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<v Speaker 1>This email is from a gentleman in South Mississippi. And

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<v Speaker 1>what's interesting about this is that this family has kept

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<v Speaker 1>records of these paranormal events, written records since nineteen twenty two.

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<v Speaker 1>That's what makes this so fascinating to me. So I'm

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<v Speaker 1>gonna go ahead and read the email he sent, but

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<v Speaker 1>I think you're going to be quite blown away by this.

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<v Speaker 1>The gentleman rights, I have a story that might interest

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<v Speaker 1>you in your listeners. It is not about Bigfoot, but

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<v Speaker 1>is given as being true, and all who were involved

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<v Speaker 1>believe what they saw. I'll use first names only to

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<v Speaker 1>keep out of trouble. This occurred on land that has

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<v Speaker 1>been in our family for five generations before me and

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<v Speaker 1>now belongs to my brother Anthony. There's a lot of

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<v Speaker 1>history and family secrets on this ground. The story starts

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<v Speaker 1>in eighteen twenty two when Fred owned the land. He

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<v Speaker 1>was twenty four years old and he was married and

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<v Speaker 1>they had one child. This was taken from a letter

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<v Speaker 1>written to a family member concerning the death of his

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<v Speaker 1>only child. Fred and Florence lived there until their divorce.

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<v Speaker 1>They had a little boy, James, who died from a

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<v Speaker 1>fast acting sickness and is buried in Hester Cemetery. Aunt

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<v Speaker 1>Cora told me that he was the cutest little boy,

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<v Speaker 1>and Uncle Fred was plowing and the little boy was

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<v Speaker 1>following him up and down the roads. He got real

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<v Speaker 1>sick and he died, perhaps spinal meningitis. That's what Aunt

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<v Speaker 1>Lily told me. After they buried him, uncle Fred went

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<v Speaker 1>back to the field to finish plowing. He came to

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<v Speaker 1>the house crying because the little boy's tracks were in

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<v Speaker 1>the fresh plowed ground. Frank bought the place from Uncle Fred.

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<v Speaker 1>Frank was our grandfather. My brother Anthony built his house

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<v Speaker 1>on this property in nineteen ninety and he lives there now.

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<v Speaker 1>Archaeology digs on the site have yielded pottery, coins, nails,

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<v Speaker 1>and even gun parts. Anthony's daughter Ashley writes of her

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<v Speaker 1>experience in two thousand, when she was fifteen years old.

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<v Speaker 1>I woke up in the middle of the night and

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<v Speaker 1>I sat up and the room was pitch black dark.

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<v Speaker 1>The bed was facing west. At that time, I looked

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<v Speaker 1>toward the door and there was a tall, dark figure,

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<v Speaker 1>a full grown man's stature. The figure was standing just

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<v Speaker 1>on the backside of the door where it would have

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<v Speaker 1>opened into the room. I yelled out hey and it

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<v Speaker 1>crouched down. I was sure I was crazy for seeing

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<v Speaker 1>such things, since we always heard footsteps coming up the

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<v Speaker 1>stairs and other creeks in the house. So I rolled

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<v Speaker 1>over and I went back to sleep. I assumed it

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<v Speaker 1>was one of the Plumber and crew. Now Plumber was

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<v Speaker 1>a member of the Klan who was killed on the

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<v Speaker 1>site in eighteen sixty four by Jayhawkers, and he is

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<v Speaker 1>buried nearby. We sometimes joke about Plumber still roaming about

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<v Speaker 1>the land that it once was his. Brock, Anthony's grandson,

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<v Speaker 1>was staying over when he saw the little boy. It

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<v Speaker 1>was in twoenty and ten and Brock was ten years

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<v Speaker 1>old at the time, and he wrote of his experience.

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<v Speaker 1>I can remember it being around eight thirty or nine

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<v Speaker 1>on a school night, and not everyone in the house

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<v Speaker 1>was asleep. The bedroom light was off, but the hall

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<v Speaker 1>light was on, and the door was cracked just enough

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<v Speaker 1>to let very little light in. I remember not being

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<v Speaker 1>able to sleep and feeling like someone was watching me.

