative, God often employs unexpected means and

813
00:48:30.320 --> 00:48:33.000
<v Speaker 1>unlike the individuals to bring about deliverance for his people.

814
00:48:33.719 --> 00:48:38.159
<v Speaker 1>These instances serve as to highlight God's sovereignty, wisdom, and

815
00:48:38.239 --> 00:48:41.119
<v Speaker 1>the truth about his ways that are higher than human understanding.

816
00:48:41.559 --> 00:48:45.639
<v Speaker 1>The following are notable examples of unexpected instruments of deliverance

817
00:48:45.679 --> 00:48:49.280
<v Speaker 1>as recorded in scriptures. In the Book of Exodus, God

818
00:48:49.400 --> 00:48:52.199
<v Speaker 1>uses a simple staff of Moses as a powerful tool

819
00:48:52.280 --> 00:48:56.599
<v Speaker 1>to perform miracles and lead the Israelites out of Egypt. Initially,

820
00:48:56.639 --> 00:49:00.320
<v Speaker 1>Moses is hesitant and doubts his ability to confront Pharaoh. However,

821
00:49:00.440 --> 00:49:04.360
<v Speaker 1>God reassures him, saying, what is it that you're What

822
00:49:04.719 --> 00:49:07.440
<v Speaker 1>is that in your hand? The rod becomes a symbol

823
00:49:07.480 --> 00:49:10.440
<v Speaker 1>of God's power, turning into a serpent, parting the Red

824
00:49:10.480 --> 00:49:14.280
<v Speaker 1>sea and bringing water from a rock. This ordinary shepherd's

825
00:49:14.280 --> 00:49:20.000
<v Speaker 1>staff becomes an extraordinary instrument of the divine of divine deliverance.

826
00:49:20.599 --> 00:49:22.840
<v Speaker 1>The job bone of a donkey. That's another one. Right

827
00:49:23.039 --> 00:49:25.880
<v Speaker 1>in the Book of Judges, Samson finds himself surrounding by

828
00:49:25.920 --> 00:49:30.920
<v Speaker 1>a thousand Philistines. Surrounded by a thousand Philistines without conventional weapons,

829
00:49:30.920 --> 00:49:33.079
<v Speaker 1>he seizes the job bone of a donkey uses it

830
00:49:33.079 --> 00:49:37.320
<v Speaker 1>to achieve a miraculous victory. In Judges fifteen fifteen states

831
00:49:37.360 --> 00:49:40.119
<v Speaker 1>he found the fresh job bone of a donkey, reached

832
00:49:40.119 --> 00:49:42.239
<v Speaker 1>out of his hand and took it and struck down

833
00:49:42.280 --> 00:49:46.119
<v Speaker 1>one thousand men. This unconventional weapon underscores God's ability to

834
00:49:46.320 --> 00:49:49.440
<v Speaker 1>use the most unexpected means to deliver his people. The

835
00:49:49.519 --> 00:49:52.480
<v Speaker 1>Sling of David is another one. David, a young shepherd boy,

836
00:49:52.480 --> 00:49:55.960
<v Speaker 1>faces the giant Goliath with nothing but a sling and

837
00:49:56.079 --> 00:49:59.480
<v Speaker 1>five smooth stones, while the Israelite army kuur in fear.

838
00:49:59.599 --> 00:50:02.760
<v Speaker 1>David's faith in God empowers him to confront the Philistine champion.

839
00:50:03.639 --> 00:50:08.639
<v Speaker 1>And then we have the Ravens of Elijah. So during

840
00:50:08.679 --> 00:50:10.920
<v Speaker 1>the time of the drought and famine, God provides for

841
00:50:11.000 --> 00:50:14.519
<v Speaker 1>the prophet Elijah in an unexpected manner, and onet King

842
00:50:14.599 --> 00:50:17.519
<v Speaker 1>seventeen verse four. God instructs Elijah, you are to drink

843
00:50:17.559 --> 00:50:20.519
<v Speaker 1>from the brook, and I have commanded the ravens to

844
00:50:20.559 --> 00:50:24.599
<v Speaker 1>feed you. Here ravens, typically seen as unclean animals, bring

845
00:50:24.639 --> 00:50:29.039
<v Speaker 1>Elijah food and meat, sustaining him in the wilderness. Okay.

846
00:50:29.519 --> 00:50:33.239
<v Speaker 1>Then the Widow's Oil is another one where Elisha encounters

847
00:50:33.280 --> 00:50:36.800
<v Speaker 1>a widow and dire need who creditors threatening to take

848
00:50:36.840 --> 00:50:40.039
<v Speaker 1>her son's slaves. Elishah instructs her to gather empty vessels

849
00:50:40.079 --> 00:50:42.360
<v Speaker 1>and pour her small amount of oil into the more

850
00:50:42.360 --> 00:50:44.440
<v Speaker 1>I can see. The oil continues to flow until all

851
00:50:44.519 --> 00:50:47.800
<v Speaker 1>vessels are filled. That's in second Kings four verse seven.

852
00:50:48.519 --> 00:50:52.559
<v Speaker 1>Another one is gonna be the donkey of Balem okay

853
00:50:52.920 --> 00:50:57.000
<v Speaker 1>and number twenty two Balem, a prophet is on his

854
00:50:57.079 --> 00:50:59.679
<v Speaker 1>way to curse Israel when his donkey sees an angel

855
00:50:59.679 --> 00:51:02.599
<v Speaker 1>of the Lord blocking his path. The donkey turns aside,

856
00:51:02.679 --> 00:51:07.199
<v Speaker 1>saving Balim from divine wrath. Numbers two twenty eight states

857
00:51:07.239 --> 00:51:10.119
<v Speaker 1>Then the Lord opened the donkey's mouth, and she said

858
00:51:10.159 --> 00:51:12.400
<v Speaker 1>to Baylim, what have I done to you to make

859
00:51:12.440 --> 00:51:16.599
<v Speaker 1>you beat me these three times? This talking donkey becomes

860
00:51:16.639 --> 00:51:20.840
<v Speaker 1>an unexpected instrument of deliverance, preventing Baylim from proceeding with

861
00:51:20.920 --> 00:51:25.239
<v Speaker 1>his ill intended mission. Sorry, guys, I mistake the instrument

862
00:51:25.519 --> 00:51:29.239
<v Speaker 1>for the person, right, But it's still a good example

863
00:51:29.280 --> 00:51:32.719
<v Speaker 1>of when God uses unexpected people to do his will.

864
00:51:32.760 --> 00:51:42.679
<v Speaker 1>But this is actually talking about unexpected, unexpected instruments for deliverance, okay.

865
00:51:43.400 --> 00:51:46.920
<v Speaker 1>And then these examples illustrate that God often chooses the humble,

866
00:51:47.199 --> 00:51:50.840
<v Speaker 1>the ordinary, and the unexpected to accomplish his divine purposes.

867
00:51:51.199 --> 00:51:54.440
<v Speaker 1>Through these instruments of deliverance, God reveals his power and

868
00:51:54.480 --> 00:51:58.239
<v Speaker 1>his ability to work beyond human limitations, ensuring that the

869
00:51:58.280 --> 00:52:04.159
<v Speaker 1>glory belongs to him and him alone. Perfect, and let's

870
00:52:04.159 --> 00:52:09.159
<v Speaker 1>go ahead and continue verse ten, it says, so they

871
00:52:09.199 --> 00:52:11.800
<v Speaker 1>went and called to the gatekeepers of the city and

872
00:52:11.840 --> 00:52:15.000
<v Speaker 1>told them saying, we went to the Syrian camp. And

873
00:52:15.079 --> 00:52:18.519
<v Speaker 1>surprisingly no one was there, not a human sound, only

874
00:52:18.559 --> 00:52:22.199
<v Speaker 1>horses and donkeys tied to tents intact. And the gatekeepers

875
00:52:22.239 --> 00:52:26.119
<v Speaker 1>called out, and they told it to the king's household instead. Inside.

876
00:52:26.800 --> 00:52:29.320
<v Speaker 1>So the king arose in the night and said to

877
00:52:29.360 --> 00:52:33.400
<v Speaker 1>his servants, know, let me now tell you that the

878
00:52:33.440 --> 00:52:38.079
<v Speaker 1>Syrians have done to us. They know that we are hungry.

879
00:52:38.400 --> 00:52:41.440
<v Speaker 1>Therefore we have gone out of the camp to hide

880
00:52:41.440 --> 00:52:43.880
<v Speaker 1>themselves in the field, saying, when they come out of

881
00:52:43.960 --> 00:52:46.239
<v Speaker 1>the city, we shall catch them alive and get into

882
00:52:46.280 --> 00:52:49.320
<v Speaker 1>the city. And one of the servants answered and said, please,

883
00:52:49.440 --> 00:52:52.800
<v Speaker 1>let several men take five of the remaining horses which

884
00:52:52.840 --> 00:52:55.840
<v Speaker 1>are left in the city. Look that we may either

885
00:52:55.920 --> 00:52:59.159
<v Speaker 1>become like the multitude of Israel that are left in

886
00:52:59.239 --> 00:53:02.239
<v Speaker 1>it or in d I say, they may become like

887
00:53:02.320 --> 00:53:05.239
<v Speaker 1>the multidividual left from those who are consumed. So let

888
00:53:05.360 --> 00:53:08.760
<v Speaker 1>us send them and see. Therefore they took two chariots

889
00:53:08.800 --> 00:53:10.840
<v Speaker 1>and horses, and the king sent them in the direction

890
00:53:10.960 --> 00:53:13.639
<v Speaker 1>of the Syrian army, saying, go and see. And they

891
00:53:13.679 --> 00:53:15.679
<v Speaker 1>went after them to the Jordan, And indeed all the

892
00:53:15.760 --> 00:53:18.719
<v Speaker 1>roads was full of garments and weapons, which the Syrians

893
00:53:18.760 --> 00:53:26.519
<v Speaker 1>had thrown away in their haste. So the messengers returned

894
00:53:26.519 --> 00:53:29.119
<v Speaker 1>and told the king. Then the people went out and

895
00:53:29.159 --> 00:53:31.800
<v Speaker 1>plundered the tents of the Syrians. What they see. A

896
00:53:31.880 --> 00:53:34.360
<v Speaker 1>fine flower was sold for a shekel, and two seas

897
00:53:34.400 --> 00:53:36.400
<v Speaker 1>of barley for a shekel. According to the word of

898
00:53:36.400 --> 00:53:42.320
<v Speaker 1>the Lord Prophecy fulfilled right verse seventeen. Now the king

899
00:53:42.400 --> 00:53:46.960
<v Speaker 1>had appointed the officer of those whose hand he leaned

900
00:53:47.000 --> 00:53:50.360
<v Speaker 1>to have charge of the gate. But the people trampled

901
00:53:50.440 --> 00:53:52.320
<v Speaker 1>him in the gate, and he died, just as the

902
00:53:52.360 --> 00:53:54.880
<v Speaker 1>Man of God had said, who spoke when the king

903
00:53:54.960 --> 00:53:57.320
<v Speaker 1>had come down to him. So it happened just as

904
00:53:57.320 --> 00:53:59.679
<v Speaker 1>the Man of God had spoken to the king, saying,

905
00:53:59.719 --> 00:54:02.360
<v Speaker 1>two sees of barley for a shekel and the sea,

906
00:54:02.639 --> 00:54:06.719
<v Speaker 1>or it's going to be six courts of barley for shekel,

907
00:54:06.760 --> 00:54:10.639
<v Speaker 1>and twelve a fine flower for a shekel, shall be

908
00:54:10.679 --> 00:54:13.280
<v Speaker 1>sold tomorrow about this time at the gate of Samaria.

909
00:54:13.960 --> 00:54:16.400
<v Speaker 1>Then the officer had answered the Man of God and said,

910
00:54:16.480 --> 00:54:20.639
<v Speaker 1>now look, if the Lord would make windows in heaven,

911
00:54:21.159 --> 00:54:23.440
<v Speaker 1>so such a thing be. And he said, in fact,

912
00:54:23.440 --> 00:54:25.360
<v Speaker 1>you shall see with your eyes, but you shall not

913
00:54:25.440 --> 00:54:27.559
<v Speaker 1>eat of it. And it happened to him, for the

914
00:54:27.559 --> 00:54:33.840
<v Speaker 1>people trampled him in the gate, and he died. So

915
00:54:34.079 --> 00:54:36.320
<v Speaker 1>in the notes it says fulfillment of God's word. The

916
00:54:36.360 --> 00:54:40.199
<v Speaker 1>prophecy is fulfilled exactly as Elisha had spoken. The officer

917
00:54:40.199 --> 00:54:43.519
<v Speaker 1>who had doubted sees the abundance, but does not partake

918
00:54:43.559 --> 00:54:46.199
<v Speaker 1>in it, as he has trampled at the gate. God's

919
00:54:46.239 --> 00:54:50.679
<v Speaker 1>word never fails. So the concept of fulfillment of God's

920
00:54:50.679 --> 00:54:53.280
<v Speaker 1>word is a central theme throughout the Bible, reflecting the

921
00:54:53.360 --> 00:54:58.239
<v Speaker 1>belief that God's promises and prophecies are certain and will

922
00:54:58.280 --> 00:55:01.280
<v Speaker 1>come to pass. This theme under scores the reliability and

923
00:55:01.360 --> 00:55:04.639
<v Speaker 1>sovereignty of God, as well as his faithfulness and his

924
00:55:05.679 --> 00:55:11.280
<v Speaker 1>covenant people. The Old Testament is replete with instances where

925
00:55:11.320 --> 00:55:14.400
<v Speaker 1>God's word is fulfilled, often through his promises to the

926
00:55:14.440 --> 00:55:17.639
<v Speaker 1>patriarchs and the nation of Israel. One of the earliest

927
00:55:17.679 --> 00:55:21.960
<v Speaker 1>examples is found in the Abrahamic Covenant. God promised Abraham

928
00:55:22.039 --> 00:55:23.840
<v Speaker 1>that he would be the father of a great nation

929
00:55:23.960 --> 00:55:26.119
<v Speaker 1>and to all nations that would be blessed through him,

930
00:55:26.960 --> 00:55:28.719
<v Speaker 1>and that all nations will be blessed through him in

931
00:55:28.800 --> 00:55:32.559
<v Speaker 1>Genesis twelve, verses two through three. This promise begins to

932
00:55:32.559 --> 00:55:35.440
<v Speaker 1>see fulfillment in the birth of Isaac and ultimately the

933
00:55:35.440 --> 00:55:38.239
<v Speaker 1>coming of Jesus Christ, a descendant of Abraham, who brings

934
00:55:38.239 --> 00:55:42.519
<v Speaker 1>salvation to all nations. Prophetic literature in the Old Testament

935
00:55:43.039 --> 00:55:46.159
<v Speaker 1>has emphasized the fulfillment of God's word. The prophets often

936
00:55:46.239 --> 00:55:49.159
<v Speaker 1>spoke of future events such as the coming of the Messiah,

937
00:55:49.480 --> 00:55:52.679
<v Speaker 1>the restoration of Israel, and the establishment of God's kingdom.

938
00:55:53.159 --> 00:55:57.440
<v Speaker 1>Isaiah seven fourteen prophesied the virgin birth of the Messiah,

939
00:55:57.480 --> 00:56:00.360
<v Speaker 1>which is fulfilled in the New Testament Matthew one twenty

940
00:56:00.400 --> 00:56:03.559
<v Speaker 1>two through twenty three. Similarly, Micah five to two predicts

941
00:56:03.559 --> 00:56:07.280
<v Speaker 1>the birthplace of Messiah and Bethlehem fulfilled in the birth

942
00:56:07.360 --> 00:56:11.679
<v Speaker 1>of Jesus Matthew two four through six, and the New

943
00:56:11.719 --> 00:56:15.679
<v Speaker 1>Testament that presents Jesus as the ultimate fulfillment of God's word.

