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<v Speaker 1>I'm Jesse Junior. Welcome forward to the Jesse Jackson Juniors

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<v Speaker 1>Show on KBLA Talk fifteen eighty. This is our second

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<v Speaker 1>hour on the show, and I'm particularly honored that our

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<v Speaker 1>resident regular contributor on issues all issues relating to education

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<v Speaker 1>and social justice is none other than Diallo Brooks. Gina

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<v Speaker 1>Diallo is here with us today.

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<v Speaker 2>Mm hmmm, yes, he is, Idallo.

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<v Speaker 3>Doing, Gina.

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<v Speaker 1>How you doing, Jesse, Hey, Joab d'ello. I'm still here, man.

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<v Speaker 1>It's been a hell of a week. And before we

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<v Speaker 1>get to some of the specifics issues that you'd like

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<v Speaker 1>to discuss in the next hour, we did cover a

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<v Speaker 1>couple of issues. You've got to be as a social

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<v Speaker 1>justice activist and warrior, you've got to be completely shocked

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<v Speaker 1>and taken aback by what transpired in Minnesota. Please share

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<v Speaker 1>with us your thoughts.

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<v Speaker 3>Yeah, it's definitely a shock. Unfortunately, I'm not totally surprised,

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<v Speaker 3>giving the trajectory we've been on with this administration and

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<v Speaker 3>what we've seen from Ice and what we've seen from

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<v Speaker 3>the weaponization of our federal law enforcement officials, and so

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<v Speaker 3>I think it was inevitable that incidents like this would

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<v Speaker 3>happen but it's it's such it's such a sad moment

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<v Speaker 3>in our history, and it really requires us to to

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<v Speaker 3>lean in in this moment and really really pay attention.

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<v Speaker 3>Folks can't sit on the sidelines, uh any longer when

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<v Speaker 3>we see this type of atrocity happen, And you know,

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<v Speaker 3>I fear that there won't be repercussions for the officer

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<v Speaker 3>that was involved and for how Ice is actually patrolling

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<v Speaker 3>our cities, at least in the in the short term.

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<v Speaker 1>Gina, I am as shocked and horrified as Diallo about

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<v Speaker 1>what took place in Minnesota. Obviously, we've experienced brutality from

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<v Speaker 1>police officers that have resulted in the deaths of black men,

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<v Speaker 1>black women, young people who were unarmed. But as I

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<v Speaker 1>shared on the show yesterday, when Bobby Kennedy picked up

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<v Speaker 1>a poor black child in Appalachia, I think it was

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<v Speaker 1>it may have even been in the South, the country

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<v Speaker 1>kind of said, well, in terms of the media, poor

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<v Speaker 1>black baby. But when he picked up a poor black child,

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<v Speaker 1>a poor white child in Appalachia, the country then responded

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<v Speaker 1>with some very images. They could not believe that white poverty.

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<v Speaker 1>By the way, the name of a book written by

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<v Speaker 1>William Barber the second White poverty was such a real

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<v Speaker 1>factor in American history, and I'm wondering, when I think

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<v Speaker 1>about the doll tests of our reaction to black and

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<v Speaker 1>white whether or not Robin Good's death is going to

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<v Speaker 1>be a term point in the federal government's engagement in

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<v Speaker 1>localities and in the States. Geene, I'm sure you've given

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<v Speaker 1>that something.

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<v Speaker 2>You know, not that I'm an advocate or cheerleader, so

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<v Speaker 2>I don't want to found that way, but I want

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<v Speaker 2>to point out that many times throughout history, you know,

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<v Speaker 2>to Deborah when she was overseeing Israel's battles, and you

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<v Speaker 2>know it was her they said that the victory Berrick,

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<v Speaker 2>if you don't want to come with me, is going

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<v Speaker 2>to be given into a woman's hands. You saw Maimie

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<v Speaker 2>Till have to deal with her son and leave his

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<v Speaker 2>casket open in order to make a statement. You know,

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<v Speaker 2>you see Viola Luiso being shot. You see the park

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<v Speaker 2>in the face, and you see Rosa Parks sitting on

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<v Speaker 2>a bus, and you see Jimmy Lee Jackson cover his

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<v Speaker 2>mother who is out doing you know what she is doing.

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<v Speaker 2>And this is one point I always never get a

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<v Speaker 2>chance to mention the thing about that whole situation. When

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<v Speaker 2>Martin Luther King and Andrew Young went when this incident occurred,

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<v Speaker 2>it was because their wives were from there. You had

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<v Speaker 2>Corretta and Jean eventually Young that were both from the city.

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<v Speaker 2>And you have to imagine that these women are making

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<v Speaker 2>phone calls like y'all gotta come down here, here's what happened,

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<v Speaker 2>or somebody from there called them and said, hey, you

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<v Speaker 2>guys got to come home because this is happening. I

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<v Speaker 2>say all that because Robin Good, you see, Robin Hood,

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<v Speaker 2>who robbed from the rich to give to the Porsche,

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<v Speaker 2>got that name, and then she's got the name Good.

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<v Speaker 2>So many times these movements start with something that happens

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<v Speaker 2>with a woman.

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<v Speaker 3>Yellow. Yeah, I would agree. I mean, if you look

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<v Speaker 3>at the trajectory of our history, women and in particular

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<v Speaker 3>black women have been the backbone and also have propelled

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<v Speaker 3>us forward. I mean, even if you look more modernly

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<v Speaker 3>and you know you hate to couch it in tragedy,

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<v Speaker 3>you look at Sandra Blan or even young people just

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<v Speaker 3>you know, the tamir Rices of the world and the

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<v Speaker 3>Trayvon Martins of the world. It's women, young people the

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<v Speaker 3>tragedies that have happened to them, or they're organizing ability

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<v Speaker 3>that has propelled us forward to really push for change,

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<v Speaker 3>and so I think it's incumbent upon the rest of

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<v Speaker 3>us to also stand shoulder to shoulder with women, and

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<v Speaker 3>you know, in certain circumstances, follow the leadership in circumstances

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<v Speaker 3>standing the void to support really creating the change we

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<v Speaker 3>want to see in this country and in the world.

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<v Speaker 1>I'm thinking in this in this moment that I'm just

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<v Speaker 1>scared to death at Diallo's suggestion that all of the

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<v Speaker 1>series of events and the rhetoric indicates that this just

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<v Speaker 1>may be the beginning of these kinds of activities. And

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<v Speaker 1>I'm scared because we don't know what constitutes First Amendment

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<v Speaker 1>protections under these circumstances. The First Amendment is in the

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<v Speaker 1>Constitution of the United States, so it's a federal function.

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<v Speaker 1>Usually it's the federal government that's instructing local law enforcement

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<v Speaker 1>that they have to comply with the federal constitution. But

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<v Speaker 1>it is federal law enforcement that is not allowing people

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<v Speaker 1>to protest and speak freely, and they are specifically governed

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<v Speaker 1>by the Constitution of the United States. I'm Jesse Jackson Jr.

