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<v Speaker 1>Coming to you from the dining room table at East

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<v Speaker 1>Barbary Lane. Welcome to a very special edition of Full

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<v Speaker 1>Circle the Podcast.

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<v Speaker 2>I am your host Charles Tyson Jr.

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<v Speaker 1>And I'm your host Martha Madrigal. Our guest today is

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<v Speaker 1>an award winning journalist and our friend who took an

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<v Speaker 1>incredibly important discussion around our nation. To my mind, their

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<v Speaker 1>book coming out tomorrow is one of the most important books,

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<v Speaker 1>if not the most important book of twenty twenty four.

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<v Speaker 1>The book is American Teenager, How trans kids are surviving

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<v Speaker 1>hate and finding joy in a turbulent era. Nico Lang,

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<v Speaker 1>Welcome to the Full Circle Table.

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<v Speaker 3>Thanks, it's so good to be here, such a long

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<v Speaker 3>time coming.

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<v Speaker 1>I know, I know. We we were just talking about

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<v Speaker 1>So we met last year at the LGBTQ Journalism.

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<v Speaker 2>Conference and I can't believe it was just a year, just.

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<v Speaker 1>A year ago in Philadelphia, and Charles and I got

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<v Speaker 1>to be panelists on your panel, which was term.

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<v Speaker 4>You Saved that wild panel.

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<v Speaker 3>So yeah, well, so we had for folks who were

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<v Speaker 3>not privy to that, you know, to that discussion or

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<v Speaker 3>we're not in the room, we had one panelist too

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<v Speaker 3>very much, we'll say, went rogue a bit. Yeah, Martha

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<v Speaker 3>did a great job of like coordinating with me, if

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<v Speaker 3>you will, in real time to keep kind of reeling

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<v Speaker 3>her in and you know, keeping us on topic and

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<v Speaker 3>keeping us moving along.

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<v Speaker 1>Yeah, it worked well. It felt it felt very collaborative.

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<v Speaker 4>Yeah, and it was.

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<v Speaker 3>And it definitely I was like, oh, this is a

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<v Speaker 3>podcasting pro right here, because in a podcast you always

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<v Speaker 3>had a very yes and medium, right, you always have

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<v Speaker 3>to be like ready and quick and like, you know,

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<v Speaker 3>like present.

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<v Speaker 2>I never really thought about the yes and nature of it,

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<v Speaker 2>but that is absolutely correct. It is because sometimes you'd

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<v Speaker 2>have things just happen.

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<v Speaker 1>Sometimes I had a client tell me you taught me

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<v Speaker 1>the word end, and I'm like, what are you talking about?

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<v Speaker 1>And it was someone said something like, you know, sometimes

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<v Speaker 1>you come off as intimidating, and I said, and you know,

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<v Speaker 1>it's like, did you ever think that's you know, expedient,

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<v Speaker 1>like I'm not trying to be distant, but I'm busy,

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<v Speaker 1>like at work. And it was like, no, but that

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<v Speaker 1>was brilliant. Now I know the word end, like I

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<v Speaker 1>don't have to explain myself like where are you going

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<v Speaker 1>with this? So I love it as a question to

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<v Speaker 1>end and.

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<v Speaker 4>You're such a role model, Martha.

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<v Speaker 1>Thank you.

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<v Speaker 2>And it's so much wise, my friend. It's so much

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<v Speaker 2>more positive than what I normally do.

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<v Speaker 4>Was just so.

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<v Speaker 3>I'm very much just so kind of person. So I

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<v Speaker 3>appreciate that. What a difference a word nakes, right, truly.

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<v Speaker 3>I think it's like the Jersey in you though. Jersey

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<v Speaker 3>is very.

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<v Speaker 1>So what it is for me, right, and you know

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<v Speaker 1>you have the neck to us. Cell Philadelphia and South

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<v Speaker 1>Jersey are kind of one big place true.

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<v Speaker 4>Actually, oh yeah, you know.

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<v Speaker 1>We get a little money in the neighborhoods in Philly

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<v Speaker 1>and come over to Jersey. I, on the other hand,

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<v Speaker 1>grew up here in Jersey and then went to Philly

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<v Speaker 1>for thirty five years so and then came back with

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<v Speaker 1>the pandemic and here we are, which is part of

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<v Speaker 1>the whole full circle thing, the whole full circle thing.

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<v Speaker 1>I'm back in the house where it all began.

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<v Speaker 4>There you go.

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<v Speaker 1>So that's us. We had the absolute honor of being

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<v Speaker 1>early readers of this work. It moved me incredibly because

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<v Speaker 1>this is such a real account of what is going on.

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<v Speaker 1>It's unvarnished. It is not as much as I know

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<v Speaker 1>that you as a human have a point of view.

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<v Speaker 1>This was really letting the folks you talked with speak

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<v Speaker 1>for themselves and tell us who they were, and that

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<v Speaker 1>is That is world class storytelling. And you know, I'm

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<v Speaker 1>in love with this book. I've been so excited that

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<v Speaker 1>about us coming to this place where folks finally will

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<v Speaker 1>have access to it.

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<v Speaker 4>Yes.

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<v Speaker 1>Yeah, so your baby is about to be born.

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<v Speaker 3>I know I've been pregnant for like two years and

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<v Speaker 3>really this child's coming out. I keep referring to this

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<v Speaker 3>as like my like pre partum depression era, where you're like,

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<v Speaker 3>you've been pregnant for a long time, your ankles are swollen,

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<v Speaker 3>you have this giant thing inside you and you just

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<v Speaker 3>want it out.

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<v Speaker 4>So I am ready.

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<v Speaker 3>I am very ready to finally be a mother.

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<v Speaker 1>Yay, yay. So you know I want to go back

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<v Speaker 1>to I'm not going to speak for you. Clearly, there

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<v Speaker 1>there was reason this book had to be written. Can

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<v Speaker 1>you talk a little bit about that? What gave you

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<v Speaker 1>the not just the idea, but the wherewithal to travel

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<v Speaker 1>the country and you know, have these conversations.

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<v Speaker 3>Sure, I think really for me, what it came down

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<v Speaker 3>to is that I had the access and the resources

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<v Speaker 3>to write this book and it needed to be written,

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<v Speaker 3>So I just had a responsibility to do it because

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<v Speaker 3>I've been doing this work for such a long time.

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<v Speaker 3>I know so many of families of trans kids already,

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<v Speaker 3>you know, like I've been an LGBTQ plus journalist for

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<v Speaker 3>over ten years. I've been working with families of trans

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<v Speaker 3>kids for eight years. I know families across the country.

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<v Speaker 3>They like trust me, they love me, like we're like friends.

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<v Speaker 3>Many of them you're not really supposed to be friends

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<v Speaker 3>with their sources, but it's kind of inevitable if you

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<v Speaker 3>stay in touch with people for such a long time,

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<v Speaker 3>Like you watch their kids grow up, you get like

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<v Speaker 3>photos and updates when they're like graduating from high school,

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<v Speaker 3>graduating from college. You know, there's this like camaraderie and

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<v Speaker 3>this more importantly, this trust that was built in. And

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<v Speaker 3>I had a sense that if I had that trust

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<v Speaker 3>already and I didn't have to work for it the

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<v Speaker 3>way that some other journalists coming into this like, might

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<v Speaker 3>that I could do something really special with that, that

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<v Speaker 3>I could go so much deeper and just give people

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<v Speaker 3>like a more interesting book, not like a better book,

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<v Speaker 3>but just like something that would like get to this

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<v Speaker 3>richness that might otherwise be lacking. So if I could

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<v Speaker 3>do it, I knew that I had to, and I

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<v Speaker 3>knew I particularly had to because of everything that we're

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<v Speaker 3>seeing during this like awful political moment that we're all

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<v Speaker 3>living through. More than six hundred and fifty bills this

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<v Speaker 3>year were put forward across the country targeting trans people.

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<v Speaker 3>The majority target trans youth, and through that, we very

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<v Speaker 3>rarely focused on the impact on these kids' daily lives,

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<v Speaker 3>like how are they feeling all through all this, How

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<v Speaker 3>are they getting through it, how are they experiencing it?

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<v Speaker 3>How are they trying to figure out how to be

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<v Speaker 3>a person like when all this stuff is happening, Because

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<v Speaker 3>imagine that you are a child growing up in the

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<v Speaker 3>shadow of people hating you, right and using that like

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<v Speaker 3>politicized eight hate to try to keep you from having rights.

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<v Speaker 3>And this has always been the way for trans kids,

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<v Speaker 3>right and for trans adults. They've always known this.

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<v Speaker 4>To be true.

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<v Speaker 3>But it just feels like it's become so much more

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<v Speaker 3>upfront and so much more organized now than maybe we've

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<v Speaker 3>seen in some like previous decades, and kids are really

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<v Speaker 3>like dealing with the front of it, And I wanted

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<v Speaker 3>to put them at the center of their own narratives.

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<v Speaker 3>We've very rarely heard from them about what they think

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<v Speaker 3>about all this, And there's so much value to like

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<v Speaker 3>learning about the lives of trans kids and like how

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<v Speaker 3>they're like not only experiencing this moment, but how they

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<v Speaker 3>experience the world. Like to me, like, we've treated these

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<v Speaker 3>kids as if they're like not human or they experience

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<v Speaker 3>the world differently than the rest of us. But they're

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<v Speaker 3>just kids, and they're just people like trying to like

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<v Speaker 3>go about their lives. And I really just wanted to

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<v Speaker 3>remind people of that, of that it's a really like

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<v Speaker 3>sad political goal to have to remind people of the

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<v Speaker 3>humanity trans kids.

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<v Speaker 1>But here we are, truly, it is, and you know,

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<v Speaker 1>that is the biggest fight, as I see it, beyond

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<v Speaker 1>the political nonsense, you know, and we can get into

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<v Speaker 1>that a little bit, but the biggest fight is simply

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<v Speaker 1>the idea that we are real, We exist, regardless of

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<v Speaker 1>how you decide to talk about us. It's always been thus,

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<v Speaker 1>you know. And I've got a couple trans elders who

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<v Speaker 1>I'm really close to who did transition early nineteen seventies,

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<v Speaker 1>and they're like, you know, we didn't fear in the

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<v Speaker 1>same ways. You know, we were not a political football.

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<v Speaker 1>We were rare and walking around and there weren't many

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<v Speaker 1>of us, and they might look at us like we're freaks,

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<v Speaker 1>but they let us be by and large as compared

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<v Speaker 1>to this onslaught of I think, misguided, outdated, already rhetoric.

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<v Speaker 1>And it's like I have to ask myself time and

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<v Speaker 1>time and again, it's why we started this podcast. Why

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<v Speaker 1>are you even doing that? Right?

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<v Speaker 2>You know?

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<v Speaker 1>Is this the last group of people to hate? Is

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<v Speaker 1>that how this works? Because I think, you know, the

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<v Speaker 1>boomerang effect, if you will, to all of this nonsense

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<v Speaker 1>is we've got Americans, decent, thoughtful, fair minded Americans who

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<v Speaker 1>know a lot more about trans people than they ever

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<v Speaker 1>did because of these jackasses and the harm that they

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<v Speaker 1>are causing.

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<v Speaker 4>Yeah, I think that's true.

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<v Speaker 3>But one of the things that one of the reasons

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<v Speaker 3>I believe that they've been able to exploit trans people

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<v Speaker 3>politically the way they have is because still even with

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<v Speaker 3>so many advances and like visibility and education, like these

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<v Speaker 3>incredible trans people who are out like living their lives publicly,

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<v Speaker 3>like the Laverne Coxes of the world, the Elliott Pages

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<v Speaker 3>of the world, They're still like so much like lack

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<v Speaker 3>of education that's out there. Like I was just reading

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<v Speaker 3>a poll this week from the Public Religion Research Institute

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<v Speaker 3>that only eleven percent of Americans know a trans person.

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<v Speaker 3>And it's actually even smaller than that because some of

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<v Speaker 3>those people are trans people who know themselves, right, So

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<v Speaker 3>you can then shave off another like one percent or

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<v Speaker 3>one point six percent of that, so that leaves you

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<v Speaker 3>with around like, you know, ten or like nine point

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<v Speaker 3>four if we want to be really like granular about it.

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<v Speaker 3>So that's not a lot of people that have someone

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<v Speaker 3>in their lives who's trans. And when you have like

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<v Speaker 3>like that like kind of lack of knowledge at such

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<v Speaker 3>a widespread scale, it creates this or that it means

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<v Speaker 3>that there's this vacuum that can be filled with like hatred,

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<v Speaker 3>with misinformation, with stigma because there are so few people

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<v Speaker 3>like gatekeepers, like people in power, who are fighting that misinformation.

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<v Speaker 3>Like it's really allowed it to flourish. And that's why

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<v Speaker 3>I book one of the many reasons that a book

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<v Speaker 3>like this needed to exist, because like it then becomes

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<v Speaker 3>an incumbent on all of us to do what we

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<v Speaker 3>can to speak back to it, right, Like how do

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<v Speaker 3>you fight miss and information, but with good information, right,

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<v Speaker 3>but with like humanizing people, but by showing people that

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<v Speaker 3>they're real, Like I really heard what you said about that.

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<v Speaker 3>The fight is to still prove that, like, trans people exist,

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<v Speaker 3>and I think that there are so many people who

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<v Speaker 3>still don't know that and don't understand that because they

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<v Speaker 3>don't have someone in their lives to humanize that, to

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<v Speaker 3>literalize the struggles of trans people for them. So it

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<v Speaker 3>just becomes then incumbent on storytellers to do that kind

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<v Speaker 3>of work to help get people's stories out there.

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<v Speaker 2>Absolutely, and that's another reason why your book is so

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<v Speaker 2>valuable because you know, the big one of the big

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<v Speaker 2>catchphrases that gets banded about all the time with this

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<v Speaker 2>this onslaught is you know, we're protecting the children. We're

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<v Speaker 2>worried about the children. And it's like it's very obvious

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<v Speaker 2>that a you have never met a trans child, you

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<v Speaker 2>have no idea what that experience is like. And have

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<v Speaker 2>you ever met a child, because it's like they have

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<v Speaker 2>this like theore medical, fictionalized, romanticized version of what the

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<v Speaker 2>being a child is and it's like that's never been

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<v Speaker 2>the case for any walking human ever and you know,

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<v Speaker 2>nothing that you're you're pushing actually benefits any child ever.

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<v Speaker 2>And if I thought that these people actually read books,

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<v Speaker 2>I would put a copy in each of their hands

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<v Speaker 2>so they could at least, you know, get an actual

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<v Speaker 2>idea of what the situation is like for these kids.

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<v Speaker 3>You know, Yeah, absolutely, I think you're getting to something

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<v Speaker 3>really critical here, because it's not just that these people

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<v Speaker 3>don't know trans kids. That's true, they don't, but they

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<v Speaker 3>also don't want to know trans kids because they've had

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<v Speaker 3>the opportunity to learn over and over and over again

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<v Speaker 3>and have refused it. And I'm not talking about your

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<v Speaker 3>like you're like run of the mill Republican, right, you know,

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<v Speaker 3>just your next door neighbor who lives lives near you. Right,

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<v Speaker 3>We're not talking about that person. We're talking about Republican

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<v Speaker 3>lawmakers who that you have dedicated advocate. See groups like ACLU.

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<v Speaker 3>The ACLU has branches in just about every state that

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<v Speaker 3>are trying to do education work around this messaging work.

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<v Speaker 3>They're trying to meet with lawmakers, they're trying to provide

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<v Speaker 3>them with better information. They're trying to get trans kids

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<v Speaker 3>that they know right to come to like the legislature

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<v Speaker 3>with them or to meet with lawmakers specifically to humanize

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<v Speaker 3>these stories, to say, like you should meet a constituent

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<v Speaker 3>who your policy's impact. Please meet Timmy. He's a seven

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<v Speaker 3>year old trans boy and he wants to be able

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<v Speaker 3>to use the correct bathroom at a school. They're not

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<v Speaker 3>taking those information, those invitations, or if they go to

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<v Speaker 3>the legislature, let's say, like Ruby is a really great

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<v Speaker 3>example one of the kids in this book. She's an

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<v Speaker 3>incredible young trans woman in Texas. She was brave enough

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<v Speaker 3>to go speak of the legislature there to talk about

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<v Speaker 3>how anti trans policies affect her, and the lawmakers didn't listen.

