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<v Speaker 1>Judy was boring. Hello, then Judy discovered chumbucasino dot com.

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<v Speaker 4>Okay, round two. Name something that's not boring.

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<v Speaker 5>Laundry, a book club, computer solitaire.

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<v Speaker 4>Huh oh, sorry, we were looking for chumbuck casino.

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<v Speaker 2>Jump.

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<v Speaker 1>That's right.

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<v Speaker 4>eighty plus terms conditions of plus What's love host Radio.

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<v Speaker 6>You are now listening to True Murder, the most shocking

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<v Speaker 6>killers in true crime history and the authors that have

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<v Speaker 6>written about them. Gaesy Bundy Dahmer, The Nightstalker DTK. Every

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<v Speaker 6>week another fascinating author talking about the most shocking and

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<v Speaker 6>infamous killers in true crime history. True Murder with your host,

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<v Speaker 6>journalist and author Dan Zufanski. Hello, this is your host

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<v Speaker 6>Danzepaski for the program True Murder, the most shocking killers

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<v Speaker 6>in true crime history and the authors that have written

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<v Speaker 6>about them. My special guest today is Mara Martin Gale.

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<v Speaker 6>She has written a book called Cannibal Killers. These are

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<v Speaker 6>no ordinary killers. They are monsters who murder, mutilate, and

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<v Speaker 6>carry out the most gruesome, unimaginable act of all, eating

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<v Speaker 6>the flesh of their victims. Cannibal Killers includes the world's

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<v Speaker 6>most evil psychopaths, Jeffrey Dahmer, Ed Gain and Andre Chicatillo,

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<v Speaker 6>with eight pages of harrowing photographs Morea Martingale. I'm not

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<v Speaker 6>sure if we have a connection with Morea Martingale as

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<v Speaker 6>of yet. I think we may have a problem. But

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<v Speaker 6>let's see if we have more of Martingale.

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<v Speaker 7>Hello, Mora. Anyway, we may have a problem miscommunication. Mora

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<v Speaker 7>is in Great Britain and I've changed the time of

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<v Speaker 7>my program from eight am eight pm in the evening

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<v Speaker 7>to nine am to accommodate this interview.

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<v Speaker 6>There may have been some.

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<v Speaker 7>Miscommunication exactly what who she was supposed to call at

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<v Speaker 7>that time. So until she does get my email and

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<v Speaker 7>the number, I will go through her book for her

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<v Speaker 7>until we get her on the line. Anyway, the book

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<v Speaker 7>is called Cannibal Killers and More. Martingale is the author

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<v Speaker 7>and this book came out in nineteen ninety three, first

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<v Speaker 7>in Great Britain, and then I was going to ask

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<v Speaker 7>her the question about further publishing. But the book copy

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<v Speaker 7>I have is Saint Martin's Press, so that's its distributor

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<v Speaker 7>in America. Anyway, this book has been a bestseller for years.

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<v Speaker 7>I've seen it on the shelves for many years. I

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<v Speaker 7>wouldn't say I saw in the nineties, but I've seen

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<v Speaker 7>it for many years, and it's an incredible book. It does.

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<v Speaker 7>The publisher is trying to get people in trust in

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<v Speaker 7>the book by discussing the world's most evil psychopast Jeffrey

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<v Speaker 7>Dahmer at Gaine and Andre Chickatillo. But she also discusses

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<v Speaker 7>other cases and with her background in clinical psychology, let

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<v Speaker 7>me actually get her background for you here. She is

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<v Speaker 7>particularly interested in a normal and clinical psychology and when

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<v Speaker 7>she did her psychology when she actually did her psychology degree,

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<v Speaker 7>and she also had an interest in Gothic literature and

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<v Speaker 7>did a fair amount of research, and an interest in

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<v Speaker 7>evolutionary psychology and anthropology, and a lot of these things

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<v Speaker 7>came together to be able to have her put assemble

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<v Speaker 7>this incredible book called Cannibal Killers. Let's see if we

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<v Speaker 7>have her on the air right now. Hello, Mora, Hi,

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<v Speaker 7>how are you fine? Thank you well, thank you, thank

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<v Speaker 7>you very much, Thank you very much for agreeing to

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<v Speaker 7>our interview today. What I did in the interim while

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<v Speaker 7>we got you connected was to have me introduce the

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<v Speaker 7>book a little bit. Uh So, I will thank you

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<v Speaker 7>very much for green in this interview, and welcome to

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<v Speaker 7>the program, and we're going to be talking about Cannibal Killers,

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<v Speaker 7>your incredible book. Now, what I was just going through

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<v Speaker 7>just a little bit for our audience was your background

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<v Speaker 7>that enabled you to be able to write this incredible book.

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<v Speaker 7>The perspective that you chose was quite different from many,

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<v Speaker 7>well almost all of the true crime books that I

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<v Speaker 7>have read of that genre. Let me ask you, what

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<v Speaker 7>is your educational background that enabled you to write this

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<v Speaker 7>book and why were you interested in writing this book,

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<v Speaker 7>what issues did you want to explore?

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<v Speaker 2>Well? Educational background, I did a degree in psychology and

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<v Speaker 2>a degree in psychology and English, actually my first degree,

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<v Speaker 2>and I did an awful lot in the psychology part

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<v Speaker 2>with abnormal and clinical psychology. Then I went on to

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<v Speaker 2>do a master's degree in English, and I did it

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<v Speaker 2>awful lot on gossip literature, circular and nineteenth century Gothic literature,

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<v Speaker 2>and then I went on to do a pH d

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<v Speaker 2>in Gothic literature. So I suppose the literature aspects which

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<v Speaker 2>also overlaps on evolutionary psychology and anthropological interests, I suppose

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<v Speaker 2>I would call it because I wouldn't say an expert

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<v Speaker 2>of anthropology, But I suppose it was all those things

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<v Speaker 2>that came together. Because the literary parts of writing about

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<v Speaker 2>Gracula are various of vampire novels. You have an awful

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<v Speaker 2>lot of the blood lust aspects of sexual aspects of

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<v Speaker 2>books like Dracula and if Anyone's Ever Revenue and Rice,

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<v Speaker 2>those sort of the sexuality that's attached to blood drinking,

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<v Speaker 2>which has its roots in lots of other things like

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<v Speaker 2>religion and so on, and our own primitive past. So

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<v Speaker 2>I suppose all those are the things that drove me.

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<v Speaker 2>And I suppose the first question is that when they

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<v Speaker 2>had the issue of Jeffrey Darmer and are Tiptilo in Russia,

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<v Speaker 2>they were all out. This all happened about the same

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<v Speaker 2>time the Silence of the Lambs came out, And because

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<v Speaker 2>I had a lot of research, and because the Silence

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<v Speaker 2>of the Lambs seemed to be creating such a lot

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<v Speaker 2>of shock, I well, people, What people were saying is

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<v Speaker 2>what earth possesses anyone to do something like this, to

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<v Speaker 2>kinnibalize somebody else's body? And I suppose I set out

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<v Speaker 2>to answer that question in more of a research way

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<v Speaker 2>than just writing a sort of verbal litery version of

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<v Speaker 2>a slasher movie. I didn't really want it just to

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<v Speaker 2>be like that. I wanted it to actually have some

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<v Speaker 2>sensible research behind it, so that I tried to do.

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<v Speaker 2>Whether it was successful or not is the base of

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<v Speaker 2>all of course.

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<v Speaker 7>Right now, for the specific research done for the board,

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<v Speaker 7>how long did it take? And maybe you can tell

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<v Speaker 7>our audience three research you found out some of the

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<v Speaker 7>history of cannibalism. Can you give us a little bit

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<v Speaker 7>of that.

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<v Speaker 2>Well, the problem is that you when you talk about

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<v Speaker 2>cannibalism you have different aspects of it. You have the

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<v Speaker 2>aspects of people who used to we looked at our ancestors.

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<v Speaker 2>The cannibalism was very much and that is in our

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<v Speaker 2>own history. And you do get instances like the saorny

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<v Speaker 2>Bean case in Scotland back in now when was it

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<v Speaker 2>fifteth century and he and his whole family lived out

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<v Speaker 2>in a cave and apparently just ex people. It capture

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<v Speaker 2>people who were on the road and adept them. I

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<v Speaker 2>don't think there was any sexual aspect of that at

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<v Speaker 2>that time. I think it was purely expedients, if you like,

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<v Speaker 2>because they were hungry, and well they're not all they

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<v Speaker 2>were hungry, but that was what they did.

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<v Speaker 5>They didn't do it.

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<v Speaker 2>The whole family didn't eat other people for the sort

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<v Speaker 2>of reasons why we're seeing ar sadistic killers these days

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<v Speaker 2>doing it. They were just predators and they just regarded

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<v Speaker 2>any prey, whether they had four legs of two as

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<v Speaker 2>being fair game. And they killed I think it was

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<v Speaker 2>something like forty fifty people that they actually consumed. And

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<v Speaker 2>I think there's also cases like the internesces in the

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<v Speaker 2>Andes were people's plane crashed and that was in the

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<v Speaker 2>nineteen seventies, I think, and they had nothing else to eat,

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<v Speaker 2>and they sent to cannibis into stair lives. And I mean,

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<v Speaker 2>I think we see this sort of great fear, the

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<v Speaker 2>terrible fear that everybody has beaken their psychees of being eaten.

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<v Speaker 2>You see that in films like The Road and books

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<v Speaker 2>like The Roads. And I say, which I don't know

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<v Speaker 2>whether any of your listeners have seen, but life breaks down,

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<v Speaker 2>society breaks down, and there are then crowds of cannibals

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<v Speaker 2>that have to be avoided. And it's the full horror

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<v Speaker 2>of that. So that there's that aspect of cannibalism mixed

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<v Speaker 2>in with all the mythical tribal belief systems which are

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<v Speaker 2>generally had two religion and religious directives either imagine well

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<v Speaker 2>all imagine that religion. If you take if you take

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<v Speaker 2>religion as meaning anything from tribal belief systems to modern

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<v Speaker 2>religions which have lasted for centuries, you have a lot

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<v Speaker 2>of blood beliefs attached to all those as well. Yes,

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<v Speaker 2>did you question or not?

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<v Speaker 7>Yes? Yes, yes, you've covered quite a bit of it.

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<v Speaker 7>I was surprised though, to read like you do make

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<v Speaker 7>the point there that it regardless of whether it's a

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<v Speaker 7>primitive primal pardon me, a primitive society will say, or

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<v Speaker 7>whether it's a modern society that's that has to developed religion,

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<v Speaker 7>there still has been these aspects of blood letting and

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<v Speaker 7>cannibalism and some of these things that are all in twined,

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<v Speaker 7>as you say, But I was surprised to read about

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<v Speaker 7>each in China's history regarding canonalism. Maybe could tell us

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<v Speaker 7>a little bit about that. I thought that was very surprising.

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<v Speaker 2>That is really quite shocking, isn't it that I opened

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<v Speaker 2>the book with that, But actually it wasn't that many

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<v Speaker 2>centuries ago. But yes, they used us slave girls. I

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<v Speaker 2>spect it was basically canibalism. All these other sadistic murders,

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<v Speaker 2>it's basically using people as objects, and it's the people

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<v Speaker 2>who have power use the people who are powerless. And

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<v Speaker 2>with slavery and our whole history, in that particular case,

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<v Speaker 2>they would they were actually slave girls who were very beautiful,

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<v Speaker 2>and they would bring them in and people who were

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<v Speaker 2>the banquets, the wealthy, the wealthy people who are the

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<v Speaker 2>king's guests would sort of see these these beautiful young

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<v Speaker 2>girls and their mouths of water. The thought that they

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<v Speaker 2>were going to be eating them soon, because then they

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<v Speaker 2>would take the girls away and they would they would

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<v Speaker 2>kill them and eat them, just like you know, you're

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<v Speaker 2>going to a restaurant and see certain salmon in a

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<v Speaker 2>in a tank and say, well, actually, I'd like to

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<v Speaker 2>have that one, or a mobster or a crab. It

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<v Speaker 2>was the same principle at work. It's just like an

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<v Speaker 2>effort of incredible demonstration of power that studies were just

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<v Speaker 2>objects powerful families.

