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<v Speaker 1>You see something's going to happen.

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<v Speaker 2>What? What's gonna happen?

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<v Speaker 3>What?

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<v Speaker 2>Welcome to the Occult Rejects. You already know what time

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<v Speaker 2>it is you hit that play button if you're listening

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<v Speaker 2>to the audio, or you already saw what the title

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<v Speaker 2>is on the video. So it's story time with Robbie

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<v Speaker 2>Marx and we'll be talking about Adonis in a little

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<v Speaker 2>bit of maybe after ninety two. But before we introduce Robbie,

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<v Speaker 2>you're gonna introduce the other rejects. I got my man

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<v Speaker 2>the Headless Giant with me again. What is going on, sir?

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<v Speaker 2>How are you?

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<v Speaker 1>How's it going? If you just came over from our stream?

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<v Speaker 1>You know I love Robbie Marx's story time, and so

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<v Speaker 1>I'm back again. I'm ready to hear about Adonnas And

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<v Speaker 1>you can uh email me. You're a cult slash esoteric

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<v Speaker 1>slash strange dream stories at the Headless Giant at podcast

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<v Speaker 1>at gmail dot com and we will get those right

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<v Speaker 1>out to the Oh. Also, if you include your address,

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<v Speaker 1>Nick will send you some stickers. So send me those emails,

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<v Speaker 1>tell me about your strange experiences and we'll get that

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<v Speaker 1>up to you every Thursday.

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<v Speaker 2>Oh yeah, yeah, throwing that address and I'll throw you

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<v Speaker 2>eight stickers. Keep it magical like the magician. All right, So,

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<v Speaker 2>my man Tyrone, what is going on, sir?

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<v Speaker 4>I'm doing all right. I'm glad to be here, like

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<v Speaker 4>as always, you know, I'm always here for the knowledge

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<v Speaker 4>and gaining the wisdom from other people. They always say

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<v Speaker 4>the gray hair is wisdom, and I see I'm seeing

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<v Speaker 4>a lot of gray hair there right now, so I'm

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<v Speaker 4>gonna seem like I'm gonna give me some a lot

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<v Speaker 4>of knowledge today. So I'm glad to be here. My

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<v Speaker 4>everything you can find on me is on my website,

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<v Speaker 4>rebirthadeword dot com. I also wrote a best selling book,

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<v Speaker 4>Journey through the Origins of Course of History, and it's

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<v Speaker 4>on Amazon right now.

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<v Speaker 5>I appreciate that.

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<v Speaker 2>Of course. Hell yeah, thank you for coming on, man.

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<v Speaker 2>I love that. And my man Robbie Marks, I know

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<v Speaker 2>it's it's been a minute since you've been on and

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<v Speaker 2>we have gotten some new followers since then. So please

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<v Speaker 2>let everybody know what's up with Robbie Marx and where

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<v Speaker 2>they can find all your amazing work and your art. Please.

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<v Speaker 3>Yeah, I'm an artist and I do a lot of research.

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<v Speaker 3>I do concert festival posters, mom and pop barbecue, just

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<v Speaker 3>any you know, any kind of anything. As far as

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<v Speaker 3>for art, I'm pretty much an artist for hire and

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<v Speaker 3>i just got back from the road, so you know,

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<v Speaker 3>I've been kind of going through this information and getting

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<v Speaker 3>it all together. But if you want to check out

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<v Speaker 3>my other stuff, you can go check out my link

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<v Speaker 3>tree which is link tree r M A r X

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<v Speaker 3>and that'll pull up everything for me as far as

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<v Speaker 3>my Patreon, my Instagram, my Twitter, my podcast, the Metamindcast,

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<v Speaker 3>if you want to check that out. We've got a

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<v Speaker 3>couple of years of backlog, you know, shows you can

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<v Speaker 3>check out on various subjects. And yeah, that's about it.

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<v Speaker 2>Well, so thank you so much Robbie for coming back on.

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<v Speaker 2>I know this is kind of like I think, well,

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<v Speaker 2>I think for you, it's been a continuation since you

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<v Speaker 2>did like Sybil and Atism, right. Yeah, so I guess

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<v Speaker 2>what was it that took you to want to cover Adona's.

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<v Speaker 3>And I guess we can get into it what took

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<v Speaker 3>me to what.

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<v Speaker 2>I actually start, you know, covering Adona's like this, so

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<v Speaker 2>looking into.

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<v Speaker 3>Yeah, so you know when you when you initially I

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<v Speaker 3>was I mean I just go through all these ancient texts,

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<v Speaker 3>and I found this thread of Nimrod that I found

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<v Speaker 3>really interesting as far as him becoming first skin walker,

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<v Speaker 3>and then that kind of goes because you know, Nimrod,

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<v Speaker 3>he was he basically was the first one to train

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<v Speaker 3>leopards and cheetahs to do hunting, and so he would

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<v Speaker 3>wear this this leopard skin, which you see continuing in

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<v Speaker 3>the Phrygian schools, in the schools of Adonis, moving into

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<v Speaker 3>Greece with Dionysus and transforming into Bacchus so and and

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<v Speaker 3>you know, even the skin in Greece is called I

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<v Speaker 3>think it's called naymar, which means to weep, which is

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<v Speaker 3>a reference to Nimrod in regard to the mourners and

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<v Speaker 3>the weepers within these various mystery school of cults when

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<v Speaker 3>the when the god man would die, you know, they

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<v Speaker 3>would weep and basically pound their chest, pull out their

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<v Speaker 3>hair until the god has risen. So this is like

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<v Speaker 3>this continuing mystery school system that's kind of moving through Egypt,

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<v Speaker 3>coming out of ancient Sumar with ishtar Anana, moving into

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<v Speaker 3>Mother Kibili, moving into at Adonis and Aphrodite as well.

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<v Speaker 2>Well.

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<v Speaker 1>It's all centered around Thrace, right, So it's this upper

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<v Speaker 1>part of Turkey that's sort of giving you the Phrygians

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<v Speaker 1>giving you, you know, and that's sort of like the

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<v Speaker 1>bridge between worlds because Thrace is right between the continental

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<v Speaker 1>divide between the West, so this is all sort of

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<v Speaker 1>right in there, right.

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<v Speaker 3>And the Canonites they had kind of been assimilated by

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<v Speaker 3>this line of Hamites that came down and became the Phoenicians.

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<v Speaker 3>So basically you have these mystery schools because when you

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<v Speaker 3>trace hamdback the line of Ham going to Cushion Ham

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<v Speaker 3>and Nimrod, or Ham and Cushion Nimrod, this is basically

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<v Speaker 3>some of the beginnings of because it was it was

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<v Speaker 3>what was it Ham that actually brought the worship of

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<v Speaker 3>the gods from Ethiopia into Egypt and started setting and

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<v Speaker 3>you know, and you can kind of see these stretching back,

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<v Speaker 3>I mean far before the recorded history we have. We

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<v Speaker 3>have you know, statuary that kind of goes, you know,

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<v Speaker 3>way back twelve thousand, forty thousand years of some of

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<v Speaker 3>these goddess figurines, you know. So it's it's kind of

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<v Speaker 3>this continuing thing. And when you get into Isis and

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<v Speaker 3>several inscriptions she talks about, you know, she's the daughter

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<v Speaker 3>of Saturn, of Cyrus was the son of Saturn. So

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<v Speaker 3>this gets into this Saturnian mystery kind of school, that

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<v Speaker 3>is this depth and resurrection kind of cult. And after

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<v Speaker 3>the initial you know, fall of this god man and resurrection,

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<v Speaker 3>this this cult started to spread, you know, like we

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<v Speaker 3>were talking about, from Phrygia into Syria, into Cyprus, coming

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<v Speaker 3>into Greece, bringing these temple builders. These temple builders were

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<v Speaker 3>also a big part of that, and we're going to

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<v Speaker 3>get into some of that as well here too.

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<v Speaker 1>So absolutely, one of my favorite examples that really sort

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<v Speaker 1>of exemplifies this whole thing is there was a contest

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<v Speaker 1>between Egypt and Phrygia to see who was more ancient.

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<v Speaker 1>And so you had this Egyptian ruler decided that he

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<v Speaker 1>was going to isolate these children and the first language

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<v Speaker 1>that they spoke would indicate whether or not they were

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<v Speaker 1>you know, which was the first language. And so this

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<v Speaker 1>is where I get the connection to Kubaba, because kubaba

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<v Speaker 1>kind of sounds like baby talking, right, And so who

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<v Speaker 1>won It wasn't the Egyptians, it was the Frygia Pygians.

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<v Speaker 1>According to this ancient Egyptian sort of experiment that was

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<v Speaker 1>the Phrygian language that was.

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<v Speaker 3>Older, and that Kumbaba is where you eat into the

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<v Speaker 3>Kumbari cycle of the Kumbaba cycle of this it's one

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<v Speaker 3>of the first castrated god men. That is actually what

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<v Speaker 3>the Greek title Mancy was entirely based on, which came

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<v Speaker 3>out of this region of Turkey. So you know, basically

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<v Speaker 3>that whole story of the Titans, and you know, all

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<v Speaker 3>of that kind of is from this Kumba. And and

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<v Speaker 3>there's a huge argument when you get into a lot

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<v Speaker 3>of these ancient texts about what language was first, whether

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<v Speaker 3>it was Syriac or whether it was Hebrew. So you know,

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<v Speaker 3>it's interesting just the dialogue you get from a lot

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<v Speaker 3>of these old rhetorics, you know, rhetoric reditoricians. So yeah,

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<v Speaker 3>so now find.

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<v Speaker 1>Well, and then we find the you know, the ancient

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<v Speaker 1>site in Turkey that's supposed to be the oldest in

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<v Speaker 1>the world. And it's like, hey, guys, there's a big

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<v Speaker 1>connection here, you know.

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<v Speaker 3>Yeah, yeah, and that was called they call it Inky's calendar,

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<v Speaker 3>which directly ties into you know, the the Yeah, well,

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<v Speaker 3>the Samarians.

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<v Speaker 4>A lot of people don't know that about calendar and

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<v Speaker 4>what else did they call it? No, No, the Inky

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<v Speaker 4>calendar in South Africa, the one that's it's called the

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<v Speaker 4>Adams calendar slash Inky's calendar.

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<v Speaker 3>Yeah. Yeah, And well with Inky, there's a lot of

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<v Speaker 3>analogy that can be made with Cush tying in with

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<v Speaker 3>Nimrod basically, you know, because the Bible talks about the

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<v Speaker 3>the line of Nimrod basically took over all of Shinar,

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<v Speaker 3>you know, so it was like and that Shinar in

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<v Speaker 3>the text, it says that, you know, the Shinar means

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<v Speaker 3>where they were shaken out, is what it means. And

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<v Speaker 3>it's basically where they say after the flood, all of

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<v Speaker 3>the bodies got washed in there. And so it's just

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<v Speaker 3>this giant bone field of decomposition. I mean, I imagine

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<v Speaker 3>it would be vervant and green, but that's where they built.

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<v Speaker 3>The Tower of Babel was on this giant decomposing bone field.

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<v Speaker 3>You know, they're in the in China. So but yeah,

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<v Speaker 3>so let's get back over into Syria and we'll start

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<v Speaker 3>talking about Aphrodite and Adonis. Right. So now Theopompush circle

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<v Speaker 3>three hundred BC. He says, the Western people considering call

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<v Speaker 3>the winter to be Chronos, the summer to be Aphrodite,

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<v Speaker 3>in the spring to be Prosepine. And they believe that

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<v Speaker 3>all things come into being by Chronos and Aphrodite. So

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<v Speaker 3>here we have Saturn, Chronos, and then you have Aphrodite,

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<v Speaker 3>pleasure love, depending on how you want to look at it,

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<v Speaker 3>the heavenly goddess per se, as Plato would say, and

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<v Speaker 3>you know, all things, and this is where, you know,

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<v Speaker 3>you get Mother Riha coming in with the sickle, you know,

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<v Speaker 3>and the castration and and kind of the you know,

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<v Speaker 3>get the Titans getting called Titans because they were so

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<v Speaker 3>you know, bold as to cut off the generative force

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<v Speaker 3>of the Godfather, you know. But nonetheless, you know, again,

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<v Speaker 3>Saturn has a big deal. Aphrodite has a big deal.

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<v Speaker 3>But this cult that we're talking about in Syria is

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<v Speaker 3>a clone of the Addis cult that was in Phrygia.

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<v Speaker 3>You know, the Addis cult. There's a goat involved in

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<v Speaker 3>the in the Syrian cult, there's a bore involved and

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<v Speaker 3>this Adonis you know, yeah, let's see. So now, when

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<v Speaker 3>you get into the Bible, as Ezekiel eight fourteen, it reads,

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<v Speaker 3>then he brought me to the door of the gate

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<v Speaker 3>of the Lord's house, which was towards the north, and

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<v Speaker 3>behold there sat women weeping for Tammuz, right, which is Samarian.

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<v Speaker 3>So this is all the way. But this is the

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<v Speaker 3>same character tied in with Addis and a honest But

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<v Speaker 3>if you take and you take the original like lexicon

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<v Speaker 3>of the text, right, the word that they used for

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<v Speaker 3>Tamuz is actually Adonium, which you know, therefore the text

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<v Speaker 3>should read and behold women were sitting there mourning for Adonis,

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<v Speaker 3>essentially right. But it was a Latin vulgate of the

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<v Speaker 3>fourth century. It was translated. It was a translation of

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<v Speaker 3>the Bible by Jerome, who who commissioned by Pope Damascius,

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<v Speaker 3>the first revisiting the Gospel used for the Roman Church

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<v Speaker 3>the name Adonis, which was derived from the Hebrew Aidon,

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<v Speaker 3>being lord or master. Aidon was given the title of

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<v Speaker 3>son the son in some schools, but mostly the Greeks

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<v Speaker 3>believed the cult to be of an Eastern org like

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<v Speaker 3>Southeast Asian origin, and Adonnas was also linked to the

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<v Speaker 3>ancient Cannonite word of lord as well, So you know,

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<v Speaker 3>you get this Moloch is the king. You get the

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<v Speaker 3>Adon or adonas or even a one point, they called

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<v Speaker 3>him Anon like you get the modern like qa nom.

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<v Speaker 2>Yeah.

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<v Speaker 3>So a lot of people don't know that, right, right,

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<v Speaker 3>So this is where the original Anon comes from, is

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<v Speaker 3>from the worship of Adonnas. Right, And let me ask

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<v Speaker 3>you a question.

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<v Speaker 5>But you know who Jeff Benner is?

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<v Speaker 1>No?

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<v Speaker 4>Okay, because he's a Hebrew scholar that translates ancient Hebrew.

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<v Speaker 4>I actually did a podcast nice Actually he after I

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<v Speaker 4>did a podcast with him. He actually has a school

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<v Speaker 4>for translating Hebrew too, simply like sixteen.

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<v Speaker 5>Of his books for free.

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<v Speaker 4>And his books are a complete breakdown of ancient he

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<v Speaker 4>ruin armaic, I mean, a complete break down.

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<v Speaker 5>Do you know who Robert Alter is?

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<v Speaker 3>No?

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<v Speaker 5>No, He's another.

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<v Speaker 4>Guy that that breaks it down a lot of what

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<v Speaker 4>you're saying about Adona's They would agree with you on that,

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<v Speaker 4>And I agree with you on it because I mean

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<v Speaker 4>I heard what they what they wrote in their books

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<v Speaker 4>and stuff, and it's very interesting about how you said

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<v Speaker 4>that an and how a lot of people don't don't

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<v Speaker 4>even know that.

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<v Speaker 5>When I first read I think I've read that.

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<v Speaker 4>I want to say, I either read that from Robert

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<v Speaker 4>Alter or Jeff Benner, but they was talking about that

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<v Speaker 4>in one of their books.

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<v Speaker 5>And I was like, wow, this is crazy because this

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<v Speaker 5>goes back. That means, this goes back thousands.

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<v Speaker 3>Of thousands of views, and you know, I mean technically,

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<v Speaker 3>you know, they talk about the line of Ham or

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<v Speaker 3>cush Ham to cush the memrod, that that was the

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<v Speaker 3>reason that drove Noah to drink the vineyard, the wine

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<v Speaker 3>of the vineyard that caused them pass out drunk. Because

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<v Speaker 3>these these Cannonites, they were basically practicing in these ancient

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<v Speaker 3>pre Louvian rituals that they'd brought, you know, from before

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<v Speaker 3>the flood, depending on how you look at that whole story.

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<v Speaker 3>But you know, this, this gets into the whole idea.

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<v Speaker 3>I mean, what it really comes down to is they're

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<v Speaker 3>using substances and chanting and drumming, you know, and they

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<v Speaker 3>talk about what was it Jethrow when he made pipes

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<v Speaker 3>and stringed instruments and they started playing them. That the

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<v Speaker 3>the you know, demons from the inner Earth came into them,

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<v Speaker 3>bringing the nashesh you know, into the New world. But

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<v Speaker 3>it's it's this whole thing of connecting with these ancient

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<v Speaker 3>spirits that are basically you know, from the histories that

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<v Speaker 3>I can tell they're the vengeful spirits that fell and

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<v Speaker 3>and basically ended up being trapped in the matrix because

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<v Speaker 3>they entered into three dimensional reality without authority. So they're

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<v Speaker 3>basically trapped in the three dimensional matrix until the end

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<v Speaker 3>of time. You know what I mean?

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<v Speaker 1>Interesting?

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<v Speaker 6>Yeah, that is that is interesting because you know, a

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<v Speaker 6>lot of people used to associate what they still do,

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<v Speaker 6>actually that Neimrod is some idiot, stupid person individual that

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<v Speaker 6>was a hunter and so on and so forth.

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<v Speaker 4>But this was the dude that actually created the first

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<v Speaker 4>city in Mesopotamia. Supposedly, he's supposed to be the first

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<v Speaker 4>dude that created the great city.

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<v Speaker 5>Yeah, in Mesopotamia.

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<v Speaker 4>And now one of the oldest cities in Mesopotamia is

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<v Speaker 4>supposed to be Europe.

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<v Speaker 3>Yeah yeah, yeah.

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<v Speaker 4>So that's if I'm reading the Bible correctly, if I'm

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<v Speaker 4>reading the ancient text correctly, for what is telling me,

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<v Speaker 4>that means Nimrod is responsible for building the city Europe.

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<v Speaker 3>It's tied in to be the oldest one, right, And

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<v Speaker 3>it's also tied in with the Canaanites also ties in

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<v Speaker 3>with that same story because they were workers in metal

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<v Speaker 3>and they you know, in fire, and they were worshiping fire,

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<v Speaker 3>and I think there's a distinction between Ham and Cush

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<v Speaker 3>or Cush and Theron at one point, because you know

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<v Speaker 3>the links with with Kush to zorast you know, and

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<v Speaker 3>you read Zorastrianism, and it's all about purity and the truth.

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<v Speaker 3>And I think that the point between Nimrod the elder,

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00:17:13.720 --> 00:17:16.720
<v Speaker 3>which is Cush, and Nimrod the younger, because they say

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<v Speaker 3>there was two Chronoses, there was two Nimrods. Th this

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<v Speaker 3>is turning into a show about Nimrod all of a sudden.

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<v Speaker 2>But you've done yeah much.

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<v Speaker 3>But I think that at some point that that that

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<v Speaker 3>pure worship of the fire and the you know, that

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00:17:34.160 --> 00:17:36.839
<v Speaker 3>that represented the fire in the sky. I think it

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00:17:36.880 --> 00:17:39.720
<v Speaker 3>was inverted and that's when they started to talk to

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00:17:39.839 --> 00:17:44.640
<v Speaker 3>the to the underworld elements, you know. But yeah, so

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00:17:44.799 --> 00:17:47.519
<v Speaker 3>now and and well, but that's the thing. This all

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00:17:47.599 --> 00:17:52.680
<v Speaker 3>ties into astrology and the worship of the heavens, you know,

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<v Speaker 3>in combination with as above so below, and that ties

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<v Speaker 3>in with Ishtaranana, which brings us back to Afridi. Right,

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<v Speaker 3>So let's see. Most scholars see the story of Aphrodite

301
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<v Speaker 3>and Adonnas to be derived from eleventeen tale relating back

302
00:18:11.279 --> 00:18:15.519
<v Speaker 3>to early Mesopotamian myth and linked to anana ishtar and

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00:18:15.559 --> 00:18:20.319
<v Speaker 3>the relationship with Da muzi Tamuz. This worship of Adonnas

304
00:18:20.440 --> 00:18:24.160
<v Speaker 3>was practiced by the Semitic tribes of Babylon in Syria

305
00:18:24.519 --> 00:18:28.039
<v Speaker 3>and was relayed in the Bible as the worship of

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<v Speaker 3>the Queen of Heaven. So you know this, and I

307
00:18:34.200 --> 00:18:36.000
<v Speaker 3>wish I had it right in front of me. But

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<v Speaker 3>Plato talks about there's two aphrodites. There's one that is

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<v Speaker 3>a motherless aphrodite that is pure love and pleasure in essence,

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<v Speaker 3>and then there's another aphrodite that's the offspring of Zeus

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00:18:52.559 --> 00:18:57.839
<v Speaker 3>that is earthly kind of common pleasure that is more about,

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00:18:58.440 --> 00:19:00.799
<v Speaker 3>you know, getting your rocks off in the plan, you know,

313
00:19:00.880 --> 00:19:05.680
<v Speaker 3>get like taking advantage of the pleasures that the world

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00:19:05.720 --> 00:19:09.880
<v Speaker 3>has to offer rather than the divine heavenly essence of

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00:19:10.519 --> 00:19:14.440
<v Speaker 3>pure love and pleasure. You know. So it's just interesting

316
00:19:14.480 --> 00:19:17.519
<v Speaker 3>when you start to look at these things in regard

317
00:19:17.559 --> 00:19:24.359
<v Speaker 3>to aspects of the physical world, that they then transfer

318
00:19:24.480 --> 00:19:31.960
<v Speaker 3>those characteristics onto actual humans on the earthly plane and

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00:19:32.079 --> 00:19:36.599
<v Speaker 3>kind of you know, use those as the symbol, the

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00:19:36.680 --> 00:19:40.599
<v Speaker 3>earthly symbol of the divine essence basically.