944
00:56:16.119 --> 00:56:19.920
<v Speaker 1>Jesus himself affirms that in Matthew five seventeen, stating, do

945
00:56:20.000 --> 00:56:21.920
<v Speaker 1>not think that I have come to abolish the law

946
00:56:21.960 --> 00:56:24.800
<v Speaker 1>of the prophets. I do not have. I have not

947
00:56:24.880 --> 00:56:28.679
<v Speaker 1>come to abolish, but to fulfill them. The life, death,

948
00:56:28.679 --> 00:56:31.400
<v Speaker 1>and the resurrection of Jesus are seen as the fulfillment

949
00:56:31.480 --> 00:56:35.480
<v Speaker 1>of numerous Old Testament prophecies, affirming his identity as the

950
00:56:35.519 --> 00:56:39.480
<v Speaker 1>Promise Messiah. The Gospel of John emphasizes the fulfillment of

951
00:56:39.519 --> 00:56:42.599
<v Speaker 1>scripture in the Life of Jesus. John nineteen twenty eight

952
00:56:42.679 --> 00:56:45.840
<v Speaker 1>records Jesus's words on the Cross, I am thirsty to

953
00:56:45.840 --> 00:56:49.159
<v Speaker 1>fulfill the scripture. This attention to detail highlights the precision

954
00:56:49.679 --> 00:56:54.639
<v Speaker 1>which from with which God's Word is fulfilled. The Book

955
00:56:54.679 --> 00:56:57.760
<v Speaker 1>of Acts and the Epistles further explore the prophecy of

956
00:56:57.840 --> 00:57:03.239
<v Speaker 1>Joel Further explore the theme of fulfillment. Sorry Acts two

957
00:57:03.360 --> 00:57:06.079
<v Speaker 1>sixteen through twenty one cites the prophecy of Joel regarding

958
00:57:06.079 --> 00:57:09.000
<v Speaker 1>the outpouring of the Holy Spirit, which is the fulfilled,

959
00:57:09.079 --> 00:57:12.920
<v Speaker 1>which is fulfilled at Pentecost. The Apostle Paul frequently speaks

960
00:57:12.960 --> 00:57:16.840
<v Speaker 1>of the fulfillment of God's promises through Jesus Christ, as

961
00:57:16.880 --> 00:57:20.239
<v Speaker 1>seen in tewod Corinthians one, verse twenty. For the promise

962
00:57:20.280 --> 00:57:23.440
<v Speaker 1>of Him, the promise of God are yes in Christ

963
00:57:23.599 --> 00:57:27.159
<v Speaker 1>and through Him our amen is spoken to the glory

964
00:57:27.199 --> 00:57:35.480
<v Speaker 1>of God. Esteological eschological fulfillments. The fulfillment of God's Word

965
00:57:35.519 --> 00:57:38.320
<v Speaker 1>is not limited to past events, but extends into the

966
00:57:38.320 --> 00:57:44.519
<v Speaker 1>future with that esteological promises yet to be realized. The

967
00:57:44.559 --> 00:57:49.199
<v Speaker 1>New Testament contains numerous prophecies concerning the second coming of Christ,

968
00:57:49.639 --> 00:57:52.360
<v Speaker 1>the final Judgment, and the establishment of a new heaven

969
00:57:52.400 --> 00:57:55.639
<v Speaker 1>and new Earth. Revelation twenty one one through four describes

970
00:57:55.719 --> 00:57:59.159
<v Speaker 1>the fulfillment the ultimate fulfillment of God's promise to dwell

971
00:57:59.159 --> 00:58:01.000
<v Speaker 1>with his people white in a way every tear, and

972
00:58:01.039 --> 00:58:05.519
<v Speaker 1>abolishing death and suffering. The certainty of these future fulfillments

973
00:58:05.599 --> 00:58:08.480
<v Speaker 1>is rooted in the character of God, who is faithful

974
00:58:08.599 --> 00:58:12.679
<v Speaker 1>and true Hebrews ten twenty three encourages believers to hold

975
00:58:13.639 --> 00:58:19.000
<v Speaker 1>resolutely to the hope we profess for he who promises faithful.

976
00:58:19.039 --> 00:58:22.559
<v Speaker 1>The assurance provides comfort and motivation for Christians to live

977
00:58:22.960 --> 00:58:28.239
<v Speaker 1>in anticipation of God's ultimate fulfillment of his word perfect. Okay,

978
00:58:28.320 --> 00:58:31.960
<v Speaker 1>so let's go over a brief description of what just

979
00:58:31.960 --> 00:58:40.440
<v Speaker 1>happened in these chapters. Kings Sorry. Second Kings seven three

980
00:58:40.519 --> 00:58:43.719
<v Speaker 1>through twenty tells of four lepers during a severe feminine

981
00:58:43.719 --> 00:58:47.559
<v Speaker 1>Samaria who realize staying means death, so they go to

982
00:58:47.639 --> 00:58:51.239
<v Speaker 1>the Syrian camp, only to find it miraculously deserted, leading

983
00:58:51.280 --> 00:58:54.760
<v Speaker 1>to them discover abundance, share the good news, and ultimately

984
00:58:54.760 --> 00:58:58.199
<v Speaker 1>bring God's promised deliverance and economic reversal to the city,

985
00:58:58.280 --> 00:59:01.679
<v Speaker 1>teaching faith God's un expect of provision and the urgency

986
00:59:01.679 --> 00:59:04.920
<v Speaker 1>of sharing hope. The core meaning is that God fulfills

987
00:59:04.960 --> 00:59:08.559
<v Speaker 1>his promise in surpassing ways, often using the likely unlikely

988
00:59:09.159 --> 00:59:12.960
<v Speaker 1>like outcasts to bring salvation, contrasting unbelief like the King's

989
00:59:13.000 --> 00:59:18.599
<v Speaker 1>Officer with radical faith and action. Tewod Kings seven three

990
00:59:18.639 --> 00:59:21.599
<v Speaker 1>through twenty. The Leper's logic and verses three through four

991
00:59:21.679 --> 00:59:24.599
<v Speaker 1>facing the certain death from starvation in the city. The

992
00:59:24.719 --> 00:59:28.119
<v Speaker 1>lepers make a logical choice, so rendered to the enemy

993
00:59:28.519 --> 00:59:31.440
<v Speaker 1>offers a chance of life better than certain death by

994
00:59:31.440 --> 00:59:36.960
<v Speaker 1>doing nothing. Their action, born of desperation, becomes God's vehicle

995
00:59:37.000 --> 00:59:41.199
<v Speaker 1>for salvation, God's unexpected provision. In verses five through six,

996
00:59:41.239 --> 00:59:44.119
<v Speaker 1>God causes the Syrian army to hear sounds of a

997
00:59:44.239 --> 00:59:48.079
<v Speaker 1>massive approaching army, panicking them into fleeing, leaving all their

998
00:59:48.199 --> 00:59:53.159
<v Speaker 1>riches and floot and food behind. This shows God's acts human.

999
00:59:53.719 --> 00:59:58.119
<v Speaker 1>This shows God acts outside human expectations. And verse nine,

1000
00:59:58.119 --> 01:00:00.519
<v Speaker 1>the lepers realize their discovery is a blessing for all,

1001
01:00:01.000 --> 01:00:04.599
<v Speaker 1>not just themselves. They decide that to share this day

1002
01:00:04.639 --> 01:00:08.079
<v Speaker 1>of good news highlighting to call a call to spread

1003
01:00:08.079 --> 01:00:13.039
<v Speaker 1>hope and deliverance. Unbelief versus faith. A court official scoffs

1004
01:00:13.079 --> 01:00:16.840
<v Speaker 1>at Elisha's prophecy to cheap food, saying it's impossible. God

1005
01:00:16.840 --> 01:00:20.320
<v Speaker 1>confirms the prophecy, but ensures the unbelieving official is trampled

1006
01:00:20.320 --> 01:00:23.199
<v Speaker 1>to death in the ensuing rush for food, showing the

1007
01:00:23.239 --> 01:00:27.800
<v Speaker 1>consequence of doubting God's word. God's promise kept. The story

1008
01:00:28.159 --> 01:00:34.239
<v Speaker 1>powerfully demonstrates God's fulfilling. The story powerfully demonstrates god fulfilling

1009
01:00:34.239 --> 01:00:39.239
<v Speaker 1>Elisha's prophecy that abundant food would be available the next day,

1010
01:00:39.280 --> 01:00:43.159
<v Speaker 1>proving God keeps his promise even when circumstances seem hopeless.

1011
01:00:45.000 --> 01:00:49.920
<v Speaker 1>Spiritual application, take action and faith. Like the Lepers, believers

1012
01:00:50.000 --> 01:00:54.559
<v Speaker 1>are called to move from passive despair to actively trust

1013
01:00:54.559 --> 01:00:58.159
<v Speaker 1>in God's promises even when they seem impossible. God uses

1014
01:00:58.199 --> 01:01:01.840
<v Speaker 1>the unlikely. God often uses humble or outcast individuals like

1015
01:01:01.880 --> 01:01:05.159
<v Speaker 1>the Lepers, do compass his promises. Share the gospel. The

1016
01:01:05.199 --> 01:01:08.719
<v Speaker 1>story is a metaphor for sharing the gospel. It's good

1017
01:01:08.760 --> 01:01:14.599
<v Speaker 1>news of salvation must be proclaimed, not kept to oneself. Perfect.

1018
01:01:14.639 --> 01:01:17.480
<v Speaker 1>So that's the end of chapter seven. Let me go

1019
01:01:17.519 --> 01:01:21.599
<v Speaker 1>over some practical applications. Trust in God's promises even when

1020
01:01:21.599 --> 01:01:25.320
<v Speaker 1>circumstances seem dire. Remember that God's promises are sure and

1021
01:01:25.400 --> 01:01:30.800
<v Speaker 1>his timing is perfect. Next, guard against doubt. Cultivate faith

1022
01:01:30.880 --> 01:01:34.480
<v Speaker 1>and trust in God's power, resisting the temptation to doubt

1023
01:01:34.480 --> 01:01:39.840
<v Speaker 1>his ability to intervene in your situation. Next, be open

1024
01:01:39.880 --> 01:01:42.840
<v Speaker 1>to God's methods. Be willing to see God's hand at

1025
01:01:42.880 --> 01:01:49.000
<v Speaker 1>work in unexpected ways and through unexpected people. Next, share

1026
01:01:49.039 --> 01:01:52.159
<v Speaker 1>the good news like the Lepers, who share the news

1027
01:01:52.159 --> 01:01:56.719
<v Speaker 1>of the abundance. We are called to share the good

1028
01:01:56.760 --> 01:02:02.000
<v Speaker 1>news of God's provision and salvation with others. Okay, so

1029
01:02:02.119 --> 01:02:08.760
<v Speaker 1>that's the four practical applications and the additional scriptures that connect.

1030
01:02:08.800 --> 01:02:12.159
<v Speaker 1>We have Isaiah fifty five, verses eight through nine. For

1031
01:02:12.320 --> 01:02:15.400
<v Speaker 1>my thoughts are not your thoughts, neither are your ways

1032
01:02:15.719 --> 01:02:18.559
<v Speaker 1>my ways, declares the Lord. For as the heavens are

1033
01:02:18.599 --> 01:02:21.360
<v Speaker 1>higher than the earth, so my ways are higher than

1034
01:02:21.400 --> 01:02:25.199
<v Speaker 1>your ways, and my thoughts than your thoughts. Next we

1035
01:02:25.239 --> 01:02:28.079
<v Speaker 1>have a Hebrews eleven, verse one. Now, faith is the

1036
01:02:28.119 --> 01:02:31.440
<v Speaker 1>assurance of what we hope for and the certainty of

1037
01:02:31.480 --> 01:02:34.760
<v Speaker 1>what we do not see. All right. And then next

1038
01:02:34.800 --> 01:02:38.360
<v Speaker 1>we have Proverbs three, verses five through six. Trust in

1039
01:02:38.360 --> 01:02:40.480
<v Speaker 1>the Lord with all your heart, and lean not on

1040
01:02:40.519 --> 01:02:44.360
<v Speaker 1>your own understanding. In all your ways, Acknowledge Him, and

1041
01:02:44.519 --> 01:02:50.400
<v Speaker 1>he will make your paths straight. Amen. There we go.

1042
01:02:50.480 --> 01:02:54.960
<v Speaker 1>That's the end of chapter seven. And I'll probably just

1043
01:02:55.000 --> 01:02:57.880
<v Speaker 1>do an hour and forty five minutes today because I

1044
01:02:57.920 --> 01:03:01.559
<v Speaker 1>have to wake up super early to be on Cult

1045
01:03:01.599 --> 01:03:04.719
<v Speaker 1>the Conspiracy Show tomorrow, so I want to make sure

1046
01:03:04.760 --> 01:03:07.719
<v Speaker 1>that I'm a little bit rested. I don't want to

1047
01:03:07.719 --> 01:03:09.639
<v Speaker 1>go to sleep too late, because then I got to

1048
01:03:09.639 --> 01:03:11.880
<v Speaker 1>be up at five, and oh, I was already up

1049
01:03:11.880 --> 01:03:15.239
<v Speaker 1>at five this morning, and I know how tired I'm

1050
01:03:15.239 --> 01:03:19.280
<v Speaker 1>gonna be, and I still I just want to give

1051
01:03:19.280 --> 01:03:21.199
<v Speaker 1>them a good show, you know. I want to show

1052
01:03:21.239 --> 01:03:24.559
<v Speaker 1>my appreciation for allowing me to be on this podcast,

1053
01:03:24.679 --> 01:03:26.679
<v Speaker 1>and you know, and I just want to try to

1054
01:03:26.679 --> 01:03:29.320
<v Speaker 1>give them a good show and help me praying tonight

1055
01:03:29.400 --> 01:03:33.199
<v Speaker 1>that I do a good show tomorrow and that God

1056
01:03:33.239 --> 01:03:35.920
<v Speaker 1>can shine through me and speak to whoever needs to

1057
01:03:35.920 --> 01:03:40.280
<v Speaker 1>be spoken to, you know. All Right, So now we're

1058
01:03:40.320 --> 01:03:46.239
<v Speaker 1>on chapter eight. Let's go ahead and go there. So

1059
01:03:46.320 --> 01:03:50.239
<v Speaker 1>we have let me go over a brief introduction for

1060
01:03:50.840 --> 01:03:54.800
<v Speaker 1>Second Kings Chapter eight. Second Kings Chapter eight unfolds a

1061
01:03:54.880 --> 01:03:57.960
<v Speaker 1>dramatic narrative and the grand saga of the Kings of

1062
01:03:58.039 --> 01:04:02.519
<v Speaker 1>Israel and Judah, and the backdrop of divine prophecies and miracles.

