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Speaker 1: Very saving, it is willing we are. The Kingdom of

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God is not coming as five used to be observed

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in n Do they say lovable here it is? Or fair?

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Or the Kingdom of God? It is within him? Let

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me take this literally. I'm recover went not see your faces.

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I see to move, and.

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Speaker 2: Everything I see seems so completely independent of my.

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Speaker 1: Perception of it is really within me. When Blake said,

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all that you need from.

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Speaker 2: Nobody appears without it is with me in your own emilation.

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Alas that's world and mortality is not a shadow? Is

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that true? Everything in the fast enormous world.

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Speaker 1: Is the human.

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Speaker 2: Imagination, the only thing that's enough to contain the immensity

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of space. The thing is the human imagination. One would

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the plants be called God by a dignify God with

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human imagination?

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Speaker 1: Are you doing this now? I close the gap between

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God and man that if all thing is impossible to God,

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I should be able to test with fear. If not,

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pruding is my imagination and all things impossible to him,

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I should be able to test it. And we're told

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a plan to test him. To test yourself and see,

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do you do.

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Speaker 2: Not realize that Jesus Christ is indeed unless they pause

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to fail to meet the test. But how to make

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the test? How self about making the test? But first

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of all, wild ask for you. When I asked of

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everyone that I address, Paul saved his methers to the relations.

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Let him who is thought share all the good things

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with him who teaches. Now Paul will not ask him

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for any earthly goods.

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Speaker 1: That the head he was asking me to share.

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Speaker 2: Him the results of their experiments, that he in turn

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could take their stories and tell it two dollars to.

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Speaker 1: Encourage their faith.

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Speaker 2: So I'm would have asked you to test it and

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then share with me the results of your testing. No

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longer that your dreams, your patience, I would like to

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hear them. Well, that's how God reveals himself to himself

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in man.

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Speaker 1: We are told him there is a prophet.

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Speaker 2: Among him either Lord who made it myself never un

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to hear him in anti, I will speak with him

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in a dream. And well, this is not a friend

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of mine being here recently. This man, I must tell you,

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is a very successful I will say business. Pay is

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a writer, but he's always busy writing for pictures, writing

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the kid, and his income is enormous. He never visited

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a meeting in La and here recently he said me

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a better, He said, you ask me to share them

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with you. Any experience of mine, such as a vision,

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a dream, all my practical down to earth experiences in

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the application of this principle, or here is a dream

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even first of all, I must breakfast the dream?

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Speaker 1: Did he ask me in his atom?

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Speaker 2: If I was familiar with Bob Disclaire, where the central

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character tries.

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Speaker 1: To convince the girl that he can move from one century.

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Speaker 2: To another, seven twentieth century to the eighteenth century, I

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many li likens inture someone on the river, and his

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destination is around the bay. His preasent is very venius

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on the bower, his future is around the bay. But

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someone elevated about the earth, having a view of hole

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size of the river, would see the man's future and

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his present as present. But that man is going and

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where he is, but the present to the one elevated.

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But he said, my dream began in this manner. I

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was the observer from about I looked down and I

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saw infinite possibilities of man.

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Speaker 1: You couldn't conceive of.

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Speaker 2: A plot, whether the thought of a tragedy or some

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glorious block, some horrible thing or some marvelous thing, but

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anything conceivable cloth that man would ever conceive anyone was present.

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Speaker 1: Broke up in the most minu detail.

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Speaker 2: I'm strangely though, they were all contained in apon man.

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Speaker 1: Here is the form of a prone man.

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Speaker 2: Now, he said, Don't ask me how infinite stakes of

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consciousness and the possibilit bigness could be limited by the

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form of a man.

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Speaker 1: But there it was.

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Speaker 2: I'm only telling you what I experienced. If I contemplated this,

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it was the deadest thing I had ever seen. And

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yet I shouldn't use the word a dead, because something

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that is dead suggests it must have believed with a

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previous plight to it. It is now dead, so he

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seemed to me an inanimate thing. I looked at it,

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and then I began to wait on the sunset humbard

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of the groups.

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Speaker 1: Supermarket people were on the side of the walks.

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Speaker 2: There were cause on the street, but here anything was frozen.

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Speaker 1: But everything was rossen, three dimensional, but frozen.

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Speaker 2: And I knew that I alone began of it, as

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I knew that while.

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Speaker 1: My son was frozen. I looked at myself. I'm gus

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that they are.

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Speaker 2: The small and frozen, and I knew only as I

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became alive would they become I. And so I took

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a step, and I seemed to pass through our invisible

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clean At that very moment of taking a step, everyone

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became alive and began in moved the sound that knowledge,

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the action evining, and.

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Speaker 1: I knew there was something I was trying to remember.

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What is it I am trying to remember? I kept

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on a walking. I must have gone of love.

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Speaker 2: It seemed like a normal walk, the kind of wall

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I tell you every day. And everything is alive and

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been defended to me and vain, I remembered, as I

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remember with him, I returned around and looked and changed

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the focus of my attention and placed it back about,

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and everything once more became proven and life less. From

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this exalted state, I remembered, I didn't talk to them,

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and without training the reason I wanted to speak with people.

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And at that moment, I found myself in the living

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room where apartment was in progress, but they were frozen,

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and as I ended, I was broken.

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Speaker 1: And I wanted Am I the host? Am I the guest?

