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<v Speaker 1>Hey guys, Hey guys, and welcome to episode twenty, Episode twenty,

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<v Speaker 1>Episode twenty of A Strange Thing Podcast zero. And I'm

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<v Speaker 1>Mike and I'm Austin, and we are your hosts for

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<v Speaker 1>this auspicious astrange Thing podcast.

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<v Speaker 2>That's us and you know, Austin, it's been one year,

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<v Speaker 2>it has This is our first program of our second year.

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<v Speaker 2>Who to Thunk?

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<v Speaker 3>Who to Thunk?

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<v Speaker 2>Who to Thunk? We would have made it a whole

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<v Speaker 2>year and got nineteen episodes in right, This is episode twenty,

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<v Speaker 2>which is a good start. Yeah, number two for year

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<v Speaker 2>number two, followed by a zero, which is what you

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<v Speaker 2>are just kidding. No, this is actually cool because we're

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<v Speaker 2>starting a very cool topic this week.

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<v Speaker 3>There we are, and it's.

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<v Speaker 2>And everybody talks about this topic. Have you noticed that?

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<v Speaker 3>Oh yeah, this is.

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<v Speaker 2>Like one of the most popular topics out in the

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<v Speaker 2>world right now.

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<v Speaker 3>Go to nerd.

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<v Speaker 2>Yep, you can find a thousand million different podcasts on this.

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<v Speaker 3>One thousand and one million. Everybody.

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<v Speaker 2>Yep, it's a bunch.

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<v Speaker 3>That's a lot of zeros.

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<v Speaker 2>It is. It's like a Google get.

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<v Speaker 3>It's a lot of me.

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<v Speaker 2>It's a lot. There's a lot of podcasts about this topic.

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<v Speaker 2>Oh yeah, but we came to it from a different direction.

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<v Speaker 2>We got there the hard way. Yep, we came the

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<v Speaker 2>rocky way traveled. It was a very rocky road, rocky

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<v Speaker 2>road that got us here. We actually got here via

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<v Speaker 2>school bus. No, through petroglyphs.

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<v Speaker 3>Petroglyphs, Yeah, probably not the avenue most people take.

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<v Speaker 2>No, we had strategicy because we knew on rocks there

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<v Speaker 2>were these inscriptions, these petriclyphs that detailed strange creatures from

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<v Speaker 2>thousands of years ago, and a lot of those mythologies

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<v Speaker 2>that surround those petric lyphs are these strange creatures. Now

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<v Speaker 2>we know them as a certain name. Back then, they

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<v Speaker 2>were just known by a bunch of Native American names. Yeah,

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<v Speaker 2>and we're going to get into all that as we

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<v Speaker 2>can go along. But right now we're just kind of

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<v Speaker 2>we're just kind of trying to dive.

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<v Speaker 3>Into these we're doing like a recon mission.

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<v Speaker 2>What we want to do for our listeners is present

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<v Speaker 2>this topic in a way that maybe that's not normal,

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<v Speaker 2>maybe it's not the way podcasts do it. Open up

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<v Speaker 2>your mind, Quaid, open your mind, Wade, what Yeah, total recall,

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<v Speaker 2>don't I don't know what was his name. The little

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<v Speaker 2>guy that popped out of the guy's stomach closed, his

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<v Speaker 2>name is like guano. No that yeah, no, no, no, gosh.

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<v Speaker 2>I'm going to think of this later. I'm going to

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<v Speaker 2>put that excerpt in right here.

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<v Speaker 4>Open your mind, open your ma, open your mind, open your.

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<v Speaker 2>Open your So that was an excerpt from the original

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<v Speaker 2>Total Recall, which is a short story written by Philip K. Dick.

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<v Speaker 2>If you didn't know that based on a short story

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<v Speaker 2>by Philip Kidd, Philip he would get inspired by by dreams, right,

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<v Speaker 2>So yeah, if you want to listen to that, go back,

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<v Speaker 2>listen to our one of our dream episodes. I don't

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<v Speaker 2>remember which one it was, but we talked about Philip

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<v Speaker 2>K Dick Flip. But anyway, this is one of his

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<v Speaker 2>short stories produced and made into a movie. And in

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<v Speaker 2>that scene, you have this creature comes out of some

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<v Speaker 2>dude's stomach.

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<v Speaker 3>It doesn't come out. It's like it's like as if

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<v Speaker 3>a pregnantly.

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<v Speaker 2>Hides it under his shirt.

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<v Speaker 3>Yeah, as if a pregnant lady's baby like poked its

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<v Speaker 3>arms out and its head, but it was still like

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<v Speaker 3>in her skin.

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<v Speaker 2>It was like grown into her.

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<v Speaker 3>Yeah, it was very like like I talked about cancer.

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<v Speaker 2>It's not a tuma. But yeah, So anyway, this Quato

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<v Speaker 2>character pops out of this guy's stomach and says, open

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<v Speaker 2>your mind. Quiz.

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<v Speaker 3>It sounds like open your mind and quai.

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<v Speaker 2>I don't even know how we got here, but it

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<v Speaker 2>was fun watching that. Yeah.

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<v Speaker 3>I don't know how we got here either. I was

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<v Speaker 3>thinking though that that little creepy monster thing kind of

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<v Speaker 3>looks like my baby son.

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<v Speaker 2>Your your son, my grandchild. He is very cute. He

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<v Speaker 2>looks nothing like Quadakin.

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<v Speaker 3>Last night I give him a bottle and guess what

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<v Speaker 3>what he said?

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<v Speaker 2>Really, Yeah, he's very talkative.

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<v Speaker 3>Anyway, Glatto Quaid.

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<v Speaker 2>Que open your mind, your mind. Yeah, he does kind

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<v Speaker 2>of look like a different yoga yoga yoga if he's

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<v Speaker 2>he was, Yeah, maybe maybe he's like the secret When

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<v Speaker 2>he's planking, Guatto just pops out and puts his hands

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<v Speaker 2>down and helps.

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<v Speaker 3>Him do the downward dog. And now we're going to

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<v Speaker 3>open our mind the Quaid and as symbol of the

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<v Speaker 3>downward dog, we walk my knees back, letting the spine

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<v Speaker 3>fallen line and the heart release towards the earth.

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<v Speaker 2>Oh my gosh, we're going way well.

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<v Speaker 3>I don't even know what we're talking about.

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<v Speaker 2>We were talking about our new topic, which we have

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<v Speaker 2>actually said the.

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<v Speaker 3>Word right big but I know it's trying to keep it.

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<v Speaker 2>In case you guys haven't guessed yet, this episode is

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<v Speaker 2>about Bigfoot, but not just.

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<v Speaker 3>Bigfoot, Sasqua Harry, giant things in general.

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<v Speaker 2>Yeah, and you know what, there are literally across the world,

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<v Speaker 2>hundreds onnreds of these things that we here in America

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<v Speaker 2>call Bigfoot.

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<v Speaker 3>Bigfoot, ye sasquatch, abominable, snowman, solely.

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<v Speaker 2>Scocape, Yeah, monsters, and keep going. I mean, you can

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<v Speaker 2>just keep going. And you know, I bought some books

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<v Speaker 2>so that we could do some little research on this book,

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<v Speaker 2>and I printed out some stuff from the internet. I've

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<v Speaker 2>read tons of stuff on the internet. I've listened to

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<v Speaker 2>a lot of podcasts, and I want to do a

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<v Speaker 2>call out right here.

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<v Speaker 3>So shout out, because calling out would be like yo eminem,

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<v Speaker 3>you can't rap, oh, like when a shout out would

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<v Speaker 3>be like yo eminem, you can rap?

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<v Speaker 2>Oh? Okay, oh no, no, this is totally a shout out. Okay,

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<v Speaker 2>This is a shout out to a podcast that I

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<v Speaker 2>discovered and they are totally dedicated to cryptids, right, cryptozoology.

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<v Speaker 2>That's what they're about.

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<v Speaker 3>That's kind of my favorite I think, Yeah it is.

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<v Speaker 2>It's really cool stuff. And they're you know, they're not

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<v Speaker 2>just doing bigfoot, but they started their podcast with the

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<v Speaker 2>topic of bigfoot. And that podcast name is Blurry Creatures.

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<v Speaker 2>So shout out to Blurry Creatures with your perfect name.

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<v Speaker 2>It is a perfect name. It's perfect, I mean, because

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<v Speaker 2>you cannot focus on these.

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<v Speaker 3>Things very well, not in the pictures anyway.

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<v Speaker 2>They are blurry. They're always blurry. So shout out to

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<v Speaker 2>Blurry Creatures. Thank you so much for doing what you're doing.

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<v Speaker 2>You know, I feel like you're a kindred spirit. So

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<v Speaker 2>hopefully you guys have massive success. Hopefully maybe we'll have

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<v Speaker 2>a little bit of success.

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<v Speaker 3>Hopefully we can get are junk together.

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<v Speaker 2>Well. You know what's really nice is we do this

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<v Speaker 2>for fun, and we literally do it for fun, so

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<v Speaker 2>we don't we're not pressured. We do it. We do

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<v Speaker 2>on figuratively, and we don't have investors. We don't have

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<v Speaker 2>people that have sponsored us that are demanding a certain

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<v Speaker 2>kind of you know, viewership or listenership.

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<v Speaker 3>Which would be a good time to pause for our

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<v Speaker 3>first sponsor break.

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<v Speaker 5>Hey, guys, this is Austin Film A Strange Thing Podcast.

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<v Speaker 5>We just wanted to take a moment to tell you

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<v Speaker 5>about one of our favorite sponsors, which apparently is ourselves

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<v Speaker 5>and Dots Pretzels.

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<v Speaker 3>Oh yeah, those pretzels are way good.

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<v Speaker 2>They don't really sponsor this, but we wish they would.

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<v Speaker 2>We love you, Dots Pretzels, Lots Pretzels. They're the pride

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<v Speaker 2>in Order Dakota. They are are they from They're from

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<v Speaker 2>Nord Dakota, Nordon Quota. They're so good. I mean sometimes

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<v Speaker 2>I just get them out of the bag. I just

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<v Speaker 2>lick them, lick the salt, and guard they.

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<v Speaker 3>Put them back in so they collect more salt. You

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<v Speaker 3>can lick them again later.

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<v Speaker 2>And then my wife picks them up and she goes,

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<v Speaker 2>these aren't very good. They're not very salty, And I'm like,

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<v Speaker 2>that's because they suck.

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<v Speaker 3>That's weird.

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<v Speaker 2>Yeah, anyway, finish the sponsorship.

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<v Speaker 5>Also generic brands of tequila and Irish whiskey.

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<v Speaker 3>Yeah, and beer and some beer that's usually dirt.

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<v Speaker 2>We're just gonna say thank Camping for sponsoring us with

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<v Speaker 2>your product, not with your money. Here you go, we

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<v Speaker 2>support you by buying your goods and enjoying them and

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<v Speaker 2>that sponsors us by making us be creative.

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<v Speaker 1>Sponsors are mind brain mind sponsors.

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<v Speaker 3>That's around right back to the show.

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<v Speaker 2>Okay, back to the show. Yeah, thank you sponsors. So, yeah,

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<v Speaker 2>we have we have a unique perspective because we're not

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<v Speaker 2>pressured by anything like that, and we don't really care

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<v Speaker 2>how many listeners we have. We want people to listen

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<v Speaker 2>to us, because otherwise this would all be in vain, right.

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<v Speaker 3>I think it'd be fun just to have this recorded,

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<v Speaker 3>and in twenty years my kids will be like, remember

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<v Speaker 3>that time, Pop, Pop and Dad just went off the

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<v Speaker 3>rails they were watch.

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<v Speaker 2>Really and people now we know what that was all about.

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<v Speaker 3>So we're just doing it for fun and enjoying ourselves.

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<v Speaker 2>And taking you along for a ride if you choose

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<v Speaker 2>to go.

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<v Speaker 3>And sharing our weird point of views.

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<v Speaker 2>I thought we were gonna say wisdom and I was no, no, no, weird.

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<v Speaker 2>Well anyway, we have fun and we're glad that we

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<v Speaker 2>can do this topic. My entire life, I've had a

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<v Speaker 2>memory of believing or thinking about Bigfoot. Oh yeah, so

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<v Speaker 2>what really made this whole bigfoot thing famous? In my mind?

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<v Speaker 2>From my perspective, I don't know about generally in the

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<v Speaker 2>world but for me personally was I saw that video

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<v Speaker 2>by Patterson Grimlin. I think those are the guys.

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<v Speaker 3>Gimblin Gimlin Grimlin would be a better name for that's

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<v Speaker 3>a po zoology guy.

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<v Speaker 2>Yeah. I like that girl in that movie Grimlin's Yum yum. Yeah,

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<v Speaker 2>what was her name?

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<v Speaker 3>Phoebe Kates Yum yum.

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<v Speaker 2>Phoebe Yum yad. Yeah, Phoebe Kate's. You had a big

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<v Speaker 2>impact on my growing up. I must say, my bread.

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<v Speaker 4>You know how cute I always thought you were.

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<v Speaker 2>But that's all we'll say about that.

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<v Speaker 3>Anyway, we'll call it a little impact.

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<v Speaker 2>Phoebe Gimblin. No, Patterson Gibblins. Yeah, Phoebe makes me flustered.

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<v Speaker 2>Phoebe makes me flustered. I'm very flustered about Phoebe anyway,

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<v Speaker 2>Patterson Giblin. They came out with that video or a movie.

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<v Speaker 2>It wasn't a video, It was a film.

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<v Speaker 3>I think it was a short. It was a section

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<v Speaker 3>of film.

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<v Speaker 2>It was a section of films shot at like sixteen

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<v Speaker 2>or eighteen frames per second of a creature walking famously.

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<v Speaker 2>That's where all the artwork that you see is that

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<v Speaker 2>famous pose pretty much, Yeah, of him walking with his

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<v Speaker 2>arms swinging.

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<v Speaker 3>Back his arms kind of like back. Yeah.

