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<v Speaker 1>I think.

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<v Speaker 2>In maast Barty, in not the not the name, in.

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<v Speaker 1>A welcome to this lesson of today, and on our

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<v Speaker 1>voice from Heaven, and welcome you to Lesson twenty one.

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<v Speaker 1>I'm determined to see things differently, and as we already

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<v Speaker 1>had it yesterday in the lesson, i am determined to

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<v Speaker 1>see a very similar idea. We are definitely proceeding in

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<v Speaker 1>that aspect and quality of our mind to express determination

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<v Speaker 1>in order to be successful in a complete transformation of mind,

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<v Speaker 1>which is obviously a required course and a required action

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<v Speaker 1>of mind to express one's determination for awakening one's the

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<v Speaker 1>termination to go home and be in the peace of God.

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<v Speaker 1>And so it is in a sequence of lessons in

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<v Speaker 1>which Jesus, at the very beginning of this mind training year,

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<v Speaker 1>pushes us and shows us what it is about this

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<v Speaker 1>change of mind? What is it about this necessity of

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<v Speaker 1>making a decision choosing a new being willing and as

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<v Speaker 1>we already headed in the last few days starting this,

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<v Speaker 1>I see no neutral things, and I'm not alone in

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<v Speaker 1>experieniencing the effects of my seeing. I'm not alone in

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<v Speaker 1>experiencing the effects of my thoughts, and yesterday I'm determined

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<v Speaker 1>to see we are definitely making and clear admission that

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<v Speaker 1>what we see now in this world is no longer

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<v Speaker 1>satisfying us. It is this admission of seeing sickness, aging, disaster,

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<v Speaker 1>all those signs needs to change and become a complete

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<v Speaker 1>new way of perceiving ourselves in time space. And Jesus

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<v Speaker 1>shows and gives us in that lesson opportunity to go

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<v Speaker 1>into memory, past memory or present memory, anticipated future memory

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<v Speaker 1>of anything that causes us grievance, resentments that arouses anger

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<v Speaker 1>in us, in order to really investigate with clarity into

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<v Speaker 1>our way of thinking and feeling and perceiving ourselves. And

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<v Speaker 1>that is the lesson today. I'm determined to see things

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<v Speaker 1>differently is obviously a declaration that I want to be

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<v Speaker 1>free of all thought forms I'm made up as idols

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<v Speaker 1>in order to keep me in time space, in order

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<v Speaker 1>to keep me bound. So it is also a clear

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<v Speaker 1>expression of the power of decision, as we were already

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<v Speaker 1>yesterday practicing in the way of directing our mind to vision,

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<v Speaker 1>seeing it with the Holy Spirit, seeing the light behind

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<v Speaker 1>any limited thort forms. And this is really our welcoming

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<v Speaker 1>to a new way of relating with each other. If

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<v Speaker 1>we can live up to a determination to see things differently,

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<v Speaker 1>to see persons differently, see events and situations differently, and

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<v Speaker 1>then we're basically no longer in bondage of the past

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<v Speaker 1>and how we let the past affect us. So for

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<v Speaker 1>a moment, we'll just be quiet and we'll just continue

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<v Speaker 1>here in looking what we will expect today in that practice,

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<v Speaker 1>it is all about practicing today. I'm glad you're here

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<v Speaker 1>and I welcome you with all my heart in this

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<v Speaker 1>mind training practice of this cossimergus lesson twenty one. I'm

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<v Speaker 1>determined to see things differently, sp Di. And obviously this

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<v Speaker 1>expression I'm determined to see things differently is also a commitment,

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<v Speaker 1>a commitment to site and restoration of sight. And as

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<v Speaker 1>we were talking about in the beginning, that what we

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<v Speaker 1>see in this world as signs of the split mind,

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<v Speaker 1>of sickness, loss and tests is really not understanding right,

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<v Speaker 1>not understanding what is going on, not understanding yourself. You

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<v Speaker 1>do not know literally who you are. That is what

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<v Speaker 1>Jesus expresses when he shows us this path of mind

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<v Speaker 1>within the mind training and needs change. And therefore I'm

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<v Speaker 1>determined to see now the witnesses to the truth in me,

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<v Speaker 1>rather than those which show me an illusion of myself,

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<v Speaker 1>that show me just another picture of the world, that

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<v Speaker 1>just show me another evidence of the past. And we

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<v Speaker 1>are taking that decision for that new way of seeing today.