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<v Speaker 1>Which do you know what this place is, I don't know.

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00:19:47.200 --> 00:19:51.720
<v Speaker 1>This is Aphrodite Beach in Cypress. This is where Aphrodite

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00:19:52.119 --> 00:19:55.440
<v Speaker 1>supposedly washed up on the shore and came out of

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00:19:55.480 --> 00:20:00.480
<v Speaker 1>the shell, as the pictures of Aphrodite mus well.

325
00:20:00.599 --> 00:20:03.039
<v Speaker 3>And that's that's so we're talking about those Titans a

326
00:20:03.079 --> 00:20:08.240
<v Speaker 3>second ago, right, and when the when the genitals were severed, right,

327
00:20:09.000 --> 00:20:12.759
<v Speaker 3>the testicles fell into the water and produced foam in

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00:20:12.880 --> 00:20:17.440
<v Speaker 3>the sea that basically gave rise to these giants with

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00:20:17.519 --> 00:20:23.559
<v Speaker 3>like one hundred arms and these abominations. But right, right,

330
00:20:24.160 --> 00:20:27.279
<v Speaker 3>but along with that, you have this beautiful essence that

331
00:20:27.440 --> 00:20:31.960
<v Speaker 3>was produced of Venus or Aphrodite that basically was blown

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00:20:32.039 --> 00:20:35.039
<v Speaker 3>on the zephyr until she, you know, reached the shore.

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<v Speaker 1>So what's funny though, is look at that rock in

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00:20:37.960 --> 00:20:43.079
<v Speaker 1>the middle of this beach, right, that is reminding me

335
00:20:43.359 --> 00:20:46.519
<v Speaker 1>of those pictures of you know, Venus coming out of

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00:20:46.519 --> 00:20:49.039
<v Speaker 1>the water that that could And again it's that black

337
00:20:49.119 --> 00:20:51.200
<v Speaker 1>stone that's associated.

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00:20:50.559 --> 00:20:55.759
<v Speaker 3>With and the whole ritual of cleansing the stone. They

339
00:20:55.759 --> 00:20:58.599
<v Speaker 3>would wash it yearly, it was part of the ritual.

340
00:20:59.559 --> 00:21:00.400
<v Speaker 3>But yeah, you.

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00:21:00.440 --> 00:21:02.119
<v Speaker 1>See the sea foam around the bottom of.

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00:21:02.079 --> 00:21:07.400
<v Speaker 3>The seafoam, Yeah, yeah, And when the sea foam is

343
00:21:07.480 --> 00:21:11.119
<v Speaker 3>coming in and you have those bubbles encapsulated air and

344
00:21:11.160 --> 00:21:13.160
<v Speaker 3>the sun's coming through it, and you have the earth

345
00:21:13.240 --> 00:21:15.960
<v Speaker 3>and the water, so you have the earth, wind, fire, water,

346
00:21:16.079 --> 00:21:19.880
<v Speaker 3>all the five elements in that foam essentially as it's

347
00:21:20.160 --> 00:21:23.319
<v Speaker 3>you know, creating the life that is the breath of

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00:21:23.400 --> 00:21:24.240
<v Speaker 3>the you know.

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<v Speaker 1>Yeah, absolutely.

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<v Speaker 3>So now in let's see where are we're at here?

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<v Speaker 3>So King Sternus's daughter Mira was said to be secretly

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00:21:40.799 --> 00:21:45.160
<v Speaker 3>madly in love with her father, and so basically she

353
00:21:45.480 --> 00:21:49.880
<v Speaker 3>tricked him into when he was drunk and he was

354
00:21:49.960 --> 00:21:55.440
<v Speaker 3>passed out and his wife wasn't around. This was let's see, Uh,

355
00:21:55.480 --> 00:21:58.240
<v Speaker 3>there was a festival going on. Yeah, there was a

356
00:21:58.319 --> 00:22:02.160
<v Speaker 3>corn festival to Demeter was going on, and the women

357
00:22:02.240 --> 00:22:05.680
<v Speaker 3>in the streets were in white robes offering corn wreaths

358
00:22:05.720 --> 00:22:08.720
<v Speaker 3>for the bounty of the first harvest, they would maintain

359
00:22:08.839 --> 00:22:13.160
<v Speaker 3>chastity for nine days. And basically she cornered her dad

360
00:22:13.559 --> 00:22:17.160
<v Speaker 3>and with the help of this nurse, basically you know,

361
00:22:17.519 --> 00:22:23.000
<v Speaker 3>walked away impregnated. And because of that, the king he

362
00:22:23.119 --> 00:22:27.039
<v Speaker 3>was like horrified and basically sought out to kill her

363
00:22:27.400 --> 00:22:30.519
<v Speaker 3>because he didn't want to face the embarrassment of what

364
00:22:30.559 --> 00:22:33.599
<v Speaker 3>that would bring as far as incestuous behavior in the family,

365
00:22:33.960 --> 00:22:36.920
<v Speaker 3>you know. So basically he has his sword out and

366
00:22:36.960 --> 00:22:42.200
<v Speaker 3>he's chasing her and she he drives his daughter, Mira

367
00:22:43.480 --> 00:22:48.599
<v Speaker 3>into Arabia and she's basically there for nine months. And

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00:22:48.680 --> 00:22:52.519
<v Speaker 3>then she's praying to the gods to be invisible or

369
00:22:52.559 --> 00:22:57.519
<v Speaker 3>to change her form or something, because she's so embarrassed

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00:22:57.559 --> 00:23:01.359
<v Speaker 3>by being impregnated by her father. Right that basically, the

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00:23:01.400 --> 00:23:04.880
<v Speaker 3>gods they hear her prayers and they transform her into

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<v Speaker 3>a merchree, right, and from that merchrey, the balls of sap.

373
00:23:12.319 --> 00:23:15.000
<v Speaker 3>When you get the incense, if you get real mrh

374
00:23:15.400 --> 00:23:17.559
<v Speaker 3>it comes in like balls that kind of bleed out

375
00:23:17.599 --> 00:23:20.720
<v Speaker 3>of the tree. They call those the tears of Myra

376
00:23:22.319 --> 00:23:25.920
<v Speaker 3>as far as symbolically of her being. And you can

377
00:23:25.960 --> 00:23:30.079
<v Speaker 3>read this whole tale Ovid in his metamorphosis. He has

378
00:23:30.119 --> 00:23:33.359
<v Speaker 3>a bunch of different tales about the different transformations of

379
00:23:33.400 --> 00:23:37.240
<v Speaker 3>all these gods and goddess forms from you know, people

380
00:23:37.279 --> 00:23:41.160
<v Speaker 3>into rivers, people into trees, trees, and it's like, yeah,

381
00:23:41.480 --> 00:23:47.160
<v Speaker 3>everything now. Some said this metamorphosis was to save her,

382
00:23:47.200 --> 00:23:52.079
<v Speaker 3>while other others argued it was her punishment. And then

383
00:23:52.640 --> 00:23:57.240
<v Speaker 3>at this point the Merchree, it kind of splits open, right,

384
00:23:57.920 --> 00:24:04.119
<v Speaker 3>and from the merchree, Adonnas is basically birthed from the

385
00:24:04.240 --> 00:24:12.279
<v Speaker 3>tree itself, right, And basically at this point there's different stories,

386
00:24:13.119 --> 00:24:19.440
<v Speaker 3>but Adonnis is basically dragged into the underworld and fostered

387
00:24:19.480 --> 00:24:26.480
<v Speaker 3>by uh Prosepine in the underworld. Right. So now, during

388
00:24:26.599 --> 00:24:32.319
<v Speaker 3>this time when this king Sarenus was in in his kingship,

389
00:24:33.440 --> 00:24:37.519
<v Speaker 3>it was the royal lineage of the bloodline was traced

390
00:24:37.559 --> 00:24:41.079
<v Speaker 3>through the feminine side of the family. So as a result,

391
00:24:41.160 --> 00:24:45.519
<v Speaker 3>the king, in order to maintain his kingly status would

392
00:24:45.519 --> 00:24:49.599
<v Speaker 3>have to be married to the queen. So you have

393
00:24:49.720 --> 00:24:52.839
<v Speaker 3>this case where the king if he wants to maintain

394
00:24:53.160 --> 00:24:56.720
<v Speaker 3>So maybe it was actually that the king was taking

395
00:24:56.759 --> 00:24:58.960
<v Speaker 3>the daughter, but we don't know. This is we're just

396
00:24:59.000 --> 00:25:02.240
<v Speaker 3>reading the stories verse of the history. But nonetheless, the

397
00:25:02.880 --> 00:25:07.160
<v Speaker 3>lineage of the crown was maintained through the feminine much

398
00:25:07.240 --> 00:25:12.119
<v Speaker 3>like the Hebrew lines. Right. So let's see now, King Sereness,

399
00:25:13.359 --> 00:25:15.920
<v Speaker 3>he was said to merit. Now this is in the

400
00:25:16.000 --> 00:25:21.000
<v Speaker 3>kingly titles away from the Michigan. The King Sereness of Cyprus,

401
00:25:21.519 --> 00:25:24.079
<v Speaker 3>which is an island in the middle of the Mediterranean.

402
00:25:24.279 --> 00:25:27.400
<v Speaker 3>They call it the gateway to Greece, because you know,

403
00:25:27.519 --> 00:25:30.799
<v Speaker 3>it was basically Uh a launching point for a lot

404
00:25:30.839 --> 00:25:35.240
<v Speaker 3>of the trading going on around the Mediterranean, you know.

405
00:25:36.720 --> 00:25:40.319
<v Speaker 3>So he was King Cyrus was said to have married Aphrodite,

406
00:25:40.599 --> 00:25:44.559
<v Speaker 3>the Greek goddess of love, beauty, pleasure, passion, lust and

407
00:25:44.599 --> 00:25:50.480
<v Speaker 3>pro creation. This alphad Aphrodite, who Plato in his Phobias

408
00:25:50.759 --> 00:25:56.119
<v Speaker 3>simply refers to as the aspect of pleasure. And then

409
00:25:56.519 --> 00:26:01.200
<v Speaker 3>so you've heard the name Pygmalion randomly. There's this king

410
00:26:01.279 --> 00:26:04.880
<v Speaker 3>Pygmalion who was a Phoenician king of Cyprus as well,

411
00:26:05.440 --> 00:26:08.279
<v Speaker 3>and he was so in love with Aphrodity that he

412
00:26:08.319 --> 00:26:11.359
<v Speaker 3>would take an icon of the goddess to bed with

413
00:26:11.480 --> 00:26:15.200
<v Speaker 3>him when he went to bed at night. And within

414
00:26:15.279 --> 00:26:19.480
<v Speaker 3>this lineage of Pygmalion, he was the father in law

415
00:26:19.559 --> 00:26:22.920
<v Speaker 3>of King Siren Seranus, the first guy we were talking

416
00:26:22.920 --> 00:26:28.920
<v Speaker 3>about there, right, And then who was the grandfather of Adonnas.

417
00:26:29.200 --> 00:26:31.960
<v Speaker 3>So this is the lineage of Adonnas that we have

418
00:26:32.119 --> 00:26:39.759
<v Speaker 3>from the texts coming from Pygmalion to King Seranus to Adonnas, right,

419
00:26:40.440 --> 00:26:45.200
<v Speaker 3>And so that's three generations that are in intrigue with

420
00:26:46.200 --> 00:26:56.160
<v Speaker 3>this divine priestess and basically you know, uh, and and

421
00:26:56.240 --> 00:27:01.680
<v Speaker 3>when the king would basically be around king, they would

422
00:27:01.680 --> 00:27:07.240
<v Speaker 3>have a ceremony that was hiroscamos ceremony where the king

423
00:27:07.319 --> 00:27:11.119
<v Speaker 3>would actually marry the goddess. So you know, like how

424
00:27:11.200 --> 00:27:13.440
<v Speaker 3>within the Catholic Church, you know, he's supposed to be

425
00:27:13.839 --> 00:27:17.319
<v Speaker 3>the representative of God on earth, so they would actually

426
00:27:17.319 --> 00:27:20.720
<v Speaker 3>have to marry the God form in order to get

427
00:27:20.759 --> 00:27:23.640
<v Speaker 3>that that scepter of power in order to be able

428
00:27:23.640 --> 00:27:26.680
<v Speaker 3>to rule. So we got three generations here.

429
00:27:28.359 --> 00:27:31.720
<v Speaker 1>Well, in the Orphic hymn to Aphrodite, they call her

430
00:27:31.759 --> 00:27:34.720
<v Speaker 1>the great scepter Bearer, so this is almost like a

431
00:27:34.759 --> 00:27:41.119
<v Speaker 1>prerequisite for kingship with the with the goddess.

432
00:27:41.079 --> 00:27:43.799
<v Speaker 3>Goddess in order to get the power to be able

433
00:27:43.839 --> 00:27:44.200
<v Speaker 3>to rule.

434
00:27:47.319 --> 00:27:47.519
<v Speaker 2>Mh.

435
00:27:47.880 --> 00:27:50.880
<v Speaker 3>Well, even even you see with the Queen of England,

436
00:27:51.000 --> 00:27:54.480
<v Speaker 3>King of England setting up all of their various you know,

437
00:27:54.599 --> 00:27:58.480
<v Speaker 3>colonies around the world, like the Parliament in Canada or

438
00:27:58.559 --> 00:28:01.559
<v Speaker 3>you know, wherever you want to look. They are given

439
00:28:01.680 --> 00:28:06.599
<v Speaker 3>a sceptor of power that comes from the monarch, and

440
00:28:06.720 --> 00:28:12.359
<v Speaker 3>that is basically the monarch giving them the authority to rule.

441
00:28:12.920 --> 00:28:15.759
<v Speaker 3>And if the monarch ever disagrees, is what that parliament

442
00:28:15.799 --> 00:28:19.799
<v Speaker 3>is doing they'll take that sceptor away, scramble the parliament,

443
00:28:19.839 --> 00:28:21.720
<v Speaker 3>bring in all new people and give them a new scepter.

444
00:28:22.599 --> 00:28:25.480
<v Speaker 3>So it's you know, and this has happened, you know,

445
00:28:25.759 --> 00:28:29.319
<v Speaker 3>and within recent history in several countries, so you can

446
00:28:29.400 --> 00:28:33.799
<v Speaker 3>kind of see the continuing power that this monarch, this

447
00:28:33.880 --> 00:28:38.000
<v Speaker 3>monarchy really you know, pushes on the planet.

448
00:28:38.759 --> 00:28:41.960
<v Speaker 1>Is that the missing member of Osiris?

449
00:28:41.680 --> 00:28:50.680
<v Speaker 3>Theah? Yeah, yeah, yeah, you know symbolically, you know, I mean,

450
00:28:50.799 --> 00:28:53.799
<v Speaker 3>is that sceptor an obelisk? It's like a wand I

451
00:28:53.799 --> 00:28:56.680
<v Speaker 3>mean getting into these different you know, phallic shaped the

452
00:28:57.400 --> 00:29:02.720
<v Speaker 3>lotus pedal, you know, it's yeah, yeah, a lot of crossover.

453
00:29:02.839 --> 00:29:06.079
<v Speaker 3>And say what they say, every symbol has seven meanings,

454
00:29:06.119 --> 00:29:08.960
<v Speaker 3>and every one of those meetings has seven meanings. Very

455
00:29:08.960 --> 00:29:13.079
<v Speaker 3>fractaline in essence. So yeah, that's a that's a good analogy,

456
00:29:13.119 --> 00:29:18.480
<v Speaker 3>I think, you know, really really so uh Now, Adonnas

457
00:29:18.559 --> 00:29:21.839
<v Speaker 3>was said to be possessed of such surpassing beauty that

458
00:29:21.960 --> 00:29:26.119
<v Speaker 3>venus Aphrodite became enamored with his beauty and adopted him

459
00:29:26.119 --> 00:29:30.440
<v Speaker 3>as her favorite. Adonnas, also referred to as the Great Hunter,

460
00:29:31.039 --> 00:29:35.200
<v Speaker 3>very much like Nimrod was, ends his life by being

461
00:29:35.200 --> 00:29:38.599
<v Speaker 3>gored to death by a wild boar on Mountain Lebanon,

462
00:29:39.440 --> 00:29:41.880
<v Speaker 3>and on his death a Venus flew to be by

463
00:29:41.960 --> 00:29:47.359
<v Speaker 3>his side, but Adonnas was already dead. Adonnas's soul was

464
00:29:47.400 --> 00:29:51.039
<v Speaker 3>then submerged into the underworld. So here we're having a

465
00:29:51.079 --> 00:29:53.640
<v Speaker 3>couple of different stories that we can see where he's

466
00:29:53.680 --> 00:29:56.880
<v Speaker 3>birthd of the merchery versus he dies and then is

467
00:29:56.920 --> 00:30:00.119
<v Speaker 3>taken into the underworld. Right, And this is you know,

468
00:30:00.160 --> 00:30:04.680
<v Speaker 3>you get variations regionally, but you you get the essence

469
00:30:04.839 --> 00:30:07.519
<v Speaker 3>of the death and the rebirth of the god is

470
00:30:07.559 --> 00:30:11.559
<v Speaker 3>the essential function of the process of the stories, depending

471
00:30:11.599 --> 00:30:14.440
<v Speaker 3>on how they spread in a fractline manner and become

472
00:30:14.480 --> 00:30:20.160
<v Speaker 3>their own based on the individual community. Right. So now

473
00:30:20.599 --> 00:30:24.319
<v Speaker 3>Ovid he tells Us that Venus put him in a

474
00:30:24.359 --> 00:30:29.960
<v Speaker 3>coffer like Osiris and basically gave him to Prosepine to

475
00:30:30.039 --> 00:30:35.880
<v Speaker 3>keep in the underworld. So now Venus, she was basically

476
00:30:35.920 --> 00:30:40.200
<v Speaker 3>praying to the gods, praying to Zeus Jupiter, trying to

477
00:30:40.279 --> 00:30:45.240
<v Speaker 3>get some help in getting Adonis returned to the physical world.

478
00:30:46.119 --> 00:30:50.079
<v Speaker 3>But Prosepine had just fallen in love with him because

479
00:30:50.119 --> 00:30:52.559
<v Speaker 3>he was so beautiful, and she was wanting to keep

480
00:30:52.640 --> 00:30:58.720
<v Speaker 3>him in the underworld. And it goes by and basically, uh,

481
00:30:59.160 --> 00:31:01.920
<v Speaker 3>you know, a is made and Zeus comes in is

482
00:31:01.960 --> 00:31:07.920
<v Speaker 3>to mediate it, and it's determined that that he'll be

483
00:31:08.000 --> 00:31:12.799
<v Speaker 3>above ground six months and below ground six months basically

484
00:31:12.920 --> 00:31:16.720
<v Speaker 3>kind of the winter and the summer solstices. Go ahead.

485
00:31:17.359 --> 00:31:19.680
<v Speaker 2>Oh no, I was just saying, Jesus even yeah, just

486
00:31:19.759 --> 00:31:21.200
<v Speaker 2>go sorry.

487
00:31:21.000 --> 00:31:25.440
<v Speaker 3>Yeah, yeah. But I've also found some essences of the

488
00:31:25.519 --> 00:31:28.960
<v Speaker 3>story where it's broken into three parts of the year,

489
00:31:29.319 --> 00:31:32.119
<v Speaker 3>where he gets one above ground and one below ground,

490
00:31:32.119 --> 00:31:35.599
<v Speaker 3>and then one part of the year to himself, and

491
00:31:35.720 --> 00:31:39.599
<v Speaker 3>he can often be seen like lazing around, you know,

492
00:31:40.319 --> 00:31:44.839
<v Speaker 3>while his sister is in the underworld. And so there's

493
00:31:44.880 --> 00:31:49.000
<v Speaker 3>this idea of the leisure of the turning of the seasons.

494
00:31:49.000 --> 00:31:51.119
<v Speaker 3>How you know this? You know, the year goes fast,

495
00:31:51.160 --> 00:31:55.720
<v Speaker 3>but the days are long, you know. Let's see now.

