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<v Speaker 1>Kay bla talk fifteen eighty trillion dollars, might do it

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<v Speaker 1>a couple trillion. We're talking reparations. We do that every

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<v Speaker 1>Friday at this time, second hour of the show. We

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<v Speaker 1>call it Friedman Friday because when we ended the Civil War.

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<v Speaker 1>When the Civil War ended, the enslaved formerly enslaved back

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<v Speaker 1>black persons of this country were called freedman designated such

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<v Speaker 1>by the government. I call it Freedman Friday because we

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<v Speaker 1>focus on reparations, all of the repair, everything that was

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<v Speaker 1>meant to happen back in eighteen sixty five that we

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<v Speaker 1>are still struggling to make happen today. And so we've

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<v Speaker 1>been doing this for a couple of years now. I'm

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<v Speaker 1>really happy to welcome in the chief Wellness Officer of

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<v Speaker 1>Blacksmith's Psychological Consultative Services. There's psychologic coal services provider for

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<v Speaker 1>the US Olympics and Paralympic Committee. The leader, doctor ram

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<v Speaker 1>Mel Kwaku Smith.

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<v Speaker 2>Arifi A Moassee is.

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<v Speaker 1>Is out of Milwaukee and he went to University of Milwaukee.

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<v Speaker 1>He's got his bachelor's in psychology, went on and got

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<v Speaker 1>a master's of Science and Educational psychology, a doctorate of

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<v Speaker 1>philosophy at the University of Wisconsin, Milwaukee, and he's been

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<v Speaker 1>president of Blacksmith's Psychological Services since two thousand and seven.

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<v Speaker 1>Doctor Quaku, Welcome back.

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<v Speaker 3>Thanks for having me. It's always a pleasure to be

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<v Speaker 3>on what you dominate.

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<v Speaker 1>Yes, it's always great to hear from you. And you're

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<v Speaker 1>you know, obviously you're in the field of psychology, but

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<v Speaker 1>you're also very much committed and interested in Black history

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<v Speaker 1>and Black liberation.

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<v Speaker 3>Oh, no doubt about it. I mean everything that we

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<v Speaker 3>do is as an African centered liberation film, and what

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<v Speaker 3>we do is like, how do we as a descendant

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<v Speaker 3>of those who were enslaves still survive in this wilderness

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<v Speaker 3>of North America. So it's always I have an unapologetic

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<v Speaker 3>love for all people, but a special love for my people.

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<v Speaker 1>And so, you know, when you center this idea, and

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<v Speaker 1>we were just talking about Btty Mason, right, an enslaved

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<v Speaker 1>woman who walked from Mississippi to California and ended up

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<v Speaker 1>owning a large part of downtown and helping to found

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<v Speaker 1>one of our most prominent churches, Bittty Mason.

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<v Speaker 2>So when you go.

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<v Speaker 1>From centering psychology to a conversation about reparations, does it

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<v Speaker 1>seem like a leap to you or does it seem

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<v Speaker 1>like a logic progression.

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<v Speaker 3>No, I mean it's a perfect intersection because you know,

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<v Speaker 3>everything is interrelated in life. So when we started to

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<v Speaker 3>talk about that, and so how can you be a

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<v Speaker 3>person of African descent and not talk about reparations. I

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<v Speaker 3>know oftentimes when you talk about Freedman Frieda and you

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<v Speaker 3>ask people, well, how do you define reparations? And some

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<v Speaker 3>people won't answer the questions. Some people will give a

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<v Speaker 3>very clear definition. And I think one thing that all

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<v Speaker 3>people can agree on, it's about how do you repair

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<v Speaker 3>a harm? And if you are people who have been

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<v Speaker 3>harmed since the very very beginning, that means every intersection

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<v Speaker 3>of life needs to be repaired. Every area of human activity.

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<v Speaker 3>Nearie Fuller Junior used to talk about these nine areas

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<v Speaker 3>of human activity that we all deal with, and so

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<v Speaker 3>you talk about psychology and health, all of those things,

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<v Speaker 3>those are in those same areas that needs to be repaired.

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<v Speaker 3>So correlates.

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<v Speaker 1>I know that there's a large group of folks, myself included,

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<v Speaker 1>you feel like, okay, reparations has to include the check,

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<v Speaker 1>it has to include land, it has to include economic

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<v Speaker 1>you know, make goods, economic healing. But when we talk

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<v Speaker 1>about psychological healing and the impact of not just enslavement,

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<v Speaker 1>but Jim Crow and the subsequent harms, many of which

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<v Speaker 1>continue to this day. Is that something that is on us?

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<v Speaker 1>Is that our own charge, or is that something that

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<v Speaker 1>we should somehow be in partnership with this country, these nations, institutions,

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<v Speaker 1>or it's corporate sort of class.

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<v Speaker 3>Now, you couldn't have asked a better question, because when

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<v Speaker 3>we talk about reparations, I believe in everything what you

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<v Speaker 3>just said, pay us what you will, give us everything.

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<v Speaker 3>But at the beginning of reparations, the first thing that

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<v Speaker 3>has to be done is an acknowledgment of the wrong, like, hey,

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<v Speaker 3>we did you wrong. And not only is it an

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<v Speaker 3>acknowledgment of that wrong, but then there's an apology, a

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<v Speaker 3>sincere apology. And what I tell everybody that I work

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<v Speaker 3>with from a clinical setting, and it's outside of reparations,

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<v Speaker 3>but just in general, I said, an apology is just

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<v Speaker 3>to start. It's like a puppet. But when you start

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<v Speaker 3>to animate that puppet, those are the actions of that apology.

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<v Speaker 3>So the second part of the reparations goes from acknowledging

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<v Speaker 3>and apologizing to what then to repairing the harm. So

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<v Speaker 3>that means I'm going to replace what I took or

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<v Speaker 3>I'm going to get back in a different way what

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<v Speaker 3>was took. And before any land any other things can

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<v Speaker 3>be given, we need that true apology to say, hey,

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<v Speaker 3>you know what, you are truly welcome. When we look

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<v Speaker 3>at the Constitution, I think it's one of the most

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<v Speaker 3>beautifully written documents ever, it's just the same it was

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<v Speaker 3>written by hypocrites and it was not followed through for

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<v Speaker 3>all people. So when we started to look at that,

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<v Speaker 3>the first thing I think when you talk about a

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<v Speaker 3>psychological healing, because just for example, Dominique, if I harm

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<v Speaker 3>you and I say I'm sorry, but you know I

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<v Speaker 3>don't mean it, everything else don't really matter because you

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<v Speaker 3>said I'm still don't feel that warmth of inclusion. And

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<v Speaker 3>when we talk about America specific, what that apology starts

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<v Speaker 3>to stay is this, we are sorry, and we see

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<v Speaker 3>you as a true American, not a second class citizen,

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<v Speaker 3>not somebody who's our burden, but really a part of

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<v Speaker 3>this true fabric. And since we built it, we are

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<v Speaker 3>the fabric to say we not only recognize as part

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<v Speaker 3>of the fabric, but we recognize as being the pillar

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<v Speaker 3>and the foundation of helping to get this country to

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<v Speaker 3>where it's at. And until we get that level of apology,

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<v Speaker 3>all the other things we get, which would be good,

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<v Speaker 3>it still would be hollow and ringing true, specifically as

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<v Speaker 3>it relates to continual justice, because one of the other

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<v Speaker 3>icons of reparation is saying, not only are we sorry,

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<v Speaker 3>not only are we going to repair the harm, but

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<v Speaker 3>we're going to promise not to what to redo the harm.

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<v Speaker 3>And as we look at what America is doing now,

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<v Speaker 3>not only are they not going towards reparations, they're going

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<v Speaker 3>towards the backwards. They're going towards the thing to eliminate

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<v Speaker 3>and remove right. So any apology that might have been

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<v Speaker 3>given half heartedly in the past proves to be what

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<v Speaker 3>disrespectful and untrue.

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<v Speaker 1>Well of just answered the question that I was going

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<v Speaker 1>to ask, but I'm gonna throw it out there anyway

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<v Speaker 1>because it's kind of it could be a follow up

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<v Speaker 1>to what you're talking about, which is that some people

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<v Speaker 1>do feel like we don't want any apologies, apologies or bs.

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<v Speaker 1>You know, the state of California one of the few

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<v Speaker 1>things that has passed and there have been a handful

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<v Speaker 1>since the task Force. The Reparations Task Force here in

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<v Speaker 1>California released their massive report was an apology, and there's

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<v Speaker 1>plenty of people that turn their nose up at that

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<v Speaker 1>and feel like, well, that's just a symbol. That doesn't

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<v Speaker 1>mean anything. I had always wondered like, doesn't I wouldn't

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<v Speaker 1>think it would help you in court. I would think

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<v Speaker 1>it would help you to build something. But it sounds

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<v Speaker 1>to me like there's a mental health aspect to an apology.

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<v Speaker 1>And also what there are elements that make a legit

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<v Speaker 1>apology as opposed to a phony one.

