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<v Speaker 1>You see, something's going to happen.

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<v Speaker 2>What? What's going to happen?

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<v Speaker 1>What?

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<v Speaker 2>Client?

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<v Speaker 3>Welcome to the Occult Rejects. Today, We've got a very

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<v Speaker 3>very special guest, so many that a bunch of us

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<v Speaker 3>have been really looking forward to talk to and having

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<v Speaker 3>on the show. Today, we got doctor Stephen Flowers, better

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<v Speaker 3>known to room workers worldwide as Edward Thorson. With a

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<v Speaker 3>PhD in Dramatic Languages and Medieval Studies from the University

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<v Speaker 3>of Texas, Flowers have spent over four decades bridging hard

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<v Speaker 3>nosed philology and lived at magical practice. Is one of

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<v Speaker 3>his latest titles, The Revival of the Rooms unfurls a

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<v Speaker 3>five hundred year saga of how scholars, missed, nationalists, and yes,

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<v Speaker 3>even Nazis, have reimagined the Germanic runs.

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<v Speaker 2>Along the way.

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<v Speaker 3>He calls for a new integral rhunology that reunites academic

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<v Speaker 3>rigor with operative craft. Whether you carve stage, consult rum lots,

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<v Speaker 3>or just love hidden history, stay tuned for a tour

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<v Speaker 3>through five centuries of runic revival. But before we get

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<v Speaker 3>to him, let me introduce all the other rejects with

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<v Speaker 3>us today. We'll start with you, Lisa Lisa, the Cult

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<v Speaker 3>Reject Mad Scientists or what is going on?

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<v Speaker 2>How are you?

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<v Speaker 4>How's it going good afternoon? I am really really looking

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<v Speaker 4>forward to this. Thank you for inviting me on the

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<v Speaker 4>Fellow Rejects, and I'm very much looking forward to the

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<v Speaker 4>discussion of the doctor Flowers. We've kind of come across

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<v Speaker 4>him several times and looking at different different books, and

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<v Speaker 4>you know, it was always one of those things and

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<v Speaker 4>we get him on like is it okay?

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<v Speaker 1>You know, like him? Will he say yes?

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<v Speaker 4>So we're very very excited, and thank you for inviting

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<v Speaker 4>me on. The only thing I need to plug is

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<v Speaker 4>a cult search Institute dot org where some of our

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<v Speaker 4>fellow adult rejects to the website some literary work and

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<v Speaker 4>research of the room.

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<v Speaker 2>Thank you listen, Thank you very much.

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<v Speaker 3>Yes, I if I even do remember correctly when I

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<v Speaker 3>was practicing the Occulton and the OTO, I even went through.

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<v Speaker 3>I think his old eighty seven or late eighties book

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<v Speaker 3>is on wounds. So to have him on the show

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<v Speaker 3>is even just like what the hell's But thank you

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<v Speaker 3>very much for joining us, Lisa, and we got jenin

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<v Speaker 3>the ninja What is going on?

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<v Speaker 1>Sir?

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<v Speaker 2>Thanks bas for having me on and this is an amazing,

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<v Speaker 2>huge honor. Thank you so much Neck for inviting me

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<v Speaker 2>on with our of course my fellow rejects and solar

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<v Speaker 2>exile who I guess it's like a reject for today.

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<v Speaker 2>And so if you want to follow me, you can

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<v Speaker 2>follow me on the X Twitter at wukanri Born w

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<v Speaker 2>UK and g Reborn at Threshold Saints, which is both

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<v Speaker 2>IG and X for the show account and I have

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<v Speaker 2>Robbie Marx and Nick will be on the next release

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<v Speaker 2>coronas On So that was coming out Book of Being

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<v Speaker 2>in part three and of course the Great Lodge. So

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<v Speaker 2>if you're interested in our speculative gnostic series, of which

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<v Speaker 2>Solo is absolutely an integral part of, please join us

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<v Speaker 2>on Fridays on X Live.

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<v Speaker 3>Thank you awesome, Thank you very much, Jim and Ricardo, Sir.

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<v Speaker 3>Please let everybody know what your deal is when they

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<v Speaker 3>can find all your amazing works.

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<v Speaker 5>Thank you, Nick, thank you for inviting me. Good afternoon

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<v Speaker 5>to all the panel. Pleasure to meet you, Steven Flowers.

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<v Speaker 5>I'm looking forward to learn from you today and everyone

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<v Speaker 5>can find me at at the day is on the

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<v Speaker 5>screen at Ricarcabo X. Also visit the Institute for Natalphilosophy

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<v Speaker 5>dot org, where you can find a magazine, you can

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<v Speaker 5>find many ways to collaborate, and even our store. So

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<v Speaker 5>looking forward to it.

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<v Speaker 2>Thank you Nick, Oh, thank you Recodo.

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<v Speaker 3>Always appreciate your joining us and we got solo exile

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<v Speaker 3>joining us today. What is going on, sir? Please let

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<v Speaker 3>everybody know what your deal is.

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<v Speaker 6>Well, my deal is well, I'm just some guy. You

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<v Speaker 6>can find me on Twitter at a Solar Underscore exile friend.

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<v Speaker 6>Jim's longtime front of the show, so a long time

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<v Speaker 6>first time. I don't really have any good plug, so

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<v Speaker 6>I do want to say that in my mind, when

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<v Speaker 6>I think of the Father, one of the integral roles

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<v Speaker 6>is to lead the son to the sort of outer

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<v Speaker 6>gate of the temple. And sort of in that spirit,

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<v Speaker 6>I think it's a very cool thing that we get

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<v Speaker 6>to have system as flowers with us on Father's Day.

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<v Speaker 6>I just thought that was an extra cool kind of

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<v Speaker 6>synchronicity because he has brought so many people, like uncountably

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<v Speaker 6>many people either directly or indirectly through his work, you know,

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<v Speaker 6>to those outer gates. So it's really something cool. Happy

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<v Speaker 6>to be here.

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<v Speaker 3>Oh, thank you very much, man. That was touching.

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<v Speaker 1>Thank you.

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<v Speaker 3>They got me feeling, So Steven Flowers finally well got

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<v Speaker 3>to you. There's only a couple of minutes in, but

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<v Speaker 3>we finally got to you. Doctor Stephen Flowers. Please let

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<v Speaker 3>everybody know who you are, what your deal is, and

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<v Speaker 3>I guess whatever credentials you like to share with everybody

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<v Speaker 3>and where they can find all your amazing.

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<v Speaker 1>Books, well as far as find me. We're sort of

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<v Speaker 1>all my books published works have been collected into a

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<v Speaker 1>site that just all feeds to Amazon, because that's just

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<v Speaker 1>I'm no good at fulfilling orders anymore. I'm too old.

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<v Speaker 1>But is seek the Mysteries dot Com. Seek the Mysteries

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<v Speaker 1>dot Com has all of my work.

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<v Speaker 7>So anyway, Yeah, I have followed my own mentors from

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<v Speaker 7>academia and elsewhere in being quite diverse.

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<v Speaker 1>I think in the kind of books and projects I've

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<v Speaker 1>undertaken over the years. And sometimes people say, oh, well,

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<v Speaker 1>how can you go here and talk about that and

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<v Speaker 1>about moths and things, and then about rooms and then

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<v Speaker 1>about the left hand path. But everything that I do

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<v Speaker 1>comes from a central idea and a central message and concept,

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<v Speaker 1>and that is the idea of Aruna of the mystery

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<v Speaker 1>uh and my motto as it were, is ran tilleruna,

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<v Speaker 1>which means seek the mystery, seek in the direction of

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<v Speaker 1>the mysteries, and of course that's what the ruins are.

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<v Speaker 1>That's what the word roun means is secret or mystery.

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<v Speaker 1>So everything that I do comes from that center of gravity.

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<v Speaker 1>And so it's really all just one big work with

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<v Speaker 1>a lot of different appearances, and so many of my mentors,

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<v Speaker 1>people like Edgar Polme who's one of the great Indo

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<v Speaker 1>Europeanists of his generation. Uh was an expert and I'm

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<v Speaker 1>no no one likes him. I don't claim to be,

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<v Speaker 1>but he was a expert, for example, in not only

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<v Speaker 1>into European things, but African ban two languages and things

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<v Speaker 1>like that. He was a Belgian, spent some time in

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<v Speaker 1>the Congo before it got kicked out in the nineteen

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<v Speaker 1>sixty But so that kind of breadth of interest is

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<v Speaker 1>something that inspired me from the academic world that I

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<v Speaker 1>spent so many years in. And so that explains why

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<v Speaker 1>there are so many things and appearances teaching people who

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<v Speaker 1>taught me and showed me the way, as well as

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<v Speaker 1>this idea of mystery, which is universal found everywhere in

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<v Speaker 1>every culture, except in so far as this odentic paradigm.

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<v Speaker 1>This odentic archetype makes this concept and this thing the

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<v Speaker 1>central focus of this archetypal task. So it is most

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<v Speaker 1>fitting to have most illustrative of this quest to look

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<v Speaker 1>at things through this lens of the odentic archetype. And

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<v Speaker 1>mentioning my mentor Edgar Paula May. He was a great

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<v Speaker 1>expert in the field of the god Odin and wrote

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<v Speaker 1>articles on the subject, most of them in French. But anyway,

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<v Speaker 1>he showed me the way, many many ways that on

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<v Speaker 1>how to think about things. When I went into school

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<v Speaker 1>and started studying religion and comparative religion and mythology and

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<v Speaker 1>all of that sort of thing in an academic setting,

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<v Speaker 1>I was of the opinion and feeling of thought as

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<v Speaker 1>anybody kid might have been. In nineteen seventy three thereabout

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<v Speaker 1>somehow paganism was about nature worship. And I see this

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<v Speaker 1>debated on the Internet even today, and this is like

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<v Speaker 1>the most ludicrous idea one can imagine. It's something that

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<v Speaker 1>has been influenced by nineteenth century or earlier critics of

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<v Speaker 1>paganism and pre Christian religion that all the pagans worship nature,

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<v Speaker 1>but we worship Christ and the spiritual and that's the

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<v Speaker 1>higher and they're the inferior, and so forth. But when

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<v Speaker 1>we really look back at pagan thinkers, they whether they

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<v Speaker 1>are the mythic kinds we see in the Edda in

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<v Speaker 1>Old Norse poetry, or we look at Greek and Roman philosophers,

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<v Speaker 1>in every way, in every dimension, these people had much

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<v Speaker 1>more insight into the world beyond nature than any Christians

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<v Speaker 1>muster and pagan is. The pagan thinking was Christian. So well,

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<v Speaker 1>these people are like studying science and doing all and philosophy,

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<v Speaker 1>and we just simply believe in Christ and that's all

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<v Speaker 1>you need, that kind of attitude and so forth. But he,

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<v Speaker 1>without me asking him a question, it just quickly knew

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<v Speaker 1>exactly the question that was on my mind, and he said, absolutely,

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<v Speaker 1>the Pagans, the ancient Germanic people are not nature worshipers.

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<v Speaker 1>And that's why my early work in academia, in graduate school,

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<v Speaker 1>my master's these this was on the idea of the

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<v Speaker 1>heroic archetype or hero zigord and how he was his

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<v Speaker 1>father reborn in a in all his powers and abilities.

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<v Speaker 1>This is the way that the ancient Germanic people's conceived

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<v Speaker 1>of quote reincarnation, quote that the through family lines, powers, abilities,

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<v Speaker 1>and propensities good and bad would be handed on. That's

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<v Speaker 1>like obvious or should be that they're picking up on

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<v Speaker 1>things that we identify as genetics and other things. But

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<v Speaker 1>there was a whole psychology or anthropology better put in

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<v Speaker 1>the census, studying the whole human being, both physical parts

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<v Speaker 1>and so called spiritual parts, all a sort of spectrum

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<v Speaker 1>of concepts and organs, if you will. And these were

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<v Speaker 1>handed on in a traditional way that we're not somebody

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<v Speaker 1>wasn't saying, now, boys and girls, here we are in

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<v Speaker 1>Sunday school, and this is what you have to believe,

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<v Speaker 1>and this is what the name of this is, and

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<v Speaker 1>repeat after me. And so that was not the way.

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<v Speaker 1>It was just for the way of living. It was

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<v Speaker 1>just part of the way in which they existed. And

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<v Speaker 1>it's those things which I studied, and in so studying

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<v Speaker 1>these things, the cosmology, the psychology of these of our

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<v Speaker 1>ancient ancestors, studying them deeply enough is tantamount to a

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<v Speaker 1>profound conversion, if you will, because you embody you you

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<v Speaker 1>absorb these basic concepts. You're not thinking about something, you're

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<v Speaker 1>thinking from within something. And so that is how academia

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<v Speaker 1>had quote the occult and quote it gets fused in

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<v Speaker 1>my experience as a young person when I was beginning,

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<v Speaker 1>when I was around twenty years old, you know, but

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<v Speaker 1>I was so lucky. It's luck more than anything else

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<v Speaker 1>to have the interest that I had, which was in

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<v Speaker 1>nineteen seventy two, three, et cetera. Was very common, very common,

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<v Speaker 1>much more common than now as far as just people

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<v Speaker 1>who really weren't that enthusiastic about it was just in

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<v Speaker 1>the air. It was everywhere, this kind of interest in

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<v Speaker 1>what we call the occult, mysticism, magic, etc. It was

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<v Speaker 1>harder to find because you didn't just click something on

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<v Speaker 1>the Internet and find out things. You had to know somebody,

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<v Speaker 1>You had to spend a lot of time, effort, and

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<v Speaker 1>so forth. But it was that kind of thing was

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<v Speaker 1>in the air a lot of people. But I had

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<v Speaker 1>to have interest X and then to find myself in

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<v Speaker 1>the place and in the environment of exactly the persons

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<v Speaker 1>and place where this kind of thing could be accessed.

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<v Speaker 1>In that academic world of the University of Texas at

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<v Speaker 1>Austin in the early seventies, where we had a Germanic

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<v Speaker 1>languages department, and your Polo May and others who were

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<v Speaker 1>dedicated to this and this mentor of mine at your poleman.

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<v Speaker 1>What many people will teach even today in the academic

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<v Speaker 1>world about vikings. They're more popular than ever, obviously, Uh,

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<v Speaker 1>But the people usually treat it as a hoot. You know,

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<v Speaker 1>it's like, good, you believe these wild and crazy guys

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<v Speaker 1>that do all these things, and aren't they wild? Like

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<v Speaker 1>bikers are something, and they're your professors. And now we

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<v Speaker 1>had those two Uh treated this whole world as a

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<v Speaker 1>kind of a bizarre, unbelievable, wacky, out of control, a

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<v Speaker 1>bunch of heathens. You know, that's funny, as But no,

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<v Speaker 1>that was not the way I was taught. It was

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<v Speaker 1>hot that these things that we are studying are serious, important,

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<v Speaker 1>and meaningful. This is the root of who we are

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<v Speaker 1>and who will always be if we are true to ourselves.

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<v Speaker 1>And so that kind of attitude of serious, important, meaningful

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<v Speaker 1>study is something that even if you can find people

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<v Speaker 1>teaching about this sort of thing in the academic world,

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<v Speaker 1>very few, if any, have a positive attitude towards the

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<v Speaker 1>subject matter. And many times it's treated is absolutely well,

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<v Speaker 1>it's being forbidden. You know. It's been the University of

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<v Speaker 1>Texas today, it was the place where Paul May taught,

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<v Speaker 1>where Lee Hollander, one of the most famous translators of

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<v Speaker 1>the Edda from the nineteen twenties, was a professor there.

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<v Speaker 1>And now you can't even see. They don't even teach

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<v Speaker 1>Old Norse anymore. They don't teach you at all because

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<v Speaker 1>it's well, you know, forbidden, it's old, dead, white European men,

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<v Speaker 1>and that's what I say of it, and so therefore

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<v Speaker 1>we're not teaching it anymore. Well, they won't come out.

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<v Speaker 1>I've asked, you know, why did it disappear? And that

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<v Speaker 1>question when I ask it of someone is the last

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<v Speaker 1>time I ever speak of that person. They'll never answer

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<v Speaker 1>me or talk to me again. But were asking that question,

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<v Speaker 1>that's what happens.

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<v Speaker 5>So, Stephen, if you forgive me a question, because I'm

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<v Speaker 5>relatively new to this, but I would like to ask you, so,

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<v Speaker 5>in your perspective, all of this myths and all of

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<v Speaker 5>this that sums up and goes into and has the

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<v Speaker 5>rooms in it, you don't think that its origins came

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<v Speaker 5>from an animistic view where the rooms itself are in

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<v Speaker 5>element of the power of nature and some object for instance.

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<v Speaker 1>No, no, it's it is the symbolic power these rooms

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<v Speaker 1>were invented by a single man. Okay, there was one

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<v Speaker 1>person who did it. We don't know who it was,

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<v Speaker 1>but it was probably around somewhere between two hundred b c.

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<v Speaker 1>And around the turn of the epoch in that area.

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<v Speaker 1>He was a poet, a storyteller, a mythographer, and so forth.

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<v Speaker 1>And that's why this odentic god form is the god

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<v Speaker 1>form of the of the run using culture, if you will.

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<v Speaker 1>These things are symbolic of things which are eternal and

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<v Speaker 1>beyond the experience of the mundane. If you see the

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<v Speaker 1>old Norse cosmology where we see it most exemplified, you

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<v Speaker 1>see these different worlds. People say, oh, Thorson or whoever

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<v Speaker 1>is imitating the Cabbala or something, and said, well, no,

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<v Speaker 1>you know the great Cabalist. And I studied that sort

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<v Speaker 1>of thing when I was younger, and at the university,

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<v Speaker 1>I took a course as a great course, you know,

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<v Speaker 1>in Jewish mysticism. I studied it quite a bit, and

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<v Speaker 1>so forth and so on. And it turns out that

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<v Speaker 1>when you get into the scholarly part of it, the

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<v Speaker 1>whole tree of life thing, for example, was not really

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<v Speaker 1>codified until the twelve hundred's in Spain, it's not something

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<v Speaker 1>super ancient, but it is. It's sort of in the tradition,

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<v Speaker 1>but it doesn't get that sort of codification till then.

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<v Speaker 1>And that's you read the and you see they are

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<v Speaker 1>describing worlds, and this one is to the east, this

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<v Speaker 1>one is to the west, this one's above, this one's below,

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<v Speaker 1>and they in words, they paint this picture of these

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<v Speaker 1>nine worlds, and so forth, these things exist. The natural

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<v Speaker 1>world exists in mid guard, and beyond that, on the

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<v Speaker 1>outside of that is a world of other dimensions. And oh,

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<v Speaker 1>you've mentioned animism. Well, we have two forms of approach,

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<v Speaker 1>and animism should rarely, if ever be mentioned apart from

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<v Speaker 1>another concept, which is its twin which people rarely talk about,

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<v Speaker 1>and I hear in these discussions, and that is dynamism.

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<v Speaker 1>Dynamism and animism. These are the two partners in the

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<v Speaker 1>approach to magic or magical thinking in archaic ancient society.

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<v Speaker 1>Dynamism is kind of like a Animism involves a creature

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<v Speaker 1>or something that has a a kind of identity. That's

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<v Speaker 1>why they are characterize it under the symbols of animals, dwarves, elves,

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<v Speaker 1>et cetera. They have an onymous, a kind of a

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<v Speaker 1>spirit or soul. And then dynamism. Something which is a

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<v Speaker 1>dynamistic power is something which is like electricity, it's analogous

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<v Speaker 1>to electricity or gravity, or it is an impersonal force.

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<v Speaker 1>May the force be with you. It can't be bargained with,

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<v Speaker 1>It can't be communicated with. It can only be used

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<v Speaker 1>were using a certain quote technology. And these are not separate.

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<v Speaker 5>They are part of animism. What you're describing is a

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<v Speaker 5>part of the animism. So if you go to the

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<v Speaker 5>descriptions of the Norse mythology, all of it is animism.

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<v Speaker 5>Is the land is the power of the land, is

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<v Speaker 5>the power of the creatures that emerge from the land.

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<v Speaker 5>Emir itself became the land.

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<v Speaker 1>But there's a separate concept of the power. For example,

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<v Speaker 1>the humming you that a person has their luck is

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<v Speaker 1>something which can be you know, pray to it or

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<v Speaker 1>bargain with the humming you. You build it through action,

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<v Speaker 1>or someone gives you this as a gift, can be

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<v Speaker 1>laid on someone. And it can be that thing which

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<v Speaker 1>is inherited, as is the thing which is inherited from

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<v Speaker 1>one generation to the next. But I think people have

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<v Speaker 1>broadened the concept of pandomism beyond the point where it is, uh,

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<v Speaker 1>you know, a precise definition. So yeah, we just you know,

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<v Speaker 1>maud By dynamistic and animistic concepts. And then you say, well,

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<v Speaker 1>it's all quote, it's all dynamism. It's all a force

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<v Speaker 1>or power. And sometimes we conceive of it as a

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<v Speaker 1>as a as a as a pixie, or a dwarf

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<v Speaker 1>for an elf, but it's really just a power. Somebody

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<v Speaker 1>might argue.

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<v Speaker 5>That I see it as as a planet, as a cosmos,

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<v Speaker 5>as an animous equilibrium where everything is connected. I don't

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<v Speaker 5>see a dwarf for a creature. I see everything, the

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<v Speaker 5>Earth itself, e dressled, each one of the nine worlds.

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<v Speaker 5>They are all part of this animism that I really

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<v Speaker 5>forms of power that can be then used by conjunctions

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<v Speaker 5>of materials like, for instance, the rooms. That's my point.

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<v Speaker 5>I'm I'm trying to disagree with you, but that's how

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<v Speaker 5>I see it.

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<v Speaker 1>I'm sorry talking your converted animism into dynamism. Yeah, so

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<v Speaker 1>that's fine, but that's what it is. It's closer to dynamism.

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<v Speaker 1>The actual uh dino almost is great words for power

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<v Speaker 1>is power and uh that.

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<v Speaker 5>Power must you radiate from somewhere now.

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<v Speaker 1>Yes, absolutely, Yeah, that's I had no farther point from

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<v Speaker 1>which it or comes are the the the ice?

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<v Speaker 6>So I have I have a sort of question since

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<v Speaker 6>you brought up the homingia, and maybe this is it's

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<v Speaker 6>a parallel question that might give us a different angle

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<v Speaker 6>to approach this. Forgive me if it's if it's too technical,

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<v Speaker 6>we can take a step back if you don't think

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<v Speaker 6>it's productive. Since you mentioned you have you know, we

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<v Speaker 6>haven't gone through a full itinerary. We don't need to

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<v Speaker 6>of the Germanic soul complex or the varieties of Germanic

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<v Speaker 6>soul complexes. And I'm wondering which parts of those soul

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<v Speaker 6>complexes are sort of stabilized and perpetuated in the subjective

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<v Speaker 6>universe buy an initiate. Is it a single part? Is

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<v Speaker 6>it the sort of what are considered the transcendent aspects

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<v Speaker 6>of it, the fieldga et cetera. Where is this the

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<v Speaker 6>wrong way to approach?

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<v Speaker 1>I mean, that's that is the way.

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<v Speaker 4>Uh.

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<v Speaker 1>You have to strengthen these parts of yourself, just like

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<v Speaker 1>they are just like your arms, your legs, et cetera.

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<v Speaker 1>If you're an athlete or warrior. Uh, the thephilia them them,

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<v Speaker 1>you know, all of these things have to be our

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<v Speaker 1>parts of ourselves. And of course, Bob, the reality of

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<v Speaker 1>magic is something that people rarely approach or talk about. Uh,

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<v Speaker 1>you know when it's really the essential part, and that

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<v Speaker 1>is that when you say I'm gonna do spells and

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<v Speaker 1>do this, that and the other, you know, well, that's fine,

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<v Speaker 1>keep doing it, son, you know, because that that'll that

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<v Speaker 1>will render a person pretty not dangerous. But until until

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<v Speaker 1>you say, this is how magic is done. You have

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<v Speaker 1>to get the God, the spirit, the demon, whatever you

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<v Speaker 1>call it. You've got to come into possession of that.

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<v Speaker 1>It could be it could emerge from within yourself, like

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<v Speaker 1>the philia, and you make a bargain a union between

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<v Speaker 1>you and this thing, which is irrelevant as to whether

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<v Speaker 1>it's part of you or from somewhere else. It could

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<v Speaker 1>be either or both. Uh. And that's in the Icelandic tradition.

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<v Speaker 1>You see this and these are the a uh or

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<v Speaker 1>it could be the philia or a lot of other names.

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<v Speaker 1>But it is something that you get as your autodors

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<v Speaker 1>is what it's called, of course in the Greek tradition, uh,

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<v Speaker 1>helping spirit if you will, and getting that and gaining

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<v Speaker 1>a relationship in a union with this thing. This is

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<v Speaker 1>what Croley called knowledge and contwork other's before him, but

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<v Speaker 1>what he focused on knowledge and conversation of the Holy

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<v Speaker 1>Guardian Angel. And this is something, of course, as what

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<v Speaker 1>I'm writing a little study about Croley and how he

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<v Speaker 1>and the famous words of Maxwell Smart from the nineteen sixties.

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<v Speaker 1>If everybody's old enough to remember, get smart one of

385
00:27:36.359 --> 00:27:43.839
<v Speaker 1>his little catchphrases is missed it by that much. And Crowley,

386
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<v Speaker 1>of course used his predecessors had used this so called

387
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<v Speaker 1>bornless ritual which had come from the Greek magical papyary,

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<v Speaker 1>and it is not intended for the purpose that they

389
00:27:57.200 --> 00:28:01.599
<v Speaker 1>were trying to use it for. However, there's a half

390
00:28:01.640 --> 00:28:07.799
<v Speaker 1>a dozen other rituals in that body of which is precisely,

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<v Speaker 1>pragmatically and fundamentally intended for that sort of working to

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<v Speaker 1>gain this entity as you as in making it part

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<v Speaker 1>of yourself. And I just recently finished it's going to

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<v Speaker 1>be published by Arcana Europa, a translation, a new translation

395
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<v Speaker 1>of the translation that exists as an abomination of linguistic

396
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<v Speaker 1>abomination of the German magician sexologist and all the way

397
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<v Speaker 1>around Madman er Scherkly and he wrote a book called Magee,

398
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<v Speaker 1>and this is one of the most honest, straightforward, pragmatic

399
00:28:56.720 --> 00:29:00.480
<v Speaker 1>books on the subject of magic. And he just fills

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00:29:00.480 --> 00:29:04.680
<v Speaker 1>it out there right from the beginning. Uh, just if

401
00:29:04.720 --> 00:29:09.519
<v Speaker 1>you can, you know, work through his prosh is, which

402
00:29:09.599 --> 00:29:16.000
<v Speaker 1>is you've got to get this connection with and he

403
00:29:16.119 --> 00:29:20.279
<v Speaker 1>just says, with the demon, with the god whatever, you know,

404
00:29:20.480 --> 00:29:24.680
<v Speaker 1>this thing it can be different ones, you know, different things.

405
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<v Speaker 1>It's not all the same. It's not just one. It's

406
00:29:27.799 --> 00:29:31.880
<v Speaker 1>it's your thing. It's something in sort of fate has

407
00:29:32.240 --> 00:29:36.359
<v Speaker 1>intended for you or not. Most people won't until you

408
00:29:36.440 --> 00:29:43.680
<v Speaker 1>get that thing. Uh, when you get it, all magic works. Hey,

409
00:29:43.559 --> 00:29:47.079
<v Speaker 1>you thing works. I do a half ass ritual I do.