496
00:31:55.839 --> 00:32:00.400
<v Speaker 3>After her reunion with the donnas, Afrodity was said to

497
00:32:00.440 --> 00:32:06.200
<v Speaker 3>have bathed just as Demeter after intercourse with Poseidon, linking

498
00:32:06.440 --> 00:32:10.960
<v Speaker 3>also to the ritual bathing of the blackstone of Mother Kibli,

499
00:32:11.319 --> 00:32:15.359
<v Speaker 3>that they would do yearly, right, just as Harah washed

500
00:32:15.359 --> 00:32:19.359
<v Speaker 3>in the springs of the river Burgh after being overtaken

501
00:32:19.400 --> 00:32:25.519
<v Speaker 3>by Zeus. Jupiter and then also Zeus's wife Harrah she

502
00:32:25.759 --> 00:32:30.680
<v Speaker 3>bathed in the springs of Cantonus and would regain her

503
00:32:30.799 --> 00:32:36.640
<v Speaker 3>virginity in a yearly cycle. And Harah was the stepmother

504
00:32:36.960 --> 00:32:41.759
<v Speaker 3>and cousin of Aphrodite, so within the line of the gods.

505
00:32:42.640 --> 00:32:46.119
<v Speaker 3>But it's just interesting how we have these elements of

506
00:32:46.319 --> 00:32:50.160
<v Speaker 3>water relating to the divine feminine getting into the foam

507
00:32:50.160 --> 00:32:53.680
<v Speaker 3>of the sea, kind of the emergence of life out

508
00:32:53.720 --> 00:32:58.599
<v Speaker 3>of the waters of the deep. You know, it just symbolically,

509
00:32:58.799 --> 00:33:01.240
<v Speaker 3>you know, when you start looking at how all these

510
00:33:01.240 --> 00:33:02.960
<v Speaker 3>things kind of come together.

511
00:33:03.319 --> 00:33:07.279
<v Speaker 2>Right now.

512
00:33:07.960 --> 00:33:16.480
<v Speaker 3>The Hellenistic Greek poet Lycoprom adds that for Aphrodite, hastening

513
00:33:16.519 --> 00:33:19.799
<v Speaker 3>to her wounded lover, she trod on a bush of

514
00:33:19.880 --> 00:33:25.480
<v Speaker 3>white roses. The cruel thorns tore her tender flesh, and

515
00:33:26.079 --> 00:33:31.839
<v Speaker 3>her sacred blood dyed the white roses forever red, basically

516
00:33:31.880 --> 00:33:34.799
<v Speaker 3>painting the roses red, which we see in the modern

517
00:33:34.799 --> 00:33:40.400
<v Speaker 3>mythology of Alice in Wonderland. Yes, sir, yeah, yeah. So

518
00:33:40.720 --> 00:33:46.039
<v Speaker 3>now in Goodwin's Moses and Aaron he relates that concerning Adonis,

519
00:33:46.519 --> 00:33:51.240
<v Speaker 3>who sometimes the ancient authors called Osyrus. There are two

520
00:33:51.279 --> 00:34:00.960
<v Speaker 3>things remarkable nismos, after nismos being the death or loss

521
00:34:00.960 --> 00:34:07.000
<v Speaker 3>of Adonis and Herosis, which is the finding of him again,

522
00:34:07.480 --> 00:34:13.679
<v Speaker 3>and those are basically represented by the different seasons which

523
00:34:13.719 --> 00:34:16.920
<v Speaker 3>he is said to go and and within this region,

524
00:34:18.159 --> 00:34:21.679
<v Speaker 3>you know, he a lot of this is related to

525
00:34:22.280 --> 00:34:26.159
<v Speaker 3>the crops and much like Osiris, you know, being the

526
00:34:26.199 --> 00:34:29.840
<v Speaker 3>god of the underworld, pushing the shoots up. And there's

527
00:34:29.880 --> 00:34:34.480
<v Speaker 3>this essential thing where when he comes back, you know,

528
00:34:34.599 --> 00:34:39.039
<v Speaker 3>it basically brings the foliage and the crops and is

529
00:34:39.079 --> 00:34:44.159
<v Speaker 3>the power that's you know, from coming to basically push

530
00:34:44.239 --> 00:34:46.440
<v Speaker 3>the crops to grow the food for the people to

531
00:34:46.480 --> 00:34:50.480
<v Speaker 3>eat so that they can have these metropolises, you know,

532
00:34:50.880 --> 00:35:00.199
<v Speaker 3>these early metropolises. So let's see.

533
00:34:59.119 --> 00:35:00.360
<v Speaker 5>Now how you do that?

534
00:35:00.480 --> 00:35:03.440
<v Speaker 4>Man? Like, I like how you reading from the actual text.

535
00:35:03.480 --> 00:35:06.079
<v Speaker 4>That's amazing to me because a lot of people don't

536
00:35:06.119 --> 00:35:09.519
<v Speaker 4>do that. A lot of people like to tell you

537
00:35:09.559 --> 00:35:12.280
<v Speaker 4>to go do your own research. And you're saying, hey, well,

538
00:35:12.559 --> 00:35:14.480
<v Speaker 4>I know you probably won't do your own research, so

539
00:35:14.519 --> 00:35:16.639
<v Speaker 4>I'm going to read it right here from it.

540
00:35:16.679 --> 00:35:19.239
<v Speaker 3>But that's the thing. I'm also doing it for myself,

541
00:35:19.599 --> 00:35:25.000
<v Speaker 3>just so I can have these things as artifacts. You know,

542
00:35:25.039 --> 00:35:27.840
<v Speaker 3>what did Plato say that you know, basically all is

543
00:35:27.880 --> 00:35:31.360
<v Speaker 3>forgetting and that Basically, when you study, you take these

544
00:35:31.400 --> 00:35:33.920
<v Speaker 3>ideas and you put them back in your head so

545
00:35:34.000 --> 00:35:34.960
<v Speaker 3>that you can remember.

546
00:35:36.000 --> 00:35:40.199
<v Speaker 4>So that's why that's why I created my series what

547
00:35:40.320 --> 00:35:42.519
<v Speaker 4>I've learned from reading this book, because I like to

548
00:35:42.559 --> 00:35:44.559
<v Speaker 4>go back to the tabs that I have and just

549
00:35:44.639 --> 00:35:48.199
<v Speaker 4>read what I have in the tab because it's a refresher.

550
00:35:48.239 --> 00:35:50.079
<v Speaker 4>I say it every every time I do an episode,

551
00:35:50.320 --> 00:35:52.400
<v Speaker 4>I say this is for me. They sit here and

552
00:35:52.519 --> 00:35:55.239
<v Speaker 4>basically just refresh my memory on what it is that

553
00:35:55.320 --> 00:35:58.440
<v Speaker 4>I know. So that way is not for anybody in particular,

554
00:35:58.760 --> 00:36:00.639
<v Speaker 4>It's just for me. But because I want to share

555
00:36:00.719 --> 00:36:03.400
<v Speaker 4>with the world, I have social media, I have the YouTube,

556
00:36:03.440 --> 00:36:05.599
<v Speaker 4>the rumble counts and all that other stuff. So if

557
00:36:05.599 --> 00:36:07.960
<v Speaker 4>you care to want to learn, you'll follow me. If not,

558
00:36:08.079 --> 00:36:10.320
<v Speaker 4>that's okay, it's gonna sweat off my back.

559
00:36:10.400 --> 00:36:10.760
<v Speaker 5>I did that.

560
00:36:10.840 --> 00:36:13.400
<v Speaker 4>I came into this game knowing that I thought I

561
00:36:13.719 --> 00:36:15.639
<v Speaker 4>be honest with you. I didn't think it one person

562
00:36:15.679 --> 00:36:17.679
<v Speaker 4>would listen to what I said. Now i'm you know,

563
00:36:18.079 --> 00:36:19.280
<v Speaker 4>I'm being asked to come to the.

564
00:36:19.360 --> 00:36:20.320
<v Speaker 5>Conventions and stuff.

565
00:36:20.320 --> 00:36:24.039
<v Speaker 4>So it's actually pretty interesting and and fun to know

566
00:36:24.119 --> 00:36:27.519
<v Speaker 4>that the stuff that I know and what I'm sharing

567
00:36:28.079 --> 00:36:30.239
<v Speaker 4>is backed up because I haven't had not one person

568
00:36:30.280 --> 00:36:32.039
<v Speaker 4>come to me and say you're wrong. I mean, I've

569
00:36:32.039 --> 00:36:34.119
<v Speaker 4>had people say I'm wrong about stuff, but I never

570
00:36:34.119 --> 00:36:36.199
<v Speaker 4>had anybody say, hey, you're wrong because of this, that

571
00:36:36.239 --> 00:36:38.480
<v Speaker 4>and the third. They're just saying that I'm wrong because

572
00:36:38.480 --> 00:36:40.559
<v Speaker 4>of their feelings are heard or whatever the case may be.

573
00:36:40.760 --> 00:36:43.760
<v Speaker 3>Yeah, yeah, well, and also, you know, just as humans,

574
00:36:44.199 --> 00:36:47.400
<v Speaker 3>we're fallible. You know, we're gonna have you know, our

575
00:36:47.440 --> 00:36:50.320
<v Speaker 3>brain can only store so much information, so you know,

576
00:36:50.400 --> 00:36:53.719
<v Speaker 3>it's kind of good to have the availability of some

577
00:36:53.760 --> 00:36:56.400
<v Speaker 3>of these things just and then you know, I can

578
00:36:56.440 --> 00:37:00.440
<v Speaker 3>point people in the exact direction. Right. So, now, after

579
00:37:00.519 --> 00:37:05.039
<v Speaker 3>the Ordeal, there became tales where King Sarahenus is ended

580
00:37:05.079 --> 00:37:08.559
<v Speaker 3>his own life after the events from the Shame. The

581
00:37:08.599 --> 00:37:12.199
<v Speaker 3>Greek narratives convey that the king was defeated in a

582
00:37:12.320 --> 00:37:16.039
<v Speaker 3>musical contest with Apollo, and as part of his loss,

583
00:37:16.800 --> 00:37:21.480
<v Speaker 3>the god put him to death. But according to and Syrion,

584
00:37:21.920 --> 00:37:25.599
<v Speaker 3>a Greek lyric poet who was known for his drinking

585
00:37:25.679 --> 00:37:29.800
<v Speaker 3>songs and erotic poetry, tells us that King Siranus lived

586
00:37:29.840 --> 00:37:32.760
<v Speaker 3>to be to the ripe old age of one hundred

587
00:37:32.800 --> 00:37:39.679
<v Speaker 3>and sixty. So these rites of Adonnas were centralized in

588
00:37:39.719 --> 00:37:43.800
<v Speaker 3>two places in Western Asia, both in Biblos and on

589
00:37:43.880 --> 00:37:50.880
<v Speaker 3>the coast of Syria and Paphos in Cyrus. These were

590
00:37:50.960 --> 00:37:56.559
<v Speaker 3>great seats of the center of the worship of Adonnas.

591
00:37:57.039 --> 00:38:02.679
<v Speaker 3>Now Aphrodite was worshiped just as the Semitic Astarte. And

592
00:38:02.760 --> 00:38:07.119
<v Speaker 3>it was King Sernus who ruled over the city of Biblos,

593
00:38:08.039 --> 00:38:10.760
<v Speaker 3>which was one of the most ancient cities in Phoenicia.

594
00:38:11.639 --> 00:38:14.840
<v Speaker 3>This city was said to have been founded by Lord

595
00:38:15.119 --> 00:38:19.480
<v Speaker 3>l With whom the Greeks identified with Chronos, going back

596
00:38:19.519 --> 00:38:23.679
<v Speaker 3>to Saturn who had founded it in the ancient days

597
00:38:23.760 --> 00:38:31.360
<v Speaker 3>of the Earth. So Biblos was the same city that

598
00:38:31.519 --> 00:38:36.039
<v Speaker 3>Osiris when he had died, he when set nailed him

599
00:38:36.079 --> 00:38:40.440
<v Speaker 3>in the box within the Egyptian mysteries, and they floated

600
00:38:40.519 --> 00:38:43.800
<v Speaker 3>him down the Nile. It was in this city of

601
00:38:43.880 --> 00:38:50.519
<v Speaker 3>Biblos that were talking about where Adonis was centralized. So

602
00:38:51.880 --> 00:38:55.400
<v Speaker 3>and and this city of Biblos was like an ancient

603
00:38:55.599 --> 00:39:00.400
<v Speaker 3>mecca to the Phoenicians where they would make pilgrim images

604
00:39:00.960 --> 00:39:05.400
<v Speaker 3>basically to come worship this dead and risen god form

605
00:39:05.800 --> 00:39:10.760
<v Speaker 3>that matched because Osiris. When Osiris came down into Biblos,

606
00:39:12.079 --> 00:39:17.760
<v Speaker 3>tamarsk Tree grew around that that casket or that box

607
00:39:17.800 --> 00:39:21.360
<v Speaker 3>that said it made and King Melkwort, who's a god,

608
00:39:21.840 --> 00:39:25.639
<v Speaker 3>he finds Osiris, who's another god, and basically takes this

609
00:39:25.760 --> 00:39:29.400
<v Speaker 3>tree that appeared overnight and cuts it down and puts

610
00:39:29.440 --> 00:39:33.760
<v Speaker 3>it in his palace. Right, and Isis when Isis goes

611
00:39:33.760 --> 00:39:41.039
<v Speaker 3>out to search for for for you know, Osiris, when

612
00:39:41.039 --> 00:39:46.400
<v Speaker 3>he's been sent away, she comes to Biblos and she

613
00:39:46.599 --> 00:39:52.159
<v Speaker 3>basically comes in in disguise and like she's like helping

614
00:39:52.760 --> 00:39:57.599
<v Speaker 3>the court of the king basically do these different things.

615
00:39:57.920 --> 00:40:01.159
<v Speaker 3>And she's like braiding the women's hair in ways they

616
00:40:01.199 --> 00:40:04.960
<v Speaker 3>hadn't seen, and she's like breathing her beautiful breath on

617
00:40:05.039 --> 00:40:08.000
<v Speaker 3>them so that they had this beautiful essence of smell.

618
00:40:08.639 --> 00:40:11.239
<v Speaker 3>And you know, so they bring her into the center

619
00:40:11.360 --> 00:40:16.599
<v Speaker 3>court with the king and they entrust the offspring of

620
00:40:17.159 --> 00:40:21.000
<v Speaker 3>the king to her, and she's feeding the king with

621
00:40:21.079 --> 00:40:25.920
<v Speaker 3>her fingers, basically with her blood versus the milk. Right,

622
00:40:26.320 --> 00:40:29.960
<v Speaker 3>And at night, when nobody's around, she's burning. She's putting

623
00:40:29.960 --> 00:40:32.679
<v Speaker 3>the baby in the fire to burn off all the

624
00:40:32.719 --> 00:40:36.440
<v Speaker 3>mortal parts and turn this little guy into an immortal being. Right,

625
00:40:36.679 --> 00:40:39.840
<v Speaker 3>But they catch her and basically they get all upset

626
00:40:39.960 --> 00:40:43.719
<v Speaker 3>and they're threatening the driver out and she says, Okay,

627
00:40:43.840 --> 00:40:47.519
<v Speaker 3>here's the real deal. I'm Queen Isis and my husband's

628
00:40:47.559 --> 00:40:50.480
<v Speaker 3>in the tree. And basically they cut it down and

629
00:40:50.519 --> 00:40:53.920
<v Speaker 3>they open it up, and you know, Cyrus is inside

630
00:40:53.960 --> 00:40:58.719
<v Speaker 3>of this tree. In the Book of the Dead or

631
00:40:58.760 --> 00:41:01.400
<v Speaker 3>the Book of Coming Forward, you know, the Egyptian text,

632
00:41:01.639 --> 00:41:04.800
<v Speaker 3>it says that this was a sycamore tree, but in

633
00:41:05.239 --> 00:41:08.079
<v Speaker 3>the other text it says it was. Yeah, it says

634
00:41:08.159 --> 00:41:12.840
<v Speaker 3>it was a tamarisk tree. But nonetheless, within these religions

635
00:41:12.920 --> 00:41:17.639
<v Speaker 3>of we talked about Addis and Mother Kibbili, right, and

636
00:41:18.039 --> 00:41:22.639
<v Speaker 3>now we're talking about Adonis and Aphrodite. In all of

637
00:41:22.679 --> 00:41:28.360
<v Speaker 3>these these three cultures, you have this story where they,

638
00:41:28.920 --> 00:41:31.360
<v Speaker 3>you know, where they would basically take a tree as

639
00:41:31.440 --> 00:41:34.559
<v Speaker 3>part of the ritual and they would have these zimmermen

640
00:41:35.079 --> 00:41:38.320
<v Speaker 3>that were like these sacred woodsmen. I'm calling them Zimmerman.

641
00:41:38.440 --> 00:41:42.000
<v Speaker 3>That's a German name, but they I'm comparing them to

642
00:41:42.039 --> 00:41:45.159
<v Speaker 3>the Zimmerman. But they had these sacred woodmen that would

643
00:41:45.159 --> 00:41:48.000
<v Speaker 3>cut down a tree and then they would hollow it

644
00:41:48.039 --> 00:41:50.639
<v Speaker 3>out and take that center part of the tree and

645
00:41:50.679 --> 00:41:53.199
<v Speaker 3>carb an idol out of it. Of the dead and

646
00:41:53.320 --> 00:41:55.639
<v Speaker 3>risen God, and then they would put it back in

647
00:41:55.679 --> 00:41:59.280
<v Speaker 3>the tree and carry and this would happen on three

648
00:41:59.320 --> 00:42:03.239
<v Speaker 3>two two as far as the date. And this ties

649
00:42:03.280 --> 00:42:07.960
<v Speaker 3>in with Demosthenes and this cult of the dead, where

650
00:42:08.000 --> 00:42:10.639
<v Speaker 3>we get, you know, the three two two of the

651
00:42:10.679 --> 00:42:13.519
<v Speaker 3>skull and bones, the order of the skull and bones basically,

652
00:42:14.199 --> 00:42:17.679
<v Speaker 3>but basically they would they would then, you know, and

653
00:42:17.840 --> 00:42:20.039
<v Speaker 3>in scull and bones they'd lay in the coffin much

654
00:42:20.119 --> 00:42:23.639
<v Speaker 3>like this idol is in the tree, and they would

655
00:42:24.000 --> 00:42:27.559
<v Speaker 3>bring this, this tree with the idol into the temple

656
00:42:27.599 --> 00:42:29.719
<v Speaker 3>and set it up for the year. And that was

657
00:42:29.760 --> 00:42:33.920
<v Speaker 3>a representation of the god, almost like the Egyptians had

658
00:42:33.960 --> 00:42:36.480
<v Speaker 3>the form of Linus, which was the God in a

659
00:42:36.519 --> 00:42:41.440
<v Speaker 3>state of limbo that became the Serapian bull, right, This

660
00:42:41.599 --> 00:42:46.119
<v Speaker 3>is a state of the God in stasis before he's read.

661
00:42:46.440 --> 00:42:48.840
<v Speaker 3>And then you know, they would basically bring this this

662
00:42:49.360 --> 00:42:53.719
<v Speaker 3>statue from this tree kind of casket coffin out for

663
00:42:53.840 --> 00:42:56.800
<v Speaker 3>the spring festival and they would anoint it with holy

664
00:42:56.920 --> 00:42:59.840
<v Speaker 3>oil and be burning incense. They would dress it in

665
00:43:00.360 --> 00:43:03.679
<v Speaker 3>fabulous garments, and you know, and then on the third

666
00:43:03.760 --> 00:43:06.039
<v Speaker 3>day of the festival, you know, the God would rise

667
00:43:06.079 --> 00:43:08.920
<v Speaker 3>and they would all yell he has risen, and everybody

668
00:43:08.920 --> 00:43:13.400
<v Speaker 3>would celebrate. Right, So this is what's familiar. Yeah, really familiar,

669
00:43:13.800 --> 00:43:16.760
<v Speaker 3>really familiar. So this is what when we talked about

670
00:43:16.800 --> 00:43:20.039
<v Speaker 3>the women weeping and they had changed the word to

671
00:43:20.360 --> 00:43:24.599
<v Speaker 3>Tamuz from Adonis. This is the description of that time

672
00:43:24.760 --> 00:43:27.159
<v Speaker 3>when they were weeping over the dead god before he

673
00:43:27.239 --> 00:43:31.360
<v Speaker 3>was resurrected. Right, So, if anybody wants to add anything,

674
00:43:31.440 --> 00:43:31.880
<v Speaker 3>go ahead.

675
00:43:32.000 --> 00:43:36.239
<v Speaker 1>Yeah, so I pulled out the Golden ass again. In

676
00:43:36.400 --> 00:43:41.360
<v Speaker 1>this book they have so many references to isis.

677
00:43:42.079 --> 00:43:44.840
<v Speaker 3>You're at the end of the book, aren't you. Yes, yeah,

678
00:43:44.840 --> 00:43:45.440
<v Speaker 3>I know you are.

