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Speaker 1: You're listening to Jay's Analysis integrating film, philosophy, geopolitics, literature, history, economics,

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intrigue and Espionage only at Jaysanalysis dot Com and now

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Jay's Analysis Podcast with your host Jadier.

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Speaker 2: You're listening to Jay's Analysis. This time we come to

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the subject of tragedy and Hope, something that I've been

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intending to get to for a long time, and I

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hope that we can really cover a lot of ground

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and metalware of anyone else doing a full talk series

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on the entire book. So I think that it's going

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to be beneficial. It's going to be a lot of

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talks that we've got here, and I think that you're

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going to want to take notes and enjoy it because

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it's one of the most seminal books, i'd say, of

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the twentieth century in terms of revealing really how geopolitics

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works and the strategy of what we're going to call

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the Atlanticist Anglo American establishment, which is of course Quigley's

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term that he uses in another text that's of that

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same title, The Anglo American Establishment, another book that he's written,

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and of course he also wrote on military history. But

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the reason that tragedy and hope is so significant is

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that it was intended to be a history of the

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twentieth century from the perspective of the Western establishment and

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from the perspective of the CFR archives.

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Speaker 3: So that's why.

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Speaker 2: Book stands out. It's not your typical history of Western civilization.

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It's not your typical I don't know, Fernand Bradel book

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on the History of Civilizations or something like that, sort

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of a mainline historian. It's really a policy book for

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those in the establishment. And of course quickly was a

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Harvard University graduate historian, then later at Georgetown University, where he.

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Speaker 3: Spent the most of his career.

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Speaker 2: And so what he's going to do is essentially put

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forth the real history from the archives of the Roundtable Group,

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the Milner Group, and so forth, who will later in

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the book be called the Clivenden set, especially during the

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time of World War Two, who we might just simply

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refer to as kind of the English European banking dynasty,

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and eventually this will include the American banking dynasties Rockefellers, Shifts, Warburgs,

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and others, who, while they may have at times differences

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amongst themselves various policies, family rivalries in the big picture

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are actually not in opposition, but rather interested in consolidating

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power for the purpose of restructuring the globe and moving

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us into the age of transitions in global government. And

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in fact, quickly we'll have an entire chapter where he

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talks about just that very thing, but the move into

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the third wave convergence period, which is what the globalists

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have planned for our era roughly the past few decades

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and into the next few decades of the future. And

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what I think is the most telling about Quigley's book

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is that it's not a conspiracy book. It's an apologetic

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of sorts, because really Quigley's interested in saying I have

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no aversions to the Western establishments, aims and goals.

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Speaker 3: In fact, I think that it's the best.

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Speaker 2: Hope for mankind, hence the title tragedy that would be

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of course the world wars of the last century, and

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then hope, which would be ultimately speaking, the extension of

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Western Atlanticist libertarian even though he's not strictly a libertarian,

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but basic ideas of liberal.

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Speaker 3: Democracy which need to be.

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Speaker 2: Seeded in the rest of the globe.

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Speaker 3: Now.

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Speaker 2: Of course, Quigley was Bill Clinton's mentor and if you

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find the clips on YouTube, you can find Bill Clinton

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thanking his mentor, Carol Quigley for sort of tutoring him,

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handling him so to speak at Georgetown. But I've also

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there's also kind of a bit of mythology that's grown

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up around the book, which is difficult to ferret out.

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And so you'll hear all kinds of myths and stories

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and legends, and I don't claim to know which ones

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are true or not true. I don't know how you

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could really verify these things that people say, Oh, there

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was once a plate secret Plates that were suppressed and

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the book wasn't supposed to be published because it showed

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too much, and oh oops, they accidentally printed it. And

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I don't know that I believe all of that, because

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it's not like there aren't other books that tell you

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essentially the same game plan or strategy, you know, Brave

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New World, right.

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Speaker 3: I mean, if the bankers.

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Speaker 2: And the technocotic establishment was really worried about it, they

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would not have been published, right. But it's not like

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the establishment was worried about the publication of New World.

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It was published on purpose by one of its top brains,

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Elvis Huxley. And it's the same I would say with

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Tragy and Hope. I don't they're not worried about this

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getting out, or else it wouldn't be out right. I mean,

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it's kind of a It's important to understand too, which

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people don't usually talk about, is that there's also propaganda

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in Quigley's book. It's a defense of the Western establishment. Now,

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some people will make these arguments O Quigley was secretly

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trying to get out what he couldn't say. And no,

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he numerous times in the book defends the Western position

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in its various expansionist tendencies, colonialism, and so forth. He's

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at times critical of monetary policy and the hardcore libertarian

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I guess you could perspectives, I guess you could say,

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and so we might class him in this kind of

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democratic convergence perspective, as we said, third wave, which was

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more popular I think in the you know, back in

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the sixties and seventies when he was writing, than it

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is nowadays. Even though really the Fabian third wave sort

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of blending of Eastern socialism and communism and Western capitalism

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is pretty much what's happening. Those terminologies are somewhat dated, right,

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so you know, figures like Alvin Toffler and so forth

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all have written and spoken of this phenomenon in this

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this perspective.

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Speaker 3: But as we said, the book is important because it's

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going to.

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Speaker 2: Lay out the way that the Western establishment, which has

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the upper hand obviously geopolitically, the way that it views geopolitics,

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and why.

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Speaker 3: It views geopolitics the way it does, and why it

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does what it does.

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Speaker 2: Now, whether you think that's good or bad will of

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course be determined based on what you think of what

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your worldview right tells you on how things are, and

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whether we live in a situation where the world has

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progressed to be something essentially much greater and more positive

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than it was decades or centuries ago, or whether you

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think that it maybe is digressed.

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Speaker 3: Or maybe neither one.

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Speaker 2: Maybe the world's just continuing on as it always has

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with different power structure, is vying for power, or maybe

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power doesn't change hands, maybe power is always concentrated in

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central institutions.

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Speaker 3: The irony, of course, will.

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Speaker 4: Be that the this new speak about democracy that will

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play such an important role in Quigley's books in Western

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propaganda and parlance is quite admittedly a fiction, and I

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think That's one of the first things that will stand

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out in Quigley's book is that the lauding.

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Speaker 2: Praise, adulation and so forth in terms of what democracy

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is and freedom is that this supposedly is represented by

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the West, and all other powers and forces in the

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world are of course by this sort of via negative,

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of this negation perspective, conceived of as or demonized, right,

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conceived of as anti liberty.

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Speaker 3: And we'll see this.

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Speaker 2: Of course in World War One, World War II, Vietnam, Korea,

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Cold War especially, and then nowadays in the War on Terror. Right,

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the same refrain of propaganda and psychological warfare has been

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chanted for over a century now and ultimately going back,

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you know, certainly to the French Revolution, the chant of liberty, freedom,

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democracy and equality, liberty, egalite fraternity. Yes, we've seen all

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of this Western civilization overturned, upturned, churned over, reorganized under

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this banner since the time of the French Revolution. And

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obviously it had precedents as well, part of that scientific revolution,

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empiricism and so forth under the banner of liberty. And

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what's so startling about this is really the fact that

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it's been so successful precisely because it has no real

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context or fuller sense to give it meaning. It's just

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bear phraseology, it's slogan airing. At the time of the

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French Revolution, it was nationalism that was the libertarian movement, right,

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and over time, through large scale banker geostrategic planning, nationalism

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has now become the far right ideology. Interesting, So what

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was libertarian, liberal leftist at the time of the French Revolution,

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French nationalism and so forth has morphed, transmuted and turned

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into now liberal global hegemony of the West, and that

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is the only representation of democracy and humanitarianism and so forth.

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For a good treatise on this, I would suggest, if

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you haven't heard it, listen to my interview with Alexander Dugan,

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Putin's former advisor on this very topic. Right, the liberal

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American world order, and that's what quickly is going to

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treat at length and defend at length, the liberal American

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world order.

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Speaker 3: Now American here.

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Speaker 2: Of course, even strictly speaking, be honest, is not the

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American people, right, It's not you and me and our

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buddies and so forth, and even our friends who went

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off to fight in foreign wars.

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Speaker 3: That's not what makes up America.

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Speaker 2: Although to some degree it does, and especially if you

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are a soldier, you're fighting under the banner of America.

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Americanism is an ideology, and it's the ideology of classical

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Western liberalism that derives from the Enlightenment, comes to kind

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of a fruition in the French Revolution, and is based

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upon a whole host of philosophical and religious or anti

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religious presuppositions that ultimately serve to.

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Speaker 3: Remove, just like.

