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<v Speaker 1>You're listening to KFI on demand. Dean, Welcome to the

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<v Speaker 1>Jesus Christio.

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<v Speaker 2>Jesus, Just Dean.

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<v Speaker 3>In my search for the truth, I want to know

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<v Speaker 3>where if you know, God so loved man, and I

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<v Speaker 3>am a believer. But how come he created so many

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<v Speaker 3>things animals and dinosaurs and things like that for millions

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<v Speaker 3>of gazillions a year before man even shows up on Earth?

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<v Speaker 3>And two, how do Adam and Eve fit in? As

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<v Speaker 3>you know, we have found fossils and remains of like

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<v Speaker 3>cavemen Neanderthals that weren't even walking upright and then they were.

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<v Speaker 3>How does that work? How does that fit in.

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<v Speaker 2>With the local scripture?

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<v Speaker 1>Well, a lot of the dinosaur stuff will focus on

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<v Speaker 1>in just a second, But as far as Neanderthals go,

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<v Speaker 1>there there's a lot of misconception and misunderstanding about Neanderthals

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<v Speaker 1>and what they were. And there's a lot of fabrications

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<v Speaker 1>and garbage that came out that people still think like

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<v Speaker 1>Lucy or Piltdown Man, Java Man, Nebraska Man, all these

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<v Speaker 1>that we have been proven to either be hoaxes, misidentified whatever.

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<v Speaker 1>So there's a lot of garbage out there that people

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<v Speaker 1>still kind of, you know, hold on to thinking that

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<v Speaker 1>that they have all these missing links and evidence. Well,

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<v Speaker 1>the reason why they refer to them as missing links

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<v Speaker 1>is because they don't have them. They have pieces of things,

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<v Speaker 1>and they have bone structures that are in every way,

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<v Speaker 1>shape or form. They might be slightly different looking, but

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<v Speaker 1>there has been no discovery of any of these so

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<v Speaker 1>called Neanderthals that where their anatomy, when looked at, honestly

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<v Speaker 1>comes to any conclusion that states that the motion, the

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<v Speaker 1>type of manipulation, the intellectual capacity, the capacity for language,

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<v Speaker 1>or any of these things were inferior to human beings

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<v Speaker 1>as you know them today. There's even you can find

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<v Speaker 1>stories about scientists going back and forth about the size

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<v Speaker 1>of the nose of Neanderthals because they look large, and

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<v Speaker 1>yet it would have been much colder than by their calculations,

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<v Speaker 1>and it doesn't make sense to have large noses and

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<v Speaker 1>the cold and all these different things. They're still battling

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<v Speaker 1>as to what these things mean, but ultimately you can

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<v Speaker 1>find people even today with similar bone structures as those

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<v Speaker 1>of these so called Neanderthals. So really there's a lot

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<v Speaker 1>more to it than just how fits in scripture. There's

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<v Speaker 1>a lot of questions as to how it fits into science,

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<v Speaker 1>and since it's a forensic science and what they're doing

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<v Speaker 1>with the data at hand and how they're interpreting it,

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<v Speaker 1>it's very easy, Dean for someone to go and look

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<v Speaker 1>at scripture and dismiss it and say, well, that's left

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<v Speaker 1>up to interpretation. But a good scientist will tell you

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<v Speaker 1>that by the very nature of observational science, which is

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<v Speaker 1>what science is, it's observing what's there or what has

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<v Speaker 1>happened in the past and concluding that it will happen

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<v Speaker 1>again that way or that slight variations will be made

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<v Speaker 1>depending on different interactions. That when it comes to a

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<v Speaker 1>past singular event or something that took place that won't

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<v Speaker 1>take place again, just like a murder or a crime scene,

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<v Speaker 1>that they have to trace back in reverse and try

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<v Speaker 1>and understand the information in reverse. And when it comes

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<v Speaker 1>to things like the Neanderthal, there's a mess of speculation

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<v Speaker 1>and doesn't mean there aren't bones, and it doesn't mean

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<v Speaker 1>there aren't bones that worth that are you know, worth

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<v Speaker 1>studying and looking into. But imagine this. If you were

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<v Speaker 1>to find certain types of bones, let's say bones from

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<v Speaker 1>the elephant man or something like that, and you were

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<v Speaker 1>to assume that that was the entirety of that race

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<v Speaker 1>or that people it would be a false assumption. And