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<v Speaker 1>You're listening to the Jesse Jackson Junior Show on KBLA

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<v Speaker 1>Talk fifteen to eighty. It is Fat Meat Fridays, the

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<v Speaker 1>creator of our show, Gina Towns Reflectivity and with our

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<v Speaker 1>leading contributor on all issues education and many many more

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<v Speaker 1>social justice activists, great man and a friend, mister d'ello Brooks. More.

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<v Speaker 1>When we come forward on KBLA Talk fifteen, I'm Jesse Jackson,

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<v Speaker 1>the Jesse Jackson. Before you begin our conversation, I want

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<v Speaker 1>to thank King Farley for dropping that beat right there,

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<v Speaker 1>that beat right there, that beat right there from from

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<v Speaker 1>the jack Master. Wow. Anyway, our very special guest in

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<v Speaker 1>this hour is Dallo Brooks. Diallo Brooks is an educator.

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<v Speaker 1>He's also a social justice activist and a regular contributor

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<v Speaker 1>on the Jesse Jackson Junior Show. Dello, welcome forward to

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<v Speaker 1>the show.

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<v Speaker 3>Thank you, Jesse.

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<v Speaker 1>Gina. You wanted to continue our conversation with d'allo before.

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<v Speaker 2>The I did, but I started talking about KB you know,

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<v Speaker 2>and that that does remind me because you know, we

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<v Speaker 2>do have fun and I think that we and it's

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<v Speaker 2>not just us, but in particular our community got to

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<v Speaker 2>a level a certain level of comfortability and in that comfort,

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<v Speaker 2>especially in the generation that was raised while President Obama

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<v Speaker 2>was you know, in office, you could clearly see and

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<v Speaker 2>not know what it was like to never have a

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<v Speaker 2>president of color and a first Lady and children that

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<v Speaker 2>looked like yourself living in the White House, giving speeches,

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<v Speaker 2>playing basketball, you know, I mean, like him or not.

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<v Speaker 2>President Obama was the epitome of Joe Cool, and so

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<v Speaker 2>to grow up in that era, I think really kind

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<v Speaker 2>of puts us in a position to why we may

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<v Speaker 2>be startled. But we talked about in the last hour, Diallo,

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<v Speaker 2>how long this has been going on. The plot, the

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<v Speaker 2>planned Project twenty five, you know, even by its name,

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<v Speaker 2>it happened in twenty twenty five, but it certainly started

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<v Speaker 2>more than twenty five years ago.

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<v Speaker 3>Yeah, definitely started more than twenty five years ago. There's

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<v Speaker 3>been a history, and I quite honestly with folks trying

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<v Speaker 3>to take control of systems, I think ultimately to make money,

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<v Speaker 3>to gain resources and control resources. And so I think

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<v Speaker 3>we're seeing that in how the ice incidents are playing out,

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<v Speaker 3>but also just our foreign policy and a lot of

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<v Speaker 3>things that we are involved in in the world. I

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<v Speaker 3>think what we have to do on our side is

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<v Speaker 3>be much more strategic than we have been, and it's

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<v Speaker 3>really about creating what is our vision for the future

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<v Speaker 3>look like. What does a healthy, thriving, safe community look like, right,

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<v Speaker 3>and what are the pillars of that. What are the

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<v Speaker 3>things that we need to do that we need to

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<v Speaker 3>create in order to make that happen. And I think

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<v Speaker 3>we have to defend ourselves from the tyranny that we

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<v Speaker 3>see that's happening right now, whether it be Venezuela, whether

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<v Speaker 3>it be the ice incident in Minnesota, or whether it

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<v Speaker 3>be other incidents that happening around the country. We also

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<v Speaker 3>have to have a proactive agenda that people that can

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<v Speaker 3>galvanize people, that bring people together, that give people some

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<v Speaker 3>optimism for the future, because it's often creates even more

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<v Speaker 3>apathy when we lean into the negative that we're not

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<v Speaker 3>talking about the things that the way we see the future.

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<v Speaker 3>And I think when we lean into that, we create

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<v Speaker 3>spaces that allow us to then engage people, to give

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<v Speaker 3>folks hope, to give ourselves hope and joy and something

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<v Speaker 3>to really fight for and not just fight against. And

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<v Speaker 3>I think when we posture ourselves in that way, when

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<v Speaker 3>we really are strategic about what our agenda is and

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<v Speaker 3>be clear about not using their agenda as part of

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<v Speaker 3>our agenda. I think the people want to see something

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<v Speaker 3>that is drastically different, not just co opting parts of it,

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<v Speaker 3>not placating their base, but really drilling down on things

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<v Speaker 3>that really matter to most folks in this country and educating, engaging,

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<v Speaker 3>and then lastly, I'll say, we have to also listen

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<v Speaker 3>to people, listen to where their pain points are, but

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<v Speaker 3>also what brings them joy to help co create what

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<v Speaker 3>that can look like for our future.

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<v Speaker 2>Jesse he said, where their pain points are.

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<v Speaker 4>Yeah, there's no doubt in my mind that he's onto

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<v Speaker 4>something right there. We tend to organize people historically. Segregation

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<v Speaker 4>put us in certain categories or neighborhoods geographically.

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<v Speaker 1>But then you know, we organize ourselves voluntarily by choosing

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<v Speaker 1>to move beyond laws of segregation, and we voluntarily integrate

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<v Speaker 1>into communities because the laws now allow us to move

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<v Speaker 1>and live in all neighborhoods in the United States except

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<v Speaker 1>for restrictive covenants. And then we Doctor King would argue

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<v Speaker 1>that we needed a spiritual integration, which is a care neighbor,

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<v Speaker 1>a care for community, regardless of a person's race, sex,

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<v Speaker 1>or class, and he used the story of the Samaritan

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<v Speaker 1>to make the case for what that really really represents

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<v Speaker 1>and what that really what that really means. But I'm

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<v Speaker 1>thinking in this moment, Diallo, that there's going to be

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<v Speaker 1>a comfort that people feel naturally in a kind of

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<v Speaker 1>tribalism because of the fear of the world that doctor

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<v Speaker 1>King envision the world that we've been trying to build.

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<v Speaker 1>Uh and it is reinforced by the absence of well

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<v Speaker 1>funded schools where, for example, if I worked in Silicon

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<v Speaker 1>Valley and my job Operate Tunity was in Silicon Valley,

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<v Speaker 1>some of the largest corporations in the world pay local

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<v Speaker 1>taxes and therefore students go to public schools that are

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<v Speaker 1>extremely well funded. But then Diallo, as an American who

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<v Speaker 1>does not live in Silicon Valley by happenstance of my

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<v Speaker 1>birth or zip code I live in on the South

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<v Speaker 1>side of Chicago, I live in Harlem, or I live

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<v Speaker 1>in Compton, Los Angeles, or I live in Crenshaw neighborhoods,

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<v Speaker 1>And there is no Apple, there is no Microsoft, there

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<v Speaker 1>is no Amazon, there is no no one's paying local

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<v Speaker 1>property taxes that make public education commensurate with what children

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<v Speaker 1>are receiving where these corporate headquarters are. There is a

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<v Speaker 1>kind of forced segregation that the economic system itself creates

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<v Speaker 1>by where corporations and businesses choose to locate. And I

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<v Speaker 1>don't know the answer completely to that, other than these

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<v Speaker 1>companies have to spread the wealth by building in our

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<v Speaker 1>communities data mining entities. They have to build factories as

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<v Speaker 1>well as equipment and packaging handling facilities that can pay

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<v Speaker 1>local property taxes to help offset the burden that people

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<v Speaker 1>who are living in ghettos, in neighborhoods and communities that

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<v Speaker 1>are failing. I don't have the answer. I'm sixty years old,

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<v Speaker 1>I've got more Yesterday's than tomorrow. I probably won't live

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<v Speaker 1>to be one hundred and twenty. So it puts me

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<v Speaker 1>in a battle personally with entities that choose to locate

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<v Speaker 1>in some areas but don't choose to locate in ours.

