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<v Speaker 1>And yet I asked you, it's not an alien force already.

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<v Speaker 1>Among my guest today is author, musician, artist, researcher and

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<v Speaker 1>host of Strange Familiars Timothy Renner. Welcome and thanks for

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<v Speaker 1>coming on.

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<v Speaker 2>Well, thanks so much for having me.

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<v Speaker 1>Yeah, before you came on, actually my power shut off

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<v Speaker 1>just a real quick and it cut back on and

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<v Speaker 1>the light started stroby like dark green.

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<v Speaker 2>Oh, that's weird.

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<v Speaker 1>That's I know it's and it's it's a dark green

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<v Speaker 1>color that I don't have available because some of these

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<v Speaker 1>lights have a remote and I've never been able to

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<v Speaker 1>accomplished that shade of green. So I don't know what's

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<v Speaker 1>going on. I don't know what's in store for us

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<v Speaker 1>this evening.

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<v Speaker 2>Well let's find out.

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<v Speaker 1>And I should mention too, before I had a podcast,

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<v Speaker 1>before I knew I was going to have a podcast,

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<v Speaker 1>I came across your show and the coolest part of

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<v Speaker 1>doing this is getting to talk to people who kind

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<v Speaker 1>of had a hand in influence in me. So and

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<v Speaker 1>your podcast one is one of the few shows that

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<v Speaker 1>had that kind of had me aspiring to start my own.

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<v Speaker 2>So that's thank you, that's that's a huge compliment. That's

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<v Speaker 2>the way I started too. I had there's a few

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<v Speaker 2>podcasts I listened to. Sasquatch Chronicles was one of them,

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<v Speaker 2>Where Did the Road Go was another? And without those guys,

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<v Speaker 2>you know, I wouldn't have done it either. So I

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<v Speaker 2>love that. I think that was a huge compliment. Thank you.

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<v Speaker 1>Yeah, no problem. And you know, yeah, it sounds like

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<v Speaker 1>we're in the same boat on a different timeline, because

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<v Speaker 1>it is. It's just a few handful of these shows,

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<v Speaker 1>these gems out there, because there's a thousands podcasts, right,

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<v Speaker 1>but there's there was only a few of them that

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<v Speaker 1>really called me to I guess to try this.

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<v Speaker 2>Yeah what, Yeah, I love podcasting in general because I

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<v Speaker 2>think it's in a way, in its ideal form. I

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<v Speaker 2>think it's it's a wonderfully equal format.

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<v Speaker 3>You know.

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<v Speaker 2>Now, there are some celebrities that come in and they

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<v Speaker 2>get a leg up because they're already popular. But for

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<v Speaker 2>you know, the rest of us, you know, we're all

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<v Speaker 2>we all kind of start at the same place. And uh,

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<v Speaker 2>it's a great community. It's just a great community. Everyone

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<v Speaker 2>I've met it has been wonderful. Like I haven't met

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<v Speaker 2>like one podcast as a look, like I said, you're

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<v Speaker 2>everybody I've met has been really nice and supportive, and

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<v Speaker 2>it's just such a great community and I really enjoy it.

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<v Speaker 2>I just I love everything about it.

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<v Speaker 1>Yeah. Same here. I think from what I've gathered so

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<v Speaker 1>far with people I've interacted within this community, they're all

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<v Speaker 1>very very interesting and very intelligent.

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<v Speaker 2>Yeah, and they don't have that. So I came from

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<v Speaker 2>the music world and there was a not everybody, but

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<v Speaker 2>you could definitely run into a lot of people with

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<v Speaker 2>a real competitive streak.

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<v Speaker 1>You know.

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<v Speaker 2>It seemed like they were really trying to get like

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<v Speaker 2>everybody's after the Golden Ring or whatever, and they weren't

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<v Speaker 2>too worried about what you were doing if and might

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<v Speaker 2>actively be kind of trying to push you out of

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<v Speaker 2>the way. It's not that way in podcasting. It's not

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<v Speaker 2>when like we're not fighting for the audience because people

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<v Speaker 2>can listen to as many podcasts as they want. And

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<v Speaker 2>it's just like I said, it's that supportive community that

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<v Speaker 2>that I just find wonderful. Like, you know, we've guessed

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<v Speaker 2>on each other's podcast. We help each other out, you know,

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<v Speaker 2>we give each other clues like, hey, what equipment are

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<v Speaker 2>you using? What does this? You know, people, it's just great,

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<v Speaker 2>like it's just really supportive and wonderful.

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<v Speaker 1>Yeah. Absolutely. I was in the music world for a

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<v Speaker 1>while as well. I'm in Nashville actually that's where I

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<v Speaker 1>live now, and I came out here. I was summoning

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<v Speaker 1>out here by other musicians, So I know about that,

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<v Speaker 1>the cutthroat antics in which you speak.

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<v Speaker 2>What It can get pretty bad there, I imagine.

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<v Speaker 1>Yeah, well you know, Pete, Yeah, yeah, it's it can be.

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<v Speaker 1>It can be a lot of the people who who

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<v Speaker 1>make it out here have had time to sort of

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<v Speaker 1>mellow out on their journey, I think. But at the

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<v Speaker 1>end of the day, there's still that that tendency to

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<v Speaker 1>sort of get ahead of your neighbor if you will.

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<v Speaker 2>Yeah. Yeah, it's just I don't know if it's baked

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<v Speaker 2>into the music world or I don't know what it

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<v Speaker 2>is about it, but yeah, it does exist there and

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<v Speaker 2>not everybody, certainly not everybody, but you do, you do

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<v Speaker 2>run into it a bit.

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<v Speaker 3>Yeah.

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<v Speaker 1>What attracted this is what I really want to know.

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<v Speaker 1>What attracted you to the subject of the strange phenomena?

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<v Speaker 2>Well, I always liked it, like even as a little

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<v Speaker 2>little kid, I remember hearing about ghost stories, like and

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<v Speaker 2>I grew up in a in rural Maryland on a farm,

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<v Speaker 2>and every now and then I'd hear about a ghost

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<v Speaker 2>story this place was haunted or a ghost was seen here,

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<v Speaker 2>and I always wanted to go there. I would always

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<v Speaker 2>bug my parents, like I want to go there. And

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<v Speaker 2>I didn't know why, you know, I didn't even think

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<v Speaker 2>as a kid, I thought i'd see a ghost. I

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<v Speaker 2>just wanted to go to those places where this stuff happened.

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<v Speaker 2>Later on I would have learned this is this is folklore,

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<v Speaker 2>and I love folklore. But I was interested from that

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<v Speaker 2>from that young age. And then once shows like In

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<v Speaker 2>Search of came on and things like that, it just

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<v Speaker 2>fired my imagination and and I really fell in love

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<v Speaker 2>with the idea of Bigfoot. And it had a few

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<v Speaker 2>experiences of my own as a kid, which I didn't

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<v Speaker 2>really connect until I was like much later looking back,

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<v Speaker 2>not Bigfoot experiences. I saw Ufo and and had some

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<v Speaker 2>other strange things happened around around that stuff. But funny enough,

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<v Speaker 2>even though I saw Ufo, I didn't I was still

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<v Speaker 2>a Bigfoot kid. I just all I wanted was I'd

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<v Speaker 2>read big Foot books and watch big Foot shows on

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<v Speaker 2>TV all that stuff. But then you know, got us

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<v Speaker 2>to a certain age, and I found girls in punk rock,

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<v Speaker 2>and I forgot about all that stuff and went off

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<v Speaker 2>and had adventures and music and et cetera. And then,

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<v Speaker 2>you know, as an adult, started settling down again and

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<v Speaker 2>started looking the stuff up and found that, you know,

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<v Speaker 2>it didn't stop when I stopped, It kept going and

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<v Speaker 2>there was a wonderful world full of this stuff. And

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<v Speaker 2>I started exploring it again, and eventually, you know, I

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<v Speaker 2>wrote my first book, which is about a local area

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<v Speaker 2>here in York County, Pennsylvania called Toad Road, and I

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<v Speaker 2>really dug in and that's when I found my love

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<v Speaker 2>for research. I just really, like, like, you know, started

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<v Speaker 2>going to the Historical Society, started really spent a lot

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<v Speaker 2>of time with newspaper archives and things like that, and

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<v Speaker 2>just fell in love with like just digging up this information.

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<v Speaker 2>And then from there I started going on podcasts and

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<v Speaker 2>then I was like, hey, I want to do a podcast.

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<v Speaker 2>So it all kind of but it roots back to

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<v Speaker 2>my earliest memories. I mean, I just always loved this stuff.

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<v Speaker 1>Yeah, you said, Maryland, I guess that's where it all started.

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<v Speaker 1>And did you migrate the PA? And I was going

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<v Speaker 1>to ask about PA because I love that state. You know,

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<v Speaker 1>I've been going up my whole life to Pennsylvania. It's

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<v Speaker 1>like a second home for me, and I was just curious,

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<v Speaker 1>you know, how much of that state has a place

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<v Speaker 1>in this story for you. Did you find a lot

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<v Speaker 1>of weird when you got to p a.

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<v Speaker 2>Yeah, yeah, I used to. When I started the podcast,

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<v Speaker 2>I used to say, now, I could do the same

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<v Speaker 2>thing anywhere. You know, it's just a matter of look

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<v Speaker 2>in and you'll find the weird stuff. And I do that.

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<v Speaker 2>That is true, probably to an extent. But also Pennsylvania

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<v Speaker 2>has a whole lot of it. I'm lucky to live

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<v Speaker 2>where I do and be interested in this stuff because

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<v Speaker 2>there's just so much here. There's there is a lot

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<v Speaker 2>in Pennsylvania. I don't know why, but there's there's a

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<v Speaker 2>lot of it here. So it's a good place to

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<v Speaker 2>live if you're interested in this stuff. There's you know,

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<v Speaker 2>just you know, forty five minutes away is Gettysburg, which

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<v Speaker 2>is a massive, you knows, ghost hunting place, and you know,

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<v Speaker 2>obviously the history there I love too, but I mean

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<v Speaker 2>it's infused with this this ghost hunting culture there. But

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<v Speaker 2>you know, we have Michell Forrest. It's just a little

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<v Speaker 2>bit beyond that, which is probably your top one or

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<v Speaker 2>two places in Pennsylvania for bigfoot settings, and then all

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<v Speaker 2>kinds of other stuff locally. It's just it's a wonderful place,

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<v Speaker 2>like I don't have to go too far to get

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<v Speaker 2>to some really interesting stuff.

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<v Speaker 1>Yeah. And I feel that way as well about being

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<v Speaker 1>in Tennessee. And I suppose I came from North Carolina

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<v Speaker 1>to Nashville, and I suppose I could probably say the

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<v Speaker 1>same about North Carolina, but I do. I have all

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<v Speaker 1>these great memories of driving up to Pennsylvania from North Carolina,

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<v Speaker 1>just my whole life because my mom's side of the

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<v Speaker 1>family is from Butler. Okay, the Pittsburgh area, Yeah, familiar

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<v Speaker 1>and yeah, and so you know, part of that trip

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<v Speaker 1>was going through West Virginia, which is very much a

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<v Speaker 1>high strange area of the country. I'd say that West

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<v Speaker 1>Virginia is dense four tea in land.

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<v Speaker 2>Yeah. I I love West Virginia too. I always say

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<v Speaker 2>West Virginia just it's like Pennsylvania on steroids. You know,

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<v Speaker 2>you get the rolling hills roll a bit more, the

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<v Speaker 2>mountains are a bit higher, the greens a big greener.

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<v Speaker 1>Yeah.

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<v Speaker 2>I love West Virginia. I spent a lot of time

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<v Speaker 2>there learning culhammer banjo, and I fell in love with

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<v Speaker 2>the state and the people. Just just wonderful place. If

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<v Speaker 2>I didn't live in Pennsylvania, I don't know, be a

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<v Speaker 2>close call between Western Massachusetts and West Virginia if I

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<v Speaker 2>if I didn't live in Pennsylvania, I'd choose one of

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<v Speaker 2>those two places.

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<v Speaker 3>Yeah.

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<v Speaker 1>I've often thought about that too. I often think, what

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<v Speaker 1>if I end up in West Virginia, And then I think, well,

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<v Speaker 1>it wouldn't be that bad. It's it's kind of like

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<v Speaker 1>an isolation this dream. Yeah.

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<v Speaker 2>Oh yeah, yeah, that part of me that wants to

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<v Speaker 2>live alone in a cabin looks at West Virginia. Oh, yes,

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<v Speaker 2>that's right. It's pretty nice.

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<v Speaker 1>Yes, and you know, just going up through you know,

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<v Speaker 1>going up through flat woods going sometimes we would, I

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<v Speaker 1>would go up through Point Pleasant, right, and and then

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<v Speaker 1>but of course Pennsylvania, you know, I mean, it's right

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<v Speaker 1>on the hills of West Virginia. For weird because in Butler,

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<v Speaker 1>where my grandpa's from, they had that Butler Gargoyle.

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<v Speaker 2>Oh yes, yeah, And I.

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<v Speaker 1>Always thought that that was such a strange, strange, cryptid

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<v Speaker 1>and I often wondered if that speaking of point pleasant

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<v Speaker 1>if that was not in some kind of a relation

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<v Speaker 1>to Mothman.

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<v Speaker 2>Yeah, I mean I wonder that too with a lot

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<v Speaker 2>of these these sightings of these these wing things, because

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<v Speaker 2>the descriptions of Mauthman, if you read like Mothman prophecies,

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<v Speaker 2>a lot of the witnesses were kind of describing it

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<v Speaker 2>was something with wings. But other than that, a lot

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<v Speaker 2>of the descriptions were a little bit different. And you're like,

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<v Speaker 2>were they seeing the same thing? You know? And that's

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<v Speaker 2>so you wonder when you see these gargoyles and these

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<v Speaker 2>some people call them these batsquatches, they call them. Yeah,

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<v Speaker 2>it was like, are these are they related? Are they

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<v Speaker 2>the same thing? I don't know, I don't know, but yeah,

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<v Speaker 2>I thought about that too, as far as the gargoyle thing.

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<v Speaker 1>Yeah, and I think too with some of the pa gargoyles.

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<v Speaker 1>One of the characteristics that I remember seeing was that

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<v Speaker 1>it dark figure in the road. Witness sees it jump

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<v Speaker 1>and fly and spread its wings, but not flap its wings, right,

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<v Speaker 1>And that was I think that that was a mothman characteristic.

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<v Speaker 2>I believe you're correct. Yeah, yep, yeah, there's a Now

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<v Speaker 2>this witness called it a mothman. That happened in New

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<v Speaker 2>York County.

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<v Speaker 3>Here.

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<v Speaker 2>I'm very close to that area Toad Road I was

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<v Speaker 2>talking about, in fact, less than a quarter of a

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<v Speaker 2>mile away from it, basically right there, but very similar thing.

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<v Speaker 2>They said. It was this dark figure. It stood up.

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<v Speaker 2>They pulled over the car to look at some deer

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<v Speaker 2>and this thing stands up behind their car. They see

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<v Speaker 2>this thing stand up and then the wings go out.

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<v Speaker 2>It screamed, I think, they said, But it didn't flap

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<v Speaker 2>its wings. It just just shot up.

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<v Speaker 3>You know.

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<v Speaker 1>Yeah, That's that's why I like this subject so much.

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<v Speaker 1>It's those just those those I mean impossibilities, but yet

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<v Speaker 1>lot oftentimes on the other side of that siding, you

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<v Speaker 1>have a witness that's totally genuine.

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<v Speaker 2>Yeah, oh yeah, that's I mean. When I started uncovering these,

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<v Speaker 2>and I wasn't the first one to do this. When

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<v Speaker 2>I say I'm covering, I mean, like for myself, I

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<v Speaker 2>started uncovering these these wild man reports they called them

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<v Speaker 2>from the eighteen hundreds of you know what I believe

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<v Speaker 2>are Bigfoot. It certainly sounds like what they're describing. The

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<v Speaker 2>thing that really hit home for me is these people

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<v Speaker 2>are describing behaviors right so not only they describe something

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<v Speaker 2>big and hearing, but they're describing the behaviors that people

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<v Speaker 2>today are describing. And these are very obscure articles I'm

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<v Speaker 2>finding that take me a long time to dig out

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<v Speaker 2>of these old newspapers. These witnesses today that are like,

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<v Speaker 2>let's say I hear them on Sasquatch chronicles for instance.

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<v Speaker 2>They're not reading these old articles and going, oh, yeah,

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<v Speaker 2>I'm going to talk about this this and the you know,

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<v Speaker 2>they're talking about what they saw, and so are these

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<v Speaker 2>people in these old newspaper articles, and they're describing some

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<v Speaker 2>very specific things, things like recognizing the gun, like they

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<v Speaker 2>seem to recognize a gun when they put out things

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<v Speaker 2>like there they're problems or or anger or I don't

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<v Speaker 2>know how to put it there. They don't like dogs, right,

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<v Speaker 2>so they're they're aggressive towards dogs, climbing on roofs. I mean,

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<v Speaker 2>that's a very very weird thing. That's a very strange thing.

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<v Speaker 2>And when I hear that, I'm like, okay, okay. And

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<v Speaker 2>people today are reporting it too, you know, slapping the

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<v Speaker 2>side of their house, tapping on windows, all these things,

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<v Speaker 2>and it's like, well, these it's the same behavior. These

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<v Speaker 2>people are describing over the course of hundreds of years,

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<v Speaker 2>you know, And I'm like I said, I'm sure these

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<v Speaker 2>modern witnesses weren't finding these articles and then and then saying, oh,

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<v Speaker 2>I'm going to make up a story based on these

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<v Speaker 2>old articles. It's just, you know, it's not possible.

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<v Speaker 1>Yeah, you know. And I was telling you before a

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<v Speaker 1>little bit, I haven't done a proper Bigfoot show yet,

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<v Speaker 1>and I've been wanting to do that, and I haven't

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<v Speaker 1>been able to decide if I wanted to start with

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<v Speaker 1>wild man or with Bigfoot. But at the same time,

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<v Speaker 1>at the end of the day, sometimes that's the same thing.

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<v Speaker 1>But I'm glad you brought up the eighteen hundreds because

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<v Speaker 1>I think that's a really cool place to start with.

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<v Speaker 1>This subject is going back to some of those older

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<v Speaker 1>articles when they were called often they were referred to

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<v Speaker 1>as wild men.

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<v Speaker 2>Well yeah, well the wild man really starts in the

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<v Speaker 2>Middle Ages, okay, And they would have caught it back

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<v Speaker 2>then on up to the eighteen hundreds, about the time

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<v Speaker 2>the West becomes aware of the Mountain Gorilla in Africa.

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<v Speaker 2>I won't say discovered, because the African people knew it

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<v Speaker 2>was there already, But when the West becomes aware of

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<v Speaker 2>the mountain gorilla. Then you start seeing the very late

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<v Speaker 2>eighteen hundreds, like eighteen ninety, really more around nineteen hundred

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<v Speaker 2>nineteen ten, you start seeing them called gorillas. At that

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<v Speaker 2>point they'll say, you know, there was a gorilla, A

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<v Speaker 2>big gorilla was seen, you know, outside of town. So

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<v Speaker 2>it's interesting how they changed. Once the monster movies come

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<v Speaker 2>in in the twenties and thirties, well then they turn

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<v Speaker 2>into monsters for a while. The newspaper reports are like,

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<v Speaker 2>you know, monster scene, they pay big hairy monster scene,

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<v Speaker 2>and then you know bigfoot sasquatch. All that takes over

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<v Speaker 2>starting in the fifty sixty seventies. So it's interesting the

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<v Speaker 2>way the sort of naming goes. And when I mentioned

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<v Speaker 2>gorilla is by the way, a lot of people say, well,

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<v Speaker 2>they were escape circus animals. Gorillas were extremely expensive back then,

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<v Speaker 2>about the equivalent of two million dollars today. Not everyone

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<v Speaker 2>had it. Not every circus had one. Very few zoos

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<v Speaker 2>had them. We knew exactly how many girulas they had

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<v Speaker 2>in the United States at any one time back then.

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<v Speaker 2>I believe the New York Zoo had one, and Barnum

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<v Speaker 2>had one. That might be it. There might have been

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<v Speaker 2>one other one out there that I'm forgetting about. They're

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<v Speaker 2>very difficult to take it. They didn't know how to

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<v Speaker 2>take care of them back then, so they died pretty easily.

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<v Speaker 2>So the idea that people say, oh, it's just an

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<v Speaker 2>escape circus animal, when the people are talking about seeing gorillas,

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<v Speaker 2>you know, now we knew where the gorillas were and

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<v Speaker 2>they were accounted for, so it just a gorilla does

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<v Speaker 2>not explain, you know, what these people are seeing. They

317
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<v Speaker 2>were just using that word. You know, first they saw

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<v Speaker 2>big everything in the woods, they called it a gorilla.

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<v Speaker 1>Yeah. I think that that sometimes tends to be this

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<v Speaker 1>urban legend that has a tendency to like perpetuate itself,

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<v Speaker 1>where it's like, you know, just about every small town

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<v Speaker 1>has that same story and that same excuse that something

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<v Speaker 1>weird happened, and oh, it was just the train that crashed,

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<v Speaker 1>the circus train. Oh yeah, it's in every time.

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<v Speaker 2>I happen to be lucky in that department. My wife

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<v Speaker 2>is a circus historian, and she knows, like, if someone

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<v Speaker 2>claims there was a circus train crash, she can figure

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<v Speaker 2>out if where the circus train crashes were. They always

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<v Speaker 2>made the newspaper. It was a big news. There were

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<v Speaker 2>a few nowhere near as many as people claim. But

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<v Speaker 2>I can always check with her and just say, hey,

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<v Speaker 2>was there a circus train crash in this state around

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<v Speaker 2>this time, and she can look it up for me,

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<v Speaker 2>and by far the answer has been no. You know,

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<v Speaker 2>I can't think of one time where it's corresponded with

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<v Speaker 2>one of these stories.

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<v Speaker 1>Yeah. One of the first episodes I heard of yours

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<v Speaker 1>was the I think it was called the Witch Digger.

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<v Speaker 2>Oh yeah, and the.

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<v Speaker 1>I bring it up because I think it's a good

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<v Speaker 1>example of this dichotomy between wild man and Bigfoot and

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00:19:01.440 --> 00:19:06.039
<v Speaker 1>how blurry that can be, because this this episode deals

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<v Speaker 1>with a creature that kind of rides the line between

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<v Speaker 1>Bigfoot and wild man. If I'm remembering that correctly.

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<v Speaker 2>Yeah, yeah, that story in particular has become in many

346
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<v Speaker 2>ways the defining story of strange familiars. I'm not sure

347
00:19:23.920 --> 00:19:26.759
<v Speaker 2>how recently, I don't know. So we did it episode four,

348
00:19:27.880 --> 00:19:29.519
<v Speaker 2>so that early in the show was the first time

349
00:19:29.519 --> 00:19:31.839
<v Speaker 2>we did the Witch Diggers. We came back to it

350
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<v Speaker 2>last year because some witnesses who lived who currently live

351
00:19:38.000 --> 00:19:41.000
<v Speaker 2>on that same property contacted me and said they were

352
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<v Speaker 2>still having activity today. They invited us out. We went

353
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<v Speaker 2>to that property, we stayed there. We had some incredible

354
00:19:50.960 --> 00:19:54.200
<v Speaker 2>things happened to us, not all of which I'm ready

355
00:19:54.240 --> 00:19:58.960
<v Speaker 2>to talk about, but some Bigfoot related things, some things

356
00:19:58.960 --> 00:20:01.799
<v Speaker 2>related to anomal flights in the sky, and some other

357
00:20:02.119 --> 00:20:06.480
<v Speaker 2>very very strange things that were very Mothman prophecies esque.

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<v Speaker 2>And I don't mean we saw Mothman. I just mean

359
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<v Speaker 2>the other kind of high strangeness that surrounded that phenomena.

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<v Speaker 2>We are we're currently working on. This will be a

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<v Speaker 2>Strange familiar's life. We're going to tell the entire Witch

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<v Speaker 2>Digger story live, the history of it, modern witness interviews,

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00:20:24.599 --> 00:20:27.720
<v Speaker 2>and then our experiences when we went to Indiana and

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00:20:27.799 --> 00:20:33.559
<v Speaker 2>did that. So that story has become incredibly important to

365
00:20:33.839 --> 00:20:38.240
<v Speaker 2>Strange familiars and to me personally. That journey to Indiana

366
00:20:38.359 --> 00:20:40.319
<v Speaker 2>changed my life in a major way.

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<v Speaker 1>I didn't know this, by the way, this is news

368
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<v Speaker 1>to me. I just remember that episode because I went

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<v Speaker 1>back and started from when I found your podcast. I

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<v Speaker 1>went back and started, I guess from the beginning, and

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<v Speaker 1>I just remember that. Man. That's so feel free to

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<v Speaker 1>talk about that as much as you feel like you

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<v Speaker 1>hand I guess.

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<v Speaker 2>Yeah, So the Witch Diggers. It's an article I found.

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<v Speaker 2>I'm doing these newspaper searches for these wild men, and

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00:21:07.839 --> 00:21:09.839
<v Speaker 2>I came up with this article, and I didn't know

377
00:21:09.880 --> 00:21:13.400
<v Speaker 2>what I was going to do with it, because before

378
00:21:13.440 --> 00:21:15.640
<v Speaker 2>I had a podcast. I found it and I knew

379
00:21:15.640 --> 00:21:17.680
<v Speaker 2>I was going to collect the Pennsylvania stories, but I

380
00:21:17.759 --> 00:21:20.480
<v Speaker 2>wasn't sure I was going to keep going. I think

381
00:21:20.519 --> 00:21:23.359
<v Speaker 2>now I'm eventually I'm gonna do the whole country, hopefully,

382
00:21:23.480 --> 00:21:27.680
<v Speaker 2>hopefully I live that long. But I put it aside

383
00:21:27.680 --> 00:21:29.480
<v Speaker 2>and I put in a folder on my desktop, like

384
00:21:29.519 --> 00:21:31.079
<v Speaker 2>this is a really interesting story. And then when I

385
00:21:31.079 --> 00:21:34.559
<v Speaker 2>started the podcast, the first three episodes were based on

386
00:21:34.599 --> 00:21:39.519
<v Speaker 2>my first book. So really the the first original content

387
00:21:39.720 --> 00:21:43.400
<v Speaker 2>I made for the podcast was The Witch Diggers, and

388
00:21:43.440 --> 00:21:45.119
<v Speaker 2>it was based on that story. So it's this, this

389
00:21:45.240 --> 00:21:51.720
<v Speaker 2>family moves from Ohio to Indiana. They buy property in

390
00:21:51.799 --> 00:22:01.720
<v Speaker 2>this area and there they're a Swiss family. They they're

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00:22:01.759 --> 00:22:05.119
<v Speaker 2>having a hard time there for various reasons, farming and

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00:22:05.119 --> 00:22:08.799
<v Speaker 2>so forth. But they're they're living, they're doing okay. But

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00:22:08.920 --> 00:22:11.279
<v Speaker 2>one day one of the family members shows up at

394
00:22:11.279 --> 00:22:15.279
<v Speaker 2>a neighbor and starts talking about witches. And it was

395
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<v Speaker 2>so is a one brother named Nick, one brother named Sammy,

396
00:22:18.920 --> 00:22:21.359
<v Speaker 2>and their sister named Susan. And Nick was kind of

397
00:22:21.359 --> 00:22:24.640
<v Speaker 2>the caretaker of these two. The rest that they had

398
00:22:24.680 --> 00:22:28.599
<v Speaker 2>a very large family, but their parents died, two brothers

399
00:22:28.640 --> 00:22:32.680
<v Speaker 2>were killed in the Civil War, and a couple other

400
00:22:32.839 --> 00:22:35.319
<v Speaker 2>their other brothers died I believe in Europe before they

401
00:22:35.359 --> 00:22:40.480
<v Speaker 2>ever got to America. So it's just Nick, Susan, and

402
00:22:40.519 --> 00:22:42.880
<v Speaker 2>Sammy left. And Nick's actually younger than those two, but

403
00:22:42.920 --> 00:22:45.720
<v Speaker 2>he comes back from the Civil Wars and starts taking

404
00:22:45.759 --> 00:22:50.160
<v Speaker 2>care of them. So they moved to this farm in Indiana,

405
00:22:51.559 --> 00:22:53.920
<v Speaker 2>and like I said, they start talking about witches, and

406
00:22:53.960 --> 00:22:57.480
<v Speaker 2>the neighbors are like, what's going on there? And Sammy,

407
00:22:57.599 --> 00:23:02.039
<v Speaker 2>the younger brother, he starts talking about he's afraid to

408
00:23:02.039 --> 00:23:05.480
<v Speaker 2>be in the house alone, and he just wanders the

409
00:23:05.519 --> 00:23:08.279
<v Speaker 2>neighborhood all day long. They said he was a little

410
00:23:08.799 --> 00:23:12.079
<v Speaker 2>he was probably, you know, mentally handcapped, handicapped in some way.

411
00:23:14.319 --> 00:23:17.240
<v Speaker 2>They in the in the census records, they list him

412
00:23:17.319 --> 00:23:19.279
<v Speaker 2>is not a nice word, but this is this is

413
00:23:19.319 --> 00:23:21.480
<v Speaker 2>how we find this family. In the census records, they

414
00:23:21.480 --> 00:23:25.759
<v Speaker 2>list him as an idiot, So we know it's it's

415
00:23:25.920 --> 00:23:29.640
<v Speaker 2>that family. We can find them pretty easily by their names.

416
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<v Speaker 2>And then and then when Samy is listed as as such,

417
00:23:33.920 --> 00:23:38.559
<v Speaker 2>but he starts talking about what he called monkeys with

418
00:23:38.680 --> 00:23:42.400
<v Speaker 2>human heads that climb through the window and scared him

419
00:23:42.440 --> 00:23:43.920
<v Speaker 2>so bad that he did he didn't even want to

420
00:23:43.960 --> 00:23:46.559
<v Speaker 2>talk about it. And they're also talking about seeing witches

421
00:23:46.599 --> 00:23:51.480
<v Speaker 2>and so forth. The family seems to go crazy together,

422
00:23:51.640 --> 00:23:56.319
<v Speaker 2>all three of them, and they start digging this ditch h

423
00:23:56.359 --> 00:23:59.000
<v Speaker 2>and at anytime they come upon something like a frog

424
00:23:59.200 --> 00:24:01.920
<v Speaker 2>or a worm, anything alive, they kill it and they

425
00:24:01.960 --> 00:24:03.920
<v Speaker 2>say it was a witch, and they drive a stick

426
00:24:03.920 --> 00:24:06.079
<v Speaker 2>in the ground. So they're obviously like they're kind of

427
00:24:06.079 --> 00:24:09.119
<v Speaker 2>losing it. And the question is did this paranormal activity

428
00:24:09.599 --> 00:24:12.319
<v Speaker 2>kind of drive them to that that make them, you know,

429
00:24:12.680 --> 00:24:14.680
<v Speaker 2>put them in this paranoid state, or is there something

430
00:24:14.680 --> 00:24:18.240
<v Speaker 2>else going on. Eventually the people come and they take

431
00:24:18.279 --> 00:24:22.079
<v Speaker 2>them to the Olms house. But then later people coming

432
00:24:22.119 --> 00:24:26.200
<v Speaker 2>through this area start seeing this Harry wildman and he's

433
00:24:26.200 --> 00:24:29.839
<v Speaker 2>carrying an axe, so it's this weird thing and they think, oh,

434
00:24:29.880 --> 00:24:32.720
<v Speaker 2>it must be Nick because he escapes from the asylum

435
00:24:32.799 --> 00:24:35.519
<v Speaker 2>at some point, and they said it must be him,

436
00:24:35.599 --> 00:24:37.680
<v Speaker 2>it must be Nick. He come back to the neighborhood.

437
00:24:37.720 --> 00:24:40.480
<v Speaker 2>But what they're describing doesn't look it's not a man.

438
00:24:40.559 --> 00:24:42.759
<v Speaker 2>They're describing a big hairy thing that runs on all fours,

439
00:24:42.759 --> 00:24:45.920
<v Speaker 2>but it's carrying an axe. It's a really really interesting thing.

440
00:24:47.240 --> 00:24:49.400
<v Speaker 2>I love the article and I always wanted to do

441
00:24:49.480 --> 00:24:52.319
<v Speaker 2>something more with it. And last summer I was talking

442
00:24:52.359 --> 00:24:55.039
<v Speaker 2>to my friend John, who would he would end up

443
00:24:55.039 --> 00:24:58.160
<v Speaker 2>going to Indiana with me. I said, John, I want

444
00:24:58.160 --> 00:24:59.440
<v Speaker 2>to do something more with the witch Diggers, and I

445
00:24:59.440 --> 00:25:01.599
<v Speaker 2>don't know what it is. I said, maybe we should

446
00:25:01.640 --> 00:25:03.400
<v Speaker 2>just go to Indiana and drive around and see if

447
00:25:03.400 --> 00:25:06.519
<v Speaker 2>we could find this place. I didn't. I didn't know, like,

448
00:25:06.640 --> 00:25:08.319
<v Speaker 2>you know, the chances of that would be slim, but

449
00:25:08.400 --> 00:25:12.640
<v Speaker 2>I thought maybe we could try. And about a week later,

450
00:25:12.720 --> 00:25:16.240
<v Speaker 2>I got an email with the subject witch Diggers and

451
00:25:16.279 --> 00:25:19.680
<v Speaker 2>I opened it up and it said I live on

452
00:25:19.759 --> 00:25:23.519
<v Speaker 2>that property and I'm still having activity today. Please contact me.

