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Speaker 1: I'm Jesse Junior. Welcome forward to the Jesse Jackson Juniors

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Show on KBLA Talk fifteen eighty. This is our second

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hour on the show, and I'm particularly honored that our

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resident regular contributor on issues all issues relating to education

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and social justice is none other than Diallo Brooks. Gina

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Diallo is here with us today.

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Speaker 2: Mm hmmm, yes, he is, Idallo.

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Speaker 3: Doing, Gina.

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Speaker 1: How you doing, Jesse, Hey, Joab d'ello. I'm still here, man.

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It's been a hell of a week. And before we

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get to some of the specifics issues that you'd like

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to discuss in the next hour, we did cover a

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couple of issues. You've got to be as a social

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justice activist and warrior, you've got to be completely shocked

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and taken aback by what transpired in Minnesota. Please share

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with us your thoughts.

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Speaker 3: Yeah, it's definitely a shock. Unfortunately, I'm not totally surprised,

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giving the trajectory we've been on with this administration and

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what we've seen from Ice and what we've seen from

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the weaponization of our federal law enforcement officials, and so

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I think it was inevitable that incidents like this would

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happen but it's it's such it's such a sad moment

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in our history, and it really requires us to to

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lean in in this moment and really really pay attention.

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Folks can't sit on the sidelines, uh any longer when

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we see this type of atrocity happen, And you know,

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I fear that there won't be repercussions for the officer

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that was involved and for how Ice is actually patrolling

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our cities, at least in the in the short term.

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Speaker 1: Gina, I am as shocked and horrified as Diallo about

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what took place in Minnesota. Obviously, we've experienced brutality from

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police officers that have resulted in the deaths of black men,

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black women, young people who were unarmed. But as I

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shared on the show yesterday, when Bobby Kennedy picked up

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a poor black child in Appalachia, I think it was

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it may have even been in the South, the country

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kind of said, well, in terms of the media, poor

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black baby. But when he picked up a poor black child,

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a poor white child in Appalachia, the country then responded

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with some very images. They could not believe that white poverty.

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By the way, the name of a book written by

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William Barber the second White poverty was such a real

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factor in American history, and I'm wondering, when I think

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about the doll tests of our reaction to black and

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white whether or not Robin Good's death is going to

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be a term point in the federal government's engagement in

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localities and in the States. Geene, I'm sure you've given

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that something.

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Speaker 2: You know, not that I'm an advocate or cheerleader, so

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I don't want to found that way, but I want

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to point out that many times throughout history, you know,

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to Deborah when she was overseeing Israel's battles, and you

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know it was her they said that the victory Berrick,

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if you don't want to come with me, is going

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to be given into a woman's hands. You saw Maimie

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Till have to deal with her son and leave his

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casket open in order to make a statement. You know,

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you see Viola Luiso being shot. You see the park

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in the face, and you see Rosa Parks sitting on

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a bus, and you see Jimmy Lee Jackson cover his

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mother who is out doing you know what she is doing.

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And this is one point I always never get a

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chance to mention the thing about that whole situation. When

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Martin Luther King and Andrew Young went when this incident occurred,

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it was because their wives were from there. You had

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Corretta and Jean eventually Young that were both from the city.

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And you have to imagine that these women are making

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phone calls like y'all gotta come down here, here's what happened,

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or somebody from there called them and said, hey, you

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guys got to come home because this is happening. I

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say all that because Robin Good, you see, Robin Hood,

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who robbed from the rich to give to the Porsche,

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got that name, and then she's got the name Good.

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So many times these movements start with something that happens

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with a woman.

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Speaker 3: Yellow. Yeah, I would agree. I mean, if you look

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at the trajectory of our history, women and in particular

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black women have been the backbone and also have propelled

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us forward. I mean, even if you look more modernly

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and you know you hate to couch it in tragedy,

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you look at Sandra Blan or even young people just

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you know, the tamir Rices of the world and the

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Trayvon Martins of the world. It's women, young people the

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tragedies that have happened to them, or they're organizing ability

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that has propelled us forward to really push for change,

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and so I think it's incumbent upon the rest of

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us to also stand shoulder to shoulder with women, and

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you know, in certain circumstances, follow the leadership in circumstances

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standing the void to support really creating the change we

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want to see in this country and in the world.

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Speaker 1: I'm thinking in this in this moment that I'm just

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scared to death at Diallo's suggestion that all of the

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series of events and the rhetoric indicates that this just

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may be the beginning of these kinds of activities. And

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I'm scared because we don't know what constitutes First Amendment

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protections under these circumstances. The First Amendment is in the

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Constitution of the United States, so it's a federal function.

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Usually it's the federal government that's instructing local law enforcement

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that they have to comply with the federal constitution. But

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it is federal law enforcement that is not allowing people

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to protest and speak freely, and they are specifically governed

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by the Constitution of the United States. I'm Jesse Jackson Jr.

