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Speaker 1: Kay bla talk fifteen eighty trillion dollars, might do it

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a couple trillion. We're talking reparations. We do that every

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Friday at this time, second hour of the show. We

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call it Friedman Friday because when we ended the Civil War.

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When the Civil War ended, the enslaved formerly enslaved back

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black persons of this country were called freedman designated such

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by the government. I call it Freedman Friday because we

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focus on reparations, all of the repair, everything that was

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meant to happen back in eighteen sixty five that we

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are still struggling to make happen today. And so we've

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been doing this for a couple of years now. I'm

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really happy to welcome in the chief Wellness Officer of

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Blacksmith's Psychological Consultative Services. There's psychologic coal services provider for

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the US Olympics and Paralympic Committee. The leader, doctor ram

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Mel Kwaku Smith.

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Speaker 2: Arifi A Moassee is.

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Speaker 1: Is out of Milwaukee and he went to University of Milwaukee.

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He's got his bachelor's in psychology, went on and got

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a master's of Science and Educational psychology, a doctorate of

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philosophy at the University of Wisconsin, Milwaukee, and he's been

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president of Blacksmith's Psychological Services since two thousand and seven.

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Doctor Quaku, Welcome back.

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Speaker 3: Thanks for having me. It's always a pleasure to be

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on what you dominate.

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Speaker 1: Yes, it's always great to hear from you. And you're

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you know, obviously you're in the field of psychology, but

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you're also very much committed and interested in Black history

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and Black liberation.

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Speaker 3: Oh, no doubt about it. I mean everything that we

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do is as an African centered liberation film, and what

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we do is like, how do we as a descendant

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of those who were enslaves still survive in this wilderness

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of North America. So it's always I have an unapologetic

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love for all people, but a special love for my people.

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Speaker 1: And so, you know, when you center this idea, and

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we were just talking about Btty Mason, right, an enslaved

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woman who walked from Mississippi to California and ended up

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owning a large part of downtown and helping to found

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one of our most prominent churches, Bittty Mason.

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Speaker 2: So when you go.

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Speaker 1: From centering psychology to a conversation about reparations, does it

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seem like a leap to you or does it seem

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like a logic progression.

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Speaker 3: No, I mean it's a perfect intersection because you know,

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everything is interrelated in life. So when we started to

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talk about that, and so how can you be a

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person of African descent and not talk about reparations. I

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know oftentimes when you talk about Freedman Frieda and you

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ask people, well, how do you define reparations? And some

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people won't answer the questions. Some people will give a

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very clear definition. And I think one thing that all

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people can agree on, it's about how do you repair

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a harm? And if you are people who have been

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harmed since the very very beginning, that means every intersection

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of life needs to be repaired. Every area of human activity.

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Nearie Fuller Junior used to talk about these nine areas

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of human activity that we all deal with, and so

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you talk about psychology and health, all of those things,

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those are in those same areas that needs to be repaired.

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So correlates.

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Speaker 1: I know that there's a large group of folks, myself included,

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you feel like, okay, reparations has to include the check,

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it has to include land, it has to include economic

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you know, make goods, economic healing. But when we talk

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about psychological healing and the impact of not just enslavement,

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but Jim Crow and the subsequent harms, many of which

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continue to this day. Is that something that is on us?

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Is that our own charge, or is that something that

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we should somehow be in partnership with this country, these nations, institutions,

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or it's corporate sort of class.

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Speaker 3: Now, you couldn't have asked a better question, because when

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we talk about reparations, I believe in everything what you

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just said, pay us what you will, give us everything.

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But at the beginning of reparations, the first thing that

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has to be done is an acknowledgment of the wrong, like, hey,

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we did you wrong. And not only is it an

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acknowledgment of that wrong, but then there's an apology, a

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sincere apology. And what I tell everybody that I work

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with from a clinical setting, and it's outside of reparations,

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but just in general, I said, an apology is just

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to start. It's like a puppet. But when you start

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to animate that puppet, those are the actions of that apology.

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So the second part of the reparations goes from acknowledging

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and apologizing to what then to repairing the harm. So

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that means I'm going to replace what I took or

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I'm going to get back in a different way what

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was took. And before any land any other things can

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be given, we need that true apology to say, hey,

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you know what, you are truly welcome. When we look

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at the Constitution, I think it's one of the most

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beautifully written documents ever, it's just the same it was

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written by hypocrites and it was not followed through for

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all people. So when we started to look at that,

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the first thing I think when you talk about a

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psychological healing, because just for example, Dominique, if I harm

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you and I say I'm sorry, but you know I

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don't mean it, everything else don't really matter because you

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said I'm still don't feel that warmth of inclusion. And

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when we talk about America specific, what that apology starts

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to stay is this, we are sorry, and we see

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you as a true American, not a second class citizen,

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not somebody who's our burden, but really a part of

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this true fabric. And since we built it, we are

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the fabric to say we not only recognize as part

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of the fabric, but we recognize as being the pillar

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and the foundation of helping to get this country to

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where it's at. And until we get that level of apology,

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all the other things we get, which would be good,

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it still would be hollow and ringing true, specifically as

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it relates to continual justice, because one of the other

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icons of reparation is saying, not only are we sorry,

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not only are we going to repair the harm, but

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we're going to promise not to what to redo the harm.

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And as we look at what America is doing now,

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not only are they not going towards reparations, they're going

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towards the backwards. They're going towards the thing to eliminate

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and remove right. So any apology that might have been

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given half heartedly in the past proves to be what

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disrespectful and untrue.

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Speaker 1: Well of just answered the question that I was going

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to ask, but I'm gonna throw it out there anyway

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because it's kind of it could be a follow up

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to what you're talking about, which is that some people

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do feel like we don't want any apologies, apologies or bs.

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You know, the state of California one of the few

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things that has passed and there have been a handful

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since the task Force. The Reparations Task Force here in

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California released their massive report was an apology, and there's

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plenty of people that turn their nose up at that

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and feel like, well, that's just a symbol. That doesn't

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mean anything. I had always wondered like, doesn't I wouldn't

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think it would help you in court. I would think

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it would help you to build something. But it sounds

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to me like there's a mental health aspect to an apology.

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And also what there are elements that make a legit

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apology as opposed to a phony one.

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Speaker 3: And see that's it, right, there is the apology sincere

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because I tell you this, and this is working with

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people working with couples who's gone through abusive situations, going

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with couples where people have taken money, are taken the

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money that was allocated for certain things and mishandled it.

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I'm talking about France siblings who were hurt and mad

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at each other. The apology when done sincere, Oh, it

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matters so much because what did we say? A true

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part of the sincerity of the apology is it's the

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following actions afterwards. So words mean nothing that the actions

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don't follow. But could you imagine if America apologize, Let's say,

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what if, hypothetically, but then they started to treat every

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black American, every person of African descent, the same way

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that all what they considered and that was really the

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white Anglo Saxon Protestant land only man in the Constitution

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treated us like that, then America truly would be the

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great place. It would be that great experiment where everybody

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could come in and be treated as one. What makes

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that aology insincere is that what we know that it's

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not true. So that's why we don't need an insincere apology.

