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<v Speaker 1>Baptizing. Yeah, he's oh, this is a question. Is the

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<v Speaker 1>canon scripture open?

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<v Speaker 2>No, I don't think the canon is open. It was closed,

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<v Speaker 2>you could say, in a loose sense in terms of

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<v Speaker 2>the Sixth Ecumenical Council, the Seventh Ecumenical Council and its

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<v Speaker 2>affirmations of Trollo and Carthage. But in the Orthodox Church

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<v Speaker 2>there's flexibility in the sense of like tradition in the

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<v Speaker 2>you know, proto Evangelian James, or tradition in the Book

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<v Speaker 2>of Nach or you know. It's not the way that

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<v Speaker 2>a Protestant thinks of the canon being closed, like there's

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<v Speaker 2>nothing else that's quote tradition or acceptable, because the early

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<v Speaker 2>Church is even pretty late in the game, had minor

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<v Speaker 2>variations in what they accepted in terms of the Old

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<v Speaker 2>and New Testament. So not in the way that a

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<v Speaker 2>Protestant thinks. But in the Orthodox sense, yes, there's a

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<v Speaker 2>loose in other words, even for the few books that

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<v Speaker 2>were somewhat disputed, like the Letters of Clement, which some

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<v Speaker 2>church fathers thought is part of the New Testament. Like

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<v Speaker 2>we're not going to say that you're you know, if

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<v Speaker 2>you had a tradition in your in your church, like

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<v Speaker 2>that that you included, Oh, you're outside the church because

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<v Speaker 2>I mean, those books are still part of the Orthodox tradition.

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<v Speaker 2>Clement's a you know, church father and a Saint Clement

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<v Speaker 2>of Rome, but we don't include our New Testament, and

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<v Speaker 2>so in that sense there's flexibility. But I wouldn't call

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<v Speaker 2>that an open canon as if there would be any

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<v Speaker 2>new books. Does that make sense?

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<v Speaker 1>Yeah, yeah, it's a good thing to tackle Orthodox Amongst

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<v Speaker 1>five dollars. I saw an interview with an elderly gentleman

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<v Speaker 1>who was in Mormon. At one point he said that

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<v Speaker 1>there were some Satanist elements with Mormonism. You want to

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<v Speaker 1>answer to that.

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<v Speaker 2>There are. I don't know exactly how widespread it is,

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<v Speaker 2>but we just covered a few months ago in my

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<v Speaker 2>podcast with Chiller Queen on my channel. She went really

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<v Speaker 2>deep into the David Hambling case and that is a

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<v Speaker 2>recent Mormon SR case.

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<v Speaker 1>Yes, interesting Extangley twenty bucks. Could there ever be a

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<v Speaker 1>situation in the present day where public divine revelation would

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<v Speaker 1>be implemented, for example, after catastrophic, near civilization ending incidents.

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<v Speaker 2>No, I don't see why we would need that. I mean,

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<v Speaker 2>I think the attitude, the assumption of the New Testament

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<v Speaker 2>and the Church Fathers is typically that we have what

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<v Speaker 2>we need until the end and there won't be a

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<v Speaker 2>need for new public divine revelation.

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<v Speaker 3>I've never heard anybody argue for that.

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<v Speaker 1>Yeah, I think Stangley is like pushing to like if

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<v Speaker 1>there was a scenario where it was almost like you

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<v Speaker 1>were pressured to make a declaration of what there is

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<v Speaker 1>to do from that point on, given that it's never existed,

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<v Speaker 1>like the conditions never existed, Like would it would it

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<v Speaker 1>sort of like provocate something? But I don't know. I

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<v Speaker 1>wouldn't see how that would provocate, uh, something that would

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<v Speaker 1>be called a revelation rather than like a collective approach

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<v Speaker 1>to how to respond to the reality that you're in,

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<v Speaker 1>which I don't see how there would be any extra

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<v Speaker 1>anything extra, Like Jay said, everything you need for practice

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<v Speaker 1>we have already. Even in the circumstances that are that

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<v Speaker 1>are dire and overwhelming and horrific, we still have what

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<v Speaker 1>you would be prescribed as the practice of Christianity, right

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<v Speaker 1>even if even meant death was ahead.

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<v Speaker 2>If you read the little book from the Jordanville Monastery

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<v Speaker 2>that's put out called Apostacy and Antichrist, which is just

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<v Speaker 2>a collection of statements from church fathers and saints and

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<v Speaker 2>elders about the end times. There's nothing like that in there.

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<v Speaker 2>It's the assumption is that we have everything that we

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<v Speaker 2>need for that time, and the Church, through the presence

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<v Speaker 2>of the Holy Spirit in the church, will know what

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<v Speaker 2>to do in that time.

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<v Speaker 3>But it wouldn't require new revelations.

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<v Speaker 1>Mmmm. Fabian five Bucks says, would you say that the

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<v Speaker 1>marry apparitions of Magidori, Yeah, edjugory add to the public

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<v Speaker 1>divine revelation.

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<v Speaker 2>In the Roman Catholic system. I think you definitely could

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<v Speaker 2>make this argument, because even though they technically believe that

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<v Speaker 2>public divine revelation ceased with the death of John the Apostle,

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<v Speaker 2>the practice and attitude of many Roman Catholics, even amongst

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<v Speaker 2>the clerics, definitely treats so called Marian apparitions and fatom

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<v Speaker 2>of visions and claims and magic glory claims like divine revelation.

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<v Speaker 2>In fact, I would argue many Roman Catholics actually treat

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<v Speaker 2>Mariyan stuff above scripture and divine revelation.

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<v Speaker 1>Interesting extantly made a clarification here he said, what I

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<v Speaker 1>I mean is if the traditions, oh, if the tradition

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<v Speaker 1>was lost, like all knowledge of practice was lost. That

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<v Speaker 1>wouldn't mean all people were lost, though, I guess the

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<v Speaker 1>hypothetical extanglee would be like within let's say Orthodoxy, if

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<v Speaker 1>if everyone died, Jay, I guess the better question is,

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<v Speaker 1>is everyone who claimed to be Orthodox and practiced Orthodoxy,

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<v Speaker 1>who was baptized into Orthodoxy didn't exist, but other people existed?

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<v Speaker 4>Like?

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<v Speaker 5>Is that that?

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<v Speaker 3>No, I would say.

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<v Speaker 2>I mean, Matthew sixteen promises that the Church cannot be

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<v Speaker 2>extinguished even to the end of the world. So when

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<v Speaker 2>Christ returns, there will still be an episcopacy, episcope bishops

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<v Speaker 2>that are faithful to the teaching and to the end

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<v Speaker 2>of the world. So we agree with the Roman Catholics

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<v Speaker 2>on that principle. Romancalics just restrict that to the papacy.

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<v Speaker 2>We actually don't think that the papacy has given any

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<v Speaker 2>special promises, but there will always be true, real episcopate

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<v Speaker 2>ruling bishops to the return of Christ.

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<v Speaker 1>Yeah, even if there were like three or so some thing.

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<v Speaker 2>I mean, it could be extinctly reduced to a very

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<v Speaker 2>small number in a great apostacy.

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<v Speaker 3>That's possible.

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<v Speaker 1>Yet, Yeah, because when I see the word tradition. I

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<v Speaker 1>can't really separate that from the people who hold the

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<v Speaker 1>knowledge in the history. So what is tradition If it's

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<v Speaker 1>not that? Let me see what else I got here,

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<v Speaker 1>Jordan five bucks. Most things I learned about Mormonism came

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<v Speaker 1>from South Park and the musical those guys made. I

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<v Speaker 1>appreciate you all discussing it either. It was great. Jay.

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<v Speaker 1>I don't know if you ever.

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<v Speaker 2>I've never seen the full thing.

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<v Speaker 1>Yeah, so funny. It's just so funny.

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<v Speaker 3>Does it Does it actually go into a lot of

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<v Speaker 3>what we talked about.

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<v Speaker 1>Yeah, it's more superficial. It won't get as in depth.

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<v Speaker 1>But as far as the amount of laughter per minute turnover,

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<v Speaker 1>it's the highest I've ever seen, including any stand up

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<v Speaker 1>comedy I've ever seen. Oh wow, it's so funny and

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<v Speaker 1>well executed. Well. Manuel another thirty dollars thirty paces endless

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<v Speaker 1>celestial superchat goals. Thank you so much for that. You

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<v Speaker 1>guys again, we're at thirty six of fifty of the

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<v Speaker 1>next goal. I am giving Jay Dyer here half of

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<v Speaker 1>the super chats today. Why because I'm outsourcing the knowledge

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<v Speaker 1>of Mormonism and I'm presenting it to you guys. So

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<v Speaker 1>he's earning his keep, so make sure you give him

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<v Speaker 1>the grift money that he deserves for coming over here

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<v Speaker 1>and teaching us some things. Okay. H. Brosse nineteen ninety

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<v Speaker 1>nine For Jay, I saw that interaction with the Redhead

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<v Speaker 1>Libertarian chick on Twitter. Libertarians are just Americanist Muslims. Interesting.

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<v Speaker 1>I've never heard that term. Ask them an epistemic question

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<v Speaker 1>and they just point back to what you ask them to. Justin,

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<v Speaker 1>are you talking about who used to be like the

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<v Speaker 1>wasn't she usually wasn't the redded Libertarian, the sort of

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<v Speaker 1>like promoter or booker for Tim Poole? Or am I

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<v Speaker 1>confusing though with someone else she's been on there?

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<v Speaker 2>I don't know. I think she hosted debates and stuff

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<v Speaker 2>and we were dming and I was trying to set

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<v Speaker 2>up a debate and then I don't know if I

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<v Speaker 2>made her mat or what. But we've been trying while

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<v Speaker 2>to set up various debates on there, so I'm definitely

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<v Speaker 2>down for it. But uh, yeah, I just think that

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<v Speaker 2>you know, as as you know, as we've talked about

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<v Speaker 2>many times, people don't know what is meant by justifications.

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<v Speaker 2>If you question a person's assertions as to what self evident.

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<v Speaker 2>Enlightenment principles are rights, you know, lockey in ideas, like,

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<v Speaker 2>you know, you ask them what's the justification for that?

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<v Speaker 2>They think you mean in a colloquial sense, like you

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<v Speaker 2>don't have none to back that up, you know what

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<v Speaker 2>I mean. No, that's not what justification means. Justification means

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<v Speaker 2>j TB, etcetera. Right, So they just assume that you're

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<v Speaker 2>saying that there's no reasonablyieve those things, and then they'll

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<v Speaker 2>say stuff like, you know, she said something like did

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<v Speaker 2>you read the preamble and the Declaration of Independence? And

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<v Speaker 2>look with the look where the church fathers went through

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<v Speaker 2>or another church, well, their church fathers went through, how

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<v Speaker 2>does them go to?

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<v Speaker 1>And Shapiro's church fathers are definitely the founding fathers, that's true.

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<v Speaker 1>They they kind of work, they make basically sort of

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<v Speaker 1>make the Constitution some sort of new divine oh yeah thing.

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<v Speaker 1>And by the.

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<v Speaker 2>Way, Mormons believe very similarly that like the Constitution is

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<v Speaker 2>divinely inspired, that it's like the Mormon Church because it's

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<v Speaker 2>in America. America's just hollowed brown and they have the

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<v Speaker 2>what you heard me say, the White Horse prophecy. Right, Yeah,

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<v Speaker 2>Mormons are going to save America in the Constitution.

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<v Speaker 1>So yeah, it's so weird, so boomery, it's like it

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<v Speaker 1>totally is. Yeah, Aaron Cumple for ninety nine. I wanted

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<v Speaker 1>to hear Jay's thoughts on the Seventh Day Adventism. I

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<v Speaker 1>come from a family of SDA members in the origins

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<v Speaker 1>of it are pretty wacky. You want to riff on

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<v Speaker 1>that for a second.

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<v Speaker 2>Well, again, there's no new revelations. And if that's the case,

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<v Speaker 2>that immediately cut crosses out Ellen White because Ellen White

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<v Speaker 2>was a charismatic. She believed in new charismatic divine revelation

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<v Speaker 2>as all the cults tend to do, much like Joseph Smith,

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<v Speaker 2>much like new revelations to mohamm And by the way,

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<v Speaker 2>remember in the Hadiths, Mohammed thought he was possessed because

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<v Speaker 2>he would fall down having these seemingly epileptic fits when

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<v Speaker 2>he was getting his revelations, and he had to be

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<v Speaker 2>convinced by other persons that he wasn't demonically possessed. Now,

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<v Speaker 2>if you look at the Great Awakening, when Jonathan Edwards

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<v Speaker 2>starts preaching his you know, sentners in the hands of

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<v Speaker 2>an angry God, you have America's first outbreak of charismatic

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<v Speaker 2>events where people start talking gibberish, flopping on the ground.

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<v Speaker 2>They think they're getting possessed. So the manifestations are very

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<v Speaker 2>similar between what is epilepsy possession and charismatic gifts.

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<v Speaker 3>And manifestations you see.

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<v Speaker 2>And it's no different with other cults like Seven Day

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<v Speaker 2>Adventism in the sense that when Ellen White starts preaching

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<v Speaker 2>her new revelation, she thinks that it's new divine revelations

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<v Speaker 2>from the Holy Spirit. So again, if you go watch

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<v Speaker 2>my I'm gonna clip it out because it needs to

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<v Speaker 2>be clipped. Zechrai thirteen says in the Messianic era, there's

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<v Speaker 2>no more prophets. Prophets are done Jude three, Jami thirteen,

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<v Speaker 2>Dieramy eighteen, Galatians one, Relations twenty two. All these loops

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<v Speaker 2>sixteen sixteen, all these passages make it clear that there's

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<v Speaker 2>a finality to the work of Christ and the teaching

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<v Speaker 2>of the apostles, such that it doesn't continue to get updates.

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<v Speaker 2>It's done.

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<v Speaker 1>Yeah, crash Man another two bucks JW. Believe that Michael

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<v Speaker 1>is pre post Jesus on Earth.

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<v Speaker 3>Yeah, Michael the archangel. They think that that's Jesus.

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<v Speaker 1>Right, I mean, why not just throw that in there.

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<v Speaker 1>Jack ten Bucks says, jay is the energy's essence distinction,

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<v Speaker 1>implying that the energies are distinct from God's essence. And

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<v Speaker 1>would you consider distinction a deliberate portioning of God into

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<v Speaker 1>composite parts.

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<v Speaker 2>No, Just like every church father that defended the trinity,

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<v Speaker 2>when they talk about the distinction between the hypostases the persons,

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<v Speaker 2>they point out that a distinction between the Father and

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<v Speaker 2>the son does not entail composition or division, and so

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<v Speaker 2>complex unities are something that the church fathers, particularly the Cappadocians,

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<v Speaker 2>dealt with all the time when they were refuting Aryan

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<v Speaker 2>and Eunomian arguments about the necessity of simplicity or divine simplicity,

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<v Speaker 2>such that if you took the Plutonian Platinus distinction or

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<v Speaker 2>definition as to what simplicity is, Platinus says that any

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<v Speaker 2>distinction entels composition. Well, obviously that doesn't work with the trinity.

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<v Speaker 2>So the Cappadotionans, just from the outset, rejected that model

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<v Speaker 2>of what simplicity is, and so they define simplicity in

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<v Speaker 2>terms of first and foremost, God is simple because he's

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<v Speaker 2>noncomposite and he's acts and is not acted upon. Secondly,

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<v Speaker 2>the distinctions in God are not parts, They're not com

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<v Speaker 2>He's not composed as if he's put together. But it

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<v Speaker 2>is a transcendent unity that was always the case in

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<v Speaker 2>such that the persons in dwell one another and the

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<v Speaker 2>divine nature in dwells the person's fully in a impartial way.

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<v Speaker 2>That it's a unique relationship in terms of the trinity.

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<v Speaker 2>So if that's true of the hypostaces. The Cappadocians themselves

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<v Speaker 2>also argued, as does Palamas, the distinction between God and

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<v Speaker 2>his works, or his actions or his operations is no

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<v Speaker 2>more a composition relationship than are the persons.

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<v Speaker 1>Right, And just to be clear, an essence or a

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<v Speaker 1>nature doesn't do anything, so it would never be the

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<v Speaker 1>thing a what like if we said God, what is God?

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<v Speaker 1>Is a different question of who is God? And how

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<v Speaker 1>how does God act? But is there it wouldn't be

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<v Speaker 1>one to one analogous. But isn't there a couple examples

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<v Speaker 1>in our created reality of distinction without separation people use

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<v Speaker 1>are like.

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<v Speaker 2>The Cappadocian argument at this very point is if a

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<v Speaker 2>person builds a house, right, you would think of them

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<v Speaker 2>doing an action that involves something proper to their nature.

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<v Speaker 2>So a human being working to build a house and

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<v Speaker 2>put rooms and this, and that I'm the person, Jay,

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<v Speaker 2>My nature is human nature. It's a fully human action,

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<v Speaker 2>proper too and consistent with my nature to build a house.

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<v Speaker 2>I'm fully present in every action and work or energy

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<v Speaker 2>that I use to build a house. But I am

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<v Speaker 2>not reducible to or identical to the action of building

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<v Speaker 2>a house, nor the energy that I use to build

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<v Speaker 2>that house. And the Cappa docs use that very argument

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<v Speaker 2>to say that God builds or creates a world. It's

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<v Speaker 2>the energy of creating that is proper to doing that

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<v Speaker 2>proper to a divine being and proper to that divine nature.

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<v Speaker 2>But that divine nature is not identical to creating a world,

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<v Speaker 2>because if it was, you would have a modal collapse argument.

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<v Speaker 2>Because God's essence or nature is eternal and simple and necessary,

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<v Speaker 2>then creating would also be eternal, simple and necessary. That

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<v Speaker 2>would deny God's free will. That's the motal collapse argument.

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<v Speaker 2>And so God is fully present in every one of

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<v Speaker 2>his actions or energies without being reducible to them and

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<v Speaker 2>without having parts.

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<v Speaker 1>Yeah, that's a good example. Jack, you're a musician. When

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<v Speaker 1>I talk to Chase, who explained exactly what Jad did.

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<v Speaker 1>He use the music itself in place of let's say

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<v Speaker 1>the house argument, where you're a human and I'm a human, Jack,

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<v Speaker 1>and we share a nature, but we don't share the

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<v Speaker 1>same musical expression. There's a distinction between the two, and

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<v Speaker 1>so I think once people get distinction without separation, then

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<v Speaker 1>that question Jack, which is common. I'm sure Jay's heard

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<v Speaker 1>it maybe fifty thousand times at this point, but for

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<v Speaker 1>anyone who hasn't heard it, I'm glad that you did

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<v Speaker 1>ask it, Jack, because it's an important question. Even if

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<v Speaker 1>you have covered it seven thousand billion times like that.

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<v Speaker 2>It's okay. And I mean where you know, there's many

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<v Speaker 2>places in scripture. If you read the dial the debate

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<v Speaker 2>between a dialogue between a Barlemite and Orthodox by palain Os,

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<v Speaker 2>one of the first texts that comes up is God

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<v Speaker 2>rested from the work of creating. There's some way in

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<v Speaker 2>which God did a unique, specific action to create the

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<v Speaker 2>world and then did not continue to create, because.

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<v Speaker 1>It's not unlike the Muslim God, who it's in his

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<v Speaker 1>nature to be ever generating, so he can't not create, correct,

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<v Speaker 1>Like if there was a God, who's whose nature was ever.

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<v Speaker 2>I mean, you would think that they would say that,

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<v Speaker 2>but they don't. It's it's difficult to translate the modal

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<v Speaker 2>collapse argument to the Muslims because they don't think of

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<v Speaker 2>Allah as pure act, but Catholics do so. But the

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<v Speaker 2>other passage is that we read in the scriptures that

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<v Speaker 2>there's seven spirits of God. Nobody believes that the Holy

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<v Speaker 2>Spirit has seven persons. There's not seven holy spirits. And

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<v Speaker 2>yet we're told that there's the spirit of wisdom, knowledge,

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<v Speaker 2>et cetera, and that they rested upon the Messiah when

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<v Speaker 2>he became incarnate. And so the only way to explain

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<v Speaker 2>the seven spirits as yet another example is to say

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<v Speaker 2>that their energy is proper to the triad. So persons,

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<v Speaker 2>like nobody believes they're persons, they're not creatures, because divine

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<v Speaker 2>knowledge is not a creature. So the seven spirits, Palamos

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<v Speaker 2>argues against Barlem have to be energies. The energies are

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<v Speaker 2>also in the New Testament. Paul says many times over

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<v Speaker 2>that it's the energy the Holy Spirit that are the

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<v Speaker 2>gifts of the spirit, and First Corinthians uses the term inergaya.

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<v Speaker 2>It's in the Greek, so it's a New Testament teaching,

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<v Speaker 2>it's an Old Testament teaching. Likewise, this is how we

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<v Speaker 2>have to say often right. So this is why you saw,

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<v Speaker 2>for example, Thomas collapsing in the last few months, because

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<v Speaker 2>they can't admit that there's the Ofphane's in the Old Testament,

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<v Speaker 2>because in their view, God is absolutely simple. He can't

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<v Speaker 2>be in time and space, and so they have to

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<v Speaker 2>say that the aims of the Lord that the often

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<v Speaker 2>is in the Old Testament Leviticus, not the glory manifest

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<v Speaker 2>him before all Israel. They have to say, that's a creature,

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<v Speaker 2>but it's called God's glory. God's Glory's not a creature.

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<v Speaker 1>Yeah. Interesting, Yeah, all that. Thank you for that question though,

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<v Speaker 1>Jack appreciate it. John Castle are so damn I keep there.

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<v Speaker 1>I have two castles who follow me, and I just

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<v Speaker 1>keep mistaking their names. Jason, Jason, thank you so much,

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<v Speaker 1>very generous, whopping one hundred dollars. W's in the chat

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<v Speaker 1>for Jason Kassel. Joseph Smith visited me last night and

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<v Speaker 1>made me the new prophet. I was given tablets. This

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<v Speaker 1>time they were platinum, Yeah, the heavy dense metal. This

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<v Speaker 1>time they state sorry, guys, I was wrong become Orthodox.

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<v Speaker 1>They are correct, it was a mistranslation. Better luck next time.

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<v Speaker 1>Joey Schmidty, thank you so much. That's hilarious.

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<v Speaker 2>I don't see why we couldn't, you know, have this right.

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<v Speaker 2>I mean, if if prior revelation can be wrong, uh,

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<v Speaker 2>why can't the new revelation also be wrong?

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<v Speaker 1>Yeah? Well it's similar, like in it's not it's not

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<v Speaker 1>entirely similar, but it's a kind of a funny uh

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<v Speaker 1>clapback at people who are determinists, like a Calvinist, and

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<v Speaker 1>they ask, you know, if they ever asked me, why

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<v Speaker 1>did I choose uh to uh become baptized in Orthodoxy,

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<v Speaker 1>they already have the answer. I was determined to. So

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<v Speaker 1>same thing with Muslims. I asked them. Instead of debating

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<v Speaker 1>to the high level that I can't do anyway that

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<v Speaker 1>Jay does with this stuff, I just asked these like

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<v Speaker 1>more like I don't know, more broad questions to these

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<v Speaker 1>people and say, don't you believe that Allah dictated that

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<v Speaker 1>I reject Islam? I mean, isn't that just the fact

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<v Speaker 1>of the matter from your view? They really have to

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<v Speaker 1>say yes, right, So I'm like, well, why are we

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<v Speaker 1>debating honestly, why are we debating? I mean, if you

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<v Speaker 1>want to debate nerd stuff, go to Jay's channel. But ultimately,

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<v Speaker 1>I'm just gonna I'm just gonna hit you with that

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<v Speaker 1>every time. L two five bucks tired of live reactions.

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<v Speaker 1>No twenty five Christians versus Alex O'Connor would be cool.

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<v Speaker 1>I thought he did they not do that, or I

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<v Speaker 1>thought they did that.

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<v Speaker 3>I thought they did too.

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<v Speaker 1>I don't know, would you do that? Surrounded, Jubilee Jade

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<v Speaker 1>Dier surrounded?

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<v Speaker 2>I mean the questioners are not, from what I've seen,

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<v Speaker 2>very high tier. So we've already we already kind of

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<v Speaker 2>do that when we open it up to the.

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<v Speaker 1>Yeah, the formats rushed too. That's the only thing I

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<v Speaker 1>don't like. I like, I like that it exists, but

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<v Speaker 1>I think of about it for me, like what's required

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<v Speaker 1>for like a good back and forth. Yeah, it's not

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<v Speaker 1>a pressure three to five minutes with people voting you.

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<v Speaker 1>I mean, that's just like, oh man, you're bound to

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<v Speaker 1>make a mistake too. H Brossei four ninety nine. This

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<v Speaker 1>is a reply to that super about Alex O'Connor. Please

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<v Speaker 1>don't ever react to anything involving him. The Soy from

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<v Speaker 1>his body permeates through the phone. I'm thinking you likely

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<v Speaker 1>engage with him at some big I.

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<v Speaker 2>Mean I've you know, I've sent so many messages and

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<v Speaker 2>emails and it always just gets ignored. So I mean,

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<v Speaker 2>I I even I re messaged publicly Nole's Dave Smith

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<v Speaker 2>Ben Shapiro again today and it's just it's always going

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<v Speaker 2>to be ignored.

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<v Speaker 3>I've messaged at that guy many times too.

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<v Speaker 1>I think you have too much information. I think I

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<v Speaker 1>think that you're just your your autistic, oversized head has

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<v Speaker 1>too much information. Because they don't, they won't be able

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<v Speaker 1>to like go at it at the granular level with

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<v Speaker 1>with you. So maybe they just don't. They're just like

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<v Speaker 1>I can't do that. I'm not going to do that

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<v Speaker 1>to my Like well.

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<v Speaker 2>That also just from on a more practical level, like

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<v Speaker 2>what do they gain from debating?

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<v Speaker 1>Yeah, yeah, yeah, that's true. That's a good way it look.

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<v Speaker 1>You know, it's like why would even that, Like people

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<v Speaker 1>have been trying to pressure inspiring philosophy to debate me

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<v Speaker 1>on evolution, even if it tied into could create a

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<v Speaker 1>Christian view accommodate a never changing Ultimately, it's a never changing,

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<v Speaker 1>non existing human universal could that exist? It just can't.

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<v Speaker 1>It just it's just like a complete disaster. There's nothing

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<v Speaker 1>he could gain from debating that with someone lower on

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<v Speaker 1>the on the notoriety scale, which surprised.

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<v Speaker 2>Me because I think that the only way that back

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<v Speaker 2>you know, a few years ago, that I got del

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<v Speaker 2>Hunty and Molineu to do those debates was because enough

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<v Speaker 2>people eventually was in their chat.

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<v Speaker 3>Sure, yeah, yeah, that's the only way.

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<v Speaker 1>Yeah yeah. And I also joked and I watched the

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<v Speaker 1>who is that Greek dude? I already forgot his name?

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<v Speaker 1>You know, he's he's a feelings based thing. We roasted

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<v Speaker 1>him a bunch of times here on the news channel, No,

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<v Speaker 1>the prop channel that does like the Avengers or whatever.

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<v Speaker 1>George Jenko, Sorry, like I was, we were all laughing

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<v Speaker 1>at one chat. I don't know if you were here.

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<v Speaker 1>We're like, imagine Jay up there like trying to like

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<v Speaker 1>navigate being nice and being accommodating with like losing your shit,

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<v Speaker 1>but like how do you sit on the white couch

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<v Speaker 1>and like, you know, you're grateful for the platform, but

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<v Speaker 1>you're like, h like, I don't know, you know what's.

