WEBVTT

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<v Speaker 1>Welcome to the fifth day of Halloween week.

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<v Speaker 2>After today, there.

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<v Speaker 1>Are two more to go. My name is Jacko, and

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<v Speaker 1>over the years I have had the immense pleasure of

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<v Speaker 1>being your master of ceremonies along the way, and I

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<v Speaker 1>do hope you've enjoyed all the terrifying tales. But today

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<v Speaker 1>things will take an even darker turn as we travel

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<v Speaker 1>into the sixteen hundreds to discuss the ever so famous

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<v Speaker 1>Pendle Witch Trials. So let's get into it, shall we.

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<v Speaker 1>Here are your hosts of Wikied and Grim to present

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<v Speaker 1>the fifth day of Halloween Week, Ben and Nicole.

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<v Speaker 2>He's right, we're getting into the Pendle Witch Trials today.

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<v Speaker 3>Hmmm. Oh man, I'm excited for this.

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<v Speaker 2>Have you heard of this specific witch trial.

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<v Speaker 3>I can't say that I have now because.

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<v Speaker 2>We all know like the witch trials and like kind

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<v Speaker 2>of what happened and everything. Yeah, and this one, I mean,

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<v Speaker 2>it's it's pretty much exactly what you expect, but there's

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<v Speaker 2>a few details surrounding it that's just like, oh man,

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<v Speaker 2>if only that didn't happen, then everyone would have been

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<v Speaker 2>fine sort of thing.

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<v Speaker 3>Oh, one of those it's.

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<v Speaker 2>Just like a domino effect that just like it kept

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<v Speaker 2>going like bigger and bigger. Domine was falling and it's like,

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<v Speaker 2>holy shit, yeah, the straw that broke the camel's back.

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<v Speaker 3>Kind of thing. Hmm, okay, there you go.

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<v Speaker 2>Yeah. So yeah, I hope everyone out there is enjoying

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<v Speaker 2>their Halloween festivities. I saw a post today, well yesterday,

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<v Speaker 2>but I digress. It was can we all just agree

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<v Speaker 2>that there's two Halloween weekends this year? Oh okay, because

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<v Speaker 2>Halloween like falls in the middle of the week, so

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<v Speaker 2>it's like the weekend before and the weekend after.

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<v Speaker 3>Yeah, what is it? It's on a Thursday, actual Halloween.

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<v Speaker 2>So now you go to check a calendar just be sure. Yeah, Thursday.

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<v Speaker 3>But I feel like once Thursday hits, is it really

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<v Speaker 3>going to carry on into the weekend?

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<v Speaker 2>Oh yeah, okay, definitely. I've seen parties scheduled, like not

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<v Speaker 2>even just like friends and stuff parties, but like actual events.

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<v Speaker 3>Yeah yeah, okay, huh yeah that is cool.

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<v Speaker 2>Though I think Halloween should be three weeks. I think

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<v Speaker 2>just the whole month of October could just be Halloween.

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<v Speaker 3>Well, I think for a lot of people it is

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<v Speaker 3>the full month of October.

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<v Speaker 2>Though, touche touche it is, But for many it's not

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<v Speaker 2>for many their Christmas shoppings. You know.

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<v Speaker 3>Well, yeah, we've talked about that already. I think we

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<v Speaker 3>have we have Day in your Lane Christmas exactly.

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<v Speaker 2>But we're here to talk about some witch trials today,

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<v Speaker 2>not Christmas. So are you ready for this?

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<v Speaker 3>I am. I'm going to be very interested in this one.

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<v Speaker 2>Well, Buckley, you's seatbelt because here we go. Okay. So,

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<v Speaker 2>in the early seventeenth century, England was gripped by an

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<v Speaker 2>extremely massive fear of witchcraft, an anxiety that basically built

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<v Speaker 2>into a series of these infamous witch trials all across

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<v Speaker 2>the country. Among the most notorious were the Pendle witch

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<v Speaker 2>Trials of sixteen twelve, which unfolded in the remote rural

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<v Speaker 2>landscape of Lancashire. This was driven by the superstition, social

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<v Speaker 2>tension and harsh legal system at the time, and the

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<v Speaker 2>trials resulted in the execution of ten individuals.

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<v Speaker 3>Yeah wow, yeah.

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<v Speaker 2>So it was back up, just ever so slightly before

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<v Speaker 2>we get into the actual year of these events. It's

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<v Speaker 2>the early sixteen hundreds in England and it's following the

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<v Speaker 2>Elizabeth era and the ascension of King James. The first

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<v Speaker 2>brought a really heightened fear of witchcraft into England. He's

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<v Speaker 2>a new monarch, and he had a notorious fascination with

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<v Speaker 2>the occult, which I honestly can't blame him. It is

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<v Speaker 2>fascinating to all help. But I think for him it

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<v Speaker 2>was more so like a fear of the occult along

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<v Speaker 2>with the fascination, so he was really diving into it,

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<v Speaker 2>and he was also like fearful of what it could do.

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<v Speaker 3>Like almost maybe an unhealthy obsession too.

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<v Speaker 2>Definitely, Yeah, even like a strong superstition where it's like

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<v Speaker 2>because people are like, don't walk under ladders, don't like

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<v Speaker 2>black cat cross your path, people who are superstitious. There,

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<v Speaker 2>it's almost like a borderline fear of it an obsession

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<v Speaker 2>with him, like you say, so, that's definitely kind of

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<v Speaker 2>where he was.

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<v Speaker 3>So I keep opening umbrellas in the studio to dry

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<v Speaker 3>them out, which I'm thinking, maybe I need to stop

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<v Speaker 3>doing that because my luck's been shit lately.

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<v Speaker 2>Yeah, your photography studio is just going to be cursed now, wow,

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<v Speaker 2>good job. But James himself had actually even wrote a

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<v Speaker 2>book called Demonology in fifteen ninety seven that expressed his

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<v Speaker 2>personal views on the dangers of witches and outlined methods

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<v Speaker 2>for identifying them and prosecuting them. His writings would amplify

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<v Speaker 2>already existing superstitions among civilians, turning what was once just

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<v Speaker 2>kind of a local fear into like a malevolent, terrorizing

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<v Speaker 2>kind of blanket across the nation.