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But if we had a sincere apology that followed with

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actions were giving us true justice, where we didn't see

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our children being beaten and killed mercilessly in the streets

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without any justice, if we saw correct schools, if we

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didn't see the harm and harassment that's taking place within

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the medical field, if we saw those things, oh, that

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apology would be sweet and beautiful. We go back to

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the civil rights, as you said in eighteen sixty five,

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when this was supposedly the time for what the soul

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of America told redeem herself. And that's what it looked

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like when Abraham Lincoln, not giving him too much credit,

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but just that whole scene in that time where you say, oh,

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guess what we are freed men. My uncle name was

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Charles Freeman, and I used to be so jealous of

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his name because he said, I didn't know what we

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didn't know what our name was, but we knew we

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was a free man. They had that right to rename themselves.

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And so when you look at those twelve years that

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we had in freedom, you said, oh, what a time

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it was. But when they saw how educated we got,

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when they saw how much we took to politics, when

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they saw we already had the skills from being in

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the fields those years, they said, oh, we got to

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step back. And that's when Jim Crow stepped in because

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they had to find another way, even though we had

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convict LEAs and so we don't want to act like

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it was perfect during the time. But when they did,

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Jim Crow, that was to double down and say, we

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can't do slavery in the way it was, but we're

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going to reinvent it. So that made all of those apologies.

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Not only was it that, but the new leaders Andrew

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Jackson came in, said we're going to take away filled

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Operation fifteen. We're going to take away the land that

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you got. And not only were we going to take

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away the land, we're going to party those Confederate soldiers

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who fought against the Union and give them and their

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family's land back that was taken away from them for

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being traders. So when you have apologies that go backwards,

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those mean nothing because those actions didn't follow. But if

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America would, and I said again in a hypothetical situation,

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if those words could ring true, and sincere oh for

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a mental health standpoint, it would be beauty because just

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like our ancestors from eighteen sixty five to eighteen seventy

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was living amongst those who had enslaved them, but was

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turning it around. That's the beauty of our people. We

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are magnanimous and forgiving and loving people. We were actually

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going to live with those who are our captors once

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they gave us, well, once we got our freedom back.

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They didn't give us nothing back, but once they stopped

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trying to hinder us from it and was giving us

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a pathway to citizenship, to freedom, to have an equity

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within the country, they were willing to do that, even

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after all of that pain, and brutality. So nobody can

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tell me that an apology doesn't mean anything. It just

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has to be a sincere apology followed by actions.

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Speaker 1: Doctor Quakeku is here and if you have something to say,

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you can call in eight hundred and nine to fifteen eighty.

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He's the president of Blacksmith Psychological Consultative Services. Else will

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continue the conversation the mental health side of repair on

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this Freedom and Friday only on KBLA Talk fifteen eighty

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talking with doctor Kwaku talking mental health and reparations and

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the question of an apology, the question of how we

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are treated in the broader society. I mean, we can

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go into that a little bit more in depth, but

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I want to make sure that the hour doesn't pass

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without looking at which part of the repair that we

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have to do in terms of our spirits, our soul,

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our psyche is our own charge. I think about you

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know doctor Joy degru in post traumatic slaves syndrome. Yeah

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or she she speaks on habits and reflexes that we

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have that we've inherited from enslavement and Jim Crow, which

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we may not even be conscious of.

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Speaker 3: Yeah, yeah, you and my notes because I love the

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Queen Mother Joy. I might have had a chance to

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speak with her and work with her on several occasions

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when she's come to a walk, and I think her

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book hits the point. But I think it's a term

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that we all know. When we hear the term sankopha,

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you know it's a return and go get it. You've

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had the chance to, you know, put your feet on

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the soil of the motherland, and when you go back,

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what you recognize, especially being in those dungeons where they

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held our ancestors. You see the pain, you see the frustration,

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you see the herd. But you also wonder what type

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of currency was in our DNA that allowed them to survive,

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that to allow them not only to survive, but to

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thrive in the land that we are. So what's inside

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of us? There's a sporting brand called Actively Black and

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they talk about one of their taglines is greatness is

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in our DNA. And I think what the indoctrination of

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America has done has made us forget who we were.

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And it's just like a person who had some type

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of traumatic brain injury and some form of MNS and

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they didn't know how great they were. They have to relearn.

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But the beautiful thing about when you go back to

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the san Copha and you start to learn exactly who

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you are, you start to recogniz that's who you are.

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And then what you do is, I don't want to

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get too technical, but now we go into quantum physics

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with this healing, because when you start talking about quantum physics,

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you understand the first law thermo dynamics, what the energy

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is near the created or destroyed, it's just what it's transferred.

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So what we got to understand is how do we

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transfer back from that negativity to that positivity. And when

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you get into that, you go into quantum entanglements. And

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that's how do we reach back to our ancestors and

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even reach to the future of our posterity and bring

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all of those voices from time and space together and

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to say, what, let me recognize who I was and

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who I can be. I think one of the biggest

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lines that kind of bring that together, even though it

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was science fiction, was from the movie Centers when they

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were singing that song and you could see blended voices

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from the past and blended voices from the future. You

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could see that energy and even though it wasn't there

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physical was there in a spiritual space. And so you say,

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how do we go back to that healing? We have

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to go back and reawaken that cellular DNA from when

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we were kings and queens, when we were architects, engineers,

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to the highest level before than doctrination of the American

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spirit and go back. But what is America has taught

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us so many time is to be afraid of who

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we are as Africans, not to want to be associated

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with the continent, not to be associated with the land.

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And that's the first part of what any type of

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colonization is to make you forget who you are. So

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when people ask me why do I change my name?

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I said, it is mandatory when not just white people,

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but even more people for them to have to say

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Quai kuwam Oassi because it's saying the name what's wway

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heally saying the name from that motherland, it reawakens something

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in them that they don't know because it's going back

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to go get who I was. And if we're going

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to heal, and we were already healed from the beginning,

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we just have to do something almost like with our

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body when you scratch your body and it's a sowred.

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What do people say, Hey, just get out the way,

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let it heal itself. But the problem is we're busy

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picking at the scalp, and from a metaphorical standpoint, picking

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at the staff is what learning these American ways, trying

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so hard to fit in to the colonization and the

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things of America. And so as we continue to do that,

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we're going to be further and further away from our spirit.

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And that's what keeps us in a state of chaos.

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And the opposite of chaos is what the cosmosis, or order.

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So for us to be orderly, we have to go

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back and be ordered to what the roots of our ancestors.

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So until we're willing to do that, we're going to

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stay spiraling in the land that wasn't really meant for us,

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trying to fit into a place that doesn't want us.

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When we start talking about this system, how do we

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fix the system? Well, what's the saying that everybody says?