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<v Speaker 2>Unfair about all that too, is like you and I

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<v Speaker 2>both have many times been on media platforms where it

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<v Speaker 2>was conversational or interview format or you know whatever, and

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<v Speaker 2>then people act like, oh you dudes, No, I give

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<v Speaker 2>anybody what they want out of the exchange. So if

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<v Speaker 2>you have me on a podcast to just talk, yeah,

416
00:23:50.640 --> 00:23:54.000
<v Speaker 2>I mean I've done the streams with IP where we

417
00:23:54.079 --> 00:23:56.640
<v Speaker 2>just went through you know, church fathers proving that they

418
00:23:56.640 --> 00:23:59.799
<v Speaker 2>were not anti trinitarian, Like I wasn't there to debate

419
00:23:59.839 --> 00:24:03.440
<v Speaker 2>that have to debate him. So it's not people pretend

420
00:24:03.640 --> 00:24:06.319
<v Speaker 2>like we're these villains and the we're these awful people

421
00:24:06.319 --> 00:24:08.839
<v Speaker 2>who don't actually just get people what they want.

422
00:24:09.079 --> 00:24:09.359
<v Speaker 6>Yeah.

423
00:24:09.400 --> 00:24:12.000
<v Speaker 1>I mean you've demonstrated on Tim Poole like you then

424
00:24:12.279 --> 00:24:15.079
<v Speaker 1>jump in and try to do like meta attacks on

425
00:24:15.119 --> 00:24:18.119
<v Speaker 1>all of these things, even though you could probably see

426
00:24:18.160 --> 00:24:20.839
<v Speaker 1>the assumptions a million miles away that you can challenge.

427
00:24:20.839 --> 00:24:25.279
<v Speaker 1>It's like, you know how to play on the particular

428
00:24:25.319 --> 00:24:28.000
<v Speaker 1>platform you're on. There are some rules there. If you

429
00:24:28.039 --> 00:24:29.640
<v Speaker 1>want to be invited back, you're not going.

430
00:24:29.599 --> 00:24:30.000
<v Speaker 2>To do this.

431
00:24:31.039 --> 00:24:33.880
<v Speaker 1>Put the stick in the spoke of the wheel. I mean,

432
00:24:33.920 --> 00:24:35.200
<v Speaker 1>it's not good for anyone.

433
00:24:35.559 --> 00:24:38.480
<v Speaker 2>Ran right, like if Ruslan and he said, oh, you

434
00:24:38.480 --> 00:24:41.799
<v Speaker 2>can come on the podcast Okay, I would be fine

435
00:24:41.880 --> 00:24:45.440
<v Speaker 2>coming on there to do it a debate formal or informal,

436
00:24:45.599 --> 00:24:49.440
<v Speaker 2>or just have a conversation another like, I don't demand debates.

437
00:24:49.599 --> 00:24:49.759
<v Speaker 1>You know.

438
00:24:49.759 --> 00:24:52.359
<v Speaker 2>It's like people think that when you ask would you

439
00:24:52.440 --> 00:24:54.920
<v Speaker 2>like to do this? Then they get but hurt and

440
00:24:54.960 --> 00:24:57.640
<v Speaker 2>then they act like you're this villain. It's like, well, we.

441
00:24:57.559 --> 00:24:59.759
<v Speaker 1>Don't have to do that. Yeah, you could just do

442
00:24:59.799 --> 00:25:04.640
<v Speaker 1>it conversation. David Murdoch art ten dollars. Thank you so much.

443
00:25:04.680 --> 00:25:08.400
<v Speaker 1>Look up Mormonism, Shadow or Reality by Gerald and Sandra

444
00:25:08.519 --> 00:25:11.160
<v Speaker 1>tan or X. Mormon's books is seven hundred pages tons

445
00:25:11.160 --> 00:25:14.559
<v Speaker 1>of content. They made a pdf available online free under

446
00:25:14.640 --> 00:25:18.519
<v Speaker 1>creative comments. Yeah, the people who leave and sort of

447
00:25:18.559 --> 00:25:21.200
<v Speaker 1>expose the extra stuff you might not see is kind

448
00:25:21.200 --> 00:25:24.039
<v Speaker 1>of fascinating. Honestly. Maybe the best thing with that is,

449
00:25:24.079 --> 00:25:27.200
<v Speaker 1>like have someone like that on to tell tell the

450
00:25:27.279 --> 00:25:33.359
<v Speaker 1>tales right directly. So Justin says I can be baptized

451
00:25:33.359 --> 00:25:36.720
<v Speaker 1>to whiteness. Well, Justin, you're only like, what are you

452
00:25:36.759 --> 00:25:39.960
<v Speaker 1>like thirty one percent black? I'm not sure. I don't

453
00:25:40.400 --> 00:25:40.880
<v Speaker 1>you wouldn't.

454
00:25:40.960 --> 00:25:45.359
<v Speaker 2>I don't know if they tripled that like Obama level.

455
00:25:45.440 --> 00:25:48.119
<v Speaker 1>Yeah, you know, I don't even know if you count

456
00:25:48.400 --> 00:25:52.119
<v Speaker 1>honestly with your own L two A two bucks will

457
00:25:52.200 --> 00:25:55.440
<v Speaker 1>Jay's live stream. Yeah, he said he's gonna clip it

458
00:25:55.480 --> 00:25:55.880
<v Speaker 1>and make it.

459
00:25:55.880 --> 00:25:57.839
<v Speaker 2>Well, I'm a clip just a fifteen minute a part,

460
00:25:57.880 --> 00:25:59.839
<v Speaker 2>but it's it's posted as a member's talk.

461
00:26:00.319 --> 00:26:03.400
<v Speaker 1>Yes, yeah, go get a membership over at Jay's. Again,

462
00:26:03.839 --> 00:26:07.759
<v Speaker 1>we're at four. We got eleven to hit the goal here, folks, again,

463
00:26:08.400 --> 00:26:10.240
<v Speaker 1>fifty one minutes, plenty of time to do it. But

464
00:26:10.480 --> 00:26:12.720
<v Speaker 1>just so you know, half of the donations today the

465
00:26:12.759 --> 00:26:17.079
<v Speaker 1>super chats will go to Jay for his autistic level.

466
00:26:17.200 --> 00:26:18.640
<v Speaker 2>You want to see if Jack wants to come on

467
00:26:18.640 --> 00:26:21.559
<v Speaker 2>the debate, because this guy's asking like totally ridiculous stuff.

468
00:26:21.880 --> 00:26:24.200
<v Speaker 1>Oh is this it? Okay? Jack says for another ten

469
00:26:24.279 --> 00:26:27.000
<v Speaker 1>there's some greatest and orthodox commenters on YouTube. What do

470
00:26:27.079 --> 00:26:32.319
<v Speaker 1>you mean commenters? Commentators are commenters that break down the

471
00:26:32.319 --> 00:26:36.680
<v Speaker 1>growing tide of false catech humans. I'm not sure what

472
00:26:36.720 --> 00:26:39.480
<v Speaker 1>that means, a false catechumen. There's a great video showing

473
00:26:39.640 --> 00:26:43.200
<v Speaker 1>some clown and is endorsing wicka Phase calling.

474
00:26:43.039 --> 00:26:45.759
<v Speaker 2>Me the clown because I was friends with Wickiphase, so

475
00:26:46.400 --> 00:26:47.559
<v Speaker 2>I got Wickiphase to.

476
00:26:47.519 --> 00:26:49.039
<v Speaker 3>Get an Orthodox study Bible.

477
00:26:49.599 --> 00:26:51.720
<v Speaker 2>And these people are just pretending like I'm some sort

478
00:26:51.720 --> 00:26:57.200
<v Speaker 2>of secret WICCA, even though we've done countless podcasts against WICCA.

479
00:26:58.160 --> 00:27:00.799
<v Speaker 1>Yeah, I mean yeah. To be fair on the internet,

480
00:27:00.799 --> 00:27:04.119
<v Speaker 1>there's going to be tons of subversive activity people who

481
00:27:04.200 --> 00:27:06.720
<v Speaker 1>I mean, Jay, You've caught people on this multiple times

482
00:27:06.759 --> 00:27:09.720
<v Speaker 1>where you say when did you when did you get baptized?

483
00:27:09.799 --> 00:27:12.039
<v Speaker 1>Or where whatever? Whatever the pointed question.

484
00:27:12.160 --> 00:27:15.799
<v Speaker 2>He's saying that I'm a false teacher, creating false Cindy

485
00:27:15.799 --> 00:27:16.160
<v Speaker 2>of Cumans.

486
00:27:16.200 --> 00:27:16.960
<v Speaker 3>He's talking about me.

487
00:27:18.559 --> 00:27:20.480
<v Speaker 2>I'm the clown that he's talking about, but he doesn't

488
00:27:20.480 --> 00:27:22.559
<v Speaker 2>want he's trying to be funny.

489
00:27:23.119 --> 00:27:25.559
<v Speaker 1>Okay, is that I don't know if Jack, can you

490
00:27:25.599 --> 00:27:29.960
<v Speaker 1>affirm that that's what you're pointing to because it's from

491
00:27:30.000 --> 00:27:34.000
<v Speaker 1>the Diamond. Yeah, but that's silly Jack, if that's the case,

492
00:27:34.039 --> 00:27:42.400
<v Speaker 1>because I'm Jay is largely influential in You're fake fake, Well,

493
00:27:42.559 --> 00:27:44.759
<v Speaker 1>I don't know. There was nothing fake about the two

494
00:27:44.799 --> 00:27:49.200
<v Speaker 1>hours of Lifelong Confessions I just did this morning. Piano didn't.

495
00:27:49.519 --> 00:27:53.759
<v Speaker 1>That's just piano Dean five bucks. There's a clip of

496
00:27:53.759 --> 00:27:57.400
<v Speaker 1>Mike Wallace asking h Who's Mike Wallace asking Mormon prophet

497
00:27:57.440 --> 00:28:00.640
<v Speaker 1>Gordon Hinckley about the black people think and his answer

498
00:28:00.720 --> 00:28:03.359
<v Speaker 1>is a total cop out. Well, I figured it's hard

499
00:28:03.359 --> 00:28:07.799
<v Speaker 1>to Yeah, yeah, that's a hard thing to engage with,

500
00:28:07.880 --> 00:28:11.559
<v Speaker 1>that one to defend. I mean, it's so brutal that

501
00:28:12.039 --> 00:28:14.640
<v Speaker 1>the two thirds who stayed neutral in the vote in

502
00:28:14.720 --> 00:28:19.920
<v Speaker 1>the in the celestial vote got doomed. They're they're saying

503
00:28:19.920 --> 00:28:23.839
<v Speaker 1>you're doomed. You're doomed with your skin DCMS nine ninety nine.

504
00:28:23.839 --> 00:28:25.880
<v Speaker 1>Big love for Jim, Jim, Bob and Jay. Notice more

505
00:28:25.960 --> 00:28:29.759
<v Speaker 1>Mormons in the UK lately stopped twice by missionaries last month.

506
00:28:30.119 --> 00:28:32.519
<v Speaker 1>Don't get the appeal. It's one of the more obvious

507
00:28:32.680 --> 00:28:36.279
<v Speaker 1>BS cults. Well, Jay and I briefly talked on why

508
00:28:36.319 --> 00:28:41.319
<v Speaker 1>it is that's that's appealing. If it's feelings based, you know,

509
00:28:41.400 --> 00:28:44.160
<v Speaker 1>and that's the level at which you're pursuing or inquiring

510
00:28:44.160 --> 00:28:47.359
<v Speaker 1>about it, whether or not a theology or a church

511
00:28:47.440 --> 00:28:49.200
<v Speaker 1>is true. I mean, you're gonna get caught up in

512
00:28:49.240 --> 00:28:51.319
<v Speaker 1>a lot of different stuff if it's if it's just

513
00:28:51.400 --> 00:28:57.039
<v Speaker 1>feeling space, which I'm that's unfortunate. Extendally at ten Bucks,

514
00:28:57.039 --> 00:28:59.799
<v Speaker 1>I didn't know LDS was so wild. I didn't know either.

515
00:29:00.279 --> 00:29:04.920
<v Speaker 1>Now I see where Brandon Sanderson gets all his imagination from.

516
00:29:05.039 --> 00:29:08.759
<v Speaker 1>It is pretty wild. Every time I was texted, I

517
00:29:08.799 --> 00:29:12.960
<v Speaker 1>told you before I'm about to edit a cartoon, and

518
00:29:13.000 --> 00:29:15.359
<v Speaker 1>I was just like kind of trying to source from

519
00:29:15.400 --> 00:29:19.759
<v Speaker 1>people who are knowledgeable the most ridiculous things about Mormonism,

520
00:29:19.839 --> 00:29:21.799
<v Speaker 1>and Jay was texting me things and I thought he

521
00:29:21.880 --> 00:29:23.680
<v Speaker 1>was messing with me. I thought, I was like, this

522
00:29:23.720 --> 00:29:25.920
<v Speaker 1>guy's messing with me, and he was like, no, no,

523
00:29:26.039 --> 00:29:32.880
<v Speaker 1>these are these are legitimate things that they actually hold to. Spireau,

524
00:29:33.079 --> 00:29:35.680
<v Speaker 1>thank you so much for your Canadian twenty dollars third

525
00:29:35.720 --> 00:29:40.160
<v Speaker 1>generation x JW. Here for thirty plus years. Wow, saw

526
00:29:40.200 --> 00:29:42.920
<v Speaker 1>everything there was to see in that religion was all involved,

527
00:29:43.079 --> 00:29:45.200
<v Speaker 1>top to bottom. If you ever want to do a

528
00:29:45.279 --> 00:29:48.240
<v Speaker 1>JW stream and need info, I got you and then

529
00:29:48.319 --> 00:29:50.880
<v Speaker 1>some have debated a few too. That's that's interesting. I

530
00:29:50.880 --> 00:29:54.519
<v Speaker 1>didn't know that about you, Spiro or Spireau. I didn't

531
00:29:54.519 --> 00:29:58.839
<v Speaker 1>know that that that was your thirty years of experience. Wow.

532
00:29:59.440 --> 00:30:03.000
<v Speaker 1>The Kraken five Bucks Journal of Discourses, page two eighty

533
00:30:03.119 --> 00:30:06.200
<v Speaker 1>nine says no man in this dispensation will ever enter

534
00:30:06.279 --> 00:30:08.640
<v Speaker 1>into the celestial Kingdom of God without the consent of

535
00:30:08.720 --> 00:30:12.359
<v Speaker 1>Joseph Smith. Can you still get consent? That's the other

536
00:30:12.440 --> 00:30:14.519
<v Speaker 1>question I have. Jay is like, do they engage with

537
00:30:14.640 --> 00:30:17.559
<v Speaker 1>Joseph Smith in some weird way today, Like is there

538
00:30:17.680 --> 00:30:24.319
<v Speaker 1>like a method to them now sort of participating if

539
00:30:24.319 --> 00:30:27.799
<v Speaker 1>you will, with Joseph himself. I didn't get that so far.

540
00:30:28.960 --> 00:30:31.039
<v Speaker 2>You mean, like does he speak to them or yeah,

541
00:30:31.079 --> 00:30:31.279
<v Speaker 2>like do.

542
00:30:31.519 --> 00:30:33.640
<v Speaker 1>They interact with him? Do they try to? Like is

543
00:30:33.680 --> 00:30:34.240
<v Speaker 1>there a thing?

544
00:30:34.559 --> 00:30:37.400
<v Speaker 3>I've not heard that? But I mean he might appear

545
00:30:37.480 --> 00:30:39.920
<v Speaker 3>in a vision who does well?

546
00:30:39.960 --> 00:30:45.000
<v Speaker 1>Who knows? Yeah, h rowsy five bucks? No, No, not dash.

547
00:30:45.119 --> 00:30:47.799
<v Speaker 1>I'm talking about the Jehovah witness chick. Oh before he

548
00:30:47.880 --> 00:30:50.400
<v Speaker 1>asked about this, that Jehovah Witness check. You asked you

549
00:30:50.440 --> 00:30:52.960
<v Speaker 1>a question and didn't have an answer for when you

550
00:30:53.039 --> 00:30:56.720
<v Speaker 1>were younger. Those are more recent streams Jehovah witnesses.

551
00:30:57.000 --> 00:30:58.759
<v Speaker 2>This is when I was like eighteen, like I was

552
00:30:58.759 --> 00:31:01.680
<v Speaker 2>just what got me into apologetics was just when I

553
00:31:01.720 --> 00:31:04.359
<v Speaker 2>was like eighteen and some Joe's Witness girl asked me

554
00:31:04.400 --> 00:31:08.240
<v Speaker 2>about Versus and I didn't know what they meant because

555
00:31:08.240 --> 00:31:10.640
<v Speaker 2>she was teaching that, you know, Jesus is a creature,

556
00:31:10.640 --> 00:31:12.319
<v Speaker 2>He's not some of god.

557
00:31:13.000 --> 00:31:16.640
<v Speaker 1>Weird sis and urcane five bucks. If you become quote

558
00:31:16.680 --> 00:31:18.920
<v Speaker 1>God in the Mormon sense, you get all the green

559
00:31:19.200 --> 00:31:22.000
<v Speaker 1>yellow and decaffeinated soda you want. I mean it is

560
00:31:22.039 --> 00:31:27.079
<v Speaker 1>it's like it's like it's like modern consumerist Islam, so

561
00:31:27.279 --> 00:31:28.599
<v Speaker 1>they just swap out the products.

562
00:31:29.079 --> 00:31:31.000
<v Speaker 2>That's a good question, Like do you get to like

563
00:31:31.119 --> 00:31:35.240
<v Speaker 2>bypass the absurd legalisms if you're a god?

564
00:31:35.960 --> 00:31:42.079
<v Speaker 1>Yeah, that that's just it's insane. Rocky Shepherd five Bucks.

565
00:31:42.119 --> 00:31:45.759
<v Speaker 1>I think we are in Satan's Little Reason of Revelations

566
00:31:45.799 --> 00:31:50.880
<v Speaker 1>twenty seven through eight. The tribe of Millennial Rain are over.

567
00:31:51.000 --> 00:31:59.240
<v Speaker 1>I don't know about that. No, nothing unknown TSJ five Bucks,

568
00:31:59.720 --> 00:32:03.000
<v Speaker 1>E Joey Smith, Joey Smith, New Jersey Italian mobster. Have

569
00:32:03.039 --> 00:32:05.160
<v Speaker 1>you guys seen the South Park episode about Joey Boy?

570
00:32:05.279 --> 00:32:07.440
<v Speaker 1>Kind of funny? I didn't see that. I think I

571
00:32:07.440 --> 00:32:09.200
<v Speaker 1>need to get caught up on South Bark. I don't

572
00:32:09.240 --> 00:32:11.279
<v Speaker 1>know why it's hard for me to watch things, honestly,

573
00:32:11.839 --> 00:32:14.640
<v Speaker 1>I can't. Is there anything you watch, Jay that's like

574
00:32:15.599 --> 00:32:18.720
<v Speaker 1>consistent where you're like, that's my thing, I watch that,

575
00:32:18.400 --> 00:32:19.039
<v Speaker 1>you're all?

576
00:32:19.519 --> 00:32:22.359
<v Speaker 2>I mean, I kind of Jamie and I kind of

577
00:32:22.559 --> 00:32:26.400
<v Speaker 2>cycle through some of the same shows that we've watched.

578
00:32:26.599 --> 00:32:29.640
<v Speaker 2>So the most recent show that we watched was Parks

579
00:32:29.640 --> 00:32:31.759
<v Speaker 2>and rec because I never finished it. Back when it

580
00:32:31.839 --> 00:32:33.119
<v Speaker 2>was on. I got all the way up to like

581
00:32:33.200 --> 00:32:38.279
<v Speaker 2>season four, So I mean, I appreciate that it's pretty funny.

582
00:32:38.319 --> 00:32:41.000
<v Speaker 2>But other than that, I mean Mystery Science Theater, X File,

583
00:32:41.200 --> 00:32:45.680
<v Speaker 2>psych Riff tracks about It's about what I watch.

584
00:32:45.799 --> 00:32:49.519
<v Speaker 1>You've ever watched something that's just like so horrifically bad

585
00:32:50.039 --> 00:32:52.519
<v Speaker 1>just for the sake of seeing how cringe it is?

586
00:32:52.559 --> 00:32:55.119
<v Speaker 1>Like you know, Paradise Island, you know like those Yeah,

587
00:32:55.119 --> 00:32:59.839
<v Speaker 1>we watched shows. Yeah, so those are like it's like

588
00:32:59.839 --> 00:33:01.920
<v Speaker 1>a week week spot for me where I'm just like,

589
00:33:02.039 --> 00:33:05.039
<v Speaker 1>can I see Because there's always these like sort of

590
00:33:05.480 --> 00:33:10.440
<v Speaker 1>dating slash. I guess you would call them experiments, like

591
00:33:11.359 --> 00:33:15.839
<v Speaker 1>actual social experiments. Right, They're kind of weird, but you

592
00:33:15.880 --> 00:33:18.880
<v Speaker 1>just can't look away. Uh tears, sword arm ten bucks.

593
00:33:18.920 --> 00:33:21.839
<v Speaker 1>Mormons believe that there are more religious than everyone else. Right.

594
00:33:21.880 --> 00:33:24.640
<v Speaker 1>Their final retreat is when all historical arguments and logic

595
00:33:24.720 --> 00:33:29.440
<v Speaker 1>fail them, as by their fruits, yay shall know them.

596
00:33:29.759 --> 00:33:31.519
<v Speaker 1>I don't know how they get into it, dude, I

597
00:33:31.519 --> 00:33:33.279
<v Speaker 1>don't know how you I can see how people are

598
00:33:33.400 --> 00:33:36.559
<v Speaker 1>raised Mormon and leave I can't. I still can't. I'm

599
00:33:36.559 --> 00:33:38.920
<v Speaker 1>trying to figure out how someone actually just goes Yeah,

600
00:33:38.920 --> 00:33:40.759
<v Speaker 1>I'm wanna go in. I'm gonna go in. From what

601
00:33:40.839 --> 00:33:46.119
<v Speaker 1>I heard, I don't know. Ask a couple questions. It's done,

602
00:33:46.160 --> 00:33:48.200
<v Speaker 1>big cheese. Five bucks. Are you guys familiar with the

603
00:33:48.319 --> 00:33:51.359
<v Speaker 1>huge amount of land the LDS, Yes, land buys it.

604
00:33:51.480 --> 00:33:54.480
<v Speaker 1>In fact, Jay just did a stream where he covered

605
00:33:55.400 --> 00:33:58.680
<v Speaker 1>the influence was it the CIA and other things? That

606
00:33:59.599 --> 00:33:59.720
<v Speaker 1>was it?

607
00:33:59.759 --> 00:34:03.519
<v Speaker 2>The same how of it? But I mean, yeah, we

608
00:34:03.559 --> 00:34:05.680
<v Speaker 2>talked to I just sort of stream on them being

609
00:34:05.720 --> 00:34:07.920
<v Speaker 2>a giant corporation and hedgephon.

610
00:34:08.840 --> 00:34:11.360
<v Speaker 1>Four hundred acres. Yeah, I mean four hundred thousand acres.

611
00:34:11.679 --> 00:34:15.760
<v Speaker 1>If you're seen as a corporation, that's kind of what

612
00:34:15.800 --> 00:34:18.280
<v Speaker 1>you would do. You just like make your religion a

613
00:34:18.360 --> 00:34:22.360
<v Speaker 1>set of assets and and you know, from that view,

614
00:34:22.639 --> 00:34:24.519
<v Speaker 1>why wouldn't you If you can get people to believe

615
00:34:24.559 --> 00:34:28.920
<v Speaker 1>that theology. I'm they're not going to be suddenly surprised

616
00:34:28.960 --> 00:34:33.480
<v Speaker 1>by a corporate structure. I don't. I don't see why

617
00:34:33.480 --> 00:34:36.639
<v Speaker 1>they would bend five bucks, corn ob X, the Great

618
00:34:36.800 --> 00:34:41.000
<v Speaker 1>Divine Bang check mark. I like this new format, Ben,

619
00:34:41.039 --> 00:34:43.719
<v Speaker 1>I haven't seen that the X and the check mark

620
00:34:44.000 --> 00:34:46.599
<v Speaker 1>President Sandown are five bucks. Let's be honest. Your shoulders

621
00:34:46.599 --> 00:34:49.400
<v Speaker 1>are normal. It's your huge that's what I argue. I say,

622
00:34:49.400 --> 00:34:51.760
<v Speaker 1>I have a TV head, it's not my shoulders. My

623
00:34:51.800 --> 00:34:54.840
<v Speaker 1>friends disagree. They actually say, well, no, you got. It's

624
00:34:54.920 --> 00:34:58.559
<v Speaker 1>kind of a bad combination of both. I basically have

625
00:34:58.679 --> 00:35:03.320
<v Speaker 1>the silhouette of Peter English. Unfortunately, uh, George ten Bucks.

626
00:35:03.400 --> 00:35:06.719
<v Speaker 1>With these cults, it seems like people in leadership inherit

627
00:35:06.840 --> 00:35:10.440
<v Speaker 1>great wealth and an organization and assume they must be

628
00:35:10.480 --> 00:35:13.960
<v Speaker 1>doing something right. JW jws also have a lot of

629
00:35:13.960 --> 00:35:17.480
<v Speaker 1>property investments worldwide. Yeah, there's nothing actually you mentioned this

630
00:35:17.559 --> 00:35:20.280
<v Speaker 1>on your stream, Jay, that was nothing actually wrong with

631
00:35:20.360 --> 00:35:23.800
<v Speaker 1>the ownership of things. It's just that it's the the

632
00:35:23.880 --> 00:35:27.599
<v Speaker 1>identity of the corporation is indistinguishable from the church, right,

633
00:35:27.679 --> 00:35:28.039
<v Speaker 1>that's the.

634
00:35:28.039 --> 00:35:32.440
<v Speaker 2>Churches are corporations. They have a host of shell corporations

635
00:35:32.440 --> 00:35:33.000
<v Speaker 2>and hedge.

636
00:35:32.840 --> 00:35:34.480
<v Speaker 1>Funds right right.

637
00:35:34.639 --> 00:35:36.719
<v Speaker 3>And the megachurches model that same structure.

638
00:35:37.199 --> 00:35:40.519
<v Speaker 1>Yeah, and it works for people, for the for the people, you'd,

639
00:35:40.559 --> 00:35:44.519
<v Speaker 1>I guess you'd call them weird faux parishioners justin Henley

640
00:35:44.519 --> 00:35:47.760
<v Speaker 1>five bucks. According to the Hadith, some seventy of one's

641
00:35:47.760 --> 00:35:50.440
<v Speaker 1>wives are plucked from the lake of fire. Well, you

642
00:35:50.480 --> 00:35:52.840
<v Speaker 1>can pick your you know, picked from the fire. So

643
00:35:52.920 --> 00:35:58.880
<v Speaker 1>two quote good Muslima and seventy purified Kafirs. Yeah, the hadiths.

644
00:35:59.360 --> 00:36:01.880
<v Speaker 1>You've debated so many Muslims. Some of them go, well, no,

645
00:36:02.679 --> 00:36:06.639
<v Speaker 1>the hadiths are these secondary set of things that people wrote.

646
00:36:06.679 --> 00:36:09.079
<v Speaker 1>They don't have to all make sense to No.

647
00:36:09.360 --> 00:36:12.079
<v Speaker 2>I mean many of the if it's sahiblhari, they have

648
00:36:12.159 --> 00:36:16.079
<v Speaker 2>to believe it because those are strong. Oh. Interesting, see

649
00:36:16.480 --> 00:36:19.000
<v Speaker 2>there are classes of them. There's weak ones and strong ones.

650
00:36:19.039 --> 00:36:21.559
<v Speaker 2>But you don't if you're sunny, you don't get to say,

651
00:36:21.559 --> 00:36:22.159
<v Speaker 2>oh I don't believe.

652
00:36:22.760 --> 00:36:26.000
<v Speaker 1>Yeah, yeah, you can't a raw dog five dollars. Have

653
00:36:26.039 --> 00:36:29.239
<v Speaker 1>you seen Ron Wyatt's video about testing the blood of

654
00:36:29.320 --> 00:36:31.159
<v Speaker 1>Jesus from the shroud? If so, what are your fast

655
00:36:31.239 --> 00:36:33.119
<v Speaker 1>I haven't seen that. I haven't covered the shroud thing

656
00:36:33.199 --> 00:36:35.760
<v Speaker 1>at all. I have no access or knowledge.

657
00:36:35.840 --> 00:36:38.039
<v Speaker 3>I just don't find any stuff convincing. I don't like.