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<v Speaker 7>And this carried on for about three hundred years according

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<v Speaker 7>to your book.

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<v Speaker 2>If it did, I'm trying to think of the most

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<v Speaker 2>recent date when it was actually still in force. I

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<v Speaker 2>think it was probably probably about sixteen hundred and seventeen

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<v Speaker 2>hundreds when this is still going on in certain places

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<v Speaker 2>in the world. Maybe not necessarily ancient China, but but

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<v Speaker 2>there was still Actually I don't think it might have

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<v Speaker 2>been it was still ancient China when it was going on.

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<v Speaker 2>I'm sorry, I haven't got dates to in my mind,

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<v Speaker 2>but I know it was comparatively recently, quite shockingly recently. Really,

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<v Speaker 2>we look back to our history. We're not just talking

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<v Speaker 2>mean before here, No.

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<v Speaker 7>No, it's interesting and incredible. Now we need to before

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<v Speaker 7>we go into an exploration of some of these worst

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<v Speaker 7>the evil psychopaths, as your book reports to have included

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<v Speaker 7>in the book. We need to discuss just a few things. Well,

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<v Speaker 7>I think we need to discuss why this seemingly alien behavior,

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<v Speaker 7>this derange act of eating another human, it's not classified

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<v Speaker 7>as insanity, And maybe then we can maybe we can

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<v Speaker 7>just start with that. We will talk about the psychopathology,

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<v Speaker 7>about the psychopathic killer as well, just to prepare people

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<v Speaker 7>so that we have a basis to understand what we're

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<v Speaker 7>talking about here.

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<v Speaker 2>Right, Well, they arguing about sanity is very interesting because

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<v Speaker 2>of course we would all say, as somebody who does

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<v Speaker 2>something like this especially insane, that Mayoboda's saying human could

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<v Speaker 2>do the sort of things that we witness these people doing. Right,

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<v Speaker 2>But I suppose in a legal sense, what they're looking

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<v Speaker 2>for people who actually are able to plan. They say,

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<v Speaker 2>those sort of two sorts of killers. There's a sort

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<v Speaker 2>of organized and sort of non social killer. They plan,

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<v Speaker 2>they behave in a normal way. They plan the crimes

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<v Speaker 2>in a very detailed way. They don't actually kill anybody

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<v Speaker 2>when they think they might get caught, so they go

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<v Speaker 2>equipped and they make detail plans such as, for instance,

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<v Speaker 2>Jeffrey Darmer when he was going out to gay clubs

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<v Speaker 2>to try and pick up young men to bring home

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<v Speaker 2>to s wanted to drive and kill and eat and

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<v Speaker 2>have sex with. He would prepare his room in advance,

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<v Speaker 2>so he'd move all the furnitures, there's plenty of room,

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<v Speaker 2>and he would set the videos so that he had

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<v Speaker 2>a film to show them while he gave them a

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<v Speaker 2>drink with drugs in. So it was all extremely organized.

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<v Speaker 2>Quite often these sort of criminals might, even when they

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<v Speaker 2>killed somebody, take the body away and hide it, or

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<v Speaker 2>they might even put it somewhere later on so that

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<v Speaker 2>someone will be found. Someone will find it, and then

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<v Speaker 2>they'll follow the case with great excitement because they get

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<v Speaker 2>off on the fact that the police don't know who

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<v Speaker 2>it is and that they do. And then you have

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<v Speaker 2>the disorganized, a social killer who they are more to

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<v Speaker 2>be seen as sort of sendless outsider characters who are

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<v Speaker 2>loan as many most of them, a lot of people

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<v Speaker 2>are loaners who are still organized. It doesn't exactly fall

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<v Speaker 2>into completely black and white counts here, but they murder

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<v Speaker 2>in a more uncontrolled way. They don't have the same method,

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<v Speaker 2>they don't take as much care, they usually get found

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<v Speaker 2>more quickly because they aren't as careful. They're more likely

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<v Speaker 2>to kill somebody and then abandon the body and just

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<v Speaker 2>escape because they haven't actually thought it through, so they

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<v Speaker 2>are considered to be disorganized asocial. I guess that those

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<v Speaker 2>sorts of killers who do act in a framezy without

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<v Speaker 2>preparation are considered an insanity verdict is more like is

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<v Speaker 2>be considered for that.

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<v Speaker 4>It is Ryan here and I have a question for you.

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<v Speaker 4>What do you do when you win?

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00:16:09.840 --> 00:16:09.919
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00:16:10.000 --> 00:16:13.000
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265
00:16:13.080 --> 00:16:14.919
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<v Speaker 7>Were necessary void if I lost?

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<v Speaker 5>In terms of conditions eighteen plus.

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<v Speaker 2>Perhaps than the organized killer, because what they're looking at

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<v Speaker 2>is what legal legally they're looking at, is the crime

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<v Speaker 2>whether the person without of his mind when he committed

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<v Speaker 2>the crime, not really what they did afterwards with the body,

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<v Speaker 2>but basically whether they were insane and in the grip

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<v Speaker 2>of some sort of craized disorganized when when they did it.

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<v Speaker 2>And most of the killers that that we've looked at,

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<v Speaker 2>as I looked at in the book, were not. They

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<v Speaker 2>were very methodical, but that's why they managed to escape

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<v Speaker 2>for so long.

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<v Speaker 5>I suppose the least methodical of all of them.

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<v Speaker 2>Was Richard Chase from Sacramento, who he was known as

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<v Speaker 2>a vampire killer. He bought a gun and he practiced

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<v Speaker 2>and very rarely do sadistic killers use guns, but that

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<v Speaker 2>he wanted blood and he did not take the source

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<v Speaker 2>of care. I suppose that some of the others it

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<v Speaker 2>makes it down and playing taking care it makes it

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<v Speaker 2>something like the positive attributes. Obviously it's not, but that

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<v Speaker 2>he did act in a more praised way. But the

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<v Speaker 2>sanity argument, it does go back to the history where

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<v Speaker 2>where they that is essentially that is essentially did they

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<v Speaker 2>know what they were doing? Did they know the difference

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<v Speaker 2>between right and wrong when they actually committed the crime?

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<v Speaker 7>Right now, you were talking about Jeffrey Dahmer, and he's

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<v Speaker 7>a great case and that's why you likely included it

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<v Speaker 7>in your book, because there is quite a bit to

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<v Speaker 7>discuss and quite a bit to see with his particular case. Now,

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<v Speaker 7>Jeffrey Dahmer is fairly well known, and I remember seeing

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<v Speaker 7>the movie Silence of the Lambs and finding an the

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<v Speaker 7>credible and then a few months later in Milwaukee, Jeffrey Dahmer,

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<v Speaker 7>real life cannibal killer, was arrested, and his crimes were,

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<v Speaker 7>obviously people know, more horrifying than any fictional book or

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<v Speaker 7>movie could ever be. Now, there seems to be a

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<v Speaker 7>fair amount of psychiatric study of Dahmer. Having the cooperation

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<v Speaker 7>from his family and even Dahmer himself helped authorities collect

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<v Speaker 7>valuable information about him, especially in regards to his upbringing

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<v Speaker 7>and its effect on him and as eventual progression to

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<v Speaker 7>serial killer later and he was when we talked about

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<v Speaker 7>organized and disorganized, They do classify him as being mixed,

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<v Speaker 7>and a trial there really was an issue of whether

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<v Speaker 7>he was an insane were at least insane at some point.

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<v Speaker 7>Can you talk a little bit about Dahmer and what

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<v Speaker 7>you found interesting about some of the study that was

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<v Speaker 7>done after the fact, Given that Dahmer was willing to

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<v Speaker 7>talk and not attribute some of his behavior. Well, maybe

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<v Speaker 7>you can tell us a little bit about that.

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<v Speaker 2>I think you have to explain that further.

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<v Speaker 7>Well, the thing is, the thing is with Jeffrey Dahmer

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<v Speaker 7>that his father was interviewed and Jeffrey Dahmer was interviewed,

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<v Speaker 7>and Dahmer was very adamant to say that, and there

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<v Speaker 7>was evidence as well that there was not much of

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<v Speaker 7>the typical attributation, you know, attributation in terms of his background,

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<v Speaker 7>in terms of his eventual progression to serial killer. He

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<v Speaker 7>wouldn't fit a profile.

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<v Speaker 2>Yeah, because of course, the usual thing is to look

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<v Speaker 2>at the background of these statistic killers and you can

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<v Speaker 2>usually find a very troubled childhood and difficulties with parental arguments,

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<v Speaker 2>rouse violence, neglects, And there wasn't really any of that

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<v Speaker 2>really with Darma. He had a very happy childhood really

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<v Speaker 2>in terms of what his family offered us. The family

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00:20:20.599 --> 00:20:27.240
<v Speaker 2>were not neglectful family or violent, and he when they

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<v Speaker 2>were searching for possible reasons as to why he turned

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<v Speaker 2>out that he had the sort of reasons that almost

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<v Speaker 2>heavy feeble ones like, oh, well, he was very jealous

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<v Speaker 2>when his younger brother was born when he was six

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<v Speaker 2>perhaps all over the place, and they don't all turning

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<v Speaker 2>to kill us. He was doing things like finding road

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<v Speaker 2>killed victims animals on the road and putting them up

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<v Speaker 2>when he was a very small boy, and one of

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<v Speaker 2>the and he was omitting to being sexually stimulated when

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<v Speaker 2>they were cutting up animals in biology, which again is

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<v Speaker 2>so extreme that nobody would really think that they could

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<v Speaker 2>identify with that and one of the other the other

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<v Speaker 2>psychological requirements. I suppose that people would find to say,

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<v Speaker 2>this will deflect someone from their possible their possible path

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<v Speaker 2>of the murder is that not necessarily a close and

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<v Speaker 2>internal relationship, but a relationship with somebody, the person who

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<v Speaker 2>makes a difference, who could actually save them if you like,

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<v Speaker 2>by having a close relationship. Well, I think Jeffrey Darmer

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<v Speaker 2>was pretty well adored by his grandmother, and his parents

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<v Speaker 2>were not too bad parents, and his brother, of course

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<v Speaker 2>was fine. So there were no there were no real

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<v Speaker 2>there were no real reasons that you could actually put

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<v Speaker 2>your single on other than something in the genetic makeup

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<v Speaker 2>somewhere that some wires the go across somewhere in this child.

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<v Speaker 2>Because there were so many there were so many possible thoughts,

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<v Speaker 2>someone said it was because he was gay, but not

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<v Speaker 2>someone said, one of the psychological reports is he was gay,

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<v Speaker 2>but he really hated his own homosexuality, and so therefore

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<v Speaker 2>he would project that onto his victims, and that's why

364
00:22:23.039 --> 00:22:26.880
<v Speaker 2>that's why he did this. But I mean, that's also

365
00:22:27.079 --> 00:22:30.839
<v Speaker 2>wasn't really a case for cannibalism. That might have been

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<v Speaker 2>a reason why he hated his interprets wanted to kill

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<v Speaker 2>other gay people. But when you say full stops, really

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<v Speaker 2>the rest of it. They trying to drill holes in

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<v Speaker 2>their heads from fermamento zombies, you know, removing the flesh

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<v Speaker 2>and saving the skeletons and hanging the skeletons in the

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00:22:48.039 --> 00:22:51.720
<v Speaker 2>shower to take photographs of them, and keeping heads and

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<v Speaker 2>fridges and performing sex acts on them. And this was

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<v Speaker 2>also the absolute far reaches of extreme behavior of it

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<v Speaker 2>that nothing could be an exploration. That don't seem to

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<v Speaker 2>be any real explorations as to why he became like

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<v Speaker 2>he was that you could find in other murderers that

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<v Speaker 2>I looked at, at least, what.