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<v Speaker 1>I sat up to find what looked like a shadow

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<v Speaker 1>of a little boy crouched down at the corner of

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<v Speaker 1>the dress her. I stared at it for a second

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<v Speaker 1>to make sure my eyes weren't playing tricks on me,

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<v Speaker 1>and it felt like my eyes would never adjust. So

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<v Speaker 1>I called out to the shadow, Hey. As soon as

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<v Speaker 1>the word left my mouth, the figure bolted toward the

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<v Speaker 1>door and seemed to have vanished into thin air. In

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<v Speaker 1>twenty twenty, Anthony's son Eric and his wife Elizabeth were

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<v Speaker 1>staying with Anthony when the last sighting occurred. She writes,

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<v Speaker 1>I was asleep in the bedroom upstairs to the right.

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<v Speaker 1>It was dark, with only light from the television glowing

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<v Speaker 1>throughout the room. I'm unsure why, but I woke up

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<v Speaker 1>for a minute, and when I opened my eyes, I

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<v Speaker 1>saw someone standing or crouching behind the closed bedroom door

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<v Speaker 1>with a blanket wrapped around them. I assumed it was Eric,

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<v Speaker 1>so I asked, what are you doing. When I didn't

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<v Speaker 1>receive a response, I rolled over and I tried going

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<v Speaker 1>back to sleep. A few minutes later, the room door

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<v Speaker 1>opened and Eric walked in. I asked him where he was,

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<v Speaker 1>and he said that he had been downstairs. I explained

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<v Speaker 1>to him what I saw, and he told me it

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<v Speaker 1>definitely was not him in the room. The apparitions were

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<v Speaker 1>seen in the same upstairs room in intervals of ten years.

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<v Speaker 1>The room is now used for storage only was the

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<v Speaker 1>first apparition the father searching for his two year old son,

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<v Speaker 1>and was the second apparition the little boy himself? And

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<v Speaker 1>who was the third apparition? Perhaps it was the father again,

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<v Speaker 1>we believe they were indeed father and son. And the

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<v Speaker 1>writer signs off, and I thought this was very interesting

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<v Speaker 1>because later family members who experience some kind of paranormal

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<v Speaker 1>or ghostly figure in the house can look back to

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<v Speaker 1>letters going back to nineteen twenty two of them other

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<v Speaker 1>people that have passed and gone who experienced the same thing.

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<v Speaker 1>Now that's kind of uncanny. I thought this was so

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<v Speaker 1>interesting I wanted to share it with you, and thank

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<v Speaker 1>you to the writer for sending it. It was fascinating.

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<v Speaker 1>I've been staring at my keyboard for the last twenty

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<v Speaker 1>minutes asking myself if I really want to open this

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<v Speaker 1>can since it's been almost thirty years and thanks to

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<v Speaker 1>your channel, people have been given a platform to share

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<v Speaker 1>experience with this beast. I also just recently started asking

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<v Speaker 1>my brother about that day in nineteen eighty nine. My

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<v Speaker 1>brother was there and did not see the thing, but

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<v Speaker 1>he remembers my strange behavior after my experience, even though

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<v Speaker 1>I didn't come clean with him and tell him what

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<v Speaker 1>I saw. He helped piece together the puzzle of my

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<v Speaker 1>experience that I have been carrying most of my life.

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<v Speaker 1>How I start, I guess to fully understand what I

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<v Speaker 1>went through and the trauma I suffered after. It's important

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<v Speaker 1>for me to share a bit of my life leading

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<v Speaker 1>up to the experience because my father walked out on us,

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<v Speaker 1>and I spent most of my teenage years angry. Fighting

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<v Speaker 1>was a way to either fit in or prove myself.

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<v Speaker 1>At the age of fifteen, my mother could no longer

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<v Speaker 1>deal with my teenage angst and I was shipped out

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<v Speaker 1>to live with my older brother. He was ten years

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<v Speaker 1>older than me, so we didn't have much of a relationship.

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<v Speaker 1>He was, however, a good brother and I could lean

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<v Speaker 1>on him and he understood some of what I was

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<v Speaker 1>going through. He also introduced me to the outdoors. Soon

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<v Speaker 1>after moving in with him, I was hunting, fishing, and camping.

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<v Speaker 1>I love the outdoors, but I was never good at hunting,

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<v Speaker 1>mainly because I didn't enjoy it. I was good with

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<v Speaker 1>a rifle, but I would rather target shooting than killing animal.