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<v Speaker 2>But anyway, that film clip, I don't even remember when

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<v Speaker 2>I saw it, but I was young. I was probably

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<v Speaker 2>it was probably in the seventies, mid set. I saw that,

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<v Speaker 2>and I don't know if I saw it at school,

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<v Speaker 2>I don't know if I saw it on TV, I

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<v Speaker 2>don't know. I think it was one of those like

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<v Speaker 2>assemblies you had. They would bring people around and they'd

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<v Speaker 2>show like weird videos or movies. Sometimes they were scary

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<v Speaker 2>like type thing, oh like yeah, but or the ski

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<v Speaker 2>movies they had. These guys would come around, they'd chill

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<v Speaker 2>these like ski movies.

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<v Speaker 3>Yeah, this guy is famous skier dude.

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<v Speaker 2>Yeah, And he'd do movies and they'd do assembly at

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<v Speaker 2>high schools, in junior highs, and it might have been

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<v Speaker 2>something like that, right, But I saw that clip and

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<v Speaker 2>that captured my imagination. And this was I think it

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<v Speaker 2>came out in nineteen sixty eight. I think it was

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<v Speaker 2>shot in nineteen sixty seven or nineteen sixty eight, so

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<v Speaker 2>I was probably twelve thirteen years old and I saw that, mind.

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<v Speaker 1>Blowing there's big monkeys in the woods.

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<v Speaker 2>And that's when that's when I started thinking about it,

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<v Speaker 2>and there wasn't a lot of like bigfoot paraphernalia.

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<v Speaker 3>Or aren't It wasn't like it was a hop culture

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<v Speaker 3>icon back then.

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<v Speaker 2>No, that started it, I think probably, And then you

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<v Speaker 2>started seeing things occasionally and then Bigfoot. There'd be like

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<v Speaker 2>the big pictures of the big footprint in the ground

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<v Speaker 2>or somebody had done a cast of them. And then

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<v Speaker 2>you had that famous movie that came out called Harry

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<v Speaker 2>and the Hendersons. What if we've just rendered an entire

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<v Speaker 2>species extinct? One of the kind?

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<v Speaker 3>This thing could really be worth something?

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<v Speaker 2>And I believe you just said that, Oh come on, man,

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<v Speaker 2>it's all on how you look at it. And I

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<v Speaker 2>think that came out in the what nineties.

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<v Speaker 3>I don't know. I was born in the nineties. I

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<v Speaker 3>don't remember.

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<v Speaker 2>We'll have to google that. We should be more prepared,

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<v Speaker 2>but we didn't want to. We didn't want to have

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<v Speaker 2>too much information.

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<v Speaker 3>This episode's kind of like a very overarching view of Gasquatch.

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<v Speaker 2>We are totally feeling Sasquatch out right now. We're feeling

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<v Speaker 2>him up because everybody has ideas and perspectives of their

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<v Speaker 2>perceptions of Bigfoot, and we do too, and we want

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<v Speaker 2>to share that because that's something you don't hear much

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<v Speaker 2>about when you, you know, you listen to these podcasts,

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<v Speaker 2>they go right into like the cryptozoology stuff, all the

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<v Speaker 2>facts surrounding everything, which is really awesome. But for us

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<v Speaker 2>being hacks and just kind of doing this for fun,

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<v Speaker 2>a lot of what's important to us is the thoughts

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<v Speaker 2>behind it. Why does this capture my mind? Why do

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<v Speaker 2>I find this strange? Why do I think about it?

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<v Speaker 2>Why do I want to buy every piece of sasquatch

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<v Speaker 2>artwork or paraphernalia? Right? I see on the internet, you know,

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<v Speaker 2>what is it? What's that draw? It's weird good marketing,

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<v Speaker 2>it's terrible marketing, you know, I see stuff. So, okay,

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<v Speaker 2>I've joined Facebook groups, you know, Sasquatch names and bigfoot names,

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<v Speaker 2>and every one of those groups on Facebook has like

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<v Speaker 2>I don't know, ten different people that loves to draw

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<v Speaker 2>sasquatch pictures or painting. Right, some are really good social

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<v Speaker 2>distancing champion.

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<v Speaker 3>Or whatever.

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<v Speaker 2>Yeah, so there's all this stuff there and people are

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<v Speaker 2>showing their big foot tattoos, that they have tattoos on them.

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<v Speaker 3>I would get a big foot tattoo, be sweet, it would.

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<v Speaker 2>Be kind of cool. And then we did one. We

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<v Speaker 2>did the with Bigfoot.

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<v Speaker 3>Wearing a string a mask, yeah, you know, and crying a.

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<v Speaker 2>Big tear because the world is such sorrow right now.

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<v Speaker 2>But anyway, it's it's just a weird thing to me

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<v Speaker 2>to see that people snatch that stuff up. Yep.

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<v Speaker 3>And it's not just Sasquatch or Bigfoot. You've got the

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<v Speaker 3>Abominable Snowman, all your monsters, inc. Yeah, yeah, stuff from

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<v Speaker 3>your eclectic nonsense over there.

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<v Speaker 2>Yeah on the wall.

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<v Speaker 3>Yeah, solely, solely, the main character is like a blue,

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<v Speaker 3>big purple dotted sasquatch, Bigfoot with horns. And then they

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<v Speaker 3>go to the Himalayas and meet the Snowman, the vomitable Snowman,

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<v Speaker 3>and he's.

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<v Speaker 2>Like, welcome to the Himalayas.

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<v Speaker 3>Yeah, welcome to the Himalaias. And he has the snow

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00:16:06.200 --> 00:16:09.840
<v Speaker 3>cones and he's like, no, it's lemon. Anyway, he's the

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<v Speaker 3>giant monkey man. All over the world, it's like an

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<v Speaker 3>endeared character. Yeah, whether it's you know, the Pacific Northwest

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<v Speaker 3>where it's super popular. You know, you got bumper stickers,

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<v Speaker 3>You've got you know, Sasquatch carrying a flag doing the

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00:16:26.799 --> 00:16:31.200
<v Speaker 3>peace sign. You've got sasquatch with a galaxy color around him,

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00:16:31.279 --> 00:16:33.159
<v Speaker 3>walking across your window on your car.

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<v Speaker 2>Have you seen the one where there's a bigfoot running

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<v Speaker 2>through the forest and the forest is on fire behind him,

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<v Speaker 2>and he's got an armload of bunnies, And.

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00:16:41.159 --> 00:16:42.279
<v Speaker 3>I think I have seen that.

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<v Speaker 2>Yeah, it's I love that, you know. So, without any

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00:16:46.360 --> 00:16:50.399
<v Speaker 2>real knowledge of Bigfoot, people have turned him into this

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00:16:50.519 --> 00:16:53.279
<v Speaker 2>thing of what they want him to be in their mind,

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00:16:53.320 --> 00:16:56.759
<v Speaker 2>which is, well, we're close to Oregon, right, we're close

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<v Speaker 2>to Washington, and there's a lot of people there that

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<v Speaker 2>are very I don't even know what do you call him.

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00:17:02.559 --> 00:17:06.640
<v Speaker 2>You used to call him good riola or woodstock.

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<v Speaker 3>You know, lumber sexuals.

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00:17:09.039 --> 00:17:12.039
<v Speaker 2>Yeah, they're really into you know, nature and all of that.

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00:17:12.160 --> 00:17:15.680
<v Speaker 2>So they've kind of embraced Bigfoot or this ideology of

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00:17:15.759 --> 00:17:19.160
<v Speaker 2>Sasquatch as like this kind of the fairy of the.

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00:17:19.720 --> 00:17:26.839
<v Speaker 3>Spirited backpacking, mountain climbing adventure. I think he's like the

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00:17:26.880 --> 00:17:28.160
<v Speaker 3>spirit of adventure.

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<v Speaker 2>Right, And he's a good guy, he's he's likable. And

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<v Speaker 2>then I don't know how many of my friends, and

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00:17:33.960 --> 00:17:38.319
<v Speaker 2>a lot of them are ladies, they are infatuated with Bigfoot.

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00:17:38.359 --> 00:17:41.119
<v Speaker 2>The concept of big big Harry. I don't know if

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00:17:41.119 --> 00:17:44.559
<v Speaker 2>it's that. I don't know if it's because the presentation

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00:17:44.640 --> 00:17:46.799
<v Speaker 2>of him, like in Harry and the Henderson's, is that

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00:17:46.880 --> 00:17:50.160
<v Speaker 2>he's warm, he's nice, he's got a good personality. He

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00:17:50.200 --> 00:17:54.160
<v Speaker 2>wants to do what's right. Everything he's misunderstood, you know,

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00:17:54.319 --> 00:17:57.160
<v Speaker 2>all these things. He just wants to be loved. And

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00:17:57.200 --> 00:17:59.039
<v Speaker 2>I don't know if that kind of comes through or

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00:17:59.079 --> 00:18:02.759
<v Speaker 2>if it's the mystery, the unknown of it that's appealing.

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00:18:03.400 --> 00:18:07.079
<v Speaker 2>But they love him. They they buy shirts that have

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00:18:07.240 --> 00:18:08.079
<v Speaker 2>him on it. Oh yeah.

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00:18:08.160 --> 00:18:11.559
<v Speaker 3>We talked about iconography and stuff, and it's like a

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00:18:11.880 --> 00:18:14.359
<v Speaker 3>see your shirt right now. It's his best pop ever

335
00:18:14.920 --> 00:18:18.799
<v Speaker 3>Coca Cola shirt. It's like an icon of a generation.

336
00:18:18.920 --> 00:18:22.799
<v Speaker 3>It's like a it doesn't mean anything really, but it's

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00:18:22.839 --> 00:18:26.359
<v Speaker 3>like a symbol that kind of represents nothing other than

338
00:18:26.880 --> 00:18:30.599
<v Speaker 3>it's the area or the era that you grew up in.

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00:18:31.000 --> 00:18:33.960
<v Speaker 3>It's kind of a way to represent an era or

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00:18:34.000 --> 00:18:40.000
<v Speaker 3>an area in the Pacific Northwest, specifically Idaho and Oregon

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00:18:40.039 --> 00:18:44.920
<v Speaker 3>and Washington, and it's it's got all these thick woods

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00:18:45.079 --> 00:18:47.400
<v Speaker 3>and it's kind of a unique area with a lot

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00:18:47.440 --> 00:18:51.079
<v Speaker 3>of weird, strange things kind of happening around there. There's

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<v Speaker 3>even podcasts about stories that happened in the Pacific Northwest.

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<v Speaker 3>Here in bigfoot Sasquatch, he kind of like kind of

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00:19:00.160 --> 00:19:01.079
<v Speaker 3>embodies all that.

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00:19:01.400 --> 00:19:02.400
<v Speaker 2>He becomes a symbol.

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00:19:02.519 --> 00:19:04.759
<v Speaker 3>He's like a symbol of this area.

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<v Speaker 2>And people like it because it's almost like it's a

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<v Speaker 2>token of who we are in the region. Character. Yeah,

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<v Speaker 2>it's like Oregon has totally embraced this. I don't know

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00:19:15.160 --> 00:19:18.960
<v Speaker 2>if you've seen some of their travel and marketing campaigns to.

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<v Speaker 3>Get Basquatch holed in a doobie.

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00:19:21.079 --> 00:19:25.799
<v Speaker 2>No, but they're really well done. You know, travel to Oregon,

355
00:19:26.240 --> 00:19:29.720
<v Speaker 2>visit orgon. It's that kind of stuff, and it's really

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00:19:29.799 --> 00:19:33.440
<v Speaker 2>really cute, and it's got bunnies and it's got deer

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00:19:33.559 --> 00:19:36.519
<v Speaker 2>and you live in perfect harmony and they're out in

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<v Speaker 2>the wilderness with breathtaking views. And Oregon is you know,

359
00:19:40.440 --> 00:19:43.400
<v Speaker 2>I mean, I gotta met. Oregon is a beautiful state. Yep,

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00:19:43.920 --> 00:19:47.559
<v Speaker 2>almost as beautiful as I know almost. So what is

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<v Speaker 2>it about this idea of Bigfoot that's you know, really

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00:19:52.200 --> 00:19:54.440
<v Speaker 2>captured the hearts and minds of people, And like in

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<v Speaker 2>probably in the seventies, late sixties when this video came out,

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00:19:58.920 --> 00:20:02.240
<v Speaker 2>and then it just explodes. So you have this like

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<v Speaker 2>we're talking about this kind of euphoric kind of view

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00:20:05.039 --> 00:20:11.599
<v Speaker 2>of Bigfoot, where he's a good guy, mystical. But that

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00:20:11.880 --> 00:20:14.720
<v Speaker 2>is the top side of the coin. If you flip

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00:20:14.759 --> 00:20:20.000
<v Speaker 2>the coin over, you get his butt and you start

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<v Speaker 2>looking at the Native American histories of giant hairy creatures,

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00:20:26.599 --> 00:20:32.200
<v Speaker 2>they weren't necessarily called Sasquatch or Bigfoot, although I guess

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<v Speaker 2>the name Sasquatch is derived from a Native American tribe.

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<v Speaker 3>I always when I don't know if this is true

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<v Speaker 3>because I haven't researched it, but Sasquatch and Sasquatch Saskatchewan, Saskatchewan,

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00:20:42.640 --> 00:20:44.880
<v Speaker 3>for some reason, seems like two would be related.

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<v Speaker 2>I don't think that's correct, but it sounds really good,

376
00:20:46.839 --> 00:20:50.720
<v Speaker 2>doesn't it sound legit? I think it's out there, But

377
00:20:50.799 --> 00:20:53.599
<v Speaker 2>that could be fake news. You gotta be careful.

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00:20:53.599 --> 00:20:56.240
<v Speaker 3>If it's not fake news, it's made up, yes, is

379
00:20:56.279 --> 00:20:58.359
<v Speaker 3>what it is. I didn't hear it anywhere. I just

380
00:20:58.440 --> 00:20:59.200
<v Speaker 3>said it.