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<v Speaker 7>Is surprising to the when you first read about the

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<v Speaker 7>motivation for some of these serial killers and some of

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<v Speaker 7>the outrageous acts that they do the obvious overkill, the mutilation,

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<v Speaker 7>posing of victims, all sorts of characteristics and signature of

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<v Speaker 7>some of these serial killers. Did you find in your

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<v Speaker 7>research that the actual added horror of cannibalism as a

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<v Speaker 7>feature of some of these serial killers, was that also

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<v Speaker 7>involved with the sex act as well? Is it sexual

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<v Speaker 7>to these people?

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<v Speaker 2>Yes, it's the ultimate act of power. Isn't it the

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<v Speaker 2>absorption of that person and continue destruction of that person

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<v Speaker 2>and wanting to make them of themselves and be powerful. That, Uh,

390
00:24:05.759 --> 00:24:12.319
<v Speaker 2>the statistic stabbing and mutilation and so on, there isn't

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<v Speaker 2>necessarily a sex fact as we would interpret sex acts.

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<v Speaker 5>Attached to that.

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<v Speaker 2>I'm probably repeating things that you already know here, But

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<v Speaker 2>the actual frenzy of stabbing and mutilating is the sort

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<v Speaker 2>of is the sexual gratification, and a killer may have

396
00:24:32.839 --> 00:24:35.559
<v Speaker 2>an all gather in doing that without actually having what

397
00:24:35.680 --> 00:24:39.200
<v Speaker 2>we would consider the normal sects. So if you if

398
00:24:39.240 --> 00:24:43.839
<v Speaker 2>you're looking at at this sort of behavior biting and

399
00:24:44.000 --> 00:24:46.440
<v Speaker 2>that the biting acts, which of course is very much

400
00:24:46.519 --> 00:24:51.440
<v Speaker 2>tied up with sexuality in our primitive backgrounds and in

401
00:24:51.559 --> 00:24:57.400
<v Speaker 2>the psychological literature to do with vampires and vampiristic behavior,

402
00:24:57.480 --> 00:25:04.640
<v Speaker 2>which you often find in in psych sadistic mental patients,

403
00:25:05.960 --> 00:25:09.480
<v Speaker 2>you would find that quite commonly. I think they all

404
00:25:09.519 --> 00:25:12.359
<v Speaker 2>just tied up together. So yes, it would be sexually

405
00:25:12.480 --> 00:25:16.799
<v Speaker 2>the answer, right, So I rumbled on a bit that

406
00:25:16.839 --> 00:25:17.799
<v Speaker 2>I didn't no.

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00:25:17.960 --> 00:25:18.759
<v Speaker 6>No, you did, no, no no.

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00:25:19.240 --> 00:25:24.240
<v Speaker 7>It's now we've talked about Jeffrey Dahmer and you have

409
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<v Speaker 7>included just we're going to talk about some of the

410
00:25:27.839 --> 00:25:30.000
<v Speaker 7>main people that you have featured in your book, and

411
00:25:30.240 --> 00:25:32.400
<v Speaker 7>you can tell us why that you felt it necessary

412
00:25:32.440 --> 00:25:35.319
<v Speaker 7>to include them and what you learned from their particular

413
00:25:35.480 --> 00:25:39.960
<v Speaker 7>cases when you drew it back to giving you any insight. Obviously,

414
00:25:40.079 --> 00:25:43.079
<v Speaker 7>some of these killers Ed Gain as one of the

415
00:25:43.319 --> 00:25:45.680
<v Speaker 7>killers we're going to be talking about, and Edmund Kemper,

416
00:25:45.720 --> 00:25:51.440
<v Speaker 7>and they couldn't be coming from completely different backgrounds. More so, so,

417
00:25:51.680 --> 00:25:53.799
<v Speaker 7>maybe we could start off with ed Gain and briefly

418
00:25:53.839 --> 00:25:57.119
<v Speaker 7>tell us who Ed Gain is, what he was accused of.

419
00:25:57.559 --> 00:26:00.200
<v Speaker 7>I think some people do know him, but a lot

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00:26:00.200 --> 00:26:02.960
<v Speaker 7>of people don't know that he engaged in cannibalism. They

421
00:26:03.039 --> 00:26:07.359
<v Speaker 7>know him from other reports that they have some information

422
00:26:07.440 --> 00:26:10.440
<v Speaker 7>that they've gathered. Tell us about Ed Gain well.

423
00:26:11.119 --> 00:26:14.319
<v Speaker 2>He is probably most famous because he was the inspiration

424
00:26:14.440 --> 00:26:20.359
<v Speaker 2>for several films like Psycho and the and in Silence

425
00:26:20.400 --> 00:26:23.880
<v Speaker 2>of the Lambs. I think the character of Buffalo Bill

426
00:26:24.039 --> 00:26:26.599
<v Speaker 2>was based on again.

427
00:26:28.640 --> 00:26:32.519
<v Speaker 5>Because what he well, what he ultimately did, he would

428
00:26:32.640 --> 00:26:32.960
<v Speaker 5>he would.

429
00:26:33.400 --> 00:26:39.240
<v Speaker 2>He started off a necrophiliac and would go to graves

430
00:26:39.319 --> 00:26:41.359
<v Speaker 2>and get their bodies to do what he wanted to do,

431
00:26:41.480 --> 00:26:44.839
<v Speaker 2>but ultimately ended up in killing women to do it.

432
00:26:45.839 --> 00:26:51.720
<v Speaker 2>He lived out in the wild in plainfield is Content

433
00:26:52.880 --> 00:26:55.279
<v Speaker 2>with his mother, who was a very dominating woman.

434
00:26:55.319 --> 00:26:55.400
<v Speaker 7>And.

435
00:26:57.119 --> 00:27:01.200
<v Speaker 2>His brother and his mother than his mother both died

436
00:27:01.240 --> 00:27:06.720
<v Speaker 2>and he was left on his own, very lonely, strange, weird,

437
00:27:06.960 --> 00:27:11.640
<v Speaker 2>weird looking little man with pale, icy eyes. But he

438
00:27:11.720 --> 00:27:14.759
<v Speaker 2>was very keen on huntings. But he had this drive,

439
00:27:15.680 --> 00:27:22.720
<v Speaker 2>but he ultimately ended up digging up bodies and grays,

440
00:27:22.839 --> 00:27:29.680
<v Speaker 2>and then he would take their skins and their genitals

441
00:27:29.759 --> 00:27:33.920
<v Speaker 2>and he would fashion them into suits to wear, and

442
00:27:34.079 --> 00:27:37.200
<v Speaker 2>he would dress as a woman, and he would he

443
00:27:37.240 --> 00:27:40.480
<v Speaker 2>would hang the bodies up and as if they were

444
00:27:40.519 --> 00:27:44.440
<v Speaker 2>deer and dismember them, and he would use the skin

445
00:27:44.519 --> 00:27:49.759
<v Speaker 2>to make chairs and footstools, and also a suit of

446
00:27:49.839 --> 00:27:55.200
<v Speaker 2>clothes for himself. So the theory was one of the

447
00:27:55.279 --> 00:27:59.000
<v Speaker 2>theories that he was so totally dominated by his mother,

448
00:27:59.519 --> 00:28:02.240
<v Speaker 2>but that he was he felt he was like her

449
00:28:02.400 --> 00:28:06.680
<v Speaker 2>when he when he just like that, because.

450
00:28:08.319 --> 00:28:09.359
<v Speaker 5>I mean in normal.

451
00:28:09.240 --> 00:28:15.160
<v Speaker 2>Transvestitism normal actually we're normal on that people would would

452
00:28:15.440 --> 00:28:17.559
<v Speaker 2>would do it and not really they do it because

453
00:28:17.559 --> 00:28:19.279
<v Speaker 2>they like to look like a woman and they want

454
00:28:19.359 --> 00:28:21.680
<v Speaker 2>to be taken with a woman that he had put

455
00:28:21.759 --> 00:28:26.319
<v Speaker 2>did all this in supercit because he used he used

456
00:28:26.400 --> 00:28:31.119
<v Speaker 2>parts of bodies, so so there you can't actually say, oh,

457
00:28:31.160 --> 00:28:33.759
<v Speaker 2>he was a transvestortite. He just wanted to be a woman.

458
00:28:33.880 --> 00:28:39.279
<v Speaker 2>That there was obviously the greatest sickness there. And he

459
00:28:40.000 --> 00:28:43.119
<v Speaker 2>was caught when he It was a day out day

460
00:28:43.160 --> 00:28:45.640
<v Speaker 2>when everybody went out hunting in the town and he

461
00:28:45.759 --> 00:28:48.759
<v Speaker 2>went to the local village store and and he just

462
00:28:48.960 --> 00:28:51.039
<v Speaker 2>killed the woman who was there, who was a middle

463
00:28:51.039 --> 00:28:54.799
<v Speaker 2>aged woman, and took her back home and did all

464
00:28:54.839 --> 00:29:00.799
<v Speaker 2>the things that he did to all his victims and cannibalized.

465
00:29:00.839 --> 00:29:03.279
<v Speaker 2>And yes, they found, they found, they found parts of

466
00:29:04.200 --> 00:29:08.279
<v Speaker 2>the flesh in the house. He'd dissect the bodies and

467
00:29:08.559 --> 00:29:11.400
<v Speaker 2>he eat the hearts. He keeps the heads and the

468
00:29:11.599 --> 00:29:13.680
<v Speaker 2>sect organs. But he would also eat the flesh and

469
00:29:13.880 --> 00:29:17.519
<v Speaker 2>deliver and parts, and then he'd make decorations through bodies

470
00:29:17.559 --> 00:29:21.400
<v Speaker 2>for his house from all the other body parts. Apparently

471
00:29:21.480 --> 00:29:27.000
<v Speaker 2>he may have belt out of skin and cut off

472
00:29:27.079 --> 00:29:30.880
<v Speaker 2>nipples and use the bones to make a table, and

473
00:29:32.759 --> 00:29:36.680
<v Speaker 2>so yes he did. He is what non psychologist was

474
00:29:36.759 --> 00:29:40.720
<v Speaker 2>called total. I mean, it's it's sort of it's too

475
00:29:40.799 --> 00:29:44.440
<v Speaker 2>extreme to even imagine that. You can see why somebody

476
00:29:44.640 --> 00:29:49.839
<v Speaker 2>liked normal dates in Psycho was based on Dine with

477
00:29:50.000 --> 00:29:52.960
<v Speaker 2>the obsession with the mother. I don't know whether there

478
00:29:53.039 --> 00:29:56.559
<v Speaker 2>was any there's any suggestion that I could call him

479
00:29:56.599 --> 00:29:58.799
<v Speaker 2>Dine and you call him Geen. I'm sorry, I look

480
00:29:58.839 --> 00:30:01.200
<v Speaker 2>at it as a German name. Well I thought I

481
00:30:01.319 --> 00:30:06.079
<v Speaker 2>thought you'd synstic dome. But uh, yeah, I don't think

482
00:30:06.119 --> 00:30:08.599
<v Speaker 2>there's any evidence that he felt he's being given messages

483
00:30:08.680 --> 00:30:12.319
<v Speaker 2>by his mother to do this right. But that's obviously

484
00:30:12.519 --> 00:30:15.920
<v Speaker 2>was what Hitchcock took when he made the film of Psycho.