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<v Speaker 1>In the lesson itself, it starts out that the idea

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<v Speaker 1>for today is obviously a continuation and the extension of

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<v Speaker 1>the preceding one. Now, let's say, look what the preceding one,

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<v Speaker 1>yesterday I'm determined to see was offering us, because it

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<v Speaker 1>was talking about that reversal of our thinking, right, and

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<v Speaker 1>he was telling us that it is a first attempt

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<v Speaker 1>to introduce structure. But the structure is out, you know,

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<v Speaker 1>without any demands, without any feeling of being coerced, and

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<v Speaker 1>just basically we are still going along and we want

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<v Speaker 1>to feel relaxed with that. And he says, simply, don't

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<v Speaker 1>try to exert force or pressure. That's not what this

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<v Speaker 1>meant with introducing structure. But you you want to be happy.

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<v Speaker 1>Every human being wants to be happy. You want peace.

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<v Speaker 1>Who does not really want peace? Even those who go

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<v Speaker 1>to war want peace. You do not have them. Now

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<v Speaker 1>you have not happiness, you have not peace, you have

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<v Speaker 1>not salvation. Why is that so? Because your mind is

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<v Speaker 1>totally antisciplined, and you cannot distinguish between those qualities of

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<v Speaker 1>your emotional bath of yourself, like joy and sorrow, like

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<v Speaker 1>pleasure and pain, even love and fear. And those are

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<v Speaker 1>the words of Jesus in the lesson twenty And you

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<v Speaker 1>are now listening how to tell them about You're now

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<v Speaker 1>starting to finding out how to distinguish them. And great,

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<v Speaker 1>indeed will be your reward. Your decision to see is

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<v Speaker 1>all that vision requires. And our decision to see our

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<v Speaker 1>determination to see and to see things differently. That is

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<v Speaker 1>all that vision requires. And what you really will is

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<v Speaker 1>full will power. What you want is yours. Because God

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<v Speaker 1>has one son. You are his son. He is the

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<v Speaker 1>resurrection and the life. You must be the resurrection and

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<v Speaker 1>the life, and his will is done because and here

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<v Speaker 1>it is why these two lessons yesterday and today are

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<v Speaker 1>all about power of decision, power of mind, because all

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<v Speaker 1>power is given you is given his son in heaven

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<v Speaker 1>and on earth, and in your determination to see his

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<v Speaker 1>vision given you. But he also makes clear and yesterday's

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<v Speaker 1>lesson that the idea implies the recognition that you do

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<v Speaker 1>not see now. And so it is today in less

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<v Speaker 1>twenty one that you're saying I'm determined to see things

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<v Speaker 1>differently implies the recognition that you do not see things

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<v Speaker 1>differently now, right, And therefore, as you repeat the idea

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<v Speaker 1>as you go along and practice throughout the day, I

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<v Speaker 1>am determined to see things differently. You're stating that you're

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<v Speaker 1>determined to change your present state for a better one,

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<v Speaker 1>for a different perspective, for a different way of seeing,

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<v Speaker 1>and one you really want. You know by now already

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<v Speaker 1>after three weeks, that you don't want to see it

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<v Speaker 1>in the way as you were suffering throughout thousands of years,

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<v Speaker 1>suffering in the emotions that grievances bring about. And that's

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<v Speaker 1>why we will be invited today to look at anything

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<v Speaker 1>that arouses anger in us. And then he continues with

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<v Speaker 1>the description and indication how to do that. And it

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<v Speaker 1>was like yesterday we tried to give that every half

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<v Speaker 1>hour thought and repetition, wasn't it, and twice an hour, right,

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<v Speaker 1>It was kind of an interruption in that cycle of

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<v Speaker 1>three to four times a day. Now to Dave less

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<v Speaker 1>than twenty one starts out with more applications, five applications,

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<v Speaker 1>if I'm remembering it correctly, and that will continue within

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<v Speaker 1>for the next four days. Now, let's continue after that

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<v Speaker 1>first sentence in less than twenty one this time. However,

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<v Speaker 1>specific mind searching periods are necessary. Otherwise you wouldn't be here,

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<v Speaker 1>and you wouldn't want to do the lesson of the

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<v Speaker 1>day with me. You wouldn't want to listen to a

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<v Speaker 1>voice that invites you for a complete change. Now, a

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<v Speaker 1>specific mind searching period is necessary. This is what you want,

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<v Speaker 1>and in addition continuing, in addition to applying the year

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<v Speaker 1>to particular situations as they may arise. Here it is

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<v Speaker 1>five practice periods a urged, allowing a full minute for each,

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<v Speaker 1>and that will change them to two minutes in a

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<v Speaker 1>few days. But for now we are with five practice

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<v Speaker 1>periods path day. And now here's the description of what

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<v Speaker 1>we are actually looking at in that practice period, what

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<v Speaker 1>we ask to how to do the lesson in the

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<v Speaker 1>practice periods. Begin by repeating the idea to yourself. So

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<v Speaker 1>we begin by dealing to ourselves. I am determined to

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<v Speaker 1>see things differently. I'm determined to see things differently. And

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<v Speaker 1>then close your eyes so we can practice that right now.