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There's nothing wrong with the system. The system is doing

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exactly what it's designed to do. So if we know

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the system is built upon our destruction, we know the

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system is built on oppressing those who are marginalized and ostracized,

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and we keep trying to fit into that system. What

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we're saying is we're welcoming the chaos into our life.

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We're welcoming a mental dysfunction. So until we're willing to

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go and find who we truly are tapping into that spirit,

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we're going to remain in a state of really emotional psychosis.

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Speaker 2: Okay, the lots of lots of unboxed there.

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Speaker 1: I do think that you know, I've been to Africa

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seven times, different countries, different places, very very much consider

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myself a Pan Africanist. But there's something that the within

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the reparation space that I think the lineage folks really

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have made a strong, compelling and important point about, which

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is that our ancestors, as Black Americans, as freedmen, as

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whatever you know, negroes, whatever term works for you, also

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are very specific, right, and they also deserve very specific light.

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You know, my my great great grandma, you know, Delphia Archie,

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who came off the plantation as a teenager, and you

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know she was she was a teenager when the emancipation

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was proclaimed, and so I do feel like I gained

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strength and power and the long lineage and continuity of

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our DNA by going to the motherland.

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Speaker 2: But I also think.

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Speaker 1: There's something really important for us, and I'm talking psychologically

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right now, but also spiritually about recognizing the specific sacrifice

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and the specific triumph of those Black American ancestors, those

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black US American ancestors who built the White House, who

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built this country. Whether they wanted us or not, they

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would have no country. We would in this nation would

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not be a superpower without the blood, sweat and actual

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human sacrifice of our ancestors, specifically as Black Americans.

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Speaker 3: Yes, yes, yes, yes, those are all valid points. And

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how can you argue with those things? If I could

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be so humble and submit a copy at today Look

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at Ghana with the Black Star when they gained their freedom,

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Kwame Kermer said, we are not free until all Africa

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is free. When I went to Ghana and where I

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received my name in Cape Coles, I said, I don't

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want to just get a name. Remember we talked about

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symbolic apology. I said I don't want a name just

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to get a name. And I remember the chief looking

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at me and said, oh no, don't do that. He said,

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we might not know where you're at but you're from here.

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Now you are ours. He said, not only will I

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give you a name, I will give you my name.

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Quaker is my day name. Just he who was born

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on Wednesday. Atrophy is a person from the village, an

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elder from the village. In Amasi is the surname of

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the chief. And what he said, I want to let

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you know is this. Maybe this was not your people,

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but it is now. So I say that to say this.

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My people came on the boat too. So I know

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that my lineage comes from West Africa. I know that

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we are people who get the blood, sweat and toil,

365
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the blood, sweat and tears and toiled this land. But

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I say this, if I get something and the brother

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who looks like me, and even though his ancestors didn

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suffering the same way in the same land, I would

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still be remiss for them not to share in the

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coming up of what we did. Because he said, we

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cannot be free to all our Africa's friend, I feel

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like that as a person. He said, I'm not Africa

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because I was born in Africa. I'm Africa because African

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was born in me. So anybody who's affiliated with the

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continent and you know we say, ooh, you know our people,

376
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but our people were brought here. Let's just say we

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go with the date sixteen nineteen were American wasn't evented

378
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till seventeen seventy six. So that's the British. So that

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means the British Olderness money. And I've heard you talk

380
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about this, the do Us, the Portuguese, the French and

381
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all of those people. And I've heard doctor Chael Grills

382
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come on to talk about, Hey, you know what, I

383
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had cousins in Jamaica. I had cousins in Turks and Cables.

384
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I had cousins in Granada. I got cousins in Brazil.

385
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When you look at how we were wiped and spread

386
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apart in the Diaster, In fact, forty seven percent of

387
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us will shipp to Brazil. So when you look at

388
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all of those places from over, I say, we steal

389
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our Wand if we are paying Africans, that means no

390
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matter who did what or who suffered where, we all

391
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suffered in some sense. And though we can't quantify exactly

392
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who did everything, you your parents might have did ten percent,

393
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of the lift of mind might have did eighty percent.

394
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But guess what we're going to share in this pot altogether,

395
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because at the end of the day, we're want so

396
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to that argument. I don't discount that those with leneas

397
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would have an argument to say we deserve more. But

398
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if you get more and your brotherre and suffering, how

399
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can you steal be free?

400
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Speaker 1: How can you Okay, we're gonna we have to leave

401
00:21:39,319 --> 00:21:41,079
it right there. We've got a hard stuff for news,

402
00:21:41,119 --> 00:21:44,000
traffic and sports and we will continue. Okay, b LA

403
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Talk fifteen eight. Welcome back to Friedman Friday. We are

404
00:21:46,759 --> 00:21:50,359
talking reparations, the mental health aspect of it, something I

405
00:21:50,359 --> 00:21:53,799
think we really could spend more time on where with

406
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doctor QUAKEU a'massie and we we're digging into a whole

407
00:22:02,759 --> 00:22:07,000
bunch of stuff before news, traffic and sports, including you

408
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know what does what part of the repair is our responsibility?

409
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Speaker 3: Right?

410
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Speaker 1: What part of the repair Obviously we're not when you

411
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talk about cutting a check, changing policies and the national, international,

412
00:22:21,359 --> 00:22:26,799
municipal aspects, uh politically of reparations. That's one thing. When

413
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you talk about healing our spirit, our mind and subsequently

414
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the body, since they're connected, how much of that is

415
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our responsibility? How much of it is something that has

416
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to be handled independent or maybe separate from from you know,

417
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the public space.

418
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Speaker 3: Yeah, and I know I veered off from that. So

419
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to answer that question of it is our responsibility. You

420
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think about a person who's been abused. Sometimes you never

421
00:22:58,799 --> 00:23:01,680
get closed or from the person who abuse you, But

422
00:23:01,799 --> 00:23:03,960
that means, well, how do you still stay home? How

423
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do you not let that abuse or inn take a

424
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part of your life? So when we say what do

425
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we do, it's one hundred percent of ours. And we

426
00:23:10,240 --> 00:23:12,559
talked about kind of like the energy, how do we

427
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transfer that energy within ourselves to be our very best selves?

428
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So when we started talking about what is the work

429
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that we have to do where we have to look

430
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and say, well, where am I hurting? How am I

431
00:23:22,000 --> 00:23:24,880
showing this hurt? How is it manifesting in my family?

432
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How is it manifesting in my work? How's it manifesting

433
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in my community? How's it manifesting in how even I

434
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treat myself? And so this is where we have to

435
00:23:32,359 --> 00:23:34,559
do a deep dive of self introspection and really look

436
00:23:34,640 --> 00:23:36,839
and say, what are the ways in which I'm hurting

437
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those areas in which I claim to love? And once

438
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we find those areas now we have to dig in

439
00:23:42,039 --> 00:23:45,000
deep and say how do I do better? The commercial

440
00:23:45,359 --> 00:23:47,759
a little bit before I came on, the announcer said,

441
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when you know better, you do better, and a chuckle,

442
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because that's what my mother used to tell me all

443
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the time.