485
00:30:16.960 --> 00:30:20.039
<v Speaker 2>But that mother bates have been directed by his mother

486
00:30:20.319 --> 00:30:21.559
<v Speaker 2>and controlled by his mother.

487
00:30:23.279 --> 00:30:26.400
<v Speaker 7>Now we have just a couple more cases briefly to

488
00:30:26.519 --> 00:30:30.039
<v Speaker 7>talk about, and then we want to talk about you know,

489
00:30:30.160 --> 00:30:34.160
<v Speaker 7>one of the most bizarre cases, uh is obviously this

490
00:30:34.759 --> 00:30:41.160
<v Speaker 7>I see a saga from Japan. Okay, you see a Cigawa. Okay,

491
00:30:41.279 --> 00:30:44.519
<v Speaker 7>got it, thank you. But let's talk about just briefly

492
00:30:45.079 --> 00:30:48.200
<v Speaker 7>this and this is one of the most horrible cases,

493
00:30:48.319 --> 00:30:54.039
<v Speaker 7>is this, Andrea Chickatillo, just briefly tell us about I

494
00:30:54.160 --> 00:30:57.720
<v Speaker 7>didn't know about this killer at all. And what's interesting

495
00:30:57.839 --> 00:31:00.279
<v Speaker 7>is that it's just a few months after the world

496
00:31:00.319 --> 00:31:02.759
<v Speaker 7>here is about Jeffrey Dahmer his Chamber of Horrors. Another

497
00:31:02.880 --> 00:31:05.839
<v Speaker 7>even more, if there can be someone that ups the

498
00:31:06.319 --> 00:31:09.200
<v Speaker 7>level of evil, it's this guy. So please tell us

499
00:31:09.200 --> 00:31:10.200
<v Speaker 7>a little bit about this guy.

500
00:31:11.519 --> 00:31:16.440
<v Speaker 2>Yeah, well, he's Russia's worst serial killer and he's right

501
00:31:16.519 --> 00:31:20.359
<v Speaker 2>up there in the in the whole world was he?

502
00:31:20.880 --> 00:31:23.359
<v Speaker 2>I think he claimed to have killed about sixty people,

503
00:31:23.400 --> 00:31:27.240
<v Speaker 2>but actually the only charge with fifty three murders. He

504
00:31:27.759 --> 00:31:30.880
<v Speaker 2>was born in a period in Russian history when there

505
00:31:31.079 --> 00:31:37.240
<v Speaker 2>was great poverty and famine, and he told a story.

506
00:31:37.640 --> 00:31:39.240
<v Speaker 2>He claimed that he was driven to this.

507
00:31:39.839 --> 00:31:41.880
<v Speaker 4>Hello, it is Ryan and I was on a flight

508
00:31:41.920 --> 00:31:44.119
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509
00:31:44.200 --> 00:31:46.640
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510
00:31:46.759 --> 00:31:48.680
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511
00:31:48.720 --> 00:31:51.759
<v Speaker 4>were doing. They were also playing Chumba Casino. Coincidence, I think,

512
00:31:51.799 --> 00:31:54.359
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513
00:31:54.359 --> 00:31:56.519
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514
00:31:56.599 --> 00:32:00.319
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515
00:32:00.400 --> 00:32:02.799
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516
00:32:02.839 --> 00:32:05.920
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517
00:32:06.160 --> 00:32:07.240
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518
00:32:07.240 --> 00:32:09.839
<v Speaker 2>Were necessarily where I lost the terms and conditions eating

519
00:32:09.880 --> 00:32:12.279
<v Speaker 2>less or. He became like this because when he was

520
00:32:12.359 --> 00:32:14.759
<v Speaker 2>a child, his mother had told him that he'd had

521
00:32:14.799 --> 00:32:17.160
<v Speaker 2>an older brother who had one day gone vanished. He

522
00:32:17.160 --> 00:32:19.799
<v Speaker 2>has gone walking in the forest and they'd vanished because

523
00:32:19.839 --> 00:32:22.720
<v Speaker 2>he'd been taken away and he'd been eaten. Liking a

524
00:32:22.799 --> 00:32:27.400
<v Speaker 2>fairy story. So it's like all parents tell their children

525
00:32:27.519 --> 00:32:30.680
<v Speaker 2>don't go off with strange men because these terrible things

526
00:32:30.720 --> 00:32:33.319
<v Speaker 2>had happen, and they tell them stories of Hansel and Gretel.

527
00:32:33.799 --> 00:32:36.799
<v Speaker 2>But in Ticktia's case, he claimed that this is the

528
00:32:36.920 --> 00:32:39.720
<v Speaker 2>thing that actually started him off because he couldn't stop

529
00:32:39.759 --> 00:32:42.039
<v Speaker 2>thinking about his little brother who was taken away and eaten.

530
00:32:44.880 --> 00:32:48.039
<v Speaker 2>There's no evidence. I don't think that this story did

531
00:32:48.079 --> 00:32:52.359
<v Speaker 2>actually happen. It's just that Chipotila claimed that's what he'd

532
00:32:52.400 --> 00:32:55.240
<v Speaker 2>been told. And I suppose you could think mother might

533
00:32:55.680 --> 00:32:57.880
<v Speaker 2>tell some story about what would happen to little boys

534
00:32:58.640 --> 00:33:03.440
<v Speaker 2>off in the forest. But he was obviously a disturbed child.

535
00:33:03.599 --> 00:33:06.240
<v Speaker 2>He had He was a very sort of tall and

536
00:33:06.359 --> 00:33:11.519
<v Speaker 2>gainly sort of boy, and he he had a problem

537
00:33:11.559 --> 00:33:14.720
<v Speaker 2>with bedwetting to quite an old age, and of course

538
00:33:14.759 --> 00:33:20.759
<v Speaker 2>he was ridiculed at school because of this, and he

539
00:33:21.759 --> 00:33:24.319
<v Speaker 2>grew up with intelligence. He was an intelligent person. He

540
00:33:24.759 --> 00:33:27.599
<v Speaker 2>went to do a degree and became an English teacher,

541
00:33:28.839 --> 00:33:32.440
<v Speaker 2>and he got married and his wife found that he

542
00:33:32.680 --> 00:33:35.720
<v Speaker 2>was a very doting husband, except they did have a

543
00:33:35.759 --> 00:33:39.359
<v Speaker 2>lot of sexual problems because he was impotent. He had

544
00:33:39.400 --> 00:33:41.799
<v Speaker 2>a problem with impotence, which he'd always had through his

545
00:33:43.240 --> 00:33:47.200
<v Speaker 2>teenage years, which again helped to make him feel like

546
00:33:47.200 --> 00:33:50.079
<v Speaker 2>an outsider. But to all intents and purposes, he's married

547
00:33:50.160 --> 00:33:56.079
<v Speaker 2>with the two children, was happy. But he then at

548
00:33:56.960 --> 00:34:00.759
<v Speaker 2>one point he started abducting children, and then he abducted

549
00:34:00.799 --> 00:34:04.319
<v Speaker 2>a little girl and in a friendy he killed her

550
00:34:04.400 --> 00:34:10.280
<v Speaker 2>and with a knife and richer apart, and enjoyed the

551
00:34:10.320 --> 00:34:14.880
<v Speaker 2>blood and ets and drank and discovered that this was

552
00:34:14.920 --> 00:34:20.400
<v Speaker 2>a thing that made him sexually satisfied. So he hadn't

553
00:34:20.440 --> 00:34:23.559
<v Speaker 2>been sexually satisfied in any other area. So having found that,

554
00:34:23.920 --> 00:34:27.360
<v Speaker 2>he then went on to kill more and more people

555
00:34:27.519 --> 00:34:31.199
<v Speaker 2>as a great and grave level, killed more and more

556
00:34:31.199 --> 00:34:35.320
<v Speaker 2>atrocities on their bodies. When he killed them, he wasn't

557
00:34:35.400 --> 00:34:40.760
<v Speaker 2>really particularly fussed whether they were a male female adult.

558
00:34:40.800 --> 00:34:42.880
<v Speaker 2>I suppose the only people he avoided were adult males

559
00:34:42.920 --> 00:34:45.599
<v Speaker 2>because I suppose they would be able to fight that

560
00:34:45.760 --> 00:34:52.159
<v Speaker 2>more more readily. But he just escalated his desires because

561
00:34:52.199 --> 00:34:57.599
<v Speaker 2>of it, all these fantasies that these sort of men have,

562
00:34:58.400 --> 00:35:01.000
<v Speaker 2>The reality is never as good as the fantasis, so

563
00:35:01.079 --> 00:35:04.280
<v Speaker 2>they have to keep upping the extremes they go to

564
00:35:04.440 --> 00:35:06.719
<v Speaker 2>in order to try and achieve the same level of satisfaction,

565
00:35:06.840 --> 00:35:10.599
<v Speaker 2>which is why the crimes of one person get more

566
00:35:10.719 --> 00:35:13.639
<v Speaker 2>and more brutal and sodistic, because they.

567
00:35:15.679 --> 00:35:15.880
<v Speaker 1>Don't.

568
00:35:15.920 --> 00:35:17.719
<v Speaker 2>They find it not enough to do what they did

569
00:35:17.800 --> 00:35:19.800
<v Speaker 2>the last time, so they have to make it more extreme.

570
00:35:20.159 --> 00:35:27.079
<v Speaker 2>And so he committed all these crimes over a long

571
00:35:27.159 --> 00:35:31.519
<v Speaker 2>long period, and the police had The police were totally

572
00:35:32.000 --> 00:35:37.039
<v Speaker 2>useless because they they were confused for a start, because

573
00:35:37.079 --> 00:35:42.159
<v Speaker 2>the victims were dissimilar, and normally if you were looking

574
00:35:42.199 --> 00:35:44.800
<v Speaker 2>for a serial killer, you would they would normally kill

575
00:35:44.840 --> 00:35:49.679
<v Speaker 2>within their own sexual preference, and as with Jeffrey Darmer,

576
00:35:50.159 --> 00:35:53.199
<v Speaker 2>he was gay. He killed with the gay men. In fact,

577
00:35:53.519 --> 00:35:55.599
<v Speaker 2>with Jeffrey Armor as I can just give at for

578
00:35:55.599 --> 00:35:57.719
<v Speaker 2>a moment. I think there were another five murders while

579
00:35:57.760 --> 00:36:00.400
<v Speaker 2>he was in Germany while he was there the army

580
00:36:00.920 --> 00:36:05.280
<v Speaker 2>that were sadistic and mutilating murders that they thought they

581
00:36:05.360 --> 00:36:08.159
<v Speaker 2>might have actually been attributable to him, But the fact

582
00:36:08.159 --> 00:36:10.519
<v Speaker 2>that there were women amongst this, they actually dismissed that

583
00:36:10.920 --> 00:36:13.119
<v Speaker 2>and said, well no, because he didn't actually kill. But

584
00:36:13.239 --> 00:36:16.679
<v Speaker 2>people tend to kill within their own sexual area of preference.

585
00:36:17.199 --> 00:36:19.800
<v Speaker 2>Jeffie didn't do that. He sort of killed everybody like

586
00:36:19.960 --> 00:36:23.679
<v Speaker 2>pan sexual and he was. He was sexualistimates by all.

587
00:36:25.239 --> 00:36:27.840
<v Speaker 2>He would even known as the railway a railway kill

588
00:36:27.880 --> 00:36:31.280
<v Speaker 2>everybody used to ride the railway trains and select victims.

589
00:36:31.360 --> 00:36:35.199
<v Speaker 2>And he was an extremely personable and agreeable and talkative chap.