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You're listening to the Jesse Jackson Junior Show on KBLA

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Talk fifteen to eighty. It is Fat Meat Fridays, the

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creator of our show, Gina Towns Reflectivity and with our

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leading contributor on all issues education and many many more

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social justice activists, great man and a friend, mister d'ello Brooks. More.

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When we come forward on KBLA Talk fifteen, I'm Jesse Jackson,

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the Jesse Jackson. Before you begin our conversation, I want

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to thank King Farley for dropping that beat right there,

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that beat right there, that beat right there from from

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the jack Master. Wow. Anyway, our very special guest in

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this hour is Dallo Brooks. Diallo Brooks is an educator.

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He's also a social justice activist and a regular contributor

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on the Jesse Jackson Junior Show. Dello, welcome forward to

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the show.

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Speaker 3: Thank you, Jesse.

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Speaker 1: Gina. You wanted to continue our conversation with d'allo before.

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Speaker 2: The I did, but I started talking about KB you know,

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and that that does remind me because you know, we

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do have fun and I think that we and it's

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not just us, but in particular our community got to

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a level a certain level of comfortability and in that comfort,

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especially in the generation that was raised while President Obama

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was you know, in office, you could clearly see and

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not know what it was like to never have a

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president of color and a first Lady and children that

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looked like yourself living in the White House, giving speeches,

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playing basketball, you know, I mean, like him or not.

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President Obama was the epitome of Joe Cool, and so

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to grow up in that era, I think really kind

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of puts us in a position to why we may

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be startled. But we talked about in the last hour, Diallo,

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how long this has been going on. The plot, the

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planned Project twenty five, you know, even by its name,

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it happened in twenty twenty five, but it certainly started

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more than twenty five years ago.

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Speaker 3: Yeah, definitely started more than twenty five years ago. There's

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been a history, and I quite honestly with folks trying

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to take control of systems, I think ultimately to make money,

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to gain resources and control resources. And so I think

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we're seeing that in how the ice incidents are playing out,

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but also just our foreign policy and a lot of

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things that we are involved in in the world. I

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think what we have to do on our side is

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be much more strategic than we have been, and it's

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really about creating what is our vision for the future

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look like. What does a healthy, thriving, safe community look like, right,

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and what are the pillars of that. What are the

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things that we need to do that we need to

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create in order to make that happen. And I think

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we have to defend ourselves from the tyranny that we

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see that's happening right now, whether it be Venezuela, whether

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it be the ice incident in Minnesota, or whether it

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be other incidents that happening around the country. We also

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have to have a proactive agenda that people that can

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galvanize people, that bring people together, that give people some

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optimism for the future, because it's often creates even more

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apathy when we lean into the negative that we're not

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talking about the things that the way we see the future.

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And I think when we lean into that, we create

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spaces that allow us to then engage people, to give

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folks hope, to give ourselves hope and joy and something

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to really fight for and not just fight against. And

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I think when we posture ourselves in that way, when

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we really are strategic about what our agenda is and

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be clear about not using their agenda as part of

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our agenda. I think the people want to see something

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that is drastically different, not just co opting parts of it,

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not placating their base, but really drilling down on things

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that really matter to most folks in this country and educating, engaging,

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and then lastly, I'll say, we have to also listen

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to people, listen to where their pain points are, but

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also what brings them joy to help co create what

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that can look like for our future.

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Speaker 2: Jesse he said, where their pain points are.

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Speaker 4: Yeah, there's no doubt in my mind that he's onto

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something right there. We tend to organize people historically. Segregation

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put us in certain categories or neighborhoods geographically.

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Speaker 1: But then you know, we organize ourselves voluntarily by choosing

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to move beyond laws of segregation, and we voluntarily integrate

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into communities because the laws now allow us to move

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and live in all neighborhoods in the United States except

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for restrictive covenants. And then we Doctor King would argue

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that we needed a spiritual integration, which is a care neighbor,

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a care for community, regardless of a person's race, sex,

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or class, and he used the story of the Samaritan

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to make the case for what that really really represents

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and what that really what that really means. But I'm

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thinking in this moment, Diallo, that there's going to be

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a comfort that people feel naturally in a kind of

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tribalism because of the fear of the world that doctor

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King envision the world that we've been trying to build.

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Uh and it is reinforced by the absence of well

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funded schools where, for example, if I worked in Silicon

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Valley and my job Operate Tunity was in Silicon Valley,

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some of the largest corporations in the world pay local

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taxes and therefore students go to public schools that are

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extremely well funded. But then Diallo, as an American who

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does not live in Silicon Valley by happenstance of my

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birth or zip code I live in on the South

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side of Chicago, I live in Harlem, or I live

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in Compton, Los Angeles, or I live in Crenshaw neighborhoods,

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And there is no Apple, there is no Microsoft, there

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is no Amazon, there is no no one's paying local

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property taxes that make public education commensurate with what children

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are receiving where these corporate headquarters are. There is a

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kind of forced segregation that the economic system itself creates

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by where corporations and businesses choose to locate. And I

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don't know the answer completely to that, other than these

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companies have to spread the wealth by building in our

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communities data mining entities. They have to build factories as

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well as equipment and packaging handling facilities that can pay

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local property taxes to help offset the burden that people

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who are living in ghettos, in neighborhoods and communities that

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are failing. I don't have the answer. I'm sixty years old,

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I've got more Yesterday's than tomorrow. I probably won't live

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to be one hundred and twenty. So it puts me

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in a battle personally with entities that choose to locate

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in some areas but don't choose to locate in ours.

