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<v Speaker 1>Hello everybody, ladies, gentlemen, brothers, sisters, comrades, friends. Got a

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<v Speaker 1>bit of a special episode for you guys here, because

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<v Speaker 1>even though I would like it if this was true,

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<v Speaker 1>the world keeps moving, things keep changing, things keep happening

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<v Speaker 1>no matter what my podcast schedule is. So in light

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<v Speaker 1>of the recent assassination of political pundit Charlie Kirk and

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<v Speaker 1>growing discussion about the rise of political violence, I thought

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<v Speaker 1>it would be necessary to have a bit of a

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<v Speaker 1>breakdown of what political violence is, what its deeper meaning is,

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<v Speaker 1>and what maybe Americans, my fellow Americans, don't fully appreciate

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<v Speaker 1>about it, and there really isn't anything good about political violence.

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<v Speaker 1>I think that's kind of a spoiler alert for this

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<v Speaker 1>conversation that you're about to hear. But I don't think

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<v Speaker 1>it could have been made clearer by anybody other than

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<v Speaker 1>two of my best pals in the podcasting world, that

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<v Speaker 1>is Christops and Threeson's of the Eastern Border Podcast and

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<v Speaker 1>Danielleblelly of History on Fire, both of whom have talked

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<v Speaker 1>about this. Danielle very recently. He couldn't have timed his

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<v Speaker 1>most recent episode of History on Fire better, but also

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<v Speaker 1>Chris stops in a lot of his you know, coverage

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<v Speaker 1>of the war in Ukraine and everything giving him particular

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<v Speaker 1>insight too, political violence in a lot of ways too.

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<v Speaker 1>So anyway, I'm showing everything that normally comes before these

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<v Speaker 1>episodes because I want to get this out as soon

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<v Speaker 1>as possible. I really appreciate everybody who supports the show

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<v Speaker 1>and Patreon sub stack everywhere, so please consider going there

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<v Speaker 1>to support this show. History Impossible dot subsec dot com

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<v Speaker 1>and Patreon dot com slash history Impossible. If you like

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<v Speaker 1>what's done over here. Now I'll shut up, I will

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<v Speaker 1>get us going and please enjoy. As dark as this

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<v Speaker 1>topic is, this conversation I had with Daniellebalelli and Kristeps

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<v Speaker 1>and reasons.

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<v Speaker 2>Well, let me to tell you what you would have

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<v Speaker 2>seen and heard. I will not be pleasant listening if

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<v Speaker 2>you're at lunch or if you have no appetite. Now

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<v Speaker 2>is a good time to switch off the radio. An

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<v Speaker 2>ancestor of my main change, if you eliminate the impossible,

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<v Speaker 2>whatever remains, however.

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<v Speaker 3>Improbable, evation Russian BANDI out of it.

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<v Speaker 1>You don't the one who knows that laves by the

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<v Speaker 1>thousand year.

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<v Speaker 2>I wish I could say tonight that a lasting peace

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<v Speaker 2>is inside. I don't see the laughing dream.

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<v Speaker 3>I feel an laughing night now.

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<v Speaker 1>I pray if we.

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<v Speaker 2>Hear for asues to Gail, if we care were asued

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<v Speaker 2>to kill. Some say the world.

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<v Speaker 4>Will end in fire.

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<v Speaker 2>Some stay Anie.

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<v Speaker 4>From what I have tasted of desire, I hold of

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<v Speaker 4>those of flavor fire.

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<v Speaker 2>But if it had to perish twice, I think I

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<v Speaker 2>know him of hate to.

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<v Speaker 5>Say that for destruction, ice is also great and looks sufficed.

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<v Speaker 5>This is History Impossible.

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<v Speaker 1>With Chris Stops Andresan's and Danielle Bolelli. I had to

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<v Speaker 1>do the accents, but I'm really happy to have both

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<v Speaker 1>of you guys here. This is a first uh though

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<v Speaker 1>funny enough for people listening to History Impossible. They just

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<v Speaker 1>heard your voice, Danielle, because I just put out our

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<v Speaker 1>episode we recorded this summer just on a lark about

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<v Speaker 1>the typing rebellion and Protestantism and all that stuff, and

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<v Speaker 1>that that opens up a whole you know thing that we,

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<v Speaker 1>you know, don't have to get into now. Because I

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<v Speaker 1>want to talk to Chris tops about Russian Christianity sometime

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<v Speaker 1>in the near future, because that seems really like a

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<v Speaker 1>good rabbit hole go run. Yeah, I know, I already

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<v Speaker 1>just I just did it doing.

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<v Speaker 4>I'm doing my PhD on that stuff because Russian order,

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<v Speaker 4>the duxx weirdness is messed up. It nice to be here.

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<v Speaker 1>Yes, thank you both for coming. And we're obviously delving

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<v Speaker 1>into what this past week has been in the United States.

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<v Speaker 1>But I kind of wanted to broaden the discussion and

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<v Speaker 1>I wanted to talk to, you know, two of my

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<v Speaker 1>pals who Danielle is an American, but who both have

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<v Speaker 1>a background that is decidedly not American and have perspectives

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<v Speaker 1>that I think Americans are in sore need of right now.

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<v Speaker 1>I just wanted to start out just to give some

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<v Speaker 1>sort of overall context of what is going on. I

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<v Speaker 1>have a couple of quotes I want to read to

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<v Speaker 1>you guys, and then I'll just let you respond to those,

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<v Speaker 1>and you know, just you know, give your perspectives on

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<v Speaker 1>everything that's happened with particularly with the assassination of Charlie Kirk,

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<v Speaker 1>which I believe has been I don't know, almost a week.

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<v Speaker 1>I actually can't I don't even and yeah it's been

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<v Speaker 1>over a week now, it's been about a week. But anyway,

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<v Speaker 1>I want to give you get your guys immediate reactions,

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<v Speaker 1>but also give you a couple of quotes. And the

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<v Speaker 1>first one comes from, of all people, our friend Leon Trotsky.

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<v Speaker 1>And I just got done reading his book Revolution Betrayed,

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<v Speaker 1>and actually it was for school, and there was a

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<v Speaker 1>line in it that just struck me that I just

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<v Speaker 1>want to read out loud. Here. Individual terror is a

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<v Speaker 1>weapon of impatient or despairing individuals, belonging most frequently to

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<v Speaker 1>the younger generation. But as was the case in Czaras times,

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<v Speaker 1>political murders are unmistakable symptoms of a stormy atmosphere and

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<v Speaker 1>foretell the beginning of an open political crisis. So that's heavy, obviously,

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<v Speaker 1>And yeah, I think we want to like put a

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<v Speaker 1>pin in that one. And then I want to read

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<v Speaker 1>this summary that was written by the writer Catherine Brodsky

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<v Speaker 1>on her sub stack Random Minds that I think just

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<v Speaker 1>really helps give us a bigger context of what's been

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<v Speaker 1>going on. So what she wrote was the following President

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<v Speaker 1>Trump's ear was grazed by a bullet as he narrowly

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<v Speaker 1>escaped with his life at a rally. He was targeted

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<v Speaker 1>again soon after. United Healthcare CEO Brian Thompson was assassinated,

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<v Speaker 1>but Luigi Mangioni arrested for his murder. A gunman killed

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<v Speaker 1>two Embassy of Israel's staff members who were leaving a

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<v Speaker 1>Young Diplomat reception at the Jewish Museum in Washington, DC.

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<v Speaker 1>Pennsylvania Governor Josh Shapiro's mansion was broken into and set

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<v Speaker 1>on fire. Tesla vehicles have been torched, and bullets as

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<v Speaker 1>well as molotov cocktails were aimed at the company's showrooms.

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<v Speaker 1>Two Minnesota state lawmakers were shot in their homes. Side note,

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<v Speaker 1>that happened the day before I went back to Minnesota

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<v Speaker 1>this past summer, so that was interesting. Continuing in March,

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<v Speaker 1>a fire was set to the entryway of the New

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<v Speaker 1>Mexico Republican Party headquarters. BD Pellots and gunshots were fired

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<v Speaker 1>at the front door and window of the Democratic National

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<v Speaker 1>Committee office in Arizona on three separate occasions. Last fall,

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<v Speaker 1>Anti Pelosi's husband Paul, was bludgeoned with a hammer in

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<v Speaker 1>his home. His attacker admitted he had planned to hold

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<v Speaker 1>the speaker hostage to quote end government corruption unquote. Individuals,

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<v Speaker 1>including some extremist groups, stormed the US capital protest to

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<v Speaker 1>twenty twenty presidential election results. Eric Komer, an executive at

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<v Speaker 1>Dominion Voting Systems, was forced into hiding after his home

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<v Speaker 1>address was published and a million dollar bounty was put

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<v Speaker 1>on his head. And now the successful assassination of political

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<v Speaker 1>commentator Charlie Kirk. And then what he sort of concludes

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<v Speaker 1>is this is not just a list of isolated incidents.

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<v Speaker 1>And I am inclined to agree with that. And she

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<v Speaker 1>didn't even include everything that I would have included on

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<v Speaker 1>that list, which included the was about three months of

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<v Speaker 1>rioting in twenty twenty, which I think was political but

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<v Speaker 1>also had to do with COVID, so it's a little

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<v Speaker 1>more complicated. But then you had other more explicitly political

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<v Speaker 1>events like the attempted an aborted assassination of Supreme Court

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<v Speaker 1>Justice Brett Kavanaugh, and a number of other things. So

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<v Speaker 1>I think the picture is pretty clear, especially when you

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<v Speaker 1>think about that quote from Trotsky and what Catherine said

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<v Speaker 1>at the end there, which is these are not isolated incidents.

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<v Speaker 1>We're living in a time of it seems to be

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<v Speaker 1>political violence in the United States at a level that

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<v Speaker 1>we just have not seen, at least in my lifetime.

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<v Speaker 1>And yeah, I mean, I actually don't even think it

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<v Speaker 1>was in you know, your lifetime, Danielle, and you're the

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<v Speaker 1>elderly man here. So but yeah, we we have a

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<v Speaker 1>very serious time in this country, and I think that

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<v Speaker 1>getting your guys' perspective is really important. But I do

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<v Speaker 1>want to let you respond to everything I just gave

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<v Speaker 1>you there, because that was a lot.

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<v Speaker 4>Well for me. This whole thing comes in addition to

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<v Speaker 4>the fact that despite all the drones arriving here, which

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<v Speaker 4>is in my mind as well. In addition to that,

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<v Speaker 4>today we found out that it has been like a

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<v Speaker 4>crash drone in Latvia as well, which is just what

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<v Speaker 4>that was eating on the train. So along all this stuff, Yeah,

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<v Speaker 4>it's kind of fun for us over here. It's kind

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<v Speaker 4>of scary that you guys are still our biggest ally

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<v Speaker 4>and then our times when we need the most to

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<v Speaker 4>rely on you. You know, this is the point where,

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<v Speaker 4>especially here in the Baltics, we feel threatened every day

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<v Speaker 4>and then you know, you look at the United States

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<v Speaker 4>to be sort of to take on this role of

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<v Speaker 4>actually you know, making things in order to as a

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<v Speaker 4>we used to look at you as a beacon of

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<v Speaker 4>hope in a way of stability that you guys got

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<v Speaker 4>it made and everything. And now now when I when

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<v Speaker 4>I read my news and it's like, oh, lookie, we're

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<v Speaker 4>living in a dangerous deditory. And then I switch over

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<v Speaker 4>to foty news and I'm like, again, something weird happening. Yeah,

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<v Speaker 4>it doesn't. It's really it's really lowers at least here,

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<v Speaker 4>it lowers the the idea of it really lowers the

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<v Speaker 4>image of the United States in a way in the

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<v Speaker 4>sense that over here, a lot of people here, not

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<v Speaker 4>not just here laughing, but in Europe in general since

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<v Speaker 4>over here. And also but the person who if something

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<v Speaker 4>happens in the United States, I'm the one that gets

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<v Speaker 4>all the questions because I'm weirdly enough, they know, not

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<v Speaker 4>many people have have ways to speak with American people,

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<v Speaker 4>and they're asking me, what's what's going on? Because people

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<v Speaker 4>are just genuinely scared. And this is because of what's

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<v Speaker 4>happening across, you know, on the other side of the planet.

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<v Speaker 4>And the more this happens, the less we feel like

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<v Speaker 4>the less we feel like this this whole global system

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<v Speaker 4>is working because you know, EU is very good at

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<v Speaker 4>expressing deep concern and as much as you know, as

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<v Speaker 4>much as people might might not like it, you guys

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<v Speaker 4>are the ones who kick in the door and get

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<v Speaker 4>stuff done right and right now it seems that you

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<v Speaker 4>can't really get stuff done instead of your own place.

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<v Speaker 4>So we're looking with with a lot of distress going on.

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<v Speaker 4>We don't like people here, don't understand the intricacies of

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<v Speaker 4>of your internal politics and why it's happening. But everyone

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<v Speaker 4>here at least has the sense that what I want

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<v Speaker 4>to give you this Dutipian perspective of today, the fact

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<v Speaker 4>that something's broken in there. Like you you you, it

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<v Speaker 4>seems it feels like you've got you've always had at

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<v Speaker 4>least over here. Whenever the United States have had some issues,

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<v Speaker 4>it has always been this idea that, oh, you have institutions,

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<v Speaker 4>you have institutions, do you know what you know was

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<v Speaker 4>going on?

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<v Speaker 2>Yet?

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<v Speaker 4>You know something crazy you might happen. But on the

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<v Speaker 4>other hand, you have these institutions, you know what, you

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<v Speaker 4>know what you're doing. You like you're going to selve

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<v Speaker 4>this self through the power of institutions, through the power

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<v Speaker 4>off here democracy, all this, all this stuff, and right

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<v Speaker 4>now that that's feeling is imrolling here and it doesn't

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<v Speaker 4>And and to be to be honest, well that's that's

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<v Speaker 4>what that gives me personally all as well, and a

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<v Speaker 4>lot of people around in my idea, a lot of dreads,

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<v Speaker 4>because you know, we've used to, we've actually used to

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<v Speaker 4>the United States being the way that you portray yourselves

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<v Speaker 4>as in your pr segments. So that's how I want

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<v Speaker 4>to want to put it.

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<v Speaker 1>I spell what And I was on your show very recently.

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<v Speaker 1>I think we spoke only a couple of days ago

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<v Speaker 1>as of this recording, and I use the phrase that

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<v Speaker 1>I still stand by that when talking to you and

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<v Speaker 1>anybody else who's not living in this country, even like

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<v Speaker 1>Canadians at this point. But it's just embarrassing, Like that's

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<v Speaker 1>the that's the feeling I get, is just feeling embarrassed

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<v Speaker 1>by by this dysfunction.

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<v Speaker 4>On the on the bride on the bright side, on

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<v Speaker 4>the bright side can tell you the at least our politicians,

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<v Speaker 4>especially those who really work with American people, they're they're like,

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<v Speaker 4>we still have faith that you can make that you'll

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<v Speaker 4>fix it somehow. We don't know how, but you'll manage

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<v Speaker 4>we hope.

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<v Speaker 1>I think Danielle and I are both a little more

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<v Speaker 1>pessimistic about that. But at the same time, yeah, and Danielle,

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<v Speaker 1>I want to get your perspective, because you have a

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<v Speaker 1>different one, which is and I kind of wanted to

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<v Speaker 1>throw in the whole feeling of embarrassment too, because you

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<v Speaker 1>have the perspective of somebody who did come here and

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<v Speaker 1>became an American, you know, so, and that's you know,

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<v Speaker 1>that's a whole other kind of aspect, and I think

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<v Speaker 1>that requires a level of optimism that I think people

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<v Speaker 1>who are born here are multiple generations back Americans tend

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<v Speaker 1>to take for granted a lot of the time. Every

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<v Speaker 1>immigrant I've ever met is always far more positive on

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<v Speaker 1>the American project and the American future and everything I

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<v Speaker 1>think than people who actually live here. But I'm want

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<v Speaker 1>to let you respond to all that too.

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<v Speaker 2>No, I've never been I always thought it was crap. Yeah. No,

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<v Speaker 2>He's just certain things that are fantastic about you us,

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<v Speaker 2>But there are also things that are absolutely atrocios and

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<v Speaker 2>always wear Right now, the atrocious ones are rising in

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<v Speaker 2>power and intensity and all of it. I think, like,

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<v Speaker 2>for me, it's different. It's not that I come from

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<v Speaker 2>a sht place and I came to us and go, oh,

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<v Speaker 2>this is fantastic. Is I come from a shit place

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<v Speaker 2>knowing that I was trading some sit for different kinds

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<v Speaker 2>of shit. You know, that's the trade, that's part of

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<v Speaker 2>the deal I was. You know, Italy was atrocios for

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<v Speaker 2>a lot of reasons.

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<v Speaker 1>You want to get into some of those too, yeahs

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<v Speaker 1>is Atrocio was atrocious for a lot of reasons.

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<v Speaker 2>Now is atrocious for a lot more reasons. So I think,

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<v Speaker 2>like my general view is never particularly rosy when it

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<v Speaker 2>comes to politics. When it comes to other things, Yeah, absolutely,

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<v Speaker 2>there are so many things about American culture that I've enjoyed,

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<v Speaker 2>American music and cinema and creativity and certain attitudes that

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<v Speaker 2>I really really like. So it's not an anti American

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<v Speaker 2>thing by any stretcher imagination, but definitely not even close

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<v Speaker 2>to a rosiview, particularly of the politics.

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<v Speaker 1>Yeah. Yeah, Well, and you came here, if I remember,

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<v Speaker 1>right in the early nineties, right, that's when you immigrated,

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<v Speaker 1>So you came actually at a pretty interesting time in

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<v Speaker 1>that respect. That kind of gives us little context about

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<v Speaker 1>what's going on now in terms of the rise of

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<v Speaker 1>political violence, because I do think there's something to the

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<v Speaker 1>idea that what we're going through right now is a

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<v Speaker 1>little bit unique, a little bit new, But it's also

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<v Speaker 1>not because in the early nineties. I mean nineteen ninety two.

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<v Speaker 1>You have Ruby Ridge, then you have Waco, then you

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<v Speaker 1>have the Oklahoma City bombing, and I actually forgot the

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<v Speaker 1>first World Trade Center bombing. I mean, these things were

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<v Speaker 1>I'm very intense.

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<v Speaker 4>Well I'm studying with I'm studying for not being educated. Well, sure,

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<v Speaker 4>but what's Ruby Ridge? I have not heard of that one.

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<v Speaker 4>I don't know what. I don't know.

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<v Speaker 1>That's a separate podcast, I think because it's a very

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<v Speaker 1>complicated story involving this family that was essentially a sort

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<v Speaker 1>of they weren't a militia, that they were a separatist family.

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<v Speaker 1>They wanted to get out of the you know, out

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<v Speaker 1>of the purview of the federal government and up or

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<v Speaker 1>something up there. I am not clear. Maybe Danielle knows.

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<v Speaker 1>I didn't expect to be talking about Ruby Ridge.

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<v Speaker 4>Talking about like I got the general idea about what

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<v Speaker 4>that was because I remember the standoff thing where we're

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<v Speaker 4>at yes by sniper. Yeah, I've seen a documentary on

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<v Speaker 4>that that just didn't nize by name.

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<v Speaker 1>Thank you, okay, okay, Well yeah, And that's what I'm

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<v Speaker 1>saying is that the nineties had I mean, people have

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<v Speaker 1>been especially lately talking about the nineties in a very

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<v Speaker 1>rosy way, and you know, yeah, there was a lot

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<v Speaker 1>of prosperity. It was the last time that we had

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<v Speaker 1>a budget surplus, So I guess if you want to

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<v Speaker 1>look at it that way, that was a good time.

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<v Speaker 1>And you know, all things considered, Clinton wasn't the worst president,

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<v Speaker 1>but yeah, it was. There was violence.

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<v Speaker 2>Then.

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<v Speaker 1>There was obviously violence in the two thousands. That was

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<v Speaker 1>the you know era of you know jih hottest terror

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<v Speaker 1>both you know that happened and that we thwarted and

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<v Speaker 1>were terrified of. But you know, at the same time,

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<v Speaker 1>you know, there was late sixties, early seventies, you know,

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<v Speaker 1>terrorist violence by leftist groups like the Weather Underground and

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<v Speaker 1>the Cymbinese Liberation Army. And then you go back even further,

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<v Speaker 1>you have you know, the eighteen seventies to the nineteen

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<v Speaker 1>hundred's with all the you know, bombings and assassinations that happened.

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<v Speaker 1>Then I think we had am I getting this right?

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<v Speaker 1>I think we fact, we had like two assassinations of

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<v Speaker 1>presidents and multiple attempts during that time. And then if

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<v Speaker 1>you really want to get heavy, we had the Civil

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<v Speaker 1>War and everything led up to that. So political violence

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<v Speaker 1>is kind of a normal thing in a US history,

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<v Speaker 1>but in that like I said, it doesn't feel different.

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<v Speaker 1>But with this particular time, with the Charlie Kirk assassination,

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<v Speaker 1>it does feel like a lot of people believe and

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<v Speaker 1>I can't help but feel it myself to a certain

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<v Speaker 1>degree that a different line has been crossed. But I

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<v Speaker 1>guess I don't want to overstate things, so I just

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<v Speaker 1>have to ask, from your guys' perspective, to what extent

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<v Speaker 1>do you think that or maybe even just feel that

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<v Speaker 1>we in the United States, and maybe even in the

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<v Speaker 1>Western world more broadly, are in a new era of

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<v Speaker 1>political violence. Christops, you and I talked about this a

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<v Speaker 1>fair bit, and I think for you it's obvious that

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<v Speaker 1>you know, it's you know, things have escalated a lot,

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<v Speaker 1>especially in your neck of the woods. But I'm trying

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<v Speaker 1>to think about this more broadly, so I'm going to

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<v Speaker 1>let you guys sort of ruminate on that a bit,

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<v Speaker 1>like what to a new era?

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<v Speaker 2>Before Christa's jump Jean just one please was in Idaho.

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<v Speaker 1>Idaho got and.

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<v Speaker 2>And the number of presidents assassinated was.

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<v Speaker 1>Four four yeah in total. Yeah, well, yeah, nineteenth century

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<v Speaker 1>was particularly bad.

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<v Speaker 2>Yeah.

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<v Speaker 1>Colin Garfield I was thinking of Garfield and McKinley, Yeah, exactly,

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<v Speaker 1>and that and they tried with Ford to uh, at

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<v Speaker 1>least one member of the Manson family tried to kill

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<v Speaker 1>Ford squeaky from So yeah, a lot of assassination attempts.

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<v Speaker 1>I mean, you really want to add that to the list.

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<v Speaker 1>There's you know, there was people on the White House

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<v Speaker 1>lawn during Clinton, Obama and Trump administrations. I want to say,

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<v Speaker 1>but don't quote me on that. I might be remembering wrong.

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<v Speaker 1>But anyway, I want to let you guys sort of

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<v Speaker 1>get I want to get your perspective on what you

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<v Speaker 1>think about this potentially new era of political violence or

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<v Speaker 1>maybe an idea that it's not a new era, maybe

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<v Speaker 1>it's just more of the same. I just want to

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<v Speaker 1>get your guys' perspective on that.

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<v Speaker 4>Well, I think, well, I want to just be quick

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<v Speaker 4>about this because I want to hear Danielli's opinion more

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<v Speaker 4>than mine, because I think he is more to say.

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<v Speaker 4>But I feel like this isn't this isn't much so

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<v Speaker 4>much of a new era as of people to people

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<v Speaker 4>have just you know, remembering the good old, good old,

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<v Speaker 4>forgotten things from the past, so to speak, in the

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<v Speaker 4>sense that if previously, previously, we previously we had a

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<v Speaker 4>lot of political violence all over the place in Europe,

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<v Speaker 4>in everywhere basically, and currently what we're seeing now is

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<v Speaker 4>just well, there there were a bunch of good times

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<v Speaker 4>where people were not solving their problems with such political violence.

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<v Speaker 4>But right now, you know, we've we've been through a

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<v Speaker 4>lot of stress stressed, stressful period of events COVID and everything,

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<v Speaker 4>and now well the memories are just coming back and

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<v Speaker 4>people are just remembering how this is going. For example,

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<v Speaker 4>like we also didn't have a lot of that stuff

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<v Speaker 4>happening here but recently, because it's a diversity. If you

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<v Speaker 4>remember the revolution of nineteen oh five that happened in Russia,

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<v Speaker 4>well the bloodiest parts of that happened here in Latvia.

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<v Speaker 4>And after that, for example, you got Peter the Painted

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<v Speaker 4>in London doing shootings there, almost shot Winston Churchill. By

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<v Speaker 4>the way. Interestingly enough, another person that was important for

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<v Speaker 4>this fact was Edward Leitzkalnen, the guy who built Coral

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<v Speaker 4>Castle in Florida. He was also a part of those things.