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<v Speaker 3>They were looking at the ceiling, they were looking at

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<v Speaker 3>the floor, they were checking their emails, they were like

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<v Speaker 3>staring at their cell phones, like, oh, isn't this so interesting,

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<v Speaker 3>rather than just like looking at her and the eye

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<v Speaker 3>in a knowledging her humanity.

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<v Speaker 4>Right.

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<v Speaker 3>So it's not just that like Republican lawmakers don't know

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<v Speaker 3>trans people and that that's breeding a certain amount of

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<v Speaker 3>like fear and misinformation. Misinformation. I think that's almost too

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<v Speaker 3>passive here, Like they don't want to know trans people

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<v Speaker 3>because then they wouldn't be able to do this right,

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<v Speaker 3>like they wouldn't be able to scapegoat and exploit trans

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<v Speaker 3>people to consolidate their power in the way that they do.

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<v Speaker 3>So it's a very unintentional ignorance here, at least on

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<v Speaker 3>the part of lawmakers.

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<v Speaker 1>And it's also really important to note this is not

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<v Speaker 1>new now. This is you know, queer people and trans

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<v Speaker 1>people have experienced this for many years. People of color

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<v Speaker 1>have experienced this for millennia. I mean, this is not

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<v Speaker 1>new stuff to point to a group of marginalized people

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<v Speaker 1>and true, the rarer the better you know, the less

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<v Speaker 1>the less of them you might encounter, the easier it

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<v Speaker 1>is to lie about them, right and and create something

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<v Speaker 1>to fear when we are the least scary people in

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<v Speaker 1>the world. I just we are. I mean, come on,

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<v Speaker 1>And that's the thing, you know, I have these conversations

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<v Speaker 1>all of the time, you know. One of them recently

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<v Speaker 1>was with a nurse trying to tell me that housing

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<v Speaker 1>a trans person on a unit with you know, a

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<v Speaker 1>trans woman with cis women who have you know, survived

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<v Speaker 1>sexual assault not a good thing. And I said, and

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<v Speaker 1>why is that? How many of them were actually assaulted

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<v Speaker 1>by transwomen? And beyond that point, we are far more

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<v Speaker 1>likely to be the victims of sexual assault above sis

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<v Speaker 1>women than we are to be the perpetrators. And that's

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<v Speaker 1>those are just the facts and you need to know

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<v Speaker 1>them if you're going to form a policy right around

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<v Speaker 1>your thoughts and.

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<v Speaker 2>Not an opinion, but right.

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<v Speaker 1>And the good news is most of the ship doesn't

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<v Speaker 1>pass right. The good news is a lot of it

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<v Speaker 1>dies in midi. The little bit that passes gets challenged immediately.

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<v Speaker 1>Thank God for the the aclu I light candles for

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<v Speaker 1>Chase Strange out every day that may be stay in

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<v Speaker 1>good health and full voice, because there are people out

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<v Speaker 1>there fighting the good fight. But one of the problems here.

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<v Speaker 1>You know, every time you know, a journalist wants to discuss,

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<v Speaker 1>particularly in television journalism, every time you want to discuss

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<v Speaker 1>trans people, you know, I go back to nothing about

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<v Speaker 1>us without us. If you don't have a trans person

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<v Speaker 1>at that table, this is not a full discussion. You know,

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<v Speaker 1>you talking about my life is such bullshit that you

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<v Speaker 1>know I can't watch it. But you know, if you're

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<v Speaker 1>trying to actually, you know, put some balance into this situation,

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<v Speaker 1>let's yeah, let's always have an expert, not just an expert,

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<v Speaker 1>Let's have an actual trans person, and you did that.

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<v Speaker 1>You did that with you know, the young people who

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<v Speaker 1>are most marginalized, who are afraid, who just want to

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<v Speaker 1>be like another kid, you know, the other kids, they

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<v Speaker 1>just want to fit in. You know, all of us

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<v Speaker 1>can remember that part of childhood, you know, of figuring

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<v Speaker 1>out socialization and figuring out, you know, where we belong.

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<v Speaker 1>And I remember clearly. I'm fifty eight now, I clearly

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<v Speaker 1>remember those moments of if they just understood that I

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<v Speaker 1>was a girl, I wouldn't be on the ground right now,

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<v Speaker 1>you know, they just saw me as I am instead

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<v Speaker 1>of the way that they view me. I wouldn't have

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<v Speaker 1>bruises right because the other girls didn't get treated that way,

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<v Speaker 1>but I was, you know, I was something that they

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<v Speaker 1>were not familiar with. And I still remember that feeling,

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<v Speaker 1>and I think you capture that like that the folks

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<v Speaker 1>who are trying to legislate bathrooms and it's one of

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<v Speaker 1>the most backward things I've ever seen. Like have you

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<v Speaker 1>never been to a nightclub where there are two stalls

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<v Speaker 1>and a line like come on? But you know this

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<v Speaker 1>idea that we legislate the bastrooms and we're protecting the

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<v Speaker 1>innocence of children you're none of that is true. None

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<v Speaker 1>of that is true. When we try to burn books

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<v Speaker 1>or exclude books. You know, what you're doing is saying,

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<v Speaker 1>I don't want my child to be more more empathetic, tolerant,

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<v Speaker 1>or knowledgeable about people that I just don't like. And

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<v Speaker 1>that to me is not protecting anyone. It never has,

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<v Speaker 1>it never will. So you know, to be able to

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<v Speaker 1>read the lived experience, and you went to how many

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<v Speaker 1>different places across this country.

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<v Speaker 3>At seven states, so seven families in seven states.

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<v Speaker 1>Seven families and seven states, different circumstances financially, support wise,

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<v Speaker 1>state wise, you know what was happening, and they get

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<v Speaker 1>to speak. Finally they get you know, you can sit

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<v Speaker 1>with this book and you can pay attention, and you

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<v Speaker 1>can go back and reread that and understand the humanity.

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<v Speaker 1>And that is the most important word I think you've said,

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<v Speaker 1>because you know, when we dehumanize others, we can do

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<v Speaker 1>almost anything to them and justify it absolutely.

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<v Speaker 3>And I think it's interesting that you brought up before

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<v Speaker 3>the way trans people were often silence and discussions about

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<v Speaker 3>their own lives, because I that was a really critical

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<v Speaker 3>influence in the way that the book was written. In

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<v Speaker 3>terms of me not really being much of a character,

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<v Speaker 3>Like I sort of like pop in a little bit

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<v Speaker 3>every now and then, but for the most part, I

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<v Speaker 3>try to like be as fly on the wall as

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<v Speaker 3>possible while also you know, being a human presence, so

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<v Speaker 3>you'd strike a balance there. But so much of the

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<v Speaker 3>book really focuses solely on the voices of these trans

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<v Speaker 3>kids and on the experiences of these trans kids to

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<v Speaker 3>be almost sort of a character study of their lives.

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<v Speaker 4>Because there was.

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<v Speaker 3>A time under the Trump administration when they were you know,

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<v Speaker 3>passing all these anti trans policies and they were stripping

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<v Speaker 3>away these protections, and you would read about what was

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<v Speaker 3>going on in like the New York Times or like

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<v Speaker 3>less of the Washington Post, but definitely the New York Time,

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<v Speaker 3>and they wouldn't quote a single trans person, like and

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<v Speaker 3>you know when talking about the impact of this policy.

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<v Speaker 4>And it's like, if you want to.

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<v Speaker 3>Understand the people who are being impacted by you know,

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<v Speaker 3>Trump banning trans people from the military, you talk to

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<v Speaker 3>trans people in the military, or you talk to trans

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<v Speaker 3>people who are paying attention to this and are worried

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<v Speaker 3>they're going to come after them next, right, Like, there

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00:20:20.920 --> 00:20:23.880
<v Speaker 3>are ways that you can like humanize that discussion and

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<v Speaker 3>also like center the voices of the people who are

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<v Speaker 3>actually impacted here, and it just wasn't happening over and

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<v Speaker 3>over again. It still happens in reporting on trans people.

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<v Speaker 3>And you said it best, like when you take away

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<v Speaker 3>someone's voice, when you take away someone's humanity, you can

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00:20:40.240 --> 00:20:43.640
<v Speaker 3>justify doing almost anything to them. And here, you know,

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<v Speaker 3>in responding to that kind of rature, I really wanted

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<v Speaker 3>to start not with like you know, we often start

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<v Speaker 3>with like trans one on one when we do education,

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<v Speaker 3>where it's like, well, these are the words that you

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<v Speaker 3>need to use. These are the pronouns that people use,

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<v Speaker 3>and you know, defining things for people. All that stuff

397
00:20:59.559 --> 00:21:02.440
<v Speaker 3>is super like as somebody uses day them pronouns. I

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<v Speaker 3>am all up on pronoun discussions.

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<v Speaker 4>I love them.

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00:21:04.839 --> 00:21:08.200
<v Speaker 3>They're great, but we often skip over the part where

401
00:21:08.200 --> 00:21:11.519
<v Speaker 3>we just explain that trans people are human, they're people,

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00:21:11.839 --> 00:21:15.119
<v Speaker 3>and they deserve to be treated like people. And I

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<v Speaker 3>keep saying over and over again that it's really sad

404
00:21:17.519 --> 00:21:19.400
<v Speaker 3>that we're having to do that, but that's in a

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00:21:19.440 --> 00:21:24.119
<v Speaker 3>sense where the discussion needs to start. And by spending

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00:21:24.160 --> 00:21:28.039
<v Speaker 3>time with these kids, by like following along their day

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<v Speaker 3>with them as they like go to school, as they

408
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<v Speaker 3>like sit in the cafeteria at lunch eating with their friends,

409
00:21:34.200 --> 00:21:36.640
<v Speaker 3>as they like do their homework, as they get ready

410
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<v Speaker 3>for prom, and do all these like kind of mundane

411
00:21:39.640 --> 00:21:43.880
<v Speaker 3>boring things, like you can stop, like you can break

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00:21:43.960 --> 00:21:46.359
<v Speaker 3>down this barrier that exists in your mind between the

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00:21:46.400 --> 00:21:48.720
<v Speaker 3>two of you, where it's like you're on one side

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00:21:48.759 --> 00:21:50.839
<v Speaker 3>and you lead this kind of life, and they're on

415
00:21:50.880 --> 00:21:53.480
<v Speaker 3>the other end. They lead this kind of life, and

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00:21:53.519 --> 00:21:56.000
<v Speaker 3>the twain shall never meet. You could never have anything

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00:21:56.039 --> 00:21:58.559
<v Speaker 3>in common with this person. You probably have a lot

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00:21:58.559 --> 00:22:00.839
<v Speaker 3>more in common than you think. Right, you probably were

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<v Speaker 3>a kid like this, even if you weren't trans I

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<v Speaker 3>imagine that there's a lot that you might like see

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<v Speaker 3>of yourself in that person. But also I think there's

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<v Speaker 3>been this line in queer politics for a while that

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<v Speaker 3>we deserve rights because we're.

424
00:22:15.960 --> 00:22:16.519
<v Speaker 4>The same as you.

425
00:22:16.680 --> 00:22:18.599
<v Speaker 3>Right, you saw that in the marriage equality Fright, like

426
00:22:18.599 --> 00:22:21.039
<v Speaker 3>this sort of like same love moment of like, oh,

427
00:22:21.160 --> 00:22:23.400
<v Speaker 3>our relationships are the same, our lives are the same,

428
00:22:23.720 --> 00:22:25.839
<v Speaker 3>so please give us rights because we're the same as you.

429
00:22:26.400 --> 00:22:29.319
<v Speaker 3>I get that. I understand we are the same in

430
00:22:29.359 --> 00:22:31.680
<v Speaker 3>a lot of ways, and those ways are important we

431
00:22:31.680 --> 00:22:34.079
<v Speaker 3>should talk about them. But I don't want to just

432
00:22:34.200 --> 00:22:36.440
<v Speaker 3>have rights because I'm the same as other people. I

433
00:22:36.440 --> 00:22:38.480
<v Speaker 3>don't want to have rights because I deserve rights. And

434
00:22:38.519 --> 00:22:41.079
<v Speaker 3>it's the same with these kids. They should like they

435
00:22:41.200 --> 00:22:44.279
<v Speaker 3>deserve rights because like they are a person who exists

436
00:22:44.279 --> 00:22:47.240
<v Speaker 3>in the world, who has their own unique experiences and

437
00:22:47.519 --> 00:22:52.240
<v Speaker 3>like and through their literal birth, has inalienable privileges that

438
00:22:52.359 --> 00:22:55.079
<v Speaker 3>are like guaranteed by their own constitution. And I think

439
00:22:55.119 --> 00:22:57.799
<v Speaker 3>we've somehow like forgotten that that can people can be

440
00:22:57.839 --> 00:23:00.839
<v Speaker 3>their own people and make their own choices and still

441
00:23:01.200 --> 00:23:03.559
<v Speaker 3>be deserving of rights. They can make choices that are

442
00:23:03.599 --> 00:23:05.720
<v Speaker 3>different than the choices that you could that you could

443
00:23:05.759 --> 00:23:09.000
<v Speaker 3>make or that you would make. They can be unlikable.

444
00:23:09.359 --> 00:23:11.599
<v Speaker 3>You can like there was a transman I just wrote

445
00:23:11.599 --> 00:23:14.759
<v Speaker 3>about in prison who just won the right to like

446
00:23:14.799 --> 00:23:17.799
<v Speaker 3>gender firming surgery in Indiana, and people in the comment

447
00:23:17.839 --> 00:23:20.440
<v Speaker 3>section kept asking, like, oh, well, what did she do?

448
00:23:20.559 --> 00:23:21.559
<v Speaker 4>Like why is she there?

449
00:23:21.680 --> 00:23:23.720
<v Speaker 3>As if they don't if they don't like the answer,

450
00:23:24.200 --> 00:23:26.799
<v Speaker 3>then like she doesn't deserve that surgery, except when it

451
00:23:26.880 --> 00:23:30.240
<v Speaker 3>is there is literally a right to medical care in

452
00:23:30.279 --> 00:23:34.000
<v Speaker 3>prison for everybody right. And if we are asking do

453
00:23:34.039 --> 00:23:37.000
<v Speaker 3>we like this person, do we agree with their choices,

454
00:23:37.039 --> 00:23:39.119
<v Speaker 3>we are missing the point. And it's the same with

455
00:23:39.160 --> 00:23:43.279
<v Speaker 3>these kids that so like many readers early on kept

456
00:23:43.279 --> 00:23:45.599
<v Speaker 3>talking about like people they did like or didn't like,

457
00:23:45.759 --> 00:23:48.079
<v Speaker 3>or stories they related to or didn't relate to. I

458
00:23:48.160 --> 00:23:50.720
<v Speaker 3>almost feel like that's beside the point. I just want

459
00:23:50.720 --> 00:23:53.359
<v Speaker 3>people to know about what's going on in these kids' lives,

460
00:23:54.359 --> 00:23:57.559
<v Speaker 3>to better understand it, and to support their right to

461
00:23:57.599 --> 00:23:59.960
<v Speaker 3>exist and to have rights, whether or not they relate

462
00:24:00.079 --> 00:24:01.519
<v Speaker 3>to it or not. Like I kind of hope that

463
00:24:01.559 --> 00:24:03.680
<v Speaker 3>like people don't relate to this book in some ways, right,

464
00:24:03.960 --> 00:24:07.039
<v Speaker 3>that they'll read certain chapters and not relate to it whatsoever,

465
00:24:07.160 --> 00:24:08.799
<v Speaker 3>but go, like, you know, I want the best for

466
00:24:08.880 --> 00:24:11.200
<v Speaker 3>them anyway, Like I hope they get everything that they like,

467
00:24:11.279 --> 00:24:11.920
<v Speaker 3>that they deserve.