658
00:36:38.239 --> 00:36:40.920
<v Speaker 2>This is like the domain of like Roman Catholics just

659
00:36:40.960 --> 00:36:43.159
<v Speaker 2>love this stuff. They go create trap.

660
00:36:43.239 --> 00:36:45.480
<v Speaker 1>Honestly, if you double down on that stuff and then

661
00:36:45.880 --> 00:36:49.400
<v Speaker 1>you suddenly act upon it in all these new ways

662
00:36:49.760 --> 00:36:52.360
<v Speaker 1>and it turns out to be like something fake or

663
00:36:52.440 --> 00:36:55.039
<v Speaker 1>something doubtful about it, you're kind of you kind of

664
00:36:55.039 --> 00:36:57.199
<v Speaker 1>put all your eggs into like this, like one little

665
00:36:57.599 --> 00:36:58.119
<v Speaker 1>it shouldn't.

666
00:36:58.280 --> 00:37:03.400
<v Speaker 2>But the blood, like what is going if he's fully human,

667
00:37:03.679 --> 00:37:05.719
<v Speaker 2>testing the blood is not going to show anything anyway.

668
00:37:05.719 --> 00:37:08.440
<v Speaker 1>It's just dumb, right right. It doesn't tell you much

669
00:37:08.559 --> 00:37:12.519
<v Speaker 1>at all. Bobby C. Five bucks. Can Mormons establish their

670
00:37:12.519 --> 00:37:17.159
<v Speaker 1>own morality quote if they achieve godhood and create morality?

671
00:37:17.679 --> 00:37:21.480
<v Speaker 1>That's another good question about it. I didn't even think about, like, well,

672
00:37:21.719 --> 00:37:25.480
<v Speaker 1>who of the gods? Being that there's endless gods, is

673
00:37:25.519 --> 00:37:27.639
<v Speaker 1>the ultimacy of of.

674
00:37:27.639 --> 00:37:30.320
<v Speaker 2>Well, this is the classic critique of polytheism, right, So

675
00:37:30.360 --> 00:37:33.000
<v Speaker 2>if you read Adgentees by Saint Athanasius, one of the

676
00:37:33.039 --> 00:37:36.400
<v Speaker 2>critiques he makes is this point where he says, I mean,

677
00:37:36.440 --> 00:37:38.760
<v Speaker 2>if the gods are all competing and fighting each other,

678
00:37:39.519 --> 00:37:42.440
<v Speaker 2>there is no universal standard of the good, or of

679
00:37:42.480 --> 00:37:47.159
<v Speaker 2>the true or of morals. It's just conflicting power structures

680
00:37:47.199 --> 00:37:49.360
<v Speaker 2>and whatever is in power. So ultimate is kind of

681
00:37:49.400 --> 00:37:50.440
<v Speaker 2>chaos is what rules?

682
00:37:50.519 --> 00:37:53.679
<v Speaker 1>Yeah? Yeah, And it's kind of like that if morality

683
00:37:54.119 --> 00:38:00.000
<v Speaker 1>from a Christian view, morality is is is bound to God.

684
00:38:00.119 --> 00:38:03.159
<v Speaker 1>It's not a set of propositions separate from God like

685
00:38:03.199 --> 00:38:09.639
<v Speaker 1>a list. And if it's the nature of God, that's good.

686
00:38:09.039 --> 00:38:12.400
<v Speaker 2>Somebody is saying Mormons believe in an eternal law that

687
00:38:12.440 --> 00:38:16.360
<v Speaker 2>God is subjected to. Right, then it wouldn't be God, right,

688
00:38:16.880 --> 00:38:18.000
<v Speaker 2>so would be God?

689
00:38:18.320 --> 00:38:19.440
<v Speaker 3>Where does that come from?

690
00:38:19.719 --> 00:38:22.280
<v Speaker 2>Who established that? Exactly? Yeah?

691
00:38:22.320 --> 00:38:25.079
<v Speaker 1>So that's again the problem of nature. What what does

692
00:38:25.079 --> 00:38:27.920
<v Speaker 1>it mean to be the nature of God? Mormonism? They

693
00:38:27.960 --> 00:38:31.280
<v Speaker 1>couldn't possibly tell you the distinction of the nature of God,

694
00:38:31.360 --> 00:38:33.840
<v Speaker 1>being that everyone can be the nature of God, but

695
00:38:33.880 --> 00:38:35.400
<v Speaker 1>they aren't currently the nature of God?

696
00:38:35.440 --> 00:38:35.840
<v Speaker 6>What's that?

697
00:38:36.079 --> 00:38:41.039
<v Speaker 1>What's that transition right between? They're basically true, They're like

698
00:38:41.079 --> 00:38:42.079
<v Speaker 1>Truon's They're like I.

699
00:38:42.639 --> 00:38:44.079
<v Speaker 2>And also where do you get that from?

700
00:38:44.119 --> 00:38:44.599
<v Speaker 3>How do you know?

701
00:38:44.679 --> 00:38:47.480
<v Speaker 2>Because number one, remember the Bible's corrupted, So once again

702
00:38:47.519 --> 00:38:49.519
<v Speaker 2>we have to go to just what Joseph Smith says

703
00:38:49.719 --> 00:38:51.079
<v Speaker 2>is what divine nature is?

704
00:38:51.119 --> 00:38:52.079
<v Speaker 1>That's it right? Right?

705
00:38:52.760 --> 00:38:53.119
<v Speaker 2>Yeah?

706
00:38:53.159 --> 00:38:55.079
<v Speaker 1>And do they hold that he became a god? I

707
00:38:55.079 --> 00:38:57.599
<v Speaker 1>mean obviously they would have to say, like he became.

708
00:38:57.360 --> 00:38:59.000
<v Speaker 3>The That's a good question. I mean it seems like

709
00:38:59.000 --> 00:38:59.760
<v Speaker 3>they would have to say that.

710
00:38:59.800 --> 00:39:00.280
<v Speaker 4>Yeah.

711
00:39:00.719 --> 00:39:03.519
<v Speaker 1>Yeah, Presidents sundown are five bucks. Have you ever noticed

712
00:39:03.559 --> 00:39:06.440
<v Speaker 1>that much Protestant sounds like protests?

713
00:39:06.519 --> 00:39:06.719
<v Speaker 2>Yeah?

714
00:39:06.760 --> 00:39:11.360
<v Speaker 1>Yeah, gravy, gravy. Yeah, I bring that up with Protestants

715
00:39:11.440 --> 00:39:14.679
<v Speaker 1>that their identity is against something and is not a

716
00:39:14.679 --> 00:39:17.679
<v Speaker 1>positive claim for It's kind of a it's like an

717
00:39:17.679 --> 00:39:22.639
<v Speaker 1>atheist similar in their position. Enzo nine ninety nine says nothing,

718
00:39:22.639 --> 00:39:24.880
<v Speaker 1>thank you so much, Extangle five bucks. What I mean

719
00:39:25.000 --> 00:39:28.519
<v Speaker 1>is if, oh, yeah, I read that David Murdoch j

720
00:39:29.119 --> 00:39:33.159
<v Speaker 1>the judge b y you alumni just dismissed most of

721
00:39:33.280 --> 00:39:37.320
<v Speaker 1>Hambley's charges with prejudice now ag withholding information.

722
00:39:38.079 --> 00:39:43.320
<v Speaker 2>Right, So the Hamblin case about the SRA satanic stuff.

723
00:39:44.440 --> 00:39:45.840
<v Speaker 3>Was covered up.

724
00:39:46.719 --> 00:39:51.159
<v Speaker 1>Interesting, ben five bucks. J. Andrew always speaks highly of you.

725
00:39:51.239 --> 00:39:53.559
<v Speaker 1>What are your thoughts on his debate style? Is there

726
00:39:53.559 --> 00:39:55.920
<v Speaker 1>anything you disagree with him on that you could that

727
00:39:55.960 --> 00:39:56.960
<v Speaker 1>you would debate? I'm on it.

728
00:39:57.079 --> 00:39:59.239
<v Speaker 2>I think there are people who do these super chats

729
00:39:59.280 --> 00:40:01.519
<v Speaker 2>and they're constantly try to get me to debate Andrew.

730
00:40:02.119 --> 00:40:04.199
<v Speaker 2>I think they're doing it on purpose, because I got

731
00:40:04.599 --> 00:40:06.639
<v Speaker 2>people saying Andrew wants to debate you, and then I

732
00:40:06.679 --> 00:40:07.920
<v Speaker 2>went and talked to Andrew and He's like, no, I

733
00:40:08.000 --> 00:40:10.039
<v Speaker 2>never said that. So I just think this is like

734
00:40:10.119 --> 00:40:11.079
<v Speaker 2>people trying to start.

735
00:40:11.079 --> 00:40:12.920
<v Speaker 1>They try to Yeah, they try to do that a

736
00:40:12.960 --> 00:40:16.159
<v Speaker 1>lot of people do that with me. President sun Down

737
00:40:16.159 --> 00:40:19.440
<v Speaker 1>A four ninety nine, Tristana says Jay is a slanderer.

738
00:40:19.559 --> 00:40:20.880
<v Speaker 3>Tristana, that is true.

739
00:40:20.920 --> 00:40:24.599
<v Speaker 2>And Tristana is also a member of the Haggard family.

740
00:40:24.679 --> 00:40:28.519
<v Speaker 2>And if you remember, the most famous gay meth evangelical

741
00:40:28.559 --> 00:40:29.199
<v Speaker 2>pastor is a.

742
00:40:31.679 --> 00:40:34.119
<v Speaker 1>Shout out to Tristan Haggard. I hope you're doing well.

743
00:40:34.280 --> 00:40:37.719
<v Speaker 1>H brossy five dollars. Thoughts on this trend of women

744
00:40:37.760 --> 00:40:41.400
<v Speaker 1>across women across social media feeling the need to tell

745
00:40:41.440 --> 00:40:44.800
<v Speaker 1>stories for the sole cause of embarrassing their husband. It's weird.

746
00:40:46.599 --> 00:40:49.159
<v Speaker 1>It might be just like a a.

747
00:40:49.079 --> 00:40:51.800
<v Speaker 2>Product of the like a Reddit product, like a Reddit.

748
00:40:51.559 --> 00:40:53.400
<v Speaker 1>Yeah, yeah, yeah, it's like.

749
00:40:53.519 --> 00:40:56.079
<v Speaker 3>I think Reddit is just total cancer that needs to go.

750
00:40:56.119 --> 00:40:58.920
<v Speaker 1>Oh man, it's really bad. And I tried Jay to

751
00:40:58.960 --> 00:41:02.639
<v Speaker 1>even follow like what orthodox Christian read it is.

752
00:41:02.599 --> 00:41:05.400
<v Speaker 3>The word now that's run by like total like.

753
00:41:08.519 --> 00:41:11.679
<v Speaker 1>Five bucks. Yesterday I confused John Cassal with Jason. I

754
00:41:11.760 --> 00:41:13.920
<v Speaker 1>constantly do it. He corrected me and said, it happens

755
00:41:13.960 --> 00:41:16.119
<v Speaker 1>a few times a week. It's really hard to catch

756
00:41:16.159 --> 00:41:19.440
<v Speaker 1>that for me, dude. Justin Henley gifted one membership and

757
00:41:19.559 --> 00:41:22.679
<v Speaker 1>you guys, uh three more super chats. And I don't

758
00:41:22.719 --> 00:41:25.760
<v Speaker 1>want to take too much of Jay's time just reading chats,

759
00:41:25.840 --> 00:41:29.519
<v Speaker 1>and we'll close it out with some conclusions about Mormonism

760
00:41:29.559 --> 00:41:32.280
<v Speaker 1>and let you all on your way. Being that it's

761
00:41:32.440 --> 00:41:37.320
<v Speaker 1>reaching almost three hours. Uh flane ten dollars. Flain Mez

762
00:41:37.400 --> 00:41:40.920
<v Speaker 1>says a lot of quote Cain worshippers here in Texas

763
00:41:41.119 --> 00:41:44.320
<v Speaker 1>Caine worshippers. Is that the same as Bigfoot? Are you

764
00:41:44.440 --> 00:41:45.440
<v Speaker 1>referring to Bigfoot?

765
00:41:46.119 --> 00:41:47.079
<v Speaker 3>Yeah?

766
00:41:47.400 --> 00:41:48.360
<v Speaker 2>I don't know what that means.

767
00:41:48.639 --> 00:41:52.760
<v Speaker 1>I think I'm a Bigfoot reference bag Milk thirteen ninety nine.

768
00:41:52.760 --> 00:41:56.000
<v Speaker 1>More Jimbob and Jay streams please. Yeah, we we like

769
00:41:56.119 --> 00:41:59.599
<v Speaker 1>to focus on what a good topic once in a while.

770
00:41:59.679 --> 00:42:04.079
<v Speaker 2>We will know that that one of us on dispensationalism

771
00:42:05.039 --> 00:42:07.679
<v Speaker 2>on Twitter. I've shared that in a lot of big

772
00:42:08.880 --> 00:42:14.079
<v Speaker 2>threads and that has like seventy eighty almost eighty thousand.

773
00:42:14.159 --> 00:42:17.239
<v Speaker 1>Now, oh that's awesome. Yeah, yeah, that was a good stream.

774
00:42:17.280 --> 00:42:21.159
<v Speaker 1>That was thorough. I hope I actually wanted to ask

775
00:42:21.199 --> 00:42:24.599
<v Speaker 1>you about that. Is like being that mainstream media isn't

776
00:42:24.639 --> 00:42:28.440
<v Speaker 1>really designed for long form summaries of things like that,

777
00:42:28.519 --> 00:42:31.079
<v Speaker 1>and you really do need some good chunk of time

778
00:42:31.119 --> 00:42:33.760
<v Speaker 1>to get into that. And I was wondering, like if

779
00:42:33.760 --> 00:42:35.920
<v Speaker 1>you were to get on like with like Tucker or

780
00:42:36.360 --> 00:42:40.280
<v Speaker 1>or anyone bigger and you could actually talk about dispensationalism.

781
00:42:40.519 --> 00:42:43.719
<v Speaker 1>My view is that dispensationalism is the way in which

782
00:42:43.719 --> 00:42:47.960
<v Speaker 1>you can talk about Zio issues and without it being

783
00:42:48.079 --> 00:42:52.239
<v Speaker 1>so bagel driven and focused. It's a way around it.

784
00:42:52.280 --> 00:42:56.119
<v Speaker 1>If you will, ironically a lay around it, you can

785
00:42:56.159 --> 00:42:58.039
<v Speaker 1>talk about this. My question to you is, Jay, if

786
00:42:58.039 --> 00:43:00.039
<v Speaker 1>you were to be on a massive channel and you

787
00:43:00.119 --> 00:43:04.000
<v Speaker 1>were to cover dispensationalism in like topics, what's the first

788
00:43:05.000 --> 00:43:07.920
<v Speaker 1>section you would cover? If that was your task on

789
00:43:07.960 --> 00:43:11.199
<v Speaker 1>a big on a big channel, I'd probably.

790
00:43:10.960 --> 00:43:14.320
<v Speaker 2>Just immediately go to the clearest passages like Matthew twenty one,

791
00:43:14.400 --> 00:43:16.360
<v Speaker 2>the Kingdom of God will be taken from you, given

792
00:43:16.360 --> 00:43:19.639
<v Speaker 2>to a nation producing the fruits thereof Roman's eleven Jews

793
00:43:19.639 --> 00:43:23.239
<v Speaker 2>grafted out, gentles, grafted in one covenant, one tree, one

794
00:43:23.519 --> 00:43:27.280
<v Speaker 2>one thing to be grafted into or out of not

795
00:43:27.440 --> 00:43:30.599
<v Speaker 2>too dual covenant things. I would talk about the history

796
00:43:30.599 --> 00:43:35.599
<v Speaker 2>of the church, essentially never teaching this until Schofield and Derby,

797
00:43:36.119 --> 00:43:37.880
<v Speaker 2>so I would try to get that like the big

798
00:43:37.920 --> 00:43:38.559
<v Speaker 2>points first.

799
00:43:39.519 --> 00:43:42.000
<v Speaker 1>Yeah. I think that's uh, because it seems to be

800
00:43:42.119 --> 00:43:45.159
<v Speaker 1>like it's something that's kind of talked about a little bit,

801
00:43:45.679 --> 00:43:48.360
<v Speaker 1>but I don't think people understand how it like sort

802
00:43:48.360 --> 00:43:52.360
<v Speaker 1>of like, uh, it's just so palpable.

803
00:43:51.960 --> 00:43:54.360
<v Speaker 2>It is, especially in America. I mean all this like

804
00:43:54.480 --> 00:44:00.679
<v Speaker 2>you know the Rapture, you know, what's the Hayes thing

805
00:44:00.719 --> 00:44:03.159
<v Speaker 2>that had the big book series, that had a cage

806
00:44:03.199 --> 00:44:05.719
<v Speaker 2>in the movie Left Behind. You know, all that stuff

807
00:44:05.800 --> 00:44:08.079
<v Speaker 2>is just like propaganda for that stuff.

808
00:44:08.599 --> 00:44:10.679
<v Speaker 1>And it's so easy. I mean that dummy you debated

809
00:44:10.679 --> 00:44:15.000
<v Speaker 1>who thought the Apostles went to college, he's a perfect

810
00:44:15.119 --> 00:44:20.119
<v Speaker 1>example of like what it produces. Whether he's like, it's

811
00:44:20.360 --> 00:44:23.199
<v Speaker 1>just like at this point, you know, people are like, oh,

812
00:44:23.280 --> 00:44:25.320
<v Speaker 1>that guy has to be a paid plant. And I

813
00:44:25.360 --> 00:44:29.400
<v Speaker 1>think we covered this before in a previous stream. Yeah,

814
00:44:29.400 --> 00:44:31.599
<v Speaker 1>you don't need it, Like you can have that. I'm

815
00:44:31.599 --> 00:44:34.159
<v Speaker 1>sure it exists, but do you really need to pay

816
00:44:34.199 --> 00:44:35.840
<v Speaker 1>someone to be a plant? If you could actually just

817
00:44:35.880 --> 00:44:36.880
<v Speaker 1>produce people like that?

818
00:44:37.159 --> 00:44:38.760
<v Speaker 2>There's funny of people that don't know.

819
00:44:39.280 --> 00:44:41.559
<v Speaker 1>You don't need You don't even need it. As much

820
00:44:41.559 --> 00:44:43.760
<v Speaker 1>as I want the plant theory to be true about

821
00:44:43.760 --> 00:44:47.400
<v Speaker 1>a lot of things as a plant, Mormonism to a

822
00:44:47.679 --> 00:44:52.159
<v Speaker 1>cultism to orthodox pipeline is real. What do you think

823
00:44:52.199 --> 00:44:54.480
<v Speaker 1>the most direct pipeline is to Orthodoxy.

824
00:44:54.559 --> 00:44:57.960
<v Speaker 2>J Well, you know, it's funny because I would say,

825
00:44:58.000 --> 00:45:02.280
<v Speaker 2>back in twenty eight teen seventeen, it seemed like most

826
00:45:02.280 --> 00:45:04.480
<v Speaker 2>of the converts that we would see and that we

827
00:45:04.480 --> 00:45:07.119
<v Speaker 2>were interacting with on a regular basis in the discord

828
00:45:07.199 --> 00:45:11.199
<v Speaker 2>were Roman Catholics, especially traditional Catholics. Then that kind of

829
00:45:11.239 --> 00:45:13.920
<v Speaker 2>faded out, and then it seemed like it's been more

830
00:45:14.000 --> 00:45:20.039
<v Speaker 2>and more people coming from either the hippie DMT psychosphere

831
00:45:20.840 --> 00:45:25.039
<v Speaker 2>to Orthodoxy or the Protestant world. It seems like the

832
00:45:25.079 --> 00:45:28.239
<v Speaker 2>last few years it's really been way more Protestants can

833
00:45:28.280 --> 00:45:31.280
<v Speaker 2>bring orthodox than Catholics.

834
00:45:30.800 --> 00:45:33.880
<v Speaker 3>Because I feel like Catholics who were going to.

835
00:45:33.920 --> 00:45:37.760
<v Speaker 2>Convert, who were willing and open kind of already have

836
00:45:37.920 --> 00:45:39.719
<v Speaker 2>and you've just got the hangers on who are just

837
00:45:39.800 --> 00:45:43.599
<v Speaker 2>so entrenched and deluded in Papism that they just they're

838
00:45:43.599 --> 00:45:46.760
<v Speaker 2>not going to leave it unless something even crazier happens,

839
00:45:46.800 --> 00:45:50.800
<v Speaker 2>which it will, I'm sure in the near future. But yeah,

840
00:45:50.800 --> 00:45:53.199
<v Speaker 2>it seems like a lot more Protestants and Evangelicals in

841
00:45:53.239 --> 00:45:55.079
<v Speaker 2>the last and hence, you know, you had Redeemed Zoomer

842
00:45:55.159 --> 00:45:59.400
<v Speaker 2>saying my discords are converting. You know, James White's fussing

843
00:45:59.599 --> 00:46:02.000
<v Speaker 2>again yesterday the whole thing yesterday saying that you know

844
00:46:02.599 --> 00:46:04.559
<v Speaker 2>how bad I am. You had Joel Weebun and all

845
00:46:04.559 --> 00:46:07.159
<v Speaker 2>his crew to an entire podcast. Why are people leaving

846
00:46:07.159 --> 00:46:10.559
<v Speaker 2>processes of Orthodoxy? Seems like the you know, hemorrhaging is

847
00:46:10.559 --> 00:46:12.159
<v Speaker 2>happening in the Protestant world now.

848
00:46:12.800 --> 00:46:16.559
<v Speaker 1>Yeah, and it's interesting. I would I would assume it's

849
00:46:16.679 --> 00:46:19.480
<v Speaker 1>mostly men leading the charge who are converting, but if

850
00:46:19.480 --> 00:46:22.280
<v Speaker 1>there are women by their side. I always find it

851
00:46:22.360 --> 00:46:29.639
<v Speaker 1>interesting how interact and experience Orthodoxy. Like the man, the

852
00:46:29.719 --> 00:46:33.599
<v Speaker 1>reason minded, philosophically based is kind of pulled into it.

853
00:46:34.360 --> 00:46:36.880
<v Speaker 1>Even though the philosophical is important, it's not the wholeness

854
00:46:36.880 --> 00:46:39.519
<v Speaker 1>obviously of the faith and the practice. But it definitely

855
00:46:39.519 --> 00:46:41.199
<v Speaker 1>played a huge part for me and a lot of

856
00:46:41.440 --> 00:46:44.119
<v Speaker 1>people know. But it's interesting to see, like the experience

857
00:46:44.199 --> 00:46:49.000
<v Speaker 1>with women where they follow their husbands or fiances into

858
00:46:49.039 --> 00:46:52.760
<v Speaker 1>it and what they gain from it and their reasoning

859
00:46:52.880 --> 00:46:54.920
<v Speaker 1>is a little bit different than than the man. It

860
00:46:54.960 --> 00:46:58.280
<v Speaker 1>would be interesting to see what percent of this new

861
00:46:58.920 --> 00:47:02.400
<v Speaker 1>sort of surge of converts are men and women. Obviously

862
00:47:02.400 --> 00:47:04.480
<v Speaker 1>it's men dominant, but men.

863
00:47:04.559 --> 00:47:06.880
<v Speaker 3>But yeah, like at our live events, there's a lot

864
00:47:06.920 --> 00:47:10.719
<v Speaker 3>of guys with their girlfriend's fiance wives, so you know,

865
00:47:10.800 --> 00:47:12.960
<v Speaker 3>we can see a section of women. They're there.

866
00:47:13.039 --> 00:47:17.639
<v Speaker 2>My audience is ninety percent dudes, ten percent women, So

867
00:47:17.760 --> 00:47:20.000
<v Speaker 2>I think that'll happen. It's like in the case with Dasha,

868
00:47:20.079 --> 00:47:22.800
<v Speaker 2>she was like, well, my husband or my fiance is orthodox.

869
00:47:22.840 --> 00:47:25.039
<v Speaker 2>I'm like just for him.

870
00:47:25.480 --> 00:47:28.039
<v Speaker 1>Yeah, there you go. Yeah, that was actually refreshing to hear.

871
00:47:28.079 --> 00:47:30.960
<v Speaker 1>I didn't know what her ultimate position was. Once she

872
00:47:31.000 --> 00:47:33.039
<v Speaker 1>said that, I was like, oh, okay, this is basically

873
00:47:33.159 --> 00:47:36.320
<v Speaker 1>kind of sordid. There's nothing Jay needs to really do

874
00:47:36.440 --> 00:47:41.800
<v Speaker 1>much more of tb or tybee ten dollars. I love

875
00:47:41.840 --> 00:47:44.000
<v Speaker 1>this team up. Should happen? Should be a weekly thing?

876
00:47:44.119 --> 00:47:46.480
<v Speaker 1>Well maybe, I mean maybe bi weekly. I mean, we

877
00:47:46.519 --> 00:47:48.119
<v Speaker 1>could definitely do more streams.

878
00:47:48.880 --> 00:47:50.679
<v Speaker 2>Yeah, you're one of my favorite people to stream with.

879
00:47:51.519 --> 00:47:54.400
<v Speaker 2>You know, Tristana's retired because he can't handle all the

880
00:47:54.440 --> 00:47:57.920
<v Speaker 2>success that I've had with music and rap, and so

881
00:47:58.400 --> 00:48:01.199
<v Speaker 2>there's an intense amount of jealousy that led him to retire.

882
00:48:01.320 --> 00:48:03.320
<v Speaker 2>So you know, I'm always open for more streams.

883
00:48:03.599 --> 00:48:07.519
<v Speaker 1>Yeah, totally, just uh President sundown or another five bucks?

884
00:48:07.559 --> 00:48:11.360
<v Speaker 1>Why is Mormonism so big? With Polly's all the tongans

885
00:48:11.360 --> 00:48:14.800
<v Speaker 1>and samoans, I played football with were Mormons? Well interesting,

886
00:48:14.800 --> 00:48:16.920
<v Speaker 1>I went to Hawaiian and it was it was loaded

887
00:48:16.920 --> 00:48:17.800
<v Speaker 1>with Mormons too.

888
00:48:18.280 --> 00:48:20.599
<v Speaker 2>Really, so I guess they have like a they've set

889
00:48:20.679 --> 00:48:22.760
<v Speaker 2>up a lot of ye stuff down there.

890
00:48:23.000 --> 00:48:26.159
<v Speaker 1>Yep, they took it. Saw even some in the elevator.

891
00:48:26.239 --> 00:48:30.239
<v Speaker 1>I was like, oh, you guys are here doing the thing. Huh.

892
00:48:30.880 --> 00:48:33.719
<v Speaker 1>They're like, let's go for the Well, well, you said

893
00:48:33.719 --> 00:48:38.039
<v Speaker 1>it before, not to not to disparage against against Hawaiian

894
00:48:38.039 --> 00:48:40.400
<v Speaker 1>people or Polynesians or whatever it is, like you said,

895
00:48:40.519 --> 00:48:44.599
<v Speaker 1>they Mormonism does rely on sort of maybe the people

896
00:48:44.639 --> 00:48:47.119
<v Speaker 1>who don't who aren't have full who don't have full

897
00:48:47.159 --> 00:48:50.280
<v Speaker 1>access to everything. Let's say, so an island would be

898
00:48:50.400 --> 00:48:52.719
<v Speaker 1>historically a perfect example of isla.

899
00:48:53.400 --> 00:48:59.079
<v Speaker 2>Those witnesses and Mormons all can prey upon less educated people's.

900
00:48:59.559 --> 00:49:04.960
<v Speaker 1>Yeah, yeah, it's a it's key testicular tactics. Two dollars.

901
00:49:05.000 --> 00:49:07.639
<v Speaker 1>I lived in Utah. Their favorite soda is mountain dew,

902
00:49:08.119 --> 00:49:12.760
<v Speaker 1>that caffeine lade. It might not he does that.

903
00:49:13.199 --> 00:49:14.360
<v Speaker 3>It's spelling point.

904
00:49:14.639 --> 00:49:17.559
<v Speaker 1>It doesn't spray or is it sprite that doesn't.