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<v Speaker 1>And then you know, our children grow up in those

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<v Speaker 1>environments and they are tough yellow.

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<v Speaker 3>Yeah, they're tough environments. And I think there's a larger

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<v Speaker 3>conversation that we have to have too. I mean, we

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<v Speaker 3>understand that in America we live in this quote unquote

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<v Speaker 3>capitalistic success. We I think as a society are going

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<v Speaker 3>to have to make some decisions about what parts of

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<v Speaker 3>that work for us and what parts of that don't

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<v Speaker 3>work for us. Because even as you mentioned the tax base,

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<v Speaker 3>where resources come from, how corporations pay their fair share

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<v Speaker 3>to make sure that this country is healthy and whole,

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<v Speaker 3>their interests and corporate interests are around making money. That's

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<v Speaker 3>the only thing that corporations care about. And it is

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<v Speaker 3>up to us as citizens, as people, as voters, as

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<v Speaker 3>those that elect, folks that sit in public policy positions,

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<v Speaker 3>to hold those corporations accountable to the collective welfare and

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<v Speaker 3>well being of the citizens of this country, the people

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<v Speaker 3>that live on the soil of this country. And so

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<v Speaker 3>it requires us to kind of reimagine what our future

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<v Speaker 3>could look like, and what that means is making some

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<v Speaker 3>difficult decisions in certain circumstances. Even when you MENTIONEDDATA centers,

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<v Speaker 3>that's great, but also there's harm that's come from those

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<v Speaker 3>like look what's happened in Memphis. Look, you know, folks

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<v Speaker 3>in Prince George's county near me out of DC, they're

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<v Speaker 3>fighting against it because they're sucking up the water, they're

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<v Speaker 3>sucking up the power grid, or they're polluting the water.

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<v Speaker 3>So we want corporations to be responsible partners. So they

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<v Speaker 3>come in and bring their businesses into places that are

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<v Speaker 3>close to us. At the same time, they have a

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<v Speaker 3>responsibility to support the health and wellbeing of those communities

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<v Speaker 3>as well. It is a collective responsibility and not just

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<v Speaker 3>about them making money. They can make money and support

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<v Speaker 3>creating healthy, thriving environments for all of us.

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<v Speaker 2>And so for all of you do gooders who think

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<v Speaker 2>corporate responsibility is a thing you see the dismantling, you know,

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<v Speaker 2>some of the first steps that they took was to

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<v Speaker 2>get rid of diversity, equity, inclusion, and in many I

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<v Speaker 2>have friends in Los Angeles, Atlanta, d C. You know,

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<v Speaker 2>and I have been one of those people who were

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<v Speaker 2>in roles that guided the consciousness of a corporation. And

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<v Speaker 2>in fact, many of us, you know, are in government

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<v Speaker 2>and community affairs to try to make sure that there's

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<v Speaker 2>a balance between community and what the corporation is doing

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<v Speaker 2>as it makes money. But that's uh you know, that

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<v Speaker 2>has dwindled. Roles have dwindled, the care of the responsibility

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<v Speaker 2>has dwindled, but all and all but disappeared. And so

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<v Speaker 2>how do we manage and especially you have an administration

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<v Speaker 2>who has called all these corporations to the table to say, hey,

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<v Speaker 2>it's you know, free wily time. You don't have to

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<v Speaker 2>do this anymore. You don't have to do that. So

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<v Speaker 2>now we have to rely on the consciousness of people

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<v Speaker 2>who may not be prone to that sort of thinking

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<v Speaker 2>outside the money. And so we find ourselves, you know,

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<v Speaker 2>even in a place where they're not as concerned about

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<v Speaker 2>having people on the job with the advent of AI.

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<v Speaker 2>So you know, what, what is it that we really

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<v Speaker 2>suggest that they do?

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<v Speaker 1>We do?

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<v Speaker 3>I mean, basically, we have to hold them accountable. They

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<v Speaker 3>you know, corporations are chartered and existed in exist based on us, right.

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<v Speaker 3>They just can't pop out of nowhere and exist and

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<v Speaker 3>do business. We charter it. We charter them. They charter

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<v Speaker 3>within the state that they're located in, and it is

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<v Speaker 3>our responsibility to set the rules of engagement, the rules

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<v Speaker 3>of play. We control. We have power that we don't utilize.

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<v Speaker 3>And what it takes is organization. It takes education, it

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<v Speaker 3>takes understanding, and it takes a will power to push

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<v Speaker 3>against these entities and create the spaces that we want

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<v Speaker 3>to see. We have to lean in. There's no easy

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<v Speaker 3>way about it. And Jesse, I will say this really quickly.

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<v Speaker 3>Your father did that work when I worked at. One

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<v Speaker 3>of the things that drew me when I interned and

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<v Speaker 3>then worked at the Rainbow Coalition, way way way back

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<v Speaker 3>in the day, is that he met with Coca Cola,

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<v Speaker 3>He met with all of these corporate entities requiring him.

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<v Speaker 3>He was talking about DEI back then, like we need

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<v Speaker 3>more folks of black folks, We need more investment in

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<v Speaker 3>our communities, we need more jobs on the ground. He

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<v Speaker 3>was doing that work. We need to pick that work

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<v Speaker 3>back up, that mantle up and lean in and hold

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<v Speaker 3>folks accountable. We can't be scared. We can't sit on

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<v Speaker 3>the sidelines and fold our hands as if we can't

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<v Speaker 3>do anything. Sometimes it takes a lot of skin in

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<v Speaker 3>the game to make it happen. But those that come

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<v Speaker 3>before us put their skin, put their lives in jeopardy

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<v Speaker 3>to try to make this world a better place.

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<v Speaker 1>I am up particularly grateful that our very special guest

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<v Speaker 1>in this hour is none other than Dallo Brooks. Yellow

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<v Speaker 1>Brooks is one of our most capable contributors on all

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<v Speaker 1>education issues, but social justice issues as well. We have

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<v Speaker 1>about three minutes before we come forward before our hard

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<v Speaker 1>stop at the thirty. I'd like to hear your thoughts

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<v Speaker 1>about American interventionism in the Western hemisphere.

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<v Speaker 3>I think it's ridiculous. I think it's a white supremacist tactic.