1063
01:04:02.559 --> 01:04:07.679
<v Speaker 1>We witness a significant interplay of faith, treachery, ambition, and

1064
01:04:07.719 --> 01:04:12.719
<v Speaker 1>divine providence. Okay, so now let's go ahead and shoot

1065
01:04:12.800 --> 01:04:22.280
<v Speaker 1>to the teaching points. Cool, all right, so it looks

1066
01:04:22.280 --> 01:04:26.119
<v Speaker 1>like we have yeah, so we'll we'll go ahead and

1067
01:04:26.159 --> 01:04:32.800
<v Speaker 1>read a tewod King's eight one through six and then

1068
01:04:32.880 --> 01:04:36.119
<v Speaker 1>we'll go over a brief description we have here. The

1069
01:04:36.239 --> 01:04:42.119
<v Speaker 1>King restores the Shunamite's land. Then Elisha spoke to the

1070
01:04:42.159 --> 01:04:49.840
<v Speaker 1>woman whose son he had restored to life, saying, arise

1071
01:04:50.079 --> 01:04:56.480
<v Speaker 1>and go, you and your household, and stay wherever you can,

1072
01:04:56.559 --> 01:04:59.519
<v Speaker 1>for the Lord has called for a famine, and furthermore,

1073
01:04:59.719 --> 01:05:02.440
<v Speaker 1>it will come upon the land for seven years. So

1074
01:05:02.519 --> 01:05:04.800
<v Speaker 1>the woman arose and did according to the saying of

1075
01:05:04.840 --> 01:05:07.239
<v Speaker 1>the Man of God. And she went with her household

1076
01:05:07.320 --> 01:05:10.119
<v Speaker 1>and dwelt in the land of the Philistines seven years.

1077
01:05:10.320 --> 01:05:11.840
<v Speaker 1>And it came to pass at the end of the

1078
01:05:11.880 --> 01:05:15.079
<v Speaker 1>seven years that the woman returned from the land of

1079
01:05:15.119 --> 01:05:17.440
<v Speaker 1>the Philistines, and she went to make an appeal to

1080
01:05:17.480 --> 01:05:21.639
<v Speaker 1>the king for her house and for her land. Then

1081
01:05:21.639 --> 01:05:25.519
<v Speaker 1>the king talked with Gahazi, the servant of the Man

1082
01:05:25.559 --> 01:05:28.800
<v Speaker 1>of God, saying, tell me, please all the great things

1083
01:05:28.800 --> 01:05:32.400
<v Speaker 1>Elisha has done. Now it happened, as he was telling

1084
01:05:32.440 --> 01:05:35.000
<v Speaker 1>the king how he had restored the dead to life,

1085
01:05:35.039 --> 01:05:37.840
<v Speaker 1>there was a woman whose son he had restored to life,

1086
01:05:37.880 --> 01:05:40.599
<v Speaker 1>appealing to the king for her house and for her land.

1087
01:05:40.960 --> 01:05:45.639
<v Speaker 1>And Ghazi said Gahazi, said, my lord, o King, this

1088
01:05:45.679 --> 01:05:48.199
<v Speaker 1>is the woman and this is her son. Whom Elisha

1089
01:05:48.320 --> 01:05:51.000
<v Speaker 1>restored to life, and when the king asked the woman,

1090
01:05:51.079 --> 01:05:54.280
<v Speaker 1>she told him so. The King appointed a certain officer

1091
01:05:54.320 --> 01:05:57.360
<v Speaker 1>for her, saying, restore all that was hers and all

1092
01:05:57.400 --> 01:06:00.159
<v Speaker 1>the proceeds of the field from that day that's he

1093
01:06:00.239 --> 01:06:09.079
<v Speaker 1>left the land until now. So the Shunamite woman restoration

1094
01:06:09.760 --> 01:06:12.360
<v Speaker 1>Elisha is warning to the Shumanite woman to leave due

1095
01:06:12.400 --> 01:06:15.559
<v Speaker 1>to the famine, demonstrates God's care and foresight for his people.

1096
01:06:16.119 --> 01:06:19.159
<v Speaker 1>Her return after seven years and the subsequent restoration of

1097
01:06:19.159 --> 01:06:24.599
<v Speaker 1>her land by the king illustrates God's faithfulness and justice.

1098
01:06:26.320 --> 01:06:30.159
<v Speaker 1>The king interest in Elisha's miracles, as recountered in Gahazi

1099
01:06:30.760 --> 01:06:36.119
<v Speaker 1>Are Gahazi, shows how God uses testimonies to influence leaders

1100
01:06:36.519 --> 01:06:39.519
<v Speaker 1>to us look a little deeper. The Shumnite woman is

1101
01:06:39.559 --> 01:06:42.800
<v Speaker 1>a notable figure in the Old Testament, particularly in Are.

1102
01:06:42.840 --> 01:06:46.719
<v Speaker 1>The Shunamite woman is a notable figure in the Old Testament,

1103
01:06:46.719 --> 01:06:50.599
<v Speaker 1>particularly in the narrative found in Second King's four verses

1104
01:06:50.599 --> 01:06:53.159
<v Speaker 1>eight through thirty seven and Second kings eight verses one

1105
01:06:53.159 --> 01:06:57.360
<v Speaker 1>through six. Her account is a testament to faith, hospitality,

1106
01:06:57.880 --> 01:07:01.559
<v Speaker 1>and divine intervention, illustrating God's providence and the power of

1107
01:07:01.599 --> 01:07:08.440
<v Speaker 1>prophetic ministry. The Shunamite woman resided in Shunam, a town

1108
01:07:08.480 --> 01:07:11.760
<v Speaker 1>in the territory of Ishkar. She is described as a

1109
01:07:11.800 --> 01:07:15.440
<v Speaker 1>prominent woman second Kings four, verse eight, indicating her wealth

1110
01:07:15.440 --> 01:07:18.880
<v Speaker 1>and social standing. Her account begins with her generous hospitality

1111
01:07:18.880 --> 01:07:22.840
<v Speaker 1>towards the prophet Elisha, recognizing him as a holy man

1112
01:07:22.880 --> 01:07:26.079
<v Speaker 1>of God second Kings four, verse nine. She persuaded her

1113
01:07:26.159 --> 01:07:28.960
<v Speaker 1>husband to prepare a small furnished home for the roof

1114
01:07:29.000 --> 01:07:33.320
<v Speaker 1>for Elisha Elisha to use whenever he passed through the

1115
01:07:33.360 --> 01:07:35.800
<v Speaker 1>act of kindness and respect for God's servants at the

1116
01:07:35.840 --> 01:07:40.079
<v Speaker 1>stage for blessing and trials that would follow. Promise and miracle.

1117
01:07:41.280 --> 01:07:45.480
<v Speaker 1>Ingratitude of her hospitality, Elisha sought to bless the Shumanite woman.

1118
01:07:45.960 --> 01:07:50.000
<v Speaker 1>The Shunamite woman, despite her initial eluctance to express any

1119
01:07:50.039 --> 01:07:55.280
<v Speaker 1>personal desires, Elisha, through his servant Gahaza, learned that she

1120
01:07:55.360 --> 01:07:58.719
<v Speaker 1>had no son and her husband was old. Elishah prophesied

1121
01:07:58.760 --> 01:08:01.159
<v Speaker 1>that she would embrace a son by the following year.

1122
01:08:01.519 --> 01:08:03.639
<v Speaker 1>True to the word prophet, she bore a son and

1123
01:08:03.639 --> 01:08:07.440
<v Speaker 1>appointed him a miraculous fulfillment Christis in faith. The joy

1124
01:08:07.440 --> 01:08:10.280
<v Speaker 1>of the Schumnit woman was tested when her son suddenly

1125
01:08:10.320 --> 01:08:12.840
<v Speaker 1>fell ill and died in her lap. Second King's four

1126
01:08:12.920 --> 01:08:16.319
<v Speaker 1>verse twenty demonstrated remarkable faith and composed her She laid

1127
01:08:16.479 --> 01:08:19.279
<v Speaker 1>the boy on Elisha's bed and set out to find

1128
01:08:19.279 --> 01:08:24.840
<v Speaker 1>the prophet at Mount Caramel. Carmel Caramel keep saying that

1129
01:08:25.279 --> 01:08:29.560
<v Speaker 1>her determination and trust in God's power through Elisha were

1130
01:08:29.600 --> 01:08:32.560
<v Speaker 1>evident in her response to her husband, It'll be all right.

1131
01:08:34.399 --> 01:08:38.640
<v Speaker 1>Upon reaching Elisha, she expressed her distress, and Elishah, moved

1132
01:08:38.880 --> 01:08:44.920
<v Speaker 1>by her plight, returned to her return with her to Shunam. Shunam.

1133
01:08:45.960 --> 01:08:49.159
<v Speaker 1>Her fervent prayer and miraculous active laying upon her child,

1134
01:08:49.199 --> 01:08:52.359
<v Speaker 1>the boy was revived Second King's four thirty four through

1135
01:08:52.359 --> 01:08:56.039
<v Speaker 1>thirty five. The miracle not only restored her son to life,

1136
01:08:56.079 --> 01:08:58.399
<v Speaker 1>but also reaffirmed the power of God working through his

1137
01:08:58.520 --> 01:09:04.079
<v Speaker 1>prophet restoration property that The narrative of the Shumanite Woman

1138
01:09:04.439 --> 01:09:07.479
<v Speaker 1>continues in Second Kings eight one through six, where Elishah

1139
01:09:07.560 --> 01:09:11.000
<v Speaker 1>warns her of an impending seven year famine. Heeding his advice,

1140
01:09:11.159 --> 01:09:14.239
<v Speaker 1>she and her husband so during the Land of the Philistine.

1141
01:09:14.279 --> 01:09:16.680
<v Speaker 1>Upon her return, she found her land occupied in sought.

1142
01:09:16.720 --> 01:09:20.279
<v Speaker 1>The king's intervention reclaimed her property, and the providancial turn

1143
01:09:20.319 --> 01:09:24.600
<v Speaker 1>of events. Gahazi, Elijah's servant, was recounting to the king

1144
01:09:24.600 --> 01:09:29.560
<v Speaker 1>the miracles were formed by Elijah. The king appointed an

1145
01:09:29.560 --> 01:09:32.800
<v Speaker 1>official to restore all that was hers, including the produce

1146
01:09:33.800 --> 01:09:36.119
<v Speaker 1>the fields, at all that she had left until her return.

1147
01:09:36.520 --> 01:09:39.880
<v Speaker 1>What's the significance The account of the Shumannite Woman highlights

1148
01:09:39.880 --> 01:09:43.960
<v Speaker 1>several key themes, the importance of hospitality, the power of faith,

1149
01:09:44.119 --> 01:09:46.960
<v Speaker 1>and the sovereignty of God in restoring life and property.

1150
01:09:47.319 --> 01:09:51.279
<v Speaker 1>Her interactions with Elisha demonstrate the profound impact of prophetic

1151
01:09:51.359 --> 01:09:55.239
<v Speaker 1>ministry and the blessings that flow from honoring God's messengers.

1152
01:09:55.640 --> 01:09:58.760
<v Speaker 1>Her narrative serves as an enduring example of trust in

1153
01:09:58.800 --> 01:10:02.960
<v Speaker 1>God's promises and his ability to restore what is lost.

1154
01:10:05.039 --> 01:10:09.920
<v Speaker 1>I'll go over a brief description of Second Kings eight

1155
01:10:10.039 --> 01:10:13.359
<v Speaker 1>one through six. It tells the story of a Schumannite

1156
01:10:13.399 --> 01:10:16.000
<v Speaker 1>woman who Elisha had previously blessed with the son Second

1157
01:10:16.039 --> 01:10:19.600
<v Speaker 1>King's four, being racklessly repaid for her hospitality after she

1158
01:10:19.640 --> 01:10:22.079
<v Speaker 1>returns from a famine. The King, upon hearing the story,

1159
01:10:22.720 --> 01:10:24.239
<v Speaker 1>since you know, I'm not going to go over this,

1160
01:10:24.319 --> 01:10:27.439
<v Speaker 1>because I think we already went over this already enough

1161
01:10:27.479 --> 01:10:30.359
<v Speaker 1>when I went over these other notes. But I'll see

1162
01:10:30.399 --> 01:10:32.760
<v Speaker 1>if there's any gems in here that sometimes we get

1163
01:10:32.880 --> 01:10:35.319
<v Speaker 1>a little gem in this side of the notes too.

1164
01:10:35.880 --> 01:10:37.920
<v Speaker 1>The warning in so June and verses one through two,

1165
01:10:37.920 --> 01:10:39.359
<v Speaker 1>Elisha warns the show and I a woman of his

1166
01:10:39.479 --> 01:10:41.399
<v Speaker 1>seven year family and decreed by God, and tells her

1167
01:10:41.399 --> 01:10:44.920
<v Speaker 1>to leave Israel the return and appeal. After the famine,

1168
01:10:44.920 --> 01:10:47.079
<v Speaker 1>she returned to find her property gone. She goes to

1169
01:10:47.119 --> 01:10:50.199
<v Speaker 1>appeal the king to her house, and coincidentally, the king

1170
01:10:50.279 --> 01:10:54.159
<v Speaker 1>is hearing from Gahazi, Elisha's servant, about Elisha's great miracles,

1171
01:10:54.159 --> 01:10:57.800
<v Speaker 1>specifically raising the dead. In verses four and five, the

1172
01:10:57.800 --> 01:11:01.720
<v Speaker 1>Gahazi recounts Elisha restoring dead to the woman arrives. Gahazi

1173
01:11:01.760 --> 01:11:04.520
<v Speaker 1>points her out to the king, saying, this is the

1174
01:11:04.560 --> 01:11:07.199
<v Speaker 1>woman and this is her son, whom Elisha restored to

1175
01:11:07.239 --> 01:11:10.079
<v Speaker 1>life the restoration. The king questions the woman, she tells

1176
01:11:10.119 --> 01:11:12.640
<v Speaker 1>her story, and she immediately orders an official to restore

1177
01:11:12.680 --> 01:11:15.399
<v Speaker 1>everything that belonged to her, including the line's income. In

1178
01:11:15.439 --> 01:11:17.319
<v Speaker 1>the day that she and the day that she left

1179
01:11:17.399 --> 01:11:20.520
<v Speaker 1>until that moment was the divine province. God's care for

1180
01:11:20.600 --> 01:11:24.159
<v Speaker 1>his people as active even through long periods of suffering,

1181
01:11:24.239 --> 01:11:27.039
<v Speaker 1>as shown by the famine and the woman's eventual restoration,

1182
01:11:28.159 --> 01:11:32.239
<v Speaker 1>faithfulness and reward. The woman's prior hospitality to Elisha and

1183
01:11:32.319 --> 01:11:35.239
<v Speaker 1>her obedience to his warnings are rewarded by God's perfect

1184
01:11:35.279 --> 01:11:39.279
<v Speaker 1>timing in the king's decree sowing and reaping. It illustrates

1185
01:11:39.279 --> 01:11:42.319
<v Speaker 1>the principle that kindness is shown to God's servants and

1186
01:11:42.359 --> 01:11:48.840
<v Speaker 1>by extension to God brings blessing and restoration. Justice and restoration.

1187
01:11:49.439 --> 01:11:53.520
<v Speaker 1>The passes highlights God's heart for justice, ensuring that what

1188
01:11:53.760 --> 01:11:59.279
<v Speaker 1>was unjustly lost is fully returned with occurred benefits. All right,

1189
01:12:00.119 --> 01:12:05.039
<v Speaker 1>so perfect. Now let's go over verses seven through fifteen. Now,

1190
01:12:06.359 --> 01:12:11.479
<v Speaker 1>death of ben Hadid the second. Then Elisha went to Damascus,

1191
01:12:11.520 --> 01:12:14.479
<v Speaker 1>and ben Hadid, king of Syria, was sick. And it

1192
01:12:14.600 --> 01:12:17.119
<v Speaker 1>was told him saying, the Man of God has come here.