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Speaker 2: With Darwinism and scientism and so forth coming out of

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the same period, remove any kind of metaphysical relations in

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the seventeen hundreds, it would become replaced with materialism, and

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naturalism would become the new metaphysical god by which persons

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might find themselves united. And over several generations and centuries

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we now see the flowering of Western quote liberty in

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the erasing of gender right explicitly and perfectly, as Professor

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Dugan in that talk discusses right as the logical consequence

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of these positions, Well, how do we get here? Well quickly,

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it's going to tell us that. And so in the

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beginning of the book he kind of lays out the

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strategy and the framework and briefly what gave rise to

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the success of Western civilization and its population increase, and

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he discusses things like revolutions in agriculture, revolutions and transportation

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industrial revolution.

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Speaker 3: Right. All of these.

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Speaker 2: Things, of course lead up to and of course the

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philosophy right there are one of the reasons for the

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success of Western philosophy historically in maintaining a general kind of.

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Speaker 3: Tradition.

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Speaker 2: I guess you could say, is the philosophy that undergirded it,

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and then quickly begins, for example, on page twenty four,

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are discussing what I just laid out, the various shifts

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right that will give birth to the twentieth century, and

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quickly lists as those shifts as I said, many of

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the ones that I mentioned number one, the belief in

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the innate goodness of man number two, secularism exactly, number three,

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belief in progress number four, liberalism number five, capitalism number six,

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faith in science number seven, democracy, number eight, nationalism exactly.

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So all of the things that I've been telling you,

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and all the things you've heard me say and write

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about for many years, now here's quickly telling you all

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of that. So I know what I'm talking about, right,

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I didn't invent my ideas. They're not, you know, speculations.

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Here's the establishment telling you right. And so quickly then

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goes on to list a lot of the figures who,

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of course would play prominently in the birth of these

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new ideas that Maestra, Maider, Nick Jefferson, John Stuart Miller,

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John Locke, you know, on and on and on. We

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could list many of Newton, many of these figures.

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Speaker 3: That would.

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Speaker 2: Be prominent luminaries and lights in the secular sense that

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would lead to the alteration of the way that Western

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civilization prior to this, which functioned on depending on how

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rough or generically you want to define the term West

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was monarchical. You had monarchy, and you had the church

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right thrown an altar. And so the eight points that

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he lists at that time, you know, seventeen hundreds so forth,

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constituted liberalism. And this is of course where we get

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the term the classical liberal tradition right, Thomas Reid, right,

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John Locke, John Stuart Mill, Jefferson, Franklin right, the fathers

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of America, Rousseau and so on, and many of its predecessors,

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Saint Simon, Auguste Compte and the luminists bishopped these all

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would play into Mazzini many of the even the Masonic

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orders and so forth, would play into the European shift

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as Quigley describes it. In that European shift, of course,

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is grounded in the notion of away with thrown, away

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with altar, and this is explicitly mentioned in I forget

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one of the Scottish rite.

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Speaker 3: I think with the royal arch maybe where.

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Speaker 2: You vow or to stab the bishop's miter or something

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that you spit on it or something to that, whatever

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it is, but it's a it's a vow to destroy

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throne and altar for what well, for the erecting of

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the liberal, republican, democratic world order. And it's important to

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understand that though Quiggli doesn't engage in anything really dealing

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with Masonry, just replace all of his comments in the

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first few chapters about liberalism with masonry and you've got

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the same thing, right.

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Speaker 3: So it's a plan which quickly does.

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Speaker 2: Talk about the negative idea of nature, of the nature

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of evil flow from the belief that human nature was good,

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and this comes out of the notion of liberalism from

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the Enlightenment and the belief that society, collective social orders

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were somehow inherently lesser or bad. And this is how

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we get the notion of classical liberalism. The state is

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evil because it is in some way a collective grouping

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or a metaphysical category that is arbitrary and created, and therefore,

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as a result, the solution, the source of freedom for

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man is individual liberty.

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Speaker 3: Now, this is why I don't class myself as.

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Speaker 2: A libertarian or a free marketer, or a anarchist or

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any of these Enlightenment invented ideologies, is for number one,

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because they're not good philosophy. And that would be because

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they are grounded in the notion of the idea that

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you can have a dialectical tension that is the source

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of freedom, right, so.

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Speaker 3: That somehow that atomistic individualism.

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Speaker 2: Is the way or the means out of the box

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of this life, the prison and the struggle and so forth.

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So whereas Thomas Hobbes would have said in Leviathan that

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life is nasty, British and short, and the state is

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the Leviathan and that's the only way to go. We're

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all part of this big collective entity of the state.

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The revolutionary dialectical opposite, which is controlled opposition, is the

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notion of individual libertarian freedom. Oh, if the state and

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collectivism is bad, then I must rush to the opposite,

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as humans often do creatures of extremes. Then the opposite

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is the truth. And this is why we're all constantly

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manipulated and conton dialectics, is because we think that if

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that equals bad, and the people that we listen to

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who propagandizes tell us that collectivism socialism are bad, then

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we must rush to the other end, to the freedom

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loving libertarian forefathers and Jefferson and so forth. But the

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fathers of collectivism and the fathers of atomistic individual libertarianism

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are all members of the same lodges, aren't they. Now

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they may have disputes and spats amongst them, but both

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the Eastern communism and the Western libertarian free marketers are

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all sons.

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Speaker 3: Of the lodge.

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Speaker 2: They're all sons of the widow or whatever the sonic

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terminology is, and they are all united in the rejection

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of metaphysical categories for nation, tribe, and embodied in the

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monarch and the church in a sort of leveling attempt

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right where it becomes the goddess reason right not actually

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believed to be a real goddess, but the symbolic embodiment

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of human rationality and reason. And we see this today

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in its full flowering with transgenderism. Right, because if all

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external metaphysical categories, such as becoming belonging to the human race, right,

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that's a collective belonging, belonging to a family, belonging to

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the gender of male, right, these all become tyrannies in modern,

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full fledged, coming to its full conclusion liberalism.

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Speaker 3: So we live in the liberal era, whether we even

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know it or not. We swim in its sea.

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Speaker 2: We are sons and daughters of its milieus, zeitgeisten ethos,

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whether we know it, acknowledge it, or even care. And

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so we can truly speak of the spirit of our

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times as quote liberal. But the iron, of course is

307
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even we'll see what quickly is that this liberal belief

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is fiction.

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Speaker 3: It's not true liberty.

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Speaker 2: It is rather a reorganization in new business phase by

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which to reorganize the globe under the banner of liberty. Meanwhile,

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everyone is kept in abject slavery embodied as I said

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in the Final Revolution of Bertrand Russell and Eldos Hugsley.

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The total technocratics say and quickly will deal with that

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in a chapter. He will actually discuss that we are

316
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now moving into the age of total technocratic expert control.

317
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Speaker 3: The experts. Right. It makes me think of Alan Watt

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always talk to.

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Speaker 5: Me, well, you see the experts quickly, Oh you see,

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Carl quickly told you you'd be under the rule of

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the experts.

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Speaker 2: You see, right, the experts, and that quickly has a

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chapter on So Alan and Watt is correct in that statement.

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Speaker 3: But most of the.

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Speaker 2: Persons who in the alternative sphere soda which I don't

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hate all of that, I don't like being classed with it,

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they're going to tell you that the answer in the

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way out of all of this mess is more of

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seventeen seventy six, right, we need more of what was

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the venom that started this whole problem of the modern world.

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And if you doubt me, right, all you libertarians and

332
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anarchists out there, just read page twenty four of the

333
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Quigley's book What is the modern Liberal Era? Grounded in

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belief in the anate goodness of men? Secularism, belief in progress, liberalism, capitalism,

335
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faith and science, scientism, democracy, and nationalism. These aren't liberal

336
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movements of yesteryear. Now Western Civilization to nineteen fourteen will

337
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begin the first section of the book. And here what

338
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stands out is the fact that we're not going to

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get really deep into kind of the boring things of

340
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all the economic facts and figures. We're going to focus

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on sections such as page forty seven where Quigley says,

342
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considering the bankers, okay, banker power, and this is what's

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going to characterize.

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Speaker 3: The modern era.

345
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Speaker 2: The modern liberal era is homo economicus.

346
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Speaker 3: Okay.

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Speaker 2: Another very wise man, Osbald Spengler, who wrote The Decline

348
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of the West, another great civilization treatment, wrote that we

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have passed out of Western Faustian man, as he called it,

350
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This is Western man seeking, you know, always to explore,

351
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to expand, to create civilization and so forth. And we

352
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passed out of that into the modern era of decay

353
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that Schwengler titled the dominance of the money power Homo economicus.

354
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So out of Faustian man into homo economicus monetary quantitative man.

355
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And again this is a natural corollary to the liberalism, capitalism, democracy, nationalism, scientism, secularism,

356
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and monetarism materialism of the European shift that quickly talks

357
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about so naturally, that shift away from the belief in

358
00:25:41,319 --> 00:25:46,279
metaphysical truths and principles is what gives rise to going

359
00:25:46,319 --> 00:25:50,200
to Dallas or New York and seeing the tallest buildings

360
00:25:50,240 --> 00:25:55,480
being banks. Okay, banks are the new cathedral. The banking

361
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cathedral is what defines the modern era. Talks about that. Okay,

362
00:26:02,400 --> 00:26:05,880
So it is a banker conspiracy. Don't ever doubt that.