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<v Speaker 4>He shot a baron that he emigrated there. It's just

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<v Speaker 4>that political violence to such a scale in the United States,

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<v Speaker 4>I feel well, it's always happened in the waves, and

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<v Speaker 4>I think we're you know, the very cliche statement that

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<v Speaker 4>history does not repeat itself, but it's sometimes rhymes. Well

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<v Speaker 4>right now when in the rhymey period, I just I

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<v Speaker 4>feel like it it's because the violence hasn't gone anywhere.

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<v Speaker 4>It's always been there, just under the hood and just

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<v Speaker 4>you know, brewing up and now with all the stresses happening,

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<v Speaker 4>well the people people, you know, when people start to

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<v Speaker 4>feel very desperate about their lives and everything, and then

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<v Speaker 4>they see this is some sort of solution, as I presume,

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<v Speaker 4>that's how I feel about it, certainly.

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<v Speaker 3>Sure.

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<v Speaker 1>Yeah, And Danielle, I wanted your perspective on this too well. Also,

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<v Speaker 1>I want to highlight that another part of your perspective

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<v Speaker 1>that's so interesting, and you fast tracked this episode you

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<v Speaker 1>were working on on the years of Lead in Italy,

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<v Speaker 1>which unfortunately you could not have planned. I'm saying this

400
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<v Speaker 1>in big Air quotes her better time to put out

401
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<v Speaker 1>that episode. But yeah, I want to let you just

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<v Speaker 1>sort of give your thoughts on how political violence is

403
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<v Speaker 1>shaping up right now, and then maybe also talk about

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<v Speaker 1>the years of Lead affair BIX. I want people to

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<v Speaker 1>listen to your episode, but I want to give people

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<v Speaker 1>an idea of what we're talking about, because, as you said,

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<v Speaker 1>a lot of people in the US know about that.

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<v Speaker 1>But anyway, as you.

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<v Speaker 2>Will, I'll jump in super fast on the years of Lead,

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<v Speaker 2>and then I'll just being on today. Years of LAD

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<v Speaker 2>basical is a period in Italy from the late nineteen

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<v Speaker 2>sixties up to roughly the midday, is when political violence

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<v Speaker 2>was at insane levels. There was a period between I

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<v Speaker 2>think sixty nine and seventy four where there were like

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<v Speaker 2>five thousand terrorist attacks in Italy. Now, most of them

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<v Speaker 2>were very small scale operations that didn't lead to much,

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<v Speaker 2>but many of them were the way the terrorism began.

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<v Speaker 2>I mean in many ways, and again i'll give you

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<v Speaker 2>the one minute version. A lot of the problem is

420
00:21:24.480 --> 00:21:26.480
<v Speaker 2>at the end of World War two, people think that's

421
00:21:26.519 --> 00:21:31.119
<v Speaker 2>the end of fascism. It's not. The chairman of the

422
00:21:31.160 --> 00:21:36.720
<v Speaker 2>Italian Communist Party commits an atrocious compromise with fascism where

423
00:21:36.880 --> 00:21:40.200
<v Speaker 2>essentially they do an amnesty for any war or any

424
00:21:40.240 --> 00:21:44.160
<v Speaker 2>crime committed during the war, both by partisans and fascists.

425
00:21:44.799 --> 00:21:47.319
<v Speaker 2>This will allow the fascists not only to just go

426
00:21:47.440 --> 00:21:51.039
<v Speaker 2>back to their own lives, but also to infiltrate the state,

427
00:21:51.720 --> 00:21:55.039
<v Speaker 2>in the police forces, in the army, in secret services,

428
00:21:55.079 --> 00:21:59.599
<v Speaker 2>with politicians and so on. So this leads to the

429
00:21:59.599 --> 00:22:02.160
<v Speaker 2>FED by the late sixties. They don't like the direction

430
00:22:02.240 --> 00:22:05.680
<v Speaker 2>where society is going. They see it going progressively more

431
00:22:05.720 --> 00:22:11.279
<v Speaker 2>toward what they consider leftist positions. So some people start

432
00:22:11.319 --> 00:22:16.599
<v Speaker 2>this campaign of terror, planting bombs, doing all sort of

433
00:22:17.000 --> 00:22:20.119
<v Speaker 2>in the screminate terror activities to create a climate of

434
00:22:20.200 --> 00:22:25.240
<v Speaker 2>fear throughout Italy with the hope that then the population

435
00:22:25.440 --> 00:22:28.599
<v Speaker 2>in a panic will turn to some fascist strong men

436
00:22:28.680 --> 00:22:32.680
<v Speaker 2>to take over and bring fascism back. Now that's not

437
00:22:32.720 --> 00:22:36.240
<v Speaker 2>going to work. However, the climate of tension that they

438
00:22:36.279 --> 00:22:39.480
<v Speaker 2>are trying to push will continue for a long time,

439
00:22:40.200 --> 00:22:43.000
<v Speaker 2>will lead to the exact opposite reaction, which will be

440
00:22:43.240 --> 00:22:47.279
<v Speaker 2>leftist groups start harming themselves and some of them take

441
00:22:47.720 --> 00:22:51.480
<v Speaker 2>for arm struggle type of attitude. Now the main difference

442
00:22:51.559 --> 00:22:55.039
<v Speaker 2>between groups like the Red Brigades and the fascist terrorists

443
00:22:55.039 --> 00:22:58.839
<v Speaker 2>now they're all terrorists. Let's be clear. Red brigades tend

444
00:22:58.960 --> 00:23:03.160
<v Speaker 2>to be more targeted assassination. So a politician, a judge,

445
00:23:03.200 --> 00:23:06.400
<v Speaker 2>a journalist or whatever, not that that's good. Obviously, it's not,

446
00:23:06.759 --> 00:23:09.599
<v Speaker 2>but it is a little different from planting a bomb

447
00:23:09.680 --> 00:23:12.519
<v Speaker 2>in the middle of a train station killing a hundred people,

448
00:23:12.599 --> 00:23:16.319
<v Speaker 2>you know, So that was the But regardless of Io Spini,

449
00:23:16.359 --> 00:23:18.799
<v Speaker 2>there was a ton of violence, you know, whether targeted

450
00:23:18.960 --> 00:23:21.599
<v Speaker 2>or not, the violence was pretty insane.

451
00:23:22.359 --> 00:23:25.200
<v Speaker 1>Well, I think sorry to interject, I's gotta ask because

452
00:23:25.200 --> 00:23:27.720
<v Speaker 1>I'm trying to remember your episode. But did it ever

453
00:23:27.799 --> 00:23:30.319
<v Speaker 1>get to the point that because you're making me think

454
00:23:30.359 --> 00:23:34.519
<v Speaker 1>of the German Revolution of nineteen nineteen, where it literally

455
00:23:34.640 --> 00:23:36.680
<v Speaker 1>turned into I mean it was a civil war basically

456
00:23:36.720 --> 00:23:38.759
<v Speaker 1>between two extremist groups. Did it ever get to the

457
00:23:38.799 --> 00:23:42.079
<v Speaker 1>point of pitch street battles between the communists and the

458
00:23:42.119 --> 00:23:43.200
<v Speaker 1>fascists in Italy?

459
00:23:43.680 --> 00:23:47.359
<v Speaker 2>But even then wasn't even that easy, like just the community,

460
00:23:47.359 --> 00:23:51.279
<v Speaker 2>because like the left was ten zillion different groups who

461
00:23:51.519 --> 00:23:54.480
<v Speaker 2>liked each other as little as I like the fascists.

462
00:23:54.480 --> 00:23:56.680
<v Speaker 2>So there was and I think is also part of

463
00:23:56.720 --> 00:23:59.000
<v Speaker 2>the problem with our language than when we are like

464
00:23:59.240 --> 00:24:01.640
<v Speaker 2>the left to the right, it's like, what the fuck

465
00:24:01.680 --> 00:24:05.279
<v Speaker 2>are you talking about? There's zillions of people who radical

466
00:24:05.400 --> 00:24:10.319
<v Speaker 2>disagreements among those groups. So the left was everything and nothing.

467
00:24:10.440 --> 00:24:13.440
<v Speaker 2>I'm sure the right was too. In many ways, there

468
00:24:13.599 --> 00:24:16.680
<v Speaker 2>was you know, the right was somebody with some mildly

469
00:24:16.759 --> 00:24:20.559
<v Speaker 2>socially conservative views and it was a fascist terrorist bombing

470
00:24:21.039 --> 00:24:23.640
<v Speaker 2>train station. Not the same thing, clearly, but they were

471
00:24:23.680 --> 00:24:26.480
<v Speaker 2>all labeled as the right, much as the left was

472
00:24:26.559 --> 00:24:31.359
<v Speaker 2>the Red Brigades and some students or workers protesting for

473
00:24:31.480 --> 00:24:34.400
<v Speaker 2>slightly better conditions, you know, not the same.

474
00:24:34.640 --> 00:24:37.079
<v Speaker 1>Yeah, And as we know, the you know, left and

475
00:24:37.160 --> 00:24:40.799
<v Speaker 1>right in Italy is very different than left and right

476
00:24:40.799 --> 00:24:43.119
<v Speaker 1>in the United States, than in Britain, than in Australia,

477
00:24:43.160 --> 00:24:46.720
<v Speaker 1>than in Latvia, than in Russia, I mean, swords or

478
00:24:46.839 --> 00:24:49.880
<v Speaker 1>it's just fill in the blank with everything except maybe China,

479
00:24:49.880 --> 00:24:51.240
<v Speaker 1>because I don't think that they have any of that.

480
00:24:51.440 --> 00:24:55.960
<v Speaker 2>But yeah, the street violence was definitely, I mean, I

481
00:24:55.960 --> 00:24:57.960
<v Speaker 2>think one of the things that I throw in my episode.

482
00:24:58.000 --> 00:25:02.720
<v Speaker 2>I remember like when I was a child, finding motorcycle

483
00:25:02.839 --> 00:25:06.880
<v Speaker 2>helmet and the giant ranch in the house and there

484
00:25:07.119 --> 00:25:10.359
<v Speaker 2>I was like, hey, you guys, don't ride motorcycles, and

485
00:25:10.400 --> 00:25:14.240
<v Speaker 2>my dad was like, hey, politics, you know, because it's like,

486
00:25:14.319 --> 00:25:17.039
<v Speaker 2>because if you are active in politics, if you went

487
00:25:17.079 --> 00:25:19.680
<v Speaker 2>to any kind of demonstration, you probably went with a

488
00:25:19.720 --> 00:25:23.000
<v Speaker 2>motorcycle helmet, because either the police or the fascist will

489
00:25:23.000 --> 00:25:25.359
<v Speaker 2>try to crack your skulls, and you had your own

490
00:25:25.440 --> 00:25:28.440
<v Speaker 2>tolls to beat them up. That was just how it was.

491
00:25:28.640 --> 00:25:33.240
<v Speaker 2>That was part of the deal. And then the violence,

492
00:25:33.279 --> 00:25:38.079
<v Speaker 2>as I mentioned, it got so insane that I mean,

493
00:25:38.079 --> 00:25:40.759
<v Speaker 2>in Milan, like close to where I live, like a

494
00:25:40.799 --> 00:25:44.359
<v Speaker 2>bank blew up in nineteen sixty nine, killing seventeen people.

495
00:25:44.400 --> 00:25:48.240
<v Speaker 2>In Bologna, the train station blew up the day, within

496
00:25:48.319 --> 00:25:51.240
<v Speaker 2>twenty four hours from the time when my mom took

497
00:25:51.279 --> 00:25:54.480
<v Speaker 2>a train from Bologna to Milan. The very next day

498
00:25:54.559 --> 00:25:58.519
<v Speaker 2>the train station blew up, killing eighty eight people. I mean,

499
00:25:58.839 --> 00:26:01.759
<v Speaker 2>it was just And then eventually the years of lead

500
00:26:01.839 --> 00:26:04.359
<v Speaker 2>come to an end in the mid eighties, when everybody

501
00:26:04.400 --> 00:26:08.640
<v Speaker 2>realized nobody's gonna get what they want. The fascists are

502
00:26:08.640 --> 00:26:13.240
<v Speaker 2>not gonna get, the return to a fascist dictatorship, the

503
00:26:13.279 --> 00:26:15.759
<v Speaker 2>Red Brigades are gonna go, are not gonna get a

504
00:26:15.799 --> 00:26:21.480
<v Speaker 2>communist revolution is just everybody's tired. Nothing has been accomplished

505
00:26:21.519 --> 00:26:26.119
<v Speaker 2>other than killing a zillion people. And oddly enough, what

506
00:26:26.279 --> 00:26:28.880
<v Speaker 2>it leads to though, is the fact that really, I mean,

507
00:26:28.960 --> 00:26:31.200
<v Speaker 2>of course is good when they stop killing each other,

508
00:26:32.079 --> 00:26:36.000
<v Speaker 2>and not just each other but also random civilians. But

509
00:26:36.200 --> 00:26:39.920
<v Speaker 2>also it's not in the sense that it coincided with

510
00:26:40.000 --> 00:26:45.640
<v Speaker 2>a period of tremendous disillusionment and cynicism. So what I remember, like,

511
00:26:45.720 --> 00:26:48.720
<v Speaker 2>whereas my childhood was spent with the years of Lead,

512
00:26:48.880 --> 00:26:53.720
<v Speaker 2>right after was just arrowing everywhere. People just strang out

513
00:26:53.839 --> 00:26:56.119
<v Speaker 2>on the street, laying on the Florida you would have

514
00:26:56.160 --> 00:26:59.039
<v Speaker 2>to kind of crawl over to get to somebody's house.

515
00:26:59.759 --> 00:27:02.599
<v Speaker 2>And that was and that was part of it too.

516
00:27:02.799 --> 00:27:04.359
<v Speaker 2>So you know, that sounds a.

517
00:27:04.359 --> 00:27:07.839
<v Speaker 1>Lot like the United States in the late seventies, and

518
00:27:08.039 --> 00:27:10.920
<v Speaker 1>so in a sense, it's it's it's familiar, I think,

519
00:27:10.960 --> 00:27:12.839
<v Speaker 1>I mean at least I mean I wasn't alive during

520
00:27:12.839 --> 00:27:15.039
<v Speaker 1>that time, obviously, but I mean from everything I've read

521
00:27:15.039 --> 00:27:17.519
<v Speaker 1>and seen, it's, you know, sounds very familiar. And and

522
00:27:17.599 --> 00:27:18.880
<v Speaker 1>let's put I want to put a pin in that

523
00:27:18.960 --> 00:27:21.119
<v Speaker 1>sort of like fizzle out of the years of lead,

524
00:27:21.160 --> 00:27:22.880
<v Speaker 1>because you know, obviously want to talk. Yeah we can

525
00:27:23.039 --> 00:27:26.119
<v Speaker 1>talk about it, but yeah, in the case of like

526
00:27:26.160 --> 00:27:28.960
<v Speaker 1>what's going on now, I mean, again, we don't want

527
00:27:28.960 --> 00:27:31.599
<v Speaker 1>to put too fine a point on it, but I

528
00:27:31.599 --> 00:27:35.920
<v Speaker 1>mean I'll just ask bluntly, Danielle, how similar are things

529
00:27:35.960 --> 00:27:37.799
<v Speaker 1>now to the years of lead or are we not

530
00:27:37.920 --> 00:27:40.519
<v Speaker 1>quite there yet? In the United States? Would you say, I.

531
00:27:40.440 --> 00:27:43.200
<v Speaker 2>Think we're well on our way. I think we're very

532
00:27:43.279 --> 00:27:44.400
<v Speaker 2>much well on our way.

533
00:27:44.519 --> 00:27:46.200
<v Speaker 4>I think depressing.

534
00:27:46.559 --> 00:27:51.119
<v Speaker 2>Yeah, yeah, you know, you're already listed a long string

535
00:27:51.200 --> 00:27:54.319
<v Speaker 2>of violent incidents that have been at the meting level.

536
00:27:54.599 --> 00:27:57.680
<v Speaker 2>I think now with the boiling level where it begins

537
00:27:57.720 --> 00:28:01.400
<v Speaker 2>to boil. Not quite you're in pasta yet, but we're

538
00:28:01.440 --> 00:28:06.039
<v Speaker 2>getting there. And I think I think this is very

539
00:28:06.079 --> 00:28:09.680
<v Speaker 2>clearly where it's going. So to me, it's the fact

540
00:28:09.720 --> 00:28:12.920
<v Speaker 2>that like after a lot of these events, you go

541
00:28:13.000 --> 00:28:16.920
<v Speaker 2>online and like half of twee there is people cheering

542
00:28:17.000 --> 00:28:22.079
<v Speaker 2>for civil war, not saying like actually cheering like wanting

543
00:28:22.160 --> 00:28:27.119
<v Speaker 2>the blood of their fellow citizens. I think that's being

544
00:28:27.160 --> 00:28:29.720
<v Speaker 2>something about where we're at a society. And I granted,

545
00:28:29.720 --> 00:28:33.319
<v Speaker 2>most of these people are talkers, and thankfully, thankfully there

546
00:28:33.319 --> 00:28:35.640
<v Speaker 2>are people who just cheat and don't do it. But

547
00:28:35.759 --> 00:28:39.640
<v Speaker 2>among you know, five million people who talk that way,

548
00:28:39.960 --> 00:28:43.000
<v Speaker 2>all you need is twenty thousand to act on it,

549
00:28:43.160 --> 00:28:43.480
<v Speaker 2>and that.

550
00:28:43.480 --> 00:28:46.079
<v Speaker 1>You don't even need that you need. I mean, I'll

551
00:28:46.119 --> 00:28:48.799
<v Speaker 1>just throw in my sort of historical analog that I've

552
00:28:48.799 --> 00:28:52.240
<v Speaker 1>been looking at for years now, which is, you know, Yugoslavia.

553
00:28:52.440 --> 00:28:57.640
<v Speaker 1>I mean, all the Ustasia needed to assassinate King Alexander

554
00:28:59.200 --> 00:29:02.440
<v Speaker 1>and as well as like it was allies. But also

555
00:29:02.680 --> 00:29:05.960
<v Speaker 1>they only had about six hundred active members. You don't

556
00:29:06.000 --> 00:29:09.240
<v Speaker 1>need that many people to cause extreme I mean Timothy McVeigh,

557
00:29:09.839 --> 00:29:13.960
<v Speaker 1>he technically had one accomplice with I think was Terry Nichols,

558
00:29:14.000 --> 00:29:17.079
<v Speaker 1>but he killed how many hundred people including a day

559
00:29:17.079 --> 00:29:19.079
<v Speaker 1>care full of children? Just one guy?

560
00:29:19.640 --> 00:29:19.880
<v Speaker 2>Yeah?

561
00:29:19.880 --> 00:29:22.400
<v Speaker 1>I mean, or the nine to eleven hijackers what was that?

562
00:29:22.559 --> 00:29:25.640
<v Speaker 1>Like twenty people? I don't even remember the numbers, so

563
00:29:25.680 --> 00:29:29.039
<v Speaker 1>I maybe don't quote me on that. But there was

564
00:29:29.119 --> 00:29:32.720
<v Speaker 1>something that I noticed in your Years of Led episode

565
00:29:32.720 --> 00:29:36.720
<v Speaker 1>that I want to bring Christops in to talk about

566
00:29:36.720 --> 00:29:38.440
<v Speaker 1>a little bit with First of all, I just want

567
00:29:38.480 --> 00:29:41.119
<v Speaker 1>to point out that I was struck by how there

568
00:29:41.119 --> 00:29:44.160
<v Speaker 1>seems to be a shared love between corrupt Italian police

569
00:29:44.200 --> 00:29:47.759
<v Speaker 1>and Russian government thugs with tossing people out of windows.

570
00:29:48.119 --> 00:29:51.359
<v Speaker 4>It's on a defenestration is a probably noble tradition of.

571
00:29:53.680 --> 00:29:54.200
<v Speaker 2>But I want to.

572
00:29:54.200 --> 00:29:56.119
<v Speaker 4>Add to this because this is no please please. This

573
00:29:56.160 --> 00:29:58.359
<v Speaker 4>is a book that probably I asked my friend but

574
00:29:58.519 --> 00:30:01.079
<v Speaker 4>to bring it here. This is a rush political philosopher

575
00:30:01.160 --> 00:30:03.799
<v Speaker 4>who was who was working during in the nineties, but

576
00:30:03.920 --> 00:30:07.160
<v Speaker 4>he wrote about He wrote a bunch of lectures, and

577
00:30:07.279 --> 00:30:11.759
<v Speaker 4>his lecture cycle was mostly about both the nineteen eighteen

578
00:30:11.839 --> 00:30:13.880
<v Speaker 4>and how it was formed up, about the how it

579
00:30:14.160 --> 00:30:17.000
<v Speaker 4>how we formed up in the nineties. And this is

580
00:30:17.039 --> 00:30:20.359
<v Speaker 4>Alexander Pittegotsky. I've quoted him many times. He's not well known.

581
00:30:20.640 --> 00:30:23.400
<v Speaker 4>And this lecture cycle is what is political philosophy. And

582
00:30:23.480 --> 00:30:26.680
<v Speaker 4>here he writes about how the teal Titians happens, how

583
00:30:26.920 --> 00:30:30.319
<v Speaker 4>everything becomes politicized and then it turns political violence. From

584
00:30:30.359 --> 00:30:33.279
<v Speaker 4>that comes to some sort of revolution or a lauious leader.

585
00:30:33.519 --> 00:30:36.720
<v Speaker 4>He literally really describes this process. And right now this

586
00:30:36.759 --> 00:30:38.160
<v Speaker 4>is the first time. You know, when I was reading

587
00:30:38.200 --> 00:30:41.000
<v Speaker 4>this back then, back when I was in college, I thought,

588
00:30:41.000 --> 00:30:43.319
<v Speaker 4>oh wow, this this reminds me. This sort of reminds

589
00:30:43.359 --> 00:30:45.720
<v Speaker 4>me how things are going in the United States. Well,

590
00:30:45.759 --> 00:30:48.039
<v Speaker 4>now I'm one and more convinced that death this, this

591
00:30:48.039 --> 00:30:49.920
<v Speaker 4>this person was very right. If you if you can

592
00:30:49.960 --> 00:30:52.440
<v Speaker 4>find some of his works in English, I would highly

593
00:30:52.480 --> 00:30:55.279
<v Speaker 4>recommend he must be translated. He's he used to read

594
00:30:55.359 --> 00:30:59.519
<v Speaker 4>lectures in Saint Petersburg, and he writes, he writes about

595
00:30:59.559 --> 00:31:01.839
<v Speaker 4>the you know, he writes to the very specific tone,

596
00:31:01.920 --> 00:31:04.119
<v Speaker 4>but post history and everything as well. He sort of

597
00:31:04.160 --> 00:31:06.960
<v Speaker 4>mocks this idea, but he basically in this book here

598
00:31:07.400 --> 00:31:11.720
<v Speaker 4>describes this whole process on how everything starts when as

599
00:31:11.839 --> 00:31:13.680
<v Speaker 4>in his example, which is one of my favorites, is

600
00:31:13.960 --> 00:31:17.160
<v Speaker 4>when even buying the correct brand of sausage becomes politics.

601
00:31:17.799 --> 00:31:20.319
<v Speaker 4>Then even while then that is the first step on

602
00:31:20.559 --> 00:31:23.119
<v Speaker 4>all of the when everything is politics, then of course

603
00:31:23.279 --> 00:31:25.759
<v Speaker 4>even the most extreme things also become politics. In this

604
00:31:25.799 --> 00:31:28.920
<v Speaker 4>case violence, This is how you normalize it. It's is

605
00:31:28.960 --> 00:31:32.640
<v Speaker 4>the in the in this theory, which I personally agree with,

606
00:31:33.559 --> 00:31:36.319
<v Speaker 4>you sort of you get to this violence by basically

607
00:31:36.400 --> 00:31:39.759
<v Speaker 4>making everything political, because then if everything is political, then

608
00:31:39.799 --> 00:31:42.000
<v Speaker 4>of course people have more radical, radical opinions. And if

609
00:31:42.000 --> 00:31:46.480
<v Speaker 4>this radicalization goes reaches its its natural point there, then

610
00:31:46.519 --> 00:31:48.839
<v Speaker 4>of course why then of course it just gets into

611
00:31:48.920 --> 00:31:51.079
<v Speaker 4>violence datatudy, because what else are you going to do

612
00:31:51.200 --> 00:31:53.960
<v Speaker 4>if if if you can get yelled at and and

613
00:31:54.039 --> 00:31:56.359
<v Speaker 4>like like he says here buying a sausage, well here

614
00:31:56.400 --> 00:31:57.920
<v Speaker 4>in the start he wrote in the nineties, and so

615
00:31:58.039 --> 00:32:00.680
<v Speaker 4>it posts of it. If even that becomes political, if

616
00:32:00.680 --> 00:32:03.559
<v Speaker 4>where you go and eat becomes political, then you feel

617
00:32:03.559 --> 00:32:06.720
<v Speaker 4>like you're you're struggling to with even the most basic ideas.