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They all seemed to know me, and I don't know

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one of them, And for a.

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Speaker 2: Moment I panicked for I knew the party would come

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to a land and I didn't know her to go.

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So I remembered I completely put good one second before

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as I became involved in the party.

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Speaker 1: Then I'm trying to remember something. I remember the.

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Speaker 2: Sunset boulevard expressions. Remembering that and how I escaping of it,

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I walked over to a seat, a chair, I sat

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down and closed my eyes, and that I changed the

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focus of my attention. One more place is not here

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with the party, but above. I opened my eyes and

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they're all closed.

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Speaker 1: Here one is struggle, and that.

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Speaker 2: I found myself once more about at this exalted state.

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I looked Abadia and here is myself on a bed,

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and I had riding fibered one idea.

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Speaker 1: Now I know I can change more.

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Speaker 2: Myself from its present state into the most desire to

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state that I will like to experience. And then I

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realized how impossible that would be. From this level, I

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can't change any state.

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Speaker 1: These states are permanent.

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Speaker 2: I would have to go down and identify myself with

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that being and from that level once more play the game.

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And so at that moment I began to awake. I

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am on my bed and I have known knowledge of

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the dream to me at six thirty in the morning,

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I can't conceive that I am a dream. I went

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to my library and started the metal recording of your

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last lection.

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Speaker 1: And something you.

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Speaker 2: Say treated the mem and it all came back in

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detail as I just told you. Then I said, did

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I seem investment.

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Speaker 1: Or that I mean it long long, long ago.

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Speaker 2: I don't know, but however it thrilled me, and said

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thought I should then at the very game to make

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it a light or ever he said it to my doctor,

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and he said, in fact, he congratulated me on my

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rapping is a good recovery. And he asked me if

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I'd done something or and it's the fifth soul telling.

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Speaker 1: All about it. So I said, I did it all

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in my imagination, I imagine.

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Speaker 2: I said, you're opus and you were saying to me

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exact what you're saying.

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Speaker 1: And then I began to.

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Speaker 2: Explain to him how imagination works, that raduation creates reality.

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He said to me in an elderly philosophical manner. You know,

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my wife thinks things like that. One very flattery, But

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he said, this is a strange experience without writhing. Recently

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on Sunday after you, and the radio was turned in

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to a bong game.

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Speaker 1: And this man is coming to bed.

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Speaker 2: And I dislike him, and I say to my wife,

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he should.

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Speaker 1: Meet the big league.

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Speaker 2: He can't late, he can't catch, and he can't run.

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Why would I get his He try he met the

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big lead. And she said to me, you shouldn't think

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things like that.

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Speaker 1: He should think nice things about him and see him.

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Speaker 2: Doing multiful things. He said, all right, I'm bill. I'll

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see him a holla. He steps to the plate and

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the first of old fish he buls it into the breaches,

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and then said he to his wife, I'll never do

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that again.

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Speaker 1: It's too best.

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Speaker 2: I must tell you the lecture that tray you me

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the memory of his dream.

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Speaker 1: Well, here we all are.

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Speaker 2: Seated in this room, and we think we are here

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and complete this, and one his dream signifies we will

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not take the car.

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Speaker 1: And yet you're the.

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Speaker 2: Animating Boma of the universe, the whole balance world. He

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is moving around here because you are getted by with

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the present state. Well, the thing he began to recall

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was this, I found myself in dreaming, without knowing it

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was a dream. I found myself. It's on a crowded

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subway train in New York City. I was probing to

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my friend Dad, but the train was crowded. Through the guards,

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I heard the bows of the conductor.

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Speaker 1: Saying, it leaves to knock pass against.

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Speaker 2: The doors, they may spring. The people couldn't help it.

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But in spite of the crowd, I could see the

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individuate distinctly, and the ladies wore more beautiful to Nicha.

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I mean, they're all duraful and do the the draft.

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But I turned to my friend David as a baby,

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how could I believe?

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Speaker 1: What can you believe? That all the b be home?

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God appears without it, leans within in.

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Speaker 2: Power, imagination, and this whole last girl is simply a shadow.

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How could these lovely ladies be in me and the train?

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And the train was as calm as the station allowed.

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When you need you couldn't pot me.

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Speaker 1: On this level? Accepted.

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Speaker 2: Then the train stopped and we come off, walked up

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the stairs to loo. Then he said to me, you're

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going by the post office launching.

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Speaker 1: I said yes. He said, do me a paper and

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post these evers for me.

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Speaker 2: I took the lets and said, oh, they properly stamm

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and addressed, and I chartually not because it is curious

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what he's writing, just to see that the world's properly

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stepped on away goodbye to him, and turned in the

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direction of.

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Speaker 1: The post office.

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Speaker 2: That he went the opposite direction, And I found myself waiting,

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would they know me?

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Speaker 1: So? What can two him?

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Speaker 2: To try to reach our objectivity? And stuff dextivity on.

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Speaker 1: Holdly detail involved me in the danger home.

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Speaker 2: But the bappol on which is consciousness is published on

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the infection it's subjective.

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Speaker 1: When I was actually having these springs, it wasn't subjective.

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It was objective.

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Speaker 2: Only when I woke and be think upon the experience

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that I reply to it as a subjective experience. This

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is now objective an powerful nowog you think of.

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Speaker 1: This room and the meeting to you will.

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Speaker 2: Be a subjective experience of memory emiliation. So I say

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everything is truly within.