381
00:20:59.279 --> 00:21:01.920
<v Speaker 2>But so I bought a couple books, and I've done

382
00:21:01.920 --> 00:21:03.440
<v Speaker 2>a little bit of research, but I haven't done too

383
00:21:03.480 --> 00:21:04.920
<v Speaker 2>deep because I don't want to. I don't want to

384
00:21:05.000 --> 00:21:08.759
<v Speaker 2>like distort my brain yet on what Bigfoot is. I

385
00:21:08.839 --> 00:21:10.559
<v Speaker 2>kind of want to let that develop as we do

386
00:21:10.599 --> 00:21:15.440
<v Speaker 2>our investigations through it. But the Native American view on

387
00:21:15.720 --> 00:21:20.000
<v Speaker 2>giant hairy creatures is not a good one. Most of

388
00:21:20.039 --> 00:21:26.079
<v Speaker 2>the time. They are cannibals, they kill members of other

389
00:21:26.119 --> 00:21:30.880
<v Speaker 2>Indian tribes. They're not good things. They're giants that do

390
00:21:31.000 --> 00:21:35.839
<v Speaker 2>bad things, and usually they eat people. Now that is

391
00:21:35.880 --> 00:21:39.519
<v Speaker 2>also the same kind of legend that's in other areas too,

392
00:21:39.720 --> 00:21:44.480
<v Speaker 2>like well where the yetties are. Yeties aren't always good creatures.

393
00:21:45.960 --> 00:21:50.440
<v Speaker 2>I mean, you have everything happening from being eaten by

394
00:21:50.480 --> 00:21:52.839
<v Speaker 2>a yetti to being raped by a YETI to be

395
00:21:53.519 --> 00:21:57.039
<v Speaker 2>you know, drug into a cave and beaten, and then

396
00:21:57.200 --> 00:22:00.240
<v Speaker 2>you know, then somehow miraculously somebody escapes so that they

397
00:22:00.240 --> 00:22:02.720
<v Speaker 2>can tell about these creatures doing this. You know, there's

398
00:22:02.799 --> 00:22:06.039
<v Speaker 2>like all this weird stuff around Bigfoot, and it's not

399
00:22:06.119 --> 00:22:06.880
<v Speaker 2>all good.

400
00:22:07.200 --> 00:22:12.400
<v Speaker 3>Giant forest creatures. Yeah, bipedal forest creatures that eat other

401
00:22:12.480 --> 00:22:15.640
<v Speaker 3>humans or beat Yeah. And I don't know if you

402
00:22:15.680 --> 00:22:17.640
<v Speaker 3>were with us, you know, if you've listened to our

403
00:22:17.720 --> 00:22:20.119
<v Speaker 3>last couple episodes. But we kind of touch on some

404
00:22:20.200 --> 00:22:21.880
<v Speaker 3>other aspects of this, so.

405
00:22:23.039 --> 00:22:27.759
<v Speaker 2>We even though we've been skirting around the idea of

406
00:22:27.799 --> 00:22:31.079
<v Speaker 2>Bigfoot and trying to knowing that we were driving our

407
00:22:31.119 --> 00:22:36.839
<v Speaker 2>way towards this conversation, you couldn't help but notice that

408
00:22:36.880 --> 00:22:39.759
<v Speaker 2>there are a lot of like supernatural elements that come

409
00:22:39.759 --> 00:22:40.279
<v Speaker 2>into play.

410
00:22:40.359 --> 00:22:42.759
<v Speaker 3>Bigfoot constantly ask supernatural things.

411
00:22:43.039 --> 00:22:46.519
<v Speaker 6>People are like, oh, well, he's got a an interrupter

412
00:22:46.759 --> 00:22:50.599
<v Speaker 6>for when people are taking video, or he can disappear

413
00:22:50.640 --> 00:22:54.359
<v Speaker 6>on command, or he lives in another dimension and only

414
00:22:54.400 --> 00:22:57.200
<v Speaker 6>comes here for feeding, or you know silly things like that.

415
00:22:57.240 --> 00:22:59.799
<v Speaker 2>Right, I mean, okay, so think about it. You know,

416
00:23:00.079 --> 00:23:04.279
<v Speaker 2>there have been literally hundreds of thousands of reportings of

417
00:23:04.319 --> 00:23:08.400
<v Speaker 2>Bigfoot throughout the world, or sasquatch or that same creature

418
00:23:08.480 --> 00:23:11.799
<v Speaker 2>whatever you want to call it. Photographs, there's been lots

419
00:23:11.799 --> 00:23:14.599
<v Speaker 2>of photographs taking them. They're all blurry, they're all blurry.

420
00:23:14.720 --> 00:23:19.119
<v Speaker 2>Shout out again to creatures. Ye, but there also has

421
00:23:19.200 --> 00:23:22.880
<v Speaker 2>never been any real solid evidence found. We haven't found

422
00:23:22.920 --> 00:23:26.279
<v Speaker 2>a Bigfoot body. Nope. I mean, you see those things.

423
00:23:26.279 --> 00:23:28.920
<v Speaker 3>If I get the opportunity, I'm not make one.

424
00:23:29.240 --> 00:23:31.319
<v Speaker 2>But you know, do you see the stuff from like

425
00:23:31.359 --> 00:23:34.119
<v Speaker 2>Area fifty one where they found the alien bodies and

426
00:23:34.160 --> 00:23:36.799
<v Speaker 2>supposedly it's true, there's some of that stuff out there

427
00:23:36.839 --> 00:23:39.160
<v Speaker 2>about Sasquatch said, oh, yeah, we got them, but then

428
00:23:39.480 --> 00:23:41.799
<v Speaker 2>the government's swooped in and they hauled them away in

429
00:23:41.839 --> 00:23:44.640
<v Speaker 2>a giant helicopter. We talked about that with the our

430
00:23:44.720 --> 00:23:49.119
<v Speaker 2>last episode in the The Giant of Kandahar Dar and

431
00:23:49.240 --> 00:23:52.240
<v Speaker 2>the giant that was killed there and the giant helicopter

432
00:23:52.319 --> 00:23:54.279
<v Speaker 2>came in, loaded him up in a cargo net and

433
00:23:54.440 --> 00:23:55.960
<v Speaker 2>took him off never to be seen again.

434
00:23:56.359 --> 00:23:59.119
<v Speaker 3>Was a giant driving the giant helicopter?

435
00:23:59.559 --> 00:24:00.440
<v Speaker 2>No, he was dead.

436
00:24:00.480 --> 00:24:02.839
<v Speaker 3>They shot the No like a different giant.

437
00:24:03.200 --> 00:24:05.599
<v Speaker 2>No, it was just a military guy. And the in

438
00:24:05.640 --> 00:24:08.480
<v Speaker 2>fact that one of the pilots of the helicopters supposedly

439
00:24:08.839 --> 00:24:10.680
<v Speaker 2>has given his story out in the media.

440
00:24:10.880 --> 00:24:14.000
<v Speaker 3>Is his story called picking up Harry Dudes in Afghanistan.

441
00:24:14.519 --> 00:24:17.640
<v Speaker 2>No, I don't even know what he calls it. I

442
00:24:17.720 --> 00:24:20.119
<v Speaker 2>just know that I've seen it. If you go out

443
00:24:20.160 --> 00:24:22.680
<v Speaker 2>on the internet and serge Giants of Kandahar or the

444
00:24:22.720 --> 00:24:25.759
<v Speaker 2>Giant of Candahar, you're going to find a kind of

445
00:24:25.759 --> 00:24:29.559
<v Speaker 2>an illustrated, almost a graphic novel kind of look of

446
00:24:29.559 --> 00:24:31.799
<v Speaker 2>the story, and it will kind of go through the

447
00:24:31.799 --> 00:24:34.480
<v Speaker 2>whole thing school. It's kind of fun. Maybe if I can,

448
00:24:34.559 --> 00:24:35.599
<v Speaker 2>I'll find the Lincoln.

449
00:24:35.279 --> 00:24:37.160
<v Speaker 3>Posted on the video or like a click through.

450
00:24:37.400 --> 00:24:40.319
<v Speaker 2>It's kind of a it's a video, but it's got

451
00:24:40.440 --> 00:24:43.640
<v Speaker 2>so it's got narrative, but the actual animation is very

452
00:24:43.759 --> 00:24:45.759
<v Speaker 2>like frame by frame, like a graphic novel.

453
00:24:47.039 --> 00:24:47.839
<v Speaker 3>Patterson gilet.

454
00:24:48.319 --> 00:24:51.720
<v Speaker 2>Yeah, now that's sixteen things for a second man, or

455
00:24:51.759 --> 00:24:54.720
<v Speaker 2>maybe eighteen. Some people dispute that it was shot in eighteen,

456
00:24:55.680 --> 00:24:57.759
<v Speaker 2>but anyway, that's a whole different thing. We're not getting

457
00:24:57.759 --> 00:25:00.559
<v Speaker 2>into that yet. We're staying high level, buddy, We're ten

458
00:25:00.640 --> 00:25:04.960
<v Speaker 2>thousand feet view. We're probing our hearts and thoughts of

459
00:25:05.000 --> 00:25:07.720
<v Speaker 2>what Bigfoot means to us right now. That's what this

460
00:25:07.880 --> 00:25:11.720
<v Speaker 2>is about. Right now, what does Bigfoot mean to Rea?

461
00:25:12.079 --> 00:25:15.079
<v Speaker 2>We're going to get into the other stuff, but this

462
00:25:15.200 --> 00:25:18.799
<v Speaker 2>episode is about, you know, what's the perception a Bigfoot

463
00:25:19.119 --> 00:25:23.119
<v Speaker 2>and asking the question why are people so interested in it?

464
00:25:23.559 --> 00:25:27.039
<v Speaker 2>And why do people buy so much merch? We should

465
00:25:27.119 --> 00:25:29.480
<v Speaker 2>create some merch so that we could sell it. I

466
00:25:29.519 --> 00:25:33.279
<v Speaker 2>don't know big shoes? Hey, which Right now, I'm just

467
00:25:33.319 --> 00:25:36.359
<v Speaker 2>going to say, because we've got time, if you send

468
00:25:36.400 --> 00:25:39.240
<v Speaker 2>us your story about your encounter with Bigfoot, we would

469
00:25:39.319 --> 00:25:41.759
<v Speaker 2>love to hear it. If you have a story, we

470
00:25:41.799 --> 00:25:44.160
<v Speaker 2>would love to hear that, and we will send you swag.

471
00:25:44.319 --> 00:25:48.680
<v Speaker 2>And I guarantee you that swag will be bigfoot themed.

472
00:25:49.319 --> 00:25:51.480
<v Speaker 3>My dad's an artist to custom drawl.

473
00:25:51.799 --> 00:25:53.400
<v Speaker 2>Yeah, and I did that one. We were going to

474
00:25:53.599 --> 00:25:57.799
<v Speaker 2>hand them out at Squatch con WATCHCN twenty and they

475
00:25:57.839 --> 00:26:03.119
<v Speaker 2>canceled it because of COVID. But anyway, so yeah, we'll

476
00:26:03.160 --> 00:26:06.759
<v Speaker 2>send out some swag and you can get famous, or.

477
00:26:06.720 --> 00:26:08.799
<v Speaker 3>It could be a semi legist story. Don't just send

478
00:26:08.880 --> 00:26:11.640
<v Speaker 3>me one time I was hiking and I saw a sasquatch.

479
00:26:12.680 --> 00:26:14.960
<v Speaker 3>Got you gotta give me some meat, give me some.

480
00:26:15.480 --> 00:26:17.559
<v Speaker 2>It needs to be true. And also I'm going to

481
00:26:17.640 --> 00:26:21.480
<v Speaker 2>talk to well, I have a Facebook friend who walks

482
00:26:21.599 --> 00:26:25.599
<v Speaker 2>in some hills and finds or has found a lot

483
00:26:25.640 --> 00:26:28.480
<v Speaker 2>of evidence of what she believes is a Bigfoot or

484
00:26:28.480 --> 00:26:30.640
<v Speaker 2>a sasquatch living down in southern Idaho.

485
00:26:30.960 --> 00:26:31.799
<v Speaker 3>That's pretty crazy.

486
00:26:31.839 --> 00:26:33.720
<v Speaker 2>So I'm going to get some of that information. Throw

487
00:26:33.759 --> 00:26:36.319
<v Speaker 2>that out there. Really nice, lady. I don't know how

488
00:26:36.319 --> 00:26:37.920
<v Speaker 2>do you unpack this? What do you do with this

489
00:26:38.079 --> 00:26:39.160
<v Speaker 2>concept of bigfoot?

490
00:26:39.400 --> 00:26:39.559
<v Speaker 4>Oh?

491
00:26:39.599 --> 00:26:41.519
<v Speaker 3>So first off, let's I think we should give our

492
00:26:41.559 --> 00:26:44.559
<v Speaker 3>own opinion a bigfoot. Yeah, like, what's your service level

493
00:26:44.599 --> 00:26:49.960
<v Speaker 3>opinion bigfoot? Got Sasquatch, Bigfoot. Let's let's stick with Bigfoot

494
00:26:50.079 --> 00:26:52.799
<v Speaker 3>in the Pacific Northwest where we're.

495
00:26:52.599 --> 00:26:56.880
<v Speaker 2>At locally, and before we started doing all this weird research,

496
00:26:56.920 --> 00:27:00.920
<v Speaker 2>what was our thoughts about Bigfoot? Okay, so as a kid,

497
00:27:01.039 --> 00:27:02.960
<v Speaker 2>I wanted him to be true because I thought it

498
00:27:03.000 --> 00:27:07.440
<v Speaker 2>was cool. But I was terrified of him. You know.

499
00:27:07.480 --> 00:27:10.160
<v Speaker 2>I remember going up to Oregon and visiting an unclip

500
00:27:10.200 --> 00:27:13.119
<v Speaker 2>there and walking through the forest and I was afraid

501
00:27:13.160 --> 00:27:16.720
<v Speaker 2>that Bigfoot was going to jump out, jump out. H Yeah.

502
00:27:16.759 --> 00:27:18.759
<v Speaker 2>So in my mind as a kid, you know, I

503
00:27:19.680 --> 00:27:23.079
<v Speaker 2>believe that there was this creature and that for whatever reason,

504
00:27:23.160 --> 00:27:25.599
<v Speaker 2>he was very mysterious. He wasn't like a bear, he

505
00:27:25.640 --> 00:27:29.440
<v Speaker 2>wasn't like a mountain lion. He was rare, a rare bear.