618
00:32:06.720 --> 00:32:10.480
<v Speaker 4>Then then violence also becomes a political norm because politics

619
00:32:10.519 --> 00:32:13.559
<v Speaker 4>seeps into your everyday life and in your everyday struggles,

620
00:32:13.640 --> 00:32:16.039
<v Speaker 4>especially if you're a young adult in your twenties. Well,

621
00:32:16.039 --> 00:32:18.119
<v Speaker 4>how do you solve most of your problems, do you? Well?

622
00:32:18.720 --> 00:32:22.440
<v Speaker 4>Young male Young males are prone to well not not.

623
00:32:22.799 --> 00:32:25.000
<v Speaker 4>They're not very very much known for being the most

624
00:32:25.599 --> 00:32:28.240
<v Speaker 4>most people who solve most of their issues by just

625
00:32:28.279 --> 00:32:31.160
<v Speaker 4>talking it out, you know, and so so in a way,

626
00:32:31.200 --> 00:32:34.400
<v Speaker 4>it's in a way I see what's happening there, and

627
00:32:34.480 --> 00:32:37.039
<v Speaker 4>especially with what Danielli said here, which is why I

628
00:32:37.039 --> 00:32:39.519
<v Speaker 4>asked my friend just to bring this book from from

629
00:32:40.119 --> 00:32:43.079
<v Speaker 4>my bookshelf. The fact that yes, it's it's tragic, and

630
00:32:43.119 --> 00:32:46.480
<v Speaker 4>it's it's you shouldn't see it as something abnormal. In fact,

631
00:32:46.519 --> 00:32:49.720
<v Speaker 4>this is a very normal, very rational result of what's

632
00:32:49.720 --> 00:32:51.680
<v Speaker 4>been going on in the United States politics. It's not

633
00:32:51.759 --> 00:32:55.240
<v Speaker 4>it's it didn't PLoP out of nowhere. It is there

634
00:32:55.279 --> 00:32:58.720
<v Speaker 4>for a reason. It was something that seems to me

635
00:32:59.200 --> 00:33:03.319
<v Speaker 4>like you've been marching towards too, like you this this

636
00:33:03.400 --> 00:33:06.160
<v Speaker 4>is this is just the natural end product of things.

637
00:33:06.440 --> 00:33:09.759
<v Speaker 4>If that's because this is this is how like I'm

638
00:33:09.799 --> 00:33:12.720
<v Speaker 4>sorry for maybe being sort of a rush here. But

639
00:33:12.720 --> 00:33:14.680
<v Speaker 4>what else did you guys expect? I mean, this is

640
00:33:14.799 --> 00:33:16.839
<v Speaker 4>another example that he uses here, by the way, which

641
00:33:16.880 --> 00:33:19.160
<v Speaker 4>is which is gonna which Danielle is gonna like he

642
00:33:19.240 --> 00:33:21.400
<v Speaker 4>compares this to the video, like to the vide early

643
00:33:21.559 --> 00:33:24.759
<v Speaker 4>times when when Roman Republic became empire like Gragai brothers

644
00:33:24.759 --> 00:33:27.680
<v Speaker 4>and all that stuff. That's also their violence becomes normalized.

645
00:33:29.240 --> 00:33:31.960
<v Speaker 1>So that almost suggests that this is definitely a human thing,

646
00:33:32.039 --> 00:33:34.160
<v Speaker 1>because that's like, you know, we're talking like, you know,

647
00:33:34.200 --> 00:33:36.039
<v Speaker 1>over a thousand years ago this way.

648
00:33:36.000 --> 00:33:38.680
<v Speaker 4>Yes, but also the sign, the sign the signs were,

649
00:33:38.680 --> 00:33:41.039
<v Speaker 4>the signs are clearly there. It's just the fact that

650
00:33:41.079 --> 00:33:44.160
<v Speaker 4>you know, people just thend to people maybe choose to

651
00:33:44.160 --> 00:33:46.079
<v Speaker 4>ignore them and not see them for what for what

652
00:33:46.200 --> 00:33:47.200
<v Speaker 4>these things are? You know?

653
00:33:47.519 --> 00:33:49.240
<v Speaker 1>Well, I mean just you made me think of this.

654
00:33:50.039 --> 00:33:51.039
<v Speaker 4>I mean that's good.

655
00:33:51.119 --> 00:33:55.119
<v Speaker 1>Then, like, how else do you explain people getting literally

656
00:33:55.200 --> 00:34:00.359
<v Speaker 1>filled with rage when they cast a new several snape

657
00:34:00.359 --> 00:34:03.119
<v Speaker 1>as a black man, I mean, or how else do

658
00:34:03.160 --> 00:34:04.920
<v Speaker 1>you explain this is my personal.

659
00:34:04.680 --> 00:34:06.839
<v Speaker 4>Favorite I was buying as sausage becomes political.

660
00:34:07.000 --> 00:34:10.679
<v Speaker 1>Well that's what I mean, my personal favorite moment. I

661
00:34:11.000 --> 00:34:14.119
<v Speaker 1>jokingly call it my radicalizing moment. But what I was

662
00:34:14.159 --> 00:34:18.719
<v Speaker 1>picking up on was what you're talking about, Christops. And

663
00:34:18.800 --> 00:34:21.679
<v Speaker 1>it was in twenty fourteen, and I don't know if

664
00:34:21.719 --> 00:34:24.440
<v Speaker 1>you guys remember this, because we're going on twelve years

665
00:34:24.480 --> 00:34:28.920
<v Speaker 1>ago now, but they landed a probe on a comet.

666
00:34:29.239 --> 00:34:32.480
<v Speaker 1>Do you remember that? And it was incredible. It was

667
00:34:32.559 --> 00:34:38.480
<v Speaker 1>probably the biggest achievement in astronomy probably ever. And then

668
00:34:38.519 --> 00:34:41.280
<v Speaker 1>the story was about the guy who headed the team

669
00:34:41.519 --> 00:34:44.920
<v Speaker 1>wearing a shirt that had cartoon babes on it, like

670
00:34:45.000 --> 00:34:48.440
<v Speaker 1>hot babes on his shirt, and that became the story.

671
00:34:49.000 --> 00:34:50.719
<v Speaker 1>And I was thinking, and it was that people are

672
00:34:50.719 --> 00:34:57.039
<v Speaker 1>getting mad at him for having a sexist shirt or something. Well,

673
00:34:57.280 --> 00:34:59.480
<v Speaker 1>and what I'm saying is that, like it was one

674
00:34:59.519 --> 00:35:01.000
<v Speaker 1>of those moments where I was like, wait a minute,

675
00:35:01.039 --> 00:35:03.880
<v Speaker 1>what are we doing here? We just did something incredible,

676
00:35:04.440 --> 00:35:08.239
<v Speaker 1>Like this team of people did something incredible, and all

677
00:35:08.280 --> 00:35:09.960
<v Speaker 1>people want to talk about is the shirt the guy

678
00:35:10.000 --> 00:35:13.960
<v Speaker 1>wore to announce the accomplishment. It just anyway, My point

679
00:35:14.000 --> 00:35:16.599
<v Speaker 1>being is that, as you said, Chris Stops, this has

680
00:35:16.599 --> 00:35:18.280
<v Speaker 1>been going on for a while and it's kind of

681
00:35:18.320 --> 00:35:21.280
<v Speaker 1>the natural culmination of all that of making everything political

682
00:35:21.280 --> 00:35:24.199
<v Speaker 1>and whatnot, there is a missing ingredient that I wanted

683
00:35:24.199 --> 00:35:25.800
<v Speaker 1>to bring up though that I think you both can

684
00:35:25.840 --> 00:35:27.800
<v Speaker 1>comment on, which is the role of the state in

685
00:35:27.840 --> 00:35:31.039
<v Speaker 1>all of this, Because I talked about the corrupt Italian

686
00:35:31.079 --> 00:35:34.000
<v Speaker 1>police throwing people out of windows. I mean, that's a

687
00:35:34.000 --> 00:35:35.719
<v Speaker 1>part of the story of the years of lead that

688
00:35:35.840 --> 00:35:37.800
<v Speaker 1>Danielle talks about in this show. We don't have to

689
00:35:37.840 --> 00:35:40.239
<v Speaker 1>necessarily get into the details of that because people should

690
00:35:40.239 --> 00:35:43.719
<v Speaker 1>go listen to the episode and it has a lot

691
00:35:43.719 --> 00:35:46.320
<v Speaker 1>of really it has weirdness in it, but it's pretty

692
00:35:46.320 --> 00:35:50.679
<v Speaker 1>obvious what happened. But my point is is that the

693
00:35:51.320 --> 00:35:53.639
<v Speaker 1>role of the state plays and their efforts to put

694
00:35:53.760 --> 00:36:00.119
<v Speaker 1>down politically violent individuals and groups especially there can be

695
00:36:00.159 --> 00:36:03.159
<v Speaker 1>problems when targeting individuals, obviously, like getting the wrong person,

696
00:36:03.480 --> 00:36:05.679
<v Speaker 1>but the real problems, at least as I'm seeing it,

697
00:36:06.000 --> 00:36:08.840
<v Speaker 1>and I think we're already seeing this with this classification

698
00:36:08.920 --> 00:36:11.960
<v Speaker 1>of Antifa as a terrorist group when they're not even

699
00:36:12.000 --> 00:36:16.559
<v Speaker 1>a group. They're a decentralized network I guess, of people

700
00:36:16.760 --> 00:36:20.000
<v Speaker 1>with sympathies that might not even do anything except share memes.

701
00:36:20.039 --> 00:36:21.559
<v Speaker 1>I mean, it just it. I don't know how you

702
00:36:21.559 --> 00:36:23.800
<v Speaker 1>would define Antifa as a group, just that.

703
00:36:23.760 --> 00:36:26.159
<v Speaker 4>The this is this is a lot of people will

704
00:36:26.159 --> 00:36:27.599
<v Speaker 4>anger to be. But this is one of those arguments

705
00:36:27.639 --> 00:36:30.440
<v Speaker 4>why you we don't have the death penalty, because if

706
00:36:30.480 --> 00:36:33.760
<v Speaker 4>the state normalizes killing, even in these cases, then killing

707
00:36:33.800 --> 00:36:36.440
<v Speaker 4>becomes more normalized. The sort of if you have death

708
00:36:36.480 --> 00:36:38.599
<v Speaker 4>penalty in your country, then it's more likely that you're

709
00:36:38.639 --> 00:36:40.760
<v Speaker 4>going to have a higher number of more murders because

710
00:36:40.880 --> 00:36:43.440
<v Speaker 4>what the state does sort of makes it more legitimate

711
00:36:43.480 --> 00:36:46.719
<v Speaker 4>and valid. Is a sort of problem solution there. I think,

712
00:36:46.719 --> 00:36:48.400
<v Speaker 4>I think that would be a point because this is

713
00:36:48.400 --> 00:36:51.280
<v Speaker 4>literally one of these arguments which we recently had with

714
00:36:51.280 --> 00:36:54.960
<v Speaker 4>with students about pro forward and against death penalty. And

715
00:36:55.000 --> 00:36:58.119
<v Speaker 4>this is the EU's point that statistics data shows that

716
00:36:58.159 --> 00:37:00.480
<v Speaker 4>if the government says that it's okay to kill someone,

717
00:37:00.519 --> 00:37:02.559
<v Speaker 4>then if the government doesn't, then you know, you are

718
00:37:02.639 --> 00:37:05.440
<v Speaker 4>more likely to have that normalized. As a little tiny

719
00:37:05.480 --> 00:37:06.599
<v Speaker 4>thing here from.

720
00:37:06.320 --> 00:37:08.760
<v Speaker 1>That that ties into actually I didn't even think about

721
00:37:08.760 --> 00:37:10.920
<v Speaker 1>that angle. I mean, I you know, I will not

722
00:37:10.960 --> 00:37:13.440
<v Speaker 1>get into the death penalty conversation because that that is

723
00:37:13.440 --> 00:37:16.679
<v Speaker 1>a rabbit hole, especially for me because I have complicated

724
00:37:16.760 --> 00:37:20.079
<v Speaker 1>thoughts on it. But but I think what you say

725
00:37:20.159 --> 00:37:22.679
<v Speaker 1>is very important there because when you start targeting groups,

726
00:37:22.760 --> 00:37:26.480
<v Speaker 1>especially groups that are poorly defined. What you're inviting is

727
00:37:26.840 --> 00:37:31.440
<v Speaker 1>a game of guilt by association and potentially a lethal one,

728
00:37:31.960 --> 00:37:33.960
<v Speaker 1>as you're saying, Chris stops. And then if you start

729
00:37:33.960 --> 00:37:36.679
<v Speaker 1>doing that where people are getting killed or hurt or

730
00:37:36.800 --> 00:37:41.280
<v Speaker 1>arrested unjustly simply because they have an association, however tangential

731
00:37:41.840 --> 00:37:44.920
<v Speaker 1>to a group or to a person or whatever, that's

732
00:37:44.960 --> 00:37:47.599
<v Speaker 1>just going to incentivize people to become more violent as

733
00:37:47.599 --> 00:37:49.639
<v Speaker 1>an active self defense, especially in a country like the

734
00:37:49.760 --> 00:37:53.679
<v Speaker 1>United States that really prides itself on self defense. Uh So,

735
00:37:54.039 --> 00:37:57.199
<v Speaker 1>I guess I just wanted to get your guys' thoughts

736
00:37:57.199 --> 00:37:59.280
<v Speaker 1>on that, like the role of the state basically in

737
00:37:59.360 --> 00:38:01.880
<v Speaker 1>all this, and to what extent can the state do

738
00:38:01.960 --> 00:38:05.840
<v Speaker 1>anything to put a lid on the violence without allowing

739
00:38:05.880 --> 00:38:08.639
<v Speaker 1>authoritarian concept creep to kick in, which is already kicking

740
00:38:08.679 --> 00:38:10.840
<v Speaker 1>in the United States. I'm not disputing that, but I'm

741
00:38:10.840 --> 00:38:12.760
<v Speaker 1>just saying, I guess possible.

742
00:38:12.960 --> 00:38:15.320
<v Speaker 4>This one's not for me, because again I don't feel

743
00:38:15.360 --> 00:38:18.199
<v Speaker 4>like but not this. This is something that you guys

744
00:38:18.199 --> 00:38:20.519
<v Speaker 4>helar the United States. You you do that, I'll just

745
00:38:20.599 --> 00:38:22.159
<v Speaker 4>I'll just wait and listen because I can give you

746
00:38:22.159 --> 00:38:24.400
<v Speaker 4>just the arguments so that I only go for it

747
00:38:24.440 --> 00:38:26.639
<v Speaker 4>because I I won't have much time here.

748
00:38:27.480 --> 00:38:30.639
<v Speaker 2>One thing I forgot in my rather big thing that

749
00:38:30.719 --> 00:38:33.199
<v Speaker 2>I forgot when I was trying to summarize the years

750
00:38:33.239 --> 00:38:36.320
<v Speaker 2>of let in one minute was the role of the state.

751
00:38:36.760 --> 00:38:40.119
<v Speaker 2>Was the fact that the state was directly complicit with

752
00:38:40.360 --> 00:38:43.039
<v Speaker 2>fascist terrorism. Not all of the state, of course, not

753
00:38:43.159 --> 00:38:46.320
<v Speaker 2>every politician. But the problem is a bunch of secret

754
00:38:46.400 --> 00:38:50.800
<v Speaker 2>services have been infiltrated by neo fascist stativist and so,

755
00:38:50.960 --> 00:38:54.199
<v Speaker 2>and they were politicians tied to them. So there was

756
00:38:54.320 --> 00:38:59.280
<v Speaker 2>one segment of the state more or less actively participating

757
00:38:59.320 --> 00:39:02.760
<v Speaker 2>in the terrors in order to take over the rest

758
00:39:02.800 --> 00:39:05.840
<v Speaker 2>of the state. So it wasn't like the state was

759
00:39:05.920 --> 00:39:10.920
<v Speaker 2>this neutral arbiter of what was going on. And honestly,

760
00:39:10.960 --> 00:39:13.440
<v Speaker 2>I think, and again you know, I grew up with

761
00:39:13.480 --> 00:39:17.239
<v Speaker 2>that stuff. So for me, I've always tried to stay

762
00:39:17.480 --> 00:39:21.559
<v Speaker 2>as clear as humanly possible from conspiracy theory thinking, because

763
00:39:21.599 --> 00:39:24.320
<v Speaker 2>of often it becomes like a lazy excuse not to

764
00:39:24.400 --> 00:39:29.760
<v Speaker 2>look at evidence correctly. However, especially now as I'm looking

765
00:39:29.800 --> 00:39:34.440
<v Speaker 2>at the way things I'm developing, my conspiracy brain is

766
00:39:34.559 --> 00:39:38.000
<v Speaker 2>kicking into high gear. And there's more or less nothing

767
00:39:38.039 --> 00:39:40.880
<v Speaker 2>that I'm seeing in the news that I'm not going, Wait,

768
00:39:41.000 --> 00:39:44.880
<v Speaker 2>that doesn't make sense. Who's benefiting from this, Whether we're

769
00:39:44.920 --> 00:39:49.119
<v Speaker 2>talking about the Kirk assassination, whether we talk about the

770
00:39:49.159 --> 00:39:52.760
<v Speaker 2>Trump shooting, whether we talk about a lot of things now,

771
00:39:52.800 --> 00:39:54.920
<v Speaker 2>I don't know, of course I'm not I don't know

772
00:39:55.039 --> 00:39:57.880
<v Speaker 2>that those are but there's a lot of things that

773
00:39:58.000 --> 00:40:00.719
<v Speaker 2>don't seem to adapt. And I think think is because

774
00:40:00.760 --> 00:40:04.519
<v Speaker 2>I grew up with this, with the fact that it

775
00:40:04.639 --> 00:40:08.239
<v Speaker 2>was normal for the state set up false flag all

776
00:40:08.280 --> 00:40:10.719
<v Speaker 2>the time, for the state to be involved in like

777
00:40:10.800 --> 00:40:14.920
<v Speaker 2>the dirtiest possible things. And by the way, the state,

778
00:40:15.079 --> 00:40:17.599
<v Speaker 2>not just the Italian state, because the CIA was very

779
00:40:17.719 --> 00:40:19.760
<v Speaker 2>much behind a lot of what was going on in

780
00:40:19.760 --> 00:40:24.199
<v Speaker 2>Italy at the time. So to me, I'm like, it's

781
00:40:24.239 --> 00:40:26.800
<v Speaker 2>almost a given that what we are seeing on TV

782
00:40:26.960 --> 00:40:30.440
<v Speaker 2>is not real, that there's something that's going on underneath

783
00:40:30.519 --> 00:40:33.119
<v Speaker 2>the surface. Now what that is, I don't know. And

784
00:40:33.199 --> 00:40:35.840
<v Speaker 2>also the ear is the part that gets tricky people

785
00:40:35.920 --> 00:40:38.840
<v Speaker 2>who fall into the conspiracy theory rabbit all they start

786
00:40:38.880 --> 00:40:41.559
<v Speaker 2>thinking everything is conspiracy. It's like, no, that's the part

787
00:40:41.599 --> 00:40:43.920
<v Speaker 2>that's messy about it, that it's a mix of things,

788
00:40:44.280 --> 00:40:48.239
<v Speaker 2>because you're gonna get the crazy, stupid guy who does

789
00:40:48.280 --> 00:40:53.079
<v Speaker 2>something that's perfect for one segment of the political spectrum,

790
00:40:53.239 --> 00:40:56.719
<v Speaker 2>and he was not planted at all, and he acted independently.

791
00:40:57.320 --> 00:41:00.239
<v Speaker 2>And then there's the one who's actually tied. And so

792
00:41:00.440 --> 00:41:04.280
<v Speaker 2>sometimes you can, you know, because where stupid and devil meets,

793
00:41:04.960 --> 00:41:08.199
<v Speaker 2>it's not always easy to say what is planned evil

794
00:41:08.519 --> 00:41:10.800
<v Speaker 2>and what is just random guy stupid.

795
00:41:11.480 --> 00:41:13.960
<v Speaker 1>Well, it speaks a lot to something that I know

796
00:41:13.960 --> 00:41:16.199
<v Speaker 1>you and I have at least talked about, like just privately,

797
00:41:16.239 --> 00:41:19.000
<v Speaker 1>but in general. Something I've thought about, written about, talked

798
00:41:19.000 --> 00:41:22.159
<v Speaker 1>about is the what we're and Kristap's actually kind of

799
00:41:22.199 --> 00:41:25.199
<v Speaker 1>hinted at it earlier when he mentioned COVID we're living

800
00:41:25.239 --> 00:41:29.360
<v Speaker 1>in a time of collapsing or collapse. That actually actually

801
00:41:29.400 --> 00:41:32.800
<v Speaker 1>goes so far as to say institutional trust and and

802
00:41:32.800 --> 00:41:34.880
<v Speaker 1>and the media has been doing itself no favors for

803
00:41:34.920 --> 00:41:37.679
<v Speaker 1>far longer than COVID. I mean, it goes back way

804
00:41:37.719 --> 00:41:40.199
<v Speaker 1>further than that, and that has that's a whole other conversation.

805
00:41:40.320 --> 00:41:44.840
<v Speaker 1>The point being is that the incentive to trust institutional

806
00:41:44.880 --> 00:41:49.360
<v Speaker 1>claims is at an all time low, clearly, and I

807
00:41:49.400 --> 00:41:53.079
<v Speaker 1>think that when that happens, it invites conspiratorial thinking and

808
00:41:53.239 --> 00:41:56.360
<v Speaker 1>makes conspiracy seem a little more reasonable for a lot

809
00:41:56.400 --> 00:41:58.800
<v Speaker 1>of people. So I don't blame people for going down

810
00:41:58.840 --> 00:42:01.400
<v Speaker 1>that path. I I do always think that there is

811
00:42:01.800 --> 00:42:04.199
<v Speaker 1>while it's important to always ask who benefits, there is

812
00:42:04.239 --> 00:42:07.199
<v Speaker 1>something called the qui bono fallacy. I mean, it's sometimes

813
00:42:07.199 --> 00:42:09.960
<v Speaker 1>like when some as you said, Danielle, somebody benefits, well,

814
00:42:11.320 --> 00:42:16.719
<v Speaker 1>benefiting is opportunistic in a lot of cases. But yeah,

815
00:42:17.000 --> 00:42:19.440
<v Speaker 1>to that, to that point, yeah, I think that the

816
00:42:20.119 --> 00:42:22.840
<v Speaker 1>the role of the state in cracking down or the

817
00:42:22.920 --> 00:42:26.000
<v Speaker 1>role of the state in collaborating, that's another I didn't

818
00:42:26.239 --> 00:42:28.760
<v Speaker 1>make that clear because as you said, Danielly, that that

819
00:42:28.880 --> 00:42:31.599
<v Speaker 1>was a bit a major thing, and you just introduced

820
00:42:31.599 --> 00:42:34.280
<v Speaker 1>the other aspect of foreign medaling. I didn't even want

821
00:42:34.719 --> 00:42:35.559
<v Speaker 1>that's a whole other.

822
00:42:35.559 --> 00:42:37.920
<v Speaker 4>Today today we also have time besides the state, because

823
00:42:37.960 --> 00:42:40.360
<v Speaker 4>back then and sure in the early nineties, we didn't

824
00:42:40.360 --> 00:42:42.480
<v Speaker 4>have another player here. And I'm of course all can

825
00:42:42.519 --> 00:42:45.800
<v Speaker 4>mega corporations, which in my eyes have broken capitalism measures

826
00:42:45.800 --> 00:42:47.880
<v Speaker 4>was intended, but I said, but I think it's completely

827
00:42:47.960 --> 00:42:50.119
<v Speaker 4>from the state. But that's a whole different other political matter.

828
00:42:50.559 --> 00:42:53.599
<v Speaker 4>But right now we have to look at these huge interests,

829
00:42:53.840 --> 00:42:56.880
<v Speaker 4>the non state energies. You always think about these, you

830
00:42:56.920 --> 00:43:00.519
<v Speaker 4>knows groups and everything which also are there, but I

831
00:43:00.559 --> 00:43:02.760
<v Speaker 4>mean Google and what they show around also play a

832
00:43:02.760 --> 00:43:04.920
<v Speaker 4>big role, which is how I explain a lot of

833
00:43:04.920 --> 00:43:07.920
<v Speaker 4>things here to a bunch of people. You know, Well,

834
00:43:08.000 --> 00:43:09.960
<v Speaker 4>recently I have I've had to explain why, you know

835
00:43:10.280 --> 00:43:13.400
<v Speaker 4>what a lot of media we people from the Baltics

836
00:43:13.440 --> 00:43:15.920
<v Speaker 4>in general and Eastern we get to call racists a lot.