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Speaker 1: Now you can just you take your dream a day dream.

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Speaker 2: Or something you want for yourself or something you want

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for another, and your representation to yourself a scene which,

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if true, implies the fulfillment of that thing you like.

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You'll guess that and the other, and so you will

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constructency any kind of a scene imply the fulfillment of

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your desire.

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Speaker 1: And day.

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Speaker 2: To the degree that your self persuading of the reality

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of that imagine of act, it will become fat in

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your world. I could tear you unnumbered stories to support

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that claim. It's not a theory of me anymore. This

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is fact based on my experience. So when we are

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told in the Book of You the Kingdom of God

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is within you, you can take it and limit.

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Speaker 1: These garments that you and I aware.

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Speaker 2: Our parts of the internal structure of the universe. You're

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wearing the garment as an act to wear of the costume.

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Speaker 1: You are not the garment you were.

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Speaker 2: You're doing this for a purpose, a heavenly purpose. But

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you are not these garments.

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Speaker 1: You are that being. But my friend discovered who sees

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it from above, and.

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Speaker 2: To see this universe from above is thought completely unlike

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was it.

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Speaker 1: Appears to be seen on this ankle is not at all.

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Speaker 2: But you come down into this world of death. Poorlogordness,

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don't break me this observation. And he claims he did

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not write it from his conscious, pleasoning mind, that the

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word were dictated by the spirit of love.

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Speaker 1: But God is loved. There forgive the spirit of.

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Speaker 2: Love dictated the words of Jerusalem, that it is God

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dictating him. And in this he said, those who really eternity,

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who contemplate on love, or rather something played on death.

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Speaker 1: Saying this.

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Speaker 2: What seems to be is to those to whom it

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seems to be even of a torobance display and eternal death.

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But the buying as he steps beyond and redeems in

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the body of Jesus. But that's something that man can

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grasp on this death. But I tell you it is

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true to stand in the presence, out the risen rust

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and remove with him, face to face and voice to voice.

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Then to help us out his infinite love embrace you.

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Speaker 1: And as he embraces you, you fuse with him without

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loss of identity, no changeing your identity. And yet you

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wrong with the body of Christ. And then he sends you.

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Speaker 2: He trys to think you without himself because you want

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with him. There's no divorcement nor seperature in that moment.

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Are so when he takes the statement, the rhine worthy

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steps beyond and redeems men in.

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Speaker 1: The body of Christ. So in my last little.

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Speaker 2: Pemdrey, I made the statement, I made an experience that

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you and I are resurrected one by one to re

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unite into a single man who is gone.

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Speaker 1: So here is a reflection he saw in his.

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Speaker 2: Dream a man rob containing in infinity.

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Speaker 1: And the deadest thing you've ever seen.

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Speaker 2: Gba places a limitation, and then he takes upon himself

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that limitation and reaches, in this act the very limit

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of contraction that he maintain, expand beyond what he was.

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He takes upon himself and limited our capacity, and then

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beginues to expand. And there's no limit to translooss to transparency.

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Speaker 1: This is the world, all the world of death.

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Speaker 2: But while you're in it and we ourselves are animating, well,

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you can take any stately desire. There are any finite

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a number of states. You can be in the poor

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state or a wealthy state. You're not better off as

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far as the life goes, because the one is poor.

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Speaker 1: And one is wealthy. Not M's piritial point of him.

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But while you're in your world of season, why not

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be comfortable? Why not take a state that cushions and comforts.

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Speaker 2: And so you can take a state of affluence that

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you know what I would like, or you have fout

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assume that you are and see the world as you

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will see if you're a true and then.

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Speaker 1: I was accented.

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Speaker 2: Believe in the reality of that unseen imaginal act.

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Speaker 1: And if you do, it will come the best.

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Speaker 2: Because the whole best world who really is within you?

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Speaker 1: And hear what others which had him? It's all within you,

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and everyone moving in your world loves because of you.

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Speaker 2: William James made the statement that the greatest revolution in

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his God was the discovery that man, by changing the

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inner attitudes of his mind, would changed the outer aspects

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of his life. Now, Jane belongs to our generation the

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same thing. He's gone from the barl But he was

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the great educator of the twentieth cents, and he said the.

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Speaker 1: Greatest revolution in his time was this discovery. What the

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great Google books.

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Speaker 2: The Bible makes that statement, not as James made it.

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But why would you interrupted this? Whatever you desire, believe

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that you have received it, New Bill, Isn't that the

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one conditioning towards upon me or you is to persuade

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itself that we haven't. How would I persuade myself when

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at the moment the reason denies it and.

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Speaker 1: My sense is denied. But change said he could change.

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Speaker 2: They can ask attitudes of his mind, and then he

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wants to helping from changing your attitude towards the speeding

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you'll be like him or dislike him. And then you

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dislike of him causes him that to confirm your decide,

341
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and you'd like the disciple, then keep it up. If

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you don't like that reaction, you could change your adviting

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so with him and he automatity and unknowing what that

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in the way that you would like him? Have you

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been making it this any person.

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Speaker 1: In this world? So if I am that free, but

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I don't.

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Speaker 2: Have to get your permission to hold an opinion on him.

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Speaker 1: But I can hold him regardless of him.

350
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Speaker 2: And if I hold it and perstray myself out of

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the antha, out that opinion of it, and you conform

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to it, am I not free? I am free to

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entertain any thought. And if I am and introduces results,

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but then I'm a free.