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<v Speaker 3>And see that's it, right, there is the apology sincere

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<v Speaker 3>because I tell you this, and this is working with

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<v Speaker 3>people working with couples who's gone through abusive situations, going

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<v Speaker 3>with couples where people have taken money, are taken the

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<v Speaker 3>money that was allocated for certain things and mishandled it.

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<v Speaker 3>I'm talking about France siblings who were hurt and mad

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<v Speaker 3>at each other. The apology when done sincere, Oh, it

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<v Speaker 3>matters so much because what did we say? A true

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<v Speaker 3>part of the sincerity of the apology is it's the

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<v Speaker 3>following actions afterwards. So words mean nothing that the actions

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<v Speaker 3>don't follow. But could you imagine if America apologize, Let's say,

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<v Speaker 3>what if, hypothetically, but then they started to treat every

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<v Speaker 3>black American, every person of African descent, the same way

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<v Speaker 3>that all what they considered and that was really the

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<v Speaker 3>white Anglo Saxon Protestant land only man in the Constitution

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<v Speaker 3>treated us like that, then America truly would be the

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<v Speaker 3>great place. It would be that great experiment where everybody

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<v Speaker 3>could come in and be treated as one. What makes

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<v Speaker 3>that aology insincere is that what we know that it's

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<v Speaker 3>not true. So that's why we don't need an insincere apology.

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<v Speaker 3>But if we had a sincere apology that followed with

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<v Speaker 3>actions were giving us true justice, where we didn't see

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<v Speaker 3>our children being beaten and killed mercilessly in the streets

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<v Speaker 3>without any justice, if we saw correct schools, if we

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<v Speaker 3>didn't see the harm and harassment that's taking place within

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<v Speaker 3>the medical field, if we saw those things, oh, that

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<v Speaker 3>apology would be sweet and beautiful. We go back to

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<v Speaker 3>the civil rights, as you said in eighteen sixty five,

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<v Speaker 3>when this was supposedly the time for what the soul

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<v Speaker 3>of America told redeem herself. And that's what it looked

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<v Speaker 3>like when Abraham Lincoln, not giving him too much credit,

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<v Speaker 3>but just that whole scene in that time where you say, oh,

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<v Speaker 3>guess what we are freed men. My uncle name was

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<v Speaker 3>Charles Freeman, and I used to be so jealous of

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<v Speaker 3>his name because he said, I didn't know what we

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<v Speaker 3>didn't know what our name was, but we knew we

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<v Speaker 3>was a free man. They had that right to rename themselves.

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<v Speaker 3>And so when you look at those twelve years that

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<v Speaker 3>we had in freedom, you said, oh, what a time

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<v Speaker 3>it was. But when they saw how educated we got,

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<v Speaker 3>when they saw how much we took to politics, when

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<v Speaker 3>they saw we already had the skills from being in

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<v Speaker 3>the fields those years, they said, oh, we got to

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<v Speaker 3>step back. And that's when Jim Crow stepped in because

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<v Speaker 3>they had to find another way, even though we had

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<v Speaker 3>convict LEAs and so we don't want to act like

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<v Speaker 3>it was perfect during the time. But when they did,

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<v Speaker 3>Jim Crow, that was to double down and say, we

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<v Speaker 3>can't do slavery in the way it was, but we're

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<v Speaker 3>going to reinvent it. So that made all of those apologies.

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<v Speaker 3>Not only was it that, but the new leaders Andrew

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<v Speaker 3>Jackson came in, said we're going to take away filled

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<v Speaker 3>Operation fifteen. We're going to take away the land that

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<v Speaker 3>you got. And not only were we going to take

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<v Speaker 3>away the land, we're going to party those Confederate soldiers

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<v Speaker 3>who fought against the Union and give them and their

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<v Speaker 3>family's land back that was taken away from them for

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<v Speaker 3>being traders. So when you have apologies that go backwards,

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<v Speaker 3>those mean nothing because those actions didn't follow. But if

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<v Speaker 3>America would, and I said again in a hypothetical situation,

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<v Speaker 3>if those words could ring true, and sincere oh for

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<v Speaker 3>a mental health standpoint, it would be beauty because just

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<v Speaker 3>like our ancestors from eighteen sixty five to eighteen seventy

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<v Speaker 3>was living amongst those who had enslaved them, but was

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<v Speaker 3>turning it around. That's the beauty of our people. We

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<v Speaker 3>are magnanimous and forgiving and loving people. We were actually

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<v Speaker 3>going to live with those who are our captors once

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<v Speaker 3>they gave us, well, once we got our freedom back.

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<v Speaker 3>They didn't give us nothing back, but once they stopped

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<v Speaker 3>trying to hinder us from it and was giving us

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<v Speaker 3>a pathway to citizenship, to freedom, to have an equity

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<v Speaker 3>within the country, they were willing to do that, even

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<v Speaker 3>after all of that pain, and brutality. So nobody can

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<v Speaker 3>tell me that an apology doesn't mean anything. It just

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<v Speaker 3>has to be a sincere apology followed by actions.

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<v Speaker 1>Doctor Quakeku is here and if you have something to say,

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<v Speaker 1>you can call in eight hundred and nine to fifteen eighty.

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<v Speaker 1>He's the president of Blacksmith Psychological Consultative Services. Else will

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<v Speaker 1>continue the conversation the mental health side of repair on

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<v Speaker 1>this Freedom and Friday only on KBLA Talk fifteen eighty

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<v Speaker 1>talking with doctor Kwaku talking mental health and reparations and

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<v Speaker 1>the question of an apology, the question of how we

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<v Speaker 1>are treated in the broader society. I mean, we can

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<v Speaker 1>go into that a little bit more in depth, but

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<v Speaker 1>I want to make sure that the hour doesn't pass

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<v Speaker 1>without looking at which part of the repair that we

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<v Speaker 1>have to do in terms of our spirits, our soul,

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<v Speaker 1>our psyche is our own charge. I think about you

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<v Speaker 1>know doctor Joy degru in post traumatic slaves syndrome. Yeah

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<v Speaker 1>or she she speaks on habits and reflexes that we

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<v Speaker 1>have that we've inherited from enslavement and Jim Crow, which

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<v Speaker 1>we may not even be conscious of.

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<v Speaker 3>Yeah, yeah, you and my notes because I love the

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<v Speaker 3>Queen Mother Joy. I might have had a chance to

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<v Speaker 3>speak with her and work with her on several occasions

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<v Speaker 3>when she's come to a walk, and I think her

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<v Speaker 3>book hits the point. But I think it's a term

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<v Speaker 3>that we all know. When we hear the term sankopha,

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<v Speaker 3>you know it's a return and go get it. You've

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<v Speaker 3>had the chance to, you know, put your feet on

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<v Speaker 3>the soil of the motherland, and when you go back,

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<v Speaker 3>what you recognize, especially being in those dungeons where they

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<v Speaker 3>held our ancestors. You see the pain, you see the frustration,

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<v Speaker 3>you see the herd. But you also wonder what type

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<v Speaker 3>of currency was in our DNA that allowed them to survive,

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<v Speaker 3>that to allow them not only to survive, but to

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<v Speaker 3>thrive in the land that we are. So what's inside

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<v Speaker 3>of us? There's a sporting brand called Actively Black and

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<v Speaker 3>they talk about one of their taglines is greatness is

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<v Speaker 3>in our DNA. And I think what the indoctrination of

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<v Speaker 3>America has done has made us forget who we were.

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<v Speaker 3>And it's just like a person who had some type

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<v Speaker 3>of traumatic brain injury and some form of MNS and

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<v Speaker 3>they didn't know how great they were. They have to relearn.

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<v Speaker 3>But the beautiful thing about when you go back to

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<v Speaker 3>the san Copha and you start to learn exactly who

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<v Speaker 3>you are, you start to recogniz that's who you are.

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<v Speaker 3>And then what you do is, I don't want to

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<v Speaker 3>get too technical, but now we go into quantum physics

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<v Speaker 3>with this healing, because when you start talking about quantum physics,

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<v Speaker 3>you understand the first law thermo dynamics, what the energy

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<v Speaker 3>is near the created or destroyed, it's just what it's transferred.

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<v Speaker 3>So what we got to understand is how do we

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<v Speaker 3>transfer back from that negativity to that positivity. And when

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<v Speaker 3>you get into that, you go into quantum entanglements. And

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<v Speaker 3>that's how do we reach back to our ancestors and

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<v Speaker 3>even reach to the future of our posterity and bring

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<v Speaker 3>all of those voices from time and space together and

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<v Speaker 3>to say, what, let me recognize who I was and

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<v Speaker 3>who I can be. I think one of the biggest

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<v Speaker 3>lines that kind of bring that together, even though it

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<v Speaker 3>was science fiction, was from the movie Centers when they

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<v Speaker 3>were singing that song and you could see blended voices

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<v Speaker 3>from the past and blended voices from the future. You

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<v Speaker 3>could see that energy and even though it wasn't there

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<v Speaker 3>physical was there in a spiritual space. And so you say,

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<v Speaker 3>how do we go back to that healing? We have

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<v Speaker 3>to go back and reawaken that cellular DNA from when

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<v Speaker 3>we were kings and queens, when we were architects, engineers,

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<v Speaker 3>to the highest level before than doctrination of the American

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<v Speaker 3>spirit and go back. But what is America has taught

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<v Speaker 3>us so many time is to be afraid of who

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<v Speaker 3>we are as Africans, not to want to be associated

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<v Speaker 3>with the continent, not to be associated with the land.