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And then you know, our children grow up in those

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environments and they are tough yellow.

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Speaker 3: Yeah, they're tough environments. And I think there's a larger

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conversation that we have to have too. I mean, we

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understand that in America we live in this quote unquote

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capitalistic success. We I think as a society are going

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to have to make some decisions about what parts of

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that work for us and what parts of that don't

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work for us. Because even as you mentioned the tax base,

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where resources come from, how corporations pay their fair share

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to make sure that this country is healthy and whole,

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their interests and corporate interests are around making money. That's

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the only thing that corporations care about. And it is

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up to us as citizens, as people, as voters, as

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those that elect, folks that sit in public policy positions,

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to hold those corporations accountable to the collective welfare and

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well being of the citizens of this country, the people

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that live on the soil of this country. And so

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it requires us to kind of reimagine what our future

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could look like, and what that means is making some

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difficult decisions in certain circumstances. Even when you MENTIONEDDATA centers,

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that's great, but also there's harm that's come from those

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like look what's happened in Memphis. Look, you know, folks

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in Prince George's county near me out of DC, they're

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fighting against it because they're sucking up the water, they're

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sucking up the power grid, or they're polluting the water.

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So we want corporations to be responsible partners. So they

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come in and bring their businesses into places that are

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close to us. At the same time, they have a

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responsibility to support the health and wellbeing of those communities

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as well. It is a collective responsibility and not just

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about them making money. They can make money and support

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creating healthy, thriving environments for all of us.

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Speaker 2: And so for all of you do gooders who think

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corporate responsibility is a thing you see the dismantling, you know,

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some of the first steps that they took was to

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get rid of diversity, equity, inclusion, and in many I

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have friends in Los Angeles, Atlanta, d C. You know,

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and I have been one of those people who were

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in roles that guided the consciousness of a corporation. And

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in fact, many of us, you know, are in government

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and community affairs to try to make sure that there's

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a balance between community and what the corporation is doing

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as it makes money. But that's uh you know, that

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has dwindled. Roles have dwindled, the care of the responsibility

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has dwindled, but all and all but disappeared. And so

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how do we manage and especially you have an administration

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who has called all these corporations to the table to say, hey,

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it's you know, free wily time. You don't have to

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do this anymore. You don't have to do that. So

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now we have to rely on the consciousness of people

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who may not be prone to that sort of thinking

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outside the money. And so we find ourselves, you know,

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even in a place where they're not as concerned about

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having people on the job with the advent of AI.

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So you know, what, what is it that we really

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suggest that they do?

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Speaker 1: We do?

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Speaker 3: I mean, basically, we have to hold them accountable. They

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you know, corporations are chartered and existed in exist based on us, right.

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They just can't pop out of nowhere and exist and

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do business. We charter it. We charter them. They charter

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within the state that they're located in, and it is

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our responsibility to set the rules of engagement, the rules

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of play. We control. We have power that we don't utilize.

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And what it takes is organization. It takes education, it

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takes understanding, and it takes a will power to push

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against these entities and create the spaces that we want

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to see. We have to lean in. There's no easy

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way about it. And Jesse, I will say this really quickly.

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Your father did that work when I worked at. One

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of the things that drew me when I interned and

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then worked at the Rainbow Coalition, way way way back

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in the day, is that he met with Coca Cola,

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He met with all of these corporate entities requiring him.

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He was talking about DEI back then, like we need

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more folks of black folks, We need more investment in

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our communities, we need more jobs on the ground. He

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was doing that work. We need to pick that work

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back up, that mantle up and lean in and hold

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folks accountable. We can't be scared. We can't sit on

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the sidelines and fold our hands as if we can't

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do anything. Sometimes it takes a lot of skin in

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the game to make it happen. But those that come

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before us put their skin, put their lives in jeopardy

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to try to make this world a better place.

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Speaker 1: I am up particularly grateful that our very special guest

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in this hour is none other than Dallo Brooks. Yellow

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Brooks is one of our most capable contributors on all

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education issues, but social justice issues as well. We have

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about three minutes before we come forward before our hard

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stop at the thirty. I'd like to hear your thoughts

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about American interventionism in the Western hemisphere.

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Speaker 3: I think it's ridiculous. I think it's a white supremacist tactic.

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I really feel like that, you know, our intervention and

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the ways that we intervene not about humanitarian is not

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around justice. This is not about, you know, making this

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world safer. It's about exploiting resources and the corporate kind

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of you know, you look at the oil or the

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mineral folks looking for ways to make money, and so

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they intervene in places that sometimes a little sketchy for

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other reasons and using that as a as an opportunity

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to go in to to do a land grab or

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resource grap and I think it's problematic and it's going

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to cause us problems into the future.