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<v Speaker 1>to say that they've found bones and this has to

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<v Speaker 1>be Man because of X, Y, and Z is not

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<v Speaker 1>necessarily a fair statement as well. And there's much more

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<v Speaker 1>to it than that. I just think that there's a

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<v Speaker 1>lot that gets kind of assumed in these questions and

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<v Speaker 1>people don't question it because it has a scientific bent

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<v Speaker 1>to it. So people feel like you're going to look

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<v Speaker 1>like the stupid Christian who is questioning science and all

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<v Speaker 1>of those things, and that's just it's not fair. There

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<v Speaker 1>are many things in science that change often. Evolution is

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<v Speaker 1>one of them that changes often because there's no definitive

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<v Speaker 1>answer and there's constant new information coming in that makes

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<v Speaker 1>them go, Okay, this was wrong. Just like many of

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<v Speaker 1>those original finds that I mentioned. When it comes to

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<v Speaker 1>a lot of those original finds, Puilt Down Man, Lucy

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<v Speaker 1>Java Man, Nebraska Man, these types of things, it took

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<v Speaker 1>a while for it to come out that many of

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<v Speaker 1>them were hoaxes, or they were this one skull cap

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<v Speaker 1>mixed with a different jaw, and sure, you combine these

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<v Speaker 1>together and you have problems. Just like the Bronosaurus, which

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<v Speaker 1>doesn't exist anymore because it was science putting the wrong

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<v Speaker 1>head on the wrong body. And so those things happen,

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<v Speaker 1>and it doesn't mean you should throw science out. Science

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<v Speaker 1>is not the enemy of faith in any way, shape

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<v Speaker 1>or form. But it's to understand them in their context. Now,

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<v Speaker 1>how do they play a part in scripture? Well, first,

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<v Speaker 1>I would argue that the Neanderthal didn't exist in the

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<v Speaker 1>sense that modern day science continues to say that it did,

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<v Speaker 1>and that there's no evidence for it to exist in

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<v Speaker 1>that way. The cave dwelling in the same way, did

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<v Speaker 1>humans live in caves? Absolutely, You can go to Israel

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<v Speaker 1>today and see caves. I was born in one, essentially.

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<v Speaker 1>So there are those that confused the concept of that

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<v Speaker 1>type of cave dwelling and they say, well, what about

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<v Speaker 1>the paintings on walls, Well, there's painting on walls today.

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<v Speaker 1>It's really looking into that attitude. There's this sense of

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<v Speaker 1>attitude this comes along with evolution and the concept of

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<v Speaker 1>evolution that you are better than people that came prior.

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<v Speaker 1>There's a strange form of arrogance that comes with looking

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<v Speaker 1>at the pyramids and some of the ancient discoveries and

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<v Speaker 1>modern man continues, go, they couldn't have done it. They

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<v Speaker 1>just couldn't have done it because obviously they were dumber

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<v Speaker 1>than us and didn't have microchips and didn't have the

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<v Speaker 1>proper leveraging systems and all. But says who, Now, of

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<v Speaker 1>course they didn't have microchips. But to say that they

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<v Speaker 1>were just because they were technologically simpler, that they weren't

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<v Speaker 1>as equally as intelligent or couldn't come up with ways

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<v Speaker 1>to do it would be wrong, because they did come

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<v Speaker 1>up with ways to do it. So so amazing are

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<v Speaker 1>the ways that they did that people continue to this

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<v Speaker 1>day try and say, well, it was flying saucers and

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<v Speaker 1>spacemen and all these things. Anyways, So having said that,

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<v Speaker 1>I will tell you that there are different arguments by

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<v Speaker 1>different people, theologians and like that, as to whether dinosaurs

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<v Speaker 1>are mentioned in scripture. Some feel that in Job forty

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<v Speaker 1>and forty one dinosaurs are mentioned by way of the

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<v Speaker 1>Leafayatin and the Bohemoit. So it is on your interpretation

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<v Speaker 1>and understanding of those context. There's nothing wrong to say

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<v Speaker 1>that if Job isn't speaking about dinosaurs, that they played

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<v Speaker 1>a part of some purpose that wasn't a wasn't necessarily

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<v Speaker 1>known or isn't known today, so it doesn't play a

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<v Speaker 1>part in the narrative of scripture because it's not important

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<v Speaker 1>to the narrative of scripture, just like every single person

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<v Speaker 1>isn't important in the narrative. Scripture talks about certain people

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<v Speaker 1>because they help understand and paint the lineage of humankind

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<v Speaker 1>and help teach principles that God wants to teach, but

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<v Speaker 1>not everything's in there doesn't specifically talk about everything that

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<v Speaker 1>was created. It says in scripture that there were creatures created,

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<v Speaker 1>great and small. There's a lot that can fit in

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<v Speaker 1>there if you allow it to. Mary Louise, you there.