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<v Speaker 3>And that's the first part of what any type of

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<v Speaker 3>colonization is to make you forget who you are. So

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<v Speaker 3>when people ask me why do I change my name?

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<v Speaker 3>I said, it is mandatory when not just white people,

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<v Speaker 3>but even more people for them to have to say

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<v Speaker 3>Quai kuwam Oassi because it's saying the name what's wway

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<v Speaker 3>heally saying the name from that motherland, it reawakens something

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<v Speaker 3>in them that they don't know because it's going back

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<v Speaker 3>to go get who I was. And if we're going

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<v Speaker 3>to heal, and we were already healed from the beginning,

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<v Speaker 3>we just have to do something almost like with our

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<v Speaker 3>body when you scratch your body and it's a sowred.

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<v Speaker 3>What do people say, Hey, just get out the way,

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<v Speaker 3>let it heal itself. But the problem is we're busy

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<v Speaker 3>picking at the scalp, and from a metaphorical standpoint, picking

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<v Speaker 3>at the staff is what learning these American ways, trying

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<v Speaker 3>so hard to fit in to the colonization and the

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<v Speaker 3>things of America. And so as we continue to do that,

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<v Speaker 3>we're going to be further and further away from our spirit.

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<v Speaker 3>And that's what keeps us in a state of chaos.

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<v Speaker 3>And the opposite of chaos is what the cosmosis, or order.

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<v Speaker 3>So for us to be orderly, we have to go

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<v Speaker 3>back and be ordered to what the roots of our ancestors.

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<v Speaker 3>So until we're willing to do that, we're going to

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<v Speaker 3>stay spiraling in the land that wasn't really meant for us,

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<v Speaker 3>trying to fit into a place that doesn't want us.

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<v Speaker 3>When we start talking about this system, how do we

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<v Speaker 3>fix the system? Well, what's the saying that everybody says?

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<v Speaker 3>There's nothing wrong with the system. The system is doing

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<v Speaker 3>exactly what it's designed to do. So if we know

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<v Speaker 3>the system is built upon our destruction, we know the

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<v Speaker 3>system is built on oppressing those who are marginalized and ostracized,

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<v Speaker 3>and we keep trying to fit into that system. What

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<v Speaker 3>we're saying is we're welcoming the chaos into our life.

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<v Speaker 3>We're welcoming a mental dysfunction. So until we're willing to

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<v Speaker 3>go and find who we truly are tapping into that spirit,

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<v Speaker 3>we're going to remain in a state of really emotional psychosis.

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<v Speaker 2>Okay, the lots of lots of unboxed there.

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<v Speaker 1>I do think that you know, I've been to Africa

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<v Speaker 1>seven times, different countries, different places, very very much consider

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<v Speaker 1>myself a Pan Africanist. But there's something that the within

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<v Speaker 1>the reparation space that I think the lineage folks really

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<v Speaker 1>have made a strong, compelling and important point about, which

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<v Speaker 1>is that our ancestors, as Black Americans, as freedmen, as

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<v Speaker 1>whatever you know, negroes, whatever term works for you, also

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<v Speaker 1>are very specific, right, and they also deserve very specific light.

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<v Speaker 1>You know, my my great great grandma, you know, Delphia Archie,

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<v Speaker 1>who came off the plantation as a teenager, and you

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<v Speaker 1>know she was she was a teenager when the emancipation

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<v Speaker 1>was proclaimed, and so I do feel like I gained

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<v Speaker 1>strength and power and the long lineage and continuity of

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<v Speaker 1>our DNA by going to the motherland.

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<v Speaker 2>But I also think.

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<v Speaker 1>There's something really important for us, and I'm talking psychologically

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<v Speaker 1>right now, but also spiritually about recognizing the specific sacrifice

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<v Speaker 1>and the specific triumph of those Black American ancestors, those

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<v Speaker 1>black US American ancestors who built the White House, who

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<v Speaker 1>built this country. Whether they wanted us or not, they

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<v Speaker 1>would have no country. We would in this nation would

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<v Speaker 1>not be a superpower without the blood, sweat and actual

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<v Speaker 1>human sacrifice of our ancestors, specifically as Black Americans.

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<v Speaker 3>Yes, yes, yes, yes, those are all valid points. And

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<v Speaker 3>how can you argue with those things? If I could

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<v Speaker 3>be so humble and submit a copy at today Look

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<v Speaker 3>at Ghana with the Black Star when they gained their freedom,

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<v Speaker 3>Kwame Kermer said, we are not free until all Africa

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<v Speaker 3>is free. When I went to Ghana and where I

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<v Speaker 3>received my name in Cape Coles, I said, I don't

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<v Speaker 3>want to just get a name. Remember we talked about

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<v Speaker 3>symbolic apology. I said I don't want a name just

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<v Speaker 3>to get a name. And I remember the chief looking

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<v Speaker 3>at me and said, oh no, don't do that. He said,

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<v Speaker 3>we might not know where you're at but you're from here.

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<v Speaker 3>Now you are ours. He said, not only will I

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<v Speaker 3>give you a name, I will give you my name.

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<v Speaker 3>Quaker is my day name. Just he who was born

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<v Speaker 3>on Wednesday. Atrophy is a person from the village, an

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<v Speaker 3>elder from the village. In Amasi is the surname of

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<v Speaker 3>the chief. And what he said, I want to let

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<v Speaker 3>you know is this. Maybe this was not your people,

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<v Speaker 3>but it is now. So I say that to say this.

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<v Speaker 3>My people came on the boat too. So I know

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<v Speaker 3>that my lineage comes from West Africa. I know that

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<v Speaker 3>we are people who get the blood, sweat and toil,

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<v Speaker 3>the blood, sweat and tears and toiled this land. But

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<v Speaker 3>I say this, if I get something and the brother

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<v Speaker 3>who looks like me, and even though his ancestors didn

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<v Speaker 3>suffering the same way in the same land, I would

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<v Speaker 3>still be remiss for them not to share in the

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<v Speaker 3>coming up of what we did. Because he said, we

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<v Speaker 3>cannot be free to all our Africa's friend, I feel

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<v Speaker 3>like that as a person. He said, I'm not Africa

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<v Speaker 3>because I was born in Africa. I'm Africa because African

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<v Speaker 3>was born in me. So anybody who's affiliated with the

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<v Speaker 3>continent and you know we say, ooh, you know our people,

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<v Speaker 3>but our people were brought here. Let's just say we

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<v Speaker 3>go with the date sixteen nineteen were American wasn't evented

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<v Speaker 3>till seventeen seventy six. So that's the British. So that

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<v Speaker 3>means the British Olderness money. And I've heard you talk

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<v Speaker 3>about this, the do Us, the Portuguese, the French and

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<v Speaker 3>all of those people. And I've heard doctor Chael Grills

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<v Speaker 3>come on to talk about, Hey, you know what, I

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<v Speaker 3>had cousins in Jamaica. I had cousins in Turks and Cables.

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<v Speaker 3>I had cousins in Granada. I got cousins in Brazil.

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<v Speaker 3>When you look at how we were wiped and spread

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<v Speaker 3>apart in the Diaster, In fact, forty seven percent of

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<v Speaker 3>us will shipp to Brazil. So when you look at

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<v Speaker 3>all of those places from over, I say, we steal

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<v Speaker 3>our Wand if we are paying Africans, that means no

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<v Speaker 3>matter who did what or who suffered where, we all

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<v Speaker 3>suffered in some sense. And though we can't quantify exactly

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<v Speaker 3>who did everything, you your parents might have did ten percent,

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<v Speaker 3>of the lift of mind might have did eighty percent.

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<v Speaker 3>But guess what we're going to share in this pot altogether,

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<v Speaker 3>because at the end of the day, we're want so

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<v Speaker 3>to that argument. I don't discount that those with leneas

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<v Speaker 3>would have an argument to say we deserve more. But

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<v Speaker 3>if you get more and your brotherre and suffering, how

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<v Speaker 3>can you steal be free?

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<v Speaker 1>How can you Okay, we're gonna we have to leave

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<v Speaker 1>it right there. We've got a hard stuff for news,

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<v Speaker 1>traffic and sports and we will continue. Okay, b LA

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<v Speaker 1>Talk fifteen eight. Welcome back to Friedman Friday. We are

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<v Speaker 1>talking reparations, the mental health aspect of it, something I

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<v Speaker 1>think we really could spend more time on where with

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<v Speaker 1>doctor QUAKEU a'massie and we we're digging into a whole

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<v Speaker 1>bunch of stuff before news, traffic and sports, including you

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<v Speaker 1>know what does what part of the repair is our responsibility?

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<v Speaker 3>Right?