444
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Speaker 2: When I'm a child.

445
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Speaker 3: So she said, my child is to teach you better.

446
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Now you know better, do But so now we know

447
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that we're not getting that apology from A because they

448
00:24:00,599 --> 00:24:03,039
had time to so we're not getting it. So let's

449
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not be naives. So now the question is how do

450
00:24:05,480 --> 00:24:07,519
we heal? That's why when you look at people like

451
00:24:07,559 --> 00:24:10,759
the Honorable Elijah Muhammad Message to the Black Man, when

452
00:24:10,799 --> 00:24:13,640
we read the autobiography of Malcolm X, when we read

453
00:24:13,680 --> 00:24:16,440
post Traumatic Slave Syndrome by Joy the Group, when we

454
00:24:16,519 --> 00:24:19,279
read Cast by Isabelle Workers, and when we look at

455
00:24:19,319 --> 00:24:22,839
all of these different things, we say, ooh, how do

456
00:24:22,960 --> 00:24:25,240
I get better? When I look at the Wretched of

457
00:24:25,279 --> 00:24:27,079
the Earth by Friends, and now what I started to

458
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do is I started to look at those liberatory killers,

459
00:24:29,920 --> 00:24:32,200
those people like the w'd be the Boys, those people

460
00:24:32,240 --> 00:24:35,000
who seem to have an answer to those things, to say,

461
00:24:35,079 --> 00:24:37,480
how can I tap into what they were doing? So

462
00:24:37,599 --> 00:24:39,200
what I love to do is I love to stay

463
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in the community with people who are like minded, because

464
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when I'm around it like minded, guess what, that's the

465
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energy and the spirit I get. We often talk about

466
00:24:47,079 --> 00:24:50,640
how does a person like resonate on the frequencies their vibrations.

467
00:24:50,799 --> 00:24:53,799
If you're around low vibrational people, that becomes your spirit.

468
00:24:54,119 --> 00:24:57,000
It's a complaining spirit, it's a sagging spirit, it's a

469
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whate was me spirit. But when I get around people say,

470
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I'm in power to understand where I sit in this world.

471
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But I also understand and they're not gonna let this happen.

472
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I worked in corrections for a while, and what the

473
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correction person will say, I say this and let you

474
00:25:10,279 --> 00:25:12,960
ask the next question. He would tell. One of the

475
00:25:13,000 --> 00:25:14,799
staff sergeant would tell the people say, you might have

476
00:25:14,839 --> 00:25:17,240
been born in check, but that don't mean you got

477
00:25:17,279 --> 00:25:20,039
to get check made it. And that's what I tell everybody. Listen,

478
00:25:20,119 --> 00:25:23,160
we understand that everything was not set up for us.

479
00:25:23,279 --> 00:25:25,240
But when we look at how resilient we are and

480
00:25:25,279 --> 00:25:27,559
the beautiful things we've done, we just say, how can

481
00:25:27,599 --> 00:25:29,599
we do that? But on the level, we're not just

482
00:25:29,720 --> 00:25:32,480
material success, So we have to define what success is.

483
00:25:32,759 --> 00:25:35,319
But to have that success that brings that internal happiness

484
00:25:35,359 --> 00:25:37,200
and joy Bahemus.

485
00:25:37,200 --> 00:25:39,759
Speaker 1: In the chat, she says restitution is the duty of

486
00:25:39,799 --> 00:25:42,880
the offender, a debt that is owed, but personal and

487
00:25:42,880 --> 00:25:47,720
collective healing is on the survivors of that community.

488
00:25:47,799 --> 00:25:48,519
Speaker 2: Do you agree with that?

489
00:25:49,160 --> 00:25:53,039
Speaker 3: I say that's what we just said. The America owes us,

490
00:25:53,039 --> 00:25:55,359
So we're not stopping with restitution. And I tell people

491
00:25:55,440 --> 00:25:57,400
either they give it to us or we take it.

492
00:25:57,799 --> 00:25:59,799
It's got to be one of the two. But as

493
00:25:59,799 --> 00:26:02,720
it relates to healing, we can't get that restitution. We

494
00:26:02,839 --> 00:26:06,000
can't get even if we got reparations, but we're not

495
00:26:06,200 --> 00:26:09,680
mentally and emotionally heal. It does nothing because we stay

496
00:26:10,039 --> 00:26:12,720
mired in that low space. So when we start talking

497
00:26:12,720 --> 00:26:14,640
about what do we have to do, what we have

498
00:26:14,720 --> 00:26:19,799
to do is restrategize. Audrey Lord famously said the tools

499
00:26:19,839 --> 00:26:23,599
of the master will never dismatch to the master's house. Well,

500
00:26:23,640 --> 00:26:26,880
the biggest tool is the government. So as we try

501
00:26:26,920 --> 00:26:31,359
to work within this government system, I think is as

502
00:26:31,680 --> 00:26:35,359
a as a fool's journey. And not to say that

503
00:26:35,480 --> 00:26:38,960
those elders and ancestors who work so hard from encobra

504
00:26:39,240 --> 00:26:41,880
Hr forty, what they're doing in great work in California.

505
00:26:41,920 --> 00:26:44,279
I think those things need to be laid. But just

506
00:26:44,319 --> 00:26:46,000
to show us to the point that no matter how

507
00:26:46,039 --> 00:26:49,440
hard we try to work, they're not listening, they don't care,

508
00:26:50,079 --> 00:26:52,839
they're not going to help us. When we start talking

509
00:26:52,839 --> 00:26:56,279
about the ancestors, Frederick Douglas famously said he said power

510
00:26:56,359 --> 00:26:59,160
can seize nothing with the other man of demand, but

511
00:26:59,240 --> 00:27:02,039
people usually kind of leave it there. But he said,

512
00:27:02,039 --> 00:27:04,559
find out just what any people will quietly submit to,

513
00:27:04,920 --> 00:27:07,640
and you will find the exact measure of injustice and

514
00:27:07,680 --> 00:27:10,279
wrong which will be imposed upon them. I think we

515
00:27:10,319 --> 00:27:12,599
are so nice, we are so magnanimous, we are so

516
00:27:12,640 --> 00:27:16,240
beautiful over people that we continue to take this disrespect,

517
00:27:16,680 --> 00:27:19,160
and that's why it keeps putting on to us. It

518
00:27:19,200 --> 00:27:21,960
was also lengthy Hughes and said Negroes Meek mob Di

519
00:27:22,160 --> 00:27:25,839
silent Ki beware the day they changed their mind. So

520
00:27:25,880 --> 00:27:27,960
I think it's time we change our mind. But we

521
00:27:27,960 --> 00:27:30,039
can only do that with getting that renewed mind that

522
00:27:30,079 --> 00:27:31,279
we talked about initially.