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Speaker 1: I think that's right, Gina.

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Speaker 2: Uh yeah, I I you know what, I I'll be honest.

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I wanted to set you up so that you can

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tell us that there is hope, because sometimes, you know,

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when you feel all of this coming at you, young

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black men, young Hispanic men, you know, poor people or

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people who have less or don't have a college education,

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can sometimes feel the weight of what's going on and

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be so dejected and so depressed and not really even

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try or engage in the process. So thank you, you know,

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for that early word of hope.

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Speaker 1: Dialla Junior listening to Jesse Jackson Junior Show on KBLA

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Talk of fifteen eighty. Our very special guest in this

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hour is none other than Diallo Brooks on the J

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Lunch Club. Our creator is hosting Fat Meet Fridays today

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and she's doing a great job. Particularly grateful for that.

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Grateful for the show here on KBLA Talk fifteen to eighty.

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More when we come forward on KBLA Talk fifteen eighty,

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I'm Jesse Jackson Jackson Jr. Welcome forward to the Jesse

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Jackson Junior Show on KBLA Talk fifteen to eighty. Our

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very special guest is none other than Diallo Brooks on

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the J Lunch Club. Doctor Brother Brooks is our resident

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expert and a regular contributor on all issues relating to

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education and many social justice issues to which he has

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engaged in. Y'all will share with us any thoughts that

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you might have on some of the concerns that are

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on the horizon that we should be shifting our attention to, well.

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Speaker 3: I think some of the things that we need to

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be shifting our attention to how our federal government is

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moving resources to our states and how they're kind of

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cherry picking which states they will move resources to and

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using the federal government as a hammer those that don't

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comply with them not moving the resources that those places need,

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particularly like an education and other areas that are critical

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the states. So we need to be paying attention to that.

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And also as we begin this year, we really should

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be thinking about how we dig deeper into our civic

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engagement and really prepare ourselves for upcoming mid term elections,

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both on the local level, the state level, and the

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federal level. We have to make sure that we're touching

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all of those different branches of government, because as these

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elections become real, we need to make sure that we're

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doing the really early front end engagement of communities of

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giving them the information that they need, organizing, making sure

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that we're connecting and doing that kind of groundwork Jesse,

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that you know we've done in the past, where we've

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really gone into communities, really talked to folks, really elevated

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the issues of concern and making sure that the candidates

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that are more closely aligned with our values are hearing

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that and also are articulating a plan to engage around

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that so we can have a really robust turnout against

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whatever obstacles that may be put up in front of us.

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And so those are two of the things that I

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think we really need to lean into, really need to

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pay attention to, and really need to organize around going forward.

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Speaker 1: You know, I'm not particularly concerned about states where democratic

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governors rely largely upon African Americans, Hispanics, women the Rainbow Coalition,

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if you will, to get elected, because they tend to

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cater to their bases within those states. Each of these

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states that the president and the federal government is now

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using this hammer approach and directing resources to their supporters

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have long established patterns of discrimination against African Americans. They

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still find themselves and Hispanics on a side of town

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with confronting various disparities at every level of their existence.

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I don't see how state by state that remedies the

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problem of inequality, but only exacerbates it. I'm sure you

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see what I see on that question that states rights

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doallo without a federal enforcement mechanism to ensure that the

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states themselves are complying with all men are created equal

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and standards of equality and fairness, recognizing that on one

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side of town there may be a silicon valley, but

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on the other side of town there is a perpetual

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ghetto that communities are locked in.

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Speaker 3: Ye. Yeah, So I think the way I like to

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approach that is that we have to organize on multiple fronts.

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We can't be singularly focused in our organizing efforts. And

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what I mean by that all politics are local. Local

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is what touches folks first. So we need to organize there,

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but we need to connect the dots between all of

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this systems are in place and why they're so important.

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It's really around kind of this civic education piece that

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I tend to talk about a lot in a lot

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of spaces, is that we have to understand what the

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federal government's role is right, and we have to hold

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the federal government accountable to that role. The civil rights enforcements,

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the enforcements to break down the barriers that exists all

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over the country. We also have to do the same

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thing on the state level. We have to make sure

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that those elected officials on the state level, no matter

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what states we're in, are being held accountable and feel

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the pressure from communities about equity and justice in those places.

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And then locally we need to do the same. And

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so it's about a collective elevation of those voices, a

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collective education of our community, and also supporting and uplifting

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the voices of our community to articulate across all functions,

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all levels of government, the change that we want to see.

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And it's a push, it's a battle, it's an ongoing

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I mean, your father used to always say politics and

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big P and little P. Politics is a contact sport.

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We have to put our shoulder pads and helmets on

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and get in the game and do what's necessary to

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create the chain. We need to elect the folks that

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have bold visions, that are willing to fight, that know

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how to fight, and we need to hold them accountable

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but also support them in that fight as well.

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Speaker 1: One of the great challenges Diallo, and I know you

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know this better than most having been a representative at

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the SHOT organization at the Department of Education, is that

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the Trump administration is going through each of these cabinet

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level positions and eliminating the Civil Rights Division or code Enforcement.