905
00:49:18.000 --> 00:49:22.199
<v Speaker 2>Spe doesn't I think Jerome.

906
00:49:22.239 --> 00:49:25.840
<v Speaker 1>Six ninety nine. The Mormons have much capital. They might

907
00:49:26.000 --> 00:49:30.239
<v Speaker 1>be the one secretly pulling all the strings illuminate confirm. Well,

908
00:49:30.280 --> 00:49:32.519
<v Speaker 1>if there's anyone who's gonna know or expose that, it's

909
00:49:32.559 --> 00:49:36.000
<v Speaker 1>gonna be Jay. So you know, pray for him because

910
00:49:36.000 --> 00:49:39.320
<v Speaker 1>if if they're as powerful as we we kind of

911
00:49:39.320 --> 00:49:42.679
<v Speaker 1>fantasize that they are, you know, Jay's is in danger basically,

912
00:49:42.800 --> 00:49:47.039
<v Speaker 1>so Seth Garrett twenty bucks, God bless, I gotta go

913
00:49:47.079 --> 00:49:49.760
<v Speaker 1>see you later. Thank you so much, Marcus Antonio, five

914
00:49:49.800 --> 00:49:53.119
<v Speaker 1>gifted memberships, Ben five bucks. Here was a super chat

915
00:49:53.159 --> 00:49:56.400
<v Speaker 1>from Zimmerman and Jessica. Whoever donate ask to thank you

916
00:49:56.440 --> 00:50:01.079
<v Speaker 1>so much for that spirit on fifteen bucks nothing Ben

917
00:50:01.280 --> 00:50:05.079
<v Speaker 1>four nine, we won, thank you for that. Anglo Orthodoxy

918
00:50:05.119 --> 00:50:08.360
<v Speaker 1>five bucks. Mormons don't have a deity as such. They

919
00:50:08.400 --> 00:50:14.239
<v Speaker 1>have individuals parentheses gods. Yeah, yeah, they just have a

920
00:50:14.239 --> 00:50:17.719
<v Speaker 1>bunch of particular people hanging out of their table and

921
00:50:17.760 --> 00:50:20.800
<v Speaker 1>they're like, well, who's gonna win, let's vote, So voting

922
00:50:20.960 --> 00:50:23.760
<v Speaker 1>voting gods is wild. A bunch of voting gods with

923
00:50:23.800 --> 00:50:28.159
<v Speaker 1>their hands raised, so weird. The cold quest That means

924
00:50:28.199 --> 00:50:31.880
<v Speaker 1>that they don't have shared wills, not that that's the

925
00:50:31.880 --> 00:50:35.320
<v Speaker 1>biggest problem, but not that you need even that. But

926
00:50:35.800 --> 00:50:38.639
<v Speaker 1>that's just another thing there, cold quest, five bucks, what's

927
00:50:38.639 --> 00:50:42.360
<v Speaker 1>your opinions on someone like Wes Huff who's smart, still

928
00:50:42.400 --> 00:50:45.079
<v Speaker 1>falling for the dispensationalism hoax? Would love to see him

929
00:50:45.079 --> 00:50:45.599
<v Speaker 1>debate it.

930
00:50:46.360 --> 00:50:47.119
<v Speaker 2>I mean we tried.

931
00:50:47.239 --> 00:50:49.599
<v Speaker 3>I actually reached out to one of his buddies.

932
00:50:50.239 --> 00:50:53.760
<v Speaker 2>He has a buddy who's becoming Orthodox, and that guy

933
00:50:53.920 --> 00:50:56.920
<v Speaker 2>was trying to get west up to do the tencast

934
00:50:56.960 --> 00:51:01.519
<v Speaker 2>debate with me Michael Knowles, Tim Gordon, and west Hoff,

935
00:51:02.519 --> 00:51:05.320
<v Speaker 2>and west Hoff said no, Michael Knowles doesn't want to

936
00:51:05.320 --> 00:51:07.880
<v Speaker 2>do it obviously, So man.

937
00:51:07.719 --> 00:51:08.920
<v Speaker 1>That would have been a blast.

938
00:51:09.119 --> 00:51:10.719
<v Speaker 3>I know, I would like the best debate if we

939
00:51:10.800 --> 00:51:11.960
<v Speaker 3>got those, all three of those.

940
00:51:12.400 --> 00:51:15.320
<v Speaker 1>Maybe that's too high tier. I've I've been suggesting recently

941
00:51:15.400 --> 00:51:18.840
<v Speaker 1>that maybe we should get Nathan Rager up with you.

942
00:51:19.880 --> 00:51:22.480
<v Speaker 1>But it's but you could just as well be Randy

943
00:51:22.559 --> 00:51:25.880
<v Speaker 1>Balls and debate Nathan Rager. Have you you've seen Nathan

944
00:51:26.000 --> 00:51:30.440
<v Speaker 1>Rager now that one of your characters. No, No, I wish,

945
00:51:30.639 --> 00:51:34.000
<v Speaker 1>I wish. I actually want to quit satire because I

946
00:51:34.000 --> 00:51:37.280
<v Speaker 1>didn't even come up with this here. I'm sure I'm

947
00:51:37.320 --> 00:51:39.920
<v Speaker 1>sure you've seen this Jay now that once you see

948
00:51:39.960 --> 00:51:44.519
<v Speaker 1>the person's face, where is it? Dude, Nathan Is. That

949
00:51:44.639 --> 00:51:50.519
<v Speaker 1>is Nathan Rager. He actually stands outside of an orthodox.

950
00:51:50.280 --> 00:51:52.719
<v Speaker 2>All that Baptist guy with.

951
00:51:54.880 --> 00:51:58.079
<v Speaker 1>Yeah and yeah and the big like pandle Mar. Yeah,

952
00:51:58.079 --> 00:51:59.920
<v Speaker 1>I knew there's no way you didn't know who that.

953
00:52:00.039 --> 00:52:02.679
<v Speaker 3>Yeah, we covered him on the Megachurch stream, you know.

954
00:52:03.159 --> 00:52:05.360
<v Speaker 1>Yeah, I figured ten bucks, no doubt. There are some

955
00:52:05.719 --> 00:52:08.199
<v Speaker 1>figs trying to stir up drama between you guys. If

956
00:52:08.239 --> 00:52:11.400
<v Speaker 1>there's an issue, it goes without saying, you handle it privately. Yeah,

957
00:52:11.400 --> 00:52:14.079
<v Speaker 1>you always go private first. If you ever hear someone's

958
00:52:14.119 --> 00:52:16.199
<v Speaker 1>doing something saying something, you just reach out and go,

959
00:52:16.280 --> 00:52:20.760
<v Speaker 1>hey whatever. Joey Valencia two dollars, Jay thoughts on The

960
00:52:20.880 --> 00:52:22.800
<v Speaker 1>Chosen Show. I actually watch that.

961
00:52:23.480 --> 00:52:26.719
<v Speaker 3>I haven't watched it.

962
00:52:25.480 --> 00:52:28.079
<v Speaker 1>SoRs five bucks. Jay, you have any musical advice for

963
00:52:28.159 --> 00:52:30.519
<v Speaker 1>Jim Bobby LARPs as a musician, but he could obviously

964
00:52:30.559 --> 00:52:33.920
<v Speaker 1>use the help from a superior artist. Yeah, I mean.

965
00:52:33.920 --> 00:52:35.840
<v Speaker 2>If you want to get zorched and gifted, he can.

966
00:52:36.079 --> 00:52:38.519
<v Speaker 2>You can go watch my Mystery Science Theater rich Tract

967
00:52:38.559 --> 00:52:40.800
<v Speaker 2>stream that we just did a couple of nights ago.

968
00:52:41.039 --> 00:52:44.679
<v Speaker 2>Max Night, Ultra Spy. I piggyback to your twenty.

969
00:52:44.400 --> 00:52:48.559
<v Speaker 1>K oh Yeah, yeah, I sent people celebrating.

970
00:52:48.000 --> 00:52:51.079
<v Speaker 2>My Twitter almost one k so I'm still I'm still

971
00:52:51.079 --> 00:52:55.280
<v Speaker 2>not there, but uh no, I think Jim Bob's gonna

972
00:52:55.280 --> 00:52:58.360
<v Speaker 2>also probably just get jealous like Tristan and he's going

973
00:52:58.360 --> 00:53:01.400
<v Speaker 2>to retire because I'm pretty much the hottest rapper on

974
00:53:01.440 --> 00:53:01.719
<v Speaker 2>the scene.

975
00:53:01.760 --> 00:53:03.239
<v Speaker 3>I'm about to open up for rip Rafts.

976
00:53:03.280 --> 00:53:07.800
<v Speaker 1>So yeah, that's awesome. Speaking of events, that looked really good.

977
00:53:07.880 --> 00:53:10.960
<v Speaker 1>You just retweeted Sam Hides doing a boomer thing.

978
00:53:11.440 --> 00:53:14.199
<v Speaker 2>Yeah. Our next episode is a boomers that was fun

979
00:53:14.199 --> 00:53:16.679
<v Speaker 2>to write about. Hopefully he'll use some of my jokes.

980
00:53:17.239 --> 00:53:18.079
<v Speaker 1>That's hilarious.

981
00:53:18.280 --> 00:53:22.599
<v Speaker 2>Yeah, So I think they're filming that in a couple

982
00:53:22.599 --> 00:53:23.199
<v Speaker 2>of days.

983
00:53:23.480 --> 00:53:27.679
<v Speaker 1>So remember for thirty one months. Well, Emmanuel says, is

984
00:53:27.679 --> 00:53:31.000
<v Speaker 1>this the same short break quote from Superchats after the animation,

985
00:53:31.119 --> 00:53:33.639
<v Speaker 1>not complaining it's great, Well, this was a short break,

986
00:53:33.639 --> 00:53:36.320
<v Speaker 1>But it turns out you guys reached both goals. For

987
00:53:36.400 --> 00:53:40.000
<v Speaker 1>the sake of my time in Jay's and the value

988
00:53:39.719 --> 00:53:42.639
<v Speaker 1>we we just gave you, thank you so much celebration

989
00:53:42.800 --> 00:53:47.360
<v Speaker 1>in order thank you. I really appreciate that, and I

990
00:53:47.440 --> 00:53:51.400
<v Speaker 1>just I knew that to honor the Superchats you have

991
00:53:51.440 --> 00:53:53.199
<v Speaker 1>to read them. That's why you guys send them. So

992
00:53:53.440 --> 00:53:56.800
<v Speaker 1>if it takes time, it takes time, and I think

993
00:53:56.840 --> 00:53:58.880
<v Speaker 1>this might be the last one abe nine nine nine

994
00:53:58.840 --> 00:54:01.280
<v Speaker 1>and found a Jim Bob video suggested video through JA.

995
00:54:01.400 --> 00:54:05.199
<v Speaker 1>Thank you both. Currently EO Catechumen to be received at Pasca.

996
00:54:05.199 --> 00:54:06.280
<v Speaker 1>Thank you so much for that.

997
00:54:06.400 --> 00:54:08.639
<v Speaker 2>More fake converts more fake.

998
00:54:09.920 --> 00:54:16.159
<v Speaker 1>I didn't know, Jay, We're already at three, but it

999
00:54:16.239 --> 00:54:17.920
<v Speaker 1>is stream yard, so I don't know. If you want

1000
00:54:17.920 --> 00:54:21.159
<v Speaker 1>to take two calls one, it doesn't matter to me.

1001
00:54:21.199 --> 00:54:24.880
<v Speaker 1>You could sind whatever you're doing, whatever, okay, if there's

1002
00:54:24.880 --> 00:54:29.159
<v Speaker 1>anyone to call in again, oppositional first. I don't want

1003
00:54:29.159 --> 00:54:32.199
<v Speaker 1>people just hanging out, you know, and this isn't an

1004
00:54:32.280 --> 00:54:34.480
<v Speaker 1>a bar. I would happily have a beer with you,

1005
00:54:34.559 --> 00:54:37.639
<v Speaker 1>but oppositional first. Please, I'm gonna put it in the chat.

1006
00:54:37.840 --> 00:54:39.719
<v Speaker 1>If we can get one or two, great, If not,

1007
00:54:40.079 --> 00:54:41.599
<v Speaker 1>we'll close out the show.

1008
00:54:41.880 --> 00:54:43.400
<v Speaker 3>Maybe you can even get a Mormon in here.

1009
00:54:43.719 --> 00:54:45.800
<v Speaker 1>I could get a Mormon, any Mormons, I mean, first

1010
00:54:45.800 --> 00:54:47.719
<v Speaker 1>and foremost, get a Mormon in here. I would love it.

1011
00:54:48.079 --> 00:54:51.400
<v Speaker 1>But if there's anything, you know, Jay's a very attackable person.

1012
00:54:51.639 --> 00:54:53.840
<v Speaker 1>He's an open target for everyone, and so he's used

1013
00:54:53.840 --> 00:54:58.039
<v Speaker 1>to it anyway, so so you might as well take

1014
00:54:58.079 --> 00:55:00.480
<v Speaker 1>the take him up on it. There's the chat again.

1015
00:55:00.519 --> 00:55:02.920
<v Speaker 1>No agreement. I don't care about your agreement. Love you,

1016
00:55:03.039 --> 00:55:05.400
<v Speaker 1>but I just don't. We don't want to sit around

1017
00:55:05.440 --> 00:55:12.199
<v Speaker 1>and agree with you. Anybody. There's it's it's in the chat. Okay,

1018
00:55:13.000 --> 00:55:17.280
<v Speaker 1>there there's the stream yard link. Do it if you dare.

1019
00:55:18.400 --> 00:55:25.480
<v Speaker 1>I'll just be here watching, just be here watching nothing anybody.

1020
00:55:26.800 --> 00:55:28.480
<v Speaker 1>And we got to turn on the background music.

1021
00:55:28.639 --> 00:55:31.840
<v Speaker 2>You had a Mormon dude in your show yesterday when

1022
00:55:31.880 --> 00:55:34.119
<v Speaker 2>he in the chat, somebody Mormon yapping it up.

1023
00:55:34.719 --> 00:55:37.119
<v Speaker 1>Yeah, there's a couple. I just can't tell if their

1024
00:55:37.280 --> 00:55:40.760
<v Speaker 1>trolls or not because these wild names, you know, like

1025
00:55:40.880 --> 00:55:46.320
<v Speaker 1>full bring them young, full sentences. I don't. I'm so

1026
00:55:46.480 --> 00:55:49.639
<v Speaker 1>naive to I believe everyone. It's just the worst thing.

1027
00:55:49.760 --> 00:55:52.400
<v Speaker 1>I'm just like, oh, do you want to talk about it? There?

1028
00:55:52.760 --> 00:55:54.920
<v Speaker 1>And my own chat's like, dude, that's a troll.

1029
00:55:55.039 --> 00:55:55.199
<v Speaker 7>Do you.

1030
00:55:58.719 --> 00:56:07.039
<v Speaker 1>Anybody nothing? I know, he's scary, he's scary. Face your fears.

1031
00:56:09.920 --> 00:56:12.159
<v Speaker 1>Look he's Look, he's at the tail end of a stream.

1032
00:56:12.159 --> 00:56:14.960
<v Speaker 1>He's tired. This is where you go for it. Look

1033
00:56:14.960 --> 00:56:15.280
<v Speaker 1>at him.

1034
00:56:17.400 --> 00:56:20.239
<v Speaker 2>I'm wilted. Attacked me while I'm wilted.

1035
00:56:20.719 --> 00:56:24.679
<v Speaker 1>He's only had three double double espressos. How's your espresso machine?

1036
00:56:24.679 --> 00:56:26.440
<v Speaker 1>By the by the way, Jay, do you have a

1037
00:56:26.480 --> 00:56:28.159
<v Speaker 1>good one that makes some real good grema?

1038
00:56:28.280 --> 00:56:32.360
<v Speaker 2>Or I don't do dairy too well, so I don't

1039
00:56:32.480 --> 00:56:35.119
<v Speaker 2>you usually do the cream even though I really like it?

1040
00:56:35.360 --> 00:56:37.199
<v Speaker 2>And uh yeah, I actually had to get a nice

1041
00:56:37.199 --> 00:56:39.440
<v Speaker 2>one because I kept buying kind of like mid tier

1042
00:56:39.519 --> 00:56:42.039
<v Speaker 2>ones that kept breaking after like a year, so we

1043
00:56:42.559 --> 00:56:43.480
<v Speaker 2>only got a nice one.

1044
00:56:44.400 --> 00:56:45.199
<v Speaker 1>Did you get a Rebel?

1045
00:56:46.360 --> 00:56:47.920
<v Speaker 2>I don't remember what brand it is, but it was

1046
00:56:47.960 --> 00:56:50.039
<v Speaker 2>about four hundred dollars. Five hundred dollars.

1047
00:56:51.760 --> 00:56:55.239
<v Speaker 1>Well that's good. Yeah, you basically that's your low. Five

1048
00:56:55.320 --> 00:56:57.440
<v Speaker 1>hundred or more is where you have to go with

1049
00:56:57.519 --> 00:57:02.519
<v Speaker 1>the espresso machines. Am low looks up. You keep coming

1050
00:57:02.519 --> 00:57:05.880
<v Speaker 1>on and breaking off. Get into a good place if

1051
00:57:05.920 --> 00:57:06.519
<v Speaker 1>you're gonna call in.

1052
00:57:06.840 --> 00:57:07.159
<v Speaker 4>Please?

1053
00:57:07.800 --> 00:57:11.800
<v Speaker 1>Who's meaner? Jay, Jim, Bob or Andrew? I mean, I

1054
00:57:11.840 --> 00:57:15.400
<v Speaker 1>think Jay, you can't like steal the meanness meme from Jay.

1055
00:57:17.639 --> 00:57:20.239
<v Speaker 1>I think Andrew's more maniacal than either of us.

1056
00:57:21.639 --> 00:57:25.360
<v Speaker 2>But you and I are similar in that we will

1057
00:57:26.039 --> 00:57:31.960
<v Speaker 2>impersonate and you know, kind of make into cartoon characters

1058
00:57:32.000 --> 00:57:35.199
<v Speaker 2>people that are big, you know, disagree or.

1059
00:57:35.239 --> 00:57:38.000
<v Speaker 1>Yeah, I'm like more of a I'm kind of a bully.

1060
00:57:38.079 --> 00:57:40.920
<v Speaker 1>I like mock. I'm trying to I'm trying to figure

1061
00:57:40.920 --> 00:57:45.280
<v Speaker 1>out how much mockery is justified in an exchange and

1062
00:57:45.320 --> 00:57:49.159
<v Speaker 1>how much is just going over the line and just

1063
00:57:49.159 --> 00:57:52.000
<v Speaker 1>just you know, humiliating for the sake of humiliation. I'm

1064
00:57:52.039 --> 00:57:59.239
<v Speaker 1>dealing with that internally. I think Jay and Andrew mock

1065
00:57:59.400 --> 00:58:03.000
<v Speaker 1>less than me. I'm more of a direct mocker. And

1066
00:58:03.199 --> 00:58:09.280
<v Speaker 1>uh so a pair of Sith lords. Yeah, they're saying

1067
00:58:09.639 --> 00:58:11.920
<v Speaker 1>Jay and Andrew are currently a pair of Sith lords

1068
00:58:11.920 --> 00:58:17.239
<v Speaker 1>and they're training Jimbob just to succeed them. That's funny. Yeah,

1069
00:58:17.280 --> 00:58:19.280
<v Speaker 1>I'll fight yeah, yeah, none of them all. I will

1070
00:58:19.320 --> 00:58:23.159
<v Speaker 1>say that Jay Nor j Or Andrew actually ask people

1071
00:58:23.239 --> 00:58:26.480
<v Speaker 1>to fight them directly, like I do. Not that that's

1072
00:58:26.519 --> 00:58:28.760
<v Speaker 1>an advantage that might be as I've.

1073
00:58:28.599 --> 00:58:32.079
<v Speaker 2>Tried to set up two or three fights boxing matches.

1074
00:58:33.119 --> 00:58:37.480
<v Speaker 1>Have you boxed before? I mean not professionally, white shoulders,

1075
00:58:37.519 --> 00:58:38.639
<v Speaker 1>I mean you could, you could.

1076
00:58:38.679 --> 00:58:41.119
<v Speaker 2>Not trained, but I've like messed around.

1077
00:58:42.119 --> 00:58:47.639
<v Speaker 1>Yeah, Hey rock E, Hey, what's that? How you doing

1078
00:58:47.880 --> 00:58:51.880
<v Speaker 1>your oppositional Hm? No, are you well?

1079
00:58:51.920 --> 00:58:53.039
<v Speaker 4>I'm oppositional on.

1080
00:58:54.760 --> 00:58:58.719
<v Speaker 1>I'm not orthodox, Okay, do you wanna do you wanna?

1081
00:58:59.360 --> 00:58:59.920
<v Speaker 1>You got something?

1082
00:59:00.159 --> 00:59:00.599
<v Speaker 8>J or.

1083
00:59:02.400 --> 00:59:05.880
<v Speaker 4>Well, I made the comment that I think we're in

1084
00:59:05.920 --> 00:59:11.840
<v Speaker 4>Satan's Little season, and I I got like twenty scriptures

1085
00:59:11.880 --> 00:59:15.920
<v Speaker 4>that you know. Look at Matthew's twenty four thirty four,

1086
00:59:16.039 --> 00:59:19.840
<v Speaker 4>Jesus says this generation shall not pass till all these

1087
00:59:19.880 --> 00:59:20.440
<v Speaker 4>things happen.

1088
00:59:22.199 --> 00:59:24.719
<v Speaker 2>Yeah, but that generation is the people standing in front

1089
00:59:24.719 --> 00:59:28.199
<v Speaker 2>of him. And so what he's talking about happens in

1090
00:59:28.280 --> 00:59:30.119
<v Speaker 2>seventy eighty when the temple's destroyed.

1091
00:59:30.119 --> 00:59:31.840
<v Speaker 3>That's why if you read Luke twenty one.

1092
00:59:32.519 --> 00:59:36.119
<v Speaker 4>Yeah, that's what I'm saying. So do you believe that

1093
00:59:36.519 --> 00:59:39.119
<v Speaker 4>there should be a third temple that needs to be destroyed?

1094
00:59:42.119 --> 00:59:45.880
<v Speaker 4>What I'm asking, are you a Zionist? No?

1095
00:59:46.079 --> 00:59:48.000
<v Speaker 3>First relate to this.

1096
00:59:49.360 --> 00:59:52.599
<v Speaker 4>No, I'm talking about the Satan's Little season.

1097
00:59:53.400 --> 00:59:54.559
<v Speaker 2>Where I don't know what you think.

1098
00:59:54.599 --> 00:59:58.519
<v Speaker 4>That is what I think. What is Satan's little season?

1099
00:59:58.880 --> 01:00:01.159
<v Speaker 3>Yeah, I don't know what you think that means.

1100
01:00:02.760 --> 01:00:07.280
<v Speaker 4>Revelations twenty seven through eight talks about Satan's Little season

1101
01:00:08.079 --> 01:00:15.159
<v Speaker 4>being after the Millennial reign. And so if do you

1102
01:00:15.159 --> 01:00:17.079
<v Speaker 4>you believe the millennial reign is future?

1103
01:00:17.719 --> 01:00:19.199
<v Speaker 3>No, it's now. It's the church.

1104
01:00:19.360 --> 01:00:22.800
<v Speaker 2>The Church reigns with Christ because when he ascended, it's

1105
01:00:22.840 --> 01:00:25.119
<v Speaker 2>fulfilled that he sat at the right hand of the

1106
01:00:25.119 --> 01:00:27.800
<v Speaker 2>Father and began his reign. So every New Testament reference

1107
01:00:27.840 --> 01:00:30.920
<v Speaker 2>to Psalm one ten is a reference to the ascension,

1108
01:00:31.039 --> 01:00:33.760
<v Speaker 2>which is a past reality.

1109
01:00:33.800 --> 01:00:36.519
<v Speaker 4>So you're millennialist.

1110
01:00:38.039 --> 01:00:42.320
<v Speaker 2>Ten towards post millennism. But I'm speaking of partial preterism.

1111
01:00:42.519 --> 01:00:46.519
<v Speaker 4>Partial Okay, that's good. Well, I kind of believe that

1112
01:00:46.559 --> 01:00:50.920
<v Speaker 4>he came physically reigned for a thousand years and history

1113
01:00:50.960 --> 01:00:57.880
<v Speaker 4>has been we've been lied to in their hiding Christ. Yeah,

1114
01:00:57.960 --> 01:00:59.800
<v Speaker 4>physically on earth, he was here.

1115
01:01:00.039 --> 01:01:00.800
<v Speaker 3>It's crazy, dude.

1116
01:01:00.880 --> 01:01:02.880
<v Speaker 1>Sorry, Wait, what are they hiding though?

1117
01:01:04.280 --> 01:01:07.519
<v Speaker 4>Did he did? He came? And that the tribulation happened,

1118
01:01:07.559 --> 01:01:11.000
<v Speaker 4>and that the Millennial reign is over. There's there's evidence

1119
01:01:11.039 --> 01:01:14.360
<v Speaker 4>that they added seven hundred years to history. Who's they,

1120
01:01:18.079 --> 01:01:21.280
<v Speaker 4>I don't know who you would call him? The Satanists

1121
01:01:21.280 --> 01:01:23.559
<v Speaker 4>that you know, the people that rule the world. Now

1122
01:01:23.679 --> 01:01:28.639
<v Speaker 4>you know, you know seventeen seven Okay, if you if

1123
01:01:28.679 --> 01:01:31.599
<v Speaker 4>the millennial reign, if the tribulation was over in seventy

1124
01:01:31.639 --> 01:01:34.440
<v Speaker 4>six a d. And then you add one thousand years

1125
01:01:34.440 --> 01:01:38.320
<v Speaker 4>at the one thousand and seventy six AD, and there's

1126
01:01:38.360 --> 01:01:41.679
<v Speaker 4>evidence that they added seven hundred years to history, so

1127
01:01:41.719 --> 01:01:48.320
<v Speaker 4>that would be seventies seventeen seventy six AD, you know,

1128
01:01:48.360 --> 01:01:51.519
<v Speaker 4>and then you have the they re established Rome, the

1129
01:01:51.639 --> 01:01:55.440
<v Speaker 4>Roman you know they went against you know, the French Revolution,

1130
01:01:55.519 --> 01:01:56.480
<v Speaker 4>the French Revolution.

1131
01:02:04.320 --> 01:02:04.880
<v Speaker 1>Can you hear that?

1132
01:02:05.000 --> 01:02:05.159
<v Speaker 7>Check?

1133
01:02:08.920 --> 01:02:09.119
<v Speaker 9>Check?

1134
01:02:11.119 --> 01:02:11.280
<v Speaker 4>Is that?

1135
01:02:11.360 --> 01:02:11.920
<v Speaker 2>Don't hunt me?

1136
01:02:13.119 --> 01:02:14.559
<v Speaker 6>Yeah? I like it.

1137
01:02:21.159 --> 01:02:23.760
<v Speaker 1>Anyone else. I saw someone else keep dropping off in

1138
01:02:23.840 --> 01:02:27.719
<v Speaker 1>there that was gonna loop, so you gotta get him out.

1139
01:02:27.760 --> 01:02:30.519
<v Speaker 1>I'm learning. I'm learning. I learned from Jay, I learned

1140
01:02:30.559 --> 01:02:33.280
<v Speaker 1>from some other people. Once there's a once you can

1141
01:02:33.320 --> 01:02:36.199
<v Speaker 1>sense the loop, you gotta just you gotta get out

1142
01:02:36.199 --> 01:02:40.639
<v Speaker 1>of there. Thanks for jumping on, Rocky though, but that's

1143
01:02:40.679 --> 01:02:47.719
<v Speaker 1>gonna go nowhere. Seventeen seventy six. Can you imagine Ben

1144
01:02:47.760 --> 01:02:50.119
<v Speaker 1>Shapiro became one of those guys. He was just like

1145
01:02:50.239 --> 01:02:56.840
<v Speaker 1>I changed my health. Yeah, seventeen king now excellent.