679
00:43:47.239 --> 00:43:50.480
<v Speaker 1>So I got this little part here. It says, feeling

680
00:43:50.519 --> 00:43:54.159
<v Speaker 1>that fate was now satiated with my endless miseries and

681
00:43:54.239 --> 00:43:57.920
<v Speaker 1>at last licensed the hope of salvation, I determined to

682
00:43:58.000 --> 00:44:03.400
<v Speaker 1>implore the august image of the rising Goddess. So, shaking

683
00:44:03.440 --> 00:44:06.639
<v Speaker 1>off my tiredness, I scrambled to my feet and walked

684
00:44:06.719 --> 00:44:10.679
<v Speaker 1>straight into the sea in order to purify myself again,

685
00:44:10.760 --> 00:44:16.800
<v Speaker 1>back to that Kibali worship. Right, immersed my head seven times,

686
00:44:16.840 --> 00:44:21.119
<v Speaker 1>because according to the divine Pythagoras, that number is specially

687
00:44:21.159 --> 00:44:25.760
<v Speaker 1>suited for all ritual acts. And then, speaking with lively joy,

688
00:44:25.880 --> 00:44:30.400
<v Speaker 1>I lifted my tear wet face in supplication to the

689
00:44:30.920 --> 00:44:36.199
<v Speaker 1>irresistible Goddess, Queen of Heaven. Whether you are Fostering Sidus,

690
00:44:37.000 --> 00:44:41.559
<v Speaker 1>the motherly nurse of all growth, who gladdened at the

691
00:44:41.639 --> 00:44:46.400
<v Speaker 1>discovery of your lost daughter, abolished the brutish nutriment of

692
00:44:46.440 --> 00:44:52.480
<v Speaker 1>the primitive acorn, and pointed the way to gentler recovery

693
00:44:52.679 --> 00:44:56.599
<v Speaker 1>for your lost daughter, abolished in the brutish nutriment of

694
00:44:56.639 --> 00:45:00.000
<v Speaker 1>the primitive acorn, and pointed the way to gentler food,

695
00:45:00.000 --> 00:45:03.079
<v Speaker 1>food as is yet shown in the telling of the

696
00:45:03.079 --> 00:45:07.599
<v Speaker 1>Fields of Elysses. Or whether you are celestial Venus, who,

697
00:45:07.639 --> 00:45:11.239
<v Speaker 1>in the first moment of creation mingled with the opposing

698
00:45:11.320 --> 00:45:16.239
<v Speaker 1>sexes in the generation of mutual desires, and who, after

699
00:45:16.360 --> 00:45:22.119
<v Speaker 1>sowing in human humanity the seeds of indestructible, continuing life,

700
00:45:22.519 --> 00:45:26.360
<v Speaker 1>are now worshiped in the wave wash shrine of Paphos,

701
00:45:26.719 --> 00:45:29.840
<v Speaker 1>Or whether you are the sister of Phoebus, who, by

702
00:45:29.880 --> 00:45:34.559
<v Speaker 1>reliving the pangs of childbirth, travail with soothing remedies, who

703
00:45:34.559 --> 00:45:39.239
<v Speaker 1>have brought safe into the world lives innumerable, and who

704
00:45:39.280 --> 00:45:44.320
<v Speaker 1>are now venerated in These are all the epithets of

705
00:45:44.360 --> 00:45:46.480
<v Speaker 1>the Goddess that he's using over and over again to

706
00:45:46.559 --> 00:45:51.039
<v Speaker 1>call to her the thromed sanctuary of Ephesus or whether

707
00:45:51.119 --> 00:45:55.679
<v Speaker 1>you are are Prosephone terrible with the howls of Midnight,

708
00:45:56.000 --> 00:45:59.039
<v Speaker 1>whose triple face has power to ward off all the

709
00:45:59.079 --> 00:46:02.880
<v Speaker 1>assaults of gods and to close the cracks in the earth.

710
00:46:04.079 --> 00:46:07.719
<v Speaker 1>Who does that sound like? That sounds a little bit

711
00:46:07.800 --> 00:46:11.440
<v Speaker 1>like the the not Phrygian, it's lower than that.

712
00:46:11.480 --> 00:46:12.039
<v Speaker 2>But this is.

713
00:46:14.280 --> 00:46:14.880
<v Speaker 1>What's her name?

714
00:46:15.559 --> 00:46:18.400
<v Speaker 3>The cracks in the earth. I'm trying to think the

715
00:46:18.480 --> 00:46:22.760
<v Speaker 3>underworld underworld goddess with three faces, Oh, with three faces?

716
00:46:25.079 --> 00:46:28.440
<v Speaker 1>There you go. Yeah, right, So he's just he's just

717
00:46:28.480 --> 00:46:31.119
<v Speaker 1>listing all of these different goddesses as a way to

718
00:46:31.199 --> 00:46:34.280
<v Speaker 1>implore or cry out to Isis, who he thinks is

719
00:46:34.320 --> 00:46:36.400
<v Speaker 1>the most agent, so that she could turn him back

720
00:46:36.400 --> 00:46:38.199
<v Speaker 1>into a man from a darken.

721
00:46:38.039 --> 00:46:41.679
<v Speaker 3>And ass Yeah, yeah right, And they what does it say?

722
00:46:41.719 --> 00:46:44.679
<v Speaker 3>You know, but the oldest in the most schooled in

723
00:46:44.719 --> 00:46:47.960
<v Speaker 3>the myths call me by my true name, you know,

724
00:46:48.199 --> 00:46:52.480
<v Speaker 3>Queen isis essentially yeah, exactly so.

725
00:46:52.800 --> 00:46:53.719
<v Speaker 2>But you know it's interesting.

726
00:46:54.280 --> 00:46:57.280
<v Speaker 3>Does pre date isis Hathor?

727
00:46:57.639 --> 00:46:58.039
<v Speaker 2>Yeah?

728
00:46:58.480 --> 00:46:58.639
<v Speaker 5>Does?

729
00:46:58.679 --> 00:46:58.960
<v Speaker 1>Pretty?

730
00:46:59.239 --> 00:47:03.519
<v Speaker 3>And and I actually absorbed a lot of Hathor's qualities

731
00:47:03.559 --> 00:47:04.199
<v Speaker 3>at one point.

732
00:47:07.280 --> 00:47:09.119
<v Speaker 2>It also depends on what kind of part of the

733
00:47:09.159 --> 00:47:10.320
<v Speaker 2>story I think you're looking for.

734
00:47:11.079 --> 00:47:11.599
<v Speaker 3>Yeah, yeah.

735
00:47:11.960 --> 00:47:15.039
<v Speaker 1>And also this is second century a d. So there's

736
00:47:15.079 --> 00:47:19.239
<v Speaker 1>probably a lot lost between ancient Hathor worship. And this

737
00:47:19.400 --> 00:47:22.639
<v Speaker 1>is also not in Egypt at all, So this this

738
00:47:22.800 --> 00:47:26.000
<v Speaker 1>isis cult changes from different parts of the world that

739
00:47:26.239 --> 00:47:26.920
<v Speaker 1>it goes into.

740
00:47:27.760 --> 00:47:30.400
<v Speaker 3>Well, but that's the whole thing. These stories, you know,

741
00:47:30.599 --> 00:47:35.760
<v Speaker 3>moved from South East Asia and the Mesopotamia into Cyprus

742
00:47:35.760 --> 00:47:39.519
<v Speaker 3>and Greece, you know, and became the title Nancy, became

743
00:47:39.639 --> 00:47:42.440
<v Speaker 3>the stories of the you know, and and you can

744
00:47:42.519 --> 00:47:46.400
<v Speaker 3>just interrelate these figures, you know, easily.

745
00:47:48.480 --> 00:47:51.360
<v Speaker 2>I think the spelling of Isis and the artistic depiction

746
00:47:51.480 --> 00:47:54.960
<v Speaker 2>and stuff like that is actually more fitting probably Hathor

747
00:47:55.079 --> 00:47:57.599
<v Speaker 2>for certain things, so I could understand that.

748
00:47:58.719 --> 00:47:58.960
<v Speaker 3>Yeah.

749
00:47:59.079 --> 00:48:07.119
<v Speaker 7>Yeah, So well how to a syncretism and Greece is Io, right,

750
00:48:07.280 --> 00:48:10.519
<v Speaker 7>So there's that whole myth of Io and Zeus.

751
00:48:10.320 --> 00:48:14.519
<v Speaker 3>Zeus, Yeah yeah, And what was it Riea? You know,

752
00:48:14.679 --> 00:48:18.039
<v Speaker 3>she was in Babylon and she got her head chopped off,

753
00:48:18.280 --> 00:48:21.199
<v Speaker 3>and they talk about she was reborn Israea. And then

754
00:48:21.239 --> 00:48:26.639
<v Speaker 3>you have Virgil talking about Rihea riding into Spain and

755
00:48:26.679 --> 00:48:30.400
<v Speaker 3>finding Zeus or Saturn or Chronos there and basically saying

756
00:48:30.440 --> 00:48:33.679
<v Speaker 3>you can't stay here and sends him to Italy. You know.

757
00:48:33.960 --> 00:48:38.039
<v Speaker 3>So you see these migration, you know, of these different

758
00:48:38.079 --> 00:48:41.719
<v Speaker 3>gods at different points in the histories of these nations,

759
00:48:43.159 --> 00:48:48.960
<v Speaker 3>and it's just interesting, say it's all true. Who knows,

760
00:48:49.760 --> 00:48:52.440
<v Speaker 3>but this is uh, you know what all the ancient

761
00:48:52.639 --> 00:48:57.159
<v Speaker 3>philosophers and poets and you know have kind of pieced

762
00:48:57.199 --> 00:49:00.840
<v Speaker 3>together for us. If you take all these puzzle pieces

763
00:49:01.000 --> 00:49:02.079
<v Speaker 3>and kind of put them together.

764
00:49:02.320 --> 00:49:04.960
<v Speaker 1>You know, it's the cult of the mysteries that sort

765
00:49:05.000 --> 00:49:08.079
<v Speaker 1>of tie them all together in all these different places.

766
00:49:07.880 --> 00:49:11.880
<v Speaker 3>Right right. And it was they all, go ahead, go ahead.

767
00:49:12.480 --> 00:49:14.000
<v Speaker 4>I was just going to say, if we all take

768
00:49:14.039 --> 00:49:16.159
<v Speaker 4>the pieces of our pieces of the puzzle and put

769
00:49:16.199 --> 00:49:18.280
<v Speaker 4>them together, ain't no telling them what we might see?

770
00:49:18.480 --> 00:49:23.400
<v Speaker 3>Oh I know. And so there's in one Philip K. Dickbook, right,

771
00:49:24.280 --> 00:49:28.639
<v Speaker 3>they talk about you couldn't have a three dimensional hologram

772
00:49:29.039 --> 00:49:32.679
<v Speaker 3>of the Bible on this certain minding moon, right because

773
00:49:32.719 --> 00:49:36.000
<v Speaker 3>you could take that story and basically depending on the

774
00:49:36.039 --> 00:49:39.840
<v Speaker 3>different angles you looked at it from, you would see

775
00:49:40.000 --> 00:49:43.440
<v Speaker 3>different things within the story that nobody else could see.

776
00:49:43.679 --> 00:49:46.800
<v Speaker 3>So they outlawed these things because they didn't want people

777
00:49:46.920 --> 00:49:50.320
<v Speaker 3>making these kind of connections, you know, it's just from

778
00:49:50.360 --> 00:49:53.519
<v Speaker 3>a sci fi standpoint, you know, making a statement on

779
00:49:53.599 --> 00:49:55.400
<v Speaker 3>the state of things that be.

780
00:49:56.039 --> 00:49:58.400
<v Speaker 1>You know, well, they didn't want they didn't want the

781
00:49:58.480 --> 00:50:02.480
<v Speaker 1>Christian mysteries the mistake to be decoded, because then it

782
00:50:02.559 --> 00:50:04.519
<v Speaker 1>goes back to something older and they don't want to

783
00:50:04.519 --> 00:50:05.679
<v Speaker 1>talk about that, right.

784
00:50:05.679 --> 00:50:08.679
<v Speaker 3>Right, especially when you get into who is the founder

785
00:50:08.719 --> 00:50:13.000
<v Speaker 3>of the Catholic Church, Peter Simon or you know, yeah, yeah, yeah.

786
00:50:13.239 --> 00:50:17.800
<v Speaker 3>So now the city stood on a height beside a

787
00:50:17.880 --> 00:50:21.960
<v Speaker 3>sea and contained a great sanctuary of a starte, where

788
00:50:22.000 --> 00:50:26.159
<v Speaker 3>in the midst of a spacious open court, surrounded by clisters,

789
00:50:26.400 --> 00:50:30.039
<v Speaker 3>and approached from below by a staircase, rose a tall

790
00:50:30.280 --> 00:50:33.840
<v Speaker 3>cone or an obelisk as the holy image of the Goddess.

791
00:50:34.280 --> 00:50:38.280
<v Speaker 3>In this sanctuary, the rites of Adonnas were celebrated. Indeed,

792
00:50:38.519 --> 00:50:41.760
<v Speaker 3>the whole city was seen as sacred to Adonis, and

793
00:50:41.800 --> 00:50:48.039
<v Speaker 3>the river Nihar Ibrahim, which falls into the sea a

794
00:50:48.039 --> 00:50:52.480
<v Speaker 3>little south of Bidlos, bore in antiquity the name of Apollo.

795
00:50:53.079 --> 00:50:56.320
<v Speaker 3>This was the kingdom of Serness. That's from James G.

796
00:50:56.519 --> 00:51:02.800
<v Speaker 3>Frasier So and I just have stuff about King Sarnhus

797
00:51:02.880 --> 00:51:09.159
<v Speaker 3>built a temple to Aphrodite on Mount Lebanon. Carvings of

798
00:51:09.239 --> 00:51:16.199
<v Speaker 3>Aphrodite depict them in recessions. Recesses oftentimes show Adonnas with

799
00:51:16.239 --> 00:51:20.440
<v Speaker 3>a spear as the great hunter and Aphrodite mourning the

800
00:51:20.480 --> 00:51:24.199
<v Speaker 3>loss of her beloved Uh. It is believed that the

801
00:51:24.239 --> 00:51:32.800
<v Speaker 3>tomb of Adonnas lies in Varkra Var deb Bah in Lebanon.

802
00:51:33.639 --> 00:51:38.480
<v Speaker 3>His worships his worshipers following the idea that this gored

803
00:51:38.559 --> 00:51:42.840
<v Speaker 3>man God who was wounded and died in the mountain

804
00:51:43.280 --> 00:51:47.639
<v Speaker 3>home of his adorned companion, whose blood ran down like

805
00:51:47.679 --> 00:51:53.880
<v Speaker 3>that of Prometheus, this blood would die the river red.

806
00:51:54.639 --> 00:51:58.880
<v Speaker 3>So basically, in the time of the heavy rains in

807
00:51:58.920 --> 00:52:04.679
<v Speaker 3>this region you would have these the mountain deposits were

808
00:52:04.719 --> 00:52:08.800
<v Speaker 3>filled with this heavy iron sediment, so as the rain

809
00:52:08.840 --> 00:52:12.320
<v Speaker 3>would come down, all the runoff would be this red

810
00:52:12.960 --> 00:52:16.760
<v Speaker 3>blood color that would just fill the rivers and the

811
00:52:16.880 --> 00:52:20.599
<v Speaker 3>river would turn blood red. And you know, within the

812
00:52:20.639 --> 00:52:27.000
<v Speaker 3>procession of Mother Kibili, same thing with with Adonis and Aphrodite,

813
00:52:27.119 --> 00:52:30.320
<v Speaker 3>they would have a procession to the sea to wash

814
00:52:30.400 --> 00:52:35.599
<v Speaker 3>the statue where this blood red river ran into the

815
00:52:35.760 --> 00:52:42.159
<v Speaker 3>crystalline blue Mediterranean waters. So if you can imagine you know, this,

816
00:52:42.159 --> 00:52:46.639
<v Speaker 3>this just red rush flowing into what's normally, you know,

817
00:52:46.960 --> 00:52:50.400
<v Speaker 3>a crystalline blue sea. It had to be quite a sight,

818
00:52:50.679 --> 00:52:54.320
<v Speaker 3>you know, But that was one of the symbols that

819
00:52:54.320 --> 00:52:57.639
<v Speaker 3>that they saw is the time to begin the festival

820
00:52:58.159 --> 00:52:59.519
<v Speaker 3>of the dead and risen God.

821
00:53:00.400 --> 00:53:06.159
<v Speaker 1>So absolutely, And if you think about the plagues in Egypt,

822
00:53:06.320 --> 00:53:09.679
<v Speaker 1>you know when the Nile ran red, there's a lot

823
00:53:09.719 --> 00:53:12.239
<v Speaker 1>of that indicating factor in there as well.

824
00:53:12.639 --> 00:53:17.920
<v Speaker 3>Oh yeah, yeah, yeah, yeah. So in Lebanon where this

825
00:53:18.039 --> 00:53:21.599
<v Speaker 3>river is dedicated to Adonis. Once I already went over that.

826
00:53:21.760 --> 00:53:27.320
<v Speaker 3>Let's see. So Adonis was said to be the son

827
00:53:27.559 --> 00:53:34.239
<v Speaker 3>of Agerius, the father of Essum, identified with the Greek Asclepius,

828
00:53:34.920 --> 00:53:39.239
<v Speaker 3>also connecting with yogamesh, Kush and Nimrod in his search

829
00:53:39.320 --> 00:53:44.920
<v Speaker 3>for mortality. Adonnas also appears in Now this is where

830
00:53:44.960 --> 00:53:48.440
<v Speaker 3>it gets interesting, right, So Adonis also appears in the

831
00:53:48.480 --> 00:53:54.480
<v Speaker 3>earliest Masonic constitutions. Doctor Albert G. Mackie in the Encyclopedia

832
00:53:54.679 --> 00:53:58.079
<v Speaker 3>Freemasonry I have a hard copy from eighteen eighty six,

833
00:53:58.920 --> 00:54:03.280
<v Speaker 3>he says that the old manuscripts from Dwland in fifteen

834
00:54:03.400 --> 00:54:07.599
<v Speaker 3>fifty to the allen Wick of seventeen oh one that

835
00:54:07.840 --> 00:54:15.679
<v Speaker 3>Aimon Amon ajon a noon or a jan. He says, now,

836
00:54:15.760 --> 00:54:19.159
<v Speaker 3>what word would this be? A corruption of the cook

837
00:54:19.239 --> 00:54:22.880
<v Speaker 3>manuscript does not give any name, but says that this

838
00:54:23.039 --> 00:54:28.360
<v Speaker 3>is the king's son of Taiir and was Solomon's master mason,

839
00:54:29.400 --> 00:54:37.559
<v Speaker 3>right though all other seceding manuscripts without exception admit this relationship. Thus,

840
00:54:37.639 --> 00:54:42.639
<v Speaker 3>the Dollan manuscript, which it is followed by all others,

841
00:54:42.960 --> 00:54:46.719
<v Speaker 3>says that King Hiram had a son that was called Anon,

842
00:54:47.280 --> 00:54:50.880
<v Speaker 3>and he was a master of geometry, and he was

843
00:54:50.920 --> 00:54:55.320
<v Speaker 3>the chief master of all Solomon's masons. The idea was

844
00:54:55.440 --> 00:55:00.159
<v Speaker 3>thus established that the man was of royal dignity, he

845
00:55:00.360 --> 00:55:03.239
<v Speaker 3>the son king, and that he was also the ruler

846
00:55:03.320 --> 00:55:09.599
<v Speaker 3>of the craft. So it's now when we get into Adonnas,

847
00:55:10.599 --> 00:55:12.599
<v Speaker 3>what we have to look at is this is in

848
00:55:12.800 --> 00:55:17.599
<v Speaker 3>the city of Biblos, right, and this is the city

849
00:55:17.719 --> 00:55:22.119
<v Speaker 3>that Osiris came down and washed up in. Right. This

850
00:55:22.199 --> 00:55:24.760
<v Speaker 3>is the city where all these statues that we're talking

851
00:55:24.800 --> 00:55:27.519
<v Speaker 3>about within the trees are going on. And then we

852
00:55:27.639 --> 00:55:32.000
<v Speaker 3>have the king's son is the one that is summoned

853
00:55:32.079 --> 00:55:33.199
<v Speaker 3>up to.

854
00:55:33.280 --> 00:55:33.840
<v Speaker 1>Go to.

855
00:55:36.159 --> 00:55:40.039
<v Speaker 3>Israel basically to build the first Solomon's temple. And this

856
00:55:40.280 --> 00:55:47.039
<v Speaker 3>is a Noon or Adonnas essentially right. So let's see

857
00:55:47.360 --> 00:55:50.679
<v Speaker 3>a Christian deacon of Persia in three point fifty a

858
00:55:50.880 --> 00:55:57.960
<v Speaker 3>d Saint Abdysseus tells us that Solomon not only translated

859
00:55:58.039 --> 00:56:01.159
<v Speaker 3>into Syriac the greater part of the Old Testament, the

860
00:56:01.199 --> 00:56:08.840
<v Speaker 3>pentitout Joshua, Judges, Ruth, Samuel, David, Proverbs, Proverbs, Ecclesiastes, Song

861
00:56:08.920 --> 00:56:12.519
<v Speaker 3>of Songs, and job at Hiram's special request, but he

862
00:56:12.639 --> 00:56:17.760
<v Speaker 3>also invented the characters, according to Jessdad, who says that

863
00:56:18.159 --> 00:56:22.800
<v Speaker 3>where Moses invented the Hebrew letters, Solomon invented all other

864
00:56:23.639 --> 00:56:26.840
<v Speaker 3>which he gave to the people by which he was honored.