468
00:24:12.279 --> 00:24:13.319
<v Speaker 4>Like, I think that that's.

469
00:24:13.160 --> 00:24:15.119
<v Speaker 3>When we like make a little bit of progress here

470
00:24:15.440 --> 00:24:17.559
<v Speaker 3>rather than insisting that we all need to be the

471
00:24:17.559 --> 00:24:18.559
<v Speaker 3>same to have dignity.

472
00:24:18.839 --> 00:24:22.839
<v Speaker 2>Right, Yeah, because that's the thing, that's the conversation that

473
00:24:22.920 --> 00:24:25.519
<v Speaker 2>I really wish we as a people, I mean a

474
00:24:25.599 --> 00:24:29.559
<v Speaker 2>full whole people would recognize and have rights are not

475
00:24:29.839 --> 00:24:32.960
<v Speaker 2>anyone's to give or to take.

476
00:24:33.279 --> 00:24:36.440
<v Speaker 1>Well, right, and if you're measuring my access to care

477
00:24:36.559 --> 00:24:38.519
<v Speaker 1>based on whether or not you like me or you

478
00:24:38.519 --> 00:24:40.759
<v Speaker 1>can relate to me. That's not a right, is it.

479
00:24:41.480 --> 00:24:44.200
<v Speaker 1>That's you decide. That's you thinking that you get to

480
00:24:44.279 --> 00:24:48.400
<v Speaker 1>determine my humanity, You get to decide how I will

481
00:24:48.440 --> 00:24:52.079
<v Speaker 1>be human, and that you know, we always come back

482
00:24:52.119 --> 00:24:56.599
<v Speaker 1>to that idea of you somehow think you know me

483
00:24:57.480 --> 00:25:00.799
<v Speaker 1>better than I can know myself, and that, you know,

484
00:25:01.039 --> 00:25:03.240
<v Speaker 1>if that's not the height of arrogance, I don't know

485
00:25:03.279 --> 00:25:03.559
<v Speaker 1>what is.

486
00:25:03.920 --> 00:25:05.920
<v Speaker 2>And the irony of it is. You know, if we

487
00:25:06.039 --> 00:25:09.640
<v Speaker 2>use that rubric that you know, being likable determines whether

488
00:25:09.720 --> 00:25:11.480
<v Speaker 2>or not you have rights, then half the people that

489
00:25:11.519 --> 00:25:14.920
<v Speaker 2>are fighting to take them away would immediately be stripped

490
00:25:14.960 --> 00:25:15.960
<v Speaker 2>of them, right.

491
00:25:16.039 --> 00:25:18.640
<v Speaker 1>I mean, I adore the folks who say, where did

492
00:25:18.680 --> 00:25:22.319
<v Speaker 1>queer culture go? Why are we meeting? You know, meetering

493
00:25:22.440 --> 00:25:26.799
<v Speaker 1>it so that we find ourselves more acceptable? You know,

494
00:25:27.000 --> 00:25:29.519
<v Speaker 1>if assimilation is your goal, have at it, you know,

495
00:25:29.559 --> 00:25:32.359
<v Speaker 1>if that's what you want. I mean, we literally do

496
00:25:32.440 --> 00:25:35.519
<v Speaker 1>have a picket fence. But it's it's ironic.

497
00:25:35.519 --> 00:25:39.599
<v Speaker 3>Okay, it's a statement fence.

498
00:25:39.680 --> 00:25:42.559
<v Speaker 1>It kind of is it kind of is OSSI and

499
00:25:42.640 --> 00:25:46.720
<v Speaker 1>Harriet like you know, I don't know, but thinking back

500
00:25:46.759 --> 00:25:50.119
<v Speaker 1>to what you just said about prompt et cetera. The

501
00:25:50.200 --> 00:25:57.400
<v Speaker 1>rights of passage of cis heteronormative people are almost always

502
00:25:58.359 --> 00:26:02.920
<v Speaker 1>negative situations or have and historically everything everyone else was

503
00:26:02.960 --> 00:26:07.400
<v Speaker 1>looking forward to I dreaded, like prom you know.

504
00:26:07.920 --> 00:26:08.079
<v Speaker 4>Like.

505
00:26:09.799 --> 00:26:14.119
<v Speaker 1>Games, sports, you name it. There wasn't a place for

506
00:26:14.279 --> 00:26:17.960
<v Speaker 1>me as a young person, and so all of those

507
00:26:17.960 --> 00:26:22.599
<v Speaker 1>things that everybody got to take for granted were unsettling.

508
00:26:22.880 --> 00:26:25.200
<v Speaker 1>They were one more example of how I did not

509
00:26:25.440 --> 00:26:33.240
<v Speaker 1>fit and that still happens, that still goes on. You know,

510
00:26:33.359 --> 00:26:38.079
<v Speaker 1>I love to celebrate the places where you know, Okay,

511
00:26:38.119 --> 00:26:40.640
<v Speaker 1>this is my friend, and they are they happen to

512
00:26:40.640 --> 00:26:43.519
<v Speaker 1>be trans, or they happened to be non binary. But

513
00:26:43.759 --> 00:26:46.440
<v Speaker 1>you know, I've had young people stop me and say

514
00:26:46.440 --> 00:26:51.039
<v Speaker 1>pronouns because they want to. You know, it's just the

515
00:26:51.079 --> 00:26:53.599
<v Speaker 1>way that they communicate. I will be able to more

516
00:26:53.599 --> 00:26:58.720
<v Speaker 1>effectively communicate if I understand how you see yourself. It's

517
00:26:58.759 --> 00:27:03.480
<v Speaker 1>a brilliant thing that at least to me, is relatively new,

518
00:27:03.880 --> 00:27:07.200
<v Speaker 1>but a lot of young people insist on it. But

519
00:27:07.599 --> 00:27:12.680
<v Speaker 1>I also recognize we live in a bubble New Jersey, California,

520
00:27:12.799 --> 00:27:15.559
<v Speaker 1>you as well. You know, we're in these places where

521
00:27:17.200 --> 00:27:22.960
<v Speaker 1>what is perfectly logical and protected is on the table,

522
00:27:23.839 --> 00:27:29.720
<v Speaker 1>you know, throughout this nation, you know, and I counsel

523
00:27:30.119 --> 00:27:36.079
<v Speaker 1>folks who are deeply affected by reading about legislation, deeply

524
00:27:36.119 --> 00:27:39.000
<v Speaker 1>affected by you know, what is happening and will it

525
00:27:39.079 --> 00:27:41.920
<v Speaker 1>come here and how what would it take? And you know,

526
00:27:42.359 --> 00:27:46.839
<v Speaker 1>one election, one federal election can really and did in

527
00:27:46.880 --> 00:27:53.599
<v Speaker 1>twenty sixteen, cause a lot of problems for us. You know,

528
00:27:53.680 --> 00:27:57.160
<v Speaker 1>we can't necessarily trust anything. And you know, I do

529
00:27:57.279 --> 00:28:00.319
<v Speaker 1>a yes end with that, right, I yess, like, yes,

530
00:28:00.839 --> 00:28:05.680
<v Speaker 1>these things are real and you were not in immediate danger.

531
00:28:06.359 --> 00:28:09.799
<v Speaker 1>So how can we help the folks who are? What

532
00:28:09.960 --> 00:28:14.200
<v Speaker 1>can we do? And you know it's not highly publicized

533
00:28:14.240 --> 00:28:17.119
<v Speaker 1>and good, but there are plenty of organizations who are

534
00:28:17.119 --> 00:28:20.400
<v Speaker 1>reaching out, you know, who are finding very creative ways

535
00:28:20.440 --> 00:28:23.880
<v Speaker 1>to still serve these folks and keep them in care

536
00:28:24.000 --> 00:28:28.039
<v Speaker 1>and alive. And I'm just grateful that that is true,

537
00:28:28.960 --> 00:28:31.519
<v Speaker 1>even as we wrestle with all of these things happening.

538
00:28:32.319 --> 00:28:33.160
<v Speaker 4>Yeah, and I hope.

539
00:28:34.319 --> 00:28:36.519
<v Speaker 3>I think I don't want to overstate my own impact

540
00:28:36.599 --> 00:28:39.359
<v Speaker 3>here because I think that that can seem a little egotistical,

541
00:28:39.720 --> 00:28:42.200
<v Speaker 3>But I do hope that a resource like this can

542
00:28:42.240 --> 00:28:45.079
<v Speaker 3>do that kind of work of keeping people here that

543
00:28:45.400 --> 00:28:47.359
<v Speaker 3>so many of the book, the kids in the book

544
00:28:47.720 --> 00:28:50.640
<v Speaker 3>had really struggled with suicidal ideation, right, that they had

545
00:28:50.759 --> 00:28:53.200
<v Speaker 3>wondered to themselves, like do I have a place here?

546
00:28:53.200 --> 00:28:55.079
<v Speaker 4>Do I even want to be here anymore? You know?

547
00:28:55.200 --> 00:28:57.359
<v Speaker 3>Ruby and Texas, her parents had to take all the

548
00:28:57.400 --> 00:28:59.599
<v Speaker 3>sharp objects out of her house at one point before

549
00:28:59.599 --> 00:29:02.960
<v Speaker 3>she began and her like her medical transition and started

550
00:29:03.000 --> 00:29:05.519
<v Speaker 3>sort of really coming into her own confidence because they

551
00:29:05.519 --> 00:29:08.599
<v Speaker 3>were so worried about like whether they would have a

552
00:29:08.680 --> 00:29:10.680
<v Speaker 3>daughter in a few years or you know, at the

553
00:29:10.680 --> 00:29:12.759
<v Speaker 3>time a child, but a daughter in a couple of years, right.

554
00:29:13.240 --> 00:29:17.400
<v Speaker 3>And then in Florida, you know Jack, it's the Florida

555
00:29:17.519 --> 00:29:20.680
<v Speaker 3>chapter is about two siblings, one who is trans and

556
00:29:20.680 --> 00:29:23.519
<v Speaker 3>the other who's non binary. And the older girl, Jack,

557
00:29:23.799 --> 00:29:28.640
<v Speaker 3>who's trans. She was one of the kids who was

558
00:29:28.720 --> 00:29:32.240
<v Speaker 3>on Medicaid. That that's how she got her gender firmic care.

559
00:29:32.519 --> 00:29:35.960
<v Speaker 3>And in twenty twenty two, I believe sometimes this like

560
00:29:36.119 --> 00:29:38.200
<v Speaker 3>the timeliness of all this like get a little fuzzy

561
00:29:38.240 --> 00:29:41.279
<v Speaker 3>to me. The state decided that you could no longer

562
00:29:41.480 --> 00:29:44.160
<v Speaker 3>like fund like trans youth medical care through Medicaid.

563
00:29:44.200 --> 00:29:44.960
<v Speaker 4>You were cut off.

564
00:29:45.400 --> 00:29:47.599
<v Speaker 3>So she lost her health care and for five months

565
00:29:47.640 --> 00:29:50.839
<v Speaker 3>she went without it, and during that time, her mom

566
00:29:50.920 --> 00:29:53.440
<v Speaker 3>thought her heart was just going to stop in her sleep.

567
00:29:53.839 --> 00:29:55.799
<v Speaker 3>And you know, Jack would have a hard time like

568
00:29:55.839 --> 00:29:58.440
<v Speaker 3>waking up every day and just deciding to get out

569
00:29:58.440 --> 00:30:00.680
<v Speaker 3>of bed, deciding to be like a person than the world.

570
00:30:01.039 --> 00:30:04.039
<v Speaker 3>Like it wasn't even that she struggled with suicidal ideation,

571
00:30:04.519 --> 00:30:06.640
<v Speaker 3>is that she just like felt like she just might

572
00:30:06.720 --> 00:30:08.759
<v Speaker 3>cease to exist at any moment, Like the world was

573
00:30:08.759 --> 00:30:12.400
<v Speaker 3>so crushing she thought it would just crush her. And

574
00:30:12.480 --> 00:30:16.640
<v Speaker 3>so many kids are experiencing this because like for every

575
00:30:16.680 --> 00:30:19.440
<v Speaker 3>one of these policies that's passed in Texas, like that's

576
00:30:19.480 --> 00:30:21.559
<v Speaker 3>not just Ruby that's going through this. This isn't just

577
00:30:21.640 --> 00:30:24.640
<v Speaker 3>Jack that's going through this. This is countless kids whose

578
00:30:24.720 --> 00:30:28.160
<v Speaker 3>mental health is being impacted, whose ability to exist in

579
00:30:28.200 --> 00:30:31.279
<v Speaker 3>the world is being impacted, who just might like also

580
00:30:31.359 --> 00:30:33.920
<v Speaker 3>be wondering like do I even want to be here anymore?

581
00:30:34.720 --> 00:30:37.680
<v Speaker 3>And might be like looking for reasons to stay. So

582
00:30:37.839 --> 00:30:40.200
<v Speaker 3>I hope that this book in like some really small

583
00:30:40.200 --> 00:30:43.640
<v Speaker 3>way by showing other kids who have gone through this

584
00:30:44.400 --> 00:30:46.720
<v Speaker 3>and who are still like leading lovely lives and have

585
00:30:46.799 --> 00:30:49.119
<v Speaker 3>still like found like hope and joy. At the end

586
00:30:49.160 --> 00:30:51.359
<v Speaker 3>of the thing that they went through that it's a

587
00:30:51.440 --> 00:30:54.000
<v Speaker 3>reminder that like other people can get through it too,

588
00:30:54.200 --> 00:30:57.640
<v Speaker 3>Like if there's a possibility model like here right, that

589
00:30:57.720 --> 00:31:00.160
<v Speaker 3>if these people did it and they found a way

590
00:31:00.200 --> 00:31:02.720
<v Speaker 3>to stick around, you can do the same thing for yourself.

591
00:31:02.839 --> 00:31:05.880
<v Speaker 3>Because I don't think we've really discussed like as a community,

592
00:31:06.240 --> 00:31:09.839
<v Speaker 3>the mental health crisis of all of this anti trans legislation, right, Like,

593
00:31:10.119 --> 00:31:12.680
<v Speaker 3>how many people are struggling right now, Like and this

594
00:31:12.720 --> 00:31:15.759
<v Speaker 3>isn't just trans kids, this is trans adults who are

595
00:31:15.759 --> 00:31:18.160
<v Speaker 3>seeing what's happening to their community, who are seeing the

596
00:31:18.200 --> 00:31:21.400
<v Speaker 3>ways in which trans people are being like vilified and

597
00:31:21.440 --> 00:31:24.519
<v Speaker 3>demonized right now, and like there's a part of them

598
00:31:24.519 --> 00:31:26.200
<v Speaker 3>that are going you have fuck this part of my

599
00:31:26.240 --> 00:31:29.640
<v Speaker 3>French but like fuck this right, Like how like do

600
00:31:29.720 --> 00:31:32.839
<v Speaker 3>you invest in a society that isn't investing in you,

601
00:31:33.160 --> 00:31:35.440
<v Speaker 3>that like it feels like doesn't.

602
00:31:35.119 --> 00:31:36.039
<v Speaker 4>Want you to be here.