506
00:27:29.599 --> 00:27:33.720
<v Speaker 2>He was a rare creature that who knows why he existed.

507
00:27:34.319 --> 00:27:37.279
<v Speaker 2>And then as I aged and got older, you heard

508
00:27:37.319 --> 00:27:40.279
<v Speaker 2>other stories and he kind of, you know, blended in

509
00:27:40.319 --> 00:27:45.559
<v Speaker 2>with a whole mythology of a Bigfoot and Indian legend

510
00:27:45.920 --> 00:27:49.200
<v Speaker 2>and UFOs and all of this weird stuff that was

511
00:27:49.319 --> 00:27:54.720
<v Speaker 2>just this kind of mystical side science fringe kind of deal.

512
00:27:55.519 --> 00:27:57.400
<v Speaker 2>And so in high school, you know, I'd go out

513
00:27:57.440 --> 00:27:59.400
<v Speaker 2>and I'd have thoughts when I would go out, you know,

514
00:27:59.480 --> 00:28:02.720
<v Speaker 2>right in my motorcycle in the woods or fishing in

515
00:28:02.759 --> 00:28:05.279
<v Speaker 2>a remote place. You know, I'd have a thought, what

516
00:28:05.359 --> 00:28:12.160
<v Speaker 2>a bigfoot walk through there? Should So even though he

517
00:28:12.279 --> 00:28:16.519
<v Speaker 2>wasn't proven to exist, he existed in my imagination and

518
00:28:16.599 --> 00:28:20.759
<v Speaker 2>in my possibility of what was existing. And so it

519
00:28:20.839 --> 00:28:22.880
<v Speaker 2>was a weird deal. And then as I got older,

520
00:28:23.839 --> 00:28:26.319
<v Speaker 2>you know, and I saw the all the people drawing

521
00:28:26.400 --> 00:28:30.160
<v Speaker 2>pictures of him, I was interested in him. From that standpoint,

522
00:28:30.200 --> 00:28:32.400
<v Speaker 2>it was like a cool concept, kind of like a

523
00:28:32.519 --> 00:28:35.559
<v Speaker 2>culture point of view, Yeah, like Greek mythology and Zeus

524
00:28:35.680 --> 00:28:38.359
<v Speaker 2>and you know those creatures that were always you know,

525
00:28:38.559 --> 00:28:42.839
<v Speaker 2>brought into existence through the creativity of a screenwriter or something. Right,

526
00:28:43.319 --> 00:28:45.119
<v Speaker 2>And then you had when it came out with Harry

527
00:28:45.119 --> 00:28:45.839
<v Speaker 2>and the Hendersons.

528
00:28:46.599 --> 00:28:49.160
<v Speaker 3>You know, that was an anthropom.

529
00:28:50.160 --> 00:28:52.680
<v Speaker 2>Thing and it kind of gave him a different side.

530
00:28:52.960 --> 00:28:57.039
<v Speaker 2>Be Prior to that, he was a scary creature, possibly dangerous.

531
00:28:57.319 --> 00:28:59.039
<v Speaker 2>But when Harry and the Henderson's came out, all of

532
00:28:59.079 --> 00:29:02.440
<v Speaker 2>a sudden, Foot was a good guy. He had a

533
00:29:02.440 --> 00:29:09.039
<v Speaker 2>lot of integrity, like inquisitive, yeah, and he loved people,

534
00:29:09.160 --> 00:29:11.680
<v Speaker 2>he loved life and all these good things. So he

535
00:29:11.759 --> 00:29:14.880
<v Speaker 2>got all these good characteristics, and I guess I hope

536
00:29:14.880 --> 00:29:16.799
<v Speaker 2>that that would be true if there was a big foot.

537
00:29:17.400 --> 00:29:18.599
<v Speaker 3>You have a big foot pet.

538
00:29:18.759 --> 00:29:21.359
<v Speaker 2>Yeah, So you know, and then you kind of just

539
00:29:21.440 --> 00:29:24.039
<v Speaker 2>see all this stuff coming out over the years, more

540
00:29:24.079 --> 00:29:27.119
<v Speaker 2>and more people put you know, bumper stickers or the

541
00:29:27.119 --> 00:29:30.599
<v Speaker 2>little decals on the back of their car windows or whatever,

542
00:29:30.920 --> 00:29:33.640
<v Speaker 2>or you see people wearing T shirts or baseball cap

543
00:29:34.440 --> 00:29:39.319
<v Speaker 2>and and then somewhere in there, probably in I don't know,

544
00:29:39.599 --> 00:29:42.599
<v Speaker 2>I don't even know when this happened, tears, then he

545
00:29:42.640 --> 00:29:44.880
<v Speaker 2>started getting blended with like aliens.

546
00:29:45.160 --> 00:29:46.839
<v Speaker 3>Yeah. I figured you were going there.

547
00:29:46.720 --> 00:29:49.200
<v Speaker 2>And you see you saw a lot of like drawings

548
00:29:49.200 --> 00:29:50.079
<v Speaker 2>of like a.

549
00:29:50.000 --> 00:29:52.160
<v Speaker 3>Big foot abducted in a spaceship.

550
00:29:52.240 --> 00:29:54.519
<v Speaker 2>Yeah, in a ray of light. He said, this silhouette

551
00:29:54.519 --> 00:29:55.960
<v Speaker 2>of it. And you're like, well, that's kind of weird.

552
00:29:56.039 --> 00:29:58.559
<v Speaker 3>Or he lives in the hollow earth and he's bi

553
00:29:58.799 --> 00:30:00.599
<v Speaker 3>dimensional or something dimensional.

554
00:30:00.720 --> 00:30:04.319
<v Speaker 2>Yeah. And then so then you go into when we

555
00:30:04.359 --> 00:30:08.519
<v Speaker 2>started our podcast, and then we started talking about strange

556
00:30:08.640 --> 00:30:12.400
<v Speaker 2>things surrounding, like cattle mutilations, and then all of a

557
00:30:12.400 --> 00:30:14.519
<v Speaker 2>sudden there was a tie in there with like people

558
00:30:15.799 --> 00:30:19.720
<v Speaker 2>seeing like cow is giving birth to like bigfoot, like creatures,

559
00:30:21.200 --> 00:30:22.559
<v Speaker 2>and then your mind starts.

560
00:30:22.279 --> 00:30:24.240
<v Speaker 3>Blowing, like what's going on here?

561
00:30:24.480 --> 00:30:27.960
<v Speaker 2>Then you get into the governmental conspiracy part, and maybe

562
00:30:28.000 --> 00:30:31.920
<v Speaker 2>the government is involved with the toleration or existence of

563
00:30:32.039 --> 00:30:36.519
<v Speaker 2>these giant creatures. And then you get into not only that,

564
00:30:36.559 --> 00:30:40.920
<v Speaker 2>then you start combining in like thoughts about the fallen

565
00:30:41.000 --> 00:30:46.119
<v Speaker 2>angels and the Nephel Limb and the disembodied spirits and

566
00:30:46.200 --> 00:30:49.599
<v Speaker 2>all of that, and then it just goes totally crazy weird.

567
00:30:50.279 --> 00:30:52.880
<v Speaker 2>And then it's like, now it's like, in my mind,

568
00:30:53.000 --> 00:30:54.319
<v Speaker 2>I had no idea what to think about that.

569
00:30:54.359 --> 00:30:56.279
<v Speaker 3>It's just apparition.

570
00:30:57.359 --> 00:30:58.920
<v Speaker 2>Oh and then there's that too.

571
00:30:59.400 --> 00:31:03.200
<v Speaker 3>Yep, it's just like I mean to guide you there,

572
00:31:03.200 --> 00:31:05.039
<v Speaker 3>but I was saying, he's just a thing, like a

573
00:31:05.119 --> 00:31:06.160
<v Speaker 3>vapor in your mind.

574
00:31:06.359 --> 00:31:10.200
<v Speaker 2>He's like like maybe a holographic kind of or maybe

575
00:31:10.240 --> 00:31:13.440
<v Speaker 2>he's a presentation of something that's actually in a different

576
00:31:13.440 --> 00:31:16.400
<v Speaker 2>dimension that can cross over occasionally. Why do you not

577
00:31:16.400 --> 00:31:17.519
<v Speaker 2>find their bodies.

578
00:31:17.240 --> 00:31:19.599
<v Speaker 3>Like the upside down? Do they not die things?

579
00:31:20.759 --> 00:31:23.640
<v Speaker 2>Do they live forever? No, obviously they died, So do

580
00:31:23.759 --> 00:31:25.160
<v Speaker 2>they eat their dead?

581
00:31:25.279 --> 00:31:25.960
<v Speaker 3>They bury them?

582
00:31:26.039 --> 00:31:29.200
<v Speaker 2>Do they bury them special underground place? And then you

583
00:31:29.279 --> 00:31:31.880
<v Speaker 2>have all these reports of people digging up giant bones

584
00:31:31.920 --> 00:31:35.720
<v Speaker 2>that the Smithsonian swoops in and steals and takes back

585
00:31:35.759 --> 00:31:40.359
<v Speaker 2>to their giant underground warehouse bunker where they hide all

586
00:31:40.400 --> 00:31:44.920
<v Speaker 2>the true information of what was happening before. You know,

587
00:31:45.000 --> 00:31:48.680
<v Speaker 2>the dark ages interesting, it's weird. It is weird. So

588
00:31:48.960 --> 00:31:51.440
<v Speaker 2>I mean, you can go way way down this rabbit hole.

589
00:31:51.640 --> 00:31:54.240
<v Speaker 2>But in my mind, it was just it was just

590
00:31:54.319 --> 00:31:56.960
<v Speaker 2>kind of a fun thing to think about, with the possibility,

591
00:31:57.000 --> 00:32:00.839
<v Speaker 2>the titillation that maybe this is actually real. So okay,

592
00:32:00.839 --> 00:32:01.400
<v Speaker 2>how about you.

593
00:32:02.079 --> 00:32:05.079
<v Speaker 3>So I I have a picture here. I took this

594
00:32:05.200 --> 00:32:10.480
<v Speaker 3>picture not because of sasquatch, but because of just memories

595
00:32:10.519 --> 00:32:13.359
<v Speaker 3>I had at this place. And I'll show you the

596
00:32:13.400 --> 00:32:16.480
<v Speaker 3>picture right here. You can see that that.

597
00:32:16.599 --> 00:32:19.759
<v Speaker 2>Sign cape Horn Lake's Bradley Scout Camp.

598
00:32:19.839 --> 00:32:21.880
<v Speaker 3>Do you remember Bradley Scout. I used to go there

599
00:32:21.920 --> 00:32:26.720
<v Speaker 3>regularly by every summer camp. Bradley was like my favorite thing.

600
00:32:27.039 --> 00:32:28.240
<v Speaker 2>Did you see a sasquatch?

601
00:32:28.559 --> 00:32:31.119
<v Speaker 3>They used to do this thing called the Sasquatch hike,

602
00:32:32.000 --> 00:32:36.599
<v Speaker 3>And I don't know what if they had megaphones or

603
00:32:36.720 --> 00:32:39.960
<v Speaker 3>elk bugle tubes. Now, looking back as a hunter, I'm like,

604
00:32:40.160 --> 00:32:41.960
<v Speaker 3>that might have been elk bugle tubes. But they used

605
00:32:42.000 --> 00:32:46.160
<v Speaker 3>to make these shrill high pitched squeals, and they would

606
00:32:46.160 --> 00:32:48.799
<v Speaker 3>have all of the boy scouts put their knives or

607
00:32:48.799 --> 00:32:52.640
<v Speaker 3>whatever in a bucket. And then we at night and

608
00:32:52.680 --> 00:32:56.119
<v Speaker 3>it's dark and we go up on this long hike and.

609
00:32:56.319 --> 00:32:58.319
<v Speaker 2>Why did you put your knives in a bucket? I

610
00:32:58.319 --> 00:32:59.400
<v Speaker 2>guess so you.

611
00:32:59.279 --> 00:33:02.160
<v Speaker 3>Didn't have one point somebody freaked out and stabbed.

612
00:33:01.759 --> 00:33:02.240
<v Speaker 2>Somebody or.

613
00:33:03.839 --> 00:33:09.559
<v Speaker 3>Safety first, boy scout motto. But I remember going on

614
00:33:09.559 --> 00:33:11.720
<v Speaker 3>this hike. That's kind of like the first time Sasquatch

615
00:33:11.839 --> 00:33:15.240
<v Speaker 3>was a thing. I knew him as like a character,

616
00:33:16.559 --> 00:33:18.839
<v Speaker 3>but I was a weird kid. I was watching Jurassic

617
00:33:18.880 --> 00:33:23.519
<v Speaker 3>Park it like two, right, so monsters didn't bother me.

618
00:33:24.319 --> 00:33:26.920
<v Speaker 3>But this this hikers were the first time where I

619
00:33:26.960 --> 00:33:29.680
<v Speaker 3>was like, oh, this could be a real thing. And

620
00:33:29.759 --> 00:33:31.599
<v Speaker 3>we go on this hike and we'd get to the

621
00:33:31.599 --> 00:33:33.559
<v Speaker 3>top of this hill and then there'd be like this

622
00:33:33.680 --> 00:33:36.039
<v Speaker 3>loud noise and everybody'd run back down. It would be

623
00:33:36.079 --> 00:33:38.160
<v Speaker 3>mayhem for a little bit, and it was the point

624
00:33:38.279 --> 00:33:42.880
<v Speaker 3>was to scare you. It was like a fun haunted house, but.

625
00:33:43.359 --> 00:33:47.559
<v Speaker 2>The venture and you know, yeah, scariness and boy.

626
00:33:47.359 --> 00:33:52.279
<v Speaker 3>Scout teen spirit kind of thing, you know. Yeah, And

627
00:33:52.319 --> 00:33:54.240
<v Speaker 3>it's weird because I don't think I've ever held a

628
00:33:54.279 --> 00:33:55.119
<v Speaker 3>man's hand.