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<v Speaker 3>Which isn't good because I mean, how is this like

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<v Speaker 3>was his writings and stuff all backed up, you know?

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<v Speaker 2>And oh definitely not.

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<v Speaker 3>No, No, that's not good.

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<v Speaker 2>No, it definitely no. It's just basically him like making

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<v Speaker 2>stuff up talking to a priest all that priest said this,

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<v Speaker 2>Oh you know what I saw someone who said this,

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<v Speaker 2>and just making shit up as he goes.

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<v Speaker 3>Oh dang.

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<v Speaker 2>I'm sure some of it has some facts behind it.

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<v Speaker 2>You know, there's actual like because there is quote unquote

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<v Speaker 2>like witchcraft out there right There's there's charms or protecting

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<v Speaker 2>spells are like you know, burning stage or you can

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<v Speaker 2>do sater those sorts of things like in that those

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<v Speaker 2>are rooted very much so in culture. So those are

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<v Speaker 2>factual things what they actually do. I mean, science and

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<v Speaker 2>history can debate, but I'm sure there's some of that

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<v Speaker 2>in the book, but he's probably like if you see

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<v Speaker 2>a woman and she can do math, which.

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<v Speaker 3>Like you know what I mean, as an example. Yeah, yeah, gosh,

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<v Speaker 3>so so just like fearing everybody out there.

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<v Speaker 2>Hey, pretty much. Now, I do want to put air

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<v Speaker 2>quotes around around what I said. I've not read his books,

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<v Speaker 2>I do not intend to read his books, but I

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<v Speaker 2>can imagine that's along the lines of what it would contain. Yeah.

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<v Speaker 2>So there was a religious reform movement that was called

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<v Speaker 2>the Protestant Reformation. It was still influencing daily life at

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<v Speaker 2>this time, and as religious leaders denounce practices they saw

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<v Speaker 2>like as pagan basically, the rift between Catholicism and Protestantism

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<v Speaker 2>basically just continued, having just these tears between society essentially,

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<v Speaker 2>and this allowed accusations of witchcraft to serve as a

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<v Speaker 2>convenient way to target specific individuals, which, unfortunately were particularly

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<v Speaker 2>those who were socially marginalized, often poor, elderly, and those

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<v Speaker 2>otherwise vulnerable.

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<v Speaker 3>Oh yeah, oh no, I don't like this at all.

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<v Speaker 2>So the small rural communities near Pendle Heel Hill in

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<v Speaker 2>Lancashire were particularly susceptible to the power of superstition at

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<v Speaker 2>the time. So these communities were largely poor and very isolated,

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<v Speaker 2>with residents relying traditionally on folk magic and herbal remedies

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<v Speaker 2>to survive. It's literally their way of life because they

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<v Speaker 2>don't have access to the bigger cities where I mean

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<v Speaker 2>it is the sixteen hundreds. I'm gonna put doctors in quotes.

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<v Speaker 2>But they just have themselves, the herbs that grow around here,

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<v Speaker 2>and just what's been carried on through the ages. Right,

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<v Speaker 2>So these sort of practices were often misunderstood and views

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<v Speaker 2>as evidence of wicked influences.

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<v Speaker 3>Oh my goodness.

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<v Speaker 2>Yeah, these people are just living their life, trying to

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<v Speaker 2>survive and do what they need to do.

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<v Speaker 3>And it's like hmmm, and then some person is putting

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<v Speaker 3>like making it have a watchful eye on them. Basically

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<v Speaker 3>just definitely.

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<v Speaker 2>Now there's a little bit more to it than that

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<v Speaker 2>when we get into the actual story, but we're we're

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<v Speaker 2>getting there, so don't you worry now. At the time,

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<v Speaker 2>Lancashire was one of England's poor and more isolated areas,

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<v Speaker 2>as I said, with few opportunities for work and advancement,

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<v Speaker 2>with limited access to doctors formal education, people in the

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<v Speaker 2>area just had these, like I said, things passed down.

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<v Speaker 2>These customs were often often included charms, herbal mixtures, practicing

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<v Speaker 2>rituals to guard against illness or bad luck and natural disasters,

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<v Speaker 2>even but outsiders increasingly saw these practices as superstitious and

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<v Speaker 2>suspicious and dangerous. Now Nestled within Lancashire's landscape was Pendall Hill.

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<v Speaker 2>It was known for its eerie shrouded slopes with expansive

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<v Speaker 2>views and like gorgeous landscape. Honestly, the hill itself has

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<v Speaker 2>long held a sort of mystical allure around it, and

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<v Speaker 2>early seventeenth century Pendall Hill and its surrounding villages were small.

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<v Speaker 2>They were tight knit communities where everyone kind of knew

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<v Speaker 2>each other's business sort of thing. And of course, in

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<v Speaker 2>Pendall Hill and these villages, the belief in witchcraft was

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<v Speaker 2>a normal part of life for them because, as I mentioned,

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<v Speaker 2>that's how they survived with these remedies, with these you know,

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<v Speaker 2>it seems like there's a storm on the wind, or

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<v Speaker 2>maybe we're on a drought, we need crops, these sort

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<v Speaker 2>of things, and they put out these charms or these

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<v Speaker 2>things out into the universe, and this witchcraft, if you will,

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<v Speaker 2>to kind of protect them and keep these things alive.

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<v Speaker 3>Well, I mean, gosh, that couldn't hurt, right, That's what

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<v Speaker 3>they believed in.

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<v Speaker 2>Yeah, well not only that they just made sense of

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<v Speaker 2>their surrounding because they're so isolated, right, so they just

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<v Speaker 2>did what they had, what God gave them sort of things,

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<v Speaker 2>ye say, right exactly. It became like this area of

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<v Speaker 2>Pendle Hill became a very symbolic area. It became a

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<v Speaker 2>symbol of conflict between traditional rural beliefs and growing influences

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<v Speaker 2>of authorities who wanted to control or punish those who

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<v Speaker 2>didn't conform. So you have the old ways that are

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<v Speaker 2>very rooted here still and the new ways trying to

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<v Speaker 2>come in. And it became like that, that balancing point,

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<v Speaker 2>that final stand almost at the heart of Pendell the

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<v Speaker 2>Pendal Witch trial, Sorry, were two families, the Demdikes and

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<v Speaker 2>the Chathokses. There was quite a rivalry and suspicion and

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<v Speaker 2>superstition between these two families. So the matriarchs, Elizabeth Southern's

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<v Speaker 2>Old Demdike and Ann Wittle Old chat Talks, were both

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<v Speaker 2>respected as wise women who practice folk magic. They had

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<v Speaker 2>reputations for using charms and irmal remedy skills that were

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<v Speaker 2>sought out by locals when they needed them. Right, but

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<v Speaker 2>at the time when folk practice were increasingly labeled as

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<v Speaker 2>dangerous or witchcraft. These abilities put them under intense scrutiny.