453
00:25:24.039 --> 00:25:25.480
<v Speaker 2>I was like, this is a week after I said

454
00:25:25.480 --> 00:25:27.160
<v Speaker 2>this to John. So I sent an email right away,

455
00:25:27.920 --> 00:25:31.319
<v Speaker 2>and I don't hear anything back for two weeks, Like

456
00:25:31.400 --> 00:25:33.720
<v Speaker 2>what is happening? Like why won't this person contact me?

457
00:25:33.759 --> 00:25:37.160
<v Speaker 2>They seemed like so eager to talk to me, So

458
00:25:37.240 --> 00:25:39.799
<v Speaker 2>I went in in our discord for Strength Familiars. We

459
00:25:39.839 --> 00:25:43.400
<v Speaker 2>have this intention and prayer channel and usually people use

460
00:25:43.440 --> 00:25:45.200
<v Speaker 2>it for like, hey, my mom's sick, can you pray

461
00:25:45.240 --> 00:25:48.160
<v Speaker 2>for you know, you know, my my neighbor's not feeling well,

462
00:25:48.519 --> 00:25:51.119
<v Speaker 2>things like that. And I went in there and I said, look,

463
00:25:51.119 --> 00:25:54.400
<v Speaker 2>this is this isn't important as far it like nobody's

464
00:25:54.440 --> 00:25:58.440
<v Speaker 2>health was involved or anything like that. But here's what

465
00:25:58.480 --> 00:26:01.160
<v Speaker 2>I'd like. I said, I'd like these people to contact me.

466
00:26:01.920 --> 00:26:03.960
<v Speaker 2>Number one. Number two, I'd like them to tell me

467
00:26:04.000 --> 00:26:06.200
<v Speaker 2>their story. Number three, I'd like them to come on

468
00:26:06.240 --> 00:26:09.400
<v Speaker 2>Strange Familiars and tell their story. And number four, the

469
00:26:09.440 --> 00:26:11.559
<v Speaker 2>big ass is, I'd like them to give me access

470
00:26:11.559 --> 00:26:16.400
<v Speaker 2>to this property. Two weeks, within two weeks of me

471
00:26:16.440 --> 00:26:18.799
<v Speaker 2>putting that on discord, I get another email from a

472
00:26:18.839 --> 00:26:21.920
<v Speaker 2>different email address that says which diggers as a subject

473
00:26:22.000 --> 00:26:24.559
<v Speaker 2>line says, hey, we live across from this property and

474
00:26:24.599 --> 00:26:27.640
<v Speaker 2>we're still having activity today. So this is yet another person.

475
00:26:28.359 --> 00:26:31.160
<v Speaker 2>They gave their phone number. I called them right away.

476
00:26:31.680 --> 00:26:34.640
<v Speaker 2>They told me the stories they came on Strange Familiars.

477
00:26:34.720 --> 00:26:36.960
<v Speaker 2>I said, hey, can we come out there? They said,

478
00:26:36.960 --> 00:26:39.599
<v Speaker 2>You're welcome to come out here. I got everything I

479
00:26:39.640 --> 00:26:43.079
<v Speaker 2>asked for. Like to the letter everything I asked for,

480
00:26:43.359 --> 00:26:47.480
<v Speaker 2>which blew me away. Right, So we made plans to

481
00:26:47.519 --> 00:26:48.839
<v Speaker 2>go out there. I think this was in the fall.

482
00:26:48.880 --> 00:26:51.039
<v Speaker 2>We made plans to go out in the spring. We

483
00:26:51.079 --> 00:26:58.279
<v Speaker 2>went out in March. And now they were these witnesses.

484
00:26:58.319 --> 00:27:02.240
<v Speaker 2>There's about five families live back in this hollow. This

485
00:27:02.319 --> 00:27:07.799
<v Speaker 2>is in southern Indiana, near this property, all of them.

486
00:27:07.920 --> 00:27:10.359
<v Speaker 2>I think maybe we know about three of these families.

487
00:27:10.400 --> 00:27:13.079
<v Speaker 2>Talk to us, and we're going back and we'll be

488
00:27:13.119 --> 00:27:15.799
<v Speaker 2>able to talk to another one. I think in the

489
00:27:15.839 --> 00:27:21.440
<v Speaker 2>fall they all had activity. They all had stories, multiple stories,

490
00:27:22.480 --> 00:27:24.640
<v Speaker 2>and the one that really blew me away and the

491
00:27:24.640 --> 00:27:30.119
<v Speaker 2>reason the witness contacted me. They didn't know anything about

492
00:27:30.160 --> 00:27:34.279
<v Speaker 2>this witch Diggers article. They had a cemetery on their property,

493
00:27:34.519 --> 00:27:36.839
<v Speaker 2>and they sent away to the local historical society for

494
00:27:36.880 --> 00:27:41.839
<v Speaker 2>information on that, and they sent them information on that cemetery.

495
00:27:41.880 --> 00:27:43.599
<v Speaker 2>But they said, oh, this is in your area too,

496
00:27:43.640 --> 00:27:46.319
<v Speaker 2>and they sent them part of the witch diggers article,

497
00:27:46.440 --> 00:27:48.640
<v Speaker 2>not the full article, just like a little part of it.

498
00:27:50.599 --> 00:27:52.680
<v Speaker 2>They type in witch diggers on the internet. They get

499
00:27:52.680 --> 00:27:56.960
<v Speaker 2>interested in upcomes strange familiars. They listened to strange familiars

500
00:27:57.000 --> 00:28:00.680
<v Speaker 2>and the witness said she listened to it, and then

501
00:28:00.759 --> 00:28:02.559
<v Speaker 2>when her husband got home from work, she made him

502
00:28:02.599 --> 00:28:04.920
<v Speaker 2>sit down and said, now, listen to this podcast the

503
00:28:04.960 --> 00:28:08.319
<v Speaker 2>whole thing. Listen to it. And this is why they

504
00:28:08.359 --> 00:28:10.759
<v Speaker 2>had had bigfoot activity. But they did not know anything

505
00:28:10.759 --> 00:28:14.160
<v Speaker 2>about this Witch Digger's article. They were seeing she had

506
00:28:14.160 --> 00:28:17.759
<v Speaker 2>seen bigfoot. They had some workers come to work on

507
00:28:17.839 --> 00:28:19.960
<v Speaker 2>some power lines nearby. They had seen bigfoot. They were

508
00:28:20.039 --> 00:28:23.440
<v Speaker 2>terrified by what they saw, and their neighbors were experiencing

509
00:28:23.440 --> 00:28:26.839
<v Speaker 2>weird stuff. But the thing that got them they had

510
00:28:26.880 --> 00:28:29.000
<v Speaker 2>an eighty year old neighbor and they originally thought he

511
00:28:29.079 --> 00:28:31.599
<v Speaker 2>was seen now when he said this. He called his

512
00:28:31.680 --> 00:28:35.000
<v Speaker 2>son one night and he said, come out here. I

513
00:28:35.000 --> 00:28:38.720
<v Speaker 2>need your help. It's like late at night. I think

514
00:28:38.759 --> 00:28:41.039
<v Speaker 2>he left a message. He didn't explain what he needed.

515
00:28:41.200 --> 00:28:44.319
<v Speaker 2>And they go out to his house, which again is

516
00:28:44.400 --> 00:28:48.000
<v Speaker 2>right across from this property. All the lights are on,

517
00:28:48.039 --> 00:28:51.319
<v Speaker 2>all the doors are open. He's nowhere to be found,

518
00:28:51.759 --> 00:28:53.440
<v Speaker 2>and they're looking around for him, and they finally they

519
00:28:53.440 --> 00:28:55.119
<v Speaker 2>call his cell phone. They could hear it ringing in

520
00:28:55.160 --> 00:28:58.000
<v Speaker 2>the distance. They go and they find him under a

521
00:28:58.039 --> 00:29:01.920
<v Speaker 2>piece of farm equipment hiding and they asked him what happened,

522
00:29:03.079 --> 00:29:08.599
<v Speaker 2>and he said monkeys with human heads climbed through my windows.

523
00:29:09.880 --> 00:29:12.559
<v Speaker 2>Same thing that the kid without any knowledge of this

524
00:29:12.640 --> 00:29:16.160
<v Speaker 2>article from the eighteen hundreds, same thing, and that's what

525
00:29:16.279 --> 00:29:19.799
<v Speaker 2>gave them chills and made them contact us. And when

526
00:29:19.839 --> 00:29:22.599
<v Speaker 2>she told me that, obviously I got chills too and

527
00:29:22.640 --> 00:29:28.519
<v Speaker 2>I have to go. I have to go. So we

528
00:29:28.599 --> 00:29:32.319
<v Speaker 2>went out there. Like I said, we've had We did

529
00:29:32.400 --> 00:29:35.200
<v Speaker 2>not see any creatures, but we had bigfoot like activity.

530
00:29:35.480 --> 00:29:38.720
<v Speaker 2>I don't want to say too much because, like I said,

531
00:29:38.960 --> 00:29:40.799
<v Speaker 2>this is going to be we're going to do strange

532
00:29:40.839 --> 00:29:43.039
<v Speaker 2>familiars live. We're going to tour the country and we're

533
00:29:43.079 --> 00:29:47.039
<v Speaker 2>going to tell the full story of all this. But

534
00:29:47.880 --> 00:29:51.400
<v Speaker 2>we saw anomalos lights in the sky more than once.

535
00:29:52.680 --> 00:29:55.920
<v Speaker 2>And next time we go out, I believe. So the

536
00:29:55.960 --> 00:30:00.160
<v Speaker 2>house where that the elderly man lived, he he has

537
00:30:00.200 --> 00:30:04.400
<v Speaker 2>since passed away, and that house sits empty. The family

538
00:30:04.440 --> 00:30:08.720
<v Speaker 2>doesn't doesn't want to do anything with it. They said,

539
00:30:08.759 --> 00:30:10.759
<v Speaker 2>next time we go out, we can stay in that house.

540
00:30:11.079 --> 00:30:13.119
<v Speaker 2>So I will. I will get to stay in the

541
00:30:13.200 --> 00:30:17.200
<v Speaker 2>house where the quote unquote monkeys with human heads climbed

542
00:30:17.200 --> 00:30:21.720
<v Speaker 2>through the window. So I'm quite excited about that. Since

543
00:30:21.720 --> 00:30:26.039
<v Speaker 2>we've been there, there's been three toed tracks found in

544
00:30:26.480 --> 00:30:30.839
<v Speaker 2>along a pond, and the main witnesses that we talked

545
00:30:30.880 --> 00:30:33.960
<v Speaker 2>to they rent a cabin to other people, and these

546
00:30:34.000 --> 00:30:37.559
<v Speaker 2>people at this cabins had not talked to them about bigfoot,

547
00:30:38.240 --> 00:30:41.359
<v Speaker 2>but finally when they had this footprint appeared in this pond,

548
00:30:41.599 --> 00:30:44.599
<v Speaker 2>they opened up about it. And they said, since I

549
00:30:44.599 --> 00:30:47.119
<v Speaker 2>think for two years, they said, every night they've been

550
00:30:47.119 --> 00:30:50.200
<v Speaker 2>getting activity. They so they get their house slapped. Things

551
00:30:50.279 --> 00:30:52.279
<v Speaker 2>you know, comes through the woods. They can hear holan

552
00:30:52.359 --> 00:30:55.400
<v Speaker 2>on the ridge, et cetera, et cetera. So there's more

553
00:30:55.440 --> 00:30:58.359
<v Speaker 2>for us to explore. And uh yeah, we'll be going

554
00:30:58.400 --> 00:31:01.079
<v Speaker 2>out there again in the fall. I'm super excited. But

555
00:31:01.160 --> 00:31:05.839
<v Speaker 2>it's just been this amazing thing, Like I said, life changing,

556
00:31:06.160 --> 00:31:08.160
<v Speaker 2>has just been fantastic for us.

557
00:31:08.519 --> 00:31:16.440
<v Speaker 1>Yeah. The three toed tracks are these big, big tracks. Okay, yeah, okay,

558
00:31:17.039 --> 00:31:20.359
<v Speaker 1>so this you know, of course I'm speaking in the

559
00:31:20.400 --> 00:31:23.440
<v Speaker 1>realm of speculation here, but it could be is it

560
00:31:23.480 --> 00:31:25.279
<v Speaker 1>big enough to belong to us asquatch?

561
00:31:26.079 --> 00:31:29.640
<v Speaker 2>They look at okay, look at yes, and three toed

562
00:31:29.680 --> 00:31:30.880
<v Speaker 2>tracks are are a thing.

563
00:31:31.640 --> 00:31:32.000
<v Speaker 1>Mm hmm.

564
00:31:33.400 --> 00:31:38.039
<v Speaker 2>They're a very difficult thing for people who are married

565
00:31:38.079 --> 00:31:40.079
<v Speaker 2>to the the idea of a flesh and blood Bigfoot

566
00:31:40.079 --> 00:31:43.759
<v Speaker 2>being out there, which I'm not. In fact, the longer

567
00:31:43.799 --> 00:31:46.000
<v Speaker 2>I go on with this, the more I think that's

568
00:31:47.000 --> 00:31:51.200
<v Speaker 2>very unlikely, if not impossible. Three toed tracks are a

569
00:31:51.240 --> 00:31:55.759
<v Speaker 2>big problem because the mammals you know, or rather primates,

570
00:31:55.920 --> 00:32:00.839
<v Speaker 2>have five toes, and they don't look like syndactily, which

571
00:32:00.920 --> 00:32:04.039
<v Speaker 2>is like toes fords together. They don't look like that all.

572
00:32:04.119 --> 00:32:07.720
<v Speaker 2>They look like big bird feet, you know, very separate

573
00:32:07.759 --> 00:32:10.880
<v Speaker 2>toes and a lot of flesh and white. People say, well,

574
00:32:10.920 --> 00:32:13.759
<v Speaker 2>that's inbreeding. Well, if you look up how inbreeding works,

575
00:32:13.759 --> 00:32:16.880
<v Speaker 2>that you tend to get more toes, not fewer with inbreeding.

576
00:32:18.079 --> 00:32:21.200
<v Speaker 2>So it's they're just weird. They're just weird tracks.

577
00:32:22.400 --> 00:32:24.599
<v Speaker 1>Yeah. And by the way, I'm not in any of

578
00:32:24.640 --> 00:32:28.960
<v Speaker 1>these clubs or groups. I wanted to make sure that

579
00:32:29.079 --> 00:32:31.759
<v Speaker 1>I had a show that didn't hinge on Bigfoot before

580
00:32:31.759 --> 00:32:34.799
<v Speaker 1>I started talking about Bigfoot. Because I'm not in the

581
00:32:34.839 --> 00:32:38.839
<v Speaker 1>Bigfoot world, nor am I in the UFO world. I

582
00:32:38.920 --> 00:32:42.319
<v Speaker 1>reserve my right to think that a lot of weird

583
00:32:42.400 --> 00:32:44.400
<v Speaker 1>happenings might actually be connected.

584
00:32:44.799 --> 00:32:48.440
<v Speaker 2>Sure, No, I mean it's hard. The longer I'm in it, though,

585
00:32:48.599 --> 00:32:51.000
<v Speaker 2>it's harder for me to disconnect them from each other.

586
00:32:51.039 --> 00:32:55.720
<v Speaker 2>There's so much this stuff happens together. Yeah, it's it

587
00:32:55.720 --> 00:32:56.920
<v Speaker 2>certainly seems connected.

588
00:32:56.960 --> 00:33:00.000
<v Speaker 1>Let's say that it seems connected. That's that's the quote

589
00:33:00.160 --> 00:33:02.720
<v Speaker 1>right there, that's the quote of the century. It does

590
00:33:02.799 --> 00:33:05.200
<v Speaker 1>seem connected. I can totally relate with that. I mean,

591
00:33:05.400 --> 00:33:10.279
<v Speaker 1>UFO is Bigfoot, paranormal fairy lore. And then you know,

592
00:33:11.000 --> 00:33:14.119
<v Speaker 1>in the case of this great story that you've found

593
00:33:14.119 --> 00:33:18.519
<v Speaker 1>yourself in, you've got all this synchro mysticism going on.

594
00:33:19.039 --> 00:33:24.279
<v Speaker 1>Oh yeah, and yeah, that's a phenomena that I've experienced

595
00:33:25.319 --> 00:33:29.160
<v Speaker 1>a lot more in recent years. But I've realized that

596
00:33:29.200 --> 00:33:33.559
<v Speaker 1>the synchro mysticism is almost like its own type of this.

597
00:33:34.400 --> 00:33:37.960
<v Speaker 1>I don't know, like it's its own a tentacle of

598
00:33:38.039 --> 00:33:43.519
<v Speaker 1>this phenomenon or it's its own entity altogether. But somehow

599
00:33:43.559 --> 00:33:48.319
<v Speaker 1>it's all all intertwined. And it's like, you know, it's

600
00:33:48.400 --> 00:33:52.559
<v Speaker 1>just like you with this Witch Diggers episode. I mean,

601
00:33:52.640 --> 00:33:58.200
<v Speaker 1>it's interwoven in your podcast journey, yeah, and now and

602
00:33:58.279 --> 00:34:00.440
<v Speaker 1>now it's I don't know, it's interwoven with with the

603
00:34:00.440 --> 00:34:02.279
<v Speaker 1>big Bigfoot and everything else.

604
00:34:03.279 --> 00:34:08.480
<v Speaker 2>Yeah. And so I went out there with my friend John,

605
00:34:08.559 --> 00:34:12.559
<v Speaker 2>who I have known for many, many many years since I

606
00:34:12.599 --> 00:34:14.719
<v Speaker 2>think probably since he was a teenager. I might have

607
00:34:14.760 --> 00:34:16.239
<v Speaker 2>been twenty when I met him. He's a little bit

608
00:34:16.280 --> 00:34:18.920
<v Speaker 2>younger than me, so I've known him for a long

609
00:34:18.960 --> 00:34:23.800
<v Speaker 2>long time. He went with me, And if you're familiar

610
00:34:23.800 --> 00:34:26.559
<v Speaker 2>with The Hell your series, Tyler Strand from that.

611
00:34:26.559 --> 00:34:29.800
<v Speaker 1>Absolutely that's what I thought of you once or twice

612
00:34:29.840 --> 00:34:31.119
<v Speaker 1>when you told me your story.

613
00:34:31.480 --> 00:34:34.800
<v Speaker 2>Yeah, so Tyler went with me too, and the three

614
00:34:34.840 --> 00:34:41.800
<v Speaker 2>of us have become because of this incredibly close. It's again,

615
00:34:41.840 --> 00:34:43.639
<v Speaker 2>I think this is part of the journey. You know,

616
00:34:43.679 --> 00:34:50.280
<v Speaker 2>we've become like very close and very like more than

617
00:34:50.440 --> 00:34:55.760
<v Speaker 2>just more than just partners in the paranormal or whatever

618
00:34:55.760 --> 00:35:01.039
<v Speaker 2>you might say. It's it's been really incredible and it changed.

619
00:35:01.239 --> 00:35:04.159
<v Speaker 2>I mean the three of us when we came back,

620
00:35:04.239 --> 00:35:07.719
<v Speaker 2>we spent a week, each of us in separate places,

621
00:35:07.800 --> 00:35:14.039
<v Speaker 2>like very depressed and almost sick. It's very strange like

622
00:35:14.039 --> 00:35:16.280
<v Speaker 2>like this, but the whole thing is just it's just

623
00:35:16.320 --> 00:35:21.119
<v Speaker 2>brought us closer together. It's just been amazing in a

624
00:35:21.280 --> 00:35:24.840
<v Speaker 2>very spiritual way. Like John again, I've known John forever

625
00:35:24.880 --> 00:35:27.800
<v Speaker 2>and I've seen this change in John, this incredible change

626
00:35:27.800 --> 00:35:31.320
<v Speaker 2>in John where he's just in this new sort of

627
00:35:31.400 --> 00:35:34.599
<v Speaker 2>like it like activated this spiritual side of him that's

628
00:35:34.920 --> 00:35:39.639
<v Speaker 2>just been incredible to see. And it, like, like I said,

629
00:35:39.679 --> 00:35:42.280
<v Speaker 2>it changed this. I think the paranormal can do this.

630
00:35:42.400 --> 00:35:44.880
<v Speaker 2>Sometimes it could change people for the worst, I know,

631
00:35:45.159 --> 00:35:47.280
<v Speaker 2>but in this case, I think it just brought the

632
00:35:47.280 --> 00:35:49.920
<v Speaker 2>three of us very close together and it feels quite amazing,

633
00:35:49.920 --> 00:35:53.559
<v Speaker 2>and it feels like like we're supposed to be doing

634
00:35:53.599 --> 00:35:56.199
<v Speaker 2>this like this, this is like something that we're meant

635
00:35:56.239 --> 00:35:58.079
<v Speaker 2>to be doing. I think. I don't mean to speak

636
00:35:58.079 --> 00:35:59.599
<v Speaker 2>for him, but I think the other two guys feel

637
00:35:59.599 --> 00:36:04.519
<v Speaker 2>the same. So yeah, I mean that's part of it too,

638
00:36:04.679 --> 00:36:07.679
<v Speaker 2>Like this idea of like this, I guess, like kind

639
00:36:07.719 --> 00:36:09.519
<v Speaker 2>of going on this quest, right, the three of us

640
00:36:09.559 --> 00:36:12.719
<v Speaker 2>go on this quest and we end up, you know,

641
00:36:12.840 --> 00:36:16.199
<v Speaker 2>kind of closer at the end of it. We all

642
00:36:16.320 --> 00:36:19.159
<v Speaker 2>end up I think change. And I don't mean like,

643
00:36:19.280 --> 00:36:21.079
<v Speaker 2>you know, I'm going to leave my wife or anything

644
00:36:21.079 --> 00:36:22.679
<v Speaker 2>like that, like not that kind of change, but just

645
00:36:23.360 --> 00:36:27.039
<v Speaker 2>your perspective on the phenomena is changed, I think, and

646
00:36:27.119 --> 00:36:30.320
<v Speaker 2>certainly likewise, maybe your perspective on life, you know, because

647
00:36:30.320 --> 00:36:32.679
<v Speaker 2>this is I believe this is about this is a

648
00:36:32.760 --> 00:36:37.119
<v Speaker 2>human experience thing and we've been experiencing it forever that's

649
00:36:37.119 --> 00:36:39.440
<v Speaker 2>why we have folklore that talks about very similar things

650
00:36:39.480 --> 00:36:42.440
<v Speaker 2>going back in time. So this is part of of

651
00:36:42.920 --> 00:36:45.280
<v Speaker 2>what happens when we're here. You know. Maybe I don't

652
00:36:45.280 --> 00:36:47.679
<v Speaker 2>know if it's why we're here, but it's it's certainly

653
00:36:47.760 --> 00:36:51.400
<v Speaker 2>something that happens and has been happening to people over time.

654
00:36:52.079 --> 00:36:56.559
<v Speaker 2>So it just feels that like like this is my journey,

655
00:36:56.639 --> 00:37:00.119
<v Speaker 2>you know, And a few times in my life I

656
00:37:00.360 --> 00:37:02.320
<v Speaker 2>felt like, yeah, this is where I'm supposed to be,

657
00:37:03.000 --> 00:37:04.880
<v Speaker 2>and this is one of them. For sure.

658
00:37:05.559 --> 00:37:09.280
<v Speaker 1>It's remarkable and it's remarkable how many doors had to

659
00:37:09.360 --> 00:37:11.719
<v Speaker 1>open up to get you to where you're at with this.

660
00:37:12.559 --> 00:37:15.320
<v Speaker 1>And also I know you probably can't talk too much

661
00:37:15.320 --> 00:37:19.199
<v Speaker 1>about the details of where this is, which I won't ask,

662
00:37:19.480 --> 00:37:23.000
<v Speaker 1>but it does seem like this is intriguing to me.

663
00:37:23.079 --> 00:37:25.719
<v Speaker 1>It seems like there's almost like a community of people

664
00:37:26.519 --> 00:37:31.480
<v Speaker 1>there at this in this region who are all experiencing this.

665
00:37:31.920 --> 00:37:33.880
<v Speaker 2>Oh yeah, yeah, no, absolutely. They all talked to us,

666
00:37:33.880 --> 00:37:36.880
<v Speaker 2>They all gave us interviews. Some of them have positions

667
00:37:36.920 --> 00:37:40.280
<v Speaker 2>in county government. They have everything to lose, you know,

668
00:37:40.760 --> 00:37:42.400
<v Speaker 2>by talking to us, and they were like, no, I

669
00:37:42.440 --> 00:37:46.920
<v Speaker 2>want to tell my story. They told us everything and

670
00:37:47.800 --> 00:37:49.360
<v Speaker 2>I tell you one of the things we saw in

671
00:37:49.360 --> 00:37:52.480
<v Speaker 2>the sky. I've said it elsewhere, I might as well

672
00:37:52.519 --> 00:37:56.199
<v Speaker 2>say it here too. We saw a massive fireball. It

673
00:37:56.400 --> 00:38:02.320
<v Speaker 2>manifested out of nothing into the sky and moved in

674
00:38:02.360 --> 00:38:05.400
<v Speaker 2>a very ghost like fashion. It descended below the tree line,

675
00:38:05.719 --> 00:38:08.440
<v Speaker 2>and when it went out of sight, beams of light

676
00:38:08.480 --> 00:38:11.440
<v Speaker 2>shot up into the sky, like several beams of light like.

677
00:38:12.280 --> 00:38:14.880
<v Speaker 2>And then we were walking towards where we saw it

678
00:38:14.880 --> 00:38:16.840
<v Speaker 2>go behind the tree line. It popped up on the

679
00:38:16.880 --> 00:38:20.159
<v Speaker 2>other side, just a little bit above the trees again,

680
00:38:20.639 --> 00:38:22.920
<v Speaker 2>just enough to let us know, like, yep, you saw me.

681
00:38:23.039 --> 00:38:26.360
<v Speaker 2>That was it. I was here. And it drops down

682
00:38:26.400 --> 00:38:28.039
<v Speaker 2>again and again with the beams of light. Once it

683
00:38:28.119 --> 00:38:33.480
<v Speaker 2>drops down. One of the witnesses when we described this,

684
00:38:34.360 --> 00:38:36.400
<v Speaker 2>his eyes got real big because they were telling us

685
00:38:36.400 --> 00:38:37.800
<v Speaker 2>their stories. And then like, oh, you know what we

686
00:38:37.800 --> 00:38:40.599
<v Speaker 2>saw the other night, because we saw that the first night,

687
00:38:40.800 --> 00:38:42.840
<v Speaker 2>not the first night we arrived. We got there late,

688
00:38:42.920 --> 00:38:44.679
<v Speaker 2>we went right to sleep, but the first night we

689
00:38:44.679 --> 00:38:46.480
<v Speaker 2>were like out in the field when we were there,

690
00:38:46.559 --> 00:38:50.559
<v Speaker 2>that's when we saw this fireball, and we said, you know,

691
00:38:50.599 --> 00:38:52.079
<v Speaker 2>he tells his stories. And then we said, well, you

692
00:38:52.079 --> 00:38:53.480
<v Speaker 2>know what we saw the other night. And his eyes

693
00:38:53.480 --> 00:38:56.639
<v Speaker 2>get big. I could tell, and he said, he said,

694
00:38:56.679 --> 00:38:58.960
<v Speaker 2>you know, I haven't thought about this. He said, I

695
00:38:59.000 --> 00:39:01.199
<v Speaker 2>saw the exact same thing in the exact same place

696
00:39:01.239 --> 00:39:02.239
<v Speaker 2>in nineteen eighty eight.

697
00:39:02.960 --> 00:39:04.159
<v Speaker 1>Like it.

698
00:39:04.880 --> 00:39:05.400
<v Speaker 3>Wow.

699
00:39:05.679 --> 00:39:05.960
<v Speaker 1>Yeah.

700
00:39:06.719 --> 00:39:11.719
<v Speaker 2>So one of the big things I'm left with, like

701
00:39:11.840 --> 00:39:18.079
<v Speaker 2>just taking this fireball for instance, were we there? Did

702
00:39:18.079 --> 00:39:20.840
<v Speaker 2>we walk into that field? Was about I think it

703
00:39:20.880 --> 00:39:23.119
<v Speaker 2>was ten It was either ten twenty or ten forty

704
00:39:23.119 --> 00:39:27.199
<v Speaker 2>five after ten o'clock at night. And when I say

705
00:39:27.199 --> 00:39:29.239
<v Speaker 2>this thing was huge, I mean we're guessing at least

706
00:39:29.239 --> 00:39:32.480
<v Speaker 2>twenty five feet across, probably closer to forty feet across.

707
00:39:32.519 --> 00:39:35.119
<v Speaker 2>It was massive fireball in the sky. Looked like the

708
00:39:35.400 --> 00:39:37.960
<v Speaker 2>sun at sunset, but it was kind of moving around.

709
00:39:38.119 --> 00:39:41.840
<v Speaker 2>It wasn't the sun, It wasn't fireworks, it wasn't swamp gas.

710
00:39:41.880 --> 00:39:44.760
<v Speaker 2>You know, it was a fireball. That's the only thing.

711
00:39:45.000 --> 00:39:49.159
<v Speaker 2>But one of the things that it's I want to

712
00:39:49.199 --> 00:39:50.719
<v Speaker 2>say it bothers me, but not in the way it's

713
00:39:50.760 --> 00:39:52.840
<v Speaker 2>like scary or upsetting, but it's just kind of like

714
00:39:52.880 --> 00:39:56.800
<v Speaker 2>I can't figure it out, is did we happen to

715
00:39:56.800 --> 00:40:00.159
<v Speaker 2>walk into that field and one in a two milli

716
00:40:00.320 --> 00:40:02.519
<v Speaker 2>chance or whatever it would be in time to see

717
00:40:02.519 --> 00:40:06.760
<v Speaker 2>that fireball? Yeah? Or did it appear for us for

718
00:40:06.840 --> 00:40:10.320
<v Speaker 2>some reason? And it's so why, you know, And that's

719
00:40:10.360 --> 00:40:12.199
<v Speaker 2>that's the thing that kind of haunts me about it.

720
00:40:12.440 --> 00:40:14.079
<v Speaker 2>And again not in a bad way, but it's just

721
00:40:14.119 --> 00:40:17.239
<v Speaker 2>this question I have, like, like, why did we see that?

722
00:40:19.639 --> 00:40:24.360
<v Speaker 1>Yeah? Yeah, I'm sitting here, I'm debating. I'm just going

723
00:40:24.440 --> 00:40:26.800
<v Speaker 1>to tell you the story. It's a real quick one,

724
00:40:26.840 --> 00:40:32.039
<v Speaker 1>but I've told it before on here, and you know,

725
00:40:32.119 --> 00:40:33.880
<v Speaker 1>I just I just don't want to overtell it. But

726
00:40:34.199 --> 00:40:37.400
<v Speaker 1>it's so applicable. So when I first started the podcast,

727
00:40:37.639 --> 00:40:42.199
<v Speaker 1>I'm sorry, let me back up. Before I started this podcast,

728
00:40:42.679 --> 00:40:45.599
<v Speaker 1>I was talking about it with a close friend of

729
00:40:45.639 --> 00:40:51.159
<v Speaker 1>mine in North Carolina and we we were on the

730
00:40:51.199 --> 00:40:53.519
<v Speaker 1>phone and we were, you know, we were talking shop

731
00:40:53.559 --> 00:40:59.679
<v Speaker 1>about getting this thing together, and he had a a

732
00:40:59.719 --> 00:41:02.880
<v Speaker 1>weird moment in the middle of a conversation where he goes,

733
00:41:02.920 --> 00:41:06.440
<v Speaker 1>hold on and he says, I just saw these I

734
00:41:06.440 --> 00:41:12.920
<v Speaker 1>think seven lights appear in a row and then disappear,

735
00:41:14.119 --> 00:41:17.519
<v Speaker 1>and then an explosion happened at a neighbor's house. He goes,

736
00:41:17.719 --> 00:41:20.199
<v Speaker 1>he goes, I gotta go. I'll call you right back.

737
00:41:20.280 --> 00:41:24.840
<v Speaker 1>So as I'm waiting to get back on the phone

738
00:41:24.880 --> 00:41:26.719
<v Speaker 1>with him. I was in my living room and I

739
00:41:27.159 --> 00:41:32.280
<v Speaker 1>stepped outside. And I stepped outside. I hadn't been out

740
00:41:32.320 --> 00:41:34.079
<v Speaker 1>there for I haven't. I hadn't been out there for

741
00:41:34.119 --> 00:41:37.000
<v Speaker 1>a minute yet. And I looked up and I saw

742
00:41:37.039 --> 00:41:44.360
<v Speaker 1>an orb fly an arc right right in my field

743
00:41:44.400 --> 00:41:48.280
<v Speaker 1>of vision, and it was, I don't know, two hundred

744
00:41:48.360 --> 00:41:52.320
<v Speaker 1>yards away, maybe very close. And it came from within

745
00:41:52.400 --> 00:41:55.519
<v Speaker 1>the atmosphere, and it went up and it arcd and

746
00:41:55.599 --> 00:41:58.760
<v Speaker 1>it went over a tree line across the street, and

747
00:41:58.920 --> 00:42:01.920
<v Speaker 1>it went down behind a tree line close to where

748
00:42:01.960 --> 00:42:05.840
<v Speaker 1>there's another neighborhood street over there. And here's the thing.

749
00:42:06.559 --> 00:42:11.440
<v Speaker 1>It blinked at me three times as if to say,

750
00:42:11.519 --> 00:42:15.400
<v Speaker 1>like you said, just making sure you saw this, just

751
00:42:15.519 --> 00:42:19.159
<v Speaker 1>making sure you see me. And it was so intentional.