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<v Speaker 3>I really feel like that, you know, our intervention and

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<v Speaker 3>the ways that we intervene not about humanitarian is not

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<v Speaker 3>around justice. This is not about, you know, making this

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<v Speaker 3>world safer. It's about exploiting resources and the corporate kind

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<v Speaker 3>of you know, you look at the oil or the

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<v Speaker 3>mineral folks looking for ways to make money, and so

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<v Speaker 3>they intervene in places that sometimes a little sketchy for

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<v Speaker 3>other reasons and using that as a as an opportunity

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<v Speaker 3>to go in to to do a land grab or

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<v Speaker 3>resource grap and I think it's problematic and it's going

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<v Speaker 3>to cause us problems into the future.

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<v Speaker 1>I think that's right, Gina.

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<v Speaker 2>Uh yeah, I I you know what, I I'll be honest.

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<v Speaker 2>I wanted to set you up so that you can

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<v Speaker 2>tell us that there is hope, because sometimes, you know,

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<v Speaker 2>when you feel all of this coming at you, young

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<v Speaker 2>black men, young Hispanic men, you know, poor people or

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<v Speaker 2>people who have less or don't have a college education,

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<v Speaker 2>can sometimes feel the weight of what's going on and

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<v Speaker 2>be so dejected and so depressed and not really even

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<v Speaker 2>try or engage in the process. So thank you, you know,

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<v Speaker 2>for that early word of hope.

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<v Speaker 1>Dialla Junior listening to Jesse Jackson Junior Show on KBLA

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<v Speaker 1>Talk of fifteen eighty. Our very special guest in this

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<v Speaker 1>hour is none other than Diallo Brooks on the J

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<v Speaker 1>Lunch Club. Our creator is hosting Fat Meet Fridays today

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<v Speaker 1>and she's doing a great job. Particularly grateful for that.

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<v Speaker 1>Grateful for the show here on KBLA Talk fifteen to eighty.

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<v Speaker 1>More when we come forward on KBLA Talk fifteen eighty,

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<v Speaker 1>I'm Jesse Jackson Jackson Jr. Welcome forward to the Jesse

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<v Speaker 1>Jackson Junior Show on KBLA Talk fifteen to eighty. Our

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<v Speaker 1>very special guest is none other than Diallo Brooks on

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<v Speaker 1>the J Lunch Club. Doctor Brother Brooks is our resident

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<v Speaker 1>expert and a regular contributor on all issues relating to

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<v Speaker 1>education and many social justice issues to which he has

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<v Speaker 1>engaged in. Y'all will share with us any thoughts that

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<v Speaker 1>you might have on some of the concerns that are

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<v Speaker 1>on the horizon that we should be shifting our attention to, well.

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<v Speaker 3>I think some of the things that we need to

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<v Speaker 3>be shifting our attention to how our federal government is

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<v Speaker 3>moving resources to our states and how they're kind of

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<v Speaker 3>cherry picking which states they will move resources to and

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<v Speaker 3>using the federal government as a hammer those that don't

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<v Speaker 3>comply with them not moving the resources that those places need,

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<v Speaker 3>particularly like an education and other areas that are critical

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<v Speaker 3>the states. So we need to be paying attention to that.

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<v Speaker 3>And also as we begin this year, we really should

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<v Speaker 3>be thinking about how we dig deeper into our civic

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<v Speaker 3>engagement and really prepare ourselves for upcoming mid term elections,

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<v Speaker 3>both on the local level, the state level, and the

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<v Speaker 3>federal level. We have to make sure that we're touching

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<v Speaker 3>all of those different branches of government, because as these

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<v Speaker 3>elections become real, we need to make sure that we're

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<v Speaker 3>doing the really early front end engagement of communities of

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<v Speaker 3>giving them the information that they need, organizing, making sure

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<v Speaker 3>that we're connecting and doing that kind of groundwork Jesse,

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<v Speaker 3>that you know we've done in the past, where we've

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<v Speaker 3>really gone into communities, really talked to folks, really elevated

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<v Speaker 3>the issues of concern and making sure that the candidates

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<v Speaker 3>that are more closely aligned with our values are hearing

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<v Speaker 3>that and also are articulating a plan to engage around

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<v Speaker 3>that so we can have a really robust turnout against

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<v Speaker 3>whatever obstacles that may be put up in front of us.

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<v Speaker 3>And so those are two of the things that I

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<v Speaker 3>think we really need to lean into, really need to

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<v Speaker 3>pay attention to, and really need to organize around going forward.

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<v Speaker 1>You know, I'm not particularly concerned about states where democratic

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<v Speaker 1>governors rely largely upon African Americans, Hispanics, women the Rainbow Coalition,

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<v Speaker 1>if you will, to get elected, because they tend to

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<v Speaker 1>cater to their bases within those states. Each of these

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<v Speaker 1>states that the president and the federal government is now

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<v Speaker 1>using this hammer approach and directing resources to their supporters

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<v Speaker 1>have long established patterns of discrimination against African Americans. They

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<v Speaker 1>still find themselves and Hispanics on a side of town

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<v Speaker 1>with confronting various disparities at every level of their existence.

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<v Speaker 1>I don't see how state by state that remedies the

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<v Speaker 1>problem of inequality, but only exacerbates it. I'm sure you

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<v Speaker 1>see what I see on that question that states rights

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<v Speaker 1>doallo without a federal enforcement mechanism to ensure that the

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<v Speaker 1>states themselves are complying with all men are created equal

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<v Speaker 1>and standards of equality and fairness, recognizing that on one

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<v Speaker 1>side of town there may be a silicon valley, but

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<v Speaker 1>on the other side of town there is a perpetual

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<v Speaker 1>ghetto that communities are locked in.

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<v Speaker 3>Ye. Yeah, So I think the way I like to

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<v Speaker 3>approach that is that we have to organize on multiple fronts.

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<v Speaker 3>We can't be singularly focused in our organizing efforts. And

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<v Speaker 3>what I mean by that all politics are local. Local

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<v Speaker 3>is what touches folks first. So we need to organize there,

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<v Speaker 3>but we need to connect the dots between all of

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<v Speaker 3>this systems are in place and why they're so important.

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<v Speaker 3>It's really around kind of this civic education piece that

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<v Speaker 3>I tend to talk about a lot in a lot

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<v Speaker 3>of spaces, is that we have to understand what the

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<v Speaker 3>federal government's role is right, and we have to hold

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<v Speaker 3>the federal government accountable to that role. The civil rights enforcements,

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<v Speaker 3>the enforcements to break down the barriers that exists all

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<v Speaker 3>over the country. We also have to do the same

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<v Speaker 3>thing on the state level. We have to make sure

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<v Speaker 3>that those elected officials on the state level, no matter

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<v Speaker 3>what states we're in, are being held accountable and feel

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<v Speaker 3>the pressure from communities about equity and justice in those places.

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<v Speaker 3>And then locally we need to do the same. And

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<v Speaker 3>so it's about a collective elevation of those voices, a

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<v Speaker 3>collective education of our community, and also supporting and uplifting

420
00:26:50.839 --> 00:26:55.319
<v Speaker 3>the voices of our community to articulate across all functions,

421
00:26:55.359 --> 00:26:58.720
<v Speaker 3>all levels of government, the change that we want to see.