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<v Speaker 2>So old Demdike then in her eighties, which in the

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<v Speaker 2>sixteen hundred, it's like.

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<v Speaker 3>Yeah, dang, that's like a good life, like good.

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<v Speaker 2>Long life, no kidding, which I can only imagine would

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<v Speaker 2>fuel her being a witch sort of thing, not even

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<v Speaker 2>like in a negative way, but like before they're under

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<v Speaker 2>the microscope. Think of like the locals and everything who

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<v Speaker 2>were seeking out someone to do a good luck charm

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<v Speaker 2>or something. Yeah, talk to the eighty year old witch

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<v Speaker 2>up the fucking hill, right, you know what I mean?

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<v Speaker 2>But she had a long standing reputation in Pendle for

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<v Speaker 2>her knowledge of charms and curses as well. Her daughter

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<v Speaker 2>Elizabeth Device and her granddaughter Alison Device were believed to

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<v Speaker 2>carry out her practices inheriting both her knowledge and the

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<v Speaker 2>stigma that came along with it. Now the chat Talks

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<v Speaker 2>is meanwhile, we're often seen as rivals with old chat

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<v Speaker 2>Talks as recognized for her super supernatural abilities. The family

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<v Speaker 2>had been at odds for years back and forth between

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<v Speaker 2>these two right, with accusations of theft, jealousy, and occasional

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<v Speaker 2>curses keeping tensions extremely high. These conflicts would reach a

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<v Speaker 2>breaking point when Alison Device, one of the Demdike's, allegedly

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<v Speaker 2>cursed a peddler. So, as the story goes in March

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<v Speaker 2>nine of sixteen sorry, I used to going back this

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<v Speaker 2>far in time. Sixteen twelve, Alison Device, the granddaughter of

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<v Speaker 2>Old Demdike, crossed paths with a local peddler named John

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<v Speaker 2>Law along a road in column now, Alison, impoverished and desperate,

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<v Speaker 2>she asked John for a few pins, was a small

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<v Speaker 2>but valuable item which is often associated with folk magic

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<v Speaker 2>and used in healing. He, however, refused to give them

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<v Speaker 2>to her. She, in frustration, allegedly cursed him, and shortly thereafter, John,

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<v Speaker 2>while still on the road, was struck by something and

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<v Speaker 2>collapsed with a sudden paralysis on the side of his body.

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<v Speaker 3>Oh man, okay.

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<v Speaker 2>Now, in hindsight with modern medicine, paralysis in the side

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<v Speaker 2>of the body sounds.

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<v Speaker 3>Much like a stroke. Yeah.

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<v Speaker 2>But even still, whether it's a stroke or something that

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<v Speaker 2>we can explain away today doesn't mean it's not influenced

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<v Speaker 2>by a curse. Right, She could have forced that stroke

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<v Speaker 2>upon him.

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<v Speaker 3>If this magic is real, well yeah, and then I feel,

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<v Speaker 3>I mean, like so many of them back then, believed

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<v Speaker 3>in this right so exactly.

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<v Speaker 2>So news of John's mysterious affliction quickly spread across Pendel Hill.

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<v Speaker 2>It also spread much farther as well, which fueled suspicions

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<v Speaker 2>of witchcraft in the area and put a target on

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<v Speaker 2>these people. Alison was eventually confronted by local authorities. Oh yeah,

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<v Speaker 2>and she reportedly confessed to cursing John under intense scrutiny

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<v Speaker 2>and pressure. It didn't end there, though, She also implicated

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<v Speaker 2>her grandmother, Old Demdike, and they're family members of the

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<v Speaker 2>chat Tawks family. Allison's confession was all it took to

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<v Speaker 2>spread suspicion over her family and even her rivals. Oh no,

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<v Speaker 2>it was only the start of the floodgates of accusations

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<v Speaker 2>that would soon sweep up the family, neighbors and rivals alike.

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<v Speaker 2>So after she admitted to cursing John, local magistrate Roger

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<v Speaker 2>Nowell launched a full investigation, interviewing villagers, family members, you

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<v Speaker 2>name it, everyone to uncover what he believed would be

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<v Speaker 2>a network of witches operating in the area.

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<v Speaker 3>So it's not even necessarily that this is like a

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<v Speaker 3>crime per se, but it's a crime I guess that

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<v Speaker 3>they're doing witchcraft, right, Like cursing someone isn't necessarily a crime,

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<v Speaker 3>but it's just showing that they're witches, which is not okay.

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<v Speaker 2>Well that time, if you're going to curse someone, you're

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<v Speaker 2>basically going to be a witch, which is a crime.

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<v Speaker 2>So cursing someone therefore is a crime technically, okay, or

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<v Speaker 2>crime adjacent.

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<v Speaker 3>It's just I don't know. It's just so interesting listening

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<v Speaker 3>because this shit would just like not really fly today

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<v Speaker 3>because could you imagine be like I cursed that person,

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<v Speaker 3>They'd be like, okay, cool.

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<v Speaker 2>Yeah, you're crazy. Fuck you, good luck with your curses.

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<v Speaker 3>You know.

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<v Speaker 2>I don't know why I put on a bus next

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<v Speaker 2>and thought, oh.

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<v Speaker 3>You really did.

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<v Speaker 1>I was like, okay, we're going there.

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<v Speaker 2>I mean maybe it's because of like you know, like actually, no,

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<v Speaker 2>I don't know where I was going with us, because

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<v Speaker 2>there's some witch trials down in Salem, which isn't too

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<v Speaker 2>far from Boston. I think that maybe that's why I

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<v Speaker 2>did that.