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<v Speaker 1>We lived in Builton, California, and Lost Padres National Forest

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<v Speaker 1>was only thirty minutes away. It was the spring of

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<v Speaker 1>nineteen eighty nine, and my brother and his friend invited

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<v Speaker 1>me to go shooting with them. My brother had just

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<v Speaker 1>bought a new thirty thirty Winchester, and I couldn't wait

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<v Speaker 1>to shoot that rifle. There was snow in the mountains,

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<v Speaker 1>so before we started target shooting, we found some great

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<v Speaker 1>hills to sled down, and we did that for an

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<v Speaker 1>hour or so, enough time for me to get my

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<v Speaker 1>jeans wet from all the slush. As they started setting

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<v Speaker 1>up the targets, I changed into some sweatpants I had

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<v Speaker 1>brought in a gym bag. My brother's truck had a

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<v Speaker 1>camper in the bed and was parked about one hundred

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<v Speaker 1>yards away. I was anxious to get into some dry clothes.

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<v Speaker 1>I was about to start putting my sweats on when

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<v Speaker 1>out of nowhere, I was hit with a gripping, paralyzing fear.

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<v Speaker 1>I could not understand what was happening to me. There

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<v Speaker 1>was an irritating, pulsating sound in my head. It scared me.

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<v Speaker 1>I thought I was sick or was about to pass out.

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<v Speaker 1>So I sat down to steady myself and hope the

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<v Speaker 1>feeling would go away. I raised my head looking out

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<v Speaker 1>the camper door, and I saw a large, dark figure

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<v Speaker 1>come from the tree line only a few yards away.

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<v Speaker 1>Everything slowed down to slow motion and I felt like

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<v Speaker 1>I could only move my eyes as the figure came

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<v Speaker 1>into view. It was a light brown creature and my

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<v Speaker 1>estimation was over eight feet tall. From the camper shelled window,

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<v Speaker 1>I could only see from its hip to its chest.

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<v Speaker 1>It carried a dead dove tucked in its side like

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<v Speaker 1>a football. The dove appeared to have died from a

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<v Speaker 1>broken neck. The walking movement of this creature caused the

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<v Speaker 1>head of the dove to wiggle like a snake. The

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<v Speaker 1>whole scene was surreal and it scared me. I will

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<v Speaker 1>never forget the way that tiny dove looked as this

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<v Speaker 1>creature walked towards me. Its head was flopping from side

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<v Speaker 1>to side, and its eyes seemed to be fixed in

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<v Speaker 1>a state of terror. The creature walked past towards the

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<v Speaker 1>front end of the truck and then made its way

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<v Speaker 1>back up into the woods and disappeared into the forest.

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<v Speaker 1>The animal was massive. I saw details that stick in

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<v Speaker 1>my mind still again, the light brown hair and the

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<v Speaker 1>evil expression on its face. I even saw scars on

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<v Speaker 1>its face. I kept telling myself it was a bear

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<v Speaker 1>walking on its back legs, but deep down I knew

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<v Speaker 1>this was not a bear. Our minds try to rationalize

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<v Speaker 1>the strange things we see, and my mind was comforting

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<v Speaker 1>me by telling me it was a bear, but it

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<v Speaker 1>was no bear. That feeling I had had for the

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<v Speaker 1>last three minutes vanished as soon as the creature moved

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<v Speaker 1>away from me and into the forest. I sat on

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<v Speaker 1>the rear seal of that camper door and I could

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<v Speaker 1>not believe what I had just seen. I must have

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<v Speaker 1>lost track of time, because the next thing I remember

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<v Speaker 1>was my brother and his friends showing up. They were

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<v Speaker 1>asking me why I didn't come back and why I

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<v Speaker 1>missed out on the shooting. How much time had I

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<v Speaker 1>lost I still don't know, but I suppose they shot

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<v Speaker 1>rifles for thirty or forty five minutes before coming to

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<v Speaker 1>look for me. The strange thing was I never heard

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<v Speaker 1>a shot, I mean nothing. They kept asking me if

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<v Speaker 1>I was okay, and all I could say was a

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<v Speaker 1>bear walk right up to the truck. It was a

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<v Speaker 1>huge bear. We gathered all our gear and within a

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<v Speaker 1>few minutes we left for home. That's pretty much the

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<v Speaker 1>whole story. I have emotionally struggled with this for years.