363
00:26:07,440 --> 00:26:09,920
And so when discussing the bankers on page forty seven,

364
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quickly says moreover, their relationships with governments were always in

365
00:26:14,920 --> 00:26:19,279
monetary terms, not real terms. So the banker's angle was

366
00:26:19,319 --> 00:26:23,720
always about money with governments. Why is that, Well, because

367
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they were obsessed, he says, with the stability of monetary

368
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exchanges between one country's money system another. And they used

369
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this power of influence to do two things. Number One,

370
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to make all money and debt expressed explicitly and strictly

371
00:26:36,839 --> 00:26:40,319
in terms of a single limited commodity which they controlled.

372
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Speaker 3: Of course, gold.

373
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Speaker 2: So prior to nineteen fourteen, Western civilization was about a

374
00:26:46,960 --> 00:26:53,519
banker determined gold standard, okay. And what was number two here? Quickly,

375
00:26:53,960 --> 00:26:57,920
two to get all monetary systems and matters out of

376
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control of the government into private banking hands.

377
00:27:05,039 --> 00:27:06,759
Speaker 3: That is crucial because.

378
00:27:06,559 --> 00:27:11,319
Speaker 2: Number one, you are going to see endlessly regurgitated and

379
00:27:11,359 --> 00:27:18,400
repeated in the libertarian patriot Patriot haard Alt media Tea

380
00:27:18,480 --> 00:27:24,319
Party circus, the ridiculous Moniker that if we could only

381
00:27:24,359 --> 00:27:27,920
go back to the gold standard in seventeen seventy six,

382
00:27:28,119 --> 00:27:33,519
and blah blah blah blah blah. Well that's an older

383
00:27:34,319 --> 00:27:35,759
bankster model.

384
00:27:36,599 --> 00:27:37,000
Speaker 3: Duh.

385
00:27:37,519 --> 00:27:41,400
Speaker 2: It's right here in Quickly's book on page forty seven,

386
00:27:41,759 --> 00:27:44,720
and Quickly says right after that the whole point of

387
00:27:44,720 --> 00:27:52,200
this was to shift commercial capitalism into mercantilism and the

388
00:27:52,240 --> 00:27:57,759
whole pattern of social organization around dynastic monarchy to restructure it.

389
00:27:58,640 --> 00:28:01,880
So the whole point of all that was restructuring society

390
00:28:01,920 --> 00:28:06,480
out of monarchies and an older form of commercial capitalism

391
00:28:06,519 --> 00:28:11,279
that would be East India Company, Hudson Bay Company, Dutch Company,

392
00:28:11,519 --> 00:28:16,759
Virginia Company, and so forth, these great predecessors to the

393
00:28:16,799 --> 00:28:22,640
modern corporation, which were at that time licensed state corporations,

394
00:28:23,839 --> 00:28:29,079
and shift away into private banking control of monetary systems.

395
00:28:29,839 --> 00:28:34,160
That was the banker's entire strategy prior to nineteen fourteen.

396
00:28:34,359 --> 00:28:36,839
Speaker 3: Now this does not just include Jewish bankers.

397
00:28:36,880 --> 00:28:41,640
Speaker 2: It includes all the big banking houses and dynasties in

398
00:28:41,720 --> 00:28:43,480
all the countries, including Japan.

399
00:28:43,799 --> 00:28:46,079
Speaker 3: All right, So, persons.

400
00:28:45,359 --> 00:28:48,720
Speaker 2: Who obsess over Jews all day, you will find Quigley's

401
00:28:48,799 --> 00:28:52,319
chapter on Japan very relevant because Japan will eventually fall

402
00:28:52,359 --> 00:28:59,000
into the hands of a handful of Japanese bankers. Now

403
00:29:00,039 --> 00:29:03,279
from here, quickly says the period of commercial capitalism okay,

404
00:29:03,319 --> 00:29:07,480
which he calls the period of fourteen forty to eighteen fifty. Okay,

405
00:29:07,519 --> 00:29:14,240
this is the monarchy stamped companies. Okay, And again East

406
00:29:14,240 --> 00:29:18,720
India Company, right, Hudson Bay Company, Virginia Company, Those monarchy

407
00:29:18,759 --> 00:29:24,400
stamped companies are done away with. That's what the bankers want.

408
00:29:25,559 --> 00:29:27,519
And how and why do.

409
00:29:27,519 --> 00:29:27,960
Speaker 3: They do this?

410
00:29:28,440 --> 00:29:31,640
Speaker 2: Well, they want control, why and the means by which

411
00:29:31,680 --> 00:29:36,880
they do this is the libertarian philosophy. It's seventeen seventy

412
00:29:36,920 --> 00:29:41,640
six and seventeen eighty nine. That's not me, Okay, if

413
00:29:41,640 --> 00:29:45,200
you're mad out there, it's page forty seven, and quickly, okay,

414
00:29:45,200 --> 00:29:48,640
it's the first chapter, and it's the second chapter. Now

415
00:29:48,680 --> 00:29:51,839
you can think of that what you want. But that's

416
00:29:51,839 --> 00:29:56,079
what he says. Now, how else did they do this scam? Well, Britain,

417
00:29:56,119 --> 00:29:59,400
of course, will figure into this in a key role,

418
00:30:00,079 --> 00:30:04,279
particularly from seventeen seventy to eighteen fifty in the industrial

419
00:30:04,319 --> 00:30:08,400
capitalism period, where Britain achieved victories over Louis the fourteenth

420
00:30:08,720 --> 00:30:13,319
Right in the sixteen sixties, and then the French Revolutionary

421
00:30:13,359 --> 00:30:18,920
government with Napoleon also britain victory there as well seventeen

422
00:30:19,000 --> 00:30:23,480
ninety two to eighteen fifteen leads of course to the

423
00:30:23,480 --> 00:30:29,279
predominance of the British Empire, the Anglo American establishment, now British,

424
00:30:29,599 --> 00:30:31,559
the Anglo American establishment.

425
00:30:31,160 --> 00:30:34,039
Speaker 3: The earlier form, right, the British Empire.

426
00:30:34,599 --> 00:30:40,400
Speaker 2: This is not an empire, as we said of the people, okay,

427
00:30:41,119 --> 00:30:47,440
it's a shadow banking empire. And more or less quickly

428
00:30:47,480 --> 00:30:50,359
we'll say that, right, because he's just talked about how

429
00:30:50,440 --> 00:30:53,559
the bankers wanted to get the monarchs in their pocket,

430
00:30:54,279 --> 00:30:55,160
and that's what they did.

431
00:30:56,559 --> 00:30:57,519
Speaker 3: He get them in debt.

432
00:30:57,720 --> 00:31:02,359
Speaker 2: Run the countries up debt, debt. Wise, get those monarchs

433
00:31:02,400 --> 00:31:04,640
into your pocket, and then the monarchs become your puppets.

434
00:31:04,680 --> 00:31:06,079
You can get them to do what you want because

435
00:31:06,079 --> 00:31:10,000
they owe you billions of dollars. Okay, and wars help that, right,

436
00:31:10,039 --> 00:31:12,799
So we all know about these stories of the Rothchilds

437
00:31:12,880 --> 00:31:18,119
and Napoleon and Waterloo and so forth. Right, Now again

438
00:31:18,400 --> 00:31:21,240
the whole point, run up everybody's credit, get them in debt.

439
00:31:22,319 --> 00:31:24,519
And this is the old banker trick. And how they

440
00:31:24,599 --> 00:31:27,960
do this, Well, here we go. For generations. Men had

441
00:31:28,000 --> 00:31:31,599
sought to avoid the one drawback of gold, it's heaviness,

442
00:31:31,680 --> 00:31:35,400
by using pieces of paper gold notes, right, to represent

443
00:31:35,440 --> 00:31:38,279
the specific pieces of gold. Right, gold's heavy. We're gonna

444
00:31:38,359 --> 00:31:39,960
use gold as the currency. Well, we might as well

445
00:31:40,000 --> 00:31:43,079
have pieces of paper to represent the gold, because then

446
00:31:43,240 --> 00:31:46,279
it's not you know, you're not lugging around six hundred

447
00:31:46,359 --> 00:31:48,519
pounds worth of gold to buy your groceries.

448
00:31:49,519 --> 00:31:50,240
Speaker 3: Now today we.

449
00:31:50,240 --> 00:31:53,799
Speaker 2: Call these gold certificates, he says. But such aficate certificate

450
00:31:53,920 --> 00:31:56,759
entitles the bearer to exchange it for a piece of

451
00:31:56,759 --> 00:31:59,359
gold on demand. But in view of the convenience of paper,

452
00:31:59,480 --> 00:32:03,160
only a small fraction of certificate holders ever did make

453
00:32:03,200 --> 00:32:06,440
such demands. Right, so very few people actually went and

454
00:32:06,559 --> 00:32:08,759
claimed their gold with a gold certificate.