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<v Speaker 3>That's why you did that.

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<v Speaker 2>Yeah, anyways, I digress. Now. The accusations spread quickly. Noel's

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<v Speaker 2>investigation led to the arrests of both the dam Dykes

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<v Speaker 2>and the Chatthawk's family, along with other villages as well,

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<v Speaker 2>villagers as well, sorry, villagers that were rumored to be

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<v Speaker 2>involved in witchcraft, because as I mentioned, he's going around

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<v Speaker 2>talking to different villagers, different family members, He's talking to

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<v Speaker 2>everyone in the area. And these are people who, as

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<v Speaker 2>I mentioned at the very beginning, and know every detail

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<v Speaker 2>about each other. They're all up in each other's business, right,

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<v Speaker 2>So all it takes is for two people to maybe

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<v Speaker 2>argue over something earlier and someone like shake their fish

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<v Speaker 2>curse you, wow, you said the wrong thing two weeks ago.

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<v Speaker 2>If one person's going to pass this on to the

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<v Speaker 2>local authorities, and now you're implicated as a witch as well.

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<v Speaker 3>Yeah yeah, roomed, I guess.

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<v Speaker 2>Yeah, there's nothing you can do. So where am I here? Okay?

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00:16:18.799 --> 00:16:22.759
<v Speaker 2>So each interrogation brought more accusations, with suspects revealing details

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<v Speaker 2>about charms, curses and suppose deals with the devils, and

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<v Speaker 2>this is where all that like you know, talking stuff

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00:16:29.039 --> 00:16:31.639
<v Speaker 2>and back and forth and all that comes in. So

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00:16:31.759 --> 00:16:34.759
<v Speaker 2>under pressure, the accused named others as well. So when

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00:16:34.759 --> 00:16:37.879
<v Speaker 2>they get accused, they also name someone else, and people

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<v Speaker 2>being arrested quite a bit.

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<v Speaker 3>So yeah, this is just going down a complete rabbit

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<v Speaker 3>hole of shit exactly.

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<v Speaker 2>And remember these are small villages too, so it's not

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<v Speaker 2>like the population is high here. I would imagine, like,

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<v Speaker 2>I don't even think the population would have broke a hundred.

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<v Speaker 2>It's like, that's my guess.

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<v Speaker 3>This is kind of sad. Like.

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<v Speaker 2>Yeah, So, by the end of the investigation, twelve people

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00:16:57.320 --> 00:17:00.639
<v Speaker 2>were accused of witchcraft and ten would go to trial.

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<v Speaker 2>The alleged crimes included cursing livestock, causing illness, and even

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<v Speaker 2>to the far extent of murder.

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00:17:08.240 --> 00:17:09.799
<v Speaker 3>Oh wow, Okay.

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<v Speaker 2>What started as a single accusation quickly spiraled into a

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00:17:13.279 --> 00:17:16.799
<v Speaker 2>full blown witch hunt, with the fear and distrust taking

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<v Speaker 2>over the entire community because they were pointing fingers all

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<v Speaker 2>at each other.

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<v Speaker 3>Yeah, it's too bad. I don't know. You almost think, oh,

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<v Speaker 3>this little community could have, you know, almost like protected

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<v Speaker 3>themselves in a way. I probably still would have gotten

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<v Speaker 3>out and stuff. But like if they had just I

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00:17:37.160 --> 00:17:39.000
<v Speaker 3>don't know, but I mean, they all would have had

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00:17:39.039 --> 00:17:41.599
<v Speaker 3>it been on the same page and talking and exactly

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00:17:41.680 --> 00:17:44.640
<v Speaker 3>and stuff and had this like already planned if this

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<v Speaker 3>ever came down.

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<v Speaker 2>And the thing is too if you if you're being

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<v Speaker 2>sitting here like interviewed by the magistrate and you button up.

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<v Speaker 2>You're not being honest, you're not talking. They're probably gonna

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<v Speaker 2>accuse you of aft. Well you're not talking, you don't

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00:17:58.519 --> 00:18:01.640
<v Speaker 2>want to give details clearly or hiding something like yeah,

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00:18:01.720 --> 00:18:03.319
<v Speaker 2>who knows what they're going to do at that time

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00:18:03.400 --> 00:18:04.359
<v Speaker 2>that day and age right.

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<v Speaker 3>M hm, and like they were being convinced that they

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<v Speaker 3>were doing something wrong and so yeah.

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<v Speaker 2>Exactly so. And I'm sure there's lots of things like

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00:18:13.079 --> 00:18:15.519
<v Speaker 2>I don't think charms would have been abnormal in the area.

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<v Speaker 2>So if the magistrate's knocking on your door and they

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<v Speaker 2>see a charm right there and be like, oh, what's this? Oh,

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<v Speaker 2>it will tell me who gave that to you and

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<v Speaker 2>you will be safe, like, you know, tell me where

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00:18:23.319 --> 00:18:26.039
<v Speaker 2>you got that from. Yeah, and then you spill the beans.

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00:18:27.440 --> 00:18:30.119
<v Speaker 2>So the trial of Pendle Witches took place in August

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<v Speaker 2>of sixteen twelve at the Lancaster I Sees Church or

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<v Speaker 2>Sorry Court. It's a court known for giving out harsh punishments,

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00:18:38.039 --> 00:18:40.359
<v Speaker 2>which is hey, the perfect place for witch trial right.

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00:18:41.359 --> 00:18:44.519
<v Speaker 2>The case was led by Sir James Altham, a strict

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<v Speaker 2>judge with a firm stance against witchcraft, so.

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<v Speaker 3>Not bias at all, not at all.

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00:18:51.000 --> 00:18:54.759
<v Speaker 2>The odds are always stacking up in these of course, right. Yeah,

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00:18:54.839 --> 00:18:57.440
<v Speaker 2>So the accused face serious charges, as I mentioned, things

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00:18:57.519 --> 00:19:01.359
<v Speaker 2>even upwards as far as murder, and they were seen

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00:19:01.440 --> 00:19:05.079
<v Speaker 2>as major threats to both society and the crown. Specifically,

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00:19:05.599 --> 00:19:08.640
<v Speaker 2>the courtroom was filled with villagers, magistrates, and officials, all

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00:19:08.680 --> 00:19:12.400
<v Speaker 2>gathered to witness what would occur. So those who were

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00:19:12.400 --> 00:19:15.400
<v Speaker 2>accused were mostly poor, unable to read or write, and

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00:19:15.400 --> 00:19:17.960
<v Speaker 2>they didn't even have lawyers to help them. They faced

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<v Speaker 2>a trial where they had little chance to defend themselves,

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<v Speaker 2>let alone even have a chance of getting out of there.