1193
01:12:17.439 --> 01:12:20.119
<v Speaker 1>And the king said to Hazel, take a present in

1194
01:12:20.159 --> 01:12:22.159
<v Speaker 1>your hand and go to meet the Man of God,

1195
01:12:22.159 --> 01:12:25.560
<v Speaker 1>and inquirer of the Lord by him, saying, shall I

1196
01:12:25.640 --> 01:12:29.000
<v Speaker 1>recover from this disease. So Hazel went to meet him

1197
01:12:29.000 --> 01:12:31.760
<v Speaker 1>and took a present with him of every good thing

1198
01:12:31.880 --> 01:12:36.600
<v Speaker 1>of Damascus, forty camel loads. And he came and stood

1199
01:12:36.640 --> 01:12:39.319
<v Speaker 1>before him and said, your son ben Hadid, King of

1200
01:12:39.359 --> 01:12:41.560
<v Speaker 1>Syria has sent me to saying, shall I recover from

1201
01:12:41.600 --> 01:12:45.079
<v Speaker 1>this disease? And Elisha said to him, go and say

1202
01:12:45.079 --> 01:12:48.319
<v Speaker 1>to him, you shall, You shall certainly recover. However, the

1203
01:12:48.359 --> 01:12:52.119
<v Speaker 1>Lord has shown me that you that he will really die.

1204
01:12:52.840 --> 01:12:56.159
<v Speaker 1>Then he said to his countenance in a stare, until

1205
01:12:56.199 --> 01:12:59.239
<v Speaker 1>he was ashamed, and the man of God wept, And

1206
01:12:59.279 --> 01:13:07.840
<v Speaker 1>Hazel said, why is my lord weeping? He answered, because

1207
01:13:07.880 --> 01:13:09.800
<v Speaker 1>I know the evil that you will do to the

1208
01:13:09.880 --> 01:13:15.319
<v Speaker 1>children of Israel. Their strongholds will set on fire, and

1209
01:13:15.359 --> 01:13:17.560
<v Speaker 1>their young men you will kill with the sword, and

1210
01:13:17.600 --> 01:13:21.439
<v Speaker 1>you will dash their children and rip open their woman

1211
01:13:21.479 --> 01:13:24.920
<v Speaker 1>with child. So Hazel said, but what is your servant

1212
01:13:24.960 --> 01:13:28.960
<v Speaker 1>a dog that he should do this gross thing? And

1213
01:13:29.039 --> 01:13:32.000
<v Speaker 1>Elisha answered, the Lord has shown me that you will come.

1214
01:13:32.720 --> 01:13:36.680
<v Speaker 1>You'll become king over Syria. Then he departed from Elishah

1215
01:13:36.720 --> 01:13:38.560
<v Speaker 1>and came to the Master and said to him, what

1216
01:13:38.560 --> 01:13:40.520
<v Speaker 1>did Eliza say to you? And he answered, he told

1217
01:13:40.680 --> 01:13:43.359
<v Speaker 1>me that you would surely recover. But it happened on

1218
01:13:43.399 --> 01:13:45.439
<v Speaker 1>the next day that he took a thick cloth and

1219
01:13:45.520 --> 01:13:47.439
<v Speaker 1>dipped it in water and spread it over his face.

1220
01:13:47.479 --> 01:13:53.960
<v Speaker 1>That he died, and Hazel reigned in his place. Wow. Wow, yeah,

1221
01:13:54.319 --> 01:13:57.119
<v Speaker 1>see what's going on there? So Hazel's ascension Tewod King

1222
01:13:57.199 --> 01:14:01.479
<v Speaker 1>seven are eight seven through fifteen. Elysi's prophecy to Hazel

1223
01:14:01.600 --> 01:14:05.279
<v Speaker 1>about becoming king of Aram reveals God's knowledge of future

1224
01:14:05.319 --> 01:14:10.479
<v Speaker 1>events and his control over political affairs. Hazel's deceit and

1225
01:14:10.520 --> 01:14:14.640
<v Speaker 1>subsequent murder of Ben Hadid's highlight the human tendency towards

1226
01:14:14.680 --> 01:14:21.039
<v Speaker 1>sin and ambition. Yet God's purposes prevail. Hazel, a significant

1227
01:14:21.079 --> 01:14:23.439
<v Speaker 1>figure in the Old Testament, rose to power as the

1228
01:14:23.520 --> 01:14:26.920
<v Speaker 1>king of Aram or Syria during a tumultuous period in

1229
01:14:27.000 --> 01:14:33.039
<v Speaker 1>Israel's history. His ascension is intricately linked with the prophetic

1230
01:14:33.960 --> 01:14:38.399
<v Speaker 1>ministry of Elisha and divine judgment upon the House of Ahab.

1231
01:14:39.640 --> 01:14:42.479
<v Speaker 1>Hazel first appears in the biblical narrative in First Kings

1232
01:14:42.560 --> 01:14:45.720
<v Speaker 1>nineteen fifteen through seventeen, where God instructs the prophet Elizah

1233
01:14:45.720 --> 01:14:51.680
<v Speaker 1>to anoint him king over Aram. This command is part

1234
01:14:51.680 --> 01:14:56.600
<v Speaker 1>of a broader divine plan to bring judgment upon Israel

1235
01:14:56.720 --> 01:15:01.439
<v Speaker 1>for the idolatry and apostasy. Although Elijah does not personally

1236
01:15:01.439 --> 01:15:05.960
<v Speaker 1>anoint Hazel, the task is later fulfilled by Elisha, his successor.

1237
01:15:08.159 --> 01:15:12.279
<v Speaker 1>The pivotal moment encounter a lot with Elisha. The pivotal

1238
01:15:12.279 --> 01:15:16.159
<v Speaker 1>moment in Hazel's rise occurs in Second King's eight seven

1239
01:15:16.239 --> 01:15:19.159
<v Speaker 1>through fifteen. Ben Hadid, the reigning King of Aramphall's ill

1240
01:15:19.560 --> 01:15:23.399
<v Speaker 1>and send Hazel to acquire Elisha whatever he recover. Alisha's

1241
01:15:23.399 --> 01:15:28.199
<v Speaker 1>response is both cryptic and foreboding. He tells Hazel, go

1242
01:15:28.239 --> 01:15:30.520
<v Speaker 1>and say to him, you will surely recover. But the

1243
01:15:30.560 --> 01:15:34.800
<v Speaker 1>Lord has shown me that he will surely die. Elisha

1244
01:15:34.960 --> 01:15:39.840
<v Speaker 1>then weeps, foreseeing the destruction Hazel will bring upon Israel.

1245
01:15:39.840 --> 01:15:45.159
<v Speaker 1>When Hazel requires about the prophets, tears, Elisha reveals the

1246
01:15:45.199 --> 01:15:49.560
<v Speaker 1>atrocities Hazel will commit, including setting fire to Israel's fortresses

1247
01:15:49.560 --> 01:15:59.520
<v Speaker 1>and slaughtering his young men, wait usurruption and rain. Following

1248
01:15:59.520 --> 01:16:02.319
<v Speaker 1>his encounter Ower, Hazel returns to Ben Hadid and delivers

1249
01:16:02.359 --> 01:16:05.439
<v Speaker 1>the message of recovery. However, the next day Hazel takes

1250
01:16:05.439 --> 01:16:08.359
<v Speaker 1>matter into his own hands, smothering the king and seizing

1251
01:16:08.399 --> 01:16:11.399
<v Speaker 1>the throne for himself. His reign marks a period of

1252
01:16:11.399 --> 01:16:16.279
<v Speaker 1>intense conflict with Israel, fulfilling Eliza's prophecy of devastation. Military

1253
01:16:16.319 --> 01:16:21.039
<v Speaker 1>campaigns an impact on Israel. Hazel's military campaigns against Israel

1254
01:16:21.079 --> 01:16:25.239
<v Speaker 1>are marked by aggression and success, he captures significant territories,

1255
01:16:25.279 --> 01:16:28.920
<v Speaker 1>including parts of the trans Jordan region, as recorded in

1256
01:16:29.039 --> 01:16:31.920
<v Speaker 1>Second King's ten thirty two through thirty three. His actions

1257
01:16:31.960 --> 01:16:35.319
<v Speaker 1>are seen as instruments of divine judgment against Israel, particularly

1258
01:16:35.319 --> 01:16:38.720
<v Speaker 1>the House of Jehu, for their continuity idolatry and failure

1259
01:16:38.760 --> 01:16:41.960
<v Speaker 1>to fully turn to their failure to fully turn to

1260
01:16:42.039 --> 01:16:46.800
<v Speaker 1>the Lord. What's the theological significance? From a theological perspective,

1261
01:16:47.239 --> 01:16:50.920
<v Speaker 1>Hazel's ascension underscores the sovereignty of God and the affairs

1262
01:16:50.920 --> 01:16:55.279
<v Speaker 1>of nations. Despite his violent methods, Hazel serves as an

1263
01:16:55.279 --> 01:17:00.399
<v Speaker 1>instrument of divine will, executing judgment upon a wayward Israel.

1264
01:17:00.479 --> 01:17:04.119
<v Speaker 1>His account is a sobering reminder that the consequences of

1265
01:17:04.239 --> 01:17:08.640
<v Speaker 1>national apostasy and the fulfillment of prophetic words. All right,

1266
01:17:08.680 --> 01:17:14.039
<v Speaker 1>so let's go ahead and go back here, so we

1267
01:17:14.079 --> 01:17:17.720
<v Speaker 1>read Hazel's ascension. There, let's go over a brief description.

1268
01:17:17.920 --> 01:17:21.920
<v Speaker 1>So in Tewod King's eight seven through fifteen details Elisha's

1269
01:17:21.960 --> 01:17:24.640
<v Speaker 1>prophetic encounter in Damascus where he predicts her in King

1270
01:17:24.680 --> 01:17:27.520
<v Speaker 1>ben Hadid's death and the rise of his murder, Hazel,

1271
01:17:27.600 --> 01:17:31.560
<v Speaker 1>who had oppressed Israel, revealing God's judgment for Israel's idolatry

1272
01:17:31.560 --> 01:17:37.279
<v Speaker 1>in Hazel's own future future cruelty culminating in Hazel Hazel's

1273
01:17:38.720 --> 01:17:42.760
<v Speaker 1>deceitful assassination of his master, proving God's sovereignty over nations

1274
01:17:42.760 --> 01:17:46.039
<v Speaker 1>and individuals, even as the godly prophet weeps for the

1275
01:17:46.039 --> 01:17:50.479
<v Speaker 1>coming devastation, divide sovereignty, and God uses wicked leaders like

1276
01:17:50.560 --> 01:17:54.319
<v Speaker 1>Hazel to punish his disobedient people, showing his control over

1277
01:17:54.399 --> 01:17:59.000
<v Speaker 1>history and nations. Elisha's grief, Elisha weeps not just for

1278
01:17:59.039 --> 01:18:02.319
<v Speaker 1>Ben Hadid's death, but for the severe suffering Hazel will

1279
01:18:02.319 --> 01:18:05.640
<v Speaker 1>inflict on Israel, highlight in the prophet's love for his

1280
01:18:05.760 --> 01:18:11.279
<v Speaker 1>people and sorrow over their sorrow over their sin. Hazeel's

1281
01:18:11.279 --> 01:18:17.960
<v Speaker 1>deception and ambition. Hazel, initially humble, becomes a dissembler, falsely

1282
01:18:18.039 --> 01:18:21.039
<v Speaker 1>reporting Elizah's words, and quickly acts on the prophecy, murdering

1283
01:18:21.079 --> 01:18:24.520
<v Speaker 1>the king to seize power. This event fulfills an earlier

1284
01:18:24.560 --> 01:18:28.560
<v Speaker 1>prophecy from First Kings nineteen, where Elijah commanded to anoint

1285
01:18:28.560 --> 01:18:32.560
<v Speaker 1>Hazel the king of Syria, demonstrating continually God's plan the

1286
01:18:32.680 --> 01:18:36.039
<v Speaker 1>nature of evil. The passage shows how seemingly innocent questions

1287
01:18:36.039 --> 01:18:38.560
<v Speaker 1>and expressions, how could I do such a thing can

1288
01:18:38.680 --> 01:18:41.640
<v Speaker 1>mask a deep seated evil that is unleashed with opportunity

1289
01:18:41.640 --> 01:18:45.960
<v Speaker 1>and power. So yeah, before he became king, before he

1290
01:18:46.000 --> 01:18:48.439
<v Speaker 1>had that power, he didn't even think that he would

1291
01:18:48.479 --> 01:18:50.800
<v Speaker 1>ever be like that, Right, He's not even thinking that

1292
01:18:50.840 --> 01:18:52.640
<v Speaker 1>he would even be like that. It's like, well, you

1293
01:18:52.640 --> 01:18:55.399
<v Speaker 1>think I'm a dog, but you see what happens when

1294
01:18:55.439 --> 01:18:59.800
<v Speaker 1>you get power. And then God's warning, the intense suffering

1295
01:19:00.119 --> 01:19:04.159
<v Speaker 1>Dick's fire sword infants dashed serves as a stark warning

1296
01:19:04.159 --> 01:19:08.199
<v Speaker 1>to Israel about turning back to God, a theme repeated

1297
01:19:08.279 --> 01:19:12.560
<v Speaker 1>throughout kings. Okay, so now let's go ahead and read

1298
01:19:14.039 --> 01:19:21.800
<v Speaker 1>verses sixteen through twenty four, and then we will continue.

1299
01:19:22.760 --> 01:19:28.840
<v Speaker 1>Jerom reigns in Judah Jehoram. Now in the fifteenth year

1300
01:19:28.920 --> 01:19:33.920
<v Speaker 1>of Joam the son of Ahab, King of Israel, Jehosephat

1301
01:19:33.960 --> 01:19:37.960
<v Speaker 1>having been King of Judah, Jeroim the son of Josephat

1302
01:19:38.039 --> 01:19:41.359
<v Speaker 1>began to reign as king of Judah. He was thirty

1303
01:19:41.359 --> 01:19:44.199
<v Speaker 1>two years old when he became king. He reigned eight

1304
01:19:44.279 --> 01:19:48.199
<v Speaker 1>years in Jerusalem, and he walked in his way in

1305
01:19:48.279 --> 01:19:51.000
<v Speaker 1>the way of kings of Israel, just as the house

1306
01:19:51.039 --> 01:19:53.960
<v Speaker 1>of Ahab had done. For the daughter of Ahab was

1307
01:19:54.039 --> 01:19:57.159
<v Speaker 1>his wife, and he did evil in the sight of

1308
01:19:57.199 --> 01:20:00.600
<v Speaker 1>the Lord. Yet the Lord would not dis roy Judah

1309
01:20:00.640 --> 01:20:03.560
<v Speaker 1>for the sake of his servant David, as he promised

1310
01:20:03.600 --> 01:20:06.960
<v Speaker 1>him to give the lamp to him and his sons forever.

1311
01:20:11.680 --> 01:20:14.720
<v Speaker 1>In his days, Edom revolted against Judas authority and made

1312
01:20:14.760 --> 01:20:19.399
<v Speaker 1>a king over themselves. So Jeream went to Zaire and

1313
01:20:19.520 --> 01:20:22.279
<v Speaker 1>all his chariots with him, and he rose by night

1314
01:20:22.319 --> 01:20:25.680
<v Speaker 1>and attacked the Edomites who had been surrounding him, and

1315
01:20:25.760 --> 01:20:28.359
<v Speaker 1>captains of the chariots and the troops fled to their tents.