590
00:36:35.280 --> 00:36:37.519
<v Speaker 2>He would go on chap to a woman quite often

591
00:36:37.559 --> 00:36:40.840
<v Speaker 2>they would be existers or prostitutes, homeless people, but he

592
00:36:40.840 --> 00:36:42.360
<v Speaker 2>would go on chat to them and he talk to

593
00:36:42.400 --> 00:36:45.639
<v Speaker 2>them about the weather and about you know, whether they've

594
00:36:45.679 --> 00:36:48.599
<v Speaker 2>putted any mushrooms in the forest. And people liked him,

595
00:36:48.760 --> 00:36:50.840
<v Speaker 2>and he would convince him to go with him and

596
00:36:50.880 --> 00:36:52.440
<v Speaker 2>then he would just sort of leap on and tear

597
00:36:52.480 --> 00:36:59.199
<v Speaker 2>them apart. But the police eventually, they actually arrested various

598
00:36:59.239 --> 00:37:05.079
<v Speaker 2>people there for the of the crimes, and but they

599
00:37:05.159 --> 00:37:08.719
<v Speaker 2>refused to let the press know. They refused to publicize this,

600
00:37:08.840 --> 00:37:13.440
<v Speaker 2>which would have been their best weapons really. So even

601
00:37:13.480 --> 00:37:15.719
<v Speaker 2>though in this place called Rostov, they've got sort of

602
00:37:16.000 --> 00:37:19.599
<v Speaker 2>at the time that thirty people who died, that they

603
00:37:19.639 --> 00:37:22.480
<v Speaker 2>had no idea, I mean, no nearer detaching the person

604
00:37:22.480 --> 00:37:25.679
<v Speaker 2>who had done it. They didn't want to release it

605
00:37:25.719 --> 00:37:28.400
<v Speaker 2>to the press because I suppose partly the Russian fear of,

606
00:37:28.920 --> 00:37:32.159
<v Speaker 2>you know, fear of things not being secret, and also

607
00:37:32.280 --> 00:37:35.760
<v Speaker 2>the fear of causing panic. So nobody really knew that

608
00:37:35.960 --> 00:37:40.079
<v Speaker 2>this is happening. And then eventually they did actually oh oh,

609
00:37:40.079 --> 00:37:44.039
<v Speaker 2>and then they did actually apprehended at one point and

610
00:37:44.239 --> 00:37:47.400
<v Speaker 2>they they've got a victim, and they did they've got

611
00:37:47.440 --> 00:37:51.559
<v Speaker 2>a semen sample from the victim, but they got chicks either,

612
00:37:51.599 --> 00:37:54.039
<v Speaker 2>and they did a blood test on him and the

613
00:37:54.119 --> 00:37:57.880
<v Speaker 2>blood type of semen type were different, so they didn't

614
00:37:57.920 --> 00:38:01.519
<v Speaker 2>pursue that anymore because it was assumed at that time

615
00:38:01.800 --> 00:38:05.440
<v Speaker 2>in the ninety eighties, but they were always the same.

616
00:38:05.920 --> 00:38:08.519
<v Speaker 2>But it was completely you know, there wasn't any possibility

617
00:38:08.599 --> 00:38:11.039
<v Speaker 2>that people could have different blood and Seman types. So

618
00:38:11.159 --> 00:38:14.320
<v Speaker 2>they left him free and it was only later that

619
00:38:14.480 --> 00:38:17.360
<v Speaker 2>they act to discovered this can happen. And Chichila himself

620
00:38:17.480 --> 00:38:19.880
<v Speaker 2>believed that made him unique and different and very special.

621
00:38:20.119 --> 00:38:25.519
<v Speaker 2>With that that his Wooden Seman type didn't match. Shall

622
00:38:25.559 --> 00:38:27.840
<v Speaker 2>I say, were you're going to ask me a question? No?

623
00:38:28.000 --> 00:38:32.760
<v Speaker 7>Sorry? The Chickatillo though. One of the features you were

624
00:38:32.800 --> 00:38:36.400
<v Speaker 7>talking about, some of the serial killer profile features, and

625
00:38:36.719 --> 00:38:40.280
<v Speaker 7>one of those is many of these many of these

626
00:38:40.320 --> 00:38:44.239
<v Speaker 7>serial killers contact authorities or the media, or when they

627
00:38:44.280 --> 00:38:50.000
<v Speaker 7>are finally caught, they relish the idea of giving all

628
00:38:50.039 --> 00:38:53.400
<v Speaker 7>the details of their murders. What was it about Chickatillo

629
00:38:53.519 --> 00:38:57.119
<v Speaker 7>that was unusual compared to some of these other people?

630
00:38:58.079 --> 00:39:02.119
<v Speaker 7>He was particularly it you would be if if it

631
00:39:02.239 --> 00:39:03.800
<v Speaker 7>was fust the trial.

632
00:39:04.719 --> 00:39:06.920
<v Speaker 2>Yes, do you mean when he was actually caught and

633
00:39:07.000 --> 00:39:10.840
<v Speaker 2>tried well, when he was caught, he denied it at first,

634
00:39:10.960 --> 00:39:16.559
<v Speaker 2>He denied anything at first, and they but but then

635
00:39:16.639 --> 00:39:20.320
<v Speaker 2>the psychologist who was talking to him convinced him that

636
00:39:21.360 --> 00:39:24.039
<v Speaker 2>only somebody who is totally insane, could have done the

637
00:39:24.119 --> 00:39:29.239
<v Speaker 2>sort of crimes that he refused of, and so sort

638
00:39:29.280 --> 00:39:32.280
<v Speaker 2>of dangled the possibility that he might actually not be

639
00:39:32.360 --> 00:39:36.559
<v Speaker 2>executed but might be put in a psychiatric hospital, at

640
00:39:36.599 --> 00:39:40.880
<v Speaker 2>which point jupt Low admitted everything. He admitted to the

641
00:39:41.239 --> 00:39:44.880
<v Speaker 2>murders that the police had got details of an evidence of,

642
00:39:45.599 --> 00:39:49.119
<v Speaker 2>and gave them, you know, facts that nobody else could know.

643
00:39:49.679 --> 00:39:52.840
<v Speaker 2>He then admitted to another twenty murders and then took

644
00:39:53.079 --> 00:39:57.519
<v Speaker 2>the police to places where bodies were buried. And then

645
00:39:57.559 --> 00:40:01.800
<v Speaker 2>when he was in court, he then decided to pretend well,

646
00:40:02.239 --> 00:40:05.199
<v Speaker 2>pretend to be insane. So he started behaving like a

647
00:40:05.320 --> 00:40:08.599
<v Speaker 2>complete madman, rattling the bars because he was put in

648
00:40:08.679 --> 00:40:11.599
<v Speaker 2>a cage not so much to protect him and protect

649
00:40:11.639 --> 00:40:13.800
<v Speaker 2>everybody else, but to protect him from the crowd, because

650
00:40:13.840 --> 00:40:17.599
<v Speaker 2>the scenes at the court were just full of Vixim's

651
00:40:17.639 --> 00:40:20.719
<v Speaker 2>relatives who were screaming for his blood and demanding that

652
00:40:20.800 --> 00:40:24.920
<v Speaker 2>he should be given to them. And so he would

653
00:40:25.519 --> 00:40:29.360
<v Speaker 2>take his trousers off and display himself to everybody who'd

654
00:40:29.400 --> 00:40:32.000
<v Speaker 2>say that he had breasts, and he was going to

655
00:40:32.719 --> 00:40:36.119
<v Speaker 2>give milk to people. But it is going to set

656
00:40:36.199 --> 00:40:41.119
<v Speaker 2>up that it's been a communist plot, and he just

657
00:40:41.719 --> 00:40:47.239
<v Speaker 2>played mad because I think he realized at that point

658
00:40:47.280 --> 00:40:51.159
<v Speaker 2>that he might not actually escape being executed after all.

659
00:40:52.679 --> 00:40:54.159
<v Speaker 2>And you do get But of course when he went

660
00:40:54.159 --> 00:40:57.880
<v Speaker 2>back to his sally, he was perfectly normal and fine.

661
00:40:58.000 --> 00:40:59.639
<v Speaker 2>They had to protect him in prison, by the way,

662
00:40:59.679 --> 00:41:02.480
<v Speaker 2>because the relative, a relative of one of the victims,

663
00:41:02.719 --> 00:41:07.360
<v Speaker 2>was a warder, a warden at at the prison, so

664
00:41:07.920 --> 00:41:10.159
<v Speaker 2>he had to be under special protection there as well,

665
00:41:10.320 --> 00:41:13.159
<v Speaker 2>because people were so anxious to kill him.

666
00:41:14.280 --> 00:41:17.320
<v Speaker 7>Is he still alive today, No, he was.

667
00:41:17.719 --> 00:41:21.639
<v Speaker 2>He was executed in nineteen ninety four, nineteen ninety four.

668
00:41:21.920 --> 00:41:23.760
<v Speaker 2>But there's sort of things he said, you know, when

669
00:41:23.800 --> 00:41:27.119
<v Speaker 2>he admitted it, he then started claiming that he was

670
00:41:27.199 --> 00:41:30.800
<v Speaker 2>a special person, that he was a special on this

671
00:41:30.920 --> 00:41:33.159
<v Speaker 2>blood and human think. He claimed he was special. He

672
00:41:33.320 --> 00:41:37.440
<v Speaker 2>claimed that the people he was killing that he was

673
00:41:37.480 --> 00:41:40.800
<v Speaker 2>doing the public service because they were just ruthless elements.

674
00:41:40.840 --> 00:41:44.320
<v Speaker 2>He called them drifters who he was cleaning up the streets,

675
00:41:44.719 --> 00:41:49.760
<v Speaker 2>which actually, coincidentally is what a British killer, the Yorkshire

676
00:41:49.840 --> 00:41:54.199
<v Speaker 2>Ripper claimed when he in the nineteen seventies, that would

677
00:41:54.199 --> 00:41:57.559
<v Speaker 2>be the late seventies, when he was killing winning in Leeds, Yorkshire,

678
00:41:58.320 --> 00:42:01.840
<v Speaker 2>and they were all prostitutes, and so he was saying

679
00:42:01.920 --> 00:42:04.239
<v Speaker 2>that he'd been told to do this by God, to

680
00:42:04.320 --> 00:42:08.599
<v Speaker 2>clean up the streets. Well, Chickstilo said the same sort

681
00:42:08.599 --> 00:42:14.880
<v Speaker 2>of thing. Really, he was. The thing that's so amazing

682
00:42:14.880 --> 00:42:17.840
<v Speaker 2>about Chikatilo is with his wife. Actually, this is very

683
00:42:17.880 --> 00:42:20.920
<v Speaker 2>similar to the Ortu Ripper case as well. His wife

684
00:42:21.400 --> 00:42:24.599
<v Speaker 2>was amazed because she thought that he couldn't even kill

685
00:42:24.639 --> 00:42:28.400
<v Speaker 2>one person, never mind fifty odd, because he was such

686
00:42:28.639 --> 00:42:34.519
<v Speaker 2>a kind and caring, loving husband and father. And that's

687
00:42:35.400 --> 00:42:39.960
<v Speaker 2>even more conciderna that these people can lead a normal life.

688
00:42:40.360 --> 00:42:43.760
<v Speaker 2>And then it is very much a gentle and hide situation.

689
00:42:43.920 --> 00:42:47.559
<v Speaker 2>And if as if they have got something inside them,

690
00:42:47.599 --> 00:42:51.320
<v Speaker 2>but it's just released and they turned into a monster.

691
00:42:51.920 --> 00:42:55.280
<v Speaker 7>Well to explain that, certainly, that's what we talk about

692
00:42:55.280 --> 00:42:59.840
<v Speaker 7>antisocial behavior, which was formally referred to as psychopathic behavior,

693
00:43:00.360 --> 00:43:04.320
<v Speaker 7>the psychopathic killer. And when people say, well they're not insane,

694
00:43:04.360 --> 00:43:06.960
<v Speaker 7>well then there has to be some categorization. And I

695
00:43:07.039 --> 00:43:11.119
<v Speaker 7>think antisocial behavior sounds a little nicer or a little

696
00:43:11.159 --> 00:43:11.639
<v Speaker 7>more normal.