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<v Speaker 1>Close your eyes and search your mind carefully for situations past, present,

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<v Speaker 1>or anticipated that arouse anger in you. So close your eyes,

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<v Speaker 1>search your mind carefully for situations past, present, or anticipated

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<v Speaker 1>that arouse anger in new and their anger may take

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<v Speaker 1>the form of any reaction, ranging from mild irritation to rage,

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<v Speaker 1>and the degree of the emotion you experience doesn't matter,

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<v Speaker 1>you know, like all types of resentments, all types of upsets,

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<v Speaker 1>no matter what form it takes, no matter what degree.

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<v Speaker 1>And now we are so used to judge each other

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<v Speaker 1>by the expression of upsetness, and we think that somebody

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<v Speaker 1>who is passively aggressive is more acceptable than somebody who

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<v Speaker 1>is straighten off. But it is the same. It's really

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<v Speaker 1>no different, It doesn't matter. The degree of the emotion

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<v Speaker 1>you experience doesn't matter. You will become increasingly aware that

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<v Speaker 1>a slight twinge of annoyance is nothing but a veil

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<v Speaker 1>drawn over intense fury, a slight twinge of annoyance. There

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<v Speaker 1>is no small upset. We were hearing and practicing and

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<v Speaker 1>remembering already in less than five and less than six

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<v Speaker 1>there are no small upsets. Every upset is the maximum separation,

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<v Speaker 1>the maximum annoyance that can be experienced within oneself. And

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<v Speaker 1>if that becomes more and more acceptable, there is no

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<v Speaker 1>order of difficult CURTI not even in our emotional upset

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<v Speaker 1>ness or emotions of upset. Then you know also that

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<v Speaker 1>the slightest upset representing separation is actually the complete rage

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<v Speaker 1>that is felt against oneself against God. Literally, if you

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<v Speaker 1>enraged with a brother, you are actually expressing your rage

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<v Speaker 1>against God. So continuing, he says, right, therefore, not to

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<v Speaker 1>let the little thoughts, little underquotes, the little thoughts of

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<v Speaker 1>anger escape you in the practice periods. Remember that you

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<v Speaker 1>do not really recognize or the rouse is anger in you,

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<v Speaker 1>and nothing that you believe in this connection means anything.

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<v Speaker 1>A very clear, important, great expression, actually, isn't it. Remember

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<v Speaker 1>that you do not really recognize what arouses anger in you,

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<v Speaker 1>and nothing that you believe in this connection means anything.

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<v Speaker 1>Your thoughts do not mean anything. These thoughts do not

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<v Speaker 1>mean anything. But as we were coming from that, your

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<v Speaker 1>meaningless thoughts are showing you a meaningless world, and you're

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<v Speaker 1>upset because you see a meaningless word, and then a

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<v Speaker 1>meaningless word and gender's fear. Those were the ideas eleven

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<v Speaker 1>twelve thirteen, as we just practiced them a week ago, right,

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<v Speaker 1>and they show us how important it is to acknowledge

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<v Speaker 1>that anything that we feel and experience is completely meaningless.

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<v Speaker 1>There's no meaning to it whatsoever. So you will probably

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<v Speaker 1>be tempted to dwell more on some situations or persons

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<v Speaker 1>than on others, on the fallacious grounds that they are

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<v Speaker 1>more obvious. He says, this is not so. It is

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<v Speaker 1>merely an example of the belief that some forms of

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<v Speaker 1>attack are more justified than others. And that is what

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<v Speaker 1>we are asked to be really be careful with, not

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<v Speaker 1>to make that inventory in your mind to discover that

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<v Speaker 1>there is no difference in any form of attack. All

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<v Speaker 1>forms of attack are never justified, but of course the

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<v Speaker 1>human mind and tries to justifies it and tells itself

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<v Speaker 1>that it would be more justified than any other form

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<v Speaker 1>of attack. You know. There's then the difference where there

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<v Speaker 1>are there are all those terrorists, and we are the

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<v Speaker 1>good ones, you know. And yet if you look on

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<v Speaker 1>the level of the thought, of that tech thought in

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<v Speaker 1>the mind, you see there isn't really any difference whatsoever.