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<v Speaker 3>That's so sad, I know.

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<v Speaker 2>So claims of spectral evidence, which is where people reported

353
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<v Speaker 2>seeing supernatural events, were accepted without question, including stories about gatherings, curses,

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00:19:39.240 --> 00:19:42.400
<v Speaker 2>and dealings with the devil. So I saw this person

355
00:19:42.599 --> 00:19:45.440
<v Speaker 2>speaking with the devil directly. They took that as facts

356
00:19:45.480 --> 00:19:48.839
<v Speaker 2>in the courtroom. Yeah, that's what they did. They're like,

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<v Speaker 2>I saw this person, I don't know, there was an

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00:19:52.000 --> 00:19:54.880
<v Speaker 2>aura around them on the full moon, and I saw

359
00:19:54.880 --> 00:19:58.759
<v Speaker 2>them out in the middle of the night. Like that

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00:19:58.799 --> 00:20:01.200
<v Speaker 2>sort of shit was just take in his fact. Someone

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00:20:01.200 --> 00:20:03.680
<v Speaker 2>could just spill whatever the fuck they wanted and it

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<v Speaker 2>was taken as fact.

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<v Speaker 3>I know, because you almost wonder if all of it,

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00:20:07.319 --> 00:20:09.039
<v Speaker 3>you know, if some of it. I'm sure some of

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<v Speaker 3>the stuff that came out was like made up. Oh,

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<v Speaker 3>I'm sure majority of it was, especially with like rival

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<v Speaker 3>rivalries going on in the in the town or village

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<v Speaker 3>or whatever.

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<v Speaker 2>Right, exactly, I lost my place here? Where are we?

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00:20:24.799 --> 00:20:27.039
<v Speaker 3>I do not know we are? Oh, I'm just going

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<v Speaker 3>to tell you what we just talked about.

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<v Speaker 2>So the authorities also relied heavily on claims of quote

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<v Speaker 2>witch marks, which remarks physical marks on the accused which

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<v Speaker 2>were believed to show the pre the pact that they

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<v Speaker 2>have with the devil. The only problem is these witch

376
00:20:42.440 --> 00:20:45.720
<v Speaker 2>marks were not consistent and always the same, so they

377
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<v Speaker 2>could be as harmless as a birthmark or a scar

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00:20:48.079 --> 00:20:52.559
<v Speaker 2>that each individual possessed on their body. So the court

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00:20:52.559 --> 00:20:53.960
<v Speaker 2>would look at them be like, you have a scar

380
00:20:54.039 --> 00:20:56.720
<v Speaker 2>in your wrist, that's your pack with the devil. You

381
00:20:56.799 --> 00:20:59.160
<v Speaker 2>got a birthmark on your shoulder, that's your pact with

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<v Speaker 2>the devil.

383
00:21:00.119 --> 00:21:02.480
<v Speaker 3>Early just shit that you were born with, yep.

384
00:21:03.000 --> 00:21:06.000
<v Speaker 2>Or it's like I got this scar farming two years ago. Yeah,

385
00:21:06.000 --> 00:21:08.599
<v Speaker 2>when you made a pact with the devil, you heathen,

386
00:21:09.079 --> 00:21:12.039
<v Speaker 2>like you know, like they're just literally making it up.

387
00:21:12.079 --> 00:21:13.799
<v Speaker 2>And this is the sort of stuff that probably would

388
00:21:13.799 --> 00:21:15.839
<v Speaker 2>have been written in that book by King James the first.

389
00:21:16.160 --> 00:21:18.240
<v Speaker 2>This sort of shit. The mark of the pact that

390
00:21:18.240 --> 00:21:20.200
<v Speaker 2>the devil can be hidden in any ways, and different

391
00:21:20.200 --> 00:21:23.319
<v Speaker 2>from person to person, as their packs all change, search

392
00:21:23.359 --> 00:21:25.799
<v Speaker 2>their bodies to find a mark. It is most guaranteed

393
00:21:25.839 --> 00:21:27.480
<v Speaker 2>that is the pact. I just made that up, but

394
00:21:27.480 --> 00:21:29.759
<v Speaker 2>I'm sure it says something along live to that, you know.

395
00:21:30.000 --> 00:21:33.160
<v Speaker 3>So some of these people honestly were just doomed from

396
00:21:33.200 --> 00:21:35.799
<v Speaker 3>the start, really like there's like nothing they could even do.

397
00:21:36.000 --> 00:21:39.640
<v Speaker 2>No chance. Now, these marks, as I mentioned, could be harmless,

398
00:21:39.680 --> 00:21:43.640
<v Speaker 2>but they were always seen as proof of guilt. Other

399
00:21:43.680 --> 00:21:48.000
<v Speaker 2>evidence include descriptions of witches, familiars, or spirit animal companions.

400
00:21:48.039 --> 00:21:50.759
<v Speaker 2>So if you had a pet or something, yeah, that's

401
00:21:50.799 --> 00:21:52.240
<v Speaker 2>your familiar you are a witch.

402
00:21:52.480 --> 00:21:55.279
<v Speaker 3>Oh, familiars oh man, yeah okay.

403
00:21:55.559 --> 00:21:57.559
<v Speaker 2>Or it's like I've seen them. They got lots of

404
00:21:57.599 --> 00:21:59.640
<v Speaker 2>mice in their house. Those they're familiarly, you know, who

405
00:21:59.640 --> 00:22:03.319
<v Speaker 2>knows what a doing. The court accepted these circumstantial pieces

406
00:22:03.319 --> 00:22:07.160
<v Speaker 2>of evidence as clear signs of guilt once again, but

407
00:22:07.279 --> 00:22:09.319
<v Speaker 2>most of all. One of the saddest part of the

408
00:22:09.359 --> 00:22:12.480
<v Speaker 2>Pendle witch trials was the involvement of nine year old

409
00:22:12.799 --> 00:22:18.279
<v Speaker 2>Jeannette Device, Allison's younger sister. In a rare and controversial move,

410
00:22:18.519 --> 00:22:23.440
<v Speaker 2>Jeannette would be called to testify against her own family.