837
00:43:16.199 --> 00:43:17.760
<v Speaker 4>But then I have to explain, well, look, I have

838
00:43:17.800 --> 00:43:21.159
<v Speaker 4>a grandma, like random grandma who lives in the countryside

839
00:43:21.320 --> 00:43:24.840
<v Speaker 4>and whose only information about black people comes from comes

840
00:43:24.840 --> 00:43:28.320
<v Speaker 4>from gangs, thrip videos in Hollywood movies. What what? What

841
00:43:28.400 --> 00:43:30.320
<v Speaker 4>do you think her her view on life is and

842
00:43:30.360 --> 00:43:32.920
<v Speaker 4>that that is a thing that really impacts people thinking,

843
00:43:32.960 --> 00:43:35.079
<v Speaker 4>because you know, if they don't see this in everyday life.

844
00:43:35.440 --> 00:43:38.840
<v Speaker 4>So how we've I I dread to sound like an

845
00:43:38.840 --> 00:43:41.880
<v Speaker 4>old man, but yeah, you know, it's sort of sort

846
00:43:41.880 --> 00:43:43.960
<v Speaker 4>of sort of makes sense. And I recently watched that

847
00:43:45.320 --> 00:43:48.960
<v Speaker 4>recently spoke with with Robert you know, the man that

848
00:43:48.960 --> 00:43:51.000
<v Speaker 4>that was on my episode with you History Impossible, and

849
00:43:51.079 --> 00:43:53.960
<v Speaker 4>he said that he pulled he pulled out of phrase.

850
00:43:54.000 --> 00:43:56.559
<v Speaker 4>I think he saw it online somewhere. But basically Fox

851
00:43:56.639 --> 00:43:58.960
<v Speaker 4>News has done with the older generation, what they were,

852
00:43:59.039 --> 00:44:01.599
<v Speaker 4>what they what they had thought the video games would

853
00:44:01.639 --> 00:44:03.440
<v Speaker 4>do to us. Basically, yeah, it's.

854
00:44:03.559 --> 00:44:07.280
<v Speaker 1>Weird, weird attitude there, But I need to I need

855
00:44:07.280 --> 00:44:09.920
<v Speaker 1>to throw out there I am so far. But then again,

856
00:44:09.920 --> 00:44:12.440
<v Speaker 1>maybe I just haven't seen it, because that's part of

857
00:44:12.480 --> 00:44:15.199
<v Speaker 1>the problem. Algorithms have now perfected what you see and

858
00:44:15.280 --> 00:44:17.559
<v Speaker 1>don't see be based on your interests and whatnot, so

859
00:44:17.599 --> 00:44:19.239
<v Speaker 1>I would think that this would show up. But anyway,

860
00:44:19.280 --> 00:44:23.159
<v Speaker 1>I haven't seen any fear mongering about video games with

861
00:44:23.280 --> 00:44:27.800
<v Speaker 1>this killer whose bullets were or casings rather were inscribed

862
00:44:27.800 --> 00:44:29.599
<v Speaker 1>as memes related to video games.

863
00:44:29.599 --> 00:44:29.840
<v Speaker 2>So I.

864
00:44:31.360 --> 00:44:33.480
<v Speaker 1>Guess it's good that we're not blaming video games for

865
00:44:33.599 --> 00:44:36.000
<v Speaker 1>violence anymore. But it seems like we're blaming things that

866
00:44:36.039 --> 00:44:37.599
<v Speaker 1>are maybe a little bit more important.

867
00:44:38.440 --> 00:44:41.280
<v Speaker 4>You know, you're well, you're not. But as I'm following

868
00:44:41.320 --> 00:44:44.920
<v Speaker 4>all the Russian media sites, then they're obviously again to

869
00:44:44.920 --> 00:44:49.599
<v Speaker 4>our subject of Russian religion. Part of the hardcore, the hardcore, hardcore, weird,

870
00:44:49.800 --> 00:44:52.559
<v Speaker 4>ultra violent teogo Yevitch. I hope you watched that thing

871
00:44:52.679 --> 00:44:54.679
<v Speaker 4>until the end. That's the sketty one.

872
00:44:54.519 --> 00:44:56.320
<v Speaker 1>I'm working on it. It is a slog.

873
00:44:57.239 --> 00:44:58.920
<v Speaker 4>It's a very difficult thing. To watch how that I

874
00:44:58.960 --> 00:45:01.400
<v Speaker 4>come on, everyone does have the thing on my stream there.

875
00:45:01.679 --> 00:45:04.920
<v Speaker 4>But they also of course instantly, they instantly blame that

876
00:45:05.000 --> 00:45:07.440
<v Speaker 4>the genderacy of the West, but for everything, and it's

877
00:45:07.480 --> 00:45:10.480
<v Speaker 4>not just video games. I mean they will currently you're

878
00:45:10.480 --> 00:45:12.840
<v Speaker 4>in Russian propaganda channels. All of this is blamed to

879
00:45:13.079 --> 00:45:16.119
<v Speaker 4>the to the foul decadents of the West. But instead

880
00:45:16.119 --> 00:45:18.519
<v Speaker 4>of instead of actual fascism and to tell Tanism, they

881
00:45:18.519 --> 00:45:23.239
<v Speaker 4>of course blame guess who, the lgbt Q World Organization.

882
00:45:24.320 --> 00:45:25.199
<v Speaker 1>Blaming the Jews.

883
00:45:25.199 --> 00:45:28.679
<v Speaker 4>That's a classics right right right now, right now kind

884
00:45:28.679 --> 00:45:30.960
<v Speaker 4>of Jews, Jews are not polite and polite decide you

885
00:45:30.960 --> 00:45:33.079
<v Speaker 4>can't do that anymore. So now it's sort of over there.

886
00:45:33.360 --> 00:45:37.119
<v Speaker 4>It's just that people will blame anyone and everyone to know,

887
00:45:37.320 --> 00:45:41.039
<v Speaker 4>with zero actual with zero actual idea what's going on.

888
00:45:41.559 --> 00:45:44.480
<v Speaker 4>It's just the fact is that this is the point

889
00:45:44.519 --> 00:45:47.840
<v Speaker 4>where I believe people need to stop figuring out, you know,

890
00:45:48.000 --> 00:45:50.000
<v Speaker 4>you stop you need to stop worrying about whom to

891
00:45:50.000 --> 00:45:52.559
<v Speaker 4>blame and start worrying about how to solve the problem

892
00:45:52.679 --> 00:45:55.000
<v Speaker 4>instead of blaming. You know, there is no one simple

893
00:45:55.079 --> 00:45:57.000
<v Speaker 4>This is not a simple problem. But not there is

894
00:45:57.000 --> 00:45:59.960
<v Speaker 4>no simple solutions. Simple solutions is what brings kind of

895
00:46:00.000 --> 00:46:02.840
<v Speaker 4>amatic leaders to power, and then you know this stuff happens.

896
00:46:02.960 --> 00:46:04.360
<v Speaker 1>The authoritarian concept creep.

897
00:46:04.519 --> 00:46:07.679
<v Speaker 2>Yeah, and that's where I think we are not in

898
00:46:07.719 --> 00:46:11.679
<v Speaker 2>a good place when it comes to solutions, because I

899
00:46:11.679 --> 00:46:13.559
<v Speaker 2>think there are a couple of things that you guys

900
00:46:13.599 --> 00:46:16.920
<v Speaker 2>have brought up that and then I'll get to the

901
00:46:17.159 --> 00:46:19.079
<v Speaker 2>why we are in a bad place when it comes

902
00:46:19.119 --> 00:46:22.639
<v Speaker 2>to solutions. Now, one thing earlier, when we're talking about

903
00:46:22.679 --> 00:46:25.679
<v Speaker 2>anything from the Gray Brothers forward, Yeah, there is a

904
00:46:25.760 --> 00:46:32.480
<v Speaker 2>human universal aspect which is when as society is consistently

905
00:46:32.599 --> 00:46:36.760
<v Speaker 2>they're refusing to find solutions because they go against the

906
00:46:36.800 --> 00:46:39.519
<v Speaker 2>power structure and people who hold the reins of power,

907
00:46:40.000 --> 00:46:42.599
<v Speaker 2>or because the solutions are massy. I mean, right now,

908
00:46:43.079 --> 00:46:45.920
<v Speaker 2>it's no wonder that people are desperate. We're facing so

909
00:46:46.079 --> 00:46:49.719
<v Speaker 2>many different crises and no one has a foggust idea

910
00:46:49.760 --> 00:46:53.199
<v Speaker 2>of how to deal with it, from environmental issues to

911
00:46:53.440 --> 00:46:57.800
<v Speaker 2>ais going to change radically our entire life and economy,

912
00:46:58.280 --> 00:47:00.199
<v Speaker 2>to you know, you can go down the lead and

913
00:47:00.280 --> 00:47:04.760
<v Speaker 2>there are probably thirty issues that are insedly difficult. So

914
00:47:04.920 --> 00:47:07.840
<v Speaker 2>it's so much easier to just find escapegoat and rather

915
00:47:07.920 --> 00:47:10.880
<v Speaker 2>than thinking the life sucks because we can figure out

916
00:47:10.920 --> 00:47:14.719
<v Speaker 2>how to deal with major challenges. It's all because of

917
00:47:15.840 --> 00:47:20.239
<v Speaker 2>the dirty communist or the gay or the Conservatives or something.

918
00:47:20.320 --> 00:47:22.840
<v Speaker 2>If only those guys were in tears, we could have

919
00:47:22.920 --> 00:47:26.400
<v Speaker 2>a great life. And it's like, yeah, that's just scapegoating

920
00:47:26.480 --> 00:47:29.639
<v Speaker 2>one oh one because you are feel powerless, you don't

921
00:47:29.639 --> 00:47:31.559
<v Speaker 2>know what the hell to do about it. Your life

922
00:47:31.599 --> 00:47:35.039
<v Speaker 2>is falling into pieces. So I mean the fact that,

923
00:47:35.199 --> 00:47:39.000
<v Speaker 2>like right now, the rate of Americans who don't have

924
00:47:39.039 --> 00:47:42.960
<v Speaker 2>a single friend has grown fivefold in the span of

925
00:47:43.199 --> 00:47:47.239
<v Speaker 2>like not even twenty years. Wait what, yeah, this is

926
00:47:47.280 --> 00:47:51.360
<v Speaker 2>a yeah twenty years. There was a statistic that said

927
00:47:51.400 --> 00:47:55.559
<v Speaker 2>about three percent of American men reported having zero friends

928
00:47:56.239 --> 00:47:59.679
<v Speaker 2>in twenty twenty one, so it's already a few years back,

929
00:47:59.719 --> 00:48:02.400
<v Speaker 2>and the percentages hi are now. In twenty twenty one,

930
00:48:02.440 --> 00:48:06.519
<v Speaker 2>it was fifteen percent having zero friends. Now those are

931
00:48:06.559 --> 00:48:09.039
<v Speaker 2>the people who say they have zero friends, not even

932
00:48:09.119 --> 00:48:12.320
<v Speaker 2>the ones who say, oh, I have one or two friends,

933
00:48:12.320 --> 00:48:15.039
<v Speaker 2>but we hardly ever see each other, which is a

934
00:48:15.159 --> 00:48:18.559
<v Speaker 2>Loneliness is an epidemic right now in the Western world,

935
00:48:18.679 --> 00:48:22.480
<v Speaker 2>especially US, and it's just so of course, half of

936
00:48:22.559 --> 00:48:26.639
<v Speaker 2>the country's one product and of people have issues because

937
00:48:26.679 --> 00:48:29.960
<v Speaker 2>we deal with a society that's falling two pieces at

938
00:48:29.960 --> 00:48:34.000
<v Speaker 2>the most basic level, at the people being alone with

939
00:48:34.079 --> 00:48:36.880
<v Speaker 2>a screen all day kind of level, and those are

940
00:48:37.000 --> 00:48:41.320
<v Speaker 2>things that there are no easy quick just do this

941
00:48:41.639 --> 00:48:44.920
<v Speaker 2>type of solution, because it's our whole society has been

942
00:48:44.920 --> 00:48:46.480
<v Speaker 2>built to lead into this place.

943
00:48:47.159 --> 00:48:50.320
<v Speaker 4>Is this is this is really scary because again I've

944
00:48:50.360 --> 00:48:53.639
<v Speaker 4>seen so I've seen on social media so many posts

945
00:48:53.679 --> 00:48:56.960
<v Speaker 4>about oh, look he voted for Trump or something. Now

946
00:48:57.000 --> 00:49:01.280
<v Speaker 4>now now I'm getting divorced or something. In such a situation,

947
00:49:01.400 --> 00:49:03.920
<v Speaker 4>maybe throw Throwing people out of your lives because you

948
00:49:04.039 --> 00:49:06.840
<v Speaker 4>differ on some aspect is not the wisest thing to do,

949
00:49:06.960 --> 00:49:08.559
<v Speaker 4>at least in my love opinion.

950
00:49:08.920 --> 00:49:10.719
<v Speaker 1>I wanted to put that out there too because of

951
00:49:10.800 --> 00:49:13.039
<v Speaker 1>what you guys were saying, because there was a big

952
00:49:13.079 --> 00:49:17.440
<v Speaker 1>epidemic of that starting well before COVID. COVID accelerated what

953
00:49:17.559 --> 00:49:20.119
<v Speaker 1>Danielle was describing, we already I think the loneliest epidemic

954
00:49:20.199 --> 00:49:23.239
<v Speaker 1>was being talked about a good six, seven, eight years ago.

955
00:49:23.239 --> 00:49:26.519
<v Speaker 1>People were starting to talk about it then, but a

956
00:49:26.519 --> 00:49:30.360
<v Speaker 1>lot of that sort of like artificial ejection of friends

957
00:49:30.920 --> 00:49:34.079
<v Speaker 1>and family. I always thought that, like, well, if it's

958
00:49:34.159 --> 00:49:37.199
<v Speaker 1>family there's probably other dynamics going on, and that's why

959
00:49:37.199 --> 00:49:40.039
<v Speaker 1>you're cutting family off, and that you just found an excuse.

960
00:49:40.039 --> 00:49:43.320
<v Speaker 1>That's usually what happens. But when it comes to friends

961
00:49:43.679 --> 00:49:47.760
<v Speaker 1>splitting apart because of political differences, I just don't I

962
00:49:47.800 --> 00:49:50.719
<v Speaker 1>don't buy that as like a reasonable reason to not

963
00:49:50.840 --> 00:49:53.559
<v Speaker 1>talk to people, obviously up until a point, because if

964
00:49:53.559 --> 00:49:55.480
<v Speaker 1>you have a friend who's a Holocaust denier, that's really

965
00:49:55.519 --> 00:49:57.280
<v Speaker 1>all they're going to be talking about, and that's not

966
00:49:57.320 --> 00:49:59.039
<v Speaker 1>fun to be around. If you have a friend who's

967
00:49:59.039 --> 00:50:01.079
<v Speaker 1>a flat earther, that's I mean, that's really what it is.

968
00:50:01.079 --> 00:50:03.320
<v Speaker 1>Is that if if the friend becomes a conspiracy theorist,

969
00:50:03.320 --> 00:50:05.599
<v Speaker 1>that usually is the reason why you don't want to

970
00:50:05.639 --> 00:50:07.239
<v Speaker 1>hang out with them, is because they don't have much

971
00:50:07.239 --> 00:50:10.400
<v Speaker 1>else to talk about. But but yeah, like that, that

972
00:50:10.400 --> 00:50:13.800
<v Speaker 1>that element of self isolation, I think is that is

973
00:50:13.840 --> 00:50:18.079
<v Speaker 1>a major contributor to this loneliness as well as obviously,

974
00:50:19.199 --> 00:50:22.800
<v Speaker 1>uh you know, technological aspects of it. I mean, I

975
00:50:23.039 --> 00:50:25.519
<v Speaker 1>don't know if numbers have changed over the years, but

976
00:50:26.440 --> 00:50:29.119
<v Speaker 1>online dating always struck me as a very strange thing.

977
00:50:29.920 --> 00:50:32.519
<v Speaker 1>And now granted I'm biased because I you know, my

978
00:50:32.760 --> 00:50:36.880
<v Speaker 1>partner of almost sixteen years and I met in real life.

979
00:50:37.079 --> 00:50:38.960
<v Speaker 1>But that doesn't mean I wouldn't have used online dating

980
00:50:39.000 --> 00:50:41.079
<v Speaker 1>had I been single a couple of years later when

981
00:50:41.119 --> 00:50:42.800
<v Speaker 1>it really started to take off. But it just it

982
00:50:42.840 --> 00:50:48.480
<v Speaker 1>strikes me as like very odd when you put like,

983
00:50:48.599 --> 00:50:52.079
<v Speaker 1>what when you digitize romance or digitize friendship?

984
00:50:52.159 --> 00:50:56.199
<v Speaker 2>Well, but that's that's a seem not a cause, right

985
00:50:56.280 --> 00:50:59.599
<v Speaker 2>right right, it's francially because nobody meets one another. You know,

986
00:50:59.639 --> 00:51:04.280
<v Speaker 2>he's like, you don't. There are no group of friends

987
00:51:04.320 --> 00:51:06.719
<v Speaker 2>that you meet their friends and you get to meet

988
00:51:06.800 --> 00:51:10.320
<v Speaker 2>some people. It's like you wake up, you go to work,

989
00:51:10.480 --> 00:51:13.119
<v Speaker 2>there are twenty q because half of them are all

990
00:51:13.320 --> 00:51:16.440
<v Speaker 2>half of there's probably one person your age. You don't

991
00:51:16.440 --> 00:51:19.039
<v Speaker 2>click with them. You don't meet anyone else. You come back,

992
00:51:19.119 --> 00:51:22.960
<v Speaker 2>you go to you watch TV. You know people don't meet.

993
00:51:22.800 --> 00:51:25.599
<v Speaker 4>One Okay, there's another thing. There's a thing I'd like

994
00:51:25.639 --> 00:51:28.000
<v Speaker 4>to add there because I would like to respect because

995
00:51:28.039 --> 00:51:30.599
<v Speaker 4>I something just clicked into my head here a lot

996
00:51:30.760 --> 00:51:32.400
<v Speaker 4>in a lot of cases, I've seeing people from the

997
00:51:32.480 --> 00:51:34.760
<v Speaker 4>United States blaming us in Europe for the fact that

998
00:51:34.760 --> 00:51:37.280
<v Speaker 4>we're too lazy, that we don't work hard enough. Yeah

999
00:51:37.280 --> 00:51:40.679
<v Speaker 4>we have vacations, Yeah we take that stuff that people

1000
00:51:40.719 --> 00:51:43.039
<v Speaker 4>make people have memes about, you know, Oh no, those

1001
00:51:43.079 --> 00:51:45.639
<v Speaker 4>French people, they're just you know, as an example that

1002
00:51:45.679 --> 00:51:47.920
<v Speaker 4>are used often that they just won't work in August

1003
00:51:47.920 --> 00:51:50.760
<v Speaker 4>and they won't pick up your calls after six pm.

1004
00:51:50.960 --> 00:51:53.559
<v Speaker 4>You know what, that's that's actually a good thing. That's

1005
00:51:53.599 --> 00:51:56.320
<v Speaker 4>a very that is how you should be get. That's

1006
00:51:56.360 --> 00:51:58.400
<v Speaker 4>the time which you literally dedicate to spell with your

1007
00:51:58.400 --> 00:52:00.880
<v Speaker 4>friends and family, which is well, as we can all see,

1008
00:52:00.960 --> 00:52:03.920
<v Speaker 4>extremely actually important because oh well I actually didn't know

1009
00:52:03.960 --> 00:52:06.360
<v Speaker 4>about this slowliness, but I thought it was like something

1010
00:52:06.480 --> 00:52:09.039
<v Speaker 4>happening related to Q one on and insults of that stuff.

1011
00:52:09.039 --> 00:52:11.960
<v Speaker 4>But I mean, it is, it is, but it's just

1012
00:52:12.000 --> 00:52:14.960
<v Speaker 4>like it It made me feel very kind of kind

1013
00:52:14.960 --> 00:52:17.199
<v Speaker 4>of scared in this sense. But you know, it sounds

1014
00:52:17.199 --> 00:52:20.079
<v Speaker 4>it sounds silly. But but again, another number that is

1015
00:52:20.119 --> 00:52:22.519
<v Speaker 4>often thrown is about the level of life in general.

1016
00:52:22.519 --> 00:52:25.119
<v Speaker 4>And you again, I can't speak about all of it,

1017
00:52:25.159 --> 00:52:28.119
<v Speaker 4>but yeah, we make less and salary, but then again

1018
00:52:28.159 --> 00:52:30.880
<v Speaker 4>we have like reasonable health care. We we spend we also

1019
00:52:30.920 --> 00:52:33.480
<v Speaker 4>have to spend less and then we you know, we

1020
00:52:33.519 --> 00:52:35.519
<v Speaker 4>really really value the time that we spend with our

1021
00:52:35.519 --> 00:52:39.039
<v Speaker 4>families and having hobbies important and people you know, all

1022
00:52:39.039 --> 00:52:42.320
<v Speaker 4>over like my my area, there's a hunting club, there's

1023
00:52:42.320 --> 00:52:45.440
<v Speaker 4>a there's a fishing club. People like in my little village.

1024
00:52:45.480 --> 00:52:48.280
<v Speaker 4>There's even the line dancing club opening up soon. I

1025
00:52:48.360 --> 00:52:50.559
<v Speaker 4>don't know why, but people really seem to enjoy this stuff.

1026
00:52:50.559 --> 00:52:51.920
<v Speaker 4>And I was gonna say it doesn't.

1027
00:52:51.719 --> 00:52:53.360
<v Speaker 1>Matter why it brings people together.

1028
00:52:53.559 --> 00:52:55.960
<v Speaker 4>I mean, you have something you can't work all the time. Yeah,

1029
00:52:55.960 --> 00:52:58.159
<v Speaker 4>you're sure, you make all You make way more money

1030
00:52:58.159 --> 00:53:00.719
<v Speaker 4>than we do over here, a lot more money. And

1031
00:53:00.800 --> 00:53:03.800
<v Speaker 4>I'm not even denying that. But but but but but

1032
00:53:03.800 --> 00:53:05.320
<v Speaker 4>but but but for what reason?

1033
00:53:05.840 --> 00:53:08.079
<v Speaker 1>What the And I was gonna say this this really

1034
00:53:08.159 --> 00:53:11.719
<v Speaker 1>like make something like click in my mind because I'm

1035
00:53:11.719 --> 00:53:13.960
<v Speaker 1>thinking about the countries that seem to be suffering the

1036
00:53:13.960 --> 00:53:17.440
<v Speaker 1>most from this kind of epidemic. United States obviously, but

1037
00:53:17.559 --> 00:53:21.079
<v Speaker 1>other countries that are known at least or believed to

1038
00:53:21.119 --> 00:53:24.199
<v Speaker 1>be very hard working and don't really take vacations. Japan

1039
00:53:24.320 --> 00:53:26.960
<v Speaker 1>comes to mind almost immediately. I've heard South Korea as

1040
00:53:26.960 --> 00:53:29.840
<v Speaker 1>having problems, but I don't really know anything about their culture.

1041
00:53:30.159 --> 00:53:31.760
<v Speaker 4>This is this is this is this is also this

1042
00:53:31.840 --> 00:53:34.199
<v Speaker 4>is also taking a good thing to round extreme again.

1043
00:53:34.239 --> 00:53:36.559
<v Speaker 4>Look at Rashia, which is my expertise there. They have

1044
00:53:36.599 --> 00:53:39.480
<v Speaker 4>an interpretation for toughness but enduring things. Well, put in

1045
00:53:39.519 --> 00:53:42.159
<v Speaker 4>this playing all that I mean you you will just

1046
00:53:42.320 --> 00:53:44.440
<v Speaker 4>endure through you and we will adore everything. You don't

1047
00:53:44.480 --> 00:53:45.480
<v Speaker 4>have a plumbing in your house.

1048
00:53:45.840 --> 00:53:46.159
<v Speaker 5>Endure.

1049
00:53:46.239 --> 00:53:49.480
<v Speaker 4>That's what threeal Russians do. This is to them, that's

1050
00:53:49.480 --> 00:53:52.519
<v Speaker 4>this toughness. Take into this extreme is what it becomes unhealthy. Well,

1051
00:53:52.599 --> 00:53:55.119
<v Speaker 4>maybe work ethic can take can be also taken to

1052
00:53:55.159 --> 00:53:59.360
<v Speaker 4>an unhealthy degree. Just seems this steadiotype exaggerated in the sense.