455
00:32:09,079 --> 00:32:12,279
Speaker 3: They left it in the bank and they used the notes.

456
00:32:12,519 --> 00:32:16,039
Speaker 2: Now what did this do Well, this allowed the gold

457
00:32:16,200 --> 00:32:20,119
holders to print gold certificates.

458
00:32:20,599 --> 00:32:24,079
Speaker 3: Right. Accordingly, the rest of the gold could be used

459
00:32:24,079 --> 00:32:25,000
for business purposes.

460
00:32:25,079 --> 00:32:26,519
Speaker 2: Right, And so here we have at the beginning of

461
00:32:26,680 --> 00:32:31,359
fractional reserve banking, with gold notes, gold reserve for payments

462
00:32:31,359 --> 00:32:33,799
and demands against them, and so forth. Right, such an

463
00:32:33,839 --> 00:32:39,519
excess volume of paper claims against reserves that we now

464
00:32:39,559 --> 00:32:40,400
call banknotes.

465
00:32:40,440 --> 00:32:41,039
Speaker 3: In fact, the.

466
00:32:41,000 --> 00:32:45,000
Speaker 2: Creation of paper claims greater than the reserves of all

467
00:32:45,039 --> 00:32:47,880
available means that the bankers were creating money out of

468
00:32:47,920 --> 00:32:52,680
nothing fiat beginning of the idea of fiat currency in

469
00:32:52,720 --> 00:32:55,440
the modern era. The same could be said in another

470
00:32:55,440 --> 00:33:00,559
way that by issuing banknotes, the same could be done

471
00:33:00,559 --> 00:33:02,839
in another way, he says, not by bank notes, but

472
00:33:02,839 --> 00:33:06,359
by deposit banks. Deposit banks discovered that orders and checks

473
00:33:06,400 --> 00:33:10,079
drawn against deposits and given to third persons were often

474
00:33:10,119 --> 00:33:13,200
not cashed. So if they weren't cash, it's just sitting

475
00:33:13,200 --> 00:33:15,279
there and you can kind of do what you want

476
00:33:15,319 --> 00:33:19,519
with this gold, right, well, then print up gold certificates.

477
00:33:19,559 --> 00:33:20,960
Speaker 3: Accordingly, it was necessary for the.

478
00:33:20,920 --> 00:33:24,000
Speaker 2: Banker to keep on hand in actual money no more

479
00:33:24,039 --> 00:33:26,839
than the fraction of the deposits that were likely to

480
00:33:26,880 --> 00:33:28,920
be drawn upon and cashed in. So if you have

481
00:33:28,960 --> 00:33:31,759
a billion dollars in gold, and so I say again,

482
00:33:31,799 --> 00:33:36,119
a million dollars in gold, and every year only one

483
00:33:36,160 --> 00:33:38,480
thousand dollars worth of that is actually cashed.

484
00:33:39,359 --> 00:33:41,440
Speaker 3: You can do what you want with all of.

485
00:33:41,400 --> 00:33:46,720
Speaker 2: This extra gold and make up gold certificates. So this

486
00:33:46,880 --> 00:33:52,440
created deposits and give the gave the appearance of value

487
00:33:53,279 --> 00:33:57,000
when there was nothing, nothing actually backing up the value

488
00:33:57,039 --> 00:34:00,799
except for the original amount of gold. Right you could say, well,

489
00:34:00,799 --> 00:34:04,400
I've got a billion dollars worth of bank gold notes,

490
00:34:04,519 --> 00:34:06,839
right when you only had a million dollars with the

491
00:34:06,839 --> 00:34:08,679
gold in the bank. And you could get away with

492
00:34:08,719 --> 00:34:11,760
this because only a fraction of that people are actually

493
00:34:11,800 --> 00:34:17,320
going to claim their gold. In England, in sixteen ninety

494
00:34:17,360 --> 00:34:22,199
four the Bank of England, William Patterson said about the

495
00:34:22,320 --> 00:34:24,440
charter of the Bank of England, the bank hath benefit

496
00:34:24,559 --> 00:34:26,760
of interest on all money is which it creates out

497
00:34:26,800 --> 00:34:27,480
of thin air.

498
00:34:29,639 --> 00:34:32,599
Speaker 3: So there you go. Even in sixteen ninety four this

499
00:34:33,360 --> 00:34:35,960
trick was being used through the.

500
00:34:35,920 --> 00:34:36,599
Speaker 2: Bank of England.

501
00:34:37,639 --> 00:34:39,239
Speaker 3: And of course the Bank of England was.

502
00:34:40,719 --> 00:34:44,280
Speaker 2: Prominent, centrally prominent in this era. And again this is

503
00:34:44,320 --> 00:34:47,480
not the bank of the Government of England. This is

504
00:34:47,519 --> 00:34:52,559
the bank of private families that own the shares and

505
00:34:52,639 --> 00:34:56,000
the stocks in the Bank of England, which the people

506
00:34:56,280 --> 00:34:57,320
of England think.

507
00:34:57,719 --> 00:35:00,679
Speaker 3: Is the bank of the people England.

508
00:35:02,280 --> 00:35:05,119
Speaker 2: Now, in the nature of business and globalism and empire

509
00:35:05,119 --> 00:35:09,960
and so forth, as such that these bankers and by

510
00:35:10,039 --> 00:35:17,159
extension their corporate buddies, want to be international. You don't

511
00:35:17,159 --> 00:35:18,760
want to just be a local business man.

512
00:35:18,800 --> 00:35:20,760
Speaker 3: You want to be global corp. You want to be

513
00:35:21,400 --> 00:35:22,239
global bank.

514
00:35:23,119 --> 00:35:28,760
Speaker 2: And so this impetus for globalism is what would propel

515
00:35:29,679 --> 00:35:34,119
the great banking dynasties that Quigly lists right behind the

516
00:35:34,119 --> 00:35:38,159
Bank of England and others as the rothschild. Right now,

517
00:35:38,199 --> 00:35:39,519
this is page fifty one.

518
00:35:39,920 --> 00:35:40,599
Speaker 3: So there you go.

519
00:35:41,880 --> 00:35:47,400
Speaker 2: Now, so we've seen then this banker scam is very real.

520
00:35:48,119 --> 00:35:52,480
It's this trick that we've heard talked about in alternative media,

521
00:35:52,639 --> 00:35:55,960
you know, for so long. And we might think of,

522
00:35:56,000 --> 00:35:58,320
say Ron Paul talking about the Federal Reserve and all

523
00:35:58,400 --> 00:36:03,000
this private establishment banking in the hands of the money

524
00:36:03,039 --> 00:36:05,880
printers and them running up debts and so forth through

525
00:36:05,880 --> 00:36:09,239
if you have currency. Now, all that's true. The only

526
00:36:09,280 --> 00:36:13,320
problem is that Ron Paul's answer in philosophy, for example,

527
00:36:14,320 --> 00:36:19,039
is a banker philosophy. It's the older banker philosophy, which

528
00:36:19,119 --> 00:36:22,719
quickly says in chapter one and two. So if you

529
00:36:22,840 --> 00:36:26,440
take issue with that, that's fine, that's your issue. I'm

530
00:36:26,519 --> 00:36:30,480
telling you what the establishment itself knows and says about

531
00:36:30,599 --> 00:36:33,840
its own philosophies and plans and strategies in which ones

532
00:36:33,880 --> 00:36:34,840
worked and didn't work.

533
00:36:35,320 --> 00:36:40,960
Speaker 3: So when you're trying to.

534
00:36:38,599 --> 00:36:42,800
Speaker 2: Say we need more seventeen seventy six to solve nineteen

535
00:36:42,840 --> 00:36:48,719
eighty four, seventeen seventy six was beta nineteen eighty four, okay,

536
00:36:48,880 --> 00:36:51,440
nineteen eighty four is two point zero, and now we're

537
00:36:51,440 --> 00:36:52,239
moving beyond.

538
00:36:52,079 --> 00:36:52,880
Speaker 3: Nineteen eighty four.

539
00:36:53,119 --> 00:36:59,760
Speaker 2: So you're not going to solve modern problems with the

540
00:37:00,320 --> 00:37:02,519
thing that started the modern era.

541
00:37:02,840 --> 00:37:07,239
Speaker 3: And again, this is all in quickly, so stop being

542
00:37:07,239 --> 00:37:08,360
so stupid. Please.

543
00:37:09,880 --> 00:37:13,119
Speaker 2: Who are these big banking families of this period, right

544
00:37:13,159 --> 00:37:15,920
the late eighteen hundreds and into the early nineteen hundreds,

545
00:37:17,239 --> 00:37:24,559
they are bearing Lazard, Erlinger, Warburg, Schroeder, Seligmann, Speyer, Mirobad, Malay, Bold,

546
00:37:24,800 --> 00:37:33,039
raw Child, Morgan. All of those are Anglo and Jewish, okay,

547
00:37:33,840 --> 00:37:37,800
And that's the power structure behind. That's the shot real

548
00:37:37,840 --> 00:37:44,360
shadow government of the Atlantis Anglo American establishment. So it's

549
00:37:44,400 --> 00:37:47,599
not all Jewish, it's not all Datzi.