523
00:27:32,599 --> 00:27:36,519
Speaker 1: We're going to go to Dwight from Compton. Good morning, Dwight,

524
00:27:36,559 --> 00:27:38,079
You're on with doctor Quaku.

525
00:27:38,200 --> 00:27:38,519
Speaker 2: Welcome.

526
00:27:39,839 --> 00:27:42,440
Speaker 4: Good morning, Good morning, Dominique, Good morning, doctor Quak Whu,

527
00:27:42,599 --> 00:27:44,799
thank you so much for giving them on the nation

528
00:27:45,160 --> 00:27:49,599
and inspiring us. I just had a curiosity. I know,

529
00:27:49,680 --> 00:27:51,880
every time we hear about the forty acres given to

530
00:27:51,960 --> 00:27:56,880
the slaves from Special Special Order fifteen at President Abraham

531
00:27:56,960 --> 00:28:01,519
Lincoln signed yeah, and and I said, if they had

532
00:28:01,680 --> 00:28:04,359
and then they did a census in eighteen sixty. I

533
00:28:04,359 --> 00:28:06,160
didn't even know they were doing ciss back then. And

534
00:28:06,200 --> 00:28:09,160
they had four million slaves back then, and they had

535
00:28:09,240 --> 00:28:12,960
four million slaves got forty acres, it would have equaled

536
00:28:13,000 --> 00:28:17,279
one hundred and sixty million acres, which equals the land

537
00:28:17,359 --> 00:28:19,599
mask almost of California and Oregon.

538
00:28:19,880 --> 00:28:24,200
Speaker 3: So that was just kind of an interesting thought that

539
00:28:24,240 --> 00:28:24,519
I heard.

540
00:28:24,599 --> 00:28:25,160
Speaker 2: Yeah, then a.

541
00:28:25,160 --> 00:28:27,720
Speaker 1: Lot of it got taken back and seized and whatnot.

542
00:28:27,759 --> 00:28:30,960
Not to be depressing, but yeah, I mean, and that's

543
00:28:31,519 --> 00:28:35,799
part of the basis for this idea, that this the

544
00:28:36,359 --> 00:28:40,519
knowledge that reparations is a debt. It's not charity, it's

545
00:28:40,559 --> 00:28:43,200
not welfare. It is a debt that is owed to

546
00:28:43,279 --> 00:28:46,799
us and was promised to us, and it's still that

547
00:28:46,880 --> 00:28:50,039
debt still do did you want to speak on that,

548
00:28:50,160 --> 00:28:50,839
doctor Quicku.

549
00:28:52,240 --> 00:28:54,559
Speaker 3: Well, yeah, I just think it's to the point where

550
00:28:54,559 --> 00:28:58,440
we can say that reparations as we are hoping to

551
00:28:58,480 --> 00:29:02,319
get will show to be futile. Because once they started

552
00:29:02,319 --> 00:29:04,319
to do it and they saw what we was doing,

553
00:29:04,400 --> 00:29:06,960
what we could do, what we could potentially could become

554
00:29:07,279 --> 00:29:08,960
in this country, they said, oh, we can't have that.

555
00:29:09,559 --> 00:29:12,240
So you know, Juwanza can Jufu famous. They had the

556
00:29:12,279 --> 00:29:14,359
books that kill him before they grow or one of

557
00:29:14,359 --> 00:29:16,799
his things, he would say. And I think that was it.

558
00:29:16,839 --> 00:29:19,599
When they saw us rising as a nation within this

559
00:29:19,759 --> 00:29:22,559
nation where we were once enslaved to now to be rulers,

560
00:29:22,559 --> 00:29:25,079
to have people who be sitting governors or excuse me,

561
00:29:25,119 --> 00:29:27,880
lieutenant governors and senators and then the House and what

562
00:29:27,960 --> 00:29:29,640
not like that, they were say, oh, we have to stop.

563
00:29:30,119 --> 00:29:32,359
And that's when the plan came for the convict lease,

564
00:29:32,400 --> 00:29:34,680
and that's when they're plan for Plessy versus Ferguson and

565
00:29:34,720 --> 00:29:37,000
all of those things came to say, hey, we can't

566
00:29:37,039 --> 00:29:39,680
allow this. So I'm saying to all of us is

567
00:29:39,720 --> 00:29:42,039
we have to recognize they owe us, but they're not

568
00:29:42,079 --> 00:29:44,880
giving it to us. They gave money to the Jews,

569
00:29:45,160 --> 00:29:47,519
they gave money to the Japanese, so when they want

570
00:29:47,519 --> 00:29:49,680
to give money, they know how to give money. They

571
00:29:49,680 --> 00:29:51,720
did a Marshall Plan for people who we were at

572
00:29:51,799 --> 00:29:55,640
war with to rebuild their nations. So if they wanted

573
00:29:55,640 --> 00:29:58,039
to do it, they would have done this. They told

574
00:29:58,119 --> 00:30:00,920
us over and over and over it again. I was

575
00:30:01,000 --> 00:30:04,599
listening to I Love doctor Cheryl Grills and I was

576
00:30:04,680 --> 00:30:07,240
listening to her on Freedman's and she was talking about

577
00:30:07,240 --> 00:30:11,240
how Governor Newsom had did the committee had appointed her,

578
00:30:11,519 --> 00:30:14,839
but she said, I'm less than encouraged to say. He

579
00:30:14,960 --> 00:30:18,079
hasn't been really involved because he was running for president.

580
00:30:18,119 --> 00:30:21,160
He didn't want that stigma attached. And you think about

581
00:30:21,279 --> 00:30:24,240
any person who's run for president, maybe say for mary

582
00:30:24,279 --> 00:30:29,359
Anne Williamson, who has really talked about reparations, and what

583
00:30:29,359 --> 00:30:31,240
they're telling us is they're not going to give it

584
00:30:31,279 --> 00:30:33,759
to us in the way we're asking. And if we

585
00:30:33,839 --> 00:30:36,799
keep asking, it's the biggest gaslight. And I think that's

586
00:30:36,839 --> 00:30:40,240
from a mental health standpoint, is the most frustrating. We

587
00:30:40,400 --> 00:30:43,440
can't be Charlie Brown trying to kick this football knowing

588
00:30:43,480 --> 00:30:44,400
they're going to pick it up.

589
00:30:44,680 --> 00:30:46,839
Speaker 2: But we are. But we are making progress.

590
00:30:46,920 --> 00:30:49,160
Speaker 1: I mean, if you look at it politically, yeah, I

591
00:30:49,160 --> 00:30:52,400
don't think they'll ever be like here you go Cinderella,

592
00:30:52,559 --> 00:30:55,799
here's your you know, here's your forty acres. But I mean,

593
00:30:55,839 --> 00:30:58,839
you do have commissions, you do have you know, Evanston,

594
00:30:58,920 --> 00:31:01,920
where actual checks are going out, you have people getting

595
00:31:02,039 --> 00:31:05,440
land backs. So even though it's hard fought every step

596
00:31:05,480 --> 00:31:08,079
of the way, it's I don't know if i'd put

597
00:31:08,119 --> 00:31:10,519
it in the category of Charlie Brown, because we are

598
00:31:10,759 --> 00:31:12,640
forcing progress.