1146
01:02:58.639 --> 01:03:03.599
<v Speaker 9>Thanks trained for a thousand years and hiding it from us.

1147
01:03:03.960 --> 01:03:08.119
<v Speaker 9>You're hiding it from us. How do you know they

1148
01:03:08.119 --> 01:03:11.320
<v Speaker 9>added years to history? Well, because they're there, Hell, wiki

1149
01:03:11.480 --> 01:03:12.079
<v Speaker 9>ten dollars.

1150
01:03:12.320 --> 01:03:15.320
<v Speaker 2>I like that. That's that Mormon level of argumentation, right like,

1151
01:03:15.360 --> 01:03:16.280
<v Speaker 2>because it's not there.

1152
01:03:16.719 --> 01:03:22.239
<v Speaker 1>I mean, yeah, uh, Rocky Shepherd, every one I've seen

1153
01:03:22.320 --> 01:03:24.320
<v Speaker 1>him on a couple of things. You know, it seems

1154
01:03:24.360 --> 01:03:27.519
<v Speaker 1>like a he's he's a nice guy, he's well behaved.

1155
01:03:27.559 --> 01:03:30.800
<v Speaker 1>But I mean it's like the priest of LDS. This

1156
01:03:30.880 --> 01:03:40.719
<v Speaker 1>has to be a troll. Troll, yes, welcome to okay,

1157
01:03:41.159 --> 01:03:42.679
<v Speaker 1>anyone we got one that.

1158
01:03:45.039 --> 01:03:45.320
<v Speaker 6>Was it?

1159
01:03:45.800 --> 01:03:51.559
<v Speaker 1>That was very or camel Yeah, nothing.

1160
01:03:55.639 --> 01:03:58.280
<v Speaker 2>Mormons like Mormons. I thought Mormons love to come and debate.

1161
01:03:58.360 --> 01:04:01.440
<v Speaker 1>Now they don't. They never click the link. That's the thing.

1162
01:04:01.639 --> 01:04:04.159
<v Speaker 1>The ones I got when I post the link, they

1163
01:04:04.239 --> 01:04:06.760
<v Speaker 1>never click it. And they say, you're afraid of Mormon,

1164
01:04:06.920 --> 01:04:09.000
<v Speaker 1>You're afraid of the LDS church, which I think they're

1165
01:04:09.039 --> 01:04:15.679
<v Speaker 1>just it's probably like my trolls, right fortunately, so well,

1166
01:04:15.719 --> 01:04:17.840
<v Speaker 1>I mean, look, he's got a.

1167
01:04:17.760 --> 01:04:22.679
<v Speaker 4>Book here, it's only five dollars.

1168
01:04:22.920 --> 01:04:25.719
<v Speaker 1>Who wrote that?

1169
01:04:26.400 --> 01:04:29.199
<v Speaker 4>It's written by Jesus kept his word, it's anonymous.

1170
01:04:30.039 --> 01:04:31.400
<v Speaker 1>Oh nobody knows who wrote it.

1171
01:04:31.559 --> 01:04:34.079
<v Speaker 4>I know, I know Jay likes to read books. Maybe

1172
01:04:34.079 --> 01:04:36.920
<v Speaker 4>he should, I don't know.

1173
01:04:36.960 --> 01:04:39.920
<v Speaker 1>I've already questioning the typeface that they chosen, the placement

1174
01:04:40.039 --> 01:04:44.239
<v Speaker 1>of everything. I'm an aesthetic aesthetic snob, so I'm really

1175
01:04:44.599 --> 01:04:46.760
<v Speaker 1>I'm already out with that book. I mean, not as

1176
01:04:46.920 --> 01:04:51.519
<v Speaker 1>rough one sideways sideways.

1177
01:04:50.679 --> 01:04:52.639
<v Speaker 4>It's only five bucks. It's a short read.

1178
01:04:52.880 --> 01:04:54.679
<v Speaker 1>Look at that book? Is that a coloring book?

1179
01:04:55.639 --> 01:04:59.719
<v Speaker 4>Look at it's got.

1180
01:04:59.519 --> 01:05:02.519
<v Speaker 1>Okay, okay, all right, if there's no one else serious

1181
01:05:02.719 --> 01:05:06.480
<v Speaker 1>want to call in and and go after Jay and

1182
01:05:06.519 --> 01:05:10.880
<v Speaker 1>his meanness, We'll give you like one more minute or so.

1183
01:05:10.960 --> 01:05:12.800
<v Speaker 1>It's a huge opportunity. I mean, you're getting him when

1184
01:05:12.800 --> 01:05:15.039
<v Speaker 1>he's tired. He doesn't have coffee.

1185
01:05:16.440 --> 01:05:19.000
<v Speaker 3>I need to I need to be put in my place.

1186
01:05:19.639 --> 01:05:23.760
<v Speaker 1>Yeah, come on, what other? Come on? This is insane.

1187
01:05:24.920 --> 01:05:26.440
<v Speaker 1>I thought they'd be all over you, dude.

1188
01:05:27.599 --> 01:05:30.000
<v Speaker 2>I thought you would legit get like Mormons in the chat,

1189
01:05:30.039 --> 01:05:31.400
<v Speaker 2>spamming and yapping and.

1190
01:05:31.559 --> 01:05:35.719
<v Speaker 1>Yeah yeah, the small portion of my chat, you know,

1191
01:05:36.199 --> 01:05:40.599
<v Speaker 1>make some quick remarks about you during any stream, just

1192
01:05:40.679 --> 01:05:42.920
<v Speaker 1>like totally random. And I'm like, well, if he ever

1193
01:05:43.000 --> 01:05:45.400
<v Speaker 1>jumps on, you can just call in. It's fine, don't

1194
01:05:45.400 --> 01:05:45.920
<v Speaker 1>worry about it.

1195
01:05:45.960 --> 01:05:46.639
<v Speaker 4>Yeah yeah right.

1196
01:05:46.679 --> 01:05:48.480
<v Speaker 2>And then now that I'm here, none of them want

1197
01:05:48.519 --> 01:05:48.880
<v Speaker 2>to hop on.

1198
01:05:50.679 --> 01:05:53.280
<v Speaker 1>I mean he lives for Robert. Okay, cool, here we go,

1199
01:05:53.639 --> 01:06:01.920
<v Speaker 1>Hello Robert, justin water, justin water. See that's it. That's

1200
01:06:01.960 --> 01:06:04.199
<v Speaker 1>all we get. You get way better people.

1201
01:06:04.199 --> 01:06:05.199
<v Speaker 3>And you know who that is?

1202
01:06:05.840 --> 01:06:07.880
<v Speaker 1>No, I don't know who that is. I don't know

1203
01:06:07.880 --> 01:06:10.480
<v Speaker 1>who that is. I gotta watch it too because some

1204
01:06:10.519 --> 01:06:16.480
<v Speaker 1>people troll me and they try to try c s. Yeah,

1205
01:06:16.840 --> 01:06:19.599
<v Speaker 1>JB and J unstoppable force over here all crickets from

1206
01:06:19.599 --> 01:06:22.760
<v Speaker 1>the Mormons. Where did they all go? I have to

1207
01:06:22.800 --> 01:06:25.840
<v Speaker 1>rely on fake calls from my own creative audience. This

1208
01:06:26.000 --> 01:06:30.119
<v Speaker 1>is just sad. This is sad.

1209
01:06:31.800 --> 01:06:34.320
<v Speaker 2>Well, I think I'm probably gonna have to head out

1210
01:06:34.400 --> 01:06:38.480
<v Speaker 2>because Jamie, are about to go do something. But really

1211
01:06:38.519 --> 01:06:44.119
<v Speaker 2>appreciate the Mormon stream if you want to summarize, or

1212
01:06:44.119 --> 01:06:45.199
<v Speaker 2>maybe I'm not trying.

1213
01:06:45.000 --> 01:06:45.320
<v Speaker 4>To be right.

1214
01:06:46.199 --> 01:06:49.000
<v Speaker 1>Yeah, yeah, I think we got to go to pretty soon. Yeah,

1215
01:06:49.079 --> 01:06:49.639
<v Speaker 1>no problem.

1216
01:06:49.679 --> 01:06:49.920
<v Speaker 2>Well.

1217
01:06:50.039 --> 01:06:53.920
<v Speaker 1>In summary, thanks for coming on expanding on the knowledge

1218
01:06:53.920 --> 01:06:56.199
<v Speaker 1>you have of Mormonism. Glad we covered some of the

1219
01:06:56.239 --> 01:06:59.880
<v Speaker 1>funny stuff. I'm in the process of making a an animation.

1220
01:07:00.159 --> 01:07:01.599
<v Speaker 1>I made all the art for it, so I just

1221
01:07:01.639 --> 01:07:05.519
<v Speaker 1>have to voice it. And uh, when I post that,

1222
01:07:05.880 --> 01:07:08.599
<v Speaker 1>maybe you can help share it share it around. Jay

1223
01:07:09.719 --> 01:07:15.719
<v Speaker 1>with that said, Mormonism is in fact, uh whackier surprisingly

1224
01:07:15.800 --> 01:07:20.960
<v Speaker 1>then I think than Islam is an Islam. Posh was saying, no, no, no,

1225
01:07:21.719 --> 01:07:24.280
<v Speaker 1>look further into it. He said, it gets more ridiculous

1226
01:07:24.280 --> 01:07:25.599
<v Speaker 1>than there's someths.

1227
01:07:25.639 --> 01:07:28.599
<v Speaker 2>But I just think that this whole space story with

1228
01:07:28.719 --> 01:07:33.519
<v Speaker 2>Collob and with Jesus and Lucifer being brothers and you

1229
01:07:33.559 --> 01:07:35.360
<v Speaker 2>know what I mean, even that's I think that's stuff

1230
01:07:35.400 --> 01:07:37.800
<v Speaker 2>just Trump's you know, the god the Father was a

1231
01:07:37.840 --> 01:07:40.480
<v Speaker 2>man who became a god who impregnates Mary. I mean

1232
01:07:40.880 --> 01:07:44.079
<v Speaker 2>that stuff just prompts the even the Mormon, I mean

1233
01:07:44.079 --> 01:07:45.280
<v Speaker 2>the Muslim Hadith stuff.

1234
01:07:45.880 --> 01:07:52.360
<v Speaker 1>Yeah, yeah, it's just wild. So any who with that said, uh,

1235
01:07:52.679 --> 01:07:55.400
<v Speaker 1>go follow Jay at Jay Dyer. Is there anything else

1236
01:07:55.440 --> 01:07:58.599
<v Speaker 1>you got coming up? That's that's like a big any news,

1237
01:07:58.639 --> 01:07:59.639
<v Speaker 1>like big news for you.

1238
01:07:59.679 --> 01:08:02.679
<v Speaker 2>Or wells they're callably with three is complete, and I've

1239
01:08:02.679 --> 01:08:05.719
<v Speaker 2>got back a couple of the edits on the second

1240
01:08:05.840 --> 01:08:08.159
<v Speaker 2>edited version from the publisher. It's looking good. I think

1241
01:08:08.159 --> 01:08:10.079
<v Speaker 2>it's gonna be a lot of fun, a lot of movies,

1242
01:08:10.880 --> 01:08:13.239
<v Speaker 2>right under one hundred movies, almost one hundred in this

1243
01:08:13.320 --> 01:08:17.880
<v Speaker 2>one versus the previous ones covering less movies and more writing.

1244
01:08:17.920 --> 01:08:21.359
<v Speaker 2>This one is more movies, so look for that in

1245
01:08:21.399 --> 01:08:24.399
<v Speaker 2>the near future. The mega church streams that we did

1246
01:08:24.479 --> 01:08:26.600
<v Speaker 2>were a lot of fun this week, so people can

1247
01:08:26.680 --> 01:08:30.479
<v Speaker 2>go check those out on my channel and uh, just yeah,

1248
01:08:30.560 --> 01:08:32.800
<v Speaker 2>turning out stupid little tiktoks and.

1249
01:08:35.000 --> 01:08:38.359
<v Speaker 1>Having fun and then maybe a debate on on whatever.

1250
01:08:38.479 --> 01:08:39.079
<v Speaker 1>It would be fun.

1251
01:08:39.439 --> 01:08:41.239
<v Speaker 2>Oh I don't yeah, if we can get her to

1252
01:08:41.840 --> 01:08:45.840
<v Speaker 2>do it. I don't know. Originally she was gonna come

1253
01:08:45.880 --> 01:08:49.359
<v Speaker 2>on the channel originally, and then it was like, oh, no,

1254
01:08:49.520 --> 01:08:52.840
<v Speaker 2>I can't, but maybe on whatever.

1255
01:08:53.920 --> 01:08:58.920
<v Speaker 1>Yeah, and you would debate feminism against her because she.

1256
01:08:59.600 --> 01:09:00.439
<v Speaker 3>Made something different.

1257
01:09:00.439 --> 01:09:01.840
<v Speaker 2>I told her I would debate her all because she

1258
01:09:01.840 --> 01:09:04.000
<v Speaker 2>claims to be quote a radical Protestant whatever.

1259
01:09:04.159 --> 01:09:05.000
<v Speaker 1>Yeah, that's the thing.

1260
01:09:05.079 --> 01:09:06.720
<v Speaker 2>Yeah. I was like, we can debate that too, and

1261
01:09:06.720 --> 01:09:09.640
<v Speaker 2>she's like I wanted to so well.

1262
01:09:09.479 --> 01:09:11.239
<v Speaker 1>That you could tie kind of tie them in because

1263
01:09:11.279 --> 01:09:14.880
<v Speaker 1>she tries to appeal to the to her weird Christian view.

1264
01:09:16.000 --> 01:09:19.159
<v Speaker 1>But then I asked her flat out as Christianity patriarchy.

1265
01:09:19.319 --> 01:09:21.000
<v Speaker 1>She said yes. So it's like, do you want a

1266
01:09:21.039 --> 01:09:23.680
<v Speaker 1>Christian nation that like, I mean in a sense that like,

1267
01:09:24.039 --> 01:09:26.800
<v Speaker 1>do you want the structure of society to reflect the

1268
01:09:26.920 --> 01:09:31.279
<v Speaker 1>church in this case if it's a patriarchy? And no, no,

1269
01:09:31.399 --> 01:09:35.520
<v Speaker 1>I mean just like, okay, so what do you want?

1270
01:09:36.880 --> 01:09:39.600
<v Speaker 1>I want liberty, liberty above all. What about you and

1271
01:09:39.640 --> 01:09:43.760
<v Speaker 1>Michael Malice? I wonder if you guys would hit it

1272
01:09:43.800 --> 01:09:44.640
<v Speaker 1>off with a debate.

1273
01:09:45.199 --> 01:09:50.119
<v Speaker 3>Oh, I know, yet he had hide on so maybe yeah.

1274
01:09:49.880 --> 01:09:52.479
<v Speaker 1>He said maybe to uh he, I've been engaged with

1275
01:09:52.520 --> 01:09:55.520
<v Speaker 1>him a couple of times. I put him in a

1276
01:09:55.560 --> 01:09:59.159
<v Speaker 1>meme that got his attention where he's like dies. In

1277
01:09:59.199 --> 01:10:01.960
<v Speaker 1>the meme, he goes that, yeah.

1278
01:10:02.119 --> 01:10:04.079
<v Speaker 2>I reached out to Tripoli and I couldn't get Tripley

1279
01:10:04.159 --> 01:10:05.279
<v Speaker 2>to do anything, So I don't know.

1280
01:10:05.439 --> 01:10:07.880
<v Speaker 1>Well, they're there. You know, the whole comedy scene is

1281
01:10:07.920 --> 01:10:10.560
<v Speaker 1>like is a it's kind of on fire as far

1282
01:10:10.600 --> 01:10:13.439
<v Speaker 1>as like energy and movement right now, so I'm sure

1283
01:10:13.479 --> 01:10:15.880
<v Speaker 1>they're just like riding that wave. It's hard to get

1284
01:10:15.880 --> 01:10:19.920
<v Speaker 1>these people. Even I asked Ben Benkis, he was interested,

1285
01:10:19.960 --> 01:10:22.399
<v Speaker 1>but it's it's really hard to get these people to commit,

1286
01:10:22.479 --> 01:10:28.079
<v Speaker 1>and probably rightfully so, being that they're super busy. Anyway, Well,

1287
01:10:28.279 --> 01:10:31.560
<v Speaker 1>thanks so much, Jay, God bless you and yours and

1288
01:10:31.560 --> 01:10:34.720
<v Speaker 1>have fun on your uh your event or your date

1289
01:10:34.800 --> 01:10:36.880
<v Speaker 1>or whatever. And uh, I'll talk to you soon on

1290
01:10:36.960 --> 01:10:39.880
<v Speaker 1>any future topics you guys want me and Jay to

1291
01:10:40.079 --> 01:10:43.039
<v Speaker 1>collaborate on. Throw them our way. They could be really ridiculous.

1292
01:10:43.079 --> 01:10:46.479
<v Speaker 1>By the way, we we have no concern of what

1293
01:10:46.560 --> 01:10:49.079
<v Speaker 1>the topic is. We'll we'll cover it. Together and have

1294
01:10:48.840 --> 01:10:51.840
<v Speaker 1>a have a blast. Okay. With that said, thanks Jay

1295
01:10:52.159 --> 01:10:52.800
<v Speaker 1>head Off and.

1296
01:10:52.840 --> 01:10:54.479
<v Speaker 2>Uh absolutely man, thanks for having me is a great

1297
01:10:54.560 --> 01:10:57.119
<v Speaker 2>chat and always fun covering colts A love that.

1298
01:10:57.640 --> 01:11:01.439
<v Speaker 1>Yeah, no problem, dude, thanks a lot. There you go.

1299
01:11:02.279 --> 01:11:06.159
<v Speaker 1>I'll give Rocky. I'll give him the floor to to

1300
01:11:06.520 --> 01:11:12.560
<v Speaker 1>uh educate us. Rocky, go ahead, Well what do.

1301
01:11:12.520 --> 01:11:14.199
<v Speaker 4>You think of the statue of Liberty? What do you

1302
01:11:14.199 --> 01:11:15.640
<v Speaker 4>think that represents?

1303
01:11:16.079 --> 01:11:16.560
<v Speaker 1>A troon?

1304
01:11:18.399 --> 01:11:22.760
<v Speaker 4>M that's the light bearer? The light bearer, I.

1305
01:11:22.720 --> 01:11:25.680
<v Speaker 1>Don't know, is this skim. I don't put too much to.

1306
01:11:26.079 --> 01:11:28.560
<v Speaker 4>The Statue of liberty or the light bearer.

1307
01:11:30.000 --> 01:11:33.000
<v Speaker 1>I mean, I mean maybe it's.

1308
01:11:32.840 --> 01:11:35.359
<v Speaker 4>Got a chain that's broken around its ankle.

1309
01:11:36.199 --> 01:11:39.479
<v Speaker 1>Uh huh wait a seconder.

1310
01:11:38.960 --> 01:11:41.680
<v Speaker 4>Okay, the liberty to sin against God, that's what it's

1311
01:11:41.720 --> 01:11:42.159
<v Speaker 4>all about.

1312
01:11:43.039 --> 01:11:46.159
<v Speaker 1>Well, yeah, I mean liberty, liberty itself. I don't need

1313
01:11:46.199 --> 01:11:51.399
<v Speaker 1>a symbol, uh to know that. Uh. Worshiping liberty and

1314
01:11:51.479 --> 01:11:56.520
<v Speaker 1>freedom above all is uh a nefarious plan. I figured

1315
01:11:56.520 --> 01:11:59.399
<v Speaker 1>that out pretty early without the Statue of Liberty. So

1316
01:12:00.199 --> 01:12:03.199
<v Speaker 1>you know, if that's the case, Rocky, we both agree

1317
01:12:03.199 --> 01:12:08.319
<v Speaker 1>that selling liberty above all is a sort of satanic trick.

1318
01:12:09.039 --> 01:12:10.159
<v Speaker 1>What's the narrow.

1319
01:12:10.039 --> 01:12:17.399
<v Speaker 4>Path Jesus is the narrow path Jesus.

1320
01:12:17.880 --> 01:12:20.520
<v Speaker 1>But Jesus is a being. So is there a way

1321
01:12:20.560 --> 01:12:25.640
<v Speaker 1>in which to properly way the way the truth? I

1322
01:12:26.880 --> 01:12:29.000
<v Speaker 1>know the platitudes and the words, But is there a

1323
01:12:29.079 --> 01:12:32.800
<v Speaker 1>proper way to follow and live a christ Like life?

1324
01:12:34.039 --> 01:12:40.000
<v Speaker 4>Well, I don't believe it's relying on people you call fathers.

1325
01:12:40.359 --> 01:12:42.720
<v Speaker 1>Well I didn't ask that. I asked is there a

1326
01:12:42.800 --> 01:12:44.319
<v Speaker 1>proper way to follow Christ?

1327
01:12:47.000 --> 01:12:48.319
<v Speaker 4>Well? I guess there is.

1328
01:12:49.199 --> 01:12:52.960
<v Speaker 1>And would the proper way of following Christ be preserved

1329
01:12:53.079 --> 01:12:59.800
<v Speaker 1>by men and taught? Or is it figured out? Every

1330
01:12:59.840 --> 01:13:02.840
<v Speaker 1>individual is born and they figured out themselves the proper

1331
01:13:02.880 --> 01:13:04.319
<v Speaker 1>way to follow Christ.

1332
01:13:05.560 --> 01:13:08.520
<v Speaker 4>Well, we have pastors, but we don't call them fathers.

1333
01:13:09.680 --> 01:13:13.239
<v Speaker 4>Well I don't, I don't. Well, that wasn't. My definition

1334
01:13:13.359 --> 01:13:15.399
<v Speaker 4>of a father in the church is an elderly.

1335
01:13:16.119 --> 01:13:20.239
<v Speaker 1>So wait, you don't follow fathers, but you follow pastors.

1336
01:13:21.840 --> 01:13:25.279
<v Speaker 4>I study under pastors. You have the gift of pastor teacher.

1337
01:13:25.960 --> 01:13:27.520
<v Speaker 1>They have the gift pastoring.

1338
01:13:27.640 --> 01:13:31.720
<v Speaker 4>Some people have gifts. Some people there's gifts themselves.

1339
01:13:31.760 --> 01:13:32.800
<v Speaker 1>Fathers don't have that.

1340
01:13:35.159 --> 01:13:38.560
<v Speaker 4>Well, it says not to give anyone the title of father.

1341
01:13:38.960 --> 01:13:41.600
<v Speaker 1>Well, that's heavenly father. That is to say that you

1342
01:13:41.680 --> 01:13:45.279
<v Speaker 1>don't call any man the status of heavenly father. The

1343
01:13:45.399 --> 01:13:49.520
<v Speaker 1>term father replaced synonymous with a dad, is not what

1344
01:13:49.560 --> 01:13:52.960
<v Speaker 1>they're referring to. Neither are they referring to a father

1345
01:13:53.159 --> 01:13:57.000
<v Speaker 1>in the church, who's essentially a position of an office,

1346
01:13:57.000 --> 01:14:01.560
<v Speaker 1>position of a priest position. So if you're the father,

1347
01:14:02.800 --> 01:14:03.239
<v Speaker 1>well I don't.

1348
01:14:03.279 --> 01:14:07.920
<v Speaker 4>I'm not his father. Pope means father.

1349
01:14:08.359 --> 01:14:11.439
<v Speaker 1>It's a word concept fallacy, dude. So the question is

1350
01:14:13.039 --> 01:14:16.680
<v Speaker 1>are you look are you the priest of your your household?

1351
01:14:18.479 --> 01:14:19.520
<v Speaker 4>I'm the head of my house.

1352
01:14:20.279 --> 01:14:22.199
<v Speaker 1>Are you a priest of your house? If you call

1353
01:14:22.239 --> 01:14:24.920
<v Speaker 1>yourself a follower, I.

1354
01:14:24.880 --> 01:14:28.560
<v Speaker 4>Am a priest, or a saint or whatever.

1355
01:14:29.319 --> 01:14:32.399
<v Speaker 1>You're a saint, Yeah, we're all saints.

1356
01:14:32.479 --> 01:14:35.000
<v Speaker 4>Anyone who believes in christis okay.

1357
01:14:35.279 --> 01:14:41.640
<v Speaker 1>So if you're the father of your house, isn't your own?

1358
01:14:41.880 --> 01:14:44.279
<v Speaker 1>Aren't your own children following another man?

1359
01:14:46.439 --> 01:14:49.159
<v Speaker 4>I don't have the title i'm I'm I'm their dad,

1360
01:14:49.199 --> 01:14:51.319
<v Speaker 4>I'm their father. Yeah, but I don't do you teach

1361
01:14:51.319 --> 01:14:53.560
<v Speaker 4>them in the church. I don't have a title in

1362
01:14:53.600 --> 01:14:54.760
<v Speaker 4>the church called father?

1363
01:14:55.239 --> 01:14:58.439
<v Speaker 1>Do they do you teach them theology?

1364
01:14:59.439 --> 01:15:01.439
<v Speaker 4>My kids are grown up? Yeah, I did do that.

1365
01:15:02.359 --> 01:15:04.159
<v Speaker 1>Should they have listened to you being that you're just

1366
01:15:04.199 --> 01:15:04.840
<v Speaker 1>another man.

1367
01:15:07.600 --> 01:15:10.720
<v Speaker 4>Well, they they listen to the Holy Spirit, Oh so

1368
01:15:10.840 --> 01:15:14.720
<v Speaker 4>not you. Yeah, they listen to my words, and they

1369
01:15:14.760 --> 01:15:18.079
<v Speaker 4>discern whether the Holy Spirit makes things real.

1370
01:15:19.000 --> 01:15:22.000
<v Speaker 1>Oh so if they disagreed with you, and you said no,

1371
01:15:22.159 --> 01:15:24.279
<v Speaker 1>the Holy Spirit told me x y is true, and

1372
01:15:24.399 --> 01:15:26.600
<v Speaker 1>your son said no, the Holy Spirit told me x

1373
01:15:26.720 --> 01:15:38.600
<v Speaker 1>y isn't true. Rocky, you're getting spurgey right now? How

1374
01:15:38.600 --> 01:15:41.479
<v Speaker 1>do you discern between the two if you say what

1375
01:15:41.520 --> 01:15:44.359
<v Speaker 1>you're saying. Let's say you make a theological statement to

1376
01:15:44.439 --> 01:15:47.600
<v Speaker 1>your son and you say, the Holy Spirit is guiding

1377
01:15:47.640 --> 01:15:50.279
<v Speaker 1>me to teach you right now, and he says, that's interesting.

1378
01:15:50.319 --> 01:15:52.399
<v Speaker 1>The Holy Spirit is guiding me, and I don't agree

1379
01:15:52.399 --> 01:15:54.920
<v Speaker 1>with you. What how do you, guys, determine the truth

1380
01:15:54.960 --> 01:15:58.760
<v Speaker 1>of the theological interpretation you're teaching your kid?

1381
01:16:00.520 --> 01:16:06.039
<v Speaker 4>He my children would have the Holy Spirit also, And

1382
01:16:09.840 --> 01:16:14.680
<v Speaker 4>sometimes if you learn something that's false, then the.

1383
01:16:17.119 --> 01:16:23.880
<v Speaker 1>Stops stop it. If you claim that the Holy Spirit

1384
01:16:24.039 --> 01:16:27.079
<v Speaker 1>is guiding your interpretation of the thing you're teaching your child,

1385
01:16:27.359 --> 01:16:30.359
<v Speaker 1>and your child, being grown up says, well, that's interesting,

1386
01:16:30.520 --> 01:16:33.760
<v Speaker 1>I'm also being guided in the interpretation. I don't agree

1387
01:16:33.760 --> 01:16:37.199
<v Speaker 1>with you. I asked you, what's the methodology to determine

1388
01:16:37.199 --> 01:16:39.960
<v Speaker 1>who is correct. If you both are claiming to have

1389
01:16:39.960 --> 01:16:46.920
<v Speaker 1>the Holy Spirit guiding you the scriptures, that's the thing

1390
01:16:46.960 --> 01:16:50.000
<v Speaker 1>in question, Rocky. If I interpret the scriptures, and I'm

1391
01:16:50.000 --> 01:16:53.479
<v Speaker 1>guided to interpret the Holy Scriptures right by the Holy Spirit,

1392
01:16:53.880 --> 01:16:56.399
<v Speaker 1>and you both look at the scriptures, the same scripture,

1393
01:16:56.840 --> 01:17:00.000
<v Speaker 1>and you come to a different a disagreement, a contradict

1394
01:17:00.119 --> 01:17:03.479
<v Speaker 1>read disagreement between your interpretations, and you both claim to

1395
01:17:03.520 --> 01:17:06.319
<v Speaker 1>be guided by the Holy Spirit in your interpretation of

1396
01:17:06.359 --> 01:17:08.319
<v Speaker 1>the scriptures. I ask you, how do you discern who's right?