550
00:37:49,199 --> 00:37:50,599
Speaker 3: It's not all one thing.

551
00:37:50,760 --> 00:37:55,159
Speaker 2: It's all of these banking houses that are mega rich,

552
00:37:56,239 --> 00:37:58,840
and they're not all Jewish, but they're also not all

553
00:37:58,920 --> 00:38:02,039
Calvinist or Protestant or halfway right. It's a combo of

554
00:38:02,079 --> 00:38:05,800
them all and you do it that what you want.

555
00:38:05,880 --> 00:38:08,280
Speaker 3: But that's the truth. Okay.

556
00:38:10,039 --> 00:38:18,800
Speaker 2: Now he says they were these banking houses were cosmopolitan

557
00:38:18,840 --> 00:38:19,679
and international.

558
00:38:19,880 --> 00:38:20,199
Speaker 3: Okay.

559
00:38:20,239 --> 00:38:24,239
Speaker 2: Now, this is why we get all the internationalist movements

560
00:38:24,960 --> 00:38:28,960
in the modern era. Okay, international communism, international capitalism. It's

561
00:38:28,960 --> 00:38:32,960
because the bankers behind it are internationalists, right for their interests.

562
00:38:33,320 --> 00:38:38,239
And that begins to key you into the fraud nature

563
00:38:38,320 --> 00:38:41,920
of Marxism. Because Marxism is international, it shares all of

564
00:38:41,960 --> 00:38:44,440
its same plans, goals, and strategies of the capitalists.

565
00:38:45,320 --> 00:38:46,840
Speaker 3: It just differs on the.

566
00:38:46,960 --> 00:38:50,199
Speaker 2: Road by which you get to the same end goal. Right,

567
00:38:50,199 --> 00:38:52,039
we're all going, we're all on the bus to hell.

568
00:38:52,440 --> 00:38:55,159
But are we going to take the left fork in

569
00:38:55,199 --> 00:38:56,679
the road or the right fork in the road. Oh well,

570
00:38:56,719 --> 00:38:59,280
it doesn't matter, because both forks in the road end

571
00:38:59,360 --> 00:39:00,480
up in the of hell.

572
00:39:01,679 --> 00:39:02,599
Speaker 3: So there you go.

573
00:39:02,800 --> 00:39:06,559
Speaker 2: Now, sometimes the Marxist path down the road is a

574
00:39:06,639 --> 00:39:12,199
quicker and better route to Hell, and banker control sometimes capital.

575
00:39:12,239 --> 00:39:13,159
Speaker 3: It just depends, right.

576
00:39:13,159 --> 00:39:17,519
Speaker 2: I mean, some countries the strategy of introducing Marxism works better.

577
00:39:17,800 --> 00:39:22,320
That's where the bankers foisted Marxism upon Russia. Some places

578
00:39:22,440 --> 00:39:27,559
a top down monarch like Jordan or Saudi Arabia or

579
00:39:27,800 --> 00:39:30,440
United Arab Emirates, but that works better to getting to

580
00:39:30,480 --> 00:39:35,639
the end goal. Sometimes quote democracy works better. Right, It

581
00:39:35,760 --> 00:39:38,679
just depends. And it doesn't matter which one of these

582
00:39:39,679 --> 00:39:43,000
phony blooney systems you institute. They're all at the best

583
00:39:43,119 --> 00:39:47,079
of the same banker strategy. So here's quick that's quickly

584
00:39:47,079 --> 00:39:49,119
tells you all this on page fifty two and fifty three,

585
00:39:49,960 --> 00:39:53,840
and it's all a skim that's practiced principally through the

586
00:39:53,920 --> 00:39:58,079
banking and central banking monetary system, which is not public.

587
00:39:58,199 --> 00:40:01,599
It is private. So the libertarians that tell you that

588
00:40:01,639 --> 00:40:08,559
the problem is that the banking establishment is public and

589
00:40:08,639 --> 00:40:10,880
not private are alying to you, or they're telling you

590
00:40:10,880 --> 00:40:13,840
have the story right now. The Federal Reserve does have

591
00:40:13,920 --> 00:40:17,639
this air of being governmental because it's under the Treasury Department,

592
00:40:18,519 --> 00:40:23,639
but the money and the stock, the stock, the controlling

593
00:40:23,719 --> 00:40:28,679
interests are owned pipe private families, and it's.

594
00:40:28,599 --> 00:40:30,159
Speaker 3: Always been that way, and you're going to.

595
00:40:30,159 --> 00:40:32,800
Speaker 2: See that pattern in Tragy and Hoe. We're quickly going

596
00:40:32,840 --> 00:40:36,320
to show you that through the money supply, controlling the

597
00:40:36,320 --> 00:40:40,440
money supply, through inflation, through printing, through Fiat currency. This

598
00:40:40,519 --> 00:40:47,199
is how they've always been able to wreck economies, regulate steer.

599
00:40:48,400 --> 00:40:52,280
Speaker 3: Boom, create a boom as well through the money system.

600
00:40:53,039 --> 00:40:55,039
And it really is that simple.

601
00:40:55,079 --> 00:40:58,920
Speaker 2: Now, the scams can get very complex, and we can

602
00:40:58,960 --> 00:41:04,519
get buried in the law in mountains of UK banking

603
00:41:04,599 --> 00:41:07,719
regulations and complexities and all this and so forth, but

604
00:41:07,800 --> 00:41:11,840
it's very simple. And that's essentially Quiggley's point is telling

605
00:41:11,880 --> 00:41:16,320
you that it's just the same basic scam that is

606
00:41:18,360 --> 00:41:21,920
varied and multipliers in different places at different times. And

607
00:41:21,960 --> 00:41:24,239
as we're going to see, it's going to in the

608
00:41:24,239 --> 00:41:27,039
modern era, especially after World War Two, fall under the

609
00:41:27,079 --> 00:41:30,840
aegis of the Bank for International Settlements, right the Central

610
00:41:30,840 --> 00:41:33,000
Bank of Central Banks as it's as it's known, as

611
00:41:33,039 --> 00:41:37,199
it's called. So, as we said here kind of in

612
00:41:37,280 --> 00:41:41,800
this intro talk, we're not gonna we're not gonna waste

613
00:41:41,840 --> 00:41:46,719
time speculating about conspiracy theories about Quigley's own life and

614
00:41:47,159 --> 00:41:49,679
Quigley's book and it being suppressed and all this kind

615
00:41:49,679 --> 00:41:50,079
of stuff.

616
00:41:50,079 --> 00:41:50,920
Speaker 3: It's waste of time.

617
00:41:50,960 --> 00:41:53,199
Speaker 2: You're never gonna you're never going to determine any of

618
00:41:53,239 --> 00:41:53,760
that anyway.

619
00:41:54,519 --> 00:41:56,360
Speaker 3: Why don't we just dive into the book and see

620
00:41:56,360 --> 00:41:56,920
what he says.

621
00:41:57,039 --> 00:42:00,000
Speaker 2: Okay, that's a much better use of our time.

622
00:42:00,039 --> 00:42:02,519
Speaker 3: I've been wasting time speculating about it.

623
00:42:02,559 --> 00:42:04,880
Speaker 2: But and this always comes up, right like when if

624
00:42:04,920 --> 00:42:07,239
you talk about Quigli people come on your.

625
00:42:07,079 --> 00:42:09,679
Speaker 3: Blog and they come in, they put these long.

626
00:42:09,599 --> 00:42:14,960
Speaker 2: Long, sprawling tones of you know, them telling you what

627
00:42:15,079 --> 00:42:17,960
really went on with the Quiggli's and the plates that

628
00:42:18,000 --> 00:42:20,960
we're going to use be used to print drug Who cares, dude,

629
00:42:20,960 --> 00:42:24,000
Then you're not going to figure anything out.

630
00:42:24,280 --> 00:42:26,719
Speaker 3: Uh what, I just wanted to see what's in the book? Okay,

631
00:42:26,840 --> 00:42:28,599
so let's I mean, this thing's.

632
00:42:29,039 --> 00:42:33,320
Speaker 2: You know, thirteen hundred, thirteen hundred pages, So let's get

633
00:42:33,320 --> 00:42:35,719
into it, because we're never going to get to the

634
00:42:35,760 --> 00:42:41,599
bottom of which conspiracy theory about Quigley's life is true. Now,

635
00:42:42,559 --> 00:42:44,360
I one of the first things I noticed as I

636
00:42:44,440 --> 00:42:45,760
was reading was that this.