752
00:42:19.199 --> 00:42:22.400
<v Speaker 1>And of course I'm getting back on the phone with

753
00:42:22.440 --> 00:42:24.320
<v Speaker 1>my friend at this point, and I'm like, you're not

754
00:42:24.320 --> 00:42:27.800
<v Speaker 1>going to believe this. So he has a UFO siding

755
00:42:27.800 --> 00:42:34.920
<v Speaker 1>in North Carolina. Moments later, I have a UFO siding

756
00:42:34.960 --> 00:42:38.679
<v Speaker 1>for lack of a better word, in Tennessee. We're talking

757
00:42:38.719 --> 00:42:43.639
<v Speaker 1>about doing this podcast about the supernatural, and it's like,

758
00:42:43.960 --> 00:42:49.800
<v Speaker 1>at what point, at what point is any of that coincidence.

759
00:42:49.559 --> 00:42:52.920
<v Speaker 2>Exactly to anybody who would say it was, I would say,

760
00:42:53.400 --> 00:42:55.760
<v Speaker 2>how rare would it be for somebody to see that?

761
00:42:58.239 --> 00:43:02.719
<v Speaker 2>Incredibly rare? Yeah, and then to have two people see

762
00:43:02.760 --> 00:43:05.360
<v Speaker 2>that who were just talking on the phone with each other,

763
00:43:05.440 --> 00:43:07.199
<v Speaker 2>not the same thing, but you know, SIMP, you know,

764
00:43:07.920 --> 00:43:09.840
<v Speaker 2>light anomalies in the sky, whatever you want to.

765
00:43:09.800 --> 00:43:10.199
<v Speaker 3>Call him.

766
00:43:11.880 --> 00:43:15.559
<v Speaker 2>In that short of you know, expense of time and

767
00:43:15.599 --> 00:43:19.480
<v Speaker 2>then talking about this stuff. No, that's I mean, in

768
00:43:19.519 --> 00:43:22.239
<v Speaker 2>my mind, they have to be related somehow, like there's

769
00:43:22.239 --> 00:43:25.880
<v Speaker 2>something happening there. That was that was the other, Like

770
00:43:25.960 --> 00:43:27.519
<v Speaker 2>I don't know what all this stuff is. I just

771
00:43:27.599 --> 00:43:29.599
<v Speaker 2>kind of generically call it the other. That was the

772
00:43:29.639 --> 00:43:31.280
<v Speaker 2>other saying I see.

773
00:43:31.119 --> 00:43:34.119
<v Speaker 1>You yeah, And I always forget this part. It was

774
00:43:34.239 --> 00:43:41.400
<v Speaker 1>a very clean white light. It was so clean, appears

775
00:43:41.440 --> 00:43:45.039
<v Speaker 1>almost an unnatural light. It didn't look like a flashlight

776
00:43:45.239 --> 00:43:48.000
<v Speaker 1>or like a drone or it definitely didn't look like

777
00:43:48.039 --> 00:43:51.480
<v Speaker 1>a plane. And it was just you know, I always

778
00:43:51.480 --> 00:43:53.199
<v Speaker 1>forget that part, so I'm throwing that in. It was

779
00:43:53.239 --> 00:44:01.320
<v Speaker 1>just quaint, this clean white orb just so entity like

780
00:44:02.719 --> 00:44:06.960
<v Speaker 1>the whole thing. But back to that fireball that was

781
00:44:07.000 --> 00:44:08.639
<v Speaker 1>my grandpa's UFO siding.

782
00:44:09.039 --> 00:44:10.960
<v Speaker 2>Oh really, and.

783
00:44:12.400 --> 00:44:15.679
<v Speaker 1>I'd heard it many times over the years. He would

784
00:44:15.719 --> 00:44:20.639
<v Speaker 1>tell it at family gatherings and all the It was

785
00:44:20.639 --> 00:44:23.079
<v Speaker 1>great because all the disbelievers in the room would roll

786
00:44:23.159 --> 00:44:27.239
<v Speaker 1>their eyes, Oh this again, you know. But I always

787
00:44:27.280 --> 00:44:31.519
<v Speaker 1>believed him, and I pressed him on it because I

788
00:44:31.559 --> 00:44:34.800
<v Speaker 1>was trying to get more information out about this. And

789
00:44:34.880 --> 00:44:40.519
<v Speaker 1>it wasn't a cigar, it wasn't something metallic. It wasn't,

790
00:44:41.320 --> 00:44:46.480
<v Speaker 1>you know, a classic saucer. It was he saw a fireball.

791
00:44:47.760 --> 00:44:49.920
<v Speaker 1>And that's what I meant, Grandpa, what do you mean

792
00:44:50.760 --> 00:44:54.400
<v Speaker 1>he goes a fireball like it was literally like a

793
00:44:54.400 --> 00:44:56.639
<v Speaker 1>ball of fire that moved over the horizon.

794
00:44:58.079 --> 00:45:03.360
<v Speaker 2>So I've been going back and looking in Indiana around

795
00:45:03.360 --> 00:45:08.039
<v Speaker 2>the time of the original Witchdiggers, so the eighteen eighties.

796
00:45:08.239 --> 00:45:11.039
<v Speaker 2>The article appeared in the nineties, but it actually happened

797
00:45:11.199 --> 00:45:14.199
<v Speaker 2>in the late eighteen eighties. And I found this article

798
00:45:14.199 --> 00:45:18.199
<v Speaker 2>from Indiana from eighteen eighty eight, and it says, while

799
00:45:18.760 --> 00:45:21.960
<v Speaker 2>globular lightning maybe more common than is generally supposed, it

800
00:45:22.000 --> 00:45:24.480
<v Speaker 2>remains for a gentleman connected with the news and adviser

801
00:45:24.679 --> 00:45:27.480
<v Speaker 2>to have seen still a more singular sight. It was

802
00:45:27.519 --> 00:45:30.079
<v Speaker 2>nothing more or less than a phosphorescent fire or will

803
00:45:30.119 --> 00:45:32.519
<v Speaker 2>of the wisp which emerging from the banks of the

804
00:45:32.519 --> 00:45:35.480
<v Speaker 2>Flint River during the recent overflow, in the shape of

805
00:45:35.519 --> 00:45:38.800
<v Speaker 2>a ball of fire across and above the tree tops.

806
00:45:39.119 --> 00:45:42.360
<v Speaker 2>This ghastly fireball made its appearance just as the corpse

807
00:45:42.360 --> 00:45:44.480
<v Speaker 2>of an unknown man was seen drifting down the swollen

808
00:45:44.519 --> 00:45:47.400
<v Speaker 2>current of the river, his face, calm after the agony

809
00:45:47.440 --> 00:45:50.760
<v Speaker 2>of death, upturned to the pitiless sky. So the dead

810
00:45:50.800 --> 00:45:52.960
<v Speaker 2>guy is a you know, we certainly didn't see a

811
00:45:53.000 --> 00:45:58.199
<v Speaker 2>dead guy. This was by a large creek. Some people

812
00:45:58.239 --> 00:46:03.119
<v Speaker 2>call it a river where was But when they describe

813
00:46:03.119 --> 00:46:06.920
<v Speaker 2>it as this ghastly fireball, that's what I mean. The

814
00:46:06.960 --> 00:46:10.639
<v Speaker 2>first thing Tyler said is like he said, that thing's

815
00:46:10.679 --> 00:46:14.119
<v Speaker 2>a ghost, you know, by which he meant I believe

816
00:46:14.159 --> 00:46:16.880
<v Speaker 2>it had been the nature of a you know, it

817
00:46:16.920 --> 00:46:19.400
<v Speaker 2>did move in a very ghostly way. You know, it

818
00:46:19.519 --> 00:46:23.199
<v Speaker 2>kind of did this fish hook motion down and blow

819
00:46:23.280 --> 00:46:25.519
<v Speaker 2>the chin. But it moved very ghostly like that. So

820
00:46:25.519 --> 00:46:28.079
<v Speaker 2>when they say this ghastly fireball in that article, first

821
00:46:28.079 --> 00:46:31.159
<v Speaker 2>of all, there we go. You know, they're talking about

822
00:46:31.159 --> 00:46:33.400
<v Speaker 2>a fireball in the sky in Indiana around the same

823
00:46:33.400 --> 00:46:35.199
<v Speaker 2>time as the witch Digger. Is very interesting to me.

824
00:46:35.960 --> 00:46:37.760
<v Speaker 2>But the way they describe it though, I was like,

825
00:46:37.800 --> 00:46:39.920
<v Speaker 2>wow that, you know, I don't know that they saw

826
00:46:39.960 --> 00:46:42.360
<v Speaker 2>the same thing, but it certainly sounds very similar to

827
00:46:42.360 --> 00:46:42.800
<v Speaker 2>what we saw.

828
00:46:44.920 --> 00:46:46.800
<v Speaker 1>Yeah, while you were talking there, I was looking and

829
00:46:46.880 --> 00:46:48.239
<v Speaker 1>I'm not going to be able to find it right

830
00:46:48.239 --> 00:46:52.079
<v Speaker 1>now in time, But this year I was able to

831
00:46:52.079 --> 00:46:55.639
<v Speaker 1>file on Newfork and I found a siding from I

832
00:46:55.719 --> 00:47:01.639
<v Speaker 1>believe Wyoming, very cool account close to one of the

833
00:47:01.679 --> 00:47:07.280
<v Speaker 1>cities out there, and they included a picture. And when

834
00:47:07.280 --> 00:47:10.719
<v Speaker 1>I saw the picture, I thought, that's exactly what my

835
00:47:10.719 --> 00:47:15.800
<v Speaker 1>grandpa saw or close to it, because it's you know,

836
00:47:16.119 --> 00:47:22.199
<v Speaker 1>we're talking about a fireball here, and I'm very excited

837
00:47:22.440 --> 00:47:25.480
<v Speaker 1>actually to see what you do with this.

838
00:47:25.639 --> 00:47:25.679
<v Speaker 2>You.

839
00:47:26.199 --> 00:47:29.199
<v Speaker 1>I noticed you said you're going to do Strange Familiars Live,

840
00:47:30.360 --> 00:47:33.320
<v Speaker 1>and I don't know. Do you have you considered doing

841
00:47:34.440 --> 00:47:37.320
<v Speaker 1>documentary or video footage of this?

842
00:47:38.199 --> 00:47:43.519
<v Speaker 2>Yeah, that's a possibility. We need to talk to the

843
00:47:43.559 --> 00:47:48.119
<v Speaker 2>witnesses and see how comfortable they are with that. We're

844
00:47:49.239 --> 00:47:54.239
<v Speaker 2>very guarded of this because these people were about the

845
00:47:54.320 --> 00:47:56.039
<v Speaker 2>nicest people I've ever met in my life. And I

846
00:47:56.039 --> 00:47:58.800
<v Speaker 2>mean that that whole neighborhood just embraced us and gave

847
00:47:58.880 --> 00:48:01.920
<v Speaker 2>us access to all their property, night and day. Just

848
00:48:02.159 --> 00:48:06.000
<v Speaker 2>completely gave us access. The main witness gave us a

849
00:48:06.039 --> 00:48:08.880
<v Speaker 2>four wheel drive just to drive around, you know while

850
00:48:08.880 --> 00:48:11.880
<v Speaker 2>we're there, like a for erunners. Great little little four

851
00:48:11.880 --> 00:48:14.960
<v Speaker 2>wheel drive yet an old four runner is fantastic and

852
00:48:16.119 --> 00:48:18.119
<v Speaker 2>just to you know, hit the trails if we wanted,

853
00:48:18.159 --> 00:48:20.159
<v Speaker 2>and just drive us around night and day again, night

854
00:48:20.199 --> 00:48:23.440
<v Speaker 2>and day. Just the nicest people I've ever met in

855
00:48:23.519 --> 00:48:26.000
<v Speaker 2>my life. The last thing I want to do is

856
00:48:26.639 --> 00:48:29.079
<v Speaker 2>bring down a paranormal circus around their heads, you know,

857
00:48:29.119 --> 00:48:31.840
<v Speaker 2>and have a bunch of people running on their property

858
00:48:31.880 --> 00:48:32.360
<v Speaker 2>and stuff.

859
00:48:32.880 --> 00:48:33.119
<v Speaker 3>You know.

860
00:48:33.199 --> 00:48:36.199
<v Speaker 2>So we're very careful and we're very protective of them

861
00:48:36.239 --> 00:48:42.119
<v Speaker 2>because of this. So yeah, I'm I mister. Oh yeah,

862
00:48:42.199 --> 00:48:46.480
<v Speaker 2>So that's why we're we're presenting in the way we

863
00:48:46.519 --> 00:48:51.480
<v Speaker 2>are as a live show, and you know, we just

864
00:48:52.639 --> 00:48:55.599
<v Speaker 2>that's the way it's going to be. Well, eventually I'll

865
00:48:55.639 --> 00:48:57.480
<v Speaker 2>write a book, but for now we're going to keep

866
00:48:57.519 --> 00:48:59.800
<v Speaker 2>it as the live show. So people want to hear

867
00:48:59.800 --> 00:49:01.440
<v Speaker 2>this where he comes to his live there's a lot

868
00:49:01.480 --> 00:49:02.719
<v Speaker 2>more to it, so much more.

869
00:49:03.079 --> 00:49:07.719
<v Speaker 1>Yeah, that's great. I mean, you know, that's how stories

870
00:49:07.880 --> 00:49:12.159
<v Speaker 1>were told for all time as far as I know,

871
00:49:12.320 --> 00:49:17.000
<v Speaker 1>before before this these TVs and stuff, started to become

872
00:49:17.039 --> 00:49:19.559
<v Speaker 1>a thing in modern society. It's like you had the

873
00:49:19.599 --> 00:49:23.599
<v Speaker 1>campfire tales, you had the oral tradition. You have this

874
00:49:24.039 --> 00:49:33.760
<v Speaker 1>very old and and and intricate type of of oral tradition,

875
00:49:33.840 --> 00:49:38.039
<v Speaker 1>basically folklore. That's a part of humanity. I mean that.

876
00:49:40.440 --> 00:49:43.039
<v Speaker 1>So when I say, whenever I hear you say, you

877
00:49:43.039 --> 00:49:45.199
<v Speaker 1>know we're going to do it like this, well you're

878
00:49:45.239 --> 00:49:47.360
<v Speaker 1>still getting the story out there, and the story can

879
00:49:47.440 --> 00:49:50.760
<v Speaker 1>still be great even if it's just being told. Yeah.

880
00:49:50.960 --> 00:49:54.920
<v Speaker 2>Oh yeah, the documentary. The documentary was the question. Yes, yes,

881
00:49:54.639 --> 00:49:57.840
<v Speaker 2>we made at some point look to do that. I'm

882
00:49:57.840 --> 00:50:00.320
<v Speaker 2>not I just I'm not a video guy. I don't

883
00:50:00.360 --> 00:50:03.159
<v Speaker 2>know that much about it, so it require people other

884
00:50:03.239 --> 00:50:06.840
<v Speaker 2>than me to help us with that. But there will

885
00:50:06.880 --> 00:50:13.199
<v Speaker 2>be audio visual elements to the live presentation. So there

886
00:50:13.239 --> 00:50:15.480
<v Speaker 2>will be like video clips and stuff we will present.

887
00:50:15.760 --> 00:50:20.400
<v Speaker 1>Yeah. Well, you brought up a article there from eighteen

888
00:50:20.519 --> 00:50:23.320
<v Speaker 1>eighties a second ago. I believe it was eighteen eighty

889
00:50:23.440 --> 00:50:24.480
<v Speaker 1>six or something like that.

890
00:50:24.480 --> 00:50:25.199
<v Speaker 2>Eighteen eighty eight.

891
00:50:25.280 --> 00:50:29.719
<v Speaker 1>Yeah, okay, eighty eight. I've got one here from eighteen

892
00:50:29.880 --> 00:50:33.719
<v Speaker 1>seventy seven, and it's a short one, so I'll just

893
00:50:33.800 --> 00:50:38.199
<v Speaker 1>read it. A party of gold miners traveling through the

894
00:50:38.239 --> 00:50:42.719
<v Speaker 1>Globe Valley in Caldwell County, North Carolina, encountered what they

895
00:50:42.760 --> 00:50:47.880
<v Speaker 1>described as a wild man, although they only got within

896
00:50:47.960 --> 00:50:51.559
<v Speaker 1>forty yards of the man. One miner claimed that this

897
00:50:51.719 --> 00:50:57.199
<v Speaker 1>peculiar specimen of humanity appeared to be a giant six

898
00:50:57.239 --> 00:51:02.199
<v Speaker 1>foot five inches with a funnel shaped head and two

899
00:51:02.360 --> 00:51:06.239
<v Speaker 1>inch long dark hair covering his body. When he spotted

900
00:51:06.280 --> 00:51:09.719
<v Speaker 1>the miners, he pounded his chest before turning and bounding

901
00:51:09.719 --> 00:51:12.119
<v Speaker 1>off into the woods with the speed of a deer.

902
00:51:13.559 --> 00:51:19.159
<v Speaker 1>The party tracked him with guns. The party tracked him

903
00:51:19.199 --> 00:51:21.559
<v Speaker 1>with guns, drawn to a cave deep in the mountains,

904
00:51:21.599 --> 00:51:24.960
<v Speaker 1>where they found bones of many animals scattered about, including

905
00:51:25.280 --> 00:51:27.880
<v Speaker 1>that he had been living oh indicating that he had

906
00:51:27.920 --> 00:51:32.599
<v Speaker 1>been living there for a while. And I just I

907
00:51:32.719 --> 00:51:36.519
<v Speaker 1>like that one because it's from North Carolina. I'm from

908
00:51:36.519 --> 00:51:40.519
<v Speaker 1>North Carolina, you know, Yeah, you've probably heard that one.

909
00:51:40.960 --> 00:51:44.440
<v Speaker 2>I don't know, Like I've collected so many of these reports.

910
00:51:44.440 --> 00:51:46.840
<v Speaker 2>And I did a book for Pennsylvania, I did a

911
00:51:46.840 --> 00:51:50.400
<v Speaker 2>book for the west coast California, Oregon, and Washington State,

912
00:51:50.599 --> 00:51:52.920
<v Speaker 2>and I'm about ready to do one for the east coast,

913
00:51:53.119 --> 00:51:55.239
<v Speaker 2>so North Carolina will be in that. I don't know

914
00:51:55.239 --> 00:51:56.559
<v Speaker 2>if I have that one or not. I'll have to

915
00:51:56.599 --> 00:51:58.880
<v Speaker 2>look back in my files. It's been been a while

916
00:51:59.440 --> 00:52:01.920
<v Speaker 2>since I I've been writing other books and stuff. But

917
00:52:02.480 --> 00:52:05.760
<v Speaker 2>it's so typical of these other wild Man stories, you know.

918
00:52:08.199 --> 00:52:10.679
<v Speaker 2>I immediately when you said that was eighteen.

919
00:52:10.480 --> 00:52:13.880
<v Speaker 1>Seventy eighteen seventy seven, seventy.

920
00:52:13.559 --> 00:52:16.719
<v Speaker 2>Seven, I wonder, like, did they even know about apes

921
00:52:16.760 --> 00:52:18.400
<v Speaker 2>beeding in their chest at that point?

922
00:52:18.559 --> 00:52:19.400
<v Speaker 1>It's a good question.

923
00:52:19.760 --> 00:52:24.719
<v Speaker 2>Yes, it's an interesting detail that the wild Man did there.

924
00:52:25.039 --> 00:52:28.360
<v Speaker 2>The cave is a very important detail. You hear that

925
00:52:28.440 --> 00:52:33.559
<v Speaker 2>a lot there is something about caves, about underground things.

926
00:52:33.840 --> 00:52:36.920
<v Speaker 2>I will say Indiana that that whole area is filled

927
00:52:36.960 --> 00:52:40.599
<v Speaker 2>with caves. There's caves underneath the entire area where we

928
00:52:40.599 --> 00:52:45.639
<v Speaker 2>were tons of caves around there, but no a lot

929
00:52:45.679 --> 00:52:49.679
<v Speaker 2>of these, a lot of anomalous activity. In general, you

930
00:52:49.719 --> 00:52:58.719
<v Speaker 2>will find caves, minds, some form of people digging into

931
00:52:58.760 --> 00:53:03.559
<v Speaker 2>the ground. And I started picking up on this and

932
00:53:05.199 --> 00:53:09.079
<v Speaker 2>it's been pretty consistent. Every time I find one of these,

933
00:53:09.119 --> 00:53:12.840
<v Speaker 2>you know, quote unquote haunted areas or areas that are

934
00:53:12.840 --> 00:53:16.880
<v Speaker 2>associated with Bigfoot, there seems to be cave mine or

935
00:53:16.920 --> 00:53:19.280
<v Speaker 2>an instance of people doing like some kind of major

936
00:53:19.320 --> 00:53:21.599
<v Speaker 2>digging into the ground. Look at the witch diggers. They

937
00:53:21.599 --> 00:53:24.039
<v Speaker 2>were digging in the ground, digging in the ground. Not

938
00:53:24.079 --> 00:53:25.599
<v Speaker 2>only were the caves there, but they were digging.

939
00:53:25.960 --> 00:53:30.199
<v Speaker 1>Yeah, the premise of hailure of course, just because that,

940
00:53:31.239 --> 00:53:34.559
<v Speaker 1>you know, when you said three toad track, I thought

941
00:53:34.559 --> 00:53:38.679
<v Speaker 1>of hailure originally. But that's that's to do with caves.

942
00:53:38.719 --> 00:53:43.360
<v Speaker 1>I mean, I'm doing I'm doing another episode on giants,

943
00:53:43.360 --> 00:53:46.360
<v Speaker 1>but I just also just finished an episode on giants.

944
00:53:47.000 --> 00:53:51.360
<v Speaker 1>And what's interesting there is it's the same it's these

945
00:53:51.400 --> 00:53:54.800
<v Speaker 1>same states. It's these states that have all like Kentucky

946
00:53:54.840 --> 00:53:57.599
<v Speaker 1>and Tennessee and Indiana, the states that have the caves

947
00:53:58.239 --> 00:54:02.559
<v Speaker 1>in the west Virginia, Ohio and then you know the

948
00:54:02.719 --> 00:54:09.320
<v Speaker 1>lower part of Pa where all these giants are are found,

949
00:54:09.320 --> 00:54:11.519
<v Speaker 1>all the well they were found, all the bones in

950
00:54:11.559 --> 00:54:16.320
<v Speaker 1>the burial mounds, the Ohio River Valley. And you know,

951
00:54:16.599 --> 00:54:19.400
<v Speaker 1>I'm trying to find different terminology, but what keeps coming

952
00:54:19.400 --> 00:54:23.880
<v Speaker 1>to mind is like Middle Earth, Lord of the Rings.

953
00:54:24.239 --> 00:54:26.960
<v Speaker 1>But it's like this area of the country was just

954
00:54:27.639 --> 00:54:30.079
<v Speaker 1>and still is like abundantly humanoid.

955
00:54:31.239 --> 00:54:36.360
<v Speaker 2>Yeah yeah, I mean whatever, And I forget the name

956
00:54:36.400 --> 00:54:39.400
<v Speaker 2>of that culture that they think, you know, like basically

957
00:54:39.480 --> 00:54:48.239
<v Speaker 2>pre American Indian. They left a lot of structures around.

958
00:54:48.360 --> 00:54:51.360
<v Speaker 2>A lot of these these stone structures up in New England,

959
00:54:52.039 --> 00:54:55.920
<v Speaker 2>and there's a local park here. It's in a place

960
00:54:55.960 --> 00:54:58.840
<v Speaker 2>called hex Hollow, where there's something called the quote unquote

961
00:54:58.840 --> 00:55:02.599
<v Speaker 2>Hex's murder happened. Uh, it was a faith year. There's

962
00:55:02.599 --> 00:55:05.840
<v Speaker 2>a faith healing practice in Pennsylvania, the shorthand Powell. The

963
00:55:05.920 --> 00:55:09.920
<v Speaker 2>German name is Brokrye, and it's it's simply a Christian

964
00:55:10.039 --> 00:55:14.480
<v Speaker 2>folk magic tradition, mostly faith healing kind of stuff, but

965
00:55:15.239 --> 00:55:18.320
<v Speaker 2>part of it is to undo hexes, right, so if

966
00:55:18.320 --> 00:55:21.320
<v Speaker 2>someone felt they were cursed or hext and always with

967
00:55:21.400 --> 00:55:24.679
<v Speaker 2>the idea that the people can undo, can unmake hexes,

968
00:55:24.679 --> 00:55:26.920
<v Speaker 2>can also make hexes. So there's a lot of superstition

969
00:55:27.000 --> 00:55:32.079
<v Speaker 2>around these Powwow doctors as they were called. This one fellow,

970
00:55:32.960 --> 00:55:34.679
<v Speaker 2>these people believed he put a curse on them. They

971
00:55:34.760 --> 00:55:40.039
<v Speaker 2>murdered him. It's a long story. He was completely innocent.

972
00:55:40.280 --> 00:55:44.519
<v Speaker 2>I feel awful for him, but in any case, the

973
00:55:44.599 --> 00:55:47.679
<v Speaker 2>area became known as hex hollowed. In that area, I

974
00:55:47.719 --> 00:55:52.440
<v Speaker 2>have found a series of intersecting walls, so out this

975
00:55:52.559 --> 00:55:57.039
<v Speaker 2>park and the local sort of wisdom is, oh, there's

976
00:55:57.079 --> 00:56:03.960
<v Speaker 2>just farm walls, Well, they don't correspond to any farms

977
00:56:04.000 --> 00:56:06.119
<v Speaker 2>that were ever on the map down there, you know,

978
00:56:06.320 --> 00:56:10.440
<v Speaker 2>going through the old historical maps, and they're not built.

979
00:56:10.920 --> 00:56:13.719
<v Speaker 2>Now there are the confused matters. There are a couple

980
00:56:14.440 --> 00:56:17.960
<v Speaker 2>firmly like Western walls that are that are down there,

981
00:56:18.039 --> 00:56:21.599
<v Speaker 2>But these intersecting walls throughout the park are not built

982
00:56:21.639 --> 00:56:25.599
<v Speaker 2>like like Westerns built walls. They're built like these early Americans,

983
00:56:25.599 --> 00:56:29.159
<v Speaker 2>you know, these pre Native American civilizations built walls. The

984
00:56:29.239 --> 00:56:33.480
<v Speaker 2>intersect they have offering niches in them, which is where

985
00:56:33.480 --> 00:56:36.639
<v Speaker 2>they would have put corn or something. And these niches

986
00:56:36.719 --> 00:56:43.599
<v Speaker 2>line up with the sun on solstices and equinoxes. So

987
00:56:44.320 --> 00:56:48.599
<v Speaker 2>I believe, yes, I have found something. Now the State

988
00:56:48.679 --> 00:56:53.199
<v Speaker 2>Museum of Pennsylvania has is not yet convinced, but I

989
00:56:53.199 --> 00:56:55.400
<v Speaker 2>cannot see what else it would be. There are there

990
00:56:55.400 --> 00:56:59.159
<v Speaker 2>are serpent walls, you know, they wind, These walls wind

991
00:56:59.199 --> 00:57:01.840
<v Speaker 2>and they end in what look like big snakeheads, m

992
00:57:02.000 --> 00:57:07.079
<v Speaker 2>h all kinds of these earthworks. And if you know

993
00:57:07.079 --> 00:57:10.679
<v Speaker 2>I grew up on a farm, you don't. You don't

994
00:57:10.679 --> 00:57:13.760
<v Speaker 2>build a wall just to build a freaking wall, you know.

995
00:57:13.800 --> 00:57:18.719
<v Speaker 2>And these low walls aren't keeping livestock in or out right. Yeah,

996
00:57:18.840 --> 00:57:21.679
<v Speaker 2>they could be property markers. But come on, that's a

997
00:57:21.719 --> 00:57:24.280
<v Speaker 2>lot of calories. That's a lot of calories. You know

998
00:57:24.320 --> 00:57:26.039
<v Speaker 2>what we did when we come upon rock, We taking

999
00:57:26.079 --> 00:57:28.840
<v Speaker 2>me throw them out of the field. We're gonna build

1000
00:57:28.880 --> 00:57:31.400
<v Speaker 2>a wall with them, right, you know why waste the calories,

1001
00:57:31.440 --> 00:57:34.679
<v Speaker 2>Get moving, get back to farming. I'm just not convinced

1002
00:57:34.679 --> 00:57:39.119
<v Speaker 2>these these are anything. But these this pre like I said,

1003
00:57:39.119 --> 00:57:41.119
<v Speaker 2>this pre Native American society. And I'm sorry, I keep

1004
00:57:41.159 --> 00:57:43.480
<v Speaker 2>I keep blanking on the name that they called it.

1005
00:57:44.199 --> 00:57:48.480
<v Speaker 2>But yeah, these build our culture. Perhaps, I'm sorry.

1006
00:57:48.599 --> 00:57:50.280
<v Speaker 1>Are you are you? I know what you're referring to,

1007
00:57:50.320 --> 00:57:53.519
<v Speaker 1>But are you thinking about the mound boat the mound class?

1008
00:57:53.559 --> 00:57:55.840
<v Speaker 2>Yeah, but there's another there's a sort of more official

1009
00:57:55.920 --> 00:57:58.159
<v Speaker 2>name for it. I'm reaching for, but I probably won't

1010
00:57:58.159 --> 00:57:59.320
<v Speaker 2>be able to think of it. But no, I think

1011
00:57:59.360 --> 00:58:01.800
<v Speaker 2>these are the same like the same thing. You know,

1012
00:58:01.840 --> 00:58:05.079
<v Speaker 2>the giant skeletons are related to this, These earthworks are

1013
00:58:05.119 --> 00:58:07.519
<v Speaker 2>related to this. These mounds, like you were saying, are

1014
00:58:07.519 --> 00:58:09.599
<v Speaker 2>related to this. And I think there's more of them

1015
00:58:09.639 --> 00:58:14.119
<v Speaker 2>out there than people know or realize. And I think

1016
00:58:14.199 --> 00:58:16.360
<v Speaker 2>I think, sure, you walk through the woods, you see

1017
00:58:16.400 --> 00:58:18.039
<v Speaker 2>a wall it's an old farm wall. But it's just

1018
00:58:18.159 --> 00:58:20.559
<v Speaker 2>when you, like I said, when they start intersecting, they

1019
00:58:20.639 --> 00:58:25.039
<v Speaker 2>go north and south like on the compass perfectly. You know,

1020
00:58:25.280 --> 00:58:29.639
<v Speaker 2>the intersections are places which seem to correspond with with

1021
00:58:29.760 --> 00:58:33.039
<v Speaker 2>different things. So my goal is at some point to

1022
00:58:33.119 --> 00:58:36.480
<v Speaker 2>get maybe get this recognized as a as a you know,

1023
00:58:36.519 --> 00:58:40.840
<v Speaker 2>place of history, and it is a it's a county park,

1024
00:58:40.880 --> 00:58:43.800
<v Speaker 2>but you can't rely on the county. They will sell

1025
00:58:43.840 --> 00:58:46.480
<v Speaker 2>off parkland. If it becomes like a National Place of

1026
00:58:46.679 --> 00:58:49.960
<v Speaker 2>you know, historical marker or something like that, then it

1027
00:58:49.960 --> 00:58:52.480
<v Speaker 2>can be preserved. So that's that's my hope one day

1028
00:58:52.480 --> 00:58:54.639
<v Speaker 2>to convince somebody else of what I'm seeing here.

1029
00:58:54.960 --> 00:58:58.079
<v Speaker 1>Yeah, we're on the same page there, and I keep

1030
00:58:58.119 --> 00:59:01.400
<v Speaker 1>coming across the same sort of thing here. And because

1031
00:59:01.440 --> 00:59:05.559
<v Speaker 1>I know recently I was talking to a fella and

1032
00:59:05.599 --> 00:59:09.840
<v Speaker 1>we were talking about there's a there's a similar old

1033
00:59:09.920 --> 00:59:17.119
<v Speaker 1>wall in Louisville and it's it's an old ancient wall,

1034
00:59:17.199 --> 00:59:22.039
<v Speaker 1>we think, and you know, it's there's there's an old

1035
00:59:22.079 --> 00:59:25.679
<v Speaker 1>ideology in some of the archaeologists. They don't want to

1036
00:59:25.840 --> 00:59:27.400
<v Speaker 1>you know, they don't want to look into it. They

1037
00:59:27.679 --> 00:59:30.440
<v Speaker 1>wanted to fit into this box. But it seems like

1038
00:59:30.519 --> 00:59:33.599
<v Speaker 1>it's older. But I keep seeing this, and you know,

1039
00:59:33.679 --> 00:59:37.760
<v Speaker 1>I was just recently looking at the so I think

1040
00:59:37.800 --> 00:59:40.559
<v Speaker 1>that some of these are old cities, remnants of old

1041
00:59:40.559 --> 00:59:46.280
<v Speaker 1>cities from a race who was here before the Native

1042
00:59:46.280 --> 00:59:52.000
<v Speaker 1>Americans and and eventually probably coexisting with them. And that's

1043
00:59:52.039 --> 00:59:54.679
<v Speaker 1>why I think that wall in Louisville is where it's at,

1044
00:59:54.719 --> 00:59:56.960
<v Speaker 1>because it's on the Ohio River. I think they were

1045
00:59:57.039 --> 01:00:00.599
<v Speaker 1>using that they were traveling that river U and then

1046
01:00:01.599 --> 01:00:05.559
<v Speaker 1>But I just found a similar thing in Chicago where

1047
01:00:05.880 --> 01:00:09.400
<v Speaker 1>because you said altars and it and it came to mind,

1048
01:00:09.440 --> 01:00:13.159
<v Speaker 1>there was an old stone there called the Wabazi Stone.

1049
01:00:14.840 --> 01:00:19.960
<v Speaker 1>It's in a private collection today, giant I think it's

1050
01:00:20.039 --> 01:00:25.880
<v Speaker 1>granite standing stone, has a face carved in it, and

1051
01:00:26.280 --> 01:00:29.360
<v Speaker 1>at the very top of it is one of these

1052
01:00:30.199 --> 01:00:34.320
<v Speaker 1>altars carved into it. I think you said niche altar

1053
01:00:34.519 --> 01:00:34.840
<v Speaker 1>or something.