1397
01:17:08.359 --> 01:17:09.319
<v Speaker 1>And you say, the scriptures.

1398
01:17:10.720 --> 01:17:40.720
<v Speaker 5>Yeah, see, I'm learning, all right, this is domb waste

1399
01:17:40.720 --> 01:17:41.159
<v Speaker 5>my time.

1400
01:17:44.520 --> 01:17:47.439
<v Speaker 1>I just can't. You can't if you don't understand, Rocky,

1401
01:17:47.680 --> 01:17:52.239
<v Speaker 1>God bless your soul. If you don't understand the problem here.

1402
01:17:53.760 --> 01:17:56.920
<v Speaker 1>If two people claim to have the power and the

1403
01:17:56.920 --> 01:18:00.279
<v Speaker 1>guidance of the Holy Spirit to interpret scripture by the way,

1404
01:18:00.279 --> 01:18:03.159
<v Speaker 1>you didn't get the scripture yourself. That required a whole

1405
01:18:03.239 --> 01:18:08.039
<v Speaker 1>slew of history such that you can hold a binding

1406
01:18:08.159 --> 01:18:13.399
<v Speaker 1>called the books. You're already appealing to men before you

1407
01:18:13.800 --> 01:18:16.039
<v Speaker 1>who are guided by the same thing you say you're

1408
01:18:16.039 --> 01:18:18.600
<v Speaker 1>guided by. The problem is the people who were guided

1409
01:18:18.800 --> 01:18:23.960
<v Speaker 1>into forming and getting the books of the Cannon and

1410
01:18:23.960 --> 01:18:30.720
<v Speaker 1>putting them into a binded, organized compilation for you to read.

1411
01:18:32.760 --> 01:18:36.720
<v Speaker 1>They also have preserved interpretation of that. They didn't just

1412
01:18:36.800 --> 01:18:41.359
<v Speaker 1>like put pages and not practice it right Rocky, By

1413
01:18:41.359 --> 01:18:47.159
<v Speaker 1>the way, the scripture itself was used for liturgical practices,

1414
01:18:47.279 --> 01:18:50.520
<v Speaker 1>not for your son and you to read and to

1415
01:18:50.560 --> 01:18:53.840
<v Speaker 1>come up with interpretations that you think. It means. It's

1416
01:18:53.840 --> 01:18:58.960
<v Speaker 1>not for you to decode. So the problem you have

1417
01:18:59.319 --> 01:19:02.319
<v Speaker 1>is an epistel problem, because how do you know you're

1418
01:19:02.359 --> 01:19:03.960
<v Speaker 1>interpreting the scripture correctly?

1419
01:19:04.199 --> 01:19:04.399
<v Speaker 4>Right?

1420
01:19:05.000 --> 01:19:06.880
<v Speaker 1>Is the question? And you said, I'm guided by the

1421
01:19:06.880 --> 01:19:09.359
<v Speaker 1>Holy Spirit. I said, that's interesting. If your son is

1422
01:19:09.399 --> 01:19:11.439
<v Speaker 1>guided by the Holy Spirit and he disagrees with the

1423
01:19:11.479 --> 01:19:16.640
<v Speaker 1>same scripture interpretation, how do you figure out who's right?

1424
01:19:16.680 --> 01:19:21.239
<v Speaker 1>And you said, the scriptures okay, you can't do that

1425
01:19:24.079 --> 01:19:27.760
<v Speaker 1>is god logical? Would God lead you to an illogical

1426
01:19:27.840 --> 01:19:34.800
<v Speaker 1>path of understanding? No, you have an illogical path of understanding. Therefore,

1427
01:19:34.800 --> 01:19:39.520
<v Speaker 1>it's not from God, it's from something else. It's from you.

1428
01:19:39.760 --> 01:19:42.279
<v Speaker 1>I wouldn't even say it's demonic. I'm not even saying that.

1429
01:19:42.319 --> 01:19:44.640
<v Speaker 1>I'm saying you're the authority. You're just like, oh, well,

1430
01:19:44.680 --> 01:19:50.119
<v Speaker 1>I know and then you're like, well, the fathers, you

1431
01:19:50.119 --> 01:19:53.119
<v Speaker 1>guys appeal to church fathers, so do you hold You

1432
01:19:53.159 --> 01:19:55.880
<v Speaker 1>hold a Bible in your hand. You appeal to church fathers.

1433
01:19:55.920 --> 01:20:02.039
<v Speaker 1>You appeal to a normative authority to protect you, appeal

1434
01:20:02.119 --> 01:20:06.520
<v Speaker 1>to counsels to protect the faith and its interpretation in

1435
01:20:06.600 --> 01:20:11.399
<v Speaker 1>practice from heresy, from gnarcissism, from all of these things.

1436
01:20:11.760 --> 01:20:15.560
<v Speaker 1>And yet you have this privileged position in modernity to

1437
01:20:15.640 --> 01:20:17.760
<v Speaker 1>go down the street, get a free Bible or a

1438
01:20:17.800 --> 01:20:19.479
<v Speaker 1>dollar bible, hold it in your hand and be like,

1439
01:20:19.640 --> 01:20:24.159
<v Speaker 1>I don't need anything. I don't need a damn thing.

1440
01:20:24.199 --> 01:20:27.039
<v Speaker 1>I just guess me and my son and the Holy

1441
01:20:27.119 --> 01:20:31.359
<v Speaker 1>Spirit in nineteen seventeen seventy six and adding numbers together.

1442
01:20:31.439 --> 01:20:41.279
<v Speaker 1>Come on, dude, come on, don't do this. Wilson nineteen

1443
01:20:41.319 --> 01:20:43.640
<v Speaker 1>dollars twenty bucks. Thank you so much, Rachel, hope you're

1444
01:20:43.680 --> 01:20:47.000
<v Speaker 1>doing well. I learned that this type of rebellious Protestant

1445
01:20:47.079 --> 01:20:50.000
<v Speaker 1>loves making up their own system to follow, which reduces

1446
01:20:50.039 --> 01:20:53.399
<v Speaker 1>to you're not my dad. You can't every time, Rachel,

1447
01:20:54.239 --> 01:20:59.199
<v Speaker 1>every time it's you're not my dad. And yet I

1448
01:20:59.239 --> 01:21:03.479
<v Speaker 1>ask them, do you teach your son? Do you teach

1449
01:21:03.520 --> 01:21:05.439
<v Speaker 1>your son?

1450
01:21:06.840 --> 01:21:07.239
<v Speaker 8>Yeah?

1451
01:21:07.279 --> 01:21:10.119
<v Speaker 1>But I don't call myself a father, I say Deaddy.

1452
01:21:11.439 --> 01:21:18.079
<v Speaker 1>I don't say father, I say deaddy Diddy. Well, Emmanuel

1453
01:21:18.119 --> 01:21:21.359
<v Speaker 1>two hundred pesos endless celestial l's in the chat. Yeah,

1454
01:21:21.359 --> 01:21:23.359
<v Speaker 1>I'm gonna have to change my own whole song, dude,

1455
01:21:24.760 --> 01:21:31.199
<v Speaker 1>change my whole damn song, Diddy. Sincere hypocrite member for

1456
01:21:31.239 --> 01:21:33.640
<v Speaker 1>one month, don't follow any man proceeds to create his

1457
01:21:33.680 --> 01:21:36.479
<v Speaker 1>own man made understanding against the Bible. Well, that's it's

1458
01:21:36.479 --> 01:21:39.800
<v Speaker 1>a huge thing, sincere hypocrite. If I granted someone like

1459
01:21:40.520 --> 01:21:43.880
<v Speaker 1>Rocky his interpretation and he thought it was authoritative because

1460
01:21:43.880 --> 01:21:45.680
<v Speaker 1>he was guided by the Holy Spirit, yet he has

1461
01:21:45.760 --> 01:21:48.479
<v Speaker 1>no methodology for discerning whether or not he's wrong or not.

1462
01:21:49.279 --> 01:21:52.640
<v Speaker 1>And I said, are you comfortable enough, being that you've

1463
01:21:52.640 --> 01:21:54.960
<v Speaker 1>been guided by the Holy Spirit to interpret this already

1464
01:21:55.000 --> 01:21:59.159
<v Speaker 1>interpreted book of books? Would you be willing to start

1465
01:21:59.479 --> 01:22:03.960
<v Speaker 1>your own church declaratively so, and to develop traditions around

1466
01:22:04.039 --> 01:22:07.920
<v Speaker 1>your church and your and your beliefs. It's not weird

1467
01:22:07.960 --> 01:22:12.479
<v Speaker 1>that that's already happened, and you're holding the artifact of that.

1468
01:22:12.479 --> 01:22:15.279
<v Speaker 1>That the that the book of Books, the Bible, the

1469
01:22:15.399 --> 01:22:21.319
<v Speaker 1>canon is the fruit is the product of a tradition

1470
01:22:23.039 --> 01:22:28.119
<v Speaker 1>that preceded the object. No, I don't listen to them. Yes,

1471
01:22:28.119 --> 01:22:30.039
<v Speaker 1>you do. You hold that, you hold it in your hand.

1472
01:22:30.119 --> 01:22:34.239
<v Speaker 1>You listen. You just don't agree with their interpretation, but

1473
01:22:34.319 --> 01:22:37.279
<v Speaker 1>you certainly listen to their authority in determining which books

1474
01:22:37.279 --> 01:22:39.319
<v Speaker 1>go into the Bible that's not in the Bible. Rocky,

1475
01:22:40.279 --> 01:22:42.399
<v Speaker 1>the list of books that were to go into the

1476
01:22:42.399 --> 01:22:47.920
<v Speaker 1>Bible that's not in the Bible. How do they know

1477
01:22:48.000 --> 01:22:51.800
<v Speaker 1>they aren't their dad? How do you even know you're

1478
01:22:51.800 --> 01:22:54.199
<v Speaker 1>not your dad? You like to make stuff up, don't you?

1479
01:23:03.039 --> 01:23:06.119
<v Speaker 1>What can you say? What can you say? You can't

1480
01:23:06.119 --> 01:23:09.319
<v Speaker 1>say much. You can't debate. You can't debate. You can't

1481
01:23:09.319 --> 01:23:14.279
<v Speaker 1>debate a spiritual issue. You can debate a knowledge issue.

1482
01:23:15.000 --> 01:23:19.239
<v Speaker 1>You can debate facts against facts if there's a spiritual issue,

1483
01:23:19.239 --> 01:23:21.800
<v Speaker 1>like Rachel pointed out, if there's a not you're not

1484
01:23:21.840 --> 01:23:25.920
<v Speaker 1>my daddy, I information is not going to solve that

1485
01:23:25.960 --> 01:23:29.600
<v Speaker 1>you're not my daddy. There's no information you can give

1486
01:23:29.600 --> 01:23:37.239
<v Speaker 1>someone that's going to overwhelm that impulse to say, no, Daddy,

1487
01:23:37.479 --> 01:23:41.640
<v Speaker 1>not me. Hold in the goods twenty bucks. I did

1488
01:23:41.680 --> 01:23:43.279
<v Speaker 1>the same thing when I was a Baptist. I felt

1489
01:23:43.319 --> 01:23:44.840
<v Speaker 1>like I was in a loop and I never ended.

1490
01:23:44.880 --> 01:23:47.039
<v Speaker 1>It's a never ending loop. That was until I actually

1491
01:23:47.119 --> 01:23:49.319
<v Speaker 1>read the church fathers in history. Didn't a rich man

1492
01:23:49.359 --> 01:23:52.119
<v Speaker 1>call Abraham father when he was in the whole father

1493
01:23:52.199 --> 01:23:55.319
<v Speaker 1>thing is insane? Called no man father taking the term

1494
01:23:55.439 --> 01:24:00.239
<v Speaker 1>father capital f knowing exactly that it's referring to. No. Oh,

1495
01:24:00.319 --> 01:24:05.960
<v Speaker 1>man can be equivalent to heavenly father. No man alone man,

1496
01:24:06.199 --> 01:24:10.600
<v Speaker 1>don't call don't refer to man as equal status. It's

1497
01:24:10.600 --> 01:24:13.560
<v Speaker 1>not a word thing. Oh you said it, he said.

1498
01:24:13.600 --> 01:24:16.359
<v Speaker 1>Oh accidentally called my father my daddy father on that

1499
01:24:16.520 --> 01:24:19.720
<v Speaker 1>thanksgiving Oh my gosh, Lord forgive me. That's not what

1500
01:24:19.760 --> 01:24:26.520
<v Speaker 1>it's referring to. Justin Henley five dollars, call no merry

1501
01:24:26.560 --> 01:24:30.119
<v Speaker 1>woman missus, because all women are brides of Christ. Use

1502
01:24:30.279 --> 01:24:33.760
<v Speaker 1>lady lady Bob and lady Wilson, which means they are married.

1503
01:24:33.800 --> 01:24:37.279
<v Speaker 1>That's a good point. Why not be consistent? Justin Austin

1504
01:24:37.359 --> 01:24:41.119
<v Speaker 1>the Daily, I have been listening a way and aware

1505
01:24:41.279 --> 01:24:49.640
<v Speaker 1>and great extreme Jimbob, call me, call me, don't call

1506
01:24:49.680 --> 01:24:54.119
<v Speaker 1>me father. You listen to your diddy. We didn't the

1507
01:24:54.239 --> 01:25:20.840
<v Speaker 1>deily away mm hmmmmmm. Spiritual enthusiasts, uh, feel free to

1508
01:25:20.920 --> 01:25:23.399
<v Speaker 1>go over to my discord. There'll be plenty of people

1509
01:25:23.439 --> 01:25:27.079
<v Speaker 1>who sort out all your chat based questions into one

1510
01:25:27.119 --> 01:25:35.000
<v Speaker 1>on one questions. Okay, go for it. What conditioner I

1511
01:25:35.039 --> 01:25:37.840
<v Speaker 1>don't use? I barely condition I don't wash my hair.

1512
01:25:39.760 --> 01:25:41.760
<v Speaker 1>Once in a while, I'll use a conditioner that's like

1513
01:25:41.840 --> 01:25:50.039
<v Speaker 1>anti Dandriff. It's not father, it's ditty. Yes, this is

1514
01:25:50.039 --> 01:26:02.279
<v Speaker 1>Diddy Diddy speaking of this is kind of wild.

1515
01:26:04.159 --> 01:26:09.119
<v Speaker 7>Eric Sworsinski from the Preacher Boys podcast, This sissy boy, Uh,

1516
01:26:09.359 --> 01:26:12.960
<v Speaker 7>you know a new platform many reprobate lesbian or atheist,

1517
01:26:13.359 --> 01:26:17.079
<v Speaker 7>you know, to make any accusation. Basically he did about

1518
01:26:17.079 --> 01:26:19.640
<v Speaker 7>three valid episodes a valid abuse.

1519
01:26:19.800 --> 01:26:25.199
<v Speaker 1>You know, where is this? What is this? Didn't I

1520
01:26:25.199 --> 01:26:31.199
<v Speaker 1>didn't know Nathan Rager had such history. It's just wild.

1521
01:26:31.560 --> 01:26:33.720
<v Speaker 1>That outfit. I feel like when I go on whatever,

1522
01:26:33.840 --> 01:26:36.479
<v Speaker 1>maybe I should source that outfit he's got on. Don't

1523
01:26:36.479 --> 01:26:38.880
<v Speaker 1>you think look at that? Imagine I show up like that.

1524
01:26:42.960 --> 01:26:45.239
<v Speaker 1>Oh my gosh, he's in definitely an a basement. That

1525
01:26:45.399 --> 01:26:48.399
<v Speaker 1>is a basement in Indiana or something. I don't even know.

1526
01:26:48.880 --> 01:26:58.239
<v Speaker 1>It's got that dark, windowless feel Indiana porker. That's in

1527
01:26:58.279 --> 01:27:01.920
<v Speaker 1>my town. You know that base rip? You know that basement.

1528
01:27:02.600 --> 01:27:11.279
<v Speaker 1>M Ben Shapiro with Truppy speaking of Michael Malice. He

1529
01:27:11.560 --> 01:27:15.159
<v Speaker 1>dressed like a I think it was purposeful. Yeah, he's

1530
01:27:15.239 --> 01:27:18.359
<v Speaker 1>dressed just like a pimp on timpoole.

1531
01:27:19.079 --> 01:27:35.159
<v Speaker 8>Mm hmmm, weird.

1532
01:27:37.640 --> 01:27:39.560
<v Speaker 1>Anything else you gotta say, Rocky.

1533
01:27:40.920 --> 01:27:47.560
<v Speaker 4>No, No, you make a lot of sense. You make

1534
01:27:47.680 --> 01:27:52.159
<v Speaker 4>a lot of sense. And I'm not saying you're wrong.

1535
01:27:53.760 --> 01:27:57.199
<v Speaker 4>I could be wrong, and that probably am. I've been

1536
01:27:57.239 --> 01:28:01.520
<v Speaker 4>wrong before. So is it a salvational issue.

1537
01:28:02.920 --> 01:28:06.880
<v Speaker 1>Well, that's what's so cool, at least about the church

1538
01:28:08.279 --> 01:28:13.359
<v Speaker 1>I'm in, is that there's no declarative salvation knowledge. But

1539
01:28:13.439 --> 01:28:16.399
<v Speaker 1>there might be issues that you can point to that

1540
01:28:16.439 --> 01:28:19.800
<v Speaker 1>you'd want to be clear about. So while I can't

1541
01:28:19.840 --> 01:28:23.680
<v Speaker 1>sit here, ever and make any declarative statements about your salvation,

1542
01:28:23.800 --> 01:28:27.399
<v Speaker 1>because I can't judge, and I can't judge the judge

1543
01:28:27.960 --> 01:28:32.720
<v Speaker 1>as far as the practice, though, if the path is narrow,

1544
01:28:33.039 --> 01:28:36.279
<v Speaker 1>and if Christ established a church, then there's a history

1545
01:28:36.279 --> 01:28:38.279
<v Speaker 1>of the church. And if there's a history of the church,

1546
01:28:38.600 --> 01:28:41.399
<v Speaker 1>there's a lineage of men who preserve the history of

1547
01:28:41.439 --> 01:28:43.960
<v Speaker 1>the church. And so if that's the case, and no

1548
01:28:44.000 --> 01:28:49.279
<v Speaker 1>one can avoid that, you or me, if there is

1549
01:28:49.319 --> 01:28:51.720
<v Speaker 1>some sort of succession that had to have happened for

1550
01:28:51.800 --> 01:28:54.279
<v Speaker 1>you to even hold the books of books in your hand,

1551
01:28:55.119 --> 01:28:58.479
<v Speaker 1>then it would follow that there isn't a normative authority

1552
01:28:58.520 --> 01:29:01.079
<v Speaker 1>that preceded even our existence, even before you and I

1553
01:29:01.119 --> 01:29:04.279
<v Speaker 1>were born, that this was already in effect, that there

1554
01:29:04.359 --> 01:29:10.399
<v Speaker 1>was some sort of authority that practiced and preserved what

1555
01:29:10.439 --> 01:29:14.680
<v Speaker 1>we call Christianity as a as a practice, as a

1556
01:29:14.680 --> 01:29:20.720
<v Speaker 1>theological position, as something worth defending from perversion and heresy.

1557
01:29:21.439 --> 01:29:25.159
<v Speaker 1>And if that's the case, what I point to is

1558
01:29:25.880 --> 01:29:33.199
<v Speaker 1>two thousand years of tradition, an interpretation that is solid.

1559
01:29:33.279 --> 01:29:35.680
<v Speaker 1>Even if you took the Bible away from them, the

1560
01:29:35.800 --> 01:29:39.920
<v Speaker 1>practice would maintain it that that liturgical practices would maintain

1561
01:29:40.119 --> 01:29:47.319
<v Speaker 1>from just straight up tradition, and tradition itself is biblical

1562
01:29:47.359 --> 01:29:52.319
<v Speaker 1>as well. That Thesalonial Thessalonians points to holding steadfast to

1563
01:29:52.439 --> 01:29:58.399
<v Speaker 1>tradition both practice word mouth scripture. So there's extra biblical

1564
01:29:58.439 --> 01:30:01.479
<v Speaker 1>aspects to Christianity. And if you hold a book in

1565
01:30:01.520 --> 01:30:03.319
<v Speaker 1>your hand and you called the Bible and think the

1566
01:30:03.359 --> 01:30:07.359
<v Speaker 1>thing you're following, it follows that because that Bible has

1567
01:30:07.399 --> 01:30:12.000
<v Speaker 1>a history where to one instance, it didn't exist, that

1568
01:30:12.119 --> 01:30:16.920
<v Speaker 1>means Christianity must have necessarily existed before the Bible. And

1569
01:30:16.960 --> 01:30:19.640
<v Speaker 1>so if that's the case, Rocky I ask someone like you,

1570
01:30:20.520 --> 01:30:25.039
<v Speaker 1>who I've asked myself this question, Oh, man, what was Christianity? Then?

1571
01:30:25.920 --> 01:30:29.800
<v Speaker 1>What is Christianity? If there's a Christianity that precedes canon,

1572
01:30:34.119 --> 01:30:37.319
<v Speaker 1>what does that look like? What is Christianity in the

1573
01:30:37.399 --> 01:30:42.399
<v Speaker 1>year four fifty five hundred when you and me would

1574
01:30:42.399 --> 01:30:44.880
<v Speaker 1>be lay laity, We would be layperson who didn't have

1575
01:30:44.920 --> 01:30:47.000
<v Speaker 1>a book called the Bible. It would be too expensive,

1576
01:30:47.000 --> 01:30:49.359
<v Speaker 1>we wouldn't have access to this. So how would we

1577
01:30:49.439 --> 01:30:52.239
<v Speaker 1>get the knowledge and the truth and the scripture? How

1578
01:30:52.279 --> 01:30:56.159
<v Speaker 1>would it be delivered to us? I argue, with historical

1579
01:30:56.319 --> 01:31:00.760
<v Speaker 1>backing that we would get it by attending a church

1580
01:31:00.800 --> 01:31:03.239
<v Speaker 1>that would have some sort of authoritative position on it.

1581
01:31:03.359 --> 01:31:03.560
<v Speaker 8>Right.

1582
01:31:04.760 --> 01:31:08.039
<v Speaker 1>Well, if that's the case, if I were to ask, well,

1583
01:31:08.199 --> 01:31:11.600
<v Speaker 1>what's the narrow path, and I said, I think the

1584
01:31:11.720 --> 01:31:16.479
<v Speaker 1>narrow path would be something akin to closely linked to

1585
01:31:17.760 --> 01:31:21.399
<v Speaker 1>what would be practiced in the year four to five

1586
01:31:21.479 --> 01:31:25.680
<v Speaker 1>hundred and held true to that practice over time, so

1587
01:31:25.680 --> 01:31:30.399
<v Speaker 1>that when you walk into a church, your experience you

1588
01:31:30.439 --> 01:31:32.760
<v Speaker 1>could just as well be in the year five hundred.

1589
01:31:33.279 --> 01:31:35.680
<v Speaker 1>That's appealing to me, Rocky.

1590
01:31:38.399 --> 01:31:43.039
<v Speaker 4>Yeah, But how do you know whatever father you're following

1591
01:31:44.640 --> 01:31:47.880
<v Speaker 4>as the truth? You know which father do you follow.

1592
01:31:47.960 --> 01:31:50.640
<v Speaker 1>I mean, if you're talking about like a priest of

1593
01:31:50.680 --> 01:31:54.840
<v Speaker 1>your parish, well, the priest of the parish is not falling.

1594
01:31:54.880 --> 01:31:57.840
<v Speaker 1>He's holding an office, he's not holding him his personal

1595
01:31:58.600 --> 01:32:01.039
<v Speaker 1>opinion like a guy. I'm a guy, and this is

1596
01:32:01.079 --> 01:32:05.840
<v Speaker 1>my view of Orthodoxy. He goes through a rigorous process

1597
01:32:05.880 --> 01:32:08.960
<v Speaker 1>to become a priest, and he's bound to holding to

1598
01:32:09.079 --> 01:32:12.720
<v Speaker 1>the tradition of the church going back to the earliest

1599
01:32:13.159 --> 01:32:19.159
<v Speaker 1>So he doesn't have the ability or the authority to

1600
01:32:19.239 --> 01:32:25.479
<v Speaker 1>reinterpret everything because rocky scripture in the practical sense in

1601
01:32:25.600 --> 01:32:30.319
<v Speaker 1>Orthodoxy is presented to you in practice through the liturgical worship.

1602
01:32:30.880 --> 01:32:33.840
<v Speaker 1>It's not you sit around and you ask the priest, well,

1603
01:32:33.960 --> 01:32:36.119
<v Speaker 1>let's talk about this scripture, and that you could do

1604
01:32:36.279 --> 01:32:41.479
<v Speaker 1>biblical studies. But that's the difference between someone who's holding

1605
01:32:41.479 --> 01:32:43.560
<v Speaker 1>a Bible and they say, let's do a Bible study

1606
01:32:43.600 --> 01:32:46.119
<v Speaker 1>and go, well, who's lead, how do you know who's leading,

1607
01:32:46.159 --> 01:32:49.000
<v Speaker 1>Who's what's the criteria for truth here? And they go,

1608
01:32:49.039 --> 01:32:51.159
<v Speaker 1>I don't know. We're just gonna kind of we're going

1609
01:32:51.239 --> 01:32:52.800
<v Speaker 1>to say what we get from it, like it's a

1610
01:32:52.800 --> 01:32:56.159
<v Speaker 1>book club, and see who sounds like the best, who's

1611
01:32:56.199 --> 01:32:58.560
<v Speaker 1>making the most sense, what I'm saying, is that in

1612
01:32:58.640 --> 01:33:01.479
<v Speaker 1>orthodoxy that's not even occurring. You don't even do that.

1613
01:33:01.640 --> 01:33:05.439
<v Speaker 1>You don't sit around and figure out what each person

1614
01:33:05.560 --> 01:33:10.319
<v Speaker 1>thinks something means. That's not what's happening. There's no reinterpretation

1615
01:33:10.439 --> 01:33:13.800
<v Speaker 1>today of the Bible, whereas there's a lot of that

1616
01:33:13.960 --> 01:33:16.520
<v Speaker 1>going on with someone who just merely holds a Bible

1617
01:33:16.560 --> 01:33:18.600
<v Speaker 1>and rejects any sort of authority. They just go, well,

1618
01:33:18.640 --> 01:33:20.920
<v Speaker 1>I'm gonna I'm gonna interpret the crap out of this thing.

1619
01:33:22.119 --> 01:33:24.680
<v Speaker 1>Then I'm going to join live streams and share my

1620
01:33:24.760 --> 01:33:26.920
<v Speaker 1>own views on what I think I interpreted.

1621
01:33:27.039 --> 01:33:34.880
<v Speaker 4>Right, I had a consider it, pastor, my authority, my teacher.

1622
01:33:35.319 --> 01:33:38.319
<v Speaker 1>And you're a pastor of what what church?

1623
01:33:38.840 --> 01:33:39.880
<v Speaker 4>Church? I used to go to?

1624
01:33:40.640 --> 01:33:41.159
<v Speaker 1>What church?

1625
01:33:41.239 --> 01:33:43.800
<v Speaker 4>Is that barrack at church?

1626
01:33:44.840 --> 01:33:51.359
<v Speaker 1>And is that church have a starting point in history?

1627
01:33:53.479 --> 01:33:58.119
<v Speaker 4>It was a Dallas seminary student. Okay, my study.