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<v Speaker 1>What part of the repair Obviously we're not when you

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<v Speaker 1>talk about cutting a check, changing policies and the national, international,

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<v Speaker 1>municipal aspects, uh politically of reparations. That's one thing. When

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<v Speaker 1>you talk about healing our spirit, our mind and subsequently

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<v Speaker 1>the body, since they're connected, how much of that is

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<v Speaker 1>our responsibility? How much of it is something that has

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<v Speaker 1>to be handled independent or maybe separate from from you know,

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00:22:47.359 --> 00:22:48.279
<v Speaker 1>the public space.

418
00:22:50.160 --> 00:22:52.160
<v Speaker 3>Yeah, and I know I veered off from that. So

419
00:22:52.240 --> 00:22:56.079
<v Speaker 3>to answer that question of it is our responsibility. You

420
00:22:56.119 --> 00:22:58.759
<v Speaker 3>think about a person who's been abused. Sometimes you never

421
00:22:58.799 --> 00:23:01.680
<v Speaker 3>get closed or from the person who abuse you, But

422
00:23:01.799 --> 00:23:03.960
<v Speaker 3>that means, well, how do you still stay home? How

423
00:23:03.960 --> 00:23:06.039
<v Speaker 3>do you not let that abuse or inn take a

424
00:23:06.079 --> 00:23:08.160
<v Speaker 3>part of your life? So when we say what do

425
00:23:08.200 --> 00:23:10.200
<v Speaker 3>we do, it's one hundred percent of ours. And we

426
00:23:10.240 --> 00:23:12.559
<v Speaker 3>talked about kind of like the energy, how do we

427
00:23:12.640 --> 00:23:16.440
<v Speaker 3>transfer that energy within ourselves to be our very best selves?

428
00:23:16.599 --> 00:23:18.519
<v Speaker 3>So when we started talking about what is the work

429
00:23:18.559 --> 00:23:19.920
<v Speaker 3>that we have to do where we have to look

430
00:23:19.960 --> 00:23:21.960
<v Speaker 3>and say, well, where am I hurting? How am I

431
00:23:22.000 --> 00:23:24.880
<v Speaker 3>showing this hurt? How is it manifesting in my family?

432
00:23:25.240 --> 00:23:27.599
<v Speaker 3>How is it manifesting in my work? How's it manifesting

433
00:23:27.640 --> 00:23:30.200
<v Speaker 3>in my community? How's it manifesting in how even I

434
00:23:30.240 --> 00:23:32.319
<v Speaker 3>treat myself? And so this is where we have to

435
00:23:32.359 --> 00:23:34.559
<v Speaker 3>do a deep dive of self introspection and really look

436
00:23:34.640 --> 00:23:36.839
<v Speaker 3>and say, what are the ways in which I'm hurting

437
00:23:36.880 --> 00:23:39.480
<v Speaker 3>those areas in which I claim to love? And once

438
00:23:39.519 --> 00:23:42.000
<v Speaker 3>we find those areas now we have to dig in

439
00:23:42.039 --> 00:23:45.000
<v Speaker 3>deep and say how do I do better? The commercial

440
00:23:45.359 --> 00:23:47.759
<v Speaker 3>a little bit before I came on, the announcer said,

441
00:23:47.839 --> 00:23:50.160
<v Speaker 3>when you know better, you do better, and a chuckle,

442
00:23:50.200 --> 00:23:52.000
<v Speaker 3>because that's what my mother used to tell me all

443
00:23:52.039 --> 00:23:52.680
<v Speaker 3>the time.

444
00:23:52.440 --> 00:23:53.240
<v Speaker 2>When I'm a child.

445
00:23:53.519 --> 00:23:55.480
<v Speaker 3>So she said, my child is to teach you better.

446
00:23:55.519 --> 00:23:57.559
<v Speaker 3>Now you know better, do But so now we know

447
00:23:58.160 --> 00:24:00.599
<v Speaker 3>that we're not getting that apology from A because they

448
00:24:00.599 --> 00:24:03.039
<v Speaker 3>had time to so we're not getting it. So let's

449
00:24:03.039 --> 00:24:05.400
<v Speaker 3>not be naives. So now the question is how do

450
00:24:05.480 --> 00:24:07.519
<v Speaker 3>we heal? That's why when you look at people like

451
00:24:07.559 --> 00:24:10.759
<v Speaker 3>the Honorable Elijah Muhammad Message to the Black Man, when

452
00:24:10.799 --> 00:24:13.640
<v Speaker 3>we read the autobiography of Malcolm X, when we read

453
00:24:13.680 --> 00:24:16.440
<v Speaker 3>post Traumatic Slave Syndrome by Joy the Group, when we

454
00:24:16.519 --> 00:24:19.279
<v Speaker 3>read Cast by Isabelle Workers, and when we look at

455
00:24:19.319 --> 00:24:22.839
<v Speaker 3>all of these different things, we say, ooh, how do

456
00:24:22.960 --> 00:24:25.240
<v Speaker 3>I get better? When I look at the Wretched of

457
00:24:25.279 --> 00:24:27.079
<v Speaker 3>the Earth by Friends, and now what I started to

458
00:24:27.079 --> 00:24:29.400
<v Speaker 3>do is I started to look at those liberatory killers,

459
00:24:29.920 --> 00:24:32.200
<v Speaker 3>those people like the w'd be the Boys, those people

460
00:24:32.240 --> 00:24:35.000
<v Speaker 3>who seem to have an answer to those things, to say,

461
00:24:35.079 --> 00:24:37.480
<v Speaker 3>how can I tap into what they were doing? So

462
00:24:37.599 --> 00:24:39.200
<v Speaker 3>what I love to do is I love to stay

463
00:24:39.200 --> 00:24:41.839
<v Speaker 3>in the community with people who are like minded, because

464
00:24:41.839 --> 00:24:44.160
<v Speaker 3>when I'm around it like minded, guess what, that's the

465
00:24:44.319 --> 00:24:46.960
<v Speaker 3>energy and the spirit I get. We often talk about

466
00:24:47.079 --> 00:24:50.640
<v Speaker 3>how does a person like resonate on the frequencies their vibrations.

467
00:24:50.799 --> 00:24:53.799
<v Speaker 3>If you're around low vibrational people, that becomes your spirit.

468
00:24:54.119 --> 00:24:57.000
<v Speaker 3>It's a complaining spirit, it's a sagging spirit, it's a

469
00:24:57.079 --> 00:24:59.720
<v Speaker 3>whate was me spirit. But when I get around people say,

470
00:24:59.720 --> 00:25:02.279
<v Speaker 3>I'm in power to understand where I sit in this world.

471
00:25:02.480 --> 00:25:05.079
<v Speaker 3>But I also understand and they're not gonna let this happen.

472
00:25:05.359 --> 00:25:08.240
<v Speaker 3>I worked in corrections for a while, and what the

473
00:25:08.359 --> 00:25:10.200
<v Speaker 3>correction person will say, I say this and let you

474
00:25:10.279 --> 00:25:12.960
<v Speaker 3>ask the next question. He would tell. One of the

475
00:25:13.000 --> 00:25:14.799
<v Speaker 3>staff sergeant would tell the people say, you might have

476
00:25:14.839 --> 00:25:17.240
<v Speaker 3>been born in check, but that don't mean you got

477
00:25:17.279 --> 00:25:20.039
<v Speaker 3>to get check made it. And that's what I tell everybody. Listen,

478
00:25:20.119 --> 00:25:23.160
<v Speaker 3>we understand that everything was not set up for us.

479
00:25:23.279 --> 00:25:25.240
<v Speaker 3>But when we look at how resilient we are and

480
00:25:25.279 --> 00:25:27.559
<v Speaker 3>the beautiful things we've done, we just say, how can

481
00:25:27.599 --> 00:25:29.599
<v Speaker 3>we do that? But on the level, we're not just

482
00:25:29.720 --> 00:25:32.480
<v Speaker 3>material success, So we have to define what success is.

483
00:25:32.759 --> 00:25:35.319
<v Speaker 3>But to have that success that brings that internal happiness

484
00:25:35.359 --> 00:25:37.200
<v Speaker 3>and joy Bahemus.

485
00:25:37.200 --> 00:25:39.759
<v Speaker 1>In the chat, she says restitution is the duty of

486
00:25:39.799 --> 00:25:42.880
<v Speaker 1>the offender, a debt that is owed, but personal and

487
00:25:42.880 --> 00:25:47.720
<v Speaker 1>collective healing is on the survivors of that community.

488
00:25:47.799 --> 00:25:48.519
<v Speaker 2>Do you agree with that?

489
00:25:49.160 --> 00:25:53.039
<v Speaker 3>I say that's what we just said. The America owes us,

490
00:25:53.039 --> 00:25:55.359
<v Speaker 3>So we're not stopping with restitution. And I tell people

491
00:25:55.440 --> 00:25:57.400
<v Speaker 3>either they give it to us or we take it.