1054
01:00:35.360 --> 01:00:39.039
<v Speaker 2>They're offering niches there. They're like, there's spaces in the wall,

1055
01:00:39.400 --> 01:00:42.280
<v Speaker 2>you know, put usually like corn, I guess or something

1056
01:00:42.320 --> 01:00:42.559
<v Speaker 2>like that.

1057
01:00:43.599 --> 01:00:49.800
<v Speaker 1>Yeah, So it's got that. And this was in Chicago

1058
01:00:49.960 --> 01:00:52.599
<v Speaker 1>for forever. It was there before I think before the

1059
01:00:52.639 --> 01:00:55.880
<v Speaker 1>city was Chicago, and it was right at the mouth

1060
01:00:55.920 --> 01:01:00.000
<v Speaker 1>of one of the rivers there and the Lake Mission,

1061
01:01:01.159 --> 01:01:07.840
<v Speaker 1>and it looks like it was a place where the

1062
01:01:07.880 --> 01:01:12.760
<v Speaker 1>ancient people's do you know about the copper mines. Yeah, yeah,

1063
01:01:13.280 --> 01:01:17.119
<v Speaker 1>they were mining all that copper on Lake Michigan, and

1064
01:01:17.159 --> 01:01:19.119
<v Speaker 1>they were headed to wherever they were headed, and they

1065
01:01:19.119 --> 01:01:22.239
<v Speaker 1>were on their way to the to the Mississippi. And

1066
01:01:22.280 --> 01:01:26.400
<v Speaker 1>they're going through one of these rivers in Chicago and

1067
01:01:26.440 --> 01:01:32.480
<v Speaker 1>they stop and they do their offering for well well being,

1068
01:01:32.599 --> 01:01:39.440
<v Speaker 1>for you know, safe passage. And I also have an old,

1069
01:01:40.360 --> 01:01:43.679
<v Speaker 1>an old map I've been studying. It's the tear Australis

1070
01:01:43.719 --> 01:01:49.360
<v Speaker 1>map and it's got it's from fifteen seventy something and

1071
01:01:49.519 --> 01:01:54.239
<v Speaker 1>right above Chicago it's got or right where Chicago is today,

1072
01:01:54.280 --> 01:02:01.880
<v Speaker 1>it's got on that map listed Chilago. So you know,

1073
01:02:02.440 --> 01:02:06.360
<v Speaker 1>it's just it's it just got me thinking. I'm like, well,

1074
01:02:06.440 --> 01:02:09.119
<v Speaker 1>I think maybe when the ancient people were minding that

1075
01:02:09.159 --> 01:02:12.480
<v Speaker 1>copper and they were they were doing their altars, you know,

1076
01:02:12.960 --> 01:02:16.400
<v Speaker 1>in the area that Chicago is today, it must have

1077
01:02:16.480 --> 01:02:18.840
<v Speaker 1>been a port city possibly called Chilaga.

1078
01:02:19.239 --> 01:02:22.559
<v Speaker 2>Oh okay, yeah, yeah, you know, I know that's.

1079
01:02:22.440 --> 01:02:24.559
<v Speaker 1>A lot to connect. There a lot of dots, but no.

1080
01:02:24.639 --> 01:02:29.039
<v Speaker 2>I mean, I I think there's this this again, this

1081
01:02:29.400 --> 01:02:35.000
<v Speaker 2>pre Native American civilization. They seem to have been at

1082
01:02:35.119 --> 01:02:39.599
<v Speaker 2>least east of the Mississippi almost everywhere, Like it must

1083
01:02:39.639 --> 01:02:43.000
<v Speaker 2>have been a massive society, you know, and and I

1084
01:02:43.039 --> 01:02:45.519
<v Speaker 2>can absolutely believe they would have networks of you know,

1085
01:02:45.679 --> 01:02:46.960
<v Speaker 2>using the rivers and so forth.

1086
01:02:47.840 --> 01:02:50.239
<v Speaker 1>You said something about Powwell, have you ever seen this

1087
01:02:50.400 --> 01:02:50.920
<v Speaker 1>book here?

1088
01:02:52.079 --> 01:02:54.880
<v Speaker 2>Uh, I'm very familiar with that book.

1089
01:02:55.079 --> 01:02:58.280
<v Speaker 1>Yes, you would be the first person I've talked to

1090
01:02:58.360 --> 01:02:59.360
<v Speaker 1>who knows what this is.

1091
01:03:00.480 --> 01:03:02.920
<v Speaker 2>Yeah, that's that has to do with the with that

1092
01:03:02.920 --> 01:03:08.400
<v Speaker 2>folk magic tradition in Pennsylvania. I find that I love

1093
01:03:08.440 --> 01:03:13.559
<v Speaker 2>that book, I really do. It's on a skeptical I

1094
01:03:13.719 --> 01:03:16.360
<v Speaker 2>can read that and dismiss it as you know, ridiculous,

1095
01:03:17.440 --> 01:03:25.320
<v Speaker 2>But there's there's more to it. I'm incredibly sure of that.

1096
01:03:26.159 --> 01:03:29.119
<v Speaker 2>My experience with that books has been has told me

1097
01:03:29.199 --> 01:03:30.159
<v Speaker 2>that there's something there.

1098
01:03:32.000 --> 01:03:34.840
<v Speaker 1>I think it's from the early eighteen hundreds.

1099
01:03:35.360 --> 01:03:35.519
<v Speaker 3>Yeah.

1100
01:03:35.599 --> 01:03:42.679
<v Speaker 2>Homan was a Catholic who moved to Berks County, Pennsylvania

1101
01:03:43.280 --> 01:03:47.320
<v Speaker 2>in the early eighteen hundreds. And he was a fairly

1102
01:03:47.360 --> 01:03:50.800
<v Speaker 2>prolific writer and publisher, and he did, you know, several

1103
01:03:50.840 --> 01:03:56.159
<v Speaker 2>but he collected those charms and published it Now this

1104
01:03:56.239 --> 01:03:58.440
<v Speaker 2>is a folk magic tradition. It belongs to the people.

1105
01:03:58.480 --> 01:04:00.719
<v Speaker 2>So I think he did a good thing by doing that.

1106
01:04:02.199 --> 01:04:05.840
<v Speaker 2>But there are people who today want to gate keep

1107
01:04:05.920 --> 01:04:08.280
<v Speaker 2>this tradition and who are very mad at him and

1108
01:04:08.320 --> 01:04:11.280
<v Speaker 2>others who write books about it. They're giving away our secrets. Now,

1109
01:04:11.320 --> 01:04:14.679
<v Speaker 2>these are everyone's secrets. These belong to the people. So

1110
01:04:15.159 --> 01:04:17.559
<v Speaker 2>I think he did a good thing by writing it down.

1111
01:04:17.679 --> 01:04:23.039
<v Speaker 2>And this is this book was fairly ubiquitous throughout the

1112
01:04:23.079 --> 01:04:27.360
<v Speaker 2>Pennsylvania Dutch region. Most people who have family here for

1113
01:04:27.360 --> 01:04:29.760
<v Speaker 2>a long time, they have a copy that maybe that

1114
01:04:29.880 --> 01:04:33.480
<v Speaker 2>was their grandmother's or something. I collect copies of that.

1115
01:04:33.559 --> 01:04:36.719
<v Speaker 2>I have copies going back to the I think eighteen sixties,

1116
01:04:36.840 --> 01:04:41.079
<v Speaker 2>maybe earlier than that I found.

1117
01:04:41.320 --> 01:04:43.519
<v Speaker 1>Do they line up pretty well? Are they? Is it

1118
01:04:43.559 --> 01:04:44.400
<v Speaker 1>the same content?

1119
01:04:45.199 --> 01:04:48.119
<v Speaker 2>It's the same content. Yeah, So this book is one

1120
01:04:48.159 --> 01:04:50.840
<v Speaker 2>of the few that's been in print since the day

1121
01:04:50.880 --> 01:04:54.119
<v Speaker 2>it was first in print. It's yeah, it's never been

1122
01:04:54.119 --> 01:04:57.760
<v Speaker 2>out of print, you know, various publishers. Now it's in

1123
01:04:57.760 --> 01:05:00.480
<v Speaker 2>public domain, so anybody can publish it. But still it's

1124
01:05:00.519 --> 01:05:04.760
<v Speaker 2>never been out of print. But these yeah, the original

1125
01:05:04.800 --> 01:05:07.320
<v Speaker 2>content is the same as as what you have there

1126
01:05:07.400 --> 01:05:10.760
<v Speaker 2>in that reprint. But the interesting thing is in these

1127
01:05:10.760 --> 01:05:14.360
<v Speaker 2>old copies they were these were user copies. So you

1128
01:05:14.440 --> 01:05:19.360
<v Speaker 2>get in pencil, often on pages extra charms that people

1129
01:05:19.360 --> 01:05:22.440
<v Speaker 2>have collected from people in their neighborhood, or names of

1130
01:05:22.440 --> 01:05:26.440
<v Speaker 2>other what we call palaut doctors or brawlkers they will

1131
01:05:26.440 --> 01:05:29.719
<v Speaker 2>have written down. And so these books are incredibly valuable.

1132
01:05:30.159 --> 01:05:34.199
<v Speaker 2>Like a researcher like me, yeah, they're expensive, but when

1133
01:05:34.199 --> 01:05:36.639
<v Speaker 2>I find them, I you know, if they're not crazy,

1134
01:05:36.760 --> 01:05:39.079
<v Speaker 2>I will get them because because of that, those extra

1135
01:05:39.199 --> 01:05:42.360
<v Speaker 2>bits that are in there are just just wonderful, wonderful stuff,

1136
01:05:44.519 --> 01:05:44.800
<v Speaker 2>you know.

1137
01:05:45.000 --> 01:05:48.199
<v Speaker 1>Just to give people an example of what we're talking about, here,

1138
01:05:49.280 --> 01:05:52.400
<v Speaker 1>there's a little, a little taste here on the back

1139
01:05:52.639 --> 01:06:02.159
<v Speaker 1>it says this book shares secrets for curing his stick.

1140
01:06:03.519 --> 01:06:05.639
<v Speaker 1>It's kind of a light type. Here, let me try

1141
01:06:05.639 --> 01:06:12.719
<v Speaker 1>the skin, curing hysteroetics or hysteria, I'm assuming, protecting oneself

1142
01:06:12.760 --> 01:06:18.320
<v Speaker 1>against slander, attaching a dog to a person, making a

1143
01:06:18.360 --> 01:06:23.480
<v Speaker 1>wand for searching for iron or water, so divining there,

1144
01:06:24.679 --> 01:06:28.719
<v Speaker 1>preventing malicious persons from doing injury, curing the pole, evil

1145
01:06:28.760 --> 01:06:33.199
<v Speaker 1>and horses, mending broken glass, making cattle or turn home,

1146
01:06:33.559 --> 01:06:39.239
<v Speaker 1>destroying rats and mice, making a candlewick that is never consumed,

1147
01:06:40.480 --> 01:06:43.320
<v Speaker 1>charming guns and other arms, and much more.

1148
01:06:45.920 --> 01:06:49.840
<v Speaker 2>The hex murder I was mentioning before the fellows that

1149
01:06:49.920 --> 01:06:53.119
<v Speaker 2>believed they were cursed, they were told by a woman

1150
01:06:53.440 --> 01:06:55.840
<v Speaker 2>they had to get either a lot of this guy's

1151
01:06:55.880 --> 01:07:00.840
<v Speaker 2>hair or his copy of the Longlost Friend and bury

1152
01:07:00.840 --> 01:07:03.719
<v Speaker 2>it six feet underground. So that's that's how embedded that is,

1153
01:07:04.320 --> 01:07:06.800
<v Speaker 2>uh in the in the culture here, and you do

1154
01:07:06.880 --> 01:07:09.599
<v Speaker 2>find it. So some of the Pennsylvania Germans did move

1155
01:07:09.599 --> 01:07:12.320
<v Speaker 2>into Appalachia, so you will find pockets of it in

1156
01:07:12.360 --> 01:07:17.840
<v Speaker 2>Appalachia as well. Appalachia it's changed. When I was learning

1157
01:07:17.840 --> 01:07:20.880
<v Speaker 2>BESI in West Virginia, I had some banjo teacher from

1158
01:07:20.920 --> 01:07:23.559
<v Speaker 2>West Virginia tell me, if I hear you say Appalachia,

1159
01:07:23.639 --> 01:07:27.000
<v Speaker 2>I'm kicking you out this class. Now everyone says, no, no,

1160
01:07:27.039 --> 01:07:29.440
<v Speaker 2>it's Appalachia. So yeah, trying to stick with it. But

1161
01:07:29.880 --> 01:07:33.519
<v Speaker 2>that's why I say Appalachia because someone from the region

1162
01:07:33.920 --> 01:07:35.599
<v Speaker 2>told me I better not say it any other way,

1163
01:07:36.400 --> 01:07:37.159
<v Speaker 2>and that got in mine.

1164
01:07:37.199 --> 01:07:40.159
<v Speaker 1>Yeah, well, I lived, I lived in the region. I'm

1165
01:07:40.400 --> 01:07:43.599
<v Speaker 1>for a long time in some of my formative years,

1166
01:07:43.599 --> 01:07:45.760
<v Speaker 1>and I'll you could say it however you.

1167
01:07:45.719 --> 01:07:49.039
<v Speaker 2>Want, Okay, Yeah, so any young.

1168
01:07:48.880 --> 01:07:52.480
<v Speaker 1>Appalachians or Appalachians, we don't care what you say.

1169
01:07:53.119 --> 01:07:55.559
<v Speaker 2>In any case, you do find pockets of it through

1170
01:07:55.559 --> 01:07:57.440
<v Speaker 2>out there, so which is really interesting. So because it

1171
01:07:57.440 --> 01:08:01.599
<v Speaker 2>gets in sort of mixed in with what they call

1172
01:08:01.639 --> 01:08:05.440
<v Speaker 2>granny magic. Yea granny magic, that the folk magic traditions there.

1173
01:08:05.840 --> 01:08:08.360
<v Speaker 2>I you know, I just I find it incredibly fascinating

1174
01:08:08.400 --> 01:08:10.400
<v Speaker 2>that the journeys these things to take and then they

1175
01:08:10.400 --> 01:08:14.639
<v Speaker 2>get combined. And I'm good friends with a friar from

1176
01:08:14.679 --> 01:08:17.640
<v Speaker 2>Ireland and he was looking at the Long and Lost Friend.

1177
01:08:17.680 --> 01:08:20.199
<v Speaker 2>He's like, oh, this is very similar to some of

1178
01:08:20.239 --> 01:08:22.359
<v Speaker 2>the same traditions in Ireland, you know.

1179
01:08:22.399 --> 01:08:25.560
<v Speaker 1>So it's this sort of it's that oral tradition we

1180
01:08:25.560 --> 01:08:33.399
<v Speaker 1>were talking about. It's that antricate method for passing down information. Yeah,

1181
01:08:33.720 --> 01:08:38.920
<v Speaker 1>this book is incredible. I mean it's this is one

1182
01:08:38.960 --> 01:08:41.880
<v Speaker 1>of my favorite parts. This is what really got me,

1183
01:08:42.199 --> 01:08:44.520
<v Speaker 1>Like I paused after I read this. When I first

1184
01:08:44.520 --> 01:08:47.520
<v Speaker 1>got this book, it's this little part on here that says,

1185
01:08:47.560 --> 01:08:50.359
<v Speaker 1>whoever carries this book with him is safe from all

1186
01:08:50.399 --> 01:08:54.840
<v Speaker 1>his enemies, visible or invisible, and whoever has this book

1187
01:08:54.880 --> 01:08:58.159
<v Speaker 1>with him cannot die without the Holy corpse of Jesus Christ.

1188
01:08:58.640 --> 01:09:02.039
<v Speaker 1>Nor drowned in any water, nor burning any fire, nor

1189
01:09:02.079 --> 01:09:06.279
<v Speaker 1>can any unjust sentence be passed upon him. So help me,

1190
01:09:08.119 --> 01:09:10.920
<v Speaker 1>And that's such an Appalachan thing to say, so help me.

1191
01:09:14.560 --> 01:09:17.279
<v Speaker 1>You know that's I just that whole pencil. I'm glad

1192
01:09:17.319 --> 01:09:20.000
<v Speaker 1>this came up. You know this, the whole Pennsylvania Dutch

1193
01:09:20.039 --> 01:09:25.279
<v Speaker 1>thing has always fascinated with me. My mom being from Pennsylvania,

1194
01:09:26.680 --> 01:09:31.199
<v Speaker 1>she always told me stories of being around the Pennsylvania

1195
01:09:31.279 --> 01:09:33.239
<v Speaker 1>Dutch and all they did it this way, or they

1196
01:09:33.279 --> 01:09:37.880
<v Speaker 1>would do this, and and you know, I just I've

1197
01:09:37.880 --> 01:09:43.199
<v Speaker 1>always found that very fascinating. I just saw a thing

1198
01:09:43.239 --> 01:09:48.319
<v Speaker 1>that Peter Santanello put out. He went to I believe

1199
01:09:48.319 --> 01:09:51.760
<v Speaker 1>he wasn't actually in Pennsylvania, and he was just going

1200
01:09:51.760 --> 01:09:53.800
<v Speaker 1>around doing what he does. He just talks to the

1201
01:09:53.840 --> 01:09:57.359
<v Speaker 1>locals and films it. And he was in a community

1202
01:09:57.880 --> 01:10:05.720
<v Speaker 1>where you had not Amish. Who am I thinking of Mennonite? Yeah,

1203
01:10:05.760 --> 01:10:10.760
<v Speaker 1>thank you. And so he goes into a Mennonite farm

1204
01:10:11.319 --> 01:10:17.079
<v Speaker 1>and talks to the lady there. She's the mom basically,

1205
01:10:17.279 --> 01:10:19.399
<v Speaker 1>and she has all her kids out there in the fields.

1206
01:10:19.399 --> 01:10:22.880
<v Speaker 1>They're all doing tasks and such. But the younger kids

1207
01:10:22.960 --> 01:10:28.520
<v Speaker 1>come up and they don't speak English, and this is

1208
01:10:28.720 --> 01:10:33.960
<v Speaker 1>you know, twenty twenty four in Pennsylvania, and she explains

1209
01:10:34.000 --> 01:10:38.159
<v Speaker 1>to him that they learn English at a certain age

1210
01:10:38.520 --> 01:10:43.159
<v Speaker 1>before that they speak Pennsylvania Dutch.

1211
01:10:43.159 --> 01:10:53.079
<v Speaker 2>I guess. Yeah. It is a very interesting culture that

1212
01:10:54.239 --> 01:10:57.119
<v Speaker 2>perhaps because of the language. I think this maybe helps

1213
01:10:57.159 --> 01:11:01.800
<v Speaker 2>it survive. And we have traditions that are very unique.

1214
01:11:04.720 --> 01:11:08.079
<v Speaker 2>There's a a European So when I say a European

1215
01:11:08.119 --> 01:11:13.199
<v Speaker 2>wildman tradition, there was tradition in Europe, especially around the

1216
01:11:13.279 --> 01:11:20.279
<v Speaker 2>Christmas holidays, to dress as wild men, you know, as

1217
01:11:20.359 --> 01:11:23.840
<v Speaker 2>as hairy things. And they have some wonderful costumes in Europe.

1218
01:11:23.920 --> 01:11:27.319
<v Speaker 2>To some of these festivals, not always around Christmas, but

1219
01:11:27.399 --> 01:11:29.880
<v Speaker 2>often around Christmas, you will find this Corompus is an example.

1220
01:11:29.920 --> 01:11:32.600
<v Speaker 2>I'm sure people are familiar with, like the crompus thing.

1221
01:11:32.920 --> 01:11:35.159
<v Speaker 2>That's one of these European wild men I'm talking about

1222
01:11:37.079 --> 01:11:40.560
<v Speaker 2>in Pennsylvania. Way we had until Santa Claus took it over,

1223
01:11:40.680 --> 01:11:43.159
<v Speaker 2>we had a surviving wild man tradition in the United

1224
01:11:43.199 --> 01:11:47.159
<v Speaker 2>States in the form of bell snickel. Hairy thing came

1225
01:11:47.159 --> 01:11:49.760
<v Speaker 2>from the mountains. Howld knocked on your windows knocked It

1226
01:11:49.760 --> 01:11:53.079
<v Speaker 2>sounds like Bigfoot, right, that's that's the legend of the

1227
01:11:53.119 --> 01:11:56.199
<v Speaker 2>bell snickel and it came at Christmas time. So we

1228
01:11:56.319 --> 01:11:59.079
<v Speaker 2>have this surviving. You know, people would dress in these

1229
01:11:59.119 --> 01:12:02.239
<v Speaker 2>crazy outfits, you know, and and do what they call

1230
01:12:02.319 --> 01:12:04.479
<v Speaker 2>bell snickling. They would go from house to house and

1231
01:12:04.720 --> 01:12:07.640
<v Speaker 2>hang on the windows, and you know, good kids got candy,

1232
01:12:07.640 --> 01:12:12.119
<v Speaker 2>big kids got switches, all all that stuff. But here

1233
01:12:12.159 --> 01:12:14.520
<v Speaker 2>we have this it's and it survived. And I think

1234
01:12:14.560 --> 01:12:16.199
<v Speaker 2>part of it is because of the language, because of

1235
01:12:16.199 --> 01:12:20.279
<v Speaker 2>the Pennsylvania Dutch language, which is not German. It's closer

1236
01:12:20.319 --> 01:12:23.560
<v Speaker 2>to Luxembourgian than straight Germans. It has a lot in

1237
01:12:23.600 --> 01:12:25.840
<v Speaker 2>common with German. But I have German friends who, like,

1238
01:12:25.960 --> 01:12:28.159
<v Speaker 2>I've tried to get them to translate Pennsylvania Dutch stuff

1239
01:12:28.159 --> 01:12:30.800
<v Speaker 2>for me, and they're like, nah, different not can't do it.

1240
01:12:31.039 --> 01:12:35.079
<v Speaker 2>Different language, you know, it doesn't exactly. It's not one

1241
01:12:35.079 --> 01:12:38.199
<v Speaker 2>to one kind of thing there. So it's a it's

1242
01:12:38.239 --> 01:12:41.560
<v Speaker 2>a unique language. It's a unique form of German. And

1243
01:12:42.600 --> 01:12:44.439
<v Speaker 2>because of that, I think I think that helped the

1244
01:12:44.479 --> 01:12:48.279
<v Speaker 2>culture survive, you know, in a way, help these these

1245
01:12:48.319 --> 01:12:52.159
<v Speaker 2>aspects of it survived. It's very very interesting, very interesting culture.

1246
01:12:53.399 --> 01:12:59.359
<v Speaker 1>It is. And you've mentioned Randy Magic and I know

1247
01:12:59.399 --> 01:13:01.880
<v Speaker 1>what that is. But sometimes even when I still hear

1248
01:13:01.920 --> 01:13:05.920
<v Speaker 1>that term, I think about the faem just that's what

1249
01:13:06.039 --> 01:13:11.159
<v Speaker 1>comes to mind. And I think it's because when I

1250
01:13:11.279 --> 01:13:15.279
<v Speaker 1>lived in Apalasia, some of the grannies that I knew,

1251
01:13:15.520 --> 01:13:18.439
<v Speaker 1>some of the older ladies in the community, they still

1252
01:13:19.199 --> 01:13:26.680
<v Speaker 1>very much believed in fairies. And I only knew. They

1253
01:13:26.680 --> 01:13:28.880
<v Speaker 1>didn't tell me this. I knew this because their their

1254
01:13:28.960 --> 01:13:32.800
<v Speaker 1>kids and their grandkids would tell you this. They kept

1255
01:13:32.840 --> 01:13:36.279
<v Speaker 1>it very quiet. And there were two things in that

1256
01:13:36.399 --> 01:13:41.319
<v Speaker 1>community that I guess you would call in the supernatural

1257
01:13:41.319 --> 01:13:45.600
<v Speaker 1>realm that people knew about, or you could say, believed in,

1258
01:13:45.680 --> 01:13:49.439
<v Speaker 1>and that was the fairies and Bigfoot.

1259
01:13:50.039 --> 01:13:51.239
<v Speaker 2>Hmm. Interesting.

1260
01:13:54.039 --> 01:14:00.479
<v Speaker 1>Bigfoot was a belief because people were seeing it mm

1261
01:14:00.520 --> 01:14:07.359
<v Speaker 1>hmm in that community, and and then they would go

1262
01:14:07.439 --> 01:14:11.159
<v Speaker 1>to their grandma's and be like, you know, what is

1263
01:14:11.159 --> 01:14:14.960
<v Speaker 1>this and the grandma's would be like, Grandma would start

1264
01:14:15.000 --> 01:14:20.000
<v Speaker 1>talking about fairies, almost as an explanation for Bigfoot. Well,

1265
01:14:22.039 --> 01:14:23.800
<v Speaker 1>I know there's this crossover.

1266
01:14:24.239 --> 01:14:28.720
<v Speaker 2>Yeah, yeah, I hard to see them as unrelated. Again.

1267
01:14:28.920 --> 01:14:31.079
<v Speaker 2>And you know, people think of tinker Bell when they

1268
01:14:31.079 --> 01:14:34.199
<v Speaker 2>think of fairies, but many of these stories have fairies

1269
01:14:34.199 --> 01:14:37.359
<v Speaker 2>that could turn into very big things. You know, they

1270
01:14:37.359 --> 01:14:39.640
<v Speaker 2>weren't always little things. They would turn into very very

1271
01:14:39.640 --> 01:14:44.159
<v Speaker 2>big things. So you know, I'm with Grandma on that one. Yeah,

1272
01:14:44.239 --> 01:14:48.000
<v Speaker 2>I think, you know, I think they're closer to a

1273
01:14:48.039 --> 01:14:50.800
<v Speaker 2>fairy than they are to just some undiscovered ape in

1274
01:14:50.800 --> 01:14:53.399
<v Speaker 2>the woods. That's all, you know. I can't say I

1275
01:14:53.439 --> 01:14:56.199
<v Speaker 2>don't know what they are, but just my gut says

1276
01:14:56.640 --> 01:15:00.439
<v Speaker 2>they're very weird. I know, they're very weird things you

1277
01:15:00.439 --> 01:15:02.760
<v Speaker 2>can't explain. They don't act like any other animal on

1278
01:15:02.800 --> 01:15:06.960
<v Speaker 2>the planet, and they seem, you know, a lot closer

1279
01:15:06.960 --> 01:15:08.640
<v Speaker 2>to these other things we talk about than they do

1280
01:15:08.760 --> 01:15:09.520
<v Speaker 2>to a gorilla.

1281
01:15:11.039 --> 01:15:11.279
<v Speaker 3>Yeah.

1282
01:15:11.439 --> 01:15:13.560
<v Speaker 1>I just had a guy on I haven't put the

1283
01:15:13.600 --> 01:15:17.920
<v Speaker 1>episode out yet, but he wrote an encyclopedia of fairies

1284
01:15:18.560 --> 01:15:22.279
<v Speaker 1>with over seven hundred accounts. Wow, I think similar to

1285
01:15:22.319 --> 01:15:24.880
<v Speaker 1>what you do. He went out and he found all

1286
01:15:24.920 --> 01:15:27.520
<v Speaker 1>the archived old articles and such and put them in

1287
01:15:27.560 --> 01:15:32.800
<v Speaker 1>a book, and you know, like yourself, you know, presents

1288
01:15:32.840 --> 01:15:38.920
<v Speaker 1>it in a very appealing and digestible way. But he

1289
01:15:39.039 --> 01:15:43.439
<v Speaker 1>had the same theory about Bigfoot. He believes that Bigfoot

1290
01:15:43.600 --> 01:15:48.319
<v Speaker 1>is is like a basically a big hairy face spirit essentially,

1291
01:15:50.520 --> 01:15:56.119
<v Speaker 1>And he was talking about the Book of Enoch, because

1292
01:15:56.119 --> 01:16:00.920
<v Speaker 1>in the Book of Enoch there's this story that these

1293
01:16:01.720 --> 01:16:04.560
<v Speaker 1>there was like an ancient battle, like a cosmic battle,

1294
01:16:05.119 --> 01:16:09.279
<v Speaker 1>and the celestial spirits fell to Earth, and wherever they

1295
01:16:09.399 --> 01:16:15.279
<v Speaker 1>landed they became a humanoid fixture of that tobography, your geography,

1296
01:16:15.520 --> 01:16:19.279
<v Speaker 1>that landscape. So you know, you have mermaids for water

1297
01:16:19.399 --> 01:16:23.640
<v Speaker 1>and fairies for air, and for woods, you have wood boogers.

1298
01:16:23.680 --> 01:16:25.600
<v Speaker 1>I guess there sasquatch, right.

1299
01:16:25.960 --> 01:16:29.159
<v Speaker 2>And I mean, yeah, absolutely, yeah they seem to be

1300
01:16:30.000 --> 01:16:32.439
<v Speaker 2>I mean, yeah, sure you get you get bigfoot in

1301
01:16:32.439 --> 01:16:37.159
<v Speaker 2>the desert too, but yeah, they like it seems so

1302
01:16:37.279 --> 01:16:39.359
<v Speaker 2>related to me. It seems so related to me.

1303
01:16:39.920 --> 01:16:43.119
<v Speaker 1>It's this idea of a hurry Earth spirit. But go ahead.

1304
01:16:43.600 --> 01:16:46.520
<v Speaker 2>Earlier this year, I was at Pine Ridge Reservation in

1305
01:16:46.560 --> 01:16:50.359
<v Speaker 2>South Dakota. I was invited there because they said, oh,

1306
01:16:50.479 --> 01:16:53.039
<v Speaker 2>they're having a big foot flap right now, do you

1307
01:16:53.119 --> 01:16:56.039
<v Speaker 2>want to go collect stories? Heck? Yeah, Like when am

1308
01:16:56.039 --> 01:16:57.359
<v Speaker 2>I going to get a chance to do that again.

1309
01:16:58.640 --> 01:17:06.880
<v Speaker 2>Wonderful people the Lakota I met were lovely and and

1310
01:17:07.039 --> 01:17:13.760
<v Speaker 2>shared with us their culture and their stories and is

1311
01:17:13.800 --> 01:17:16.840
<v Speaker 2>another just wonderful life changing trip. You know, I've been

1312
01:17:16.920 --> 01:17:19.159
<v Speaker 2>very lucky to have some of these, but I was

1313
01:17:19.159 --> 01:17:23.119
<v Speaker 2>impressed by them because literally everybody I talked to except

1314
01:17:23.159 --> 01:17:28.359
<v Speaker 2>one person, had a big Foot story. There was no

1315
01:17:28.560 --> 01:17:31.960
<v Speaker 2>question to them whether real or not real, because it

1316
01:17:32.039 --> 01:17:35.720
<v Speaker 2>was there, you know, they it was real. But I

1317
01:17:35.760 --> 01:17:39.319
<v Speaker 2>asked everyone, what do you think it is? And everyone

1318
01:17:39.439 --> 01:17:41.239
<v Speaker 2>that I talked to said, oh, it's some kind of

1319
01:17:41.239 --> 01:17:44.800
<v Speaker 2>spirit and some kind of spirit. And they also have

1320
01:17:44.960 --> 01:17:48.319
<v Speaker 2>little people there, you know, in the same area they're

1321
01:17:48.319 --> 01:17:51.560
<v Speaker 2>same Bigfoot. In fact, literally in the exact same area

1322
01:17:51.880 --> 01:17:54.079
<v Speaker 2>some of these stories I collected, they saw what they

1323
01:17:54.119 --> 01:17:57.079
<v Speaker 2>call the wee we load, the little people, and then

1324
01:17:57.239 --> 01:17:59.720
<v Speaker 2>big they saw. You know, another person saw Bigfoot the

1325
01:17:59.720 --> 01:18:02.479
<v Speaker 2>exact same place is the exactly raped by this creek.

1326
01:18:04.079 --> 01:18:07.680
<v Speaker 2>So yeah, they're they're firm would convinced to the reality

1327
01:18:07.720 --> 01:18:10.000
<v Speaker 2>of it. There's no question to them. Yeah, no, it's

1328
01:18:10.039 --> 01:18:14.960
<v Speaker 2>it's here. But is it is it a They never said,

1329
01:18:15.079 --> 01:18:16.680
<v Speaker 2>by the way, they never said gorilla, and they never

1330
01:18:16.680 --> 01:18:19.479
<v Speaker 2>said ape man, nothing like that. They all said man,

1331
01:18:19.840 --> 01:18:23.319
<v Speaker 2>hairy man or big hairy man. That's how they described him.

1332
01:18:24.279 --> 01:18:27.000
<v Speaker 2>And I asked, finally, I asked, one of them was

1333
01:18:27.039 --> 01:18:29.119
<v Speaker 2>telling their stories when the Lakota was telling me the stories,

1334
01:18:29.159 --> 01:18:31.520
<v Speaker 2>and I said, you know, I noticed nobody here says

1335
01:18:32.159 --> 01:18:34.199
<v Speaker 2>compared it to a gorilla or an ape or anything

1336
01:18:34.239 --> 01:18:35.680
<v Speaker 2>like that. And she said, oh no, no, no, it's

1337
01:18:35.720 --> 01:18:39.560
<v Speaker 2>a man. It's a man, big hairy man. So I

1338
01:18:39.600 --> 01:18:42.359
<v Speaker 2>found that interesting too. There was no no gorilla talk, no,

1339
01:18:42.960 --> 01:18:46.079
<v Speaker 2>nothing like that. But yeah, they're all But I would say,

1340
01:18:46.199 --> 01:18:47.680
<v Speaker 2>even after they said oh, it's a big harry man,

1341
01:18:47.720 --> 01:18:51.439
<v Speaker 2>I said, well, do you think it's like you know, like, no, no,

1342
01:18:51.560 --> 01:18:53.680
<v Speaker 2>it's a spirit. It's the spirit of a man, you know.