422
00:26:59.039 --> 00:27:01.319
<v Speaker 3>And it's a push, it's a battle, it's an ongoing

423
00:27:01.400 --> 00:27:04.119
<v Speaker 3>I mean, your father used to always say politics and

424
00:27:04.559 --> 00:27:07.880
<v Speaker 3>big P and little P. Politics is a contact sport.

425
00:27:08.160 --> 00:27:10.359
<v Speaker 3>We have to put our shoulder pads and helmets on

426
00:27:10.720 --> 00:27:13.519
<v Speaker 3>and get in the game and do what's necessary to

427
00:27:13.599 --> 00:27:15.519
<v Speaker 3>create the chain. We need to elect the folks that

428
00:27:15.599 --> 00:27:18.920
<v Speaker 3>have bold visions, that are willing to fight, that know

429
00:27:18.960 --> 00:27:22.440
<v Speaker 3>how to fight, and we need to hold them accountable

430
00:27:22.480 --> 00:27:24.680
<v Speaker 3>but also support them in that fight as well.

431
00:27:25.400 --> 00:27:27.880
<v Speaker 1>One of the great challenges Diallo, and I know you

432
00:27:28.000 --> 00:27:31.799
<v Speaker 1>know this better than most having been a representative at

433
00:27:31.839 --> 00:27:35.079
<v Speaker 1>the SHOT organization at the Department of Education, is that

434
00:27:35.119 --> 00:27:39.000
<v Speaker 1>the Trump administration is going through each of these cabinet

435
00:27:39.079 --> 00:27:44.640
<v Speaker 1>level positions and eliminating the Civil Rights Division or code Enforcement.

436
00:27:45.880 --> 00:27:49.079
<v Speaker 1>And when my father did say that, we've always had

437
00:27:49.240 --> 00:27:51.720
<v Speaker 1>the ability to go to the Civil Rights Division of

438
00:27:51.720 --> 00:27:54.680
<v Speaker 1>the Justice Department, or the Civil Rights Division of the

439
00:27:54.799 --> 00:27:57.960
<v Speaker 1>Education Department, or the Civil Rights Division of Health and

440
00:27:58.039 --> 00:28:02.960
<v Speaker 1>Human Services and with out the infinite resources to enforce

441
00:28:03.480 --> 00:28:07.880
<v Speaker 1>these local problems from the federal government, which each of

442
00:28:07.960 --> 00:28:10.680
<v Speaker 1>us in our local communities do not have. I mean,

443
00:28:11.400 --> 00:28:15.559
<v Speaker 1>the government of the United States has resources to prosecute everybody,

444
00:28:16.880 --> 00:28:20.640
<v Speaker 1>but in a real sense, without that wind beneath our wings,

445
00:28:21.440 --> 00:28:24.519
<v Speaker 1>we're asking local people to go to court. We're asking

446
00:28:24.559 --> 00:28:28.680
<v Speaker 1>local pastors and others to raise their resources and literally

447
00:28:29.000 --> 00:28:32.160
<v Speaker 1>fight against the very government that once stood on our

448
00:28:32.279 --> 00:28:36.880
<v Speaker 1>side representing our interests, challenging these discriminatory practices.

449
00:28:37.559 --> 00:28:42.039
<v Speaker 3>And Jesse, this is not new, it's just recent. Right,

450
00:28:42.119 --> 00:28:44.640
<v Speaker 3>We've had a history for a long time because of

451
00:28:44.680 --> 00:28:47.319
<v Speaker 3>the gains of the civil rights movement that allow us

452
00:28:47.559 --> 00:28:50.759
<v Speaker 3>even across administrations to even have those conversations. You could

453
00:28:50.799 --> 00:28:54.279
<v Speaker 3>have a Republican administration or Democrat administration, but you still

454
00:28:54.279 --> 00:28:58.119
<v Speaker 3>had those tools in place, some more effective than others,

455
00:28:58.119 --> 00:29:02.599
<v Speaker 3>but they were there. Dismantling that. That is just the

456
00:29:02.640 --> 00:29:06.440
<v Speaker 3>reality of what's happening. Those things don't exist. And when

457
00:29:06.440 --> 00:29:09.680
<v Speaker 3>I was at the Department of Education, I worked the

458
00:29:09.759 --> 00:29:12.079
<v Speaker 3>White House Black Initiative. It's a longer name, but the

459
00:29:12.079 --> 00:29:18.200
<v Speaker 3>White House Black Initiative held meeting with community leaders, with

460
00:29:18.279 --> 00:29:20.759
<v Speaker 3>folks that they worked with and they were housing in

461
00:29:20.839 --> 00:29:25.079
<v Speaker 3>Department of Education to really prepare folks for the fact

462
00:29:25.119 --> 00:29:30.799
<v Speaker 3>that this administration, the next administration, would dismantle these protections

463
00:29:30.839 --> 00:29:34.960
<v Speaker 3>that we have. And it's incumbent upon other structures in

464
00:29:35.000 --> 00:29:37.759
<v Speaker 3>our community, whether it be civil rights organizations, whether it

465
00:29:37.799 --> 00:29:43.960
<v Speaker 3>be philanthropic organizations, whether it be law firms willing to

466
00:29:44.519 --> 00:29:48.359
<v Speaker 3>add pro bono time to do the work, to fill

467
00:29:48.400 --> 00:29:51.200
<v Speaker 3>in the gap, to put the pressure on to create

468
00:29:51.240 --> 00:29:54.880
<v Speaker 3>the change we want to see. It's not easy, it's daunting,

469
00:29:55.400 --> 00:29:58.799
<v Speaker 3>it's hard. But if you look at our history as

470
00:29:58.839 --> 00:30:04.160
<v Speaker 3>a nation, we've done before. We fought tough fights. Before

471
00:30:04.680 --> 00:30:08.119
<v Speaker 3>we can engage in tough fights. It requires us to

472
00:30:08.319 --> 00:30:12.279
<v Speaker 3>collectively push that boulder up the hill to not one person,

473
00:30:12.880 --> 00:30:16.480
<v Speaker 3>not Jesse Jackson Junior by himself, not Gina by herself,

474
00:30:16.759 --> 00:30:20.559
<v Speaker 3>not Diallo by himself, but us collectively putting our hands

475
00:30:20.559 --> 00:30:23.279
<v Speaker 3>on that boulder and pushing it over the top of

476
00:30:23.319 --> 00:30:26.519
<v Speaker 3>the Hill to create the change we want to see.

477
00:30:27.359 --> 00:30:30.720
<v Speaker 3>We can do it. It requires us that helmet and

478
00:30:30.759 --> 00:30:32.960
<v Speaker 3>that shoulder path to be put on to get in

479
00:30:33.039 --> 00:30:34.720
<v Speaker 3>the game and fight.

480
00:30:36.000 --> 00:30:36.319
<v Speaker 1>Gina.