629
00:33:56.319 --> 00:34:03.119
<v Speaker 5>Except it was so dark too, I hold.

630
00:34:02.880 --> 00:34:06.960
<v Speaker 3>Me like that was pretty funny, But that was last year.

631
00:34:07.039 --> 00:34:07.960
<v Speaker 3>It was twenty two years.

632
00:34:10.119 --> 00:34:10.800
<v Speaker 2>That's funny.

633
00:34:11.239 --> 00:34:14.920
<v Speaker 3>But no, that's kind of like my first sasquatching. So

634
00:34:14.960 --> 00:34:19.280
<v Speaker 3>he from the time he wasn't a cartoon character. He

635
00:34:19.480 --> 00:34:21.000
<v Speaker 3>was like a scarier thing.

636
00:34:21.400 --> 00:34:26.360
<v Speaker 2>What's the first memory you have of a potential Bigfoot understanding?

637
00:34:26.360 --> 00:34:29.119
<v Speaker 2>Why not necessarily that it's real, but that that you

638
00:34:29.239 --> 00:34:32.440
<v Speaker 2>remember that somebody was talking or showing a picture of

639
00:34:32.679 --> 00:34:34.079
<v Speaker 2>a Bigfoot.

640
00:34:34.280 --> 00:34:37.360
<v Speaker 3>I think the first time I can guarantee Bigfoot was

641
00:34:37.400 --> 00:34:39.880
<v Speaker 3>a part of my conversation was at that camp at.

642
00:34:39.960 --> 00:34:42.440
<v Speaker 2>Camp Bradley, But I know, and that would have been

643
00:34:42.440 --> 00:34:47.519
<v Speaker 2>what twelve probably thirteen, nine ten somewhere.

644
00:34:47.920 --> 00:34:51.679
<v Speaker 3>But I know for a fact that before that, I

645
00:34:51.719 --> 00:34:54.800
<v Speaker 3>knew I had an idea of what Bigfoot was, maybe

646
00:34:54.880 --> 00:34:59.239
<v Speaker 3>from TV shows or you or whatever, but I knew

647
00:34:59.239 --> 00:35:01.960
<v Speaker 3>there was like this big monkey character that would appear

648
00:35:01.960 --> 00:35:04.719
<v Speaker 3>in cartoons or whatever. So I knew kind of a

649
00:35:04.719 --> 00:35:06.599
<v Speaker 3>generic idea of what he was. But the first time

650
00:35:06.599 --> 00:35:09.559
<v Speaker 3>I can guarantee I knew and I saw, and I

651
00:35:09.639 --> 00:35:14.559
<v Speaker 3>you know, had this Sasquatch memory is is at that

652
00:35:14.679 --> 00:35:18.639
<v Speaker 3>camp at that time, and then after that it became

653
00:35:18.719 --> 00:35:23.199
<v Speaker 3>more like a a representation of my personality, like wanting

654
00:35:23.239 --> 00:35:26.719
<v Speaker 3>to go look at things and being creative and and

655
00:35:26.800 --> 00:35:30.760
<v Speaker 3>liking the outdoors and you know, like this podcast. Yeah,

656
00:35:31.400 --> 00:35:33.880
<v Speaker 3>I want bumper stickers of it. I want it to

657
00:35:33.920 --> 00:35:35.519
<v Speaker 3>be like a thing.

658
00:35:35.800 --> 00:35:38.559
<v Speaker 2>Do you ever want to did you want to see him?

659
00:35:38.679 --> 00:35:39.400
<v Speaker 3>If I saw him?

660
00:35:39.960 --> 00:35:43.760
<v Speaker 2>I mean, have you wanted to actually find him? Or

661
00:35:43.800 --> 00:35:45.920
<v Speaker 2>is it more like you almost don't want to because

662
00:35:46.559 --> 00:35:48.679
<v Speaker 2>it's more the thought of him is funner than maybe

663
00:35:48.679 --> 00:35:51.079
<v Speaker 2>what actually the reality of him may or may not

664
00:35:51.119 --> 00:35:52.960
<v Speaker 2>be the thing for.

665
00:35:52.840 --> 00:35:55.639
<v Speaker 3>Me is I'd like to see him. And I know

666
00:35:55.719 --> 00:35:59.519
<v Speaker 3>I might get some flak for this, but I like

667
00:35:59.599 --> 00:36:01.280
<v Speaker 3>to put a ten millimeter bullet is it?

668
00:36:01.960 --> 00:36:03.880
<v Speaker 2>But what if it's like what if it's like.

669
00:36:05.039 --> 00:36:06.760
<v Speaker 3>I don't care, I don't care what it is, but

670
00:36:06.800 --> 00:36:08.239
<v Speaker 3>I would be famous and I would make a lot

671
00:36:08.320 --> 00:36:11.440
<v Speaker 3>of money because I killed a big animal that nobody

672
00:36:11.480 --> 00:36:12.480
<v Speaker 3>else was killed before.

673
00:36:12.960 --> 00:36:16.159
<v Speaker 2>But it's like killing a giant elephant. How do you know? Well,

674
00:36:16.159 --> 00:36:19.199
<v Speaker 2>because what if it attacked me? Well, elephant, Well, okay,

675
00:36:19.239 --> 00:36:24.400
<v Speaker 2>that's that's that's okay, No, that's self preservation, that's self defense. Yeah,

676
00:36:24.400 --> 00:36:28.440
<v Speaker 2>but that's also you make a lot of money. But like, okay,

677
00:36:28.559 --> 00:36:31.639
<v Speaker 2>you're you're walking through the woods. You look over and

678
00:36:31.679 --> 00:36:35.199
<v Speaker 2>there's giant Harry and he's out there with his wife

679
00:36:35.559 --> 00:36:39.199
<v Speaker 2>and they're having dinner with their little child or two

680
00:36:39.360 --> 00:36:41.800
<v Speaker 2>maybe they have two, and they're out there and they're

681
00:36:41.800 --> 00:36:45.159
<v Speaker 2>having a picnic out in the you know, out in

682
00:36:45.239 --> 00:36:50.199
<v Speaker 2>the clearing, and you have your your rifle. Do you shoot?

683
00:36:50.400 --> 00:36:52.480
<v Speaker 3>I would draw my rifle. I'd be like, why do

684
00:36:52.519 --> 00:36:58.119
<v Speaker 3>you add an extra syllable to picnic? And then that,

685
00:36:58.599 --> 00:37:01.280
<v Speaker 3>and then I would say, you're gonna let me take

686
00:37:01.280 --> 00:37:01.880
<v Speaker 3>a picture of you.

687
00:37:02.679 --> 00:37:05.320
<v Speaker 2>What if a gun? What if he's multi dimensional and

688
00:37:05.719 --> 00:37:08.000
<v Speaker 2>transdimensional and a gun has no effect on.

689
00:37:08.039 --> 00:37:10.840
<v Speaker 3>Him, then at least I'll have a good story. What

690
00:37:10.920 --> 00:37:13.320
<v Speaker 3>if you're dead, then at least I'll be dead. I

691
00:37:13.360 --> 00:37:14.440
<v Speaker 3>don't have to deal with it.

692
00:37:16.480 --> 00:37:17.239
<v Speaker 2>I don't.

693
00:37:17.320 --> 00:37:19.800
<v Speaker 3>I don't personally. Okay, here's a good time. I don't

694
00:37:19.800 --> 00:37:21.960
<v Speaker 3>think he's that real. I don't think he's a You

695
00:37:21.960 --> 00:37:24.039
<v Speaker 3>don't think he exists. I don't think he exists. But

696
00:37:24.119 --> 00:37:26.159
<v Speaker 3>if he did, I would love it. I wouldn't really

697
00:37:26.239 --> 00:37:28.559
<v Speaker 3>kill him unless he attacked me, I'd kill him.

698
00:37:28.559 --> 00:37:30.119
<v Speaker 2>Well, here's a week I would.

699
00:37:30.320 --> 00:37:32.960
<v Speaker 3>I would be super excited and I would want to

700
00:37:32.960 --> 00:37:38.239
<v Speaker 3>take pictures and it would be like a life changing moment.

701
00:37:38.679 --> 00:37:42.599
<v Speaker 2>Right, here's the thing about me and the whole existence question,

702
00:37:42.880 --> 00:37:45.880
<v Speaker 2>because that's that's huge. I know, you know, we do

703
00:37:45.880 --> 00:37:49.079
<v Speaker 2>a strange thing podcast. We want him to exist because

704
00:37:49.440 --> 00:37:50.320
<v Speaker 2>it's a strange thing.

705
00:37:50.480 --> 00:37:51.079
<v Speaker 3>It would be great.

706
00:37:51.440 --> 00:37:54.159
<v Speaker 2>But looking at it from a kind of more of

707
00:37:54.159 --> 00:37:58.440
<v Speaker 2>a scientific view, I guess, so you have all this time.

708
00:37:59.199 --> 00:38:01.000
<v Speaker 2>When I say all this time, but you have stories

709
00:38:01.000 --> 00:38:04.719
<v Speaker 2>going back thousands of years in Native American history. I'm

710
00:38:04.719 --> 00:38:07.480
<v Speaker 2>just talking about the region that we know. And then

711
00:38:07.519 --> 00:38:12.280
<v Speaker 2>you have people having encounters all across the United States,

712
00:38:12.320 --> 00:38:17.079
<v Speaker 2>well all over North America, right, and they're talking about

713
00:38:17.079 --> 00:38:19.920
<v Speaker 2>this as it's a real thing. They are believers because

714
00:38:19.960 --> 00:38:23.840
<v Speaker 2>they have seen it, heard it, and there are all

715
00:38:23.840 --> 00:38:27.079
<v Speaker 2>these examples and classifications, there's all these people studying it,

716
00:38:27.480 --> 00:38:30.480
<v Speaker 2>and there are all these reports. So let's just say,

717
00:38:30.559 --> 00:38:32.960
<v Speaker 2>and I don't know, I'm guessing there are hundreds of

718
00:38:33.000 --> 00:38:37.760
<v Speaker 2>thousands of those reports over the last thirty years. If

719
00:38:37.920 --> 00:38:42.599
<v Speaker 2>ninety five percent of them are totally made up and fabricated,

720
00:38:43.079 --> 00:38:48.039
<v Speaker 2>that would still leave five percent or five thousand incidents

721
00:38:48.079 --> 00:38:50.800
<v Speaker 2>that have some kind of validity.

722
00:38:51.079 --> 00:38:53.559
<v Speaker 3>It would only take one. It would only take one,

723
00:38:53.719 --> 00:38:57.119
<v Speaker 3>It would only take one proof. Yeah, but it's all anecdotal.

724
00:38:57.480 --> 00:39:00.960
<v Speaker 3>It is anecdotal. Means nothing to me unless it's my

725
00:39:01.199 --> 00:39:02.280
<v Speaker 3>anecdotal evidence.

726
00:39:02.559 --> 00:39:06.079
<v Speaker 2>Well, it's like UFOs. You have people seeing this stuff.

727
00:39:06.119 --> 00:39:09.679
<v Speaker 2>There's no evidence, but you have the stories over and

728
00:39:09.719 --> 00:39:12.800
<v Speaker 2>over and over and over and over again. So maybe

729
00:39:12.880 --> 00:39:16.320
<v Speaker 2>way back, okay, let's play this out. Way back. A

730
00:39:16.400 --> 00:39:21.360
<v Speaker 2>Native American Indian family father is trying to teach his

731
00:39:21.480 --> 00:39:24.760
<v Speaker 2>kids to not be out late because there's predators. There's bears,

732
00:39:24.760 --> 00:39:30.519
<v Speaker 2>there's cougars, there's wolves, there's coyotes, whatever, and so how

733
00:39:30.559 --> 00:39:32.760
<v Speaker 2>does he keep them in. They don't run into a

734
00:39:32.800 --> 00:39:35.320
<v Speaker 2>cougar very much. They don't run into a coyote very much.

735
00:39:36.079 --> 00:39:38.599
<v Speaker 2>They're not scared. They got a knife and a little

736
00:39:38.679 --> 00:39:41.880
<v Speaker 2>pretend bow and arrow. What if he dresses up as

737
00:39:41.960 --> 00:39:43.079
<v Speaker 2>like a giant.

738
00:39:42.760 --> 00:39:45.119
<v Speaker 3>Harry cage himself and leaves and stuff.

739
00:39:44.880 --> 00:39:47.639
<v Speaker 2>And combines that with the legends and mysticisms of the

740
00:39:47.679 --> 00:39:51.000
<v Speaker 2>tribe about these these creatures that love to eat little

741
00:39:51.159 --> 00:39:52.360
<v Speaker 2>Indian children.

742
00:39:52.119 --> 00:39:54.679
<v Speaker 3>Make scary noises and chase your kids and.

743
00:39:54.880 --> 00:39:57.400
<v Speaker 2>Trees and howl and scared, and then all of a sudden,

744
00:39:57.440 --> 00:39:59.079
<v Speaker 2>you don't have to worry about your kids going out

745
00:39:59.079 --> 00:40:01.719
<v Speaker 2>and getting eaten by a lot of folklore.

746
00:40:01.320 --> 00:40:03.320
<v Speaker 3>Is made that way. We talked about that with the

747
00:40:04.000 --> 00:40:05.559
<v Speaker 3>uh water babies.

748
00:40:05.280 --> 00:40:09.000
<v Speaker 2>Right exactly on the Yeah, yes, stay away from water.

749
00:40:09.119 --> 00:40:12.079
<v Speaker 3>Water is dangerous, especially at night. Water is dangerous, especially

750
00:40:12.119 --> 00:40:13.960
<v Speaker 3>if there's a current and you kind of like build

751
00:40:14.039 --> 00:40:16.559
<v Speaker 3>up this stay away from the water, or a little

752
00:40:16.559 --> 00:40:18.239
<v Speaker 3>baby might jump in and grab you and pull you

753
00:40:18.320 --> 00:40:19.800
<v Speaker 3>under and you know, take you away.

754
00:40:20.079 --> 00:40:22.519
<v Speaker 2>So you have that maybe it's maybe some of it's that,

755
00:40:23.440 --> 00:40:25.800
<v Speaker 2>you know, but it's fun to think about.