492
00:25:57.799 --> 00:25:59.799
<v Speaker 3>It's got to be one of the two. But as

493
00:25:59.799 --> 00:26:02.720
<v Speaker 3>it relates to healing, we can't get that restitution. We

494
00:26:02.839 --> 00:26:06.000
<v Speaker 3>can't get even if we got reparations, but we're not

495
00:26:06.200 --> 00:26:09.680
<v Speaker 3>mentally and emotionally heal. It does nothing because we stay

496
00:26:10.039 --> 00:26:12.720
<v Speaker 3>mired in that low space. So when we start talking

497
00:26:12.720 --> 00:26:14.640
<v Speaker 3>about what do we have to do, what we have

498
00:26:14.720 --> 00:26:19.799
<v Speaker 3>to do is restrategize. Audrey Lord famously said the tools

499
00:26:19.839 --> 00:26:23.599
<v Speaker 3>of the master will never dismatch to the master's house. Well,

500
00:26:23.640 --> 00:26:26.880
<v Speaker 3>the biggest tool is the government. So as we try

501
00:26:26.920 --> 00:26:31.359
<v Speaker 3>to work within this government system, I think is as

502
00:26:31.680 --> 00:26:35.359
<v Speaker 3>a as a fool's journey. And not to say that

503
00:26:35.480 --> 00:26:38.960
<v Speaker 3>those elders and ancestors who work so hard from encobra

504
00:26:39.240 --> 00:26:41.880
<v Speaker 3>Hr forty, what they're doing in great work in California.

505
00:26:41.920 --> 00:26:44.279
<v Speaker 3>I think those things need to be laid. But just

506
00:26:44.319 --> 00:26:46.000
<v Speaker 3>to show us to the point that no matter how

507
00:26:46.039 --> 00:26:49.440
<v Speaker 3>hard we try to work, they're not listening, they don't care,

508
00:26:50.079 --> 00:26:52.839
<v Speaker 3>they're not going to help us. When we start talking

509
00:26:52.839 --> 00:26:56.279
<v Speaker 3>about the ancestors, Frederick Douglas famously said he said power

510
00:26:56.359 --> 00:26:59.160
<v Speaker 3>can seize nothing with the other man of demand, but

511
00:26:59.240 --> 00:27:02.039
<v Speaker 3>people usually kind of leave it there. But he said,

512
00:27:02.039 --> 00:27:04.559
<v Speaker 3>find out just what any people will quietly submit to,

513
00:27:04.920 --> 00:27:07.640
<v Speaker 3>and you will find the exact measure of injustice and

514
00:27:07.680 --> 00:27:10.279
<v Speaker 3>wrong which will be imposed upon them. I think we

515
00:27:10.319 --> 00:27:12.599
<v Speaker 3>are so nice, we are so magnanimous, we are so

516
00:27:12.640 --> 00:27:16.240
<v Speaker 3>beautiful over people that we continue to take this disrespect,

517
00:27:16.680 --> 00:27:19.160
<v Speaker 3>and that's why it keeps putting on to us. It

518
00:27:19.200 --> 00:27:21.960
<v Speaker 3>was also lengthy Hughes and said Negroes Meek mob Di

519
00:27:22.160 --> 00:27:25.839
<v Speaker 3>silent Ki beware the day they changed their mind. So

520
00:27:25.880 --> 00:27:27.960
<v Speaker 3>I think it's time we change our mind. But we

521
00:27:27.960 --> 00:27:30.039
<v Speaker 3>can only do that with getting that renewed mind that

522
00:27:30.079 --> 00:27:31.279
<v Speaker 3>we talked about initially.

523
00:27:32.599 --> 00:27:36.519
<v Speaker 1>We're going to go to Dwight from Compton. Good morning, Dwight,

524
00:27:36.559 --> 00:27:38.079
<v Speaker 1>You're on with doctor Quaku.

525
00:27:38.200 --> 00:27:38.519
<v Speaker 2>Welcome.

526
00:27:39.839 --> 00:27:42.440
<v Speaker 4>Good morning, Good morning, Dominique, Good morning, doctor Quak Whu,

527
00:27:42.599 --> 00:27:44.799
<v Speaker 4>thank you so much for giving them on the nation

528
00:27:45.160 --> 00:27:49.599
<v Speaker 4>and inspiring us. I just had a curiosity. I know,

529
00:27:49.680 --> 00:27:51.880
<v Speaker 4>every time we hear about the forty acres given to

530
00:27:51.960 --> 00:27:56.880
<v Speaker 4>the slaves from Special Special Order fifteen at President Abraham

531
00:27:56.960 --> 00:28:01.519
<v Speaker 4>Lincoln signed yeah, and and I said, if they had

532
00:28:01.680 --> 00:28:04.359
<v Speaker 4>and then they did a census in eighteen sixty. I

533
00:28:04.359 --> 00:28:06.160
<v Speaker 4>didn't even know they were doing ciss back then. And

534
00:28:06.200 --> 00:28:09.160
<v Speaker 4>they had four million slaves back then, and they had

535
00:28:09.240 --> 00:28:12.960
<v Speaker 4>four million slaves got forty acres, it would have equaled

536
00:28:13.000 --> 00:28:17.279
<v Speaker 4>one hundred and sixty million acres, which equals the land

537
00:28:17.359 --> 00:28:19.599
<v Speaker 4>mask almost of California and Oregon.

538
00:28:19.880 --> 00:28:24.200
<v Speaker 3>So that was just kind of an interesting thought that

539
00:28:24.240 --> 00:28:24.519
<v Speaker 3>I heard.

540
00:28:24.599 --> 00:28:25.160
<v Speaker 2>Yeah, then a.

541
00:28:25.160 --> 00:28:27.720
<v Speaker 1>Lot of it got taken back and seized and whatnot.

542
00:28:27.759 --> 00:28:30.960
<v Speaker 1>Not to be depressing, but yeah, I mean, and that's

543
00:28:31.519 --> 00:28:35.799
<v Speaker 1>part of the basis for this idea, that this the

544
00:28:36.359 --> 00:28:40.519
<v Speaker 1>knowledge that reparations is a debt. It's not charity, it's

545
00:28:40.559 --> 00:28:43.200
<v Speaker 1>not welfare. It is a debt that is owed to

546
00:28:43.279 --> 00:28:46.799
<v Speaker 1>us and was promised to us, and it's still that

547
00:28:46.880 --> 00:28:50.039
<v Speaker 1>debt still do did you want to speak on that,

548
00:28:50.160 --> 00:28:50.839
<v Speaker 1>doctor Quicku.

549
00:28:52.240 --> 00:28:54.559
<v Speaker 3>Well, yeah, I just think it's to the point where

550
00:28:54.559 --> 00:28:58.440
<v Speaker 3>we can say that reparations as we are hoping to

551
00:28:58.480 --> 00:29:02.319
<v Speaker 3>get will show to be futile. Because once they started

552
00:29:02.319 --> 00:29:04.319
<v Speaker 3>to do it and they saw what we was doing,

553
00:29:04.400 --> 00:29:06.960
<v Speaker 3>what we could do, what we could potentially could become

554
00:29:07.279 --> 00:29:08.960
<v Speaker 3>in this country, they said, oh, we can't have that.

555
00:29:09.559 --> 00:29:12.240
<v Speaker 3>So you know, Juwanza can Jufu famous. They had the

556
00:29:12.279 --> 00:29:14.359
<v Speaker 3>books that kill him before they grow or one of

557
00:29:14.359 --> 00:29:16.799
<v Speaker 3>his things, he would say. And I think that was it.

558
00:29:16.839 --> 00:29:19.599
<v Speaker 3>When they saw us rising as a nation within this

559
00:29:19.759 --> 00:29:22.559
<v Speaker 3>nation where we were once enslaved to now to be rulers,

560
00:29:22.559 --> 00:29:25.079
<v Speaker 3>to have people who be sitting governors or excuse me,

561
00:29:25.119 --> 00:29:27.880
<v Speaker 3>lieutenant governors and senators and then the House and what

562
00:29:27.960 --> 00:29:29.640
<v Speaker 3>not like that, they were say, oh, we have to stop.

563
00:29:30.119 --> 00:29:32.359
<v Speaker 3>And that's when the plan came for the convict lease,

564
00:29:32.400 --> 00:29:34.680
<v Speaker 3>and that's when they're plan for Plessy versus Ferguson and

565
00:29:34.720 --> 00:29:37.000
<v Speaker 3>all of those things came to say, hey, we can't

566
00:29:37.039 --> 00:29:39.680
<v Speaker 3>allow this. So I'm saying to all of us is

567
00:29:39.720 --> 00:29:42.039
<v Speaker 3>we have to recognize they owe us, but they're not

568
00:29:42.079 --> 00:29:44.880
<v Speaker 3>giving it to us. They gave money to the Jews,

569
00:29:45.160 --> 00:29:47.519
<v Speaker 3>they gave money to the Japanese, so when they want

570
00:29:47.519 --> 00:29:49.680
<v Speaker 3>to give money, they know how to give money. They

571
00:29:49.680 --> 00:29:51.720
<v Speaker 3>did a Marshall Plan for people who we were at

572
00:29:51.799 --> 00:29:55.640
<v Speaker 3>war with to rebuild their nations. So if they wanted

573
00:29:55.640 --> 00:29:58.039
<v Speaker 3>to do it, they would have done this. They told

574
00:29:58.119 --> 00:30:00.920
<v Speaker 3>us over and over and over it again. I was

575
00:30:01.000 --> 00:30:04.599
<v Speaker 3>listening to I Love doctor Cheryl Grills and I was

576
00:30:04.680 --> 00:30:07.240
<v Speaker 3>listening to her on Freedman's and she was talking about

577
00:30:07.240 --> 00:30:11.240
<v Speaker 3>how Governor Newsom had did the committee had appointed her,

578
00:30:11.519 --> 00:30:14.839
<v Speaker 3>but she said, I'm less than encouraged to say. He

579
00:30:14.960 --> 00:30:18.079
<v Speaker 3>hasn't been really involved because he was running for president.