637
00:42:46,880 --> 00:42:51,000
Speaker 3: Uh, chapter three is.

638
00:42:52,599 --> 00:42:57,840
Speaker 2: About Russia, and it is a very bad propaganda chapter

639
00:42:57,960 --> 00:42:59,920
about Russia. This is the first thing that clues you

640
00:42:59,920 --> 00:43:04,199
into the fact that wait a minute, now, Quigley's Quigley's

641
00:43:04,199 --> 00:43:08,079
got an agenda here. Okay, Now he's obvious. He's ultimately

642
00:43:08,119 --> 00:43:12,320
going to be very open about his agenda and so forth.

643
00:43:12,360 --> 00:43:15,840
But when you begin the book and you're reading the

644
00:43:15,920 --> 00:43:18,880
Russian chapter, you're like, whoa dude, Especially if you know

645
00:43:19,039 --> 00:43:21,239
you know Russian history to some degree, or if you

646
00:43:21,280 --> 00:43:23,679
know the history of the Orthodox Church or the East

647
00:43:24,280 --> 00:43:28,440
and Christianity, medieval Christianity, be it Byzantium or the Roman Empire,

648
00:43:30,039 --> 00:43:31,400
you know that.

649
00:43:32,079 --> 00:43:34,599
Speaker 3: Quigley is not honest here. Okay, he's rotten.

650
00:43:34,639 --> 00:43:38,960
Speaker 2: The propaganda chapter and what's it about, Well, to basically

651
00:43:39,000 --> 00:43:42,000
say Russian civilization. What he does talk about Russian Empire

652
00:43:42,079 --> 00:43:43,480
right up to nineteen seventy.

653
00:43:44,000 --> 00:43:44,679
Speaker 3: Oh, they're all.

654
00:43:44,559 --> 00:43:47,840
Speaker 2: Backwards and they're dumb and they just don't get in

655
00:43:47,920 --> 00:43:52,639
their savage and oh, Western civilization is so great. We're

656
00:43:52,960 --> 00:43:55,760
progressive and liberal and secular, and see those Russians are

657
00:43:55,800 --> 00:43:58,199
all so backwards or they believe in the Church and

658
00:43:58,960 --> 00:44:00,000
orthodox theology.

659
00:44:00,239 --> 00:44:02,360
Speaker 3: I'll give me a break, right, I mean, come on, man,

660
00:44:02,440 --> 00:44:04,920
we know that secularism and scientism is where it's at.

661
00:44:05,800 --> 00:44:07,840
Speaker 2: And that's what he does, all right, being on on

662
00:44:08,400 --> 00:44:12,159
chapter three, page eighty one. Oh, Byzantium is just the

663
00:44:12,199 --> 00:44:15,280
worst thing ever. Russians. Oh, it's dark Ages. It's just

664
00:44:16,519 --> 00:44:20,840
you know, they're all just backwoods and they don't know

665
00:44:20,880 --> 00:44:22,159
their butt from a hole in the ground.

666
00:44:22,199 --> 00:44:23,519
Speaker 3: But the West, of course does.

667
00:44:24,480 --> 00:44:29,920
Speaker 2: And ironically, this is right after he's just talked about

668
00:44:30,360 --> 00:44:35,159
how the New Freedom Initiative of Woodrow Wilson in nineteen

669
00:44:35,199 --> 00:44:38,159
twelve was a bunch of banker scams, right for.

670
00:44:40,400 --> 00:44:43,039
Speaker 3: Getting the US into the.

671
00:44:42,960 --> 00:44:48,800
Speaker 2: War right World War One, and how the bankers were

672
00:44:48,800 --> 00:44:51,559
pretty much behind Woodrow Wilson in the passing of the

673
00:44:51,559 --> 00:44:56,360
Federal Reserve Act in nineteen thirteen, and again this is

674
00:44:56,400 --> 00:45:01,679
all that. So, in other words, for quickly, admittedly, being

675
00:45:02,079 --> 00:45:05,639
liberal and progressive is being a slave to a bunch

676
00:45:05,679 --> 00:45:11,119
of banking scams and guys running your central banking system

677
00:45:11,239 --> 00:45:11,800
scamming you.

678
00:45:12,000 --> 00:45:15,880
Speaker 3: That's progressive and liberal above. But a Russian empire that's

679
00:45:16,039 --> 00:45:16,679
dark Ages.

680
00:45:16,800 --> 00:45:18,840
Speaker 2: So now it doesn't matter whatever you think of Russian

681
00:45:18,840 --> 00:45:22,000
and Russian emperor. Okay, but what I'm saying, do you

682
00:45:22,039 --> 00:45:23,400
see how this is propaganda?

683
00:45:23,599 --> 00:45:23,840
Speaker 3: Right?

684
00:45:24,000 --> 00:45:26,920
Speaker 2: Why do I need an what is this? Eighty hundred

685
00:45:28,679 --> 00:45:31,119
forty pages, fifty why do I need fifty pages telling

686
00:45:31,159 --> 00:45:34,480
me how bad Russia is? All right, Well, it's because

687
00:45:34,559 --> 00:45:38,519
Quickly is writing for the Western establishment, and he's writing

688
00:45:39,320 --> 00:45:42,000
concerning the great Game, which he talks about, and this

689
00:45:42,039 --> 00:45:47,000
is the long battle between the British Empire and Russia

690
00:45:48,119 --> 00:45:53,320
for global strategic dominance, particularly when we think of the

691
00:45:53,360 --> 00:45:58,800
Heartland theory of Halfred mckinder and so forth versus the

692
00:45:59,199 --> 00:46:05,199
Western the Eastern different philosophy of the world. Right from Russia,

693
00:46:05,360 --> 00:46:10,000
it's different, and from Eurasia. And Dugan points this out

694
00:46:10,280 --> 00:46:14,599
in one of his talks very well that you know,

695
00:46:15,320 --> 00:46:24,239
basically what Quickly exemplifies here is just a supremely Eurocentric perspective, right,

696
00:46:24,400 --> 00:46:26,960
and by extension, America is Eurocentric as well.

697
00:46:27,039 --> 00:46:27,559
Speaker 3: Right, just this.

698
00:46:27,639 --> 00:46:32,199
Speaker 2: Idea that because we're in the West, and because we

699
00:46:32,360 --> 00:46:35,880
have quote democracy, that this gives us some sort of

700
00:46:36,719 --> 00:46:41,039
legitimacy and superiority, some moral superiority to voice this everywhere

701
00:46:41,039 --> 00:46:44,159
in the world and to consider everything else dark ages.

702
00:46:45,000 --> 00:46:47,440
Speaker 3: Well, no, I'm sorry that the.

703
00:46:47,239 --> 00:46:55,519
Speaker 2: Enlightenment, scientism, scientific revolution, these are scams from more wicked,

704
00:46:55,800 --> 00:46:57,159
nefarious scamsters.

705
00:46:57,320 --> 00:46:59,400
Speaker 3: Okay, So whatever evils are.

706
00:46:59,239 --> 00:47:03,719
Speaker 2: Going on in Ussia and so forth, the Western establishment

707
00:47:03,800 --> 00:47:06,840
is run by total viper bankers who are ten times worse.

708
00:47:07,679 --> 00:47:11,920
That's the point, and that is the hypocrisy of Quigley,

709
00:47:13,239 --> 00:47:22,599
especially in this Russian Empire chapter right pages ninety to one, ten,

710
00:47:22,960 --> 00:47:26,880
one five, and quickly is going to talk about the

711
00:47:26,960 --> 00:47:31,519
Russian ethos Russian nationalism and by extension, Russian imperialism, the

712
00:47:31,519 --> 00:47:34,760
philosophy of Russia and how it's grounded in orthodoxology.

713
00:47:34,840 --> 00:47:36,719
Speaker 3: It's it's an.

714
00:47:36,280 --> 00:47:39,800
Speaker 2: Extension of Byzantium from Saint Cyril and Methodius.

715
00:47:39,840 --> 00:47:40,039
Speaker 3: Right.

716
00:47:41,159 --> 00:47:45,159
Speaker 2: He will talk about different Russian philosophers and their impact,

717
00:47:45,239 --> 00:47:53,400
different Russian rulers, and then the Slavic mind itself, right

718
00:47:53,440 --> 00:47:56,320
as well as I guess you could say Eurasia by extension,

719
00:47:57,280 --> 00:47:58,280
China and so forth.

720
00:47:59,159 --> 00:48:01,000
Speaker 3: But really he he's got.

721
00:48:00,719 --> 00:48:04,440
Speaker 2: To hone in and talk about how bad Russia is,

722
00:48:04,920 --> 00:48:11,559
and so pretty much everything everything bad is located from

723
00:48:11,760 --> 00:48:17,719
the east from Russia. Socialism and communism and Marxism, those

724
00:48:17,760 --> 00:48:21,360
are bad because they're in Russia. But by the way, quickly,

725
00:48:21,360 --> 00:48:23,760
aren't you actually going to talk about the fact that

726
00:48:24,079 --> 00:48:25,559
the revolutions are funded.