411
00:22:24.839 --> 00:22:28.599
<v Speaker 3>What yeah, that's not okay, Yeah, not okay.

412
00:22:28.880 --> 00:22:29.559
<v Speaker 1>Oh no.

413
00:22:30.119 --> 00:22:33.480
<v Speaker 2>So in a crowded courtroom, nine year old Jeannette, likely

414
00:22:33.599 --> 00:22:35.680
<v Speaker 2>unaware of the weight of her words and what she

415
00:22:35.759 --> 00:22:39.559
<v Speaker 2>was saying, accused her own family members of witchcraft, including

416
00:22:39.559 --> 00:22:42.559
<v Speaker 2>her mother, Elizabeth Device and her older sister Alison.

417
00:22:43.079 --> 00:22:43.400
<v Speaker 1>No.

418
00:22:44.680 --> 00:22:49.400
<v Speaker 2>Jeannette's calm descriptions of witch meetings, spells, and alleged deals

419
00:22:49.440 --> 00:22:53.079
<v Speaker 2>with the devil became powerful evidence in the courtroom's eyes.

420
00:22:53.920 --> 00:22:56.920
<v Speaker 2>Her testimony confirmed the fears of the judges and the jury,

421
00:22:57.000 --> 00:23:00.359
<v Speaker 2>convincing them of the guilt of those acute used.

422
00:23:01.640 --> 00:23:03.759
<v Speaker 3>Oh man, she.

423
00:23:03.839 --> 00:23:06.319
<v Speaker 2>Grew up with this. Well, yes, this is just her life.

424
00:23:06.319 --> 00:23:08.200
<v Speaker 3>She just didn't think anything of it was wrong.

425
00:23:08.599 --> 00:23:14.720
<v Speaker 2>Exactly, she's nine. Exactly, My grandma makes spells for people

426
00:23:14.720 --> 00:23:17.799
<v Speaker 2>and she yeah, she does the charms.

427
00:23:17.640 --> 00:23:20.559
<v Speaker 3>And she's helped or she is helping people or something

428
00:23:20.680 --> 00:23:23.519
<v Speaker 3>right like, or she helped her crops grow. This year

429
00:23:23.680 --> 00:23:24.839
<v Speaker 3>or whatever, and.

430
00:23:25.039 --> 00:23:29.799
<v Speaker 2>Which which which is all the courtroom is hearing, And

431
00:23:29.839 --> 00:23:32.960
<v Speaker 2>of course a judgement hates witchcraft is probably hearing it

432
00:23:33.000 --> 00:23:37.759
<v Speaker 2>tenfold in his ears. Right. So now the trial ended

433
00:23:37.880 --> 00:23:41.480
<v Speaker 2>with a quick and brutal decision of twelve accused. Ten

434
00:23:41.559 --> 00:23:45.920
<v Speaker 2>were found guilty and sentenced to death by hanging. Among

435
00:23:45.960 --> 00:23:49.039
<v Speaker 2>those sentence were Alison de Weiss and her mother Elizabeth.

436
00:23:49.160 --> 00:23:51.960
<v Speaker 2>Oh my goodness, and wittle old Chattawks.

437
00:23:52.599 --> 00:23:55.839
<v Speaker 3>So like that little girl lost what her sister, her mom,

438
00:23:55.960 --> 00:23:58.599
<v Speaker 3>and probably grandmom, grandmother.

439
00:23:58.240 --> 00:24:02.200
<v Speaker 2>Yeah, I believe so. The court showed absolutely no mercy,

440
00:24:02.279 --> 00:24:05.720
<v Speaker 2>believing they were the agents of the devil. Execution Day

441
00:24:05.720 --> 00:24:08.880
<v Speaker 2>marked the end of the Pendle Witch trials. On August twentieth,

442
00:24:09.000 --> 00:24:13.680
<v Speaker 2>sixteen twelve. The convicted individuals were taken to Gallows Hill

443
00:24:14.319 --> 00:24:19.279
<v Speaker 2>near Lancaster, where they were hung that morning. The Pendle

444
00:24:19.279 --> 00:24:22.720
<v Speaker 2>Witches met their unfortunate fate, paying the ultimate price for

445
00:24:22.839 --> 00:24:27.359
<v Speaker 2>crimes rooted in fear, not even crimes, but supposed crimes

446
00:24:27.440 --> 00:24:30.759
<v Speaker 2>rooted in fear, rivalry, and strict beliefs. At the time.

447
00:24:31.839 --> 00:24:34.720
<v Speaker 2>As for authorities, this public execution was both a warning

448
00:24:34.759 --> 00:24:36.960
<v Speaker 2>to others and a way for them to show their

449
00:24:37.000 --> 00:24:41.599
<v Speaker 2>power over the frightened superstitious community. The Pendel Witch Trials

450
00:24:41.720 --> 00:24:43.960
<v Speaker 2>left a permanent mark in this region and also in

451
00:24:43.960 --> 00:24:47.480
<v Speaker 2>English history. They became one of the country's most infamous

452
00:24:47.519 --> 00:24:51.720
<v Speaker 2>examples of which hunt hysteria. For generations, the trials have

453
00:24:51.759 --> 00:24:54.759
<v Speaker 2>served as a warning about the dangers of superstition and

454
00:24:54.880 --> 00:25:01.079
<v Speaker 2>the tragic result of justice systems driven by fear and prejudice. Primarily,

455
00:25:01.200 --> 00:25:03.400
<v Speaker 2>one of the biggest things on this though, was relying

456
00:25:03.480 --> 00:25:06.720
<v Speaker 2>on the testimony of a child and forced confessions and

457
00:25:06.759 --> 00:25:09.839
<v Speaker 2>claims of supernatural evidence. But the trial showed how easily

458
00:25:09.960 --> 00:25:13.680
<v Speaker 2>fear could take over an entire legal system YEP. In

459
00:25:13.759 --> 00:25:17.440
<v Speaker 2>centuries since, Pendall Hill has become closely linked to the trials,