599
00:31:14,079 --> 00:31:16,880
Speaker 3: And I will never fight against progress. I'll never fight

600
00:31:16,920 --> 00:31:20,359
against small victories because those small victories aren't small. But

601
00:31:20,599 --> 00:31:22,519
this is what I'll say. See, this is the biggest

602
00:31:22,519 --> 00:31:25,640
gas like, this is the biggest mental manipulation. Remember when

603
00:31:25,680 --> 00:31:27,759
Barack Obama was elected and they said we're in a

604
00:31:27,799 --> 00:31:29,079
post racial society.

605
00:31:29,519 --> 00:31:33,279
Speaker 1: They I mean, but only idiots believe that.

606
00:31:33,359 --> 00:31:35,960
Speaker 2: I mean, I'm sorry, when you live in America, have

607
00:31:36,119 --> 00:31:37,519
you met America?

608
00:31:38,240 --> 00:31:40,880
Speaker 3: Okay? I want to make if I can make that

609
00:31:41,000 --> 00:31:44,039
same thing to reparations, because I don't want part of

610
00:31:44,079 --> 00:31:46,799
what you mean. Remember Malcolm X said, he said, if

611
00:31:46,799 --> 00:31:49,920
the knife is in my back nine inches, don't pull

612
00:31:49,960 --> 00:31:52,960
it out six or three inches and say we've made progress.

613
00:31:53,279 --> 00:31:56,119
There's no progress till the knife is out, the wound

614
00:31:56,160 --> 00:31:59,480
is healed, and there's no possibility for that knife to

615
00:31:59,519 --> 00:32:00,799
inflict harm on me again.

616
00:32:01,000 --> 00:32:01,400
Speaker 2: But you're not.

617
00:32:01,519 --> 00:32:04,000
Speaker 1: But you're not suggesting we just threw up our hands

618
00:32:04,039 --> 00:32:04,599
and give up.

619
00:32:05,279 --> 00:32:08,519
Speaker 3: No, no, we owe Listen what I'm saying I'm trying

620
00:32:08,559 --> 00:32:10,400
not to say on your radio and with the words

621
00:32:10,480 --> 00:32:12,880
or I would put a disclaimer for KBLA, these other

622
00:32:12,920 --> 00:32:15,440
words of doctor Quai cool with not KBLA radio face.

623
00:32:15,720 --> 00:32:18,240
I think we are too nice with the reparations. I

624
00:32:18,240 --> 00:32:22,440
think we need to do something more forceful. And it

625
00:32:22,480 --> 00:32:25,200
doesn't always have to be violent to be forceful. There's

626
00:32:25,240 --> 00:32:27,519
many ways you can be financially violent. You could be

627
00:32:27,880 --> 00:32:30,079
violent in different types of ways. That's why Martin Luther

628
00:32:30,160 --> 00:32:33,799
King boycotts were they were financially violent. But we have

629
00:32:33,920 --> 00:32:35,480
to be violent to the way in which we let

630
00:32:35,519 --> 00:32:39,279
them know we're not asking, we're taking. And until we

631
00:32:39,319 --> 00:32:42,079
do that, they're going to continue to give us crams

632
00:32:42,160 --> 00:32:45,279
to appease us, but never give us what they owe us.

633
00:32:45,319 --> 00:32:46,880
And until you give me what you owe me and

634
00:32:46,960 --> 00:32:50,400
whole if I loan you two million dollars Dominique, and

635
00:32:50,440 --> 00:32:55,039
then you give me back thirty eight dollars that don't

636
00:32:55,079 --> 00:32:56,000
really do nothing for me.

637
00:32:56,160 --> 00:32:58,319
Speaker 1: And then I tell you, but we're making progress. I'll

638
00:32:58,359 --> 00:33:00,160
give you another thirty eight too more Bora.

639
00:33:00,720 --> 00:33:05,400
Speaker 3: Yeah. It's also how long do we wait? Because because

640
00:33:05,400 --> 00:33:08,000
if we keep saying, give me the crimes, give me

641
00:33:08,039 --> 00:33:10,559
the pieces, as hard as we working, you're showing me

642
00:33:10,759 --> 00:33:14,119
the lack of sincerity. You're showing me the lack of

643
00:33:14,559 --> 00:33:18,200
commitment to this. And so what I say is, if

644
00:33:18,240 --> 00:33:21,359
we keep asking, they're going to keep saying no. But

645
00:33:21,519 --> 00:33:28,119
if we take it, That's why I go back to Langston, Hughes, negroes, meek, mild, disile,

646
00:33:28,200 --> 00:33:31,839
la Kai beware of the day they change their mind.

647
00:33:32,599 --> 00:33:36,839
Speaker 1: Talking with doctor Quickuc will continue the conversation when we

648
00:33:36,880 --> 00:33:37,359
come forward.

649
00:33:37,400 --> 00:33:38,039
Speaker 2: You know, it's a.

650
00:33:38,000 --> 00:33:41,480
Speaker 1: Freedman Friday, so that means you are on KBLA Talk

651
00:33:41,559 --> 00:33:45,400
fifteen eighty. Molly Bell always says it, what is reparations?

652
00:33:45,480 --> 00:33:46,279
Speaker 2: It is repair.

653
00:33:47,400 --> 00:33:51,599
Speaker 1: When we talk about reparations, oftentimes we're talking about checks.

654
00:33:51,599 --> 00:33:56,039
Today we are talking about the whole. Well, what does

655
00:33:56,240 --> 00:34:00,680
Bob Marley say, emancipate yourself from mental slavery? None but

656
00:34:00,759 --> 00:34:04,359
ourselves can free our minds. Doctor Quaku is with us,

657
00:34:04,960 --> 00:34:06,079
how do we break?

658
00:34:06,720 --> 00:34:06,880
Speaker 3: Well?

659
00:34:06,920 --> 00:34:08,639
Speaker 1: You know what, let me go in because these folks

660
00:34:08,719 --> 00:34:10,639
are talking to you Okay, they're talking to you in

661
00:34:10,679 --> 00:34:13,400
the chat on YouTube, Forensic account And says we need

662
00:34:13,400 --> 00:34:16,039
to stop pretending there's a chance we'll get reparations via

663
00:34:16,079 --> 00:34:22,360
the Republican Party or even close. Friday Jones says, remember

664
00:34:22,400 --> 00:34:25,679
you take things in silence. Molly Bell says, I understand

665
00:34:25,679 --> 00:34:28,559
what our guest is saying, but we're talking about reparations repair.

666
00:34:29,039 --> 00:34:32,760
I guess I agree with President Obama. Speak it into existence.