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Speaker 1: Person, even in the world of season. So here I

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do hope life and persuade you that the whole vast.

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Speaker 2: World, or you seem so small and insignificant to yourself,

358
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the whole vast universe is breeding within you, and so

359
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you can take it this day and tested.

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Speaker 1: You're invited to test it, and will you get your results?

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Speaker 2: Should tell me about it. Write the letter and explain

362
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what you need and how I write. And if you're

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dress this night with the legion, I could love to

364
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hear it. For God makes himself known to man in vision,

365
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and he speaks with a man through a dream.

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Speaker 1: Don't try him in to the dream. Tell me just

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what happened.

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Speaker 2: I've made it. Not attempt to interpret it. He told

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exactly what happened when my election that he was about

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to record. Treat it the memory of the dream, but

371
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all from.

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Speaker 1: His experience is what lessing he was learning?

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Speaker 2: Is this I've forgotten? I must remember if everyone you

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could now persuade himself. You're trying to remember something. He

375
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lost the memory of it when you came this now

376
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in the scale, and you're trying to remember. What he

377
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was trying to remember on was that exalted position where

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he saw the whole thing as date when he came

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down into the body of death and completely forgot who

380
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he really was. And people are shocked when you tell

381
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them that be of Christ, all things run true to origins.

382
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If my origin is God, my thing must be done

383
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as the policeaid you see yonder fields. The sessum was essemen,

384
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the pawn was called the silence, and the darkness knew.

385
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Speaker 1: And so is a man's faithborn.

386
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Speaker 2: If I believe, what if I to tell me that

387
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my origin is a worm.

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Speaker 1: My pain is a word.

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Speaker 2: If I believe in the Bible and my origin is God,

390
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my thing is done. And I don't choose them any more.

391
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I know that from its price. I don't have to

392
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spaederate about the risen Christ.

393
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Speaker 1: I don't have to speggerate of God being loved. I

394
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stood in the presence of God, and he's in for

395
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of love. Are not baking my head? And that God

396
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is man, As Blake said, thou art a man. God

397
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is no more my own humanity. He learned to it all.

398
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God up theirs. And God is light to those poor

399
00:27:20,559 --> 00:27:24,039
fellows who dwell inn. But does a human.

400
00:27:23,880 --> 00:27:29,519
Speaker 2: Form display but those who dwell in realms of day.

401
00:27:30,319 --> 00:27:36,720
Speaker 1: So here you'll marry the form of God. You are God.

402
00:27:38,079 --> 00:27:41,319
He gave me his name as the name that he

403
00:27:41,400 --> 00:27:44,880
reveals to the old fast forever. If you take it

404
00:27:44,960 --> 00:27:50,640
is I am, so that's my name forever to be known.

405
00:27:51,000 --> 00:27:54,240
I'll be known by it. Throughout all generations.

406
00:27:55,559 --> 00:27:58,720
Speaker 2: But we won't stop there. He say, I am John,

407
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a poor ch an unknown John.

408
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Speaker 1: And I wanted John.

409
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Speaker 2: And these are the mistations and the restriction be put

410
00:28:06,960 --> 00:28:07,920
upon the name of God.

411
00:28:09,119 --> 00:28:11,680
Speaker 1: But if I would remember the name, I would be

412
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all about the name.

413
00:28:13,880 --> 00:28:18,079
Speaker 2: I'd only put a planet that which is noble, that

414
00:28:18,160 --> 00:28:22,079
which is free. And if I did it, I would

415
00:28:22,079 --> 00:28:29,240
walk in that light. So do me a favor and

416
00:28:29,440 --> 00:28:29,759
try it.

417
00:28:32,079 --> 00:28:34,920
Speaker 1: Try it. I promised you for my own.

418
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Speaker 2: Sprince that you would get the results. You wouldn't have

419
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to flung anyone in this world.

420
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Speaker 1: But no one. There's a simple little story.

421
00:28:48,160 --> 00:28:52,480
Speaker 2: Two weeks ago, just before I closed, I was about

422
00:28:52,480 --> 00:28:55,880
to close, and my wife said, a million down there

423
00:28:55,960 --> 00:28:57,640
is a little unfinished business.

424
00:28:59,279 --> 00:29:04,279
Speaker 1: Afraid of our owes you some money. You'll never ask

425
00:29:04,400 --> 00:29:06,640
him for it. You never read.

426
00:29:07,640 --> 00:29:09,960
Speaker 2: He will never thank you to any one, but heive

427
00:29:10,000 --> 00:29:14,039
you the money. You're closing up for the entire psalum.

428
00:29:14,559 --> 00:29:19,519
He will not be hearing to leave, for I don't

429
00:29:19,519 --> 00:29:20,240
think it's fair to.

430
00:29:20,240 --> 00:29:21,880
Speaker 1: Him, very fair to me.

431
00:29:22,880 --> 00:29:26,599
Speaker 2: And he continues in depth, without ever mentioning the fact

432
00:29:26,599 --> 00:29:28,759
that he goes to the money.

433
00:29:29,480 --> 00:29:31,240
Speaker 1: I said, all right, if you want the money. He's

434
00:29:31,279 --> 00:29:34,680
a kiss. I said, all, I.