1053
00:53:59.519 --> 00:54:02.239
<v Speaker 1>Yeah, there there's I'm sorry, Danielle, you had some other

1054
00:54:02.239 --> 00:54:04.079
<v Speaker 1>stuff you wanted to touch on, but we just are

1055
00:54:04.119 --> 00:54:07.119
<v Speaker 1>transitioning so perfectly into something I wanted to talk about

1056
00:54:07.199 --> 00:54:11.519
<v Speaker 1>related to loneliness, because what that is in concert with

1057
00:54:11.920 --> 00:54:15.760
<v Speaker 1>is a crisis of meaning. I think I'm not here

1058
00:54:15.760 --> 00:54:17.559
<v Speaker 1>to say people should be going to church. I mean,

1059
00:54:17.599 --> 00:54:20.119
<v Speaker 1>I'm an atheist, but at the same time, people should

1060
00:54:20.119 --> 00:54:23.159
<v Speaker 1>probably be going to church in a lot of cases.

1061
00:54:23.199 --> 00:54:26.280
<v Speaker 1>But and I mean that more proverbially in the sense

1062
00:54:26.320 --> 00:54:28.639
<v Speaker 1>that I think people need to find more things to

1063
00:54:28.800 --> 00:54:32.679
<v Speaker 1>connect with to to really give them meaning. Because I

1064
00:54:32.719 --> 00:54:37.480
<v Speaker 1>think the deepest problem with political violence in the United States,

1065
00:54:37.480 --> 00:54:41.800
<v Speaker 1>at least lately actually has more to do with nihilism

1066
00:54:42.119 --> 00:54:45.440
<v Speaker 1>than with any political valence. Like, yes, this guy who,

1067
00:54:45.800 --> 00:54:48.159
<v Speaker 1>Tyler Robinson, I shouldn't I don't want to say his name,

1068
00:54:48.199 --> 00:54:51.519
<v Speaker 1>but I don't want to be vague. Tyler Robinson. He

1069
00:54:51.880 --> 00:54:54.840
<v Speaker 1>is from all the pieces of evidence out there, codes left,

1070
00:54:54.920 --> 00:54:57.719
<v Speaker 1>quote unquote as far as political valence goes, but I

1071
00:54:57.760 --> 00:55:00.960
<v Speaker 1>don't think that really matters. We as far as I know,

1072
00:55:00.960 --> 00:55:04.079
<v Speaker 1>we don't even know political valence with the guy who

1073
00:55:04.079 --> 00:55:07.239
<v Speaker 1>tried to take a shot at Trump. And there's obviously

1074
00:55:07.760 --> 00:55:10.639
<v Speaker 1>left and right motivations that go on with some of

1075
00:55:10.679 --> 00:55:12.719
<v Speaker 1>these acts of violence that have been going on over

1076
00:55:12.760 --> 00:55:15.920
<v Speaker 1>the years, but that doesn't really matter as much as

1077
00:55:15.960 --> 00:55:18.800
<v Speaker 1>I think a lack of meaning. And there's a quote

1078
00:55:19.559 --> 00:55:21.079
<v Speaker 1>that I want to read to you guys, and then

1079
00:55:21.079 --> 00:55:23.079
<v Speaker 1>it's the last quote I'll read, I swear. And I

1080
00:55:23.079 --> 00:55:24.840
<v Speaker 1>actually shared this on Facebook, so you guys might have

1081
00:55:24.880 --> 00:55:28.159
<v Speaker 1>seen it, but it's from who I like to jokingly

1082
00:55:28.199 --> 00:55:30.920
<v Speaker 1>call my favorite Marxist. Freddy Debor wrote about this in

1083
00:55:31.000 --> 00:55:36.280
<v Speaker 1>a really really powerful essay talking about political violence right now,

1084
00:55:36.719 --> 00:55:38.559
<v Speaker 1>But it just really struck me, and I want to

1085
00:55:38.559 --> 00:55:41.559
<v Speaker 1>get your guys' thoughts on this more broadly, but here's

1086
00:55:41.559 --> 00:55:44.800
<v Speaker 1>what he wrote. This is in fact my overarching argument

1087
00:55:45.360 --> 00:55:47.960
<v Speaker 1>that where we are trained to see public violence as

1088
00:55:48.000 --> 00:55:52.079
<v Speaker 1>the outcome of ideology, those anarchist assassinations nine to eleven

1089
00:55:52.159 --> 00:55:56.320
<v Speaker 1>Oklahoma City andras Brevik Yukio Mishima in the twenty first century,

1090
00:55:56.639 --> 00:55:59.679
<v Speaker 1>a certain potent strain of political violence is not the

1091
00:55:59.760 --> 00:56:04.159
<v Speaker 1>put of ideology, but rather an attempt to will ideology

1092
00:56:04.239 --> 00:56:08.159
<v Speaker 1>into being through violence itself, to create meaning in a

1093
00:56:08.159 --> 00:56:12.199
<v Speaker 1>culture steeped and digital meaninglessness by the most destructive means available.

1094
00:56:12.719 --> 00:56:15.639
<v Speaker 1>The twenty first century school shooter, for example, does not

1095
00:56:15.719 --> 00:56:19.000
<v Speaker 1>murder children in an effort to pursue some teleological purpose.

1096
00:56:19.599 --> 00:56:21.960
<v Speaker 1>The twenty first century school shooter exists in a state

1097
00:56:22.000 --> 00:56:25.599
<v Speaker 1>of deep purposelessness, and at some level and to some degree,

1098
00:56:26.000 --> 00:56:29.440
<v Speaker 1>seeks to will meaning into being through their actions. This

1099
00:56:29.480 --> 00:56:31.280
<v Speaker 1>is part of why so many of them engage in

1100
00:56:31.360 --> 00:56:35.599
<v Speaker 1>acts of abstruse symbolism to wrap their politically incoherent violence

1101
00:56:35.599 --> 00:56:38.960
<v Speaker 1>in layers of iconography. They are engaged in cargo cult

1102
00:56:39.039 --> 00:56:42.559
<v Speaker 1>meaning making, the pursuit of a pseudo religion. The tail

1103
00:56:42.599 --> 00:56:45.280
<v Speaker 1>wags the dog. Acts we have grown to see as

1104
00:56:45.320 --> 00:56:49.320
<v Speaker 1>expressions of meaning are in fact childish attempts to will

1105
00:56:49.400 --> 00:56:54.679
<v Speaker 1>meaning into being through violence. So yeah, I think that

1106
00:56:54.679 --> 00:56:57.719
<v Speaker 1>that says it all, and I am inclined to agree

1107
00:56:57.760 --> 00:57:02.960
<v Speaker 1>with that being really the core motivation for what does

1108
00:57:03.000 --> 00:57:04.480
<v Speaker 1>I think we seem to agree that there is a

1109
00:57:04.559 --> 00:57:06.559
<v Speaker 1>rise in political violence right now. It's kind of hard

1110
00:57:06.679 --> 00:57:08.840
<v Speaker 1>to disagree about it. But I think that that is

1111
00:57:08.880 --> 00:57:11.800
<v Speaker 1>like the core motive that we're dealing with here, and

1112
00:57:12.119 --> 00:57:14.719
<v Speaker 1>maybe that's always been the core motive of political violence,

1113
00:57:14.760 --> 00:57:17.000
<v Speaker 1>but I don't get that sense necessarily. I think that

1114
00:57:17.159 --> 00:57:20.239
<v Speaker 1>a lot of the time there's an objective, it usually

1115
00:57:20.280 --> 00:57:25.079
<v Speaker 1>does have like ideological valence that's very deliberate, especially when

1116
00:57:25.079 --> 00:57:28.519
<v Speaker 1>it's something you know that leads to a revolution. But

1117
00:57:28.559 --> 00:57:31.960
<v Speaker 1>in this particular case, it doesn't feel like revolutionary violence

1118
00:57:31.960 --> 00:57:34.639
<v Speaker 1>is taking place right now. It feels like nihilistic violence,

1119
00:57:34.639 --> 00:57:37.679
<v Speaker 1>destructive violence. So I'll let you guys respond to all that.

1120
00:57:38.360 --> 00:57:40.199
<v Speaker 1>It ties into what we've been talking about, so I'll

1121
00:57:40.239 --> 00:57:41.639
<v Speaker 1>just let us go here.

1122
00:57:42.119 --> 00:57:44.719
<v Speaker 4>Oh, this reminds me. I'm reading a book series now

1123
00:57:44.760 --> 00:57:48.320
<v Speaker 4>by at Albert Backer, and there's there's a big, big

1124
00:57:48.360 --> 00:57:50.840
<v Speaker 4>sense of logos that he speaks about, meaning a lot

1125
00:57:50.880 --> 00:57:53.519
<v Speaker 4>of there, and one of the taglines is what comes

1126
00:57:53.519 --> 00:57:56.199
<v Speaker 4>after it determines what comes before sort of plugged into

1127
00:57:56.199 --> 00:57:58.559
<v Speaker 4>my head. And the problem is the book theater is

1128
00:57:58.559 --> 00:58:01.119
<v Speaker 4>just called The Second Apocalypse, so you know where that

1129
00:58:01.199 --> 00:58:03.719
<v Speaker 4>is going. Highly that I commended that that is basically

1130
00:58:03.840 --> 00:58:06.639
<v Speaker 4>a fantasy book series about what would happen if Catholic

1131
00:58:06.719 --> 00:58:09.320
<v Speaker 4>Church would be objectively true, like objectively true in every

1132
00:58:09.360 --> 00:58:12.400
<v Speaker 4>aspect except you know, in case Catholicism is a very

1133
00:58:12.480 --> 00:58:17.119
<v Speaker 4>much polly like a polytheistic thing. But if you do

1134
00:58:17.239 --> 00:58:20.199
<v Speaker 4>magic once you are determined to go. It's a long study,

1135
00:58:20.320 --> 00:58:22.559
<v Speaker 4>very good book, but very depressing. The stuff that I

1136
00:58:22.639 --> 00:58:26.360
<v Speaker 4>like here, but in general all this is well the

1137
00:58:26.400 --> 00:58:28.639
<v Speaker 4>meaning stuff. Yeah, I mean, do you guys know I

1138
00:58:29.519 --> 00:58:32.119
<v Speaker 4>was very lucky and I got like for super super cheap,

1139
00:58:32.760 --> 00:58:34.519
<v Speaker 4>me and my wife. We just got a house next

1140
00:58:34.519 --> 00:58:37.159
<v Speaker 4>to the Russian border, twenty twenty kilometers from Russian border

1141
00:58:37.199 --> 00:58:40.400
<v Speaker 4>twenty two kilometers. It's a very good deal like then,

1142
00:58:40.719 --> 00:58:43.000
<v Speaker 4>And a lot of people here like they don't they

1143
00:58:43.000 --> 00:58:45.000
<v Speaker 4>don't really understand why do I want to move to

1144
00:58:45.039 --> 00:58:50.679
<v Speaker 4>this middle of nowhere extreme Deeplathyan countryside right but there,

1145
00:58:50.800 --> 00:58:52.760
<v Speaker 4>you know, I start every morning by just taking a

1146
00:58:52.840 --> 00:58:55.000
<v Speaker 4>round the walking around my house and checking on all

1147
00:58:55.039 --> 00:58:57.239
<v Speaker 4>the animals. I have a bunch of a bunch of

1148
00:58:57.320 --> 00:59:00.800
<v Speaker 4>like I have wizards and deer and and all sorts

1149
00:59:00.800 --> 00:59:03.719
<v Speaker 4>of these little creatures. They leave their things and there

1150
00:59:04.119 --> 00:59:06.480
<v Speaker 4>over there. It doesn't feel like civilization has pushed out

1151
00:59:06.480 --> 00:59:08.639
<v Speaker 4>all the animals over there. It feels like my house

1152
00:59:08.719 --> 00:59:11.519
<v Speaker 4>like has wooden walls, and right now the sap is

1153
00:59:11.519 --> 00:59:13.159
<v Speaker 4>coming out of them because they're like very fresh, So

1154
00:59:13.199 --> 00:59:15.360
<v Speaker 4>it feels like the house is alive. And those little

1155
00:59:15.360 --> 00:59:17.440
<v Speaker 4>things give me, give me the meaning thing. And I thought,

1156
00:59:17.480 --> 00:59:19.320
<v Speaker 4>you know, people were looking at me as if, as

1157
00:59:19.719 --> 00:59:21.639
<v Speaker 4>if as I was a weirdo. But I understand that,

1158
00:59:21.679 --> 00:59:23.400
<v Speaker 4>you know, that gives me peace, and that gives me

1159
00:59:23.440 --> 00:59:25.159
<v Speaker 4>some meaning. I have to have a house to take

1160
00:59:25.199 --> 00:59:28.000
<v Speaker 4>care of. And when you look at this house, well

1161
00:59:28.039 --> 00:59:30.000
<v Speaker 4>for me it's a physical house now, but for everyone

1162
00:59:30.199 --> 00:59:32.280
<v Speaker 4>we have to have this mental house in order as well.

1163
00:59:32.320 --> 00:59:35.159
<v Speaker 4>That's what philosophy does. It's it's an introspection little thing.

1164
00:59:35.559 --> 00:59:38.039
<v Speaker 4>It's not about you being angry at someone. It's about

1165
00:59:38.079 --> 00:59:41.440
<v Speaker 4>getting your own headspace and order. And in a lot

1166
00:59:41.480 --> 00:59:44.039
<v Speaker 4>of cases, for example, I hear I would have to

1167
00:59:44.039 --> 00:59:46.920
<v Speaker 4>blame people like Andrew Tage and other people who claim

1168
00:59:47.000 --> 00:59:49.079
<v Speaker 4>that they're giving this meaning to new people, and they

1169
00:59:49.400 --> 00:59:51.880
<v Speaker 4>dare to use the philosophy that I like a lot

1170
00:59:51.920 --> 00:59:55.000
<v Speaker 4>of Stoicism and the proper Sooicism of Seneca and Marcus

1171
00:59:55.000 --> 00:59:58.159
<v Speaker 4>Aurelius and Epictetus and the real one. And then they

1172
00:59:58.360 --> 01:00:01.039
<v Speaker 4>sort of give these easy answers and they give this

1173
01:00:01.039 --> 01:00:03.639
<v Speaker 4>stuff like this search for a meeting has been corrupted

1174
01:00:03.679 --> 01:00:05.679
<v Speaker 4>in a way. They are a lot of people are

1175
01:00:05.679 --> 01:00:08.159
<v Speaker 4>being told to search for a meeting in the wrong ways.

1176
01:00:08.639 --> 01:00:11.679
<v Speaker 4>And when someone like me, for example, when I did

1177
01:00:11.719 --> 01:00:13.559
<v Speaker 4>this thing with the house in the middle of nowhere,

1178
01:00:13.559 --> 01:00:15.119
<v Speaker 4>but this was a really good price though, but it's

1179
01:00:15.119 --> 01:00:18.920
<v Speaker 4>fought away. You know, people were confused about why would

1180
01:00:18.960 --> 01:00:21.679
<v Speaker 4>I do this. I'm far away from all the civilization everything.

1181
01:00:22.440 --> 01:00:25.159
<v Speaker 4>But that is this is this is this societal what's

1182
01:00:25.159 --> 01:00:27.199
<v Speaker 4>become the norm. Here is the fact that you must

1183
01:00:27.280 --> 01:00:29.280
<v Speaker 4>round this rat race. You must like that really said,

1184
01:00:29.280 --> 01:00:32.159
<v Speaker 4>sit in this cubicle. You must have no friends, you

1185
01:00:32.159 --> 01:00:34.639
<v Speaker 4>will owe nothing and love it right. That is stupid,

1186
01:00:34.639 --> 01:00:36.880
<v Speaker 4>and and again give away your friends stuff. This search

1187
01:00:36.920 --> 01:00:39.280
<v Speaker 4>for meeting is very mentioned, a very deep thing, and

1188
01:00:39.320 --> 01:00:41.039
<v Speaker 4>I feel like people in their flanning is like my

1189
01:00:41.039 --> 01:00:44.159
<v Speaker 4>friend Robert here he also spoke about this, that the

1190
01:00:44.199 --> 01:00:46.559
<v Speaker 4>younger generation have much larger issues with this than we do,

1191
01:00:47.400 --> 01:00:49.199
<v Speaker 4>and that we should. I don't know. This is why

1192
01:00:49.199 --> 01:00:51.199
<v Speaker 4>we're again, we're doing a YouTube channel with Robert to

1193
01:00:51.239 --> 01:00:54.840
<v Speaker 4>maybe inject some actual meaning into these into twenty year

1194
01:00:54.880 --> 01:00:56.559
<v Speaker 4>old to twenty year olds because I don't feel as

1195
01:00:56.719 --> 01:00:59.400
<v Speaker 4>I don't feel as old to be completely separate from this.

1196
01:01:00.199 --> 01:01:03.440
<v Speaker 4>But the search for meaning, you know, when when you

1197
01:01:03.519 --> 01:01:05.719
<v Speaker 4>leave I understood, I understood with this. How is the

1198
01:01:05.719 --> 01:01:08.559
<v Speaker 4>fact that you won't be able to find any meaning

1199
01:01:08.840 --> 01:01:11.199
<v Speaker 4>in the things that you can buy from what the

1200
01:01:11.280 --> 01:01:13.559
<v Speaker 4>corporations can give you. You have to find meaning yourself.

1201
01:01:13.719 --> 01:01:16.320
<v Speaker 4>And that's a lot of work that's not fast food,

1202
01:01:16.440 --> 01:01:19.239
<v Speaker 4>that's cooking your meal on your own, that takes effort,

1203
01:01:19.519 --> 01:01:22.079
<v Speaker 4>and we don't like effort these days. This is this

1204
01:01:22.199 --> 01:01:24.880
<v Speaker 4>is it's really it really means, you know, it's doing

1205
01:01:24.880 --> 01:01:26.760
<v Speaker 4>hard work, but when no one pays you and you

1206
01:01:27.039 --> 01:01:29.840
<v Speaker 4>can't take a vacation either. It's a process, not something

1207
01:01:29.840 --> 01:01:33.360
<v Speaker 4>that you're given And I feel like all these and

1208
01:01:33.519 --> 01:01:36.800
<v Speaker 4>I mentioned mega corporations, the whole impact that mega corporations

1209
01:01:36.800 --> 01:01:40.000
<v Speaker 4>and this, this this over the top consumers culture has

1210
01:01:40.000 --> 01:01:42.920
<v Speaker 4>given us is the fact that right now we see this,

1211
01:01:43.719 --> 01:01:45.360
<v Speaker 4>we have learned to see this as some sort of

1212
01:01:45.400 --> 01:01:47.559
<v Speaker 4>a failure in life if you don't do this rat race.

1213
01:01:48.079 --> 01:01:50.079
<v Speaker 4>But I think I think we would have to admit

1214
01:01:50.159 --> 01:01:53.599
<v Speaker 4>that maybe we've gone wrong somewhere and maybe, you know,

1215
01:01:53.679 --> 01:01:56.440
<v Speaker 4>maybe taking a longer vacation, spending your time and you know,

1216
01:01:56.480 --> 01:01:59.599
<v Speaker 4>touching the grass is something that really needs to be done.

1217
01:01:59.599 --> 01:02:02.400
<v Speaker 4>And this it was very cliche. This sounds very stupid,

1218
01:02:02.480 --> 01:02:04.559
<v Speaker 4>except if I wouldn't be going through my own stress

1219
01:02:04.639 --> 01:02:09.199
<v Speaker 4>with this exact method, that wouldn't help. Hey, I wouldn't

1220
01:02:09.199 --> 01:02:11.199
<v Speaker 4>be here talking to you guys because I was really

1221
01:02:11.239 --> 01:02:13.599
<v Speaker 4>stressed out from all of my work and that's related

1222
01:02:13.639 --> 01:02:15.639
<v Speaker 4>to the war that had gotten into my own headspace.

1223
01:02:16.159 --> 01:02:19.239
<v Speaker 4>And now I'm being organized and I have other problems

1224
01:02:19.239 --> 01:02:22.039
<v Speaker 4>to think about, very real, actual problems. What was this, hi?

1225
01:02:22.119 --> 01:02:24.519
<v Speaker 4>They goes? Does right? Do you have to touch into

1226
01:02:24.559 --> 01:02:25.079
<v Speaker 4>the reality?

1227
01:02:25.639 --> 01:02:25.800
<v Speaker 2>Well.

1228
01:02:25.800 --> 01:02:27.599
<v Speaker 1>The one thing that I think is really interesting too

1229
01:02:27.639 --> 01:02:29.639
<v Speaker 1>when you bring up the people like Andrew Tape, and

1230
01:02:29.679 --> 01:02:32.960
<v Speaker 1>I would expand that to maybe I'm being unfair, but

1231
01:02:33.119 --> 01:02:36.079
<v Speaker 1>most self help gurus on the internet is that they're

1232
01:02:36.119 --> 01:02:39.440
<v Speaker 1>not offering you anything. They're parasites. I think people need

1233
01:02:39.480 --> 01:02:42.119
<v Speaker 1>to realize that that self help a lot of the

1234
01:02:42.159 --> 01:02:46.239
<v Speaker 1>time is parasitic, especially when it's people who are like

1235
01:02:46.360 --> 01:02:51.639
<v Speaker 1>offering you courses in that respect of finding meaning. Whether

1236
01:02:51.679 --> 01:02:54.039
<v Speaker 1>it's through and Andrew Tates case pimping, I guess, I

1237
01:02:54.039 --> 01:02:58.400
<v Speaker 1>don't know, but even people who might have taken what

1238
01:02:58.679 --> 01:03:00.639
<v Speaker 1>started out as a good idea and then kind of

1239
01:03:00.639 --> 01:03:03.760
<v Speaker 1>turned it into something else, like Jordan Peterson. I mean,

1240
01:03:03.760 --> 01:03:06.679
<v Speaker 1>I'm not trying to cast shade on him necessarily, because

1241
01:03:06.679 --> 01:03:08.840
<v Speaker 1>I do know that his books, at least his first book,

1242
01:03:08.840 --> 01:03:11.639
<v Speaker 1>has helped a lot of people. But I'm just making

1243
01:03:11.639 --> 01:03:13.880
<v Speaker 1>the point that I think when you run a business,

1244
01:03:14.000 --> 01:03:17.679
<v Speaker 1>especially via the Internet, which is all about capturing attention,

1245
01:03:18.119 --> 01:03:20.639
<v Speaker 1>what you're actually doing is acting as a parasite. Oh

1246
01:03:20.920 --> 01:03:22.840
<v Speaker 1>one thing though, when that sucks a way that that

1247
01:03:22.880 --> 01:03:25.199
<v Speaker 1>doesn't provide meaning, it just makes things worse.

1248
01:03:25.320 --> 01:03:26.480
<v Speaker 4>It is a thing that I would like to say

1249
01:03:26.480 --> 01:03:28.920
<v Speaker 4>that really helped me out when my father died and

1250
01:03:28.920 --> 01:03:31.119
<v Speaker 4>when this whole war started. It might sound silly, It

1251
01:03:31.199 --> 01:03:33.000
<v Speaker 4>might sound silly what I have to say, thanks to Danielli,

1252
01:03:33.039 --> 01:03:36.000
<v Speaker 4>because Drunken Talist podcast is actually good stuff that you

1253
01:03:36.039 --> 01:03:36.920
<v Speaker 4>should be listening to.

1254
01:03:37.119 --> 01:03:37.519
<v Speaker 1>Yes it is.

1255
01:03:37.559 --> 01:03:40.440
<v Speaker 4>I'm not even joking about the stuff pick and this

1256
01:03:40.519 --> 01:03:43.119
<v Speaker 4>is this was something that really helped my headspace. So

1257
01:03:43.800 --> 01:03:46.119
<v Speaker 4>I'm not I'm advertising to nearly show. But if you

1258
01:03:46.159 --> 01:03:48.760
<v Speaker 4>if you look for truth, truth through sense, Drunken Tais

1259
01:03:48.920 --> 01:03:51.639
<v Speaker 4>gives you the headspace that you really need. Not joking here,

1260
01:03:51.760 --> 01:03:54.480
<v Speaker 4>and he doesn't sell you courses. That's important.

1261
01:03:55.679 --> 01:03:58.559
<v Speaker 2>And I think beside the you know you, guys point

1262
01:03:58.639 --> 01:04:04.199
<v Speaker 2>out to the scammers in the self help board, and

1263
01:04:04.280 --> 01:04:07.880
<v Speaker 2>there's plenty of those, and I think related to our discussion,

1264
01:04:08.360 --> 01:04:12.039
<v Speaker 2>possibly even worse are the scammers in the political world.