865
00:56:27.360 --> 00:56:31.000
<v Speaker 3>But he first of all invented the Syriac letters, which

866
00:56:31.000 --> 00:56:35.639
<v Speaker 3>he gave to Hiram, the king of Taier. So and

867
00:56:36.159 --> 00:56:40.480
<v Speaker 3>this kind of ties in with the Kabari, It kind

868
00:56:40.480 --> 00:56:43.280
<v Speaker 3>of ties in with the bringing of the language into

869
00:56:43.320 --> 00:56:49.159
<v Speaker 3>Greece that they talk about by who wasn't there. I'll

870
00:56:49.199 --> 00:56:53.159
<v Speaker 3>remember the name in a minute. So now, while it

871
00:56:53.400 --> 00:56:57.639
<v Speaker 3>was supposed this lord of Taier, being Anon or Adon,

872
00:56:58.639 --> 00:57:02.199
<v Speaker 3>was skilled in many trades of the time, from wood

873
00:57:02.239 --> 00:57:06.199
<v Speaker 3>carving the sculpture as well as working with delicate textiles

874
00:57:06.519 --> 00:57:09.920
<v Speaker 3>and fabric, as well as the fiery skill of casting

875
00:57:10.039 --> 00:57:15.840
<v Speaker 3>bronze of a gigantic nature like the foot bath, the sea,

876
00:57:16.039 --> 00:57:19.320
<v Speaker 3>the molten sea that was within the temple that was

877
00:57:19.360 --> 00:57:22.440
<v Speaker 3>said to have six thousand foot baths within it. Right,

878
00:57:24.199 --> 00:57:26.599
<v Speaker 3>Let's see also, like I said, linking in with the

879
00:57:26.679 --> 00:57:29.719
<v Speaker 3>Kabari who were the first to discover the art of

880
00:57:29.800 --> 00:57:33.760
<v Speaker 3>metal working, being the line of cane or the Canaanites,

881
00:57:34.079 --> 00:57:37.239
<v Speaker 3>also tying in with the rock Shastas of India, also

882
00:57:37.320 --> 00:57:40.360
<v Speaker 3>tying in with Nimrod and the fire worship, and they're

883
00:57:40.360 --> 00:57:44.599
<v Speaker 3>making of weapons as well. As you get into tubal cane,

884
00:57:44.719 --> 00:57:47.519
<v Speaker 3>you get into all these various you know, even what

885
00:57:47.679 --> 00:57:51.599
<v Speaker 3>was it Vulcan, you know, coming up and basically being

886
00:57:51.639 --> 00:57:54.559
<v Speaker 3>the forgern metals, making the weapons for the gods. Right,

887
00:57:55.360 --> 00:57:58.960
<v Speaker 3>But the Kabari, they discovered the art of metal working

888
00:57:59.039 --> 00:58:01.960
<v Speaker 3>and were the first build ships. So right in the

889
00:58:02.000 --> 00:58:06.039
<v Speaker 3>same region where we have these Hamtes coming in and

890
00:58:06.119 --> 00:58:09.679
<v Speaker 3>taking over and becoming the Phoenicians, this first ship building

891
00:58:09.719 --> 00:58:13.880
<v Speaker 3>culture that's creating all this trade, spreading all these mystery

892
00:58:13.880 --> 00:58:18.519
<v Speaker 3>schools through the land. These Kabari were seen as gods

893
00:58:18.559 --> 00:58:23.079
<v Speaker 3>of navigation, and we're represented as small dwarfs who are

894
00:58:23.119 --> 00:58:26.960
<v Speaker 3>misshaping creatures who are said to be the first to

895
00:58:27.119 --> 00:58:31.079
<v Speaker 3>have sailed by using the pole star for reference.

896
00:58:35.400 --> 00:58:40.320
<v Speaker 4>So, you know, it's so funny because I get to

897
00:58:40.360 --> 00:58:43.760
<v Speaker 4>see how I look when I'm reading from the book.

898
00:58:43.840 --> 00:58:46.119
<v Speaker 4>So this is like, this is awesome to me because

899
00:58:46.840 --> 00:58:49.320
<v Speaker 4>I'm sitting here, I'm really into this, Like I'm taking

900
00:58:49.360 --> 00:58:51.440
<v Speaker 4>notes at the same time that you're doing this because

901
00:58:51.440 --> 00:58:54.639
<v Speaker 4>it's interesting. It's a lot of people don't do that,

902
00:58:54.400 --> 00:58:58.159
<v Speaker 4>and I commend you a lot on that because you're.

903
00:58:57.559 --> 00:58:59.119
<v Speaker 5>Taking what you've actually read.

904
00:58:59.119 --> 00:59:01.599
<v Speaker 4>You're not saying this is my opinion, this is my

905
00:59:01.800 --> 00:59:03.119
<v Speaker 4>facts or anything like that.

906
00:59:03.159 --> 00:59:05.599
<v Speaker 3>You're just saying, I'm just drawing from the histories. I'm

907
00:59:05.599 --> 00:59:09.000
<v Speaker 3>showing you exactly what the history say, and I will

908
00:59:09.039 --> 00:59:13.519
<v Speaker 3>also oftentimes show you how there's contradicting histories. You know.

909
00:59:13.760 --> 00:59:16.320
<v Speaker 3>So and like I said that history is like a

910
00:59:16.360 --> 00:59:19.480
<v Speaker 3>fractal everywhere you go there, you know, you got this

911
00:59:19.559 --> 00:59:21.320
<v Speaker 3>side of the story in that side of the story,

912
00:59:21.559 --> 00:59:25.639
<v Speaker 3>you know, And and with the with addis right, there's

913
00:59:25.679 --> 00:59:31.360
<v Speaker 3>some stories that say he was born kind of like feminine,

914
00:59:31.400 --> 00:59:34.480
<v Speaker 3>maybe androgynists, and that it was obvious he would never

915
00:59:34.519 --> 00:59:38.320
<v Speaker 3>produce kids. So they sent him to Syria and he

916
00:59:38.480 --> 00:59:41.679
<v Speaker 3>set up the worship of the goddess, which is where

917
00:59:41.800 --> 00:59:46.800
<v Speaker 3>the Adonnas Aphrodite worship is, you know, directly tying Adonnas

918
00:59:46.800 --> 00:59:50.920
<v Speaker 3>with and Phoenicia with Syria and Aphrodite, you know. So

919
00:59:51.400 --> 00:59:56.159
<v Speaker 3>it's and then very much like with with Adonnas, you

920
00:59:56.280 --> 01:00:01.199
<v Speaker 3>have numerous Greek stories within the Dayani see in texts

921
01:00:01.239 --> 01:00:05.559
<v Speaker 3>that talk about they carried away Adonnas, that that Dionysus

922
01:00:05.599 --> 01:00:11.320
<v Speaker 3>carried away Adonnas. But it's you know, if you look

923
01:00:11.360 --> 01:00:16.880
<v Speaker 3>into the Masonic Encyclopedia by Mackie that I've got, it

924
01:00:17.039 --> 01:00:21.719
<v Speaker 3>talks about Osiris, that he went out and civilized the world,

925
01:00:22.199 --> 01:00:26.400
<v Speaker 3>and he had a train of satyrs and different you know,

926
01:00:26.519 --> 01:00:31.320
<v Speaker 3>little goat men and like all these different amorphous creatures

927
01:00:31.599 --> 01:00:35.079
<v Speaker 3>that went with him. And they basically, you know, kind

928
01:00:35.119 --> 01:00:39.880
<v Speaker 3>of brought everyone into their good graces by playing music

929
01:00:40.000 --> 01:00:42.599
<v Speaker 3>everywhere they went. And then after they got in with

930
01:00:42.719 --> 01:00:46.840
<v Speaker 3>the communities, they would teach them about how to plant grain,

931
01:00:47.400 --> 01:00:50.280
<v Speaker 3>you know, and he it says they ended a lot

932
01:00:50.320 --> 01:00:54.960
<v Speaker 3>of you know, cannibalistic you know, diets and and brought

933
01:00:55.039 --> 01:01:00.159
<v Speaker 3>this grain into the world that that came with it,

934
01:01:00.280 --> 01:01:03.280
<v Speaker 3>this story of the mystery schools and these dead and

935
01:01:03.400 --> 01:01:06.119
<v Speaker 3>risen gods, which when you get into James G. Fraser

936
01:01:06.719 --> 01:01:09.000
<v Speaker 3>over and over, the only thing he can associate it

937
01:01:09.079 --> 01:01:12.360
<v Speaker 3>with is you take the seed the plant, you know,

938
01:01:12.440 --> 01:01:14.960
<v Speaker 3>like the wheat, and then you thresh the wheat and

939
01:01:15.039 --> 01:01:17.360
<v Speaker 3>separate the wheat from the chaff, and then you store

940
01:01:17.400 --> 01:01:20.159
<v Speaker 3>the wheat in you know, a dark place. You put

941
01:01:20.199 --> 01:01:23.880
<v Speaker 3>it in the hole, and then it's resurrected and rises up.

942
01:01:24.280 --> 01:01:28.639
<v Speaker 3>So in a lot of essence symbolically, yes, but at

943
01:01:28.639 --> 01:01:32.159
<v Speaker 3>the same time, as you follow this mystery school later

944
01:01:32.199 --> 01:01:37.760
<v Speaker 3>and later you have physical people that become these entities

945
01:01:38.199 --> 01:01:42.000
<v Speaker 3>for the sake of rulership, becoming like the King of

946
01:01:42.039 --> 01:01:44.880
<v Speaker 3>England or like, you know, whatever monarch you want to

947
01:01:44.920 --> 01:01:47.840
<v Speaker 3>look at, becoming the god man on earth or the

948
01:01:47.920 --> 01:01:51.559
<v Speaker 3>representative of God on earth for the sake of gaining power,

949
01:01:52.079 --> 01:01:56.920
<v Speaker 3>you know, and it becomes vastly manipulated. And then you

950
01:01:56.920 --> 01:02:02.400
<v Speaker 3>have the rise of you know, the Calvian oracles getting

951
01:02:02.480 --> 01:02:06.679
<v Speaker 3>in and starting to like the Benjesa witches, you know,

952
01:02:06.800 --> 01:02:10.159
<v Speaker 3>behind the scenes, kind of controlling all the bloodlines, and

953
01:02:10.480 --> 01:02:13.159
<v Speaker 3>you know what wars are fought and it's it's yeah,

954
01:02:13.159 --> 01:02:16.280
<v Speaker 3>it's it's better than anything you can watch on TV.

955
01:02:16.440 --> 01:02:18.199
<v Speaker 3>Getting into a lot of these texts, you know.

956
01:02:20.000 --> 01:02:22.400
<v Speaker 1>Cadmus was the name you were looking for, the bringer

957
01:02:22.400 --> 01:02:23.519
<v Speaker 1>of the alphabet de Greek.

958
01:02:24.440 --> 01:02:28.559
<v Speaker 3>Yes, yes, that's right, that's right, Yeah, totally, totally. So

959
01:02:30.679 --> 01:02:35.079
<v Speaker 3>let's see now in the Hebrew, the word Adon is

960
01:02:35.119 --> 01:02:38.559
<v Speaker 3>given as a title of dignity, and these rites and

961
01:02:38.639 --> 01:02:42.519
<v Speaker 3>mysteries of Adonis, which were focused in the city of Biblos,

962
01:02:43.320 --> 01:02:47.760
<v Speaker 3>this once small fishing trading village, after sprouting up some

963
01:02:47.960 --> 01:02:50.199
<v Speaker 3>five thousand years ago, this is one of the oldest

964
01:02:50.239 --> 01:02:54.599
<v Speaker 3>cities on the planet, right, and it just grew up

965
01:02:54.639 --> 01:02:59.199
<v Speaker 3>into a metropolis, the city of Biblos. It was called

966
01:02:59.239 --> 01:03:04.519
<v Speaker 3>by the Greeks. It was called gibel right, and they

967
01:03:04.559 --> 01:03:09.320
<v Speaker 3>said that the inhabitants, inhabitants of this city were called

968
01:03:09.320 --> 01:03:14.960
<v Speaker 3>the Giblomites, right. And within the Masonic initiations, in order

969
01:03:14.960 --> 01:03:19.239
<v Speaker 3>to become a master Mason, the secret password is a

970
01:03:19.639 --> 01:03:24.519
<v Speaker 3>gibbem or gibellum. And basically, so you know, and when

971
01:03:24.559 --> 01:03:30.760
<v Speaker 3>you get into the Masonic writings they taught Mackie talks

972
01:03:30.800 --> 01:03:34.280
<v Speaker 3>about the fact that this word gibbellum, it means a

973
01:03:34.400 --> 01:03:39.840
<v Speaker 3>master mason, right, it means a stone square basically one

974
01:03:39.880 --> 01:03:44.360
<v Speaker 3>that was, you know, squaring the stones to bring to

975
01:03:44.400 --> 01:03:48.000
<v Speaker 3>put in Solomon's temple. Right, this was this was said.

976
01:03:48.320 --> 01:03:52.079
<v Speaker 3>I was just reading another Macki book, the History of Freemasonry,

977
01:03:52.159 --> 01:03:56.199
<v Speaker 3>and he was talking about this was when masonry became organized.

978
01:03:56.360 --> 01:03:59.679
<v Speaker 3>Was that the Solomon was at Solomon's temple basically, right.

979
01:04:00.280 --> 01:04:04.239
<v Speaker 3>But if you look at Kings five eighteen, it said

980
01:04:04.760 --> 01:04:10.760
<v Speaker 3>and Solomon's builders and Hiram's builders did hew them and

981
01:04:10.800 --> 01:04:14.920
<v Speaker 3>the stone squares, so they prepared the timber and the

982
01:04:14.960 --> 01:04:18.639
<v Speaker 3>stones to build the House of David, or you know,

983
01:04:18.760 --> 01:04:24.559
<v Speaker 3>the Solomon's temple. And in Ezekiel twenty seventy nine they

984
01:04:24.599 --> 01:04:28.239
<v Speaker 3>talk about the ancients of Gibbel and the wise men

985
01:04:28.360 --> 01:04:32.800
<v Speaker 3>thereof were in thy Calker. All the ships of the

986
01:04:32.800 --> 01:04:36.039
<v Speaker 3>sea with their mariners were in thee to occupy that

987
01:04:36.239 --> 01:04:42.199
<v Speaker 3>merchant's So these these Giblomites, they also were the ones

988
01:04:42.199 --> 01:04:46.280
<v Speaker 3>that went in and caught the ships of the Phoenicians

989
01:04:46.599 --> 01:04:51.039
<v Speaker 3>to basically seal them so that they would stay afloat. So,

990
01:04:51.239 --> 01:04:54.360
<v Speaker 3>you know, these Giblomites, they have all these skills, and

991
01:04:54.559 --> 01:04:59.559
<v Speaker 3>these Giblamites are what ended up becoming this secret like

992
01:05:00.119 --> 01:05:05.039
<v Speaker 3>builder guild within the mystery schools that we see coming

993
01:05:05.079 --> 01:05:09.840
<v Speaker 3>into Greece that eventually builds the Grecian architecture and the

994
01:05:09.840 --> 01:05:14.960
<v Speaker 3>temples we have remaining from that time. Basically, Right, so

995
01:05:16.000 --> 01:05:17.079
<v Speaker 3>let's see.

996
01:05:17.719 --> 01:05:20.840
<v Speaker 1>Well, is it funny that these are the bringers of

997
01:05:20.880 --> 01:05:24.719
<v Speaker 1>all of this knowledge to the ancient world? Right? And

998
01:05:24.760 --> 01:05:28.800
<v Speaker 1>then during the Punic Wars, right, this is when the

999
01:05:28.920 --> 01:05:34.119
<v Speaker 1>Romans basically fully declare war on the Canaanite Phoenicians.

1000
01:05:34.719 --> 01:05:37.280
<v Speaker 3>Well, and that's the whole thing with Carthage. That's why

1001
01:05:37.280 --> 01:05:41.000
<v Speaker 3>they're fighting Carthage is because it is a Phoenician city,

1002
01:05:42.000 --> 01:05:45.239
<v Speaker 3>and this whole thing was for a struggle for the

1003
01:05:45.280 --> 01:05:46.719
<v Speaker 3>trade in the Mediterranean.

1004
01:05:47.760 --> 01:05:53.239
<v Speaker 1>Well, and Jerusalem, Jerusalemite city, these are the places where

1005
01:05:53.239 --> 01:05:57.280
<v Speaker 1>they completely wreck everything and salt the earth afterwards. Is

1006
01:05:57.360 --> 01:06:03.119
<v Speaker 1>because this influence was too too corrosive for them to handle.

1007
01:06:03.639 --> 01:06:10.719
<v Speaker 3>Right. But interestingly, as you see, when Hannibal is in

1008
01:06:10.880 --> 01:06:17.079
<v Speaker 3>Italy and he won't leave, they talk to the Sibilian oracles,

1009
01:06:17.760 --> 01:06:23.000
<v Speaker 3>and the Sibilian oracle tells them to bring Mother Kabelli

1010
01:06:23.599 --> 01:06:29.280
<v Speaker 3>or Kybell from ancient Phoenicia. Because Virgil, through his propaganda

1011
01:06:29.639 --> 01:06:33.760
<v Speaker 3>He's already linked the foundations of Rome back to ancient Phrygia.

1012
01:06:33.840 --> 01:06:37.039
<v Speaker 3>So they're going to bring this ancient Phrygian goddess, and

1013
01:06:37.079 --> 01:06:39.280
<v Speaker 3>they transport her into Rome, and they put her on

1014
01:06:39.360 --> 01:06:43.000
<v Speaker 3>Palatine Hill and give her a supreme place, and she

1015
01:06:43.159 --> 01:06:47.119
<v Speaker 3>becomes the mother of all the gods of Rome, and

1016
01:06:47.280 --> 01:06:50.519
<v Speaker 3>all the gods of Rome start to participate in her ceremonies.

1017
01:06:50.840 --> 01:06:54.960
<v Speaker 3>And then through the back door they bring in Addis.

1018
01:06:55.840 --> 01:06:59.360
<v Speaker 3>As far as the castrations and the blood soaked, you know,

1019
01:07:00.119 --> 01:07:04.679
<v Speaker 3>raids and so and and that was appalling to Rome,

1020
01:07:05.119 --> 01:07:08.199
<v Speaker 3>you know, very much like when Dionysus came into Greek

1021
01:07:08.639 --> 01:07:11.599
<v Speaker 3>the things that he was offering were appalling to the Greeks.

1022
01:07:12.440 --> 01:07:16.280
<v Speaker 3>If you get into John J. Robison's work that he

1023
01:07:16.280 --> 01:07:21.159
<v Speaker 3>does on the Illuminati, he speculates that these Dionysians coming

1024
01:07:21.199 --> 01:07:24.840
<v Speaker 3>from the school of Addis and the school of Adonis,

1025
01:07:25.480 --> 01:07:28.960
<v Speaker 3>basically coming into Greece where they were wearing the Phrygian

1026
01:07:29.000 --> 01:07:33.000
<v Speaker 3>hat from ancient Phrygia, which was became the symbol of

1027
01:07:33.000 --> 01:07:35.599
<v Speaker 3>the freed slave in Rome, which became the hat of

1028
01:07:35.639 --> 01:07:40.719
<v Speaker 3>the French Revolution for lite fraternity equality. And so they're

1029
01:07:40.800 --> 01:07:45.840
<v Speaker 3>they're coming in and they're spreading these revolutionary ideas that

1030
01:07:45.840 --> 01:07:50.440
<v Speaker 3>that man is above you know, king, that this whole

1031
01:07:50.480 --> 01:07:53.360
<v Speaker 3>idea that you know, we are sovereign kings on earth

1032
01:07:53.800 --> 01:07:57.559
<v Speaker 3>and kind of bringing these this fire, you know. And

1033
01:07:57.639 --> 01:07:59.519
<v Speaker 3>in Greece, you know, you end up one of the

1034
01:07:59.639 --> 01:08:01.760
<v Speaker 3>king as he ends up getting his head cut off,

1035
01:08:02.880 --> 01:08:06.280
<v Speaker 3>and it's uh, you know. And you got the Dionysian

1036
01:08:06.400 --> 01:08:10.199
<v Speaker 3>Maine ads that they're sending out their you know, high

1037
01:08:10.280 --> 01:08:14.280
<v Speaker 3>on these hallucinogenic bruise and they're like beating drums and

1038
01:08:14.280 --> 01:08:17.159
<v Speaker 3>going and they if they found a cow in a field, man,

1039
01:08:17.399 --> 01:08:19.760
<v Speaker 3>they would just jump on the cow, rip it apart

1040
01:08:19.840 --> 01:08:23.119
<v Speaker 3>and eat it. And you know, and and that was

1041
01:08:23.159 --> 01:08:27.319
<v Speaker 3>the same thing with the fawns of Bacchus wearing the

1042
01:08:27.399 --> 01:08:31.760
<v Speaker 3>fawn skin going back to Nimrod and the leopard skin,

1043
01:08:32.840 --> 01:08:35.359
<v Speaker 3>you know, and they would basically pull a fawn apart

1044
01:08:35.439 --> 01:08:38.239
<v Speaker 3>and eat that as part of the mysteries you know right.