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<v Speaker 1>I'm well, I'm glad you turned down that radio and

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<v Speaker 1>you are present. How can I help you?

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<v Speaker 4>I didn't have the radio on. Honestly, I think the

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<v Speaker 4>devil just didn't want me to get a.

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<v Speaker 5>Hold of you.

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<v Speaker 1>Oh boy, well, we'll just cast him out and continue on.

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<v Speaker 1>How can I help you?

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<v Speaker 4>I'm really curious. I was speaking to someone from a

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<v Speaker 4>Catholic university and the discussion came up of artificial insemination,

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<v Speaker 4>and I was under the impression that that was a

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<v Speaker 4>good thing. When somebody wants to have children and they

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<v Speaker 4>can't have it on their own that to populate the

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<v Speaker 4>world with more of us, so to speak. And I

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<v Speaker 4>was surprised when she told me it was supposed to

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<v Speaker 4>be sinful, and I go, WHOA, what do you mean

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<v Speaker 4>because it's artificial? And I said, well, in a way,

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<v Speaker 4>didn't Jesus himself get boring because he was artificially insiminated.

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<v Speaker 1>I mean, whether it was dumb, my daughter, that's a

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<v Speaker 1>tiny bit of a stretch, but there is a way.

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<v Speaker 1>I think. I think it's good that you're at least

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<v Speaker 1>thinking through it and coming up with arguments. Well, this

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<v Speaker 1>program doesn't necessarily focus on a particular church's doctrine. We

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<v Speaker 1>look at them as a whole, and thankfully we've got

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<v Speaker 1>Catholics and Protestants that listen as well as skeptics and

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<v Speaker 1>atheists and Jews and Muslims and everyone else in between.

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<v Speaker 1>So but we still focus on what Scripture has to

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<v Speaker 1>say and truth. So when it comes to artificial insemination,

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<v Speaker 1>I think that the Catholic Church has their dogma and

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<v Speaker 1>you have to also understand that just because someone who

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<v Speaker 1>says they're Catholic, or even somebody who's at a Catholic

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<v Speaker 1>university says that that's wrong doesn't necessarily mean that's where

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<v Speaker 1>the Catholic Church stands officially. So that's first source you

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<v Speaker 1>should go to is find out where the Catholic Church,

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<v Speaker 1>if you are Catholic, stands officially. However, I will say

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<v Speaker 1>this that if someone tells you because it says artificial

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<v Speaker 1>in it, that it's bad is ridiculous. Is really a

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<v Speaker 1>silly argument. And I hope they're not drinking any milk

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<v Speaker 1>or eating any bacon, because most livestock are bread by

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<v Speaker 1>way of artificial ascemination, so that it might be artificial

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<v Speaker 1>meat or artificial milk they're eating or drinking, and that

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<v Speaker 1>could be a problem in their view. Now that does

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<v Speaker 1>that mean that every use of artificial incimination is good?

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<v Speaker 1>Certainly not. However, the concept of it being artificial is silly.

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<v Speaker 1>It just is. It's like saying that God doesn't want

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<v Speaker 1>you to cross this divide because there's no bridge, and

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<v Speaker 1>any bridge you make would be a man made bridge,

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<v Speaker 1>which would be artificial. It wouldn't be of the mountain itself,

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<v Speaker 1>and therefore you shouldn't cross it. And that's just that's

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<v Speaker 1>not a fair statement that throws out much of medicine.

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<v Speaker 1>They should never take any antibiotics or anything like that,

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<v Speaker 1>or any synthetic medicines or it just it opens up

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<v Speaker 1>a whole wealth of problems. It doesn't mean that it

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<v Speaker 1>can't be misused. It doesn't mean that there aren't some

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<v Speaker 1>moral issues if it's applied in certain ways, but as

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<v Speaker 1>a whole, as a concept or as a need, absolutely not.