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<v Speaker 1>I just think of something that works, and another person

411
00:29:51.000 --> 00:29:56.359
<v Speaker 1>will get his sword and make it out and get

412
00:29:56.400 --> 00:29:59.119
<v Speaker 1>all these materials. Of course, most of all that stuff

413
00:29:59.200 --> 00:30:04.759
<v Speaker 1>is put into the grimoires as an something which ensures

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<v Speaker 1>that no one will ever have magic that works. And

415
00:30:07.400 --> 00:30:11.079
<v Speaker 1>you'll always blame yourself because it says, well, if I

416
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<v Speaker 1>only my sword wasn't long enough, or my.

417
00:30:15.160 --> 00:30:17.000
<v Speaker 6>Uh was it made out of the right material?

418
00:30:17.240 --> 00:30:20.200
<v Speaker 1>I didn't make it on a Wednesday, My inscription is

419
00:30:20.240 --> 00:30:22.720
<v Speaker 1>wrong on it say or so forth. It's always something

420
00:30:22.759 --> 00:30:25.720
<v Speaker 1>like that, you know, the timing, whether all that, that's

421
00:30:25.759 --> 00:30:28.599
<v Speaker 1>all put there just to be sure you don't know secret,

422
00:30:28.680 --> 00:30:36.440
<v Speaker 1>which the secret is you get your your helper, and

423
00:30:36.960 --> 00:30:40.640
<v Speaker 1>than anything and everything works or can work. As I

424
00:30:40.799 --> 00:30:46.559
<v Speaker 1>point out repeatedly everywhere I talk about the subject a

425
00:30:46.720 --> 00:30:50.640
<v Speaker 1>magic is an art. It is not a science. So

426
00:30:50.799 --> 00:30:56.079
<v Speaker 1>that motto, you know, the the uh the name of

427
00:30:56.160 --> 00:31:02.079
<v Speaker 1>religion and methods of science is that it is relatious.

428
00:31:02.480 --> 00:31:08.119
<v Speaker 1>Because magic is an art. Science is something that no

429
00:31:08.160 --> 00:31:12.720
<v Speaker 1>matter who you are, a subject x y Z, scientist

430
00:31:12.880 --> 00:31:14.839
<v Speaker 1>x y or z, it doesn't matter where in the

431
00:31:14.880 --> 00:31:17.960
<v Speaker 1>world you are, who you are, if you do this experiment,

432
00:31:18.160 --> 00:31:21.720
<v Speaker 1>it will work. That's science. So it makes it science.

433
00:31:22.440 --> 00:31:25.720
<v Speaker 1>But the fact that there's a subjective component, that is

434
00:31:25.759 --> 00:31:32.319
<v Speaker 1>the subject linguistically speaking, subject, the doer, the doer of

435
00:31:32.400 --> 00:31:37.799
<v Speaker 1>this experiment, of this work, is relevant. In fact, it

436
00:31:37.880 --> 00:31:43.039
<v Speaker 1>is paramount as to the working or not working of

437
00:31:43.200 --> 00:31:47.440
<v Speaker 1>the and of the condition, and the character of that

438
00:31:47.720 --> 00:31:51.920
<v Speaker 1>subject is essential to the working or not working of

439
00:31:52.160 --> 00:31:57.440
<v Speaker 1>the experiment. Magic working, and so it is an art.

440
00:31:58.680 --> 00:32:00.920
<v Speaker 1>Sometimes it is like the that was the Chief, I

441
00:32:00.920 --> 00:32:03.559
<v Speaker 1>can't remember the chief's name the movie Little Big Man.

442
00:32:04.200 --> 00:32:06.240
<v Speaker 1>You know, he wanted to die. He laid there and

443
00:32:06.240 --> 00:32:08.920
<v Speaker 1>it didn't work. And he says, well, sometimes the magic

444
00:32:09.039 --> 00:32:14.960
<v Speaker 1>works and sometimes it doesn't, you know. But and a

445
00:32:15.079 --> 00:32:20.279
<v Speaker 1>cherycle answer. Cheritle wrote this book in nineteen thirty two

446
00:32:20.480 --> 00:32:24.559
<v Speaker 1>something like that, and it's famous, and the previous translation

447
00:32:24.759 --> 00:32:28.680
<v Speaker 1>was really interested in it only because it was in

448
00:32:28.720 --> 00:32:32.400
<v Speaker 1>the bunker with Hitler and he'd been given this book

449
00:32:32.559 --> 00:32:40.680
<v Speaker 1>by the publisher when it was published, and he had

450
00:32:40.720 --> 00:32:43.480
<v Speaker 1>it with him in the bunker, and it was like, no,

451
00:32:43.720 --> 00:32:48.680
<v Speaker 1>he wrote, underlined or emphasized passages and so forth and

452
00:32:48.759 --> 00:32:52.839
<v Speaker 1>so on, and did implement, you know, many of the

453
00:32:53.200 --> 00:32:58.319
<v Speaker 1>ideas of this development of the magical persona, which will

454
00:32:58.359 --> 00:33:06.559
<v Speaker 1>become a godline creature and becomes then your expression of

455
00:33:06.599 --> 00:33:10.000
<v Speaker 1>your own person persona and personality and all these kinds

456
00:33:10.039 --> 00:33:13.960
<v Speaker 1>of aspects. But there are many other places in there

457
00:33:14.319 --> 00:33:20.640
<v Speaker 1>that where it's like, hey, Adolf, didn't you read this

458
00:33:20.720 --> 00:33:24.160
<v Speaker 1>part here? You know you're gonna you know, if you

459
00:33:24.279 --> 00:33:27.519
<v Speaker 1>do it this way, you probably destroy yourself, and so forth.

460
00:33:28.079 --> 00:33:35.079
<v Speaker 1>He apparently ignored that part. But he this charepol is

461
00:33:35.680 --> 00:33:39.799
<v Speaker 1>very he's a interesting character. He met Crowley one time,

462
00:33:40.519 --> 00:33:45.640
<v Speaker 1>this German person, a friend of theirs common friend, got

463
00:33:45.680 --> 00:33:50.119
<v Speaker 1>him together to play chess. Crowley mentions him and he says,

464
00:33:50.920 --> 00:33:53.559
<v Speaker 1>I didn't like that. He says, apparently he's a pretty

465
00:33:55.680 --> 00:33:58.079
<v Speaker 1>chess master and so forth, or just the way he

466
00:33:58.160 --> 00:34:04.599
<v Speaker 1>talks us. Obviously who won that? But you know, uh say,

467
00:34:05.440 --> 00:34:08.920
<v Speaker 1>but he's a very interesting person, this Aaron schriful guy.

468
00:34:08.960 --> 00:34:14.559
<v Speaker 1>So that's why I spent this book as a comprehensive

469
00:34:14.719 --> 00:34:19.360
<v Speaker 1>kind of introduction to his world, because I was really

470
00:34:19.920 --> 00:34:24.159
<v Speaker 1>kind of annoyed by the fact that theives other people

471
00:34:24.199 --> 00:34:27.599
<v Speaker 1>are just seeing his work, this particular work in the

472
00:34:27.639 --> 00:34:34.760
<v Speaker 1>context of of Hitler, Nazism and the Nazis stripped Chareful

473
00:34:34.880 --> 00:34:39.199
<v Speaker 1>of his PhD. And he had to work in obscurity

474
00:34:39.239 --> 00:34:45.079
<v Speaker 1>throughout the time because he was a total decadent in

475
00:34:45.159 --> 00:34:49.719
<v Speaker 1>the extreme. He was more known as a sex expert

476
00:34:49.760 --> 00:34:58.159
<v Speaker 1>on sexuality and sex concerns that he was of magic,

477
00:34:58.360 --> 00:35:01.719
<v Speaker 1>you know, per se. But he did write this one

478
00:35:01.960 --> 00:35:10.599
<v Speaker 1>extremely insightful book and did practice this idea. But this

479
00:35:10.760 --> 00:35:15.840
<v Speaker 1>idea of getting this entity is I got this other

480
00:35:15.840 --> 00:35:20.000
<v Speaker 1>book coming out called The Golder of Kla, The Golder

481
00:35:20.000 --> 00:35:27.039
<v Speaker 1>of Klok, which means the Magical Fellowship in Icelandic and

482
00:35:27.400 --> 00:35:35.400
<v Speaker 1>it's about Icelandic magic and the pragmatic practice of Icelandic magic,

483
00:35:36.320 --> 00:35:42.440
<v Speaker 1>illustrated in part through the folk tales about magic, which

484
00:35:42.960 --> 00:35:52.039
<v Speaker 1>are extraordinary documents because they these magicians in the Icelandic tradition,

485
00:35:52.199 --> 00:35:55.679
<v Speaker 1>they have the stories about them. But you know, magic

486
00:35:55.760 --> 00:35:58.280
<v Speaker 1>happens in these stories, but they're not. When people think

487
00:35:58.440 --> 00:36:03.000
<v Speaker 1>folk tales, they think of something like grims so called

488
00:36:03.079 --> 00:36:08.679
<v Speaker 1>fairy tales, and you know, there's nothing of interest there

489
00:36:08.719 --> 00:36:11.519
<v Speaker 1>for a magician for the most parts, because things just

490
00:36:11.719 --> 00:36:15.400
<v Speaker 1>happen right like it's in a cartoon or something like

491
00:36:15.559 --> 00:36:19.280
<v Speaker 1>the fairy godmother shows up and waves one something happens

492
00:36:19.320 --> 00:36:24.360
<v Speaker 1>and so. But these stories of Icelandic magicians they give

493
00:36:24.480 --> 00:36:32.280
<v Speaker 1>technical details and technical terminology about how the magic works,

494
00:36:32.599 --> 00:36:36.079
<v Speaker 1>and it doesn't it's not about turning somebody into a

495
00:36:36.079 --> 00:36:43.320
<v Speaker 1>pumpkin or something. They're very realistic, very realistic descriptions of

496
00:36:43.400 --> 00:36:49.800
<v Speaker 1>how of magical workings and their results and how they result,

497
00:36:50.039 --> 00:36:57.280
<v Speaker 1>how they make results, and how people experience this, both

498
00:36:57.679 --> 00:37:01.199
<v Speaker 1>from within the subject of the doing it as well

499
00:37:01.280 --> 00:37:05.199
<v Speaker 1>as the people observing it. It's very real, very realistic.

500
00:37:05.320 --> 00:37:09.360
<v Speaker 1>So they do give insight into the workings of this

501
00:37:09.599 --> 00:37:13.880
<v Speaker 1>kind of magic, which i uh translate many years ago

502
00:37:14.360 --> 00:37:18.280
<v Speaker 1>the the Golderbok, which is this sort of grimoire of

503
00:37:18.440 --> 00:37:23.960
<v Speaker 1>Icelandic magic. So uh, but there you see that they

504
00:37:23.960 --> 00:37:28.519
<v Speaker 1>are people are getting these entities. They're called different things. Uh.

505
00:37:28.960 --> 00:37:32.920
<v Speaker 1>The pooky, for example, is one you over probably reckon

506
00:37:33.039 --> 00:37:40.159
<v Speaker 1>that pookyuh is uh you know. Uh. The Irish borrowed

507
00:37:40.159 --> 00:37:44.199
<v Speaker 1>this word from the from the vikings uh, and we

508
00:37:44.320 --> 00:37:49.360
<v Speaker 1>get it as pooka, right, but it's a Norse word

509
00:37:49.400 --> 00:37:53.280
<v Speaker 1>pooky uh. And it's a sort of an imp or a.

510
00:37:53.719 --> 00:37:57.679
<v Speaker 1>It's an entity, you know. And if you uh get

511
00:37:57.679 --> 00:38:01.280
<v Speaker 1>it and and may get your friend and become one

512
00:38:01.320 --> 00:38:03.320
<v Speaker 1>with it sort of, then you know, you can work

513
00:38:03.360 --> 00:38:08.559
<v Speaker 1>through that power. And that's that's what you see in

514
00:38:08.599 --> 00:38:13.320
<v Speaker 1>the Greek magical papyety. Also that's exactly what the early

515
00:38:13.400 --> 00:38:17.639
<v Speaker 1>and this papyrus or that there'll be this working which

516
00:38:17.719 --> 00:38:21.039
<v Speaker 1>is how to get this spirit, how to get this parados.

517
00:38:21.840 --> 00:38:26.519
<v Speaker 1>And there's a great book called Jesus the Magician written

518
00:38:26.559 --> 00:38:29.719
<v Speaker 1>by Morton Smith who was a a I never looked

519
00:38:29.719 --> 00:38:31.320
<v Speaker 1>at that book when I was younger because of this

520
00:38:31.559 --> 00:38:34.559
<v Speaker 1>oh keep you know, what is that crazy? But it's

521
00:38:34.599 --> 00:38:41.519
<v Speaker 1>really just a total study of Jesus, the stories about him. Uh,

522
00:38:41.960 --> 00:38:44.360
<v Speaker 1>And said, well, what does Jesus really do? I mean,

523
00:38:44.400 --> 00:38:46.639
<v Speaker 1>every once in a while they'll preach a sermon to

524
00:38:46.760 --> 00:38:52.400
<v Speaker 1>some roobs on a mountaintop. But otherwise he's performing magic.

525
00:38:52.440 --> 00:38:56.960
<v Speaker 1>He's a professional magician. He's a wandering healer, professional magician

526
00:38:57.360 --> 00:39:02.760
<v Speaker 1>that's always making his quote daily bread. Uh. And so

527
00:39:02.960 --> 00:39:06.440
<v Speaker 1>this person studies. So where do we have other things

528
00:39:06.679 --> 00:39:09.239
<v Speaker 1>like this? Oh? Yes, well the Middle East was full

529
00:39:09.280 --> 00:39:12.320
<v Speaker 1>of these people at the time, and the Greek magical

530
00:39:12.360 --> 00:39:15.800
<v Speaker 1>propriety are a record of this sort of thing and

531
00:39:16.159 --> 00:39:21.039
<v Speaker 1>grimoire style. And then he said, look at this, the

532
00:39:21.039 --> 00:39:25.440
<v Speaker 1>the baptism of Jesus. Okay, he's put in the water,

533
00:39:25.760 --> 00:39:31.159
<v Speaker 1>he's up, A dove comes down, boom, comes to him

534
00:39:31.159 --> 00:39:33.400
<v Speaker 1>and says, this is my son, and who I'm well?

535
00:39:33.440 --> 00:39:38.480
<v Speaker 1>Please there that exists in the Greek magical propriety. There's

536
00:39:38.519 --> 00:39:41.960
<v Speaker 1>a whole ritual if we bind up a person, wrap

537
00:39:42.000 --> 00:39:46.960
<v Speaker 1>them in a big cloth on a rooftop, and so forth,

538
00:39:47.239 --> 00:39:51.599
<v Speaker 1>and and do all these things, and then a hawk

539
00:39:51.840 --> 00:39:55.119
<v Speaker 1>or a bird will come down and hit the person

540
00:39:55.800 --> 00:39:59.760
<v Speaker 1>and say this is my son. And that's when that

541
00:40:00.559 --> 00:40:05.440
<v Speaker 1>entity enters him. When that entity enters the magician, and

542
00:40:05.519 --> 00:40:08.119
<v Speaker 1>now he can do all kinds of things. But cherycle

543
00:40:08.199 --> 00:40:11.760
<v Speaker 1>does point out, I don't believe that once you get

544
00:40:11.800 --> 00:40:17.800
<v Speaker 1>this thing, that you can do anything, because any all

545
00:40:17.840 --> 00:40:20.679
<v Speaker 1>the all these things, if they're real, which they are,

546
00:40:21.840 --> 00:40:27.119
<v Speaker 1>have their own talents, abilities, natures. They're different one from

547
00:40:27.159 --> 00:40:32.599
<v Speaker 1>the other. So you know, you may get certain kinds

548
00:40:32.639 --> 00:40:35.599
<v Speaker 1>of abilities, but certain other ones not. You know, it's

549
00:40:35.639 --> 00:40:38.960
<v Speaker 1>not like, well, I can do anything. It's just unrealistic.

550
00:40:40.159 --> 00:40:46.519
<v Speaker 1>But what is realistic is incredibly and unbelievably fantastic.

551
00:40:50.119 --> 00:40:51.599
<v Speaker 6>At least I have.

552
00:40:53.599 --> 00:40:56.119
<v Speaker 5>Go ahead, go ahead, please please do I have.

553
00:40:56.400 --> 00:41:01.199
<v Speaker 4>A quick question about rooms and forgive the of it.

554
00:41:01.679 --> 00:41:05.719
<v Speaker 4>You speak kind of a concept that of ruine consciousness,

555
00:41:05.719 --> 00:41:09.920
<v Speaker 4>like it has a consciousness to it. Would you, for

556
00:41:10.079 --> 00:41:13.559
<v Speaker 4>me and the audience, would you say that a room

557
00:41:13.840 --> 00:41:18.880
<v Speaker 4>is a symbol, a portal, a being. And if you

558
00:41:18.960 --> 00:41:22.400
<v Speaker 4>consider the room as a conscious entity, do they have

559
00:41:22.519 --> 00:41:29.039
<v Speaker 4>their own separate entities? Does each room have it separate consciousness?

560
00:41:29.079 --> 00:41:34.159
<v Speaker 1>The room is a mystery. A mystery is a is

561
00:41:34.239 --> 00:41:40.239
<v Speaker 1>a revelation and a continuing concealment of itself. And the

562
00:41:40.280 --> 00:41:44.559
<v Speaker 1>reason it continuously conceals itself is it wants you to

563
00:41:44.679 --> 00:41:49.320
<v Speaker 1>seek it, and in seeking it you create more of it.

564
00:41:51.199 --> 00:41:54.000
<v Speaker 1>You see if we say like, oh, here's a here's

565
00:41:54.199 --> 00:41:58.960
<v Speaker 1>the revelation, like this means that that's what it means. Okay, Sam,

566
00:41:59.079 --> 00:42:01.679
<v Speaker 1>you know that's it. You've been it's been revealed. You

567
00:42:01.719 --> 00:42:04.079
<v Speaker 1>can go on about your business. See now you know.

568
00:42:04.320 --> 00:42:07.760
<v Speaker 1>Now you know because I told you. That's not what

569
00:42:07.800 --> 00:42:12.440
<v Speaker 1>the mystery does. Mystery says, here's an opening, like a

570
00:42:12.480 --> 00:42:16.360
<v Speaker 1>portal like you said, and this is a pathway to

571
00:42:16.480 --> 00:42:23.440
<v Speaker 1>go Osan says when he is initiated, you know, Uh

572
00:42:23.800 --> 00:42:30.000
<v Speaker 1>with the ordeal on Equssia. Uh, there's a say one

573
00:42:30.039 --> 00:42:33.199
<v Speaker 1>word led to another word, one deed led to another

574
00:42:33.320 --> 00:42:40.239
<v Speaker 1>d this was leading this going, This dynamic uh, progressive

575
00:42:40.760 --> 00:42:47.800
<v Speaker 1>continuous pathway is the thing that the runs open and encourage.

576
00:42:47.920 --> 00:42:51.559
<v Speaker 1>And that's why they remain a mystery. That it's a

577
00:42:51.679 --> 00:42:58.039
<v Speaker 1>roun and roon. Uh. The the mystery is uh. The

578
00:42:59.199 --> 00:43:04.159
<v Speaker 1>and that that is runa if you will, is ovin'sphilia.

579
00:43:05.280 --> 00:43:11.320
<v Speaker 1>But he is near death. This in this interressive initiation,

580
00:43:11.840 --> 00:43:15.440
<v Speaker 1>which is done as a form of execution. That's how

581
00:43:15.480 --> 00:43:22.199
<v Speaker 1>they sacrifice people men. That's how the Germanic people sacrificed

582
00:43:23.159 --> 00:43:28.599
<v Speaker 1>humans was by hanging. And that's what our hangings said.

583
00:43:28.639 --> 00:43:32.960
<v Speaker 1>What why do we think of doing capital punishment by

584
00:43:33.039 --> 00:43:36.800
<v Speaker 1>hanging people, isn't that kind of weird? Well, that's the

585
00:43:36.840 --> 00:43:39.480
<v Speaker 1>way it was done, and that's the way the ancient

586
00:43:39.559 --> 00:43:46.760
<v Speaker 1>Germanic people's sacrificed humans who were sacrificed well, generally criminals

587
00:43:46.880 --> 00:43:51.320
<v Speaker 1>or prisoners of war now or people who had violated

588
00:43:51.360 --> 00:43:54.679
<v Speaker 1>the divine order in some way. And the priests that

589
00:43:56.039 --> 00:44:03.440
<v Speaker 1>the legions of Varus were all executed or sacrificed in

590
00:44:03.480 --> 00:44:08.280
<v Speaker 1>that way. After the Battle of the Tortureburger Forest, they

591
00:44:08.400 --> 00:44:11.840
<v Speaker 1>let the women and children in the company of the

592
00:44:11.960 --> 00:44:16.840
<v Speaker 1>Romans go because they weren't combatants. Now, the Romans didn't

593
00:44:16.880 --> 00:44:21.360
<v Speaker 1>treat the Germans so well. They killed men, women, children

594
00:44:21.400 --> 00:44:25.400
<v Speaker 1>and everybody as an act of vengeance on them. But

595
00:44:27.639 --> 00:44:30.840
<v Speaker 1>so he is being executed, that's what's being described as

596
00:44:30.840 --> 00:44:35.000
<v Speaker 1>a human sacrifice. He's hanging on a tree, the hanging tree.

597
00:44:35.159 --> 00:44:40.719
<v Speaker 1>He thrust it. And by the way, that's how Stonehenge

598
00:44:40.800 --> 00:44:45.760
<v Speaker 1>gets its name a hinge. What does the hinge do?

599
00:44:46.159 --> 00:44:49.239
<v Speaker 1>It hangs a door. It's a hanging thing. And that's

600
00:44:49.280 --> 00:44:53.679
<v Speaker 1>what the Anglo Saxons were executing their prisoners of war

601
00:44:54.159 --> 00:44:58.400
<v Speaker 1>on this thing, which looked like a gallows to them,

602
00:44:58.960 --> 00:45:04.400
<v Speaker 1>and that's how it go its name. But anyway, he

603
00:45:04.960 --> 00:45:10.480
<v Speaker 1>gets near death, he's getting near death, and instead of dying,

604
00:45:11.159 --> 00:45:17.639
<v Speaker 1>he meets his failures and then becomes totally and absolutely

605
00:45:17.760 --> 00:45:23.280
<v Speaker 1>empowered through this connection, through this union, if you will,

606
00:45:23.320 --> 00:45:31.119
<v Speaker 1>with this contrasexual entity, this philia oruna, the mystery, the mystery,

607
00:45:31.840 --> 00:45:38.679
<v Speaker 1>and she is always well. Mathematicians will call it asymptote,

608
00:45:39.239 --> 00:45:44.199
<v Speaker 1>an asymptomic thing which you can see, you can get towards,

609
00:45:44.239 --> 00:45:49.320
<v Speaker 1>you can get close to, but you can never possess totally.

610
00:45:50.400 --> 00:45:53.840
<v Speaker 1>You can get closer to it, you can get more

611
00:45:54.199 --> 00:45:58.039
<v Speaker 1>together with it, but never absolutely, because she keeps pulling

612
00:45:58.079 --> 00:46:04.800
<v Speaker 1>you on. Final part of Gerta's foulst famously says, right

613
00:46:04.840 --> 00:46:10.239
<v Speaker 1>when Faust gert fules, Faust is not damned, but is

614
00:46:10.360 --> 00:46:14.559
<v Speaker 1>saved in the end, but saved by whom, by God, no,

615
00:46:15.360 --> 00:46:20.280
<v Speaker 1>by the spirit of the woman he had betrayed in life,

616
00:46:21.239 --> 00:46:27.119
<v Speaker 1>Margaret or Mark Great Gregson. And uh, he says, she

617
00:46:28.079 --> 00:46:30.960
<v Speaker 1>lifts him up, saves him, if you will, and you

618
00:46:31.119 --> 00:46:37.920
<v Speaker 1>saved by that woman who had been in life, Gretchen,

619
00:46:38.679 --> 00:46:45.360
<v Speaker 1>who is the eternal feminine which pulls us ever onwards.

620
00:46:45.480 --> 00:46:52.199
<v Speaker 1>Avish right, the eternal feminine and that's you know, Gerta

621
00:46:52.320 --> 00:46:56.000
<v Speaker 1>was not studying Germanic mythology, but he might as well.

622
00:46:56.079 --> 00:47:01.000
<v Speaker 1>He had an into intuitive mind that could grasp this concept.

623
00:47:01.719 --> 00:47:06.360
<v Speaker 1>But so that that's what all of that sort of thing,

624
00:47:06.360 --> 00:47:09.119
<v Speaker 1>that's what each one of these rooms is. Now they

625
00:47:09.199 --> 00:47:11.840
<v Speaker 1>see that the order. People break their heads over the

626
00:47:12.000 --> 00:47:14.840
<v Speaker 1>order of the rooms. It's not really that hard once

627
00:47:14.880 --> 00:47:20.320
<v Speaker 1>you every one of the rooms are our diaddic that is,

628
00:47:20.440 --> 00:47:25.159
<v Speaker 1>Faith who Urus? They are similar things. Faith who is

629
00:47:25.199 --> 00:47:29.840
<v Speaker 1>a livestock, who can be a cattle or sheep or whatever.

630
00:47:30.119 --> 00:47:34.480
<v Speaker 1>Fay who and u Urus is a wild bison of

631
00:47:34.639 --> 00:47:42.079
<v Speaker 1>wild buffalo type creature. There's wild they're both bovine, right,

632
00:47:42.440 --> 00:47:46.480
<v Speaker 1>Fay who Urus? But the one is why they're dis

633
00:47:46.519 --> 00:47:52.079
<v Speaker 1>friendshimed by one principle. What is it? Tameness are domesticity

634
00:47:52.639 --> 00:47:57.440
<v Speaker 1>and wildness. So they're the same and they're different in

635
00:47:57.480 --> 00:48:05.679
<v Speaker 1>that way. Then you have order theory. Saws ans a

636
00:48:05.840 --> 00:48:13.079
<v Speaker 1>giant and the God. They're similar. They are the spiritual

637
00:48:13.360 --> 00:48:18.159
<v Speaker 1>entities of archetypal powers, whatever you want to call them.

638
00:48:18.800 --> 00:48:25.639
<v Speaker 1>But one is destructive and is bad, and one is

639
00:48:26.440 --> 00:48:32.559
<v Speaker 1>divine good and so forth. So so it goes like

640
00:48:32.639 --> 00:48:36.840
<v Speaker 1>that throughout the twenty four, So that it's bad. That's

641
00:48:36.960 --> 00:48:39.760
<v Speaker 1>the that's the poem, if you will. It's like it's

642
00:48:39.920 --> 00:48:44.280
<v Speaker 1>it's a classification system. And that's where you see that.

643
00:48:44.519 --> 00:48:48.079
<v Speaker 1>People say, well, Germanic peoples must have invented these rooms.

644
00:48:48.119 --> 00:48:53.280
<v Speaker 1>Well they did, absolutely did, but they wasn't like made

645
00:48:53.400 --> 00:48:56.559
<v Speaker 1>up out of nothing. It was based on the Roman alphabet.