481
00:30:38.079 --> 00:30:41.640
<v Speaker 2>So in civic strategies of which you are the president,

482
00:30:41.640 --> 00:30:43.960
<v Speaker 2>tell us about some of the things do y'allow that

483
00:30:44.400 --> 00:30:48.640
<v Speaker 2>you are recommending in the places where you are actually

484
00:30:48.680 --> 00:30:51.599
<v Speaker 2>involved and can point people to, you know, on the

485
00:30:51.599 --> 00:30:55.279
<v Speaker 2>West coast, on the East coast, the South, where we

486
00:30:55.359 --> 00:30:56.400
<v Speaker 2>can get engaged.

487
00:30:57.359 --> 00:31:01.079
<v Speaker 3>Well. One of the things that I'm involved and I

488
00:31:01.240 --> 00:31:04.359
<v Speaker 3>am on the board of the National Coalition on Black

489
00:31:04.400 --> 00:31:09.640
<v Speaker 3>Civic Participation. They are organization that has worked for a

490
00:31:09.759 --> 00:31:12.960
<v Speaker 3>very long time across civil rights, across the Divine Nine

491
00:31:13.519 --> 00:31:17.759
<v Speaker 3>organizations and others bringing folks together, labor and others together

492
00:31:17.880 --> 00:31:21.519
<v Speaker 3>to really civically activate across the country. They have chapters

493
00:31:21.559 --> 00:31:25.920
<v Speaker 3>all over the country and they have a unity campaign

494
00:31:25.960 --> 00:31:32.160
<v Speaker 3>that has been ongoing before even this year, before this election,

495
00:31:32.240 --> 00:31:37.559
<v Speaker 3>that they bring coalition members together to really strategize, share information,

496
00:31:38.160 --> 00:31:40.279
<v Speaker 3>and do the work necessary to push back. And so

497
00:31:40.359 --> 00:31:43.519
<v Speaker 3>that's a place that I would really direct folks because

498
00:31:43.519 --> 00:31:47.480
<v Speaker 3>they're on the ground, but they're also connected to everybody. NAACP,

499
00:31:48.200 --> 00:31:53.400
<v Speaker 3>Urbanly Labor others like I mentioned the Divine Nine organizations

500
00:31:54.319 --> 00:31:57.079
<v Speaker 3>and trying to really push back against what's happening, but

501
00:31:57.119 --> 00:32:00.519
<v Speaker 3>also organize on the ground come forward.

502
00:32:00.559 --> 00:32:03.480
<v Speaker 1>On the j Lunch Club on Fat Meat Fridays with

503
00:32:03.559 --> 00:32:06.559
<v Speaker 1>our co host Gina Towns and our very special guest,

504
00:32:06.640 --> 00:32:10.480
<v Speaker 1>Diallo Brooks, who is also a regular contributor on our program.

505
00:32:10.519 --> 00:32:12.279
<v Speaker 1>I want to I want Dlla to share with us

506
00:32:12.279 --> 00:32:14.640
<v Speaker 1>how we can support his work. And we have a

507
00:32:14.680 --> 00:32:17.680
<v Speaker 1>few more remaining questions before Diallo's word of hope. I'm

508
00:32:17.720 --> 00:32:20.200
<v Speaker 1>Jesse Jackson Junior listening to the Jesse Jackson Junior Show

509
00:32:20.200 --> 00:32:23.599
<v Speaker 1>on k BLA Talk fifteen eighty. I'm Jesse Jackson Junior

510
00:32:23.640 --> 00:32:25.720
<v Speaker 1>listening to the Jesse Jackson Junior Show on k BLA

511
00:32:25.799 --> 00:32:28.839
<v Speaker 1>Talk fifteen eighty. We've had an amazing hour on Fat

512
00:32:28.920 --> 00:32:32.160
<v Speaker 1>Meat Fridays with our creator Gina Towns and with our

513
00:32:32.240 --> 00:32:37.039
<v Speaker 1>very special contributor and guest, mister Diallo Brooks. Particularly grateful

514
00:32:37.039 --> 00:32:40.559
<v Speaker 1>that you're sharing this afternoon with us. Gina had a

515
00:32:40.720 --> 00:32:43.240
<v Speaker 1>very interesting question that we'd like to pose to you,

516
00:32:43.839 --> 00:32:45.359
<v Speaker 1>and she shared it with me during the break, but

517
00:32:45.400 --> 00:32:46.599
<v Speaker 1>I'm going to let her present it.

518
00:32:47.000 --> 00:32:52.599
<v Speaker 2>Gina, So Dialla, we all have children who may be

519
00:32:52.799 --> 00:32:56.559
<v Speaker 2>in their early twenties, young adults, and like you, you

520
00:32:56.640 --> 00:33:00.000
<v Speaker 2>probably have some some kids that are a little bit younger.

521
00:33:00.559 --> 00:33:04.839
<v Speaker 2>And I often ask my millennial friends, what are you

522
00:33:04.960 --> 00:33:09.400
<v Speaker 2>telling your elementary or grade school students, junior high school

523
00:33:09.519 --> 00:33:13.599
<v Speaker 2>students about what's going on right now, how to navigate

524
00:33:13.640 --> 00:33:15.640
<v Speaker 2>it and who they need to become.

525
00:33:17.680 --> 00:33:22.480
<v Speaker 3>Yeah, that's a great question. And my kids ran from

526
00:33:22.559 --> 00:33:28.359
<v Speaker 3>nineteen to twenty four, soon to be twenty five, and

527
00:33:29.720 --> 00:33:32.480
<v Speaker 3>we often have always had conversations about the world that

528
00:33:32.519 --> 00:33:34.519
<v Speaker 3>we live in. I think one of the things that

529
00:33:34.559 --> 00:33:38.000
<v Speaker 3>I've always encouraged parents to do is to be real

530
00:33:38.000 --> 00:33:40.400
<v Speaker 3>about the world that your children live in, because they

531
00:33:40.440 --> 00:33:43.240
<v Speaker 3>have to function in it, right. And there's no better

532
00:33:43.480 --> 00:33:48.599
<v Speaker 3>environment for young people to see the world than through

533
00:33:48.920 --> 00:33:54.160
<v Speaker 3>their parents and through their own home environments, right, And

534
00:33:54.200 --> 00:33:57.279
<v Speaker 3>so I think it's a safe place to have healthy conversations,

535
00:33:58.200 --> 00:34:02.160
<v Speaker 3>to have support and hope from navigating because I think

536
00:34:02.200 --> 00:34:06.359
<v Speaker 3>eventually young people will hear about and see what's happening

537
00:34:06.400 --> 00:34:08.679
<v Speaker 3>in the world. And I think we always have to

538
00:34:08.760 --> 00:34:13.039
<v Speaker 3>lean into the hope of the future that you know,

539
00:34:13.239 --> 00:34:19.280
<v Speaker 3>there's always cycles of trial and tribulation in our world,

540
00:34:19.320 --> 00:34:21.280
<v Speaker 3>and I think you know, depending on what your faith

541
00:34:22.119 --> 00:34:25.440
<v Speaker 3>background is. We understand that trial and tribulation is a

542
00:34:25.440 --> 00:34:28.760
<v Speaker 3>part of the human experience about how we come out

543
00:34:28.800 --> 00:34:33.159
<v Speaker 3>of those trials and tribulations, how we band together, how

544
00:34:33.159 --> 00:34:35.840
<v Speaker 3>we support each other, how we learn and grow, but

545
00:34:35.920 --> 00:34:39.239
<v Speaker 3>also how we lean into the joy that is around

546
00:34:39.360 --> 00:34:43.519
<v Speaker 3>us as well. So often this environment is full of

547
00:34:43.679 --> 00:34:48.360
<v Speaker 3>negative energy, of negative takes and negative you know, context

548
00:34:48.400 --> 00:34:51.360
<v Speaker 3>around things that are happening, and we don't take the

549
00:34:51.440 --> 00:34:54.960
<v Speaker 3>time to lean into the joy that exists. Because there

550
00:34:55.039 --> 00:34:59.159
<v Speaker 3>is joy that exists. There are friendships, there are family members.