1265
01:04:12.199 --> 01:04:14.840
<v Speaker 2>And I think that's the difference from the past, And

1266
01:04:14.920 --> 01:04:17.639
<v Speaker 2>this is the difference why it's harder to get out

1267
01:04:17.679 --> 01:04:20.239
<v Speaker 2>of this right now, because the thing that there have

1268
01:04:20.360 --> 01:04:24.679
<v Speaker 2>been tremendously difficult problems to solve when people decided to

1269
01:04:24.760 --> 01:04:28.880
<v Speaker 2>solve them by scapegoating instead of addressing these impossible problems

1270
01:04:28.920 --> 01:04:32.880
<v Speaker 2>has always been around whether there is one side or

1271
01:04:32.920 --> 01:04:37.639
<v Speaker 2>the other, or the witchess or whatever, there was always

1272
01:04:37.679 --> 01:04:40.400
<v Speaker 2>something that you could blame it on to avoid looking

1273
01:04:40.440 --> 01:04:43.400
<v Speaker 2>at the actual issues. I think the problem that we

1274
01:04:43.480 --> 01:04:48.360
<v Speaker 2>have right now is the fact that before as much

1275
01:04:48.400 --> 01:04:52.000
<v Speaker 2>as traditional media was terrible for a variety of reasons.

1276
01:04:52.239 --> 01:04:55.039
<v Speaker 2>At least there were some minimum standards that you are

1277
01:04:55.079 --> 01:04:58.760
<v Speaker 2>supposed to keep. And yeah you are shady, and yeah

1278
01:04:58.800 --> 01:05:01.280
<v Speaker 2>you push propagan and yeah or whatever, but you have

1279
01:05:01.360 --> 01:05:05.840
<v Speaker 2>to at least keep up appearances. Now where anybody can

1280
01:05:06.760 --> 01:05:11.639
<v Speaker 2>build a following online by just becoming a political pundit,

1281
01:05:11.960 --> 01:05:14.840
<v Speaker 2>and if you play the algorithms correctly, you can get

1282
01:05:14.840 --> 01:05:19.360
<v Speaker 2>a humongous following. Now the problem is that where is

1283
01:05:19.599 --> 01:05:24.360
<v Speaker 2>the audience sculpture? Audience sculpture Unfortunately, as we understand, the

1284
01:05:24.400 --> 01:05:28.920
<v Speaker 2>way the algorithms are set up are built or anger, outrage,

1285
01:05:29.920 --> 01:05:33.800
<v Speaker 2>and just in general like fanning the flames of the

1286
01:05:33.840 --> 01:05:41.320
<v Speaker 2>political So the idea that people now hate each other

1287
01:05:41.480 --> 01:05:46.760
<v Speaker 2>online and they are there cheering for civil war is

1288
01:05:46.800 --> 01:05:50.239
<v Speaker 2>not strange. Is as crystal to put it, what did

1289
01:05:50.280 --> 01:05:53.519
<v Speaker 2>you expect? It's like a direct consequence of what it

1290
01:05:53.639 --> 01:05:56.519
<v Speaker 2>was very clearly where it was going to go. Now

1291
01:05:56.559 --> 01:05:58.760
<v Speaker 2>it is where the problems come. See, And that's, by

1292
01:05:58.800 --> 01:06:01.519
<v Speaker 2>the way, where I think the cur assassination is a

1293
01:06:01.559 --> 01:06:05.159
<v Speaker 2>tricky one in the sense that what happens now is

1294
01:06:05.199 --> 01:06:09.880
<v Speaker 2>that so far that process has largely been all benefit

1295
01:06:10.000 --> 01:06:13.199
<v Speaker 2>and no problem for the people engaging in it. You know,

1296
01:06:13.360 --> 01:06:16.199
<v Speaker 2>be as controversial as you could possibly be, because you'll

1297
01:06:16.199 --> 01:06:18.199
<v Speaker 2>get a ton of audience, you will make a ton

1298
01:06:18.239 --> 01:06:22.920
<v Speaker 2>of money. Great, now we realize that there are bad

1299
01:06:23.039 --> 01:06:27.320
<v Speaker 2>consequences in the sense that there are people who will

1300
01:06:27.440 --> 01:06:31.760
<v Speaker 2>flip out because they don't like some controversial message they

1301
01:06:31.760 --> 01:06:36.159
<v Speaker 2>are pushing and will because society is collapsing around them.

1302
01:06:36.239 --> 01:06:39.280
<v Speaker 2>Mental health is in the toilet, and every single decide

1303
01:06:39.280 --> 01:06:42.960
<v Speaker 2>to blow your brains out. So that's gonna you know,

1304
01:06:43.039 --> 01:06:47.559
<v Speaker 2>there's still a high incentive to push controversy and outrage

1305
01:06:47.599 --> 01:06:50.119
<v Speaker 2>and fan in the flames. But now I think it's

1306
01:06:50.159 --> 01:06:52.679
<v Speaker 2>the first time that we go like, oh damn, there

1307
01:06:52.719 --> 01:06:55.440
<v Speaker 2>may be a price to pay that in the hands

1308
01:06:55.519 --> 01:06:59.840
<v Speaker 2>of some insane person there. People will not just talk

1309
01:07:00.079 --> 01:07:03.599
<v Speaker 2>sheet online. People will actually act on it, which is

1310
01:07:03.679 --> 01:07:06.280
<v Speaker 2>the same thing why people now are cheating for civil

1311
01:07:06.320 --> 01:07:07.079
<v Speaker 2>war and all of that.

1312
01:07:07.920 --> 01:07:10.719
<v Speaker 1>And that that brings up a difficulty for me too,

1313
01:07:10.760 --> 01:07:15.840
<v Speaker 1>because it reminds me of exactly what happened after Salmon

1314
01:07:15.920 --> 01:07:19.519
<v Speaker 1>Rushdi released the Satanic Verses in nineteen eighty eight, because

1315
01:07:19.519 --> 01:07:21.800
<v Speaker 1>that was what a lot of people who I think

1316
01:07:21.800 --> 01:07:25.360
<v Speaker 1>were very afraid in publishing, and I understand why his

1317
01:07:25.519 --> 01:07:29.159
<v Speaker 1>translators were killed, you know, and attacked, So I get it,

1318
01:07:30.679 --> 01:07:33.159
<v Speaker 1>though at the same time there were there were people

1319
01:07:33.199 --> 01:07:38.239
<v Speaker 1>who were very insincerely or maybe sincerely saying, well, what

1320
01:07:38.280 --> 01:07:40.679
<v Speaker 1>did you expect? You offended Islam, which is kind of

1321
01:07:40.719 --> 01:07:43.320
<v Speaker 1>its offensive in its own way too, because that pretends

1322
01:07:43.320 --> 01:07:46.360
<v Speaker 1>that everybody who's a Muslim feels the same way about

1323
01:07:46.639 --> 01:07:50.800
<v Speaker 1>the Satanic verses, and that allowed uh, you know, Iyotota

1324
01:07:50.840 --> 01:07:54.400
<v Speaker 1>Kamane to dictate terms in that sense, which included putting

1325
01:07:54.400 --> 01:07:58.599
<v Speaker 1>out an international hit on salmon Rushdi and and I

1326
01:07:58.639 --> 01:08:00.559
<v Speaker 1>think that that sort of gets into something you and

1327
01:08:00.599 --> 01:08:02.679
<v Speaker 1>I have talked about, Danielle, where it's like we're kind

1328
01:08:02.679 --> 01:08:05.920
<v Speaker 1>of trapped because like, we don't want to tell people

1329
01:08:06.199 --> 01:08:09.119
<v Speaker 1>not to say what they want to say, however controversial, publicly,

1330
01:08:09.599 --> 01:08:12.159
<v Speaker 1>because that's their right and they should exercise it in

1331
01:08:12.280 --> 01:08:16.079
<v Speaker 1>any seating of ground on that especially right now given

1332
01:08:16.199 --> 01:08:19.000
<v Speaker 1>how there is a crackdown being pushed by the state.

1333
01:08:19.880 --> 01:08:22.560
<v Speaker 1>Is essentially giving into that. But at the same time,

1334
01:08:22.640 --> 01:08:26.359
<v Speaker 1>you're not wrong that it is clear that you're then

1335
01:08:26.439 --> 01:08:30.560
<v Speaker 1>incentivizing or adding to the incentive for someone crazy who

1336
01:08:30.640 --> 01:08:32.600
<v Speaker 1>has no meaning in their life and as we know,

1337
01:08:32.720 --> 01:08:34.880
<v Speaker 1>and who's lonely, and as we know that's a very

1338
01:08:34.880 --> 01:08:38.119
<v Speaker 1>big problem, as we've said, to take action. So it's

1339
01:08:38.119 --> 01:08:40.279
<v Speaker 1>a sort of paradox that we're stuck in, at least

1340
01:08:40.279 --> 01:08:43.239
<v Speaker 1>in the United States, because of how much value we

1341
01:08:43.279 --> 01:08:46.000
<v Speaker 1>place on free expression. So do you see that the

1342
01:08:46.079 --> 01:08:47.800
<v Speaker 1>challenge we thought we talked about a little bit. I

1343
01:08:47.840 --> 01:08:48.640
<v Speaker 1>want to let you.

1344
01:08:49.319 --> 01:08:52.399
<v Speaker 2>It's worse now because Rashley was a guy who published

1345
01:08:52.399 --> 01:08:56.600
<v Speaker 2>a book making fun of like some here is that

1346
01:08:56.720 --> 01:09:01.359
<v Speaker 2>twenty four to seven news cycle where it's five zillion

1347
01:09:01.479 --> 01:09:05.840
<v Speaker 2>tweets a day, five zillion YouTube video, five zillion where

1348
01:09:05.840 --> 01:09:08.840
<v Speaker 2>it never ends. So the problem is that whereas before,

1349
01:09:09.439 --> 01:09:11.920
<v Speaker 2>you know, maybe you are mad when you read the newspaper,

1350
01:09:11.960 --> 01:09:13.439
<v Speaker 2>but then you put it away and you have the

1351
01:09:13.439 --> 01:09:17.319
<v Speaker 2>rest of your life. Now, as people are online constantly,

1352
01:09:17.840 --> 01:09:20.640
<v Speaker 2>they are like, I'll start after the cirk saying I

1353
01:09:20.640 --> 01:09:24.640
<v Speaker 2>would start a day totally fine, and I open social

1354
01:09:24.720 --> 01:09:27.039
<v Speaker 2>media and I'm in a shitty mood an hour later.

1355
01:09:27.640 --> 01:09:31.720
<v Speaker 2>And this is because we are bombarded with people who

1356
01:09:31.760 --> 01:09:35.880
<v Speaker 2>are merchants or outrage, who are merchants of hate, who

1357
01:09:36.000 --> 01:09:40.279
<v Speaker 2>make their money spreading hate and fan in the flames.

1358
01:09:40.680 --> 01:09:44.560
<v Speaker 2>And we do that, not an article here and there.

1359
01:09:44.600 --> 01:09:47.399
<v Speaker 2>They do that twenty four to seven. It's a constant thing.

1360
01:09:48.199 --> 01:09:49.640
<v Speaker 4>Is this is why, by the way, I take my

1361
01:09:49.720 --> 01:09:52.239
<v Speaker 4>journalism very seriously and I get very angry when someone

1362
01:09:52.239 --> 01:09:55.279
<v Speaker 4>calls me an influencer. I despise being called an influencer.

1363
01:09:55.720 --> 01:09:58.560
<v Speaker 4>It's just it's something that I feel disgusted about because

1364
01:09:59.000 --> 01:10:03.800
<v Speaker 4>I take my fashion very seriously. I respected and I

1365
01:10:03.800 --> 01:10:05.960
<v Speaker 4>tried to and I have to agree with DANIELI about this,

1366
01:10:06.520 --> 01:10:08.479
<v Speaker 4>about the fact that I'm a member of a Livian

1367
01:10:08.520 --> 01:10:11.000
<v Speaker 4>journalists association and a lot of people, you know, I

1368
01:10:11.039 --> 01:10:12.920
<v Speaker 4>spoke about this with some people who comment on this

1369
01:10:12.960 --> 01:10:16.600
<v Speaker 4>ongoing Ukraine war online and I thought they also were

1370
01:10:16.800 --> 01:10:19.680
<v Speaker 4>into this whole journalism stuff, and I started talking about

1371
01:10:19.760 --> 01:10:22.359
<v Speaker 4>them about sources and everything, and I'm like, okay, we

1372
01:10:22.399 --> 01:10:24.359
<v Speaker 4>have an ethics code and we have like this and

1373
01:10:24.399 --> 01:10:26.800
<v Speaker 4>this and this which you have to do. And then

1374
01:10:26.840 --> 01:10:29.600
<v Speaker 4>they were just uninformed about like the basic standards of

1375
01:10:29.640 --> 01:10:30.920
<v Speaker 4>what you have to do and everything, and a lot

1376
01:10:30.960 --> 01:10:33.399
<v Speaker 4>of these cases there. Of course they are bad journalists

1377
01:10:33.399 --> 01:10:36.319
<v Speaker 4>and not saying like a lot of bad people out there. However,

1378
01:10:36.880 --> 01:10:39.880
<v Speaker 4>when when I understood that, these guys stopped communicating with

1379
01:10:39.920 --> 01:10:42.119
<v Speaker 4>me after I just said that, Okay, so you want

1380
01:10:42.159 --> 01:10:45.000
<v Speaker 4>to interview me with this stuff. Okay, I have no magratitation.

1381
01:10:45.159 --> 01:10:46.920
<v Speaker 4>I need to check you through this. The heat is

1382
01:10:47.520 --> 01:10:49.640
<v Speaker 4>op sex stuff. And they had no idea that this

1383
01:10:49.720 --> 01:10:52.720
<v Speaker 4>even existed, and they are just like super popular out there.

1384
01:10:53.159 --> 01:10:55.880
<v Speaker 4>This there's a reason why this thing, when they can

1385
01:10:55.920 --> 01:10:59.159
<v Speaker 4>seriously done properly, is important, which is why you know,

1386
01:10:59.479 --> 01:11:01.760
<v Speaker 4>I became journalist because I read Hunter S. Thompson and

1387
01:11:02.199 --> 01:11:05.000
<v Speaker 4>that's that's that's how I do this. And you know

1388
01:11:05.119 --> 01:11:08.279
<v Speaker 4>I lately I've I've taken to to the fact that, yeah,

1389
01:11:08.279 --> 01:11:10.760
<v Speaker 4>I call him, that's only called my I deserve. I've

1390
01:11:10.800 --> 01:11:13.079
<v Speaker 4>earned to call myself Gonzo, to be honest, and I

1391
01:11:13.079 --> 01:11:15.399
<v Speaker 4>take pride in this, which is why the nearly these

1392
01:11:15.399 --> 01:11:18.439
<v Speaker 4>point is very accurate. We you, we might not like this,

1393
01:11:18.479 --> 01:11:19.680
<v Speaker 4>but the fact that the fact that you have an

1394
01:11:19.840 --> 01:11:22.199
<v Speaker 4>editor out there that balances out your thoughts and that

1395
01:11:22.279 --> 01:11:24.359
<v Speaker 4>you're not just you know what, first thing that pops

1396
01:11:24.399 --> 01:11:26.479
<v Speaker 4>into your head. You just can't publish it instantly, that

1397
01:11:26.520 --> 01:11:27.960
<v Speaker 4>you have to go that it has to go through

1398
01:11:28.000 --> 01:11:31.840
<v Speaker 4>some some sort of some aspect of being like, okay,

1399
01:11:31.880 --> 01:11:34.439
<v Speaker 4>we can't publish this for this and this reason. This

1400
01:11:34.560 --> 01:11:38.439
<v Speaker 4>also moderates the discussion levels because social media really blew

1401
01:11:38.520 --> 01:11:41.560
<v Speaker 4>this all up. Social media made this whole thing more.

1402
01:11:41.920 --> 01:11:45.039
<v Speaker 4>You know, everyone can. This is how fake news were born.

1403
01:11:45.079 --> 01:11:47.720
<v Speaker 4>And social media really allowed everyone with their craziest that is,

1404
01:11:47.760 --> 01:11:50.760
<v Speaker 4>to be plopped out, gain audience, and and no one

1405
01:11:50.800 --> 01:11:53.439
<v Speaker 4>fact checks them, like no one, No one does. Fact

1406
01:11:53.520 --> 01:11:56.039
<v Speaker 4>checking does not matter because you know it's out there

1407
01:11:56.039 --> 01:11:58.479
<v Speaker 4>and even if if, even if something gets blocked or

1408
01:11:58.960 --> 01:12:01.279
<v Speaker 4>or or something GE's you know, pushed out as oh,

1409
01:12:01.279 --> 01:12:03.920
<v Speaker 4>oh this was fake news. Yeah, it's gone already. It's

1410
01:12:03.920 --> 01:12:06.720
<v Speaker 4>already gone. It's out there, and no one cares.

1411
01:12:06.560 --> 01:12:08.600
<v Speaker 1>The problem that you are highlighting that both of you

1412
01:12:08.640 --> 01:12:10.760
<v Speaker 1>were highlighting. I actually really liked how you put it, Danielle,

1413
01:12:10.800 --> 01:12:12.279
<v Speaker 1>where you said, back in the day, you pick up

1414
01:12:12.319 --> 01:12:15.159
<v Speaker 1>a newspaper, you read an op ed and you're just like,

1415
01:12:15.199 --> 01:12:18.520
<v Speaker 1>what the hell is this? If you wanted to express

1416
01:12:18.600 --> 01:12:22.479
<v Speaker 1>that outrage that you're feeling, you had to sit down

1417
01:12:22.520 --> 01:12:25.520
<v Speaker 1>and write a letter by hand, maybe with a typewriter

1418
01:12:25.600 --> 01:12:27.359
<v Speaker 1>or a computer. You had to print it out, you

1419
01:12:27.399 --> 01:12:29.119
<v Speaker 1>had to fold it up, put it in an envelope,

1420
01:12:29.279 --> 01:12:30.800
<v Speaker 1>send it to the you like, find out what the

1421
01:12:30.880 --> 01:12:33.640
<v Speaker 1>address is the paper, send it there. I mean, so

1422
01:12:33.840 --> 01:12:37.760
<v Speaker 1>many little things like that, essentially got in the way

1423
01:12:37.800 --> 01:12:41.479
<v Speaker 1>of people sort of fanning the flames. As you said,

1424
01:12:42.239 --> 01:12:44.640
<v Speaker 1>Now all they have to do is just they're reading

1425
01:12:44.640 --> 01:12:47.399
<v Speaker 1>it on their phone anyway, and then just click the

1426
01:12:47.439 --> 01:12:49.439
<v Speaker 1>share button and then say what they want to say

1427
01:12:49.520 --> 01:12:52.279
<v Speaker 1>or whatever. And in that sense, these merchants of outrage,

1428
01:12:52.279 --> 01:12:58.840
<v Speaker 1>as you put at Danielle, they are like they're essentially

1429
01:12:58.880 --> 01:13:03.359
<v Speaker 1>outsourcing that part of their work to the reading public.

1430
01:13:03.960 --> 01:13:05.880
<v Speaker 1>And we're seeing that. We were seeing that right after

1431
01:13:05.880 --> 01:13:10.079
<v Speaker 1>the Charlie Kirk assassination of both people being gleeful about

1432
01:13:10.119 --> 01:13:13.039
<v Speaker 1>it and then sharing some terrible article in the Nation

1433
01:13:13.239 --> 01:13:15.479
<v Speaker 1>saying that he had it coming. And then you had

1434
01:13:15.560 --> 01:13:18.359
<v Speaker 1>people saying this is the worst thing ever. If you're

1435
01:13:18.399 --> 01:13:21.079
<v Speaker 1>gleeful about it, I hope you get canceled, and sharing

1436
01:13:21.079 --> 01:13:23.680
<v Speaker 1>all the statements made by members of the Trump administration

1437
01:13:23.840 --> 01:13:26.760
<v Speaker 1>essentially threatening the same thing, or Republicans threatening the same thing,

1438
01:13:26.800 --> 01:13:30.800
<v Speaker 1>like Clay Higgins. So it just these people, but by

1439
01:13:30.920 --> 01:13:35.920
<v Speaker 1>essentially outsourcing that to the public using social media, they're

1440
01:13:35.960 --> 01:13:40.359
<v Speaker 1>able to abdicate responsibility for turning up the temperature. And

1441
01:13:40.399 --> 01:13:41.319
<v Speaker 1>that's the problem.

1442
01:13:41.720 --> 01:13:44.880
<v Speaker 2>And that's what I find disgusting about these people, is

1443
01:13:44.920 --> 01:13:47.680
<v Speaker 2>that there's very much a case of throwing the rock

1444
01:13:47.760 --> 01:13:51.680
<v Speaker 2>and hiding the hand. Because they make their money, they

1445
01:13:51.760 --> 01:13:57.239
<v Speaker 2>build fortunes, They build empires on hatred, on the demon

1446
01:13:57.399 --> 01:14:00.640
<v Speaker 2>izing either another side of politically or or a group

1447
01:14:00.760 --> 01:14:03.199
<v Speaker 2>whatever that may be, whatever their group of choice may be.

1448
01:14:03.439 --> 01:14:06.319
<v Speaker 2>That is the bad guys. They spend twenty four to

1449
01:14:06.359 --> 01:14:09.920
<v Speaker 2>seven arguing now they are the ultimate evil, and then

1450
01:14:10.000 --> 01:14:14.159
<v Speaker 2>when one of the deranged follower will plant a bomb

1451
01:14:14.279 --> 01:14:17.760
<v Speaker 2>or shoot somebody or something, they'll go like me, I

1452
01:14:17.920 --> 01:14:20.840
<v Speaker 2>never advocated violence. It's like, you piece of shit. You

1453
01:14:20.920 --> 01:14:25.159
<v Speaker 2>did everything other than saying go shooting. You know, this

1454
01:14:25.439 --> 01:14:32.920
<v Speaker 2>is what people do constantly. And in that sense, there's yeah,

1455
01:14:33.079 --> 01:14:35.760
<v Speaker 2>look at the people doing that, look at the people

1456
01:14:35.960 --> 01:14:39.960
<v Speaker 2>like the and they are perfect because like the response

1457
01:14:40.079 --> 01:14:42.239
<v Speaker 2>right now to the correct thing has been exactly that

1458
01:14:42.319 --> 01:14:45.920
<v Speaker 2>has been, like, we need to destroy anyone who's not

1459
01:14:46.079 --> 01:14:49.479
<v Speaker 2>a full blown fascist and doesn't believe that we should

1460
01:14:49.560 --> 01:14:52.760
<v Speaker 2>hand the homeless for sport. It's clearly an evil gay

1461
01:14:52.840 --> 01:14:55.920
<v Speaker 2>communists to need to be murdered. And I'm just like,

1462
01:14:57.000 --> 01:15:01.079
<v Speaker 2>this is obviously the result of these merch and of outrage,

1463
01:15:01.239 --> 01:15:05.760
<v Speaker 2>having planted, having been rewarded for years with tons of

1464
01:15:05.840 --> 01:15:09.359
<v Speaker 2>money and attention by planting seeds of hatred so that

1465
01:15:09.479 --> 01:15:13.399
<v Speaker 2>you can't have a fucking conversation anymore with somebody without

1466
01:15:13.520 --> 01:15:16.600
<v Speaker 2>it evolving immediately and we need to shoot you. And

1467
01:15:16.640 --> 01:15:21.119
<v Speaker 2>that's the reason why Dan Carlyn is not doing common sense,

1468
01:15:21.600 --> 01:15:26.239
<v Speaker 2>whereas there's every other asshole with a political platform is

1469
01:15:26.279 --> 01:15:32.760
<v Speaker 2>pushing the most extreme scapegoat impossible because that's what the

1470
01:15:32.800 --> 01:15:36.079
<v Speaker 2>algorithms reward. The problem is, Okay, let's talk solution. What

1471
01:15:36.199 --> 01:15:38.920
<v Speaker 2>is the solution that? Never mind that you would actually

1472
01:15:38.960 --> 01:15:41.199
<v Speaker 2>need a good government to do that, and that's clearly

1473
01:15:41.239 --> 01:15:43.479
<v Speaker 2>not the case. But if you add a good government,

1474
01:15:43.560 --> 01:15:46.000
<v Speaker 2>what do you do. You have a government that mandates

1475
01:15:46.640 --> 01:15:49.920
<v Speaker 2>that social media platform have to change their algorithms to

1476
01:15:50.119 --> 01:15:53.880
<v Speaker 2>encourage puppies and flowers and touching the grass and stuff.