646
00:48:57.360 --> 00:49:00.079
<v Speaker 1>I mean, not the order of it, but just the

647
00:49:00.119 --> 00:49:03.440
<v Speaker 1>idea of it. You know, that's all a clever guy

648
00:49:03.519 --> 00:49:06.920
<v Speaker 1>has to hear. It's like, look, we just yeah, make

649
00:49:06.960 --> 00:49:10.239
<v Speaker 1>a sound, you make it, you make a sign, and

650
00:49:10.320 --> 00:49:12.920
<v Speaker 1>you make all the sounds you have. You just got

651
00:49:12.960 --> 00:49:15.920
<v Speaker 1>to think about it and then you put them all together.

652
00:49:16.480 --> 00:49:19.880
<v Speaker 1>That's why I think, weren't those ancient Egyptians or those

653
00:49:19.880 --> 00:49:24.880
<v Speaker 1>ancient Babylonians smart enough to do that? Oh? Yeah they were,

654
00:49:25.119 --> 00:49:27.880
<v Speaker 1>but they didn't want to do that because you know,

655
00:49:28.039 --> 00:49:33.079
<v Speaker 1>everybody knows the computer nerd has proprietory knowledge, right, keep

656
00:49:33.119 --> 00:49:36.079
<v Speaker 1>things as complex as possible. They can never get rid

657
00:49:36.119 --> 00:49:40.679
<v Speaker 1>of me. They need be to to to make their

658
00:49:40.719 --> 00:49:43.760
<v Speaker 1>records and so forth. So we're making a writing system

659
00:49:43.840 --> 00:49:49.079
<v Speaker 1>that's is baffling in its complexity. Can they afform and hieroglyphics?

660
00:49:49.119 --> 00:49:52.000
<v Speaker 1>And so forth. When the Greeks just figured out, make

661
00:49:52.039 --> 00:49:55.840
<v Speaker 1>a sound, make a sign, that's it. Every sound you

662
00:49:55.920 --> 00:49:59.320
<v Speaker 1>may put a sign, and that's it. That's all we

663
00:49:59.400 --> 00:50:03.960
<v Speaker 1>gotta do, and that's writing. And they did it, greats

664
00:50:04.000 --> 00:50:06.920
<v Speaker 1>did it. And then the Germanic peoples did a similar thing.

665
00:50:07.000 --> 00:50:10.679
<v Speaker 1>But notice it's not it's not the same. They could

666
00:50:10.679 --> 00:50:13.599
<v Speaker 1>have just used the Roman alphabet. We use it to

667
00:50:13.639 --> 00:50:16.880
<v Speaker 1>write our language. Why didn't they use it to write theirs? Well,

668
00:50:16.920 --> 00:50:21.679
<v Speaker 1>eventually they would when Christianity came, but before that they

669
00:50:21.679 --> 00:50:25.920
<v Speaker 1>had their own thing that somebody put together into a

670
00:50:26.079 --> 00:50:31.480
<v Speaker 1>system which had a lore attached to it, which had

671
00:50:31.719 --> 00:50:36.800
<v Speaker 1>a different order, which had a had internal poetry to it.

672
00:50:37.159 --> 00:50:41.599
<v Speaker 1>And that's why these people were the poets, storytellers and

673
00:50:41.719 --> 00:50:46.719
<v Speaker 1>such of their world, and continue to be so till

674
00:50:46.760 --> 00:50:50.920
<v Speaker 1>the very as long as there was a living Runic traditions.

675
00:50:51.159 --> 00:50:53.920
<v Speaker 1>That's why my book about the revival over the Runic

676
00:50:53.920 --> 00:50:57.960
<v Speaker 1>tradition is really not about the older times when it

677
00:50:58.000 --> 00:51:04.840
<v Speaker 1>was intact and it was an initiatory body of material.

678
00:51:05.119 --> 00:51:08.119
<v Speaker 1>You see, because when you think about rooms were used

679
00:51:08.119 --> 00:51:11.440
<v Speaker 1>for a thousand years or more among the Germanic peoples,

680
00:51:11.840 --> 00:51:16.039
<v Speaker 1>and no more than one or less than one percent

681
00:51:16.079 --> 00:51:20.000
<v Speaker 1>of people were ever literate in ruins. Just the presence

682
00:51:20.039 --> 00:51:24.960
<v Speaker 1>of a Runic inscription callsed awe in terror. You know,

683
00:51:25.159 --> 00:51:30.599
<v Speaker 1>just the looking at it was awesome and unbelievable. You know,

684
00:51:30.800 --> 00:51:34.840
<v Speaker 1>we were really taboo. You stay away from it. It's

685
00:51:34.920 --> 00:51:41.559
<v Speaker 1>since only the few, very very few could write. It

686
00:51:41.639 --> 00:51:45.440
<v Speaker 1>was not intended for all those centuries. It was not.

687
00:51:46.079 --> 00:51:52.639
<v Speaker 1>It was not used for a pragmatic practical purpose, you know, ever,

688
00:51:53.679 --> 00:51:56.920
<v Speaker 1>not until the Middle Ages a little bit later, when

689
00:51:56.960 --> 00:52:02.039
<v Speaker 1>the Latin alphabet was also in use. Time. But so

690
00:52:02.199 --> 00:52:05.960
<v Speaker 1>I just look at the that particular book, A Revival

691
00:52:05.960 --> 00:52:10.119
<v Speaker 1>of the Room is about well what happened after it

692
00:52:10.440 --> 00:52:13.000
<v Speaker 1>sort of died out, which it never totally did. There

693
00:52:13.039 --> 00:52:17.840
<v Speaker 1>are these areas in Sweden, uh, where the ruins continued

694
00:52:17.880 --> 00:52:23.000
<v Speaker 1>to be in use. And that's where this famous in Sweden,

695
00:52:23.039 --> 00:52:27.880
<v Speaker 1>famous mystic h Thomas Carlson, who may know I heard of,

696
00:52:28.639 --> 00:52:32.239
<v Speaker 1>wrote his dissertation on this, which he wasn't alone, and

697
00:52:32.400 --> 00:52:37.519
<v Speaker 1>others have written him on Johann Bouge or Johannes Bureus

698
00:52:38.559 --> 00:52:41.719
<v Speaker 1>who went out into the sticks and found people who

699
00:52:41.760 --> 00:52:45.679
<v Speaker 1>knew how to read and write rooms. And so I

700
00:52:45.719 --> 00:52:49.679
<v Speaker 1>started to interpret these thousands of runic inscriptions which are

701
00:52:49.679 --> 00:52:52.519
<v Speaker 1>to be found on this in the Swedish countryside. There

702
00:52:52.519 --> 00:52:57.440
<v Speaker 1>are thousands of them, five thousands of some odd runic

703
00:52:57.480 --> 00:53:02.000
<v Speaker 1>inscriptions on stones that were kind of baffling to people.

704
00:53:02.000 --> 00:53:04.679
<v Speaker 1>I thought they would make up, you know, silly ideas

705
00:53:04.760 --> 00:53:07.280
<v Speaker 1>or what you know to us today, or so that

706
00:53:07.360 --> 00:53:09.719
<v Speaker 1>they must have been carved by Adam and Eve. You know,

707
00:53:09.760 --> 00:53:14.199
<v Speaker 1>they're anti Beluvian, says all. There's some kind of thing

708
00:53:14.280 --> 00:53:18.079
<v Speaker 1>from the because they interpreted everything in terms of biblical lore.

709
00:53:19.119 --> 00:53:23.079
<v Speaker 1>But actually, you know, their own recent not to the

710
00:53:23.119 --> 00:53:27.039
<v Speaker 1>recent ancestors who carve these things. And he had to

711
00:53:27.079 --> 00:53:31.320
<v Speaker 1>find the farmers who still knew the basics of it

712
00:53:32.039 --> 00:53:36.039
<v Speaker 1>and this and the linguists started to figure it out

713
00:53:36.159 --> 00:53:38.760
<v Speaker 1>to say, this is what's going on, this is what

714
00:53:38.800 --> 00:53:46.840
<v Speaker 1>this is. And but these rooms, uh are are just

715
00:53:47.360 --> 00:53:50.920
<v Speaker 1>and that's where you see, the most important thing we

716
00:53:51.000 --> 00:53:55.079
<v Speaker 1>can know about rooms directly from the tradition are the

717
00:53:55.159 --> 00:53:59.320
<v Speaker 1>room poems, because these are written by people who know

718
00:53:59.559 --> 00:54:05.679
<v Speaker 1>this war, and so they extensively they extrapolate on the

719
00:54:05.800 --> 00:54:11.159
<v Speaker 1>name or the and say that's what this means is

720
00:54:11.719 --> 00:54:16.519
<v Speaker 1>the symbolism is extrapolated upon in the metaphors or kimmings,

721
00:54:17.480 --> 00:54:23.159
<v Speaker 1>you know, so that they give us insight, direct insight

722
00:54:23.360 --> 00:54:28.679
<v Speaker 1>into what these things mean. And that's one of the

723
00:54:28.679 --> 00:54:33.800
<v Speaker 1>sort of not so positive aspects. Are we take it

724
00:54:33.800 --> 00:54:39.079
<v Speaker 1>a lot further it should and have h of talking

725
00:54:39.119 --> 00:54:48.320
<v Speaker 1>about rooms, because the early room sort of writers, you know, uh,

726
00:54:48.840 --> 00:54:51.599
<v Speaker 1>treated the rooms, that is in the eighties and the

727
00:54:51.679 --> 00:54:55.280
<v Speaker 1>people like Ralph Blum or whatever, you know, treated the

728
00:54:55.360 --> 00:54:58.519
<v Speaker 1>rooms like well, they're like it's like that's it, that's

729
00:54:58.559 --> 00:55:01.280
<v Speaker 1>the symbol, and that's all that we really know about it.

730
00:55:01.599 --> 00:55:03.800
<v Speaker 1>And I can now make up all sorts of crap

731
00:55:03.920 --> 00:55:06.880
<v Speaker 1>about it in which they did, and that's the way

732
00:55:06.920 --> 00:55:10.519
<v Speaker 1>they were treated. Like this one thing maybe a name,

733
00:55:10.599 --> 00:55:16.000
<v Speaker 1>it means something, but really there's poetic tradition that is

734
00:55:16.039 --> 00:55:20.280
<v Speaker 1>attached to the Anglo Saxon room poem. There's an Icelandic

735
00:55:20.400 --> 00:55:24.559
<v Speaker 1>room poem, the old Norwegian room poem, et cetera, which

736
00:55:24.639 --> 00:55:30.159
<v Speaker 1>tell us directly what people who knew said about it.

737
00:55:31.119 --> 00:55:39.599
<v Speaker 1>And that was ignored and completely overlooked by everybody early on,

738
00:55:40.880 --> 00:55:43.480
<v Speaker 1>you know, because they didn't know nothing. They didn't know

739
00:55:44.400 --> 00:55:48.599
<v Speaker 1>somebody like Ralph wand didn't didn't do it, didn't even

740
00:55:48.679 --> 00:55:54.159
<v Speaker 1>read the Encyclopedia Britannica article on rooms or writing the book,

741
00:55:54.239 --> 00:55:57.840
<v Speaker 1>you know, so that's the way, that's the way it

742
00:55:58.000 --> 00:56:01.599
<v Speaker 1>was in the world and the culture. Ko boops.

743
00:56:02.440 --> 00:56:04.880
<v Speaker 3>One thing I want to ask you a little bit

744
00:56:04.960 --> 00:56:08.400
<v Speaker 3>of you know more in the book you kind of

745
00:56:08.440 --> 00:56:10.599
<v Speaker 3>go through like different ages and times that you look

746
00:56:10.639 --> 00:56:14.800
<v Speaker 3>at I guess ruins, right, And did you want to

747
00:56:14.880 --> 00:56:16.519
<v Speaker 3>like maybe touch on a little bit of the I mean,

748
00:56:16.639 --> 00:56:18.320
<v Speaker 3>obviously you want to leave some for people to you

749
00:56:18.360 --> 00:56:20.960
<v Speaker 3>know with the book, but should be touching a little

750
00:56:20.960 --> 00:56:23.400
<v Speaker 3>bit of that if any one of those even Nazis

751
00:56:23.480 --> 00:56:24.320
<v Speaker 3>or whatever you want to touch on.

752
00:56:24.679 --> 00:56:27.719
<v Speaker 1>Yeah, yeah, Well, like I said, I mentioned this Johannes

753
00:56:27.800 --> 00:56:32.800
<v Speaker 1>bureos Er uh. You know, he was in the Sailor

754
00:56:32.800 --> 00:56:36.199
<v Speaker 1>around sixteen hundred and we did the research and was

755
00:56:36.280 --> 00:56:39.599
<v Speaker 1>one of the founders of scientific rhueology. But he was

756
00:56:39.639 --> 00:56:44.679
<v Speaker 1>also a Rosa Crucian and a mystic and so forth

757
00:56:44.960 --> 00:56:47.840
<v Speaker 1>at the time also, and so he was the first

758
00:56:47.880 --> 00:56:51.360
<v Speaker 1>He's sort of the archetype of what I see myself

759
00:56:51.400 --> 00:56:56.840
<v Speaker 1>as as a combining the science of the day with

760
00:56:57.000 --> 00:57:04.119
<v Speaker 1>the with the eternal quest for the mystery. And so

761
00:57:06.320 --> 00:57:09.880
<v Speaker 1>that didn't get followed up on too too much historically,

762
00:57:11.000 --> 00:57:15.360
<v Speaker 1>but he did set the sort of cone for everything.

763
00:57:17.719 --> 00:57:20.519
<v Speaker 1>But it wasn't until the late eighteen hundreds that the

764
00:57:20.639 --> 00:57:27.239
<v Speaker 1>rooms were really well understood by scientists, by by linguists,

765
00:57:27.639 --> 00:57:34.159
<v Speaker 1>by philologists, the Grims founding so many things. The fathers

766
00:57:34.199 --> 00:57:43.280
<v Speaker 1>who comparative religion, of comparative linguistics and folklore also wrote

767
00:57:43.280 --> 00:57:47.840
<v Speaker 1>the first sort of scientific Billhelm Grimm wrote one of

768
00:57:47.840 --> 00:57:52.159
<v Speaker 1>the first scientific books on ruins, also in the early

769
00:57:52.199 --> 00:57:59.840
<v Speaker 1>eighteen hundreds. But that's a constant saga that I carry

770
00:58:00.079 --> 00:58:05.119
<v Speaker 1>in this book is the interplay, a non interplay between

771
00:58:06.280 --> 00:58:10.199
<v Speaker 1>what we really know about rooms in the sense of

772
00:58:10.280 --> 00:58:16.039
<v Speaker 1>the mundane aspects of it, of this tradition as a

773
00:58:16.159 --> 00:58:25.239
<v Speaker 1>linguistic phenomenon, and what mystic mathematicians, etc. Make of it,

774
00:58:26.159 --> 00:58:31.199
<v Speaker 1>and hundreds of years of frankly, a lot of confusion, right,

775
00:58:32.119 --> 00:58:36.320
<v Speaker 1>and that confusion really to my way thinking. I mean,

776
00:58:37.639 --> 00:58:42.000
<v Speaker 1>you know, I don't want to sound braggadocious here, because

777
00:58:42.400 --> 00:58:44.239
<v Speaker 1>it could have been done by a lot of people.

778
00:58:44.880 --> 00:58:48.599
<v Speaker 1>But the point is it was just never done until

779
00:58:48.639 --> 00:58:54.000
<v Speaker 1>I did it, you know, which is to remarry these

780
00:58:54.039 --> 00:58:59.280
<v Speaker 1>two things together, which had been for his day and

781
00:58:59.360 --> 00:59:05.000
<v Speaker 1>time put together by Johann Body around sixteen hundred, but

782
00:59:05.199 --> 00:59:11.760
<v Speaker 1>never since then were the two impulses put together. And

783
00:59:11.840 --> 00:59:15.599
<v Speaker 1>you're called the podcast here is called a cult rejects.

784
00:59:15.599 --> 00:59:19.639
<v Speaker 1>Of course that you must know that in a way,

785
00:59:19.760 --> 00:59:26.159
<v Speaker 1>that's a redundancy, right, because a cult knowledge is rejected

786
00:59:26.280 --> 00:59:31.000
<v Speaker 1>knowledge by definition. Okay, you know that. But on the

787
00:59:31.039 --> 00:59:36.519
<v Speaker 1>other hand, well within the orthodoxies of the occult or whatever,

788
00:59:36.599 --> 00:59:38.679
<v Speaker 1>you could have people who are not rejected, who are

789
00:59:38.840 --> 00:59:41.639
<v Speaker 1>orthodox and or calling the line, you know, with what

790
00:59:41.719 --> 00:59:44.079
<v Speaker 1>the group says you ought to think, believe, and do.

791
00:59:46.360 --> 00:59:48.199
<v Speaker 1>That's one of the things you were at the present

792
00:59:48.280 --> 00:59:52.519
<v Speaker 1>moment or speaking of, one of the greatest rejects that

793
00:59:52.559 --> 00:59:57.440
<v Speaker 1>you'll ever speak to. Because I'm rejected by everyone. I mean,

794
00:59:57.760 --> 01:00:00.920
<v Speaker 1>there are people who appreciate it. I mean, and I

795
01:00:00.960 --> 01:00:05.400
<v Speaker 1>appreciate that that people do. That's my I'm happy to

796
01:00:07.199 --> 01:00:11.280
<v Speaker 1>have that understanding. It's not something I'm running from. But

797
01:00:12.079 --> 01:00:17.559
<v Speaker 1>the academic world rejects me because I take this kind

798
01:00:17.599 --> 01:00:22.559
<v Speaker 1>of study and I follow my mentor in saying and thinking,

799
01:00:23.000 --> 01:00:30.519
<v Speaker 1>we are doing things here which are serious, important and meaningful.

800
01:00:30.880 --> 01:00:34.519
<v Speaker 1>And most academics today when you got into whether you're

801
01:00:34.519 --> 01:00:37.320
<v Speaker 1>talking about a viking or a room, it's saying, oh,

802
01:00:37.320 --> 01:00:39.599
<v Speaker 1>it's a bunch of silly nonsense, but it's a great

803
01:00:39.599 --> 01:00:42.360
<v Speaker 1>way to make a living, you know. And as long

804
01:00:42.400 --> 01:00:45.480
<v Speaker 1>as I keep towing the line here at the academic

805
01:00:45.559 --> 01:00:49.239
<v Speaker 1>department and say the right things and have the right

806
01:00:49.280 --> 01:00:52.320
<v Speaker 1>opinions and feelings and you know, thoughts, feelings and so forth,

807
01:00:52.719 --> 01:00:54.559
<v Speaker 1>you know, I can keep this job. And they do.

808
01:00:56.360 --> 01:01:06.119
<v Speaker 1>And so that's I'm rejected because I think it means

809
01:01:06.159 --> 01:01:10.880
<v Speaker 1>something and it's important and meaningful in the academic world.

810
01:01:11.280 --> 01:01:18.880
<v Speaker 1>In the occult world, I generally rejected because I have

811
01:01:19.000 --> 01:01:25.679
<v Speaker 1>this notion of authenticity and the idea that it's something

812
01:01:25.719 --> 01:01:30.679
<v Speaker 1>that belongs to us, that it's this idea that's politically

813
01:01:30.719 --> 01:01:34.360
<v Speaker 1>incorrect to say that the body and the soul and

814
01:01:34.440 --> 01:01:38.719
<v Speaker 1>the spirit are unified. They said, well, that's fine as

815
01:01:38.760 --> 01:01:41.440
<v Speaker 1>long as you're talking about you here right now, sitting

816
01:01:41.480 --> 01:01:44.599
<v Speaker 1>in the yoga studio. But at the point where you

817
01:01:44.679 --> 01:01:49.719
<v Speaker 1>say my father, my grandfather and all of my ancestors

818
01:01:49.760 --> 01:01:54.840
<v Speaker 1>are all connected and holistically connected to me, similarly, that

819
01:01:55.000 --> 01:02:00.719
<v Speaker 1>sounds racist to me. And that's the term that way.

820
01:02:01.119 --> 01:02:05.679
<v Speaker 1>Once time, early on, my one of my lieutenants, if

821
01:02:05.719 --> 01:02:12.519
<v Speaker 1>you will, uh run gild member uh well, went over

822
01:02:12.639 --> 01:02:17.599
<v Speaker 1>and to a place where Ralph Blum was giving a talk,

823
01:02:18.000 --> 01:02:21.320
<v Speaker 1>you know, selling his latest book. And I said, I

824
01:02:21.360 --> 01:02:24.440
<v Speaker 1>told this guy footh Arc had come out by them

825
01:02:24.480 --> 01:02:27.400
<v Speaker 1>by a year or so. And I told this guy

826
01:02:27.440 --> 01:02:29.760
<v Speaker 1>to go over to this place as a venue where

827
01:02:29.760 --> 01:02:32.719
<v Speaker 1>this guy was speaking, just across the street from the university.

828
01:02:33.239 --> 01:02:35.840
<v Speaker 1>And uh, you know, the question and answered for it

829
01:02:36.000 --> 01:02:39.000
<v Speaker 1>comes up, ask him if he's ever heard of Edward Thorson.

830
01:02:39.960 --> 01:02:43.559
<v Speaker 1>And so this guy does that question. I'm not there,

831
01:02:44.679 --> 01:02:45.880
<v Speaker 1>I'm going to show up later.

832
01:02:46.960 --> 01:02:47.440
<v Speaker 3>Uh.

833
01:02:47.559 --> 01:02:52.119
<v Speaker 1>And he's asks him the question, and Ralph Blum says, yeah,

834
01:02:52.280 --> 01:02:59.000
<v Speaker 1>I've heard he's a fascist. Uh. And this is like,

835
01:02:59.360 --> 01:03:02.119
<v Speaker 1>you know, a year two after Food Art had come out.

836
01:03:03.360 --> 01:03:06.119
<v Speaker 1>But I was already known, you know, even before the

837
01:03:06.159 --> 01:03:10.800
<v Speaker 1>book was published. In the circles of you know, the

838
01:03:10.960 --> 01:03:15.360
<v Speaker 1>occult world. Let's just call them whatever with the Wickens.

839
01:03:15.599 --> 01:03:19.159
<v Speaker 1>This isn't the that's and the other things and what

840
01:03:19.280 --> 01:03:23.360
<v Speaker 1>it was that So this animosity towards me and my

841
01:03:23.480 --> 01:03:27.559
<v Speaker 1>approach was there from the beginning. And the reason for

842
01:03:27.679 --> 01:03:33.039
<v Speaker 1>this rejection and so forth is the idea of this authenticity.

843
01:03:33.760 --> 01:03:37.840
<v Speaker 1>One thing people say, well, generally in the occult world,

844
01:03:38.800 --> 01:03:42.519
<v Speaker 1>you find that there are people who have who like

845
01:03:42.679 --> 01:03:47.920
<v Speaker 1>things to be extremely vague, and while insisting they are

846
01:03:49.840 --> 01:03:52.519
<v Speaker 1>a tradition that's been handed down from the Stone Age,

847
01:03:52.559 --> 01:03:56.199
<v Speaker 1>and we have the real tradition, and well it looks

848
01:03:56.199 --> 01:03:59.000
<v Speaker 1>a whole lot like Ala Crowley to me. Well, no, no, no,

849
01:03:59.039 --> 01:04:01.519
<v Speaker 1>it's from the Stone Age, you know, that kind of

850
01:04:01.519 --> 01:04:07.800
<v Speaker 1>a thing. And so uh as Aza Cruz, the kind

851
01:04:07.840 --> 01:04:10.880
<v Speaker 1>of was mentioned by one of the critics early on

852
01:04:11.519 --> 01:04:15.880
<v Speaker 1>uh is saying it's that religion with homework, you know,

853
01:04:17.039 --> 01:04:23.480
<v Speaker 1>because we say, look, we can find out important things,

854
01:04:24.320 --> 01:04:30.159
<v Speaker 1>really meaningful, profound things by studying old languages and old

855
01:04:30.320 --> 01:04:34.519
<v Speaker 1>poetic texts and so forth. There right here, they've just

856
01:04:34.599 --> 01:04:40.079
<v Speaker 1>been ignored and not used in favor of something that

857
01:04:40.119 --> 01:04:44.400
<v Speaker 1>nobody's ever heard of before. Uhh, I had a book.

858
01:04:45.320 --> 01:04:48.719
<v Speaker 1>I have a book, a famous, a famous book, but

859
01:04:48.800 --> 01:04:52.639
<v Speaker 1>a book called Hermetic Magic cam I have seen and

860
01:04:52.800 --> 01:04:56.320
<v Speaker 1>uh I submitted that book to Llewellyn because I rarely

861
01:04:56.360 --> 01:04:59.159
<v Speaker 1>wrote it for them. Karl Weshke and I were really

862
01:04:59.159 --> 01:05:03.079
<v Speaker 1>good buddies. Nobody in his company like me at all,

863
01:05:03.800 --> 01:05:07.800
<v Speaker 1>but he did so. But then he was kind of

864
01:05:07.840 --> 01:05:10.960
<v Speaker 1>a you know, it's had to make the company men happy,

865
01:05:11.400 --> 01:05:15.239
<v Speaker 1>and so he was sent it around to people in

866
01:05:15.360 --> 01:05:17.760
<v Speaker 1>his company to say, what about this book or medic

867
01:05:17.800 --> 01:05:21.320
<v Speaker 1>magic that's a and they said, well, we don't like it.

868
01:05:21.840 --> 01:05:24.440
<v Speaker 1>Why is that I have all these letters? You know

869
01:05:24.960 --> 01:05:29.719
<v Speaker 1>this as well? He quotes from German sources we've never

870
01:05:29.760 --> 01:05:33.800
<v Speaker 1>heard of, and he says things we've never heard before.

871
01:05:36.559 --> 01:05:43.079
<v Speaker 1>That was grounds for rejection in the occult orthodoxy. You see,

872
01:05:43.119 --> 01:05:47.719
<v Speaker 1>you would think, wouldn't you think that someone who's interested

873
01:05:47.800 --> 01:05:52.239
<v Speaker 1>in what is hidden, who's interested in the occult in quotes,

874
01:05:53.360 --> 01:05:56.599
<v Speaker 1>would want to hear something that they'd never heard before,

875
01:05:57.079 --> 01:06:00.920
<v Speaker 1>would want to get something new in sight. But no,

876
01:06:01.199 --> 01:06:05.039
<v Speaker 1>that's not true. What people want to hear is what

877
01:06:05.079 --> 01:06:09.239
<v Speaker 1>they already know. That makes them happy, that makes them

878
01:06:09.280 --> 01:06:12.519
<v Speaker 1>think you're really a clever, intelligent man.

879
01:06:12.719 --> 01:06:14.280
<v Speaker 3>I'll talk to myself all day if I want to

880
01:06:14.280 --> 01:06:16.320
<v Speaker 3>do that.

881
01:06:17.000 --> 01:06:19.239
<v Speaker 1>But that is the way I'm not saying that. You know,

882
01:06:19.280 --> 01:06:22.199
<v Speaker 1>it's sort of a true is. But when you get

883
01:06:22.199 --> 01:06:25.360
<v Speaker 1>into it like this little and I just told you,

884
01:06:25.440 --> 01:06:29.760
<v Speaker 1>see how it works, how it is real, you know.