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<v Speaker 1>What bothers me most is that I felt like I

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<v Speaker 1>was paralyzed during the encounter. The creature was scary, for sure,

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<v Speaker 1>but what would cause me to lose my senses for

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<v Speaker 1>that amount of time. I recently asked my brother what

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<v Speaker 1>he remembers. He only recalls that I would not come

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<v Speaker 1>out of that camper and that I crawled into the

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<v Speaker 1>bunk and slept the whole way home. That is about

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<v Speaker 1>all I can remember. It's a crazy story that I've

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<v Speaker 1>never shared with anyone. Best regards George, and I thought

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<v Speaker 1>I would send this story told to me by my mother.

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<v Speaker 1>I generally avoid sharing these types of stories with other

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<v Speaker 1>podcasts since my first attempt, when the podcaster responded that

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<v Speaker 1>he would not include it since he avoids reading stories

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<v Speaker 1>with religion in the story. I found this very disingenuous

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<v Speaker 1>because he had no problem with non Christian pagan wick

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<v Speaker 1>and voodoo inclusions in his podcast. And I trust you

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<v Speaker 1>with how you present stories and you don't judge. My

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<v Speaker 1>mom said this happened to her when she was in

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<v Speaker 1>her late teens before she married my father. She was

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<v Speaker 1>visiting some friend one evening when her friends decided to

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<v Speaker 1>make a spirit board by drawing it on top of

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<v Speaker 1>one of those old folding card tables. They also used

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<v Speaker 1>to invert a tea cup with the handle as the

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<v Speaker 1>point of the plashett plan chet point of a plan

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<v Speaker 1>chet pla n cchett. I don't know what that word is.

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<v Speaker 1>I don't know if she had ever heard of the

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<v Speaker 1>bad things that could happen with these things. The group

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<v Speaker 1>was asking their questions and she made the accusation that

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<v Speaker 1>someone was making the answers by pushing the tea cup.

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<v Speaker 1>At several points in this session, it stopped working, and

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<v Speaker 1>someone noticed that it always stopped when one of the

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<v Speaker 1>young men came into the room, so when he left

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<v Speaker 1>the room, they asked why it was always stopped when

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<v Speaker 1>he was there, and it responded with a misspelled word

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<v Speaker 1>p r e s t hod or something meaning priesthood.

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<v Speaker 1>She said it couldn't spell very well. Apparently the young

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<v Speaker 1>man was a priest in his church. Her friends kept

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<v Speaker 1>denying they were doing it, so she wanted to do

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<v Speaker 1>it on her own. They all said it doesn't work

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<v Speaker 1>with just one person, and she said, if it really

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<v Speaker 1>was working, it would work with only one, so she

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<v Speaker 1>tried it and she said it work. She said there

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<v Speaker 1>was an oppressive feeling, dark responses, and she got really uneasy,

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<v Speaker 1>so the lighting things up. She asked if Santa Claus

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<v Speaker 1>was real. The entity did not respond, so she started singing, Oh,

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<v Speaker 1>here comes Santa Claus, Here comes Santa Claus. And she

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<v Speaker 1>said she got the impression that it was angry at

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<v Speaker 1>her and taunting because the cut suddenly flew across the

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<v Speaker 1>room and shattered on something across the room. We were

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<v Speaker 1>always taught not to mess with these things because of

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<v Speaker 1>the evil associated with them. This is an email from Tammy,

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<v Speaker 1>and this is one of the strangest stories I've read

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<v Speaker 1>in a while. It's really good, she writes. Hello, my

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<v Speaker 1>name is Tammy, and first, I love listening to all

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<v Speaker 1>the stories you tell from other people's encounters with cryptids

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<v Speaker 1>and aliens. I liked the stories about Bigfoot the best.

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<v Speaker 1>I decided to write my true encounter of a different kind.

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<v Speaker 1>I don't think I've ever heard you tell a story

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<v Speaker 1>like this, but I could be wrong, so here it goes.