1316
01:20:28.760 --> 01:20:31.840
<v Speaker 1>Thus Edom had been in revolt against Judah's authority to

1317
01:20:31.880 --> 01:20:36.239
<v Speaker 1>this day, and Lebnah revolted at this time at that time.

1318
01:20:37.560 --> 01:20:40.279
<v Speaker 1>Now the rest of Axi Jeram and all he did,

1319
01:20:41.319 --> 01:20:43.479
<v Speaker 1>are they not written in the book of Chronicles in

1320
01:20:43.520 --> 01:20:47.000
<v Speaker 1>the Kings of Judah. So Joram rested with his fathers

1321
01:20:47.000 --> 01:20:49.760
<v Speaker 1>and buried his fathers in the city of David. Then

1322
01:20:50.479 --> 01:20:55.640
<v Speaker 1>a Hazah the son reigned in his place. Okay, so

1323
01:20:55.920 --> 01:21:01.359
<v Speaker 1>let's go ahead and go description of what we just read.

1324
01:21:02.760 --> 01:21:06.039
<v Speaker 1>Tewod King's eighth sixteen through twenty four describes the wicked

1325
01:21:06.079 --> 01:21:09.960
<v Speaker 1>reign of King Jerrem of Judah, who influenced by his

1326
01:21:10.439 --> 01:21:16.359
<v Speaker 1>adulterous wife a Taylah, which is Ahab's daughter, turned from

1327
01:21:16.359 --> 01:21:20.199
<v Speaker 1>his father Joseph. That's godly ways leading to the revolt

1328
01:21:20.239 --> 01:21:26.119
<v Speaker 1>of edom and lebno and divine discipline through God. Though

1329
01:21:26.159 --> 01:21:29.119
<v Speaker 1>God preserved Judah for his promise to David, ending with

1330
01:21:29.199 --> 01:21:34.000
<v Speaker 1>Jerreom's death and his son Haiza succeeded him. It highlights

1331
01:21:34.039 --> 01:21:39.000
<v Speaker 1>themes of bad influence, marriage to an adulterous, idolterous family,

1332
01:21:39.520 --> 01:21:42.720
<v Speaker 1>the consequences of turning from God revolts, the national weakness,

1333
01:21:42.760 --> 01:21:47.000
<v Speaker 1>and God's faithfulness to his covenant despite human sin, showcasing

1334
01:21:47.039 --> 01:21:55.039
<v Speaker 1>the corrupting power of Ahab's lineage corrupting influence Jerrems Jehoram's

1335
01:21:55.039 --> 01:21:59.439
<v Speaker 1>marriage to Altlea, daughter of wicked King Ahab and Queen

1336
01:21:59.520 --> 01:22:03.479
<v Speaker 1>Jezebel of Israel, brought bail worship and idolatry into Judah,

1337
01:22:03.479 --> 01:22:07.199
<v Speaker 1>turning him away from God spiritual decline instead of following

1338
01:22:07.199 --> 01:22:11.119
<v Speaker 1>his father, Jehosephatz writes his path Jerome walked the evil

1339
01:22:11.119 --> 01:22:14.159
<v Speaker 1>ways of Israel's kings, promoting idolatry and doing evil on

1340
01:22:14.239 --> 01:22:18.399
<v Speaker 1>the side of the Lord. The lord's sight. God didn't

1341
01:22:18.439 --> 01:22:20.920
<v Speaker 1>destroy Judah because of his promise to David, but he

1342
01:22:21.039 --> 01:22:24.880
<v Speaker 1>disciplined Jerome and the nation by allowing Edom and Lebna

1343
01:22:25.039 --> 01:22:30.079
<v Speaker 1>to revolt, weakening Judah. Consequences of sin Jerome's wickedness led

1344
01:22:30.119 --> 01:22:33.640
<v Speaker 1>to national instability, revolts, and ultimately a painful death for

1345
01:22:33.720 --> 01:22:39.159
<v Speaker 1>him detailed in Second Chronicles Verse twenty one. Succession of Legacy.

1346
01:22:39.560 --> 01:22:44.119
<v Speaker 1>Jerome's son Ahaiza followed his father's evil path, also marrying

1347
01:22:44.119 --> 01:22:51.000
<v Speaker 1>into Ahab's family, demonstrating the continuation of idolatrous idolatrous legacy.

1348
01:22:51.560 --> 01:22:54.439
<v Speaker 1>This passage serves as a stark warning about the dangers

1349
01:22:54.479 --> 01:23:00.039
<v Speaker 1>of intermarriage with wicked, idolterous families like Ahabs, and the

1350
01:23:00.079 --> 01:23:04.039
<v Speaker 1>devastating spiritual and political consequences that will follow when leaders

1351
01:23:04.039 --> 01:23:08.319
<v Speaker 1>abandon God for worldly alliances, even when God's covenant promises

1352
01:23:08.359 --> 01:23:12.880
<v Speaker 1>to prevent destruction. Let's go ahead and read twenty five

1353
01:23:12.920 --> 01:23:15.720
<v Speaker 1>through twenty nine. Now, in the twelfth year of Joam,

1354
01:23:15.760 --> 01:23:18.720
<v Speaker 1>the son of Ahab, King of Israel, Ahizah, the son

1355
01:23:18.760 --> 01:23:25.000
<v Speaker 1>of Jerome, King of Judah, began to reign. Ahaizah was

1356
01:23:25.039 --> 01:23:27.319
<v Speaker 1>twenty two years old when he became king, and he

1357
01:23:27.399 --> 01:23:31.800
<v Speaker 1>reigned one year in Jerusalem. His mother's name was a Taila,

1358
01:23:31.960 --> 01:23:35.319
<v Speaker 1>the granddaughter of Amri, King of Israel. And he walked

1359
01:23:35.359 --> 01:23:38.000
<v Speaker 1>in the way of the house of Ahab and did

1360
01:23:38.039 --> 01:23:40.720
<v Speaker 1>evil in the sight of the Lord. Like the house

1361
01:23:40.760 --> 01:23:44.840
<v Speaker 1>of Ahab, he was the son in law of the

1362
01:23:44.920 --> 01:23:50.399
<v Speaker 1>house of Ahab. Now he went from Joram the son

1363
01:23:50.439 --> 01:23:53.239
<v Speaker 1>of Ahab, to war against Hazel, King of Syria, and

1364
01:23:53.359 --> 01:23:57.520
<v Speaker 1>Ramath Gilead, and the Syrians wounded jo Ram. Then King

1365
01:23:57.600 --> 01:24:01.239
<v Speaker 1>Joam went back to Jezrael to recover from the wounds

1366
01:24:01.600 --> 01:24:04.640
<v Speaker 1>with the Syrians had inflicted on him at Rama. When

1367
01:24:04.680 --> 01:24:09.239
<v Speaker 1>he fought against Hazel the King of Hazel, the King

1368
01:24:09.319 --> 01:24:14.520
<v Speaker 1>of Syria, and Aziah the son of Jerome, King of Judah,

1369
01:24:14.600 --> 01:24:17.479
<v Speaker 1>went down to see Jerome the son of Ahab and

1370
01:24:17.680 --> 01:24:23.439
<v Speaker 1>Jezreel because he was sick. Okay, So it describes the

1371
01:24:23.479 --> 01:24:28.279
<v Speaker 1>beginning of king basically. Second Kings eight twenty five through

1372
01:24:28.319 --> 01:24:32.479
<v Speaker 1>twenty nine describes the beginning of King Aziah's evil reign

1373
01:24:32.600 --> 01:24:36.520
<v Speaker 1>in Judah, highlighting his close sinful alliance with his uncle

1374
01:24:36.680 --> 01:24:41.079
<v Speaker 1>Jerome or Joram of Israel, influenced by his wicked mother

1375
01:24:41.520 --> 01:24:49.119
<v Speaker 1>Italia Athelia Athhaaliah. It's hard to say, but Athelia, I'll

1376
01:24:49.159 --> 01:24:52.800
<v Speaker 1>tell youa whatever this daughter of Aheb and Aheb's family.

1377
01:24:53.159 --> 01:24:56.000
<v Speaker 1>It sets up an eventual downfall as God's judgment connects

1378
01:24:56.039 --> 01:24:59.560
<v Speaker 1>the sins of both royal houses, showing how bad influences

1379
01:24:59.640 --> 01:25:02.600
<v Speaker 1>and a allience lead to shared destruction and demonstrating God's

1380
01:25:02.600 --> 01:25:06.239
<v Speaker 1>sovereignty over history, even using cruel leaders like Hazel to

1381
01:25:06.279 --> 01:25:11.680
<v Speaker 1>punish Israel. So we have influence of ungodly family. Haiazas

1382
01:25:11.960 --> 01:25:16.199
<v Speaker 1>followed his father and Ahab's evil path, becoming because his mother,

1383
01:25:16.600 --> 01:25:26.279
<v Speaker 1>Athelia was Ahab's wicked lineage from Ahab's wicked lineage, showing

1384
01:25:26.319 --> 01:25:32.720
<v Speaker 1>how family heritage heavily influences moral choices, a lesson from

1385
01:25:32.800 --> 01:25:38.000
<v Speaker 1>all leaders and parents dangers of sinful alliances. His alliance

1386
01:25:38.039 --> 01:25:41.920
<v Speaker 1>with Jerem of Israel joining him in a fatal war

1387
01:25:42.000 --> 01:25:47.359
<v Speaker 1>against Syria illustrates how associating with ungodly people brings negative consequences,

1388
01:25:47.439 --> 01:25:51.359
<v Speaker 1>leading to shared judgment. Foreshadowing judgment. The passage sets the

1389
01:25:51.399 --> 01:25:55.159
<v Speaker 1>stage for the future events. Hiasa's participation in Germ's doomed

1390
01:25:55.159 --> 01:25:59.479
<v Speaker 1>military campaign leads him to Jezreel, where he'll meet his

1391
01:25:59.680 --> 01:26:04.000
<v Speaker 1>end with Joham, showing God's justice against Ahab's house and

1392
01:26:04.079 --> 01:26:09.039
<v Speaker 1>those who align with him divine sovereignty. God uses these events,

1393
01:26:09.119 --> 01:26:12.880
<v Speaker 1>including the rise of cruel Syrian leaders like Hazel, as

1394
01:26:13.000 --> 01:26:17.640
<v Speaker 1>instruments of judgment against israel Sin, showing he controls history

1395
01:26:17.960 --> 01:26:22.760
<v Speaker 1>and raises up leaders to fulfill his purposes. Consequences of sin.

1396
01:26:23.359 --> 01:26:26.239
<v Speaker 1>The passage serves as a stark warning that those who

1397
01:26:26.359 --> 01:26:29.960
<v Speaker 1>share in sin will ultimately share in its punishment, a

1398
01:26:30.039 --> 01:26:32.760
<v Speaker 1>theme repeated in the next chapter where both kings are

1399
01:26:32.800 --> 01:26:37.840
<v Speaker 1>shruck down. All right, so there we go. I think

1400
01:26:37.880 --> 01:26:43.159
<v Speaker 1>we'll have one more chapter and then we'll end. I

1401
01:26:43.159 --> 01:26:45.800
<v Speaker 1>think we'll do chapter nine, and then we'll end. Let's

1402
01:26:45.800 --> 01:26:51.600
<v Speaker 1>go over some practical applications. We have trust in God's

1403
01:26:51.640 --> 01:26:58.359
<v Speaker 1>providence even when circumstances seem unfavorable or confusing. Recognize the

1404
01:26:58.399 --> 01:27:02.279
<v Speaker 1>importance of heeding god counsel and warnings. Be aware of

1405
01:27:02.359 --> 01:27:05.880
<v Speaker 1>the influence of ungodly alliances and relationships in your life.

1406
01:27:06.399 --> 01:27:09.840
<v Speaker 1>Share testimonies of God's work in your life to encourage

1407
01:27:09.880 --> 01:27:15.359
<v Speaker 1>others and potentially influence those in authority. Some additional scriptures

1408
01:27:15.359 --> 01:27:19.600
<v Speaker 1>that connect we have Second Samuel seven twelve through sixteen,

1409
01:27:20.199 --> 01:27:23.760
<v Speaker 1>God's covenant with David, ensuring the continuation of his lineage

1410
01:27:24.239 --> 01:27:27.600
<v Speaker 1>One Corinthians fifteen, verse thirty three, the impact of a

1411
01:27:27.640 --> 01:27:31.479
<v Speaker 1>bad company on good character. Then we have Romans eight

1412
01:27:31.680 --> 01:27:35.079
<v Speaker 1>twenty eight, God's ability to work all things for good

1413
01:27:35.199 --> 01:27:39.079
<v Speaker 1>for those who love him. All right, so there we go.

1414
01:27:39.720 --> 01:27:44.319
<v Speaker 1>Let's go ahead and go to chapter nineteen, or sorry,

1415
01:27:44.399 --> 01:27:52.760
<v Speaker 1>chapter nine, and we'll go over the introduction and let

1416
01:27:52.800 --> 01:27:54.680
<v Speaker 1>me just bring it up on the screen real quick.

1417
01:27:57.479 --> 01:28:03.560
<v Speaker 1>There we go, okay, And second King's chapter nine, the

1418
01:28:03.720 --> 01:28:07.880
<v Speaker 1>ancient wills of prophecy turned with the resounding force. Jayhu,

1419
01:28:08.000 --> 01:28:10.720
<v Speaker 1>a commander of the Israelite army, becomes a noidy king,

1420
01:28:11.159 --> 01:28:13.600
<v Speaker 1>triggering a dramatic shift in the power that sees the

1421
01:28:13.640 --> 01:28:17.479
<v Speaker 1>brutal downfall of AHAP's house. The chapter reveals a fierce

1422
01:28:17.520 --> 01:28:22.920
<v Speaker 1>tale of retribution, painted with the colors of power, ambition, rebellion,

1423
01:28:23.079 --> 01:28:27.560
<v Speaker 1>and divine judgment. Perfect all right, So let me just

1424
01:28:27.640 --> 01:28:32.159
<v Speaker 1>go ahead and get to the teaching points here. We'll

1425
01:28:32.159 --> 01:28:35.600
<v Speaker 1>read one through three, and then I have a little

1426
01:28:35.640 --> 01:28:42.640
<v Speaker 1>bit of notes here, okay. So it says an Eliasha,

1427
01:28:42.760 --> 01:28:45.039
<v Speaker 1>the prophet called one of the sons of the Prophets

1428
01:28:45.039 --> 01:28:48.000
<v Speaker 1>and said to him, this is first King's nine Verse one.

1429
01:28:48.039 --> 01:28:51.359
<v Speaker 1>Okay said to him, get yourself ready, take the flask

1430
01:28:51.439 --> 01:28:54.840
<v Speaker 1>of oil in your hand, and go to romav Gilead. Now,

1431
01:28:54.840 --> 01:28:58.359
<v Speaker 1>when you arrive at the place, look there for Jehu,

1432
01:28:58.479 --> 01:29:02.840
<v Speaker 1>the son of Jehosephat, the son of Nimshi. Go in

1433
01:29:02.920 --> 01:29:05.920
<v Speaker 1>and make him rise up from among his associates, and

1434
01:29:05.960 --> 01:29:09.600
<v Speaker 1>take him to the inner room. Then take the flask

1435
01:29:09.640 --> 01:29:11.359
<v Speaker 1>of oil and pour it on his head, and say,

1436
01:29:11.520 --> 01:29:14.960
<v Speaker 1>thus says the Lord, I have annoyed you, King over Israel.