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<v Speaker 1>And a tech thought is attacking the peace of the mind,

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<v Speaker 1>is attacking ones truth and reality. And this is what

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<v Speaker 1>we are escaping now, this is what we are healing. Now,

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<v Speaker 1>this is what we let correct. And if we come

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<v Speaker 1>together as I'm just on the way to for an event,

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<v Speaker 1>for coming together, a reunion, in order to share what

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<v Speaker 1>can really be shared, speaking an experience of God, speaking

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<v Speaker 1>a realization of what is already unified in my mind,

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<v Speaker 1>as in your mind, as in any mind, speaking of

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<v Speaker 1>the experience of light of Heaven. Then our purpose here

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<v Speaker 1>in time space is really only to remember the truth,

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<v Speaker 1>only to share that. This is what we came here for.

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<v Speaker 1>This is why I'm here. This is why I'm listening

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<v Speaker 1>to that voice from heaven. This is why I've accepted

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<v Speaker 1>an assignment to give that message to all of myself,

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<v Speaker 1>to everyone in my mind. This is why an extent

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<v Speaker 1>of that of which we cannot speak is coming back

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<v Speaker 1>and received by ourselves exactly through that act of giving it,

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<v Speaker 1>of extending it, of sharing it. So your participation, if

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<v Speaker 1>it is in this lesson, in any other session, in

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<v Speaker 1>any reunion or event, you are the one giving, and

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<v Speaker 1>you are the one receiving. And the more you give,

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<v Speaker 1>the more you will receive, because you give only to yourself,

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<v Speaker 1>and you can, in truth only give the truth what

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<v Speaker 1>is eternally true, already established in creation itself. So and

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<v Speaker 1>as you search your mind for all the forms in

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<v Speaker 1>which attack thoughts present themselves. That is what we are

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<v Speaker 1>asked to do today. Now, all situations that arouse anger

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<v Speaker 1>in us, all forms in which attack thoughts present themselves,

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<v Speaker 1>he says, Now hold each one in mind while you

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<v Speaker 1>tell yourself, and here it gives the example how we

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<v Speaker 1>should deal with it. I'm determined to see and then

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<v Speaker 1>you will fill in the name of the person, the situation,

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<v Speaker 1>the specific situation, the event that arouses that emotion in you.

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<v Speaker 1>So you would say, I'm determined to see name of

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<v Speaker 1>person differently, and I'm determined to see you my brother differently.

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<v Speaker 1>And of course we can and should include ourselves into that. Also,

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<v Speaker 1>I'm determined to see myself differently. I'm determined to see blank,

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<v Speaker 1>specify the situation or the event differently. Okay, now that

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<v Speaker 1>is the mind searching I'm determined to see. Maybe it

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<v Speaker 1>is the situation how you communicate with your neighbor. You

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<v Speaker 1>wanna see that differently. And then instruction is to try

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<v Speaker 1>to be as specific as possible. You may, for example,

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<v Speaker 1>focus your anger on a particular attribute of a particular person,

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<v Speaker 1>believing that the anger is limited to this aspect, and

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<v Speaker 1>if your perception is suffering from this form of distortion

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<v Speaker 1>and say, I'm determined to see and then you specify

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<v Speaker 1>that attribute, yeah, in the person. You name the person differently.

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<v Speaker 1>I'm determined to see maybe that way how your brother

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<v Speaker 1>is doing things how and the form of communication he

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<v Speaker 1>chooses that arouses anger upset in you. And you're determined

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<v Speaker 1>now to see that situation, that attribute, that person differently. Now,

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<v Speaker 1>let's take a moment again and continue with that mind

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<v Speaker 1>training sequence, and I'm just gonna choose here an instrumental

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<v Speaker 1>sought song that doesn't really need to be an instrumental. Okay,

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<v Speaker 1>let's do the come to the table and you go

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<v Speaker 1>along and try to make that mind searching for situations past,

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<v Speaker 1>present and anticipated that arouse anger in you. And do

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<v Speaker 1>not justify any form, do not give anything an exemption,

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<v Speaker 1>but use as it comes in your mind and apply

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<v Speaker 1>it with its descendants. I am determined to see that differently.