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And when my father did say that, we've always had

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the ability to go to the Civil Rights Division of

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the Justice Department, or the Civil Rights Division of the

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Education Department, or the Civil Rights Division of Health and

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Human Services and with out the infinite resources to enforce

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these local problems from the federal government, which each of

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us in our local communities do not have. I mean,

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the government of the United States has resources to prosecute everybody,

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but in a real sense, without that wind beneath our wings,

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we're asking local people to go to court. We're asking

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local pastors and others to raise their resources and literally

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fight against the very government that once stood on our

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side representing our interests, challenging these discriminatory practices.

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Speaker 3: And Jesse, this is not new, it's just recent. Right,

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We've had a history for a long time because of

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the gains of the civil rights movement that allow us

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even across administrations to even have those conversations. You could

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have a Republican administration or Democrat administration, but you still

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had those tools in place, some more effective than others,

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but they were there. Dismantling that. That is just the

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reality of what's happening. Those things don't exist. And when

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I was at the Department of Education, I worked the

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White House Black Initiative. It's a longer name, but the

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White House Black Initiative held meeting with community leaders, with

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folks that they worked with and they were housing in

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Department of Education to really prepare folks for the fact

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that this administration, the next administration, would dismantle these protections

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that we have. And it's incumbent upon other structures in

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our community, whether it be civil rights organizations, whether it

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be philanthropic organizations, whether it be law firms willing to

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add pro bono time to do the work, to fill

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in the gap, to put the pressure on to create

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the change we want to see. It's not easy, it's daunting,

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it's hard. But if you look at our history as

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a nation, we've done before. We fought tough fights. Before

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we can engage in tough fights. It requires us to

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collectively push that boulder up the hill to not one person,

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not Jesse Jackson Junior by himself, not Gina by herself,

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not Diallo by himself, but us collectively putting our hands

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on that boulder and pushing it over the top of

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the Hill to create the change we want to see.

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We can do it. It requires us that helmet and

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that shoulder path to be put on to get in

479
00:30:33,039 --> 00:30:34,720
the game and fight.

480
00:30:36,000 --> 00:30:36,319
Speaker 1: Gina.

481
00:30:38,079 --> 00:30:41,640
Speaker 2: So in civic strategies of which you are the president,

482
00:30:41,640 --> 00:30:43,960
tell us about some of the things do y'allow that

483
00:30:44,400 --> 00:30:48,640
you are recommending in the places where you are actually

484
00:30:48,680 --> 00:30:51,599
involved and can point people to, you know, on the

485
00:30:51,599 --> 00:30:55,279
West coast, on the East coast, the South, where we

486
00:30:55,359 --> 00:30:56,400
can get engaged.

487
00:30:57,359 --> 00:31:01,079
Speaker 3: Well. One of the things that I'm involved and I

488
00:31:01,240 --> 00:31:04,359
am on the board of the National Coalition on Black

489
00:31:04,400 --> 00:31:09,640
Civic Participation. They are organization that has worked for a

490
00:31:09,759 --> 00:31:12,960
very long time across civil rights, across the Divine Nine

491
00:31:13,519 --> 00:31:17,759
organizations and others bringing folks together, labor and others together

492
00:31:17,880 --> 00:31:21,519
to really civically activate across the country. They have chapters

493
00:31:21,559 --> 00:31:25,920
all over the country and they have a unity campaign

494
00:31:25,960 --> 00:31:32,160
that has been ongoing before even this year, before this election,

495
00:31:32,240 --> 00:31:37,559
that they bring coalition members together to really strategize, share information,

496
00:31:38,160 --> 00:31:40,279
and do the work necessary to push back. And so

497
00:31:40,359 --> 00:31:43,519
that's a place that I would really direct folks because

498
00:31:43,519 --> 00:31:47,480
they're on the ground, but they're also connected to everybody. NAACP,

499
00:31:48,200 --> 00:31:53,400
Urbanly Labor others like I mentioned the Divine Nine organizations

500
00:31:54,319 --> 00:31:57,079
and trying to really push back against what's happening, but

501
00:31:57,119 --> 00:32:00,519
also organize on the ground come forward.

502
00:32:00,559 --> 00:32:03,480
Speaker 1: On the j Lunch Club on Fat Meat Fridays with

503
00:32:03,559 --> 00:32:06,559
our co host Gina Towns and our very special guest,

504
00:32:06,640 --> 00:32:10,480
Diallo Brooks, who is also a regular contributor on our program.