603
00:31:36.400 --> 00:31:38.960
<v Speaker 3>So I just know so many like people in my community,

604
00:31:39.000 --> 00:31:41.279
<v Speaker 3>even in like my friend groups, like who have a

605
00:31:41.319 --> 00:31:44.279
<v Speaker 3>really hard time. Every year when you know January starts,

606
00:31:44.480 --> 00:31:47.039
<v Speaker 3>you get this fresh new wave of the anti trans legislation,

607
00:31:47.559 --> 00:31:49.000
<v Speaker 3>and you know at the end of it, you just

608
00:31:49.079 --> 00:31:51.440
<v Speaker 3>feel so spent you feel like you don't have anything

609
00:31:51.519 --> 00:31:54.839
<v Speaker 3>like left for people, And I just hope that, you know,

610
00:31:55.000 --> 00:31:57.400
<v Speaker 3>whether it's through reading this book or like relying on

611
00:31:57.480 --> 00:32:00.880
<v Speaker 3>community or reaching out to research versus like the Trevor

612
00:32:00.920 --> 00:32:04.039
<v Speaker 3>Project or trans Lifeline, that people just find a way

613
00:32:04.079 --> 00:32:07.079
<v Speaker 3>to keep going, because like, we need each other. You know,

614
00:32:07.200 --> 00:32:09.279
<v Speaker 3>it's not going to be like anybody else but each

615
00:32:09.279 --> 00:32:11.599
<v Speaker 3>other who are going to lift us up right now

616
00:32:11.680 --> 00:32:14.200
<v Speaker 3>right And we need as many queer people in the

617
00:32:14.240 --> 00:32:15.880
<v Speaker 3>world as we can get because we need all the

618
00:32:15.880 --> 00:32:16.920
<v Speaker 3>support that we can get.

619
00:32:17.480 --> 00:32:21.119
<v Speaker 1>Absolutely. You know, the note I just made to myself

620
00:32:21.319 --> 00:32:26.400
<v Speaker 1>was the importance of representation. You know, the program that

621
00:32:26.440 --> 00:32:30.400
<v Speaker 1>I run here in New Jersey is centered around addiction

622
00:32:30.839 --> 00:32:35.559
<v Speaker 1>and co occurring mental health exclusively, you know, in my

623
00:32:35.640 --> 00:32:40.400
<v Speaker 1>program for the lgbt QIA plus community. And you know,

624
00:32:40.880 --> 00:32:45.200
<v Speaker 1>we are grant funded through our state, and one of

625
00:32:45.240 --> 00:32:48.799
<v Speaker 1>the mandates of the grant in their wisdom, is that

626
00:32:48.920 --> 00:32:51.799
<v Speaker 1>the folks running this and leading this must be from

627
00:32:51.839 --> 00:32:55.200
<v Speaker 1>the community. And so my therapy partner, Nicole is an

628
00:32:55.200 --> 00:33:00.759
<v Speaker 1>out lesbian and I'm me and time and time again,

629
00:33:02.119 --> 00:33:07.119
<v Speaker 1>the thing that we do differently is understand our clients

630
00:33:07.359 --> 00:33:12.079
<v Speaker 1>on a level other folks don't, just because it's our

631
00:33:12.119 --> 00:33:16.759
<v Speaker 1>lived experience too. And you know there is a shorthand.

632
00:33:17.480 --> 00:33:20.119
<v Speaker 1>You know, I've run monthly community events just for trans

633
00:33:20.119 --> 00:33:23.680
<v Speaker 1>and non binary folks to meet one another, and I'm like,

634
00:33:23.720 --> 00:33:25.240
<v Speaker 1>you know, I need you to leave here with a

635
00:33:25.279 --> 00:33:28.240
<v Speaker 1>Facebook friend, a phone number, or an email address that

636
00:33:28.319 --> 00:33:30.680
<v Speaker 1>you didn't have when you got here. That's what I

637
00:33:30.759 --> 00:33:33.880
<v Speaker 1>ask of you, you know. And in the meantime, eat

638
00:33:33.920 --> 00:33:37.680
<v Speaker 1>spaghetti and chat and go play cornhole and do whatever.

639
00:33:39.400 --> 00:33:40.440
<v Speaker 4>God you guys call it corn hole.

640
00:33:40.480 --> 00:33:43.440
<v Speaker 2>That right, well yeah, but don't get me started.

641
00:33:43.519 --> 00:33:45.960
<v Speaker 1>But it's it's bags.

642
00:33:46.039 --> 00:33:46.960
<v Speaker 4>It bags everyone.

643
00:33:47.200 --> 00:33:50.160
<v Speaker 1>But continue community building is such an important part of it,

644
00:33:50.200 --> 00:33:53.559
<v Speaker 1>and so we're seeing outcomes no one sees in this field.

645
00:33:54.720 --> 00:33:59.400
<v Speaker 1>Because when you see people and you recognize them and

646
00:33:59.440 --> 00:34:01.640
<v Speaker 1>you let them know it's okay to be who they are,

647
00:34:01.960 --> 00:34:06.480
<v Speaker 1>that is transformative in itself. I think the magic of

648
00:34:06.559 --> 00:34:11.280
<v Speaker 1>this book is that you're a non binary human who

649
00:34:11.960 --> 00:34:15.920
<v Speaker 1>gets it. You know that there is an automatic shorthand

650
00:34:15.920 --> 00:34:20.280
<v Speaker 1>in the conversations you are having with these kids. That

651
00:34:20.719 --> 00:34:24.400
<v Speaker 1>just helps them to open up, That just helps them

652
00:34:24.440 --> 00:34:27.039
<v Speaker 1>to say, I'm seen. I already know I'm seen. I

653
00:34:27.039 --> 00:34:31.039
<v Speaker 1>don't have to tell Nico you know what it's like

654
00:34:31.199 --> 00:34:34.519
<v Speaker 1>to be in this head because Nico has a very

655
00:34:34.840 --> 00:34:41.599
<v Speaker 1>good working knowledge of gender expansiveness, of questioning your gender,

656
00:34:41.719 --> 00:34:44.199
<v Speaker 1>of having to figure out what it is and how

657
00:34:44.199 --> 00:34:46.920
<v Speaker 1>it fits in this world and what is the language

658
00:34:47.119 --> 00:34:52.639
<v Speaker 1>around that. That's the difference with this book. You know,

659
00:34:52.760 --> 00:34:57.679
<v Speaker 1>I can't tell you how many times we reference an

660
00:34:57.760 --> 00:35:00.039
<v Speaker 1>article each week and you wrote.

661
00:34:59.840 --> 00:35:00.800
<v Speaker 2>It, yep.

662
00:35:01.079 --> 00:35:03.599
<v Speaker 1>It's just like I'll start reading the first paragraph and

663
00:35:03.639 --> 00:35:05.960
<v Speaker 1>then I'll look back to see who it's your byline,

664
00:35:06.360 --> 00:35:08.800
<v Speaker 1>time and time and time again, because I'm like, this

665
00:35:08.840 --> 00:35:10.320
<v Speaker 1>is a brilliant piece that I want to talk about.

666
00:35:10.360 --> 00:35:15.760
<v Speaker 1>Of course it's Nicos, because that makes a difference. You know,

667
00:35:15.880 --> 00:35:18.599
<v Speaker 1>as sishead writer is not going to have the same

668
00:35:18.800 --> 00:35:23.800
<v Speaker 1>level in my mind of storytelling because they don't get

669
00:35:23.880 --> 00:35:27.119
<v Speaker 1>the story they're telling. The example I gave was Brendan

670
00:35:27.159 --> 00:35:30.960
<v Speaker 1>Fraser was recently in that movie The Wail a year

671
00:35:31.079 --> 00:35:35.800
<v Speaker 1>or two ago one an award, and in his acceptance

672
00:35:35.800 --> 00:35:40.000
<v Speaker 1>speech he said, this is not a queer story. This

673
00:35:40.159 --> 00:35:44.360
<v Speaker 1>is a universal story. And I to which I said, motherfucker,

674
00:35:45.840 --> 00:35:49.639
<v Speaker 1>it is a queer story. Sisht. People don't lose their job,

675
00:35:49.679 --> 00:35:52.519
<v Speaker 1>their livelihood, and their social standing based on who they

676
00:35:52.559 --> 00:35:55.480
<v Speaker 1>love or how they love. This is a queer story.

677
00:35:55.800 --> 00:35:59.840
<v Speaker 1>You can't recognize it because you're looking for universal universality

678
00:36:00.280 --> 00:36:03.719
<v Speaker 1>in what you're in your work, and because you have

679
00:36:03.840 --> 00:36:05.920
<v Speaker 1>not lived as that person, you don't know what the

680
00:36:05.960 --> 00:36:09.280
<v Speaker 1>fuck you're talking about. So please sit down, but don't

681
00:36:09.280 --> 00:36:12.400
<v Speaker 1>tell me what queer storytelling is. So there is an

682
00:36:12.400 --> 00:36:15.519
<v Speaker 1>authenticity that rings through your words, through every piece you

683
00:36:15.639 --> 00:36:18.719
<v Speaker 1>write that just makes this a powerful work because you

684
00:36:18.760 --> 00:36:20.400
<v Speaker 1>know what the hell you're talking about.

685
00:36:20.360 --> 00:36:23.320
<v Speaker 2>Right and the book wouldn't work as well otherwise because

686
00:36:23.320 --> 00:36:25.320
<v Speaker 2>it would be like Jane Goodall and the girl is

687
00:36:25.360 --> 00:36:29.119
<v Speaker 2>in the mist, and the kids would smell that right away.

688
00:36:29.280 --> 00:36:32.920
<v Speaker 1>Oh yeah, oh yeah. You know that is one thing

689
00:36:33.000 --> 00:36:37.559
<v Speaker 1>I resounding about our community. We know what authenticity looks

690
00:36:37.639 --> 00:36:40.960
<v Speaker 1>like and smells like, you know, because so many of

691
00:36:41.039 --> 00:36:44.239
<v Speaker 1>us have had to live our lives on guard, and

692
00:36:44.800 --> 00:36:47.840
<v Speaker 1>you know, you don't touch on the humanity without connection.

693
00:36:48.840 --> 00:36:52.239
<v Speaker 1>Connection is so important, and you know you took those

694
00:36:52.280 --> 00:36:56.079
<v Speaker 1>connections that you have made through time doing this important

695
00:36:56.079 --> 00:37:02.079
<v Speaker 1>work and brought some thing even more brilliant and poignant

696
00:37:02.119 --> 00:37:05.840
<v Speaker 1>and important out of that. That's you know, that's I

697
00:37:06.000 --> 00:37:07.760
<v Speaker 1>like it when we can look at our lives and

698
00:37:07.800 --> 00:37:11.440
<v Speaker 1>say I didn't waste a moment, you know, because I've

699
00:37:11.480 --> 00:37:14.400
<v Speaker 1>been building these things and then I can do something

700
00:37:14.440 --> 00:37:17.480
<v Speaker 1>even bigger because of the work I've done.

701
00:37:18.559 --> 00:37:21.320
<v Speaker 4>And yeah, oh go ahead, no please.

702
00:37:21.440 --> 00:37:24.320
<v Speaker 1>Your life is on purpose. It is on purpose.

703
00:37:25.440 --> 00:37:25.639
<v Speaker 4>You know.

704
00:37:25.679 --> 00:37:28.400
<v Speaker 1>It's such an honor to know you, even as we

705
00:37:28.440 --> 00:37:32.360
<v Speaker 1>do across the country, because you know, you're an example

706
00:37:32.400 --> 00:37:36.079
<v Speaker 1>of that what authenticity, the power of authenticity, the power

707
00:37:36.079 --> 00:37:39.960
<v Speaker 1>of storytelling and the power of telling our own stories,

708
00:37:40.639 --> 00:37:43.159
<v Speaker 1>you know, not trying to hide behind being I don't know,

709
00:37:43.199 --> 00:37:45.559
<v Speaker 1>a music writer or something. You're like, no, I'm going

710
00:37:45.599 --> 00:37:48.519
<v Speaker 1>to go for this stuff because I know it, and

711
00:37:48.920 --> 00:37:51.679
<v Speaker 1>you tell important stories every day.

712
00:37:52.519 --> 00:37:59.840
<v Speaker 3>This one, yeah, I loved. I loved actually what you

713
00:38:00.000 --> 00:38:01.639
<v Speaker 3>both just said, and thank you for saying that. And

714
00:38:01.679 --> 00:38:04.840
<v Speaker 3>I loved what you said, particularly about universality because I

715
00:38:05.000 --> 00:38:06.760
<v Speaker 3>talked a little bit. I don't know if you read

716
00:38:06.760 --> 00:38:10.119
<v Speaker 3>the acknowledgments at the end, but I sort of wrote

717
00:38:10.159 --> 00:38:12.000
<v Speaker 3>it as a little bit of therapy because a note

718
00:38:12.000 --> 00:38:14.960
<v Speaker 3>we kept getting over and over again was about like

719
00:38:15.079 --> 00:38:18.840
<v Speaker 3>wanting to make sure that like the stories were universal

720
00:38:18.960 --> 00:38:21.559
<v Speaker 3>or sort of spoke to everyone, like that would speak

721
00:38:21.599 --> 00:38:24.840
<v Speaker 3>to like all trans experiences and you just can't do

722
00:38:24.960 --> 00:38:27.400
<v Speaker 3>that because trans people are so different from each other.

723
00:38:27.760 --> 00:38:29.960
<v Speaker 3>Like it's like, sure, like trans people are only like

724
00:38:30.039 --> 00:38:32.480
<v Speaker 3>one point six percent of the population or whatever, but

725
00:38:32.519 --> 00:38:35.800
<v Speaker 3>that's still a widely disparate group of people who have

726
00:38:36.159 --> 00:38:39.199
<v Speaker 3>very little in common with one another, right except for

727
00:38:39.239 --> 00:38:41.880
<v Speaker 3>the fact that their trans and even them are they're

728
00:38:41.960 --> 00:38:45.920
<v Speaker 3>trans in totally different ways, like you, Martha and I are, like,

729
00:38:46.000 --> 00:38:48.800
<v Speaker 3>you know, occupy this community in different ways. I'm a

730
00:38:48.800 --> 00:38:50.960
<v Speaker 3>non binary person. I have a lot of like privilege

731
00:38:50.960 --> 00:38:54.079
<v Speaker 3>in that as somebody who like doesn't do a lot

732
00:38:54.440 --> 00:38:56.760
<v Speaker 3>to like, you know, I'm not very like I just

733
00:38:56.760 --> 00:38:58.880
<v Speaker 3>put on a shirt, you know, Like I'm like clean

734
00:38:58.960 --> 00:39:01.639
<v Speaker 3>shirt is good, you know, and you as like a

735
00:39:01.679 --> 00:39:05.039
<v Speaker 3>trans woman, like your experience of your own identity is

736
00:39:05.039 --> 00:39:07.440
<v Speaker 3>going to be totally different than mine. So like to

737
00:39:07.519 --> 00:39:10.280
<v Speaker 3>pretend that those two experiences are the same or it's

738
00:39:10.280 --> 00:39:13.079
<v Speaker 3>just cuckoo to me. So I didn't want to paint

739
00:39:13.119 --> 00:39:15.239
<v Speaker 3>with a really broad brush here and say all these

740
00:39:15.320 --> 00:39:17.320
<v Speaker 3>kids are the same, the things they go through are

741
00:39:17.320 --> 00:39:20.480
<v Speaker 3>the same, because they are so wildly different from one another.

742
00:39:20.519 --> 00:39:22.920
<v Speaker 3>And when I was writing the book, I like really

743
00:39:23.000 --> 00:39:25.119
<v Speaker 3>dug into that difference, Like I wanted to make them

744
00:39:25.119 --> 00:39:27.800
<v Speaker 3>as different from each other as humanly possible, because I

745
00:39:27.840 --> 00:39:30.840
<v Speaker 3>wanted to give you know, readers a really interesting experience

746
00:39:31.000 --> 00:39:33.599
<v Speaker 3>where the book's always surprising you and it's changing you,

747
00:39:33.760 --> 00:39:36.400
<v Speaker 3>and the stories almost like conflict with one another, because

748
00:39:36.440 --> 00:39:38.760
<v Speaker 3>if one kid tells you this thing, another kid's going

749
00:39:38.800 --> 00:39:41.639
<v Speaker 3>to tell you something completely different. Right, Even their relationship

750
00:39:41.639 --> 00:39:44.000
<v Speaker 3>to their transness, right, some of these kids it's really

751
00:39:44.000 --> 00:39:46.360
<v Speaker 3>important to them. Other kids, it's not a thing for

752
00:39:46.400 --> 00:39:48.639
<v Speaker 3>them at all. They don't like see themselves as trans

753
00:39:48.920 --> 00:39:51.159
<v Speaker 3>They just see themselves as like who they are. And

754
00:39:51.280 --> 00:39:54.000
<v Speaker 3>both of those ways of being are like totally valid.