460
00:25:17.640 --> 00:25:20.359
<v Speaker 2>drawing visitors interested in its history and its connection to

461
00:25:20.400 --> 00:25:24.359
<v Speaker 2>the supernatural. The hill is steeped in folklore, attracting people

462
00:25:24.400 --> 00:25:26.599
<v Speaker 2>who are curious about the dark past and the lives

463
00:25:26.640 --> 00:25:30.440
<v Speaker 2>of those who had died. Local events and exhibits often

464
00:25:30.440 --> 00:25:33.319
<v Speaker 2>tell the stories of the accused, helping to humanize those

465
00:25:33.359 --> 00:25:38.359
<v Speaker 2>who were branded as witches, which I love YEP. Today,

466
00:25:38.480 --> 00:25:40.640
<v Speaker 2>the Pendle Witch Trials remind us of the dangers of

467
00:25:40.680 --> 00:25:44.640
<v Speaker 2>mass fear. They have inspired books, films, and studies into

468
00:25:44.640 --> 00:25:49.119
<v Speaker 2>the complex mix of folklore, justice, and of course tragedy.

469
00:25:49.839 --> 00:25:53.400
<v Speaker 3>Okay, what did you call the hill Pendall Hill or no,

470
00:25:53.519 --> 00:25:57.440
<v Speaker 3>like where they went to go? Oh you said something

471
00:25:57.519 --> 00:25:57.920
<v Speaker 3>be hung?

472
00:25:58.319 --> 00:26:01.640
<v Speaker 2>Yeah, let mean it was Gallows.

473
00:26:01.319 --> 00:26:03.880
<v Speaker 3>Hill, Okay, because I feel like I've actually heard of that.

474
00:26:05.200 --> 00:26:09.119
<v Speaker 2>The gallows. Yeah, well, the gallows is where people get hung.

475
00:26:09.119 --> 00:26:10.400
<v Speaker 3>Right, Okay, so that's why.

476
00:26:11.000 --> 00:26:13.319
<v Speaker 2>Okay, I see you send the witches to the gallows.

477
00:26:13.519 --> 00:26:16.519
<v Speaker 3>The gallows Okay, yeah, so that okay, it's not really

478
00:26:16.759 --> 00:26:17.880
<v Speaker 3>that that could be called that.

479
00:26:17.880 --> 00:26:18.880
<v Speaker 2>Anywhere, right exactly.

480
00:26:18.920 --> 00:26:21.200
<v Speaker 3>Yeah, But I like how you said it was public

481
00:26:21.200 --> 00:26:23.240
<v Speaker 3>because I was just like I was before you even

482
00:26:23.279 --> 00:26:25.720
<v Speaker 3>said that. I was like, gosh, and they're all getting

483
00:26:25.759 --> 00:26:29.319
<v Speaker 3>hung and there's just like a fucking audience watching all

484
00:26:29.359 --> 00:26:29.640
<v Speaker 3>of this.

485
00:26:30.000 --> 00:26:33.680
<v Speaker 2>Yeah, in those days, it was public execution. Yeah, especially

486
00:26:33.759 --> 00:26:35.519
<v Speaker 2>for witch trials like this. They made a big thing

487
00:26:35.559 --> 00:26:36.000
<v Speaker 2>about it.

488
00:26:37.759 --> 00:26:40.240
<v Speaker 3>Oh, it's just just so brutal.

489
00:26:40.440 --> 00:26:42.720
<v Speaker 2>Hey, and now this is one of those events it's

490
00:26:42.759 --> 00:26:45.000
<v Speaker 2>like you can you can deep dive into it. There's

491
00:26:45.079 --> 00:26:47.640
<v Speaker 2>a lot to it. This is only scratching the surface.

492
00:26:48.519 --> 00:26:50.759
<v Speaker 2>But it was so fitting for Halloween. I mean, I

493
00:26:50.839 --> 00:26:52.720
<v Speaker 2>had to do this. How can we not do a

494
00:26:52.759 --> 00:26:57.799
<v Speaker 2>witch trial for Halloween, right, huh. I mean it's fascinating. Yeah,

495
00:26:57.799 --> 00:26:59.759
<v Speaker 2>you could go like just so go down a rabbit

496
00:26:59.799 --> 00:27:01.759
<v Speaker 2>hole with all that, Oh you can. Well, I mean

497
00:27:01.799 --> 00:27:04.400
<v Speaker 2>it's even taken root in like pop culture and movies

498
00:27:04.440 --> 00:27:06.880
<v Speaker 2>and stuff. Oh yeah, if you think of hocus Pocus

499
00:27:06.960 --> 00:27:10.319
<v Speaker 2>at the very beginning beginning, when they've cursed thatchery banks

500
00:27:10.319 --> 00:27:12.920
<v Speaker 2>and the witches there the three witches, the three sisters,

501
00:27:12.960 --> 00:27:16.640
<v Speaker 2>the Sanderson's sisters, they get hung at the gallows before,

502
00:27:17.039 --> 00:27:18.400
<v Speaker 2>right at the very beginning of the movie.

503
00:27:18.599 --> 00:27:21.480
<v Speaker 3>Yeah, I mean it's been a year since I at

504
00:27:21.559 --> 00:27:23.599
<v Speaker 3>least a year since I've watched that. I need to

505
00:27:23.640 --> 00:27:25.559
<v Speaker 3>watch We need to watch it again before Halloween.

506
00:27:25.680 --> 00:27:27.440
<v Speaker 2>Oh we will be. We got a few days of

507
00:27:27.480 --> 00:27:29.880
<v Speaker 2>Halloween still in US and a few days after.

508
00:27:30.319 --> 00:27:32.000
<v Speaker 3>Yeah, there you go. It's going to go into like

509
00:27:32.039 --> 00:27:32.880
<v Speaker 3>November second.

510
00:27:32.960 --> 00:27:37.759
<v Speaker 2>Now, no, it's going to go into December second. But

511
00:27:38.240 --> 00:27:40.680
<v Speaker 2>if you are curious, we do have a thirty one

512
00:27:40.839 --> 00:27:43.559
<v Speaker 2>days of Halloween movies on our Patreon. You can go

513
00:27:43.599 --> 00:27:47.559
<v Speaker 2>sign up and get access to that. Yeah, that's all

514
00:27:47.559 --> 00:27:48.160
<v Speaker 2>I really got.