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<v Speaker 1>I'm from Texas and I live in a small town

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<v Speaker 1>not far from Brian and College Station, Texas. I drive

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<v Speaker 1>a garbage truck, and I go to other towns to

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<v Speaker 1>pick up carts. On one occasion, I was on my

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<v Speaker 1>way back to park my truck at my job. It

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<v Speaker 1>was around dusk, where the sun had already gone down,

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<v Speaker 1>and there was just enough light that I could still

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<v Speaker 1>distinguish colors all around me without having to shine a

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<v Speaker 1>light on it. As I was approaching a stretch of trees,

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<v Speaker 1>large creatures began flying out of the treetops and gliding

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<v Speaker 1>across the road. Now it may sound strange, but they

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<v Speaker 1>looked like gargoyles that I've seen in films. These were

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<v Speaker 1>much larger than buzzards. I know what a buzzard looks

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<v Speaker 1>like when I see one. They're quite common here. But

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<v Speaker 1>I counted eight of these creatures, and in the fading light,

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<v Speaker 1>I could see clearly that their skin was a muted

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<v Speaker 1>gray color and they had no feathers. Once I couldn't

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<v Speaker 1>see them, I began questioning the whole episode. I mean,

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<v Speaker 1>I was in disbelief or denial, if that makes sense.

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<v Speaker 1>Had I really seen what I thought I saw. I

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<v Speaker 1>ran all the animals that I know of through my mind,

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<v Speaker 1>and nothing fit. They looked like gargoyles. That's all I

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<v Speaker 1>can come up with. And I had not dreamed this up,

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<v Speaker 1>and it was not my imagination. And here's how I

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<v Speaker 1>know that. A few miles down this road and I

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<v Speaker 1>was beginning to shake off the strangeness of what I

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<v Speaker 1>had seen, and up ahead there was another grove of trees.

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<v Speaker 1>My eyes went straight to the treetops. I didn't expect

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<v Speaker 1>to see the same vision, but to my great surprise,

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<v Speaker 1>I saw their huge wings launch them from the treetops. Again.

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<v Speaker 1>They flew to a point across the road where the

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<v Speaker 1>trees obscured my view of them, and then they were gone.

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<v Speaker 1>This time I counted six of the creatures, and now

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<v Speaker 1>I had confirmed it. Something odd in the shape and

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<v Speaker 1>movement of a gargoyle was flying around the woods close

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<v Speaker 1>to College Station, Texas. And prior to this event, I

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<v Speaker 1>had seen spirits. I've even seen a UFO, and my

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<v Speaker 1>brother has seen a bigfoot, but I and no one

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<v Speaker 1>I know, has ever seen anything like what I saw

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<v Speaker 1>that evening. I would really like to know if, by

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<v Speaker 1>any chance, has anyone in the audience seen anything like

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<v Speaker 1>I've described. Thanks for reading my story. Well, Tammy, there

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<v Speaker 1>it is is out there for the public to hear,

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<v Speaker 1>and I would like to know if you guys have

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<v Speaker 1>seen big flying creatures like this. That would absolutely freak

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<v Speaker 1>me out. I mean I would I don't know what

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00:18:37.079 --> 00:18:39.119
<v Speaker 1>I would do if I saw something like that, but

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<v Speaker 1>it's kind of scary, but it's kind of mystical, and

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<v Speaker 1>you know, it sparks your imagination a little bit. But

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<v Speaker 1>I believe she saw something like this absolutely. Her email

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<v Speaker 1>is very short and very genuine, and I really appreciate it.

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<v Speaker 1>So you guys comment below if you've ever heard of

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<v Speaker 1>or seen anything like this. Thanks Tammy for the email.

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<v Speaker 1>I'm a pastor from Memphis, Tennessee. Back in the nineteen nineties,

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<v Speaker 1>I moved to a rural area south of Jackson, Tennessee,

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<v Speaker 1>to serve at the church here. As a kid in

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<v Speaker 1>the nineteen seventies, I watched the Patterson Gimlin film and

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<v Speaker 1>the Legend of Boggie Creek. I wanted to believe in Bigfoot,

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00:19:21.680 --> 00:19:24.240
<v Speaker 1>but even if it were true, I seriously doubted there

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00:19:24.240 --> 00:19:27.440
<v Speaker 1>were any in Tennessee. And then I read a book

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<v Speaker 1>about a bigfoot encounter in Carroll County, Tennessee that shook

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<v Speaker 1>me to my core. On October eleventh, two thousand, and two.