756
00:40:26.079 --> 00:40:26.960
<v Speaker 3>Oh, it's super fun.

757
00:40:27.079 --> 00:40:29.400
<v Speaker 2>But then you know, we got into the weeds with

758
00:40:30.320 --> 00:40:33.519
<v Speaker 2>the whole fallen angel things and the nephelims and the

759
00:40:33.559 --> 00:40:38.079
<v Speaker 2>possible disembodied spirits and the need for a body or

760
00:40:38.119 --> 00:40:41.760
<v Speaker 2>a home for a spirit to live in, right, so

761
00:40:41.800 --> 00:40:44.360
<v Speaker 2>that it wasn't like floating around. And we talked about

762
00:40:44.360 --> 00:40:46.800
<v Speaker 2>how you know when Jesus would cast out a demon

763
00:40:47.360 --> 00:40:49.559
<v Speaker 2>that he told the story that those demons it was

764
00:40:49.679 --> 00:40:52.079
<v Speaker 2>painful for them to not have a body, and they

765
00:40:52.280 --> 00:40:56.480
<v Speaker 2>long to get back into a body. Right. The piggies, right, so, yeah,

766
00:40:56.519 --> 00:40:58.119
<v Speaker 2>they run into the herd of pigs and they run

767
00:40:58.159 --> 00:41:01.159
<v Speaker 2>down and drown themselves. But which is weird. But anyway,

768
00:41:01.960 --> 00:41:04.320
<v Speaker 2>what if it's something like that. What if it is

769
00:41:04.519 --> 00:41:10.719
<v Speaker 2>a some kind of technology that allows disembodied spirits to

770
00:41:10.719 --> 00:41:11.000
<v Speaker 2>have a.

771
00:41:10.960 --> 00:41:17.000
<v Speaker 3>Home like like space jam jam like space.

772
00:41:18.360 --> 00:41:20.480
<v Speaker 2>Okay? Or so the other one is what if these

773
00:41:20.559 --> 00:41:25.679
<v Speaker 2>are the offspring of the Nephilim. We talked about this

774
00:41:25.760 --> 00:41:28.440
<v Speaker 2>one of our previous episodes, where you have these comes

775
00:41:28.480 --> 00:41:32.400
<v Speaker 2>down and these fallen beings you can call them fallen

776
00:41:32.480 --> 00:41:36.360
<v Speaker 2>angels or fallen elowhem, fallen gods, whatever you want to

777
00:41:36.679 --> 00:41:39.280
<v Speaker 2>use as the word for elowheem. And they come down,

778
00:41:39.320 --> 00:41:43.519
<v Speaker 2>they see that human women are beautiful, and they procreate

779
00:41:43.599 --> 00:41:45.559
<v Speaker 2>with them, and they have these offspring and in the

780
00:41:45.559 --> 00:41:47.639
<v Speaker 2>Bible and in the Book of Ni, they're called the

781
00:41:47.639 --> 00:41:53.880
<v Speaker 2>Nephlim or the Rafaem, And these were hugely large, strange

782
00:41:54.000 --> 00:41:59.679
<v Speaker 2>beasts that had a giant appetite for violence. Cannibal legends

783
00:41:59.679 --> 00:42:03.280
<v Speaker 2>are all mixed in with them. So in the Bible

784
00:42:03.320 --> 00:42:05.280
<v Speaker 2>you have the story of Og, you have the story

785
00:42:05.320 --> 00:42:08.480
<v Speaker 2>of the Goliath, and so you have all these weird

786
00:42:08.559 --> 00:42:11.280
<v Speaker 2>stories about these giant creatures that were the offspring of

787
00:42:11.320 --> 00:42:15.559
<v Speaker 2>these you know, these fallen gods or fallen angels. Is

788
00:42:15.599 --> 00:42:16.440
<v Speaker 2>that what these are?

789
00:42:16.559 --> 00:42:19.519
<v Speaker 3>And they're kind of like disformed. Maybe they're extra hairy,

790
00:42:20.039 --> 00:42:22.199
<v Speaker 3>or they're extra big, or they're extra strong.

791
00:42:22.920 --> 00:42:24.360
<v Speaker 2>I think they can be extra smart.

792
00:42:24.679 --> 00:42:27.800
<v Speaker 3>Bridge trolls too, yeah, Bridge trolls and they come out

793
00:42:27.800 --> 00:42:30.599
<v Speaker 3>and they're like your belly.

794
00:42:31.039 --> 00:42:34.840
<v Speaker 2>Yeah. The stories of trolls, the Germanic legends of trolls

795
00:42:34.880 --> 00:42:37.320
<v Speaker 2>and those kinds of creatures that would eat babies at

796
00:42:37.360 --> 00:42:42.719
<v Speaker 2>or eat young children. Yeah, I mean they permeate history.

797
00:42:42.400 --> 00:42:44.440
<v Speaker 3>And they're all over the world too. I don't know

798
00:42:44.599 --> 00:42:47.000
<v Speaker 3>about like African culture so much.

799
00:42:47.079 --> 00:42:49.199
<v Speaker 2>I'm sure they have the same kind of legends some

800
00:42:49.480 --> 00:42:52.920
<v Speaker 2>called something different, but even like a Native American stuff

801
00:42:52.960 --> 00:42:56.400
<v Speaker 2>like skin walkers and stuff, where there are these creatures

802
00:42:56.400 --> 00:42:58.639
<v Speaker 2>that can take on the forms of different So you

803
00:42:58.719 --> 00:43:02.440
<v Speaker 2>have shape shifters. Yeah, is it a shape shifter? Is

804
00:43:02.480 --> 00:43:05.400
<v Speaker 2>that a trans dimensional being that can kind of phase

805
00:43:05.480 --> 00:43:08.519
<v Speaker 2>in and phase out of our dimension? Right, It doesn't

806
00:43:08.519 --> 00:43:10.639
<v Speaker 2>make him any less real if that exists. It's just

807
00:43:10.679 --> 00:43:15.039
<v Speaker 2>something we can't understand and perceive exactly, right. So there's

808
00:43:15.119 --> 00:43:19.199
<v Speaker 2>that angle. I mean, there are like dozens of ways

809
00:43:19.239 --> 00:43:20.840
<v Speaker 2>that you could try to interpret this stuff.

810
00:43:20.880 --> 00:43:26.920
<v Speaker 3>So you could go biological, for bigfoot. Yeah, he's a sneaky,

811
00:43:26.960 --> 00:43:33.119
<v Speaker 3>sneaky animal that's above the intelligence of a typical forest animal.

812
00:43:33.119 --> 00:43:37.239
<v Speaker 2>Or maybe of an ape. Maybe he's advanced beyond him.

813
00:43:37.239 --> 00:43:40.159
<v Speaker 3>He's the missing type thing. Yeah, it could be you

814
00:43:40.159 --> 00:43:44.840
<v Speaker 3>could be a biological aspect. You could be a spiritual aspect,

815
00:43:45.320 --> 00:43:47.840
<v Speaker 3>which would be like he's you know, like we've been

816
00:43:47.880 --> 00:43:51.400
<v Speaker 3>talking the son of a man and an angel, and

817
00:43:51.480 --> 00:43:56.679
<v Speaker 3>it creates this being that's either transdimensional or you know,

818
00:43:57.000 --> 00:44:04.360
<v Speaker 3>you got this weird purple woo woo type purple. You

819
00:44:04.480 --> 00:44:09.079
<v Speaker 3>think you've got this weird kind of woo woo type mystical,

820
00:44:09.639 --> 00:44:11.280
<v Speaker 3>magical realmy.

821
00:44:12.039 --> 00:44:14.559
<v Speaker 2>He said, to dig yourself out of that one.

822
00:44:14.639 --> 00:44:20.599
<v Speaker 3>I'm digging myself out of a woo woo. Jeez. Say

823
00:44:20.599 --> 00:44:21.039
<v Speaker 3>who ha.

824
00:44:21.599 --> 00:44:24.039
<v Speaker 2>Know who has We're not talking about who else.

825
00:44:24.599 --> 00:44:29.039
<v Speaker 3>And then there's a aspect of it being like a

826
00:44:29.079 --> 00:44:34.920
<v Speaker 3>mechanical type thing or like a a clone, or or

827
00:44:35.000 --> 00:44:39.079
<v Speaker 3>like a technological advancement that is used by.

828
00:44:38.920 --> 00:44:42.119
<v Speaker 2>A cyborg or yeah, what do they call that, where

829
00:44:42.239 --> 00:44:43.639
<v Speaker 2>a synthetic.

830
00:44:43.199 --> 00:44:47.800
<v Speaker 3>Synthetic grays are considered the gray aliens are considered to

831
00:44:47.840 --> 00:44:48.639
<v Speaker 3>be like robot.

832
00:44:49.280 --> 00:44:52.519
<v Speaker 2>And there's another connection possibility of like some of the

833
00:44:52.559 --> 00:44:56.239
<v Speaker 2>aliens that are these are synthetic bodies for these disembodied.

834
00:44:55.599 --> 00:44:59.239
<v Speaker 3>Spirits, like in Independence State where my face stars as

835
00:45:00.280 --> 00:45:07.599
<v Speaker 3>Randy Quaid and he's like and it's like, there's this

836
00:45:07.679 --> 00:45:12.840
<v Speaker 3>big octopus type monster, but inside is a small alien

837
00:45:12.880 --> 00:45:20.119
<v Speaker 3>that pilots of this biological so biomagnological, biomechanically so biomechanical.

838
00:45:20.119 --> 00:45:22.800
<v Speaker 2>And then you have synthetic, and then you have well

839
00:45:22.840 --> 00:45:26.679
<v Speaker 2>and then also you have the idea that the genetic

840
00:45:26.840 --> 00:45:31.400
<v Speaker 2>manipulation of hybrids or chimeras, okay, and that would require

841
00:45:31.880 --> 00:45:35.320
<v Speaker 2>extreme tech, which you know, a lot of people, you know,

842
00:45:35.440 --> 00:45:40.280
<v Speaker 2>they speculate that the Antilivion world or pre Noah's flood,

843
00:45:40.840 --> 00:45:44.880
<v Speaker 2>that there was extreme technology brought down by these nephelim

844
00:45:45.119 --> 00:45:47.639
<v Speaker 2>angels or these fallen elohem.

845
00:45:48.000 --> 00:45:51.480
<v Speaker 3>I would lump that into my technological.

846
00:45:50.840 --> 00:45:52.840
<v Speaker 2>Except for the difference on this is that they weren't

847
00:45:52.880 --> 00:45:57.639
<v Speaker 2>the spawn of the coedis of humans and elohem. They

848
00:45:57.679 --> 00:46:02.400
<v Speaker 2>were the result of scientific manipulation of DNA.

849
00:46:02.719 --> 00:46:04.559
<v Speaker 3>We'll call that the Jurassic Park theory.

850
00:46:04.639 --> 00:46:07.760
<v Speaker 2>Yeah, the Jurassic Park theory. So there is that because

851
00:46:08.519 --> 00:46:11.519
<v Speaker 2>I bring that up because in our Cattle Mulations episode,

852
00:46:11.519 --> 00:46:16.440
<v Speaker 2>we talked about the possibility of the government being involved

853
00:46:16.440 --> 00:46:19.760
<v Speaker 2>in a cover up that we're using bovine DNA, which

854
00:46:19.800 --> 00:46:24.679
<v Speaker 2>is very similar for testing to human DNA, to create

855
00:46:25.519 --> 00:46:32.519
<v Speaker 2>basically clones or bodies for these spirits, maybe in trade

856
00:46:32.679 --> 00:46:38.119
<v Speaker 2>for secret information on tech for space travel, or for

857
00:46:38.280 --> 00:46:44.079
<v Speaker 2>creating a flying saucer that can defy gravity. Maybe these

858
00:46:44.239 --> 00:46:49.480
<v Speaker 2>things have information on technology, but they need humans, they

859
00:46:49.519 --> 00:46:52.400
<v Speaker 2>need reality, They need people in this dimension to help

860
00:46:52.480 --> 00:46:54.840
<v Speaker 2>create the bodies that they can inhabit.

861
00:46:55.559 --> 00:46:58.239
<v Speaker 3>That's like a combination of the last few that is,

862
00:46:58.440 --> 00:47:05.559
<v Speaker 3>but yeah, I get you really cool, it's bigot DNA.

863
00:47:06.159 --> 00:47:09.840
<v Speaker 2>It is like the best combination of sci fi fantasy

864
00:47:10.079 --> 00:47:11.159
<v Speaker 2>history methods, like.

865
00:47:11.199 --> 00:47:18.920
<v Speaker 3>The Blade Runner meets Jurassic Park meets a Poltergeist or

866
00:47:19.679 --> 00:47:21.800
<v Speaker 3>the Exorcist exist.

867
00:47:22.159 --> 00:47:26.000
<v Speaker 2>Yeah. Well, let's just say that Flip k Dick. Flip

868
00:47:26.679 --> 00:47:30.519
<v Speaker 2>would totally get off on this kind of conversation. And

869
00:47:30.639 --> 00:47:33.199
<v Speaker 2>I know, you know we're being extreme, We're going way

870
00:47:33.199 --> 00:47:36.800
<v Speaker 2>far on this, But that's the fun of this. That's

871
00:47:36.800 --> 00:47:39.599
<v Speaker 2>why we call this podcast a strange thing, is because

872
00:47:40.079 --> 00:47:43.639
<v Speaker 2>I mean, these things are strange, and I love the

873
00:47:44.199 --> 00:47:48.559
<v Speaker 2>freedom to talk about strange things. I don't necessarily believe that.

874
00:47:49.079 --> 00:47:50.760
<v Speaker 2>I mean, if you see me on the street. Don't

875
00:47:50.800 --> 00:47:52.440
<v Speaker 2>come up and punch me in the face because you

876
00:47:52.440 --> 00:47:53.719
<v Speaker 2>think I'm some whack beard.

877
00:47:54.360 --> 00:47:57.719
<v Speaker 3>Whack beard, Yeah, you're weird just for saying that I

878
00:47:57.760 --> 00:47:59.760
<v Speaker 3>got a beard that was whacked beard.