580
00:30:18.119 --> 00:30:21.160
<v Speaker 3>He didn't want that stigma attached. And you think about

581
00:30:21.279 --> 00:30:24.240
<v Speaker 3>any person who's run for president, maybe say for mary

582
00:30:24.279 --> 00:30:29.359
<v Speaker 3>Anne Williamson, who has really talked about reparations, and what

583
00:30:29.359 --> 00:30:31.240
<v Speaker 3>they're telling us is they're not going to give it

584
00:30:31.279 --> 00:30:33.759
<v Speaker 3>to us in the way we're asking. And if we

585
00:30:33.839 --> 00:30:36.799
<v Speaker 3>keep asking, it's the biggest gaslight. And I think that's

586
00:30:36.839 --> 00:30:40.240
<v Speaker 3>from a mental health standpoint, is the most frustrating. We

587
00:30:40.400 --> 00:30:43.440
<v Speaker 3>can't be Charlie Brown trying to kick this football knowing

588
00:30:43.480 --> 00:30:44.400
<v Speaker 3>they're going to pick it up.

589
00:30:44.680 --> 00:30:46.839
<v Speaker 2>But we are. But we are making progress.

590
00:30:46.920 --> 00:30:49.160
<v Speaker 1>I mean, if you look at it politically, yeah, I

591
00:30:49.160 --> 00:30:52.400
<v Speaker 1>don't think they'll ever be like here you go Cinderella,

592
00:30:52.559 --> 00:30:55.799
<v Speaker 1>here's your you know, here's your forty acres. But I mean,

593
00:30:55.839 --> 00:30:58.839
<v Speaker 1>you do have commissions, you do have you know, Evanston,

594
00:30:58.920 --> 00:31:01.920
<v Speaker 1>where actual checks are going out, you have people getting

595
00:31:02.039 --> 00:31:05.440
<v Speaker 1>land backs. So even though it's hard fought every step

596
00:31:05.480 --> 00:31:08.079
<v Speaker 1>of the way, it's I don't know if i'd put

597
00:31:08.119 --> 00:31:10.519
<v Speaker 1>it in the category of Charlie Brown, because we are

598
00:31:10.759 --> 00:31:12.640
<v Speaker 1>forcing progress.

599
00:31:14.079 --> 00:31:16.880
<v Speaker 3>And I will never fight against progress. I'll never fight

600
00:31:16.920 --> 00:31:20.359
<v Speaker 3>against small victories because those small victories aren't small. But

601
00:31:20.599 --> 00:31:22.519
<v Speaker 3>this is what I'll say. See, this is the biggest

602
00:31:22.519 --> 00:31:25.640
<v Speaker 3>gas like, this is the biggest mental manipulation. Remember when

603
00:31:25.680 --> 00:31:27.759
<v Speaker 3>Barack Obama was elected and they said we're in a

604
00:31:27.799 --> 00:31:29.079
<v Speaker 3>post racial society.

605
00:31:29.519 --> 00:31:33.279
<v Speaker 1>They I mean, but only idiots believe that.

606
00:31:33.359 --> 00:31:35.960
<v Speaker 2>I mean, I'm sorry, when you live in America, have

607
00:31:36.119 --> 00:31:37.519
<v Speaker 2>you met America?

608
00:31:38.240 --> 00:31:40.880
<v Speaker 3>Okay? I want to make if I can make that

609
00:31:41.000 --> 00:31:44.039
<v Speaker 3>same thing to reparations, because I don't want part of

610
00:31:44.079 --> 00:31:46.799
<v Speaker 3>what you mean. Remember Malcolm X said, he said, if

611
00:31:46.799 --> 00:31:49.920
<v Speaker 3>the knife is in my back nine inches, don't pull

612
00:31:49.960 --> 00:31:52.960
<v Speaker 3>it out six or three inches and say we've made progress.

613
00:31:53.279 --> 00:31:56.119
<v Speaker 3>There's no progress till the knife is out, the wound

614
00:31:56.160 --> 00:31:59.480
<v Speaker 3>is healed, and there's no possibility for that knife to

615
00:31:59.519 --> 00:32:00.799
<v Speaker 3>inflict harm on me again.

616
00:32:01.000 --> 00:32:01.400
<v Speaker 2>But you're not.

617
00:32:01.519 --> 00:32:04.000
<v Speaker 1>But you're not suggesting we just threw up our hands

618
00:32:04.039 --> 00:32:04.599
<v Speaker 1>and give up.

619
00:32:05.279 --> 00:32:08.519
<v Speaker 3>No, no, we owe Listen what I'm saying I'm trying

620
00:32:08.559 --> 00:32:10.400
<v Speaker 3>not to say on your radio and with the words

621
00:32:10.480 --> 00:32:12.880
<v Speaker 3>or I would put a disclaimer for KBLA, these other

622
00:32:12.920 --> 00:32:15.440
<v Speaker 3>words of doctor Quai cool with not KBLA radio face.

623
00:32:15.720 --> 00:32:18.240
<v Speaker 3>I think we are too nice with the reparations. I

624
00:32:18.240 --> 00:32:22.440
<v Speaker 3>think we need to do something more forceful. And it

625
00:32:22.480 --> 00:32:25.200
<v Speaker 3>doesn't always have to be violent to be forceful. There's

626
00:32:25.240 --> 00:32:27.519
<v Speaker 3>many ways you can be financially violent. You could be

627
00:32:27.880 --> 00:32:30.079
<v Speaker 3>violent in different types of ways. That's why Martin Luther

628
00:32:30.160 --> 00:32:33.799
<v Speaker 3>King boycotts were they were financially violent. But we have

629
00:32:33.920 --> 00:32:35.480
<v Speaker 3>to be violent to the way in which we let

630
00:32:35.519 --> 00:32:39.279
<v Speaker 3>them know we're not asking, we're taking. And until we

631
00:32:39.319 --> 00:32:42.079
<v Speaker 3>do that, they're going to continue to give us crams

632
00:32:42.160 --> 00:32:45.279
<v Speaker 3>to appease us, but never give us what they owe us.

633
00:32:45.319 --> 00:32:46.880
<v Speaker 3>And until you give me what you owe me and

634
00:32:46.960 --> 00:32:50.400
<v Speaker 3>whole if I loan you two million dollars Dominique, and

635
00:32:50.440 --> 00:32:55.039
<v Speaker 3>then you give me back thirty eight dollars that don't

636
00:32:55.079 --> 00:32:56.000
<v Speaker 3>really do nothing for me.

637
00:32:56.160 --> 00:32:58.319
<v Speaker 1>And then I tell you, but we're making progress. I'll

638
00:32:58.359 --> 00:33:00.160
<v Speaker 1>give you another thirty eight too more Bora.

639
00:33:00.720 --> 00:33:05.400
<v Speaker 3>Yeah. It's also how long do we wait? Because because

640
00:33:05.400 --> 00:33:08.000
<v Speaker 3>if we keep saying, give me the crimes, give me

641
00:33:08.039 --> 00:33:10.559
<v Speaker 3>the pieces, as hard as we working, you're showing me

642
00:33:10.759 --> 00:33:14.119
<v Speaker 3>the lack of sincerity. You're showing me the lack of

643
00:33:14.559 --> 00:33:18.200
<v Speaker 3>commitment to this. And so what I say is, if

644
00:33:18.240 --> 00:33:21.359
<v Speaker 3>we keep asking, they're going to keep saying no. But

645
00:33:21.519 --> 00:33:28.119
<v Speaker 3>if we take it, That's why I go back to Langston, Hughes, negroes, meek, mild, disile,

646
00:33:28.200 --> 00:33:31.839
<v Speaker 3>la Kai beware of the day they change their mind.

647
00:33:32.599 --> 00:33:36.839
<v Speaker 1>Talking with doctor Quickuc will continue the conversation when we

648
00:33:36.880 --> 00:33:37.359
<v Speaker 1>come forward.

649
00:33:37.400 --> 00:33:38.039
<v Speaker 2>You know, it's a.

650
00:33:38.000 --> 00:33:41.480
<v Speaker 1>Freedman Friday, so that means you are on KBLA Talk

651
00:33:41.559 --> 00:33:45.400
<v Speaker 1>fifteen eighty. Molly Bell always says it, what is reparations?

652
00:33:45.480 --> 00:33:46.279
<v Speaker 2>It is repair.

653
00:33:47.400 --> 00:33:51.599
<v Speaker 1>When we talk about reparations, oftentimes we're talking about checks.