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<v Speaker 1>The church I was serving had planned a camp out

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<v Speaker 1>for the kids. We put up eight tenths near the

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<v Speaker 1>pond and a pasture located in Hardiman County near the

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<v Speaker 1>Madison County line. To the east of the pasture were woods,

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<v Speaker 1>and to the south was a creek that ran along

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00:19:51.759 --> 00:19:56.240
<v Speaker 1>some heavily wooded bottomlands. The house of the church family

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00:19:56.279 --> 00:19:58.799
<v Speaker 1>who owned the land was one hundred and fifty yards

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<v Speaker 1>to our north, and we had twelve kids with us,

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<v Speaker 1>including my two children and six adults. My wife and I,

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00:20:06.079 --> 00:20:08.920
<v Speaker 1>along with our two children, were in one tent together.

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<v Speaker 1>In the late afternoon on the day of the camp out,

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00:20:12.880 --> 00:20:15.519
<v Speaker 1>the landowner's son and I set up the tents and

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00:20:15.559 --> 00:20:18.559
<v Speaker 1>we got the camp ready, and after supper we went

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<v Speaker 1>on a scavenger hunt. We stayed mainly around the pond

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<v Speaker 1>that was to our west, near a grove of trees,

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<v Speaker 1>and during the hunt I couldn't shake the eerie feeling

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00:20:28.279 --> 00:20:33.480
<v Speaker 1>of being watched from those trees. The evening went without incident.

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<v Speaker 1>By eleven o'clock we all turned in, and not long

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<v Speaker 1>after I entered my tent, I heard a powerful and

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<v Speaker 1>frightening howl to our northeast. Then I heard a second

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<v Speaker 1>howl coming from the same direction. Those were answered by

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00:20:48.240 --> 00:20:51.559
<v Speaker 1>a faint howl coming from the woods to our southeast.

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<v Speaker 1>I don't remember how many howls I heard in total.

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<v Speaker 1>I just remember that I was quite frightened by them.

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<v Speaker 1>My wife was awake and she heard them too, and

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<v Speaker 1>our daughter, who was in another tent with some of

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00:21:05.440 --> 00:21:09.160
<v Speaker 1>the girls, later told us that she'd heard the howls too.

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<v Speaker 1>A few minutes of silence passed, and I decided to

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00:21:12.200 --> 00:21:15.000
<v Speaker 1>go outside of the tent. I wanted to watch the

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00:21:15.079 --> 00:21:17.759
<v Speaker 1>fence row and the woods beyond it to make sure

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00:21:17.799 --> 00:21:20.079
<v Speaker 1>that we weren't being approached by whatever it was out

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00:21:20.079 --> 00:21:22.960
<v Speaker 1>there howling, and I wanted to add wood to the fire.

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00:21:24.559 --> 00:21:26.799
<v Speaker 1>I kept my eye on the woods as I approached

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<v Speaker 1>the fire, but I didn't see anything. The landowner's Jack

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00:21:30.640 --> 00:21:33.720
<v Speaker 1>Russell terrier was sitting in a long chair by the fire,

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<v Speaker 1>and I could tell by how still an alert he

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<v Speaker 1>was that he was just as frightened as we were.

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<v Speaker 1>I didn't hear anything the rest of the night, though.

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<v Speaker 1>After that camp out, I decided to investigate what I'd heard.

350
00:21:48.079 --> 00:21:51.759
<v Speaker 1>Now listened to the Ohio howl by an alleged bigfoot

351
00:21:52.599 --> 00:21:56.359
<v Speaker 1>that howl is a long, moaning sound with a dog barking.

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00:21:57.279 --> 00:22:00.599
<v Speaker 1>What I heard that night was closer and louder, and

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00:22:00.640 --> 00:22:04.680
<v Speaker 1>there were no other sounds except the answering how it

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00:22:04.759 --> 00:22:08.039
<v Speaker 1>was very quiet before the house and deadly quiet afterward.

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<v Speaker 1>One thing I know for certain, whatever made those howls

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00:22:12.039 --> 00:22:16.519
<v Speaker 1>was a large creature. Next I spoke to the landowners.