755
00:39:54.360 --> 00:39:55.559
<v Speaker 4>But I think the thing.

756
00:39:55.599 --> 00:39:59.559
<v Speaker 3>Is is that when you let stories just be what

757
00:39:59.599 --> 00:40:02.800
<v Speaker 3>they are, a when you dig into those particularities, when

758
00:40:02.840 --> 00:40:05.800
<v Speaker 3>you make them just as like unique and idiosyncratic as

759
00:40:05.800 --> 00:40:09.239
<v Speaker 3>they are, that's when they become universal because then so

760
00:40:09.400 --> 00:40:11.960
<v Speaker 3>many types of people can still see themselves in that.

761
00:40:12.280 --> 00:40:14.800
<v Speaker 3>Like just because like Clint's story is this like Muslim

762
00:40:14.880 --> 00:40:17.719
<v Speaker 3>like South Asian story, doesn't mean I can't relate to it.

763
00:40:17.760 --> 00:40:19.960
<v Speaker 3>There was so much about that story I related to,

764
00:40:20.679 --> 00:40:24.920
<v Speaker 3>about like intergenerational trauma, about like the expectations that parents

765
00:40:24.920 --> 00:40:28.119
<v Speaker 3>have for their kids, that like grandparents like have for

766
00:40:28.159 --> 00:40:32.000
<v Speaker 3>their like grandchildren that like Maha his mom that like

767
00:40:32.119 --> 00:40:34.960
<v Speaker 3>her parents had for her, That like, I grew up

768
00:40:35.000 --> 00:40:38.559
<v Speaker 3>in a household that was really controlling because of just

769
00:40:38.599 --> 00:40:41.280
<v Speaker 3>a lot of trauma and stuff my grandparents had been through.

770
00:40:41.599 --> 00:40:43.599
<v Speaker 3>So they thought that the best way to protect me

771
00:40:43.920 --> 00:40:45.920
<v Speaker 3>was to like control me and to like you know,

772
00:40:46.079 --> 00:40:49.199
<v Speaker 3>essentially keep me from interacting with the outside world. And

773
00:40:49.199 --> 00:40:51.400
<v Speaker 3>we're all in like a great place now, right, And

774
00:40:51.440 --> 00:40:53.760
<v Speaker 3>I love my family and we've all come a long way.

775
00:40:54.159 --> 00:40:57.840
<v Speaker 3>But like when I heard so much from Maha about

776
00:40:57.840 --> 00:41:01.000
<v Speaker 3>like her own relationship with their parents and that she had,

777
00:41:01.239 --> 00:41:03.360
<v Speaker 3>like even like as a brown woman who you know,

778
00:41:03.639 --> 00:41:06.320
<v Speaker 3>has such different life experiences than I do in some

779
00:41:06.480 --> 00:41:09.159
<v Speaker 3>other ways, like I was like, this is me, Like

780
00:41:09.360 --> 00:41:12.440
<v Speaker 3>I was that teenager, Like I dealt with the same

781
00:41:12.480 --> 00:41:14.559
<v Speaker 3>stuff in the same way that she did, but also

782
00:41:14.559 --> 00:41:16.760
<v Speaker 3>in a different way. So I think that like by

783
00:41:16.880 --> 00:41:19.800
<v Speaker 3>letting things just be what they are and not trying

784
00:41:19.840 --> 00:41:22.519
<v Speaker 3>to tell us like all stories are the same, there's

785
00:41:22.559 --> 00:41:26.039
<v Speaker 3>still a universality there, And by putting so much of

786
00:41:26.039 --> 00:41:29.239
<v Speaker 3>those so many of those particularities into this book, like

787
00:41:29.360 --> 00:41:32.440
<v Speaker 3>I do think it becomes really universal because no matter

788
00:41:32.800 --> 00:41:35.599
<v Speaker 3>who you are. There's gonna be something in this book

789
00:41:35.639 --> 00:41:37.519
<v Speaker 3>that you can grab onto. There's going to be something

790
00:41:37.519 --> 00:41:40.000
<v Speaker 3>where you can say, that's like me, or that's like

791
00:41:40.039 --> 00:41:42.599
<v Speaker 3>a kid that I know, or that's like my like

792
00:41:42.679 --> 00:41:44.760
<v Speaker 3>my friend's kid. Right, there's going to be something that

793
00:41:44.800 --> 00:41:47.480
<v Speaker 3>you can pull out. So, like, like, I really hope

794
00:41:47.519 --> 00:41:50.199
<v Speaker 3>we get to this point where we stop insisting that,

795
00:41:50.320 --> 00:41:53.079
<v Speaker 3>like all queer stories need to be applicable to everybody

796
00:41:53.119 --> 00:41:56.119
<v Speaker 3>to be valid. No, sometimes they can just be our stories.

797
00:41:56.400 --> 00:42:00.039
<v Speaker 3>But people can see like themselves in our stories anyway.

798
00:42:00.199 --> 00:42:07.400
<v Speaker 1>Absolutely, because the through line the connection is that word humanity, right,

799
00:42:07.920 --> 00:42:10.039
<v Speaker 1>is that what that we are all human? That is

800
00:42:10.079 --> 00:42:13.719
<v Speaker 1>our connection. We are all having this human experience. So

801
00:42:13.840 --> 00:42:17.719
<v Speaker 1>there are many, many more overlaps than there are differences.

802
00:42:17.920 --> 00:42:23.639
<v Speaker 1>The problem comes in when we refuse to respect the differences.

803
00:42:24.440 --> 00:42:27.719
<v Speaker 1>You know, I am differently human than you and than

804
00:42:27.840 --> 00:42:30.760
<v Speaker 1>Charles and then the woman across the street. You know,

805
00:42:30.920 --> 00:42:35.000
<v Speaker 1>we are as diverse as any other segment of the population.

806
00:42:35.440 --> 00:42:38.119
<v Speaker 1>The problem is when we try to create monoliths. Right,

807
00:42:38.199 --> 00:42:42.000
<v Speaker 1>all black people are, all trans people are, all gay

808
00:42:42.039 --> 00:42:48.519
<v Speaker 1>people are and you know they accuse us of identity politics.

809
00:42:48.760 --> 00:42:50.840
<v Speaker 1>I think you're going to hear that phrase a little

810
00:42:50.880 --> 00:42:55.960
<v Speaker 1>bit about this book. I want to say fuck whoever

811
00:42:56.000 --> 00:43:01.480
<v Speaker 1>says it. But you know, because we didn't start identity politics.

812
00:43:02.360 --> 00:43:05.199
<v Speaker 1>That's not it's not a thing that we do. It's

813
00:43:05.199 --> 00:43:07.440
<v Speaker 1>a thing. It's a way for you to dismiss us

814
00:43:08.280 --> 00:43:10.559
<v Speaker 1>when we insist that we are the ones who need

815
00:43:10.559 --> 00:43:12.920
<v Speaker 1>to tell our own stories, whether it be based on

816
00:43:12.960 --> 00:43:16.280
<v Speaker 1>our race, our gender, or our financial situation, our our

817
00:43:16.360 --> 00:43:21.039
<v Speaker 1>place in the cast, whatever it is. You know, our

818
00:43:21.119 --> 00:43:25.360
<v Speaker 1>lived experiences are ours and no one can tell my

819
00:43:25.519 --> 00:43:30.639
<v Speaker 1>story better than me. So you know that dismissive phrase.

820
00:43:31.079 --> 00:43:32.599
<v Speaker 1>I think we're going to see it a little bit here.

821
00:43:33.039 --> 00:43:35.400
<v Speaker 2>It's right up there with playing the race card, right,

822
00:43:35.880 --> 00:43:37.039
<v Speaker 2>because it's a way.

823
00:43:37.679 --> 00:43:41.239
<v Speaker 1>It's a way to not have to dig deeper. Right,

824
00:43:41.280 --> 00:43:43.400
<v Speaker 1>It's a way to say, oh, well, they just want

825
00:43:43.559 --> 00:43:46.440
<v Speaker 1>this based on their identity, and it's like, no, I

826
00:43:46.480 --> 00:43:49.480
<v Speaker 1>want you to respect my identity. I want you to allow,

827
00:43:50.000 --> 00:43:52.760
<v Speaker 1>you know, allow, I want you to back off my

828
00:43:52.960 --> 00:43:55.920
<v Speaker 1>rights that I don't actually give a shit if you

829
00:43:56.039 --> 00:43:59.280
<v Speaker 1>tolerate me, but I would I would appreciate a live

830
00:43:59.320 --> 00:44:02.559
<v Speaker 1>and let live place here where you know my rights

831
00:44:02.599 --> 00:44:05.440
<v Speaker 1>are as affirmed as yours because you're kind of an

832
00:44:05.440 --> 00:44:08.920
<v Speaker 1>asshole too, but you have full access and have never

833
00:44:08.960 --> 00:44:11.880
<v Speaker 1>had to have them challenge by people like you.

834
00:44:12.360 --> 00:44:14.320
<v Speaker 2>I think that's the way that that needs to be

835
00:44:14.400 --> 00:44:17.920
<v Speaker 2>rephrased and reframed. It's not give me my rights, it's

836
00:44:17.960 --> 00:44:20.679
<v Speaker 2>back up off of my rights because my rights have

837
00:44:20.800 --> 00:44:23.119
<v Speaker 2>always been there and always will be there because again,

838
00:44:23.280 --> 00:44:25.199
<v Speaker 2>they were not yours to give or to take away.

839
00:44:25.239 --> 00:44:26.519
<v Speaker 2>They just are because I.

840
00:44:26.400 --> 00:44:28.960
<v Speaker 1>Am right, and we get we get in all kinds

841
00:44:29.000 --> 00:44:31.400
<v Speaker 1>of trouble as humans when we think that we do

842
00:44:31.559 --> 00:44:34.199
<v Speaker 1>like we are being tall, we are being so thoughtful.

843
00:44:35.119 --> 00:44:38.800
<v Speaker 1>I love the gaze Nata. You probably don't.

844
00:44:39.119 --> 00:44:39.960
<v Speaker 2>I don't see color.

845
00:44:41.360 --> 00:44:43.719
<v Speaker 1>I don't see color. Yeah, you know. One of the

846
00:44:43.760 --> 00:44:47.679
<v Speaker 1>silliest someone asked me one time was like, Okay, you're

847
00:44:47.719 --> 00:44:50.400
<v Speaker 1>trying to tell me that y'all are people? What about

848
00:44:50.480 --> 00:44:56.800
<v Speaker 1>Folsoome Street? And I'm like, what about it? And who

849
00:44:56.840 --> 00:45:02.119
<v Speaker 1>said that doesn't matter? Someone that's just so weird?

850
00:45:02.320 --> 00:45:04.039
<v Speaker 4>Like what a non sequitor? Right, right?

851
00:45:04.039 --> 00:45:07.199
<v Speaker 1>But it was like, but it's there is There is

852
00:45:07.239 --> 00:45:10.880
<v Speaker 1>an idea there, and that's why I've remembered it. Because

853
00:45:10.920 --> 00:45:15.079
<v Speaker 1>the idea is that as a minority, or as a

854
00:45:15.280 --> 00:45:18.679
<v Speaker 1>part of a marginalized group, you are responsible for the

855
00:45:18.719 --> 00:45:23.920
<v Speaker 1>worst of your people, you know, And when you want

856
00:45:23.960 --> 00:45:27.039
<v Speaker 1>to challenge my prejudice against you, you've got to speak

857
00:45:27.079 --> 00:45:29.639
<v Speaker 1>to what I consider the worst of it and explain

858
00:45:29.719 --> 00:45:33.119
<v Speaker 1>it to me. And I'm like you, first, you explained

859
00:45:33.159 --> 00:45:35.719
<v Speaker 1>John Wayne Gacy, and I'll explain Folsom Street.

860
00:45:35.840 --> 00:45:37.519
<v Speaker 2>How about that?

861
00:45:37.800 --> 00:45:38.719
<v Speaker 4>How about that? God?

862
00:45:39.559 --> 00:45:42.800
<v Speaker 3>Explain me Jerry Fallwell, and then let's go right right.

863
00:45:43.039 --> 00:45:46.400
<v Speaker 1>You know, you you folks manufactured the pedophiles. It's actually

864
00:45:46.440 --> 00:45:50.400
<v Speaker 1>not us, you know. And you were the ones walking

865
00:45:50.400 --> 00:45:55.079
<v Speaker 1>around as children's genital fetishists. That's not us, you know.

866
00:45:56.840 --> 00:46:00.280
<v Speaker 1>You like to point at us, but that's always the

867
00:46:00.320 --> 00:46:04.880
<v Speaker 1>thing is like there's a bad one. See I told you, like,

868
00:46:05.000 --> 00:46:08.119
<v Speaker 1>what the fuck is that? There's okay, bad human? Got it?

869
00:46:09.320 --> 00:46:11.639
<v Speaker 1>We're lousy with them, right, I.

870
00:46:11.599 --> 00:46:15.800
<v Speaker 3>Mean I just teld that person go to Folsom he

871
00:46:15.880 --> 00:46:16.679
<v Speaker 3>might actually enjoy it.

872
00:46:16.679 --> 00:46:17.280
<v Speaker 4>It's pretty fun.

873
00:46:17.360 --> 00:46:19.840
<v Speaker 1>Well that's usually the problem, right, And it was a she,

874
00:46:20.079 --> 00:46:23.719
<v Speaker 1>But that's that's usually the problem. Is there's something fascinating

875
00:46:23.760 --> 00:46:25.880
<v Speaker 1>and all that I'm missing out and I'm going to

876
00:46:25.960 --> 00:46:28.679
<v Speaker 1>criticize it because Jesus or something.

877
00:46:28.480 --> 00:46:30.519
<v Speaker 2>Somewhere someone's having a good time and I have a

878
00:46:30.519 --> 00:46:34.440
<v Speaker 2>problem with that, right, yeah.

879
00:46:34.960 --> 00:46:38.239
<v Speaker 1>Yeah, it's like if we could all just take a breath,

880
00:46:38.480 --> 00:46:41.360
<v Speaker 1>and you know, one of the things I wanted to

881
00:46:41.760 --> 00:46:48.119
<v Speaker 1>mention to you right now. And I'm starting to see connections.

882
00:46:48.239 --> 00:46:53.519
<v Speaker 1>I'm starting to see, you know, associations made from the

883
00:46:53.559 --> 00:47:01.039
<v Speaker 1>people who understand that the fight for bodily autonomy is

884
00:47:02.039 --> 00:47:07.039
<v Speaker 1>one fight. The fight for trans writes is the fight

885
00:47:07.719 --> 00:47:14.199
<v Speaker 1>for you know, reproductive rights. These are both about having

886
00:47:14.280 --> 00:47:19.599
<v Speaker 1>agency over one's own body. You know, we don't argue

887
00:47:19.599 --> 00:47:21.800
<v Speaker 1>with all the CIS people who go get plastic surgery.

888
00:47:21.840 --> 00:47:24.039
<v Speaker 1>We don't argue with you know, the men who want

889
00:47:24.079 --> 00:47:26.000
<v Speaker 1>to make their dick bigger. We don't like, we don't

890
00:47:26.039 --> 00:47:29.039
<v Speaker 1>fight with any of that. It's perfectly okay, but God

891
00:47:29.079 --> 00:47:36.000
<v Speaker 1>forbid we you know, do anything pretty much. But it's

892
00:47:36.079 --> 00:47:39.039
<v Speaker 1>the same fight. And I'm starting to see some natural

893
00:47:39.039 --> 00:47:41.639
<v Speaker 1>alliances there, which you know, flies in the face of

894
00:47:41.719 --> 00:47:48.880
<v Speaker 1>terf ism, thank god. Where you know, your fight is mine,

895
00:47:48.960 --> 00:47:52.199
<v Speaker 1>it's we're talking about the same thing. You know, your

896
00:47:52.280 --> 00:47:55.440
<v Speaker 1>right to an abortion and my right to whatever health

897
00:47:55.440 --> 00:47:58.159
<v Speaker 1>care I deem appropriate for me. It's the same thing.