654
00:33:51.599 --> 00:33:56.039
<v Speaker 1>Today we are talking about the whole. Well, what does

655
00:33:56.240 --> 00:34:00.680
<v Speaker 1>Bob Marley say, emancipate yourself from mental slavery? None but

656
00:34:00.759 --> 00:34:04.359
<v Speaker 1>ourselves can free our minds. Doctor Quaku is with us,

657
00:34:04.960 --> 00:34:06.079
<v Speaker 1>how do we break?

658
00:34:06.720 --> 00:34:06.880
<v Speaker 3>Well?

659
00:34:06.920 --> 00:34:08.639
<v Speaker 1>You know what, let me go in because these folks

660
00:34:08.719 --> 00:34:10.639
<v Speaker 1>are talking to you Okay, they're talking to you in

661
00:34:10.679 --> 00:34:13.400
<v Speaker 1>the chat on YouTube, Forensic account And says we need

662
00:34:13.400 --> 00:34:16.039
<v Speaker 1>to stop pretending there's a chance we'll get reparations via

663
00:34:16.079 --> 00:34:22.360
<v Speaker 1>the Republican Party or even close. Friday Jones says, remember

664
00:34:22.400 --> 00:34:25.679
<v Speaker 1>you take things in silence. Molly Bell says, I understand

665
00:34:25.679 --> 00:34:28.559
<v Speaker 1>what our guest is saying, but we're talking about reparations repair.

666
00:34:29.039 --> 00:34:32.760
<v Speaker 1>I guess I agree with President Obama. Speak it into existence.

667
00:34:33.039 --> 00:34:38.280
<v Speaker 1>We're making progress. Listening, and Forensic Accountant says, a party

668
00:34:38.320 --> 00:34:42.280
<v Speaker 1>within which your ascension requires loud anti blackness is never

669
00:34:42.360 --> 00:34:48.960
<v Speaker 1>going to be interested in supporting reparations. Friday Jones also

670
00:34:49.000 --> 00:34:54.360
<v Speaker 1>calls it spiritual warfare, thoughts, well.

671
00:34:54.320 --> 00:34:56.280
<v Speaker 3>You know what, I'm a fan of Friday Jones. I

672
00:34:56.320 --> 00:34:58.519
<v Speaker 3>listened to her when she's on your show too. I

673
00:34:58.559 --> 00:35:01.119
<v Speaker 3>love how she's spits it and break down. This is

674
00:35:01.159 --> 00:35:04.039
<v Speaker 3>what I say as we talk about reparations and the

675
00:35:04.119 --> 00:35:06.760
<v Speaker 3>mental health and the healing, these are things that we

676
00:35:06.840 --> 00:35:09.000
<v Speaker 3>have to do for ourselves. We say, you know what,

677
00:35:09.239 --> 00:35:12.000
<v Speaker 3>we stand tall because we stand on the shoulders of

678
00:35:12.079 --> 00:35:15.280
<v Speaker 3>our ancestors. So the question is what will we do

679
00:35:15.400 --> 00:35:18.119
<v Speaker 3>for the next generation. For part of the mental healingness

680
00:35:18.440 --> 00:35:21.639
<v Speaker 3>is almost to Moses mentality. I might not see these reparations,

681
00:35:21.679 --> 00:35:23.760
<v Speaker 3>I might not get it, but you know what, I'm

682
00:35:23.760 --> 00:35:26.039
<v Speaker 3>going to dedicate my life to making sure that it's

683
00:35:26.079 --> 00:35:28.639
<v Speaker 3>better for those who come after us. When I look

684
00:35:28.679 --> 00:35:31.480
<v Speaker 3>at the people who we revere from the past, and

685
00:35:31.519 --> 00:35:34.599
<v Speaker 3>that's anybody who shed blood or anybody who sacrifice, from

686
00:35:34.599 --> 00:35:36.880
<v Speaker 3>the Fanny Lou Hammers to the Martin Luther King, to

687
00:35:36.920 --> 00:35:39.559
<v Speaker 3>the Fred Hampton to the Medgar Evers. When we started

688
00:35:39.559 --> 00:35:41.880
<v Speaker 3>to talk about the Liddes, when we started to talk

689
00:35:41.920 --> 00:35:44.880
<v Speaker 3>about all of the people who gave and gave so much,

690
00:35:44.920 --> 00:35:47.920
<v Speaker 3>the names that we don't even know when we respect them,

691
00:35:47.960 --> 00:35:50.400
<v Speaker 3>what we respect is what they did so that we

692
00:35:50.440 --> 00:35:52.719
<v Speaker 3>could have it better. And so if we want to

693
00:35:52.800 --> 00:35:56.760
<v Speaker 3>have a mental freedom and break it comes into breaking

694
00:35:56.800 --> 00:35:59.719
<v Speaker 3>this cycle. Because what it is is I'm free of

695
00:35:59.840 --> 00:36:01.480
<v Speaker 3>the I want me incarcerated. I told you I do

696
00:36:01.519 --> 00:36:03.960
<v Speaker 3>a lot of work in the corrections facilities, and what

697
00:36:04.119 --> 00:36:05.960
<v Speaker 3>we tell the man and say, even though you might

698
00:36:06.039 --> 00:36:09.599
<v Speaker 3>be literally in this cell, how do you free your mind?

699
00:36:09.639 --> 00:36:11.119
<v Speaker 3>And that's the thing for us. In the way you

700
00:36:11.199 --> 00:36:13.920
<v Speaker 3>free it is by making sure you rebel against the

701
00:36:13.960 --> 00:36:16.519
<v Speaker 3>system that you know is oppressive, and you say what

702
00:36:16.559 --> 00:36:18.480
<v Speaker 3>can I do to break it down? We can't all

703
00:36:18.599 --> 00:36:21.079
<v Speaker 3>do everything, but if we all do our part, oh,

704
00:36:21.159 --> 00:36:23.599
<v Speaker 3>that wall starts to come down. And then when you

705
00:36:23.840 --> 00:36:27.159
<v Speaker 3>leave this place, the legacy is that I did more.

706
00:36:27.599 --> 00:36:29.840
<v Speaker 3>Then this world was better for me than when I

707
00:36:29.920 --> 00:36:31.639
<v Speaker 3>came in. And if we can do that for our

708
00:36:31.679 --> 00:36:34.519
<v Speaker 3>people saying I made it better. But what my urge

709
00:36:34.519 --> 00:36:37.960
<v Speaker 3>and my action call for everybody else is to say,

710
00:36:39.760 --> 00:36:42.960
<v Speaker 3>did we lose doctor Wakekoop, be sure yourself as to

711
00:36:43.000 --> 00:36:46.400
<v Speaker 3>help others? And when she would tell me that, it

712
00:36:46.519 --> 00:36:49.440
<v Speaker 3>let me know the more I help others, the more

713
00:36:49.440 --> 00:36:51.599
<v Speaker 3>it helps to heal me. So as we go help

714
00:36:51.639 --> 00:36:54.199
<v Speaker 3>our people, that's where the healing begins.

715
00:36:55.719 --> 00:36:58.760
<v Speaker 1>Yes, And that goes back to what Friday is also

716
00:36:58.760 --> 00:37:01.199
<v Speaker 1>saying in the Child, which is the mental becomes taxing

717
00:37:01.199 --> 00:37:04.280
<v Speaker 1>when advocates fight each other instead of the true enemy.

718
00:37:04.519 --> 00:37:07.360
<v Speaker 1>That's part of it. And that also reminds me of

719
00:37:07.480 --> 00:37:09.559
<v Speaker 1>one of the things I wanted to ask you we're

720
00:37:09.599 --> 00:37:12.159
<v Speaker 1>so close to the end of this hour, is that

721
00:37:13.039 --> 00:37:18.199
<v Speaker 1>how do we break those generational cycles? And those crabs

722
00:37:18.199 --> 00:37:20.760
<v Speaker 1>in a barrel is one example of the attitudes that

723
00:37:20.840 --> 00:37:25.000
<v Speaker 1>were bred into us, whipped into us, you know, intentionally

724
00:37:25.679 --> 00:37:29.599
<v Speaker 1>ingrained in us in order that we would undermine ourselves.

725
00:37:31.599 --> 00:37:34.159
<v Speaker 3>Okay, so I love what you just said. Crabs in

726
00:37:34.159 --> 00:37:37.519
<v Speaker 3>a barrel, we use that, but crabs don't live in barrels.

727
00:37:37.519 --> 00:37:40.159
<v Speaker 3>That's the unnatural environment. If you put crabs in their

728
00:37:40.239 --> 00:37:43.519
<v Speaker 3>natural habitat, they help each other. So everybody homework is

729
00:37:43.559 --> 00:37:46.400
<v Speaker 3>google up crabs and how they really help each other.

730
00:37:46.760 --> 00:37:48.800
<v Speaker 3>But when you're in an unnatural environment, you're going to

731
00:37:48.920 --> 00:37:50.679
<v Speaker 3>fight against each other. But you put them in their

732
00:37:50.760 --> 00:37:54.800
<v Speaker 3>natural environment, that's when they become beneficial to one another.