697
00:43:11.960 --> 00:43:15.519
<v Speaker 2>Then well they stop calling people psychopaths, didn't they It's

698
00:43:15.519 --> 00:43:19.559
<v Speaker 2>acually calling them sociopaths, as if that sort of makes

699
00:43:19.599 --> 00:43:19.920
<v Speaker 2>it better.

700
00:43:19.960 --> 00:43:23.239
<v Speaker 7>I don't know whether it is a what sounds more harmless.

701
00:43:24.480 --> 00:43:27.159
<v Speaker 2>I suppose what it is is that that originally people

702
00:43:27.199 --> 00:43:30.440
<v Speaker 2>would be declared psychopathic, and it would be usually people

703
00:43:30.440 --> 00:43:34.199
<v Speaker 2>who'd committed crimes. But I think what's been discovered in

704
00:43:34.519 --> 00:43:36.519
<v Speaker 2>the last twenty or thirty years or though, is that

705
00:43:37.880 --> 00:43:40.599
<v Speaker 2>we could all appear on a psychopathic scale. If you

706
00:43:40.639 --> 00:43:42.719
<v Speaker 2>imagine a continuum, then we could put all of us

707
00:43:42.800 --> 00:43:45.719
<v Speaker 2>on there somewhere being psychopathic to some degree or another,

708
00:43:46.320 --> 00:43:50.480
<v Speaker 2>or sociopathic to some degree or another. And not all

709
00:43:50.519 --> 00:43:55.880
<v Speaker 2>people who are psychopaths are or sociopaths are killers. They

710
00:43:56.119 --> 00:43:58.440
<v Speaker 2>just and a lot of people who the psychopaths or

711
00:43:58.480 --> 00:44:01.480
<v Speaker 2>sociopaths are very very successful at what they do and

712
00:44:01.800 --> 00:44:06.599
<v Speaker 2>are big business, and the sort of qualities that the

713
00:44:06.880 --> 00:44:12.000
<v Speaker 2>psychopaths would have, they would be extremely charming, very very good.

714
00:44:13.199 --> 00:44:18.360
<v Speaker 2>People wipe them. They're totally ruthless, and they regard everybody

715
00:44:18.440 --> 00:44:22.039
<v Speaker 2>else as being there to serve their own purpose because

716
00:44:22.039 --> 00:44:25.000
<v Speaker 2>they're so whomely either century there's no sense of feels

717
00:44:25.079 --> 00:44:31.920
<v Speaker 2>or shame or no conscience. So those sort of skills,

718
00:44:31.960 --> 00:44:34.440
<v Speaker 2>particularly if they are able to charm people when people

719
00:44:34.480 --> 00:44:39.599
<v Speaker 2>wipe them, are very useful in business, and so you

720
00:44:39.679 --> 00:44:44.159
<v Speaker 2>don't necessarily have to kill people to do this. And

721
00:44:45.119 --> 00:44:48.599
<v Speaker 2>presumably the aspects of desiring.

722
00:44:48.920 --> 00:44:53.880
<v Speaker 5>To slaughter is in conjunction with being a psychopath rather

723
00:44:54.000 --> 00:44:56.559
<v Speaker 5>than just being a psychopaths on its.

724
00:44:56.480 --> 00:44:59.719
<v Speaker 2>Own, so you have another element working there. But I

725
00:44:59.800 --> 00:45:03.920
<v Speaker 2>think probably psychopathy is very much at the heart of

726
00:45:06.079 --> 00:45:08.519
<v Speaker 2>all the killers that we're talking about, because one couldn't

727
00:45:08.559 --> 00:45:11.280
<v Speaker 2>do these sorts of things without feeling or remose.

728
00:45:14.039 --> 00:45:18.079
<v Speaker 7>The only thing is yes, sorry. What I thought though,

729
00:45:18.239 --> 00:45:21.199
<v Speaker 7>was that, And you know, I understand exactly what you're saying,

730
00:45:21.239 --> 00:45:23.159
<v Speaker 7>and I've read all the stuff from Robert Hare and

731
00:45:23.239 --> 00:45:28.239
<v Speaker 7>the check Lee psychopath checklist. The thing is, though, is

732
00:45:28.320 --> 00:45:32.440
<v Speaker 7>that shouldn't there be some distinction between a psychopathic killer

733
00:45:32.480 --> 00:45:36.639
<v Speaker 7>and a psychopath? Otherwise some of the characteristics of the

734
00:45:36.679 --> 00:45:40.920
<v Speaker 7>psychopath are more inclusive. A lot of people are self centered,

735
00:45:41.280 --> 00:45:44.599
<v Speaker 7>a lot of people exhibit no conscience. If you're asking

736
00:45:44.760 --> 00:45:48.039
<v Speaker 7>me if they exhibit no conscience, but obviously they justify.

737
00:45:48.159 --> 00:45:52.280
<v Speaker 7>There's a lot of business practices that could be termed psychopathic.

738
00:45:52.800 --> 00:45:56.880
<v Speaker 7>So shouldn't there be a real distinction and not such

739
00:45:57.159 --> 00:46:02.440
<v Speaker 7>a nice and fuzzy word like social path to distinguish these,

740
00:46:02.880 --> 00:46:03.639
<v Speaker 7>you know, these people.

741
00:46:05.119 --> 00:46:07.079
<v Speaker 2>Well, I suppose that's what I meant about the continue

742
00:46:07.440 --> 00:46:09.400
<v Speaker 2>I have a seventeen year old son, and I think

743
00:46:09.480 --> 00:46:13.920
<v Speaker 2>seventeen year old probably also is psychopathic in the endocentric

744
00:46:18.400 --> 00:46:22.920
<v Speaker 2>that's right, But he doesn't speak kill animals or anything

745
00:46:22.960 --> 00:46:27.679
<v Speaker 2>like that. But I think it's to say that boys

746
00:46:27.719 --> 00:46:29.880
<v Speaker 2>of our sage goes through where everybody's nearly there to

747
00:46:29.960 --> 00:46:33.519
<v Speaker 2>serve their needs. So, yes, that's true. What you're saying

748
00:46:33.599 --> 00:46:36.159
<v Speaker 2>is quite true. And like, and I think they have

749
00:46:36.239 --> 00:46:40.119
<v Speaker 2>actually identified areas of the brain metal where they can

750
00:46:40.159 --> 00:46:44.679
<v Speaker 2>judge people to have these strong psychopathic elements with the

751
00:46:45.760 --> 00:46:48.480
<v Speaker 2>what's it called when they do that imaging where they

752
00:46:48.519 --> 00:46:51.639
<v Speaker 2>can actually show various areas in the brain that that

753
00:46:51.800 --> 00:46:55.400
<v Speaker 2>they can say this person's to a greater degree psychopathic.

754
00:46:57.679 --> 00:47:02.000
<v Speaker 2>But but yeah, I suppose what I'm trying to say

755
00:47:02.199 --> 00:47:06.239
<v Speaker 2>is that if you have somebody who is psychopathic but

756
00:47:06.800 --> 00:47:13.679
<v Speaker 2>has no other sexual drive two to torture or kill

757
00:47:14.079 --> 00:47:23.320
<v Speaker 2>or or even dominate another another person sexually, well that's

758
00:47:23.360 --> 00:47:25.440
<v Speaker 2>another element that has to be added into into this.

759
00:47:25.519 --> 00:47:28.000
<v Speaker 2>I don't think you can just say, oh, well that's

760
00:47:28.039 --> 00:47:31.400
<v Speaker 2>because he did this because he's a psychopath. I think

761
00:47:31.480 --> 00:47:35.239
<v Speaker 2>you could say, well, he is a psychopath, but that's

762
00:47:35.280 --> 00:47:36.599
<v Speaker 2>not the reason who did it, because they are.

763
00:47:36.519 --> 00:47:37.840
<v Speaker 5>Of a psychopaths who don't do that.

764
00:47:40.039 --> 00:47:43.159
<v Speaker 2>That's sorry, am I'm making myself. I'm really just sort

765
00:47:43.199 --> 00:47:49.000
<v Speaker 2>of saying what I what I believe. I'm sure there

766
00:47:49.000 --> 00:47:53.719
<v Speaker 2>will be far more qualified psychiatrists out there who would

767
00:47:53.719 --> 00:47:57.400
<v Speaker 2>be able to correct in areas where I'm not correct.

768
00:47:57.440 --> 00:48:00.840
<v Speaker 5>But I think I think psychopathy is I think.

769
00:48:00.719 --> 00:48:05.440
<v Speaker 2>You would have to be. Well, it's rather like the

770
00:48:05.559 --> 00:48:08.880
<v Speaker 2>studies of statistic killers who are in prison. They can say,

771
00:48:09.159 --> 00:48:11.440
<v Speaker 2>you can say that all the stadistic killers are in

772
00:48:11.519 --> 00:48:14.760
<v Speaker 2>prisoned as a figure like sixty percent of them have

773
00:48:15.000 --> 00:48:21.280
<v Speaker 2>been abused in childhood, so therefore that but that actually

774
00:48:21.400 --> 00:48:24.960
<v Speaker 2>means that another forty percent of them haven't. That's right,

775
00:48:25.039 --> 00:48:29.199
<v Speaker 2>So you can't you know, there are all these correlations

776
00:48:29.440 --> 00:48:33.159
<v Speaker 2>that you can make, but they're not necessarily causes because

777
00:48:33.400 --> 00:48:37.639
<v Speaker 2>you can find substantial exceptions. And in a way, that's

778
00:48:37.760 --> 00:48:41.679
<v Speaker 2>rather like, you know, yes, all these these killers will

779
00:48:41.719 --> 00:48:45.840
<v Speaker 2>be psychopaths, undoubtedly, but that doesn't mean that everyone's a

780
00:48:45.920 --> 00:48:47.400
<v Speaker 2>psychopath is going to be a killer.

781
00:48:49.320 --> 00:48:53.000
<v Speaker 7>Yes, let's we don't have that much time, so let's

782
00:48:53.400 --> 00:48:55.119
<v Speaker 7>I want to include this in because this is one

783
00:48:55.119 --> 00:48:57.639
<v Speaker 7>of the most fascinating portions of your book and a

784
00:48:57.760 --> 00:48:59.960
<v Speaker 7>story that I had never heard of at all before

785
00:49:00.039 --> 00:49:03.760
<v Speaker 7>war anywhere. So in the book you discussed the cases

786
00:49:03.840 --> 00:49:06.760
<v Speaker 7>truly the most bizarre for the reaction of the country

787
00:49:06.960 --> 00:49:10.800
<v Speaker 7>in which this cannibal killer lived and killed. You state

788
00:49:10.840 --> 00:49:13.559
<v Speaker 7>that the Japanese, more than most nationalities, have always shown

789
00:49:13.559 --> 00:49:17.280
<v Speaker 7>an appetite for the bizarre, especially if there's a macabre

790
00:49:17.440 --> 00:49:20.400
<v Speaker 7>element of suffering or pain that spiced up the entertainment value.

791
00:49:20.960 --> 00:49:26.320
<v Speaker 7>And you also say that Yu Kuyo Mishima Mishima, a

792
00:49:26.360 --> 00:49:30.920
<v Speaker 7>homosexual homosexual status who was stimulated by the side of blood,

793
00:49:31.239 --> 00:49:33.920
<v Speaker 7>became the most successful Japanese writer of all time, and

794
00:49:34.039 --> 00:49:38.000
<v Speaker 7>what he wrote about Japanese society seemingly embraced and also

795
00:49:38.119 --> 00:49:41.800
<v Speaker 7>greatly influenced a Japanese man, which is featured in your book.