727
00:48:25,199 --> 00:48:28,719
Speaker 3: By the bankers. Well, he does, Yet.

728
00:48:28,599 --> 00:48:31,840
Speaker 2: The Russians are still bad for the socialism and the communism,

729
00:48:33,239 --> 00:48:38,559
but it was foisted by the bankers, So come on here, right,

730
00:48:39,239 --> 00:48:44,760
stop contradicting yourself and be consistent. So yeah, this is

731
00:48:44,840 --> 00:48:52,559
really a propaganda hit piece on Russia, and I mean

732
00:48:52,559 --> 00:48:57,840
it's just it's bad, right, because he tries to talk

733
00:48:57,880 --> 00:49:03,000
about Jesus and this in this retarded section, that the

734
00:49:03,079 --> 00:49:06,159
idea that Russia is supposed to be Christian but doesn't

735
00:49:06,159 --> 00:49:09,880
follow Jesus, as if the West and bankers followed, Jesus

736
00:49:09,960 --> 00:49:13,440
went into the to the temple and cleansed it of bankers.

737
00:49:13,920 --> 00:49:16,480
So come on quickly, right, and here on page one

738
00:49:16,519 --> 00:49:19,920
O two, one O three, he's trying to talk about

739
00:49:20,480 --> 00:49:23,719
Russian Orthodox theology, which he has absolutely no understanding of.

740
00:49:23,760 --> 00:49:26,920
Speaker 3: He has no clue. He's a you know.

741
00:49:27,000 --> 00:49:32,800
Speaker 2: A bat in a blind bat and flying towards the sun.

742
00:49:32,840 --> 00:49:35,239
I mean, he has no idea where he's going, what's

743
00:49:35,280 --> 00:49:36,000
going on.

744
00:49:37,079 --> 00:49:37,559
Speaker 4: And.

745
00:49:40,320 --> 00:49:42,559
Speaker 2: He's one of the worst things he does is try

746
00:49:42,599 --> 00:49:46,119
to talk about philosophy and theology because he's just has

747
00:49:46,159 --> 00:49:46,679
no clue what.

748
00:49:46,679 --> 00:49:48,360
Speaker 3: He's talking about when he talks about these things.

749
00:49:48,880 --> 00:49:53,079
Speaker 2: So he tries to talk about Christian heresies and neoplatonism

750
00:49:53,119 --> 00:49:55,719
and that these actually constitutes for the worst parts of

751
00:49:55,760 --> 00:49:59,559
the book, so he has no idea what he's talking

752
00:49:59,559 --> 00:50:03,320
about when he trust to explain the Greek, Byzantine Russian civilization,

753
00:50:04,559 --> 00:50:08,800
and he ends it by saying that mystical slav imperialism

754
00:50:08,840 --> 00:50:10,519
is apocalyptic and it's.

755
00:50:10,519 --> 00:50:11,639
Speaker 3: Going to destroy the world.

756
00:50:11,760 --> 00:50:16,119
Speaker 2: And the real danger is that because Russia sees itself

757
00:50:16,159 --> 00:50:20,880
as the third Rome, right, and this is just the

758
00:50:20,920 --> 00:50:25,920
worst thing ever. And so the Third Rome idea, he says,

759
00:50:26,039 --> 00:50:29,960
is what merged with Lenin and Marxism to provide the

760
00:50:30,039 --> 00:50:33,360
ideology of silver Russia after nineteen seventeen. Well, that's kind

761
00:50:33,400 --> 00:50:38,280
of true, except that it's not that Russia is just

762
00:50:38,320 --> 00:50:42,639
not the villain of the world. If anything Russia constitutes,

763
00:50:42,639 --> 00:50:45,719
I would say, a large hope for the world. And

764
00:50:45,760 --> 00:50:49,760
it is the Western atlantisists who are basically telling the

765
00:50:49,800 --> 00:50:53,119
little boys and girls to cut off their genitalium and

766
00:50:53,280 --> 00:50:59,639
become genderless goblins. That's the real villains right now, Quickly,

767
00:51:00,159 --> 00:51:03,480
you are a hypocrite because you should have seen and

768
00:51:03,519 --> 00:51:07,519
should know if would you still be saying this quickly

769
00:51:08,199 --> 00:51:13,000
right if you saw where Western liberalism was today, that

770
00:51:13,159 --> 00:51:19,360
it would be wrecking children. Russia is not wrecking children.

771
00:51:19,480 --> 00:51:24,599
Globally the Western banking establishment and Atlantis.

772
00:51:23,880 --> 00:51:26,679
Speaker 3: Are so quickly you've got.

773
00:51:27,960 --> 00:51:31,920
Speaker 2: You've got to rethink and repent, and you've got to.

774
00:51:33,400 --> 00:51:35,239
Speaker 3: You really need to answer for.

775
00:51:35,599 --> 00:51:40,960
Speaker 2: Your on the one hand description of the bankers as

776
00:51:41,000 --> 00:51:45,599
these scamsters who control governments, and then turn around and

777
00:51:45,639 --> 00:51:50,079
talk about all the countries that the bankers target right

778
00:51:50,480 --> 00:51:57,559
to destroy as the bad guys. What hypocrisy, amazing hypocrisy,

779
00:51:58,119 --> 00:52:03,039
actually phenomenal, especially when on page sixty three you talk

780
00:52:03,079 --> 00:52:08,159
about international financial practices and.

781
00:52:08,239 --> 00:52:11,800
Speaker 3: The ability of the bankers to.

782
00:52:10,760 --> 00:52:13,079
Speaker 2: Even co op the US right and bring the US

783
00:52:13,119 --> 00:52:16,800
into all these foreign conflicts which the Founding fathers. Not

784
00:52:16,880 --> 00:52:19,360
that I'm even interested in the Founding fathers, I don't

785
00:52:19,400 --> 00:52:23,599
care for the Founding fathers, but they at least talked

786
00:52:23,639 --> 00:52:29,519
about not being involved in foreign entanglements and expansionism.

787
00:52:28,760 --> 00:52:29,239
Speaker 3: And so forth.

788
00:52:29,280 --> 00:52:33,199
Speaker 2: But no, quickly you will talk about it, and in

789
00:52:33,320 --> 00:52:37,280
total hypocrisy, turn around and talk about Russia as the enemy,

790
00:52:37,719 --> 00:52:41,239
when it's the Western bankers who sought to wreck Russia

791
00:52:42,280 --> 00:52:48,239
through Marxism and Leninism and so forth. And of course

792
00:52:48,320 --> 00:52:58,280
this in your very infantile understanding of Byzantium orthodoxy and philosophy,

793
00:52:58,400 --> 00:53:02,159
I think is very telling as well. You're a military historian,

794
00:53:02,199 --> 00:53:03,639
but you're going to talk about theology.

795
00:53:03,679 --> 00:53:06,000
Speaker 3: Give me a break. You don't know, you don't even

796
00:53:06,000 --> 00:53:07,159
know what the apocalypse is.

797
00:53:07,679 --> 00:53:10,679
Speaker 2: So I'm not going to pay much attention to Quiggly

798
00:53:10,800 --> 00:53:15,119
trying to talk about Russian theology and the cathari and

799
00:53:15,159 --> 00:53:20,519
the Gnostics. Right, So this is traversing into fields in which.

800
00:53:20,320 --> 00:53:21,400
Speaker 3: He has no clue.

801
00:53:22,840 --> 00:53:25,840
Speaker 2: Now that's going to be, I think a good place

802
00:53:25,880 --> 00:53:29,880
to kind of conclude the free section of our one

803
00:53:31,199 --> 00:53:35,239
beginning in Carol Quigley's Tragy and Hope, and so we've

804
00:53:35,320 --> 00:53:37,880
kind of seen how he set the stage with the

805
00:53:37,920 --> 00:53:43,440
idea of the banksters seeking libertarian philosophy to free the

806
00:53:45,480 --> 00:53:50,280
monetary policies of countries from the state so that it

807
00:53:50,320 --> 00:53:51,960
can be put into private hands.

808
00:53:52,440 --> 00:53:53,360
Speaker 3: And then through.

809
00:53:53,159 --> 00:53:57,920
Speaker 2: The private banking establishment behind a shadow facade of a

810
00:53:57,920 --> 00:54:03,519
public banking institution, they then control nation states. And that

811
00:54:03,679 --> 00:54:07,599
is all admitted, And that was the logical stage, the

812
00:54:07,719 --> 00:54:13,360
necessary progression from the presuppositions of the European shift, which

813
00:54:13,599 --> 00:54:18,480
quickly caused the Enlightenment period of the secularism, the nationalism,

814
00:54:19,320 --> 00:54:27,280
the capitalism, private banking liberalism and so forth. And then

815
00:54:27,320 --> 00:54:32,519
we saw how this required from him and his propaganda

816
00:54:32,599 --> 00:54:42,679
section Virulence Anti Russian treat Us chapter that grounds this

817
00:54:42,800 --> 00:54:46,559
all in the Great Game and has no understanding of theology,

818
00:54:46,800 --> 00:54:49,000
of course, but what do you expect from this guy?