1628
01:33:58.000 --> 01:34:01.960
<v Speaker 1>Are inbrew And I understand I'm not questioning is is

1629
01:34:02.239 --> 01:34:08.159
<v Speaker 1>is education. I'm saying the church, he's he's authorized, he's

1630
01:34:08.159 --> 01:34:11.199
<v Speaker 1>self authorizing this church. I'm asking the church itself, like,

1631
01:34:11.239 --> 01:34:15.560
<v Speaker 1>for instance, could that church also simultaneously exist as an

1632
01:34:15.560 --> 01:34:18.279
<v Speaker 1>extension of that church simultaneously in another state?

1633
01:34:21.159 --> 01:34:23.880
<v Speaker 4>At the same time, he had a church that he

1634
01:34:24.600 --> 01:34:28.520
<v Speaker 4>it started up in the fifties, so that.

1635
01:34:28.600 --> 01:34:31.600
<v Speaker 1>The origin, yeah, I understand, is.

1636
01:34:30.159 --> 01:34:35.520
<v Speaker 4>That fifties non denominational Okay. Church. So I understand studied

1637
01:34:35.600 --> 01:34:38.439
<v Speaker 4>under the Hebrew, Greek, and Aramic.

1638
01:34:39.119 --> 01:34:42.800
<v Speaker 1>So that's the thing. If that church has a start point,

1639
01:34:42.880 --> 01:34:46.159
<v Speaker 1>that's not the start point of Jesus Christ starting the

1640
01:34:46.239 --> 01:34:51.439
<v Speaker 1>church establishing the church. I'm asking what's the origin story

1641
01:34:51.479 --> 01:34:53.640
<v Speaker 1>of the church. It sounds like this church started in

1642
01:34:55.520 --> 01:34:58.319
<v Speaker 1>the church started in nineteen fifty. Well, if you're.

1643
01:34:58.239 --> 01:35:01.199
<v Speaker 4>Taking a local church, yet it's called a local church,

1644
01:35:01.239 --> 01:35:05.039
<v Speaker 4>it's not the church. It's a local.

1645
01:35:04.319 --> 01:35:07.840
<v Speaker 1>Okay, I understand. But if the local church has to

1646
01:35:07.880 --> 01:35:11.119
<v Speaker 1>be necessarily if it's a true church connected to the church,

1647
01:35:11.680 --> 01:35:15.640
<v Speaker 1>which the church that Jesus Christ is the high priest of.

1648
01:35:17.239 --> 01:35:19.119
<v Speaker 1>If Jesus Christ is the high priest of a church,

1649
01:35:19.640 --> 01:35:25.079
<v Speaker 1>the church preceded the nineteen fifty church, right right, Okay,

1650
01:35:25.239 --> 01:35:28.000
<v Speaker 1>So what's the church If it's not your your got

1651
01:35:28.039 --> 01:35:31.119
<v Speaker 1>your church that you that that guy established in nineteen fifty,

1652
01:35:31.520 --> 01:35:33.880
<v Speaker 1>what is the church that existed church?

1653
01:35:33.960 --> 01:35:38.800
<v Speaker 4>I believe the church is all believers, the universal, it's everyone,

1654
01:35:39.800 --> 01:35:44.119
<v Speaker 4>every soul of it. Everyone who's who believes and follows

1655
01:35:44.159 --> 01:35:47.760
<v Speaker 4>the gospel is a member of the body. Some people.

1656
01:35:48.279 --> 01:35:51.199
<v Speaker 4>Some people have a gift of teaching. Some have a

1657
01:35:51.239 --> 01:35:57.600
<v Speaker 4>gift that helps. Some people have different gifts. And I

1658
01:35:57.680 --> 01:36:01.119
<v Speaker 4>believe there's a gift of teaching. And so my pastor teacher,

1659
01:36:01.239 --> 01:36:05.159
<v Speaker 4>I believed he was had to give the teaching. He

1660
01:36:05.239 --> 01:36:08.720
<v Speaker 4>never called himself father, but he was the elder. He

1661
01:36:08.880 --> 01:36:11.239
<v Speaker 4>was in charge of that local church.

1662
01:36:12.119 --> 01:36:17.239
<v Speaker 1>Okay, I, oh, good thing. He would have been burning

1663
01:36:17.279 --> 01:36:20.159
<v Speaker 1>in hell for saying that word.

1664
01:36:20.319 --> 01:36:25.319
<v Speaker 4>And that's not what I'm saying. The word father, and

1665
01:36:25.600 --> 01:36:29.680
<v Speaker 4>you're humorous doesn't win every debate, I mean debates, I don't.

1666
01:36:29.720 --> 01:36:32.039
<v Speaker 4>I'm not a debater. I don't know how to debate.

1667
01:36:32.439 --> 01:36:36.039
<v Speaker 4>That's not my thing. I'm just trying to talk to you,

1668
01:36:36.399 --> 01:36:37.279
<v Speaker 4>have a conversation.

1669
01:36:37.479 --> 01:36:40.159
<v Speaker 1>Oh that's fine, that's fine. I just rigorous me.

1670
01:36:40.279 --> 01:36:44.199
<v Speaker 4>It doesn't matter. You can call me whatever you want.

1671
01:36:44.319 --> 01:36:46.800
<v Speaker 4>It doesn't really matter. It doesn't hurt my feeling.

1672
01:36:48.720 --> 01:36:56.760
<v Speaker 1>Anything else. Okay. So when you said, you said you

1673
01:36:56.840 --> 01:36:59.439
<v Speaker 1>believe the church is anyone who follows the Gospel, and

1674
01:36:59.479 --> 01:37:02.039
<v Speaker 1>I asked you for is there a way in which

1675
01:37:02.039 --> 01:37:07.399
<v Speaker 1>someone could incorrectly follow or let's say convey the teachings

1676
01:37:07.399 --> 01:37:08.039
<v Speaker 1>of the gospel.

1677
01:37:08.960 --> 01:37:12.600
<v Speaker 4>Yeah, yeah, yeah, there's false I'm not saying everyone who

1678
01:37:12.640 --> 01:37:14.520
<v Speaker 4>calls them a church is a church.

1679
01:37:15.000 --> 01:37:18.800
<v Speaker 1>Okay, so this is a it's a Is there a

1680
01:37:18.800 --> 01:37:19.439
<v Speaker 1>false church?

1681
01:37:20.479 --> 01:37:22.079
<v Speaker 4>Yeah, there's false churches.

1682
01:37:22.640 --> 01:37:27.680
<v Speaker 1>Can a false church literally hold the gospel and teach

1683
01:37:27.720 --> 01:37:30.159
<v Speaker 1>it directly and say they believe in the gospel and

1684
01:37:30.159 --> 01:37:35.600
<v Speaker 1>they're teaching it and be incorrectly teaching? What do you

1685
01:37:35.680 --> 01:37:38.640
<v Speaker 1>mean if they have can a church? Can a church

1686
01:37:39.079 --> 01:37:41.279
<v Speaker 1>open its doors and say we're going to teach the

1687
01:37:41.319 --> 01:37:44.000
<v Speaker 1>gospel and they stand on stage and they do what

1688
01:37:44.000 --> 01:37:46.079
<v Speaker 1>they believe is teaching the gospel and they think they

1689
01:37:46.119 --> 01:37:48.239
<v Speaker 1>believe in the gospel, and they believe that they're teaching

1690
01:37:48.239 --> 01:37:50.920
<v Speaker 1>the gospel. I said, is it possible, I'm asking, is

1691
01:37:50.920 --> 01:37:54.439
<v Speaker 1>it possible that they are incorrectly teaching the gospel even

1692
01:37:54.439 --> 01:37:56.800
<v Speaker 1>though they believe they're they're teaching it?

1693
01:37:56.880 --> 01:37:57.119
<v Speaker 4>Sure?

1694
01:37:58.479 --> 01:38:01.680
<v Speaker 1>If that's the case, rocky. If it's the case that

1695
01:38:01.800 --> 01:38:04.840
<v Speaker 1>a group of people can start at church and they

1696
01:38:04.880 --> 01:38:07.359
<v Speaker 1>believe they're in the gospel, but they believe they're teaching

1697
01:38:07.359 --> 01:38:09.039
<v Speaker 1>the gospel, and it could be the case that they're

1698
01:38:09.039 --> 01:38:13.239
<v Speaker 1>incorrectly teaching the gospel. This being a logical possibility and

1699
01:38:13.279 --> 01:38:17.439
<v Speaker 1>a practical possibility means that there's an authority and a

1700
01:38:17.479 --> 01:38:20.039
<v Speaker 1>criteria to be able to tell you whether or not

1701
01:38:20.079 --> 01:38:22.439
<v Speaker 1>they're correctly teaching the gospel right.

1702
01:38:26.000 --> 01:38:30.800
<v Speaker 4>Well, that's where I believe that you have to rightly interpret,

1703
01:38:31.000 --> 01:38:33.079
<v Speaker 4>you know, the word God.

1704
01:38:33.760 --> 01:38:36.199
<v Speaker 1>To rightly interpret the word of God means that there's

1705
01:38:36.199 --> 01:38:39.520
<v Speaker 1>an authority to tell you did you correctly interpret this?

1706
01:38:39.640 --> 01:38:43.399
<v Speaker 1>Or is this some sort of heretical blasphemy, blasphemy view

1707
01:38:43.479 --> 01:38:45.239
<v Speaker 1>or something. Right, there's got to be some authority that

1708
01:38:45.319 --> 01:38:47.399
<v Speaker 1>tells you whether or not you're correctly doing it right.

1709
01:38:49.840 --> 01:38:52.399
<v Speaker 1>You know how you do a test in math, and

1710
01:38:52.680 --> 01:38:55.239
<v Speaker 1>the authority on the matters of whether you got the

1711
01:38:55.279 --> 01:38:57.680
<v Speaker 1>answers right or not is the teacher and the teacher.

1712
01:38:57.800 --> 01:39:00.479
<v Speaker 4>Yes, yeah, I understand what you're trying to say. You're

1713
01:39:00.479 --> 01:39:02.600
<v Speaker 4>trying to say there has to be some kind of

1714
01:39:03.000 --> 01:39:07.800
<v Speaker 4>human authority that's above me that that I have to

1715
01:39:08.039 --> 01:39:10.880
<v Speaker 4>You know, he's the father, so he's the elder.

1716
01:39:11.279 --> 01:39:15.319
<v Speaker 1>You mean, like being a father of the home. No, No,

1717
01:39:15.399 --> 01:39:18.399
<v Speaker 1>I'm not telling about like that. Well no, are you?

1718
01:39:18.479 --> 01:39:18.600
<v Speaker 4>Well?

1719
01:39:18.640 --> 01:39:20.800
<v Speaker 1>The reason I use that as an excuse, Rocky, or

1720
01:39:20.840 --> 01:39:24.840
<v Speaker 1>as an example, is that if you're a Christian and

1721
01:39:24.880 --> 01:39:27.359
<v Speaker 1>you believe in the quote Gospel as you say, then

1722
01:39:27.520 --> 01:39:30.279
<v Speaker 1>it would follow that who you are in the home

1723
01:39:30.800 --> 01:39:35.560
<v Speaker 1>is a representation of of Christ in a sense, and

1724
01:39:35.680 --> 01:39:38.119
<v Speaker 1>in a sense your home is a type of an

1725
01:39:38.159 --> 01:39:39.119
<v Speaker 1>extension of a church.

1726
01:39:39.319 --> 01:39:39.479
<v Speaker 4>Right.

1727
01:39:39.880 --> 01:39:43.159
<v Speaker 1>So if that's the case, you, the father of the home,

1728
01:39:43.319 --> 01:39:44.920
<v Speaker 1>are the authority of the owner.

1729
01:39:45.039 --> 01:39:45.159
<v Speaker 4>Right.

1730
01:39:45.640 --> 01:39:48.560
<v Speaker 1>If your kid says I think this means this and

1731
01:39:48.680 --> 01:39:51.600
<v Speaker 1>Christ isn't really God, let's say they say that. Let's

1732
01:39:51.640 --> 01:39:56.199
<v Speaker 1>say they deny the Trinity's authority. That's right, And so

1733
01:39:56.239 --> 01:39:57.720
<v Speaker 1>what authority you under?

1734
01:39:59.760 --> 01:40:02.600
<v Speaker 4>I'm I'm under Christ. He's the head of the church.

1735
01:40:03.159 --> 01:40:07.039
<v Speaker 1>Yeah, but how do you where's the authority in the

1736
01:40:07.079 --> 01:40:08.680
<v Speaker 1>world of Christ church?

1737
01:40:12.800 --> 01:40:15.920
<v Speaker 4>Well, I don't believe it's this guy or that guy.

1738
01:40:16.439 --> 01:40:16.920
<v Speaker 2>But it's you.

1739
01:40:17.279 --> 01:40:19.439
<v Speaker 1>Actually, you do believe it's this guy. You You go

1740
01:40:19.520 --> 01:40:22.079
<v Speaker 1>like this, I believe this guy. So here's what we have, Rocky.

1741
01:40:22.479 --> 01:40:24.800
<v Speaker 1>You believe that Christ established a church, but there's no

1742
01:40:24.880 --> 01:40:28.399
<v Speaker 1>actual church. It's anyone who believes in in in the Gospel.

1743
01:40:28.640 --> 01:40:31.239
<v Speaker 1>And I ask you, what if your son is under

1744
01:40:31.279 --> 01:40:34.199
<v Speaker 1>your authority, what authority are you under? And you say Christ?

1745
01:40:34.359 --> 01:40:36.960
<v Speaker 1>And I say, okay, So you're just like you are

1746
01:40:36.960 --> 01:40:40.119
<v Speaker 1>criticizing Catholics for having a pope. Guess what, Rocky, you

1747
01:40:40.119 --> 01:40:45.800
<v Speaker 1>know who the pope is in your instance? Guess who

1748
01:40:45.840 --> 01:40:46.359
<v Speaker 1>the pope is?

1749
01:40:49.760 --> 01:40:56.039
<v Speaker 4>I don't know, So you gonna get lost. You're the pope, yeah,

1750
01:40:56.039 --> 01:40:56.840
<v Speaker 4>of my family?

1751
01:40:56.920 --> 01:40:59.479
<v Speaker 1>Yeah, yeah, you're the pope. You're the ultimate authority of

1752
01:40:59.520 --> 01:41:00.000
<v Speaker 1>the gospel.

1753
01:41:00.119 --> 01:41:03.239
<v Speaker 4>What the scripture says that I'm the authority. I believe

1754
01:41:03.239 --> 01:41:04.800
<v Speaker 4>in the patriarch and all that I'm not.

1755
01:41:07.000 --> 01:41:12.199
<v Speaker 1>Is a patriarch hierarchical Yeah. Okay, So we have Christ

1756
01:41:12.279 --> 01:41:15.359
<v Speaker 1>established a church with men in in material in the

1757
01:41:15.399 --> 01:41:20.720
<v Speaker 1>material world, right, yes, biblical? Right, that's biblical. Christ established

1758
01:41:20.720 --> 01:41:24.159
<v Speaker 1>a church with men. He has apostles, the body, the

1759
01:41:24.199 --> 01:41:27.760
<v Speaker 1>College of Apostles who represent him expand the body of

1760
01:41:27.800 --> 01:41:32.880
<v Speaker 1>the church. Those are men, right, Yeah? Are is your

1761
01:41:32.920 --> 01:41:38.560
<v Speaker 1>authority higher than the apostles? No? Oh, so you're not

1762
01:41:38.600 --> 01:41:41.399
<v Speaker 1>the authority then? So there is uh, there is a

1763
01:41:41.439 --> 01:41:46.159
<v Speaker 1>lineage and and a hierarchical system of Christ.

1764
01:41:46.920 --> 01:41:52.399
<v Speaker 4>And do you believe there's current apostles? You believe there's.

1765
01:41:52.239 --> 01:41:54.920
<v Speaker 1>Well, I mean they're they're a lot well and they're

1766
01:41:54.920 --> 01:41:57.119
<v Speaker 1>alive in a sense. But that's like we're getting into

1767
01:41:57.880 --> 01:42:02.439
<v Speaker 1>something distinct from right now. We're talking about the rigidity

1768
01:42:02.880 --> 01:42:08.039
<v Speaker 1>of a church existing and a body, a body that exists, right,

1769
01:42:08.279 --> 01:42:11.720
<v Speaker 1>that is the church. If Christ established a church historically,

1770
01:42:11.760 --> 01:42:14.039
<v Speaker 1>there was a moment you didn't exist, and I didn't exist.

1771
01:42:14.640 --> 01:42:21.359
<v Speaker 1>That body existed in a way in material reality with

1772
01:42:21.560 --> 01:42:25.039
<v Speaker 1>men and these and if we point to the apostles

1773
01:42:25.399 --> 01:42:28.079
<v Speaker 1>and we say, these are the men that are called

1774
01:42:28.119 --> 01:42:32.119
<v Speaker 1>to go out and teach properly, teach what you call

1775
01:42:32.159 --> 01:42:35.720
<v Speaker 1>the gospel, teach and expand what the churches and share

1776
01:42:35.720 --> 01:42:38.520
<v Speaker 1>it right and get people into the church. If that's

1777
01:42:38.560 --> 01:42:41.640
<v Speaker 1>the case, and you admit that there they're an authority,

1778
01:42:41.720 --> 01:42:45.079
<v Speaker 1>and you admit that the patriarchal system, which is hierarchical,

1779
01:42:45.479 --> 01:42:51.079
<v Speaker 1>means that there is a top and then there is

1780
01:42:51.119 --> 01:42:55.920
<v Speaker 1>a movement toward the bottom. Right, that's what hierarchy.

1781
01:42:56.800 --> 01:43:00.439
<v Speaker 4>Yeah, when I said patriarch I meant that I believe

1782
01:43:00.479 --> 01:43:03.880
<v Speaker 4>that the husband is the head of the household. I

1783
01:43:03.880 --> 01:43:09.680
<v Speaker 4>don't believe women should be over. But I don't know

1784
01:43:09.760 --> 01:43:15.960
<v Speaker 4>that there's currently a group of men that have authority

1785
01:43:16.039 --> 01:43:19.239
<v Speaker 4>over the whole universal Church. I don't know.

1786
01:43:20.319 --> 01:43:20.680
<v Speaker 1>I don't know.

1787
01:43:21.439 --> 01:43:27.399
<v Speaker 4>It's just that I remember certain scriptures that says, you know,

1788
01:43:27.520 --> 01:43:30.800
<v Speaker 4>like the Pharisees. They had traditions over and Jesus was

1789
01:43:30.880 --> 01:43:36.840
<v Speaker 4>right there and they they were listening to their traditions,

1790
01:43:36.880 --> 01:43:41.439
<v Speaker 4>the Pharisees and the Sadducees and their traditions, and Jesus

1791
01:43:41.439 --> 01:43:42.720
<v Speaker 4>spoke against traditions.

1792
01:43:42.720 --> 01:43:46.079
<v Speaker 1>I think no, no, he didn't speak against traditions plural,

1793
01:43:46.359 --> 01:43:49.319
<v Speaker 1>Otherwise it wouldn't be in Thessalonians to hold said fast

1794
01:43:49.359 --> 01:43:53.079
<v Speaker 1>to traditions. There are specific traditions he's they're referring to

1795
01:43:53.159 --> 01:43:57.960
<v Speaker 1>when you say men made traditions, correct, I don't know

1796
01:43:58.000 --> 01:44:00.239
<v Speaker 1>where there are a set of things that people we're

1797
01:44:00.239 --> 01:44:02.840
<v Speaker 1>doing at the time that were man made traditions that

1798
01:44:02.880 --> 01:44:03.720
<v Speaker 1>had nothing to.

1799
01:44:03.840 --> 01:44:11.800
<v Speaker 4>See a different thinking that he was trying to say that.

1800
01:44:09.680 --> 01:44:13.479
<v Speaker 1>That can God give us a tradition?

1801
01:44:14.319 --> 01:44:14.479
<v Speaker 2>Wait?

1802
01:44:14.600 --> 01:44:17.600
<v Speaker 1>Wait, Rocky, hold on, can God give us a tradition

1803
01:44:17.800 --> 01:44:18.279
<v Speaker 1>to follow?

1804
01:44:19.119 --> 01:44:19.680
<v Speaker 4>Sure? Yeah?

1805
01:44:20.119 --> 01:44:22.720
<v Speaker 1>Okay? So is can there be a distinction between man

1806
01:44:22.720 --> 01:44:24.880
<v Speaker 1>made tradition and God given tradition?

1807
01:44:26.560 --> 01:44:27.479
<v Speaker 4>I believe so. Yeah.

1808
01:44:27.840 --> 01:44:30.039
<v Speaker 1>So I'm going to ask you to just consider that

1809
01:44:30.119 --> 01:44:33.640
<v Speaker 1>when you refer to the scripture that says tradition bad,

1810
01:44:34.359 --> 01:44:37.680
<v Speaker 1>I just want to invite you to consider that that

1811
01:44:37.760 --> 01:44:41.359
<v Speaker 1>doesn't follow that tradition is bad it was specifically a

1812
01:44:41.399 --> 01:44:44.119
<v Speaker 1>type of tradition, a man made tradition. But if you believe,

1813
01:44:44.399 --> 01:44:46.399
<v Speaker 1>if you believe in God and you believe in Christ,

1814
01:44:46.479 --> 01:44:49.079
<v Speaker 1>that Christ established a church, and you believe there's a

1815
01:44:49.119 --> 01:44:54.119
<v Speaker 1>proper way to practice practice that right to be a

1816
01:44:54.119 --> 01:44:56.359
<v Speaker 1>part of this church and to practice it and keep

1817
01:44:56.399 --> 01:45:00.439
<v Speaker 1>it in alive and well through the generations, that's a tradition.

1818
01:45:01.359 --> 01:45:04.479
<v Speaker 1>What do you do that through? What else? What else

1819
01:45:04.720 --> 01:45:08.279
<v Speaker 1>do you use as a mechanism to transfer knowledge and

1820
01:45:08.359 --> 01:45:10.920
<v Speaker 1>practice to the younger generations? What would you call it

1821
01:45:10.920 --> 01:45:11.880
<v Speaker 1>if it's not a tradition?

1822
01:45:13.079 --> 01:45:13.640
<v Speaker 8>Download?

1823
01:45:15.039 --> 01:45:20.640
<v Speaker 4>Okay, yeah, if tradition is just how do you determine

1824
01:45:20.640 --> 01:45:21.600
<v Speaker 4>which tradition is?

1825
01:45:23.520 --> 01:45:23.640
<v Speaker 7>Well?

1826
01:45:23.680 --> 01:45:26.239
<v Speaker 1>I would say the one that the one that maintain

1827
01:45:26.600 --> 01:45:28.960
<v Speaker 1>and reflects the religion of the apostles.

1828
01:45:29.199 --> 01:45:31.760
<v Speaker 4>Do we use the scriptures to help?

1829
01:45:32.600 --> 01:45:34.840
<v Speaker 1>Not all always, but help you need?

1830
01:45:35.760 --> 01:45:38.479
<v Speaker 4>Is a scripture the final authority? Or is it your tradition? No?

1831
01:45:38.720 --> 01:45:40.800
<v Speaker 1>Not sold sept Well.

1832
01:45:40.960 --> 01:45:43.079
<v Speaker 4>No, I'm asking that question.

1833
01:45:43.479 --> 01:45:45.680
<v Speaker 6>What what made the scripture the scripture?

1834
01:45:46.560 --> 01:45:46.640
<v Speaker 4>Like?

1835
01:45:47.199 --> 01:45:49.840
<v Speaker 6>Where did they pick the books? When did they pick

1836
01:45:49.920 --> 01:45:54.960
<v Speaker 6>the books? Which books like? And and like? Your Bible,

1837
01:45:55.000 --> 01:46:00.720
<v Speaker 6>for example, was made by a man who wanted to

1838
01:46:00.840 --> 01:46:03.960
<v Speaker 6>take out wanted to take out some of the books

1839
01:46:04.000 --> 01:46:07.479
<v Speaker 6>that were previously considered part of the canon of scripture.

1840
01:46:08.039 --> 01:46:14.560
<v Speaker 6>So aren't you deciding arbitrarily which canons you follow are

1841
01:46:14.600 --> 01:46:17.479
<v Speaker 6>not because you chose.

1842
01:46:17.920 --> 01:46:18.640
<v Speaker 4>They would have to?

1843
01:46:19.359 --> 01:46:24.560
<v Speaker 10>You know they have to, But how do you know,

1844
01:46:26.359 --> 01:46:29.680
<v Speaker 10>like when when the when the Bible was was formed

1845
01:46:29.960 --> 01:46:35.079
<v Speaker 10>as such, Bible means library, okay, and the apostles means

1846
01:46:35.399 --> 01:46:39.760
<v Speaker 10>messengers okay, And messenger is the same as angel.

1847
01:46:40.039 --> 01:46:45.560
<v Speaker 6>Angel means messenger. So like the Scripture itself uses the

1848
01:46:45.600 --> 01:46:49.920
<v Speaker 6>word angel to refer to God and to and to

1849
01:46:50.000 --> 01:46:54.239
<v Speaker 6>refer to angelic beings, to to to spiritual created beings.

1850
01:46:54.520 --> 01:46:57.399
<v Speaker 6>So when you're talking about you don't think there are

1851
01:46:57.600 --> 01:47:02.000
<v Speaker 6>apostles living today, it's like you're basically denying the possibility

1852
01:47:02.520 --> 01:47:07.319
<v Speaker 6>that God could choose somebody to speak for him through

1853
01:47:07.359 --> 01:47:07.920
<v Speaker 6>that person.

1854
01:47:08.520 --> 01:47:08.720
<v Speaker 4>Right.

1855
01:47:09.039 --> 01:47:11.800
<v Speaker 6>So what we're saying basically is that there is a

1856
01:47:11.840 --> 01:47:15.920
<v Speaker 6>living tradition that has formed the scripture, and that the

1857
01:47:15.960 --> 01:47:19.479
<v Speaker 6>scripture that you have comes from a splintered group that

1858
01:47:19.600 --> 01:47:22.560
<v Speaker 6>decided that some of the books it didn't like and

1859
01:47:22.600 --> 01:47:25.600
<v Speaker 6>it cut them off from the from the canon. So

1860
01:47:26.119 --> 01:47:29.000
<v Speaker 6>what Jimbob is trying to to to let's say, point

1861
01:47:29.000 --> 01:47:32.680
<v Speaker 6>out is that the very canon that you have was

1862
01:47:32.680 --> 01:47:37.159
<v Speaker 6>was collected by people, and it was collected by people

1863
01:47:37.880 --> 01:47:43.399
<v Speaker 6>who wanted to revise a previously existing canon. So what

1864
01:47:43.520 --> 01:47:47.920
<v Speaker 6>he's pointing out is if you do that, you're already

1865
01:47:48.479 --> 01:47:52.399
<v Speaker 6>let's say, denying the authority that came before you. And

1866
01:47:52.439 --> 01:47:55.520
<v Speaker 6>you're saying, I'm the only authority. I'm the sole authority

1867
01:47:55.560 --> 01:47:59.399
<v Speaker 6>to decide who God is because the previous people they

1868
01:47:59.439 --> 01:48:03.239
<v Speaker 6>got it wrong. So either God lies to people or

1869
01:48:03.279 --> 01:48:06.800
<v Speaker 6>your tradition is built on nothing. What we say is no, no, no,

1870
01:48:06.920 --> 01:48:11.840
<v Speaker 6>The tradition is perfect. What Christ revealed to man was perfect.