885
01:06:30.840 --> 01:06:33.360
<v Speaker 1>And of course that's one of the things that's about

886
01:06:33.679 --> 01:06:36.960
<v Speaker 1>self publishing. The world we live in now is kind

887
01:06:36.960 --> 01:06:40.800
<v Speaker 1>of liberated people now, it's a free for all, and

888
01:06:39.960 --> 01:06:43.320
<v Speaker 1>that's one of one of my old persons, we're entering

889
01:06:43.360 --> 01:06:46.239
<v Speaker 1>into a new dark age, and he saw, foresaw what

890
01:06:46.400 --> 01:06:51.719
<v Speaker 1>is happening, that the dark age will be the exception

891
01:06:51.840 --> 01:06:54.559
<v Speaker 1>of it, and its nature will be much that the

892
01:06:55.360 --> 01:06:58.840
<v Speaker 1>truth or the good stuff, let's just say, is so

893
01:06:59.119 --> 01:07:04.920
<v Speaker 1>buried under a bunch of you know, goal that it

894
01:07:04.960 --> 01:07:07.800
<v Speaker 1>will be impossible to find. You know, it's not that

895
01:07:07.880 --> 01:07:14.639
<v Speaker 1>it's not there, it's that it's been swamped by things.

896
01:07:14.719 --> 01:07:22.480
<v Speaker 1>And then who trains the mind of the young heads

897
01:07:22.480 --> 01:07:28.000
<v Speaker 1>full of mush to be able to discriminate? That is eliminated.

898
01:07:28.079 --> 01:07:34.719
<v Speaker 1>Also the guy critical thinking that we're not using the

899
01:07:34.800 --> 01:07:40.960
<v Speaker 1>Frontfort school definition of critical, but their actual definition of

900
01:07:41.000 --> 01:07:46.639
<v Speaker 1>critical with criteria using critical thinking of skills to say

901
01:07:46.639 --> 01:07:51.320
<v Speaker 1>this is more reliable than that, and this is why,

902
01:07:51.400 --> 01:07:56.480
<v Speaker 1>and so forth. Those skills have been greatly diminished in

903
01:07:56.639 --> 01:08:04.559
<v Speaker 1>our society, and the supply of uh craziness has been

904
01:08:04.639 --> 01:08:08.800
<v Speaker 1>so amped up that I would say that that professor

905
01:08:09.000 --> 01:08:12.960
<v Speaker 1>was a prophetic man saying we are entering into a

906
01:08:12.960 --> 01:08:16.680
<v Speaker 1>new dark age. Masquerading is in a world of enlightenment.

907
01:08:16.359 --> 01:08:19.760
<v Speaker 2>Oh man, just mascuerading.

908
01:08:20.800 --> 01:08:25.439
<v Speaker 1>Yeah, yeah, that's but it's still but we But but

909
01:08:25.800 --> 01:08:31.880
<v Speaker 1>I think that in the that there could be that

910
01:08:31.880 --> 01:08:35.000
<v Speaker 1>that that there is good things on the horizon, in

911
01:08:35.000 --> 01:08:40.680
<v Speaker 1>the sense that naturally the missing element is the idea

912
01:08:40.760 --> 01:08:47.600
<v Speaker 1>of of of education, of training minds that to think

913
01:08:48.079 --> 01:08:54.039
<v Speaker 1>in the good old fashion critical way with good evidence

914
01:08:54.079 --> 01:08:59.680
<v Speaker 1>and good uh theories and so forth that get at

915
01:08:59.720 --> 01:09:05.800
<v Speaker 1>the truth about what is meaningful, important and so forth,

916
01:09:05.880 --> 01:09:08.359
<v Speaker 1>that sort of thing. And to that end, this is

917
01:09:08.399 --> 01:09:11.880
<v Speaker 1>my greatest project coming up. I'm just going starting it

918
01:09:13.920 --> 01:09:18.399
<v Speaker 1>a thing called the wood Harrow School, in which I

919
01:09:18.560 --> 01:09:22.119
<v Speaker 1>now I'm seventy two years old. I could not get

920
01:09:22.119 --> 01:09:25.159
<v Speaker 1>a job in academia for the reasons I've kind of

921
01:09:25.399 --> 01:09:30.439
<v Speaker 1>alluded to. But I wrote a lot of books, over

922
01:09:30.560 --> 01:09:38.720
<v Speaker 1>fifty of them now, but I never got to teach,

923
01:09:38.840 --> 01:09:42.159
<v Speaker 1>you know what I was trained to teach. And so

924
01:09:42.319 --> 01:09:46.720
<v Speaker 1>now with the technology that exists, I am going to

925
01:09:46.800 --> 01:09:49.399
<v Speaker 1>do this thing. Going to have a school. We're going

926
01:09:49.439 --> 01:09:52.319
<v Speaker 1>to have basic courses, and I'm going to teach all

927
01:09:52.359 --> 01:09:55.199
<v Speaker 1>of the things that I was taught and that I

928
01:09:55.239 --> 01:10:00.880
<v Speaker 1>also taught for several years in the university, UH, and

929
01:10:01.520 --> 01:10:11.960
<v Speaker 1>have a coherent curriculum for the training of someone in

930
01:10:12.399 --> 01:10:17.640
<v Speaker 1>old Germanic called Germanic studies, you know. UH. For example,

931
01:10:17.760 --> 01:10:22.680
<v Speaker 1>my professor Paulmer i mentioned before, had this whole series

932
01:10:22.720 --> 01:10:28.600
<v Speaker 1>of courses on early Germanic culture of migration age, Viking age,

933
01:10:28.760 --> 01:10:32.880
<v Speaker 1>you know, whole courses in that uh. And I took everything.

934
01:10:33.560 --> 01:10:36.239
<v Speaker 1>And he, of course, a man like that in our

935
01:10:36.760 --> 01:10:40.720
<v Speaker 1>academic world are referred to in the German world as

936
01:10:41.000 --> 01:10:45.520
<v Speaker 1>he is my doctor father, they call him, which is

937
01:10:45.520 --> 01:10:49.039
<v Speaker 1>a doctor father. He is your father in academia. He

938
01:10:49.199 --> 01:10:54.239
<v Speaker 1>is you know, Alma mater is your university. But then

939
01:10:54.319 --> 01:11:00.079
<v Speaker 1>you have a doctor father who is your sort of

940
01:11:01.520 --> 01:11:04.119
<v Speaker 1>the man who initiates you and who is your mentor.

941
01:11:05.159 --> 01:11:09.279
<v Speaker 1>And so a lot of what I do is a

942
01:11:09.399 --> 01:11:15.920
<v Speaker 1>carrying on of his teaching to me, and I will

943
01:11:15.960 --> 01:11:18.279
<v Speaker 1>I won't pass that on. And now I'm seventy two

944
01:11:18.359 --> 01:11:23.760
<v Speaker 1>years old, but a lot of guys were died at

945
01:11:23.760 --> 01:11:29.720
<v Speaker 1>that age, you know. Uh. And so this is my

946
01:11:30.840 --> 01:11:36.119
<v Speaker 1>big project on the horizons is to do this recording

947
01:11:36.520 --> 01:11:39.800
<v Speaker 1>me complete. It's not just like I hear these things

948
01:11:39.800 --> 01:11:43.159
<v Speaker 1>on the internet. I'm going to teach you about old

949
01:11:43.199 --> 01:11:46.119
<v Speaker 1>Germanic tradition or whatever it is. They say is that

950
01:11:46.239 --> 01:11:50.920
<v Speaker 1>it's going to be six hours of lecture. You don't

951
01:11:50.960 --> 01:11:54.119
<v Speaker 1>believe that what's going to happen here is Selby's Are

952
01:11:54.159 --> 01:12:00.199
<v Speaker 1>you kidding me? Is that a university course even one?

953
01:12:00.720 --> 01:12:02.960
<v Speaker 3>No, that's like three classes.

954
01:12:03.600 --> 01:12:10.840
<v Speaker 1>Weeks for that week, three hours for sixteen weeks. Listen,

955
01:12:10.960 --> 01:12:13.840
<v Speaker 1>and that's I'm not going to short change people. That's

956
01:12:13.880 --> 01:12:17.680
<v Speaker 1>what they're going to get. They're that kind and level

957
01:12:17.880 --> 01:12:25.159
<v Speaker 1>of teaching. And I did teach at the university level

958
01:12:25.199 --> 01:12:30.920
<v Speaker 1>for five years, and so I'm well aware of how

959
01:12:30.960 --> 01:12:36.359
<v Speaker 1>it's done and what to do. But it's not being

960
01:12:36.840 --> 01:12:40.479
<v Speaker 1>Despite the fact that the technology exists for this kind

961
01:12:40.520 --> 01:12:43.239
<v Speaker 1>of thing, no one is doing it. And the reason

962
01:12:43.399 --> 01:12:48.439
<v Speaker 1>why they're not doing it is because the younger generation

963
01:12:48.600 --> 01:12:54.000
<v Speaker 1>people still have the energy to do it, weren't taught

964
01:12:54.039 --> 01:13:01.520
<v Speaker 1>that way, you know, And so there's only the old school,

965
01:13:01.600 --> 01:13:04.479
<v Speaker 1>the old geezers. I had a couple of friends who

966
01:13:05.079 --> 01:13:09.479
<v Speaker 1>caught the the old guard, you know, at the last minute,

967
01:13:09.520 --> 01:13:13.359
<v Speaker 1>just before they retired, and we got some people, you know,

968
01:13:13.439 --> 01:13:17.439
<v Speaker 1>through the PhD program. That's one of the things about

969
01:13:17.439 --> 01:13:21.319
<v Speaker 1>the Rune Guild. I was just incredibly pleased to see.

970
01:13:21.359 --> 01:13:24.039
<v Speaker 1>It wasn't something I said, this is what you ought

971
01:13:24.039 --> 01:13:26.479
<v Speaker 1>to do. Is just kind of leading by example. I

972
01:13:26.520 --> 01:13:34.119
<v Speaker 1>suppose that we have seven PhDs in our midst, you know,

973
01:13:34.640 --> 01:13:37.640
<v Speaker 1>from major universities. Now, one time I was at a

974
01:13:37.840 --> 01:13:41.239
<v Speaker 1>sort of this pagan gathering and this guy was there

975
01:13:41.279 --> 01:13:44.159
<v Speaker 1>and you know, just this old guy who's older than

976
01:13:44.199 --> 01:13:46.880
<v Speaker 1>me at the time that he had was a druid.

977
01:13:46.960 --> 01:13:49.399
<v Speaker 1>He said that he had like a straw hat with

978
01:13:49.479 --> 01:13:53.840
<v Speaker 1>a bunch of artificial flowers around, you know, the rim

979
01:13:53.960 --> 01:13:57.920
<v Speaker 1>of the hat, and uh, this is doctor flowers, it's all.

980
01:13:58.319 --> 01:14:01.960
<v Speaker 1>I'm a PhD also, And I said, oh, and I

981
01:14:02.199 --> 01:14:06.319
<v Speaker 1>asked the natural question, where did you go to school?

982
01:14:06.479 --> 01:14:08.039
<v Speaker 1>You know, I mean, that's what your first question you

983
01:14:08.119 --> 01:14:10.239
<v Speaker 1>want is where was you go? And he goes and

984
01:14:10.319 --> 01:14:12.319
<v Speaker 1>he looks up, you know, kind of glances up in

985
01:14:12.359 --> 01:14:16.720
<v Speaker 1>the skies, go oh, what was the name of that place?

986
01:14:17.600 --> 01:14:20.079
<v Speaker 1>Of course it was some kind of you know, correspondence

987
01:14:20.159 --> 01:14:24.119
<v Speaker 1>course or bumpthing. You know, this is like decades ago,

988
01:14:24.239 --> 01:14:26.720
<v Speaker 1>so it wasn't on the internet, I don't think. But

989
01:14:27.359 --> 01:14:30.000
<v Speaker 1>you know, that was selling the areas you're a doctor

990
01:14:30.079 --> 01:14:33.600
<v Speaker 1>of druidism, you know, or whatever. And of course that's

991
01:14:33.640 --> 01:14:37.960
<v Speaker 1>become quite common because but you can only pass on

992
01:14:38.000 --> 01:14:41.159
<v Speaker 1>what you got. It's kind of like that thing with

993
01:14:41.319 --> 01:14:45.760
<v Speaker 1>the magical entities. I was talking as you can only

994
01:14:45.840 --> 01:14:49.800
<v Speaker 1>be who you, who's informing you. I mean, there's a

995
01:14:49.920 --> 01:14:54.680
<v Speaker 1>chain of and that's what tradition is all about. It's

996
01:14:54.720 --> 01:15:00.640
<v Speaker 1>not so many people focus on papers and I got

997
01:15:00.680 --> 01:15:04.239
<v Speaker 1>a license to do this, you know, from so and so.

998
01:15:04.399 --> 01:15:07.039
<v Speaker 1>You know, some kind of Masonic thing, that kind of

999
01:15:07.039 --> 01:15:14.159
<v Speaker 1>a deal. But it's no, It's about people connection real beings,

1000
01:15:14.199 --> 01:15:19.840
<v Speaker 1>talking about animism, real beings and your connection to them.

1001
01:15:20.600 --> 01:15:24.199
<v Speaker 1>They could be human, they could be something other than human.

1002
01:15:24.840 --> 01:15:30.199
<v Speaker 1>My connection first started with getting the spirit when when

1003
01:15:30.279 --> 01:15:34.520
<v Speaker 1>Odin spoke to me, there's nothing new was shocking for

1004
01:15:34.840 --> 01:15:38.279
<v Speaker 1>anyone here to hear. I've told a story many times

1005
01:15:38.399 --> 01:15:43.319
<v Speaker 1>about when I heard the word oruna, when the old

1006
01:15:43.359 --> 01:15:47.439
<v Speaker 1>man whispered in my ear, this is it. And like

1007
01:15:47.479 --> 01:15:51.399
<v Speaker 1>I always say, when a god speaks to you for real,

1008
01:15:52.520 --> 01:15:57.319
<v Speaker 1>all he needs is one word if it's a real

1009
01:16:01.399 --> 01:16:05.479
<v Speaker 1>and you'll spend the rest of your life understand that word.

1010
01:16:07.920 --> 01:16:13.279
<v Speaker 1>Won't be like well, I channeled this prit this MP

1011
01:16:13.479 --> 01:16:17.159
<v Speaker 1>and dictated this whole big book to me. I don't

1012
01:16:17.319 --> 01:16:18.720
<v Speaker 1>I can't understand what it means.

1013
01:16:18.960 --> 01:16:22.680
<v Speaker 3>But you know, you know, I've heard of the magicians

1014
01:16:22.680 --> 01:16:23.600
<v Speaker 3>say that I'm.

1015
01:16:23.640 --> 01:16:25.720
<v Speaker 1>Talking about Crowley here, I'm talking about you know, the

1016
01:16:25.880 --> 01:16:30.039
<v Speaker 1>people who you know, the channeled being back in the

1017
01:16:30.119 --> 01:16:32.720
<v Speaker 1>eighties or whenever it was, you know, they were these

1018
01:16:32.840 --> 01:16:39.720
<v Speaker 1>long yeah uh books you know of wisdom from these

1019
01:16:40.159 --> 01:16:44.000
<v Speaker 1>extraterrestrial beings. That it sounded a whole life like Madam

1020
01:16:44.039 --> 01:16:46.079
<v Speaker 1>Blotsky to me. You know.

1021
01:16:47.079 --> 01:16:52.079
<v Speaker 3>So that's interesting what you said about trying to figure

1022
01:16:52.079 --> 01:16:55.840
<v Speaker 3>out that name. I've heard. I've kind of heard other magicians.

1023
01:16:55.880 --> 01:16:59.600
<v Speaker 3>I guess I say that before. So when you said that,

1024
01:16:59.640 --> 01:17:05.560
<v Speaker 3>I was like, I've heard that. Very interesting. Uh, Lisa,

1025
01:17:05.600 --> 01:17:08.520
<v Speaker 3>did you say you had another question about something?

1026
01:17:09.239 --> 01:17:10.720
<v Speaker 4>YEAHHLER had another question.

1027
01:17:10.720 --> 01:17:15.000
<v Speaker 6>I had a question. Yeah, sure, I can jump in

1028
01:17:16.119 --> 01:17:16.640
<v Speaker 6>real quick.

1029
01:17:17.000 --> 01:17:17.119
<v Speaker 1>Uh.

1030
01:17:17.840 --> 01:17:20.439
<v Speaker 6>And this sounds maybe like a narrow question, but I

1031
01:17:20.479 --> 01:17:23.600
<v Speaker 6>think it actually has kind a broad application to magical

1032
01:17:23.640 --> 01:17:24.760
<v Speaker 6>practice and things.

1033
01:17:25.319 --> 01:17:25.520
<v Speaker 3>Uh.

1034
01:17:25.560 --> 01:17:28.079
<v Speaker 6>You've written in a few places particularly. The one that

1035
01:17:28.079 --> 01:17:30.000
<v Speaker 6>comes to mind is in footh Arc when you're talking

1036
01:17:30.279 --> 01:17:33.079
<v Speaker 6>about the Dogaus Route, you mentioned the mystery of Odin

1037
01:17:33.920 --> 01:17:37.479
<v Speaker 6>as being this kind of central You've used the word omnijective.

1038
01:17:37.479 --> 01:17:42.000
<v Speaker 6>I think elsewhere this sort of this omnijective point at

1039
01:17:42.000 --> 01:17:45.640
<v Speaker 6>which polarities, dualities are sort of collapsed. And you've written

1040
01:17:45.680 --> 01:17:48.439
<v Speaker 6>about this not just as an interesting kind of conceptual idea,

1041
01:17:48.840 --> 01:17:52.000
<v Speaker 6>but as a point of experience too, So it's actually

1042
01:17:52.000 --> 01:17:55.880
<v Speaker 6>an exponentially you know, uh state. And I was wondering

1043
01:17:55.920 --> 01:17:58.359
<v Speaker 6>because immediately, based on the language that you used to

1044
01:17:58.359 --> 01:18:02.319
<v Speaker 6>describe this, it evoked the non duality, of the non

1045
01:18:02.399 --> 01:18:06.199
<v Speaker 6>dualism that we encounter so often in an Eastern context.

1046
01:18:06.560 --> 01:18:09.920
<v Speaker 6>And I'm wondering if these things are these things equivalent,

1047
01:18:10.960 --> 01:18:13.079
<v Speaker 6>and if they're not equivalent, what distinctives do we need

1048
01:18:13.119 --> 01:18:16.479
<v Speaker 6>to keep in mind to prevent kind of obliterating the

1049
01:18:16.479 --> 01:18:18.800
<v Speaker 6>particularities in homogenization.

1050
01:18:20.279 --> 01:18:22.920
<v Speaker 1>Well, there is of course a connection between the so

1051
01:18:23.119 --> 01:18:29.399
<v Speaker 1>called East and West, and that's what becomes immediately obvious

1052
01:18:29.720 --> 01:18:37.000
<v Speaker 1>when one gets into Indo European studies. And also that

1053
01:18:37.199 --> 01:18:42.880
<v Speaker 1>is that the Veda, the Veda and the Edda are

1054
01:18:44.359 --> 01:18:50.439
<v Speaker 1>very closely related, not in substance, although there's a auto Veda,

1055
01:18:50.560 --> 01:18:54.920
<v Speaker 1>there is a passage which is almost word for word

1056
01:18:56.359 --> 01:18:59.800
<v Speaker 1>a spell or an incantation that is, we know from

1057
01:19:00.159 --> 01:19:05.680
<v Speaker 1>Manic magic just about the bone to bone and send

1058
01:19:05.760 --> 01:19:08.079
<v Speaker 1>you to sin you in the healings. So this is

1059
01:19:08.279 --> 01:19:12.880
<v Speaker 1>almost exact same thing because they are very close to

1060
01:19:12.920 --> 01:19:16.680
<v Speaker 1>one another. And so the idea of this East West

1061
01:19:16.800 --> 01:19:20.600
<v Speaker 1>and sort of a nineteenth century when when we discovered

1062
01:19:20.640 --> 01:19:24.880
<v Speaker 1>I mean we the Europeans discovered the East. You know,

1063
01:19:25.199 --> 01:19:29.520
<v Speaker 1>when they figured out, hey, Sanskrit is related to our language.

1064
01:19:29.600 --> 01:19:35.399
<v Speaker 1>Is no thing uh uh that there's really not. As

1065
01:19:35.439 --> 01:19:38.960
<v Speaker 1>I pointed out, I tried to emphasize in my I

1066
01:19:38.960 --> 01:19:41.199
<v Speaker 1>think I did it in the Lords of Left Hand Path.

1067
01:19:41.600 --> 01:19:45.079
<v Speaker 1>You know that there's really uh. East and West is

1068
01:19:45.119 --> 01:19:49.079
<v Speaker 1>a false dichotomy. You could say China or you know,

1069
01:19:49.159 --> 01:19:55.199
<v Speaker 1>the Far East is different. But India and the Indian

1070
01:19:55.319 --> 01:20:00.920
<v Speaker 1>ideas about these dualities, there's coruxier question the idea of

1071
01:20:01.800 --> 01:20:09.119
<v Speaker 1>these sort of duality between let's just say any duality

1072
01:20:10.760 --> 01:20:14.000
<v Speaker 1>is something that is something that is a part of

1073
01:20:14.239 --> 01:20:20.000
<v Speaker 1>people's thinking about overcoming it, about experiencing it, about using it,

1074
01:20:20.119 --> 01:20:24.920
<v Speaker 1>but about it being there is something very close to

1075
01:20:25.159 --> 01:20:30.800
<v Speaker 1>whether you see the Germanic tradition, it's heavily imbued with

1076
01:20:30.920 --> 01:20:37.079
<v Speaker 1>this idea of duality. Look at the eight Thrust, this

1077
01:20:37.239 --> 01:20:42.119
<v Speaker 1>idea of these nine worlds and how they are arranged. Okay,

1078
01:20:42.600 --> 01:20:46.000
<v Speaker 1>so there is an upper world, oscar, there's a lower

1079
01:20:46.159 --> 01:20:50.439
<v Speaker 1>the hell between up and down, between east and west,

1080
01:20:50.720 --> 01:20:58.079
<v Speaker 1>between north and south. All of these things are dualism. Okay,

1081
01:20:58.680 --> 01:21:01.920
<v Speaker 1>but they're not done to say this one is good

1082
01:21:01.960 --> 01:21:05.600
<v Speaker 1>and this one is bad. They are just kind of

1083
01:21:06.359 --> 01:21:12.920
<v Speaker 1>the sources of energy, right energy. Uh, when when you

1084
01:21:13.399 --> 01:21:19.680
<v Speaker 1>like electra electro magnetic electricity, magnetism, these kinds of things

1085
01:21:19.760 --> 01:21:24.520
<v Speaker 1>are sources of energy. What people the moralistic, the monarchy

1086
01:21:24.640 --> 01:21:29.840
<v Speaker 1>and kind of perversion. Uh, to give a bad name

1087
01:21:29.920 --> 01:21:33.079
<v Speaker 1>to a good word. But uh, you know the idea

1088
01:21:33.159 --> 01:21:40.600
<v Speaker 1>that that there is something good and bad inheriting up

1089
01:21:40.640 --> 01:21:42.760
<v Speaker 1>and down in east and west. It one has to

1090
01:21:42.760 --> 01:21:44.520
<v Speaker 1>be good and one has to be bad. Now, I'm

1091
01:21:44.560 --> 01:21:47.840
<v Speaker 1>a great fan of written three books on the idea

1092
01:21:47.840 --> 01:21:54.720
<v Speaker 1>of Mosdism, the actual uh Iranian dualism, which was not

1093
01:21:55.319 --> 01:21:58.600
<v Speaker 1>good and bad. But it is good and bad, but

1094
01:21:58.680 --> 01:22:02.399
<v Speaker 1>it's not between the things that people normally think of

1095
01:22:03.000 --> 01:22:08.359
<v Speaker 1>as that way. That is, it's a moral dualism. This

1096
01:22:08.680 --> 01:22:14.399
<v Speaker 1>even the famous, most famous critic of good and evil, Preetrichnietzsche,

1097
01:22:15.000 --> 01:22:20.760
<v Speaker 1>So beyond good and evil, Well, he didn't say he

1098
01:22:20.920 --> 01:22:23.920
<v Speaker 1>was railing against a hundred different things that he thought

1099
01:22:24.079 --> 01:22:27.560
<v Speaker 1>were bad and a hundred other ones he thought were good.

1100
01:22:27.640 --> 01:22:30.319
<v Speaker 1>He didn't really go beyond the good and the bad.

1101
01:22:31.159 --> 01:22:38.600
<v Speaker 1>He was criticizing the idea of Christian morality, but not

1102
01:22:38.640 --> 01:22:43.840
<v Speaker 1>necessarily that there's something there's nothing good about the slaves

1103
01:22:43.960 --> 01:22:47.119
<v Speaker 1>morality that's bad. You know, we don't want to have

1104
01:22:47.279 --> 01:22:50.560
<v Speaker 1>this other thing. So he was not really rejecting the

1105
01:22:50.680 --> 01:22:55.319
<v Speaker 1>idea of having a dualism between good and bad things,

1106
01:22:55.880 --> 01:23:02.039
<v Speaker 1>but rather simply between this idea of being morally good

1107
01:23:02.159 --> 01:23:07.920
<v Speaker 1>and morally bad. So this omnijective idea is that Oathen

1108
01:23:09.399 --> 01:23:13.000
<v Speaker 1>is one that doesn't say, okay, one is good, one

1109
01:23:13.119 --> 01:23:18.479
<v Speaker 1>is bad. No, they are both sources of power. And

1110
01:23:18.520 --> 01:23:24.520
<v Speaker 1>so you reach out from your central position to grasp

1111
01:23:26.119 --> 01:23:30.439
<v Speaker 1>the electro and the magnetic, and you grasp them and

1112
01:23:30.479 --> 01:23:36.279
<v Speaker 1>you bring them into yourself, and you charge yourself with

1113
01:23:36.479 --> 01:23:43.560
<v Speaker 1>these polarized powers. And so that is what brings this

1114
01:23:44.079 --> 01:23:48.560
<v Speaker 1>dualism to a point of say, a source of power

1115
01:23:48.760 --> 01:23:55.199
<v Speaker 1>and of energy, not of moralizing between good and evil,

1116
01:23:55.319 --> 01:24:00.159
<v Speaker 1>rejecting one in favor of the other, et cetera. Uh.

1117
01:24:00.479 --> 01:24:08.640
<v Speaker 1>But we are full of UH in a Germanic mythology,

1118
01:24:09.119 --> 01:24:13.520
<v Speaker 1>ideas of more morality and and good and bad and

1119
01:24:13.560 --> 01:24:18.600
<v Speaker 1>so forth. Uh. But we see in the person of Oden,

1120
01:24:19.159 --> 01:24:26.399
<v Speaker 1>the archetype of Oden. We see the sort of the

1121
01:24:26.399 --> 01:24:32.600
<v Speaker 1>the real UH, a kind of a criminal you know.