1437
01:29:15.000 --> 01:29:17.359
<v Speaker 1>Then open the door and flee, and do not delay.

1438
01:29:19.520 --> 01:29:22.960
<v Speaker 1>All right, So let's stop there real quick, Jay who's

1439
01:29:22.960 --> 01:29:26.399
<v Speaker 1>anointing as king was orchestrated by God. Then Elisha the

1440
01:29:26.439 --> 01:29:28.800
<v Speaker 1>prophet called one of the sons of the prophets and

1441
01:29:28.840 --> 01:29:31.960
<v Speaker 1>said to him, take your garments, take the flask of

1442
01:29:32.000 --> 01:29:34.399
<v Speaker 1>oil in your hand, and go to Ramoski lead. This

1443
01:29:34.520 --> 01:29:40.800
<v Speaker 1>highlights God's sovereign choice for timing. A divine appointment refers

1444
01:29:40.800 --> 01:29:44.520
<v Speaker 1>to a moment or event orchestrated by God where individuals

1445
01:29:44.560 --> 01:29:49.159
<v Speaker 1>encounter circumstances or people that fulfill his sovereign purposes. This

1446
01:29:49.359 --> 01:29:52.079
<v Speaker 1>concept is deeply rooted in the belief that God is

1447
01:29:52.159 --> 01:29:55.760
<v Speaker 1>actively involved in the lives of his creation, guiding and

1448
01:29:55.840 --> 01:29:59.680
<v Speaker 1>directing them according to his will. The Biblical foundation the

1449
01:29:59.720 --> 01:30:03.680
<v Speaker 1>Bible provides numerous examples of divine appointments, illustrating how God

1450
01:30:03.760 --> 01:30:07.600
<v Speaker 1>intervenes in human affairs to accomplish his plans. One of

1451
01:30:07.640 --> 01:30:11.159
<v Speaker 1>the most notable insistence is found in the Book of Philip.

1452
01:30:12.680 --> 01:30:17.560
<v Speaker 1>Sorry is my fault. One of the most notable instances

1453
01:30:17.640 --> 01:30:20.000
<v Speaker 1>have found in the Account of Philip and the Acts

1454
01:30:20.039 --> 01:30:24.960
<v Speaker 1>of Ethiopian Eunuch. In the Book of Acts, sorry, there's

1455
01:30:24.960 --> 01:30:26.920
<v Speaker 1>no Book of Phillips. So I was like, I thought

1456
01:30:26.920 --> 01:30:29.359
<v Speaker 1>I was gonna say Philip II, and I'm like, no, Philippians, No,

1457
01:30:29.439 --> 01:30:33.439
<v Speaker 1>it says the Account of Philip, I do apologize. I

1458
01:30:33.479 --> 01:30:35.119
<v Speaker 1>was like, what is that? Some kind of extra biblical

1459
01:30:35.199 --> 01:30:39.720
<v Speaker 1>texts Okay, Acts eight twenty six through twenty nine states

1460
01:30:39.720 --> 01:30:42.000
<v Speaker 1>now an angel of the Lord said to Philip, go

1461
01:30:42.119 --> 01:30:45.119
<v Speaker 1>up and go south to the road, the desert road

1462
01:30:45.239 --> 01:30:48.520
<v Speaker 1>that goes down from Jerusalem to Gaza. So we started out,

1463
01:30:48.560 --> 01:30:51.520
<v Speaker 1>and on his way he met an Ethiopian Eunuch, an

1464
01:30:51.560 --> 01:30:55.039
<v Speaker 1>important official in charge of the treasury of the condec

1465
01:30:56.520 --> 01:30:59.800
<v Speaker 1>which means queen of Ethiopians. This man had gone to

1466
01:31:00.039 --> 01:31:02.359
<v Speaker 1>Jerusalem to worship, and on his way home, was sitting

1467
01:31:02.399 --> 01:31:05.000
<v Speaker 1>in his chariot reading the Book of Isaiah the Prophet.

1468
01:31:05.359 --> 01:31:07.800
<v Speaker 1>The Spirit told Philip go to the chariot and stay

1469
01:31:07.840 --> 01:31:11.399
<v Speaker 1>near it. The passage highlights how God orchestrated a meeting

1470
01:31:11.439 --> 01:31:14.880
<v Speaker 1>between Philip and the Ethiopian eunuch, leading to the eunuch's

1471
01:31:14.880 --> 01:31:18.680
<v Speaker 1>conversion in baptism. It demonstrates God's ability to arraigne circumstances

1472
01:31:18.680 --> 01:31:23.279
<v Speaker 1>for the fulfillment of his purposes. Okay, and then. In

1473
01:31:23.319 --> 01:31:26.399
<v Speaker 1>the Old Testament, divine appointments are evident in the lives

1474
01:31:26.439 --> 01:31:30.079
<v Speaker 1>of many key figures. For instance, the meeting between abraham

1475
01:31:30.600 --> 01:31:33.960
<v Speaker 1>servant and Rebecca at the Well as a classic example

1476
01:31:34.000 --> 01:31:36.840
<v Speaker 1>of Abraham's servant prayed for guidance and finding a wife

1477
01:31:36.840 --> 01:31:40.079
<v Speaker 1>for Isaac, and God led him to Rebecca, who fulfilled

1478
01:31:40.079 --> 01:31:43.800
<v Speaker 1>the specific criteria he prayed for. Genesis twenty four to

1479
01:31:43.840 --> 01:31:48.079
<v Speaker 1>twelve through fourteen records the servant's prayer and the subsequent encounter,

1480
01:31:48.119 --> 01:31:52.880
<v Speaker 1>showcasing God's providential hand in the matter. Another significant example

1481
01:31:52.920 --> 01:31:56.359
<v Speaker 1>is the account of Joseph, despite being sold into slavery

1482
01:31:57.199 --> 01:32:00.199
<v Speaker 1>by his brother's Joseph's journey to Egypt was a n

1483
01:32:00.279 --> 01:32:04.960
<v Speaker 1>appointment that ultimately led to the preservation our preservation of

1484
01:32:05.000 --> 01:32:09.720
<v Speaker 1>the Israelites during a severe famine. In Genesis fifty, verse twenty,

1485
01:32:10.319 --> 01:32:13.800
<v Speaker 1>Joseph acknowledges God's hand and the circumstances, saying, as for you,

1486
01:32:14.359 --> 01:32:17.079
<v Speaker 1>what you intend against me for evil, God intended for

1487
01:32:17.199 --> 01:32:20.159
<v Speaker 1>good in order to accomplish a day like this to

1488
01:32:20.199 --> 01:32:23.520
<v Speaker 1>preserve the lives of many people. The New Testament continues

1489
01:32:23.560 --> 01:32:27.520
<v Speaker 1>to affirm the concept of divine appointments. The conversion of

1490
01:32:27.680 --> 01:32:31.479
<v Speaker 1>Salt of Tarsus, later known as the Apostle policy profound example.

1491
01:32:32.000 --> 01:32:34.680
<v Speaker 1>On the Road of Damascus, Saul encountered the risen Christ

1492
01:32:34.720 --> 01:32:38.119
<v Speaker 1>and a life change in Divine Appointment Acts nine three

1493
01:32:38.159 --> 01:32:41.560
<v Speaker 1>through six. This encounter is not only transferred Saul's life,

1494
01:32:41.720 --> 01:32:44.399
<v Speaker 1>but also had a significant impact on the spread of

1495
01:32:44.439 --> 01:32:50.960
<v Speaker 1>the Gospel. Theological implications divine appointments underscore the sovereignty of

1496
01:32:51.000 --> 01:32:54.239
<v Speaker 1>God and his intimate involvement in the world. They remind

1497
01:32:54.239 --> 01:32:58.840
<v Speaker 1>believers of God's omniscience, omnipotence, or omnipresence. I don't know

1498
01:32:58.880 --> 01:33:06.640
<v Speaker 1>that it's omni science and omnipotents. As he orchestrates events

1499
01:33:06.640 --> 01:33:10.560
<v Speaker 1>for his glory. And I'll give you one sec real quicker. Right,

1500
01:33:10.640 --> 01:33:19.279
<v Speaker 1>let me look up that word omniscience because I don't know.

1501
01:33:19.560 --> 01:33:23.520
<v Speaker 1>I'm trying to make sure I'm saying that correctly. Paste

1502
01:33:25.720 --> 01:33:38.520
<v Speaker 1>the state of knowing everything. It's omis since Oh now, omniscience, nissence, omniscience, omniscience.

1503
01:33:38.640 --> 01:33:40.680
<v Speaker 1>I'm sorry, guys, I think I was saying that wrong,

1504
01:33:41.079 --> 01:33:42.720
<v Speaker 1>and I just wanted to make sure I don't pronounce

1505
01:33:42.720 --> 01:33:46.720
<v Speaker 1>it wrong. Omnitions. There we go. Now when I read

1506
01:33:46.720 --> 01:33:52.119
<v Speaker 1>that word, I'll be able to say it correctly. I

1507
01:33:52.199 --> 01:33:55.119
<v Speaker 1>sometimes I want to make sure I'm saying it correctly. Okay. Uh.

1508
01:33:55.239 --> 01:33:59.920
<v Speaker 1>For believers, recognizing divine appointments encourages a poster of openness

1509
01:34:00.039 --> 01:34:03.159
<v Speaker 1>and readiness to participate in God's work. It calls for

1510
01:34:03.239 --> 01:34:05.840
<v Speaker 1>sensitivity to the leading of the Holy Spirit and a

1511
01:34:05.960 --> 01:34:10.720
<v Speaker 1>willingness to act in faith when opportunity opportunities arise. As

1512
01:34:10.760 --> 01:34:13.600
<v Speaker 1>seen in throughout scripture, divine appointments often lead to the

1513
01:34:13.640 --> 01:34:18.920
<v Speaker 1>advancement of God's kingdom and the transformation of lives. All right,

1514
01:34:19.359 --> 01:34:27.359
<v Speaker 1>so we read one through three. Let's go in and continue.

1515
01:34:28.760 --> 01:34:32.600
<v Speaker 1>So the young men, so the young men, the servant

1516
01:34:32.640 --> 01:34:35.680
<v Speaker 1>of the prophet went to romav Gild, and when he

1517
01:34:35.840 --> 01:34:38.760
<v Speaker 1>arrived there were captains of the army sitting, and he said,

1518
01:34:38.760 --> 01:34:41.439
<v Speaker 1>I have a message for you, Commander jay who said,

1519
01:34:41.439 --> 01:34:44.520
<v Speaker 1>for which one of us? And he said, for you, Commander.

1520
01:34:44.840 --> 01:34:46.840
<v Speaker 1>Then he arose and went into the house, and he

1521
01:34:46.880 --> 01:34:48.840
<v Speaker 1>poured the oil on his head and said to him,

1522
01:34:48.880 --> 01:34:50.960
<v Speaker 1>thus says the Lord, God of Israel, I have annoyed you,

1523
01:34:51.039 --> 01:34:53.760
<v Speaker 1>King over the people of the Lord over Israel. You

1524
01:34:53.800 --> 01:34:56.439
<v Speaker 1>shall strike down the house of Aha, your master, that

1525
01:34:56.479 --> 01:34:59.039
<v Speaker 1>I may avenge the blood of my servants and the prophets,

1526
01:34:59.439 --> 01:35:01.520
<v Speaker 1>and the blood of all the servants of the Lord

1527
01:35:01.600 --> 01:35:04.520
<v Speaker 1>at the hand of Jezebel. For the whole house of

1528
01:35:04.560 --> 01:35:07.880
<v Speaker 1>Ahab shall perish. And I will cut off from Ahab

1529
01:35:08.000 --> 01:35:11.279
<v Speaker 1>all the males in Israel, both bond and free. So

1530
01:35:11.319 --> 01:35:13.319
<v Speaker 1>I will make the house of Ahab like the house

1531
01:35:13.359 --> 01:35:18.479
<v Speaker 1>of Jereboam, the son of Nabat, and like the house

1532
01:35:18.520 --> 01:35:22.239
<v Speaker 1>of Bashah, the son of Ahijah. The dogs will eat

1533
01:35:22.319 --> 01:35:25.560
<v Speaker 1>Jezebel on the plot of ground at Jezreel, and there

1534
01:35:25.600 --> 01:35:28.640
<v Speaker 1>shall be none to bury her. And he opened the

1535
01:35:28.640 --> 01:35:31.560
<v Speaker 1>door and fled. Then Jehu came to the servants of

1536
01:35:31.600 --> 01:35:35.159
<v Speaker 1>his master, and said to one of them, all is all, well,

1537
01:35:35.560 --> 01:35:39.880
<v Speaker 1>why did this madman come to you? And he said

1538
01:35:39.880 --> 01:35:42.479
<v Speaker 1>to them, you know that this man is a babel.

1539
01:35:42.880 --> 01:35:45.479
<v Speaker 1>You know that this man and his babel. You know

1540
01:35:45.560 --> 01:35:48.479
<v Speaker 1>this man and his babel. And he said, a lie,

1541
01:35:48.840 --> 01:35:51.560
<v Speaker 1>tell us, now, so we said thus. And thus he

1542
01:35:51.640 --> 01:35:53.640
<v Speaker 1>spoke to me, saying, thus says the Lord, I have

1543
01:35:53.760 --> 01:35:56.520
<v Speaker 1>noted you king over Israel. Then each man hastened to

1544
01:35:56.560 --> 01:35:58.880
<v Speaker 1>take his garment and put it under him on the

1545
01:35:58.880 --> 01:36:01.399
<v Speaker 1>top of the steps, and they blue trumpets, saying, Jehu

1546
01:36:01.520 --> 01:36:08.680
<v Speaker 1>is king. Wow, awesome. So uh so in verse seven

1547
01:36:08.760 --> 01:36:11.720
<v Speaker 1>that jay Whu's mission was a direct fulfillment of Elijah's

1548
01:36:11.720 --> 01:36:15.640
<v Speaker 1>prophecy or the Elijah's prophecy against AHAP's house in order

1549
01:36:15.680 --> 01:36:17.800
<v Speaker 1>to strike down the house of your master aheb and

1550
01:36:17.840 --> 01:36:20.479
<v Speaker 1>I have and that I may avenge the blood of

1551
01:36:20.479 --> 01:36:23.640
<v Speaker 1>my servants and the prophets. So that's going to be

1552
01:36:23.640 --> 01:36:31.279
<v Speaker 1>a fulfillment of prophecy right there, right and uh The

1553
01:36:31.319 --> 01:36:33.920
<v Speaker 1>fulfillment of prophecy is a central thing in the Bible,

1554
01:36:34.000 --> 01:36:37.520
<v Speaker 1>reflecting divine orchestration of history and the reliability of God's word.

1555
01:36:38.039 --> 01:36:41.000
<v Speaker 1>Prophecy in the Biblical context, refers to messages from God

1556
01:36:41.039 --> 01:36:45.000
<v Speaker 1>delivered through profits off of concerning future events. The fulfillment

1557
01:36:45.039 --> 01:36:49.680
<v Speaker 1>of these prophecies serve as evidence in God's sovereignty and faithfulness.

1558
01:36:49.840 --> 01:36:51.199
<v Speaker 1>So I just wanted to kind of go over that

1559
01:36:51.920 --> 01:37:00.840
<v Speaker 1>and then on the let me just go over a

1560
01:37:00.880 --> 01:37:06.720
<v Speaker 1>brief description of chapters nine one, verses one through thirteen.