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<v Speaker 1>I am determined to see that person, that situation, that

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<v Speaker 1>attribute differently. Thank you, Yeah, And just to also remind

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<v Speaker 1>ourselves that this is not really different than what we

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<v Speaker 1>already have shared in the introduction of all the lessons,

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<v Speaker 1>as it was given at the very beginning on the

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<v Speaker 1>first day as the introduction to the workbook, where pretty

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<v Speaker 1>much rather to the end in the sixth paragraph is

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<v Speaker 1>telling us that the only that is a general rule, right,

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<v Speaker 1>that is supposed to be observed is that first that

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<v Speaker 1>we what we practice. Yeah, that the exercise be practiced

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<v Speaker 1>with great specificity, exactly as it is indicated. And secondly,

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<v Speaker 1>to be sure that you do not decide yourself that

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<v Speaker 1>there are some some people, some situations, some events, some attributes,

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<v Speaker 1>or things to which the idea would not be applicable. Right,

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<v Speaker 1>in applicable, he says. So those are the general rules,

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<v Speaker 1>right it do not make any exceptions. And so the

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<v Speaker 1>overall aim of the exercise is to increase the ability

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<v Speaker 1>to extend the idea to everything. Yeah, the application, he said,

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<v Speaker 1>originally to increase the application of the idea to everything,

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<v Speaker 1>and we do that effortlessly. It doesn't take any effort whatsoever.

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<v Speaker 1>So just remember those sentences or look them up into

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<v Speaker 1>introduction whenever you don't really know, hesitate in following complete

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<v Speaker 1>instructions as given in the lesson itself. Now I'm determined

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<v Speaker 1>to see things differently as we were doing. This lesson

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<v Speaker 1>today is of course also in connection with many other

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<v Speaker 1>lessons and we will come back very soon. Actually this

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<v Speaker 1>Lessons twenty seven twenty eight. We will then say above

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<v Speaker 1>all else, I want to see and in a week

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<v Speaker 1>we will do a buff all else. I want to

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<v Speaker 1>see things differently and see what the difference will be

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<v Speaker 1>than saying I'm determined, because it's also an expression of

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<v Speaker 1>a complete determination if we want to see above or else,

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<v Speaker 1>and we just made them the clear decision. Okay, it

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<v Speaker 1>has to be beyond anything we see now. And so

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<v Speaker 1>we also listen to the teacher with in us that

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<v Speaker 1>might use his own words as we all do, in

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<v Speaker 1>order to exemplify and show us in which context this

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<v Speaker 1>power of decision, to demonstrate a determination to see things

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<v Speaker 1>differently is expressed. And I would like to share with

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<v Speaker 1>you now the words of the Master Teacher, and this

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<v Speaker 1>will be just four and a half minutes clip from

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<v Speaker 1>one of his videos, and this from the Entanglement series

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<v Speaker 1>and which I prepared here and want to share with you.

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<v Speaker 1>So just make yourself really comfortable and be completely relaxed,

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<v Speaker 1>and let those words think in into your mind, into

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<v Speaker 1>your consciousness, so that you can see how that correction

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<v Speaker 1>is given through his mind, so that mind of Huers

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<v Speaker 1>that is expressed and given to the world as the

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<v Speaker 1>master teacher of the Cosumericles. Thank you for your willingness

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<v Speaker 1>to listen to him here. It is now the reason

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<v Speaker 1>I'm this.

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<v Speaker 3>I'm used Jesus because I am doing this to myself.

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<v Speaker 3>And as he reminds me in the faculty of the

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<v Speaker 3>reflection of light, it is this that I exactly must undo.

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<v Speaker 3>But see, the problem I have is by the time

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<v Speaker 3>I get the thought back in my mind, say to me,

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<v Speaker 3>it's done. It's done, It's done. Now what am I

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<v Speaker 3>going to do? Suddenly surrounding me? You want to hear

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<v Speaker 3>this with me? Or all the ideas that I ever

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<v Speaker 3>have that have been placed out there in this world

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<v Speaker 3>that I have now subtracted from myself in the idea,

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<v Speaker 3>and now I can select what I want in regard

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<v Speaker 3>to the cause and effect that I'm feeling this view.

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<v Speaker 3>Who the time will come when you'll teach this, because

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<v Speaker 3>the time will have to come when you teach it.