551
00:34:59.199 --> 00:35:02.360
<v Speaker 3>There things that was on the show a few weeks ago,

552
00:35:02.440 --> 00:35:05.719
<v Speaker 3>before the holiday, before the break, before the New year,

553
00:35:06.079 --> 00:35:09.000
<v Speaker 3>when there was a community bookstore. Those things, to me

554
00:35:09.199 --> 00:35:14.599
<v Speaker 3>are the bright spots, places where people can gather. And

555
00:35:14.840 --> 00:35:17.159
<v Speaker 3>you know, even in this moment, Gina, when we see

556
00:35:17.199 --> 00:35:20.079
<v Speaker 3>the tragedy of Minnesota, the tragedy in Minnesota is also

557
00:35:20.199 --> 00:35:24.840
<v Speaker 3>coupled with the hope as well, because there were people there.

558
00:35:25.199 --> 00:35:29.039
<v Speaker 3>It didn't happen in the dark. There were folks pushing back,

559
00:35:29.039 --> 00:35:31.920
<v Speaker 3>there were people protesting. There were people that are calling

560
00:35:31.920 --> 00:35:33.960
<v Speaker 3>on their cell phone saying, hey, Ice is about to

561
00:35:33.960 --> 00:35:37.119
<v Speaker 3>come in the community. So for people are trying to

562
00:35:37.199 --> 00:35:40.760
<v Speaker 3>protect each other, protect their neighbors in their communities. We

563
00:35:40.840 --> 00:35:43.960
<v Speaker 3>have to uplift that. We have to lift those moments

564
00:35:44.480 --> 00:35:48.320
<v Speaker 3>for young people to know that it is our responsibility.

565
00:35:48.320 --> 00:35:49.719
<v Speaker 3>It's about you know, I come out of the you

566
00:35:49.800 --> 00:35:53.039
<v Speaker 3>know Kwanza tradition, you know ujima where you're talking about

567
00:35:53.039 --> 00:35:58.079
<v Speaker 3>collective work and responsibility. It is our collectiveness uh in eumosia,

568
00:35:58.639 --> 00:36:01.440
<v Speaker 3>about unity, about us coming together. If we lean into

569
00:36:01.440 --> 00:36:04.719
<v Speaker 3>those things, I think the future UH can can move

570
00:36:04.760 --> 00:36:05.519
<v Speaker 3>in the right direction.

571
00:36:06.079 --> 00:36:09.719
<v Speaker 2>Can I respond to that, Jesse, you know, thank you

572
00:36:10.880 --> 00:36:16.239
<v Speaker 2>for that. I think that that direction with some purpose

573
00:36:17.800 --> 00:36:20.639
<v Speaker 2>is really what people need to hear. And we almost

574
00:36:20.719 --> 00:36:25.480
<v Speaker 2>have to say it affirmingly, repeatedly, because we forget when

575
00:36:25.519 --> 00:36:28.159
<v Speaker 2>we get bogged down and distracted by all the things

576
00:36:28.199 --> 00:36:32.440
<v Speaker 2>that are going on. But I find it remarkable that

577
00:36:33.360 --> 00:36:36.559
<v Speaker 2>that God puts us in a place for those who

578
00:36:36.559 --> 00:36:40.360
<v Speaker 2>believe the universe, whatever it is that you subscribe to,

579
00:36:41.000 --> 00:36:44.920
<v Speaker 2>that the world really does not have any new faces

580
00:36:45.400 --> 00:36:50.159
<v Speaker 2>or schemes. It is that in every generation we have

581
00:36:50.239 --> 00:36:54.199
<v Speaker 2>to have something that reminds us, prods us, and pushes

582
00:36:54.320 --> 00:36:57.039
<v Speaker 2>us back, almost like a shepherd with with a staff

583
00:36:57.039 --> 00:36:59.599
<v Speaker 2>that has to you know, almost beat us back into

584
00:36:59.599 --> 00:37:02.960
<v Speaker 2>don't go over that cliff. Now, let's get back in

585
00:37:03.039 --> 00:37:06.360
<v Speaker 2>line and remember who we are, whose we are, and

586
00:37:06.360 --> 00:37:07.400
<v Speaker 2>how we ought to be.

587
00:37:09.159 --> 00:37:12.719
<v Speaker 1>For sure, I couldn't I couldn't agree more. And that's

588
00:37:13.119 --> 00:37:17.559
<v Speaker 1>a wonderful a wonderful thought leading into the weekend. And

589
00:37:17.719 --> 00:37:21.840
<v Speaker 1>to continue a similar thought heading into the weekend, Yellow,

590
00:37:21.880 --> 00:37:24.000
<v Speaker 1>you haven't extended word of hope for us tonight?

591
00:37:25.199 --> 00:37:29.920
<v Speaker 3>Yeah, my hope ought today My grandson is just turned

592
00:37:30.199 --> 00:37:34.440
<v Speaker 3>uh grandson grandson. Yes, I have a grandson just turned

593
00:37:34.480 --> 00:37:43.679
<v Speaker 3>two years old today. Wow, Yes I am a grandfather.

594
00:37:43.920 --> 00:37:46.960
<v Speaker 3>I'm scared I don't have grandchildren yet. But oh and

595
00:37:47.000 --> 00:37:51.719
<v Speaker 3>I'm older than the yellow. Wow, it'll come coming when guy,

596
00:37:51.840 --> 00:37:55.159
<v Speaker 3>when God calls that. But yeah, I mean I lean

597
00:37:55.239 --> 00:37:57.079
<v Speaker 3>into that. And and it goes back to what I

598
00:37:57.119 --> 00:38:01.480
<v Speaker 3>was saying before, Gina, about the celebrate, the celebration of life,

599
00:38:01.519 --> 00:38:06.079
<v Speaker 3>the celebration of new opportunities that present itself as this

600
00:38:06.199 --> 00:38:08.800
<v Speaker 3>year turned, you know, as twenty twenty five ended in

601
00:38:08.800 --> 00:38:13.440
<v Speaker 3>twenty twenty six began, It is a new opportunity for us.