1561
01:37:10.079 --> 01:37:13.560
<v Speaker 1>It's about God's choosing and annoying Jehu, a military commander,

1562
01:37:13.600 --> 01:37:16.920
<v Speaker 1>to overthrow the wicked Ahab dynasty and execute divine judgment

1563
01:37:17.439 --> 01:37:22.520
<v Speaker 1>further idolatry and injustice, particularly Jezebel's murder of Nabah. A

1564
01:37:22.560 --> 01:37:26.600
<v Speaker 1>young prophet sent by Elisha secretly annoys Jehu and declares

1565
01:37:26.640 --> 01:37:29.920
<v Speaker 1>that he'll be king declanse Israel, leading to the army's

1566
01:37:30.039 --> 01:37:37.399
<v Speaker 1>immediate enthusiastic accommodation or acclamation of Jehu as king. Fulfilling prophecy,

1567
01:37:37.840 --> 01:37:41.199
<v Speaker 1>it signifies God's sovereign plan to call the spiritual cleansing

1568
01:37:41.319 --> 01:37:45.560
<v Speaker 1>and the swift, decisive nature of divine justice. So key

1569
01:37:45.560 --> 01:37:49.279
<v Speaker 1>events and meanings. The commission Elisha sends a young prophet

1570
01:37:49.319 --> 01:37:52.680
<v Speaker 1>with oil to Ramoth Gilead define Jehu, an army officer

1571
01:37:53.239 --> 01:37:57.520
<v Speaker 1>the secret annoying the prophet anoints Jehu privately declaring I

1572
01:37:57.520 --> 01:38:02.000
<v Speaker 1>have anointed you king over Israel. Mandate Jay, who's commanded to destroy,

1573
01:38:02.039 --> 01:38:06.880
<v Speaker 1>has entire household, avenging God's profits slain by Jezebel and

1574
01:38:06.920 --> 01:38:11.119
<v Speaker 1>fulfilling prophecies from First Kings nineteen and twenty one judgment

1575
01:38:11.159 --> 01:38:14.039
<v Speaker 1>on AHAP's house. The prophecy calls for the complete eradication

1576
01:38:14.119 --> 01:38:17.880
<v Speaker 1>of AHAP's mil lineage, mirroring previous judgments on the wicked

1577
01:38:17.920 --> 01:38:25.039
<v Speaker 1>families Jereboehama and Bashah. Jesebel herself prophesies to be eaten

1578
01:38:25.079 --> 01:38:29.199
<v Speaker 1>by dogs in Jezreel, the fulfillment of Elijah's arlier prophecy

1579
01:38:29.560 --> 01:38:32.800
<v Speaker 1>swift acceptance after the prophet flees Jay, who tells his

1580
01:38:32.880 --> 01:38:36.159
<v Speaker 1>officers they immediately recognize the divine authorities, spread their cloaks

1581
01:38:36.319 --> 01:38:41.479
<v Speaker 1>below horns and proclaim him king, showing prophetic credibility deeper

1582
01:38:41.520 --> 01:38:45.199
<v Speaker 1>meanings God's sovereign plan God shows, using ordinary, even young

1583
01:38:45.279 --> 01:38:48.560
<v Speaker 1>people and military leaders to fulfilled his purposes, even for judgment.

1584
01:38:49.199 --> 01:38:54.680
<v Speaker 1>Accountability and justice highlights God's fulfill faithfulness to punish sin

1585
01:38:55.119 --> 01:38:59.600
<v Speaker 1>and bring justice against wickedness, even after many years. Spiritual

1586
01:38:59.640 --> 01:39:03.680
<v Speaker 1>cleanses symbolizes a call to believers to clean house and

1587
01:39:03.840 --> 01:39:07.439
<v Speaker 1>routout sin as Jehu was called to root out Ahab's

1588
01:39:07.479 --> 01:39:11.720
<v Speaker 1>evil influence. Fulfillment of prophecy marks a turning point where

1589
01:39:11.800 --> 01:39:17.399
<v Speaker 1>previous warnings against Ahab's house begin to be enacted. Okay,

1590
01:39:17.479 --> 01:39:23.039
<v Speaker 1>so perfect. Now let's go ahead and start reading verse fourteen.

1591
01:39:23.960 --> 01:39:31.560
<v Speaker 1>We'll go fourteen through twenty six, and then we'll have

1592
01:39:31.600 --> 01:39:38.039
<v Speaker 1>some notes. Jerem of Israel killed, So Jayhu the sna Jehosephat,

1593
01:39:38.119 --> 01:39:42.960
<v Speaker 1>the son of Nimshi, conspired against jo Ram. Now Joam

1594
01:39:43.000 --> 01:39:46.600
<v Speaker 1>had been defending Ramath, Gilead He and all Israel against Hazel,

1595
01:39:46.680 --> 01:39:50.239
<v Speaker 1>King of Syria. But King Joam had returned to Jezreel

1596
01:39:50.319 --> 01:39:53.720
<v Speaker 1>to recover from the wounds which the Syrians had inflicted

1597
01:39:53.760 --> 01:39:56.600
<v Speaker 1>on him when he fought with Hazel, King of Syria.

1598
01:39:57.119 --> 01:40:00.960
<v Speaker 1>And Jayhu said, if you are so minded, let no

1599
01:40:01.000 --> 01:40:03.479
<v Speaker 1>one leave or escape from the city, and go tell

1600
01:40:03.520 --> 01:40:06.760
<v Speaker 1>it to Jezreel. So Jehu rode in a chariot and

1601
01:40:06.760 --> 01:40:10.399
<v Speaker 1>went to Jezreel, for Joram was laid up there, and Azaiah,

1602
01:40:10.560 --> 01:40:14.319
<v Speaker 1>king of Judah, had come down to see Joram. Now

1603
01:40:14.560 --> 01:40:18.720
<v Speaker 1>a watchman stood on the tower of Jezreel, or yeah, Jezreel.

1604
01:40:18.840 --> 01:40:21.000
<v Speaker 1>And he saw the company of Jayhu as he came

1605
01:40:21.560 --> 01:40:24.760
<v Speaker 1>and said, I see a company of men. And Joram said,

1606
01:40:24.840 --> 01:40:27.399
<v Speaker 1>get a horseman and send him to meet him, and

1607
01:40:27.479 --> 01:40:30.319
<v Speaker 1>let him say is it peace. So the horseman went

1608
01:40:30.359 --> 01:40:32.840
<v Speaker 1>to meet him and said, thus says the king, is

1609
01:40:32.880 --> 01:40:36.439
<v Speaker 1>it peace? And Jayhu said, what have you to do

1610
01:40:36.520 --> 01:40:40.039
<v Speaker 1>with peace? Turn around and follow me. So the watchman reported,

1611
01:40:40.079 --> 01:40:42.760
<v Speaker 1>saying the messenger went to them, but is not coming back.

1612
01:40:43.399 --> 01:40:45.680
<v Speaker 1>So then he sent a second horseman to come to them,

1613
01:40:46.000 --> 01:40:47.840
<v Speaker 1>and he said, thus says the king, is it peace?

1614
01:40:47.840 --> 01:40:52.800
<v Speaker 1>And Jayhu answered, what what have you to do with peace?

1615
01:40:53.319 --> 01:40:57.079
<v Speaker 1>Turn around and follow me. So the watchman reported, he

1616
01:40:57.159 --> 01:40:59.560
<v Speaker 1>went to them, and he is not coming back. And

1617
01:40:59.600 --> 01:41:01.960
<v Speaker 1>the drying is like the driving of Jehu, the son

1618
01:41:02.000 --> 01:41:06.479
<v Speaker 1>of Nimshi, for he drives furiously. And joe Ram said,

1619
01:41:06.520 --> 01:41:10.199
<v Speaker 1>make ready, and his chariot made ready. And then joe Ram,

1620
01:41:10.239 --> 01:41:15.720
<v Speaker 1>the king of Israel, Hazekiah's son or Isaiah, king of Judah,

1621
01:41:15.760 --> 01:41:19.760
<v Speaker 1>went out, each in his chariot, and they went out

1622
01:41:19.760 --> 01:41:22.720
<v Speaker 1>to meet Jehu and met him on the property of Naboth.

1623
01:41:22.960 --> 01:41:28.000
<v Speaker 1>The Jesuit, the Jezreelite. Now it happened when Jerome saw

1624
01:41:28.119 --> 01:41:31.479
<v Speaker 1>Jehu that he said, is it peace, Jehu? And he answered,

1625
01:41:31.520 --> 01:41:34.359
<v Speaker 1>what peace? As long as the harlots of your mother

1626
01:41:34.479 --> 01:41:37.920
<v Speaker 1>Jezebel and her witchcrafts are so many. Then Jerome turned

1627
01:41:37.920 --> 01:41:42.079
<v Speaker 1>around and fled and said, Isaiah, treachery Isaiah. Now Jehu

1628
01:41:42.199 --> 01:41:45.399
<v Speaker 1>drew his bow with full strength and shot Jerome between

1629
01:41:45.439 --> 01:41:47.840
<v Speaker 1>his arms, and the arrow came back at his heart,

1630
01:41:48.159 --> 01:41:50.720
<v Speaker 1>and he sank down in his chariot. And then Jehu

1631
01:41:50.840 --> 01:41:53.880
<v Speaker 1>said to Bitcar his captain, pick him up and throw

1632
01:41:53.920 --> 01:41:57.960
<v Speaker 1>him into the tract of the field in Nabath, the Jezreelite.

1633
01:41:58.039 --> 01:42:02.119
<v Speaker 1>For for remember when you and I were writing together

1634
01:42:02.560 --> 01:42:05.760
<v Speaker 1>behind Ahab his father and the lord lady is burdened

1635
01:42:05.800 --> 01:42:08.319
<v Speaker 1>upon him. Surely I saw yesterday the blood of Nabath

1636
01:42:08.359 --> 01:42:10.640
<v Speaker 1>and the blood of his sons, says the Lord. I

1637
01:42:10.640 --> 01:42:13.479
<v Speaker 1>will repay you in this plot, says the Lord. Now,

1638
01:42:13.479 --> 01:42:16.119
<v Speaker 1>therefore take and throw him on the plot of ground

1639
01:42:16.159 --> 01:42:19.680
<v Speaker 1>according to the word of the Lord. Okay, so we're

1640
01:42:19.720 --> 01:42:22.159
<v Speaker 1>getting close to ending here. So I just kind of

1641
01:42:22.199 --> 01:42:24.159
<v Speaker 1>wanted to go through a lot of those verses and

1642
01:42:24.279 --> 01:42:26.119
<v Speaker 1>let me just go over a brief description what we

1643
01:42:26.199 --> 01:42:31.800
<v Speaker 1>just read it depicts. The fourteen through twenty six depicts

1644
01:42:31.840 --> 01:42:35.560
<v Speaker 1>the violent fulfillment of God's judgment against King Ahab's wicked dynasty,

1645
01:42:36.000 --> 01:42:39.680
<v Speaker 1>as Jayhu, anointed by a prophet, ambushes and kills King Jeream,

1646
01:42:40.159 --> 01:42:45.720
<v Speaker 1>King of Israel, and King Azekiah of Judah at Jezreel,

1647
01:42:46.199 --> 01:42:49.760
<v Speaker 1>throwing Jerome's body into Nabas vineyard, a symbolic act of

1648
01:42:49.800 --> 01:42:54.199
<v Speaker 1>divine retribution for Ahab's theft and murder. The passage emphasizes

1649
01:42:54.239 --> 01:42:57.439
<v Speaker 1>divine justice, the consequences of idolatry, and the danger of

1650
01:42:57.439 --> 01:43:02.560
<v Speaker 1>Bengali associations, showing God's wrath against sin and his faithfulness

1651
01:43:02.560 --> 01:43:07.920
<v Speaker 1>and fulfilling prophecies. The Anoying Conspiracy. After Elizah's prophet anoints

1652
01:43:08.000 --> 01:43:12.000
<v Speaker 1>Jehu as King of Israel, Jayhu quickly gathers support from

1653
01:43:12.039 --> 01:43:15.840
<v Speaker 1>his army, forming a conspiracy to overthrow Jereom, who is

1654
01:43:15.880 --> 01:43:20.960
<v Speaker 1>away at war. Jerem's demise, Jaehu confronts Jeream, condemning the

1655
01:43:21.000 --> 01:43:24.960
<v Speaker 1>wickedness of Jezebel's idology. When Jeream tries to flee, Jayhu

1656
01:43:25.079 --> 01:43:27.199
<v Speaker 1>kills him with an arrow and his body is thrown

1657
01:43:27.239 --> 01:43:30.479
<v Speaker 1>into the Neblas Vineyard, fulfilling Eliza's prophecy. In First Kings

1658
01:43:30.520 --> 01:43:36.840
<v Speaker 1>twenty one, as Akiah's death is actually going to be

1659
01:43:36.840 --> 01:43:40.680
<v Speaker 1>talked to. It talked about in verse twenty nine. Huh,

1660
01:43:40.920 --> 01:43:43.840
<v Speaker 1>let me see, yeah, yeah, let me just read twenty

1661
01:43:43.840 --> 01:43:47.520
<v Speaker 1>sevent to twenty nine before I finished this. But when

1662
01:43:47.800 --> 01:43:50.119
<v Speaker 1>as Akiah, king of Judas, saw this, he fled to

1663
01:43:50.159 --> 01:43:52.960
<v Speaker 1>the road of ben Hagan. So Jehu pursued him and

1664
01:43:53.000 --> 01:43:59.720
<v Speaker 1>said shoot him also in his chariot, and they shot

1665
01:43:59.760 --> 01:44:03.600
<v Speaker 1>him and is ascent to Gur, which is by a bleam.

1666
01:44:05.680 --> 01:44:07.960
<v Speaker 1>Then he fled to Megido and died there, and his

1667
01:44:08.039 --> 01:44:10.399
<v Speaker 1>sevenths carried him in the cherry to Jerusalem and buried

1668
01:44:10.439 --> 01:44:12.840
<v Speaker 1>him in the tomb with his father in the city

1669
01:44:12.880 --> 01:44:15.560
<v Speaker 1>of David. In the eleventh year of Jerome's son of

1670
01:44:15.600 --> 01:44:19.199
<v Speaker 1>ahab as a kay had become king over Judah. All right,

1671
01:44:21.359 --> 01:44:24.520
<v Speaker 1>so now let's continue. So in verses twenty seventh through

1672
01:44:24.520 --> 01:44:29.640
<v Speaker 1>twenty nine, King Heza of Judah visiting Jerome also tries

1673
01:44:29.680 --> 01:44:32.079
<v Speaker 1>to escape, but is pursued and mortally wounded by jay

1674
01:44:32.119 --> 01:44:36.600
<v Speaker 1>Hu's men, and Meguido dying there. And then we're gonna

1675
01:44:36.600 --> 01:44:41.119
<v Speaker 1>read in thirty through thirty seven the Jezebel's fate. Okay,

1676
01:44:41.199 --> 01:44:49.920
<v Speaker 1>so yeah, let's see that's going to be twenty seventh

1677
01:44:49.920 --> 01:44:54.640
<v Speaker 1>through twenty nine, which we just read. And let's go

1678
01:44:54.680 --> 01:45:01.119
<v Speaker 1>ahead and read, uh thirty through thirty seven. Now violent death.