1477
01:15:54.960 --> 01:15:59.079
<v Speaker 2>I mean, that's clearly not good in a sense in

1478
01:15:59.119 --> 01:16:02.000
<v Speaker 2>the government. But the current state that we have now

1479
01:16:02.159 --> 01:16:08.880
<v Speaker 2>where the where the default answer is pushing hatred and

1480
01:16:09.039 --> 01:16:12.079
<v Speaker 2>what's going to lead to increasing level of violence, Well

1481
01:16:12.119 --> 01:16:15.479
<v Speaker 2>that's not a solution neither, clearly. So I'm not saying

1482
01:16:16.159 --> 01:16:20.640
<v Speaker 2>the government need to mandate the way algorithms work, but

1483
01:16:20.720 --> 01:16:24.159
<v Speaker 2>I'm also saying the current system is not bad. It's

1484
01:16:24.279 --> 01:16:26.640
<v Speaker 2>so beyond the bed that I'm willing to listen to

1485
01:16:26.640 --> 01:16:28.960
<v Speaker 2>pretty much any alternative At this point.

1486
01:16:29.039 --> 01:16:31.359
<v Speaker 1>I'm not sure how much of it help, but I'm

1487
01:16:31.399 --> 01:16:35.760
<v Speaker 1>just spitballing here if I mean, because I don't, I don't.

1488
01:16:35.800 --> 01:16:38.960
<v Speaker 1>It clearly doesn't seem to matter. Anonymity is, specifically, is

1489
01:16:38.960 --> 01:16:40.720
<v Speaker 1>what I'm thinking of. It doesn't seem to matter. People

1490
01:16:40.760 --> 01:16:45.000
<v Speaker 1>are openly saying things with their names attached to what

1491
01:16:45.079 --> 01:16:53.039
<v Speaker 1>they're saying. But I'm wondering if maybe like requiring users

1492
01:16:53.079 --> 01:16:56.239
<v Speaker 1>to not have user names, maybe making it or like

1493
01:16:56.279 --> 01:16:58.239
<v Speaker 1>you have a username, but then underneath it it says

1494
01:16:58.279 --> 01:17:01.159
<v Speaker 1>what your actual name is, maybe we should just maybe

1495
01:17:01.159 --> 01:17:03.680
<v Speaker 1>everybody should be if like you, if you want to

1496
01:17:03.760 --> 01:17:05.600
<v Speaker 1>use X, or if you want to use Facebook, or

1497
01:17:05.640 --> 01:17:07.359
<v Speaker 1>if you want to use whatever, you have to doc

1498
01:17:07.479 --> 01:17:10.399
<v Speaker 1>yourself essentially, so you have to take responsibility for what

1499
01:17:10.439 --> 01:17:12.479
<v Speaker 1>you say. I don't think that's a good solution for.

1500
01:17:12.520 --> 01:17:15.119
<v Speaker 4>Multiple That's that's what they're do in Britain where they

1501
01:17:15.239 --> 01:17:18.000
<v Speaker 4>now they've taken the age of edification to an absurd level,

1502
01:17:18.000 --> 01:17:20.720
<v Speaker 4>where like and they've taken for Spotify even and.

1503
01:17:20.680 --> 01:17:23.319
<v Speaker 1>They've been taking censorship to we're not even censorship but

1504
01:17:23.399 --> 01:17:25.600
<v Speaker 1>just punishing speech to an extreme level. So I don't

1505
01:17:25.600 --> 01:17:27.079
<v Speaker 1>think we want to go down that road if we

1506
01:17:27.119 --> 01:17:29.079
<v Speaker 1>want to remain American. I mean, that's that's how I

1507
01:17:29.119 --> 01:17:32.159
<v Speaker 1>look at it. Yeah, I don't know, I I you know,

1508
01:17:32.319 --> 01:17:35.119
<v Speaker 1>like I said, it's spitballing. I can't think of a

1509
01:17:35.199 --> 01:17:39.720
<v Speaker 1>disincentive for that kind of thing. And again, it's also

1510
01:17:39.880 --> 01:17:42.239
<v Speaker 1>really complicated because if we try to rely on the

1511
01:17:42.239 --> 01:17:44.760
<v Speaker 1>state to do that, it does kind of fly in

1512
01:17:44.800 --> 01:17:46.880
<v Speaker 1>the face of our laws that we have. We'd have

1513
01:17:46.960 --> 01:17:51.239
<v Speaker 1>to do a major rethinking of our our essentially our

1514
01:17:51.479 --> 01:17:54.479
<v Speaker 1>our First Amendment, which I don't think is a good idea.

1515
01:17:54.640 --> 01:17:58.079
<v Speaker 1>It just I mean, and I'm biased, obviously, but I

1516
01:17:58.119 --> 01:18:00.279
<v Speaker 1>just I also think it's a bad idea because it

1517
01:18:00.319 --> 01:18:04.359
<v Speaker 1>also doesn't really match up with the reality of people

1518
01:18:04.399 --> 01:18:06.960
<v Speaker 1>making decisions to commit violent acts. The people who commit

1519
01:18:07.039 --> 01:18:09.960
<v Speaker 1>violence are never pushed to I mean that the research

1520
01:18:10.079 --> 01:18:13.119
<v Speaker 1>is pretty clear that people decide to be violent and

1521
01:18:13.159 --> 01:18:18.079
<v Speaker 1>then find justifications for that violence after the fact or

1522
01:18:18.159 --> 01:18:20.359
<v Speaker 1>in the in the act of doing it. But they

1523
01:18:20.359 --> 01:18:21.880
<v Speaker 1>were going to commit violence no matter what.

1524
01:18:22.159 --> 01:18:24.520
<v Speaker 2>I don't think somebody is just born like I want

1525
01:18:24.520 --> 01:18:27.079
<v Speaker 2>to go shoot somebody today. I think, sure, But there's

1526
01:18:27.119 --> 01:18:30.479
<v Speaker 2>a context in which they leave, right, they talk to

1527
01:18:30.520 --> 01:18:33.640
<v Speaker 2>the set, they read. It all goes to influence people

1528
01:18:33.720 --> 01:18:34.079
<v Speaker 2>one way.

1529
01:18:34.399 --> 01:18:36.520
<v Speaker 4>I mean, I mean, Danielle, don't you like have a

1530
01:18:36.520 --> 01:18:38.760
<v Speaker 4>list of like what do I need to do today?

1531
01:18:39.159 --> 01:18:39.359
<v Speaker 2>Yeah?

1532
01:18:39.359 --> 01:18:41.239
<v Speaker 4>I need to buy milk? Can you to fix my car?

1533
01:18:41.319 --> 01:18:41.399
<v Speaker 3>Oh?

1534
01:18:41.479 --> 01:18:41.680
<v Speaker 2>Yeah?

1535
01:18:41.760 --> 01:18:41.920
<v Speaker 3>Right?

1536
01:18:41.960 --> 01:18:45.520
<v Speaker 4>That massive shooting? Yeah, I forgot almost forgot about that one.

1537
01:18:45.720 --> 01:18:45.880
<v Speaker 2>Well.

1538
01:18:45.920 --> 01:18:48.560
<v Speaker 1>The biggest predictor of violent behavior, I mean, and I

1539
01:18:48.600 --> 01:18:50.880
<v Speaker 1>don't think that this data has changed in the fifteen

1540
01:18:50.920 --> 01:18:53.159
<v Speaker 1>years since I first looked at it, But the biggest

1541
01:18:53.159 --> 01:18:57.840
<v Speaker 1>predictor of violent behavior is exposure to violence, like actual violence,

1542
01:18:57.920 --> 01:19:01.039
<v Speaker 1>not video game violence or media violence or rhetoric. It's

1543
01:19:01.039 --> 01:19:03.279
<v Speaker 1>it's it's real world violence. And that's the thing that's

1544
01:19:03.279 --> 01:19:04.279
<v Speaker 1>actually kind of interesting.

1545
01:19:04.319 --> 01:19:04.520
<v Speaker 2>Now.

1546
01:19:04.960 --> 01:19:06.439
<v Speaker 1>I just thought of that as I was saying it

1547
01:19:06.479 --> 01:19:10.039
<v Speaker 1>is that the footage of Charlie Kirk being killed, or

1548
01:19:10.119 --> 01:19:14.079
<v Speaker 1>of George Floyd being killed, or that Ukrainian woman being killed. Okay,

1549
01:19:14.520 --> 01:19:15.760
<v Speaker 1>that's not that's not media.

1550
01:19:16.039 --> 01:19:18.640
<v Speaker 4>That's actually he is what I would like to say

1551
01:19:18.680 --> 01:19:20.039
<v Speaker 4>to you, because I would like to agree to you

1552
01:19:20.079 --> 01:19:21.760
<v Speaker 4>because out of all of you guys' studying, but I

1553
01:19:21.840 --> 01:19:24.239
<v Speaker 4>have been exposed to the most amounts of ship, brutal

1554
01:19:24.319 --> 01:19:27.239
<v Speaker 4>violence here, no no, no, and this is and I can

1555
01:19:27.319 --> 01:19:30.479
<v Speaker 4>I can tell you that this is this people really

1556
01:19:30.479 --> 01:19:33.960
<v Speaker 4>need I go to therapist. I like when we spoke there,

1557
01:19:34.000 --> 01:19:35.840
<v Speaker 4>I had I had my own my own trauma things

1558
01:19:35.880 --> 01:19:38.560
<v Speaker 4>and they pop up randomly and in the ways that

1559
01:19:38.640 --> 01:19:40.920
<v Speaker 4>you don't even understand. Because when you speak to the

1560
01:19:41.039 --> 01:19:44.039
<v Speaker 4>soldiers with even motivation in Ukraine, and when they start

1561
01:19:44.039 --> 01:19:46.359
<v Speaker 4>talking about their horrific events, and when they start talking

1562
01:19:46.359 --> 01:19:51.880
<v Speaker 4>about random deaths as if it was Tuesday with complete detachment, Yeah,

1563
01:19:51.920 --> 01:19:53.720
<v Speaker 4>I can, I can see how if you're not like

1564
01:19:53.800 --> 01:19:55.920
<v Speaker 4>this is this is why they're really pushing, pushing out

1565
01:19:55.960 --> 01:19:58.880
<v Speaker 4>there for for these people in Ukraine, ternsically go and

1566
01:19:58.960 --> 01:20:02.960
<v Speaker 4>get some help because it is necessary. Otherwise it is

1567
01:20:03.000 --> 01:20:06.680
<v Speaker 4>going to be horrible. Simply horrible. Violence leaves a arc

1568
01:20:06.760 --> 01:20:09.399
<v Speaker 4>on you, and especially real life violence, because a lot

1569
01:20:09.399 --> 01:20:11.720
<v Speaker 4>of people don't even understand what does it even mean?

1570
01:20:12.359 --> 01:20:15.520
<v Speaker 4>It is something horrible that you see and that at

1571
01:20:15.840 --> 01:20:18.399
<v Speaker 4>the moment in time it seems like something normal. But

1572
01:20:18.520 --> 01:20:20.560
<v Speaker 4>you know, I'm sad to say, but I will never

1573
01:20:20.600 --> 01:20:23.680
<v Speaker 4>forget how a burnt body smells like it is always

1574
01:20:23.680 --> 01:20:25.880
<v Speaker 4>stuck in my head and I'm just it's just something

1575
01:20:25.920 --> 01:20:28.720
<v Speaker 4>I have to deal with, and and those things are

1576
01:20:29.319 --> 01:20:31.560
<v Speaker 4>those things that people again, which is why I do

1577
01:20:31.640 --> 01:20:34.399
<v Speaker 4>my own episodes so sometimes in a very raw matter,

1578
01:20:34.560 --> 01:20:37.680
<v Speaker 4>very brutally, because when people go into this very violent

1579
01:20:37.720 --> 01:20:41.359
<v Speaker 4>aspect people, when people treat violence like it's something that

1580
01:20:41.399 --> 01:20:44.800
<v Speaker 4>can be joked about, right, when they treat its threats

1581
01:20:44.880 --> 01:20:49.399
<v Speaker 4>like it's something just just normal, that sort of normalization. Really,

1582
01:20:49.640 --> 01:20:51.359
<v Speaker 4>if you're not prepared for what you're about to see,

1583
01:20:51.399 --> 01:20:55.239
<v Speaker 4>which you are about to experience, then this really opens

1584
01:20:55.319 --> 01:20:58.079
<v Speaker 4>up the floodgate because in a lot of cases, I've

1585
01:20:58.119 --> 01:21:01.039
<v Speaker 4>also seen a bunch of bunch of media people who

1586
01:21:01.079 --> 01:21:03.279
<v Speaker 4>then you know, who have thought that, oh, well, I'm

1587
01:21:03.279 --> 01:21:05.079
<v Speaker 4>just going to go into this and do war journalism

1588
01:21:05.199 --> 01:21:07.439
<v Speaker 4>is going to be fun, you know, excitement and adventure,

1589
01:21:07.560 --> 01:21:10.680
<v Speaker 4>and then they see through hotro and then then then

1590
01:21:10.720 --> 01:21:14.359
<v Speaker 4>it's it stops being funny and entertaining really really quickly.

1591
01:21:15.079 --> 01:21:17.880
<v Speaker 4>Real violence is not entertaining. Real violence is not fun.

1592
01:21:18.000 --> 01:21:22.079
<v Speaker 4>Real violence is something that that I don't wish anyone

1593
01:21:22.119 --> 01:21:25.319
<v Speaker 4>to experience. Real love close it is it is, it is,

1594
01:21:26.000 --> 01:21:27.640
<v Speaker 4>this is this is the point where a lot of people,

1595
01:21:27.960 --> 01:21:31.479
<v Speaker 4>you know, only people who haven't seen real war and stuff.

1596
01:21:31.560 --> 01:21:34.479
<v Speaker 4>They only they can glorify it. It is impossible to

1597
01:21:34.720 --> 01:21:37.159
<v Speaker 4>justify it anywhere or form, And and it is just

1598
01:21:37.199 --> 01:21:40.640
<v Speaker 4>something that once you, once you if once you get

1599
01:21:40.680 --> 01:21:43.760
<v Speaker 4>stuck into this, understand how disgusting that that stuff is

1600
01:21:44.439 --> 01:21:46.359
<v Speaker 4>and and that that is a really I'm sunny that

1601
01:21:46.399 --> 01:21:48.800
<v Speaker 4>I'm speaking about this, but once you say about this

1602
01:21:48.800 --> 01:21:51.199
<v Speaker 4>exposure to violence, it's not just it's not just exposure.

1603
01:21:51.239 --> 01:21:53.279
<v Speaker 4>It just the fact that they think it's cool. And

1604
01:21:53.319 --> 01:21:55.600
<v Speaker 4>then they see the sanitized parts of this, when when

1605
01:21:55.680 --> 01:21:58.239
<v Speaker 4>war gets turned into lines on maps instead of the

1606
01:21:58.279 --> 01:22:00.359
<v Speaker 4>greedy parts. When you when you think it's cool, then

1607
01:22:00.760 --> 01:22:04.399
<v Speaker 4>then yeah, it's credible. Okay, I'm sorry for yapping gone.

1608
01:22:04.239 --> 01:22:05.840
<v Speaker 1>About no no, no, no, no, no it's okay, No, that

1609
01:22:05.920 --> 01:22:09.840
<v Speaker 1>was valuable. No no, it's valuable. It's don't don't apologize it.

1610
01:22:09.840 --> 01:22:11.920
<v Speaker 1>It's just it made me think though, like because I

1611
01:22:11.960 --> 01:22:14.039
<v Speaker 1>was trying to say, like I I was trying to

1612
01:22:14.079 --> 01:22:16.680
<v Speaker 1>piece out, like uh a piece together this like sort

1613
01:22:16.720 --> 01:22:23.479
<v Speaker 1>of difference between real footage, unfiltered footage of extreme real

1614
01:22:23.600 --> 01:22:27.720
<v Speaker 1>violence versus people consuming violent media or violent rhetoric. And

1615
01:22:28.600 --> 01:22:31.159
<v Speaker 1>you know, just based on what I have learned about

1616
01:22:31.319 --> 01:22:35.319
<v Speaker 1>exposure to violence, uh. Through research out there is that

1617
01:22:37.399 --> 01:22:41.000
<v Speaker 1>I think maybe watching unfiltered footage of violence is it's

1618
01:22:41.039 --> 01:22:43.520
<v Speaker 1>probably not it's it's definitely not the same as being

1619
01:22:43.600 --> 01:22:47.039
<v Speaker 1>next to it, but it's definitely much more extreme than

1620
01:22:47.399 --> 01:22:52.000
<v Speaker 1>you know, watching uh, you know, like a discussion about it,

1621
01:22:52.159 --> 01:22:54.840
<v Speaker 1>or people talking about it, or or or even a

1622
01:22:54.840 --> 01:22:57.479
<v Speaker 1>censored version of it. And dare I say it. I

1623
01:22:57.520 --> 01:22:59.000
<v Speaker 1>don't want to put too fine a point on and Danielle,

1624
01:22:59.079 --> 01:23:01.840
<v Speaker 1>your point is still very well taken about people ratcheting

1625
01:23:01.920 --> 01:23:04.960
<v Speaker 1>up the temperature. But I think the footage of Charlie

1626
01:23:05.000 --> 01:23:07.720
<v Speaker 1>Kirk and his throat blown out from twelve different angles,

1627
01:23:07.760 --> 01:23:09.680
<v Speaker 1>and not to mention the thousands of people who were

1628
01:23:09.720 --> 01:23:11.239
<v Speaker 1>actually there seeing it.

1629
01:23:11.760 --> 01:23:13.680
<v Speaker 4>I am not watching that footage. I haven't seen it

1630
01:23:13.880 --> 01:23:18.239
<v Speaker 4>because because because I hate when that shits. Real violencehould

1631
01:23:18.279 --> 01:23:20.520
<v Speaker 4>be deported on and shown even but not made a

1632
01:23:20.560 --> 01:23:21.720
<v Speaker 4>spectacle out of right.

1633
01:23:22.079 --> 01:23:23.920
<v Speaker 1>And that's what I'm saying is and that becomes more

1634
01:23:23.960 --> 01:23:26.079
<v Speaker 1>of a risk when everybody has a camera in their pockets.

1635
01:23:26.079 --> 01:23:28.239
<v Speaker 1>So what I'm saying is the exposure to that action,

1636
01:23:28.439 --> 01:23:31.399
<v Speaker 1>the actual killing of him, was far more damaging than

1637
01:23:31.439 --> 01:23:34.479
<v Speaker 1>anything he ever said, and far more damaging than anyone

1638
01:23:34.840 --> 01:23:38.520
<v Speaker 1>gleefully celebrating it, never said, and far more damaging than

1639
01:23:38.560 --> 01:23:40.960
<v Speaker 1>even people cheering on Civil War ever said. That's I

1640
01:23:41.000 --> 01:23:43.079
<v Speaker 1>think the real damage.

1641
01:23:43.159 --> 01:23:46.479
<v Speaker 4>The real people cheating on civil war disgusted me utterly

1642
01:23:46.520 --> 01:23:47.760
<v Speaker 4>because they don't know what war.

1643
01:23:47.560 --> 01:23:49.920
<v Speaker 1>Actually And that's actually sort of what I wanted to

1644
01:23:50.159 --> 01:23:52.479
<v Speaker 1>also let Danielle go off on that, because we've talked

1645
01:23:52.479 --> 01:23:54.479
<v Speaker 1>about that so many times and it's just gotten worse

1646
01:23:54.520 --> 01:23:55.960
<v Speaker 1>over the years. But I'm gonna let you both go

1647
01:23:56.000 --> 01:23:57.760
<v Speaker 1>off on that because that's sort of the thing that

1648
01:23:58.560 --> 01:24:02.079
<v Speaker 1>I think is really frustrating to me too. And it's

1649
01:24:02.119 --> 01:24:05.000
<v Speaker 1>only because I've been fortunate enough to get to know

1650
01:24:05.039 --> 01:24:07.399
<v Speaker 1>you guys, but also read history. But so whenever I

1651
01:24:07.439 --> 01:24:10.800
<v Speaker 1>hear somebody with a non American accent say Americans just

1652
01:24:10.840 --> 01:24:13.399
<v Speaker 1>don't get it, it's gotten me feeling really warm inside,

1653
01:24:13.760 --> 01:24:16.079
<v Speaker 1>you know, like people just don't get it when it

1654
01:24:16.119 --> 01:24:19.199
<v Speaker 1>comes to cheering on Civil War. They don't know what

1655
01:24:19.239 --> 01:24:21.840
<v Speaker 1>they're asking to happen. They're not they don't know what

1656
01:24:21.880 --> 01:24:24.560
<v Speaker 1>they're begging to happen, it seems, so I guess that's

1657
01:24:24.560 --> 01:24:26.399
<v Speaker 1>what I want to let you guys, you know, get into,

1658
01:24:26.600 --> 01:24:30.479
<v Speaker 1>is like, like, what would you tell Americans cheering this

1659
01:24:30.520 --> 01:24:32.399
<v Speaker 1>stuff on, Like what do they not understand?

1660
01:24:32.640 --> 01:24:34.640
<v Speaker 4>I'll just really quick. My wife is just busting me.

1661
01:24:35.800 --> 01:24:39.479
<v Speaker 4>My licee is really really simple. Like I have an

1662
01:24:39.479 --> 01:24:43.680
<v Speaker 4>episode which is a material from Russia, from a Russian opposition,

1663
01:24:43.800 --> 01:24:46.439
<v Speaker 4>like actual media sides. Who guys who just went to

1664
01:24:46.439 --> 01:24:49.359
<v Speaker 4>all the hospitals where Russian people who came home from

1665
01:24:49.399 --> 01:24:52.439
<v Speaker 4>the war are being you know, is a kind of

1666
01:24:52.479 --> 01:24:54.439
<v Speaker 4>word that are waiting line for their prosthetics for six

1667
01:24:54.479 --> 01:24:57.680
<v Speaker 4>months and yeah, that sort of stuff. I have an

1668
01:24:57.680 --> 01:24:59.760
<v Speaker 4>episode on that. That's one of my hardest ones. If

1669
01:24:59.760 --> 01:25:02.760
<v Speaker 4>you go listen to that, it's very rough and brutal.

1670
01:25:02.800 --> 01:25:06.760
<v Speaker 4>But sorry for self promotion, but that's check their attitudes.

1671
01:25:07.000 --> 01:25:09.960
<v Speaker 4>Just a bunch of direct quotes. That's all. I'm sorry

1672
01:25:10.000 --> 01:25:11.960
<v Speaker 4>for just interrupting here. Just I have to really answer

1673
01:25:11.960 --> 01:25:14.479
<v Speaker 4>to my wife here. But it's a heavy subject and

1674
01:25:14.520 --> 01:25:17.399
<v Speaker 4>I have episodes on this. Give them a listen, and

1675
01:25:17.439 --> 01:25:20.159
<v Speaker 4>then if you want to civil war, well then then

1676
01:25:20.199 --> 01:25:21.920
<v Speaker 4>then you probably go go get some help.

1677
01:25:22.239 --> 01:25:24.079
<v Speaker 2>There's one thing that I want to touch on right

1678
01:25:24.119 --> 01:25:28.199
<v Speaker 2>before we jump into the civil war cheating part, which

1679
01:25:28.319 --> 01:25:30.720
<v Speaker 2>is regarding what you were saying, you know, when you

1680
01:25:30.840 --> 01:25:34.079
<v Speaker 2>said I don't think the data is different from when

1681
01:25:34.079 --> 01:25:37.600
<v Speaker 2>I look fifteen years ago. I think it is. It

1682
01:25:37.720 --> 01:25:40.399
<v Speaker 2>is why because when you looking and I understand where

1683
01:25:40.399 --> 01:25:42.600
<v Speaker 2>you're coming from, and diagree, because you are coming from

1684
01:25:42.600 --> 01:25:45.359
<v Speaker 2>the idea of when they wear the campaigns against the

1685
01:25:45.439 --> 01:25:51.760
<v Speaker 2>video games, because where censorship was the answer to some

1686
01:25:51.880 --> 01:25:56.119
<v Speaker 2>social changes that some stuck up person didn't like, and

1687
01:25:56.199 --> 01:25:58.840
<v Speaker 2>so they were yelling at video games, they were yelling

1688
01:25:58.920 --> 01:26:02.439
<v Speaker 2>at music or yelling at and it's like Jesus man,

1689
01:26:02.520 --> 01:26:06.319
<v Speaker 2>it's like that was censorship against the basic artistic expression

1690
01:26:06.359 --> 01:26:09.239
<v Speaker 2>and things like that terrible. So I understand why you

1691
01:26:09.239 --> 01:26:12.239
<v Speaker 2>would have a very sensitive spot to it. I think

1692
01:26:12.279 --> 01:26:15.880
<v Speaker 2>the difference now, though, is that fifteen years ago social

1693
01:26:15.920 --> 01:26:19.600
<v Speaker 2>media was in infancy. It was barely a thing. What

1694
01:26:19.760 --> 01:26:23.720
<v Speaker 2>I'm talking about is not just the video game or

1695
01:26:23.760 --> 01:26:26.680
<v Speaker 2>the music or the thing. I'm talking primarily about the

1696
01:26:26.680 --> 01:26:31.319
<v Speaker 2>impact of social media and the social media influencers in politics.