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<v Speaker 1>There are there are people who want to have children

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<v Speaker 1>that have some issues that you know, are married and

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<v Speaker 1>they want to have a child, and it can be done. John,

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<v Speaker 1>Welcome to the Jesus Christ Show.

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<v Speaker 2>Good morning, Jesus.

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<v Speaker 1>Hi John, what's going on?

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<v Speaker 2>I wanted to run something by you, Yes, sir. About

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<v Speaker 2>twenty five years ago, I was a victim of an

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<v Speaker 2>attempted homicide. A guy stole my wallet, ripped me open,

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<v Speaker 2>Oh good, and I ended up being clinically dead for

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<v Speaker 2>a couple of minutes. Soon and I had an out

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<v Speaker 2>of body experience and in that I met an angel

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<v Speaker 2>and I thought, you know, when I saw him, I

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<v Speaker 2>said you must be Gabriel because he was just like

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<v Speaker 2>so glorious and he was like, no, I'm just you know,

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<v Speaker 2>you run in the mill angel. Anyways, nicolong story short,

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<v Speaker 2>I saw the gates of Heaven, and I saw the

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<v Speaker 2>gates of Hell. And then when I came to at

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<v Speaker 2>the Marine base because out of the Navy at the time,

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<v Speaker 2>the guy tried to stole my wallet or whatever. So

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<v Speaker 2>for a long time I didn't tell anybody about it

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<v Speaker 2>because I thought if I'd say anything to anybody, who

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<v Speaker 2>would just take out his nuts. Right, And so now

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<v Speaker 2>about coming up on three years. So as a matter

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<v Speaker 2>of fact, kind of ironic, on Easter Sunday, I survived

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<v Speaker 2>six heart attacks and open heart surgery all on one day.

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<v Speaker 6>And I you know, when I got out.

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<v Speaker 2>Of surgery and survived it and stuff, everybody around me

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<v Speaker 2>seemed like I was supposed to be like grateful and happy,

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<v Speaker 2>you know, after it happened, and that was the total opposite.

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<v Speaker 2>I was just like, I guess, you know, I just

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<v Speaker 2>started running, like you know, memory running. You know, I

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<v Speaker 2>just wanted to, like, you know, run away from the

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<v Speaker 2>situation and everything that's going on. And so now it's

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<v Speaker 2>the point where you know, I've got coronary art or disease.

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<v Speaker 2>They told me I only got a couple more years

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<v Speaker 2>to live, and so I'm sitting here, you know, I've

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<v Speaker 2>lost everything. My wife left me over it, and like

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<v Speaker 2>I'm living in my truck and I'm just like kind

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<v Speaker 2>of lost, and I'm kind of like thinking of myself.

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<v Speaker 2>You know. Well, the first place that I have is

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<v Speaker 2>I don't know what the Bible says about if there

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<v Speaker 2>are such things as a guardian angel. And the second

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<v Speaker 2>thing is I'm like thinking to myself, you know, what

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<v Speaker 2>do I do in this situation with what time I

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<v Speaker 2>got left?

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<v Speaker 5>You know?

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<v Speaker 2>You know, I'm just kind of like I'm lost. I

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<v Speaker 2>don't know, you know what I'm going to do? You

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<v Speaker 2>know where I'm going to go? You know, I'm just

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<v Speaker 2>kind of like the left fields.

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<v Speaker 1>You know what day to day, aren't you? John?

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<v Speaker 6>Oh?

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<v Speaker 1>Yeah, yeah, that's It's obviously the story that you tell

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<v Speaker 1>is horrific. I mean, all the accounts of it being

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<v Speaker 1>mugged and left for dead, and all the ailments and

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<v Speaker 1>things that have gone on in your life since sound

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<v Speaker 1>equally as horrible. You're definitely in a situation that calls

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<v Speaker 1>for intense and deep faith. Now I will put that

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<v Speaker 1>on hold for one second to answer your theology question,

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<v Speaker 1>and then we'll go back to it. As far as

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<v Speaker 1>angels are concerned, or our guardian angels are concerned. There's

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<v Speaker 1>nothing in scripture that says everyone has a guardian angel. However,

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<v Speaker 1>scripture is clear that that angels do guard over believers

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<v Speaker 1>most definitely and oversee things in the world in general.