733
00:37:55.039 --> 00:37:57.519
<v Speaker 3>So what you say is one nobody's ever going to

734
00:37:57.559 --> 00:38:01.599
<v Speaker 3>be on one accord. That's why when the emancipation in

735
00:38:01.679 --> 00:38:03.960
<v Speaker 3>Haiti happened, the first person is the first people that

736
00:38:04.079 --> 00:38:06.239
<v Speaker 3>killed was the collaborators, the people who look like them

737
00:38:06.239 --> 00:38:08.599
<v Speaker 3>that they knew what betrayed them, so they said, we

738
00:38:08.639 --> 00:38:11.000
<v Speaker 3>can't have this division. Now. The thing is, we're never

739
00:38:11.039 --> 00:38:13.599
<v Speaker 3>going to agree on everything, but we have to agree

740
00:38:13.679 --> 00:38:16.079
<v Speaker 3>upon a big picture. And when you get those people

741
00:38:16.079 --> 00:38:18.280
<v Speaker 3>to come together agree up on the big picture, now

742
00:38:18.280 --> 00:38:20.239
<v Speaker 3>we have to reduce the egos. And that's back to

743
00:38:20.280 --> 00:38:24.840
<v Speaker 3>the sankofa. How do we become a community again, How

744
00:38:24.840 --> 00:38:28.199
<v Speaker 3>do we become communal instead of this individualistic thing that

745
00:38:28.199 --> 00:38:31.039
<v Speaker 3>the indoctrination of this European society has taught us. It's

746
00:38:31.079 --> 00:38:33.159
<v Speaker 3>about me and mine and my family. It's about I

747
00:38:33.360 --> 00:38:36.639
<v Speaker 3>versus we. And once we go back to our natural environment,

748
00:38:36.679 --> 00:38:41.599
<v Speaker 3>our natural mind, that's where they're helping versus the fighting starts.

749
00:38:42.960 --> 00:38:43.719
<v Speaker 2>Yeah.

750
00:38:44.119 --> 00:38:47.559
<v Speaker 1>Reminds me of when we were in Costa Rica and

751
00:38:47.639 --> 00:38:51.440
<v Speaker 1>we saw these monkey this monkey who was raised in captivity,

752
00:38:52.000 --> 00:38:54.719
<v Speaker 1>who didn't know how to act like a monkey, and

753
00:38:54.760 --> 00:38:56.639
<v Speaker 1>then he fell in love with the monkey.

754
00:38:56.760 --> 00:38:57.679
<v Speaker 2>This is a true story.

755
00:38:57.679 --> 00:38:59.400
<v Speaker 1>He fell in love with the monkey that was raised

756
00:38:59.440 --> 00:39:02.840
<v Speaker 1>in the monkey habitat in the wild, and she taught

757
00:39:02.880 --> 00:39:06.760
<v Speaker 1>them the ways of monkeys. And for me, the metaphor

758
00:39:07.079 --> 00:39:11.840
<v Speaker 1>was Black Americans, you know, the descendants of enslaved persons,

759
00:39:11.880 --> 00:39:14.320
<v Speaker 1>teaching ourselves how to be ourselves.

760
00:39:16.760 --> 00:39:19.039
<v Speaker 3>You know, whenever you look at any movie of some

761
00:39:19.199 --> 00:39:22.400
<v Speaker 3>white missionary and they go into the Asian community, the

762
00:39:22.400 --> 00:39:25.440
<v Speaker 3>Indian community. So this person turned Indian, this person turned

763
00:39:25.440 --> 00:39:28.400
<v Speaker 3>that know what it was, even that indoctrinated mind, once

764
00:39:28.440 --> 00:39:31.960
<v Speaker 3>it saw beauty, it recognized that what they was taught

765
00:39:32.239 --> 00:39:34.840
<v Speaker 3>was wrong and they what drift to what feels good.

766
00:39:35.119 --> 00:39:37.400
<v Speaker 3>And that's the same thing for our people. The more

767
00:39:37.440 --> 00:39:40.239
<v Speaker 3>we assimilated to the society, the more we want to

768
00:39:40.280 --> 00:39:43.079
<v Speaker 3>fight against ourselves. The more we move towards back to

769
00:39:43.159 --> 00:39:46.199
<v Speaker 3>Saint Copa, return and go get who we are, how

770
00:39:46.280 --> 00:39:49.239
<v Speaker 3>quicker we become mentally whole and we start to have

771
00:39:49.280 --> 00:39:52.679
<v Speaker 3>some progress as a whole, as a collective, not just

772
00:39:52.760 --> 00:39:53.280
<v Speaker 3>as a few.

773
00:39:53.639 --> 00:39:56.480
<v Speaker 1>Okay, you know, I feel like I didn't get to

774
00:39:56.880 --> 00:39:58.800
<v Speaker 1>the long list of questions I had in my mind.

775
00:39:58.840 --> 00:40:01.559
<v Speaker 1>So maybe we'll do this again. But we just have

776
00:40:01.639 --> 00:40:06.400
<v Speaker 1>a minute here, doctor Quaku. I'm thinking about habits we

777
00:40:06.480 --> 00:40:11.159
<v Speaker 1>need to break or acquire for our own repair. Maybe

778
00:40:11.199 --> 00:40:12.960
<v Speaker 1>you could leave us with some thoughts on that.

779
00:40:14.559 --> 00:40:16.119
<v Speaker 3>Well, you're the first thing. What I say is to

780
00:40:16.159 --> 00:40:19.679
<v Speaker 3>do is what we said before. Get yourself one acknowledged

781
00:40:19.679 --> 00:40:22.519
<v Speaker 3>to yourself that I need some help. And once you say, hey,

782
00:40:22.559 --> 00:40:24.920
<v Speaker 3>I've been indoctrinated, what do I do now? What you

783
00:40:24.960 --> 00:40:27.639
<v Speaker 3>do is you surround yourself, whether it's new books, whether

784
00:40:27.639 --> 00:40:30.960
<v Speaker 3>it's listening through dominique, whether it's listening to different books

785
00:40:30.960 --> 00:40:33.400
<v Speaker 3>written by the answers the people who've done this. Nobody

786
00:40:33.440 --> 00:40:35.760
<v Speaker 3>has all the answers. But as you start to read

787
00:40:35.800 --> 00:40:38.920
<v Speaker 3>those things, you see your own cellular DNA wakings up.

788
00:40:38.960 --> 00:40:41.639
<v Speaker 3>And what we've been taught is this Every answer that

789
00:40:41.679 --> 00:40:44.800
<v Speaker 3>you ever need to know lies within you. We just

790
00:40:44.840 --> 00:40:46.960
<v Speaker 3>have to get out the way.

791
00:40:47.599 --> 00:40:52.000
<v Speaker 1>Remind us how to read what you write here, your podcasts,

792
00:40:52.039 --> 00:40:52.480
<v Speaker 1>et cetera.

793
00:40:52.679 --> 00:40:53.360
<v Speaker 2>Doctor Quaiku.

794
00:40:54.679 --> 00:40:57.280
<v Speaker 3>Yeah, so I write an article every week on Civic

795
00:40:57.320 --> 00:41:00.679
<v Speaker 3>Media's entitled Quaku Cipher. See why I t a t

796
00:41:00.880 --> 00:41:04.280
<v Speaker 3>r quakeku k w e k u Ceipher. I'm no

797
00:41:04.320 --> 00:41:07.079
<v Speaker 3>longer in to radio on WNLB because I've moved jobs,

798
00:41:07.159 --> 00:41:09.280
<v Speaker 3>so I can't do that anymore. You know, you were.

799
00:41:09.320 --> 00:41:12.320
<v Speaker 3>You came on my show one time, which I absolutely love.

800
00:41:12.639 --> 00:41:15.199
<v Speaker 3>But I still have things on the past, me and

801
00:41:15.239 --> 00:41:18.360
<v Speaker 3>my sister Lisa Mootrie, doctor Lisha Mootrie, host of the show.

802
00:41:18.400 --> 00:41:20.880
<v Speaker 3>So they can go back and look at the check

803
00:41:20.960 --> 00:41:24.239
<v Speaker 3>in and now m Boulependo on w NLV radio and

804
00:41:24.280 --> 00:41:26.960
<v Speaker 3>see some of our radio shows from the past.

805
00:41:27.840 --> 00:41:30.280
<v Speaker 1>All right, well, doctor Quakku, it's always a pleasure to

806
00:41:30.400 --> 00:41:30.920
<v Speaker 1>talk with you.

807
00:41:31.000 --> 00:41:33.320
<v Speaker 2>Thank you so much for joining us as Friedman Friday.

808
00:41:33.559 --> 00:41:35.440
<v Speaker 3>Thank you for having me. Have a beautiful day.

809
00:41:35.880 --> 00:41:39.760
<v Speaker 1>Indeed, we shall reparations. Now we're going to talk with

810
00:41:39.800 --> 00:41:43.039
<v Speaker 1>some I think these are Generation Alpha joining us in

811
00:41:43.039 --> 00:41:46.440
<v Speaker 1>the studio, see their worldview. Need some of that ballot

812
00:41:46.440 --> 00:41:49.719
<v Speaker 1>refresher Coming up next on KBLA Talk fifteen eighty