796
00:49:41.880 --> 00:49:45.480
<v Speaker 7>Name Again, you can correct me on the pronunciation. I

797
00:49:45.599 --> 00:49:51.480
<v Speaker 7>see Awa, I wouldn't, I wouldn't slatt.

798
00:49:51.639 --> 00:49:53.119
<v Speaker 2>I've always I always.

799
00:49:54.559 --> 00:49:59.119
<v Speaker 7>Okay, there we go, We've got that right. That's probably right. Okay,

800
00:49:59.199 --> 00:50:01.880
<v Speaker 7>Now what did write about and and how did it

801
00:50:02.000 --> 00:50:07.519
<v Speaker 7>influence Sagawa? And and what did Sagawa go on to do?

802
00:50:09.480 --> 00:50:10.480
<v Speaker 2>Well? I can't really say.

803
00:50:10.480 --> 00:50:10.679
<v Speaker 5>You all.

804
00:50:11.719 --> 00:50:15.159
<v Speaker 2>Mischiva wrote about that he was he was quite a

805
00:50:15.239 --> 00:50:21.679
<v Speaker 2>famous Japanese writer and he and he did right, hm, Well,

806
00:50:22.039 --> 00:50:23.639
<v Speaker 2>I think he was very interesting in the whole Harry

807
00:50:23.719 --> 00:50:29.039
<v Speaker 2>Kerry aspect of Japanese literature that there's a lot of

808
00:50:32.480 --> 00:50:35.280
<v Speaker 2>I don't know, I'll go say violence, that's unfair, but

809
00:50:35.519 --> 00:50:37.400
<v Speaker 2>but I don't know whether you get some of the

810
00:50:37.480 --> 00:50:42.840
<v Speaker 2>Japanese programs in America which I've I've mentioned I be

811
00:50:43.000 --> 00:50:46.639
<v Speaker 2>in the in my book. There was a series now

812
00:50:46.679 --> 00:50:49.440
<v Speaker 2>I can't even remember what it was called Nowhere where

813
00:50:49.480 --> 00:50:52.360
<v Speaker 2>people would a bit like the I'm a celebrity, get

814
00:50:52.400 --> 00:50:53.840
<v Speaker 2>me out of here that we have in England now

815
00:50:53.840 --> 00:50:55.360
<v Speaker 2>where people go to the jungle and are made to

816
00:50:55.400 --> 00:50:59.519
<v Speaker 2>eat horrid things like that. Okay, it was it was

817
00:50:59.639 --> 00:51:02.960
<v Speaker 2>very long a game show where people would go and

818
00:51:03.239 --> 00:51:07.360
<v Speaker 2>be humiliated and have to do things that were really painful.

819
00:51:06.960 --> 00:51:09.679
<v Speaker 3>And terrible, and everybody in Japan TOOTLEGI one and there's

820
00:51:09.719 --> 00:51:13.960
<v Speaker 3>quite a lot of I think, I don't know, I

821
00:51:14.000 --> 00:51:16.880
<v Speaker 3>thought about the whole Japanese people, but I think the

822
00:51:16.960 --> 00:51:22.159
<v Speaker 3>reaction to Cigar was murder and the way that TV

823
00:51:22.280 --> 00:51:22.880
<v Speaker 3>and media have.

824
00:51:22.960 --> 00:51:25.519
<v Speaker 2>Reacted to it. I think there's a a sort of

825
00:51:27.239 --> 00:51:30.400
<v Speaker 2>a flattening maybe of response to these things, and maybe

826
00:51:30.440 --> 00:51:35.880
<v Speaker 2>appears because of the Japanese traditions of nobility and bravery

827
00:51:36.400 --> 00:51:43.039
<v Speaker 2>that were attached to the forgot in the world that

828
00:51:43.239 --> 00:51:47.920
<v Speaker 2>they you know, the swords then what the swords number

829
00:51:48.000 --> 00:51:50.159
<v Speaker 2>of the film of the same name with Tom cruising

830
00:51:50.239 --> 00:51:55.719
<v Speaker 2>it Samurai? Thank you, sorry Samurai and all the traditions

831
00:51:55.760 --> 00:52:00.000
<v Speaker 2>that are associated and mission met was he killed himself

832
00:52:00.159 --> 00:52:03.639
<v Speaker 2>by ripping out his own stomach, and he's fantasized about

833
00:52:03.679 --> 00:52:05.920
<v Speaker 2>that and written about with in his literature. But I

834
00:52:05.960 --> 00:52:07.800
<v Speaker 2>haven't read any of the literature. I have to say.

835
00:52:08.280 --> 00:52:11.880
<v Speaker 2>I just know that because I read it myself. So

836
00:52:12.960 --> 00:52:16.199
<v Speaker 2>whether that was an influence of I don't know. But

837
00:52:17.159 --> 00:52:19.960
<v Speaker 2>was obviously here a strange little individual.

838
00:52:21.400 --> 00:52:26.119
<v Speaker 7>Now he now what he did was was accepted. Why

839
00:52:26.519 --> 00:52:29.800
<v Speaker 7>I mentioned the poet because it seems odd that you

840
00:52:30.119 --> 00:52:33.480
<v Speaker 7>do talk about the Japanese being this nationality unlike others

841
00:52:33.960 --> 00:52:38.079
<v Speaker 7>that has this pensiont penticcts for for the bizarre. Now,

842
00:52:38.320 --> 00:52:40.840
<v Speaker 7>the thing is is that this poet is a celebrated

843
00:52:40.880 --> 00:52:45.599
<v Speaker 7>poet despite the nature of his poetry and the subject matter.

844
00:52:46.119 --> 00:52:52.159
<v Speaker 7>And and then this Sagawa becomes despite his crime of

845
00:52:52.440 --> 00:52:57.239
<v Speaker 7>murder and cannibalism becomes Also there was also an aspect

846
00:52:57.280 --> 00:52:59.039
<v Speaker 7>of his father being rich, and you say that's part

847
00:52:59.039 --> 00:53:01.039
<v Speaker 7>of the outrage of this as well, that he had

848
00:53:01.079 --> 00:53:05.639
<v Speaker 7>preferential treatment. But still, bottom line, the society accepted him

849
00:53:06.239 --> 00:53:10.440
<v Speaker 7>and his murder and cannibalism and elevated it to a

850
00:53:10.519 --> 00:53:13.199
<v Speaker 7>point that did he was entitled to do this because

851
00:53:13.199 --> 00:53:15.480
<v Speaker 7>he was an artist and he was entitled to this

852
00:53:15.800 --> 00:53:16.760
<v Speaker 7>special experience.

853
00:53:17.800 --> 00:53:21.400
<v Speaker 2>It was an autistic cat. Yes, yes, he has shown

854
00:53:22.440 --> 00:53:24.440
<v Speaker 2>he was a very small man. He's shown me an

855
00:53:24.519 --> 00:53:28.079
<v Speaker 2>inclination to attacking. He was kind of a thing about

856
00:53:29.480 --> 00:53:32.519
<v Speaker 2>large Western women. And he had done an attack on

857
00:53:33.119 --> 00:53:35.519
<v Speaker 2>a nade attack on a woman when he was younger,

858
00:53:35.559 --> 00:53:38.920
<v Speaker 2>in his twenties, and she had fought him off, but

859
00:53:39.039 --> 00:53:41.559
<v Speaker 2>he'd been prosecuted and his father had of aged. I

860
00:53:41.559 --> 00:53:43.440
<v Speaker 2>hadn't sent to Paris to try and gusue out of

861
00:53:43.480 --> 00:53:46.559
<v Speaker 2>this phase. And when he was at Paris, he met

862
00:53:46.760 --> 00:53:49.920
<v Speaker 2>a Dutch woman who was also studying studying at the university.

863
00:53:49.960 --> 00:53:53.800
<v Speaker 2>He's a very cover a man and he'd befriended and

864
00:53:54.760 --> 00:53:56.320
<v Speaker 2>then he proposed that he should just sleep with her

865
00:53:56.360 --> 00:53:58.599
<v Speaker 2>one night, which came out to his house and she

866
00:53:58.719 --> 00:54:02.320
<v Speaker 2>said no, and so he killed her. He shot her

867
00:54:02.360 --> 00:54:05.159
<v Speaker 2>in the head and then dismembered her and kept the

868
00:54:05.639 --> 00:54:09.079
<v Speaker 2>parts of the body. But it was all. It was

869
00:54:09.280 --> 00:54:13.039
<v Speaker 2>very He was apprehended very quickly because he had no

870
00:54:13.159 --> 00:54:15.400
<v Speaker 2>way of disposing of her body as where he put

871
00:54:15.480 --> 00:54:18.280
<v Speaker 2>it up and tried to dump it, put in a

872
00:54:18.320 --> 00:54:19.960
<v Speaker 2>suitcase and tried to dump it in the Bois de

873
00:54:20.000 --> 00:54:22.000
<v Speaker 2>Boulogne in the lake, but he was seen, so he

874
00:54:22.119 --> 00:54:26.519
<v Speaker 2>ran away and he was caught very very quickly. But

875
00:54:26.719 --> 00:54:29.800
<v Speaker 2>what happened was that he was actually declared to be

876
00:54:30.480 --> 00:54:34.920
<v Speaker 2>insane and he was sent to a psychiatric hospital in Paris.

877
00:54:35.840 --> 00:54:39.519
<v Speaker 2>But his father intervened, and his father was a very

878
00:54:39.599 --> 00:54:42.559
<v Speaker 2>powerful businessman, and he intervened and arranged to have him

879
00:54:42.960 --> 00:54:47.599
<v Speaker 2>transferred to a psychiatric hospital in Tokyo. In Tokyo, and

880
00:54:47.840 --> 00:54:51.159
<v Speaker 2>so he was transferred and he was only in there

881
00:54:51.199 --> 00:54:53.880
<v Speaker 2>a few months before they again, I suppose with the

882
00:54:53.920 --> 00:54:56.599
<v Speaker 2>father's intervention, he was released from there. So I think

883
00:54:56.639 --> 00:55:01.440
<v Speaker 2>he was only actually incarcerated for two years after this

884
00:55:01.880 --> 00:55:06.559
<v Speaker 2>this horrific, tremendous murder. So yeah, and then when he

885
00:55:06.679 --> 00:55:10.519
<v Speaker 2>was set three, he then became joining the time in

886
00:55:10.719 --> 00:55:15.880
<v Speaker 2>the hospital, he wrote about his experience, and this went

887
00:55:16.000 --> 00:55:19.000
<v Speaker 2>back to Japan and people started declaring that he was

888
00:55:19.800 --> 00:55:27.199
<v Speaker 2>he was a very rare artist, that he actually lived

889
00:55:27.239 --> 00:55:29.719
<v Speaker 2>with a celebrity. And once he came out, he went

890
00:55:29.800 --> 00:55:34.719
<v Speaker 2>on television and he was presented as being something extremely unusual,

891
00:55:34.760 --> 00:55:39.719
<v Speaker 2>who'd done something astonishing. He'd actually on his artistic impulses

892
00:55:39.960 --> 00:55:42.159
<v Speaker 2>because he said he wanted to absorb this woman and

893
00:55:42.239 --> 00:55:45.599
<v Speaker 2>it was the purest form of love and that and

894
00:55:45.760 --> 00:55:48.239
<v Speaker 2>that he would. He would. Even though he now says

895
00:55:48.280 --> 00:55:50.920
<v Speaker 2>he's cured and he's not accountable anymore, he still says

896
00:55:50.960 --> 00:55:53.760
<v Speaker 2>that he would. He would still like to actually eat

897
00:55:53.840 --> 00:55:57.559
<v Speaker 2>somebody else who agreed to it, or beaten himself by

898
00:55:57.679 --> 00:55:59.199
<v Speaker 2>some beautiful Western woman.