1045
01:08:38.319 --> 01:08:42.199
<v Speaker 1>Well also, uh, you know, you've got Orpheus, right who

1046
01:08:42.239 --> 01:08:44.319
<v Speaker 1>was pulled apart by the main ads as well. So

1047
01:08:44.720 --> 01:08:49.800
<v Speaker 1>there's this constant sort of shake up of the hierarchy

1048
01:08:50.000 --> 01:08:53.920
<v Speaker 1>and cannibalism, right, So these things are always going hand

1049
01:08:53.920 --> 01:08:56.960
<v Speaker 1>in hand. And then you see the communists today, they're

1050
01:08:56.960 --> 01:08:59.840
<v Speaker 1>all wearing the fridging cap of the French Revolution and

1051
01:08:59.840 --> 01:09:03.359
<v Speaker 1>all these other you know, revolutionary stuff going back thousands

1052
01:09:03.399 --> 01:09:04.680
<v Speaker 1>and thousands of years.

1053
01:09:04.920 --> 01:09:07.119
<v Speaker 3>I would even say that the red hat that that

1054
01:09:07.319 --> 01:09:10.279
<v Speaker 3>you know that uh, as far as the Trump hats

1055
01:09:10.359 --> 01:09:14.479
<v Speaker 3>would be very symbolic of a red Phrygian hat, you know,

1056
01:09:14.560 --> 01:09:18.600
<v Speaker 3>of revolution getting into Shay Gavara looking at the red

1057
01:09:18.600 --> 01:09:21.920
<v Speaker 3>French beret tying that in with the Phrygian hat. You

1058
01:09:21.920 --> 01:09:26.239
<v Speaker 3>can see these red hats through history that symbolically represent

1059
01:09:26.359 --> 01:09:28.359
<v Speaker 3>the idea of overturning the system.

1060
01:09:28.520 --> 01:09:30.800
<v Speaker 2>Well, even look at it. He's a dead and rising

1061
01:09:30.840 --> 01:09:35.319
<v Speaker 2>I mean Trump with the whole his whole part of

1062
01:09:35.479 --> 01:09:38.239
<v Speaker 2>the running that second time, third time, back.

1063
01:09:38.199 --> 01:09:40.560
<v Speaker 3>Back to the dead and risen. You know, God the.

1064
01:09:44.119 --> 01:09:45.359
<v Speaker 1>Almost head blowed off.

1065
01:09:45.439 --> 01:09:49.520
<v Speaker 2>Yeah, I'm just like everything was constantly, you know, everything

1066
01:09:49.560 --> 01:09:51.159
<v Speaker 2>thrown at him, and he's still prevailed.

1067
01:09:51.840 --> 01:09:55.239
<v Speaker 3>It's I mean, you just have to wonder, uh, divine

1068
01:09:55.600 --> 01:10:00.560
<v Speaker 3>you know, interference or human interference, or you just have

1069
01:10:00.640 --> 01:10:04.239
<v Speaker 3>to wonder what this political theater in the fog of

1070
01:10:04.279 --> 01:10:05.319
<v Speaker 3>war actually is.

1071
01:10:06.000 --> 01:10:07.680
<v Speaker 1>You know who's pulling the strings.

1072
01:10:08.039 --> 01:10:11.319
<v Speaker 7>I know who's pulling the strings all these puppets, and

1073
01:10:11.359 --> 01:10:12.239
<v Speaker 7>then you go back.

1074
01:10:12.039 --> 01:10:14.840
<v Speaker 1>To Addis and Adadas and you're like, hey, it's still here.

1075
01:10:15.039 --> 01:10:23.399
<v Speaker 3>What's I know? Exactly exactly, So now, George Ralston, he

1076
01:10:23.520 --> 01:10:26.720
<v Speaker 3>talks about there were two trading fleets of the Phoenicians

1077
01:10:27.800 --> 01:10:31.239
<v Speaker 3>that contributed ships and men, which are mentioned in One

1078
01:10:31.439 --> 01:10:38.079
<v Speaker 3>Kings twenty seven ten through twenty two. One from is

1079
01:10:38.239 --> 01:10:43.000
<v Speaker 3>A Naugabar, trading with oh Fear on the south coast

1080
01:10:43.000 --> 01:10:47.880
<v Speaker 3>of Arabia and perhaps even more east to India and

1081
01:10:47.960 --> 01:10:52.840
<v Speaker 3>Malabar and Salon, and the other probably from Taiir, navigated

1082
01:10:52.880 --> 01:10:59.399
<v Speaker 3>to the Mediterranean, entering the Ocean and trading with Tartarus

1083
01:10:59.439 --> 01:11:05.439
<v Speaker 3>and Gate, perhaps with West African and Cornwall. And then

1084
01:11:05.479 --> 01:11:09.760
<v Speaker 3>the eastern navy of o Fear would always bring back

1085
01:11:09.960 --> 01:11:14.960
<v Speaker 3>vast quantities of gold together with almond, trees, sandal with trees,

1086
01:11:15.439 --> 01:11:20.399
<v Speaker 3>precious stones, spices. The western only made the voyage once

1087
01:11:20.439 --> 01:11:23.479
<v Speaker 3>a year and it would bring back silver, a gold,

1088
01:11:23.960 --> 01:11:27.800
<v Speaker 3>along with ivory, ebony, apes and peacocks. And they were

1089
01:11:27.800 --> 01:11:31.039
<v Speaker 3>also trading in slaves as well. But you can see

1090
01:11:31.079 --> 01:11:35.279
<v Speaker 3>how they, you know, and they the Phoenicians, they had

1091
01:11:35.359 --> 01:11:40.039
<v Speaker 3>these undisclosed secret locations that they would go to to

1092
01:11:40.159 --> 01:11:43.800
<v Speaker 3>bring back Frankinson's and mrrhr or you know, just and

1093
01:11:44.680 --> 01:11:46.960
<v Speaker 3>nobody knew where to get these things, so they would

1094
01:11:47.000 --> 01:11:48.840
<v Speaker 3>go into these countries. And if you read the Book

1095
01:11:48.880 --> 01:11:52.319
<v Speaker 3>of Invasions, they talk about the fact that the Phoenicians

1096
01:11:52.600 --> 01:11:56.800
<v Speaker 3>would set up a small port city and basically buy

1097
01:11:56.920 --> 01:11:59.439
<v Speaker 3>all the goods from the local people at this as

1098
01:11:59.520 --> 01:12:01.640
<v Speaker 3>at cheap as they could get them. They'd throw them

1099
01:12:01.640 --> 01:12:04.880
<v Speaker 3>on ships and they'd move them to another country and

1100
01:12:05.000 --> 01:12:09.199
<v Speaker 3>sell them for outrageously high amounts and bring back minerals

1101
01:12:09.199 --> 01:12:12.479
<v Speaker 3>and gold and silver, and so this is the beginning

1102
01:12:12.960 --> 01:12:16.720
<v Speaker 3>of the first you know, big trading network that basically

1103
01:12:16.760 --> 01:12:21.520
<v Speaker 3>are these hamtes, these line of ham to Cush to

1104
01:12:21.640 --> 01:12:26.119
<v Speaker 3>Nimrod that are inflecting these mystery schools coming down and

1105
01:12:26.159 --> 01:12:30.680
<v Speaker 3>assimilating Phoenicia. And they talk about the fact that once

1106
01:12:30.720 --> 01:12:35.680
<v Speaker 3>the Israelites came out of Egypt and began merging in

1107
01:12:35.680 --> 01:12:39.479
<v Speaker 3>to this area because this was the Promised land essentially

1108
01:12:39.560 --> 01:12:44.159
<v Speaker 3>right that that's you know, there's records of them writing

1109
01:12:45.800 --> 01:12:50.079
<v Speaker 3>they just signing the complete government of the Canonites over

1110
01:12:50.119 --> 01:12:54.079
<v Speaker 3>to the Phoenicians. And this is basically where Cannonite history

1111
01:12:54.279 --> 01:12:58.359
<v Speaker 3>ends and the beginning of Phoenicia starts so.

1112
01:13:01.039 --> 01:13:04.760
<v Speaker 1>Well, right, that big shakeup where the the Neo Assyrians

1113
01:13:04.880 --> 01:13:08.760
<v Speaker 1>moved in and took over everything. And then once they

1114
01:13:08.800 --> 01:13:11.199
<v Speaker 1>moved away from that, then there was sort of like

1115
01:13:11.239 --> 01:13:14.680
<v Speaker 1>this power vacuum, and that's when the rise of the Phoenicians,

1116
01:13:14.760 --> 01:13:16.880
<v Speaker 1>rise of the Hebrews really started to take.

1117
01:13:16.720 --> 01:13:22.359
<v Speaker 3>Off right right. And and so James G. Frasier, even

1118
01:13:22.359 --> 01:13:25.479
<v Speaker 3>though he constantly comments on the idea that it's this

1119
01:13:25.680 --> 01:13:30.359
<v Speaker 3>grain god that's being risen, and he says that naturally

1120
01:13:30.720 --> 01:13:34.119
<v Speaker 3>the Semitic colonists brought their god with them from the Motherland,

1121
01:13:34.359 --> 01:13:37.680
<v Speaker 3>the worship of Ball from Lebanon, who may have been

1122
01:13:37.800 --> 01:13:40.800
<v Speaker 3>a Donnas, And I would say he was on the

1123
01:13:40.880 --> 01:13:44.359
<v Speaker 3>right path because from my researches, I would agree one

1124
01:13:44.439 --> 01:13:50.560
<v Speaker 3>hundred percent that this Moloch Ball of the Canonites basically

1125
01:13:50.640 --> 01:13:54.560
<v Speaker 3>ties directly in with Adonnas and Addis. And you know,

1126
01:13:54.840 --> 01:13:59.840
<v Speaker 3>these these spreading mystery schools again, you know, so.

1127
01:14:00.600 --> 01:14:03.880
<v Speaker 1>They would get have you ever gotten real close to

1128
01:14:03.920 --> 01:14:08.800
<v Speaker 1>a pine tree and seen how there's these white particles

1129
01:14:08.880 --> 01:14:13.359
<v Speaker 1>on the end of the leaves, Well, that is actually yeast,

1130
01:14:13.680 --> 01:14:17.479
<v Speaker 1>and this dying and rising god associated with grain mixed

1131
01:14:17.520 --> 01:14:21.560
<v Speaker 1>with the yeast from the pine tree or triadis creates

1132
01:14:21.600 --> 01:14:23.680
<v Speaker 1>a rising god, which would be the.

1133
01:14:23.600 --> 01:14:28.520
<v Speaker 3>Beer yep and the Egyptians called it the poffer. It

1134
01:14:28.640 --> 01:14:32.039
<v Speaker 3>was the divine, the breath of the divine feminine that

1135
01:14:32.119 --> 01:14:36.760
<v Speaker 3>would come in and energize or encourage the god to rise,

1136
01:14:37.239 --> 01:14:40.039
<v Speaker 3>you know. And within Egypt there was one of the

1137
01:14:40.079 --> 01:14:45.640
<v Speaker 3>temples there's a place where there's images of Osiris and

1138
01:14:45.720 --> 01:14:49.720
<v Speaker 3>the high priest is watering him with a pitcher and

1139
01:14:49.880 --> 01:14:53.319
<v Speaker 3>cornstalks are growing out of his back and it says

1140
01:14:53.600 --> 01:14:57.720
<v Speaker 3>this is the form of the god that cannot be named.

1141
01:14:58.600 --> 01:15:02.359
<v Speaker 3>So this is the most secret form of Osiris, you know,

1142
01:15:02.439 --> 01:15:06.800
<v Speaker 3>the fact that he could, he had the energy to

1143
01:15:06.800 --> 01:15:09.199
<v Speaker 3>push these shoots up out of the earth. And this

1144
01:15:09.319 --> 01:15:13.560
<v Speaker 3>ties over into all the These are all rising agricultural communities.

1145
01:15:13.960 --> 01:15:17.119
<v Speaker 3>So you know, this is all part of this, uh,

1146
01:15:17.560 --> 01:15:23.199
<v Speaker 3>this essential function of the state tied in with the agriculture,

1147
01:15:23.520 --> 01:15:28.640
<v Speaker 3>tied in with the priesthood and basically you know, yeah,

1148
01:15:29.079 --> 01:15:33.880
<v Speaker 3>bringing forth culture the cities, you know, the cities, these

1149
01:15:34.000 --> 01:15:37.600
<v Speaker 3>walled cities that Mother Kibli, you know, she wore the

1150
01:15:37.640 --> 01:15:41.239
<v Speaker 3>turreted crown of the of the walls or the shells

1151
01:15:41.960 --> 01:15:45.720
<v Speaker 3>basically because she was the builder of walls. She was

1152
01:15:45.760 --> 01:15:53.520
<v Speaker 3>the mother of the state technically, you know, yeah, yeah.

1153
01:15:53.640 --> 01:15:56.359
<v Speaker 3>In the Irish Book of Invasions it also and this

1154
01:15:56.439 --> 01:16:00.399
<v Speaker 3>is from the sixth seventh century. They it's says that

1155
01:16:00.760 --> 01:16:06.960
<v Speaker 3>Ashtaroth or Estada was the guardian of the Phoenician ships,

1156
01:16:07.000 --> 01:16:13.359
<v Speaker 3>and so Astraoth tying in with you know, uh uh

1157
01:16:13.960 --> 01:16:19.239
<v Speaker 3>what is it? Mother Kibbili tying in with Aphrodite is

1158
01:16:19.359 --> 01:16:24.399
<v Speaker 3>basically the protection of the Phoenicians when they would go

1159
01:16:24.439 --> 01:16:27.640
<v Speaker 3>on the ships, they would basically say prayers to mother

1160
01:16:27.720 --> 01:16:31.960
<v Speaker 3>Astrooth or Aphrodite to basically protect them while they were

1161
01:16:32.000 --> 01:16:35.079
<v Speaker 3>out at sea, right. And it also had to do

1162
01:16:35.279 --> 01:16:40.000
<v Speaker 3>with the morning Star. And and there was this bird

1163
01:16:40.479 --> 01:16:43.439
<v Speaker 3>that they related to the morning Star that built its

1164
01:16:43.680 --> 01:16:47.199
<v Speaker 3>nest on the water and it would basically float on

1165
01:16:47.279 --> 01:16:51.359
<v Speaker 3>the water. And whenever the Phoenician sailors saw those birds,

1166
01:16:51.880 --> 01:16:55.039
<v Speaker 3>they said, it was a good son of the you know,

1167
01:16:55.640 --> 01:17:00.920
<v Speaker 3>to sail the season. Good own it. I'd have to

1168
01:17:00.920 --> 01:17:02.560
<v Speaker 3>look at I'll look it up if I If I

1169
01:17:02.640 --> 01:17:04.920
<v Speaker 3>find it, I'll send it to you. I can't remember

1170
01:17:04.960 --> 01:17:09.680
<v Speaker 3>the yeah, but the fact that it floated on the water,

1171
01:17:10.399 --> 01:17:14.359
<v Speaker 3>it was representative of the god form right at the

1172
01:17:14.399 --> 01:17:21.239
<v Speaker 3>horizon between the transition between life and death, you know, yeah,

1173
01:17:21.279 --> 01:17:28.319
<v Speaker 3>and the egg and time and all the things. Yeah, Well, there's.

1174
01:17:28.159 --> 01:17:29.920
<v Speaker 4>There's a couple of there's a couple of birds that

1175
01:17:30.000 --> 01:17:33.159
<v Speaker 4>do that. One of them is the Gribis. They do

1176
01:17:33.199 --> 01:17:37.520
<v Speaker 4>a floating nest, the puffins, the gunnets, the horned Gibbs.

1177
01:17:39.079 --> 01:17:44.760
<v Speaker 3>It was the Gibbs. And that gets into Gebbis Gibbon,

1178
01:17:45.199 --> 01:17:51.000
<v Speaker 3>you know. So let's see, now, mackie, he relates that Gibbon,

1179
01:17:51.560 --> 01:17:55.520
<v Speaker 3>or the builders of Gibbaal who acted an important part

1180
01:17:55.680 --> 01:17:59.560
<v Speaker 3>in the construction of the Temple of Solomon, is equivalent

1181
01:18:00.199 --> 01:18:04.159
<v Speaker 3>to the Masonic effithat of the Grand architect of the universe.

1182
01:18:04.680 --> 01:18:10.079
<v Speaker 3>The inquiring freemason will readily see anthology in symbolism that

1183
01:18:10.159 --> 01:18:14.359
<v Speaker 3>exists between Adonis in the mysteries of the Giblomites at

1184
01:18:14.399 --> 01:18:20.079
<v Speaker 3>Biblos and Hirem as the builder of his own institution. Right.

1185
01:18:20.960 --> 01:18:26.880
<v Speaker 3>So now this this Gibb them or these Giblomites as

1186
01:18:26.920 --> 01:18:30.760
<v Speaker 3>the inhabitants of the city of gibble also called Biblos, right,

1187
01:18:31.680 --> 01:18:35.319
<v Speaker 3>which Biblos is where we get They basically took the

1188
01:18:35.359 --> 01:18:39.119
<v Speaker 3>pyrus and made the paper and started making the first books,

1189
01:18:39.479 --> 01:18:45.560
<v Speaker 3>right and there are. There's plenty of of references where

1190
01:18:45.560 --> 01:18:51.600
<v Speaker 3>they're moving texts around as well. In these books before printing.

1191
01:18:51.640 --> 01:18:55.119
<v Speaker 3>You know, they're probably copied by scribes. I would I

1192
01:18:55.159 --> 01:18:56.840
<v Speaker 3>would most imagine.

1193
01:18:58.760 --> 01:18:59.520
<v Speaker 1>That's where we're got to.

1194
01:19:00.560 --> 01:19:02.680
<v Speaker 3>That's where we get the term Bible is from this

1195
01:19:02.800 --> 01:19:06.600
<v Speaker 3>city of Biblos, where this resurrected God in the form

1196
01:19:06.760 --> 01:19:10.880
<v Speaker 3>of the mystery schools that it all ties in. You know.

1197
01:19:12.760 --> 01:19:17.680
<v Speaker 3>So now, Mackie, he says that the Gibbel or the

1198
01:19:17.680 --> 01:19:22.560
<v Speaker 3>Giblomite is not a mason, not a mason generally, but

1199
01:19:22.800 --> 01:19:27.119
<v Speaker 3>especially a class of mason who Drummond says, put the

1200
01:19:27.159 --> 01:19:33.319
<v Speaker 3>finishing touches on King Solomon's temple. Right. But so now

1201
01:19:33.359 --> 01:19:37.880
<v Speaker 3>if we trace this word gibb them back into ancient

1202
01:19:37.960 --> 01:19:42.560
<v Speaker 3>cana right, and this is from the story of Kaldia

1203
01:19:43.359 --> 01:19:48.840
<v Speaker 3>by Ragazon from eighteen ninety Right, he says, but while

1204
01:19:48.880 --> 01:19:54.119
<v Speaker 3>the sun accompanies its nightly underground journey men would be

1205
01:19:54.199 --> 01:19:57.199
<v Speaker 3>left a prey to the mortal terrors in the upper world,

1206
01:19:57.680 --> 01:20:02.119
<v Speaker 3>deprived of light, their chief defense against evil, brute, against

1207
01:20:02.119 --> 01:20:05.960
<v Speaker 3>the evil brood of darkness, were it not for its

1208
01:20:06.000 --> 01:20:10.600
<v Speaker 3>substitute fire, who is by nature also a being of light,

1209
01:20:11.159 --> 01:20:16.159
<v Speaker 3>and as such a friend to man from whom past dwelling,

1210
01:20:16.720 --> 01:20:20.920
<v Speaker 3>he scares not only wild beasts and foes armed with

1211
01:20:21.079 --> 01:20:26.239
<v Speaker 3>open violence, but the far more dangerous hosts of unseen enemies,

1212
01:20:26.319 --> 01:20:30.880
<v Speaker 3>both demons and spells cast by wicked sorcerers. In this

1213
01:20:31.079 --> 01:20:36.560
<v Speaker 3>capacity of protection, that god of gibble or fire is

1214
01:20:36.800 --> 01:20:42.319
<v Speaker 3>chiefly invoked in one very complete hymn, and he is

1215
01:20:42.399 --> 01:20:48.159
<v Speaker 3>addressed as thus Thou who drivest away the evil mask,

1216
01:20:48.239 --> 01:20:52.960
<v Speaker 3>him who furtherists the well being of life, who strikes

1217
01:20:53.119 --> 01:20:57.439
<v Speaker 3>the breasts of the wicked with terror, Gibbel, the destroyer

1218
01:20:57.560 --> 01:21:02.439
<v Speaker 3>of foes, dread weapon which drive us away pestilence, And

1219
01:21:02.479 --> 01:21:06.560
<v Speaker 3>that comes from about four thousand BC, that inscription, right,

1220
01:21:07.439 --> 01:21:14.399
<v Speaker 3>So tying these ancient ancient Masonic orders back to this

1221
01:21:14.520 --> 01:21:18.279
<v Speaker 3>Adonis of the Mystery School, who is living in the

1222
01:21:18.319 --> 01:21:22.479
<v Speaker 3>city that the you know, the Masons say is named

1223
01:21:22.520 --> 01:21:26.680
<v Speaker 3>after a Mason. So symbolically is that telling us that

1224
01:21:27.159 --> 01:21:32.159
<v Speaker 3>the Masons are really represented by fire or lightning from

1225
01:21:32.199 --> 01:21:35.479
<v Speaker 3>the heavens is what it really comes down to, you.