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<v Speaker 3>There's nothing complicated about the idea that you know, and

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<v Speaker 3>I'm talking to you now. You know there's a power

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<v Speaker 3>in your mind. What I would always offer you is

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<v Speaker 3>more power to make a decision if I can get

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<v Speaker 3>you to admit, at least fundamentally, that the idea of

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<v Speaker 3>doing is not out there. Now you say to me, well,

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<v Speaker 3>I'm not going to do that. Those are the next

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<v Speaker 3>two lessons that you get in the idea that I

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<v Speaker 3>want to see and I want to see differently. I

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<v Speaker 3>want to see and I want to see differently. I'm

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<v Speaker 3>just going to read two sentences. Okay, you listen to me.

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<v Speaker 3>I want to see differently and I want to see

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<v Speaker 3>Say to me, I'm determined to see. Yeah. Now, this

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<v Speaker 3>approach has been intentionally and carefully planned by Jesus because

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<v Speaker 3>he wants you to hear that. We have not lost

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<v Speaker 3>sight of the crucial importance of the reversal of your thinking.

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<v Speaker 3>The salvation of the world depends on it. Yet you

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<v Speaker 3>will not see it if you reguide yourself as coherst

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<v Speaker 3>and if you give in to resentment and oppossession. That's

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<v Speaker 3>pretty simple, because I'm determined to see differently either practice

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<v Speaker 3>by which each time I view you, all right, I

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<v Speaker 3>have to draw attention to the fact that I'm using

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<v Speaker 3>my mind. I'm trying to talk to I'm talking to

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<v Speaker 3>you as an advanced teacher, A terrible devastating experience as

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<v Speaker 3>a human condition that allows me to escape out. So

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<v Speaker 3>at the very minimum, I can compare myself with things

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<v Speaker 3>outside of this frame of my mind by the simple

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<v Speaker 3>admission that the problem, as I have apparently attempted to

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<v Speaker 3>resolve it cannot be what I am. That's the sentence,

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<v Speaker 3>I am determined to see differently. Listen, I'm determined to

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<v Speaker 3>see things differently. Now Here we practice by repeating the

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<v Speaker 3>idea for yourself that you want to see differently. Close

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<v Speaker 3>your eyes, search your mind carefully for situations that are past,

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<v Speaker 3>that are present, or that are anticipated that arouse anger

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<v Speaker 3>in you that you don't like. Now. The anger may

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<v Speaker 3>take the form of any reaction, ranging from mild irritation

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<v Speaker 3>to rage. The degree of the emotional experience does not matter.

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<v Speaker 3>You will become increasingly aware that a slight twinge of

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<v Speaker 3>annoyance is nothing but a veil drawn over intense fury,

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<v Speaker 3>very simply because as you're determined to establish the idea

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<v Speaker 3>of a reality in relationship with you and somebody else

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<v Speaker 3>outside of you that is still contained within the prospect

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<v Speaker 3>that you're not causing the problem, And even when you

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<v Speaker 3>admit that you're causing the problem. As Jesus reminds you,

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<v Speaker 3>you may try to subtract yourself because it's very obviously

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<v Speaker 3>you're going to have to deal with the undoing of

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<v Speaker 3>your mind. You listen with me, Yeah, listen.

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<v Speaker 1>Thank you so much, Master Teachayo, so welcome. So whenever

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<v Speaker 1>you feel like we normally, I'm always watching the video

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<v Speaker 1>after the Lessen of the day, and it is really

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<v Speaker 1>a complete renewal on all level's, complete healing of the

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<v Speaker 1>mind that is offered. And so invite you to join

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<v Speaker 1>us in that because it is a one mind experience

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<v Speaker 1>that we are sharing. And with this we'll leave you

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<v Speaker 1>now and just have far my last song, sharing with

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<v Speaker 1>you and enjoying in that sharing of that lesson for

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<v Speaker 1>to day, expressing our power of decision, expressing ourselves in

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<v Speaker 1>our determination to see things differently. I love you and

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<v Speaker 1>have a most wonderful day wherever you go. And yes,

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<v Speaker 1>I'm right available in your mind and so in our

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<v Speaker 1>one christ mind to be used and to facilitate that

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<v Speaker 1>experience of singular light that is determined by all awakening.

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<v Speaker 1>Thank you for accepting. Thank you for China. I love you,

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<v Speaker 1>Bye bye.

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<v Speaker 4>You have been listening to voice from Heaven, live in

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<v Speaker 4>the Miracle Healing Center. Remember that God's voice speaks to

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<v Speaker 4>you all through the day, that God goes with you

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<v Speaker 4>wherever you go, and that God is the mind with

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<v Speaker 4>which you think. God bless us everyone,