898
00:47:59.159 --> 00:48:03.599
<v Speaker 1>It's the same thing. It's the same control over humans.

899
00:48:03.639 --> 00:48:08.119
<v Speaker 1>We somehow deem lesser and incapable of making decisions about

900
00:48:08.159 --> 00:48:09.440
<v Speaker 1>their own lives.

901
00:48:10.800 --> 00:48:13.519
<v Speaker 3>What do you think, Yeah, it's it's interesting that you

902
00:48:13.559 --> 00:48:15.760
<v Speaker 3>said this because I just did a story on the

903
00:48:15.880 --> 00:48:21.920
<v Speaker 3>Gender Liberation March. The folks behind that had another rally Washington,

904
00:48:22.000 --> 00:48:26.360
<v Speaker 3>d C. Yeah, another rally in Washington, d C. Because

905
00:48:26.440 --> 00:48:31.960
<v Speaker 3>they they marched. They marched was from the Franklin Memorial

906
00:48:32.119 --> 00:48:35.480
<v Speaker 3>or something, Washington Monument, one of those things, some some

907
00:48:35.679 --> 00:48:39.679
<v Speaker 3>famous Washington, d C. Landmark and they marched the Heritage Yeah,

908
00:48:39.880 --> 00:48:43.239
<v Speaker 3>one of the giant penises. They marched to the to

909
00:48:43.280 --> 00:48:45.679
<v Speaker 3>the Heritage Foundation, and they you know, like had this

910
00:48:45.719 --> 00:48:49.000
<v Speaker 3>party in d DJ set outside the Heritage Foundation. And

911
00:48:49.239 --> 00:48:51.960
<v Speaker 3>one of the things that really struck me in talking

912
00:48:52.039 --> 00:48:55.679
<v Speaker 3>to the organizers for the story that I did for them,

913
00:48:55.719 --> 00:48:58.480
<v Speaker 3>which you should go read, was Jameson Gutierrez, who's a

914
00:48:58.519 --> 00:48:59.559
<v Speaker 3>longtime friend of mine.

915
00:48:59.599 --> 00:49:00.159
<v Speaker 4>Yeah, you did.

916
00:49:01.280 --> 00:49:05.119
<v Speaker 3>She organizes with Familia TQLM, which does a lot of

917
00:49:05.159 --> 00:49:09.400
<v Speaker 3>advocacy around like immigrants and migrants to the US and

918
00:49:09.519 --> 00:49:13.360
<v Speaker 3>undocumented workers and also people who are held in lock

919
00:49:13.400 --> 00:49:17.159
<v Speaker 3>up facilities because of their immigrant status. Right, And she

920
00:49:17.280 --> 00:49:19.599
<v Speaker 3>said something to me that really that is going to

921
00:49:19.639 --> 00:49:25.320
<v Speaker 3>stay with me forever. That like, this issue of bodily autonomy,

922
00:49:25.440 --> 00:49:28.480
<v Speaker 3>of deciding what happens to your body is also an

923
00:49:28.559 --> 00:49:31.079
<v Speaker 3>immigrant issue because if you were held in a lock

924
00:49:31.159 --> 00:49:34.159
<v Speaker 3>up facility for no other reason that you than that

925
00:49:34.239 --> 00:49:36.119
<v Speaker 3>you wanted to come to the country and you had

926
00:49:36.119 --> 00:49:39.599
<v Speaker 3>to because we don't have a functional immigration system. So

927
00:49:39.760 --> 00:49:41.400
<v Speaker 3>like right now, if you want to do it like

928
00:49:41.480 --> 00:49:44.800
<v Speaker 3>quote unquote legally, you really can't because there's not that

929
00:49:44.920 --> 00:49:47.360
<v Speaker 3>many like avenues for you to do it, like as

930
00:49:47.400 --> 00:49:50.719
<v Speaker 3>like like say like a Mexican person like or Honduran

931
00:49:51.039 --> 00:49:53.639
<v Speaker 3>fleeing violence, right, you pretty much have to cross the

932
00:49:53.639 --> 00:49:57.079
<v Speaker 3>border and just like see what happens. Right, And if

933
00:49:57.119 --> 00:50:00.239
<v Speaker 3>you are the you know, a Translatina held in that system,

934
00:50:00.559 --> 00:50:03.440
<v Speaker 3>you know, not only are you behind bars, so like

935
00:50:03.480 --> 00:50:05.840
<v Speaker 3>you're not deciding what happens to your body in that way,

936
00:50:06.039 --> 00:50:09.000
<v Speaker 3>but you're often denied gender firm and care. You're denied

937
00:50:09.079 --> 00:50:12.320
<v Speaker 3>like access to just like basic medical care like HIB care.

938
00:50:12.400 --> 00:50:15.840
<v Speaker 3>Roxanna Hernandez died in a lock up facility because she

939
00:50:15.880 --> 00:50:18.159
<v Speaker 3>had been denied her HIB care, I believe for eight

940
00:50:18.239 --> 00:50:19.840
<v Speaker 3>days at the time of her death.

941
00:50:19.920 --> 00:50:23.599
<v Speaker 4>Right like that that all of that is.

942
00:50:23.639 --> 00:50:25.880
<v Speaker 3>Part of the same fight, Like that is the fight

943
00:50:25.960 --> 00:50:29.400
<v Speaker 3>for bodily autonomy. And it really helped me think about

944
00:50:29.400 --> 00:50:31.639
<v Speaker 3>all this stuff in a new way where I feel

945
00:50:31.679 --> 00:50:34.840
<v Speaker 3>like I'm starting to see so many like fights now,

946
00:50:34.880 --> 00:50:37.599
<v Speaker 3>or so many justice movements as being part of the

947
00:50:37.599 --> 00:50:41.119
<v Speaker 3>fight for bodily autonomy. Right, look at like even like

948
00:50:41.400 --> 00:50:44.639
<v Speaker 3>what black folks experience in the US in terms of

949
00:50:44.719 --> 00:50:47.360
<v Speaker 3>being shot by police. You know, if you are suspected

950
00:50:47.400 --> 00:50:49.960
<v Speaker 3>of doing this thing that you didn't do, that is

951
00:50:50.119 --> 00:50:52.760
<v Speaker 3>also in a way its own fight for bodily autonomy,

952
00:50:52.920 --> 00:50:55.079
<v Speaker 3>because if you were being shot by a police officer

953
00:50:55.199 --> 00:50:57.400
<v Speaker 3>for something that has nothing to do with you, you were

954
00:50:57.400 --> 00:50:59.480
<v Speaker 3>not deciding what happens to your body. You are not

955
00:50:59.559 --> 00:51:02.199
<v Speaker 3>decided like whether or not there are bullets in it

956
00:51:02.320 --> 00:51:03.000
<v Speaker 3>for no reason.

957
00:51:03.400 --> 00:51:03.599
<v Speaker 4>Right.

958
00:51:03.719 --> 00:51:06.039
<v Speaker 3>So there are so many ways that we all are

959
00:51:06.159 --> 00:51:08.599
<v Speaker 3>part of each other's same movements, that we are all

960
00:51:08.639 --> 00:51:11.679
<v Speaker 3>allies to each other, that we all like experience the

961
00:51:11.760 --> 00:51:15.480
<v Speaker 3>same like disempowerment or people deciding that we don't deserve

962
00:51:15.519 --> 00:51:17.719
<v Speaker 3>rights anymore because they don't like us or they don't

963
00:51:17.719 --> 00:51:20.320
<v Speaker 3>agree with the choices we make. So I hope that

964
00:51:20.360 --> 00:51:23.480
<v Speaker 3>the gender Liberation March or even you know, in a

965
00:51:23.480 --> 00:51:25.880
<v Speaker 3>smaller way, this book just reminds us to show up

966
00:51:25.920 --> 00:51:28.280
<v Speaker 3>for each other. That like a bunch of allies are

967
00:51:28.320 --> 00:51:30.039
<v Speaker 3>going to read this book. Right, It's not just for

968
00:51:30.079 --> 00:51:32.320
<v Speaker 3>like quird people and trans people. I see that as

969
00:51:32.360 --> 00:51:34.599
<v Speaker 3>being very much like our core readership, right, or like

970
00:51:34.639 --> 00:51:37.400
<v Speaker 3>the people I really want this book to before are

971
00:51:37.400 --> 00:51:39.760
<v Speaker 3>like my community. But there are going to be allies.

972
00:51:39.760 --> 00:51:42.199
<v Speaker 3>There are going to be like cis heterosexual people who

973
00:51:42.239 --> 00:51:45.199
<v Speaker 3>read this. And I hope it's just like it's just

974
00:51:45.280 --> 00:51:48.239
<v Speaker 3>a reminder or like a call to like join the fight, right,

975
00:51:48.559 --> 00:51:51.639
<v Speaker 3>to like do what they can to protect these kids,

976
00:51:52.360 --> 00:51:55.039
<v Speaker 3>to fight for these kids. Because if you read these

977
00:51:55.039 --> 00:51:57.400
<v Speaker 3>books and you are this book, I mean, who knows,

978
00:51:57.400 --> 00:51:59.360
<v Speaker 3>it could be multiple books, but for now, just one.

979
00:51:59.559 --> 00:52:01.400
<v Speaker 3>If you read this book, I mean you care about

980
00:52:01.440 --> 00:52:03.480
<v Speaker 3>what happened to them, You care about their ability to

981
00:52:03.559 --> 00:52:08.599
<v Speaker 3>have a future, like get organized, volunteer, donate to some organization, vote,

982
00:52:09.119 --> 00:52:12.159
<v Speaker 3>like it is very clear who you should vote for

983
00:52:12.400 --> 00:52:14.840
<v Speaker 3>if you like want the best for these kids and

984
00:52:14.880 --> 00:52:18.480
<v Speaker 3>their futures, like go do it. Don't set this out

985
00:52:18.519 --> 00:52:19.519
<v Speaker 3>like we need you.

986
00:52:19.559 --> 00:52:23.559
<v Speaker 1>Right that the choice could not be more clear, couldn't

987
00:52:23.559 --> 00:52:26.280
<v Speaker 1>be more clear, And we have a lot more information

988
00:52:26.480 --> 00:52:30.360
<v Speaker 1>in twenty twenty four even than we had in twenty sixteen.

989
00:52:30.679 --> 00:52:33.519
<v Speaker 1>You know, that debacle never should have happened if anyone

990
00:52:33.599 --> 00:52:37.480
<v Speaker 1>was paying attention at all. However it did. But now

991
00:52:37.519 --> 00:52:39.800
<v Speaker 1>we can't say we don't know all of that and

992
00:52:40.199 --> 00:52:43.800
<v Speaker 1>just how ugly it would be. And I have to believe,

993
00:52:45.320 --> 00:52:47.119
<v Speaker 1>and you talk to way more people than I do,

994
00:52:47.519 --> 00:52:49.800
<v Speaker 1>but I have to believe that the soul of this

995
00:52:49.960 --> 00:52:52.760
<v Speaker 1>nation is better than that, because that's what I see

996
00:52:52.800 --> 00:52:56.719
<v Speaker 1>every day. I see, you know, reasonableness. And if we

997
00:52:56.840 --> 00:52:59.920
<v Speaker 1>only you know, take a look at social media and

998
00:53:00.119 --> 00:53:03.199
<v Speaker 1>the comments section, if that's where we're deciding what humanity is,

999
00:53:03.599 --> 00:53:07.280
<v Speaker 1>it's a sewer. Yeah, but that has never been you know,

1000
00:53:07.559 --> 00:53:13.039
<v Speaker 1>my face to face experience, never not at that level

1001
00:53:13.239 --> 00:53:18.400
<v Speaker 1>of dismissal, of absolutely denying one another humanity.

1002
00:53:18.400 --> 00:53:21.679
<v Speaker 2>Right, because every time we have face to face conversations,

1003
00:53:22.079 --> 00:53:26.679
<v Speaker 2>that's when the real thing comes out, because people aren't

1004
00:53:26.760 --> 00:53:30.760
<v Speaker 2>really what they are online, like they actually have reason

1005
00:53:30.840 --> 00:53:31.280
<v Speaker 2>in logic.

1006
00:53:31.960 --> 00:53:39.440
<v Speaker 1>Yeah, I mean that that's my experience. Again, I'm not

1007
00:53:39.559 --> 00:53:43.039
<v Speaker 1>in the Deep South. I'm not in a state where

1008
00:53:43.440 --> 00:53:46.440
<v Speaker 1>I'm being challenged my existence is being challenged on such

1009
00:53:46.639 --> 00:53:50.079
<v Speaker 1>a fundamental level. But again, I do cancel the folks

1010
00:53:50.079 --> 00:53:53.840
<v Speaker 1>who are just impacted, the adults and the adolescents who

1011
00:53:53.960 --> 00:53:57.280
<v Speaker 1>just don't know what to do with this, right.

1012
00:53:57.800 --> 00:54:01.920
<v Speaker 3>I would say, I don't know. I don't know where

1013
00:54:01.960 --> 00:54:04.559
<v Speaker 3>I stand in hope right now, you know, Like obviously

1014
00:54:04.599 --> 00:54:06.800
<v Speaker 3>this book is very helpful, and I found a lot

1015
00:54:06.840 --> 00:54:08.920
<v Speaker 3>of hope in these kids. But like get back to

1016
00:54:08.960 --> 00:54:11.199
<v Speaker 3>me after November, Like, and you know, I just think

1017
00:54:11.239 --> 00:54:14.840
<v Speaker 3>about all the time, like how wild it is to

1018
00:54:14.880 --> 00:54:18.800
<v Speaker 3>me that it's so hard to keep a rapist felon

1019
00:54:19.280 --> 00:54:23.360
<v Speaker 3>who like you know, has been recently, you know, convicted

1020
00:54:23.400 --> 00:54:26.440
<v Speaker 3>of what thirty something fell, he's twenty something felonies, right,

1021
00:54:26.679 --> 00:54:29.960
<v Speaker 3>Like how hard can it be to keep this man

1022
00:54:30.000 --> 00:54:33.079
<v Speaker 3>from being president? And why is it so hard? Why

1023
00:54:33.119 --> 00:54:35.880
<v Speaker 3>does it take so much work to keep this person

1024
00:54:35.920 --> 00:54:38.960
<v Speaker 3>who obviously should not be running our country or any

1025
00:54:39.039 --> 00:54:41.960
<v Speaker 3>country from the White House? And it all has to

1026
00:54:41.960 --> 00:54:45.719
<v Speaker 3>do with like people's prejudices and biases or the fact

1027
00:54:45.760 --> 00:54:49.800
<v Speaker 3>that they view, like I don't know, like they view

1028
00:54:49.880 --> 00:54:52.400
<v Speaker 3>themselves and what they want from their lives as being

1029
00:54:52.440 --> 00:54:55.079
<v Speaker 3>like more important than other people. Like there's just so

1030
00:54:55.239 --> 00:54:58.960
<v Speaker 3>much like like ignorance and erasure that's happening right now.