1226
01:21:35.439 --> 01:21:38.600
<v Speaker 1>Know, right. And then that goes into the mysteries of

1227
01:21:38.640 --> 01:21:44.560
<v Speaker 1>the the Iranians too, because yeah, the fire worship there too.

1228
01:21:45.199 --> 01:21:51.520
<v Speaker 3>And Zorastra, you know, basically calling down lightning, not dying.

1229
01:21:52.520 --> 01:21:54.640
<v Speaker 3>And basically much like Enoch.

1230
01:21:54.560 --> 01:21:57.960
<v Speaker 2>Is writing the lightness, what's that writing the lightning?

1231
01:21:58.640 --> 01:22:02.880
<v Speaker 3>Riding the lightning? Bro Enoch, you know, he calls down

1232
01:22:02.960 --> 01:22:07.680
<v Speaker 3>lightning and he basically through a lightning strike, is absorbed.

1233
01:22:07.880 --> 01:22:11.119
<v Speaker 3>And you know, as the Hebrews say, he was translated

1234
01:22:11.199 --> 01:22:15.199
<v Speaker 3>into the heavens and became the little Yahweh with his

1235
01:22:15.359 --> 01:22:19.680
<v Speaker 3>own throne right next to God. And basically God would

1236
01:22:19.760 --> 01:22:21.640
<v Speaker 3>send him out to go do the things he didn't

1237
01:22:21.640 --> 01:22:24.399
<v Speaker 3>want to do, and he would ride around the universe

1238
01:22:24.720 --> 01:22:28.800
<v Speaker 3>in his self manifested Markaba, which is that upward facing

1239
01:22:28.840 --> 01:22:32.600
<v Speaker 3>pyramid the downward facing pyramid put together. He would ride

1240
01:22:32.640 --> 01:22:35.439
<v Speaker 3>around in one of those like a spaceship, right, And

1241
01:22:35.640 --> 01:22:38.479
<v Speaker 3>basically he was he was there when Moses part of

1242
01:22:38.520 --> 01:22:41.880
<v Speaker 3>the sea. He's he's you know, credited with all these

1243
01:22:41.960 --> 01:22:42.760
<v Speaker 3>various things.

1244
01:22:43.439 --> 01:22:47.760
<v Speaker 1>The Solomon was that the seal of Solomon is the

1245
01:22:47.800 --> 01:22:50.359
<v Speaker 1>two triangles together for sure?

1246
01:22:51.319 --> 01:22:54.560
<v Speaker 3>Yeah, right, well, and and when you get into that,

1247
01:22:54.640 --> 01:22:57.239
<v Speaker 3>there is a debate as to whether or not it

1248
01:22:57.479 --> 01:23:00.359
<v Speaker 3>was the five pointed or the six pointed star that's

1249
01:23:00.359 --> 01:23:04.680
<v Speaker 3>on Solomon's ring. But if you read the Masonic texts,

1250
01:23:05.079 --> 01:23:10.399
<v Speaker 3>they tell you it was a six point star. So yeah, yeah,

1251
01:23:11.319 --> 01:23:14.560
<v Speaker 3>So let's see, fire is not only a great power

1252
01:23:14.600 --> 01:23:17.600
<v Speaker 3>on earth, it is also, in the shape of lightning,

1253
01:23:17.920 --> 01:23:21.199
<v Speaker 3>one of the dreadout and most mysterious powers of the sky,

1254
01:23:21.720 --> 01:23:25.760
<v Speaker 3>and as such sometimes called as the Sun of Ana,

1255
01:23:26.079 --> 01:23:30.640
<v Speaker 3>and Ana is the ancient term for heaven in Sumar, or,

1256
01:23:30.720 --> 01:23:34.319
<v Speaker 3>in a more roundabout way, the hero Sun of the ocean,

1257
01:23:34.880 --> 01:23:39.199
<v Speaker 3>meaning the celestial ocean, the great reservoir of rains from

1258
01:23:39.239 --> 01:23:43.239
<v Speaker 3>which the lightning seems to spring as it flashes through

1259
01:23:43.279 --> 01:23:48.920
<v Speaker 3>the heavy showers of a southern thunderstorm. In whatever shape

1260
01:23:48.920 --> 01:23:53.880
<v Speaker 3>he appeared and whatever his function, Gibbal is hailed as

1261
01:23:53.920 --> 01:23:59.880
<v Speaker 3>an invariable beneficiary and friendly being to these ancient canon

1262
01:24:01.239 --> 01:24:05.399
<v Speaker 3>So and in this this gibbel or this gibbellum is

1263
01:24:05.520 --> 01:24:10.159
<v Speaker 3>also uh the word we see that becomes corrupted into

1264
01:24:10.880 --> 01:24:16.399
<v Speaker 3>jubellium and the jubilees, right, and the jubilee. You know,

1265
01:24:17.359 --> 01:24:20.039
<v Speaker 3>they need to give a jubilee.

1266
01:24:20.880 --> 01:24:23.600
<v Speaker 1>We're dying from one. It's been seventy years. Come out,

1267
01:24:23.640 --> 01:24:24.760
<v Speaker 1>let's get a jubilee going on.

1268
01:24:24.800 --> 01:24:29.720
<v Speaker 3>I know, I know. So now the these Gibilim, as

1269
01:24:29.760 --> 01:24:33.600
<v Speaker 3>the stone cutters of Solomon's Temple were especially known for

1270
01:24:33.640 --> 01:24:38.600
<v Speaker 3>their technique of what is called eight tone carving and uh.

1271
01:24:38.800 --> 01:24:42.960
<v Speaker 3>These stonecutters would work the square stones to perfection and

1272
01:24:43.039 --> 01:24:46.920
<v Speaker 3>were considered to be more qualified in the higher ranks

1273
01:24:46.960 --> 01:24:51.800
<v Speaker 3>of the workers and builders of such sacred spaces. These

1274
01:24:51.840 --> 01:24:55.640
<v Speaker 3>Gibbilium maintained a mystery school based around the worship of

1275
01:24:55.680 --> 01:25:00.359
<v Speaker 3>Odonnas and who were the occulted order who may maintained

1276
01:25:00.399 --> 01:25:04.560
<v Speaker 3>the monopoly on the creation of the temple structures and

1277
01:25:04.800 --> 01:25:08.560
<v Speaker 3>sacred spaces as we see moving into Greece.

1278
01:25:09.920 --> 01:25:16.600
<v Speaker 1>So absolutely, and there's so much between biblos and the

1279
01:25:16.640 --> 01:25:21.399
<v Speaker 1>Bible and the seventy books, right, the septuagent, which was

1280
01:25:21.479 --> 01:25:24.239
<v Speaker 1>called the big G. Right, and then you go right

1281
01:25:24.279 --> 01:25:26.600
<v Speaker 1>back into masonry again. Yes, but it all sort of

1282
01:25:26.600 --> 01:25:28.199
<v Speaker 1>ties back into itself.

1283
01:25:28.279 --> 01:25:31.720
<v Speaker 3>The gibbel the GiB them, the gibellum, the big G.

1284
01:25:32.279 --> 01:25:33.960
<v Speaker 3>You know, this is this is I think one of

1285
01:25:34.000 --> 01:25:38.159
<v Speaker 3>the secrets of of that what that g if you

1286
01:25:38.199 --> 01:25:41.800
<v Speaker 3>look at the seven possible you know, because even sometimes

1287
01:25:41.800 --> 01:25:45.479
<v Speaker 3>you see the G in a small G basically representing

1288
01:25:45.479 --> 01:25:50.600
<v Speaker 3>the serpent, you know, which is the wa the you know,

1289
01:25:50.760 --> 01:25:53.159
<v Speaker 3>shadows in the waters of the depth because when you

1290
01:25:53.319 --> 01:25:58.039
<v Speaker 3>merge those two triangles together, which you have the Masonic

1291
01:25:58.880 --> 01:26:02.479
<v Speaker 3>compass which draws the circles, and then you have the

1292
01:26:02.640 --> 01:26:05.760
<v Speaker 3>sonic square which makes the angles. So you have the

1293
01:26:05.800 --> 01:26:10.680
<v Speaker 3>angles and the circles in between. That when you merge

1294
01:26:10.680 --> 01:26:14.680
<v Speaker 3>those two together, like the Star of Refresh, which is

1295
01:26:14.760 --> 01:26:18.600
<v Speaker 3>basically an Egyptian star that goes to Saturn that the

1296
01:26:18.640 --> 01:26:23.760
<v Speaker 3>modern Zionists have picked up, you basically have steam. And

1297
01:26:23.800 --> 01:26:28.199
<v Speaker 3>it's in that steam that basically the amorphous space that

1298
01:26:28.399 --> 01:26:32.800
<v Speaker 3>anything can be created with the direction of will. Essentially,

1299
01:26:33.279 --> 01:26:33.640
<v Speaker 3>you know.

1300
01:26:34.600 --> 01:26:38.359
<v Speaker 1>Right, And when you look through the Canaanite Phoenician art,

1301
01:26:38.800 --> 01:26:41.600
<v Speaker 1>you'll start to see these themes pick up over and

1302
01:26:41.760 --> 01:26:45.439
<v Speaker 1>over and over again. It's very deceptively simple, look simple

1303
01:26:45.439 --> 01:26:47.920
<v Speaker 1>on the surface, but it has so much deep meaning

1304
01:26:48.000 --> 01:26:50.359
<v Speaker 1>that people who aren't aren't a breast of this stuff

1305
01:26:50.399 --> 01:26:52.159
<v Speaker 1>have no idea what those.

1306
01:26:52.000 --> 01:26:55.800
<v Speaker 3>Those that's the whole terminology of those with eyes to see,

1307
01:26:55.840 --> 01:26:57.920
<v Speaker 3>and those are the ears to hear, you know, as

1308
01:26:58.079 --> 01:27:01.520
<v Speaker 3>you and that's with the mysteries schools again. You when

1309
01:27:01.520 --> 01:27:06.560
<v Speaker 3>you're initiated, you learn these symbols. They present these symbols

1310
01:27:06.560 --> 01:27:09.640
<v Speaker 3>to you and they give you an exoteric meaning and

1311
01:27:09.680 --> 01:27:13.520
<v Speaker 3>then as you're initiated through to the degrees. They explain

1312
01:27:14.199 --> 01:27:18.119
<v Speaker 3>the higher essences of these symbols and how they relate

1313
01:27:18.239 --> 01:27:21.960
<v Speaker 3>to you, the interconnection and the higher levels of reality

1314
01:27:22.359 --> 01:27:26.399
<v Speaker 3>of this rebirth of you know, the essence of the self.

1315
01:27:26.880 --> 01:27:27.119
<v Speaker 7>You know.

1316
01:27:28.600 --> 01:27:33.600
<v Speaker 3>So now underneath of the gibb them, they had another

1317
01:27:33.920 --> 01:27:40.039
<v Speaker 3>association of these Masonic orders that were called the bone

1318
01:27:40.039 --> 01:27:44.479
<v Speaker 3>Ai b o Nai. And the bon Ai were the

1319
01:27:44.640 --> 01:27:48.880
<v Speaker 3>laborers who put the strength into raising the structures with

1320
01:27:49.039 --> 01:27:53.119
<v Speaker 3>these prepared blocks by the give them for the construction.

1321
01:27:53.760 --> 01:27:59.159
<v Speaker 3>And at Solomon's temple there were some eighty thousand Boneie,

1322
01:27:59.319 --> 01:28:02.399
<v Speaker 3>all of who the Masons in their text they call

1323
01:28:02.479 --> 01:28:06.560
<v Speaker 3>them the brighton fellow crafts. And when you get into

1324
01:28:06.600 --> 01:28:10.439
<v Speaker 3>these boneye down the road, they're the ones that become

1325
01:28:10.560 --> 01:28:11.800
<v Speaker 3>the Samaritans.

1326
01:28:12.840 --> 01:28:18.920
<v Speaker 1>And and there the Ai yeah Ai, Yeah, they're trying

1327
01:28:18.960 --> 01:28:20.399
<v Speaker 1>to build a god using Ai.

1328
01:28:21.119 --> 01:28:23.399
<v Speaker 3>And they kept going in and trying to, you know,

1329
01:28:23.479 --> 01:28:26.399
<v Speaker 3>help build the temple. And what was it. One of

1330
01:28:26.399 --> 01:28:30.239
<v Speaker 3>the Caesars went and examined the Hebrew texts and examined

1331
01:28:30.279 --> 01:28:34.159
<v Speaker 3>the Samaritan text and said they they were similar, but

1332
01:28:34.319 --> 01:28:38.479
<v Speaker 3>they had, you know, differences. Again, the fractal spins you know,

1333
01:28:38.520 --> 01:28:42.039
<v Speaker 3>their own worshiping, their own version of what this thing is,

1334
01:28:42.359 --> 01:28:46.840
<v Speaker 3>going back to the ancient you know, Saturnian forces, the

1335
01:28:46.840 --> 01:28:49.439
<v Speaker 3>black cube. However you want to, you know, look at

1336
01:28:49.640 --> 01:28:54.439
<v Speaker 3>look at this thing right. So now these give them

1337
01:28:54.479 --> 01:28:58.720
<v Speaker 3>in their worship celebrated the rites of Adonis as adon

1338
01:28:58.960 --> 01:29:02.800
<v Speaker 3>their lord. This practice, in all cases, was said to

1339
01:29:02.920 --> 01:29:05.920
<v Speaker 3>first have been established in the ancient Battylon under the

1340
01:29:06.000 --> 01:29:10.680
<v Speaker 3>queen of Starte or Samaramas, the given giving us a

1341
01:29:10.760 --> 01:29:15.359
<v Speaker 3>tie to the earlier lands of Nimrod, and had next

1342
01:29:15.439 --> 01:29:19.399
<v Speaker 3>been transplanted to Syria, with the high places of worship

1343
01:29:20.279 --> 01:29:24.640
<v Speaker 3>in Greek Biblos and Phoenician gibal worshiping in the high

1344
01:29:24.720 --> 01:29:30.600
<v Speaker 3>places and maintaining this mysterious tragic death and subsequent reformation

1345
01:29:30.720 --> 01:29:35.479
<v Speaker 3>of life being ritually celebrated in vast temples built by

1346
01:29:35.520 --> 01:29:40.119
<v Speaker 3>a guild of brothers as a tool to present immensely

1347
01:29:40.479 --> 01:29:44.359
<v Speaker 3>and beautiful, terrible powers of the divine and their suffering.

1348
01:29:45.800 --> 01:29:51.319
<v Speaker 3>So and it was on the coast of ancient Phrygia

1349
01:29:51.800 --> 01:29:56.520
<v Speaker 3>at Athamas, on the island of Cyprus, where this ancient

1350
01:29:56.640 --> 01:30:01.039
<v Speaker 3>royal city in which the institutions of the of Adonnis

1351
01:30:01.439 --> 01:30:08.079
<v Speaker 3>in celebration of Aphrodite were established moving into Greece, and

1352
01:30:08.920 --> 01:30:13.000
<v Speaker 3>here we have again these rites represented the Egyptian worship

1353
01:30:13.039 --> 01:30:18.479
<v Speaker 3>of Osiris so closely that some even identified Adonnas of

1354
01:30:18.640 --> 01:30:26.560
<v Speaker 3>Athemus with Osiris. So yeah, and I have here Frasier.

1355
01:30:26.760 --> 01:30:29.720
<v Speaker 3>He documents this is in the Golden bough. He says,

1356
01:30:29.760 --> 01:30:32.760
<v Speaker 3>a pine tree, having been cut down, the center would

1357
01:30:32.800 --> 01:30:35.960
<v Speaker 3>be hollowed out, and with the wood thus excavated, an

1358
01:30:36.000 --> 01:30:40.079
<v Speaker 3>image of Osiris was made, which would be buried like

1359
01:30:40.119 --> 01:30:43.279
<v Speaker 3>a corpse in the hollow of the tree. The image

1360
01:30:43.279 --> 01:30:47.520
<v Speaker 3>of Osiris was thus kept for a year and then burned,

1361
01:30:48.000 --> 01:30:52.039
<v Speaker 3>exactly as was done with the image of Attis, which

1362
01:30:52.119 --> 01:30:56.039
<v Speaker 3>was attached to the pine tree as well, and Osiris

1363
01:30:56.079 --> 01:30:57.079
<v Speaker 3>was go ahead.

1364
01:30:57.479 --> 01:31:01.159
<v Speaker 1>Well, that goes into the mysteries of the Masons as well,

1365
01:31:01.199 --> 01:31:04.800
<v Speaker 1>the first three degrees, because at the end Uh when

1366
01:31:05.600 --> 01:31:09.359
<v Speaker 1>Hiram is buried, the top of his grave the pine tree.

1367
01:31:09.720 --> 01:31:14.359
<v Speaker 3>Right and well, so now also Hiram a biff, which

1368
01:31:14.399 --> 01:31:20.159
<v Speaker 3>means Hiram, the eliminated Hiram. He is basically this artisan,

1369
01:31:21.319 --> 01:31:24.479
<v Speaker 3>this that is coming from Biblos, the city that we've

1370
01:31:24.520 --> 01:31:29.439
<v Speaker 3>been talking about, and within the Masonic orders. In order

1371
01:31:29.479 --> 01:31:31.760
<v Speaker 3>to get into the third degree of the master Masons.

1372
01:31:32.279 --> 01:31:36.880
<v Speaker 3>They they have a passion play that's basically the death

1373
01:31:36.920 --> 01:31:41.479
<v Speaker 3>of Osiris, and they're looking for his body, and basically

1374
01:31:41.880 --> 01:31:46.640
<v Speaker 3>King Solomon sends, you know, some of these master Masons out, uh, well,

1375
01:31:46.840 --> 01:31:50.000
<v Speaker 3>just Masons out, and the first one that entered a prentice.

1376
01:31:50.399 --> 01:31:53.560
<v Speaker 3>When they find they find an acasha branch and they

1377
01:31:53.640 --> 01:31:56.399
<v Speaker 3>lift it and find the decomposing body of this Hiram

1378
01:31:56.439 --> 01:32:01.439
<v Speaker 3>a byth and yeah, the master or the intert apprentice,

1379
01:32:01.600 --> 01:32:04.640
<v Speaker 3>he tries to, you know, with the interer apprentice handshake,

1380
01:32:05.279 --> 01:32:08.520
<v Speaker 3>which is the thumb. He tries to basically lift the

1381
01:32:08.560 --> 01:32:12.279
<v Speaker 3>corpse of Hiram Abiff, but the skin begins to come off.

1382
01:32:12.640 --> 01:32:16.079
<v Speaker 3>So then the second degree he tries his handshake and

1383
01:32:16.159 --> 01:32:19.840
<v Speaker 3>he can't get him up. So finally the it's Solomon himself,

1384
01:32:19.920 --> 01:32:22.479
<v Speaker 3>I think that ends up coming in and using the

1385
01:32:22.560 --> 01:32:26.800
<v Speaker 3>lion's paw grip, you know, and basically pulls him up

1386
01:32:27.199 --> 01:32:30.960
<v Speaker 3>in such a way that his right foot is by

1387
01:32:31.039 --> 01:32:33.800
<v Speaker 3>his right foot his left hand, their left hands are

1388
01:32:33.840 --> 01:32:37.720
<v Speaker 3>on each other's back, and their mouths are right next

1389
01:32:37.720 --> 01:32:41.560
<v Speaker 3>to each other's ears. And that's when King Solomon whispers

1390
01:32:41.640 --> 01:32:46.920
<v Speaker 3>in this risen Mason's ear he whispers, Maha bone, which

1391
01:32:46.960 --> 01:32:51.319
<v Speaker 3>is this new word that is basically the secret word

1392
01:32:51.439 --> 01:32:56.199
<v Speaker 3>to replace the word which was lost when Hiram was killed.

1393
01:32:57.880 --> 01:33:02.760
<v Speaker 3>So yeah, same story again in another form that's being

1394
01:33:02.880 --> 01:33:07.680
<v Speaker 3>used in modern day Masonic ritual function to enter into

1395
01:33:07.720 --> 01:33:10.439
<v Speaker 3>the highest degree, to the third degree of the Blue

1396
01:33:10.479 --> 01:33:11.520
<v Speaker 3>Lodge of Masonry.