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<v Speaker 1>They told me they'd had numerous encounters with ape like

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<v Speaker 1>creatures on their property and in the surrounding area. Now

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00:22:24.200 --> 00:22:27.640
<v Speaker 1>remember I was their pastor, and there was absolutely no

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<v Speaker 1>reason why they would lie to me about this. In

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<v Speaker 1>January of two thousand and three, I was invited over

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<v Speaker 1>to the landowner's house to investigate the woods where I

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00:22:37.680 --> 00:22:41.079
<v Speaker 1>had heard the holls. Their son and I ventured into

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<v Speaker 1>the woods to the east around three o'clock in the afternoon,

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00:22:44.400 --> 00:22:48.079
<v Speaker 1>and then we traveled south. It had snowed, so we

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<v Speaker 1>were hoping to find some tracks. Five yards into the woods,

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00:22:53.359 --> 00:22:56.839
<v Speaker 1>we came across a large X shape formed by two

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00:22:56.920 --> 00:23:00.480
<v Speaker 1>trees that had been pushed over, and as we can continued,

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00:23:00.559 --> 00:23:04.039
<v Speaker 1>we found other territorial markers, such as saplings that were

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00:23:04.039 --> 00:23:07.920
<v Speaker 1>twisted down five to seven feet off the ground. My

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00:23:08.039 --> 00:23:11.960
<v Speaker 1>companion was familiar with these sites but had never investigated

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<v Speaker 1>to find out what had been done. We came across

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00:23:16.000 --> 00:23:19.440
<v Speaker 1>one track that was roughly twelve inches in length. We

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00:23:19.559 --> 00:23:22.839
<v Speaker 1>also found him anewer pile of unknown origin and some

375
00:23:22.920 --> 00:23:27.240
<v Speaker 1>hair caught on a fence row. My companion had hunted

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<v Speaker 1>and fished his whole life. He was familiar with a

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00:23:30.160 --> 00:23:33.359
<v Speaker 1>wide variety of animals, but he couldn't identify either the

378
00:23:33.400 --> 00:23:37.440
<v Speaker 1>scat or the hair. And last we found what were

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00:23:37.480 --> 00:23:42.680
<v Speaker 1>possibly bedding areas for something extremely large. We searched for

380
00:23:42.720 --> 00:23:45.119
<v Speaker 1>two more hours and then we headed back to the house.

381
00:23:46.799 --> 00:23:50.319
<v Speaker 1>In February of that same year, the landowner's son and

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<v Speaker 1>I visited the October camp site at eight thirty pm

383
00:23:54.240 --> 00:23:57.680
<v Speaker 1>in the evening. We sat down and talked for a while,

384
00:23:57.720 --> 00:24:00.240
<v Speaker 1>but mainly we were listening for what we had begun

385
00:24:00.240 --> 00:24:04.839
<v Speaker 1>to call our friends friends as our code word for bigfoot.

386
00:24:05.799 --> 00:24:08.119
<v Speaker 1>Not long after we got there, we heard an owl

387
00:24:08.160 --> 00:24:12.240
<v Speaker 1>hooting and it was answered by a mimicking sound. Well,

388
00:24:12.279 --> 00:24:14.319
<v Speaker 1>we looked at each other as if to say, what

389
00:24:14.440 --> 00:24:17.599
<v Speaker 1>was that, and then it happened again, and we knew

390
00:24:17.839 --> 00:24:21.680
<v Speaker 1>it was bigfoot when we didn't hear anything else for

391
00:24:21.720 --> 00:24:24.279
<v Speaker 1>a few minutes. We decided to head back to the house,

392
00:24:24.680 --> 00:24:26.640
<v Speaker 1>and we knew we needed to come back with night

393
00:24:26.759 --> 00:24:29.640
<v Speaker 1>vision binocular sometime in the future if we were going

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00:24:29.720 --> 00:24:34.200
<v Speaker 1>to see anything. I have had several more encounters, including

395
00:24:34.240 --> 00:24:38.799
<v Speaker 1>an actual sighting, and I'll send you those stories soon. Well,

396
00:24:39.079 --> 00:24:42.599
<v Speaker 1>very good, I'd love to have your sighting story, Sir,

397
00:24:42.839 --> 00:24:46.920
<v Speaker 1>the pastor from Memphis. This is interesting. These are people

398
00:24:46.960 --> 00:24:52.119
<v Speaker 1>who have heard you know, this word is so commonly used,