1343
01:18:53.720 --> 01:18:57.680
<v Speaker 2>That's what they say. So it's incredibly interesting, Like it's

1344
01:18:57.720 --> 01:19:01.760
<v Speaker 2>just completely there. There's no question to them that does exist,

1345
01:19:01.800 --> 01:19:04.680
<v Speaker 2>does it not exist? No, it's here, it's here.

1346
01:19:05.279 --> 01:19:05.680
<v Speaker 1>Yeah.

1347
01:19:05.720 --> 01:19:08.239
<v Speaker 2>The general consensus is that they think it's some kind

1348
01:19:08.239 --> 01:19:11.760
<v Speaker 2>of omen though, and it could be something good or bad.

1349
01:19:12.680 --> 01:19:16.000
<v Speaker 2>So I think, and I'm sort of paraphrasing from the

1350
01:19:16.039 --> 01:19:17.760
<v Speaker 2>people I talk to, and I don't want to misrepresent

1351
01:19:17.800 --> 01:19:20.479
<v Speaker 2>the culture as a whole, but this is just my

1352
01:19:20.520 --> 01:19:23.159
<v Speaker 2>impression from the people I talked to, was that they

1353
01:19:23.239 --> 01:19:26.760
<v Speaker 2>don't want to see it because they don't know if

1354
01:19:26.760 --> 01:19:28.880
<v Speaker 2>it's a good or a bad omen you know, so

1355
01:19:28.960 --> 01:19:30.279
<v Speaker 2>they'd rather not see it at all.

1356
01:19:30.960 --> 01:19:35.039
<v Speaker 1>That's what I was. That's what was happening in Apalachia

1357
01:19:35.079 --> 01:19:40.600
<v Speaker 1>with the fairies. It's that same idea. They'd rather not

1358
01:19:40.760 --> 01:19:44.159
<v Speaker 1>deal with it because they don't know. I guess if

1359
01:19:44.159 --> 01:19:46.359
<v Speaker 1>it's coming or going or good or bad or what?

1360
01:19:46.479 --> 01:19:48.760
<v Speaker 2>Right? Yeah, it could be good, could be bad. But

1361
01:19:48.760 --> 01:19:50.880
<v Speaker 2>why I take the chance. Yeah?

1362
01:19:51.119 --> 01:19:53.319
<v Speaker 1>Yeah, And I got this article here, and this is

1363
01:19:53.359 --> 01:19:55.840
<v Speaker 1>going to tie in with with what you just said.

1364
01:19:56.399 --> 01:19:58.520
<v Speaker 1>And I tried to find a couple of articles here.

1365
01:19:58.520 --> 01:20:00.760
<v Speaker 1>I'm not gonna lie that. Maybe you aren't familiar with,

1366
01:20:00.840 --> 01:20:04.159
<v Speaker 1>so I try to get real deep. I don't know

1367
01:20:04.199 --> 01:20:05.399
<v Speaker 1>if I could achieve.

1368
01:20:05.079 --> 01:20:05.479
<v Speaker 3>That or not.

1369
01:20:06.600 --> 01:20:09.279
<v Speaker 1>But have you ever heard of the Russian wood Goblin?

1370
01:20:11.439 --> 01:20:13.520
<v Speaker 2>Not by that name? I don't know if we're talking

1371
01:20:13.520 --> 01:20:18.039
<v Speaker 2>about the chi I believe it's called is the same guy?

1372
01:20:18.439 --> 01:20:22.520
<v Speaker 1>I don't think so, maybe, but I don't see that name.

1373
01:20:22.640 --> 01:20:26.960
<v Speaker 1>So this goes back to the fifteen hundreds and the

1374
01:20:27.079 --> 01:20:34.800
<v Speaker 1>sources Fadim A. Brov Turnabrov. It's from Encyclopedia of Mysterious

1375
01:20:34.800 --> 01:20:40.279
<v Speaker 1>Places in Russia, and it says local peasants in this village,

1376
01:20:40.640 --> 01:20:45.359
<v Speaker 1>located south of Moscow, encountered a hairy humanoid entity, the

1377
01:20:45.399 --> 01:20:48.920
<v Speaker 1>so called wood Goblin. In this legendary place near the

1378
01:20:48.960 --> 01:20:53.520
<v Speaker 1>banks of the river Moskova. The frightened locals quickly fled

1379
01:20:53.600 --> 01:20:58.159
<v Speaker 1>in terror. Other reports indicated that these giant, hairy entities

1380
01:20:58.199 --> 01:21:00.920
<v Speaker 1>have been seen in this area on several occasions and

1381
01:21:01.000 --> 01:21:05.720
<v Speaker 1>for centuries, and putedly are able to slip into our

1382
01:21:05.800 --> 01:21:12.119
<v Speaker 1>realm from another dimension. Wow wow yep. Rumors indicated that

1383
01:21:12.159 --> 01:21:16.039
<v Speaker 1>there was a gateway or portal into another dimension in

1384
01:21:16.119 --> 01:21:20.760
<v Speaker 1>the area where large dolmens were located at the bottom

1385
01:21:20.840 --> 01:21:25.479
<v Speaker 1>of the Golo Selvilla Goli. So we're back to like

1386
01:21:25.560 --> 01:21:32.800
<v Speaker 1>ancient sites here now. Decades later. Decades later on, there

1387
01:21:32.800 --> 01:21:36.399
<v Speaker 1>were reports of mysterious disappearances of residents in the nearby

1388
01:21:36.479 --> 01:21:45.840
<v Speaker 1>villages of Dayakovo and Sabdovniki between eighteen twenty five and

1389
01:21:46.960 --> 01:21:51.479
<v Speaker 1>nineteen seventeen. But the legend has been around since the

1390
01:21:51.520 --> 01:21:52.760
<v Speaker 1>fifteen hundreds.

1391
01:21:53.119 --> 01:21:53.439
<v Speaker 4>Wow.

1392
01:21:54.079 --> 01:21:57.319
<v Speaker 1>And it seems like if you were to ask the locals,

1393
01:21:58.760 --> 01:22:01.439
<v Speaker 1>the consensus is that these things coming in through a

1394
01:22:01.520 --> 01:22:02.319
<v Speaker 1>portal or something.

1395
01:22:02.840 --> 01:22:04.880
<v Speaker 2>Yeah, it's interesting, that's super interesting.

1396
01:22:05.680 --> 01:22:09.720
<v Speaker 1>Yeah. Yeah, I can send you that one if you

1397
01:22:09.760 --> 01:22:10.439
<v Speaker 1>want it later.

1398
01:22:10.720 --> 01:22:13.000
<v Speaker 2>Yeah, I love it, love it.

1399
01:22:13.119 --> 01:22:15.800
<v Speaker 1>There's a It actually gives another source too, So I

1400
01:22:15.800 --> 01:22:18.239
<v Speaker 1>think there's like a couple of an amalgamation of sources

1401
01:22:18.239 --> 01:22:19.239
<v Speaker 1>for that, but.

1402
01:22:19.319 --> 01:22:23.399
<v Speaker 2>Yes, that's yeah. So we collect a lot of this

1403
01:22:23.880 --> 01:22:27.520
<v Speaker 2>folklore worldwide. My co author Joshua Kutchen and I for

1404
01:22:27.920 --> 01:22:31.520
<v Speaker 2>the two book series we wrote called Where the Footprints Then,

1405
01:22:31.920 --> 01:22:34.880
<v Speaker 2>and that tackles all the weird stuff associated with Bigfoot,

1406
01:22:35.119 --> 01:22:37.000
<v Speaker 2>and there's no shortage of it. These are two very

1407
01:22:37.000 --> 01:22:41.439
<v Speaker 2>thick books we wrote, But a lot of this worldwide

1408
01:22:41.439 --> 01:22:43.800
<v Speaker 2>folklore like that, And I know, I don't think I

1409
01:22:43.880 --> 01:22:47.520
<v Speaker 2>had that one, but you find so much of it.

1410
01:22:47.800 --> 01:22:50.319
<v Speaker 2>There's these legends all over the world. It seems like

1411
01:22:50.840 --> 01:22:56.760
<v Speaker 2>wherever we live, weeping humans next to us, there's always

1412
01:22:56.760 --> 01:22:58.840
<v Speaker 2>the wild man in the wilderness, whatever that wilderness is,

1413
01:22:58.880 --> 01:23:00.800
<v Speaker 2>if it's the forest, if it's the mountains, even the

1414
01:23:00.840 --> 01:23:04.800
<v Speaker 2>desert sometimes, as I said, but there's always a wild man.

1415
01:23:05.359 --> 01:23:10.760
<v Speaker 2>Even in places that have large primates, like Africa, they

1416
01:23:10.800 --> 01:23:12.039
<v Speaker 2>still have a wild man tradition.

1417
01:23:12.920 --> 01:23:15.279
<v Speaker 1>And the islands, some of the islands.

1418
01:23:14.880 --> 01:23:17.439
<v Speaker 2>Oh yeah, oh yeah. Yeah.

1419
01:23:17.520 --> 01:23:19.760
<v Speaker 1>It's like you can go to the far corners of

1420
01:23:19.800 --> 01:23:22.960
<v Speaker 1>the earth and get all the wild man accounts all

1421
01:23:23.079 --> 01:23:24.840
<v Speaker 1>your way to the end, and when you turn around

1422
01:23:24.840 --> 01:23:27.439
<v Speaker 1>to come back. On your way back, you're going to

1423
01:23:27.479 --> 01:23:30.920
<v Speaker 1>be discovering new wild Man's stores. That's that's my experience.

1424
01:23:31.039 --> 01:23:33.880
<v Speaker 2>Oh yeah, they've like they've always lived the sides in

1425
01:23:33.920 --> 01:23:36.039
<v Speaker 2>the woods. Now what does that mean? I don't know,

1426
01:23:36.760 --> 01:23:40.399
<v Speaker 2>But our ancestors have been telling these stories all over

1427
01:23:40.439 --> 01:23:42.479
<v Speaker 2>the world, all over the world as long as we've

1428
01:23:42.520 --> 01:23:48.960
<v Speaker 2>been around. You know, perhaps a youngian archetype, right, that

1429
01:23:49.159 --> 01:23:53.920
<v Speaker 2>we are manifesting in some way humanity again being we

1430
01:23:55.359 --> 01:23:59.199
<v Speaker 2>who can say, I don't know, but you know why,

1431
01:23:59.560 --> 01:24:01.800
<v Speaker 2>why is it always besides it's always been there?

1432
01:24:04.079 --> 01:24:06.760
<v Speaker 1>Yeah, And you know you sparked something there for me

1433
01:24:07.000 --> 01:24:11.399
<v Speaker 1>when you said the young and archetype. And because I

1434
01:24:11.439 --> 01:24:14.279
<v Speaker 1>got really into I mean I've read young, but I

1435
01:24:14.319 --> 01:24:18.279
<v Speaker 1>got really into Keel in a way in which I

1436
01:24:18.399 --> 01:24:21.760
<v Speaker 1>was reading his unpublished letters to his and like old

1437
01:24:21.800 --> 01:24:26.279
<v Speaker 1>correspondences with like his friends and girlfriends. So I was

1438
01:24:26.920 --> 01:24:29.960
<v Speaker 1>I was going through his letters and most of these are,

1439
01:24:29.960 --> 01:24:32.399
<v Speaker 1>like you know, like I say, they're unpublished, and I

1440
01:24:32.439 --> 01:24:35.960
<v Speaker 1>was able to somewhat track his state of mind through

1441
01:24:36.159 --> 01:24:39.720
<v Speaker 1>the late sixties and into the seventies. And this is

1442
01:24:39.760 --> 01:24:43.319
<v Speaker 1>a man who threw himself at the phenomenon. He became

1443
01:24:43.439 --> 01:24:47.279
<v Speaker 1>a bloodhound on the trail of just all things weird,

1444
01:24:47.720 --> 01:24:50.439
<v Speaker 1>and he got close, I think, to catching up to

1445
01:24:50.560 --> 01:24:56.199
<v Speaker 1>this great unknown spectacle of this whole thing. But on

1446
01:24:56.239 --> 01:24:59.119
<v Speaker 1>his journey, what I found was that this was a

1447
01:24:59.159 --> 01:25:04.880
<v Speaker 1>guy who was hitting these pockets of frustration, because when

1448
01:25:04.920 --> 01:25:09.720
<v Speaker 1>you can't conclusively catch what you seek, you are at

1449
01:25:09.920 --> 01:25:14.720
<v Speaker 1>best adapting a theory. And I think that he is

1450
01:25:14.880 --> 01:25:19.119
<v Speaker 1>constantly stuck in this state of here's my theory. I've

1451
01:25:19.119 --> 01:25:24.279
<v Speaker 1>got to tweak it again. But it's the dot dot dot,

1452
01:25:24.359 --> 01:25:27.359
<v Speaker 1>the eternal dot dot dot. And I call it the

1453
01:25:27.439 --> 01:25:31.119
<v Speaker 1>Kill conundrum. And you know, I recently included in the

1454
01:25:31.159 --> 01:25:33.680
<v Speaker 1>title of an episode just for people who are paying attention.

1455
01:25:33.960 --> 01:25:36.479
<v Speaker 1>I'm just kind of nerdy about it, but honestly, I do.

1456
01:25:36.520 --> 01:25:38.920
<v Speaker 1>I think he was frustrated because he thought that he

1457
01:25:38.960 --> 01:25:43.720
<v Speaker 1>couldn't find real conclusive proof. But I'd argue that he

1458
01:25:43.840 --> 01:25:47.680
<v Speaker 1>proved that there is a whatever we want to call it,

1459
01:25:47.720 --> 01:25:50.199
<v Speaker 1>I'll just call it for the sake of this conversation,

1460
01:25:50.399 --> 01:25:55.079
<v Speaker 1>like an ancient cosmic intelligence. He almost proved that there

1461
01:25:55.239 --> 01:25:58.439
<v Speaker 1>is one by the amount of time that he sacrificed

1462
01:25:59.359 --> 01:26:04.399
<v Speaker 1>by search. His physical and mental dedication to the study

1463
01:26:04.439 --> 01:26:08.640
<v Speaker 1>itself was a form of proof. And you know, also,

1464
01:26:08.760 --> 01:26:13.880
<v Speaker 1>if you really want to go deep alchemically, agregorically, if

1465
01:26:13.920 --> 01:26:18.479
<v Speaker 1>you want to take into account maybe a form of

1466
01:26:18.680 --> 01:26:25.119
<v Speaker 1>esoteric manifestation. If this phenomenon did not exist before Keel,

1467
01:26:25.720 --> 01:26:28.760
<v Speaker 1>perhaps it existed after Keel because of Keel.

1468
01:26:31.960 --> 01:26:35.800
<v Speaker 2>Yeah, I mean he did not have a good time,

1469
01:26:35.880 --> 01:26:39.359
<v Speaker 2>especially later in life, and people would talk to him,

1470
01:26:40.560 --> 01:26:43.319
<v Speaker 2>and I've seen interviews with them where people would basically

1471
01:26:43.319 --> 01:26:45.000
<v Speaker 2>say I want to do what you did, and he

1472
01:26:45.039 --> 01:26:48.279
<v Speaker 2>would say, oh my god, why why do you want

1473
01:26:48.279 --> 01:26:50.199
<v Speaker 2>to ruin your life? Are you trying to ruin your life?

1474
01:26:53.119 --> 01:26:54.960
<v Speaker 2>Allow me to change my theory next week.

1475
01:26:55.359 --> 01:26:57.000
<v Speaker 1>Yes, but I.

1476
01:27:00.640 --> 01:27:05.199
<v Speaker 2>Evidence is a problem. And I wrote about this in

1477
01:27:05.279 --> 01:27:07.920
<v Speaker 2>terms of bigfoot evidence and where the footprints end, but

1478
01:27:07.960 --> 01:27:14.119
<v Speaker 2>it applies across the board with this stuff. Evidence is cool, right,

1479
01:27:14.199 --> 01:27:16.600
<v Speaker 2>Like if I find footprints, I am absolutely gonna make

1480
01:27:16.680 --> 01:27:18.479
<v Speaker 2>casts out of them, and that would be super cool.

1481
01:27:18.680 --> 01:27:20.960
<v Speaker 2>But my goal is not to take this to science

1482
01:27:20.960 --> 01:27:26.840
<v Speaker 2>and say see see this is real. See it's fruitless.

1483
01:27:27.359 --> 01:27:30.880
<v Speaker 2>This is a fruitless pursuit. The evidence we do collect

1484
01:27:30.880 --> 01:27:36.760
<v Speaker 2>tends to go missing. Anything like blood samples or hair

1485
01:27:36.800 --> 01:27:41.359
<v Speaker 2>samples inevitably comes back inconclusive. They'll test it once and

1486
01:27:41.359 --> 01:27:43.319
<v Speaker 2>they'll get something like unknown primate. They'll send it to

1487
01:27:43.319 --> 01:27:45.159
<v Speaker 2>a different lab and they'll come back. Now that's a bear,

1488
01:27:46.039 --> 01:27:50.560
<v Speaker 2>you know, complete or just inconclusive. It's contaminated, it's inconclusive.

1489
01:27:50.600 --> 01:27:53.560
<v Speaker 2>We can't use it. A lot of times it gets

1490
01:27:53.640 --> 01:27:55.520
<v Speaker 2>just go lost. They get lost in the maulth these

1491
01:27:55.560 --> 01:27:59.159
<v Speaker 2>hair samples, they're just gone. They're gone. Oh it's the government.

1492
01:27:59.199 --> 01:28:01.840
<v Speaker 2>What the hell, it's not. Government can't fix the roads.

1493
01:28:01.920 --> 01:28:08.039
<v Speaker 2>They don't care about Bigfoot here. It's something about the phenomenon.

1494
01:28:08.439 --> 01:28:11.199
<v Speaker 2>There are people who have claimed to kill Bigfoot, several people,

1495
01:28:12.119 --> 01:28:17.720
<v Speaker 2>multiple cases of it now the time, not ninety nine

1496
01:28:17.760 --> 01:28:20.079
<v Speaker 2>percent of the time, not ninety nine point nine, one

1497
01:28:20.199 --> 01:28:22.800
<v Speaker 2>hundred percent of the time. These bodies go missing. We

1498
01:28:22.920 --> 01:28:26.000
<v Speaker 2>have no Bigfoot body. So are they lying? I don't know.

1499
01:28:26.840 --> 01:28:31.039
<v Speaker 2>But there's no bodies. There's no bodies. Those giant skeletons

1500
01:28:31.079 --> 01:28:35.960
<v Speaker 2>you're talking about, Oh they were taken away to the Smithsonian. Okay, maybe,

1501
01:28:37.119 --> 01:28:39.560
<v Speaker 2>but if they're gone, no matter who takes them, whether

1502
01:28:39.600 --> 01:28:42.880
<v Speaker 2>it's a black helicopter or some government agency or in

1503
01:28:42.880 --> 01:28:44.520
<v Speaker 2>the terms of these big Foot sometimes we'll say the

1504
01:28:44.560 --> 01:28:46.960
<v Speaker 2>other Bigfoot coming out of the woods and reclaim the body.

1505
01:28:47.479 --> 01:28:50.560
<v Speaker 2>If we can't access them. They're gone. It doesn't matter.

1506
01:28:50.880 --> 01:28:54.119
<v Speaker 2>They're gone. The original Patterson Gimwin film from the sixties

1507
01:28:54.119 --> 01:28:57.000
<v Speaker 2>that shows what may or may not be a big

1508
01:28:57.039 --> 01:29:02.479
<v Speaker 2>foot walking across the thing there. My opinion has changed

1509
01:29:02.520 --> 01:29:03.800
<v Speaker 2>on this over the years. I used to be very

1510
01:29:03.800 --> 01:29:08.720
<v Speaker 2>convinced it did show an actual creature. Now and we'll see.

1511
01:29:09.600 --> 01:29:12.960
<v Speaker 2>I think time will reveal. But in any case, the

1512
01:29:13.079 --> 01:29:16.920
<v Speaker 2>original film, despite some people who claim to have it, has,

1513
01:29:17.600 --> 01:29:19.359
<v Speaker 2>is not when no one can put their hands on

1514
01:29:19.399 --> 01:29:22.600
<v Speaker 2>the original film, and it's an incredibly valuable piece of evidence.

1515
01:29:22.640 --> 01:29:24.159
<v Speaker 2>We could tell a lot if we had the original

1516
01:29:24.159 --> 01:29:28.760
<v Speaker 2>film just going. You know, this happens again and again

1517
01:29:28.920 --> 01:29:33.000
<v Speaker 2>with this evidence, with this stuff, and I think it

1518
01:29:33.119 --> 01:29:36.800
<v Speaker 2>becomes very much like and I do paranormal conferences, and

1519
01:29:36.880 --> 01:29:38.680
<v Speaker 2>so many of them are about like, this is how

1520
01:29:38.680 --> 01:29:40.479
<v Speaker 2>we should collect evidence, and this is how we should

1521
01:29:40.479 --> 01:29:44.520
<v Speaker 2>present our evidence, and these attempts to write these scholarly

1522
01:29:44.560 --> 01:29:49.000
<v Speaker 2>papers on the phenomena and so forth. It becomes like

1523
01:29:49.079 --> 01:29:50.960
<v Speaker 2>how many angels can dance on the head of a pin.

1524
01:29:51.479 --> 01:29:57.680
<v Speaker 2>It's all theory, and it's you're presenting theories to other

1525
01:29:57.760 --> 01:30:01.920
<v Speaker 2>people who are interested in the paranormal people into the science. Now,

1526
01:30:03.000 --> 01:30:05.359
<v Speaker 2>as I say this. There have been some very interesting

1527
01:30:05.399 --> 01:30:09.359
<v Speaker 2>PSI experiments that were repeatable in the lab. These are

1528
01:30:09.479 --> 01:30:12.920
<v Speaker 2>vastly in the minority. I'm talking about your average ghost

1529
01:30:12.960 --> 01:30:16.079
<v Speaker 2>tun or, your average bigfoot person, obsessed with evidence, obsessed

1530
01:30:16.119 --> 01:30:19.600
<v Speaker 2>with collecting evidence, obsessed with convincing people who aren't interested

1531
01:30:19.640 --> 01:30:22.119
<v Speaker 2>in this stuff that it's real. I think it's a

1532
01:30:22.159 --> 01:30:25.079
<v Speaker 2>real problem because I think you begin to miss the

1533
01:30:25.159 --> 01:30:29.600
<v Speaker 2>nature of the phenomena is experiential. It is not. It's

1534
01:30:29.680 --> 01:30:32.399
<v Speaker 2>not for me to prove to you. If you've experienced

1535
01:30:32.399 --> 01:30:33.840
<v Speaker 2>it and I tell you my stories, will go, oh,

1536
01:30:34.079 --> 01:30:37.800
<v Speaker 2>you'll probably believe me. Right, I can tell you my stories.

1537
01:30:37.840 --> 01:30:41.760
<v Speaker 2>You know that's great, But to believe you must experience.

1538
01:30:42.479 --> 01:30:45.119
<v Speaker 2>And the biggest believers of the people who've experienced something

1539
01:30:45.199 --> 01:30:48.720
<v Speaker 2>maybe they just all in orb but they're opened a

1540
01:30:48.720 --> 01:30:52.880
<v Speaker 2>little bit more to some weirder stuff. So the nature

1541
01:30:52.880 --> 01:30:55.560
<v Speaker 2>of this, I truly believe it that this stage in

1542
01:30:55.600 --> 01:31:00.279
<v Speaker 2>my life, the nature of this is experiential. You can

1543
01:31:00.279 --> 01:31:01.720
<v Speaker 2>relate it to other people, you can tell it to

1544
01:31:01.720 --> 01:31:04.119
<v Speaker 2>other people, but you're never going to prove it to him.

1545
01:31:04.199 --> 01:31:06.840
<v Speaker 2>You're never going to prove it to mainstream science. It's

1546
01:31:07.159 --> 01:31:09.560
<v Speaker 2>almost fruitless to even try just go out there and

1547
01:31:09.600 --> 01:31:11.439
<v Speaker 2>experience it and talk to other people who are interested

1548
01:31:11.439 --> 01:31:13.399
<v Speaker 2>in it, you know what I mean. That's kind of

1549
01:31:13.840 --> 01:31:15.920
<v Speaker 2>where I am at this point. I'm not interested in

1550
01:31:15.960 --> 01:31:19.239
<v Speaker 2>proving to anybody who's a skeptic or anything. I can't whatever,

1551
01:31:19.359 --> 01:31:23.800
<v Speaker 2>I can't tell you what it is. I think that's.

1552
01:31:23.319 --> 01:31:27.319
<v Speaker 1>What Kill was up against too. He was and like

1553
01:31:27.479 --> 01:31:29.840
<v Speaker 1>I mean, you said, the nature of it is experiential.

1554
01:31:29.920 --> 01:31:33.079
<v Speaker 1>I love that, And you know, I had to abandon

1555
01:31:33.159 --> 01:31:36.680
<v Speaker 1>this eventually, but I did my best to kind of

1556
01:31:36.720 --> 01:31:39.680
<v Speaker 1>track down where Kill was, not to just continue talking

1557
01:31:39.720 --> 01:31:42.319
<v Speaker 1>about him, but no, I'll just add this in here.

1558
01:31:43.199 --> 01:31:45.680
<v Speaker 1>I was trying to track down where he was when

1559
01:31:45.720 --> 01:31:47.680
<v Speaker 1>the Mothman thing started. That's why I was going through

1560
01:31:47.680 --> 01:31:49.760
<v Speaker 1>all his old correspondences.

1561
01:31:49.520 --> 01:31:49.840
<v Speaker 3>And.

1562
01:31:52.000 --> 01:31:59.119
<v Speaker 1>It seems like he was going up from Atlanta through

1563
01:31:59.159 --> 01:32:02.600
<v Speaker 1>Western Carolina into West Virginia, that region we started talking

1564
01:32:02.600 --> 01:32:06.439
<v Speaker 1>about right in this conversation, and it seems like I

1565
01:32:06.479 --> 01:32:08.600
<v Speaker 1>couldn't pin it down, but he may have actually been

1566
01:32:08.640 --> 01:32:11.880
<v Speaker 1>in the car on the road on the road of

1567
01:32:11.880 --> 01:32:15.439
<v Speaker 1>West Virginia actually the same time that injured Cold showed

1568
01:32:15.479 --> 01:32:18.760
<v Speaker 1>up and Mothman showed up in West Virginia. It's very

1569
01:32:18.840 --> 01:32:23.520
<v Speaker 1>close and so it's like I had to ask a

1570
01:32:23.600 --> 01:32:26.880
<v Speaker 1>question like how much of that was how much of

1571
01:32:26.920 --> 01:32:29.800
<v Speaker 1>that phenomenon now is perpetuated by the fact that there

1572
01:32:29.840 --> 01:32:33.640
<v Speaker 1>is a madman out on the roads who's hunting down

1573
01:32:33.720 --> 01:32:39.119
<v Speaker 1>humanoids in real life? You know, how much of them

1574
01:32:39.159 --> 01:32:41.800
<v Speaker 1>coming through To go back to that one account them

1575
01:32:41.840 --> 01:32:45.319
<v Speaker 1>coming through a dimension is how much of that is

1576
01:32:45.760 --> 01:32:49.560
<v Speaker 1>intertwined with the fact that there's a guy out there

1577
01:32:49.600 --> 01:32:50.479
<v Speaker 1>looking for it?

1578
01:32:51.000 --> 01:32:54.560
<v Speaker 2>And did the fireball appear because the three of us

1579
01:32:54.920 --> 01:33:00.319
<v Speaker 2>made that journey to Indiana? Yeah, Yeah, it's yeah.

1580
01:33:00.359 --> 01:33:06.000
<v Speaker 1>I mean, because you have these synchrome mystical happenings, and

1581
01:33:06.079 --> 01:33:09.560
<v Speaker 1>it seems like from with all of my paranormal and

1582
01:33:10.680 --> 01:33:14.439
<v Speaker 1>just all the experiences I've had over the years, it

1583
01:33:14.560 --> 01:33:19.920
<v Speaker 1>seems like we're dealing with a phenomenon that interacts with

1584
01:33:20.000 --> 01:33:21.399
<v Speaker 1>us on its terms.

1585
01:33:22.079 --> 01:33:28.119
<v Speaker 2>Yeah, can't make a dance for you, right, Yeah.

1586
01:33:27.359 --> 01:33:27.760
<v Speaker 3>And.

1587
01:33:30.359 --> 01:33:37.119
<v Speaker 2>So much to the extent that I've experienced this person personally.

1588
01:33:39.000 --> 01:33:41.640
<v Speaker 2>Sometimes two people can be looking at the same thing

1589
01:33:42.439 --> 01:33:47.359
<v Speaker 2>and experience something see something different. John one of the

1590
01:33:47.359 --> 01:33:50.800
<v Speaker 2>fellows that went with me to Indiana, he started out

1591
01:33:50.880 --> 01:33:54.680
<v Speaker 2>very skeptical and he's there's a certain place here where

1592
01:33:54.720 --> 01:33:58.720
<v Speaker 2>we see light's mystery lates quite regularly in the woods.

1593
01:33:58.800 --> 01:34:00.319
<v Speaker 2>And he said, take me out there, tell you what

1594
01:34:00.359 --> 01:34:03.840
<v Speaker 2>they are. I'm fine, I'll take you. If you can

1595
01:34:03.840 --> 01:34:07.479
<v Speaker 2>explain them. I'm good with that. Let's let's go. So

1596
01:34:07.520 --> 01:34:09.640
<v Speaker 2>we hiked into this area during the day and we

1597
01:34:09.720 --> 01:34:12.520
<v Speaker 2>just waited until it got dark, and not only did

1598
01:34:12.520 --> 01:34:14.159
<v Speaker 2>we see them, but we saw them in a way

1599
01:34:14.159 --> 01:34:15.800
<v Speaker 2>that we never saw them before. I don't know it's

1600
01:34:15.800 --> 01:34:18.479
<v Speaker 2>because normally we would sit outside of the woods and

1601
01:34:18.520 --> 01:34:21.039
<v Speaker 2>look in. We were sitting in the woods where we

1602
01:34:21.039 --> 01:34:23.039
<v Speaker 2>saw it normally saw the lights, and they came right

1603
01:34:23.119 --> 01:34:27.199
<v Speaker 2>up to us, almost like curious and playful, like these

1604
01:34:27.319 --> 01:34:32.199
<v Speaker 2>these orbs and lights just coming at us. And at

1605
01:34:32.239 --> 01:34:35.760
<v Speaker 2>one point John dropped to his knees and he was

1606
01:34:35.800 --> 01:34:37.720
<v Speaker 2>trying to catch one. He was trying to grab one

1607
01:34:37.720 --> 01:34:39.119
<v Speaker 2>out of the air. He's laughing because he's like, I

1608
01:34:39.119 --> 01:34:40.680
<v Speaker 2>don't know what these are. I said, I told you,

1609
01:34:41.159 --> 01:34:44.279
<v Speaker 2>I told you. And he's he's reaching up and trying

1610
01:34:44.279 --> 01:34:47.399
<v Speaker 2>to grab one. And I was about six or eight

1611
01:34:47.439 --> 01:34:49.680
<v Speaker 2>feet to his left, and I was looking at what

1612
01:34:49.760 --> 01:34:52.319
<v Speaker 2>I assume was the same light, and I said, John,

1613
01:34:52.359 --> 01:34:54.600
<v Speaker 2>what do you see? For some reason, I asked him

1614
01:34:54.760 --> 01:34:56.159
<v Speaker 2>and he said, oh, it was about the size of

1615
01:34:56.520 --> 01:35:00.720
<v Speaker 2>a ping pong ball and was going I didn't see that.

1616
01:35:01.720 --> 01:35:03.880
<v Speaker 2>I saw just a little single looks like a little

1617
01:35:03.960 --> 01:35:07.000
<v Speaker 2>led light, That's all I saw. It looked like he

1618
01:35:07.079 --> 01:35:08.760
<v Speaker 2>was trying to reach up for a little led light.

1619
01:35:08.840 --> 01:35:12.079
<v Speaker 2>So I'm pretty sure we were observing the same thing

1620
01:35:12.800 --> 01:35:16.920
<v Speaker 2>and seeing something different, which is you know, it leads

1621
01:35:16.960 --> 01:35:20.680
<v Speaker 2>me to wonder, like, does this stuff Is it like

1622
01:35:20.720 --> 01:35:24.880
<v Speaker 2>a video game and it's skinning this phenomena right in

1623
01:35:24.920 --> 01:35:25.600
<v Speaker 2>different ways?

1624
01:35:25.760 --> 01:35:27.399
<v Speaker 1>I think it is, and it wants you to play

1625
01:35:27.439 --> 01:35:28.760
<v Speaker 1>back and interact with it.