1031
00:54:59.000 --> 00:55:01.559
<v Speaker 3>There are so many people who still just aren't paying

1032
00:55:01.599 --> 00:55:03.920
<v Speaker 3>attention to this. In the opening of the book, we

1033
00:55:04.039 --> 00:55:06.599
<v Speaker 3>talk about the fact that even in like liberal communities,

1034
00:55:06.639 --> 00:55:08.719
<v Speaker 3>they aren't always like plugged into what's going on in

1035
00:55:08.760 --> 00:55:11.840
<v Speaker 3>the world. That Ki Shapley and her mom when they

1036
00:55:11.880 --> 00:55:14.079
<v Speaker 3>moved to Connecticut, you know, they would talk about all

1037
00:55:14.079 --> 00:55:16.719
<v Speaker 3>the things that were happening in Texas in their you know,

1038
00:55:16.880 --> 00:55:21.159
<v Speaker 3>like supportive progressive, like you know communities, and other mothers

1039
00:55:21.440 --> 00:55:23.719
<v Speaker 3>would say like, oh, that doesn't sound right, that can't

1040
00:55:23.719 --> 00:55:26.519
<v Speaker 3>be happening, that can't be true, when it's like, obviously

1041
00:55:26.519 --> 00:55:29.840
<v Speaker 3>it's true. There are many, many, many news stories about

1042
00:55:29.840 --> 00:55:33.159
<v Speaker 3>what's happening. You can literally just google it. But everyone

1043
00:55:33.239 --> 00:55:35.559
<v Speaker 3>is still just so like stuck in their own bubble

1044
00:55:35.559 --> 00:55:37.719
<v Speaker 3>and stuck in their own world that they can't pay

1045
00:55:37.719 --> 00:55:41.119
<v Speaker 3>attention to like what's happening to other people out there. So, like,

1046
00:55:41.480 --> 00:55:43.239
<v Speaker 3>I think I was more hopeful in a way than

1047
00:55:43.280 --> 00:55:45.920
<v Speaker 3>when I started this book, but like, I don't think

1048
00:55:45.960 --> 00:55:48.920
<v Speaker 3>I'll really know until after I see what happens in November.

1049
00:55:49.000 --> 00:55:53.039
<v Speaker 3>Like I feel like, like, in a way, how do

1050
00:55:53.079 --> 00:55:59.800
<v Speaker 3>you say, like my own faith in us is hanging

1051
00:55:59.840 --> 00:56:02.079
<v Speaker 3>in the balance. I think is maybe the best way

1052
00:56:02.119 --> 00:56:06.599
<v Speaker 3>to put it. Let's like, yeah, so I hope things

1053
00:56:06.639 --> 00:56:09.440
<v Speaker 3>turn out turn out well, Like I hope that like

1054
00:56:09.599 --> 00:56:15.079
<v Speaker 3>America can I don't know live up to a sense

1055
00:56:15.079 --> 00:56:17.840
<v Speaker 3>of good faith, But I don't know right now.

1056
00:56:18.119 --> 00:56:23.719
<v Speaker 1>So here is where I'm basing my optimism guarded. But

1057
00:56:24.079 --> 00:56:28.119
<v Speaker 1>my optimism is skeptical. When we look at you know,

1058
00:56:28.440 --> 00:56:31.119
<v Speaker 1>when we look at Republicans trying to spike the ball

1059
00:56:31.880 --> 00:56:35.840
<v Speaker 1>right and codify, you know, this removal of row into

1060
00:56:35.840 --> 00:56:41.599
<v Speaker 1>the constitutions, folks are showing up and saying, no, it's

1061
00:56:41.679 --> 00:56:46.960
<v Speaker 1>too far. You know, we had the survey of Republicans,

1062
00:56:47.280 --> 00:56:52.159
<v Speaker 1>you know, regular rank and file Republicans who a vast majority,

1063
00:56:52.280 --> 00:56:56.039
<v Speaker 1>like eighty percent in one way or another said all

1064
00:56:56.119 --> 00:56:58.960
<v Speaker 1>this trans stuff has gone way too far. It's it's

1065
00:56:59.400 --> 00:57:02.400
<v Speaker 1>they've lost. There's no point to this. It's not right,

1066
00:57:03.280 --> 00:57:06.440
<v Speaker 1>you know, That's what I'm talking about. So I keep

1067
00:57:06.480 --> 00:57:12.400
<v Speaker 1>seeing them lose in fundamental ways across this nation, and

1068
00:57:13.880 --> 00:57:17.360
<v Speaker 1>I keep seeing those kinds of results that tell me

1069
00:57:19.800 --> 00:57:22.440
<v Speaker 1>we're not as hated as some would like us to believe,

1070
00:57:22.519 --> 00:57:25.920
<v Speaker 1>you know, like us to believe there is not the

1071
00:57:26.000 --> 00:57:31.559
<v Speaker 1>vitriol in the numbers. It feels like when you are

1072
00:57:31.599 --> 00:57:35.320
<v Speaker 1>only being inundated with what they proposed, not what they

1073
00:57:35.320 --> 00:57:39.880
<v Speaker 1>were able to put through, but what they proposed, you know,

1074
00:57:40.000 --> 00:57:42.760
<v Speaker 1>even the Dysanta stuff, because we follow that pretty closely.

1075
00:57:42.840 --> 00:57:45.840
<v Speaker 1>It's like, if you you know, keep reading enough media

1076
00:57:45.840 --> 00:57:47.639
<v Speaker 1>in Florida, you're going to find out that most of

1077
00:57:47.679 --> 00:57:50.679
<v Speaker 1>it is him yelling at at a wall. Yeah, you know,

1078
00:57:50.760 --> 00:57:54.079
<v Speaker 1>he didn't win anything with Disney, regardless of how he

1079
00:57:54.159 --> 00:57:57.480
<v Speaker 1>tells the story. You know, there are so many instances,

1080
00:57:57.719 --> 00:58:01.480
<v Speaker 1>and yet we do have that alleged medical association that is,

1081
00:58:01.559 --> 00:58:04.599
<v Speaker 1>you know, informed of the what is a CAST report.

1082
00:58:05.280 --> 00:58:08.199
<v Speaker 1>You know that Florida had the impact over in the UK,

1083
00:58:08.280 --> 00:58:11.039
<v Speaker 1>which is bullshit and ridiculous because these people are not

1084
00:58:11.079 --> 00:58:15.119
<v Speaker 1>talking about medicine. So it's a mixed bag. I'll give

1085
00:58:15.159 --> 00:58:19.960
<v Speaker 1>you that. You know, I I hear you because when

1086
00:58:20.000 --> 00:58:23.679
<v Speaker 1>you talk with folks about the consequences of this kind

1087
00:58:23.679 --> 00:58:28.679
<v Speaker 1>of nonsense, Yeah, it challenge is hope, But I am

1088
00:58:28.760 --> 00:58:33.000
<v Speaker 1>still hopeful. I am. I am seeing a renewed sense

1089
00:58:33.280 --> 00:58:39.719
<v Speaker 1>of hope, a renewed sense of political engagement among people

1090
00:58:39.719 --> 00:58:42.280
<v Speaker 1>who were kind of not going to sit almost going

1091
00:58:42.360 --> 00:58:45.079
<v Speaker 1>to set this out. And so my hope is the

1092
00:58:45.079 --> 00:58:51.039
<v Speaker 1>Republicans set it out because he doesn't have the rank

1093
00:58:51.079 --> 00:58:54.320
<v Speaker 1>and file support that I think we kind of tend

1094
00:58:54.360 --> 00:58:57.039
<v Speaker 1>to believe because we're we're looking at monoliths two. We're

1095
00:58:57.079 --> 00:59:02.199
<v Speaker 1>saying they're all the same, and they're not right. I

1096
00:59:02.199 --> 00:59:06.599
<v Speaker 1>can't find a lot of common ground with them, but

1097
00:59:07.840 --> 00:59:10.920
<v Speaker 1>we are. You know, there are still reasonable people in

1098
00:59:10.960 --> 00:59:13.320
<v Speaker 1>the world that look at a situation and say that's

1099
00:59:13.400 --> 00:59:17.800
<v Speaker 1>not okay, you know, talking about other people's rights. It

1100
00:59:17.840 --> 00:59:19.880
<v Speaker 1>doesn't you know, it has nothing to do with me,

1101
00:59:21.679 --> 00:59:24.679
<v Speaker 1>nothing at all. That's where I hope we get and

1102
00:59:24.719 --> 00:59:27.239
<v Speaker 1>I think this book helps us get closer to it.

1103
00:59:27.719 --> 00:59:29.639
<v Speaker 1>I do. I hope people pick it up and read it.

1104
00:59:29.719 --> 00:59:32.679
<v Speaker 1>I hope they circulate it. I hope I see professors

1105
00:59:32.760 --> 00:59:38.000
<v Speaker 1>assigning it because it's an important read, and you know

1106
00:59:38.079 --> 00:59:42.440
<v Speaker 1>it's I always love your bylines. I always love the

1107
00:59:42.480 --> 00:59:45.039
<v Speaker 1>work you do. I love the humanity you put in

1108
00:59:45.159 --> 00:59:50.119
<v Speaker 1>every story and the queer voice that you have absolutely

1109
00:59:50.159 --> 00:59:54.039
<v Speaker 1>added to our world. It's so important, and you know,

1110
00:59:54.159 --> 00:59:57.800
<v Speaker 1>I'm so excited. You know, I feel like the godmother.

1111
01:00:00.199 --> 01:00:02.599
<v Speaker 3>My godmother if you want, I don't have one, so

1112
01:00:02.760 --> 01:00:03.440
<v Speaker 3>you know I'm looking.

1113
01:00:03.599 --> 01:00:07.199
<v Speaker 1>I love it. I love it. Talk to me about

1114
01:00:07.239 --> 01:00:09.360
<v Speaker 1>tour dates you're going to kind of be visiting our

1115
01:00:09.440 --> 01:00:11.480
<v Speaker 1>coast soon. Is that correct?

1116
01:00:12.079 --> 01:00:13.159
<v Speaker 4>Yeah, I will be.

1117
01:00:13.360 --> 01:00:15.360
<v Speaker 3>Oh my god, let me let me look my spreadsheet,

1118
01:00:15.360 --> 01:00:17.199
<v Speaker 3>so I don't speak out of turn. I don't remember

1119
01:00:17.280 --> 01:00:19.159
<v Speaker 3>anything if it's not in a spreadsheet.

1120
01:00:19.960 --> 01:00:20.840
<v Speaker 4>Okay.

1121
01:00:20.920 --> 01:00:23.480
<v Speaker 3>So I will be in Baltimore, which isn't very far.

1122
01:00:23.719 --> 01:00:27.039
<v Speaker 3>I'm on the twenty eighth, which is a Saturday.

1123
01:00:27.800 --> 01:00:29.440
<v Speaker 4>I'm at the Baltimore Book.

1124
01:00:29.199 --> 01:00:33.239
<v Speaker 3>Fair Jabbari Lyles, who is an incredible local like black

1125
01:00:33.760 --> 01:00:36.480
<v Speaker 3>I believe I believe Jaburi identifies as non binary, so

1126
01:00:36.519 --> 01:00:38.840
<v Speaker 3>I'm going to say non binary. I'm activist who's not

1127
01:00:39.000 --> 01:00:41.199
<v Speaker 3>incredible work in the community for a really long time.

1128
01:00:41.880 --> 01:00:44.559
<v Speaker 3>They were gracious enough to host a Q and a

1129
01:00:44.639 --> 01:00:47.079
<v Speaker 3>discussion with me, and we're going to be there hanging

1130
01:00:47.079 --> 01:00:50.159
<v Speaker 3>out outside of Red Emma's, which is an incredible, like

1131
01:00:50.199 --> 01:00:54.000
<v Speaker 3>local bookstore that's been so supportive of this book and

1132
01:00:54.199 --> 01:00:57.199
<v Speaker 3>of the conversation, and I'm just really excited. It's like,

1133
01:00:57.320 --> 01:01:00.920
<v Speaker 3>it's it's kind of funny that like Baltimore all places

1134
01:01:01.519 --> 01:01:03.800
<v Speaker 3>would be like my first stop on this tour. It

1135
01:01:03.840 --> 01:01:06.679
<v Speaker 3>wasn't what I expected necessarily, but given that it's like,

1136
01:01:06.719 --> 01:01:09.000
<v Speaker 3>you know, you know, the birthplace of like John Waters

1137
01:01:09.039 --> 01:01:11.360
<v Speaker 3>and this like you know, movement of like queer and

1138
01:01:11.480 --> 01:01:14.119
<v Speaker 3>trans weirdos. We've been doing this little John Waters deep

1139
01:01:14.159 --> 01:01:16.519
<v Speaker 3>Dive my husband and I like it feels fitting in

1140
01:01:16.559 --> 01:01:18.960
<v Speaker 3>a way, Like it feels like being connected to history

1141
01:01:19.039 --> 01:01:22.199
<v Speaker 3>and this like history of these like queer like forefathers

1142
01:01:22.199 --> 01:01:24.440
<v Speaker 3>and four Mothers and four days who have come before me.

1143
01:01:24.599 --> 01:01:26.400
<v Speaker 4>So it just yeah, it feels.

1144
01:01:26.119 --> 01:01:27.679
<v Speaker 1>Like I love that I have a new word for

1145
01:01:27.880 --> 01:01:32.199
<v Speaker 1>the four Days continue for yeah, thank you.

1146
01:01:32.400 --> 01:01:33.679
<v Speaker 4>So yeah. So I'm excited.

1147
01:01:33.719 --> 01:01:35.800
<v Speaker 3>And then after that we're going to be for you know,

1148
01:01:35.840 --> 01:01:37.760
<v Speaker 3>people who are listening to this from other places. We're

1149
01:01:37.760 --> 01:01:40.719
<v Speaker 3>going to be just about everywhere. We'll be in Portland,

1150
01:01:40.840 --> 01:01:44.599
<v Speaker 3>will be in suburban Dallas, will be in Los Angeles,

1151
01:01:44.800 --> 01:01:48.920
<v Speaker 3>New York, Boston, San Francisco, San Jose, Atlanta, Cincinnati, Salt

1152
01:01:49.000 --> 01:01:52.280
<v Speaker 3>Lake City, Little Rock, Seattle, Washington, d C, Miami, and

1153
01:01:52.320 --> 01:01:54.639
<v Speaker 3>Sioux Falls. And that's just what we have lined up

1154
01:01:54.719 --> 01:01:56.760
<v Speaker 3>right now. That's not in addition to all the other

1155
01:01:56.760 --> 01:01:59.599
<v Speaker 3>things I'm in conversation for. I'm talking about something in Jackson,

1156
01:01:59.639 --> 01:02:03.480
<v Speaker 3>Missus be next year. You know, I'm organizing zooms. I

1157
01:02:03.519 --> 01:02:05.800
<v Speaker 3>am doing everything I can to make sure this book

1158
01:02:05.840 --> 01:02:07.719
<v Speaker 3>gets out there. Because I think it's really special and

1159
01:02:07.760 --> 01:02:10.079
<v Speaker 3>it's about darn time that these kids' voices were heard.

1160
01:02:10.880 --> 01:02:11.599
<v Speaker 1>That's amazing.

1161
01:02:12.639 --> 01:02:14.360
<v Speaker 2>Come into a town near you, Joe.

1162
01:02:14.239 --> 01:02:17.039
<v Speaker 1>And I agree with you. I want to get a

1163
01:02:17.079 --> 01:02:20.840
<v Speaker 1>Philadelphia date on that calendar somehow somewhere, like I'm behind

1164
01:02:20.880 --> 01:02:21.480
<v Speaker 1>that idea.

1165
01:02:22.400 --> 01:02:24.440
<v Speaker 3>I'm trying just putting it out in the universe.

1166
01:02:24.880 --> 01:02:25.280
<v Speaker 4>Vonnie's.

1167
01:02:26.199 --> 01:02:28.000
<v Speaker 1>We could do it at Giovanni's room, we could do

1168
01:02:28.000 --> 01:02:29.760
<v Speaker 1>it at the William Way Center. There are so many

1169
01:02:29.800 --> 01:02:33.199
<v Speaker 1>angles that we could take. But I'm gonna formally invite

1170
01:02:33.239 --> 01:02:37.920
<v Speaker 1>you to come onto Transway. So Transway is the zoom

1171
01:02:38.000 --> 01:02:41.360
<v Speaker 1>call that I run every Thursday night, seven thirty Eastern time,

1172
01:02:43.960 --> 01:02:46.760
<v Speaker 1>where a bunch of trans and non binary folk get

1173
01:02:46.800 --> 01:02:51.559
<v Speaker 1>together and support one another. That's what Transway is and does.