435
00:29:34,680 --> 00:29:37,279
Speaker 2: Will do it my own way. I will not ask

436
00:29:37,359 --> 00:29:41,839
him for it. I will not writing for it, I will.

437
00:29:41,640 --> 00:29:42,559
Speaker 1: Not performing for him.

438
00:29:43,680 --> 00:29:46,559
Speaker 2: But I will do it in my own way of imagination.

439
00:29:48,039 --> 00:29:51,160
So I imagine, first of all he had the money.

440
00:29:51,720 --> 00:29:53,599
You can't get it in someone who has the money.

441
00:29:54,359 --> 00:29:56,079
So at first of all, as soon he had it,

442
00:29:57,119 --> 00:29:58,680
and then I went beyond that. You could have the

443
00:29:58,759 --> 00:29:59,960
money and be unwilling to pay.

444
00:30:00,119 --> 00:30:00,559
Speaker 1: That's you know.

445
00:30:01,880 --> 00:30:05,240
Speaker 2: Then they have the videoms and I'll open the growth

446
00:30:05,440 --> 00:30:06,920
store has the one played.

447
00:30:08,400 --> 00:30:10,799
Speaker 1: So I first of all saw him with.

448
00:30:10,960 --> 00:30:15,319
Speaker 2: Money, lots of money, and then I saw him really

449
00:30:15,400 --> 00:30:19,000
and the geeka to play me. And then I received

450
00:30:19,000 --> 00:30:23,720
from him but that they opened beside date on Wednesday.

451
00:30:25,799 --> 00:30:29,240
On Friday, the phone rang about four point thirty. It

452
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was my friend he has me called me over a year.

453
00:30:33,039 --> 00:30:35,599
He said, I have busy tonight. I said, yes, I'm

454
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next me tonight. He said that's right, it's Friday night. Well,

455
00:30:40,039 --> 00:30:41,680
my wife and I will tell to the meeting to night.

456
00:30:42,519 --> 00:30:45,440
Speaker 1: It's property, all right. So he came to the meeting.

457
00:30:46,799 --> 00:30:49,039
Speaker 2: After the meeting, he said, you ride home with me

458
00:30:50,240 --> 00:30:52,880
and Bill, who's my wife? She will go home with

459
00:30:52,920 --> 00:30:55,440
the one who brought you, and my wife will go

460
00:30:55,519 --> 00:30:59,160
with you with her. So we went on to the

461
00:30:59,200 --> 00:31:03,839
parking lot, and he always drove and old jilopy something

462
00:31:03,880 --> 00:31:08,000
falling apart. But I saw nothing like that in the lot,

463
00:31:09,359 --> 00:31:12,039
and it took me over till was this wonderful price.

464
00:31:12,880 --> 00:31:16,160
Speaker 1: The knew you the model. There's everything in.

465
00:31:16,160 --> 00:31:19,200
Speaker 2: It that money could buy. But he drove me help

466
00:31:20,559 --> 00:31:24,920
a young carl was hundred thousand miles. Not a one

467
00:31:25,039 --> 00:31:27,680
was saved on the way home about money.

468
00:31:28,880 --> 00:31:32,440
Speaker 1: Not a word was said. That's farm the one who

469
00:31:32,480 --> 00:31:34,119
drove my wife, and leave my phone.

470
00:31:34,960 --> 00:31:39,240
Speaker 2: The happed about four to eleven, and then five minutes

471
00:31:39,319 --> 00:31:43,880
later she opened her purse and said, there, this is long,

472
00:31:44,000 --> 00:31:48,599
long overture, but I think you lof I didn't know them,

473
00:31:48,640 --> 00:31:52,200
and handed me a check for twelve hundred dollars. I

474
00:31:52,319 --> 00:31:56,079
never asked for it, never once in the five years.

475
00:31:56,079 --> 00:31:58,279
He told it to me that I would breathe it,

476
00:31:59,480 --> 00:32:02,000
and heb She gave me twelve hundredaws.

477
00:32:03,920 --> 00:32:07,359
Speaker 1: This is how it works, if you believe in the.

478
00:32:07,240 --> 00:32:10,880
Speaker 2: Reality of your own bunderful, immaginal acts.

479
00:32:12,240 --> 00:32:15,799
Speaker 1: They came out of the northern and now he has

480
00:32:15,880 --> 00:32:19,200
money things don't pay for it.

481
00:32:20,480 --> 00:32:24,599
Speaker 2: He's completely out of data and free of that feeling

482
00:32:25,079 --> 00:32:29,319
of owing phrase money over so many many years.

483
00:32:30,960 --> 00:32:32,680
Speaker 1: So try it.

484
00:32:33,480 --> 00:32:37,039
Speaker 2: I'm going to share with me the results of your expertment.

485
00:32:38,799 --> 00:32:42,000
And now I think I'm gonna have my phrase the

486
00:32:42,079 --> 00:32:59,599
ushes the best among you. Yeah everything, Ever, did you

487
00:32:59,680 --> 00:33:04,119
have a ques she should reject every dreaming seriously or

488
00:33:04,160 --> 00:33:07,240
only a few? And how would we distinguish the difference

489
00:33:07,279 --> 00:33:11,759
between a significant dream I du in ordinary dream? Well,

490
00:33:11,839 --> 00:33:15,759
first of all, every dream is a communication from God.

491
00:33:16,440 --> 00:33:18,039
Speaker 1: Every dream has meaning.