1122
01:24:32.720 --> 01:24:37.239
<v Speaker 1>I mean, but someone who has to take responsibility for

1123
01:24:37.319 --> 01:24:43.039
<v Speaker 1>his crimes. What does Oden do well? One thing? For example,

1124
01:24:43.319 --> 01:24:50.520
<v Speaker 1>he begins the world by killing a kinsman. Who is

1125
01:24:50.880 --> 01:24:55.640
<v Speaker 1>this giant? Who who is the universe as it were,

1126
01:24:55.880 --> 01:25:02.399
<v Speaker 1>the body of the universe. Uh. But he says ultimate

1127
01:25:02.479 --> 01:25:07.279
<v Speaker 1>ancestores like his great granddaddy, let's say. And he looks

1128
01:25:07.319 --> 01:25:13.840
<v Speaker 1>at this creature's this entities world that he has, and

1129
01:25:13.880 --> 01:25:17.760
<v Speaker 1>he says, I can do better. I can make a

1130
01:25:17.800 --> 01:25:25.039
<v Speaker 1>better world than this one than this swamp of degradation

1131
01:25:25.520 --> 01:25:30.880
<v Speaker 1>that you've got here, this chaos of nonsense. I can

1132
01:25:31.239 --> 01:25:33.600
<v Speaker 1>make a better world. And so I'm going to kill you,

1133
01:25:34.800 --> 01:25:37.439
<v Speaker 1>and I'm going to chop you up, and I'm going

1134
01:25:37.479 --> 01:25:41.960
<v Speaker 1>to use your body to create a more ordered, more

1135
01:25:43.439 --> 01:25:49.439
<v Speaker 1>beautiful creation. And that's the world we live in now,

1136
01:25:50.439 --> 01:25:55.439
<v Speaker 1>with all of the miraculous spectacle of the sky, of

1137
01:25:55.479 --> 01:25:58.840
<v Speaker 1>the night sky of the sun and the moon, and

1138
01:25:58.880 --> 01:26:03.239
<v Speaker 1>how they are perfect balance with one another, and all

1139
01:26:03.279 --> 01:26:08.359
<v Speaker 1>the things we experienced daily. Uh. Uh, that this beauty

1140
01:26:08.800 --> 01:26:15.079
<v Speaker 1>that this divine entity creating. Uh. You know the whole

1141
01:26:15.680 --> 01:26:20.560
<v Speaker 1>controversy that people or the gray John about between intelligent

1142
01:26:20.960 --> 01:26:24.279
<v Speaker 1>design and creation and the atheists saying, oh, it's just

1143
01:26:24.319 --> 01:26:26.880
<v Speaker 1>a bunch of you know, things just happened to come

1144
01:26:26.920 --> 01:26:30.680
<v Speaker 1>together this way, and that whole debate, if you will,

1145
01:26:31.239 --> 01:26:36.520
<v Speaker 1>between God and intelligent design and evolution, and you look

1146
01:26:36.560 --> 01:26:39.520
<v Speaker 1>at the Germanic tradition, and so we know all about

1147
01:26:39.560 --> 01:26:44.239
<v Speaker 1>that already. Uh we us vikings here that people at

1148
01:26:44.399 --> 01:26:48.239
<v Speaker 1>that academy makes so much fun of. You know, well

1149
01:26:48.279 --> 01:26:56.399
<v Speaker 1>we we we know young evolution occurred without an intelligent design,

1150
01:26:57.239 --> 01:27:00.399
<v Speaker 1>and it went a certain way, a certain dens distance.

1151
01:27:01.840 --> 01:27:14.479
<v Speaker 1>But then something happened and mind consciousness coalesced and became

1152
01:27:15.399 --> 01:27:20.359
<v Speaker 1>an active force in the universe, and it destroyed what

1153
01:27:20.560 --> 01:27:28.760
<v Speaker 1>existed and recreated it intelligently. That's what the heada tells us.

1154
01:27:30.279 --> 01:27:37.920
<v Speaker 1>There was something there, something that evolved, coalesced, crystallized and

1155
01:27:38.159 --> 01:27:43.880
<v Speaker 1>acted in a conscious way and recreated the world in

1156
01:27:43.960 --> 01:27:54.079
<v Speaker 1>a more sensible, intelligent, and beautiful way. And that's what

1157
01:27:54.199 --> 01:28:00.800
<v Speaker 1>we live in now. And that's the battle that Othen

1158
01:28:00.920 --> 01:28:05.920
<v Speaker 1>carries out is constantly trying to maintain. It's not a

1159
01:28:06.239 --> 01:28:11.119
<v Speaker 1>trying to maintain the good, the good order, the good

1160
01:28:11.239 --> 01:28:17.199
<v Speaker 1>social order, the good physical and order, and so forth

1161
01:28:17.239 --> 01:28:22.359
<v Speaker 1>and so and so. That is what that mythology is about.

1162
01:28:23.000 --> 01:28:27.119
<v Speaker 1>And bring the ruins back into it. That is a

1163
01:28:27.399 --> 01:28:33.640
<v Speaker 1>similarly say like, well, we these Romans have a writing system,

1164
01:28:33.640 --> 01:28:38.039
<v Speaker 1>but it's devoid of anything poetic or beautiful as we

1165
01:28:38.159 --> 01:28:42.560
<v Speaker 1>understand it. And so let's take that idea that they

1166
01:28:42.760 --> 01:28:48.399
<v Speaker 1>just think of as just a mundane, pragmatic thing that

1167
01:28:48.439 --> 01:28:52.760
<v Speaker 1>they got from the Greeks and so forth, and let's

1168
01:28:52.840 --> 01:28:58.399
<v Speaker 1>recreate it in a more beautiful and meaningful way. And

1169
01:28:58.439 --> 01:29:03.399
<v Speaker 1>that's what the runic system is for them and for

1170
01:29:03.479 --> 01:29:06.199
<v Speaker 1>us if we rediscover it. It's which we have now.

1171
01:29:09.319 --> 01:29:18.239
<v Speaker 1>But these oden is the embodiment. There's a great academic

1172
01:29:18.399 --> 01:29:22.560
<v Speaker 1>article from the early seventies now called the Psychological and

1173
01:29:22.640 --> 01:29:27.560
<v Speaker 1>Mythic Unity of the God odin kind of a union approach.

1174
01:29:28.279 --> 01:29:32.640
<v Speaker 1>Uh and uh they're they're the The author Richard Auld

1175
01:29:33.239 --> 01:29:39.520
<v Speaker 1>points out that this God is a dualistic I mean,

1176
01:29:40.520 --> 01:29:43.159
<v Speaker 1>it wasn't what I wrote in fruth Art was influenced

1177
01:29:43.159 --> 01:29:48.279
<v Speaker 1>by this book, which is this article, which is these

1178
01:29:48.640 --> 01:29:54.840
<v Speaker 1>dualities are intense. They're not done away with it bye

1179
01:29:54.840 --> 01:30:01.319
<v Speaker 1>bye by homogenizing them into a milk sup ground. No,

1180
01:30:01.479 --> 01:30:05.399
<v Speaker 1>that's not it. You bring these the full power of

1181
01:30:06.720 --> 01:30:09.560
<v Speaker 1>one side and the full power of the other together

1182
01:30:09.800 --> 01:30:15.239
<v Speaker 1>and there you have a dynamic explosion of energy bringing

1183
01:30:15.279 --> 01:30:20.119
<v Speaker 1>these things together. So that's what the dualism. Now, you

1184
01:30:20.159 --> 01:30:26.560
<v Speaker 1>don't generally find that approach as the aim of the

1185
01:30:26.760 --> 01:30:30.600
<v Speaker 1>so called Eastern ideas. I think probably originally it was

1186
01:30:30.640 --> 01:30:35.399
<v Speaker 1>something like that. But of course, the religion of the

1187
01:30:35.479 --> 01:30:39.479
<v Speaker 1>rug Veda, you know, and the religion of Hinduism, which

1188
01:30:39.520 --> 01:30:44.000
<v Speaker 1>is its direct descendant, are very different from one another.

1189
01:30:45.119 --> 01:30:48.439
<v Speaker 1>You know, I mean the vading, the sacrifice, so for

1190
01:30:48.560 --> 01:30:54.479
<v Speaker 1>what they sacrifice for for long life and prosperity. They

1191
01:30:54.560 --> 01:31:01.840
<v Speaker 1>thought the people of the Arian what I classes when

1192
01:31:01.840 --> 01:31:06.079
<v Speaker 1>these people were like, you know, vaded cowboys. These were cowboys.

1193
01:31:06.760 --> 01:31:13.079
<v Speaker 1>They were cattle herding, meat eating. They've been right at home,

1194
01:31:13.159 --> 01:31:16.479
<v Speaker 1>you know, in the Yellowstone set right, these guys that

1195
01:31:16.640 --> 01:31:26.359
<v Speaker 1>invaded India, they were cowboys and they their religion and

1196
01:31:26.439 --> 01:31:29.680
<v Speaker 1>Hinduism are very different from one another. Even though the

1197
01:31:30.359 --> 01:31:33.600
<v Speaker 1>Hindu says the Ruveda is the foundation of the religion,

1198
01:31:33.760 --> 01:31:37.439
<v Speaker 1>it has been completely reinterpreted to say that this world

1199
01:31:37.520 --> 01:31:41.600
<v Speaker 1>is a world of sorrow, some sorrow, and we want

1200
01:31:41.640 --> 01:31:44.640
<v Speaker 1>to get out of it. Please do not. I don't

1201
01:31:44.680 --> 01:31:48.640
<v Speaker 1>want to be reborn in this hellhole of earth. Whereas

1202
01:31:48.680 --> 01:31:53.399
<v Speaker 1>the original idea is this world do we live in

1203
01:31:53.760 --> 01:31:59.760
<v Speaker 1>is as close to paradise as you'll ever find, you know,

1204
01:32:00.159 --> 01:32:02.760
<v Speaker 1>is wonderful and beautiful, and we want to be here

1205
01:32:02.800 --> 01:32:07.640
<v Speaker 1>and we want to stay here. There's a passage, you

1206
01:32:07.640 --> 01:32:13.000
<v Speaker 1>know in the Edda which has where Brindhi famous brand

1207
01:32:13.039 --> 01:32:19.439
<v Speaker 1>him is being cursed by hug Need is saying she's

1208
01:32:19.479 --> 01:32:24.079
<v Speaker 1>being being burned on the pyre with sig, which is,

1209
01:32:24.239 --> 01:32:27.880
<v Speaker 1>let's do you find in India? In there this idea

1210
01:32:27.880 --> 01:32:32.920
<v Speaker 1>of Suti where the wife is sacrificed with the husband.

1211
01:32:33.319 --> 01:32:38.520
<v Speaker 1>You know, there's a very ancient thing and he says

1212
01:32:38.560 --> 01:32:41.319
<v Speaker 1>to her head a curse form. He says, may she

1213
01:32:41.800 --> 01:32:46.560
<v Speaker 1>never be reborn in this world, you know, because that

1214
01:32:46.600 --> 01:32:49.880
<v Speaker 1>would be the most horrible thing because what people want

1215
01:32:49.920 --> 01:32:53.800
<v Speaker 1>to be is reborn here. That's the reward, that's the good.

1216
01:32:54.079 --> 01:32:58.319
<v Speaker 1>That's what this valhalla symbol and metaphor is all about,

1217
01:32:58.600 --> 01:33:01.920
<v Speaker 1>you know about well men will they rise up and

1218
01:33:01.960 --> 01:33:05.199
<v Speaker 1>they'll fight, and they'll die, and they'll be reborn the next

1219
01:33:05.279 --> 01:33:08.920
<v Speaker 1>day and start all over again. You know, that's just

1220
01:33:09.239 --> 01:33:13.319
<v Speaker 1>saying that's that kind of life, that kind of dynam

1221
01:33:13.399 --> 01:33:16.560
<v Speaker 1>is and that sort of life force and living and

1222
01:33:16.600 --> 01:33:21.319
<v Speaker 1>being and and and it's great. We love it where

1223
01:33:21.319 --> 01:33:23.159
<v Speaker 1>we are now, we love it. We want to keep

1224
01:33:23.199 --> 01:33:27.520
<v Speaker 1>it going, we want this to continue. You know. That

1225
01:33:27.720 --> 01:33:33.319
<v Speaker 1>was their attitude. It's an attitude of not uh, of

1226
01:33:34.079 --> 01:33:38.159
<v Speaker 1>getting away from this world, but they're staying here and

1227
01:33:38.760 --> 01:33:46.279
<v Speaker 1>being here, uh, and that that's fundamentally different. So that's

1228
01:33:46.359 --> 01:33:48.640
<v Speaker 1>one of the things where you know, when you study

1229
01:33:48.680 --> 01:33:52.600
<v Speaker 1>the history of religion, you see that, you know, things

1230
01:33:52.600 --> 01:33:55.600
<v Speaker 1>haven't always been the way they appear to be, and

1231
01:33:56.039 --> 01:33:58.279
<v Speaker 1>a lot of things that you think are far apart

1232
01:33:58.279 --> 01:34:02.800
<v Speaker 1>are really quite close. You know. The Germanic world, Celtic

1233
01:34:02.840 --> 01:34:10.119
<v Speaker 1>world also was profoundly affected by the invasions of the

1234
01:34:10.279 --> 01:34:14.640
<v Speaker 1>of the Iranian peoples, uh, the Sarmatians and the Scythians,

1235
01:34:15.279 --> 01:34:18.960
<v Speaker 1>who when we think of Iranian, we think of the Persians,

1236
01:34:18.960 --> 01:34:22.800
<v Speaker 1>and they really didn't, you know, that's what they looked like.

1237
01:34:22.960 --> 01:34:27.920
<v Speaker 1>But anyway, these people were uh were step horsemen, you know,

1238
01:34:28.039 --> 01:34:32.800
<v Speaker 1>the step people, which were like the originally into Europeans themselves. Uh.

1239
01:34:32.920 --> 01:34:36.760
<v Speaker 1>And they were there in Europe uh at the time.

1240
01:34:36.920 --> 01:34:42.039
<v Speaker 1>And Tacitus mentions the Sarmatians and the Germanic people and uh,

1241
01:34:43.439 --> 01:34:48.640
<v Speaker 1>but there a lot of the ideas that they brought

1242
01:34:48.680 --> 01:34:53.880
<v Speaker 1>in and reinforced among the Celts, and then the Germanic

1243
01:34:53.920 --> 01:34:57.800
<v Speaker 1>people were profound and some of the things about the

1244
01:34:58.159 --> 01:35:03.600
<v Speaker 1>uh cosmology and all sorts of things were Scythian or

1245
01:35:03.680 --> 01:35:08.000
<v Speaker 1>Sarmatian in origin, it seems. And one of the great

1246
01:35:09.119 --> 01:35:12.680
<v Speaker 1>sort of signposts of this is that the art form,

1247
01:35:12.960 --> 01:35:17.039
<v Speaker 1>the interlace art form, and things we associate with Celtic

1248
01:35:17.119 --> 01:35:24.279
<v Speaker 1>and Germanic art are directly of Sarmatian origin, which were

1249
01:35:24.319 --> 01:35:30.439
<v Speaker 1>these Iranian peoples, and they had a profound effect. I

1250
01:35:30.479 --> 01:35:33.840
<v Speaker 1>wrote an article in the journal Tear of which they

1251
01:35:33.880 --> 01:35:42.560
<v Speaker 1>heard of about the Germanic and Iranian religions and traditions

1252
01:35:42.600 --> 01:35:47.279
<v Speaker 1>and so forth in their comparison, many huge catalog the

1253
01:35:47.439 --> 01:35:52.279
<v Speaker 1>catalog of details. But you know the roosters. I just

1254
01:35:52.319 --> 01:35:54.760
<v Speaker 1>got a rooster where our friend of ours died and

1255
01:35:54.800 --> 01:35:57.199
<v Speaker 1>we had a rooster there, and so we brought him home.

1256
01:35:57.600 --> 01:36:00.359
<v Speaker 1>So I've had this rooster for a while, and so

1257
01:36:00.399 --> 01:36:03.279
<v Speaker 1>I named him Potto darsh, which is the Persian war.

1258
01:36:03.800 --> 01:36:07.640
<v Speaker 1>They foresees the dawn, you know these I learned that

1259
01:36:07.680 --> 01:36:13.800
<v Speaker 1>the roosters start crowing like hours before the sun comes up.

1260
01:36:13.840 --> 01:36:17.000
<v Speaker 1>They're not responding. They know. It's like a couple of hours.

1261
01:36:17.039 --> 01:36:20.039
<v Speaker 1>He starts about four o'clock in the morning. And that's

1262
01:36:20.039 --> 01:36:24.800
<v Speaker 1>what this thing is like. The rooster foresees the coming

1263
01:36:25.319 --> 01:36:30.359
<v Speaker 1>of day and it calls people to action. And that's

1264
01:36:30.439 --> 01:36:34.439
<v Speaker 1>what you see in the Edda and in this Iranian

1265
01:36:34.479 --> 01:36:38.479
<v Speaker 1>tradition in the Avesta, and that's the power and the

1266
01:36:38.520 --> 01:36:41.479
<v Speaker 1>meaning of the rooster is just what appears to be

1267
01:36:41.560 --> 01:36:46.199
<v Speaker 1>a trivial, you know, but you find that they were

1268
01:36:46.239 --> 01:36:51.319
<v Speaker 1>extremely important to the Iranian people. Uh. The Greeks called

1269
01:36:51.359 --> 01:36:55.840
<v Speaker 1>the rooster the Persian bird. It was so important. But uh,

1270
01:36:56.560 --> 01:37:00.479
<v Speaker 1>the uh. But these kind of little trivial things that

1271
01:37:00.560 --> 01:37:03.279
<v Speaker 1>they will you'll see this one after the other that

1272
01:37:03.359 --> 01:37:07.359
<v Speaker 1>you find in the Norse tradition and in the Iranian tradition,

1273
01:37:07.840 --> 01:37:10.880
<v Speaker 1>which seems so far apart, you know, people say, how

1274
01:37:10.920 --> 01:37:15.319
<v Speaker 1>could it be, it's crazy, No, it's not, because look

1275
01:37:15.359 --> 01:37:19.680
<v Speaker 1>at that the Sarmatian they were intimately involved. There's a

1276
01:37:19.720 --> 01:37:26.119
<v Speaker 1>whole book on you know, the whole Amazon, the Volkirie idea,

1277
01:37:26.600 --> 01:37:33.640
<v Speaker 1>right because of Sarmatian women for example, had to so

1278
01:37:33.880 --> 01:37:38.000
<v Speaker 1>the custom went had to kill a man in battle,

1279
01:37:38.560 --> 01:37:42.680
<v Speaker 1>of an enemy man in battle before she was allowed

1280
01:37:42.720 --> 01:37:48.880
<v Speaker 1>to marry. It's obviously a eugenics program, right, that only

1281
01:37:49.760 --> 01:37:53.239
<v Speaker 1>a woman of that caliber. That's the origin of the

1282
01:37:53.279 --> 01:37:56.720
<v Speaker 1>Amazon mythology. Also, the city and women did the same,

1283
01:37:57.359 --> 01:38:03.279
<v Speaker 1>so you know, they would killed warriors, they were warriors,

1284
01:38:03.640 --> 01:38:05.920
<v Speaker 1>and that's this idea of the Vola curis and so

1285
01:38:06.119 --> 01:38:09.840
<v Speaker 1>they were real and the women were bed. The Viking

1286
01:38:09.920 --> 01:38:13.880
<v Speaker 1>age did fight and they did that sort of thing.

1287
01:38:14.600 --> 01:38:19.279
<v Speaker 1>Uh So these kind of you won't find a Greek

1288
01:38:19.359 --> 01:38:22.800
<v Speaker 1>woman doing that or a Roman woman doing that. That

1289
01:38:22.840 --> 01:38:27.640
<v Speaker 1>would just freak a Roman dude out, except a Spartan

1290
01:38:27.720 --> 01:38:30.800
<v Speaker 1>woman maybe. But you know, for the most part, that

1291
01:38:31.000 --> 01:38:35.960
<v Speaker 1>is taboo. That is just unbelievable, that can't be. But

1292
01:38:36.079 --> 01:38:40.479
<v Speaker 1>the Norse people that was fine. That was and that's

1293
01:38:40.520 --> 01:38:45.359
<v Speaker 1>that link. It's not just into European a specific kind

1294
01:38:45.399 --> 01:38:51.319
<v Speaker 1>of uh connection between the these Iranian people and I

1295
01:38:51.439 --> 01:38:55.399
<v Speaker 1>use the word Iranian. It's like this big, big giant world.

1296
01:38:55.960 --> 01:39:00.479
<v Speaker 1>Scythians and Sarmatians are not like the very different culture

1297
01:39:00.720 --> 01:39:07.159
<v Speaker 1>you know from the hyper civilized world of Persia, but

1298
01:39:08.159 --> 01:39:15.439
<v Speaker 1>same you know, same group. But but so these are

1299
01:39:15.960 --> 01:39:20.560
<v Speaker 1>That's always important to realize. I think the history of

1300
01:39:20.640 --> 01:39:27.439
<v Speaker 1>these ideas and how when historical information can say this

1301
01:39:27.600 --> 01:39:36.199
<v Speaker 1>is not this is understandable and quite quite quite clear,

1302
01:39:36.520 --> 01:39:38.680
<v Speaker 1>you know, as to where these things come from and

1303
01:39:38.720 --> 01:39:43.479
<v Speaker 1>how they evolved. But only in later times does it

1304
01:39:43.680 --> 01:39:49.199
<v Speaker 1>seem that it's unbelievable. It's ridiculous. This is art bell stuff,

1305
01:39:49.239 --> 01:39:51.760
<v Speaker 1>you know. I mean, this is crazy. This can't happen. No,

1306
01:39:51.840 --> 01:39:58.880
<v Speaker 1>it's just an ordinary pretty uh pretty clear as to

1307
01:39:58.920 --> 01:40:06.560
<v Speaker 1>how these things happen. But it's list.

1308
01:40:06.840 --> 01:40:09.560
<v Speaker 2>I have a quick question for you, doctor Flowers. Sorry

1309
01:40:09.560 --> 01:40:13.920
<v Speaker 2>about that. I just wanted to sort of revisit this

1310
01:40:14.039 --> 01:40:19.359
<v Speaker 2>idea of the poisonous story, like story misapplied to the

1311
01:40:19.439 --> 01:40:23.760
<v Speaker 2>different frameworks that are occulted by nature. So you're one

1312
01:40:23.760 --> 01:40:26.159
<v Speaker 2>of the first people I've really heard discuss like the

1313
01:40:26.199 --> 01:40:30.960
<v Speaker 2>misapplication of story or history or Parahi history to the

1314
01:40:31.079 --> 01:40:34.319
<v Speaker 2>Runa or the derunes in particular. But I think this

1315
01:40:34.439 --> 01:40:38.319
<v Speaker 2>is also important in just a sort of metamogical lens

1316
01:40:38.319 --> 01:40:40.720
<v Speaker 2>in general. Like I think that there is a kind

1317
01:40:40.720 --> 01:40:44.680
<v Speaker 2>of interest, especially from some of your quotes and some

1318
01:40:44.720 --> 01:40:47.840
<v Speaker 2>of your protegees like Don Web and Toby Shoppel in

1319
01:40:47.920 --> 01:40:51.439
<v Speaker 2>the lovecrafty and mythos, and I'm very interested in, like,

1320
01:40:51.760 --> 01:40:54.560
<v Speaker 2>what are your thoughts on this kind of I'm calling

1321
01:40:54.560 --> 01:40:57.239
<v Speaker 2>it appropriation but I don't mean it in a misappropriation,

1322
01:40:57.239 --> 01:41:01.319
<v Speaker 2>and I just mean that use of it by them

1323
01:41:02.039 --> 01:41:06.279
<v Speaker 2>to describe magical ideas. So maybe words containing the logos

1324
01:41:06.319 --> 01:41:10.159
<v Speaker 2>of meaning, and they're sort of adopting this different framework

1325
01:41:10.239 --> 01:41:12.720
<v Speaker 2>to describe it. And I wanted to hear if you

1326
01:41:12.960 --> 01:41:16.239
<v Speaker 2>had me either positive or negative thoughts on that.

1327
01:41:16.880 --> 01:41:20.199
<v Speaker 1>Well, the idea of neo mythology and the like creating

1328
01:41:20.960 --> 01:41:27.680
<v Speaker 1>subjective world mythologies in other words, to say we are

1329
01:41:27.760 --> 01:41:32.600
<v Speaker 1>creating normally, a tradition is something which is received from

1330
01:41:32.720 --> 01:41:39.159
<v Speaker 1>previous But if you say, like, well this person, an

1331
01:41:39.199 --> 01:41:44.319
<v Speaker 1>individual created a new mythology and now these other people

1332
01:41:44.359 --> 01:41:47.560
<v Speaker 1>are making use of that as if it were a

1333
01:41:47.640 --> 01:41:52.119
<v Speaker 1>tradition when it's not. Uh. And what I'm saying here

1334
01:41:52.680 --> 01:41:58.760
<v Speaker 1>is that that is an exercise in this uh uh.

1335
01:41:58.920 --> 01:42:05.199
<v Speaker 1>You know, this old principle of being able to create meaning.

1336
01:42:06.479 --> 01:42:10.600
<v Speaker 1>If you can do that doesn't mean that meaning is

1337
01:42:11.039 --> 01:42:19.880
<v Speaker 1>you're that the mean meaning? Actual traditional things are insulted

1338
01:42:20.359 --> 01:42:28.520
<v Speaker 1>or misdirectly, it is an exercise in being able to

1339
01:42:28.600 --> 01:42:31.560
<v Speaker 1>create meaning. And that the idea that I was bringing

1340
01:42:31.640 --> 01:42:34.800
<v Speaker 1>up with, oh than recreating the world he had a

1341
01:42:35.119 --> 01:42:37.600
<v Speaker 1>world he received, but he says not good enough, I

1342
01:42:37.640 --> 01:42:39.920
<v Speaker 1>want to exercise like an artist. I want to do

1343
01:42:41.720 --> 01:42:45.479
<v Speaker 1>and that is something that you are able, that we

1344
01:42:45.640 --> 01:42:48.600
<v Speaker 1>are able to do it, and that people do it,

1345
01:42:48.680 --> 01:42:53.039
<v Speaker 1>and that they find a meaning in it. Is a

1346
01:42:53.239 --> 01:42:58.600
<v Speaker 1>powerful exercise in, for example, the idea of left hand path.

1347
01:42:59.199 --> 01:43:05.680
<v Speaker 1>Uh uh, creativity. Right, So if you don't just accept,

1348
01:43:05.760 --> 01:43:10.239
<v Speaker 1>you don't only just accept what is given to you,

1349
01:43:11.279 --> 01:43:14.119
<v Speaker 1>but rather you take it upon yourself. If you have

1350
01:43:14.159 --> 01:43:19.640
<v Speaker 1>the talent, ability and strength to create, to be a

1351
01:43:19.800 --> 01:43:28.039
<v Speaker 1>godlike creates an exercise in being a god. So that

1352
01:43:28.359 --> 01:43:30.960
<v Speaker 1>is like, that's the way I look at it. I

1353
01:43:31.000 --> 01:43:35.279
<v Speaker 1>think the way most people within the you know, tradition do.