1626
01:35:28.960 --> 01:35:32.039
<v Speaker 2>Sometimes it definitely wants some kind of interaction, whether that's

1627
01:35:32.119 --> 01:35:36.239
<v Speaker 2>fear response, whether that's it's it's looking for something for sure,

1628
01:35:36.840 --> 01:35:38.880
<v Speaker 2>for sure, I don't know if it's always looking for

1629
01:35:38.880 --> 01:35:42.399
<v Speaker 2>fear or like sometimes I think it's like it doesn't

1630
01:35:42.479 --> 01:35:46.800
<v Speaker 2>realize that what now. Obviously, if it's a big giant,

1631
01:35:47.079 --> 01:35:49.560
<v Speaker 2>eight monthster screaming at you, I think that's trying to

1632
01:35:49.680 --> 01:35:53.079
<v Speaker 2>in gender terror, no question about that. But some of

1633
01:35:53.119 --> 01:35:55.920
<v Speaker 2>these things that like it almost doesn't realize how creepy

1634
01:35:55.960 --> 01:35:58.720
<v Speaker 2>it is or how weird it seems to us, Like

1635
01:35:58.760 --> 01:36:00.560
<v Speaker 2>it doesn't quite speak our life language. You know what

1636
01:36:00.600 --> 01:36:03.359
<v Speaker 2>I mean, it's just trying to get our attention. Had

1637
01:36:03.479 --> 01:36:07.359
<v Speaker 2>an instance where I was in the woods and I

1638
01:36:07.399 --> 01:36:11.319
<v Speaker 2>had heard some wood knox and I really didn't want

1639
01:36:11.319 --> 01:36:13.079
<v Speaker 2>to go back in the direction of the wood knox,

1640
01:36:13.840 --> 01:36:16.199
<v Speaker 2>so I knew the trail looped around the other way.

1641
01:36:16.439 --> 01:36:20.560
<v Speaker 2>I was by myself, and it was an area I

1642
01:36:20.600 --> 01:36:22.560
<v Speaker 2>hadn't been in. We really don't have time. One day,

1643
01:36:22.720 --> 01:36:24.840
<v Speaker 2>I'll tell the whole story of this, this whole area.

1644
01:36:24.840 --> 01:36:28.560
<v Speaker 2>It's it's very involved story. But I hadn't been there

1645
01:36:28.600 --> 01:36:32.039
<v Speaker 2>for a while because i'd been attacked by a rabid raccoon,

1646
01:36:32.880 --> 01:36:35.159
<v Speaker 2>which I believe was related to a whole bunch of

1647
01:36:35.159 --> 01:36:39.239
<v Speaker 2>other synchronicities and and something I did wrong. I think

1648
01:36:39.279 --> 01:36:41.840
<v Speaker 2>I was sort of being smacked on my butt by

1649
01:36:42.359 --> 01:36:48.319
<v Speaker 2>the phenomena for screwing up a little bit. In any case,

1650
01:36:48.800 --> 01:36:51.600
<v Speaker 2>I hadn't been there much since this rabid raccoon attack.

1651
01:36:54.359 --> 01:36:58.079
<v Speaker 2>I put the recon. I won the fight good, but.

1652
01:37:00.880 --> 01:37:03.399
<v Speaker 1>I'm glad you're still alive from the on the bite.

1653
01:37:04.199 --> 01:37:06.279
<v Speaker 2>It didn't bite me. I still had to get raby

1654
01:37:06.279 --> 01:37:08.920
<v Speaker 2>shots because I've been hiking through the thorns. I cuts

1655
01:37:08.920 --> 01:37:11.960
<v Speaker 2>on my legs and I broke it. I broke its neck.

1656
01:37:12.319 --> 01:37:14.000
<v Speaker 2>But in the process of doing that, I had a

1657
01:37:14.000 --> 01:37:17.520
<v Speaker 2>big walking stick. Okay, in the process of doing that,

1658
01:37:17.880 --> 01:37:20.039
<v Speaker 2>I split it open, so it was bleeding. And they

1659
01:37:20.039 --> 01:37:22.279
<v Speaker 2>were like, just because you had cuts and stuff, you

1660
01:37:22.359 --> 01:37:24.439
<v Speaker 2>need to get raby shots. So I didn't get bit.

1661
01:37:24.560 --> 01:37:26.800
<v Speaker 2>I stopped it. I had. I had to put myself

1662
01:37:26.800 --> 01:37:29.079
<v Speaker 2>between the raccoon and my son who was with me,

1663
01:37:29.119 --> 01:37:32.479
<v Speaker 2>and I was like, you know we it was during

1664
01:37:32.479 --> 01:37:35.039
<v Speaker 2>the day. Shouldn't have been out during the day. I

1665
01:37:35.079 --> 01:37:37.880
<v Speaker 2>told my son run. I tried to run. I looked

1666
01:37:37.880 --> 01:37:40.239
<v Speaker 2>in this thing. I was like, I'm not outrunning this thing.

1667
01:37:40.319 --> 01:37:43.319
<v Speaker 2>So I just thought this is gonna suck, because like

1668
01:37:43.640 --> 01:37:46.359
<v Speaker 2>raccoons could tear you up. I said, I got I

1669
01:37:46.399 --> 01:37:48.199
<v Speaker 2>got one shot. If I hit this thing with my

1670
01:37:48.199 --> 01:37:50.479
<v Speaker 2>walking stick before it gets to me, that's my one

1671
01:37:50.520 --> 01:37:55.680
<v Speaker 2>shot and divine intervention. I don't know. I got it.

1672
01:37:55.720 --> 01:37:58.239
<v Speaker 2>I broke its neck with my walking stick one shot,

1673
01:37:59.199 --> 01:38:01.000
<v Speaker 2>but I knew I couldn't let it get to my son.

1674
01:38:01.119 --> 01:38:03.119
<v Speaker 2>That's the only thing, Like, I have to stop this thing.

1675
01:38:03.520 --> 01:38:06.680
<v Speaker 2>It's between me and my son. Anyway, hadn't been at

1676
01:38:06.720 --> 01:38:10.159
<v Speaker 2>this park much since that raccoon attack because of all

1677
01:38:10.159 --> 01:38:14.199
<v Speaker 2>this weirdness. It was the synchronouses around. It literally floored me.

1678
01:38:14.239 --> 01:38:16.439
<v Speaker 2>There were so many and so much that it like

1679
01:38:16.680 --> 01:38:21.079
<v Speaker 2>I was like stunned, and I was like, I just

1680
01:38:21.159 --> 01:38:22.399
<v Speaker 2>I don't know if I want to go back there.

1681
01:38:22.439 --> 01:38:23.960
<v Speaker 2>And I didn't go back there for a long time,

1682
01:38:24.000 --> 01:38:26.279
<v Speaker 2>but one of my I think it was like the

1683
01:38:26.359 --> 01:38:28.920
<v Speaker 2>second time I went back to the solo hike there,

1684
01:38:29.760 --> 01:38:31.279
<v Speaker 2>I hear these wood knocks. I don't want to go

1685
01:38:31.279 --> 01:38:33.720
<v Speaker 2>towards the wood knox. I go the other direction and

1686
01:38:33.880 --> 01:38:37.760
<v Speaker 2>literally turn the corner and there's a dead cat like

1687
01:38:37.920 --> 01:38:41.000
<v Speaker 2>right in the middle of the trail, perfectly laid out,

1688
01:38:41.119 --> 01:38:45.199
<v Speaker 2>no sign of predation. It wasn't a coyote kill. It

1689
01:38:45.239 --> 01:38:47.760
<v Speaker 2>looked like it just killed over in the middle of

1690
01:38:47.800 --> 01:38:51.840
<v Speaker 2>the trail, perfectly parallel, like perfectly in the trail, as

1691
01:38:51.840 --> 01:38:57.800
<v Speaker 2>if it was walking the trail and just just keeled over. Now,

1692
01:38:57.800 --> 01:39:00.479
<v Speaker 2>I initially took this as something very sinister because of

1693
01:39:00.479 --> 01:39:02.560
<v Speaker 2>what had happened with the raccoon, and there are some

1694
01:39:02.600 --> 01:39:05.159
<v Speaker 2>other there's relations to other dead things that work into

1695
01:39:05.159 --> 01:39:07.840
<v Speaker 2>the story. Again, it's a very very long story, but

1696
01:39:08.720 --> 01:39:10.520
<v Speaker 2>I was like, oh, and it really took me back,

1697
01:39:10.560 --> 01:39:12.800
<v Speaker 2>and I was like really like, oh, but I talked

1698
01:39:12.800 --> 01:39:16.279
<v Speaker 2>to my friend brother Richard the Friar again from Ireland,

1699
01:39:16.680 --> 01:39:18.680
<v Speaker 2>and he said, well, maybe not. He said, maybe it

1700
01:39:18.720 --> 01:39:20.840
<v Speaker 2>was just trying to get your attention and it doesn't

1701
01:39:20.960 --> 01:39:25.880
<v Speaker 2>really understand that that's really creepy to us. You know,

1702
01:39:25.920 --> 01:39:28.439
<v Speaker 2>that's a really creepy thing to us. Maybe it was

1703
01:39:28.520 --> 01:39:32.199
<v Speaker 2>just in a way saying welcome back, here's some weirdness

1704
01:39:32.239 --> 01:39:35.000
<v Speaker 2>for you, and it didn't mean it in a sinister way.

1705
01:39:35.159 --> 01:39:37.359
<v Speaker 2>So I think that maybe sometimes that can be the case.

1706
01:39:37.640 --> 01:39:42.640
<v Speaker 2>Sometimes I don't know, the sometimes it can seem very

1707
01:39:42.720 --> 01:39:52.079
<v Speaker 2>very sinister. I'll say that, yeah.

1708
01:39:50.039 --> 01:39:56.840
<v Speaker 1>You know, it's it's it's always befuddled me though, this

1709
01:39:56.920 --> 01:40:01.760
<v Speaker 1>whole thing, and it's just, you know, I'm a past kid.

1710
01:40:02.640 --> 01:40:04.920
<v Speaker 1>I think that that might have something to do with

1711
01:40:05.439 --> 01:40:10.520
<v Speaker 1>why I've had experiences. But I've always been given a

1712
01:40:10.600 --> 01:40:14.199
<v Speaker 1>heads up and I don't know. But for whatever reason,

1713
01:40:14.199 --> 01:40:17.720
<v Speaker 1>whenever you said divine intervention, this is what came to

1714
01:40:17.760 --> 01:40:20.920
<v Speaker 1>my mind, is like I've always been kind of given

1715
01:40:21.000 --> 01:40:26.479
<v Speaker 1>this heads up and about to lose this, so I'm

1716
01:40:26.479 --> 01:40:31.359
<v Speaker 1>gonna plug my laptop in when when I've moved. When

1717
01:40:31.439 --> 01:40:33.560
<v Speaker 1>I was ten, we moved into a house that.

1718
01:40:33.600 --> 01:40:34.479
<v Speaker 2>Was haunted.

1719
01:40:37.439 --> 01:40:44.000
<v Speaker 1>It's severely haunted. And but when when we got there,

1720
01:40:45.319 --> 01:40:47.279
<v Speaker 1>I was talking to the kids across the street. I

1721
01:40:47.359 --> 01:40:49.920
<v Speaker 1>was making friends immediately with the neighborhood kids, and they

1722
01:40:49.960 --> 01:40:52.239
<v Speaker 1>said the house is haunted. They gave me this heads up,

1723
01:40:52.880 --> 01:40:55.520
<v Speaker 1>and they wouldn't back down from it. They they weren't

1724
01:40:56.439 --> 01:40:59.199
<v Speaker 1>they weren't joking. They kept saying, yeah, it's haunted. They

1725
01:40:59.199 --> 01:41:03.520
<v Speaker 1>were serious about it. And of course the previous owners

1726
01:41:03.560 --> 01:41:08.319
<v Speaker 1>had left the house empty, and I went upstairs to

1727
01:41:08.359 --> 01:41:11.000
<v Speaker 1>try and pick myself a bedroom before my brother could.

1728
01:41:12.560 --> 01:41:16.800
<v Speaker 1>I just like kids do, I just opened up the

1729
01:41:16.800 --> 01:41:20.199
<v Speaker 1>hallway closet upstairs, and of course this whole house is

1730
01:41:20.239 --> 01:41:25.039
<v Speaker 1>empty except for the Luigi board. What that was left

1731
01:41:25.079 --> 01:41:25.800
<v Speaker 1>in this house?

1732
01:41:26.159 --> 01:41:26.520
<v Speaker 3>Whoa?

1733
01:41:26.800 --> 01:41:29.600
<v Speaker 1>And the kids had just told me, you know, it's haunted,

1734
01:41:29.640 --> 01:41:32.039
<v Speaker 1>and I'm ten, so I'm just kind of putting the

1735
01:41:32.119 --> 01:41:35.079
<v Speaker 1>pieces together. I know that Ouiji board. I know I'm

1736
01:41:35.119 --> 01:41:37.520
<v Speaker 1>not supposed to have that because my dad's a pastor.

1737
01:41:37.560 --> 01:41:40.800
<v Speaker 1>I know it represents you know, evil or whatnot. So

1738
01:41:42.039 --> 01:41:45.800
<v Speaker 1>and you know, I would go on to to find

1739
01:41:45.840 --> 01:41:50.840
<v Speaker 1>that that house had some serious Poultergeis activity going on.

1740
01:41:52.239 --> 01:41:56.439
<v Speaker 1>And when we moved, When we moved, when I was fifteen.

1741
01:41:57.119 --> 01:42:00.600
<v Speaker 1>I was so happy to move, so happy to move.

1742
01:42:00.680 --> 01:42:04.399
<v Speaker 1>And we moved back to the mountains, back to Appalasia.

1743
01:42:04.479 --> 01:42:10.520
<v Speaker 1>And when I got there, I'm a teenager, now I'm older.

1744
01:42:12.079 --> 01:42:14.439
<v Speaker 1>I'm talking to some of the kids outside the church,

1745
01:42:14.560 --> 01:42:19.319
<v Speaker 1>my first, you know, week there, and one of the

1746
01:42:19.359 --> 01:42:26.119
<v Speaker 1>girls says, have you seen them yet? And I say,

1747
01:42:26.479 --> 01:42:29.680
<v Speaker 1>you know, I say who? She goes the people in

1748
01:42:29.720 --> 01:42:30.479
<v Speaker 1>the woods?

1749
01:42:30.880 --> 01:42:31.239
<v Speaker 2>Wow.

1750
01:42:32.279 --> 01:42:36.199
<v Speaker 1>And she's dead series. And on top of being dead serious,

1751
01:42:36.239 --> 01:42:40.319
<v Speaker 1>she has these big crazy eyes when she says it.

1752
01:42:40.880 --> 01:42:43.920
<v Speaker 1>And I wish I could just say this girl's full name,

1753
01:42:43.920 --> 01:42:47.000
<v Speaker 1>but I'm not going to because, like it would just

1754
01:42:47.039 --> 01:42:49.479
<v Speaker 1>add so much to this. Because I went to youth

1755
01:42:49.479 --> 01:42:51.880
<v Speaker 1>group with this girl. I remember her full name, I

1756
01:42:51.920 --> 01:42:55.560
<v Speaker 1>remember her face and everything. And she was so serious

1757
01:42:55.600 --> 01:42:59.159
<v Speaker 1>and she was scared, and she's we're having this conversation

1758
01:42:59.359 --> 01:43:02.079
<v Speaker 1>and we're out in this church parking lot in the

1759
01:43:02.119 --> 01:43:05.720
<v Speaker 1>middle of nowhere, and the parking lot surrounded by woods,

1760
01:43:06.279 --> 01:43:09.439
<v Speaker 1>and so the whole time she's telling me this, she's

1761
01:43:09.560 --> 01:43:13.199
<v Speaker 1>looking over my shoulder at the woodline as if she's

1762
01:43:13.279 --> 01:43:16.520
<v Speaker 1>expecting something to come out as we're talking about it.

1763
01:43:17.039 --> 01:43:20.800
<v Speaker 1>And come to find out, it took a while. It

1764
01:43:20.840 --> 01:43:22.840
<v Speaker 1>took a while for me to put together the pieces,

1765
01:43:23.319 --> 01:43:26.640
<v Speaker 1>but she was talking about sasquatch and she was one

1766
01:43:26.760 --> 01:43:31.720
<v Speaker 1>hundred percent serious about it. And her friend in I

1767
01:43:31.760 --> 01:43:34.000
<v Speaker 1>went to youth group with all these kids. Her friend

1768
01:43:34.079 --> 01:43:38.279
<v Speaker 1>was a girl who I dated for a while, and

1769
01:43:38.760 --> 01:43:42.520
<v Speaker 1>this is like, this was, you know, a sixteen year old,

1770
01:43:42.640 --> 01:43:45.600
<v Speaker 1>seventeen year old girl who did not She wasn't in

1771
01:43:45.680 --> 01:43:49.640
<v Speaker 1>the squatching, she didn't care about Bigfoot. He's not involved

1772
01:43:49.640 --> 01:43:53.479
<v Speaker 1>in the culture of it or anything. She's not watching

1773
01:43:53.479 --> 01:43:57.600
<v Speaker 1>Bigfoot documentaries for fun. She but she saw one and

1774
01:43:57.880 --> 01:44:00.399
<v Speaker 1>she was scared to death. She lived down a lit, long,

1775
01:44:01.319 --> 01:44:05.520
<v Speaker 1>windy road out in the middle of the country, gravel road.

1776
01:44:06.520 --> 01:44:08.920
<v Speaker 1>We used to joke that it was the longest driveway

1777
01:44:09.319 --> 01:44:11.479
<v Speaker 1>in the region because it seemed like it was like

1778
01:44:11.520 --> 01:44:18.439
<v Speaker 1>a mile long. And she one walked out in front

1779
01:44:18.479 --> 01:44:22.239
<v Speaker 1>of her her car, and the way I understand it

1780
01:44:22.279 --> 01:44:26.439
<v Speaker 1>made eye contact with her, and she was afraid to

1781
01:44:26.479 --> 01:44:29.239
<v Speaker 1>tell me. She eventually told me, She's like, I'm, I'm

1782
01:44:30.039 --> 01:44:32.600
<v Speaker 1>She was almost apologizing for telling me the story, but

1783
01:44:32.640 --> 01:44:34.840
<v Speaker 1>she's like, I can't help it because it really happened.

1784
01:44:34.920 --> 01:44:37.800
<v Speaker 1>I've have to tell you. And she was scared, and

1785
01:44:37.840 --> 01:44:40.880
<v Speaker 1>I said well, what was it? And she said it

1786
01:44:40.920 --> 01:44:44.520
<v Speaker 1>was a man, but not a man, and of course

1787
01:44:44.560 --> 01:44:47.199
<v Speaker 1>big and hairy. And we would go out and we

1788
01:44:47.239 --> 01:44:50.159
<v Speaker 1>would do you know, teenager stuff, and we'd get back

1789
01:44:50.199 --> 01:44:54.640
<v Speaker 1>sometimes after dark, and she'd have to psych herself up

1790
01:44:54.680 --> 01:44:56.399
<v Speaker 1>to get out of the car after dark, just to

1791
01:44:56.439 --> 01:44:59.319
<v Speaker 1>go straight into the front door. This was a very

1792
01:44:59.399 --> 01:45:00.960
<v Speaker 1>real thing to.

1793
01:45:01.000 --> 01:45:07.399
<v Speaker 2>These I've met hunters who hunted all their life, guys

1794
01:45:07.399 --> 01:45:14.439
<v Speaker 2>that loved hunting, and they see one and they're done. Yeah,

1795
01:45:14.720 --> 01:45:19.479
<v Speaker 2>they will not go back in the woods again. They're done. Yeah,

1796
01:45:20.680 --> 01:45:23.479
<v Speaker 2>you know, doesn't tend to happen with bears. This is

1797
01:45:23.479 --> 01:45:29.159
<v Speaker 2>another strange thing about this, and one of the things

1798
01:45:31.199 --> 01:45:34.920
<v Speaker 2>that I have to be careful the way I talk

1799
01:45:34.960 --> 01:45:36.880
<v Speaker 2>about this, and I'm going to stay up front. I

1800
01:45:36.920 --> 01:45:39.239
<v Speaker 2>do not think Bigfoot is a demon, so please no

1801
01:45:39.239 --> 01:45:43.359
<v Speaker 2>one say that I'm saying that. But when you look

1802
01:45:43.399 --> 01:45:47.800
<v Speaker 2>at the phenomenon and you compare it to marry and apparitions,

1803
01:45:47.800 --> 01:45:51.800
<v Speaker 2>for instance, these visions of Mary all over the world,

1804
01:45:51.840 --> 01:45:57.039
<v Speaker 2>people say brighter than the sun, Bigfoot, they say, blacker

1805
01:45:57.039 --> 01:46:02.000
<v Speaker 2>than black. These these holy visions, not just Mary, but

1806
01:46:02.079 --> 01:46:05.000
<v Speaker 2>some angels, other things that people experience often are accompanied

1807
01:46:05.039 --> 01:46:09.479
<v Speaker 2>by a wonderful smell. The odor of sanctity just smelled

1808
01:46:09.560 --> 01:46:13.479
<v Speaker 2>so good. Smell good. Bigfoot smells like rotten meat and scat.

1809
01:46:13.640 --> 01:46:17.840
<v Speaker 2>You know, it smells horrible, awful smell. People are left

1810
01:46:18.479 --> 01:46:23.199
<v Speaker 2>tired often with these these heavenly visions, but very happy,

1811
01:46:23.760 --> 01:46:30.760
<v Speaker 2>very very fulfilled, very you know, like calm Bigfoot. People

1812
01:46:30.800 --> 01:46:34.720
<v Speaker 2>are left scared, terrified, haunted by it for the rest

1813
01:46:34.720 --> 01:46:40.520
<v Speaker 2>of their life, these these holy visions. They'll leaves like

1814
01:46:40.560 --> 01:46:43.359
<v Speaker 2>flower petals behind. Sometimes they'll get the people get showers

1815
01:46:43.359 --> 01:46:47.239
<v Speaker 2>of flower petals. What is bigfootly behind? Big piles of poop,

1816
01:46:47.560 --> 01:46:52.960
<v Speaker 2>you know, nasty stuff. So I call it the oppositeness

1817
01:46:53.000 --> 01:46:56.439
<v Speaker 2>of the phenomenon. So it does. It does speak to

1818
01:46:56.479 --> 01:47:00.760
<v Speaker 2>something kind of like the opposite, you know, the opposite

1819
01:47:00.800 --> 01:47:03.800
<v Speaker 2>of this heavenly stuff. Now again I'm not saying it's

1820
01:47:03.840 --> 01:47:06.479
<v Speaker 2>a demon, but it does make me go, well, that's weird.

1821
01:47:06.720 --> 01:47:10.279
<v Speaker 2>You know, there's maybe maybe there's something a little bit

1822
01:47:10.319 --> 01:47:14.720
<v Speaker 2>negative about that phenomenon, or maybe just aspects of it.

1823
01:47:14.760 --> 01:47:16.439
<v Speaker 2>You know. I've had people tell me, well, some are bad,

1824
01:47:16.479 --> 01:47:19.239
<v Speaker 2>some are good. I don't know, but certainly the people

1825
01:47:19.279 --> 01:47:21.159
<v Speaker 2>that are left with these effects, it makes me wonder.

1826
01:47:21.199 --> 01:47:25.279
<v Speaker 2>It really does because again, I've seen bears in the woods.

1827
01:47:26.239 --> 01:47:27.680
<v Speaker 2>I don't want to mess with a bear, you know,

1828
01:47:28.399 --> 01:47:30.279
<v Speaker 2>I'd rather not see them in the woods. It's neat

1829
01:47:30.319 --> 01:47:33.279
<v Speaker 2>to see. I've seen a moose in the woods. They

1830
01:47:33.279 --> 01:47:36.960
<v Speaker 2>could be very way more dangerous than bear. It was

1831
01:47:37.000 --> 01:47:38.960
<v Speaker 2>cool to see. I'd rather not see one again. But

1832
01:47:39.000 --> 01:47:40.840
<v Speaker 2>it's not gonna keep me out of the woods, you know.

1833
01:47:41.600 --> 01:47:43.319
<v Speaker 2>And these are, like I said, these are guys who

1834
01:47:43.479 --> 01:47:45.640
<v Speaker 2>loved hunting. Who they could tell they'd be like, oh, man,

1835
01:47:45.680 --> 01:47:47.840
<v Speaker 2>I loved hunting. You know, every year I was out there,

1836
01:47:48.239 --> 01:47:50.680
<v Speaker 2>you know, every day I could hunt in my entire life.

1837
01:47:50.680 --> 01:47:52.119
<v Speaker 2>And like never going back in the woods again. I

1838
01:47:52.199 --> 01:47:55.520
<v Speaker 2>give up hunting. Can't do it. You know, there's something

1839
01:47:55.560 --> 01:47:57.399
<v Speaker 2>about it that's not a bear. You know, It's not

1840
01:47:57.439 --> 01:47:59.399
<v Speaker 2>like I've seen a bear in the woods. It's something different.

1841
01:47:59.600 --> 01:48:03.199
<v Speaker 1>Those are some of my favorite stories, are like the Hunters,

1842
01:48:03.239 --> 01:48:06.560
<v Speaker 1>like when it comes to like a show like Sasquatch Chronicles.

1843
01:48:07.239 --> 01:48:08.920
<v Speaker 1>I know West has had a lot of hunters on

1844
01:48:08.960 --> 01:48:13.239
<v Speaker 1>over the years. Those are always my favorite shows. And

1845
01:48:13.279 --> 01:48:16.920
<v Speaker 1>it irks me whenever I hear people who haven't studied

1846
01:48:16.960 --> 01:48:19.880
<v Speaker 1>the subject say, well, you know, who doesn't see bigfoot

1847
01:48:19.960 --> 01:48:24.960
<v Speaker 1>hunters because they're absolutely wrong hunters. Just it's out there,

1848
01:48:25.039 --> 01:48:25.840
<v Speaker 1>you can find it.

1849
01:48:26.439 --> 01:48:28.319
<v Speaker 2>I mean, wait, And you always get the person who's like, oh,

1850
01:48:28.319 --> 01:48:30.159
<v Speaker 2>I've been in the woods my entire life, I've never

1851
01:48:30.199 --> 01:48:35.119
<v Speaker 2>seen anything. Okay, Yeah, that means nothing. That doesn't mean anything.

1852
01:48:35.600 --> 01:48:38.680
<v Speaker 2>That means absolutely nothing. I could walk down a trail

1853
01:48:39.039 --> 01:48:41.600
<v Speaker 2>and just see something to say, I see a bluebird

1854
01:48:41.800 --> 01:48:43.720
<v Speaker 2>down a trail and I come out of that trail

1855
01:48:43.760 --> 01:48:45.560
<v Speaker 2>and I say, hey, there's a bluebird down there. You

1856
01:48:45.560 --> 01:48:48.000
<v Speaker 2>should go down there and look for it. You go

1857
01:48:48.039 --> 01:48:50.319
<v Speaker 2>down there, that boo bird's probably gone. You may or

1858
01:48:50.399 --> 01:48:52.800
<v Speaker 2>may not ever see that bird. Doesn't mean if we

1859
01:48:52.800 --> 01:48:55.159
<v Speaker 2>wasn't there when I saw it, It's right, it means

1860
01:48:55.159 --> 01:48:56.159
<v Speaker 2>you didn't see it, you know.

1861
01:48:56.600 --> 01:49:00.800
<v Speaker 1>Yeah, we're almost back to does it cheap to show

1862
01:49:00.840 --> 01:49:03.479
<v Speaker 1>itself to you? Or doesn't choose you? And it's you know,

1863
01:49:03.560 --> 01:49:06.840
<v Speaker 1>I remember back in the day listening to Coast to

1864
01:49:06.920 --> 01:49:10.279
<v Speaker 1>Coast and Art Bell was talking to a guy from

1865
01:49:10.319 --> 01:49:17.119
<v Speaker 1>the Ozarks who was expousing all these bigfoot stories and

1866
01:49:17.319 --> 01:49:21.079
<v Speaker 1>Art goes, you know, why did they choose you? And

1867
01:49:21.119 --> 01:49:25.600
<v Speaker 1>he's like, I don't know, but they were just always

1868
01:49:25.600 --> 01:49:29.920
<v Speaker 1>seen to be around. And I'm the guy that they

1869
01:49:30.079 --> 01:49:34.279
<v Speaker 1>like to show themselves to. And another weird thing about

1870
01:49:34.319 --> 01:49:38.560
<v Speaker 1>that one was it was his parents knew about the Bigfoot,

1871
01:49:39.439 --> 01:49:45.800
<v Speaker 1>and they they called them wild man or wild man,

1872
01:49:46.560 --> 01:49:48.680
<v Speaker 1>and he's here, he is on coast to coast and

1873
01:49:48.720 --> 01:49:52.960
<v Speaker 1>he's using the term the terminology bigfoot because it was

1874
01:49:53.000 --> 01:49:56.199
<v Speaker 1>almost like it was generational there. Yeah.

1875
01:49:56.239 --> 01:49:59.319
<v Speaker 2>Well, I think, especially like in the seventies, it was

1876
01:49:59.319 --> 01:50:03.960
<v Speaker 2>this idea that Bigfoot was in California and Oregon. So

1877
01:50:04.640 --> 01:50:06.680
<v Speaker 2>you get a lot of these, like other names that

1878
01:50:06.960 --> 01:50:10.960
<v Speaker 2>people used for them all over the place. In the

1879
01:50:11.279 --> 01:50:14.279
<v Speaker 2>wood boogers in the South, you get some pockets they

1880
01:50:14.279 --> 01:50:16.239
<v Speaker 2>would call them catamounts, which I know is another name

1881
01:50:16.239 --> 01:50:21.640
<v Speaker 2>for a a cougar, but they would I've heard some

1882
01:50:21.680 --> 01:50:23.960
<v Speaker 2>accounts that said, no, no, we called the bigfoot. We

1883
01:50:24.000 --> 01:50:26.760
<v Speaker 2>called them catamounts, maybe because the way they scream or something.

1884
01:50:26.800 --> 01:50:32.560
<v Speaker 2>I don't know. Locally, they were there's one place and

1885
01:50:32.600 --> 01:50:34.840
<v Speaker 2>I know that this is a different creature in Wisconsin

1886
01:50:34.920 --> 01:50:38.039
<v Speaker 2>or something, the hodag. But locally there was a place

1887
01:50:38.079 --> 01:50:40.680
<v Speaker 2>that they were calling it a hodag here in Pennsylvania,

1888
01:50:41.279 --> 01:50:43.640
<v Speaker 2>and that it wasn't this creature of Wisconsin. They were

1889
01:50:43.640 --> 01:50:46.920
<v Speaker 2>talking about a big hairy man like thing. So I think

1890
01:50:46.960 --> 01:50:50.319
<v Speaker 2>these names they probably pre date Bigfoot, a lot of them.

1891
01:50:50.319 --> 01:50:52.760
<v Speaker 2>But you know, until later on, people didn't realize we

1892
01:50:52.760 --> 01:50:54.479
<v Speaker 2>were talking about the same thing. You know, they've been

1893
01:50:54.520 --> 01:50:56.800
<v Speaker 2>on bigfoots. In California, we have the ho Dag, we

1894
01:50:56.840 --> 01:50:58.439
<v Speaker 2>have the Wooly Booker, you know what I mean like that,

1895
01:50:58.520 --> 01:51:00.199
<v Speaker 2>So it could be a little bit of that that's

1896
01:51:00.199 --> 01:51:00.680
<v Speaker 2>going on too.

1897
01:51:00.840 --> 01:51:05.640
<v Speaker 1>Yeah. Yeah, the localized regional names. There's the White Screamer

1898
01:51:06.000 --> 01:51:10.119
<v Speaker 1>in Tennessee. Is there's another when it's it's slipping in

1899
01:51:10.199 --> 01:51:12.960
<v Speaker 1>my mind right now. Of course, there's just the wild man.

1900
01:51:13.000 --> 01:51:16.760
<v Speaker 1>The Tennessee wild man is just another term for I

1901
01:51:16.800 --> 01:51:21.239
<v Speaker 1>think for a Bigfoot like creature. Uh, because a lot

1902
01:51:21.279 --> 01:51:24.720
<v Speaker 1>of those accounts that I've read, when they're talking about

1903
01:51:24.760 --> 01:51:28.439
<v Speaker 1>Tennessee wild Man, it's it doesn't seem like it's man.

1904
01:51:28.640 --> 01:51:32.239
<v Speaker 1>It seems more weird bigfoot supernatural.

1905
01:51:34.039 --> 01:51:36.399
<v Speaker 2>Oh, I remember another gum devil that was another local

1906
01:51:36.520 --> 01:51:38.760
<v Speaker 2>name around here, and they call them gum devils.

1907
01:51:38.840 --> 01:51:43.680
<v Speaker 1>Gum devils. Well, you know what, what what do you

1908
01:51:43.720 --> 01:51:46.840
<v Speaker 1>think about this? Have you heard about those two guys

1909
01:51:47.439 --> 01:51:50.560
<v Speaker 1>that are like and because I'm thinking about that Old

1910
01:51:50.600 --> 01:51:53.840
<v Speaker 1>Coast to Coast episode and I remember I think Linda

1911
01:51:53.880 --> 01:51:55.960
<v Speaker 1>Moulton Howell came on and was talking about the men

1912
01:51:56.039 --> 01:51:58.159
<v Speaker 1>in Black and then they were talking about the men

1913
01:51:58.239 --> 01:52:02.359
<v Speaker 1>in Black of Bigfoot. And have you heard about these

1914
01:52:02.399 --> 01:52:05.680
<v Speaker 1>two guys that used to I guess show up after

1915
01:52:05.720 --> 01:52:08.119
<v Speaker 1>the Bigfoot sidings. Do you think there's anything to that?

1916
01:52:09.600 --> 01:52:11.439
<v Speaker 2>I mean, they certainly had a lot of people who

1917
01:52:11.520 --> 01:52:16.560
<v Speaker 2>weren't related talked about him. Yeah, I've heard about him.

1918
01:52:17.359 --> 01:52:20.319
<v Speaker 2>Interestingly enough, they would they always seem to be the

1919
01:52:20.359 --> 01:52:24.279
<v Speaker 2>same two guys, one big guy. They say he's dressed

1920
01:52:24.279 --> 01:52:26.479
<v Speaker 2>like a biker or sometimes wearing a flannel shirt, which

1921
01:52:26.520 --> 01:52:28.520
<v Speaker 2>if you're a strange familiar person, that should ring some

1922
01:52:28.600 --> 01:52:34.880
<v Speaker 2>bells for you. Man, he's uh. In one instance he

1923
01:52:34.960 --> 01:52:39.000
<v Speaker 2>said his name was Bear, which is super interesting given

1924
01:52:39.039 --> 01:52:42.680
<v Speaker 2>the amount of you know, associations between bears and Bigfoot.