505
00:32:10,519 --> 00:32:12,279
I want to I want Dlla to share with us

506
00:32:12,279 --> 00:32:14,640
how we can support his work. And we have a

507
00:32:14,680 --> 00:32:17,680
few more remaining questions before Diallo's word of hope. I'm

508
00:32:17,720 --> 00:32:20,200
Jesse Jackson Junior listening to the Jesse Jackson Junior Show

509
00:32:20,200 --> 00:32:23,599
on k BLA Talk fifteen eighty. I'm Jesse Jackson Junior

510
00:32:23,640 --> 00:32:25,720
listening to the Jesse Jackson Junior Show on k BLA

511
00:32:25,799 --> 00:32:28,839
Talk fifteen eighty. We've had an amazing hour on Fat

512
00:32:28,920 --> 00:32:32,160
Meat Fridays with our creator Gina Towns and with our

513
00:32:32,240 --> 00:32:37,039
very special contributor and guest, mister Diallo Brooks. Particularly grateful

514
00:32:37,039 --> 00:32:40,559
that you're sharing this afternoon with us. Gina had a

515
00:32:40,720 --> 00:32:43,240
very interesting question that we'd like to pose to you,

516
00:32:43,839 --> 00:32:45,359
and she shared it with me during the break, but

517
00:32:45,400 --> 00:32:46,599
I'm going to let her present it.

518
00:32:47,000 --> 00:32:52,599
Speaker 2: Gina, So Dialla, we all have children who may be

519
00:32:52,799 --> 00:32:56,559
in their early twenties, young adults, and like you, you

520
00:32:56,640 --> 00:33:00,000
probably have some some kids that are a little bit younger.

521
00:33:00,559 --> 00:33:04,839
And I often ask my millennial friends, what are you

522
00:33:04,960 --> 00:33:09,400
telling your elementary or grade school students, junior high school

523
00:33:09,519 --> 00:33:13,599
students about what's going on right now, how to navigate

524
00:33:13,640 --> 00:33:15,640
it and who they need to become.

525
00:33:17,680 --> 00:33:22,480
Speaker 3: Yeah, that's a great question. And my kids ran from

526
00:33:22,559 --> 00:33:28,359
nineteen to twenty four, soon to be twenty five, and

527
00:33:29,720 --> 00:33:32,480
we often have always had conversations about the world that

528
00:33:32,519 --> 00:33:34,519
we live in. I think one of the things that

529
00:33:34,559 --> 00:33:38,000
I've always encouraged parents to do is to be real

530
00:33:38,000 --> 00:33:40,400
about the world that your children live in, because they

531
00:33:40,440 --> 00:33:43,240
have to function in it, right. And there's no better

532
00:33:43,480 --> 00:33:48,599
environment for young people to see the world than through

533
00:33:48,920 --> 00:33:54,160
their parents and through their own home environments, right, And

534
00:33:54,200 --> 00:33:57,279
so I think it's a safe place to have healthy conversations,

535
00:33:58,200 --> 00:34:02,160
to have support and hope from navigating because I think

536
00:34:02,200 --> 00:34:06,359
eventually young people will hear about and see what's happening

537
00:34:06,400 --> 00:34:08,679
in the world. And I think we always have to

538
00:34:08,760 --> 00:34:13,039
lean into the hope of the future that you know,

539
00:34:13,239 --> 00:34:19,280
there's always cycles of trial and tribulation in our world,

540
00:34:19,320 --> 00:34:21,280
and I think you know, depending on what your faith

541
00:34:22,119 --> 00:34:25,440
background is. We understand that trial and tribulation is a

542
00:34:25,440 --> 00:34:28,760
part of the human experience about how we come out

543
00:34:28,800 --> 00:34:33,159
of those trials and tribulations, how we band together, how

544
00:34:33,159 --> 00:34:35,840
we support each other, how we learn and grow, but

545
00:34:35,920 --> 00:34:39,239
also how we lean into the joy that is around

546
00:34:39,360 --> 00:34:43,519
us as well. So often this environment is full of

547
00:34:43,679 --> 00:34:48,360
negative energy, of negative takes and negative you know, context

548
00:34:48,400 --> 00:34:51,360
around things that are happening, and we don't take the

549
00:34:51,440 --> 00:34:54,960
time to lean into the joy that exists. Because there

550
00:34:55,039 --> 00:34:59,159
is joy that exists. There are friendships, there are family members.

551
00:34:59,199 --> 00:35:02,360
There things that was on the show a few weeks ago,

552
00:35:02,440 --> 00:35:05,719
before the holiday, before the break, before the New year,

553
00:35:06,079 --> 00:35:09,000
when there was a community bookstore. Those things, to me

554
00:35:09,199 --> 00:35:14,599
are the bright spots, places where people can gather. And

555
00:35:14,840 --> 00:35:17,159
you know, even in this moment, Gina, when we see

556
00:35:17,199 --> 00:35:20,079
the tragedy of Minnesota, the tragedy in Minnesota is also

557
00:35:20,199 --> 00:35:24,840
coupled with the hope as well, because there were people there.

558
00:35:25,199 --> 00:35:29,039
It didn't happen in the dark. There were folks pushing back,

559
00:35:29,039 --> 00:35:31,920
there were people protesting. There were people that are calling

560
00:35:31,920 --> 00:35:33,960
on their cell phone saying, hey, Ice is about to

561
00:35:33,960 --> 00:35:37,119
come in the community. So for people are trying to

562
00:35:37,199 --> 00:35:40,760
protect each other, protect their neighbors in their communities. We

563
00:35:40,840 --> 00:35:43,960
have to uplift that. We have to lift those moments

564
00:35:44,480 --> 00:35:48,320
for young people to know that it is our responsibility.