879
00:48:00.960 --> 00:48:04.239
<v Speaker 2>But yeah, I have the freedom, and not only the freedom,

880
00:48:04.239 --> 00:48:06.920
<v Speaker 2>but I almost think the way my brain works, I'm

881
00:48:06.960 --> 00:48:10.119
<v Speaker 2>supposed to think about this stuff. Yeah, I can't help it.

882
00:48:10.119 --> 00:48:14.719
<v Speaker 2>It's fun, it's fun, but it's just what happens. It

883
00:48:14.880 --> 00:48:32.199
<v Speaker 2>just doesn't well, you know, Austin, this is going to

884
00:48:32.239 --> 00:48:35.119
<v Speaker 2>be a really fun series. We're going to go over

885
00:48:35.159 --> 00:48:37.960
<v Speaker 2>a lot of different angles and thoughts about Sasquatch, and

886
00:48:38.280 --> 00:48:40.960
<v Speaker 2>it's really going to be fun. I don't know. I'm

887
00:48:41.079 --> 00:48:44.719
<v Speaker 2>hoping that people will share their stories with us, because

888
00:48:44.719 --> 00:48:47.559
<v Speaker 2>one thing I want to do is do like a

889
00:48:47.559 --> 00:48:50.960
<v Speaker 2>whole episode that just features people's stories.

890
00:48:51.079 --> 00:48:54.719
<v Speaker 3>Yeah, just real stories that people have sent us that.

891
00:48:54.719 --> 00:48:59.559
<v Speaker 2>Aren't Bigfoot stole my candy bore and I.

892
00:48:59.440 --> 00:49:01.679
<v Speaker 3>Heard one to day. I'll tell it right now. Okay,

893
00:49:01.840 --> 00:49:04.559
<v Speaker 3>this guy, he's walking with his friend. It's dark, and

894
00:49:04.599 --> 00:49:07.480
<v Speaker 3>they were shooting rabbits or something. They're coming back to

895
00:49:07.519 --> 00:49:10.119
<v Speaker 3>the house there in the woods. I don't remember the

896
00:49:10.159 --> 00:49:15.119
<v Speaker 3>exact location, and He says he heard a noise behind him,

897
00:49:15.159 --> 00:49:18.000
<v Speaker 3>and he saw something on all fours that was darker

898
00:49:18.039 --> 00:49:22.599
<v Speaker 3>than the darkness around it. And then as they were

899
00:49:22.639 --> 00:49:25.440
<v Speaker 3>running getting closer to the house, they looked back and

900
00:49:25.480 --> 00:49:28.039
<v Speaker 3>it was standing up right like a human, and it

901
00:49:28.119 --> 00:49:31.199
<v Speaker 3>had glowing eyes, and then they ran into the house.

902
00:49:31.280 --> 00:49:36.000
<v Speaker 3>It's like, have you ever seen a black bear? Like, yes,

903
00:49:36.159 --> 00:49:39.559
<v Speaker 3>blackberries will get jet black, they'll stand up, they'll look

904
00:49:39.599 --> 00:49:44.480
<v Speaker 3>at you. And any predator, almost any animal predator specifically,

905
00:49:44.599 --> 00:49:46.599
<v Speaker 3>you shine a light in their eyes, they're gonna shine,

906
00:49:46.719 --> 00:49:49.440
<v Speaker 3>they're gonna glimmer. Yeah, especially when you get closer to

907
00:49:49.519 --> 00:49:52.159
<v Speaker 3>your house where the lights are as a bear, but.

908
00:49:52.199 --> 00:49:58.079
<v Speaker 2>If you saw something, heard something, smelled something. There's a

909
00:49:58.119 --> 00:50:02.639
<v Speaker 2>whole category list of big foot phenomena, Like they'll rank

910
00:50:02.719 --> 00:50:05.119
<v Speaker 2>it as like, well, this is a class A, class

911
00:50:05.159 --> 00:50:09.800
<v Speaker 2>B or eventually, yeah, we'll get into that. We're going

912
00:50:09.880 --> 00:50:11.840
<v Speaker 2>to do all that. But I would love for people

913
00:50:11.960 --> 00:50:14.920
<v Speaker 2>to just chime in if they don't have a bigfoot story,

914
00:50:15.440 --> 00:50:17.480
<v Speaker 2>as far as like their experience with it. I would

915
00:50:17.519 --> 00:50:22.599
<v Speaker 2>love to hear their experience with the idea of bigfoot. Yeah,

916
00:50:22.639 --> 00:50:25.719
<v Speaker 2>you know what what triggered you? If you're a bigfoot lover,

917
00:50:26.079 --> 00:50:27.360
<v Speaker 2>why do you love bigfoot?

918
00:50:27.639 --> 00:50:27.840
<v Speaker 3>Right?

919
00:50:28.280 --> 00:50:30.320
<v Speaker 2>I'd love to hear the story of your memories, what

920
00:50:30.360 --> 00:50:33.480
<v Speaker 2>your thought processes are, because you don't hear that stuff

921
00:50:33.519 --> 00:50:37.760
<v Speaker 2>you hear about, Well, this is the science of bigfoot,

922
00:50:37.880 --> 00:50:40.199
<v Speaker 2>or this is what the story is a bigfoot? But

923
00:50:40.239 --> 00:50:43.199
<v Speaker 2>what about the people? What do you think of? What

924
00:50:43.280 --> 00:50:46.880
<v Speaker 2>have you experienced that makes bigfoot something that you want

925
00:50:46.880 --> 00:50:47.599
<v Speaker 2>to know about?

926
00:50:47.840 --> 00:50:48.440
<v Speaker 1>Yeah?

927
00:50:48.480 --> 00:50:51.119
<v Speaker 2>Why do you love it? I'd love to hear those stories.

928
00:50:51.119 --> 00:50:53.639
<v Speaker 3>And I don't want to discourage somebody from sending something in.

929
00:50:53.920 --> 00:50:57.719
<v Speaker 2>Well, maybe what we should say is, if you have

930
00:50:57.840 --> 00:51:02.079
<v Speaker 2>something you think is bigfoot, word the to share, send

931
00:51:02.119 --> 00:51:04.360
<v Speaker 2>it right, Let's just say that there you go. Yeah,

932
00:51:04.559 --> 00:51:07.400
<v Speaker 2>so send in your story, sending your pictures, go to

933
00:51:07.760 --> 00:51:12.280
<v Speaker 2>my story at a Strange thing dot com. Tell us

934
00:51:12.320 --> 00:51:15.119
<v Speaker 2>about why bigfoot is something that you.

935
00:51:15.159 --> 00:51:18.119
<v Speaker 3>Are interested in. Yeah, and definitely send us a story

936
00:51:18.119 --> 00:51:20.159
<v Speaker 3>where you've encountered such a beast.

937
00:51:20.719 --> 00:51:23.360
<v Speaker 2>And we're gonna have fun. But I think we're gonna

938
00:51:23.360 --> 00:51:27.119
<v Speaker 2>take a little different angle because we're hacks and we're

939
00:51:27.119 --> 00:51:28.960
<v Speaker 2>gonna come at it from the side. We're gonna say, oh,

940
00:51:28.960 --> 00:51:31.679
<v Speaker 2>what do you think about when you think about bigfoot?

941
00:51:31.760 --> 00:51:33.280
<v Speaker 2>And share that with this We love that.

942
00:51:33.519 --> 00:51:36.679
<v Speaker 3>I think next week is going to be a fun episode.

943
00:51:36.920 --> 00:51:37.400
<v Speaker 2>Oh, it's good.

944
00:51:37.599 --> 00:51:39.440
<v Speaker 3>We're going to record. We're going up hunting.

945
00:51:39.519 --> 00:51:40.960
<v Speaker 2>We're gonna go up punting again.

946
00:51:41.159 --> 00:51:42.960
<v Speaker 3>I've been looking at a stag up.

947
00:51:42.840 --> 00:51:47.280
<v Speaker 2>In the mountains yep. And we have also gone on

948
00:51:47.320 --> 00:51:51.639
<v Speaker 2>our investigation launch. We went up to the same area actually,

949
00:51:52.199 --> 00:51:55.480
<v Speaker 2>and we did wilderness. We didn't find Bigfoot or anything.

950
00:51:56.119 --> 00:51:57.760
<v Speaker 2>But we're gonna go back and we're going to try

951
00:51:57.760 --> 00:51:59.400
<v Speaker 2>to get a buck, and we're gonna look for Bigfoot

952
00:51:59.400 --> 00:52:03.119
<v Speaker 2>while we're there again, and we might record our next episode,

953
00:52:03.119 --> 00:52:07.320
<v Speaker 2>which is I'd like to hear stories about people's experiences

954
00:52:07.320 --> 00:52:11.840
<v Speaker 2>with Bigfoot. Oh yeah, before we launch into the science

955
00:52:12.599 --> 00:52:16.800
<v Speaker 2>or the crypto zoology. I want to hear just what's happened?

956
00:52:17.320 --> 00:52:19.360
<v Speaker 2>Why has this become such a huge phenomena.

957
00:52:19.440 --> 00:52:21.639
<v Speaker 3>And that's that's kind of the plan. We're gonna sit

958
00:52:21.639 --> 00:52:24.559
<v Speaker 3>around the campfire, YEP. I'm gonna bring my kindle. I'm

959
00:52:24.559 --> 00:52:28.960
<v Speaker 3>gonna download some stories that I've heard and I'll write

960
00:52:28.960 --> 00:52:32.239
<v Speaker 3>them so they're not too old timey or too broke.

961
00:52:32.280 --> 00:52:35.639
<v Speaker 2>You're gonna read and write. My heart is just in shock.

962
00:52:35.840 --> 00:52:39.199
<v Speaker 3>I can't wait to write good. But I'm gonna, you know,

963
00:52:39.239 --> 00:52:42.719
<v Speaker 3>make it a nice presentation. Probably not. Don't get your

964
00:52:42.760 --> 00:52:43.960
<v Speaker 3>hopes up people.

965
00:52:43.840 --> 00:52:45.400
<v Speaker 2>Well, you know, it's really cool you do that. Then

966
00:52:45.400 --> 00:52:46.800
<v Speaker 2>I'll play the mister satire.

967
00:52:46.960 --> 00:52:47.719
<v Speaker 3>Yeah, you'll be me.

968
00:52:48.000 --> 00:52:50.239
<v Speaker 2>I'll be you, and I'll be you. Yeah. I like this.

969
00:52:50.400 --> 00:52:53.599
<v Speaker 3>Let's switch and you can say hey guys. Yeah, and

970
00:52:53.599 --> 00:52:56.360
<v Speaker 3>then I'll say hey guys. And then I'll and then

971
00:52:56.400 --> 00:53:00.519
<v Speaker 3>you'll say this is episode and I'll be like twenty one,

972
00:53:01.760 --> 00:53:03.840
<v Speaker 3>and then I'll whisper really, and then I'll say we're

973
00:53:03.920 --> 00:53:06.920
<v Speaker 3>just hacks, We're just we're just guys.

974
00:53:07.639 --> 00:53:12.559
<v Speaker 2>And then and then you'll say something like but I digress.

975
00:53:12.920 --> 00:53:15.320
<v Speaker 3>And then you can say, no digress, Tizon.

976
00:53:15.400 --> 00:53:19.679
<v Speaker 2>The real truth is, will you say nefariousness? Drink We're

977
00:53:19.679 --> 00:53:23.559
<v Speaker 2>gonna get into nefarious Yeah, you can play our drinking

978
00:53:23.639 --> 00:53:28.480
<v Speaker 2>game your beverage toys. It does not have to be alcoholic. Disclaimer.

979
00:53:28.679 --> 00:53:30.679
<v Speaker 2>If you do drink, drink responsibly.

980
00:53:30.800 --> 00:53:34.119
<v Speaker 3>Maybe make it like Mountain Dew. Hello, everybody, welcome to

981
00:53:34.320 --> 00:53:34.719
<v Speaker 3>m d A.

982
00:53:34.920 --> 00:53:38.880
<v Speaker 2>That's Mountain Dew Anonymous abuse problems with Mountain Dew. Oh,

983
00:53:38.960 --> 00:53:40.000
<v Speaker 2>we have a new member today.

984
00:53:40.000 --> 00:53:44.920
<v Speaker 3>His name is Kjo to the mountain.

985
00:53:45.880 --> 00:53:46.440
<v Speaker 2>What happened?

986
00:53:47.159 --> 00:53:50.800
<v Speaker 3>What am I gotta do the mountain? Do I want

987
00:53:50.800 --> 00:53:56.480
<v Speaker 3>to take this on? People? Pay? So you're like, really, dude,

988
00:53:56.760 --> 00:53:57.679
<v Speaker 3>do that squirrel?

989
00:53:58.840 --> 00:54:01.039
<v Speaker 2>But anyway, Yeah, play the game with us. If we

990
00:54:01.079 --> 00:54:04.480
<v Speaker 2>say nefarious, if we say but anyway, But anyway, is

991
00:54:04.480 --> 00:54:06.840
<v Speaker 2>there anything else? If you hear a dog bark, if

992
00:54:06.880 --> 00:54:09.239
<v Speaker 2>we say Peter pick a pecker.

993
00:54:09.360 --> 00:54:12.239
<v Speaker 3>Yet if we mess up, Petrick Glyphs is one of them.

994
00:54:12.199 --> 00:54:13.679
<v Speaker 2>Maybe we can look for Petrick Glish.

995
00:54:13.719 --> 00:54:16.159
<v Speaker 3>We were up there, there is Okay. So here's the thing.

996
00:54:17.079 --> 00:54:19.760
<v Speaker 3>And my hunting partner went up with last week. He

997
00:54:19.880 --> 00:54:23.920
<v Speaker 3>will attest to this. People are into this rock art bs.

998
00:54:24.519 --> 00:54:25.360
<v Speaker 2>What were they like?

999
00:54:25.440 --> 00:54:26.239
<v Speaker 3>Stack rock?