1871
01:48:11.880 --> 01:48:15.039
<v Speaker 6>The apostles had the fullness of the faith, and the

1872
01:48:15.079 --> 01:48:20.560
<v Speaker 6>canon was built up through time, collected through time through

1873
01:48:20.720 --> 01:48:25.680
<v Speaker 6>divine inspiration. And that tradition, the tradition that was able

1874
01:48:25.720 --> 01:48:30.680
<v Speaker 6>to collect the different writings which were let's say, separated

1875
01:48:30.720 --> 01:48:36.359
<v Speaker 6>by sometimes hundreds of years in time. Like that tradition,

1876
01:48:36.560 --> 01:48:40.039
<v Speaker 6>not only is it alive, but it's actually necessary as

1877
01:48:40.039 --> 01:48:43.560
<v Speaker 6>a belief for us to call ourselves Christian. Like, if

1878
01:48:43.560 --> 01:48:46.760
<v Speaker 6>we are Christian, then we believe that Christ revealed himself

1879
01:48:46.800 --> 01:48:48.840
<v Speaker 6>to a church and that church is living. And I

1880
01:48:48.880 --> 01:48:53.079
<v Speaker 6>get the attempt to want to say, well, it's a

1881
01:48:53.119 --> 01:48:56.439
<v Speaker 6>community of believers, and you only know if they believe

1882
01:48:56.479 --> 01:48:59.039
<v Speaker 6>in their heart. But the reality is the church has

1883
01:48:59.119 --> 01:49:03.920
<v Speaker 6>definite boundary. And if you're saying, well, I'm going to

1884
01:49:04.039 --> 01:49:08.760
<v Speaker 6>choose these teachings but not those teachings, you've already gone

1885
01:49:09.279 --> 01:49:12.800
<v Speaker 6>way way out of line from the tradition. Like you're

1886
01:49:12.840 --> 01:49:15.159
<v Speaker 6>not in the tradition already, if you feel that you

1887
01:49:15.239 --> 01:49:18.079
<v Speaker 6>have the authority to go against what the tradition has

1888
01:49:18.079 --> 01:49:18.920
<v Speaker 6>already stated.

1889
01:49:19.600 --> 01:49:22.960
<v Speaker 1>Also, there's a contradiction, Rocky, even if you gave yourself

1890
01:49:23.000 --> 01:49:25.600
<v Speaker 1>that advantage, you know, you called it an advantage, you'd

1891
01:49:25.600 --> 01:49:28.279
<v Speaker 1>be like, well, I don't need to hold these these

1892
01:49:28.319 --> 01:49:31.680
<v Speaker 1>past traditions, this past authority, whatever you come to as

1893
01:49:31.720 --> 01:49:34.479
<v Speaker 1>the truth, Rocky, of the the truth of the matter

1894
01:49:34.520 --> 01:49:38.520
<v Speaker 1>of being a Christian in practice, the moment you practice

1895
01:49:38.520 --> 01:49:40.640
<v Speaker 1>and teach it and try to preserve it. That's just

1896
01:49:40.680 --> 01:49:43.039
<v Speaker 1>a new tradition that you're creating. It's innovation. We call

1897
01:49:43.079 --> 01:49:46.199
<v Speaker 1>it innovation. And so it's not like you'd be doing

1898
01:49:46.279 --> 01:49:49.800
<v Speaker 1>anything different than before anyway, you just be inconsistent with

1899
01:49:49.840 --> 01:49:52.920
<v Speaker 1>the past. But as far as Prince on principle, the

1900
01:49:53.239 --> 01:49:57.720
<v Speaker 1>principle of the argument is you're not actually against tradition,

1901
01:49:57.920 --> 01:50:01.079
<v Speaker 1>because no matter what you come to as the conclusion

1902
01:50:01.119 --> 01:50:04.439
<v Speaker 1>of the practice of religion, as soon as you teach

1903
01:50:04.520 --> 01:50:07.560
<v Speaker 1>it and preserve it and try to like teach it

1904
01:50:07.640 --> 01:50:11.439
<v Speaker 1>and push it down through generations, that's you got a

1905
01:50:11.439 --> 01:50:14.640
<v Speaker 1>tradition there. So the only question is is it consistent?

1906
01:50:14.720 --> 01:50:17.399
<v Speaker 1>Is a coherent does it actually can you track it

1907
01:50:17.479 --> 01:50:22.039
<v Speaker 1>back to the Apostles? Well, you if there was a

1908
01:50:22.119 --> 01:50:25.399
<v Speaker 1>church rocky, no matter how you felt about it, no

1909
01:50:25.399 --> 01:50:26.960
<v Speaker 1>matter how you felt about it, if there was a

1910
01:50:27.039 --> 01:50:31.760
<v Speaker 1>church that could literally track its lineage back to the

1911
01:50:31.800 --> 01:50:36.840
<v Speaker 1>Apostles with documentation, does that hold any weight for you?

1912
01:50:42.119 --> 01:50:47.680
<v Speaker 4>But everybody claims that No, not everyone claims that. Well,

1913
01:50:48.640 --> 01:50:51.680
<v Speaker 4>I don't know. Yeah, I'm agreeing with a lot of

1914
01:50:51.720 --> 01:50:54.560
<v Speaker 4>what you say about traditions and stuff, and I'm just

1915
01:50:54.600 --> 01:50:55.840
<v Speaker 4>trying to learn some stuff.

1916
01:50:56.359 --> 01:50:58.279
<v Speaker 1>Sure, I'm not here.

1917
01:50:58.880 --> 01:51:02.399
<v Speaker 4>I'm not saying you guys are wrong and that I'm right.

1918
01:51:02.520 --> 01:51:06.479
<v Speaker 4>I don't know. You guys make a lot of logical

1919
01:51:06.520 --> 01:51:08.840
<v Speaker 4>and reasonable thanks.

1920
01:51:09.039 --> 01:51:13.199
<v Speaker 1>I mean argument, have you ever attended.

1921
01:51:14.119 --> 01:51:16.399
<v Speaker 4>Scriptures? Are logical and reasonable?

1922
01:51:17.479 --> 01:51:22.239
<v Speaker 1>They are? I Have you ever attended a divine liturgy

1923
01:51:22.239 --> 01:51:29.079
<v Speaker 1>at an Orthodox church? No? Okay, Well, I mean I

1924
01:51:29.119 --> 01:51:31.560
<v Speaker 1>know that the panel sphere, and debating this and the

1925
01:51:31.600 --> 01:51:33.520
<v Speaker 1>truth of matter and all this stuff can can lead

1926
01:51:33.600 --> 01:51:38.800
<v Speaker 1>us into just like just propositional circles. But if you

1927
01:51:38.880 --> 01:51:41.119
<v Speaker 1>were interested and things made sense to you, and you

1928
01:51:41.199 --> 01:51:47.000
<v Speaker 1>wanted uh to experience a participat like a participatory element

1929
01:51:47.119 --> 01:51:50.720
<v Speaker 1>of Orthodox Christianity. Being that both Ivan and I are

1930
01:51:50.920 --> 01:51:54.600
<v Speaker 1>defending it, my my invitation to you is just go

1931
01:51:54.680 --> 01:51:58.239
<v Speaker 1>and experience it, because you it's not wouldn't be about

1932
01:51:58.279 --> 01:52:00.600
<v Speaker 1>debating the truth of the matter. I just just tell

1933
01:52:00.600 --> 01:52:01.640
<v Speaker 1>you that there's another.

1934
01:52:02.600 --> 01:52:07.279
<v Speaker 4>I'll check going out. I've been to almost other church and.

1935
01:52:08.239 --> 01:52:15.359
<v Speaker 1>Make sure it's a Russian or Greek Orthodox Okay, all right.

1936
01:52:15.840 --> 01:52:18.359
<v Speaker 6>Also, what I would add is tradition.

1937
01:52:18.960 --> 01:52:22.319
<v Speaker 1>Okay, you can read the I'll read this really quick. Sorry,

1938
01:52:22.560 --> 01:52:25.319
<v Speaker 1>easy raider eleven twenty bucks, thank you. I married a

1939
01:52:25.319 --> 01:52:28.880
<v Speaker 1>Mormon girl. I converted her. I grew up without religion,

1940
01:52:29.079 --> 01:52:31.520
<v Speaker 1>but after the process of joining the LDS Church, I

1941
01:52:31.520 --> 01:52:34.079
<v Speaker 1>now believe in Jesus Christ, but not the church. Through

1942
01:52:34.239 --> 01:52:37.640
<v Speaker 1>me learning, I have discovered Orthodoxy. He then asks, how

1943
01:52:37.680 --> 01:52:41.680
<v Speaker 1>do I approach the truth with my very devout wife?

1944
01:52:42.479 --> 01:52:49.680
<v Speaker 1>Very slowly and start to go and slowly but surely

1945
01:52:49.760 --> 01:52:53.600
<v Speaker 1>you share your experience and the value you're getting in

1946
01:52:53.880 --> 01:52:56.359
<v Speaker 1>this kind of stuff. You know, obviously, talk to your priest.

1947
01:52:56.359 --> 01:52:59.439
<v Speaker 1>If you end up an easy writer Raider, start attending.

1948
01:52:59.520 --> 01:53:03.800
<v Speaker 1>Don't ask people online like me necessarily, but your priest

1949
01:53:03.840 --> 01:53:05.600
<v Speaker 1>will tell you the way in which you do that.

1950
01:53:05.680 --> 01:53:09.079
<v Speaker 1>For me, Honestly, easy Rader, I had to, Uh, it

1951
01:53:09.119 --> 01:53:13.479
<v Speaker 1>took three years. Now I just finally did my lifetime

1952
01:53:13.520 --> 01:53:18.520
<v Speaker 1>confession this morning, uh for a preparation for baptism in May.

1953
01:53:19.159 --> 01:53:22.479
<v Speaker 1>And Megan and I had to actually go through a

1954
01:53:22.520 --> 01:53:25.520
<v Speaker 1>longer process just together because she comes from a very

1955
01:53:25.720 --> 01:53:29.520
<v Speaker 1>Protestant view. I came from a mixed view in practice,

1956
01:53:29.640 --> 01:53:33.880
<v Speaker 1>and it wasn't just like some simple insert like a

1957
01:53:34.079 --> 01:53:38.119
<v Speaker 1>like a Legos It wasn't like a Lego set. There's

1958
01:53:38.399 --> 01:53:41.439
<v Speaker 1>you have to use like patients. It is a big

1959
01:53:41.520 --> 01:53:44.000
<v Speaker 1>it's a big jump, it's a culture shock, it's it's

1960
01:53:44.039 --> 01:53:46.800
<v Speaker 1>a lot of things. So easier Rader, I could only say,

1961
01:53:47.159 --> 01:53:52.399
<v Speaker 1>talk to your your priest as you start attending, and honestly,

1962
01:53:52.600 --> 01:53:59.159
<v Speaker 1>maybe don't even anticipate contention. Maybe sometimes our anticipation of

1963
01:53:59.239 --> 01:54:03.319
<v Speaker 1>contention is sometimes they just follow you, know what I mean?

1964
01:54:03.359 --> 01:54:09.760
<v Speaker 1>Sometimes they just follow you. So yeah, anything that you

1965
01:54:09.800 --> 01:54:11.439
<v Speaker 1>want to add on that I even being.

1966
01:54:11.960 --> 01:54:14.000
<v Speaker 6>No, no, no, that that was perfect, that was perfect.

1967
01:54:14.079 --> 01:54:17.199
<v Speaker 6>I wanted I wanted to address some concerns that Rocky had.

1968
01:54:18.079 --> 01:54:23.159
<v Speaker 6>I mean, tradition means literally what is received. So if

1969
01:54:23.199 --> 01:54:26.800
<v Speaker 6>you think about the relationship between man and God in

1970
01:54:26.880 --> 01:54:31.399
<v Speaker 6>the beginning, when God created Adam, like Adam walked with God, right,

1971
01:54:31.800 --> 01:54:35.359
<v Speaker 6>and the there is like a there is a loss

1972
01:54:35.359 --> 01:54:38.840
<v Speaker 6>of communion. Okay, man falls, but it's not like we

1973
01:54:38.960 --> 01:54:44.720
<v Speaker 6>fall and everything that man did was wrong. Right, there

1974
01:54:44.800 --> 01:54:47.720
<v Speaker 6>is a progressive fall like Adam falls, but then Caine

1975
01:54:47.760 --> 01:54:56.079
<v Speaker 6>falls even farther away, right, and Cane's descended, kidd, And like,

1976
01:54:57.279 --> 01:55:00.800
<v Speaker 6>this means that basically there is a tradition. Let's say

1977
01:55:00.800 --> 01:55:05.319
<v Speaker 6>that because if humanity had completely fallen outside let's say

1978
01:55:05.319 --> 01:55:08.880
<v Speaker 6>of God, like we would have destroyed ourselves. And that

1979
01:55:09.000 --> 01:55:12.159
<v Speaker 6>is what that is what the flood was meant to do. Right,

1980
01:55:12.439 --> 01:55:16.840
<v Speaker 6>the flood was meant to purify mankind because things had

1981
01:55:16.880 --> 01:55:20.760
<v Speaker 6>been progressively getting worse and worse. But then let's say,

1982
01:55:21.039 --> 01:55:25.720
<v Speaker 6>Noah saved a kernel of that tradition of that, let's

1983
01:55:25.720 --> 01:55:30.159
<v Speaker 6>say relationship with God. Now we orthodox, we believe that

1984
01:55:30.600 --> 01:55:34.199
<v Speaker 6>we are saved. Let's say together because we humans, we

1985
01:55:34.279 --> 01:55:37.920
<v Speaker 6>relate to each other, and we aren't like you were

1986
01:55:38.039 --> 01:55:41.039
<v Speaker 6>making an emphasis on let's say call no manfather or

1987
01:55:41.079 --> 01:55:44.800
<v Speaker 6>the idea that that like we we cannot have let's

1988
01:55:44.840 --> 01:55:49.279
<v Speaker 6>say a human a human authority on top of us.

1989
01:55:49.640 --> 01:55:49.840
<v Speaker 4>Right.

1990
01:55:50.279 --> 01:55:53.319
<v Speaker 6>But the reality is that if we're in relationship with

1991
01:55:53.359 --> 01:55:57.960
<v Speaker 6>one another, like, we are learning from other people constantly,

1992
01:55:58.359 --> 01:56:00.760
<v Speaker 6>and the fact that we're limited means that we actually

1993
01:56:00.840 --> 01:56:05.000
<v Speaker 6>need the other person to compliment us, to teach us

1994
01:56:05.000 --> 01:56:08.760
<v Speaker 6>what we don't know, because we cannot approach God by ourselves, right,

1995
01:56:09.439 --> 01:56:13.279
<v Speaker 6>we don't have it in us to let's say, deify ourselves.

1996
01:56:13.319 --> 01:56:16.960
<v Speaker 6>We are deified. We are let's say, participating in God

1997
01:56:17.479 --> 01:56:19.199
<v Speaker 6>through our relationship with other people.

1998
01:56:19.520 --> 01:56:19.720
<v Speaker 4>Right.

1999
01:56:20.159 --> 01:56:25.079
<v Speaker 6>And it is in that sense that the tradition fully

2000
01:56:25.560 --> 01:56:28.680
<v Speaker 6>let's say it was never lost, never lost completely. Why

2001
01:56:28.720 --> 01:56:31.119
<v Speaker 6>because if it was lost completely, then we would have

2002
01:56:31.199 --> 01:56:36.319
<v Speaker 6>been obliterated, like if humanity had completely fallen out of

2003
01:56:36.359 --> 01:56:40.000
<v Speaker 6>favor from God, like God would have like destroyed humanity

2004
01:56:40.199 --> 01:56:44.279
<v Speaker 6>and started over. Why, Like God himself tells Moses, like, look,

2005
01:56:44.319 --> 01:56:47.000
<v Speaker 6>you're Israelites. I can like make them out of mud

2006
01:56:47.000 --> 01:56:50.039
<v Speaker 6>if they don't repent, so like go make sure and

2007
01:56:50.079 --> 01:56:52.680
<v Speaker 6>then goes Moses goes down the mountain, he breaks down

2008
01:56:52.720 --> 01:56:56.000
<v Speaker 6>the tablets, and he like obliterates half the camp. That

2009
01:56:56.119 --> 01:56:59.640
<v Speaker 6>is like fallen into idolatry. So like God doesn't need

2010
01:56:59.680 --> 01:57:04.119
<v Speaker 6>anything from us, but he knows that we need him,

2011
01:57:04.359 --> 01:57:08.479
<v Speaker 6>so he allows us, let's say, to get progressively closer

2012
01:57:08.520 --> 01:57:11.359
<v Speaker 6>to him or to move away from him up to

2013
01:57:11.359 --> 01:57:14.760
<v Speaker 6>a certain limit. So what you're saying about not having anybody,

2014
01:57:14.880 --> 01:57:18.760
<v Speaker 6>let's say, above us, it's kind of very individualistic. It's like,

2015
01:57:18.920 --> 01:57:22.039
<v Speaker 6>I don't have anything above me, but I can be

2016
01:57:22.479 --> 01:57:25.840
<v Speaker 6>my own head, right, And the reality is no man

2017
01:57:25.880 --> 01:57:27.760
<v Speaker 6>can do that. Like if you're in if you want

2018
01:57:27.760 --> 01:57:31.119
<v Speaker 6>to be consistent, then you have to admit that you

2019
01:57:31.119 --> 01:57:35.279
<v Speaker 6>yourself cannot let's say, deify yourself, that you yourself cannot say, oh,

2020
01:57:35.319 --> 01:57:37.600
<v Speaker 6>I've got it, because then you would be repeating what

2021
01:57:38.359 --> 01:57:41.359
<v Speaker 6>Eve did. You would be repeating what Adam and Eve did,

2022
01:57:41.399 --> 01:57:45.000
<v Speaker 6>which is like I'm simply grabbing, grabbing. Let's say, the

2023
01:57:45.039 --> 01:57:46.880
<v Speaker 6>fruit of the knowledge of good and evil, and the

2024
01:57:46.960 --> 01:57:50.520
<v Speaker 6>idea of participating in Christ's mystical body is that we

2025
01:57:50.800 --> 01:57:53.359
<v Speaker 6>can eat Christ. Christ is in the place of the

2026
01:57:53.399 --> 01:57:55.439
<v Speaker 6>knowledge of good and evil, but now we're taking it

2027
01:57:55.479 --> 01:57:59.039
<v Speaker 6>in humility. Letting God, like you said, be our head,

2028
01:57:59.199 --> 01:58:02.479
<v Speaker 6>but also through a people. Right, so the church, like

2029
01:58:02.600 --> 01:58:05.600
<v Speaker 6>nobody in the church is perfect. Nobody in the church

2030
01:58:05.600 --> 01:58:07.920
<v Speaker 6>says I'm perfect, because the moment you say I'm perfect,

2031
01:58:08.000 --> 01:58:11.479
<v Speaker 6>I'm already a saint, you're clearly in delusion. A true

2032
01:58:11.520 --> 01:58:15.279
<v Speaker 6>saint will not say, oh, I'm saved, I'm saved. I'm saved,

2033
01:58:15.319 --> 01:58:18.960
<v Speaker 6>and you I have no idea, or everybody is saved. No, no, no.

2034
01:58:19.079 --> 01:58:21.840
<v Speaker 6>If you say everybody saved or I'm saved, what you're

2035
01:58:21.880 --> 01:58:23.880
<v Speaker 6>saying is basically, I don't have to do anything. I've

2036
01:58:23.880 --> 01:58:26.279
<v Speaker 6>already got it in the bag. I don't have anything

2037
01:58:26.359 --> 01:58:29.279
<v Speaker 6>more to learn like I've got it, and I don't

2038
01:58:29.279 --> 01:58:31.479
<v Speaker 6>care what your opinion is. I have nothing to learn

2039
01:58:31.520 --> 01:58:33.680
<v Speaker 6>from you, like you cut yourself from communion.

2040
01:58:34.239 --> 01:58:38.199
<v Speaker 1>For instance, Rocky, this morning, I asked my priest about

2041
01:58:39.000 --> 01:58:42.119
<v Speaker 1>to reflect on when where he was at when he converted,

2042
01:58:42.159 --> 01:58:44.920
<v Speaker 1>and he laughed at me and then he said I

2043
01:58:45.439 --> 01:58:48.439
<v Speaker 1>he said converted past tense. He said, I'm still converting.

2044
01:58:49.560 --> 01:58:52.840
<v Speaker 1>So a perfect example of like this ongoing it's just

2045
01:58:52.880 --> 01:58:56.319
<v Speaker 1>like this ongoing path. There's no like I got there.

2046
01:58:56.960 --> 01:58:59.199
<v Speaker 1>I attained all the knowledge in this sort of thing.

2047
01:58:59.239 --> 01:59:01.560
<v Speaker 1>But Rocky, I'm I'm glad I have to start wrapping this.

2048
01:59:01.640 --> 01:59:03.760
<v Speaker 1>I'm really glad that you were open to the back

2049
01:59:03.800 --> 01:59:06.000
<v Speaker 1>and forth and that you allow me to use my

2050
01:59:06.119 --> 01:59:08.960
<v Speaker 1>humor to mock you. I don't know what I would

2051
01:59:08.960 --> 01:59:14.279
<v Speaker 1>do without it, Rocky, consider it my weakness, but I'm

2052
01:59:14.319 --> 01:59:16.720
<v Speaker 1>glad you're open to it. So wherever you are located,

2053
01:59:17.439 --> 01:59:20.119
<v Speaker 1>maybe you can contact other people in your area. If

2054
01:59:20.159 --> 01:59:23.399
<v Speaker 1>you want to attend a divine liturgy, just as a viewer,

2055
01:59:23.439 --> 01:59:25.239
<v Speaker 1>you'll have to do nothing. You're not going to be

2056
01:59:25.520 --> 01:59:30.039
<v Speaker 1>asked to do anything but observe and experience. It may

2057
01:59:30.560 --> 01:59:35.800
<v Speaker 1>again make it Antiochian or Greek Orthodox. And I would

2058
01:59:35.800 --> 01:59:37.399
<v Speaker 1>love for you to call back in and just tell

2059
01:59:37.479 --> 01:59:40.239
<v Speaker 1>us even your concerns or things you liked it didn't like.

2060
01:59:40.399 --> 01:59:42.239
<v Speaker 1>I would love to have you back on after you

2061
01:59:42.720 --> 01:59:44.199
<v Speaker 1>do that and tell us all about it.

2062
01:59:46.279 --> 01:59:50.960
<v Speaker 4>All right, all right, I'm gonna check it out, all right, Thanks.

2063
01:59:50.760 --> 01:59:53.960
<v Speaker 1>Rocky, Ivan. Do you have anything last to say? Uh

2064
01:59:54.239 --> 01:59:55.279
<v Speaker 1>before I getend the stream?

2065
01:59:55.520 --> 01:59:59.039
<v Speaker 6>No, thank you for having me, Jimbob, It's always a pleasure. Congress.

2066
01:59:59.079 --> 02:00:02.000
<v Speaker 1>Every cleaner, I haven't, Yvonne, you look cleaner.

2067
02:00:02.920 --> 02:00:04.840
<v Speaker 6>Yeah, I've been working. I've been working a lot.

2068
02:00:05.000 --> 02:00:16.079
<v Speaker 1>Okay, good? Maybe yeah, I live Northern Idaho area, Northern Idaho. Okay,

2069
02:00:16.079 --> 02:00:19.319
<v Speaker 1>there's definitely something there, there's something. Someone help out, Rocky.

2070
02:00:19.720 --> 02:00:22.199
<v Speaker 1>I don't know if you have a channel, help out Rocky,

2071
02:00:22.720 --> 02:00:26.119
<v Speaker 1>and maybe in the comments of this video once it posts, Rocky,

2072
02:00:26.159 --> 02:00:30.399
<v Speaker 1>you can check the the comments and someone will direct you.

2073
02:00:30.560 --> 02:00:33.960
<v Speaker 1>Northern Idaho shouldn't have a problem finding something.

2074
02:00:34.000 --> 02:00:34.319
<v Speaker 2>Okay.

2075
02:00:34.720 --> 02:00:36.399
<v Speaker 1>All right, With that said, I'm gonna end a stream.

2076
02:00:36.720 --> 02:00:39.239
<v Speaker 1>Take you guys down. Thank you so much, both of you.

2077
02:00:39.399 --> 02:00:44.319
<v Speaker 1>Appreciate you both, and until next time, audios, God bless

2078
02:00:44.359 --> 02:00:50.199
<v Speaker 1>you all, and find another location. I don't actually I

2079
02:00:50.279 --> 02:00:53.680
<v Speaker 1>can do a transfer from here. I think I think

2080
02:00:54.000 --> 02:01:00.079
<v Speaker 1>I might as well. There's there's five hundred something of you.

2081
02:01:00.079 --> 02:01:02.880
<v Speaker 8>You.

2082
02:01:01.720 --> 02:01:07.880
<v Speaker 1>You have two minutes to reach that enormous, greedy goal

2083
02:01:08.439 --> 02:01:12.760
<v Speaker 1>that I put up there a red super chat. It

2084
02:01:12.920 --> 02:01:14.720
<v Speaker 1>just feels nice when there's a red one in there.

2085
02:01:14.720 --> 02:01:16.840
<v Speaker 1>It just makes me feel good like the Mormons, you

2086
02:01:16.920 --> 02:01:18.640
<v Speaker 1>know what I mean. It makes me feel Mormon for

2087
02:01:18.680 --> 02:01:26.840
<v Speaker 1>a second. All right, who do we got here? Who

2088
02:01:26.840 --> 02:01:33.880
<v Speaker 1>do we have here? Who's up? Who's up for a transfer?

2089
02:01:34.800 --> 02:01:39.600
<v Speaker 1>Who we got here? W in the chat for Rocky

2090
02:01:40.279 --> 02:01:42.880
<v Speaker 1>saying he'll go check it out. I mean that's more

2091
02:01:42.920 --> 02:01:46.880
<v Speaker 1>than I can. That's better to me than anyone understanding

2092
02:01:47.000 --> 02:01:51.880
<v Speaker 1>like energy essence. Honestly, that's better for me. That's better.

2093
02:01:56.840 --> 02:02:01.039
<v Speaker 1>Let's see what we got, Donovan Sharp Thorpe TV. Come on, Polo,

2094
02:02:01.359 --> 02:02:05.520
<v Speaker 1>let's go to apologetics. I need them to like me

2095
02:02:05.560 --> 02:02:11.800
<v Speaker 1>a little bit. Okay, Apologetics Road Tour. I'm trying to

2096
02:02:11.840 --> 02:02:14.359
<v Speaker 1>win them over a little bit. Here you go, Jason

2097
02:02:14.439 --> 02:02:18.000
<v Speaker 1>casselsie I actually spelt as set his name correct. It

2098
02:02:18.079 --> 02:02:21.840
<v Speaker 1>seems though the higher the super chat, the better I read.

2099
02:02:21.880 --> 02:02:24.800
<v Speaker 1>Have you guys noticed that, Jason Cassell, thank you huge

2100
02:02:25.199 --> 02:02:27.800
<v Speaker 1>super Chat. Here you go, getting better at the grift.

2101
02:02:27.800 --> 02:02:30.479
<v Speaker 1>Thank you. I really appreciate that. Shout out to Andrew

2102
02:02:31.119 --> 02:02:34.239
<v Speaker 1>for teaching the ways. I don't know why he does

2103
02:02:34.279 --> 02:02:39.479
<v Speaker 1>a debate instructional video. Why is he doing a debate

2104
02:02:39.560 --> 02:02:44.159
<v Speaker 1>instruction video? Isn't it obvious what the instructional video needs

2105
02:02:44.159 --> 02:02:48.000
<v Speaker 1>to be? Yeah, you got a good point. There, you

2106
02:02:48.039 --> 02:02:51.960
<v Speaker 1>got a good point, got a grift, got a grift,

2107
02:02:54.800 --> 02:02:59.800
<v Speaker 1>and you're all heading over to that other channel. Be well,

2108
02:03:00.039 --> 02:03:04.439
<v Speaker 1>m God bless y'all. See you. What is it Wednesday?

2109
02:03:05.279 --> 02:03:08.319
<v Speaker 1>I guess I'll see you maybe Friday, something like that.

2110
02:03:10.840 --> 02:03:25.560
<v Speaker 1>You know what I mean. Ye, let's do this, but.

2111
02:03:30.279 --> 02:03:48.399
<v Speaker 11>But boom boom boom boom boom.

2112
02:03:47.560 --> 02:03:50.039
<v Speaker 1>Boom gay m

2113
02:03:51.560 --> 02:04:04.439
<v Speaker 11>Gay boom mm gay oom mm hmm, bombs bums and