1354
01:43:38.520 --> 01:43:42.760
<v Speaker 1>That's only certain people would actually say, well, I think

1355
01:43:42.800 --> 01:43:45.399
<v Speaker 1>that love credit is really into the cold Man, and

1356
01:43:45.439 --> 01:43:50.239
<v Speaker 1>he was revealing, you know, the truth about something really

1357
01:43:50.600 --> 01:43:54.920
<v Speaker 1>deep and he's a you know, of course anybody knows

1358
01:43:54.960 --> 01:43:58.079
<v Speaker 1>anything about love crad No, you know that was not

1359
01:43:58.119 --> 01:44:02.800
<v Speaker 1>the case. So but the fact that a subsequent generation

1360
01:44:03.399 --> 01:44:07.039
<v Speaker 1>could make you, you could could use us in a

1361
01:44:07.159 --> 01:44:13.960
<v Speaker 1>conscious and godlike way, is what is being exercised here

1362
01:44:14.000 --> 01:44:21.039
<v Speaker 1>with the idea of the neo mythology and creating magical Well, ako,

1363
01:44:21.119 --> 01:44:24.439
<v Speaker 1>you know, somebody like a John D. You know, creating

1364
01:44:24.479 --> 01:44:28.159
<v Speaker 1>the Anachian system and that sort of thing, uh like,

1365
01:44:28.960 --> 01:44:32.399
<v Speaker 1>is that from somewhere else? So it's it's like made

1366
01:44:32.479 --> 01:44:36.159
<v Speaker 1>up here, but it's used work. So you know that

1367
01:44:36.239 --> 01:44:43.199
<v Speaker 1>again is an exercise in uh human creativity. One thing

1368
01:44:43.239 --> 01:44:48.760
<v Speaker 1>we know, you know, does god exist? Does a god exists? Well,

1369
01:44:49.359 --> 01:44:52.520
<v Speaker 1>sort of setting an answer as well, yes that does.

1370
01:44:52.680 --> 01:44:59.199
<v Speaker 1>Because you have intelligence, you have consciousness, and he has

1371
01:44:59.279 --> 01:45:03.119
<v Speaker 1>it and she has it? And where did it come from?

1372
01:45:03.520 --> 01:45:07.000
<v Speaker 1>It must have come from somewhere and we all got

1373
01:45:07.039 --> 01:45:10.720
<v Speaker 1>it for most of us got it. It's very if

1374
01:45:10.760 --> 01:45:13.359
<v Speaker 1>we can It's like benium of Frankulently. You know, you

1375
01:45:13.399 --> 01:45:16.279
<v Speaker 1>have a republic if you can keep it. You have

1376
01:45:16.520 --> 01:45:21.159
<v Speaker 1>consciousness if you can keep it, develop it and and

1377
01:45:21.359 --> 01:45:30.199
<v Speaker 1>strengthen it. But so that is the thing that we

1378
01:45:30.239 --> 01:45:34.520
<v Speaker 1>say that we have that power, and it does just

1379
01:45:34.520 --> 01:45:37.159
<v Speaker 1>because we have the well, we have the potential for

1380
01:45:37.239 --> 01:45:41.600
<v Speaker 1>that power and we have the possibility of being able

1381
01:45:41.680 --> 01:45:48.000
<v Speaker 1>to exercise it in a beneficial I mean that that

1382
01:45:48.079 --> 01:45:51.840
<v Speaker 1>it is a way in which it helps us, doesn't

1383
01:45:51.960 --> 01:45:56.439
<v Speaker 1>just make us crazy. You know, it can also do that.

1384
01:45:56.439 --> 01:45:59.640
<v Speaker 1>That's why, like Michael Aqueino said, you know, black magic

1385
01:46:00.199 --> 01:46:05.119
<v Speaker 1>is dangerous. It is dangerous and people say, oh, you know,

1386
01:46:05.319 --> 01:46:08.159
<v Speaker 1>to be destroyed by the demons where you could be,

1387
01:46:08.800 --> 01:46:13.119
<v Speaker 1>but they're probably demons of your own creation, you know. Uh.

1388
01:46:13.159 --> 01:46:16.359
<v Speaker 1>But being able to you know, you've got to be

1389
01:46:16.399 --> 01:46:22.680
<v Speaker 1>able to handle the explosives that you're using, you know,

1390
01:46:22.760 --> 01:46:25.920
<v Speaker 1>with with with care and wisdom and to make you

1391
01:46:26.039 --> 01:46:30.600
<v Speaker 1>so that it helps you and doesn't hurt you. And

1392
01:46:30.640 --> 01:46:32.680
<v Speaker 1>that's why a lot of people just stay away from it,

1393
01:46:33.880 --> 01:46:37.600
<v Speaker 1>don't risk it, right. And of course, like I said

1394
01:46:37.840 --> 01:46:41.560
<v Speaker 1>earlier earlier on here about the grimoires and that sort

1395
01:46:41.560 --> 01:46:43.920
<v Speaker 1>of thing about saying that your sword has to be

1396
01:46:43.960 --> 01:46:46.840
<v Speaker 1>so long and this kind of that was just the

1397
01:46:46.960 --> 01:46:51.159
<v Speaker 1>you know there the seals on the systems involved. So

1398
01:46:51.399 --> 01:46:54.439
<v Speaker 1>people say, I'm not going to mess with this. It's

1399
01:46:54.479 --> 01:46:59.640
<v Speaker 1>too complicated. It's to it's not. But that fact is

1400
01:46:59.640 --> 01:47:03.840
<v Speaker 1>something you know doesn't help you, you know, but you

1401
01:47:03.960 --> 01:47:08.359
<v Speaker 1>got it can be much simpler, well, much harder, but

1402
01:47:08.439 --> 01:47:15.039
<v Speaker 1>much simpler. H So does that answer the question about

1403
01:47:15.079 --> 01:47:16.319
<v Speaker 1>new mythology at all?

1404
01:47:16.960 --> 01:47:21.119
<v Speaker 2>Absolutely? And just a quick follow up is how important

1405
01:47:21.199 --> 01:47:25.079
<v Speaker 2>do you think the cometic mythologies or the cometic system

1406
01:47:25.319 --> 01:47:29.560
<v Speaker 2>is to understanding we're now or the rooms Because we've

1407
01:47:29.560 --> 01:47:31.760
<v Speaker 2>heard this from several other people.

1408
01:47:32.000 --> 01:47:33.560
<v Speaker 1>You mean the Egyptian.

1409
01:47:34.000 --> 01:47:35.279
<v Speaker 2>Yes, excuse me, the Egyptian.

1410
01:47:35.439 --> 01:47:37.520
<v Speaker 1>Oh yeah, I understand what you say, but I just

1411
01:47:37.520 --> 01:47:42.159
<v Speaker 1>didn't you know why. You know, that's cool to use

1412
01:47:42.159 --> 01:47:49.359
<v Speaker 1>a more native turn. But yeah, well, I think that

1413
01:47:49.479 --> 01:47:54.359
<v Speaker 1>the Egyptian system is extremely, extremely powerful, coherent, and the

1414
01:47:54.439 --> 01:47:58.560
<v Speaker 1>problem with it is well, numerous problems. And that's one

1415
01:47:58.560 --> 01:48:02.079
<v Speaker 1>of the things to some uh sentiens and so forth,

1416
01:48:02.479 --> 01:48:05.760
<v Speaker 1>the ones I really try to encourage, not directly, but

1417
01:48:06.399 --> 01:48:11.880
<v Speaker 1>you know, is to discovering or rediscovering the actual you know,

1418
01:48:12.199 --> 01:48:15.800
<v Speaker 1>nothing is more fraught with nonsense than Egyptian things, right,

1419
01:48:16.319 --> 01:48:19.520
<v Speaker 1>I mean, due to the history of us not knowing

1420
01:48:19.600 --> 01:48:22.600
<v Speaker 1>how to read hieroglyphics for so many centuries, and people

1421
01:48:22.720 --> 01:48:26.239
<v Speaker 1>making up Egypt is always important, you know, from the

1422
01:48:26.279 --> 01:48:30.560
<v Speaker 1>Bible or whatever, always by important and powerful in all

1423
01:48:30.600 --> 01:48:35.039
<v Speaker 1>those things. But most of the stuff that was said

1424
01:48:35.079 --> 01:48:38.880
<v Speaker 1>about it is nonsense, you know, and it became codified

1425
01:48:38.960 --> 01:48:44.520
<v Speaker 1>nonsense over centuries of time, and so cutting through this

1426
01:48:44.720 --> 01:48:48.199
<v Speaker 1>to get back to the and a lot of it

1427
01:48:48.239 --> 01:48:52.079
<v Speaker 1>is of the Egyptian's own creation, not just historically, just

1428
01:48:52.239 --> 01:48:55.840
<v Speaker 1>like the role of set, you know, being like, oh,

1429
01:48:55.880 --> 01:48:58.640
<v Speaker 1>he's a demonic, terrible thing. You know, it's like, well, no,

1430
01:48:59.760 --> 01:49:03.520
<v Speaker 1>you know, he's our And of course I had had

1431
01:49:03.560 --> 01:49:06.399
<v Speaker 1>a lot to do with because he's a god of foreigners,

1432
01:49:06.399 --> 01:49:09.479
<v Speaker 1>that every foreigner came there, whether they were exol su

1433
01:49:09.560 --> 01:49:13.159
<v Speaker 1>Persians or whatever, adopted him as their god, because that

1434
01:49:13.279 --> 01:49:18.119
<v Speaker 1>was the only Egyptian god that was acceptable to be adopted,

1435
01:49:18.199 --> 01:49:21.600
<v Speaker 1>you know, because he you know, he likes your He

1436
01:49:21.800 --> 01:49:24.279
<v Speaker 1>is a god of foreigners. You're a foreigner, so he's

1437
01:49:24.319 --> 01:49:27.000
<v Speaker 1>your god. Okay, we'll go with that. You know, whatever

1438
01:49:27.079 --> 01:49:29.720
<v Speaker 1>makes you happy, and you know, just keep the peace.

1439
01:49:30.600 --> 01:49:38.720
<v Speaker 1>But now recently in this century, Egyptologists have really we

1440
01:49:38.920 --> 01:49:43.079
<v Speaker 1>have rediscovered a lot of really important things that cut

1441
01:49:43.119 --> 01:49:46.840
<v Speaker 1>through the nonsense and make it for the first time.

1442
01:49:46.920 --> 01:49:50.159
<v Speaker 1>It's such a difficult thing to understand because I think

1443
01:49:50.680 --> 01:49:57.279
<v Speaker 1>that we there are no Egyptians, right, there are no Egyptians.

1444
01:49:57.279 --> 01:50:03.000
<v Speaker 1>Don't exist anymore. You you know what I mean, You

1445
01:50:03.079 --> 01:50:04.720
<v Speaker 1>understand what I mean. M h.

1446
01:50:05.199 --> 01:50:09.000
<v Speaker 2>There's no one to really carry their scene, you can say, through.

1447
01:50:08.800 --> 01:50:12.319
<v Speaker 1>Time culturally, I mean, it was all cut off and

1448
01:50:12.359 --> 01:50:15.600
<v Speaker 1>they died out or they were absorbed, they just lost

1449
01:50:15.640 --> 01:50:19.319
<v Speaker 1>their identity. When you compare it to let's say, uh,

1450
01:50:19.680 --> 01:50:24.039
<v Speaker 1>the dramatically or Roman or a reigning or whatever. That

1451
01:50:24.119 --> 01:50:27.960
<v Speaker 1>there is a the Indians, or it may have changed,

1452
01:50:28.039 --> 01:50:30.880
<v Speaker 1>but there's a there's there are people who are the

1453
01:50:30.880 --> 01:50:35.279
<v Speaker 1>people are the ancestors still live, you know, and so

1454
01:50:35.479 --> 01:50:41.039
<v Speaker 1>the Egyptians are gone, and so people have u for

1455
01:50:41.079 --> 01:50:45.319
<v Speaker 1>a long time I admired them and and had looked

1456
01:50:45.680 --> 01:50:48.840
<v Speaker 1>to them for meaning, and so they have made meaning

1457
01:50:49.000 --> 01:50:54.039
<v Speaker 1>oftentimes when none was well it was truly there, and

1458
01:50:54.479 --> 01:51:01.800
<v Speaker 1>so that confuses things even more. But through uh, I

1459
01:51:02.000 --> 01:51:07.439
<v Speaker 1>think inquiry, through scholarship, a lot of things have been uh,

1460
01:51:07.520 --> 01:51:09.800
<v Speaker 1>you know, rediscovered. A lot of people have been breaking

1461
01:51:09.840 --> 01:51:13.640
<v Speaker 1>their heads over Egypt for a long time, clever uh,

1462
01:51:13.840 --> 01:51:18.760
<v Speaker 1>the intelligent people, and getting much much closer to understanding

1463
01:51:19.399 --> 01:51:23.840
<v Speaker 1>it and than anyone ever has before. And and of

1464
01:51:23.840 --> 01:51:28.359
<v Speaker 1>course Egypt is so ancient that even within its own

1465
01:51:29.000 --> 01:51:35.119
<v Speaker 1>cultural continuity, things got lost and had to be rediscovered

1466
01:51:35.199 --> 01:51:43.600
<v Speaker 1>and revive even within the timeframe of the Egyptian world. Uh.

1467
01:51:45.039 --> 01:51:47.239
<v Speaker 1>You know, that's one of the things that you will say.

1468
01:51:48.520 --> 01:51:50.680
<v Speaker 1>You know, it's no accident that you know, the big

1469
01:51:51.319 --> 01:51:58.920
<v Speaker 1>sort of scientific encyclopedia of Egyptology is actually called, uh,

1470
01:51:59.239 --> 01:52:06.439
<v Speaker 1>the in Cycopedia the Age. You know, it's like in

1471
01:52:06.600 --> 01:52:12.560
<v Speaker 1>German most of it, I mean, because you look at

1472
01:52:12.560 --> 01:52:16.960
<v Speaker 1>German philology, science, linguistics, et cetera, and so forth. One

1473
01:52:16.960 --> 01:52:20.159
<v Speaker 1>of the things was that Germanic things were so hard

1474
01:52:20.239 --> 01:52:29.039
<v Speaker 1>to investigate that these clever German scholars had to develop

1475
01:52:29.119 --> 01:52:37.119
<v Speaker 1>a lot of techniques and methods of uncovering the hidden,

1476
01:52:37.680 --> 01:52:44.159
<v Speaker 1>uncovering what was not known, by using evidence in increasingly

1477
01:52:44.359 --> 01:52:52.039
<v Speaker 1>clever scientific ways to make these these difficult bodies of

1478
01:52:52.119 --> 01:52:57.359
<v Speaker 1>evidence yield their true meaning. And they were interesting. Was

1479
01:52:57.520 --> 01:53:00.640
<v Speaker 1>you know, the Greeks and the Romans they got there,

1480
01:53:00.680 --> 01:53:03.520
<v Speaker 1>so they speak that language. Do we know their language?

1481
01:53:04.640 --> 01:53:08.079
<v Speaker 1>They had all these texts. If you were really interested

1482
01:53:08.119 --> 01:53:10.680
<v Speaker 1>in pagan Greeks or Romans, all you got to do

1483
01:53:10.800 --> 01:53:13.159
<v Speaker 1>is pick up a book and read it. It's right there.

1484
01:53:13.479 --> 01:53:17.600
<v Speaker 1>But we have to the Germans have to deal find

1485
01:53:17.680 --> 01:53:21.560
<v Speaker 1>the manuscripts hidden in Iceland somewhere, dig it up. And

1486
01:53:21.640 --> 01:53:28.680
<v Speaker 1>so in that whole process they developed methods and of

1487
01:53:28.800 --> 01:53:34.640
<v Speaker 1>understanding difficult bodies of evidence, and that then became applied

1488
01:53:35.399 --> 01:53:41.279
<v Speaker 1>to everything, you know, whether it was studying the Babylonians

1489
01:53:41.359 --> 01:53:45.159
<v Speaker 1>or finding Troy or doing this that are just applying

1490
01:53:45.239 --> 01:53:50.840
<v Speaker 1>these methods to all kinds of cultures and so that's

1491
01:53:50.880 --> 01:53:56.079
<v Speaker 1>why you know that that that uh, we're using that

1492
01:53:56.520 --> 01:53:59.760
<v Speaker 1>and it doesn't happen overnight. But you know, we have

1493
01:53:59.840 --> 01:54:03.359
<v Speaker 1>been able to dig up a lot of things about

1494
01:54:04.680 --> 01:54:11.560
<v Speaker 1>Egyptian culture, religion, mythology that was previously buried under either

1495
01:54:11.720 --> 01:54:16.560
<v Speaker 1>ignorance or misformation, made up stuff.

1496
01:54:16.640 --> 01:54:20.640
<v Speaker 8>You know, Hi, Stephen, I'm a headless giant, and I

1497
01:54:20.720 --> 01:54:22.680
<v Speaker 8>just had a couple of points to make on the

1498
01:54:22.720 --> 01:54:27.720
<v Speaker 8>whole Setian analatry sort of idea when it comes to

1499
01:54:29.039 --> 01:54:31.159
<v Speaker 8>Old Testament and Egyptian language.

1500
01:54:31.239 --> 01:54:31.880
<v Speaker 1>What are the.

1501
01:54:31.880 --> 01:54:34.439
<v Speaker 8>Problems that a lot of people find with the Egyptian

1502
01:54:34.520 --> 01:54:38.199
<v Speaker 8>language is that it's a consonant only language, so it's

1503
01:54:38.199 --> 01:54:41.319
<v Speaker 8>not including the vowel sounds that make that fill out

1504
01:54:41.359 --> 01:54:45.159
<v Speaker 8>these words, and so a lot of times people will

1505
01:54:45.159 --> 01:54:49.199
<v Speaker 8>find that they were only filled in with ease. Right, So,

1506
01:54:49.239 --> 01:54:52.479
<v Speaker 8>somehow all of these Egyptian words are filled in with ease,

1507
01:54:52.760 --> 01:54:55.800
<v Speaker 8>and that's probably not the case when it comes to

1508
01:54:56.079 --> 01:55:00.960
<v Speaker 8>pronouncing these words in the Egyptian language. So that proved

1509
01:55:01.000 --> 01:55:04.800
<v Speaker 8>an impediment right there, as well as the fact that

1510
01:55:04.960 --> 01:55:08.600
<v Speaker 8>in the Bible they refer to Adam and Eve's third son,

1511
01:55:08.760 --> 01:55:12.079
<v Speaker 8>which would be the progenitor of all of mankind, supposedly

1512
01:55:12.439 --> 01:55:15.359
<v Speaker 8>as set or Seth.

1513
01:55:15.640 --> 01:55:18.039
<v Speaker 1>In Greek, it was called Greek.

1514
01:55:18.600 --> 01:55:24.399
<v Speaker 8>So there is this sort of recurrent Setian motif that's

1515
01:55:24.479 --> 01:55:31.399
<v Speaker 8>found in the Bible and also found in Roman. I

1516
01:55:31.399 --> 01:55:36.119
<v Speaker 8>guess you would call it graffiti, as they were mocking

1517
01:55:36.279 --> 01:55:39.600
<v Speaker 8>the Christians and the Jews as being anoalators. And so

1518
01:55:39.800 --> 01:55:46.680
<v Speaker 8>the very first graffiti of Christianity would be the analatry

1519
01:55:46.279 --> 01:55:52.319
<v Speaker 8>of Jesus having a donkey's head, and that donkey's head

1520
01:55:52.479 --> 01:55:57.439
<v Speaker 8>is representative of the god set And if you look

1521
01:55:57.479 --> 01:56:03.680
<v Speaker 8>at the reports from the desecration of the Second Temple

1522
01:56:04.399 --> 01:56:09.760
<v Speaker 8>by Antiochus Sepaphanis, you find that he was talking about

1523
01:56:10.319 --> 01:56:13.479
<v Speaker 8>this golden donkey head inside of the Second Temple, and

1524
01:56:13.560 --> 01:56:17.720
<v Speaker 8>also this giant marble statue of Moses writing the donkey.

1525
01:56:17.760 --> 01:56:19.840
<v Speaker 8>And you've also got the reports from the New Testament

1526
01:56:19.920 --> 01:56:23.079
<v Speaker 8>of Jesus writing the donkey, and all of these things

1527
01:56:23.159 --> 01:56:27.840
<v Speaker 8>sort of relate back to this anolatry sort of coming

1528
01:56:28.000 --> 01:56:29.079
<v Speaker 8>out of Egypt.

1529
01:56:29.159 --> 01:56:30.560
<v Speaker 1>And we also see that the.

1530
01:56:31.359 --> 01:56:37.640
<v Speaker 8>Septuage was written in Alexandria, Egypt. So there's this huge

1531
01:56:37.640 --> 01:56:45.600
<v Speaker 8>crossover between Setianism and the roots of Christianity and ancient Judaism.

1532
01:56:46.119 --> 01:56:49.800
<v Speaker 1>Do you have any thoughts on that? Well, those all

1533
01:56:49.880 --> 01:56:52.600
<v Speaker 1>those things you mentioned. First of all about the language,

1534
01:56:52.680 --> 01:56:57.359
<v Speaker 1>I mean, the Coptic language helps us a whole lot

1535
01:56:57.399 --> 01:57:02.000
<v Speaker 1>of that, you know, since that is the descendant of

1536
01:57:02.359 --> 01:57:05.720
<v Speaker 1>ancient Egyptian and it has all the vowels you'd ever want.

1537
01:57:07.079 --> 01:57:14.039
<v Speaker 1>But the other things are most of the things that,

1538
01:57:14.720 --> 01:57:17.199
<v Speaker 1>you know, the examples you're bringing up here, you know,

1539
01:57:17.319 --> 01:57:23.279
<v Speaker 1>are extremely recent by Egyptians standards of you know, like

1540
01:57:23.520 --> 01:57:28.479
<v Speaker 1>antiquity and things like that. As far as the you know,

1541
01:57:28.520 --> 01:57:31.520
<v Speaker 1>the stories may be ascribed to older things, but they

1542
01:57:31.600 --> 01:57:37.279
<v Speaker 1>are more recent thing and said the God said to

1543
01:57:37.319 --> 01:57:42.600
<v Speaker 1>the god of the nineteenth, eighteenth and nineteenth dynasties of

1544
01:57:42.640 --> 01:57:47.800
<v Speaker 1>the Egyptian. You know, it's a different sort of creature

1545
01:57:48.079 --> 01:57:52.520
<v Speaker 1>in norways than one, and so it has this whole.

1546
01:57:52.840 --> 01:57:56.479
<v Speaker 1>Is the Martian, you know, the god Mars, if you will,

1547
01:57:56.560 --> 01:58:04.119
<v Speaker 1>the war god of the ancient Egyptians with Uh and Ramises,

1548
01:58:04.239 --> 01:58:07.960
<v Speaker 1>the greatest polity, I suppose, the greatest pharaoh of all. Right,

1549
01:58:08.199 --> 01:58:12.800
<v Speaker 1>Ramis is the second is the great is a Seti

1550
01:58:13.239 --> 01:58:18.000
<v Speaker 1>So and of course he was we have his mommy.

1551
01:58:18.079 --> 01:58:20.039
<v Speaker 1>He was one of the ones where and he was

1552
01:58:20.680 --> 01:58:24.560
<v Speaker 1>flaming red hair. There's all of it. And that's one

1553
01:58:24.560 --> 01:58:28.800
<v Speaker 1>of the things ascribed to set Uh and to the

1554
01:58:28.840 --> 01:58:32.479
<v Speaker 1>followers have set is that they're based on this. It

1555
01:58:32.560 --> 01:58:36.800
<v Speaker 1>wasn't because of you know, redhead Uh. You know, there

1556
01:58:36.800 --> 01:58:40.880
<v Speaker 1>are stereotypical things about redheads, you know in general, but

1557
01:58:41.720 --> 01:58:46.560
<v Speaker 1>the about their anger, their volatility. So but that's more

1558
01:58:47.079 --> 01:58:52.880
<v Speaker 1>European kind of stereotypes. Uh. He was a foreigner, you know,

1559
01:58:53.079 --> 01:58:56.399
<v Speaker 1>that family where a bunch of foreigners from somewhere else.

1560
01:58:56.520 --> 01:59:01.199
<v Speaker 1>But that was true of so many Seti and people.

1561
01:59:01.319 --> 01:59:03.720
<v Speaker 1>I mean, well, it's again like I mentioned the Heksaus

1562
01:59:03.760 --> 01:59:06.880
<v Speaker 1>of the Persians. I mean, he wouldn't say, oh, the

1563
01:59:06.920 --> 01:59:11.199
<v Speaker 1>Persians are going to worship was set and he's considered

1564
01:59:11.239 --> 01:59:14.800
<v Speaker 1>to be a kind of an evil god, which is

1565
01:59:14.800 --> 01:59:17.880
<v Speaker 1>not true, but if he is can be considered that

1566
01:59:17.960 --> 01:59:22.479
<v Speaker 1>later towards the end of the Egypt you wouldn't think

1567
01:59:22.520 --> 01:59:26.279
<v Speaker 1>Persians would be into that because they're you know, the

1568
01:59:26.279 --> 01:59:31.199
<v Speaker 1>worship of bah Ramazda, the Lowi's lord. So I would

1569
01:59:32.079 --> 01:59:33.399
<v Speaker 1>was a player of Apep.

1570
01:59:33.520 --> 01:59:36.760
<v Speaker 8>They had many different myths about the slayers of Apep,

1571
01:59:36.880 --> 01:59:41.479
<v Speaker 8>this chaos serpent, and so set was one of the

1572
01:59:41.479 --> 01:59:43.800
<v Speaker 8>slayers of this chaos serpent.

1573
01:59:44.279 --> 01:59:50.359
<v Speaker 1>Yeah, so but you know that now that's the set

1574
01:59:50.399 --> 01:59:53.840
<v Speaker 1>that we're really you know, is the set of ramises,

1575
01:59:54.000 --> 01:59:58.279
<v Speaker 1>let's say, and again we're dealing with Egypt. My god,

1576
01:59:58.319 --> 02:00:02.960
<v Speaker 1>there's this thousands of years some history. Nobody has anything,

1577
02:00:03.199 --> 02:00:07.560
<v Speaker 1>you know, to match that kind of continuity. It's over,

1578
02:00:07.920 --> 02:00:11.680
<v Speaker 1>it's gone. But there was continuity there for so long,

1579
02:00:12.600 --> 02:00:15.800
<v Speaker 1>and it underwent so many changes that to make any

1580
02:00:16.479 --> 02:00:18.399
<v Speaker 1>you know, that's why you really have to talk about

1581
02:00:18.600 --> 02:00:23.600
<v Speaker 1>to be precise about, you know, about this time period

1582
02:00:23.640 --> 02:00:29.680
<v Speaker 1>and not confuse the time period. Almost confusing light antiquity

1583
02:00:29.800 --> 02:00:36.279
<v Speaker 1>Ptolemaic Egypt with eighteenth dynasty is like, well, you might

1584
02:00:36.319 --> 02:00:41.159
<v Speaker 1>as well be China in Ireland, you know. But I mean,

1585
02:00:41.239 --> 02:00:43.520
<v Speaker 1>I mean, it's not that extreme, but you know what

1586
02:00:43.560 --> 02:00:46.880
<v Speaker 1>I mean, it's a lot of differences going on.

1587
02:00:48.199 --> 02:00:52.119
<v Speaker 8>There are so many attempts by the Ptolemaic dynasties to

1588
02:00:52.239 --> 02:00:57.359
<v Speaker 8>try and truly understand the depths of the Egyptian wisdom.

1589
02:00:57.920 --> 02:01:02.359
<v Speaker 8>And you see that in characters like Cleopatra, who tried

1590
02:01:02.439 --> 02:01:04.960
<v Speaker 8>her best to learn all of these languages and learn

1591
02:01:05.039 --> 02:01:07.439
<v Speaker 8>all of these connections, and she really doesn't get a

1592
02:01:07.439 --> 02:01:10.079
<v Speaker 8>lot of credit for that. I mean, she was very

1593
02:01:10.159 --> 02:01:13.239
<v Speaker 8>much a scholar and an academic in her time, and

1594
02:01:13.520 --> 02:01:15.640
<v Speaker 8>people just sort of gloss over that and say that

1595
02:01:15.720 --> 02:01:18.399
<v Speaker 8>she was so beautiful, she was more than just a beauty.