492
00:33:19,079 --> 00:33:25,000
Speaker 2: What we are past masters and misinterpreting the dream might

493
00:33:25,119 --> 00:33:28,759
often beneath the hell of someone who understands a universal

494
00:33:28,839 --> 00:33:34,640
language of simpleism.

495
00:33:32,359 --> 00:33:34,559
Speaker 1: As that is a universal language of symbolism.

496
00:33:36,480 --> 00:33:39,119
Speaker 3: But if, for instance, I have a dream concerning a page,

497
00:33:40,480 --> 00:33:42,519
it doesn't mean I'm gonna have broth pork for dinner.

498
00:33:44,680 --> 00:33:48,359
A bay is a universal symbol of the redeemer of

499
00:33:48,400 --> 00:33:53,160
the universe, either redeemer and the creator or one.

500
00:33:54,880 --> 00:33:56,279
Speaker 1: So follow the.

501
00:33:56,319 --> 00:33:59,599
Speaker 2: Reasoning behind the pay What was it in the story

502
00:33:59,599 --> 00:34:04,839
of the thing I had that dream?

503
00:34:05,039 --> 00:34:06,119
Speaker 1: Here was this little page?

504
00:34:06,839 --> 00:34:10,880
Speaker 2: It's an enormous the interior who had ever displayed flowers

505
00:34:10,920 --> 00:34:14,840
and plays all kinds of vegetation and just clothing.

506
00:34:14,960 --> 00:34:15,199
Speaker 1: Time.

507
00:34:16,199 --> 00:34:19,159
Speaker 2: I noticed there's a little bay and little run, and

508
00:34:19,280 --> 00:34:22,159
so see no one around. I picked him up and

509
00:34:22,239 --> 00:34:24,079
placed you on something or as tall as this.

510
00:34:25,079 --> 00:34:27,000
Speaker 1: And then I had looked some flowers, and I took

511
00:34:27,079 --> 00:34:31,239
some green leaves and made them paid for him. And

512
00:34:31,320 --> 00:34:32,119
I also knew that.

513
00:34:32,400 --> 00:34:34,519
Speaker 2: It may not be the best food for him, but

514
00:34:34,679 --> 00:34:38,800
he could survive on flowers and leaves until someone opened

515
00:34:38,800 --> 00:34:42,360
the place the next day and day this happens in dreams.

516
00:34:42,440 --> 00:34:45,800
They just quickly shifted, and now I'm on the inside

517
00:34:45,840 --> 00:34:49,239
of it enormous supermarket, and looking down here.

518
00:34:49,199 --> 00:34:49,760
Speaker 1: Is the big.

519
00:34:51,079 --> 00:34:53,440
Speaker 2: And the bait is a tall, thin rain she follow

520
00:34:54,239 --> 00:34:57,079
quite thin. But I found these at the tiny runt

521
00:34:58,519 --> 00:35:00,880
and they need I don't care if I do it.

522
00:35:00,920 --> 00:35:05,280
It's the same pig. I say to my daughter Vicky.

523
00:35:06,000 --> 00:35:08,639
I said, Villie, give me some practice for the pig.

524
00:35:09,760 --> 00:35:12,159
And she said, I haven't any money, Daddy, I said,

525
00:35:12,239 --> 00:35:15,239
all this belongs to us as no favors.

526
00:35:15,280 --> 00:35:16,880
Speaker 1: Don't take it. Fix some practice.

527
00:35:17,880 --> 00:35:21,760
Speaker 2: Meanwhile, I started needing something to feed him, and my

528
00:35:21,840 --> 00:35:22,800
brother Victor came.

529
00:35:22,679 --> 00:35:24,159
Speaker 1: By and he said, what are you doing? Is I'm

530
00:35:24,239 --> 00:35:27,320
getting some food for my baby. And then he added

531
00:35:27,599 --> 00:35:32,800
some very thick looking raining free heaping her handfuls. I

532
00:35:32,960 --> 00:35:33,360
thanked him.

533
00:35:33,360 --> 00:35:38,239
Speaker 2: I started to complete with kneeding, and then I thought

534
00:35:38,280 --> 00:35:41,039
a way over to a huge perimid of tractice, and

535
00:35:41,199 --> 00:35:45,039
she pulled one from the base, which unbalanced the entire picture.

536
00:35:45,119 --> 00:35:45,679
Speaker 1: They all fail.

537
00:35:46,639 --> 00:35:50,599
Speaker 2: As they fail, they reveal the little candle about four

538
00:35:50,639 --> 00:35:54,920
inches store and the candle was lit, and I say

539
00:35:55,000 --> 00:35:56,880
to her, that's my chandle.

540
00:35:57,639 --> 00:36:00,920
Speaker 1: Then the words and scripture came into my mind, the

541
00:36:01,039 --> 00:36:05,440
words of Job and the words of proverbs. The spirit

542
00:36:06,960 --> 00:36:08,880
of man is the cancer of the Lord.

543
00:36:09,920 --> 00:36:13,440
Speaker 2: And when his candle shines upon my forehead, by its sight,

544
00:36:13,840 --> 00:36:14,880
I walk through dogs.

545
00:36:15,840 --> 00:36:18,639
Speaker 1: So I said to Vickie, do not put the tractors back.

546
00:36:19,039 --> 00:36:19,840
That's slidden now.