819
00:54:50,400 --> 00:54:51,920
And what we're going to see in the next section

820
00:54:52,039 --> 00:54:57,760
is how this then will lead to the new power structure.

821
00:54:58,000 --> 00:55:00,400
I don't guess you'd call it new, but the main

822
00:55:00,480 --> 00:55:04,719
players the power structure of this period right twentieth century,

823
00:55:05,599 --> 00:55:08,440
end of the nineteenth and in the twentieth century, and

824
00:55:08,480 --> 00:55:13,519
this will be the Cecil Roads, Milner, Rothschild's and the

825
00:55:13,599 --> 00:55:17,320
Roundtable group and from their Royal Society, Royal Institute for

826
00:55:17,400 --> 00:55:21,440
International Affairs and so forth. And this is this is

827
00:55:21,480 --> 00:55:25,639
the power block of the West. This is the center

828
00:55:25,679 --> 00:55:31,800
of power of the Atlanticist Anglo American banking establishment. And

829
00:55:31,840 --> 00:55:35,920
we're going to see how from there that's going to

830
00:55:36,000 --> 00:55:42,119
propel the rest of the century. Right, the entire twentieth

831
00:55:42,159 --> 00:55:45,599
century will be played out on a chessboard, the grand

832
00:55:45,679 --> 00:55:47,840
chessboard that Brazilski will talk about from.

833
00:55:47,639 --> 00:55:48,599
Speaker 3: The vantage point of.

834
00:55:50,079 --> 00:55:55,960
Speaker 2: This Cliven and Set Milner, Roundtable banking families, basically moving

835
00:55:56,239 --> 00:56:00,599
the chess pieces of Europe and the globe around to

836
00:56:00,719 --> 00:56:04,079
reorganize it. And that's what we're going to see from Quigley.

837
00:56:04,519 --> 00:56:09,519
And again it's ultimately even from this period about global

838
00:56:09,559 --> 00:56:13,400
government because of the fact that these people are internationalists.

839
00:56:14,079 --> 00:56:16,280
This is everything that quickly talks about now would just

840
00:56:16,320 --> 00:56:20,320
quickly say, oh, they're immediately planning a global government.

841
00:56:19,960 --> 00:56:21,599
Speaker 3: In a kind of new World order.

842
00:56:21,639 --> 00:56:29,239
Speaker 2: Since not exactly, but he's essentially saying that because they're

843
00:56:29,239 --> 00:56:33,679
internationalists who run an empire, and that's what it's all about.

844
00:56:34,679 --> 00:56:38,840
And so when you see one of their brains, Huxley,

845
00:56:39,480 --> 00:56:42,079
you know, laying it out in Brave New World or

846
00:56:42,119 --> 00:56:45,079
bertrand Russell laying it out in Impact of Sciences, Society

847
00:56:45,079 --> 00:56:48,239
and so forth, and as other books, the other Royal

848
00:56:48,320 --> 00:56:52,079
Society members laying it out right, the other the bankers

849
00:56:52,280 --> 00:56:55,360
laying it out in their books. And you can view

850
00:56:55,480 --> 00:56:58,440
Tragedy and Hope as a book of the bankers. Okay,

851
00:57:00,119 --> 00:57:04,360
it's about global government. He doesn't have to say new

852
00:57:04,400 --> 00:57:09,800
World order. It doesn't matter. That's what it's about. It's empire,

853
00:57:09,840 --> 00:57:13,280
but it's not empire in the older British colonial sense.

854
00:57:13,320 --> 00:57:14,840
Speaker 3: It's a new.

855
00:57:14,679 --> 00:57:20,719
Speaker 2: Way of doing empire through democracy, which is hypocritical because

856
00:57:21,599 --> 00:57:25,960
that's going He's going to attack Russia for speaking of

857
00:57:26,000 --> 00:57:28,639
the Russian Empire, right, the Czars and so forth, the

858
00:57:28,679 --> 00:57:34,280
double hitded Byzantine Eagle. That's all evil because why because

859
00:57:34,320 --> 00:57:39,599
it's not an empire of democracy, which is all a

860
00:57:39,679 --> 00:57:42,639
complete scam. And we're going to see again, not just

861
00:57:42,639 --> 00:57:46,440
because it's bankers foisting all of this democracy scam upon

862
00:57:46,480 --> 00:57:49,039
the world, but we're going to see a lot more

863
00:57:49,119 --> 00:57:56,039
explicit proof quotes, citations, and references that are going to

864
00:57:56,159 --> 00:57:58,159
show that to be the case that it is the

865
00:57:58,199 --> 00:58:02,639
Milner Oxford round two royal society groups that will form

866
00:58:02,719 --> 00:58:06,440
the locus of power for the entire Anglo Atlantis's American establishment,

867
00:58:07,760 --> 00:58:12,239
and it will be really in this period even extending

868
00:58:12,320 --> 00:58:18,639
prior to nineteen hundred la eighteen nineties with Afghanistan the

869
00:58:18,719 --> 00:58:24,119
Great Game, it's largely about Russia because Russia is really

870
00:58:24,159 --> 00:58:28,800
seen to be the only potential possible major threat to

871
00:58:28,920 --> 00:58:32,119
the Atlantis establishment going back at least that far and

872
00:58:32,159 --> 00:58:36,000
then further right, so the division goes back and we

873
00:58:36,000 --> 00:58:40,639
could place this division even further than that, back to

874
00:58:41,039 --> 00:58:43,519
ten fifty four in the split between the Roman Church

875
00:58:44,159 --> 00:58:49,000
and the Orthodox Church right now. Russia will come into

876
00:58:49,000 --> 00:58:53,199
the picture later as a major power, but the ideology

877
00:58:53,280 --> 00:58:59,039
that will separate East and West will really theologically, at

878
00:58:59,119 --> 00:59:02,360
least church wise, which is a big part of culture civilization.

879
00:59:03,559 --> 00:59:08,320
Go back to that period right with the writings that

880
00:59:08,360 --> 00:59:13,559
we read from say Saint Phocios right on the against

881
00:59:13,599 --> 00:59:19,719
the Western view of Augustinian trinitarianism in the Philioque, and

882
00:59:19,760 --> 00:59:24,639
then of course Saints Curial and Methodius, who will give

883
00:59:25,480 --> 00:59:28,519
the Russian and the Slavs the cyrillic alphabet.

884
00:59:28,599 --> 00:59:28,800
Speaker 3: Right.

885
00:59:29,360 --> 00:59:33,599
Speaker 2: That is all going to give rise to a different mindset,

886
00:59:33,719 --> 00:59:37,840
a different perspective in the East in Eurasia than the

887
00:59:37,880 --> 00:59:47,800
Eurocentric anglocentric liberalism right of the UK, the liberalism of

888
00:59:47,880 --> 00:59:49,519
its colonies.

889
00:59:50,280 --> 00:59:50,519
Speaker 5: Right.

890
00:59:52,000 --> 00:59:52,639
Speaker 3: So you've been.

891
00:59:52,519 --> 00:59:56,400
Speaker 2: Listening to our one as we've done our first lecture

892
00:59:56,880 --> 00:59:59,840
in Tragy and Hope, and to hear the rest of

893
00:59:59,880 --> 01:00:02,400
the talk, you'll want to go to Jasonnalysis dot com

894
01:00:02,480 --> 01:00:04,360
and subscribe for four ninety five a month or sixty

895
01:00:04,400 --> 01:00:07,159
dollars a year. You can also purchase my book Esoteric

896
01:00:07,199 --> 01:00:10,440
Hollywood Sex, Cults and Symbols in Film, which ties all

897
01:00:10,440 --> 01:00:12,440
of this. A lot of this into movies and the

898
01:00:12,519 --> 01:00:17,039
hidden meanings and patterns and structures in film. And you

899
01:00:17,039 --> 01:00:23,159
can also purchase Jamie Henshall's book Hidden Hollywood Mind Control, right,

900
01:00:23,800 --> 01:00:27,079
so definitely go check thus out. And in hour two

901
01:00:27,119 --> 01:00:31,480
we're going to continue with this initial period of around

902
01:00:31,519 --> 01:00:35,119
nineteen fourteen right up to up to the period of

903
01:00:35,599 --> 01:00:37,320
the decline of the Ottoman Empire.

904
01:00:37,000 --> 01:00:38,679
Speaker 3: In the beginning of World War.

905
01:00:38,559 --> 01:00:41,760
Speaker 2: One, and how World War One was kind of a

906
01:00:41,800 --> 01:00:42,400
banker trick.

907
01:00:42,960 --> 01:00:44,159
Speaker 3: No surprise is there, right,