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<v Speaker 1>And one verse that is used quite often to talk

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<v Speaker 1>about or to point to, guardian angels is Matthew eighteen

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<v Speaker 1>ten that says, see that you do not look down

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<v Speaker 1>on one of these little ones, for I tell you

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<v Speaker 1>that their angel, they are angels in heaven. Always see

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<v Speaker 1>the face of my Father in heaven. And people go

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<v Speaker 1>back and forth as to what little ones is referring to.

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<v Speaker 1>People go back and forth on what their angel the

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<v Speaker 1>term their angels in heaven, and really most most theologians

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<v Speaker 1>believe that it's not about having a specific angel. It's

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<v Speaker 1>about having angels overlook the things that go on around

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<v Speaker 1>your life as a whole. So there's nothing you can find.

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<v Speaker 1>I know, these concept of guardian angels have become very popular,

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<v Speaker 1>and there's books about it and all these things, but

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<v Speaker 1>really scripture doesn't say much on that concept. It really

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<v Speaker 1>is more about that God is in control. Angels are

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<v Speaker 1>messengers and God uses them uh as he needs them

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<v Speaker 1>between heaven and earth. But as far as what you're

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<v Speaker 1>going through, which is what I'm concerned about right this moment,

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<v Speaker 1>is all of these things are happening to you, and

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<v Speaker 1>you you sound like you're you're incredibly strong under the circumstances.

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<v Speaker 1>Are you asking me what your next step is or

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<v Speaker 1>what you should do with the time that you have left?

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<v Speaker 2>Yeah, because I just I I have no doubt that,

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<v Speaker 2>I have no doubt that you know that you're looking

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<v Speaker 2>for my savior, my Lord and Savior. And the thing is,

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<v Speaker 2>I find myself I don't want to. I was brought up,

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<v Speaker 2>and I was brought up where you let you actually

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<v Speaker 2>speak so loud, no one hears you talking. I kind

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<v Speaker 2>of when I see people, you know, with the you

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<v Speaker 2>stick on the corner with the with the signs, and

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<v Speaker 2>the guys protesting in front of borts and clinics and

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<v Speaker 2>stuff like that, or people that go around confessing that

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<v Speaker 2>they're they're Christian. To me, just you know, there's a

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<v Speaker 2>verse in the bibble and maybe you can correct me

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<v Speaker 2>if I'm wronging, so that shall not be a hypocrite

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<v Speaker 2>and praise my name in the streets.

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<v Speaker 1>You know, well, yes, it's speaking about those that would pray.

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<v Speaker 1>Part of it ties into what we spoke about earlier

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<v Speaker 1>in Matthew that there were those that would pray and

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<v Speaker 1>go out in the street to pray and so that

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<v Speaker 1>everyone could see them, but they were as hypocrites and

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<v Speaker 1>rather than you know, doing it in private and being

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<v Speaker 1>you know, spending time with God and knowing that God

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<v Speaker 1>sees those things. In Matthew six ' two, so I

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<v Speaker 1>agree with you that is to live in a way

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<v Speaker 1>nobe ever goes, oh, that guy's a crazy Christian because

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<v Speaker 1>he does good things. And if you live in a

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<v Speaker 1>way that inspires other people, it makes your life value.

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<v Speaker 1>You're already ahead of the game, even though that you've

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<v Speaker 1>had a rough road. No one's going to deny that, John,

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<v Speaker 1>you've had a rough road.

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<v Speaker 2>But the thing that I remember distinctly is when I

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<v Speaker 2>was at the gates of Hell. And it wasn't until

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<v Speaker 2>a couple of years later that I met somebody and

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<v Speaker 2>he had this summer in the Bible just describes the

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<v Speaker 2>gates at Hell, and its just it was like dead on,

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<v Speaker 2>you know. And the one thing I remember was like

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<v Speaker 2>his iron plaid gates almost and he was like a dead,

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<v Speaker 2>dead fig tree. And what was ironic because as I

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<v Speaker 2>saw somebody at that gate, and it turned out that

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<v Speaker 2>when I came out of the common and went home

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<v Speaker 2>on a medical league, I found out that this guy

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<v Speaker 2>that I grew up with was running from the law

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<v Speaker 2>and he ended up getting in an accident and he

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<v Speaker 2>got captiated by a road sciences on the motorcycle. Anyways,

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<v Speaker 2>and I'll never forget to look on his face. Its

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<v Speaker 2>just like absolute fear. But I remember the one thing

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<v Speaker 2>I remember sensing was there was a complete absence of

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<v Speaker 2>all hope. And I don't know, I'm just kind.