399
00:24:52.119 --> 00:24:56.319
<v Speaker 1>but it's anecdotal type stuff like the owl hooting and

400
00:24:56.359 --> 00:25:00.640
<v Speaker 1>then getting answered by another howl or another owl. Does

401
00:25:00.680 --> 00:25:03.440
<v Speaker 1>that not sound like owls talking back and forth. I

402
00:25:03.480 --> 00:25:06.480
<v Speaker 1>have owls back here behind my house, and some you know,

403
00:25:06.559 --> 00:25:09.720
<v Speaker 1>some owl will start raising sand down in these bottoms,

404
00:25:10.279 --> 00:25:12.000
<v Speaker 1>and then all the way on the other side of

405
00:25:12.000 --> 00:25:14.279
<v Speaker 1>the woods, I'll hear another one calling back. That doesn't

406
00:25:14.279 --> 00:25:17.079
<v Speaker 1>necessarily mean it's a big foot. I'm not arguing with

407
00:25:17.200 --> 00:25:20.559
<v Speaker 1>the man, but I'm wondering how they come to these conclusions.

408
00:25:20.599 --> 00:25:23.559
<v Speaker 1>And he didn't say it in this story, but are

409
00:25:23.599 --> 00:25:27.319
<v Speaker 1>they typically can you listen to them and tell that

410
00:25:27.319 --> 00:25:31.039
<v Speaker 1>that is something mimicking an owl? That's what I'm asking

411
00:25:31.559 --> 00:25:33.960
<v Speaker 1>and so I'd be curious about that. If anybody in

412
00:25:34.000 --> 00:25:39.039
<v Speaker 1>the audience listens to this, can you tell the difference between, like,

413
00:25:39.119 --> 00:25:42.680
<v Speaker 1>for instance, a human doing an owl hoot or an

414
00:25:42.799 --> 00:25:46.240
<v Speaker 1>actual owl hooting. I use an owl hoot called turkey

415
00:25:46.319 --> 00:25:49.839
<v Speaker 1>hunting all the time. Sometimes you know, it doesn't work

416
00:25:49.880 --> 00:25:54.279
<v Speaker 1>all spring, but it's usually about the first month of

417
00:25:54.319 --> 00:25:57.480
<v Speaker 1>the turkey season. If you'll hoot, if the turkeys are

418
00:25:57.519 --> 00:26:00.799
<v Speaker 1>still up on the roost, especially if it's just getting daylight,

419
00:26:01.319 --> 00:26:04.119
<v Speaker 1>you can blow that owl call. Man, they'll all sound off.

420
00:26:04.160 --> 00:26:06.519
<v Speaker 1>But you get later in the season and they don't

421
00:26:06.559 --> 00:26:08.880
<v Speaker 1>seem to do it as much. So it's not like

422
00:26:09.119 --> 00:26:12.839
<v Speaker 1>fool proof. But the point is, I have an owl call,

423
00:26:12.960 --> 00:26:16.079
<v Speaker 1>and to me it sounds like an owl, and I've

424
00:26:16.119 --> 00:26:19.000
<v Speaker 1>had owls call back at me when I use it.

425
00:26:19.119 --> 00:26:22.680
<v Speaker 1>And anyway, I'm just trambling on about this owl thing.

426
00:26:22.720 --> 00:26:25.480
<v Speaker 1>But this is one of those cases where a man

427
00:26:25.680 --> 00:26:28.960
<v Speaker 1>hears some things. He's heard a few things about bigfoot,

428
00:26:29.000 --> 00:26:32.599
<v Speaker 1>and he's investigating. He's real interested in this, and I

429
00:26:32.640 --> 00:26:36.319
<v Speaker 1>think that's cool. I think that that's something you enjoy doing.

430
00:26:36.400 --> 00:26:38.480
<v Speaker 1>That is, and you have time to do it. That's

431
00:26:38.519 --> 00:26:40.839
<v Speaker 1>a fun thing to do. I know a lot of

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00:26:40.839 --> 00:26:43.440
<v Speaker 1>people who do it and they love it, so thank you.

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00:26:43.480 --> 00:26:46.559
<v Speaker 1>To the pastor for sending this preacher. Send me some

434
00:26:46.599 --> 00:26:53.880
<v Speaker 1>more stories on your sightings. I'd love to hear them.