1925
01:52:42.720 --> 01:52:45.600
<v Speaker 2>You know, people most often say it's the most mistaken

1926
01:52:45.640 --> 01:52:51.960
<v Speaker 2>animal for Bigfoot, or a vice versa. He's appeared behind people.

1927
01:52:52.760 --> 01:52:56.840
<v Speaker 2>There's a cop that tells a story of being he

1928
01:52:56.960 --> 01:52:59.039
<v Speaker 2>run into these guys. This cop was documenting a lot

1929
01:52:59.039 --> 01:53:01.760
<v Speaker 2>of these Bigfoot reports locally, and these guys came and

1930
01:53:01.800 --> 01:53:04.399
<v Speaker 2>basically told him to stop it. He gets called out

1931
01:53:04.399 --> 01:53:07.199
<v Speaker 2>on a big foot call se these people's house, and

1932
01:53:08.640 --> 01:53:12.359
<v Speaker 2>he draws his gun on a creature, and he hears

1933
01:53:12.359 --> 01:53:14.439
<v Speaker 2>a voice behind him says, I wouldn't I wouldn't do that,

1934
01:53:15.600 --> 01:53:17.720
<v Speaker 2>and he turns around. It's that guy, that big guy

1935
01:53:17.720 --> 01:53:19.960
<v Speaker 2>in the big biker looking guy in the flannel shirt.

1936
01:53:20.760 --> 01:53:24.079
<v Speaker 2>He's just what, just appearing there. Like, it's very strange,

1937
01:53:24.079 --> 01:53:27.199
<v Speaker 2>and they do seem to be the bigfoot world's men

1938
01:53:27.239 --> 01:53:31.640
<v Speaker 2>in black. I collected lots and lots of accounts of them. Yeah,

1939
01:53:31.720 --> 01:53:35.039
<v Speaker 2>they're they're odd, and they've been appearing at least since

1940
01:53:35.079 --> 01:53:37.960
<v Speaker 2>like nineteen eighty or so. So you know, these same

1941
01:53:38.039 --> 01:53:40.880
<v Speaker 2>two guys. One guy's like nice dressed in a nice

1942
01:53:40.920 --> 01:53:43.199
<v Speaker 2>suit and more business like. The other guy's like real

1943
01:53:43.279 --> 01:53:46.119
<v Speaker 2>gruff and rough and like I said, like sometimes they

1944
01:53:46.119 --> 01:53:48.039
<v Speaker 2>say he's like a biker. Sometimes they say he's wearing

1945
01:53:48.039 --> 01:53:51.079
<v Speaker 2>a flannel shirt. It's supposed to be a great big

1946
01:53:51.119 --> 01:53:55.279
<v Speaker 2>guy too, like real big, intimidating guy. Yeah, that's that's

1947
01:53:55.439 --> 01:53:56.199
<v Speaker 2>interesting stuff.

1948
01:53:56.479 --> 01:53:59.359
<v Speaker 1>It's very interesting. I figured i'd throw it in because

1949
01:53:59.399 --> 01:54:01.640
<v Speaker 1>you know, we're having this, We're not having a flesh

1950
01:54:01.680 --> 01:54:04.439
<v Speaker 1>and blood Bigfoot conversation right now exclusively.

1951
01:54:04.680 --> 01:54:06.039
<v Speaker 2>It's just difficult to do with me.

1952
01:54:06.800 --> 01:54:10.439
<v Speaker 1>It's just fine. I mean, yeah, that's it's great. I mean,

1953
01:54:10.520 --> 01:54:13.800
<v Speaker 1>I I don't know. The more I look into it,

1954
01:54:16.000 --> 01:54:19.800
<v Speaker 1>the more wide open this this thing is for with possibilities.

1955
01:54:21.119 --> 01:54:21.560
<v Speaker 2>Yeah.

1956
01:54:21.720 --> 01:54:21.920
<v Speaker 3>Yeah.

1957
01:54:22.159 --> 01:54:24.039
<v Speaker 2>And people like to pin me down like do you

1958
01:54:24.039 --> 01:54:27.159
<v Speaker 2>think it's interdimensional? I don't know. It's a good theory,

1959
01:54:27.560 --> 01:54:30.319
<v Speaker 2>but I don't know. You're never going to get me

1960
01:54:30.359 --> 01:54:32.800
<v Speaker 2>to say, oh no, that's definitely what it is, because

1961
01:54:33.000 --> 01:54:34.880
<v Speaker 2>the true answer is I don't know. And I had

1962
01:54:34.880 --> 01:54:38.479
<v Speaker 2>to accept that about a short time after I started

1963
01:54:38.479 --> 01:54:42.439
<v Speaker 2>looking into this, you know, I went in charged into Bigfoot,

1964
01:54:42.520 --> 01:54:44.279
<v Speaker 2>and I was like, you know, once I got back

1965
01:54:44.279 --> 01:54:47.079
<v Speaker 2>into it as an adult, I was like, maybe I

1966
01:54:47.079 --> 01:54:50.479
<v Speaker 2>could figure this out, you know, and very short time

1967
01:54:50.520 --> 01:54:53.680
<v Speaker 2>into it, I kind of realized like, nah, it's I'm

1968
01:54:53.720 --> 01:54:55.600
<v Speaker 2>not figuring this out. I don't think anybody in my

1969
01:54:55.640 --> 01:54:58.319
<v Speaker 2>lifetime is figuring this out. And I had to sit

1970
01:54:58.399 --> 01:55:00.880
<v Speaker 2>down and sort of talk to myself because I went

1971
01:55:00.920 --> 01:55:03.960
<v Speaker 2>through like a month of almost depression about it and

1972
01:55:04.000 --> 01:55:07.600
<v Speaker 2>I and eventually I sort of had this talk with

1973
01:55:07.720 --> 01:55:09.880
<v Speaker 2>myself like well, are you are you still interested in it?

1974
01:55:10.000 --> 01:55:10.279
<v Speaker 1>Yes?

1975
01:55:10.720 --> 01:55:13.920
<v Speaker 2>Do you still like it? Yes? Are you willing to

1976
01:55:14.000 --> 01:55:15.720
<v Speaker 2>accept that you just you're not going to solve it

1977
01:55:15.760 --> 01:55:17.840
<v Speaker 2>and just live with the mystery. And my answer to

1978
01:55:17.880 --> 01:55:21.319
<v Speaker 2>that was yes, And it's been way more rewarding since

1979
01:55:21.359 --> 01:55:25.199
<v Speaker 2>that time. Honestly, it's just, you know, just accept that

1980
01:55:25.800 --> 01:55:30.359
<v Speaker 2>we don't get to solve this. You know, solving is

1981
01:55:30.960 --> 01:55:33.039
<v Speaker 2>maybe the wrong way to even approach it. Like I said,

1982
01:55:33.199 --> 01:55:35.159
<v Speaker 2>that seems like almost like an evidence thing like I

1983
01:55:35.199 --> 01:55:37.800
<v Speaker 2>was talking about before. You just experience it.

1984
01:55:39.880 --> 01:55:42.800
<v Speaker 1>Yeah, I know, Ron Moorehead goes into the quantum realm

1985
01:55:43.359 --> 01:55:48.800
<v Speaker 1>m h and pokes around and heat again.

1986
01:55:48.960 --> 01:55:53.199
<v Speaker 2>Yeah, the quantum it's interesting. But someone much smarter than

1987
01:55:53.199 --> 01:55:55.600
<v Speaker 2>me said, if you think you understand quantum physics, you

1988
01:55:55.640 --> 01:55:58.880
<v Speaker 2>don't understand quantum physics. So that's to let's kind of

1989
01:55:58.960 --> 01:55:59.399
<v Speaker 2>leave it there.

1990
01:55:59.680 --> 01:56:03.199
<v Speaker 1>Yeah, yeah, yeah, well yeah we can leave it there.

1991
01:56:03.359 --> 01:56:06.079
<v Speaker 1>And you know, the first time I heard the Sierra sounds, though,

1992
01:56:07.159 --> 01:56:15.560
<v Speaker 1>I thought, if that's real, what we think of and

1993
01:56:15.640 --> 01:56:19.399
<v Speaker 1>what we think we know of as reality is totally different.

1994
01:56:19.800 --> 01:56:22.000
<v Speaker 2>Oh yeah, and and let me take a step back

1995
01:56:22.039 --> 01:56:25.600
<v Speaker 2>and say, I love Ron Moorehead and he's super cool dude.

1996
01:56:26.119 --> 01:56:28.760
<v Speaker 2>I wanted to use again before I was doing the podcast,

1997
01:56:28.800 --> 01:56:30.880
<v Speaker 2>I wanted to use some of the Sierra sounds on

1998
01:56:30.920 --> 01:56:33.520
<v Speaker 2>a on an audio CD I was making with my

1999
01:56:33.600 --> 01:56:37.000
<v Speaker 2>band and I wrote him and I was just like, hey,

2000
01:56:37.039 --> 01:56:39.159
<v Speaker 2>can I just use a short clip of this and

2001
01:56:39.239 --> 01:56:41.319
<v Speaker 2>his answer, He's got the coolest response in the world.

2002
01:56:41.359 --> 01:56:44.319
<v Speaker 2>This this man is. I love run Morehead. He's super cool, dude.

2003
01:56:44.439 --> 01:56:46.720
<v Speaker 2>He said, I didn't make those sounds. Bigfoot made him

2004
01:56:46.720 --> 01:56:48.960
<v Speaker 2>do whatever you want with him. How cool is that?

2005
01:56:49.199 --> 01:56:49.319
<v Speaker 3>Right?

2006
01:56:49.359 --> 01:56:55.079
<v Speaker 2>It's like yeah. And and how confident he is in

2007
01:56:55.279 --> 01:56:59.600
<v Speaker 2>him not making those sounds, right yeah? And and Ron's

2008
01:56:59.640 --> 01:57:02.399
<v Speaker 2>like in it venture. I mean, I totally admire the guy.

2009
01:57:02.600 --> 01:57:05.319
<v Speaker 2>So when I say, like, if you thinking, I don't

2010
01:57:05.359 --> 01:57:07.920
<v Speaker 2>mean to take anything away from the guy. The guy's amazing.

2011
01:57:08.000 --> 01:57:11.439
<v Speaker 2>He's an amazing man and a super nice guy. Just

2012
01:57:11.479 --> 01:57:15.119
<v Speaker 2>like that response alone to my inqreat just like I

2013
01:57:15.119 --> 01:57:18.319
<v Speaker 2>loved it, Like like just super nice guy. So I

2014
01:57:18.319 --> 01:57:21.079
<v Speaker 2>have no problem with Ron at all at all. And

2015
01:57:21.159 --> 01:57:24.239
<v Speaker 2>I do believe that the Sierra sounds are something. Now

2016
01:57:25.000 --> 01:57:27.640
<v Speaker 2>they were seeing Bigfoot and they were hearing the sounds.

2017
01:57:27.880 --> 01:57:30.600
<v Speaker 2>I don't know that they ever saw the creatures make

2018
01:57:30.680 --> 01:57:31.159
<v Speaker 2>the sounds.

2019
01:57:31.399 --> 01:57:35.720
<v Speaker 1>Yeah, So but if those sounds are real, and I'll

2020
01:57:35.760 --> 01:57:38.760
<v Speaker 1>just lay this out for people for the uninitiated. We're

2021
01:57:38.800 --> 01:57:45.159
<v Speaker 1>talking about a recording of creatures out in the wilds

2022
01:57:45.159 --> 01:57:46.520
<v Speaker 1>of California, Oregon.

2023
01:57:47.640 --> 01:57:49.760
<v Speaker 2>That's northern California, northern.

2024
01:57:49.560 --> 01:57:55.439
<v Speaker 1>California, and there you can look them up. They're readily available.

2025
01:57:55.680 --> 01:57:58.439
<v Speaker 1>Just look up the Sierra Sounds. But and you're going

2026
01:57:58.520 --> 01:58:04.159
<v Speaker 1>to hear just a a wide variety of sounds and frequencies.

2027
01:58:04.520 --> 01:58:08.039
<v Speaker 1>But also I think what you're gonna notice is there

2028
01:58:08.239 --> 01:58:10.640
<v Speaker 1>appears to be a language involved.

2029
01:58:11.159 --> 01:58:11.359
<v Speaker 3>Yeah.

2030
01:58:12.279 --> 01:58:17.520
<v Speaker 2>Yeah, people crypto linguists have listened to it and they

2031
01:58:17.560 --> 01:58:20.680
<v Speaker 2>said they cannot tell what's being said, but they can

2032
01:58:20.680 --> 01:58:25.079
<v Speaker 2>tell it's the language. Audio technicians have listened to it

2033
01:58:25.119 --> 01:58:27.439
<v Speaker 2>and they said there is. They had the original tapes

2034
01:58:27.439 --> 01:58:33.439
<v Speaker 2>to test and they said that there are whatever's on

2035
01:58:33.520 --> 01:58:36.640
<v Speaker 2>there is making sounds that go both lower and higher

2036
01:58:36.680 --> 01:58:40.039
<v Speaker 2>than the human range. So it's you know, it's not

2037
01:58:40.119 --> 01:58:46.640
<v Speaker 2>a person. What is it, you know, bigfoot? We could

2038
01:58:46.680 --> 01:58:48.880
<v Speaker 2>certainly say it's happening in the same place as Bigfoot.

2039
01:58:49.479 --> 01:58:52.399
<v Speaker 2>The reason I say this is when they talk about

2040
01:58:52.399 --> 01:58:55.560
<v Speaker 2>these class B encounters with bigfoot. In other words, this

2041
01:58:55.720 --> 01:59:00.039
<v Speaker 2>is the using the BFROS terminology. These are things that

2042
01:59:00.079 --> 01:59:02.960
<v Speaker 2>are Bigfoot like things where the creature isn't seen people

2043
01:59:03.000 --> 01:59:05.800
<v Speaker 2>smell bad smells, they get stones thrown at them, They

2044
01:59:05.800 --> 01:59:10.800
<v Speaker 2>hear guttural vocals like the Sierras sounds sometimes things like that,

2045
01:59:12.119 --> 01:59:14.479
<v Speaker 2>and they say, because they're in the woods, they say,

2046
01:59:14.479 --> 01:59:19.880
<v Speaker 2>oh is a bigfoot. Look at poltergeist encounters. Though, you

2047
01:59:19.920 --> 01:59:23.960
<v Speaker 2>get stones son at you inside of houses, they are warm.

2048
01:59:24.119 --> 01:59:26.000
<v Speaker 2>Now the bigfoot people say, oh, it's warm because the

2049
01:59:26.039 --> 01:59:29.039
<v Speaker 2>bigfoot was holding in their hands. Inside houses. People get

2050
01:59:29.079 --> 01:59:31.159
<v Speaker 2>stones thrown at them with poultrygeist accounts, and they pick

2051
01:59:31.199 --> 01:59:36.079
<v Speaker 2>them up. They're warm, They get bad smells, they get

2052
01:59:36.119 --> 01:59:40.880
<v Speaker 2>these all the same things, including a guttural unknown language.

2053
01:59:40.960 --> 01:59:43.439
<v Speaker 2>I don't know that it's ever been recorded, but it's

2054
01:59:43.479 --> 01:59:50.119
<v Speaker 2>been reported with poultergeist accounts again and again at Skinwalker Ranch,

2055
01:59:51.399 --> 01:59:54.720
<v Speaker 2>the original I believe it was the original. The second owners,

2056
01:59:54.720 --> 01:59:56.359
<v Speaker 2>not the original owners, but the ones that were there

2057
01:59:56.359 --> 01:59:59.199
<v Speaker 2>when they wrote the book about it said they heard

2058
01:59:59.760 --> 02:00:02.479
<v Speaker 2>as language coming from the air, which they said sounded

2059
02:00:02.520 --> 02:00:06.880
<v Speaker 2>like Russian being spoken backwards. Now that could describe the

2060
02:00:06.920 --> 02:00:12.600
<v Speaker 2>Sierra sounds, you know. It's so you have these things that.

2061
02:00:14.079 --> 02:00:15.720
<v Speaker 2>So that's why I say, like, did big Foot make

2062
02:00:15.760 --> 02:00:19.119
<v Speaker 2>the sounds or is it something else? Is it something

2063
02:00:19.119 --> 02:00:21.920
<v Speaker 2>about the phenomena. I don't know, but it's it's certainly

2064
02:00:22.000 --> 02:00:26.359
<v Speaker 2>something they recorded, and I do believe I don't. I

2065
02:00:26.399 --> 02:00:29.119
<v Speaker 2>don't believe very highly in video evidence, and that that

2066
02:00:29.119 --> 02:00:31.479
<v Speaker 2>doesn't mean I don't think it can be captured on video.

2067
02:00:31.840 --> 02:00:36.439
<v Speaker 2>I just think the phenomena, for whatever reason, doesn't like video.

2068
02:00:36.760 --> 02:00:40.560
<v Speaker 2>But audio is fine. We're for some reason, we're allowed

2069
02:00:40.640 --> 02:00:46.800
<v Speaker 2>to record audio. I've gotten some very interesting audio myself,

2070
02:00:47.000 --> 02:00:50.520
<v Speaker 2>including unknown vocals. They don't really sound like with Serra sounds.

2071
02:00:50.520 --> 02:00:53.720
<v Speaker 2>They sound like the only way I could phrase it,

2072
02:00:53.720 --> 02:00:55.760
<v Speaker 2>and I don't mean to be offensive, but it's sounds

2073
02:00:55.760 --> 02:00:59.920
<v Speaker 2>like someone death who's trying to speak but very loudly,

2074
02:01:00.119 --> 02:01:05.560
<v Speaker 2>calling very loudly through the woods, free in the morning.

2075
02:01:05.840 --> 02:01:10.640
<v Speaker 2>You know I recorded that. So you get these things,

2076
02:01:10.680 --> 02:01:12.840
<v Speaker 2>but it's it's it's almost a one to one match

2077
02:01:12.880 --> 02:01:16.720
<v Speaker 2>for Poltergez though, which is super interesting, super interesting.

2078
02:01:19.199 --> 02:01:24.199
<v Speaker 1>Have you heard I've heard the weird sounds in that

2079
02:01:24.239 --> 02:01:26.760
<v Speaker 1>community that I lived in that I was talking about earlier.

2080
02:01:27.359 --> 02:01:33.560
<v Speaker 1>I've heard I was woken awoken one night by these

2081
02:01:33.640 --> 02:01:36.079
<v Speaker 1>crazy sounds. At the time, I didn't know what it was,

2082
02:01:38.479 --> 02:01:44.039
<v Speaker 1>and you know, it sounded demonic, it sounded it sounded

2083
02:01:44.119 --> 02:01:50.560
<v Speaker 1>like multiple creatures that were scrapping over I don't know,

2084
02:01:50.600 --> 02:01:53.199
<v Speaker 1>like a quarrel or something, but it was it was

2085
02:01:53.239 --> 02:01:56.680
<v Speaker 1>a very loud sound. It was very like I shot

2086
02:01:56.760 --> 02:02:00.159
<v Speaker 1>up in bed. Wow, it woke me up, and I

2087
02:02:00.159 --> 02:02:01.840
<v Speaker 1>shot up in bed. I sat straight up, and I

2088
02:02:02.479 --> 02:02:04.479
<v Speaker 1>never do that. You know, it takes a lot to

2089
02:02:04.479 --> 02:02:06.560
<v Speaker 1>get me to sit straight up out of a sleep.

2090
02:02:07.279 --> 02:02:09.479
<v Speaker 1>In fact, I just I think that's the only time

2091
02:02:09.520 --> 02:02:12.479
<v Speaker 1>that's ever happened to me. And I was overcome by fear,

2092
02:02:13.119 --> 02:02:17.279
<v Speaker 1>and I thought, I mean, I'm like, is this really happening?

2093
02:02:17.319 --> 02:02:19.600
<v Speaker 1>And I'm like, yeah, I'm not dreaming anymore. I'm not

2094
02:02:19.600 --> 02:02:26.399
<v Speaker 1>asleep anymore. Just loud, strange, demonic with these parts that

2095
02:02:26.479 --> 02:02:30.760
<v Speaker 1>trail off into what seems to be the language. And

2096
02:02:31.760 --> 02:02:34.479
<v Speaker 1>you know, at the time, I didn't know what it was.

2097
02:02:35.159 --> 02:02:37.439
<v Speaker 1>I went and I talked to my neighbor about it.

2098
02:02:37.479 --> 02:02:44.039
<v Speaker 1>I asked him about it. He said, well, first of all,

2099
02:02:44.119 --> 02:02:46.479
<v Speaker 1>I don't think he told me what he really thought.

2100
02:02:47.960 --> 02:02:51.760
<v Speaker 1>He was an older gentleman, and the older people in

2101
02:02:51.800 --> 02:02:55.279
<v Speaker 1>that community wouldn't. They weren't inclined to talk about this.

2102
02:02:56.359 --> 02:02:58.880
<v Speaker 1>The kids would talk about it. The older people. You'd

2103
02:02:59.319 --> 02:03:02.119
<v Speaker 1>rarely hear that they knew about this, but they wouldn't

2104
02:03:02.119 --> 02:03:04.680
<v Speaker 1>talk about it. So he told me. My neighbor told me,

2105
02:03:05.640 --> 02:03:08.079
<v Speaker 1>the only thing I know that that would be or

2106
02:03:08.159 --> 02:03:15.239
<v Speaker 1>could be, is a pack of wild dogs. And you

2107
02:03:15.279 --> 02:03:18.439
<v Speaker 1>know what I heard didn't sound knine at all.

2108
02:03:19.119 --> 02:03:23.399
<v Speaker 2>Yeah, yeah, no, I've so the sort of unknown language,

2109
02:03:23.399 --> 02:03:25.800
<v Speaker 2>whatever it was. I caught that on a recorder I

2110
02:03:25.880 --> 02:03:31.239
<v Speaker 2>left out in the woods. I've heard these like clacks

2111
02:03:31.239 --> 02:03:35.359
<v Speaker 2>in like kind of howls, and I've heard what they

2112
02:03:35.399 --> 02:03:37.960
<v Speaker 2>call the the eight hundred pounds ol. You know, it's

2113
02:03:37.960 --> 02:03:41.000
<v Speaker 2>like someone something imitating an owl, but it sounds way

2114
02:03:41.039 --> 02:03:44.800
<v Speaker 2>too big. The one I actually recorded one, it's about

2115
02:03:44.960 --> 02:03:47.199
<v Speaker 2>a half oct of lower. It's not not a full

2116
02:03:47.239 --> 02:03:49.600
<v Speaker 2>walk of lower, but about a half foctive lower than

2117
02:03:50.640 --> 02:03:54.479
<v Speaker 2>the other als around. It's pretty interesting. The one thing

2118
02:03:54.479 --> 02:03:56.319
<v Speaker 2>that that did wake me up when I did wake

2119
02:03:56.359 --> 02:03:58.520
<v Speaker 2>up the wood knocks. One night I was camping at

2120
02:03:58.560 --> 02:04:02.399
<v Speaker 2>a there's a ghost town here in Pennsylvania called Pandemonium.

2121
02:04:02.800 --> 02:04:05.079
<v Speaker 2>And for those ghost towns on the East coast are

2122
02:04:05.159 --> 02:04:07.800
<v Speaker 2>not These aren't your western ghost towns. It's you know,

2123
02:04:07.880 --> 02:04:10.840
<v Speaker 2>very wet in the forest here, and that there's no wood.

2124
02:04:11.000 --> 02:04:13.199
<v Speaker 2>The wood goes away, so we're talking about you know,

2125
02:04:13.720 --> 02:04:17.760
<v Speaker 2>rock foundations basically. But we're camping within this this town

2126
02:04:17.840 --> 02:04:21.760
<v Speaker 2>called Pandemonium, which had some ghost stories associated with it.

2127
02:04:21.800 --> 02:04:23.359
<v Speaker 2>We went there for ghosts. We did not go there

2128
02:04:23.359 --> 02:04:26.520
<v Speaker 2>for Bigfoot. But I was woken up about, you know,

2129
02:04:26.560 --> 02:04:30.279
<v Speaker 2>three twenty in the morning by these wooden knocks and

2130
02:04:31.840 --> 02:04:34.479
<v Speaker 2>I could hear them, and I had enough in my

2131
02:04:34.520 --> 02:04:37.000
<v Speaker 2>mind to hit record on my recorder, so I recorded them,

2132
02:04:37.920 --> 02:04:40.800
<v Speaker 2>and you could see in the stereophile you could see

2133
02:04:40.800 --> 02:04:42.640
<v Speaker 2>it's a knock in this side, and it sounds very crisp,

2134
02:04:42.640 --> 02:04:45.560
<v Speaker 2>almost like a baseball bat like clack clack, and then

2135
02:04:45.600 --> 02:04:48.359
<v Speaker 2>it's answered and you can see it in the other channel.

2136
02:04:49.000 --> 02:04:51.560
<v Speaker 2>It's answered by this heavy thud, you know. So I'm

2137
02:04:51.560 --> 02:04:54.960
<v Speaker 2>imagining like, you know, maybe a branch with like some

2138
02:04:55.000 --> 02:04:56.880
<v Speaker 2>spark still on it or something, you know, like a

2139
02:04:56.880 --> 02:04:59.760
<v Speaker 2>bigger log like a thud thud and clack clack, and

2140
02:04:59.760 --> 02:05:07.159
<v Speaker 2>they're going back and forth. I was terrified. I had

2141
02:05:07.159 --> 02:05:09.199
<v Speaker 2>to pee, and I'm sitting there in my tent, going

2142
02:05:09.880 --> 02:05:13.039
<v Speaker 2>I have to go out there, and this is happening

2143
02:05:14.640 --> 02:05:17.479
<v Speaker 2>sounds like maybe forty fifty yards from my tent, you know,

2144
02:05:17.560 --> 02:05:21.920
<v Speaker 2>right in the woods behind me, and I'm just I'm thinking, like,

2145
02:05:22.880 --> 02:05:24.880
<v Speaker 2>my buddy's with me, he's in his tent. I can

2146
02:05:24.920 --> 02:05:27.439
<v Speaker 2>hear him snoring. And there's enough of these accounts where

2147
02:05:27.439 --> 02:05:29.760
<v Speaker 2>you can't wake people up. There's a lot of them

2148
02:05:30.039 --> 02:05:31.720
<v Speaker 2>where you can't wake someone up and you have to

2149
02:05:31.760 --> 02:05:34.960
<v Speaker 2>go through it alone. And I'm thinking like, well, I

2150
02:05:34.960 --> 02:05:37.119
<v Speaker 2>don't want this. I don't want to have to deal

2151
02:05:37.159 --> 02:05:40.479
<v Speaker 2>with this alone. I definitely have, you know, I gotta

2152
02:05:40.520 --> 02:05:43.359
<v Speaker 2>get up and pee, I gotta face this. And I'm listening.

2153
02:05:44.119 --> 02:05:46.800
<v Speaker 2>It was probably only a minute or so, and finally

2154
02:05:46.880 --> 02:05:50.359
<v Speaker 2>I hear him say do you hear that? And I said, oh, yeah,

2155
02:05:50.399 --> 02:05:53.119
<v Speaker 2>I've been hearing that, and we you know, at that point,

2156
02:05:53.159 --> 02:05:55.319
<v Speaker 2>we got up and I felt a lot better, you know,

2157
02:05:55.720 --> 02:05:58.479
<v Speaker 2>having someone else around. The rest of the night, we

2158
02:05:58.520 --> 02:06:02.560
<v Speaker 2>heard stuff walking around, saw some red eyes looking at us.

2159
02:06:02.720 --> 02:06:06.560
<v Speaker 2>A pretty intense night. But yeah, I got woken up

2160
02:06:06.560 --> 02:06:12.840
<v Speaker 2>by knocks that night. Pretty very intense, very intense time.

2161
02:06:13.000 --> 02:06:13.119
<v Speaker 3>Had.

2162
02:06:13.920 --> 02:06:14.279
<v Speaker 2>Yeah.

2163
02:06:14.399 --> 02:06:17.199
<v Speaker 1>Yeah, because when you're out there and you're in nature

2164
02:06:17.239 --> 02:06:21.960
<v Speaker 1>and something like that happens to you, we have instincts,

2165
02:06:22.119 --> 02:06:29.439
<v Speaker 1>you know, we come prepared for this world somewhat with instincts,

2166
02:06:29.520 --> 02:06:32.039
<v Speaker 1>and we're out in nature and you hear something unnatural.

2167
02:06:32.159 --> 02:06:34.960
<v Speaker 1>A lot of times you realize that, oh yeah.

2168
02:06:35.720 --> 02:06:40.159
<v Speaker 2>We were six miles in the state forest. We had

2169
02:06:40.239 --> 02:06:42.760
<v Speaker 2>hiked around to make sure there was no one else

2170
02:06:42.840 --> 02:06:46.279
<v Speaker 2>camping there. There was no one else around us. This

2171
02:06:46.319 --> 02:06:49.000
<v Speaker 2>had to be something with hands, I think, swinging it

2172
02:06:49.079 --> 02:06:52.399
<v Speaker 2>in and the thing that really blew me away, besides

2173
02:06:52.439 --> 02:06:55.479
<v Speaker 2>all the other stuff. We're up now from three thirty

2174
02:06:55.520 --> 02:06:58.079
<v Speaker 2>till daylight. Just like I said, just listening to something

2175
02:06:58.119 --> 02:07:01.279
<v Speaker 2>walking around. It's a lot of ferns in the forest.

2176
02:07:01.279 --> 02:07:03.600
<v Speaker 2>This was in the summer, and you could see a

2177
02:07:03.680 --> 02:07:06.880
<v Speaker 2>wake of something just walking around, something big through the ferns.

2178
02:07:06.880 --> 02:07:10.960
<v Speaker 2>I just walked around our campsite, you know. So we

2179
02:07:11.000 --> 02:07:14.600
<v Speaker 2>had this very harrowing night buying like daylight us here

2180
02:07:14.760 --> 02:07:17.279
<v Speaker 2>and we're breaking down camp and I have to go right.

2181
02:07:17.800 --> 02:07:20.560
<v Speaker 2>And I had my pack hanging on a tree and

2182
02:07:20.600 --> 02:07:23.399
<v Speaker 2>I reached around without looking. I didn't look around the

2183
02:07:23.439 --> 02:07:25.600
<v Speaker 2>backside of the tree. I just reached around and untied

2184
02:07:25.640 --> 02:07:27.840
<v Speaker 2>the para cord that my pack was hanging. And I

2185
02:07:27.920 --> 02:07:31.479
<v Speaker 2>bring the para cord around and on that para cord

2186
02:07:31.680 --> 02:07:33.760
<v Speaker 2>and I was thankfully my buddy was standing right next

2187
02:07:33.760 --> 02:07:34.960
<v Speaker 2>to me, so he got to see it. As I

2188
02:07:34.960 --> 02:07:38.039
<v Speaker 2>brought it around, we locked eyes like what was a

2189
02:07:38.159 --> 02:07:42.039
<v Speaker 2>rusty spring? A bedspring that had been twisted into the

2190
02:07:42.079 --> 02:07:46.359
<v Speaker 2>para cord. Now again, gotta be something with hands to

2191
02:07:46.439 --> 02:07:49.399
<v Speaker 2>do that. It was still attached to the para cord

2192
02:07:49.399 --> 02:07:50.960
<v Speaker 2>when I brought around with and like I said, we

2193
02:07:51.039 --> 02:07:54.000
<v Speaker 2>locked eyes like, what the heck? Go around the backside

2194
02:07:54.000 --> 02:07:56.479
<v Speaker 2>of that tree. Could see another wake through the ferns

2195
02:07:57.640 --> 02:08:01.800
<v Speaker 2>leading right to that tree, and a rusty old bedspring

2196
02:08:02.880 --> 02:08:07.359
<v Speaker 2>was there. It must it who him whatever, must have

2197
02:08:07.640 --> 02:08:09.760
<v Speaker 2>walked right over that bed spring, picked up a pull

2198
02:08:09.840 --> 02:08:12.159
<v Speaker 2>of spring up from it and twisted it into that

2199
02:08:12.199 --> 02:08:15.359
<v Speaker 2>pair of cord. I think it was that's just my gut.

2200
02:08:15.399 --> 02:08:17.520
<v Speaker 2>I don't know. I think it was like saying, yeah,

2201
02:08:17.600 --> 02:08:21.279
<v Speaker 2>I was here, I was this close, within feet of

2202
02:08:21.319 --> 02:08:23.600
<v Speaker 2>my tent, and my friend sleeps in a lean to

2203
02:08:23.760 --> 02:08:28.119
<v Speaker 2>tent standing behind that tree. You could watch him sleep.

2204
02:08:28.640 --> 02:08:31.359
<v Speaker 2>You could watch him sleep maybe ten feet away from

2205
02:08:31.399 --> 02:08:33.520
<v Speaker 2>that tree he was. I was right beside that tree.

2206
02:08:35.039 --> 02:08:36.800
<v Speaker 2>I think it was just like, yeah, I got this

2207
02:08:36.960 --> 02:08:40.079
<v Speaker 2>close and you did nothing about it. It's like Countain

2208
02:08:40.159 --> 02:08:45.640
<v Speaker 2>Coup in a way. It was stunning, stunning. Yeah, And

2209
02:08:45.680 --> 02:08:48.880
<v Speaker 2>if it was a person, hey, brave man, because if

2210
02:08:49.239 --> 02:08:51.000
<v Speaker 2>we'd have woken up and found you in our campsite,

2211
02:08:51.039 --> 02:08:55.119
<v Speaker 2>you'd have had you we were armed, and you would

2212
02:08:55.119 --> 02:08:57.079
<v Speaker 2>have had a hard time. I'll tell you that. Don't

2213
02:08:57.119 --> 02:09:00.000
<v Speaker 2>go into people's campsites atnight, don't. I don't do it.