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<v Speaker 6>Of like confused because I know that you know the

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<v Speaker 6>type of lifestyle that I live, I think I live.

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<v Speaker 6>Maybe you know I crammed in three free lifetimes in

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<v Speaker 6>a short time I been here.

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<v Speaker 1>You know, well the good the good thing, John, I

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<v Speaker 1>know that there's a lot of circumstances going on in

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<v Speaker 1>your life. I know that you're that there's different emotions

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<v Speaker 1>that go with the you know what they're telling you,

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<v Speaker 1>the length of time you have, all these things, all

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<v Speaker 1>the horrific things you've experienced, it doesn't change anything. And

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<v Speaker 1>I want to really focus this, uh. And I appreciate

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<v Speaker 1>you that that you've been so honest with your call

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<v Speaker 1>as well. But I want to bring it back that

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<v Speaker 1>nothing changes if you have one hundred years on this planet,

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<v Speaker 1>if you have one hundred minutes on this planet, it's

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<v Speaker 1>always going to be the same. We've said on the

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<v Speaker 1>show over and over again that the the meaning of

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<v Speaker 1>life is simply this, to utilize your gifts and abilities

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<v Speaker 1>along lines of excellence, to the edification of others, to

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<v Speaker 1>the edification of yourself, to the glory of God. That

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<v Speaker 1>doesn't change at any time for any reason. As ugly

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<v Speaker 1>as things may have been for you, John, and the

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<v Speaker 1>path that you've been on was a rocky one and

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<v Speaker 1>continues to be that you always live by the attitude

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<v Speaker 1>that you have. I love that you say that your

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<v Speaker 1>action should speak so loudly that people can't even hear

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<v Speaker 1>you talking. That if you live in a way that

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<v Speaker 1>inspires others, that if you live in a way that

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<v Speaker 1>shows what you believe rather than just telling somebody what

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<v Speaker 1>you believe, then you're doing it right. And that doesn't change.

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<v Speaker 1>And it's a sad thought to think that there is

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<v Speaker 1>a limit that seems so tangible when it gets down

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<v Speaker 1>to years and someone telling you you, oh, you have

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<v Speaker 1>this disease, You only have x amount of years to live.

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<v Speaker 1>But it doesn't change the game.

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<v Speaker 3>I know.

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<v Speaker 1>Emotionally, it makes you think, well, what am I doing?

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<v Speaker 1>Am I doing the right thing? Am I going through this?

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<v Speaker 1>Am I going through that? But ultimately the game doesn't

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<v Speaker 1>change at all. And if you think about the things

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<v Speaker 1>that you do in life when you're young, one of

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<v Speaker 1>the biggest problems is that as people get older, they

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<v Speaker 1>tend to start changing the game because of fears. Well,

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<v Speaker 1>I'm not as young as I used to be, so

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<v Speaker 1>I don't want to start over all these things, and

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<v Speaker 1>so you end up muting your abilities. The game doesn't

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<v Speaker 1>need to change. Doesn't mean that you shouldn't be wise

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<v Speaker 1>and think about the time and be prudent. But what

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<v Speaker 1>I want from you, John, is the same thing I've

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<v Speaker 1>always wanted from you, to serve me to live a

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<v Speaker 1>life that is God centered, that glorifies God, that will

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<v Speaker 1>teach and inspire others to want to know about God.

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<v Speaker 1>And that doesn't change now. As a matter of fact,

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<v Speaker 1>you've inspired people just by telling your story. Then there

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<v Speaker 1>will be those that roll their eyes about the near

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<v Speaker 1>death experience and all those things. And why don't you

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<v Speaker 1>talk more about this and talk about this and new people.

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<v Speaker 1>I don't want to get into that theology right now.

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<v Speaker 1>What I want to do is just talk to you

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<v Speaker 1>John and explain that all of those experiences you've been

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<v Speaker 1>through in life have brought you to today and made

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<v Speaker 1>you who you are. You continue to walk from this

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<v Speaker 1>day forward, however, many days that might be glorifying God

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<v Speaker 1>in very real and tangible ways that will move, teach

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<v Speaker 1>and inspire Rob. Welcome to the Jesus Christ Show.