1596
02:01:20.000 --> 02:01:24.119
<v Speaker 1>Yeah, well, that's uh. And think of how many how

1597
02:01:24.199 --> 02:01:30.479
<v Speaker 1>long that was that the Greeks were the rulers of Egypt,

1598
02:01:30.560 --> 02:01:33.680
<v Speaker 1>you know, that the people were the pharaohs were Greeks

1599
02:01:34.640 --> 02:01:37.199
<v Speaker 1>or you know, mixed. I'm sure they married, you know,

1600
02:01:37.279 --> 02:01:41.840
<v Speaker 1>intermarried there quite a bit. But but that's why, that's

1601
02:01:41.880 --> 02:01:46.479
<v Speaker 1>the culture. That's why all of our Egyptological terminology, whether

1602
02:01:46.520 --> 02:01:49.520
<v Speaker 1>it's a pyramid or obelisk or whatever, all Greek words

1603
02:01:49.680 --> 02:01:54.640
<v Speaker 1>we rarely ever use Egyptian words if ever, you know, uh,

1604
02:01:55.239 --> 02:01:59.119
<v Speaker 1>for the for these things, you know, because it's so impenetrable.

1605
02:02:00.119 --> 02:02:03.039
<v Speaker 8>But one of the reasons why the septuagen was written

1606
02:02:03.079 --> 02:02:05.800
<v Speaker 8>in Greek instead of Arabic or any of the other

1607
02:02:05.840 --> 02:02:10.399
<v Speaker 8>contemporary languages is because the Hiros Gammos between Greek and

1608
02:02:10.520 --> 02:02:16.119
<v Speaker 8>Egypt was almost you know, central to their spirituality.

1609
02:02:16.840 --> 02:02:19.520
<v Speaker 1>Yeah. One of the things is curious about, you know,

1610
02:02:19.880 --> 02:02:23.039
<v Speaker 1>traditions about the Kabbala and that sort of thing as well,

1611
02:02:23.239 --> 02:02:26.079
<v Speaker 1>the idea that well, isn't it curious. I mean, I'm

1612
02:02:26.119 --> 02:02:29.760
<v Speaker 1>sure everybody here's somewhat conversed with Kabala, you know, just

1613
02:02:29.760 --> 02:02:34.359
<v Speaker 1>because of it. But you know that we think the

1614
02:02:34.479 --> 02:02:37.159
<v Speaker 1>letters of the Hebrew letters, you know, the Hebrew letters,

1615
02:02:37.199 --> 02:02:40.399
<v Speaker 1>the names of the Hebrew letters are not heb I mean,

1616
02:02:40.399 --> 02:02:43.760
<v Speaker 1>they are in Hebrew, but they're not of Hebrew invention.

1617
02:02:43.880 --> 02:02:48.279
<v Speaker 1>They're Canaanite. And that's they refer to Canaanite mythology, not

1618
02:02:48.439 --> 02:02:53.279
<v Speaker 1>to Hebrew mythology. And that's why no Cobbalists, no Hebrew

1619
02:02:53.600 --> 02:02:57.960
<v Speaker 1>you know, mystic or Jewish person interested in this sort

1620
02:02:58.000 --> 02:03:01.520
<v Speaker 1>of thing makes use of the names of the Hebrew

1621
02:03:01.640 --> 02:03:05.760
<v Speaker 1>letters the way that Germanic enthusiast makes use of the

1622
02:03:05.840 --> 02:03:09.359
<v Speaker 1>names of the rules. This is not relevant. They're numbers.

1623
02:03:09.880 --> 02:03:13.359
<v Speaker 1>But then we go, oh, wait a minute, numbers and

1624
02:03:13.479 --> 02:03:18.359
<v Speaker 1>Hebrew letters. They really weren't used as numbers for a

1625
02:03:18.399 --> 02:03:24.239
<v Speaker 1>while because the earliest manuscripts of the Bible which have

1626
02:03:25.159 --> 02:03:30.600
<v Speaker 1>chapter and number numbered are in Greek letters, not in

1627
02:03:30.680 --> 02:03:31.600
<v Speaker 1>Hebrew letters.

1628
02:03:31.840 --> 02:03:37.119
<v Speaker 8>Isopsophy. Everybody looks over isobsophy. It's so difficult to get

1629
02:03:37.159 --> 02:03:40.359
<v Speaker 8>people to understand that. It's like this came first, that's

1630
02:03:40.359 --> 02:03:43.720
<v Speaker 8>what you're looking at. That other form came later.

1631
02:03:44.279 --> 02:03:46.760
<v Speaker 1>Right, And I mean, you know, but real. It's one

1632
02:03:46.760 --> 02:03:50.520
<v Speaker 1>of the things about like real Jewish, real people, not

1633
02:03:50.520 --> 02:03:55.680
<v Speaker 1>not you know, those who idolize the Jewish tradition, but

1634
02:03:55.880 --> 02:03:59.640
<v Speaker 1>rather the Jewish tradition people themselves, you know, are not

1635
02:04:00.079 --> 02:04:03.000
<v Speaker 1>from shoal and read him, you know, it's like he's flock.

1636
02:04:03.760 --> 02:04:07.560
<v Speaker 1>Doesn't shy away from that, but it points out. Look

1637
02:04:07.560 --> 02:04:11.600
<v Speaker 1>at if you go into a synegogue wherever we're you know,

1638
02:04:11.760 --> 02:04:15.319
<v Speaker 1>Kabbala is taught and learned, say this is a continuing

1639
02:04:15.960 --> 02:04:20.239
<v Speaker 1>living tradition from ancient times. It might not be. They

1640
02:04:20.279 --> 02:04:24.479
<v Speaker 1>might not have invented these things, but they created a

1641
02:04:24.680 --> 02:04:29.479
<v Speaker 1>culture in which they have been continued in a living

1642
02:04:29.560 --> 02:04:33.279
<v Speaker 1>way to this day. And that is a that is

1643
02:04:33.319 --> 02:04:38.239
<v Speaker 1>an incredible achievement, you know, culturally, that you have that

1644
02:04:38.359 --> 02:04:43.079
<v Speaker 1>kind of ability to carry that on.

1645
02:04:44.039 --> 02:04:47.479
<v Speaker 8>But this might be very controversial, but do you think

1646
02:04:47.640 --> 02:04:52.319
<v Speaker 8>that the Kabbala has more roots in theogeny than it

1647
02:04:52.399 --> 02:04:54.359
<v Speaker 8>does in hebrewness?

1648
02:04:55.920 --> 02:04:59.920
<v Speaker 1>It is, it's neoplatonism in a Jewish form. I mean

1649
02:05:00.359 --> 02:05:05.920
<v Speaker 1>Garsham Schoulm says that basically, and that's what is and

1650
02:05:05.960 --> 02:05:10.119
<v Speaker 1>that's why I was married to a Jewish woman for

1651
02:05:11.119 --> 02:05:15.079
<v Speaker 1>uh she was a Jewish heritage really in practicing at

1652
02:05:15.079 --> 02:05:18.479
<v Speaker 1>the time, but for seventeen years and knew their family.

1653
02:05:19.000 --> 02:05:22.920
<v Speaker 1>You know, talk to the you know, relatives from Europe

1654
02:05:22.960 --> 02:05:25.800
<v Speaker 1>and all that, and they're old geezers. You know that

1655
02:05:26.119 --> 02:05:29.279
<v Speaker 1>some of them studied Cabala and so forth, and you

1656
02:05:29.319 --> 02:05:32.720
<v Speaker 1>know they would be pointing out, you know, this is

1657
02:05:32.800 --> 02:05:40.279
<v Speaker 1>not Judaism. Kabala is not Judaism. The Rabbi is not

1658
02:05:40.800 --> 02:05:44.840
<v Speaker 1>interested in this. We teach this among ourselves, we have

1659
02:05:44.920 --> 02:05:48.800
<v Speaker 1>our school and we do this, but it is different

1660
02:05:49.039 --> 02:05:53.399
<v Speaker 1>from them. They understood it as being a foreign body

1661
02:05:54.079 --> 02:06:02.039
<v Speaker 1>in their hard in pabalistic six about uh obecures and

1662
02:06:02.039 --> 02:06:04.960
<v Speaker 1>so forth. You know, have made that, but that's not

1663
02:06:05.479 --> 02:06:09.840
<v Speaker 1>the main body to think, you know, with Judyism, but

1664
02:06:09.880 --> 02:06:14.680
<v Speaker 1>it's not the essence of Jutism. We have occultists, you know,

1665
02:06:15.239 --> 02:06:17.319
<v Speaker 1>who kind of grew up as I did, you know,

1666
02:06:18.039 --> 02:06:22.760
<v Speaker 1>the six sixties and seventies whenever, you know, on Crole

1667
02:06:22.960 --> 02:06:25.920
<v Speaker 1>and the Kabbala and you know, an old and God

1668
02:06:26.039 --> 02:06:30.800
<v Speaker 1>and they idolize that. They think and I think that

1669
02:06:30.920 --> 02:06:33.720
<v Speaker 1>this is the origin. You know, the Cabala is the

1670
02:06:33.760 --> 02:06:39.239
<v Speaker 1>origin of everything, and everything's intelligible through the cab through

1671
02:06:39.359 --> 02:06:44.520
<v Speaker 1>the tree of life and becomes all that and becomes

1672
02:06:45.199 --> 02:06:50.760
<v Speaker 1>like an idol, you know, a fetiche. But you know,

1673
02:06:51.239 --> 02:06:53.640
<v Speaker 1>feel it away. So that's not what it is. It's

1674
02:06:53.680 --> 02:06:57.840
<v Speaker 1>not what thank you, you know, it's something. It's big, it's.

1675
02:06:57.800 --> 02:07:02.840
<v Speaker 6>Fantas relative to Egypt, but it actually applies just as

1676
02:07:02.880 --> 02:07:06.279
<v Speaker 6>well to the Hebrews, the Israelites, whatever we're gonna call them. Right,

1677
02:07:07.159 --> 02:07:11.039
<v Speaker 6>is there something because people again from late antiquity as

1678
02:07:11.159 --> 02:07:14.520
<v Speaker 6>previously discussed all the way to guys standing out at

1679
02:07:14.520 --> 02:07:16.520
<v Speaker 6>the corner of one twenty fifth and Malcolm X right

1680
02:07:16.560 --> 02:07:20.479
<v Speaker 6>now claiming to be both a continuation of the ancient

1681
02:07:20.720 --> 02:07:27.119
<v Speaker 6>Egyptians and the ancient Israelites. Right, does do the centuries

1682
02:07:27.159 --> 02:07:31.159
<v Speaker 6>of sort of like creative interpretations and creative attributions that

1683
02:07:31.199 --> 02:07:34.560
<v Speaker 6>are kind of built onto both of these you know, languages,

1684
02:07:34.640 --> 02:07:37.960
<v Speaker 6>these cultures, Does that give them some kind of maybe

1685
02:07:38.079 --> 02:07:42.800
<v Speaker 6>enhanced magical potential kind of in the neo mythological sense.

1686
02:07:42.840 --> 02:07:46.279
<v Speaker 1>Do you think, oh, yeah, theo mythological I like the

1687
02:07:47.039 --> 02:07:55.760
<v Speaker 1>you know, the no matter if something is historically completely nonsense,

1688
02:07:57.279 --> 02:08:01.000
<v Speaker 1>we create a lot of aggreable you know, they are

1689
02:08:01.199 --> 02:08:08.960
<v Speaker 1>like uh, historic paradigmatic eggrigores where you have h theyd

1690
02:08:09.239 --> 02:08:13.039
<v Speaker 1>Yeah they've been created, but they've been established and they've

1691
02:08:13.079 --> 02:08:18.359
<v Speaker 1>been carried on and they've become real, you know, but

1692
02:08:18.520 --> 02:08:22.399
<v Speaker 1>they and part of the mythology is and that's probably

1693
02:08:22.399 --> 02:08:25.319
<v Speaker 1>how a lot of mythology work is that it is

1694
02:08:25.399 --> 02:08:29.680
<v Speaker 1>then retro fitted to say this is what it was

1695
02:08:29.720 --> 02:08:33.079
<v Speaker 1>from the beginning and always was when it was really

1696
02:08:33.239 --> 02:08:36.439
<v Speaker 1>a recent events. But then when that thing goes on

1697
02:08:36.560 --> 02:08:39.840
<v Speaker 1>for a while, we as living in this moment in time,

1698
02:08:40.560 --> 02:08:43.800
<v Speaker 1>interpret it and can feel it as having always been there.

1699
02:08:44.079 --> 02:08:47.520
<v Speaker 1>That's one of the things about uh, like immigrants are

1700
02:08:47.520 --> 02:08:51.600
<v Speaker 1>thinking about. Like Jewish people for example, is a good

1701
02:08:51.640 --> 02:08:55.520
<v Speaker 1>example of this. You know how uh you know this

1702
02:08:55.720 --> 02:08:58.319
<v Speaker 1>family I was a part of for a lot, you know,

1703
02:08:58.439 --> 02:09:02.640
<v Speaker 1>you'd see h that you know they've come over. They

1704
02:09:02.720 --> 02:09:05.640
<v Speaker 1>be practically you know, just to be impoverished and this

1705
02:09:05.800 --> 02:09:09.920
<v Speaker 1>kind of thing. But they're focus on learning and saying

1706
02:09:09.920 --> 02:09:12.439
<v Speaker 1>you've got to learn, go to school, and then they

1707
02:09:12.680 --> 02:09:16.159
<v Speaker 1>have these family h traditions that you know, you know,

1708
02:09:16.319 --> 02:09:20.199
<v Speaker 1>your great grandmother was like the first woman to become

1709
02:09:20.239 --> 02:09:23.479
<v Speaker 1>a doctor in Odessa. You know, I call a bunch

1710
02:09:23.479 --> 02:09:25.920
<v Speaker 1>of nonsense. But see what they do is they instill

1711
02:09:26.000 --> 02:09:28.840
<v Speaker 1>it in the kids, this is possible. You did it before,

1712
02:09:28.920 --> 02:09:31.479
<v Speaker 1>We've done it before, and pretty soon you've got a

1713
02:09:32.079 --> 02:09:35.720
<v Speaker 1>system working there that goes from where a bunch of

1714
02:09:35.840 --> 02:09:39.960
<v Speaker 1>rag pickers and the next generation we're winning Nobel prizes.

1715
02:09:41.720 --> 02:09:46.960
<v Speaker 1>You know, you're saying, you do it, We've done it,

1716
02:09:47.039 --> 02:09:52.399
<v Speaker 1>We're great, We're gonna you know, and uh, you got

1717
02:09:52.439 --> 02:09:54.840
<v Speaker 1>to learn. You got to learn, You got to study.

1718
02:09:55.039 --> 02:09:57.640
<v Speaker 1>You've got to make the great you know. I mean,

1719
02:09:57.640 --> 02:10:00.399
<v Speaker 1>you've got to work hard, but you can it. It

1720
02:10:00.520 --> 02:10:05.600
<v Speaker 1>is possible. But if you tell people it's impossible where

1721
02:10:05.640 --> 02:10:11.199
<v Speaker 1>nobody will never be anybody and forget about it, don't

1722
02:10:11.239 --> 02:10:15.279
<v Speaker 1>work for Let somebody do that for you, et cetera.

1723
02:10:15.600 --> 02:10:21.359
<v Speaker 1>Those are programs for disaster, for cultural disaster, as opposed

1724
02:10:21.399 --> 02:10:24.359
<v Speaker 1>to flip it around and you've got it. Change You

1725
02:10:24.399 --> 02:10:29.439
<v Speaker 1>can change it as a matter of will you know,

1726
02:10:29.560 --> 02:10:31.920
<v Speaker 1>but you got to apply that will Stephen.

1727
02:10:32.079 --> 02:10:35.119
<v Speaker 8>Have you heard of Oswald Spangler's book The Decline of

1728
02:10:35.159 --> 02:10:35.600
<v Speaker 8>the West?

1729
02:10:36.479 --> 02:10:39.000
<v Speaker 1>Yeah, that I think.

1730
02:10:38.840 --> 02:10:43.880
<v Speaker 8>It embodies the idea of theitgeist being certain cultural questions,

1731
02:10:44.319 --> 02:10:47.640
<v Speaker 8>and those cultural questions, once they become answered, then the

1732
02:10:47.680 --> 02:10:51.359
<v Speaker 8>people fall back into that meme of thinking that it's

1733
02:10:51.399 --> 02:10:53.960
<v Speaker 8>okay to just let everybody else do things for them,

1734
02:10:54.479 --> 02:10:56.640
<v Speaker 8>and you know they can they can be fine if

1735
02:10:56.680 --> 02:10:59.960
<v Speaker 8>they just you know, let other people do the work

1736
02:11:00.119 --> 02:11:02.840
<v Speaker 8>that they had been doing and striving for until they

1737
02:11:02.920 --> 02:11:04.560
<v Speaker 8>answered those cultural questions.

1738
02:11:05.119 --> 02:11:08.880
<v Speaker 1>Right, well, yeah, that's why are you know, you just

1739
02:11:09.000 --> 02:11:12.600
<v Speaker 1>got a self. That's part of the message if you will,

1740
02:11:13.119 --> 02:11:17.119
<v Speaker 1>you know, of the ancestors, you know that we need

1741
02:11:17.399 --> 02:11:24.600
<v Speaker 1>nowadays is to hearken back to those people who are

1742
02:11:24.640 --> 02:11:33.640
<v Speaker 1>self reliant and clever and applying themselves heroically, you know,

1743
02:11:33.680 --> 02:11:37.800
<v Speaker 1>against all odds to achieve great things. And you know

1744
02:11:37.920 --> 02:11:42.840
<v Speaker 1>that's what a lot of you know, and again there's

1745
02:11:42.880 --> 02:11:46.439
<v Speaker 1>a lot of just like the Antos telling about the

1746
02:11:46.479 --> 02:11:49.319
<v Speaker 1>people that I know, you know, it doesn't matter who

1747
02:11:49.399 --> 02:11:55.039
<v Speaker 1>they are, but it does. Just paradigms are consistent about

1748
02:11:55.359 --> 02:12:01.000
<v Speaker 1>heroic models and thinking that what is possible and applying

1749
02:12:01.119 --> 02:12:06.039
<v Speaker 1>that and all those things are are real, very practical

1750
02:12:06.680 --> 02:12:13.399
<v Speaker 1>and an individual applications also obviously you know about who

1751
02:12:13.439 --> 02:12:17.920
<v Speaker 1>you are and what's possible for you and h and

1752
02:12:18.039 --> 02:12:21.399
<v Speaker 1>achieving you know that sort of thing. Uh, the magic

1753
02:12:21.479 --> 02:12:25.399
<v Speaker 1>comes in, that's it, I mean, that's part of part

1754
02:12:25.439 --> 02:12:30.319
<v Speaker 1>of yeah, part of certainly changing your subjective universe and uh,

1755
02:12:30.520 --> 02:12:36.560
<v Speaker 1>and as we see that, the subjective universe becomes the

1756
02:12:36.680 --> 02:12:44.840
<v Speaker 1>objective reality regardless. Uh, you know, but it's most interesting

1757
02:12:44.880 --> 02:12:48.880
<v Speaker 1>to me as to how cultures, you know, individuals, any

1758
02:12:48.960 --> 02:12:52.960
<v Speaker 1>individual part of sort of left hand path or setting

1759
02:12:53.000 --> 02:12:56.119
<v Speaker 1>and thinking, you know, it's capable of just about anything

1760
02:12:56.640 --> 02:13:05.039
<v Speaker 1>an individual, uh, but hurting the cats, as doctor Quino

1761
02:13:05.079 --> 02:13:09.359
<v Speaker 1>would say, you know, uh, that's the challenge.

1762
02:13:09.479 --> 02:13:09.680
<v Speaker 2>Right.

1763
02:13:10.079 --> 02:13:13.359
<v Speaker 1>People think of Michael Aquino, uh, of course as one

1764
02:13:13.399 --> 02:13:19.039
<v Speaker 1>of my close mentors, my friend as well. But uh,

1765
02:13:19.239 --> 02:13:22.399
<v Speaker 1>you know, I think always a political science, military guy

1766
02:13:22.399 --> 02:13:24.520
<v Speaker 1>and all that sort of thing. But you know, you

1767
02:13:24.560 --> 02:13:29.119
<v Speaker 1>would ask a question about politics and he thought, you know,

1768
02:13:29.840 --> 02:13:31.680
<v Speaker 1>we don't want to talk about that ship. You know,

1769
02:13:32.000 --> 02:13:36.800
<v Speaker 1>it's like, you know, it's really low, really bad stuff. Right.

1770
02:13:37.159 --> 02:13:40.359
<v Speaker 1>He would just give me a book asking about some politics.

1771
02:13:41.199 --> 02:13:45.119
<v Speaker 1>One of his mentors was Ragavon i Are who the

1772
02:13:45.159 --> 02:13:50.520
<v Speaker 1>professor of political science, and uh this book he wrote

1773
02:13:50.600 --> 02:13:57.319
<v Speaker 1>called uh uh parapolitics. Yeah, you know, anyway, he would say,

1774
02:13:57.640 --> 02:13:59.640
<v Speaker 1>you know, read that. That's all you need to do.

1775
02:14:00.119 --> 02:14:01.800
<v Speaker 1>You know, you certainly don't want to talk about But

1776
02:14:02.800 --> 02:14:07.279
<v Speaker 1>I noticed in studying him, just observing him over the years,

1777
02:14:07.680 --> 02:14:13.359
<v Speaker 1>is that he practiced political thinking in the Temple of

1778
02:14:13.439 --> 02:14:17.439
<v Speaker 1>set in ways that the initiates, most of them don't

1779
02:14:17.520 --> 02:14:21.760
<v Speaker 1>didn't realize. And if you look at the way in

1780
02:14:21.760 --> 02:14:28.319
<v Speaker 1>which the organization has flourished and continued, you know, it's

1781
02:14:28.119 --> 02:14:34.000
<v Speaker 1>a grand working on his part of politics as he

1782
02:14:34.239 --> 02:14:42.000
<v Speaker 1>saw it, the true application in an initiatory environment, you know,

1783
02:14:42.520 --> 02:14:46.760
<v Speaker 1>to create a culture. And then we're talking about creating

1784
02:14:46.800 --> 02:14:50.039
<v Speaker 1>with neo mythologies, et cetera, and so and I see

1785
02:14:50.079 --> 02:14:55.239
<v Speaker 1>that in this instance he was successful so far as

1786
02:14:55.720 --> 02:15:03.960
<v Speaker 1>creating something to live beyond him who which is has

1787
02:15:04.039 --> 02:15:11.159
<v Speaker 1>been created, you know, by design. And it's very difficult.

1788
02:15:11.279 --> 02:15:13.680
<v Speaker 1>I can imagine if all of us have probably been

1789
02:15:13.720 --> 02:15:18.479
<v Speaker 1>involved in occult organizations of one kind or another. And no,

1790
02:15:19.279 --> 02:15:22.239
<v Speaker 1>as he would say, you know, it's like herding cats.

1791
02:15:23.680 --> 02:15:28.000
<v Speaker 8>You know, I'd like to ask you about the book

1792
02:15:28.079 --> 02:15:32.479
<v Speaker 8>then that's sort of what everybody's mind Mind War by

1793
02:15:32.479 --> 02:15:33.279
<v Speaker 8>Michael Akino.

1794
02:15:33.399 --> 02:15:36.640
<v Speaker 1>That's still used a Quino Aquino.

1795
02:15:36.800 --> 02:15:40.119
<v Speaker 8>Yeah, it's still used by the Army War College.

1796
02:15:40.239 --> 02:15:45.600
<v Speaker 9>That's one of their required reading texts. Yeah, well, you

1797
02:15:45.680 --> 02:15:46.680
<v Speaker 9>did a lot of things that.

1798
02:15:48.520 --> 02:15:52.159
<v Speaker 1>You know. That way is he's the guy who he

1799
02:15:52.239 --> 02:15:55.039
<v Speaker 1>is the inventor of it. But you know, like Apocalypse

1800
02:15:55.119 --> 02:15:58.199
<v Speaker 1>now where they're like flying over the right of the

1801
02:15:58.279 --> 02:16:01.039
<v Speaker 1>valakyries and all that sort of thing. That was not

1802
02:16:01.159 --> 02:16:04.840
<v Speaker 1>what was done. People would hear he like to play

1803
02:16:05.000 --> 02:16:09.199
<v Speaker 1>Jefferson Airplane, you know, uh there, but he was not

1804
02:16:09.319 --> 02:16:13.560
<v Speaker 1>playing that. Ton't be a calm. That was. They had

1805
02:16:13.560 --> 02:16:19.720
<v Speaker 1>these scientifically created recordings that they were using for psychological

1806
02:16:19.760 --> 02:16:23.640
<v Speaker 1>warfare on the enemy. But when those same systems, the

1807
02:16:24.840 --> 02:16:30.439
<v Speaker 1>projection system with reply back over the American troops, he

1808
02:16:30.680 --> 02:16:34.440
<v Speaker 1>just flip on rock and roll, you know, and they

1809
02:16:34.440 --> 02:16:39.479
<v Speaker 1>thought they were like playing rock and Roll to the

1810
02:16:39.520 --> 02:16:43.159
<v Speaker 1>to the be it calm, you know, which is not true,

1811
02:16:43.959 --> 02:16:45.959
<v Speaker 1>but you know that's what they were hearing when these

1812
02:16:46.440 --> 02:16:48.799
<v Speaker 1>coming back over friendly territories.

1813
02:16:50.920 --> 02:16:54.959
<v Speaker 8>How much influence do you think Michael Aquino Aquino had

1814
02:16:55.120 --> 02:16:56.719
<v Speaker 8>over Project.

1815
02:16:56.319 --> 02:17:04.360
<v Speaker 1>Monarch I don't know. I just know him as, yeah,

1816
02:17:05.920 --> 02:17:09.000
<v Speaker 1>my mentor's but a lot of the other things like that.

1817
02:17:09.319 --> 02:17:13.559
<v Speaker 1>But what is Project monarch in? That was that was a.

1818
02:17:13.440 --> 02:17:18.360
<v Speaker 8>Pretty brutal campaign of psychological warfare going on against Cambodia

1819
02:17:18.600 --> 02:17:24.440
<v Speaker 8>and Vietnam. We've used a lot of uh, psychologically damaging

1820
02:17:24.520 --> 02:17:28.639
<v Speaker 8>techniques that I think we're developed because of Michael Aquino's

1821
02:17:28.639 --> 02:17:29.600
<v Speaker 8>book Mind Wars.

1822
02:17:29.680 --> 02:17:33.440
<v Speaker 1>They built off of it. Yeah, well that's what I'm saying. Yeah, well,

1823
02:17:33.440 --> 02:17:38.680
<v Speaker 1>I'm sure there's something there. Yeah, if you'll But but

1824
02:17:38.959 --> 02:17:43.600
<v Speaker 1>using the word uh uh uh, you're kind of uh

1825
02:17:44.239 --> 02:17:48.799
<v Speaker 1>prejudicial or whatever. To use the word brutal in context

1826
02:17:48.840 --> 02:17:53.879
<v Speaker 1>of war. War is brutal. The point is to defeat

1827
02:17:53.920 --> 02:17:57.200
<v Speaker 1>the enemy as quickly and absolutely as possible.