547
00:36:20,199 --> 00:36:24,039
Speaker 2: He must never be hid again, never be put under bay,

548
00:36:24,519 --> 00:36:27,480
under a bushel, under anything. Never that that light is late.

549
00:36:27,760 --> 00:36:28,559
He must remain of it.

550
00:36:29,599 --> 00:36:34,119
Speaker 1: And then I woke while here's the the universal symbol

551
00:36:34,360 --> 00:36:35,400
of the redeemon.

552
00:36:36,119 --> 00:36:39,599
Speaker 2: When I found that imagine creates meality and told him

553
00:36:40,840 --> 00:36:43,320
it doesn't obtain my life. I don't have opportunities to

554
00:36:43,480 --> 00:36:47,960
exercise it. The thingness of the pig reveal to me,

555
00:36:48,159 --> 00:36:50,079
I had not been as faithful to the feeding of

556
00:36:50,159 --> 00:36:55,119
Price as I should have been. He symbolizes Christ, and

557
00:36:55,239 --> 00:36:59,199
I knew how to feed him by exercising my imagination loving.

558
00:36:59,039 --> 00:37:01,639
Speaker 1: Be gonna be careful all that. Ye, when I saw

559
00:37:01,719 --> 00:37:03,119
the opportunity.

560
00:37:02,559 --> 00:37:06,960
Speaker 2: To help and didn't exercise my imagination, jupping me on

561
00:37:07,119 --> 00:37:09,719
behalf of the album when need to help, I didn't

562
00:37:09,719 --> 00:37:15,199
feed them. I am feeding Christ every time I exercise

563
00:37:15,280 --> 00:37:17,079
my imagination and in a nothing matter.

564
00:37:18,000 --> 00:37:19,679
Speaker 1: So that's the interpretation of fathe.

565
00:37:20,639 --> 00:37:23,559
Speaker 2: If I didn't know the language of symbolism, I would

566
00:37:23,559 --> 00:37:25,599
abundant once for my dream will of Pigon.

567
00:37:26,960 --> 00:37:29,679
Speaker 1: And the whole thing seem so stupid. Yet that was

568
00:37:30,360 --> 00:37:34,039
communicating to me my life of.

569
00:37:34,199 --> 00:37:39,000
Speaker 2: Exercising what I knew that everyone knows imagine creates reality,

570
00:37:39,400 --> 00:37:40,519
so you can judge them.

571
00:37:41,280 --> 00:37:44,199
Speaker 1: But if you know it I you don't exercise it,

572
00:37:44,960 --> 00:37:49,440
you are not feeding Christ. And the other questions makes

573
00:38:00,159 --> 00:38:03,199
rock what and why we find it off with the Bible.

574
00:38:04,400 --> 00:38:05,280
The role that you can.

575
00:38:05,239 --> 00:38:09,079
Speaker 2: Resolute it from translation of the scripture the most literal

576
00:38:10,639 --> 00:38:13,800
all things, when you see the psychological meaning behind the story.

577
00:38:14,800 --> 00:38:20,239
So from that literal story you bring forth water. You're

578
00:38:20,280 --> 00:38:22,599
told in the Book of Genesis. He turned into the

579
00:38:22,719 --> 00:38:26,440
field and the vell was covered with a rock, a stone.

580
00:38:27,599 --> 00:38:31,679
He rolled away the stone and watered the sheep, and

581
00:38:31,760 --> 00:38:35,079
then you rolled it back again. So every man comes

582
00:38:35,159 --> 00:38:37,800
to the rock, which is the Bible, the rock from God.

583
00:38:38,760 --> 00:38:41,119
He sees, he helows out read. He can read it,

584
00:38:42,119 --> 00:38:45,039
but he has to turn it into water. So he

585
00:38:45,119 --> 00:38:49,280
turned stone into water, getting the psychological meaning of the story.

586
00:38:50,199 --> 00:38:54,840
His youth of that story psychologically converts water into wine.

587
00:38:56,960 --> 00:39:02,440
So we are told him some of these. Never a pause,

588
00:39:02,480 --> 00:39:07,000
That affimathy maybe no more worthy. Use a little wine

589
00:39:07,079 --> 00:39:09,920
for your stunn Off saying, and you have many infirmatives

590
00:39:10,840 --> 00:39:14,840
and as the commediate soul the psychological meaning all day long,

591
00:39:14,960 --> 00:39:15,719
and never apply it.

592
00:39:16,559 --> 00:39:19,840
Speaker 1: Take a little wine. Now, if you take that literally,

593
00:39:20,639 --> 00:39:24,360
you may go and get plastered. But he doesn't need

594
00:39:24,360 --> 00:39:26,719
it that way. He means that once you know the

595
00:39:26,880 --> 00:39:29,639
truth and use it, the use of it.

596
00:39:29,719 --> 00:39:36,840
Speaker 2: Turns the ball into wine. But not to deal you,

597
00:39:37,400 --> 00:40:04,719
I kill you both, you know, I don't hear you correctly.

598
00:40:06,280 --> 00:40:12,840
It's a child's day on a child. Not to be

599
00:40:12,880 --> 00:40:16,960
a child is the greatest of all significance. The child

600
00:40:17,119 --> 00:40:18,840
is something created.

601
00:40:21,079 --> 00:40:23,039
Speaker 1: Christ is always symbolized as a child.

602
00:40:24,719 --> 00:40:28,400
Speaker 2: Always, the child Christ is the created power and the

603
00:40:28,440 --> 00:40:31,719
wisdom of God, and that power.