1679
01:45:01.720 --> 01:45:05.239
<v Speaker 1>Now when Jayhu, this is verse thirty. Now when Jayhu came,

1680
01:45:06.800 --> 01:45:10.079
<v Speaker 1>when Jayhu had come to Jezreel, Jezebel heard of it,

1681
01:45:10.159 --> 01:45:13.000
<v Speaker 1>and she put paint on her eyes and adorned her

1682
01:45:13.039 --> 01:45:16.680
<v Speaker 1>head and looked through a window. Then as Jayhu entered

1683
01:45:16.680 --> 01:45:19.439
<v Speaker 1>at the gate, she said, is it peace? Zimri murdered

1684
01:45:19.920 --> 01:45:22.720
<v Speaker 1>of your master? And he looked at the window and said,

1685
01:45:22.760 --> 01:45:25.520
<v Speaker 1>who is this on my side? Who? So two or

1686
01:45:25.600 --> 01:45:30.119
<v Speaker 1>three eunuchs looked at him, looked out at him, and

1687
01:45:30.159 --> 01:45:32.960
<v Speaker 1>then he said, throw her down. So they threw her down,

1688
01:45:33.000 --> 01:45:35.319
<v Speaker 1>and some of her blood spattered on the wall and

1689
01:45:35.399 --> 01:45:38.920
<v Speaker 1>on the horses, and he trampled her underfoot. And then

1690
01:45:38.960 --> 01:45:41.279
<v Speaker 1>he had gone in and he ate and drank. And

1691
01:45:41.319 --> 01:45:44.640
<v Speaker 1>then they said, go now see if this a cursed woman,

1692
01:45:45.000 --> 01:45:48.279
<v Speaker 1>and bury her, for she is the king's daughter. She

1693
01:45:48.439 --> 01:45:52.479
<v Speaker 1>was the king's daughter. So they went to bury her,

1694
01:45:53.039 --> 01:45:55.399
<v Speaker 1>but they found no more of her than the skull

1695
01:45:55.520 --> 01:45:58.239
<v Speaker 1>and the feet of the palms of her hands. Therefore

1696
01:45:58.239 --> 01:46:00.720
<v Speaker 1>they came back and told him, and he said, this

1697
01:46:00.800 --> 01:46:02.640
<v Speaker 1>is the word of the Lord, which he spoke by

1698
01:46:02.680 --> 01:46:06.000
<v Speaker 1>his servant Elijah and tish Pitt, saying, on the plot

1699
01:46:06.079 --> 01:46:08.760
<v Speaker 1>of the ground of Jezreel's dogs shall eat the flesh

1700
01:46:08.760 --> 01:46:12.960
<v Speaker 1>of Jezebel, and the corpse of Jezebel shall be refused

1701
01:46:13.079 --> 01:46:17.239
<v Speaker 1>surface on the field and the plot of Jezreel, so

1702
01:46:17.319 --> 01:46:23.319
<v Speaker 1>that they shall not say here lies Jezebel. Wow. So

1703
01:46:24.479 --> 01:46:27.159
<v Speaker 1>in basically thirty through thirty seven, it describes the violent,

1704
01:46:27.279 --> 01:46:31.680
<v Speaker 1>humiliating death of Jezebel, fulfilling Eliza's prophecy in One Kings

1705
01:46:31.680 --> 01:46:36.560
<v Speaker 1>twenty one about dogs devouring her body in Jezreel, highlighting

1706
01:46:36.600 --> 01:46:39.399
<v Speaker 1>God's justice, the certainty of his word, and the downfall

1707
01:46:39.439 --> 01:46:42.680
<v Speaker 1>of idolatry, and her painted face and finery couldn't save

1708
01:46:42.760 --> 01:46:46.239
<v Speaker 1>her from divine judgment. This passage shows God's in wavering

1709
01:46:46.319 --> 01:46:50.279
<v Speaker 1>judgment against evil rulers, specifically the wicked House of Ahab,

1710
01:46:50.720 --> 01:46:54.039
<v Speaker 1>and serves as a warning against idolatry and leading God's

1711
01:46:54.039 --> 01:46:58.159
<v Speaker 1>people astray. What Jezebel's demise being a graphic symbol of

1712
01:46:58.199 --> 01:47:04.000
<v Speaker 1>divine retribution key themes fulfillment of prophecy the central theme

1713
01:47:04.319 --> 01:47:08.560
<v Speaker 1>in this precise fulfillment of Elijah's word. Dogs will eat

1714
01:47:08.600 --> 01:47:10.640
<v Speaker 1>the flush of Jezebel in One King twenty one to

1715
01:47:10.640 --> 01:47:15.119
<v Speaker 1>twenty three, proving God God's word never fails divine judgment.

1716
01:47:15.279 --> 01:47:20.640
<v Speaker 1>Jezebel's gruesome end signifies God's severe judgment on her idolatry, wickedness,

1717
01:47:20.640 --> 01:47:23.880
<v Speaker 1>and persecution of God's prophets, utterly destroying her power and

1718
01:47:23.960 --> 01:47:29.039
<v Speaker 1>legacy certain certainty of God's word. The passage reinforces that

1719
01:47:29.079 --> 01:47:34.720
<v Speaker 1>God's pronouncements, both promises and threats, are inevitable and will

1720
01:47:34.760 --> 01:47:41.479
<v Speaker 1>come to pass, emphasizing divine sovereignty consequences of idology Deaseibel's

1721
01:47:41.520 --> 01:47:45.079
<v Speaker 1>story is a stark warning against leading people to worship

1722
01:47:45.520 --> 01:47:50.479
<v Speaker 1>false gods bail, showing that such actions bring catastrophic consequences

1723
01:47:50.520 --> 01:47:55.039
<v Speaker 1>even for royalty defiance. To the end, despite facing imminent destruction,

1724
01:47:55.159 --> 01:48:05.119
<v Speaker 1>Jezebel definedly painted her face and adorned herself, symbolizing an

1725
01:48:05.279 --> 01:48:10.800
<v Speaker 1>unhumbled heart, proving judgment but ultimately powerless against God. Jay,

1726
01:48:10.840 --> 01:48:15.520
<v Speaker 1>who as God's instrument, though flawed, acts as God's instrument

1727
01:48:15.600 --> 01:48:18.960
<v Speaker 1>to execute judgment on the corrupt house of Ahab and Jezebel,

1728
01:48:19.000 --> 01:48:23.800
<v Speaker 1>claiming the way for potential reform. So yeah, so you

1729
01:48:23.840 --> 01:48:29.399
<v Speaker 1>see what happened to her. God's word is fulfilled. So

1730
01:48:30.880 --> 01:48:34.800
<v Speaker 1>let's go ahead and check out some practical applications for

1731
01:48:34.840 --> 01:48:38.319
<v Speaker 1>this chapter. We have trusting God's timing. Just as God's

1732
01:48:38.319 --> 01:48:41.159
<v Speaker 1>appointed Jaehu at the right time, we can trust that

1733
01:48:41.199 --> 01:48:45.000
<v Speaker 1>God's timing in our lives is perfect. Heed God's warnings.

1734
01:48:45.000 --> 01:48:47.880
<v Speaker 1>The fulfillment of prophecy against Ahab's house reminds us to

1735
01:48:47.920 --> 01:48:52.640
<v Speaker 1>take God's warnings seriously and live in obedience. Pursue righteousness.

1736
01:48:52.840 --> 01:48:57.279
<v Speaker 1>Jay Whu's zeal, though flawed, encourages us to pursue righteousness

1737
01:48:57.279 --> 01:49:01.000
<v Speaker 1>and align our actions with God's will, and then recognize

1738
01:49:01.199 --> 01:49:04.800
<v Speaker 1>God's justice. The account of Jezebel's demise as a sobering

1739
01:49:04.920 --> 01:49:08.399
<v Speaker 1>reminder of the reality of divine justice and the importance

1740
01:49:08.439 --> 01:49:12.239
<v Speaker 1>of living a life pleasing to God. And then we

1741
01:49:12.319 --> 01:49:17.800
<v Speaker 1>have connection scriptures connection to additional scriptures. We have one

1742
01:49:17.920 --> 01:49:21.359
<v Speaker 1>Kings twenty one, twenty seven through twenty four. In these chapters,

1743
01:49:21.399 --> 01:49:24.399
<v Speaker 1>the prophecy of Elijah concerning Ahab and Jezebel, which is

1744
01:49:24.399 --> 01:49:28.520
<v Speaker 1>fulfilled in Second King's verse nine. Then we have Romans twelve,

1745
01:49:28.640 --> 01:49:32.439
<v Speaker 1>verse nineteen. Do not avenge yourselves, beloved, but leave room

1746
01:49:32.520 --> 01:49:35.119
<v Speaker 1>for God's wrath, or it is written vengeance's mind. I

1747
01:49:35.119 --> 01:49:39.159
<v Speaker 1>will repay, says the Lord. Also we have Psalms thirty

1748
01:49:39.199 --> 01:49:42.760
<v Speaker 1>seven twenty eight, for the Lord loves justice and will

1749
01:49:42.800 --> 01:49:46.399
<v Speaker 1>not forsake his saints. They are preserved forever by offspring.

1750
01:49:46.479 --> 01:49:51.399
<v Speaker 1>For the wicked will be cut off. Perfect. That's it,

1751
01:49:52.640 --> 01:49:56.920
<v Speaker 1>very good, very good. So we went six through nine tonight,

1752
01:49:57.039 --> 01:50:00.600
<v Speaker 1>which is amazing. Let me stop the scirt your screen

1753
01:50:02.560 --> 01:50:06.359
<v Speaker 1>and yes, that was awesome, so great, great stuff tonight.

1754
01:50:06.560 --> 01:50:08.880
<v Speaker 1>Really appreciate you guys sticking around and sticking through it,

1755
01:50:09.399 --> 01:50:13.399
<v Speaker 1>and thank you and thank you for all the comments

1756
01:50:13.439 --> 01:50:14.960
<v Speaker 1>and everything. And if you guys could, if you did

1757
01:50:15.119 --> 01:50:18.359
<v Speaker 1>enjoy this study, go to Spotify and leave a comment.

1758
01:50:18.439 --> 01:50:20.800
<v Speaker 1>You can leave an emoji like a prayer symbol or

1759
01:50:20.840 --> 01:50:23.960
<v Speaker 1>a smiley face, or I like this show or I

1760
01:50:23.960 --> 01:50:25.720
<v Speaker 1>don't like the show, whatever you want to leave, you know,

1761
01:50:26.920 --> 01:50:29.079
<v Speaker 1>just leave a comment if you can to push the

1762
01:50:29.119 --> 01:50:32.000
<v Speaker 1>show up the algorithm. Like I said, tomorrow, I'm gonna

1763
01:50:32.000 --> 01:50:35.039
<v Speaker 1>be on with Cold Conspiracy Podcasts on their actual show,

1764
01:50:35.399 --> 01:50:37.319
<v Speaker 1>so I will be able to ask them a few

1765
01:50:37.399 --> 01:50:40.439
<v Speaker 1>questions about how the show's doing. Because I don't know.

1766
01:50:40.640 --> 01:50:42.199
<v Speaker 1>I don't get to see the numbers. I don't get

1767
01:50:42.199 --> 01:50:44.279
<v Speaker 1>to see how many people are listening. All I do

1768
01:50:44.399 --> 01:50:47.560
<v Speaker 1>is just do my thing. And the only way I

1769
01:50:47.600 --> 01:50:49.479
<v Speaker 1>get to see you guys are listening by checking the

1770
01:50:49.520 --> 01:50:54.319
<v Speaker 1>comments and I try to reply to them on the show.

1771
01:50:55.039 --> 01:50:58.880
<v Speaker 1>So thank you guys. Happy New Year. Whether you think

1772
01:50:58.920 --> 01:51:00.720
<v Speaker 1>this is a new year or not. People believe that

1773
01:51:00.760 --> 01:51:03.760
<v Speaker 1>New Year's is in March and not in January. Whatever

1774
01:51:03.800 --> 01:51:08.800
<v Speaker 1>you feel, you know, Happy American New Year. I'll just

1775
01:51:08.800 --> 01:51:12.840
<v Speaker 1>say that. And God bless all of you, and I

1776
01:51:12.880 --> 01:51:15.119
<v Speaker 1>thank you. So let's go to end this in prayer. So,

1777
01:51:15.239 --> 01:51:17.039
<v Speaker 1>Father God, in the name of Jesus, thank you for

1778
01:51:17.079 --> 01:51:20.000
<v Speaker 1>this glorious year. Lord, you bless us with so many things,

1779
01:51:20.079 --> 01:51:23.079
<v Speaker 1>and we are amazed by your power and your sovereignty

1780
01:51:23.159 --> 01:51:28.239
<v Speaker 1>and how you are assisting us in our lives. Just

1781
01:51:28.279 --> 01:51:30.479
<v Speaker 1>want to ask that you can help me continue to

1782
01:51:30.520 --> 01:51:34.159
<v Speaker 1>do this Bible study. Lord, give me the strength to continue,

1783
01:51:34.279 --> 01:51:36.560
<v Speaker 1>and on those Mondays when I'm super tired, Lord, just

1784
01:51:36.600 --> 01:51:38.840
<v Speaker 1>give me that little extra boost energy I need to

1785
01:51:38.880 --> 01:51:42.800
<v Speaker 1>finish the Bible study. And also, thank you for this study. Tonight. Lord,

1786
01:51:42.840 --> 01:51:46.560
<v Speaker 1>I really appreciate you. Help anybody out there that needs help, Lord,

1787
01:51:46.560 --> 01:51:48.920
<v Speaker 1>if they need financial help, or they need healing or

1788
01:51:48.920 --> 01:51:51.000
<v Speaker 1>whatever they need in their life, Lord, please be there

1789
01:51:51.039 --> 01:51:53.159
<v Speaker 1>for them. Also, if you could be there for me

1790
01:51:53.479 --> 01:51:57.199
<v Speaker 1>my family as well. Lord, please, And we just have

1791
01:51:57.319 --> 01:52:00.000
<v Speaker 1>so many things to be thankful for for this year.

1792
01:52:00.439 --> 01:52:02.720
<v Speaker 1>You know, all the food that we received, all the

1793
01:52:02.760 --> 01:52:05.600
<v Speaker 1>water that we get to drink, and all the air

1794
01:52:05.640 --> 01:52:08.399
<v Speaker 1>we get to breathe and even to wake up the

1795
01:52:08.439 --> 01:52:11.520
<v Speaker 1>next day. Lord, and you know I'm going through, you

1796
01:52:11.560 --> 01:52:13.439
<v Speaker 1>know what everybody's going through. Lord, just try to be

1797
01:52:13.520 --> 01:52:16.399
<v Speaker 1>there for us. Lord, please and assist us and supernaturally

1798
01:52:16.479 --> 01:52:19.000
<v Speaker 1>assist us in these spiritual battles that we go through

1799
01:52:19.640 --> 01:52:21.560
<v Speaker 1>and the battles that we go through on a day

1800
01:52:21.600 --> 01:52:23.800
<v Speaker 1>to day basis. So thank you, Lord, We appreciate you.

1801
01:52:23.880 --> 01:52:27.680
<v Speaker 1>We love you in Jesus' name. Amen. Thank you guys

1802
01:52:27.720 --> 01:52:30.600
<v Speaker 1>for tuning in. We will see you on Wednesday's service

1803
01:52:30.800 --> 01:52:33.239
<v Speaker 1>and we will have some awesome studies. Okay, So thank you,

1804
01:52:33.319 --> 01:52:34.960
<v Speaker 1>and I really appreciate you, and God bless you