602
00:38:13.800 --> 00:38:18.360
<v Speaker 3>It is a new opportunity to love our neighbors, to

603
00:38:18.400 --> 00:38:21.599
<v Speaker 3>celebrate with our neighbors, to support our neighbors, to lock

604
00:38:21.760 --> 00:38:24.559
<v Speaker 3>arms with our neighbors and our friends and our family

605
00:38:24.599 --> 00:38:27.840
<v Speaker 3>members and make sure that we're stepping into this world

606
00:38:28.280 --> 00:38:31.400
<v Speaker 3>and we're presenting our opposition as an opposition. Of love

607
00:38:32.039 --> 00:38:35.960
<v Speaker 3>is that we love humanity, We love the ability for

608
00:38:36.079 --> 00:38:39.559
<v Speaker 3>us to be free, and we will lean into that love,

609
00:38:39.639 --> 00:38:44.360
<v Speaker 3>and that love will then push us toward the successes

610
00:38:44.400 --> 00:38:46.880
<v Speaker 3>that we need. It's going to be hard sometimes, but

611
00:38:46.960 --> 00:38:49.960
<v Speaker 3>that's okay. Kids fall down and skin their knees because

612
00:38:49.960 --> 00:38:52.840
<v Speaker 3>they're learning how to walk. But it's okay. You let

613
00:38:52.920 --> 00:38:55.599
<v Speaker 3>them learn how to walk, and we will go through

614
00:38:55.599 --> 00:38:59.639
<v Speaker 3>this day, but we will also emerge on the other side.

615
00:38:59.639 --> 00:39:01.360
<v Speaker 3>I believe even that, and that's why I wake up

616
00:39:01.400 --> 00:39:04.079
<v Speaker 3>every single morning and do the work that I did.

617
00:39:05.280 --> 00:39:08.360
<v Speaker 2>You know, that's interesting that you say that and you

618
00:39:08.480 --> 00:39:10.880
<v Speaker 2>hold that out is hope, because I think the other

619
00:39:10.960 --> 00:39:14.599
<v Speaker 2>thing is how you want to be remembered in history.

620
00:39:15.480 --> 00:39:17.599
<v Speaker 2>Each of us has an opportunity when you get up

621
00:39:17.639 --> 00:39:20.199
<v Speaker 2>every day to make that difference, and some people get

622
00:39:20.239 --> 00:39:23.119
<v Speaker 2>chronicled in it. You know, some people are chronicled in

623
00:39:23.159 --> 00:39:26.840
<v Speaker 2>it two thousand years ago, one hundred years ago, and

624
00:39:27.400 --> 00:39:30.880
<v Speaker 2>sixty years ago. So thank you for that little bit

625
00:39:30.920 --> 00:39:35.360
<v Speaker 2>of admonishment to stay focused and that encouragement as well.

626
00:39:35.440 --> 00:39:40.840
<v Speaker 1>Dalla, my pleasure particularly honored that Diallo Brooks joins us

627
00:39:40.880 --> 00:39:43.159
<v Speaker 1>once again on the Jesse Jackson Junior show cable that

628
00:39:43.280 --> 00:39:46.239
<v Speaker 1>KBLA Talk fifteen to eighty. We've had an amazing fat

629
00:39:46.239 --> 00:39:49.280
<v Speaker 1>meet Friday with Bishop Tulton and now Diallo Brooks, and

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00:39:49.320 --> 00:39:51.360
<v Speaker 1>now we're heading into our weekend. Gina, what are you

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00:39:51.360 --> 00:39:52.000
<v Speaker 1>doing this weekend?

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00:39:54.840 --> 00:39:57.360
<v Speaker 2>I don't know. I think I'm happy helping some campaign

633
00:39:57.760 --> 00:40:01.480
<v Speaker 2>go forward towards some term elections that we're going to

634
00:40:01.519 --> 00:40:02.800
<v Speaker 2>need to probably fight to have.

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00:40:03.760 --> 00:40:05.079
<v Speaker 1>Jiallo, what are you doing this weekend?

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<v Speaker 3>This weekend is a recharge weekend. I'll hopefully get to

637
00:40:08.719 --> 00:40:13.239
<v Speaker 3>see my grandson, spend a little bit of time with him,

638
00:40:13.360 --> 00:40:15.119
<v Speaker 3>and if the weather breaks, I might try to get

639
00:40:15.159 --> 00:40:17.119
<v Speaker 3>outside and get on my bike to just kind of

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00:40:17.119 --> 00:40:19.519
<v Speaker 3>clear my head and refresh before the next week.

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<v Speaker 1>Wouldn't be wrong. I want to stick my head in

642
00:40:21.760 --> 00:40:23.880
<v Speaker 1>a bucket of cold water some days and just just

643
00:40:24.480 --> 00:40:28.000
<v Speaker 1>chill and anyway. I want to let everyone know that

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00:40:28.039 --> 00:40:31.440
<v Speaker 1>I want them to be safe this holiday weekend. Stay

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00:40:31.440 --> 00:40:33.400
<v Speaker 1>out of the way of law enforcement to the extent

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00:40:33.400 --> 00:40:37.119
<v Speaker 1>that we can respectfully protest, raise our voices. Continue to

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00:40:37.119 --> 00:40:39.480
<v Speaker 1>fight the good fight, but do not come close to

648
00:40:39.519 --> 00:40:43.800
<v Speaker 1>these officers. Stay away from them. They have been weaponized

649
00:40:43.840 --> 00:40:46.360
<v Speaker 1>and they mean business. And I shared it with that

650
00:40:46.719 --> 00:40:49.920
<v Speaker 1>with our listeners in Los Angeles when the National Guard

651
00:40:50.079 --> 00:40:53.519
<v Speaker 1>was first sent to Los Angeles. Buy them some coffee,

652
00:40:53.639 --> 00:40:56.000
<v Speaker 1>I am some donuts. They're just people trying to do

653
00:40:56.039 --> 00:40:59.320
<v Speaker 1>their job. But right now they are charged by an

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00:40:59.320 --> 00:41:03.199
<v Speaker 1>administration that is without spirit, that is about moral core,

655
00:41:03.320 --> 00:41:06.960
<v Speaker 1>that is without love for humanity or love for people.

656
00:41:07.559 --> 00:41:10.159
<v Speaker 1>There's a moral depravity here that we have not seen

657
00:41:10.199 --> 00:41:13.039
<v Speaker 1>as Americans in the highest office in the land. And

658
00:41:13.119 --> 00:41:16.679
<v Speaker 1>because of that moral depravity, we must take the necessary precautions.

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<v Speaker 1>Remember this, we all go home at night. No matter

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00:41:20.960 --> 00:41:24.880
<v Speaker 1>what confrontation, what fights we have, what disagreements we have, Tonight,

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00:41:25.559 --> 00:41:28.199
<v Speaker 1>we all go home. I'm Jesse Jackson Junior listening to

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00:41:28.239 --> 00:41:30.679
<v Speaker 1>Jesse Jackson Junior show on KBLA Talk fifteen to eighty.

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00:41:30.719 --> 00:41:33.599
<v Speaker 1>Look forward to seeing everyone next week. Until then, we're

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<v Speaker 1>out peace