1697
01:26:31.359 --> 01:26:35.039
<v Speaker 2>And when it's not the song you put on, it's

1698
01:26:35.039 --> 01:26:37.760
<v Speaker 2>not even a game you play around there. But when

1699
01:26:37.760 --> 01:26:40.760
<v Speaker 2>you are talking about something that's twenty four to seven

1700
01:26:40.880 --> 01:26:43.800
<v Speaker 2>is what people spend most of their days looking at,

1701
01:26:44.279 --> 01:26:47.239
<v Speaker 2>I think the impact is very different. And so I

1702
01:26:47.319 --> 01:26:51.600
<v Speaker 2>see whereas saying, you know, words don't cause violence in

1703
01:26:51.680 --> 01:26:55.119
<v Speaker 2>the abstract, I could agree when we're talking about yeah,

1704
01:26:55.239 --> 01:26:57.600
<v Speaker 2>maybe you know odds it makes me do it kind

1705
01:26:57.640 --> 01:27:00.359
<v Speaker 2>of thing. Was sort of ridiculous. But when you start

1706
01:27:00.359 --> 01:27:03.439
<v Speaker 2>looking at you listen to somebody for four hours a

1707
01:27:03.520 --> 01:27:05.840
<v Speaker 2>day and this person tells you that this group of

1708
01:27:05.880 --> 01:27:08.880
<v Speaker 2>people are the devil, and every problem you've ever read

1709
01:27:09.000 --> 01:27:11.640
<v Speaker 2>is because of those people. Of course it's gonna lead

1710
01:27:11.680 --> 01:27:14.359
<v Speaker 2>to violence. It's like, it's not even if it's like

1711
01:27:14.399 --> 01:27:15.399
<v Speaker 2>it's a guarantee.

1712
01:27:15.680 --> 01:27:17.880
<v Speaker 1>So there is the probability I suppose you could. You

1713
01:27:17.880 --> 01:27:18.840
<v Speaker 1>could make that argument.

1714
01:27:19.039 --> 01:27:21.439
<v Speaker 2>Yeah, not that everybody's gonna engage in it, but if

1715
01:27:21.439 --> 01:27:23.640
<v Speaker 2>you have an audience of a million people, yeah, there

1716
01:27:23.720 --> 01:27:27.119
<v Speaker 2>is gonna be the guy who's for as you put it,

1717
01:27:27.199 --> 01:27:31.000
<v Speaker 2>it's already inclined for a variety of reason. But there

1718
01:27:31.039 --> 01:27:34.840
<v Speaker 2>will seize that message and run with it. It's it's pretty

1719
01:27:34.880 --> 01:27:37.680
<v Speaker 2>much a given. So I think that's the only way

1720
01:27:37.720 --> 01:27:40.079
<v Speaker 2>I would tweak. And I don't have a solution for it,

1721
01:27:40.119 --> 01:27:42.800
<v Speaker 2>because as we said, it's not that I say oh thanks,

1722
01:27:42.880 --> 01:27:45.359
<v Speaker 2>or social media. I don't know what the solution is.

1723
01:27:45.399 --> 01:27:49.439
<v Speaker 2>But the problem that there is a connection between violent rhetoric.

1724
01:27:49.720 --> 01:27:53.159
<v Speaker 2>I mean, you don't end up, you don't create the

1725
01:27:53.159 --> 01:27:57.840
<v Speaker 2>Holocaust without years of anti Jewish propaganda before, it just

1726
01:27:57.880 --> 01:27:58.479
<v Speaker 2>doesn't happen.

1727
01:27:58.880 --> 01:28:01.119
<v Speaker 4>There's a saying like that. So the only there's the

1728
01:28:01.159 --> 01:28:03.960
<v Speaker 4>saying here that you know, people blame Stalin for purges

1729
01:28:03.960 --> 01:28:06.439
<v Speaker 4>and for massive crimes, but who wrote the fifty three

1730
01:28:06.520 --> 01:28:08.800
<v Speaker 4>thousand donos to those reports?

1731
01:28:08.800 --> 01:28:12.760
<v Speaker 2>Exactly exactly, And that's where me there's a connection there

1732
01:28:12.760 --> 01:28:15.399
<v Speaker 2>between propaganda and violence.

1733
01:28:15.920 --> 01:28:19.800
<v Speaker 1>And that's true too, especially with like how people perhaps respond.

1734
01:28:19.840 --> 01:28:21.840
<v Speaker 1>And this actually would be really interesting to study. I

1735
01:28:21.840 --> 01:28:23.760
<v Speaker 1>would love to see some more data on it, on

1736
01:28:24.520 --> 01:28:27.920
<v Speaker 1>existential language, because that's what you're talking about, the idea

1737
01:28:28.079 --> 01:28:31.560
<v Speaker 1>of you know, like, well, it's funny, we were kind

1738
01:28:31.560 --> 01:28:34.840
<v Speaker 1>of joking about this, but like people were starting to

1739
01:28:35.000 --> 01:28:38.560
<v Speaker 1>use increasingly existential language to talk about cultural things, whether

1740
01:28:38.720 --> 01:28:42.880
<v Speaker 1>it was you know, casting a black man as Snape

1741
01:28:42.880 --> 01:28:46.359
<v Speaker 1>in the Harry Potter series or getting worked up about

1742
01:28:46.399 --> 01:28:49.279
<v Speaker 1>a shirt having hot babes on it. At the end

1743
01:28:49.319 --> 01:28:51.680
<v Speaker 1>of the day, what is going on with that with

1744
01:28:51.800 --> 01:28:56.880
<v Speaker 1>making everything political, as people say colloquially, is you're really

1745
01:28:56.960 --> 01:29:03.479
<v Speaker 1>creating existential suggestions in people's mind that something is deeply wrong.

1746
01:29:03.880 --> 01:29:07.680
<v Speaker 1>Not just maybe kind of annoying or offensive to very

1747
01:29:07.680 --> 01:29:10.880
<v Speaker 1>particular people. There's something much more serious about that, and

1748
01:29:10.920 --> 01:29:13.680
<v Speaker 1>that has to do with like grabbing attention and so

1749
01:29:13.760 --> 01:29:15.079
<v Speaker 1>on and so forth. They don't have to get into

1750
01:29:15.079 --> 01:29:18.039
<v Speaker 1>like why existential language was getting used. It's I think

1751
01:29:18.039 --> 01:29:21.479
<v Speaker 1>it's almost certainly about attention grabbing. But yeah, maybe the

1752
01:29:21.600 --> 01:29:25.039
<v Speaker 1>use of existential language and framing, framing, that's the word

1753
01:29:25.039 --> 01:29:28.319
<v Speaker 1>I was looking for. Maybe that has a cost to

1754
01:29:28.520 --> 01:29:31.960
<v Speaker 1>the human psyche that we just don't really appreciate that

1755
01:29:32.039 --> 01:29:35.479
<v Speaker 1>I don't appreciate I could be off on that if

1756
01:29:35.840 --> 01:29:38.960
<v Speaker 1>if I was to criticize my own position on things,

1757
01:29:39.000 --> 01:29:42.439
<v Speaker 1>it's that I don't know if there is a cost

1758
01:29:43.119 --> 01:29:47.880
<v Speaker 1>to using existential language and framing on things in speech

1759
01:29:47.960 --> 01:29:51.239
<v Speaker 1>sincerely and in a way that is compelling to other people.

1760
01:29:51.720 --> 01:29:55.199
<v Speaker 1>I don't know how one could possibly legislate their way

1761
01:29:55.199 --> 01:29:57.760
<v Speaker 1>out of that. I don't think. I mean, as you said, Danielle,

1762
01:29:57.840 --> 01:29:59.560
<v Speaker 1>we're and you know, as I was saying, we're kind

1763
01:29:59.560 --> 01:30:03.960
<v Speaker 1>of trapped in that respect. But I think that that

1764
01:30:04.119 --> 01:30:08.159
<v Speaker 1>is an interesting angle that I I that I want

1765
01:30:08.159 --> 01:30:10.680
<v Speaker 1>to think about more so, I do wanna I'm gonna

1766
01:30:10.720 --> 01:30:14.119
<v Speaker 1>I'm gonna put a pin in that in my own head. Uh,

1767
01:30:14.199 --> 01:30:17.279
<v Speaker 1>and then consider that down the line, please do.

1768
01:30:17.399 --> 01:30:19.680
<v Speaker 4>But just that, Uh, Well, my wife's listening to all

1769
01:30:19.680 --> 01:30:22.039
<v Speaker 4>this stuff and about the lowliness because everything, and she

1770
01:30:22.119 --> 01:30:24.279
<v Speaker 4>just messages me, you know what, I think it's she

1771
01:30:24.359 --> 01:30:26.399
<v Speaker 4>just messages me that maybe it's time to have kids.

1772
01:30:26.880 --> 01:30:29.680
<v Speaker 4>Maybe that would help, because you know, how how do

1773
01:30:29.800 --> 01:30:33.439
<v Speaker 4>you survive the whole low and this stuff? Well, well

1774
01:30:33.880 --> 01:30:35.920
<v Speaker 4>just just have kids. Kids will bring some meaning in

1775
01:30:36.000 --> 01:30:37.720
<v Speaker 4>you if you don't have it already, I think, so

1776
01:30:38.319 --> 01:30:40.039
<v Speaker 4>find some way how to how to get this meaning,

1777
01:30:40.039 --> 01:30:40.960
<v Speaker 4>I suppose.

1778
01:30:41.039 --> 01:30:42.840
<v Speaker 1>Right, and that and that seems to be sort of

1779
01:30:42.880 --> 01:30:45.760
<v Speaker 1>the core of what people don't understand when they're calling

1780
01:30:45.800 --> 01:30:48.760
<v Speaker 1>for more violence, for civil war, for retribution and all

1781
01:30:48.800 --> 01:30:52.039
<v Speaker 1>that is, they're they're encouraging increased meaninglessness.

1782
01:30:52.399 --> 01:30:54.279
<v Speaker 2>Yeah, I think there steps. We will have a lot

1783
01:30:54.319 --> 01:30:57.239
<v Speaker 2>to say because of direct experience, and I think that's

1784
01:30:57.279 --> 01:30:59.560
<v Speaker 2>where it comes in for reality. But like to throw

1785
01:30:59.600 --> 01:31:02.800
<v Speaker 2>my two sense before I jump in, I think it's

1786
01:31:03.960 --> 01:31:07.000
<v Speaker 2>it's just insane because these people think that somehow they

1787
01:31:07.039 --> 01:31:09.600
<v Speaker 2>have this image, like they watch The Patriot with Mel

1788
01:31:09.680 --> 01:31:12.319
<v Speaker 2>Gibson one too many times and they think that they

1789
01:31:12.319 --> 01:31:15.720
<v Speaker 2>are gonna grab their masket and kill the evildoers and

1790
01:31:16.079 --> 01:31:21.319
<v Speaker 2>restore the greatness of American society. The reality is nobody

1791
01:31:21.319 --> 01:31:26.239
<v Speaker 2>wins these games. Nobody wins low engagement civil war like that.

1792
01:31:26.479 --> 01:31:29.319
<v Speaker 2>You're gonna have a bunch of murders tick for that

1793
01:31:29.600 --> 01:31:32.119
<v Speaker 2>where you kill their guy, they kill their guy, you

1794
01:31:32.239 --> 01:31:36.600
<v Speaker 2>kill and absolutely nobody comes out on top. In that way.

1795
01:31:36.640 --> 01:31:39.119
<v Speaker 2>You just have a giant blood bat for a really

1796
01:31:39.199 --> 01:31:42.600
<v Speaker 2>long time. And this is not a I'm not even

1797
01:31:42.640 --> 01:31:45.319
<v Speaker 2>taking about like it's not a regular war where sure

1798
01:31:45.359 --> 01:31:48.439
<v Speaker 2>an army may eventually end up winning regardless of what

1799
01:31:48.520 --> 01:31:51.479
<v Speaker 2>the coast may be. I'm talking about this low level

1800
01:31:51.680 --> 01:31:56.319
<v Speaker 2>murder back and forth at the neighborhood level, like militia.

1801
01:31:56.880 --> 01:31:58.159
<v Speaker 2>Nobody wins those games.

1802
01:31:58.159 --> 01:32:01.279
<v Speaker 1>And years of lead the troubles, Yeah, all that stuff

1803
01:32:01.520 --> 01:32:04.560
<v Speaker 1>wean you just don't know shit, you know.

1804
01:32:04.640 --> 01:32:06.880
<v Speaker 2>And that's the problem that I'm seeing, like a tone

1805
01:32:06.960 --> 01:32:10.039
<v Speaker 2>of the mess suges I saw online or like, well,

1806
01:32:10.159 --> 01:32:13.439
<v Speaker 2>I'm not exactly cheating for it, but it's necessary and

1807
01:32:13.479 --> 01:32:15.840
<v Speaker 2>that's what we'll need to be done to bring back

1808
01:32:15.920 --> 01:32:16.800
<v Speaker 2>the United States.

1809
01:32:16.800 --> 01:32:20.359
<v Speaker 4>And two things here, Two things here. Number one in

1810
01:32:20.399 --> 01:32:24.239
<v Speaker 4>Trump election, Putin's official Putin's official idea was to cause

1811
01:32:24.279 --> 01:32:26.319
<v Speaker 4>the Civil War in the United States. That's that's that's

1812
01:32:26.319 --> 01:32:28.800
<v Speaker 4>put ins and goal for starters. If someone wants to

1813
01:32:28.800 --> 01:32:31.159
<v Speaker 4>talk about winning. Secondly, what does even winning mean in

1814
01:32:31.159 --> 01:32:33.359
<v Speaker 4>this case? They don't even know what winning is. You

1815
01:32:33.359 --> 01:32:36.520
<v Speaker 4>can't even conceptualize what is a win in civil war?

1816
01:32:36.640 --> 01:32:39.000
<v Speaker 4>What you killed fifty percent of your country? Good luck

1817
01:32:39.039 --> 01:32:40.039
<v Speaker 4>with the economy then.

1818
01:32:41.800 --> 01:32:44.680
<v Speaker 1>Yeah, I think with all that said, I think it's

1819
01:32:44.720 --> 01:32:46.399
<v Speaker 1>clear that things are not in a good place right

1820
01:32:46.399 --> 01:32:49.239
<v Speaker 1>now in the United States, and I think it's pretty

1821
01:32:49.239 --> 01:32:53.279
<v Speaker 1>clear that you guys recognize it for various personal reasons,

1822
01:32:53.279 --> 01:32:55.479
<v Speaker 1>but also just I think being you know, mature and

1823
01:32:56.359 --> 01:32:59.640
<v Speaker 1>well acquainted with history and how human beings work. And

1824
01:33:00.279 --> 01:33:02.720
<v Speaker 1>there's not really many things in the way of solutions.

1825
01:33:03.000 --> 01:33:07.680
<v Speaker 1>But I do appreciate both of you being here to

1826
01:33:08.039 --> 01:33:12.000
<v Speaker 1>help us go through all this, help me work through

1827
01:33:12.000 --> 01:33:14.560
<v Speaker 1>my own feelings on it a bit too. I guess

1828
01:33:14.560 --> 01:33:16.239
<v Speaker 1>I just want to let you guys, have you know

1829
01:33:16.279 --> 01:33:20.319
<v Speaker 1>the last word in what do you think needs to

1830
01:33:20.399 --> 01:33:25.640
<v Speaker 1>be understood by the people who are cheering this stuff on?

1831
01:33:25.840 --> 01:33:28.800
<v Speaker 1>Like what do they need to understand? And maybe that

1832
01:33:28.800 --> 01:33:31.359
<v Speaker 1>that they don't understand now, like what what do you

1833
01:33:31.399 --> 01:33:34.279
<v Speaker 1>how do you want to close that close that circle there.

1834
01:33:35.039 --> 01:33:36.640
<v Speaker 4>I was almost afraid that you were going to say

1835
01:33:36.640 --> 01:33:38.119
<v Speaker 4>what needs to be done? And then I have a

1836
01:33:38.159 --> 01:33:42.119
<v Speaker 4>leton look for you. But no, no, no, here here is

1837
01:33:43.039 --> 01:33:47.119
<v Speaker 4>well what can I say? You know, come visit me

1838
01:33:47.159 --> 01:33:51.520
<v Speaker 4>at the time? What that I have pelling machine? But seriously,

1839
01:33:51.680 --> 01:33:53.800
<v Speaker 4>then that's that's only partially a joke. I like visiting.

1840
01:33:53.880 --> 01:33:56.640
<v Speaker 4>They're only a part of that a joke. And and

1841
01:33:56.640 --> 01:33:58.520
<v Speaker 4>and the fact is that what I would say is

1842
01:33:58.520 --> 01:34:01.000
<v Speaker 4>the practical advice is which is from one of my

1843
01:34:01.000 --> 01:34:04.039
<v Speaker 4>books on journalism that I studied upon, but Russian journalists

1844
01:34:04.079 --> 01:34:06.680
<v Speaker 4>luxilitives on of and he wrote a very important thing

1845
01:34:06.720 --> 01:34:10.600
<v Speaker 4>that a true professional journalist never never offends anyone unintentionally.

1846
01:34:11.359 --> 01:34:14.600
<v Speaker 4>If you want to offense someone, make it precise and

1847
01:34:14.720 --> 01:34:17.159
<v Speaker 4>exact right, then you know why you're doing this. But

1848
01:34:17.199 --> 01:34:19.720
<v Speaker 4>if you're callous and just casual about this, then of

1849
01:34:19.760 --> 01:34:22.119
<v Speaker 4>course people will get angry because don't be that just

1850
01:34:22.720 --> 01:34:27.000
<v Speaker 4>you know, be a person that only only offends people intentionally.

1851
01:34:27.359 --> 01:34:29.640
<v Speaker 4>Be that kind of person. Think about this. It's actually

1852
01:34:29.640 --> 01:34:32.800
<v Speaker 4>it's deeper than you think. That's a practical advice.

1853
01:34:32.520 --> 01:34:35.039
<v Speaker 1>Here, Danielle. I'll let you have the last word on this.

1854
01:34:35.159 --> 01:34:37.840
<v Speaker 1>Then what do people not understand? Like, what do they

1855
01:34:37.840 --> 01:34:38.720
<v Speaker 1>need to understand?

1856
01:34:39.520 --> 01:34:43.239
<v Speaker 2>I think is regardless of how well justified you think

1857
01:34:43.279 --> 01:34:46.119
<v Speaker 2>you are, because of course, every single person think that

1858
01:34:46.279 --> 01:34:49.640
<v Speaker 2>their position is the correct one, and they have reasons

1859
01:34:49.680 --> 01:34:52.279
<v Speaker 2>because the other guys are the assholes and stuff. And

1860
01:34:52.359 --> 01:34:55.439
<v Speaker 2>in some cases you may be right, but it doesn't

1861
01:34:55.560 --> 01:35:00.119
<v Speaker 2>matter because once you start playing the as versus them game,

1862
01:35:00.960 --> 01:35:06.239
<v Speaker 2>nobody wins. Once you start the dehumanization of either the

1863
01:35:06.359 --> 01:35:09.479
<v Speaker 2>other guys politics, or religion or whatever.

1864
01:35:09.520 --> 01:35:09.920
<v Speaker 1>The hell.

1865
01:35:10.279 --> 01:35:13.920
<v Speaker 2>When it gets to that level, even if you are right,

1866
01:35:14.920 --> 01:35:18.199
<v Speaker 2>it doesn't help because it leads to just full on

1867
01:35:18.399 --> 01:35:21.319
<v Speaker 2>conflict and then we're back to shooting at each other

1868
01:35:21.479 --> 01:35:27.039
<v Speaker 2>with no decent outcome. As painful as it may be

1869
01:35:27.359 --> 01:35:30.359
<v Speaker 2>to have the discussion with the person that you think

1870
01:35:30.479 --> 01:35:34.119
<v Speaker 2>is embracing ideas that are beyond horrific, I think it's

1871
01:35:34.199 --> 01:35:37.760
<v Speaker 2>extremely important to remind people A man, I think your

1872
01:35:37.880 --> 01:35:41.520
<v Speaker 2>point of view may suck, you think mind sucks, but

1873
01:35:41.760 --> 01:35:43.960
<v Speaker 2>you know you want your kids to grow up healthy.

1874
01:35:44.039 --> 01:35:48.439
<v Speaker 2>I do too. I want you know, hear some Tomatoes

1875
01:35:48.600 --> 01:35:52.079
<v Speaker 2>series like bring it back to a level where humans

1876
01:35:52.119 --> 01:35:56.119
<v Speaker 2>are not reduced just to one idea, and unfortunately we

1877
01:35:56.319 --> 01:35:58.359
<v Speaker 2>do that all. I mean, even if we do that

1878
01:35:58.399 --> 01:36:01.039
<v Speaker 2>all the time, look a like COVID. In COVID, there

1879
01:36:01.079 --> 01:36:05.920
<v Speaker 2>were people who were either full on like we need

1880
01:36:05.920 --> 01:36:09.920
<v Speaker 2>to nuke the unvaccinated, or there were people that if

1881
01:36:09.960 --> 01:36:12.560
<v Speaker 2>you took a COVID vaccine, you are the enemy because

1882
01:36:12.600 --> 01:36:15.520
<v Speaker 2>you allied yourself with the evil powers of the world.

1883
01:36:15.520 --> 01:36:18.640
<v Speaker 2>It's like Jesus Christ Man, these are your neighbors who

1884
01:36:18.640 --> 01:36:21.359
<v Speaker 2>are trying to figure out what to do in a massive,

1885
01:36:21.399 --> 01:36:25.479
<v Speaker 2>stressful situation with very limited information. They may make a

1886
01:36:25.560 --> 01:36:28.520
<v Speaker 2>damn choice according to you, but who cares. That doesn't

1887
01:36:28.560 --> 01:36:30.920
<v Speaker 2>make them the enemy, you know what I mean? That

1888
01:36:31.039 --> 01:36:33.880
<v Speaker 2>may make them. Oh, I disagree with your choice.

1889
01:36:35.159 --> 01:36:37.439
<v Speaker 4>To hit an oue with me. I now understand why

1890
01:36:37.439 --> 01:36:40.680
<v Speaker 4>the Diccletian went back to these cabbages. I mean it

1891
01:36:40.760 --> 01:36:41.319
<v Speaker 4>makes sense.

1892
01:36:41.359 --> 01:36:45.399
<v Speaker 2>Actually, yeah, no, I think it's important because otherwise we

1893
01:36:45.399 --> 01:36:49.079
<v Speaker 2>don't get out of it. Otherwise it's just a blood

1894
01:36:49.159 --> 01:36:52.239
<v Speaker 2>bath and there's nothing good that will come from it.

1895
01:36:52.439 --> 01:36:56.159
<v Speaker 2>So I think it's important to and doesn't mean you

1896
01:36:56.199 --> 01:36:59.720
<v Speaker 2>need to compromise your ideas if you think that somebody

1897
01:37:00.239 --> 01:37:04.439
<v Speaker 2>absolutely hateful ideas, figure out if there's a way that

1898
01:37:04.600 --> 01:37:08.079
<v Speaker 2>maybe by relating on a human level, you can bring

1899
01:37:08.159 --> 01:37:11.319
<v Speaker 2>down the temperature. There's this famous story that I absolutely

1900
01:37:11.399 --> 01:37:16.000
<v Speaker 2>love of this one African American bluesman befriended a bunch

1901
01:37:16.039 --> 01:37:20.279
<v Speaker 2>of KKK guys and somehow, through his ability to befriend

1902
01:37:20.319 --> 01:37:23.399
<v Speaker 2>these people who hate him, he was able to have

1903
01:37:23.479 --> 01:37:26.319
<v Speaker 2>a bunch of them turning their KKK membership and be

1904
01:37:26.399 --> 01:37:30.119
<v Speaker 2>done with it. So to me, that's easier said than done.

1905
01:37:30.720 --> 01:37:34.840
<v Speaker 2>But that's the game. Going on Twitter saying we need

1906
01:37:34.880 --> 01:37:39.039
<v Speaker 2>to massacre all the people who believe this. Yeah, not

1907
01:37:39.159 --> 01:37:45.319
<v Speaker 2>a good idea.

1908
01:37:43.319 --> 01:37:45.119
<v Speaker 5>Not your kind of.

1909
01:37:47.239 --> 01:38:02.359
<v Speaker 3>You've seen kind of fun everything, not kind of peep book,

1910
01:38:03.079 --> 01:38:09.239
<v Speaker 3>something in your makeup, don't see to U.

1911
01:38:12.960 --> 01:38:15.920
<v Speaker 2>Wait, not chuck.

1912
01:38:17.039 --> 01:38:35.880
<v Speaker 5>Peep to big, not check a bee by fine news,

1913
01:38:36.079 --> 01:39:08.119
<v Speaker 5>do't talk And that's not but STI