1828
02:17:57.280 --> 02:18:01.440
<v Speaker 9>We've forgotten that lesson, especially in the Emerald Triangle with

1829
02:18:01.479 --> 02:18:03.799
<v Speaker 9>all those drugs floating around. You know, they made a

1830
02:18:03.799 --> 02:18:06.159
<v Speaker 9>lot of money off of those troops buying the drugs

1831
02:18:06.159 --> 02:18:09.120
<v Speaker 9>in that area. It was a big profit driven.

1832
02:18:08.920 --> 02:18:13.520
<v Speaker 1>Enterprise that probably had nothing to do with the psyops.

1833
02:18:14.319 --> 02:18:20.239
<v Speaker 6>It made it easier, if you'll permit me, just to

1834
02:18:20.399 --> 02:18:23.799
<v Speaker 6>kind of circle back between the relationship between the individual

1835
02:18:23.799 --> 02:18:27.879
<v Speaker 6>initiate and larger social organisms, at least on a naive

1836
02:18:27.959 --> 02:18:31.319
<v Speaker 6>level setting, an initiation is is sort of definitionally and

1837
02:18:31.360 --> 02:18:35.680
<v Speaker 6>profoundly individualistic. And I was wondering you've given us I

1838
02:18:35.680 --> 02:18:39.120
<v Speaker 6>think you're living a concrete example of this answer now,

1839
02:18:39.200 --> 02:18:44.280
<v Speaker 6>and certainly Michael Aquino did as well. But in terms,

1840
02:18:44.280 --> 02:18:49.239
<v Speaker 6>in more general terms, what do you think reintegration? I

1841
02:18:49.239 --> 02:18:51.319
<v Speaker 6>think is a word that you no. Reinclusion was the

1842
02:18:51.319 --> 02:18:54.239
<v Speaker 6>word you use. What what does that look like when

1843
02:18:54.479 --> 02:18:58.000
<v Speaker 6>the when the initiative is tasked to sort of return

1844
02:18:58.120 --> 02:19:00.959
<v Speaker 6>to the broader you know, the large a super you know,

1845
02:19:01.399 --> 02:19:05.239
<v Speaker 6>super individual organisms that he's a part, tribe, clan, you know, nation,

1846
02:19:05.399 --> 02:19:08.680
<v Speaker 6>Whatever that looks like for him, does that does that

1847
02:19:09.319 --> 02:19:15.040
<v Speaker 6>initiate have duties, responsibilities, et cetera to those broader organisms

1848
02:19:15.079 --> 02:19:17.360
<v Speaker 6>and sort of what is his place even as he

1849
02:19:17.479 --> 02:19:19.559
<v Speaker 6>is a god of his own making?

1850
02:19:20.760 --> 02:19:23.799
<v Speaker 1>Well, I think you know you learned that by example

1851
02:19:24.159 --> 02:19:29.680
<v Speaker 1>of you know, more than anything about in theory, always

1852
02:19:29.719 --> 02:19:34.879
<v Speaker 1>and forever. That's what the initiation before we talk about

1853
02:19:34.920 --> 02:19:40.799
<v Speaker 1>setting and initiation, initiation in general, that's reinclusion idea goes

1854
02:19:41.000 --> 02:19:48.360
<v Speaker 1>back in a scholarly sense Vun Gennip's book The Rights

1855
02:19:48.399 --> 02:19:52.920
<v Speaker 1>of Passage, Rights of Transformation. You know, that's where that

1856
02:19:53.000 --> 02:19:59.680
<v Speaker 1>model you know, is laid out of separation, transformation and reinclusion.

1857
02:20:00.239 --> 02:20:04.959
<v Speaker 1>And that is true of every kind of initiatory right

1858
02:20:05.040 --> 02:20:11.120
<v Speaker 1>of passage practiced by everyone you know, from anywhere universally.

1859
02:20:11.600 --> 02:20:22.319
<v Speaker 1>And so the that's it's true and proper and beneficial

1860
02:20:22.399 --> 02:20:26.280
<v Speaker 1>to everyone because you say that, okay, setting an initiation

1861
02:20:26.319 --> 02:20:33.440
<v Speaker 1>for examples that emphasizes this separation or individuation, individuality and

1862
02:20:33.479 --> 02:20:40.000
<v Speaker 1>so forth. But you know, the reinclusion part is important

1863
02:20:40.120 --> 02:20:46.520
<v Speaker 1>for the individual because you want to create a society,

1864
02:20:46.639 --> 02:20:53.879
<v Speaker 1>a context all that is beneficial to that individual that individual.

1865
02:20:53.879 --> 02:20:58.479
<v Speaker 1>No individual can exist and live in isolation on a

1866
02:20:58.600 --> 02:21:01.920
<v Speaker 1>day to day, every day basis. So uh, you want

1867
02:21:01.959 --> 02:21:06.959
<v Speaker 1>to improve the environment, uh, in order for for for

1868
02:21:07.079 --> 02:21:10.440
<v Speaker 1>selfish reasons, and just to make things better and more

1869
02:21:10.520 --> 02:21:14.799
<v Speaker 1>pleasant for yourself and for everyone around you. So uh

1870
02:21:15.239 --> 02:21:19.840
<v Speaker 1>though those uh it would be a short sighted and

1871
02:21:20.399 --> 02:21:23.520
<v Speaker 1>unwise thing to this time. I'm just interested in myself

1872
02:21:23.559 --> 02:21:27.079
<v Speaker 1>and everybody else be damned, you know, I'm interested in

1873
02:21:27.120 --> 02:21:33.559
<v Speaker 1>myself and I want to help others. Also, there's a

1874
02:21:33.559 --> 02:21:37.239
<v Speaker 1>as Michael Aquino being sort of an archetype of this.

1875
02:21:37.600 --> 02:21:41.559
<v Speaker 1>To me, as a single living example of it, there

1876
02:21:41.680 --> 02:21:49.920
<v Speaker 1>was I never met, or interacted with, or lived around

1877
02:21:51.559 --> 02:21:59.360
<v Speaker 1>a man who was more saintly than he was, you know,

1878
02:21:59.799 --> 02:22:09.360
<v Speaker 1>more more kind, more uh just h helpful and and

1879
02:22:09.360 --> 02:22:13.520
<v Speaker 1>and in every way. I cannot think of any example

1880
02:22:13.559 --> 02:22:19.360
<v Speaker 1>of any moment or anything he ever did, said, or

1881
02:22:20.079 --> 02:22:26.319
<v Speaker 1>anything that was not calculated, apparently on his part, to

1882
02:22:26.559 --> 02:22:37.879
<v Speaker 1>be a creative of a maximally beneficial environment for an individual.

1883
02:22:38.520 --> 02:22:45.479
<v Speaker 1>Two become and for the world in which that individual

1884
02:22:45.879 --> 02:22:51.920
<v Speaker 1>circulated being mainly the environment of the temple set let's say, uh,

1885
02:22:52.760 --> 02:22:58.040
<v Speaker 1>to be beneficial to everyone involved. I would and I

1886
02:22:58.559 --> 02:23:02.239
<v Speaker 1>noticed this is the an maybe you know, write a

1887
02:23:02.280 --> 02:23:08.239
<v Speaker 1>book about him, uh, with the cooperation of Lady Lilith. Uh.

1888
02:23:08.719 --> 02:23:13.079
<v Speaker 1>And it's going to be difficult, but uh he uh,

1889
02:23:14.559 --> 02:23:17.840
<v Speaker 1>it's little anecdotes like this. He would be in uh,

1890
02:23:18.200 --> 02:23:21.920
<v Speaker 1>you know, conclave. Not all settings, as I know, comes

1891
02:23:21.920 --> 02:23:25.639
<v Speaker 1>as no shock anyone, you know, don't all get along.

1892
02:23:26.280 --> 02:23:30.719
<v Speaker 1>You know, there's rivalries, there's animosities, there's all sorts of things.

1893
02:23:30.760 --> 02:23:33.680
<v Speaker 1>And that's one of the things that he doesn't This

1894
02:23:33.920 --> 02:23:37.799
<v Speaker 1>was his herd, them cats. Uh. And we would be

1895
02:23:38.200 --> 02:23:43.440
<v Speaker 1>in the Magic Castle. It's a place where magicians, you know,

1896
02:23:43.600 --> 02:23:46.000
<v Speaker 1>the stage magician in la you know it.

1897
02:23:47.159 --> 02:23:47.479
<v Speaker 5>Uh.

1898
02:23:47.520 --> 02:23:50.159
<v Speaker 1>And we would have our banquet or some kind of

1899
02:23:50.200 --> 02:23:53.840
<v Speaker 1>a dinner there for just a few initiatives, you know,

1900
02:23:53.959 --> 02:23:57.920
<v Speaker 1>just like ten or twelve Forrest j Ackerman would be there,

1901
02:23:57.920 --> 02:24:01.159
<v Speaker 1>and all kinds of cool people. But uh there there

1902
02:24:01.280 --> 02:24:04.159
<v Speaker 1>sometimes there'll be these people that were like not getting along.

1903
02:24:04.319 --> 02:24:07.479
<v Speaker 1>Myself might be included among those with some other guy

1904
02:24:07.559 --> 02:24:11.639
<v Speaker 1>over there, you know, and Michael a queena. I know,

1905
02:24:11.799 --> 02:24:14.399
<v Speaker 1>he's sitting right next to me. Usually I said it

1906
02:24:14.520 --> 02:24:19.159
<v Speaker 1>his left hand, and he would you would hear him.

1907
02:24:19.559 --> 02:24:22.840
<v Speaker 1>People say, what does he do? He's like humming some

1908
02:24:22.959 --> 02:24:28.319
<v Speaker 1>kind of low tone sort of sound that was emanating

1909
02:24:28.399 --> 02:24:32.440
<v Speaker 1>from him when Jesus is coming or something. And I

1910
02:24:32.600 --> 02:24:38.600
<v Speaker 1>was watching. What he was doing was he was bringing

1911
02:24:38.719 --> 02:24:44.760
<v Speaker 1>these desperate elements in his presence around the table into

1912
02:24:44.799 --> 02:24:53.600
<v Speaker 1>a harmonious interaction, you know. He was bringing them into

1913
02:24:54.239 --> 02:25:01.760
<v Speaker 1>a harmonious communicative like they say communal, you know, and

1914
02:25:01.840 --> 02:25:04.639
<v Speaker 1>that was a working you see. I'm not saying he

1915
02:25:04.719 --> 02:25:06.799
<v Speaker 1>said that, but he would do that kind of thing,

1916
02:25:07.360 --> 02:25:10.040
<v Speaker 1>you know, the kind of thing of you know, okay,

1917
02:25:10.040 --> 02:25:12.280
<v Speaker 1>you are in the ritual chamber and the bells are

1918
02:25:12.360 --> 02:25:15.319
<v Speaker 1>ringing and the da da da da dada. That's that's

1919
02:25:15.360 --> 02:25:19.440
<v Speaker 1>that's junior league. You know. He, for example, in this

1920
02:25:19.639 --> 02:25:24.239
<v Speaker 1>very same magic castle, he brought me. He goes, come on, flowers,

1921
02:25:24.239 --> 02:25:27.200
<v Speaker 1>we're going here. And so he took me in the building.

1922
02:25:27.280 --> 02:25:29.559
<v Speaker 1>He took me down to the basement of the building

1923
02:25:30.559 --> 02:25:33.920
<v Speaker 1>and there he reached into his back, you know, his

1924
02:25:34.120 --> 02:25:37.600
<v Speaker 1>satchel and his thing he's bringing along and he brings

1925
02:25:37.639 --> 02:25:43.000
<v Speaker 1>out this ss Dagger, the one he can famously see

1926
02:25:43.079 --> 02:25:49.040
<v Speaker 1>him in the occult experience, you know, talking in the castle, right,

1927
02:25:50.200 --> 02:25:52.559
<v Speaker 1>the right guess, And that's what we're getting at here.

1928
02:25:53.200 --> 02:25:55.959
<v Speaker 1>That he took me down there and he says, okay,

1929
02:25:56.239 --> 02:25:59.120
<v Speaker 1>and he presented it to me, gave it to me,

1930
02:26:00.840 --> 02:26:04.799
<v Speaker 1>and he knows that the Germanic tradition, or he doesn't

1931
02:26:04.840 --> 02:26:07.520
<v Speaker 1>know and necessarily doesn't know. This is the miraculous thing

1932
02:26:07.520 --> 02:26:13.559
<v Speaker 1>about this man is that he could elicit without doing research,

1933
02:26:13.959 --> 02:26:20.079
<v Speaker 1>could elist in all kinds of authentic magical practices and

1934
02:26:22.159 --> 02:26:28.200
<v Speaker 1>workings just intuitively. Bars he would call it pnoetically, that is,

1935
02:26:28.360 --> 02:26:34.879
<v Speaker 1>rationally into it, like platonic thinking. And uh would say,

1936
02:26:34.879 --> 02:26:38.239
<v Speaker 1>here here they presented to me based on my work,

1937
02:26:38.319 --> 02:26:41.559
<v Speaker 1>and so forth and kind of thing. And by where

1938
02:26:41.559 --> 02:26:43.959
<v Speaker 1>did he? Where did we do this? In the basement

1939
02:26:44.040 --> 02:26:47.639
<v Speaker 1>of magic Castle. We couldn't get to the babeles work

1940
02:26:48.159 --> 02:26:51.879
<v Speaker 1>in la that so he but he did it, say

1941
02:26:52.000 --> 02:26:54.840
<v Speaker 1>right there and then there did And then this idea

1942
02:26:54.840 --> 02:26:59.879
<v Speaker 1>of you accept a blade from your lord, you know,

1943
02:27:00.200 --> 02:27:02.959
<v Speaker 1>it's the kind of this nightly And of course the

1944
02:27:03.079 --> 02:27:08.120
<v Speaker 1>Order of the Trapezoid is a ship alric organization see

1945
02:27:08.680 --> 02:27:10.000
<v Speaker 1>knighthood and such.

1946
02:27:11.120 --> 02:27:14.040
<v Speaker 8>Well, the presenting of the the blades goes back to

1947
02:27:14.079 --> 02:27:18.639
<v Speaker 8>the clanging of the swords for type gods. So you've

1948
02:27:18.680 --> 02:27:22.799
<v Speaker 8>got Anu and you've got Unos, and like the sky

1949
02:27:23.000 --> 02:27:26.520
<v Speaker 8>itself is represented by the clanging of these blades.

1950
02:27:27.280 --> 02:27:29.840
<v Speaker 1>So it goes way back when it comes to that

1951
02:27:29.920 --> 02:27:34.559
<v Speaker 1>kind of meme. Yeah, well, of course that's your service

1952
02:27:35.200 --> 02:27:40.319
<v Speaker 1>symbolically here. But you know in the Knights, that's like

1953
02:27:41.360 --> 02:27:47.079
<v Speaker 1>this mentioned earlier, this my master's thesis, I wrote about

1954
02:27:47.159 --> 02:27:51.520
<v Speaker 1>Siegfried zig Uh, you know, and there you see the

1955
02:27:51.600 --> 02:27:56.879
<v Speaker 1>famous example where Olin comes and puts a sword in

1956
02:27:57.000 --> 02:28:01.360
<v Speaker 1>this tree right in the barnstalker's call and sticks that

1957
02:28:01.559 --> 02:28:05.200
<v Speaker 1>sword in a tree, and only Zeroth can pull it

1958
02:28:05.239 --> 02:28:08.760
<v Speaker 1>out because he's like chosen. Like this our Thurian thing.

1959
02:28:09.440 --> 02:28:14.760
<v Speaker 1>But it's a reflection of this courtly ritual in the North,

1960
02:28:15.440 --> 02:28:19.920
<v Speaker 1>which is an idea that they say that you're the

1961
02:28:20.040 --> 02:28:23.840
<v Speaker 1>guy's sword giver and the sword taker, and if you're

1962
02:28:23.840 --> 02:28:27.639
<v Speaker 1>a sword taker, then you're obligated to the sword giver

1963
02:28:27.879 --> 02:28:33.000
<v Speaker 1>to put that blade in the service of the lord. See,

1964
02:28:33.760 --> 02:28:38.840
<v Speaker 1>that's your tool. It's like I got a automobile repair

1965
02:28:38.959 --> 02:28:41.840
<v Speaker 1>shop and I'm going to give you a set of tools.

1966
02:28:41.840 --> 02:28:43.799
<v Speaker 1>But that's because I want want you to do my work.

1967
02:28:43.879 --> 02:28:46.639
<v Speaker 1>You know, it's working them in my shop. You know.

1968
02:28:47.280 --> 02:28:57.120
<v Speaker 1>That's uh, maybe retinue the lord in his retinue. And

1969
02:28:57.239 --> 02:29:01.639
<v Speaker 1>that's how the Germans call it. A men are bunk,

1970
02:29:02.239 --> 02:29:06.440
<v Speaker 1>that's uh. You know this the men's societies, the warrior

1971
02:29:06.559 --> 02:29:11.680
<v Speaker 1>societies that you know, carried on the uh and that's

1972
02:29:11.719 --> 02:29:16.239
<v Speaker 1>what it was like a h you know, very ancient

1973
02:29:17.920 --> 02:29:23.200
<v Speaker 1>cultural things. But yeah, but that's just an example. You're

1974
02:29:23.200 --> 02:29:26.239
<v Speaker 1>talking about the politics and of this. I mean, that's

1975
02:29:26.239 --> 02:29:32.440
<v Speaker 1>how a master such as Michael Quino was and uh

1976
02:29:32.639 --> 02:29:35.760
<v Speaker 1>and his point, as I have tried to do. It's

1977
02:29:36.440 --> 02:29:40.680
<v Speaker 1>my point of being a master is to create other masters.

1978
02:29:40.799 --> 02:29:44.559
<v Speaker 1>That's what you want. And that's true in like just

1979
02:29:44.799 --> 02:29:49.559
<v Speaker 1>to take a guild like a shoemaker's guild, that's a

1980
02:29:49.600 --> 02:29:53.840
<v Speaker 1>school and your point is to make good shoes. And

1981
02:29:53.920 --> 02:29:56.920
<v Speaker 1>so masters are the teachers, and they teach people how

1982
02:29:56.959 --> 02:29:59.799
<v Speaker 1>to make shoes, and then they become masters and then

1983
02:29:59.840 --> 02:30:03.079
<v Speaker 1>they pass on that. Now that's part of the whole system.

1984
02:30:04.799 --> 02:30:08.719
<v Speaker 1>And that we're talking about culture quite a bit here.

1985
02:30:09.159 --> 02:30:12.959
<v Speaker 1>That's an idea of building a culture and perpetuating a culture.

1986
02:30:13.719 --> 02:30:17.239
<v Speaker 1>The techniques are the same whether it's a that's what

1987
02:30:17.319 --> 02:30:21.399
<v Speaker 1>a university is. It's a guild of just like a

1988
02:30:21.440 --> 02:30:24.559
<v Speaker 1>shoemaker's guild, but we have intellectual product.

1989
02:30:25.440 --> 02:30:29.120
<v Speaker 8>An excellent book on that theory is the Book of

1990
02:30:29.239 --> 02:30:34.280
<v Speaker 8>Five Rings by Mayamoto Musashi, which perfectly lays out what

1991
02:30:34.319 --> 02:30:37.520
<v Speaker 8>you're talking about. A master is one who can train

1992
02:30:37.920 --> 02:30:39.440
<v Speaker 8>one hundred other masters.

1993
02:30:40.280 --> 02:30:42.479
<v Speaker 1>Right, that's the idea behind.

1994
02:30:42.200 --> 02:30:46.079
<v Speaker 8>Mastery and how to expand that out into the wider world.

1995
02:30:46.520 --> 02:30:50.239
<v Speaker 8>So you definitely have the techniques from east to west

1996
02:30:50.360 --> 02:30:53.159
<v Speaker 8>sort of blending in that matrix that you're.

1997
02:30:53.040 --> 02:30:58.479
<v Speaker 1>Talking about, right, But I think it's important and to

1998
02:31:00.159 --> 02:31:09.319
<v Speaker 1>experience it from both ends without experiencing it from one

1999
02:31:09.360 --> 02:31:15.399
<v Speaker 1>in first, you know, being taught and then teaching and

2000
02:31:15.520 --> 02:31:18.840
<v Speaker 1>doing so effectively. And again I bring up that thing

2001
02:31:18.879 --> 02:31:23.120
<v Speaker 1>about the Room Guild, which is my school or my

2002
02:31:23.559 --> 02:31:30.840
<v Speaker 1>initiatory school that I created. You know that I see

2003
02:31:31.399 --> 02:31:34.520
<v Speaker 1>that we have now seven PhDs there, and that's not

2004
02:31:34.559 --> 02:31:39.000
<v Speaker 1>saying that That's why I've recognized many masters in the

2005
02:31:39.239 --> 02:31:43.000
<v Speaker 1>Room Guild who are not PhDs or poets and songwriters

2006
02:31:43.040 --> 02:31:46.040
<v Speaker 1>and all kinds of other things, because there's other ways

2007
02:31:46.079 --> 02:31:50.319
<v Speaker 1>to demonstrate mastery. Mastery is one thing, but the way

2008
02:31:50.319 --> 02:31:54.520
<v Speaker 1>in which it's expressed as many and you want. Being

2009
02:31:54.520 --> 02:31:59.239
<v Speaker 1>a good teacher is one being able to recognize the

2010
02:31:59.360 --> 02:32:03.239
<v Speaker 1>expression of others which are not necessarily one's own. But

2011
02:32:03.680 --> 02:32:10.760
<v Speaker 1>the degree of mastery is nevertheless equivalent. And but the

2012
02:32:10.840 --> 02:32:15.280
<v Speaker 1>fact that so many occult in the cultusoid and incompunte world,

2013
02:32:15.600 --> 02:32:19.719
<v Speaker 1>you find that the masters, so called masters, are people

2014
02:32:19.760 --> 02:32:26.760
<v Speaker 1>who are hell bent on keeping everybody else down so

2015
02:32:26.799 --> 02:32:30.520
<v Speaker 1>that they can remain the smartest guy in the room.

2016
02:32:30.799 --> 02:32:34.360
<v Speaker 1>You know. And when somebody said to me recently or

2017
02:32:34.440 --> 02:32:37.520
<v Speaker 1>I heard you somewhere recently, this is it. Hey, if

2018
02:32:37.559 --> 02:32:40.760
<v Speaker 1>you're the smartest guy in the room, you're keeping their

2019
02:32:40.799 --> 02:32:41.559
<v Speaker 1>own company.

2020
02:32:44.760 --> 02:32:47.879
<v Speaker 3>Unfortunately, due to time, people do have to leave these

2021
02:32:47.959 --> 02:32:51.319
<v Speaker 3>hours ago. Yes, you are about an hour over. That's

2022
02:32:51.360 --> 02:32:53.719
<v Speaker 3>what I expected. I'm sorry to cut you off. It's

2023
02:32:53.799 --> 02:32:55.200
<v Speaker 3>just that people are going to have to start dropping

2024
02:32:55.280 --> 02:32:56.000
<v Speaker 3>off regardless.

2025
02:32:57.040 --> 02:32:59.159
<v Speaker 1>So once I get started, it's hard to shut with.

2026
02:32:59.319 --> 02:33:03.399
<v Speaker 3>Okay, okay, since there's a lot of well, I guess,

2027
02:33:03.520 --> 02:33:05.399
<v Speaker 3>uh yeah, real quick. I mean, you can check out

2028
02:33:05.479 --> 02:33:08.879
<v Speaker 3>Jim the Ninja, Ricardo Hella is Giant Soil Exile. I

2029
02:33:08.959 --> 02:33:10.639
<v Speaker 3>does anything you want me to add to the links

2030
02:33:10.680 --> 02:33:12.879
<v Speaker 3>in the bottom. I'll edit after the show. But I

2031
02:33:12.920 --> 02:33:14.520
<v Speaker 3>got everybody's links down there if you want to check

2032
02:33:14.559 --> 02:33:17.719
<v Speaker 3>out this stuff. Uh, Stephen, is there any place that

2033
02:33:17.760 --> 02:33:20.120
<v Speaker 3>you want to let people to remind people to check

2034
02:33:20.120 --> 02:33:20.639
<v Speaker 3>out real quick?

2035
02:33:21.719 --> 02:33:26.200
<v Speaker 1>Well? Just uh, I said, go seek the Mysteries dot

2036
02:33:26.239 --> 02:33:29.399
<v Speaker 1>com so you can see all my books and uh

2037
02:33:30.520 --> 02:33:36.319
<v Speaker 1>and search keep an eye. Uh the wood Harrow School

2038
02:33:38.319 --> 02:33:41.719
<v Speaker 1>coming up. What's going to happen there is that I

2039
02:33:41.760 --> 02:33:46.000
<v Speaker 1>can only take so many students for these courses, that is,

2040
02:33:46.040 --> 02:33:50.879
<v Speaker 1>for for the actual certification in the the in what

2041
02:33:51.000 --> 02:33:57.399
<v Speaker 1>I'm teaching. Certain but these the courses can be audited,

2042
02:33:57.559 --> 02:34:02.319
<v Speaker 1>you know, listen to by anyone. I mean, do not

2043
02:34:02.559 --> 02:34:06.200
<v Speaker 1>necessarily be part of the school too. That's in the truth.

2044
02:34:07.040 --> 02:34:10.639
<v Speaker 1>You know, university traditionally and a good university, you know

2045
02:34:10.760 --> 02:34:14.559
<v Speaker 1>that let anybody who's just cool, you know, come in

2046
02:34:14.639 --> 02:34:18.799
<v Speaker 1>and then hang out. And that's what I want to

2047
02:34:18.879 --> 02:34:23.840
<v Speaker 1>have also, you know. And but a certain number of students,

2048
02:34:23.840 --> 02:34:29.479
<v Speaker 1>approximately twenty, I will actually take under my wing then

2049
02:34:29.600 --> 02:34:34.399
<v Speaker 1>will actually you know, teach them in the ways beyond

2050
02:34:34.559 --> 02:34:39.159
<v Speaker 1>just what's in the lectures and so forth requirements and

2051
02:34:39.760 --> 02:34:43.840
<v Speaker 1>just like a university. So what Harold School is on

2052
02:34:44.000 --> 02:34:44.719
<v Speaker 1>the horizon?

2053
02:34:46.559 --> 02:34:49.520
<v Speaker 3>Okay, Well, thank you very much, Steven. I appreciate you

2054
02:34:49.559 --> 02:34:51.239
<v Speaker 3>coming on. That was I know why I even told

2055
02:34:51.239 --> 02:34:52.600
<v Speaker 3>you about an hour and a half and one about

2056
02:34:52.600 --> 02:34:56.920
<v Speaker 3>two and a half hours, so I appreciate you accommodating that. Again,

2057
02:34:57.000 --> 02:35:00.200
<v Speaker 3>everybody thank you very much for coming on. Some you

2058
02:35:00.239 --> 02:35:01.760
<v Speaker 3>were here for the whole time, so I mean that

2059
02:35:01.879 --> 02:35:04.879
<v Speaker 3>was a long one. I appreciate that. And everybody in

2060
02:35:04.879 --> 02:35:07.959
<v Speaker 3>the chat thank you. I appreciate it, everybody chiming in

2061
02:35:08.000 --> 02:35:09.840
<v Speaker 3>and saying stuff. That's what's up. That's why we go

2062
02:35:09.920 --> 02:35:13.239
<v Speaker 3>live and until the next one. Everybody be well A

2063
02:35:13.239 --> 02:35:13.760
<v Speaker 3>little later