667
00:34:33,039 --> 00:34:38,280
We're making progress. Listening, and Forensic Accountant says, a party

668
00:34:38,320 --> 00:34:42,280
within which your ascension requires loud anti blackness is never

669
00:34:42,360 --> 00:34:48,960
going to be interested in supporting reparations. Friday Jones also

670
00:34:49,000 --> 00:34:54,360
calls it spiritual warfare, thoughts, well.

671
00:34:54,320 --> 00:34:56,280
Speaker 3: You know what, I'm a fan of Friday Jones. I

672
00:34:56,320 --> 00:34:58,519
listened to her when she's on your show too. I

673
00:34:58,559 --> 00:35:01,119
love how she's spits it and break down. This is

674
00:35:01,159 --> 00:35:04,039
what I say as we talk about reparations and the

675
00:35:04,119 --> 00:35:06,760
mental health and the healing, these are things that we

676
00:35:06,840 --> 00:35:09,000
have to do for ourselves. We say, you know what,

677
00:35:09,239 --> 00:35:12,000
we stand tall because we stand on the shoulders of

678
00:35:12,079 --> 00:35:15,280
our ancestors. So the question is what will we do

679
00:35:15,400 --> 00:35:18,119
for the next generation. For part of the mental healingness

680
00:35:18,440 --> 00:35:21,639
is almost to Moses mentality. I might not see these reparations,

681
00:35:21,679 --> 00:35:23,760
I might not get it, but you know what, I'm

682
00:35:23,760 --> 00:35:26,039
going to dedicate my life to making sure that it's

683
00:35:26,079 --> 00:35:28,639
better for those who come after us. When I look

684
00:35:28,679 --> 00:35:31,480
at the people who we revere from the past, and

685
00:35:31,519 --> 00:35:34,599
that's anybody who shed blood or anybody who sacrifice, from

686
00:35:34,599 --> 00:35:36,880
the Fanny Lou Hammers to the Martin Luther King, to

687
00:35:36,920 --> 00:35:39,559
the Fred Hampton to the Medgar Evers. When we started

688
00:35:39,559 --> 00:35:41,880
to talk about the Liddes, when we started to talk

689
00:35:41,920 --> 00:35:44,880
about all of the people who gave and gave so much,

690
00:35:44,920 --> 00:35:47,920
the names that we don't even know when we respect them,

691
00:35:47,960 --> 00:35:50,400
what we respect is what they did so that we

692
00:35:50,440 --> 00:35:52,719
could have it better. And so if we want to

693
00:35:52,800 --> 00:35:56,760
have a mental freedom and break it comes into breaking

694
00:35:56,800 --> 00:35:59,719
this cycle. Because what it is is I'm free of

695
00:35:59,840 --> 00:36:01,480
the I want me incarcerated. I told you I do

696
00:36:01,519 --> 00:36:03,960
a lot of work in the corrections facilities, and what

697
00:36:04,119 --> 00:36:05,960
we tell the man and say, even though you might

698
00:36:06,039 --> 00:36:09,599
be literally in this cell, how do you free your mind?

699
00:36:09,639 --> 00:36:11,119
And that's the thing for us. In the way you

700
00:36:11,199 --> 00:36:13,920
free it is by making sure you rebel against the

701
00:36:13,960 --> 00:36:16,519
system that you know is oppressive, and you say what

702
00:36:16,559 --> 00:36:18,480
can I do to break it down? We can't all

703
00:36:18,599 --> 00:36:21,079
do everything, but if we all do our part, oh,

704
00:36:21,159 --> 00:36:23,599
that wall starts to come down. And then when you

705
00:36:23,840 --> 00:36:27,159
leave this place, the legacy is that I did more.

706
00:36:27,599 --> 00:36:29,840
Then this world was better for me than when I

707
00:36:29,920 --> 00:36:31,639
came in. And if we can do that for our

708
00:36:31,679 --> 00:36:34,519
people saying I made it better. But what my urge

709
00:36:34,519 --> 00:36:37,960
and my action call for everybody else is to say,

710
00:36:39,760 --> 00:36:42,960
did we lose doctor Wakekoop, be sure yourself as to

711
00:36:43,000 --> 00:36:46,400
help others? And when she would tell me that, it

712
00:36:46,519 --> 00:36:49,440
let me know the more I help others, the more

713
00:36:49,440 --> 00:36:51,599
it helps to heal me. So as we go help

714
00:36:51,639 --> 00:36:54,199
our people, that's where the healing begins.

715
00:36:55,719 --> 00:36:58,760
Speaker 1: Yes, And that goes back to what Friday is also

716
00:36:58,760 --> 00:37:01,199
saying in the Child, which is the mental becomes taxing

717
00:37:01,199 --> 00:37:04,280
when advocates fight each other instead of the true enemy.

718
00:37:04,519 --> 00:37:07,360
That's part of it. And that also reminds me of

719
00:37:07,480 --> 00:37:09,559
one of the things I wanted to ask you we're

720
00:37:09,599 --> 00:37:12,159
so close to the end of this hour, is that

721
00:37:13,039 --> 00:37:18,199
how do we break those generational cycles? And those crabs

722
00:37:18,199 --> 00:37:20,760
in a barrel is one example of the attitudes that

723
00:37:20,840 --> 00:37:25,000
were bred into us, whipped into us, you know, intentionally

724
00:37:25,679 --> 00:37:29,599
ingrained in us in order that we would undermine ourselves.

725
00:37:31,599 --> 00:37:34,159
Speaker 3: Okay, so I love what you just said. Crabs in

726
00:37:34,159 --> 00:37:37,519
a barrel, we use that, but crabs don't live in barrels.

727
00:37:37,519 --> 00:37:40,159
That's the unnatural environment. If you put crabs in their

728
00:37:40,239 --> 00:37:43,519
natural habitat, they help each other. So everybody homework is

729
00:37:43,559 --> 00:37:46,400
google up crabs and how they really help each other.

730
00:37:46,760 --> 00:37:48,800
But when you're in an unnatural environment, you're going to

731
00:37:48,920 --> 00:37:50,679
fight against each other. But you put them in their

732
00:37:50,760 --> 00:37:54,800
natural environment, that's when they become beneficial to one another.

733
00:37:55,039 --> 00:37:57,519
So what you say is one nobody's ever going to

734
00:37:57,559 --> 00:38:01,599
be on one accord. That's why when the emancipation in

735
00:38:01,679 --> 00:38:03,960
Haiti happened, the first person is the first people that

736
00:38:04,079 --> 00:38:06,239
killed was the collaborators, the people who look like them

737
00:38:06,239 --> 00:38:08,599
that they knew what betrayed them, so they said, we

738
00:38:08,639 --> 00:38:11,000
can't have this division. Now. The thing is, we're never

739
00:38:11,039 --> 00:38:13,599
going to agree on everything, but we have to agree

740
00:38:13,679 --> 00:38:16,079
upon a big picture. And when you get those people

741
00:38:16,079 --> 00:38:18,280
to come together agree up on the big picture, now

742
00:38:18,280 --> 00:38:20,239
we have to reduce the egos. And that's back to

743
00:38:20,280 --> 00:38:24,840
the sankofa. How do we become a community again, How

744
00:38:24,840 --> 00:38:28,199
do we become communal instead of this individualistic thing that

745
00:38:28,199 --> 00:38:31,039
the indoctrination of this European society has taught us. It's

746
00:38:31,079 --> 00:38:33,159
about me and mine and my family. It's about I

747
00:38:33,360 --> 00:38:36,639
versus we. And once we go back to our natural environment,

748
00:38:36,679 --> 00:38:41,599
our natural mind, that's where they're helping versus the fighting starts.