1000
00:54:26.440 --> 00:54:27.920
<v Speaker 2>Oh the rock stacking?

1001
00:54:28.119 --> 00:54:32.920
<v Speaker 3>Oh my goodness, dude, like fun that makes me angry.

1002
00:54:33.119 --> 00:54:34.880
<v Speaker 2>It's kind of like Rocky Bondzi.

1003
00:54:35.159 --> 00:54:39.000
<v Speaker 3>We were walking around just kicking over stat of rocks.

1004
00:54:39.039 --> 00:54:40.599
<v Speaker 2>Oh, people would stack him and you kick.

1005
00:54:40.679 --> 00:54:43.159
<v Speaker 3>We were out on these trails and we're like, man,

1006
00:54:43.239 --> 00:54:46.039
<v Speaker 3>we're two and a half miles off a trail.

1007
00:54:46.079 --> 00:54:48.239
<v Speaker 2>And then you so what's the deal with that? You're

1008
00:54:48.239 --> 00:54:50.039
<v Speaker 2>out there to get back to nature and then what

1009
00:54:50.079 --> 00:54:50.880
<v Speaker 2>do you stumble upon?

1010
00:54:51.000 --> 00:54:56.519
<v Speaker 3>And n ding Dong who put down his freaking gogurt

1011
00:54:56.840 --> 00:55:00.880
<v Speaker 3>unnatural to go stack rocks and and to me, it's

1012
00:55:00.960 --> 00:55:02.719
<v Speaker 3>like you have nothing better to do.

1013
00:55:02.960 --> 00:55:06.400
<v Speaker 2>Sometimes they are you know, they are not. I've seen

1014
00:55:06.440 --> 00:55:08.039
<v Speaker 2>some cool ones. You.

1015
00:55:08.119 --> 00:55:10.199
<v Speaker 3>Okay, you swim out in the middle of the ocean

1016
00:55:10.559 --> 00:55:13.239
<v Speaker 3>and stack rocks and make like a cool balancing rock

1017
00:55:13.320 --> 00:55:15.440
<v Speaker 3>in the ocean, I'll give you some credit. But if

1018
00:55:15.480 --> 00:55:18.760
<v Speaker 3>you stack rocks on a path that's perfectly flat, I'm

1019
00:55:18.760 --> 00:55:20.639
<v Speaker 3>gonna kick it over and I'm gonna yell at you.

1020
00:55:20.639 --> 00:55:26.719
<v Speaker 2>You're gonna say that's stupid. Your rocks suck, Yeah, unlike

1021
00:55:27.119 --> 00:55:30.119
<v Speaker 2>a strange rocks did not suck. If you if you

1022
00:55:30.400 --> 00:55:34.679
<v Speaker 2>our episodes of strange rocks that suck, we stacked concept

1023
00:55:34.880 --> 00:55:37.440
<v Speaker 2>not little rocks. Yeah, totally.

1024
00:55:38.559 --> 00:55:41.480
<v Speaker 3>If you use a rock as a way to communicate

1025
00:55:41.519 --> 00:55:45.480
<v Speaker 3>to somebody and not say jo, but say something like

1026
00:55:46.599 --> 00:55:50.079
<v Speaker 3>meaningful or draw map or give your friend. If you

1027
00:55:50.119 --> 00:55:54.280
<v Speaker 3>scratch in your rock camp and then point an arrow

1028
00:55:54.480 --> 00:55:56.840
<v Speaker 3>up towards where your camp is, I'd be like, dang,

1029
00:55:56.920 --> 00:55:58.239
<v Speaker 3>that's pretty cool rock card.

1030
00:55:58.320 --> 00:56:01.480
<v Speaker 2>What if they stacked rock in the silhouette of the

1031
00:56:01.599 --> 00:56:05.320
<v Speaker 2>classic Bigfoot Stride and when at eight.

1032
00:56:05.239 --> 00:56:09.199
<v Speaker 3>Forty five every day the shadow is a Bigfoot see

1033
00:56:09.239 --> 00:56:11.840
<v Speaker 3>see that would be legit. Now I don't know that

1034
00:56:11.880 --> 00:56:12.760
<v Speaker 3>I'd kick that over.

1035
00:56:12.920 --> 00:56:15.519
<v Speaker 2>Nope, I believe it there or take pictures.

1036
00:56:17.239 --> 00:56:18.079
<v Speaker 3>On a tub up.

1037
00:56:20.039 --> 00:56:22.320
<v Speaker 2>Yeah, but they're saying, look at my balance, look at

1038
00:56:22.320 --> 00:56:23.400
<v Speaker 2>my symmetry.

1039
00:56:23.000 --> 00:56:25.599
<v Speaker 3>Look at your symmetry, about to symmetry your face.

1040
00:56:27.000 --> 00:56:29.800
<v Speaker 2>Okay, well, you know this is a good way to

1041
00:56:29.880 --> 00:56:34.159
<v Speaker 2>like segue to the end of this of this first podcast.

1042
00:56:34.400 --> 00:56:38.119
<v Speaker 2>We hope you've enjoyed us talking about this stuff, and

1043
00:56:38.199 --> 00:56:40.639
<v Speaker 2>I hope it triggers something in you where you'll ask

1044
00:56:40.719 --> 00:56:45.639
<v Speaker 2>the question why am I enthralled with Bigfoot? And if

1045
00:56:45.679 --> 00:56:48.960
<v Speaker 2>you're not, then ask the question why am I not

1046
00:56:49.440 --> 00:56:50.480
<v Speaker 2>enthralled with Bigfoot?

1047
00:56:51.199 --> 00:56:52.280
<v Speaker 3>You should be if you aren't.

1048
00:56:52.360 --> 00:56:55.159
<v Speaker 2>Yeah, and we want to hear from you. I mean,

1049
00:56:55.320 --> 00:56:57.760
<v Speaker 2>we say this, we're getting more and more listeners all

1050
00:56:57.800 --> 00:57:01.480
<v Speaker 2>the time. We're over five thousand downloads. Now, that's a

1051
00:57:01.480 --> 00:57:04.079
<v Speaker 2>lot of downloads, it is, and so people are listening

1052
00:57:04.079 --> 00:57:06.199
<v Speaker 2>to us. I don't know. Part of me wants to

1053
00:57:06.239 --> 00:57:10.000
<v Speaker 2>apologize if we've wasted their time, but part of me

1054
00:57:10.199 --> 00:57:13.519
<v Speaker 2>is saying, you know, if if you are listening and

1055
00:57:13.559 --> 00:57:17.119
<v Speaker 2>you have any stories, we love interaction. We would love

1056
00:57:17.199 --> 00:57:21.679
<v Speaker 2>to hear what your thoughts are on Bigfoot, your experiences

1057
00:57:21.719 --> 00:57:25.719
<v Speaker 2>with Bigfoot, how you first come to know about Bigfoot?

1058
00:57:25.880 --> 00:57:28.800
<v Speaker 2>All that stuff? Please send them to us at my

1059
00:57:29.079 --> 00:57:32.440
<v Speaker 2>story at a Strange thing dot com. Yep, yep, And

1060
00:57:32.480 --> 00:57:33.920
<v Speaker 2>then why are there? You might as well just go

1061
00:57:33.920 --> 00:57:37.199
<v Speaker 2>ahead and like us, share us on your favorite podcasting.

1062
00:57:36.639 --> 00:57:39.280
<v Speaker 3>App and buy some merch and yeah we've.

1063
00:57:39.159 --> 00:57:42.800
<v Speaker 2>Got we've got beer glasses and T shirts and you

1064
00:57:42.880 --> 00:57:44.960
<v Speaker 2>can do that. And you know what, if you send

1065
00:57:45.000 --> 00:57:49.119
<v Speaker 2>us your stories, send us your information, you know, we'll

1066
00:57:49.119 --> 00:57:53.480
<v Speaker 2>send you some swag. I've got a ton of stickers.

1067
00:57:54.480 --> 00:57:58.320
<v Speaker 2>I've got stickers on it every episode we've done show.

1068
00:57:58.800 --> 00:58:01.360
<v Speaker 2>I've got stickers that just have our logo. I've got

1069
00:58:01.440 --> 00:58:02.480
<v Speaker 2>big footstick I got.

1070
00:58:02.400 --> 00:58:04.079
<v Speaker 3>One on a motorcycle helmet.

1071
00:58:04.199 --> 00:58:06.599
<v Speaker 2>Yeah you do a strange thing, Yeah I do too.

1072
00:58:06.760 --> 00:58:10.199
<v Speaker 3>So I was we should get some like retro reflective

1073
00:58:10.199 --> 00:58:12.280
<v Speaker 3>ones or some like go on the dark ones for

1074
00:58:12.320 --> 00:58:12.880
<v Speaker 3>our helmets.

1075
00:58:13.400 --> 00:58:16.360
<v Speaker 2>That would be cool, be sweet? Yeah yeah, yeah, which

1076
00:58:16.440 --> 00:58:18.639
<v Speaker 2>we want to get to you and to get one,

1077
00:58:18.719 --> 00:58:21.840
<v Speaker 2>all you have to do is send us your thoughts

1078
00:58:21.840 --> 00:58:24.559
<v Speaker 2>on Bigfoot, your story on Bigfoot.

1079
00:58:24.599 --> 00:58:26.199
<v Speaker 3>If you do that, how about this?

1080
00:58:26.199 --> 00:58:27.519
<v Speaker 2>How about this? I will send you squag.

1081
00:58:28.280 --> 00:58:31.119
<v Speaker 3>How about uh you send us a picture of your

1082
00:58:31.119 --> 00:58:35.679
<v Speaker 3>motorcycle somewhere adventurists doing something strange, and we might send

1083
00:58:35.719 --> 00:58:36.639
<v Speaker 3>you a sticker.

1084
00:58:36.800 --> 00:58:38.559
<v Speaker 2>If you don't have a motorcycle, send us a picture

1085
00:58:38.599 --> 00:58:40.159
<v Speaker 2>of your bick. I mean, I mean, if you don't

1086
00:58:40.159 --> 00:58:42.400
<v Speaker 2>have a bike, send us a picture of your car.

1087
00:58:42.800 --> 00:58:46.280
<v Speaker 3>If it's gonna be one we're putting on motorcycles, yeah,

1088
00:58:46.639 --> 00:58:48.639
<v Speaker 3>then it should be for a motorcycles.

1089
00:58:48.679 --> 00:58:50.719
<v Speaker 2>Okay, okay, this one's for motorcycle people.

1090
00:58:50.960 --> 00:58:53.360
<v Speaker 3>I'm thinking of somebody in particular who just rides around

1091
00:58:53.360 --> 00:58:53.719
<v Speaker 3>for fun.

1092
00:58:54.000 --> 00:58:56.079
<v Speaker 2>Oh yeah, I know that guy. He's got like three

1093
00:58:56.159 --> 00:58:57.559
<v Speaker 2>of Marian his motorcycle.

1094
00:58:57.800 --> 00:59:01.440
<v Speaker 3>He's legit, legit, He's the kind of guy I got

1095
00:59:01.440 --> 00:59:01.800
<v Speaker 3>in mind.

1096
00:59:02.079 --> 00:59:04.639
<v Speaker 2>I liked those kind of yeah. Shout out to Toddler

1097
00:59:05.599 --> 00:59:10.480
<v Speaker 2>to a quacking me up, Ye dude, all right, but yeah,

1098
00:59:10.519 --> 00:59:12.960
<v Speaker 2>we would love to send more stickers out for other

1099
00:59:13.159 --> 00:59:16.519
<v Speaker 2>motorcycle adventure riders or even non adventure riders that just

1100
00:59:16.559 --> 00:59:17.559
<v Speaker 2>have motorcycles. We love.

1101
00:59:17.880 --> 00:59:20.280
<v Speaker 3>There's a brotherhood there is. That's why we got a

1102
00:59:20.280 --> 00:59:22.280
<v Speaker 3>weird little finger point the wave.

1103
00:59:22.360 --> 00:59:26.079
<v Speaker 2>And that's why we're calling this series Big Bros.

1104
00:59:26.719 --> 00:59:29.880
<v Speaker 3>That's not why, but there's a brotherhood of giant monkeys.

1105
00:59:29.880 --> 00:59:33.559
<v Speaker 2>There's a giant Well there might be monkeys, monkey hood.

1106
00:59:33.960 --> 00:59:41.360
<v Speaker 2>There's a brotherhood of giant things, hairy things. All right, Okay,

1107
00:59:41.519 --> 00:59:44.119
<v Speaker 2>well let's close this out. Austin like us, like.

1108
00:59:44.199 --> 00:59:49.559
<v Speaker 3>Us, favorite hearts, thumbs up, subscribes.

1109
00:59:50.039 --> 00:59:52.159
<v Speaker 2>Joining us with these next they're gonna get.

1110
00:59:52.039 --> 00:59:54.519
<v Speaker 3>Awesome and tell your friends and tell your friends to

1111
00:59:54.559 --> 01:00:00.440
<v Speaker 3>ignore a rambling. No ignore it doesn't. Dogs, that's another

1112
01:00:00.480 --> 01:00:01.559
<v Speaker 3>one for the drinking game.

1113
01:00:01.599 --> 01:00:04.679
<v Speaker 2>Yeah, there you got two drinks. Dog barks, Penny bark,

1114
01:00:04.760 --> 01:00:06.880
<v Speaker 2>Penelope copper Bottom gave you a drink?

1115
01:00:06.960 --> 01:00:09.880
<v Speaker 3>Who named your dog? Did that's a good name for

1116
01:00:09.920 --> 01:00:10.360
<v Speaker 3>a dog?

1117
01:00:10.639 --> 01:00:13.559
<v Speaker 2>On the good name dog thing? And on that bombshell

1118
01:00:14.199 --> 01:00:17.119
<v Speaker 2>for us to go. Yes, you close this out, So.

1119
01:00:17.639 --> 01:00:21.559
<v Speaker 3>Join us next time in the woods for some cold

1120
01:00:21.639 --> 01:00:24.679
<v Speaker 3>drinks and some strange stories.

1121
01:00:24.920 --> 01:00:27.199
<v Speaker 2>Sounds good, Taters, Tater,