604
00:40:32,079 --> 00:40:36,280
Speaker 1: Is always disonified as a child. Always in the age

605
00:40:36,400 --> 00:40:38,000
Chaptain of problems.

606
00:40:39,440 --> 00:40:42,119
Speaker 2: And when He created the world, before he brought forth anything,

607
00:40:42,800 --> 00:40:46,199
I still beside him as a little child, and I

608
00:40:46,360 --> 00:40:49,920
was daily his delight. Oh I am his creative power,

609
00:40:50,159 --> 00:40:55,719
his wisdom. He who finds me finds I. He who

610
00:40:55,800 --> 00:41:00,719
misses me aches himself. He who hates me loves death.

611
00:41:03,360 --> 00:41:06,159
And so you'll find it a child. The day will

612
00:41:06,199 --> 00:41:10,880
come you all bring forth the Christ child. Everyone will

613
00:41:10,920 --> 00:41:13,800
give birth to chlast and bring forth that.

614
00:41:14,239 --> 00:41:17,519
Speaker 1: Power of God. Rather insvolved in travels in the former

615
00:41:17,639 --> 00:42:06,199
little dain, where did you to me? It's self explanatory.

616
00:42:06,840 --> 00:42:09,480
Speaker 2: You're going to have been worried about something, and you

617
00:42:09,599 --> 00:42:12,480
hear a voice of authority asking you what are you

618
00:42:12,599 --> 00:42:16,360
worrying about, and tell you not to worry, and reveals

619
00:42:16,440 --> 00:42:23,679
itself into glorious eyes, and you are concerned, no, because

620
00:42:23,840 --> 00:42:25,719
that is the most wonderful symbol of health.

621
00:42:27,519 --> 00:42:48,119
Speaker 1: But then it's been off. The dreams now again. Now

622
00:42:48,239 --> 00:42:51,440
I wouldn't say that anyone stays in it. In the

623
00:42:51,519 --> 00:42:52,159
course of the day.

624
00:42:52,199 --> 00:42:55,480
Speaker 2: You and I change state after state after state, number

625
00:42:55,480 --> 00:42:56,760
of states the course of day.

626
00:42:57,280 --> 00:42:59,719
Speaker 1: But we do have one to which we return constantly.

627
00:43:00,320 --> 00:43:01,079
That's where we live.

628
00:43:02,440 --> 00:43:05,639
Speaker 2: That state, that emotion into which we most often returned,

629
00:43:05,800 --> 00:43:09,320
constitutes the true self, the true state that the one

630
00:43:09,400 --> 00:43:11,760
is always hatching out. If I don't like the fruit

631
00:43:11,800 --> 00:43:15,039
that it pays, I should know something about planting a

632
00:43:15,119 --> 00:43:18,719
new kind of a state or treat, but the individual

633
00:43:18,760 --> 00:43:22,760
of planting, for instance, like see the money I got

634
00:43:22,840 --> 00:43:26,880
my friend I deliver Wednesday. He gave it to be

635
00:43:26,960 --> 00:43:29,159
on Friday in the end of when I didn't do

636
00:43:29,199 --> 00:43:32,719
it again, never thought of it again. My wife asked

637
00:43:32,760 --> 00:43:34,480
me to do it, or was unfinished business.

638
00:43:34,639 --> 00:43:38,519
Speaker 1: So I did it. But now the Bible teaches that

639
00:43:38,639 --> 00:43:42,719
the vision has its own uponded all in rightfulness. In

640
00:43:43,119 --> 00:43:47,599
a flower, even be long in wheat, for it is sure,

641
00:43:47,800 --> 00:43:50,519
and it will not be late, not be late for

642
00:43:50,639 --> 00:43:52,599
itself no tue.

643
00:43:52,960 --> 00:43:58,119
Speaker 2: Infregnations have the same even of time between conception and birth.

644
00:43:59,199 --> 00:44:04,159
A child, it be human, takes nine months, alls next twelve.

645
00:44:05,239 --> 00:44:09,000
A chicken takes three three weeks, and so see is

646
00:44:09,039 --> 00:44:12,159
how they are different inters of time. That's true also

647
00:44:12,280 --> 00:44:15,400
of concepts, where I can conceive themselves to be this

648
00:44:15,599 --> 00:44:18,599
than or the other. And then that interval between the

649
00:44:18,679 --> 00:44:22,079
conception and his birth is determined by the nature of

650
00:44:22,119 --> 00:44:22,599
the conception.

651
00:44:27,360 --> 00:44:37,199
Speaker 1: The other questions always built to the end, the games

652
00:44:37,199 --> 00:44:41,800
will be beginning. What would be like were it true?

653
00:44:42,400 --> 00:44:46,199
That's the game, isn't I have no concern with the means.

654
00:44:47,079 --> 00:44:50,039
I go to the end, and the game determines the meanings.

655
00:44:51,840 --> 00:44:54,280
Speaker 2: It's by a ways and means you know not of,

656
00:44:54,920 --> 00:44:58,320
and by a ways of pass funding out, So you're

657
00:44:58,400 --> 00:45:04,000
concerned with here the end. Holy beginded remaining favor for

658
00:45:04,119 --> 00:45:07,199
a moment to get the reaction of the thriller that

659
00:45:07,320 --> 00:45:10,159
he motedly comes with success, and then took him