749
00:38:42,960 --> 00:38:43,719
Speaker 2: Yeah.

750
00:38:44,119 --> 00:38:47,559
Speaker 1: Reminds me of when we were in Costa Rica and

751
00:38:47,639 --> 00:38:51,440
we saw these monkey this monkey who was raised in captivity,

752
00:38:52,000 --> 00:38:54,719
who didn't know how to act like a monkey, and

753
00:38:54,760 --> 00:38:56,639
then he fell in love with the monkey.

754
00:38:56,760 --> 00:38:57,679
Speaker 2: This is a true story.

755
00:38:57,679 --> 00:38:59,400
Speaker 1: He fell in love with the monkey that was raised

756
00:38:59,440 --> 00:39:02,840
in the monkey habitat in the wild, and she taught

757
00:39:02,880 --> 00:39:06,760
them the ways of monkeys. And for me, the metaphor

758
00:39:07,079 --> 00:39:11,840
was Black Americans, you know, the descendants of enslaved persons,

759
00:39:11,880 --> 00:39:14,320
teaching ourselves how to be ourselves.

760
00:39:16,760 --> 00:39:19,039
Speaker 3: You know, whenever you look at any movie of some

761
00:39:19,199 --> 00:39:22,400
white missionary and they go into the Asian community, the

762
00:39:22,400 --> 00:39:25,440
Indian community. So this person turned Indian, this person turned

763
00:39:25,440 --> 00:39:28,400
that know what it was, even that indoctrinated mind, once

764
00:39:28,440 --> 00:39:31,960
it saw beauty, it recognized that what they was taught

765
00:39:32,239 --> 00:39:34,840
was wrong and they what drift to what feels good.

766
00:39:35,119 --> 00:39:37,400
And that's the same thing for our people. The more

767
00:39:37,440 --> 00:39:40,239
we assimilated to the society, the more we want to

768
00:39:40,280 --> 00:39:43,079
fight against ourselves. The more we move towards back to

769
00:39:43,159 --> 00:39:46,199
Saint Copa, return and go get who we are, how

770
00:39:46,280 --> 00:39:49,239
quicker we become mentally whole and we start to have

771
00:39:49,280 --> 00:39:52,679
some progress as a whole, as a collective, not just

772
00:39:52,760 --> 00:39:53,280
as a few.

773
00:39:53,639 --> 00:39:56,480
Speaker 1: Okay, you know, I feel like I didn't get to

774
00:39:56,880 --> 00:39:58,800
the long list of questions I had in my mind.

775
00:39:58,840 --> 00:40:01,559
So maybe we'll do this again. But we just have

776
00:40:01,639 --> 00:40:06,400
a minute here, doctor Quaku. I'm thinking about habits we

777
00:40:06,480 --> 00:40:11,159
need to break or acquire for our own repair. Maybe

778
00:40:11,199 --> 00:40:12,960
you could leave us with some thoughts on that.

779
00:40:14,559 --> 00:40:16,119
Speaker 3: Well, you're the first thing. What I say is to

780
00:40:16,159 --> 00:40:19,679
do is what we said before. Get yourself one acknowledged

781
00:40:19,679 --> 00:40:22,519
to yourself that I need some help. And once you say, hey,

782
00:40:22,559 --> 00:40:24,920
I've been indoctrinated, what do I do now? What you

783
00:40:24,960 --> 00:40:27,639
do is you surround yourself, whether it's new books, whether

784
00:40:27,639 --> 00:40:30,960
it's listening through dominique, whether it's listening to different books

785
00:40:30,960 --> 00:40:33,400
written by the answers the people who've done this. Nobody

786
00:40:33,440 --> 00:40:35,760
has all the answers. But as you start to read

787
00:40:35,800 --> 00:40:38,920
those things, you see your own cellular DNA wakings up.

788
00:40:38,960 --> 00:40:41,639
And what we've been taught is this Every answer that

789
00:40:41,679 --> 00:40:44,800
you ever need to know lies within you. We just

790
00:40:44,840 --> 00:40:46,960
have to get out the way.

791
00:40:47,599 --> 00:40:52,000
Speaker 1: Remind us how to read what you write here, your podcasts,

792
00:40:52,039 --> 00:40:52,480
et cetera.

793
00:40:52,679 --> 00:40:53,360
Speaker 2: Doctor Quaiku.

794
00:40:54,679 --> 00:40:57,280
Speaker 3: Yeah, so I write an article every week on Civic

795
00:40:57,320 --> 00:41:00,679
Media's entitled Quaku Cipher. See why I t a t

796
00:41:00,880 --> 00:41:04,280
r quakeku k w e k u Ceipher. I'm no

797
00:41:04,320 --> 00:41:07,079
longer in to radio on WNLB because I've moved jobs,

798
00:41:07,159 --> 00:41:09,280
so I can't do that anymore. You know, you were.

799
00:41:09,320 --> 00:41:12,320
You came on my show one time, which I absolutely love.

800
00:41:12,639 --> 00:41:15,199
But I still have things on the past, me and

801
00:41:15,239 --> 00:41:18,360
my sister Lisa Mootrie, doctor Lisha Mootrie, host of the show.

802
00:41:18,400 --> 00:41:20,880
So they can go back and look at the check

803
00:41:20,960 --> 00:41:24,239
in and now m Boulependo on w NLV radio and

804
00:41:24,280 --> 00:41:26,960
see some of our radio shows from the past.

805
00:41:27,840 --> 00:41:30,280
Speaker 1: All right, well, doctor Quakku, it's always a pleasure to

806
00:41:30,400 --> 00:41:30,920
talk with you.

807
00:41:31,000 --> 00:41:33,320
Speaker 2: Thank you so much for joining us as Friedman Friday.

808
00:41:33,559 --> 00:41:35,440
Speaker 3: Thank you for having me. Have a beautiful day.

809
00:41:35,880 --> 00:41:39,760
Speaker 1: Indeed, we shall reparations. Now we're going to talk with

810
00:41:39,800 --> 00:41:43,039
some I think these are Generation Alpha joining us in

811
00:41:43,039 --> 00:41:46,440
the studio, see their worldview. Need some of that ballot

812
00:41:46,440 --> 00:41:49,719
refresher Coming up next on KBLA Talk fifteen eighty