565
00:35:48,320 --> 00:35:49,719
It's about you know, I come out of the you

566
00:35:49,800 --> 00:35:53,039
know Kwanza tradition, you know ujima where you're talking about

567
00:35:53,039 --> 00:35:58,079
collective work and responsibility. It is our collectiveness uh in eumosia,

568
00:35:58,639 --> 00:36:01,440
about unity, about us coming together. If we lean into

569
00:36:01,440 --> 00:36:04,719
those things, I think the future UH can can move

570
00:36:04,760 --> 00:36:05,519
in the right direction.

571
00:36:06,079 --> 00:36:09,719
Speaker 2: Can I respond to that, Jesse, you know, thank you

572
00:36:10,880 --> 00:36:16,239
for that. I think that that direction with some purpose

573
00:36:17,800 --> 00:36:20,639
is really what people need to hear. And we almost

574
00:36:20,719 --> 00:36:25,480
have to say it affirmingly, repeatedly, because we forget when

575
00:36:25,519 --> 00:36:28,159
we get bogged down and distracted by all the things

576
00:36:28,199 --> 00:36:32,440
that are going on. But I find it remarkable that

577
00:36:33,360 --> 00:36:36,559
that God puts us in a place for those who

578
00:36:36,559 --> 00:36:40,360
believe the universe, whatever it is that you subscribe to,

579
00:36:41,000 --> 00:36:44,920
that the world really does not have any new faces

580
00:36:45,400 --> 00:36:50,159
or schemes. It is that in every generation we have

581
00:36:50,239 --> 00:36:54,199
to have something that reminds us, prods us, and pushes

582
00:36:54,320 --> 00:36:57,039
us back, almost like a shepherd with with a staff

583
00:36:57,039 --> 00:36:59,599
that has to you know, almost beat us back into

584
00:36:59,599 --> 00:37:02,960
don't go over that cliff. Now, let's get back in

585
00:37:03,039 --> 00:37:06,360
line and remember who we are, whose we are, and

586
00:37:06,360 --> 00:37:07,400
how we ought to be.

587
00:37:09,159 --> 00:37:12,719
Speaker 1: For sure, I couldn't I couldn't agree more. And that's

588
00:37:13,119 --> 00:37:17,559
a wonderful a wonderful thought leading into the weekend. And

589
00:37:17,719 --> 00:37:21,840
to continue a similar thought heading into the weekend, Yellow,

590
00:37:21,880 --> 00:37:24,000
you haven't extended word of hope for us tonight?

591
00:37:25,199 --> 00:37:29,920
Speaker 3: Yeah, my hope ought today My grandson is just turned

592
00:37:30,199 --> 00:37:34,440
uh grandson grandson. Yes, I have a grandson just turned

593
00:37:34,480 --> 00:37:43,679
two years old today. Wow, Yes I am a grandfather.

594
00:37:43,920 --> 00:37:46,960
I'm scared I don't have grandchildren yet. But oh and

595
00:37:47,000 --> 00:37:51,719
I'm older than the yellow. Wow, it'll come coming when guy,

596
00:37:51,840 --> 00:37:55,159
when God calls that. But yeah, I mean I lean

597
00:37:55,239 --> 00:37:57,079
into that. And and it goes back to what I

598
00:37:57,119 --> 00:38:01,480
was saying before, Gina, about the celebrate, the celebration of life,

599
00:38:01,519 --> 00:38:06,079
the celebration of new opportunities that present itself as this

600
00:38:06,199 --> 00:38:08,800
year turned, you know, as twenty twenty five ended in

601
00:38:08,800 --> 00:38:13,440
twenty twenty six began, It is a new opportunity for us.

602
00:38:13,800 --> 00:38:18,360
It is a new opportunity to love our neighbors, to

603
00:38:18,400 --> 00:38:21,599
celebrate with our neighbors, to support our neighbors, to lock

604
00:38:21,760 --> 00:38:24,559
arms with our neighbors and our friends and our family

605
00:38:24,599 --> 00:38:27,840
members and make sure that we're stepping into this world

606
00:38:28,280 --> 00:38:31,400
and we're presenting our opposition as an opposition. Of love

607
00:38:32,039 --> 00:38:35,960
is that we love humanity, We love the ability for

608
00:38:36,079 --> 00:38:39,559
us to be free, and we will lean into that love,

609
00:38:39,639 --> 00:38:44,360
and that love will then push us toward the successes

610
00:38:44,400 --> 00:38:46,880
that we need. It's going to be hard sometimes, but

611
00:38:46,960 --> 00:38:49,960
that's okay. Kids fall down and skin their knees because

612
00:38:49,960 --> 00:38:52,840
they're learning how to walk. But it's okay. You let

613
00:38:52,920 --> 00:38:55,599
them learn how to walk, and we will go through

614
00:38:55,599 --> 00:38:59,639
this day, but we will also emerge on the other side.