899
00:55:59.760 --> 00:56:02.719
<v Speaker 5>And the thing that's so disturbing is.

900
00:56:02.760 --> 00:56:04.760
<v Speaker 2>That we look at this, we're growing horror and with

901
00:56:04.840 --> 00:56:07.880
<v Speaker 2>our mouths dropping over in amazement. And yet, of course,

902
00:56:07.920 --> 00:56:10.440
<v Speaker 2>only a couple of years ago, and in Germany we

903
00:56:10.559 --> 00:56:15.079
<v Speaker 2>had the case of the German, the German chap who

904
00:56:15.400 --> 00:56:18.719
<v Speaker 2>wanted to calibalize somebody and advertised on the internet. Do

905
00:56:18.840 --> 00:56:19.880
<v Speaker 2>you remember that case?

906
00:56:20.119 --> 00:56:23.559
<v Speaker 7>Yes, And he found someone, and he found someone and

907
00:56:23.639 --> 00:56:26.760
<v Speaker 7>they mutually agreed because besides.

908
00:56:26.920 --> 00:56:29.280
<v Speaker 2>His body and they they agreed to be killed. He

909
00:56:29.320 --> 00:56:34.159
<v Speaker 2>even wrote an a piece of paper absolving in from

910
00:56:34.199 --> 00:56:38.519
<v Speaker 2>any any guilt, and so you do think, well, the

911
00:56:38.599 --> 00:56:42.079
<v Speaker 2>Internet is obviously opened near doors the people of the

912
00:56:42.159 --> 00:56:45.679
<v Speaker 2>most extreme decavity. And and he gave a problem to

913
00:56:46.159 --> 00:56:49.519
<v Speaker 2>Germany to try this. This guy he was called I

914
00:56:49.599 --> 00:56:52.800
<v Speaker 2>don't know, I don't know to pronounced my way, I'm

915
00:56:52.840 --> 00:56:57.360
<v Speaker 2>in my ways. And they didn't really because they could

916
00:56:57.480 --> 00:57:04.719
<v Speaker 2>be charged with murder when actually personally agreed to be murdered. Yes,

917
00:57:04.800 --> 00:57:08.000
<v Speaker 2>it was an extraordinary case. And so when you when

918
00:57:08.519 --> 00:57:14.159
<v Speaker 2>gals might have a dream to be eaten myself, you think, well, actually,

919
00:57:14.360 --> 00:57:18.039
<v Speaker 2>presumably some people who do, because this is the case.

920
00:57:21.480 --> 00:57:24.239
<v Speaker 2>But yes, it's extraordinary because he's still a celebrities, is

921
00:57:24.960 --> 00:57:29.960
<v Speaker 2>what he writes about it. He even did an eating

922
00:57:30.039 --> 00:57:32.679
<v Speaker 2>out column for a magazine, one to burn my page

923
00:57:34.000 --> 00:57:35.280
<v Speaker 2>in a magazine.

924
00:57:35.159 --> 00:57:39.360
<v Speaker 7>And barbecue recipes.

925
00:57:39.639 --> 00:57:41.639
<v Speaker 6>Unbelievable, that's right, barbecue recipes.

926
00:57:41.719 --> 00:57:46.280
<v Speaker 2>It's just I just find it so mutable that this

927
00:57:46.400 --> 00:57:52.639
<v Speaker 2>would happen. But I suppose also the other thing is

928
00:57:52.679 --> 00:57:55.880
<v Speaker 2>that I also thought it's very concerning that the advent

929
00:57:55.960 --> 00:57:58.280
<v Speaker 2>of the Internet has meant that the sort of people

930
00:57:58.360 --> 00:58:02.360
<v Speaker 2>who would once have helped them else to be outsiders

931
00:58:02.480 --> 00:58:07.840
<v Speaker 2>and they would mirse their interests guiltfully to themselves. They

932
00:58:07.960 --> 00:58:10.400
<v Speaker 2>now sign out there other people like that out there

933
00:58:10.480 --> 00:58:14.320
<v Speaker 2>and in a way that makes them feel normal. That's

934
00:58:14.480 --> 00:58:16.920
<v Speaker 2>my biggest concern about the Internet.

935
00:58:17.440 --> 00:58:20.480
<v Speaker 7>Well, the thing is too before the advent of the Internet,

936
00:58:20.559 --> 00:58:22.840
<v Speaker 7>of the popular of the Internet, there was serial killers

937
00:58:22.880 --> 00:58:25.440
<v Speaker 7>that met up with other serial killers of the same mindset,

938
00:58:25.760 --> 00:58:28.280
<v Speaker 7>and then United Forces. So I hate to see the

939
00:58:28.320 --> 00:58:31.280
<v Speaker 7>new development given another twenty years. But we only have

940
00:58:31.320 --> 00:58:33.280
<v Speaker 7>a few minutes left more, and I would like to

941
00:58:33.360 --> 00:58:37.880
<v Speaker 7>talk about a completely opposite thing, a completely different subject

942
00:58:37.920 --> 00:58:40.599
<v Speaker 7>that you've been involved with for quite a while. You

943
00:58:40.599 --> 00:58:42.599
<v Speaker 7>can tell us a little bit more about this French

944
00:58:42.719 --> 00:58:47.840
<v Speaker 7>party house experience sounds very interesting, yes, and you also yes,

945
00:58:48.360 --> 00:58:52.519
<v Speaker 7>and also your company has been the services that you

946
00:58:52.639 --> 00:58:57.119
<v Speaker 7>provide have been included in the top one hundred, one

947
00:58:57.280 --> 00:59:01.559
<v Speaker 7>hundred vacations to Enrich your Life, and so tell us

948
00:59:01.559 --> 00:59:04.679
<v Speaker 7>a little bit about French house party please, oh.

949
00:59:04.719 --> 00:59:07.599
<v Speaker 2>Right, thank you. Yes, the one hundred best worldwide vacations

950
00:59:07.599 --> 00:59:09.760
<v Speaker 2>to enrich your life. We're in by cam Graud. It's

951
00:59:10.239 --> 00:59:12.719
<v Speaker 2>a book that's connected with the National Group of Geographic Yes,

952
00:59:12.800 --> 00:59:16.920
<v Speaker 2>we do short break holidays in a house, beautiful house

953
00:59:16.960 --> 00:59:19.079
<v Speaker 2>in France. It's got eight bedrooms and swimming pool and

954
00:59:19.159 --> 00:59:23.800
<v Speaker 2>tennis court. We do all inclusive holidays. We do creative writing.

955
00:59:24.280 --> 00:59:27.400
<v Speaker 2>We have been Freedom and Coming to do a songwriting

956
00:59:27.480 --> 00:59:31.559
<v Speaker 2>seminar forwards in the summer. And we do books and

957
00:59:32.079 --> 00:59:36.119
<v Speaker 2>art and digital movie making. And we've also launched our

958
00:59:37.320 --> 00:59:40.480
<v Speaker 2>Gastro Acabiny this year for various options for food and

959
00:59:40.559 --> 00:59:44.480
<v Speaker 2>wine with some top chefs from the area who run

960
00:59:44.679 --> 00:59:47.639
<v Speaker 2>very top restaurants in Carcasson. It's neck Carcasson in the

961
00:59:47.679 --> 00:59:51.400
<v Speaker 2>south of France. So yes, it's rather different. It's a

962
00:59:51.480 --> 00:59:54.400
<v Speaker 2>lot lighter than what we've been talking.

963
00:59:54.199 --> 00:59:59.199
<v Speaker 7>About, certainly, certainly. Now, this book, Cannibal Killers came out

964
00:59:59.199 --> 01:00:01.440
<v Speaker 7>in ninety three, really it was I correct with that.

965
01:00:02.679 --> 01:00:09.199
<v Speaker 2>Yes, that's great edition. It has been published in lots

966
01:00:09.199 --> 01:00:15.159
<v Speaker 2>of different countries including Japan and my dad and I

967
01:00:15.199 --> 01:00:21.800
<v Speaker 2>think it's fourth forth edition in America. We're just just

968
01:00:21.880 --> 01:00:26.119
<v Speaker 2>a new new versions in publishing England in paperback with

969
01:00:26.280 --> 01:00:30.440
<v Speaker 2>my original publishers, and then I think it's reasually available

970
01:00:30.519 --> 01:00:36.960
<v Speaker 2>in the States. It's yes, it's it's continued successfully. Yes,

971
01:00:37.280 --> 01:00:40.079
<v Speaker 2>and I do have been I've also been told that

972
01:00:40.119 --> 01:00:43.440
<v Speaker 2>it does appear on a lot of criminology degree lists,

973
01:00:44.000 --> 01:00:47.360
<v Speaker 2>so that's quite a debus honor.

974
01:00:48.000 --> 01:00:51.079
<v Speaker 7>Yes, well, it's definitely, it's definitely would be used as

975
01:00:51.079 --> 01:00:55.119
<v Speaker 7>a resource because I know that it's it's written from

976
01:00:55.159 --> 01:00:57.480
<v Speaker 7>a perspective that you don't see, and it's laid out

977
01:00:57.639 --> 01:01:03.559
<v Speaker 7>very very carefully, yet very very ny. It's a compelling book. Now, now,

978
01:01:03.639 --> 01:01:07.159
<v Speaker 7>for those that are interested in your French house party experience,

979
01:01:07.360 --> 01:01:10.159
<v Speaker 7>maybe you can give us the website for your company.

980
01:01:11.199 --> 01:01:14.960
<v Speaker 2>Oh, thank you, Yes, it would be www dot French

981
01:01:15.000 --> 01:01:19.519
<v Speaker 2>house Party dot co dot UK. Sounds great, a French

982
01:01:19.559 --> 01:01:21.920
<v Speaker 2>house party. The way it's written with means two h's

983
01:01:22.000 --> 01:01:24.159
<v Speaker 2>right in the middle. You should come out.

984
01:01:25.039 --> 01:01:27.840
<v Speaker 7>Yeah, it sounds good, it sounds great. I get away

985
01:01:27.840 --> 01:01:29.920
<v Speaker 7>from all this. I've been involved in some stuff myself

986
01:01:30.000 --> 01:01:33.199
<v Speaker 7>in the last little while. And yeah, you need something too,

987
01:01:34.480 --> 01:01:37.519
<v Speaker 7>you need something as a break. Definitely from that. I

988
01:01:37.599 --> 01:01:39.719
<v Speaker 7>want to thank you. I want to thank you very

989
01:01:39.800 --> 01:01:43.000
<v Speaker 7>much Mora for a very very entertaining and informative program

990
01:01:44.880 --> 01:01:47.320
<v Speaker 7>for our audience. You've been listening to Maura Martin Gale.

991
01:01:47.440 --> 01:01:50.639
<v Speaker 7>Her book is called Cannibal Killers. It's an incredible book.

992
01:01:50.679 --> 01:01:53.840
<v Speaker 7>You can find it everywhere Saint Art's Press. I want

993
01:01:53.840 --> 01:01:55.920
<v Speaker 7>to thank you Mara, and have yourself a very good

994
01:01:55.960 --> 01:01:57.679
<v Speaker 7>evening and thank you very much once again.

995
01:01:57.880 --> 01:01:59.920
<v Speaker 2>Thank you. I've enjoyed it.

996
01:02:00.360 --> 01:02:02.119
<v Speaker 7>Thank you, thank you. Have a good day.

997
01:02:02.559 --> 01:02:03.679
<v Speaker 2>Bye bye, thank you bye.

998
01:02:07.960 --> 01:02:11.000
<v Speaker 7>Even listening to a program True Murder, the most shocking

999
01:02:11.079 --> 01:02:13.000
<v Speaker 7>killers in true crime history and the authors that have

1000
01:02:13.079 --> 01:02:17.760
<v Speaker 7>written about them. Good day. H