2214
02:09:00.800 --> 02:09:02.439
<v Speaker 2>You know you're asking for trouble if you do.

2215
02:09:04.239 --> 02:09:04.479
<v Speaker 3>Yeah.

2216
02:09:04.560 --> 02:09:10.439
<v Speaker 1>And I had trees shook at me, just a whole

2217
02:09:10.880 --> 02:09:12.760
<v Speaker 1>other a lot of other sideis I'm not going to

2218
02:09:12.800 --> 02:09:18.159
<v Speaker 1>go into them today, but I'll just finish it with that.

2219
02:09:18.279 --> 02:09:22.720
<v Speaker 1>I there was something too powerful to be just a

2220
02:09:22.800 --> 02:09:25.920
<v Speaker 1>man doing some of doing some of the things that

2221
02:09:26.000 --> 02:09:28.239
<v Speaker 1>I saw as well. And when it comes to the

2222
02:09:28.279 --> 02:09:30.239
<v Speaker 1>trees that were shaking, they were too big.

2223
02:09:31.720 --> 02:09:35.399
<v Speaker 2>I've seen that, big trees just shipping back and forth.

2224
02:09:35.880 --> 02:09:40.000
<v Speaker 1>Yeah, and when it's only two trees, it's not.

2225
02:09:40.720 --> 02:09:42.920
<v Speaker 2>Not the wind exactly exactly.

2226
02:09:43.399 --> 02:09:43.640
<v Speaker 1>Yeah.

2227
02:09:43.680 --> 02:09:46.439
<v Speaker 2>I saw that one day and I was with another

2228
02:09:46.439 --> 02:09:47.920
<v Speaker 2>guy and he's like, oh, that's the wind. I'm like,

2229
02:09:48.000 --> 02:09:49.640
<v Speaker 2>why is it just the one tree and the wind's

2230
02:09:49.680 --> 02:09:52.600
<v Speaker 2>not there's no wind blowing, it's just the tree. And

2231
02:09:52.640 --> 02:09:55.720
<v Speaker 2>it was His girlfriend was across a creek that we

2232
02:09:55.760 --> 02:09:57.640
<v Speaker 2>couldn't there's just no way to cross this creek. It's

2233
02:09:57.640 --> 02:10:02.199
<v Speaker 2>a big more akin to a river, and water's filthy anyway.

2234
02:10:02.199 --> 02:10:05.680
<v Speaker 2>It comes out of York City. I would not want

2235
02:10:05.720 --> 02:10:07.800
<v Speaker 2>to be in that water anyway, but there's there's really

2236
02:10:07.800 --> 02:10:12.640
<v Speaker 2>no safe way to cross there anyway. Yeah, and his girlfriend,

2237
02:10:12.960 --> 02:10:15.479
<v Speaker 2>he was actually showing me some other like bigfoot sign

2238
02:10:16.039 --> 02:10:18.399
<v Speaker 2>that he found in the woods there. His girlfriend was

2239
02:10:18.399 --> 02:10:20.520
<v Speaker 2>sitting by the creek and said, came back up. I said,

2240
02:10:20.520 --> 02:10:23.560
<v Speaker 2>all I heard these low grunts and then I looked

2241
02:10:23.600 --> 02:10:26.359
<v Speaker 2>across and you just this this tree just whipping back

2242
02:10:26.359 --> 02:10:29.560
<v Speaker 2>if it was a big sycamore tree because it was

2243
02:10:29.600 --> 02:10:32.399
<v Speaker 2>white against it, really see it, because it's white against

2244
02:10:32.399 --> 02:10:34.039
<v Speaker 2>the other trees and just whipping back and for a

2245
02:10:34.119 --> 02:10:40.319
<v Speaker 2>huge tree, Like what's doing that? Like yeah, yeah, yeah,

2246
02:10:40.399 --> 02:10:41.600
<v Speaker 2>who knows.

2247
02:10:41.399 --> 02:10:46.039
<v Speaker 1>Here, I've got another siding here. I'll do this. This

2248
02:10:46.079 --> 02:10:49.800
<v Speaker 1>will be the last one I read. It's from Pennsylvania,

2249
02:10:50.159 --> 02:10:52.119
<v Speaker 1>so I had to throw it in right, all right,

2250
02:10:52.640 --> 02:10:57.720
<v Speaker 1>And it's from nineteen seventy three in Lancaster County, Pennsylvania.

2251
02:10:58.199 --> 02:10:58.760
<v Speaker 2>Right by me.

2252
02:11:00.039 --> 02:11:04.119
<v Speaker 1>An ungodly looking creature created havoc among the local god

2253
02:11:04.159 --> 02:11:09.760
<v Speaker 1>fearing Amish community. Witnesses described the creature as follows the

2254
02:11:09.800 --> 02:11:13.199
<v Speaker 1>size of a good heifer gray in color with a

2255
02:11:13.239 --> 02:11:18.439
<v Speaker 1>white mane t It had tiger like fangs and curved

2256
02:11:18.479 --> 02:11:22.439
<v Speaker 1>horns like a billy goat. It ran upright on long

2257
02:11:22.520 --> 02:11:26.439
<v Speaker 1>legs and had long, grizzly claws. In one incident, the

2258
02:11:26.479 --> 02:11:29.279
<v Speaker 1>creature sent a team of horses and two brothers flying

2259
02:11:29.279 --> 02:11:33.680
<v Speaker 1>when it approached their haywagon. The following day, a man

2260
02:11:33.840 --> 02:11:36.479
<v Speaker 1>was cutting weeds on his farm about five miles from

2261
02:11:36.479 --> 02:11:40.000
<v Speaker 1>the previous incident when he heard a fierce roar and

2262
02:11:40.079 --> 02:11:43.279
<v Speaker 1>turned to see a monster with three horns and a

2263
02:11:43.319 --> 02:11:48.399
<v Speaker 1>tail charging in his direction. He raised his scythe to

2264
02:11:48.479 --> 02:11:52.920
<v Speaker 1>defend himself, only to have the implement ripped from his hands.

2265
02:11:52.920 --> 02:11:55.479
<v Speaker 1>At that point, the man wisely decided to turn both

2266
02:11:55.560 --> 02:11:58.840
<v Speaker 1>cheeks to the monster and escaped as fast as he

2267
02:11:58.880 --> 02:12:02.359
<v Speaker 1>could run. And then there's one more. A day later,

2268
02:12:02.680 --> 02:12:06.079
<v Speaker 1>a woman was feeding poultry on a farm midway between

2269
02:12:06.279 --> 02:12:11.279
<v Speaker 1>the two earlier incidents, when she heard a commotion and

2270
02:12:11.359 --> 02:12:14.000
<v Speaker 1>turned to see the creature in the act of snatching

2271
02:12:14.039 --> 02:12:17.199
<v Speaker 1>a goose in each of its hands. She bravely ran

2272
02:12:17.319 --> 02:12:20.399
<v Speaker 1>towards the thing, waving her apron. The woman managed to

2273
02:12:20.439 --> 02:12:23.279
<v Speaker 1>recover one of her geese when the creature threw it

2274
02:12:23.359 --> 02:12:26.720
<v Speaker 1>at her, knocking to her to the ground in the process,

2275
02:12:27.760 --> 02:12:31.199
<v Speaker 1>and the interloper then escaped with the remaining bird in hand.

2276
02:12:31.479 --> 02:12:35.159
<v Speaker 1>And that's from America's Nightmare Monsters.

2277
02:12:35.239 --> 02:12:38.159
<v Speaker 2>Okay, a couple of things about that story. When that

2278
02:12:38.520 --> 02:12:42.560
<v Speaker 2>man with the size returned the next day, he just

2279
02:12:42.640 --> 02:12:44.800
<v Speaker 2>found the metal part of the size. The handle was

2280
02:12:45.439 --> 02:12:48.119
<v Speaker 2>he presumed eaten out of it. It was gone. The

2281
02:12:48.159 --> 02:12:50.439
<v Speaker 2>handle was gone, so he just found the metal part

2282
02:12:50.479 --> 02:12:53.920
<v Speaker 2>of the side. But that is misattributed to Lancaster County.

2283
02:12:54.199 --> 02:12:57.600
<v Speaker 2>That's actually from Happy Valley. It's the Amish in the

2284
02:12:57.640 --> 02:13:00.399
<v Speaker 2>middle of the state. And I think whoever elected that

2285
02:13:00.439 --> 02:13:04.159
<v Speaker 2>story originally saw Amish and there's so associated with Lancaster County.

2286
02:13:04.159 --> 02:13:05.720
<v Speaker 2>I think they just went, oh, it's Langster County because

2287
02:13:05.720 --> 02:13:08.279
<v Speaker 2>it's Amish. But it's actually in a place called Happy Valley.

2288
02:13:08.279 --> 02:13:10.079
<v Speaker 2>It's in the middle of the state. But you have

2289
02:13:10.079 --> 02:13:13.199
<v Speaker 2>a fantastic account. All the other details are spot on.

2290
02:13:13.600 --> 02:13:15.159
<v Speaker 1>I figured you would have known that one.

2291
02:13:15.520 --> 02:13:18.920
<v Speaker 2>Yeah, yeah, that's a good one. It's hard to get

2292
02:13:18.920 --> 02:13:21.159
<v Speaker 2>the Amage to talk about this stuff. They don't like

2293
02:13:21.239 --> 02:13:25.720
<v Speaker 2>to neither do there's a there's a Welsh community here

2294
02:13:25.720 --> 02:13:30.399
<v Speaker 2>where they still have church services in Welsh right here

2295
02:13:30.439 --> 02:13:32.920
<v Speaker 2>in York County, Pennsylvania. It's a wonderful community. There's a

2296
02:13:32.960 --> 02:13:35.319
<v Speaker 2>lot of strangeness that happens there, a lot of big

2297
02:13:35.319 --> 02:13:39.439
<v Speaker 2>foot sightings, a lot of other stuff. And I wanted

2298
02:13:39.439 --> 02:13:42.800
<v Speaker 2>to talk to the Welsh people because I truly believe

2299
02:13:42.840 --> 02:13:45.640
<v Speaker 2>people bring their folkslore with them. You're talking about fairies

2300
02:13:45.640 --> 02:13:48.760
<v Speaker 2>and Appalachias because there's a heavy Scots Irish population there.

2301
02:13:48.920 --> 02:13:52.680
<v Speaker 2>They brought that folklore with them. So I thought these,

2302
02:13:52.880 --> 02:13:55.920
<v Speaker 2>well Welsh have a fairy tradition too, and I would

2303
02:13:55.960 --> 02:13:58.000
<v Speaker 2>love to talk to them. But the Welsh they don't

2304
02:13:58.039 --> 02:14:00.239
<v Speaker 2>talk about this stuff like the Amish, they don't talk

2305
02:14:00.279 --> 02:14:02.840
<v Speaker 2>about it. So that I went to the Historical Society

2306
02:14:02.880 --> 02:14:04.520
<v Speaker 2>there and they're like, you'll never get them to talk.

2307
02:14:05.039 --> 02:14:07.159
<v Speaker 2>And I happened to mention this to someone in the

2308
02:14:07.239 --> 02:14:09.000
<v Speaker 2>UK and they said, oh, yeah, the Welsh they just

2309
02:14:09.000 --> 02:14:12.720
<v Speaker 2>don't talk about this stuff. So it's it's just not done.

2310
02:14:12.880 --> 02:14:17.600
<v Speaker 2>So yeah, I'm sure the Amish have a lot more

2311
02:14:17.680 --> 02:14:20.199
<v Speaker 2>stories and I wish they would talk about it, but

2312
02:14:20.800 --> 02:14:23.000
<v Speaker 2>they just don't. They don't. It's not what they do.

2313
02:14:23.520 --> 02:14:25.479
<v Speaker 4>Yeah.

2314
02:14:25.960 --> 02:14:31.359
<v Speaker 1>Yeah, I've been through so York, PA, that Central that

2315
02:14:31.439 --> 02:14:34.399
<v Speaker 1>was Central Okay. Now, I don't know if I've been

2316
02:14:34.479 --> 02:14:40.680
<v Speaker 1>through York, but I've been through Pennsylvania from the Philly side.

2317
02:14:40.840 --> 02:14:41.600
<v Speaker 1>I drove.

2318
02:14:43.960 --> 02:14:48.000
<v Speaker 2>Across to Pittsburgh, okay, and I went went north of

2319
02:14:48.399 --> 02:14:49.119
<v Speaker 2>York then.

2320
02:14:49.239 --> 02:14:52.680
<v Speaker 1>Okay, And I will say this, it is beautiful country.

2321
02:14:53.000 --> 02:14:57.800
<v Speaker 1>Oh yeah, but it is very it's sparse. It's sparsely populated.

2322
02:14:58.039 --> 02:15:00.359
<v Speaker 2>In the middle of the state there. Yeah, Like where

2323
02:15:00.359 --> 02:15:04.640
<v Speaker 2>I am, it's it's close enough to Maryland where you

2324
02:15:04.680 --> 02:15:09.479
<v Speaker 2>get a lot of like commuters from Baltimore even here,

2325
02:15:09.560 --> 02:15:11.479
<v Speaker 2>so it's it's a little more populated where I am.

2326
02:15:11.479 --> 02:15:13.800
<v Speaker 2>But in the middle of the state, yeah, it's it's

2327
02:15:13.840 --> 02:15:17.319
<v Speaker 2>super sparse, very very low light pollution there. If you

2328
02:15:17.439 --> 02:15:19.840
<v Speaker 2>if you like the SkyWatch, it's like a wonderful place

2329
02:15:19.840 --> 02:15:23.439
<v Speaker 2>to go, especially the north central Pennsylvania. It's like almost

2330
02:15:23.560 --> 02:15:26.640
<v Speaker 2>zero light pollution there. It's incredible. Do you see darkness

2331
02:15:26.640 --> 02:15:28.600
<v Speaker 2>there like you rarely see anywhere?

2332
02:15:28.920 --> 02:15:35.960
<v Speaker 1>Well, yes, and it's just National parks stacked. There's like

2333
02:15:36.520 --> 02:15:39.039
<v Speaker 1>one of those areas. I think there was just six

2334
02:15:39.159 --> 02:15:41.720
<v Speaker 1>National parks in a row. That's what it seemed like.

2335
02:15:42.279 --> 02:15:46.800
<v Speaker 2>Yeah, yep, it's yeah, it's it's it's a great place

2336
02:15:46.840 --> 02:15:51.000
<v Speaker 2>for that too. Yeah, I have. I have some complaints

2337
02:15:51.039 --> 02:15:52.760
<v Speaker 2>about the way the local parks are handed, but it

2338
02:15:52.880 --> 02:15:57.479
<v Speaker 2>handled but in general they are creating and keeping green

2339
02:15:57.520 --> 02:16:02.279
<v Speaker 2>spaces here in a really special way that as a hiker,

2340
02:16:02.960 --> 02:16:05.000
<v Speaker 2>never mind the paranormal, as someone who loves to hike,

2341
02:16:05.720 --> 02:16:09.920
<v Speaker 2>is is wonderful to see. There's some private organizations that

2342
02:16:09.960 --> 02:16:12.279
<v Speaker 2>are doing and they just they're making this land available

2343
02:16:12.319 --> 02:16:15.800
<v Speaker 2>to people to hike, to hunt, fish, whatever, and it's

2344
02:16:15.840 --> 02:16:19.079
<v Speaker 2>it's just wonderful. They're just saving block after block, hundreds

2345
02:16:19.079 --> 02:16:21.479
<v Speaker 2>of acres at a time and just making it green

2346
02:16:21.520 --> 02:16:25.359
<v Speaker 2>space for people, and it's just it's fantastic, incredible.

2347
02:16:25.680 --> 02:16:28.880
<v Speaker 1>So when's the next book and what and when are

2348
02:16:28.960 --> 02:16:29.439
<v Speaker 1>you thinking?

2349
02:16:29.840 --> 02:16:32.239
<v Speaker 2>Okay, So the next book is called I Have Never

2350
02:16:32.399 --> 02:16:35.639
<v Speaker 2>Minded the Loneliness and it's about hermits. It's my first

2351
02:16:35.639 --> 02:16:38.239
<v Speaker 2>book that's not really paranormal, though there are there are

2352
02:16:38.239 --> 02:16:41.440
<v Speaker 2>some hermits who told fortunes. There's one hermit that was

2353
02:16:41.440 --> 02:16:45.840
<v Speaker 2>actually mistaken for a bigfoot, but mostly it's it's my

2354
02:16:45.920 --> 02:16:49.719
<v Speaker 2>first book that's like, it's not really paranormal focused. It's

2355
02:16:49.440 --> 02:16:53.159
<v Speaker 2>the story of these hermits in their lives, which are

2356
02:16:53.200 --> 02:16:58.000
<v Speaker 2>super interesting, and it's based on my photo collection I

2357
02:16:58.000 --> 02:17:00.760
<v Speaker 2>started collecting photos of these guys from the eighteen hundreds

2358
02:17:00.760 --> 02:17:04.280
<v Speaker 2>to early nineteen hundreds. After my wife bought me one

2359
02:17:04.399 --> 02:17:06.600
<v Speaker 2>basically said Dell, you're like, this is like a wild man.

2360
02:17:06.760 --> 02:17:08.520
<v Speaker 2>It's like it's the hermit. He's like a wild man.

2361
02:17:08.559 --> 02:17:11.719
<v Speaker 2>You'll like this. And I looked up the guy and

2362
02:17:11.760 --> 02:17:13.959
<v Speaker 2>his story blew me away, and so I became interested,

2363
02:17:14.000 --> 02:17:16.760
<v Speaker 2>and I started collecting pictures of other hermits. So when

2364
02:17:16.799 --> 02:17:18.040
<v Speaker 2>I started writing a book, it is like, well, how

2365
02:17:18.040 --> 02:17:19.600
<v Speaker 2>am I going to narrow it down? There's way too

2366
02:17:19.639 --> 02:17:22.760
<v Speaker 2>many hermits, way more than you'd ever think. Well, just

2367
02:17:22.799 --> 02:17:26.479
<v Speaker 2>based on my photo collection. So almost every hermit, there's

2368
02:17:26.520 --> 02:17:28.079
<v Speaker 2>one or two in the book you don't get to

2369
02:17:28.079 --> 02:17:30.319
<v Speaker 2>see photos of, but almost every hermit you get to

2370
02:17:30.319 --> 02:17:31.920
<v Speaker 2>see the photo. You get to see what they look like.

2371
02:17:32.319 --> 02:17:36.479
<v Speaker 2>I did tons of illustrations for it. It's, my opinion,

2372
02:17:36.639 --> 02:17:42.120
<v Speaker 2>the best illustrated book I've ever done, and over three

2373
02:17:42.159 --> 02:17:46.840
<v Speaker 2>hundred pages of hermit stories and illustrations and photos, and

2374
02:17:46.920 --> 02:17:48.840
<v Speaker 2>I think it's a really interesting topic. We've done some

2375
02:17:49.000 --> 02:17:51.399
<v Speaker 2>hermit stories on strange familiars and people seem to like them,

2376
02:17:51.799 --> 02:17:53.920
<v Speaker 2>so you know there'll be a whole book.

2377
02:17:54.520 --> 02:17:57.319
<v Speaker 1>They're fascinating they're absolutely fascinating.

2378
02:17:57.600 --> 02:17:59.079
<v Speaker 2>That'll be before the end of the year. I'm done

2379
02:17:59.079 --> 02:18:02.840
<v Speaker 2>the writing. I'm done eighty five percent of the art.

2380
02:18:03.159 --> 02:18:04.639
<v Speaker 2>I have a little bit more art to do for

2381
02:18:04.719 --> 02:18:07.760
<v Speaker 2>it and got to get it edited. But it should

2382
02:18:07.799 --> 02:18:10.520
<v Speaker 2>be out in twenty twenty four. I'm excited. Excited. Had

2383
02:18:10.520 --> 02:18:12.079
<v Speaker 2>a book out in a while. I've been working on

2384
02:18:12.120 --> 02:18:14.000
<v Speaker 2>this one. It's been a lot of work on this one.

2385
02:18:14.760 --> 02:18:18.920
<v Speaker 1>I'm excited for that too. I like kermits, you know.

2386
02:18:19.040 --> 02:18:22.639
<v Speaker 1>I think that that's once you get into the stories,

2387
02:18:22.920 --> 02:18:25.680
<v Speaker 1>you start to realize how incredible the stories really are.

2388
02:18:26.079 --> 02:18:28.559
<v Speaker 1>You know, you'll find yourself kind of lost in it,

2389
02:18:28.760 --> 02:18:31.639
<v Speaker 1>you know. I was looking at one recently. I had

2390
02:18:31.639 --> 02:18:35.159
<v Speaker 1>a guest on and we were talking about the ancient past,

2391
02:18:35.600 --> 02:18:41.040
<v Speaker 1>and this guest mentioned a pyramid that he knew about

2392
02:18:41.120 --> 02:18:44.959
<v Speaker 1>that was on an island up in the Great Lakes.

2393
02:18:45.239 --> 02:18:47.399
<v Speaker 1>And I don't have all that information with me right now,

2394
02:18:47.440 --> 02:18:50.760
<v Speaker 1>but basically I looked up the island. I found this

2395
02:18:52.360 --> 02:18:54.680
<v Speaker 1>the name of this island, and like, there's a little

2396
02:18:54.719 --> 02:18:58.760
<v Speaker 1>community there. But it turns out the island is famous

2397
02:18:58.799 --> 02:19:04.319
<v Speaker 1>for this tomb that's there today of this hermit, and

2398
02:19:05.000 --> 02:19:09.079
<v Speaker 1>he was he went to the island to get away from,

2399
02:19:09.719 --> 02:19:13.920
<v Speaker 1>you know, society basically. But he was a healer mm hmm,

2400
02:19:14.520 --> 02:19:19.719
<v Speaker 1>so he ended up being these people like a big

2401
02:19:20.799 --> 02:19:24.159
<v Speaker 1>help to all his neighbors in that you you know,

2402
02:19:24.280 --> 02:19:26.840
<v Speaker 1>in in terms of healing and other things. So I

2403
02:19:26.879 --> 02:19:31.680
<v Speaker 1>got sucked right into it. And those those hermit stories

2404
02:19:31.719 --> 02:19:32.879
<v Speaker 1>are so rich.

2405
02:19:33.280 --> 02:19:36.239
<v Speaker 2>So yeah, And I mean some of them I couldn't

2406
02:19:36.239 --> 02:19:37.639
<v Speaker 2>find a lot. So some of them it's just a

2407
02:19:37.639 --> 02:19:38.319
<v Speaker 2>couple of pages.

2408
02:19:39.200 --> 02:19:39.360
<v Speaker 3>Uh.

2409
02:19:39.360 --> 02:19:41.440
<v Speaker 2>Some of them are are much longer, you know, depending

2410
02:19:41.440 --> 02:19:43.479
<v Speaker 2>on how much information I could find on these these

2411
02:19:43.680 --> 02:19:47.200
<v Speaker 2>men and women by far more men. But there are

2412
02:19:47.200 --> 02:19:52.680
<v Speaker 2>some women hermits in the book. But they're so interesting

2413
02:19:53.440 --> 02:19:57.079
<v Speaker 2>and and I think to capture their lives, you know,

2414
02:19:57.159 --> 02:19:59.719
<v Speaker 2>these these people that could have been forgotten. They're sort

2415
02:19:59.719 --> 02:20:02.639
<v Speaker 2>of like people that walked away from society right easy

2416
02:20:02.639 --> 02:20:06.200
<v Speaker 2>to be forgotten. And I feel in a way like

2417
02:20:06.239 --> 02:20:10.360
<v Speaker 2>it's almost this responsibility. One of them, she's a woman.

2418
02:20:10.920 --> 02:20:15.840
<v Speaker 2>Her name is Jenny Johannica. She was called the hermit

2419
02:20:15.879 --> 02:20:19.239
<v Speaker 2>of Happy Valley. I believe Happy Valley, hermit of Happy

2420
02:20:20.559 --> 02:20:23.719
<v Speaker 2>I'm getting Happy Valley because the almis is confirmed, but anyway,

2421
02:20:25.479 --> 02:20:29.959
<v Speaker 2>Happy Hollow. She's the hermit of Happy hollow, and I

2422
02:20:30.000 --> 02:20:32.159
<v Speaker 2>looked her up, you know, as I'm doing, and you know,

2423
02:20:32.239 --> 02:20:36.200
<v Speaker 2>she's sort of famous in her area. I forget what

2424
02:20:36.399 --> 02:20:39.000
<v Speaker 2>part of the country she was from, somewhere I'm in

2425
02:20:39.040 --> 02:20:43.799
<v Speaker 2>the Indiana maybe maybe I could be wrong, but somewhere

2426
02:20:44.520 --> 02:20:48.440
<v Speaker 2>in the Midwest, and there's a I think, a little

2427
02:20:48.440 --> 02:20:53.319
<v Speaker 2>sign of her, you know, where she lived at this park,

2428
02:20:53.479 --> 02:20:56.360
<v Speaker 2>you know, like you know a little story about her.

2429
02:20:57.360 --> 02:21:00.440
<v Speaker 2>And I realized I may have the only photo of

2430
02:21:00.479 --> 02:21:06.559
<v Speaker 2>her anywhere. I found this photo. It's a Siano type photo,

2431
02:21:06.920 --> 02:21:11.639
<v Speaker 2>someone probably printed at home, and on the back written

2432
02:21:11.719 --> 02:21:17.000
<v Speaker 2>is her name and the name of her dog, because

2433
02:21:17.000 --> 02:21:20.559
<v Speaker 2>they're dog's in the picture, and there's no I can't

2434
02:21:20.559 --> 02:21:22.920
<v Speaker 2>find any other photos of her anywhere, and it sort

2435
02:21:22.920 --> 02:21:24.920
<v Speaker 2>of hit me the responsibility, like I might have the

2436
02:21:24.959 --> 02:21:28.000
<v Speaker 2>only photo of this person that's around these days. Anyway.

2437
02:21:28.000 --> 02:21:30.200
<v Speaker 2>I'm sure there were others before, but I might have

2438
02:21:30.200 --> 02:21:34.200
<v Speaker 2>the only existing photo of her. And I take that

2439
02:21:34.319 --> 02:21:37.520
<v Speaker 2>very seriously, you know, like I feel like, you know,

2440
02:21:37.520 --> 02:21:39.680
<v Speaker 2>there's the idea of second death right you die once

2441
02:21:40.000 --> 02:21:42.360
<v Speaker 2>and then you die again. Once everybody forgets who you were.

2442
02:21:43.120 --> 02:21:45.559
<v Speaker 2>And I feel like, almost in a way, like responsible

2443
02:21:45.559 --> 02:21:50.760
<v Speaker 2>for their stories and their care, and I've become very

2444
02:21:50.760 --> 02:21:53.760
<v Speaker 2>fond of these people writing these stories. And like I said,

2445
02:21:53.760 --> 02:21:55.799
<v Speaker 2>the seriousness of that when I realized, like I might

2446
02:21:55.920 --> 02:21:59.440
<v Speaker 2>have the only existing photo of this woman, that's kind

2447
02:21:59.479 --> 02:22:02.799
<v Speaker 2>of important. Like, I hope someone else cares, you know

2448
02:22:02.840 --> 02:22:05.079
<v Speaker 2>what I mean. I'll leave it to maybe there'll be

2449
02:22:05.120 --> 02:22:08.200
<v Speaker 2>a library or something that will care enough to want

2450
02:22:08.239 --> 02:22:10.680
<v Speaker 2>to preserve this collection, because I would be happy for that.

2451
02:22:10.959 --> 02:22:14.479
<v Speaker 2>I would certainly give it to an institution like that,

2452
02:22:15.319 --> 02:22:18.680
<v Speaker 2>because I think there's something here to preserve these stories

2453
02:22:18.680 --> 02:22:20.440
<v Speaker 2>of these people that could have been forgotten. And in

2454
02:22:20.520 --> 02:22:22.440
<v Speaker 2>a way, they were forgotten in their time. A lot

2455
02:22:22.479 --> 02:22:24.680
<v Speaker 2>of them people didn't care, you know, they went off

2456
02:22:24.719 --> 02:22:27.840
<v Speaker 2>to the woods and they they were either superstitious about

2457
02:22:27.879 --> 02:22:29.879
<v Speaker 2>them or they people barely knew them, or they made

2458
02:22:29.920 --> 02:22:30.920
<v Speaker 2>up stories about them.

2459
02:22:31.479 --> 02:22:31.719
<v Speaker 3>You know.

2460
02:22:31.840 --> 02:22:34.360
<v Speaker 2>So as best as I could, I told I told

2461
02:22:34.440 --> 02:22:37.479
<v Speaker 2>their real stories. And I feel, like I said, kind

2462
02:22:37.479 --> 02:22:39.200
<v Speaker 2>of honored to do so. It's like I just fell

2463
02:22:39.200 --> 02:22:41.319
<v Speaker 2>in love with these people in the process of writing

2464
02:22:41.319 --> 02:22:41.639
<v Speaker 2>the book.

2465
02:22:42.200 --> 02:22:44.719
<v Speaker 1>Maybe your book will serve as a memorial to some

2466
02:22:44.799 --> 02:22:45.479
<v Speaker 1>of these people.

2467
02:22:46.120 --> 02:22:49.719
<v Speaker 2>Yeah, I hope so. And there is an element of there.

2468
02:22:49.719 --> 02:22:51.399
<v Speaker 2>But for the grace of God, go I because, let

2469
02:22:51.399 --> 02:22:53.879
<v Speaker 2>me tell you, especially coming out of the pandemic, there

2470
02:22:53.879 --> 02:22:57.000
<v Speaker 2>were some times where I just thought, I just want

2471
02:22:57.040 --> 02:22:59.600
<v Speaker 2>a cabin, just be by myself.

2472
02:23:01.559 --> 02:23:05.280
<v Speaker 1>I was, I got I was there as well, and

2473
02:23:05.360 --> 02:23:07.440
<v Speaker 1>I was in that headspace as well as ready to

2474
02:23:08.000 --> 02:23:10.639
<v Speaker 1>I was ready to hit Appalachia again, hit the road

2475
02:23:10.639 --> 02:23:14.079
<v Speaker 1>and the head back to Appalachia. And yeah, but you know,

2476
02:23:15.319 --> 02:23:19.959
<v Speaker 1>as people I think have if if you can see

2477
02:23:20.280 --> 02:23:24.079
<v Speaker 1>at this point in the conversation, you do great research.

2478
02:23:24.760 --> 02:23:27.719
<v Speaker 1>I think you throw yourself into your research. You do

2479
02:23:27.879 --> 02:23:31.239
<v Speaker 1>you have an honest approach, and you have research that

2480
02:23:31.399 --> 02:23:33.680
<v Speaker 1>is fueled by genuine curiosity.

2481
02:23:33.799 --> 02:23:37.879
<v Speaker 2>I think I have a absolute love for research. I do.

2482
02:23:37.959 --> 02:23:40.079
<v Speaker 2>I just am connecting the dots I love, like, oh

2483
02:23:40.200 --> 02:23:42.440
<v Speaker 2>look at this and this is connected to that, and yeah,

2484
02:23:42.440 --> 02:23:44.200
<v Speaker 2>I absolutely love it. So thank you very much.

2485
02:23:44.319 --> 02:23:47.360
<v Speaker 1>Yeah, absolutely, And I would urge people to go check

2486
02:23:47.399 --> 02:23:52.360
<v Speaker 1>out your books and your podcast. And you know, one

2487
02:23:52.360 --> 02:23:54.399
<v Speaker 1>of the things I didn't mention also is your music.

2488
02:23:54.520 --> 02:23:58.079
<v Speaker 1>I listened to I've heard some of your songs within

2489
02:23:58.159 --> 02:24:01.799
<v Speaker 1>your episodes, and they're great, some of the best, the

2490
02:24:01.879 --> 02:24:04.840
<v Speaker 1>best folk that's out there. It's great. But yeah, tell

2491
02:24:04.879 --> 02:24:06.040
<v Speaker 1>people where they can find you.

2492
02:24:06.559 --> 02:24:09.360
<v Speaker 2>So the easiest place for everything. Just go to Strange

2493
02:24:09.399 --> 02:24:12.879
<v Speaker 2>familiars dot com and all that contact information there goes

2494
02:24:12.920 --> 02:24:16.360
<v Speaker 2>to me. There should be links to our Etsy shop

2495
02:24:16.440 --> 02:24:18.159
<v Speaker 2>or if you want, like Strange Moliar t shirts or

2496
02:24:18.159 --> 02:24:20.159
<v Speaker 2>my artwork's there. My books are there, but you can

2497
02:24:20.159 --> 02:24:23.600
<v Speaker 2>get my books on Amazon everywhere else. All the links

2498
02:24:23.600 --> 02:24:25.920
<v Speaker 2>are there, my contact information, all that, so it's just

2499
02:24:26.120 --> 02:24:29.760
<v Speaker 2>Strange familiars dot com.

2500
02:24:29.799 --> 02:24:33.040
<v Speaker 1>Great, well, thanks for being here. This has been a

2501
02:24:33.040 --> 02:24:36.360
<v Speaker 1>great conversation and we'll have to do it again sometime.

2502
02:24:36.840 --> 02:24:38.600
<v Speaker 2>Absolutely, thanks for having.

2503
02:24:38.399 --> 02:24:43.719
<v Speaker 3>Me as always, break the mold, conquer the room, and

2504
02:24:43.799 --> 02:25:02.600
<v Speaker 3>thanks for listening.

2505
02:25:03.120 --> 02:25:22.639
<v Speaker 4>Controlling Shops station connection