615
00:38:59,639 --> 00:39:01,360
I believe even that, and that's why I wake up

616
00:39:01,400 --> 00:39:04,079
every single morning and do the work that I did.

617
00:39:05,280 --> 00:39:08,360
Speaker 2: You know, that's interesting that you say that and you

618
00:39:08,480 --> 00:39:10,880
hold that out is hope, because I think the other

619
00:39:10,960 --> 00:39:14,599
thing is how you want to be remembered in history.

620
00:39:15,480 --> 00:39:17,599
Each of us has an opportunity when you get up

621
00:39:17,639 --> 00:39:20,199
every day to make that difference, and some people get

622
00:39:20,239 --> 00:39:23,119
chronicled in it. You know, some people are chronicled in

623
00:39:23,159 --> 00:39:26,840
it two thousand years ago, one hundred years ago, and

624
00:39:27,400 --> 00:39:30,880
sixty years ago. So thank you for that little bit

625
00:39:30,920 --> 00:39:35,360
of admonishment to stay focused and that encouragement as well.

626
00:39:35,440 --> 00:39:40,840
Speaker 1: Dalla, my pleasure particularly honored that Diallo Brooks joins us

627
00:39:40,880 --> 00:39:43,159
once again on the Jesse Jackson Junior show cable that

628
00:39:43,280 --> 00:39:46,239
KBLA Talk fifteen to eighty. We've had an amazing fat

629
00:39:46,239 --> 00:39:49,280
meet Friday with Bishop Tulton and now Diallo Brooks, and

630
00:39:49,320 --> 00:39:51,360
now we're heading into our weekend. Gina, what are you

631
00:39:51,360 --> 00:39:52,000
doing this weekend?

632
00:39:54,840 --> 00:39:57,360
Speaker 2: I don't know. I think I'm happy helping some campaign

633
00:39:57,760 --> 00:40:01,480
go forward towards some term elections that we're going to

634
00:40:01,519 --> 00:40:02,800
need to probably fight to have.

635
00:40:03,760 --> 00:40:05,079
Speaker 1: Jiallo, what are you doing this weekend?

636
00:40:06,320 --> 00:40:08,719
Speaker 3: This weekend is a recharge weekend. I'll hopefully get to

637
00:40:08,719 --> 00:40:13,239
see my grandson, spend a little bit of time with him,

638
00:40:13,360 --> 00:40:15,119
and if the weather breaks, I might try to get

639
00:40:15,159 --> 00:40:17,119
outside and get on my bike to just kind of

640
00:40:17,119 --> 00:40:19,519
clear my head and refresh before the next week.

641
00:40:19,840 --> 00:40:21,719
Speaker 1: Wouldn't be wrong. I want to stick my head in

642
00:40:21,760 --> 00:40:23,880
a bucket of cold water some days and just just

643
00:40:24,480 --> 00:40:28,000
chill and anyway. I want to let everyone know that

644
00:40:28,039 --> 00:40:31,440
I want them to be safe this holiday weekend. Stay

645
00:40:31,440 --> 00:40:33,400
out of the way of law enforcement to the extent

646
00:40:33,400 --> 00:40:37,119
that we can respectfully protest, raise our voices. Continue to

647
00:40:37,119 --> 00:40:39,480
fight the good fight, but do not come close to

648
00:40:39,519 --> 00:40:43,800
these officers. Stay away from them. They have been weaponized

649
00:40:43,840 --> 00:40:46,360
and they mean business. And I shared it with that

650
00:40:46,719 --> 00:40:49,920
with our listeners in Los Angeles when the National Guard

651
00:40:50,079 --> 00:40:53,519
was first sent to Los Angeles. Buy them some coffee,

652
00:40:53,639 --> 00:40:56,000
I am some donuts. They're just people trying to do

653
00:40:56,039 --> 00:40:59,320
their job. But right now they are charged by an

654
00:40:59,320 --> 00:41:03,199
administration that is without spirit, that is about moral core,

655
00:41:03,320 --> 00:41:06,960
that is without love for humanity or love for people.

656
00:41:07,559 --> 00:41:10,159
There's a moral depravity here that we have not seen

657
00:41:10,199 --> 00:41:13,039
as Americans in the highest office in the land. And

658
00:41:13,119 --> 00:41:16,679
because of that moral depravity, we must take the necessary precautions.

659
00:41:17,280 --> 00:41:20,920
Remember this, we all go home at night. No matter

660
00:41:20,960 --> 00:41:24,880
what confrontation, what fights we have, what disagreements we have, Tonight,

661
00:41:25,559 --> 00:41:28,199
we all go home. I'm Jesse Jackson Junior listening to

662
00:41:28,239 --> 00:41:30,679
Jesse Jackson Junior show on KBLA Talk fifteen to eighty.

663
00:41:30,719 --> 00:41:33,599
Look forward to seeing everyone next week. Until then, we're

664
00:41:33,599 --> 00:41:34,239
out peace