1174
01:02:52.199 --> 01:02:55.920
<v Speaker 1>And if we can ever find a Thursday evening where

1175
01:02:55.920 --> 01:02:58.280
<v Speaker 1>you could come and join us and talk about this work,

1176
01:02:58.400 --> 01:03:01.280
<v Speaker 1>and you know, I am committed to buying a copy

1177
01:03:01.280 --> 01:03:02.760
<v Speaker 1>of the book for each and every one of the

1178
01:03:02.760 --> 01:03:06.440
<v Speaker 1>people that show up to that. So hopefully we can

1179
01:03:06.480 --> 01:03:08.320
<v Speaker 1>carve out a little time for that to happen.

1180
01:03:08.880 --> 01:03:10.800
<v Speaker 3>I wish we'd done it yesterday. I didn't have anything

1181
01:03:10.800 --> 01:03:11.320
<v Speaker 3>to do yet.

1182
01:03:11.679 --> 01:03:12.280
<v Speaker 4>This Thursday.

1183
01:03:12.519 --> 01:03:13.719
<v Speaker 1>Damn it, I didn't know.

1184
01:03:15.719 --> 01:03:18.880
<v Speaker 3>So no, it's okay, we'll figure out a date. I'll

1185
01:03:18.920 --> 01:03:20.880
<v Speaker 3>send you over my little book date schedule because it

1186
01:03:20.920 --> 01:03:23.000
<v Speaker 3>really is just I'm going to be traveling a lot.

1187
01:03:23.039 --> 01:03:23.519
<v Speaker 4>It's funny.

1188
01:03:23.559 --> 01:03:25.440
<v Speaker 3>I went from I didn't want to travel at all,

1189
01:03:25.480 --> 01:03:28.559
<v Speaker 3>and I still kind of really don't, but like there's

1190
01:03:28.639 --> 01:03:31.159
<v Speaker 3>been so much instant interest in the book and people

1191
01:03:31.199 --> 01:03:33.599
<v Speaker 3>just sort of like want your physical presence there. They

1192
01:03:33.639 --> 01:03:36.280
<v Speaker 3>want you to like bring the book to them. That

1193
01:03:36.360 --> 01:03:37.920
<v Speaker 3>it's just like, if this is what I gotta do,

1194
01:03:38.000 --> 01:03:41.400
<v Speaker 3>I gotta do. So I'm going to spend probably the

1195
01:03:41.480 --> 01:03:44.079
<v Speaker 3>better part of the next year doing this and making

1196
01:03:44.079 --> 01:03:46.320
<v Speaker 3>sure that we're bringing it to local communities and starting

1197
01:03:46.360 --> 01:03:49.800
<v Speaker 3>this conversation. So like that's a long winded way of saying,

1198
01:03:49.880 --> 01:03:52.400
<v Speaker 3>if we could figure out a Thursday, girl, I'm there, Okay,

1199
01:03:52.760 --> 01:03:53.280
<v Speaker 3>I love it.

1200
01:03:53.480 --> 01:03:55.239
<v Speaker 2>I think that's going to be such an exciting time

1201
01:03:55.280 --> 01:03:56.360
<v Speaker 2>for you, this book tour, man.

1202
01:03:56.639 --> 01:03:58.559
<v Speaker 1>So we're gonna I do too. So we're going to

1203
01:03:58.639 --> 01:04:03.159
<v Speaker 1>post all the links that you send us. Is there

1204
01:04:03.159 --> 01:04:04.679
<v Speaker 1>a favorite way to buy the book?

1205
01:04:06.239 --> 01:04:06.480
<v Speaker 4>Yes.

1206
01:04:07.039 --> 01:04:11.480
<v Speaker 3>My hometown local bookstore is called Joseph Beth and they

1207
01:04:11.719 --> 01:04:13.920
<v Speaker 3>have it for sale. They better because I'm doing an

1208
01:04:13.920 --> 01:04:16.400
<v Speaker 3>event there next month, so if they didn't, I would

1209
01:04:16.440 --> 01:04:19.280
<v Speaker 3>be very mad at them. So please support Josepheth. I

1210
01:04:19.320 --> 01:04:21.559
<v Speaker 3>think they're really great. If you look at it and

1211
01:04:21.599 --> 01:04:23.760
<v Speaker 3>you're like, I don't know, I don't trust this bookseller

1212
01:04:23.800 --> 01:04:26.559
<v Speaker 3>I've never heard of. Bookshop dot org is great. It's

1213
01:04:26.599 --> 01:04:29.440
<v Speaker 3>a great way to buy it online, and they I

1214
01:04:29.440 --> 01:04:32.599
<v Speaker 3>think proceeds go to supporting local booksellers. I'm not sure

1215
01:04:32.599 --> 01:04:34.360
<v Speaker 3>how it works, but I know it's very like pro

1216
01:04:34.400 --> 01:04:37.760
<v Speaker 3>indie bookstore and if you prefer buying stuff in person,

1217
01:04:38.079 --> 01:04:40.239
<v Speaker 3>this book, as of October Eith is going to be

1218
01:04:40.280 --> 01:04:43.480
<v Speaker 3>in most indie bookstores across the country because we were

1219
01:04:43.559 --> 01:04:46.440
<v Speaker 3>in Indie next and an Indie's introduced pick so, which

1220
01:04:46.440 --> 01:04:49.719
<v Speaker 3>sort of gets you automatic distribution in all of these

1221
01:04:49.760 --> 01:04:52.480
<v Speaker 3>different bookstores. So please go, like, hit up your like

1222
01:04:52.559 --> 01:04:54.800
<v Speaker 3>local bookseller, ask them if they've got it, and if

1223
01:04:54.800 --> 01:04:57.639
<v Speaker 3>they don't, if they don't have it, request yes. You

1224
01:04:57.679 --> 01:05:01.079
<v Speaker 3>know that's how often how like bookstores stock books. Is

1225
01:05:01.159 --> 01:05:03.679
<v Speaker 3>somebody asked for it, then you know they order it

1226
01:05:03.679 --> 01:05:06.000
<v Speaker 3>in you know, the booksellers like, oh this seems interesting,

1227
01:05:06.039 --> 01:05:07.800
<v Speaker 3>I'll order some more copies to see if there's a

1228
01:05:07.920 --> 01:05:10.360
<v Speaker 3>readership for it, and you know they find out there

1229
01:05:10.440 --> 01:05:13.599
<v Speaker 3>is so please requested it your local bookstore. That would

1230
01:05:13.639 --> 01:05:15.760
<v Speaker 3>be awesome for me. Means I got to do a

1231
01:05:15.800 --> 01:05:16.519
<v Speaker 3>little less work.

1232
01:05:16.920 --> 01:05:22.599
<v Speaker 1>Perfect, perfect, Nico. It's so good to see you. I

1233
01:05:22.920 --> 01:05:24.760
<v Speaker 1>just want to thank you so much for this time.

1234
01:05:26.360 --> 01:05:28.840
<v Speaker 1>It has been a long time coming and it's so

1235
01:05:30.239 --> 01:05:31.559
<v Speaker 1>I'm so excited.

1236
01:05:31.519 --> 01:05:35.800
<v Speaker 2>And and I don't want to go without mentioning the

1237
01:05:35.840 --> 01:05:40.480
<v Speaker 2>fact that you know, Nico your we mentioned repeatedly how

1238
01:05:40.519 --> 01:05:44.320
<v Speaker 2>we keep running across your your byline when we read

1239
01:05:44.519 --> 01:05:48.000
<v Speaker 2>an interesting article. I want to shout out your work

1240
01:05:48.039 --> 01:05:52.760
<v Speaker 2>with many publications like them and the like. And also,

1241
01:05:54.440 --> 01:05:58.159
<v Speaker 2>you know, I would suggest our listeners support your your

1242
01:05:58.199 --> 01:06:03.519
<v Speaker 2>Patreon please poured l G B t Q Journalism. You

1243
01:06:04.639 --> 01:06:11.159
<v Speaker 2>have informed you know, our podcast a lot. Yeah, oh yeah,

1244
01:06:11.519 --> 01:06:14.119
<v Speaker 2>you know, I subscribe to the Patreon and I'm always

1245
01:06:14.400 --> 01:06:17.079
<v Speaker 2>getting the the emails and I'm like, oh, yes, we

1246
01:06:17.119 --> 01:06:19.960
<v Speaker 2>need to talk about that, oh that too. So you

1247
01:06:19.960 --> 01:06:23.280
<v Speaker 2>you are, you are stitched into the fabric of Full

1248
01:06:23.280 --> 01:06:24.199
<v Speaker 2>Circle the podcast.

1249
01:06:24.280 --> 01:06:27.679
<v Speaker 1>I must tell you, you truly are. And uh, you make

1250
01:06:27.760 --> 01:06:30.639
<v Speaker 1>my life so much easier because you know it's right there.

1251
01:06:30.639 --> 01:06:33.159
<v Speaker 1>You're doing so much of the work all the time.

1252
01:06:35.119 --> 01:06:39.440
<v Speaker 1>Please give Christian a huge hug for us, your your

1253
01:06:40.119 --> 01:06:44.280
<v Speaker 1>delightful husband, and I am I am friend of the

1254
01:06:44.280 --> 01:06:46.760
<v Speaker 1>pod and friend of the pod, and I think we're

1255
01:06:46.760 --> 01:06:49.239
<v Speaker 1>going to have to try to show up in Baltimore

1256
01:06:49.320 --> 01:06:51.039
<v Speaker 1>or New York with I believe it's going to be

1257
01:06:51.079 --> 01:06:54.639
<v Speaker 1>Baltimore because it's a Saturday with our books, and.

1258
01:06:54.159 --> 01:06:58.280
<v Speaker 3>Please come to the Baltimore one because well on the book,

1259
01:06:58.360 --> 01:07:01.079
<v Speaker 3>the New York one it's like in a bookstore that's

1260
01:07:01.119 --> 01:07:03.840
<v Speaker 3>quite small, so like seating is more limited, and the

1261
01:07:03.960 --> 01:07:06.519
<v Speaker 3>Baltimore one that's like outside, so like we can like

1262
01:07:06.599 --> 01:07:09.400
<v Speaker 3>have fun, we enjoy. And I personally like, I ain't

1263
01:07:09.400 --> 01:07:11.800
<v Speaker 3>got shit to do in Baltimore, so we can hang out.

1264
01:07:12.519 --> 01:07:14.280
<v Speaker 1>Oh I love it. Maybe I can get my buddy

1265
01:07:14.280 --> 01:07:17.639
<v Speaker 1>Elizabeth Williams, who uh oh.

1266
01:07:17.280 --> 01:07:19.519
<v Speaker 3>Yeah, John, we just watched one of her movies.

1267
01:07:19.840 --> 01:07:23.400
<v Speaker 1>Have to come on yew and hang out a little bit.

1268
01:07:23.519 --> 01:07:24.199
<v Speaker 1>That'd be fun.

1269
01:07:25.360 --> 01:07:28.159
<v Speaker 3>I felt very cool for a second because when she

1270
01:07:28.199 --> 01:07:30.880
<v Speaker 3>popped up on screen and polyester, I got to like

1271
01:07:30.920 --> 01:07:31.400
<v Speaker 3>point to that.

1272
01:07:31.440 --> 01:07:32.800
<v Speaker 4>I was like that woman.

1273
01:07:32.920 --> 01:07:36.800
<v Speaker 3>I'm friends with her on Facebook, right, so I earned

1274
01:07:36.840 --> 01:07:38.000
<v Speaker 3>some cool points with my husband.

1275
01:07:38.039 --> 01:07:39.679
<v Speaker 4>For a second. I felt very awesome.

1276
01:07:39.719 --> 01:07:43.079
<v Speaker 1>Elizabeth, by the way, is the facilitator of Transway, so

1277
01:07:43.360 --> 01:07:48.320
<v Speaker 1>we work together. Oh so yeah, yep, I love that.

1278
01:07:48.320 --> 01:07:51.880
<v Speaker 1>That's a little world but a big one exactly. Yeah.

1279
01:07:52.000 --> 01:07:52.800
<v Speaker 4>Yeah.

1280
01:07:52.920 --> 01:07:54.760
<v Speaker 3>So that's one of the best things about being queer,

1281
01:07:54.760 --> 01:07:56.800
<v Speaker 3>I think, is that fact that we're all so connected

1282
01:07:56.800 --> 01:07:57.320
<v Speaker 3>to each other.

1283
01:07:57.440 --> 01:08:05.440
<v Speaker 4>It feels cool in one way or that way. But well,

1284
01:08:05.440 --> 01:08:06.239
<v Speaker 4>thank you both for this.

1285
01:08:06.360 --> 01:08:09.599
<v Speaker 3>I really appreciate this, and I just appreciate the chance

1286
01:08:09.599 --> 01:08:11.079
<v Speaker 3>to like hang out with you guys and talk about

1287
01:08:11.079 --> 01:08:13.840
<v Speaker 3>the book and just yeah, like, I'm glad that we

1288
01:08:13.880 --> 01:08:15.000
<v Speaker 3>finally got to do it.

1289
01:08:15.079 --> 01:08:17.640
<v Speaker 1>I am too, you know. At the last thing I

1290
01:08:17.680 --> 01:08:19.880
<v Speaker 1>want to say is when I saw that, you know,

1291
01:08:19.960 --> 01:08:26.399
<v Speaker 1>Susan Striker and Julius Serrano were interviewed and mentioned on

1292
01:08:26.439 --> 01:08:28.720
<v Speaker 1>the cover, I was like, yep, we've talked to them

1293
01:08:28.760 --> 01:08:32.720
<v Speaker 1>both and I adore them. So it's full circle, all

1294
01:08:32.800 --> 01:08:37.720
<v Speaker 1>full circle, so much full circle in this book again,

1295
01:08:38.600 --> 01:08:41.239
<v Speaker 1>to my mind, the most important read of twenty twenty four.

1296
01:08:41.479 --> 01:08:44.680
<v Speaker 1>And you know, I hope it reprints and reprints and

1297
01:08:44.720 --> 01:08:48.279
<v Speaker 1>reprints and we can get into a lot of hands.

1298
01:08:49.279 --> 01:08:52.600
<v Speaker 1>Nico Lang, thank you so much for your time. We

1299
01:08:52.680 --> 01:08:54.960
<v Speaker 1>love you, yes we do. And we're going to speak.

1300
01:08:55.479 --> 01:08:56.640
<v Speaker 1>We're going to see you real soon.

1301
01:08:58.000 --> 01:08:59.920
<v Speaker 4>Yeah yeah, what a fun way to end.

1302
01:09:00.079 --> 01:09:02.920
<v Speaker 3>But thank you New God, Mommy and God Daddy.

1303
01:09:03.119 --> 01:09:03.800
<v Speaker 4>I appreciate this.

1304
01:09:05.159 --> 01:09:08.119
<v Speaker 1>To have a great rest of the day and get

1305
01:09:08.119 --> 01:09:09.159
<v Speaker 1>out there and buy the book.

1306
01:09:09.319 --> 01:09:10.680
<v Speaker 4>Ye do it.

1307
01:09:11.319 --> 01:09:14.880
<v Speaker 2>Full Circle is a Never Scurreed Productions podcast hosted by

1308
01:09:15.000 --> 01:09:18.479
<v Speaker 2>Charles Tyson Jr. And Martha Madrigal, Produced and edited by

1309
01:09:18.560 --> 01:09:21.720
<v Speaker 2>Never Scurred Executive Produced by Charles Tyson Jr.

1310
01:09:21.760 --> 01:09:22.720
<v Speaker 1>And Martha Madrigal.

1311
01:09:23.039 --> 01:09:27.840
<v Speaker 2>Our theme in music is by the jingle Berries. All names, pictures, music, audio,

1312
01:09:27.880 --> 01:09:31.159
<v Speaker 2>and video clips are registered trademarks and or copyrights of

1313
01:09:31.199 --> 01:09:33.239
<v Speaker 2>their respective copyright holders.