515
00:27:49.400 --> 00:27:52.200
<v Speaker 3>Yeah, I mean that's it's a good one. It's well,

516
00:27:52.279 --> 00:27:53.960
<v Speaker 3>I mean it's terrible, but it's good.

517
00:27:53.960 --> 00:27:56.599
<v Speaker 2>It's an interesting story. Yeah, I honestly I think it'd

518
00:27:56.599 --> 00:27:58.079
<v Speaker 2>be a cool place to go visit one day.

519
00:27:58.160 --> 00:28:00.880
<v Speaker 3>It would be. It's just so hard to almost grasp,

520
00:28:01.440 --> 00:28:05.559
<v Speaker 3>you know, like your brains so long ago, but it's

521
00:28:05.559 --> 00:28:08.599
<v Speaker 3>hard to I mean, I understand the story and everything,

522
00:28:08.640 --> 00:28:11.160
<v Speaker 3>but to like put yourself in that situation, because it's

523
00:28:11.240 --> 00:28:13.799
<v Speaker 3>just like it wouldn't happen today, you know, No.

524
00:28:14.200 --> 00:28:16.480
<v Speaker 2>Well I would sure fucking hope it wouldn't happen today.

525
00:28:16.839 --> 00:28:19.799
<v Speaker 2>But with how much ease it was to accuse of

526
00:28:19.839 --> 00:28:22.960
<v Speaker 2>someone of being a witch back in those days, Yeah,

527
00:28:23.200 --> 00:28:23.920
<v Speaker 2>is remarkable.

528
00:28:24.039 --> 00:28:27.079
<v Speaker 3>So much. There's just so much biasness to everything, and

529
00:28:27.119 --> 00:28:29.200
<v Speaker 3>it just, like I said, you're just doomed, like it

530
00:28:29.240 --> 00:28:31.279
<v Speaker 3>didn't even matter. The sports didn't even matter.

531
00:28:31.319 --> 00:28:35.039
<v Speaker 2>Probably, no, they didn't. You're taking one person's word against another.

532
00:28:35.359 --> 00:28:37.960
<v Speaker 2>And even still they can make something up like I've

533
00:28:37.960 --> 00:28:41.599
<v Speaker 2>seen gag Instagram reels and tiktoks and stuff, just jokes

534
00:28:41.599 --> 00:28:44.960
<v Speaker 2>where people like poke fun at the situation. And don't

535
00:28:44.960 --> 00:28:47.359
<v Speaker 2>get me wrong, it's funny in that context, but it's

536
00:28:47.359 --> 00:28:50.759
<v Speaker 2>not funny in real life. But they're saying, like, for example,

537
00:28:51.119 --> 00:28:53.200
<v Speaker 2>a guy in the sixteen hundreds he goes up to

538
00:28:53.200 --> 00:28:54.759
<v Speaker 2>a girl AND's like, hey, you're good looking, you want

539
00:28:54.759 --> 00:28:56.480
<v Speaker 2>to go for dinner or something like that, like sixteen

540
00:28:56.559 --> 00:28:59.160
<v Speaker 2>hundreds guy hitting on a sixteen hundred woman, right, and

541
00:28:59.480 --> 00:29:03.319
<v Speaker 2>she's like no and declines, and what does he do? Whitch?

542
00:29:03.920 --> 00:29:06.559
<v Speaker 3>Right? I have seen stuff like that.

543
00:29:06.519 --> 00:29:07.720
<v Speaker 2>And she's like, what do you mean. It's like I

544
00:29:07.799 --> 00:29:09.680
<v Speaker 2>just saw you hover three inches off the ground. You're

545
00:29:09.720 --> 00:29:12.559
<v Speaker 2>a witch? And then everyone takes his word for it,

546
00:29:12.559 --> 00:29:15.000
<v Speaker 2>and of course burned at the steak, It's like what

547
00:29:15.160 --> 00:29:17.279
<v Speaker 2>it literally was as simple as that by the sounds

548
00:29:17.279 --> 00:29:17.559
<v Speaker 2>of it.

549
00:29:17.720 --> 00:29:20.359
<v Speaker 3>Yeah, for some well, well, I mean to have your

550
00:29:20.400 --> 00:29:26.200
<v Speaker 3>own like daughter and sister up there in like the courts. Yeah,

551
00:29:26.240 --> 00:29:29.039
<v Speaker 3>talking about your way of life and living you know

552
00:29:30.240 --> 00:29:31.480
<v Speaker 3>that is not okay?

553
00:29:32.599 --> 00:29:36.279
<v Speaker 2>No, definitely not. Anyways, we digress. We kind of got

554
00:29:36.279 --> 00:29:37.720
<v Speaker 2>off a little bit of a tangent here and just

555
00:29:37.759 --> 00:29:40.319
<v Speaker 2>like chatting a bit. But we appreciate you guys being here.

556
00:29:40.400 --> 00:29:40.799
<v Speaker 3>We do.

557
00:29:40.960 --> 00:29:43.680
<v Speaker 2>We have two more days of Halloween week. We've gone

558
00:29:43.680 --> 00:29:47.039
<v Speaker 2>through five already. We've got some good stuff planned for you,

559
00:29:47.119 --> 00:29:49.920
<v Speaker 2>so hopefully you're going to stick around, and hopefully if

560
00:29:49.920 --> 00:29:51.720
<v Speaker 2>you can't, that's totally fine. We can't We're not gonna

561
00:29:51.720 --> 00:29:54.200
<v Speaker 2>blame you, but hopefully you have a good Halloween regardless,

562
00:29:54.279 --> 00:29:56.319
<v Speaker 2>and hopefully we can be there with you through your Halloween.

563
00:29:56.480 --> 00:29:58.880
<v Speaker 3>Yeah yeah, yeah until tomorrow.

564
00:29:58.920 --> 00:30:04.079
<v Speaker 2>It's my impression of you. Yeah yeah, until tomorrow, Jacko,

565
00:30:05.680 --> 00:30:07.200
<v Speaker 2>Stay wicked.

566
00:30:09.720 --> 00:30:09.759
<v Speaker 1>H