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<v Speaker 5>Yeah, say hi, hi, Hi Jesus. I got a I

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<v Speaker 5>got an issue with the whole concept of God is good.

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<v Speaker 5>I'm gonna I'm gonna talk about the flood first, Okay,

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<v Speaker 5>you tried to kill humanity with a flood. And then

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<v Speaker 5>Abraham's son what kind of what kind of life did

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<v Speaker 5>eleven year old have after his dad tried to stick

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<v Speaker 5>a knife in his chest? Angel an angel, stop the

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<v Speaker 5>hand before it plunged into his chest. And then Sodom

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<v Speaker 5>and Gomorrah. I mean, I just I cannot. I can't

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<v Speaker 5>imagine praising a god who who does these horrible evil things.

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<v Speaker 5>I mean, can can you help me?

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<v Speaker 2>Can you help me to well?

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<v Speaker 1>Well, I hope, but really that's going to be up

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<v Speaker 1>to you. Those are all excellent examples. However, they are

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<v Speaker 1>partial examples of a bigger picture if you look at

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<v Speaker 1>it as a concept of purification and testing the character

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<v Speaker 1>of an individual so they can see it, not so

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<v Speaker 1>God can see it. God always sees the character of

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<v Speaker 1>the individual. But as you're talking about with with Abraham,

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<v Speaker 1>and if you read that, he says, what before he

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<v Speaker 1>goes up the hill? He tells those men? What does

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<v Speaker 1>he tell them before he goes up that hill to

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<v Speaker 1>allegedly kill.

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<v Speaker 5>His to be told, I don't have a Bible in

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<v Speaker 5>front of me, and I can't remember any of that.

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<v Speaker 1>Okay, Well, are these just three things that you've kind

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<v Speaker 1>of taken and held on to and said, well, you know,

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<v Speaker 1>I'm not gonna study anymore or no, no, okay.

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<v Speaker 5>Because I've been studying compared to religion and human mythos

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<v Speaker 5>for probably fifteen years.

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<v Speaker 2>Now.

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<v Speaker 1>Okay, Well, I would recommend going back and read this

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<v Speaker 1>because you'll love this part. He says to them, I

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<v Speaker 1>and the boy will return. Now, if he was going

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<v Speaker 1>to kill him doesn't make sense. But what does make

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<v Speaker 1>sense is either this is a man who won knows

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<v Speaker 1>that his God would never call him to kill his

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<v Speaker 1>child or two, that his that if he did kill him,

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<v Speaker 1>God would resurrect him either way. He had a different

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<v Speaker 1>mentality than you might have today. That he knew he

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<v Speaker 1>was so faithful. He said, I and the boy are

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<v Speaker 1>going to return. Why would you say that if you

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<v Speaker 1>were going to go do something like that? And if

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<v Speaker 1>you if you go through all of those examples, you're

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<v Speaker 1>talking about the purification of a people, not the ratification.

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<v Speaker 1>If it was to eradicate, God would have eradicated. But

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<v Speaker 1>it was about the purification. Now, now you may not

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<v Speaker 1>understand that, but you know, uh, my producer Neil doesn't

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<v Speaker 1>understand why people dress up their their dogs.

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<v Speaker 5>It. But the purification of a people is that it

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<v Speaker 5>is that? Is that a loving thing to do?

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<v Speaker 1>Yes, it is, but not Here's the thing. You can't

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<v Speaker 1>steal your your own property, Rob, So it depends on

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<v Speaker 1>who the person is, even though the act is exactly

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<v Speaker 1>the same. So although there are things that you can't do, Rob,

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<v Speaker 1>you can't expect people to worship you either. You can't

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<v Speaker 1>have proper jealousy. God can. God can have righteous jealousy.

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<v Speaker 1>You cannot. So there are things that God can do

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<v Speaker 1>that you can't. And anthropomorphically, Rob, if you try and

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<v Speaker 1>apply human attributes to God the Father and say well

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<v Speaker 1>God can't do this or what have you, then you're

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<v Speaker 1>gonna end up running into problems. But God is not

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<v Speaker 1>just a bigger you. God is outside of those rules

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<v Speaker 1>that you adhere to and does things righteously, not without

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<v Speaker 1>agenda other than perfection. So that's where man and God differ.

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<v Speaker 2>Kfi AM six forty on demand