1397
01:33:12.159 --> 01:33:17.239
<v Speaker 1>So right, and if all of those you know, Masons

1398
01:33:17.279 --> 01:33:22.239
<v Speaker 1>don't know that their mysteries come through Canaanite Phoenicia, right,

1399
01:33:22.359 --> 01:33:25.000
<v Speaker 1>were missing out on everything, you know, I mean.

1400
01:33:25.720 --> 01:33:30.039
<v Speaker 3>These are all the secrets, right, you know? Yeah. Yeah.

1401
01:33:31.039 --> 01:33:37.039
<v Speaker 3>So now Lucien in his Dead de Syria, he says

1402
01:33:37.119 --> 01:33:40.800
<v Speaker 3>that so closely did the rights of Osiris resemble those

1403
01:33:40.880 --> 01:33:43.880
<v Speaker 3>of Adonis at Biblos, that some of the people at

1404
01:33:43.880 --> 01:33:48.800
<v Speaker 3>Biblos themselves maintained that it was Osiris and not Adonis's

1405
01:33:48.920 --> 01:33:55.680
<v Speaker 3>death who they were mourning. And Herodotus he also says

1406
01:33:55.720 --> 01:34:01.880
<v Speaker 3>that Adonis, Addis, Dionysus, and demet are religions of the

1407
01:34:01.920 --> 01:34:07.760
<v Speaker 3>same type. And uh, let's see. We see also the

1408
01:34:07.800 --> 01:34:13.159
<v Speaker 3>Tyrian melkarth being worshiped side by side with Adonnas, and

1409
01:34:13.239 --> 01:34:18.279
<v Speaker 3>there are inscriptions showing that he was revered in Larnax

1410
01:34:18.359 --> 01:34:23.960
<v Speaker 3>Lepidus and a donna Adonnas was identified in Larnax Lepidus

1411
01:34:24.520 --> 01:34:29.640
<v Speaker 3>with the deity that the Greeks associated with Poseidon, you know,

1412
01:34:29.800 --> 01:34:32.680
<v Speaker 3>of the underworld, of the you know, he's posides Us

1413
01:34:32.720 --> 01:34:35.640
<v Speaker 3>of the underworld. You know, Osiris is of the underworld.

1414
01:34:36.319 --> 01:34:39.800
<v Speaker 3>And initially what's funny is Osirius was initially the god

1415
01:34:39.840 --> 01:34:43.760
<v Speaker 3>of life, and you know everybody went to him for

1416
01:34:43.960 --> 01:34:49.560
<v Speaker 3>their rebirth in the afterworld, right. And when uh, when

1417
01:34:50.119 --> 01:34:54.720
<v Speaker 3>Alexander the Great came in and brought what was the

1418
01:34:54.720 --> 01:34:59.680
<v Speaker 3>line there that he left to be the pharaohs that

1419
01:34:59.760 --> 01:35:02.079
<v Speaker 3>were or uh, I'll think of it in a minute,

1420
01:35:02.119 --> 01:35:08.800
<v Speaker 3>but these were Greeks basically, or Roman Greeks, and they, uh,

1421
01:35:09.199 --> 01:35:09.600
<v Speaker 3>what was that?

1422
01:35:09.640 --> 01:35:09.800
<v Speaker 4>Good?

1423
01:35:09.800 --> 01:35:12.680
<v Speaker 3>Where was I going with that? Oh? They changed the

1424
01:35:12.680 --> 01:35:16.720
<v Speaker 3>whole the religion of Osiris. And they because he had died,

1425
01:35:17.279 --> 01:35:19.760
<v Speaker 3>they started relating it because he was the king of

1426
01:35:19.800 --> 01:35:23.439
<v Speaker 3>the underworld and in bringing people back to life. They

1427
01:35:23.479 --> 01:35:29.800
<v Speaker 3>started to relate Osiris with Pluto. And so Osiris shifted

1428
01:35:30.199 --> 01:35:34.199
<v Speaker 3>from being the god of life and resurrection to once

1429
01:35:34.239 --> 01:35:37.640
<v Speaker 3>the Greeks came in, uh, and the Romans, he got

1430
01:35:37.680 --> 01:35:41.079
<v Speaker 3>shifted to become the god of the underworld, associated with

1431
01:35:41.119 --> 01:35:45.439
<v Speaker 3>Pluto and then Isis became more associated with life, and

1432
01:35:45.520 --> 01:35:49.319
<v Speaker 3>that was the decline of the Ossyrian cult in Egypt.

1433
01:35:49.920 --> 01:35:59.119
<v Speaker 3>So yeah, so let's see, uh, in the highest religious

1434
01:35:59.119 --> 01:36:03.800
<v Speaker 3>seat of Cyprus, Adonis and Aphrodite were worship in worshiped

1435
01:36:03.800 --> 01:36:08.479
<v Speaker 3>in Pathos on the southeast southwestern side of the island,

1436
01:36:08.800 --> 01:36:14.279
<v Speaker 3>which Herodatus says was settled by Phoenician colonists from ancient

1437
01:36:14.359 --> 01:36:20.319
<v Speaker 3>ascalon from in a time of great antiquity. These seafaring

1438
01:36:20.399 --> 01:36:27.159
<v Speaker 3>folks overlaying Aphrodite anana ishtar over the top of the

1439
01:36:27.159 --> 01:36:30.800
<v Speaker 3>fertility goddess that was there. And then after that was done,

1440
01:36:30.880 --> 01:36:34.760
<v Speaker 3>then they bring in the demasculated God. You know, so

1441
01:36:34.840 --> 01:36:39.199
<v Speaker 3>this was always so it's almost like they they it's

1442
01:36:39.279 --> 01:36:44.800
<v Speaker 3>weaponized anthropology where they bring in this this beautiful loving

1443
01:36:44.960 --> 01:36:51.039
<v Speaker 3>thing and set up temples to love and pleasure, and

1444
01:36:51.119 --> 01:36:57.439
<v Speaker 3>then they slide in this demasculated God wearing this Phrygian hat.

1445
01:36:57.880 --> 01:37:01.159
<v Speaker 3>Tied in with all these revolutions, well, you know, coming

1446
01:37:01.199 --> 01:37:04.920
<v Speaker 3>into Greece, coming into Rome, coming into the French Revolution,

1447
01:37:05.119 --> 01:37:10.600
<v Speaker 3>coming and basically cause havoc and overthrow these systems, very

1448
01:37:10.680 --> 01:37:13.640
<v Speaker 3>much like we saw the Vatican doing, you know.

1449
01:37:13.640 --> 01:37:17.239
<v Speaker 1>Speaking of which what was the first commandment of the

1450
01:37:17.319 --> 01:37:22.600
<v Speaker 1>Council of nicea go ahead, you go, I was the

1451
01:37:22.720 --> 01:37:28.000
<v Speaker 1>Roman men are no longer allowed to castrate themselves, because

1452
01:37:28.079 --> 01:37:30.720
<v Speaker 1>that was a big problem once Christianity took over, as

1453
01:37:30.760 --> 01:37:33.319
<v Speaker 1>a lot of these people said, if your eye causes

1454
01:37:33.319 --> 01:37:37.720
<v Speaker 1>you to sin, cut it off, right, and your wiener

1455
01:37:37.840 --> 01:37:43.279
<v Speaker 1>causes you to sin osiris that shit. So yeah, they

1456
01:37:43.399 --> 01:37:47.359
<v Speaker 1>had to say we're stopping this because they were having

1457
01:37:47.560 --> 01:37:51.199
<v Speaker 1>a major population problem. And origin one of the church fathers,

1458
01:37:52.079 --> 01:37:55.119
<v Speaker 1>pure Nombo, he cut his his own junk off because

1459
01:37:55.159 --> 01:37:58.680
<v Speaker 1>it caused him to sin. Again, it's the divine madness

1460
01:37:58.720 --> 01:38:03.800
<v Speaker 1>being translated into different form in this rising religion.

1461
01:38:04.239 --> 01:38:04.399
<v Speaker 5>Right.

1462
01:38:05.000 --> 01:38:09.039
<v Speaker 3>And once within the Roman culture, once this happened, where

1463
01:38:09.079 --> 01:38:13.039
<v Speaker 3>you would emasculate yourself, you were considered neither a man

1464
01:38:13.199 --> 01:38:16.680
<v Speaker 3>nor a woman. Some of the senator senators went so

1465
01:38:16.760 --> 01:38:19.199
<v Speaker 3>far as to say they were both men and women

1466
01:38:19.439 --> 01:38:21.840
<v Speaker 3>and they needed to take up the responsibility of both.

1467
01:38:22.439 --> 01:38:25.199
<v Speaker 3>But because of the fact that they were neither man

1468
01:38:25.239 --> 01:38:30.239
<v Speaker 3>nor women, they they basically found themselves laying outside of

1469
01:38:30.279 --> 01:38:35.640
<v Speaker 3>the law, and Roman law didn't basically affect them because

1470
01:38:35.680 --> 01:38:38.600
<v Speaker 3>they were not a man or a woman, you know,

1471
01:38:38.720 --> 01:38:41.279
<v Speaker 3>which also kept them from being a citizen. But the

1472
01:38:41.359 --> 01:38:44.319
<v Speaker 3>reason they were allowed to stay in Rome was because

1473
01:38:44.439 --> 01:38:48.800
<v Speaker 3>Mother Kibili was on Palatine Hill and basically was running

1474
01:38:48.920 --> 01:38:52.279
<v Speaker 3>all of the other gods. You know, so it by

1475
01:38:52.279 --> 01:38:54.760
<v Speaker 3>that time, it was too late. They had already you know,

1476
01:38:54.840 --> 01:38:59.239
<v Speaker 3>this this uh, this Benjesuit kind of witch of these

1477
01:38:59.319 --> 01:39:02.880
<v Speaker 3>oracles that were flowing behind the scenes with these goddesses

1478
01:39:03.199 --> 01:39:06.600
<v Speaker 3>had already come in and subverted culture and brought in

1479
01:39:06.640 --> 01:39:07.720
<v Speaker 3>this this you know.

1480
01:39:08.399 --> 01:39:14.119
<v Speaker 1>What's going on today? What's going on today? I mean, look,

1481
01:39:14.119 --> 01:39:16.079
<v Speaker 1>we've got Unix all over the place. We just call

1482
01:39:16.119 --> 01:39:20.800
<v Speaker 1>them something different. They're no longer Unix there transsexuals.

1483
01:39:21.079 --> 01:39:23.119
<v Speaker 3>Yeah, But I think when you look back into the

1484
01:39:23.199 --> 01:39:28.039
<v Speaker 3>Attis cult, you know that basically they were doing it

1485
01:39:28.119 --> 01:39:33.600
<v Speaker 3>as a heroscamos, basically marrying themselves to the divine, you know,

1486
01:39:33.760 --> 01:39:37.239
<v Speaker 3>ridding themselves of that for the sake of, like you're saying,

1487
01:39:38.039 --> 01:39:40.920
<v Speaker 3>ending their sin within the and and it. You know,

1488
01:39:41.039 --> 01:39:43.960
<v Speaker 3>like the Quakers and the Shakers in New England. You know,

1489
01:39:44.279 --> 01:39:49.920
<v Speaker 3>the Shakers specifically believed in not producing more children because

1490
01:39:49.960 --> 01:39:53.600
<v Speaker 3>you were incarnating more souls into the corruption of the world,

1491
01:39:53.920 --> 01:39:56.600
<v Speaker 3>which is a constant theme we see going all the

1492
01:39:56.600 --> 01:39:59.039
<v Speaker 3>way back to the fallen angels that they you know,

1493
01:39:59.159 --> 01:40:02.239
<v Speaker 3>even some of the angels said they were falling into

1494
01:40:02.319 --> 01:40:07.640
<v Speaker 3>matter to stop the souls from being corrupted into the

1495
01:40:08.000 --> 01:40:11.640
<v Speaker 3>you know, the the world of sin basically, you know.

1496
01:40:12.479 --> 01:40:16.279
<v Speaker 1>Right, But you know, from the material perspective, you have

1497
01:40:16.399 --> 01:40:19.840
<v Speaker 1>families referring to these people who were attracted to people

1498
01:40:19.880 --> 01:40:22.640
<v Speaker 1>of the same sex with the F double G word

1499
01:40:22.720 --> 01:40:26.039
<v Speaker 1>that we can't say on YouTube because a bundle of

1500
01:40:26.119 --> 01:40:30.199
<v Speaker 1>sticks has to be carried, right, and the F double

1501
01:40:30.279 --> 01:40:32.119
<v Speaker 1>G word is a bundle of.

1502
01:40:34.039 --> 01:40:40.760
<v Speaker 2>Oh so so he got cut off.

1503
01:40:40.840 --> 01:40:49.000
<v Speaker 3>Yeah. So. Dinogenous, a Greek grammarian who flourished during the

1504
01:40:49.039 --> 01:40:52.920
<v Speaker 3>reign of Hadrian ads, that Adonis had been honored by

1505
01:40:53.000 --> 01:40:58.119
<v Speaker 3>Aphrodite the Cyprian after his death. They cast doves on

1506
01:40:58.239 --> 01:41:02.079
<v Speaker 3>a pyre to him, and at the birds, flying away

1507
01:41:02.119 --> 01:41:05.960
<v Speaker 3>from the flames, fell into another pyre and were consumed.

1508
01:41:07.199 --> 01:41:11.119
<v Speaker 3>Such a mode of honoring him would be very remarkable,

1509
01:41:11.439 --> 01:41:16.279
<v Speaker 3>since the doves were commonly sacred to his mistress, the

1510
01:41:16.359 --> 01:41:23.000
<v Speaker 3>divine Aphrodite or Astarte. Let's see, we're getting pretty close

1511
01:41:23.000 --> 01:41:28.600
<v Speaker 3>to the end of my notes. So Theocritus, a Greek

1512
01:41:28.640 --> 01:41:33.960
<v Speaker 3>poet from Sicily in three hundred BC. He says at Alexandria,

1513
01:41:34.199 --> 01:41:37.760
<v Speaker 3>images of Aphrodite and Adonis were displayed on two couches.

1514
01:41:38.199 --> 01:41:42.119
<v Speaker 3>Beside them were set ripe fruits, fruits of all kinds, cakes,

1515
01:41:42.600 --> 01:41:47.840
<v Speaker 3>plants growing in flower pots, and green bowers twinned with Annis.

1516
01:41:48.199 --> 01:41:51.239
<v Speaker 3>The marriage of the lovers was celebrated one day, and

1517
01:41:51.359 --> 01:41:55.800
<v Speaker 3>on the morrow, women attired as mourners with streaming hair

1518
01:41:55.920 --> 01:41:59.119
<v Speaker 3>and bared breasts, bore an image of the dead Adonnas

1519
01:41:59.159 --> 01:42:02.560
<v Speaker 3>to the seashore and committed it to the waves. Yet

1520
01:42:02.600 --> 01:42:05.600
<v Speaker 3>they sorrowed not without hope, for they saying that the

1521
01:42:05.680 --> 01:42:12.399
<v Speaker 3>lost one would come back again. Filo of Alexandria in

1522
01:42:12.520 --> 01:42:15.520
<v Speaker 3>thirty three a d. He says for spring and summer,

1523
01:42:15.720 --> 01:42:19.439
<v Speaker 3>not autumn or the season of barley and wheat harvest

1524
01:42:19.560 --> 01:42:25.439
<v Speaker 3>in the lands of Adonnas. Let's see. Saint Jerome confirms

1525
01:42:25.479 --> 01:42:28.359
<v Speaker 3>that Adonnas was slain in the month of June and

1526
01:42:28.479 --> 01:42:32.840
<v Speaker 3>relates that the Syrians gave this month the name Tammuz

1527
01:42:33.600 --> 01:42:40.920
<v Speaker 3>and elements of the grave bethe Aha. This beth Ahar

1528
01:42:41.479 --> 01:42:45.439
<v Speaker 3>being possibly the daughter of the pharaoh who pulled Moses

1529
01:42:45.479 --> 01:42:49.520
<v Speaker 3>out of the nile. Her grave was in this cave

1530
01:42:50.039 --> 01:42:53.600
<v Speaker 3>where the Christ child was born that now he was

1531
01:42:53.720 --> 01:42:59.079
<v Speaker 3>upset because the women were there mourning for the loss

1532
01:42:59.560 --> 01:43:04.680
<v Speaker 3>of the bewailed amus, you know. So it's just interesting

1533
01:43:04.760 --> 01:43:08.000
<v Speaker 3>how all of these, you know. And and again when

1534
01:43:08.039 --> 01:43:11.439
<v Speaker 3>you go to the Catholic church and you sit down

1535
01:43:11.479 --> 01:43:14.279
<v Speaker 3>in the pews, the very first thing that the priest

1536
01:43:14.319 --> 01:43:17.800
<v Speaker 3>says when he comes out is he says, these are

1537
01:43:17.960 --> 01:43:21.399
<v Speaker 3>the mysteries of our Lord Jesus Christ. So this is

1538
01:43:21.439 --> 01:43:23.960
<v Speaker 3>you know, we're seeing. This is very much in the

1539
01:43:24.000 --> 01:43:27.399
<v Speaker 3>school of these ancient mysteries, you know. So, but a

1540
01:43:27.439 --> 01:43:30.960
<v Speaker 3>lot of these practices that Jesus said, we're said, We're

1541
01:43:30.960 --> 01:43:34.800
<v Speaker 3>said to take the place of these blood rituals, and

1542
01:43:34.880 --> 01:43:38.279
<v Speaker 3>these you know kind of ending, you know, like how

1543
01:43:38.359 --> 01:43:43.119
<v Speaker 3>Abraham ended, you know, human sacrifice. Jesus was said to

1544
01:43:43.199 --> 01:43:48.920
<v Speaker 3>have ended animal sacrifice or any blood sacrifice essentially, you know,

1545
01:43:48.960 --> 01:43:52.880
<v Speaker 3>as far as the developing of the human species moving

1546
01:43:52.920 --> 01:44:01.840
<v Speaker 3>into I don't know, being more civilized, I guess, you know, evolution. So, uh,

1547
01:44:02.279 --> 01:44:06.600
<v Speaker 3>let's see from southern Phrygia and moving into Syria, the

1548
01:44:06.640 --> 01:44:11.600
<v Speaker 3>populace of Antioch being the capital of Seleucia, where they

1549
01:44:11.600 --> 01:44:14.479
<v Speaker 3>saw the morning evening star in the east as the

1550
01:44:14.520 --> 01:44:19.239
<v Speaker 3>signal for the festival of Marriage, Death and Resurrection to begin.

1551
01:44:20.239 --> 01:44:24.800
<v Speaker 2>Adonis, go ahead, Okay, I'm sorry.

1552
01:44:25.720 --> 01:44:28.560
<v Speaker 3>Yeah, so yeah, they played a lot of this off

1553
01:44:28.600 --> 01:44:32.119
<v Speaker 3>the morning Star, and the Morning Star ties a lot

1554
01:44:32.159 --> 01:44:35.520
<v Speaker 3>into this as well. And you see Jesus in the

1555
01:44:35.560 --> 01:44:38.760
<v Speaker 3>Bible even relating himself to the to the morning Star.

1556
01:44:39.439 --> 01:44:41.119
<v Speaker 3>A lot of people say, this is where you get

1557
01:44:41.159 --> 01:44:44.840
<v Speaker 3>that whole theory that Jesus and Lucifer brothers that you

1558
01:44:44.880 --> 01:44:52.199
<v Speaker 3>hear some people talk about, you know, so right, and

1559
01:44:52.279 --> 01:44:56.439
<v Speaker 3>Thomas Jesus is twin, you know, Thomas means twin. And

1560
01:44:56.479 --> 01:44:59.880
<v Speaker 3>it gets into the cult of the twin associated with

1561
01:45:00.079 --> 01:45:04.199
<v Speaker 3>Gemini and the struggle, you know. And and when you

1562
01:45:04.239 --> 01:45:07.279
<v Speaker 3>get into the zodiac, what was it. The soul was

1563
01:45:07.319 --> 01:45:11.359
<v Speaker 3>said to emerge into this reality through Virgo, and it

1564
01:45:11.439 --> 01:45:14.439
<v Speaker 3>was said to ascend out of this reality through Gemini.

1565
01:45:14.760 --> 01:45:18.079
<v Speaker 3>So these are the gateways of the Zodiac that some

1566
01:45:18.199 --> 01:45:20.880
<v Speaker 3>of the ancients used to believe the soul would enter

1567
01:45:20.920 --> 01:45:23.399
<v Speaker 3>into this realm and leave from this realm, you know.

1568
01:45:25.520 --> 01:45:30.640
<v Speaker 3>And Adonnas, who like the transient state of Linus in Egypt,

1569
01:45:31.079 --> 01:45:34.439
<v Speaker 3>was a symbol of the death and resurrection, like Osyrus

1570
01:45:34.960 --> 01:45:40.439
<v Speaker 3>existing in a state of Limbo becoming the reborn Horus

1571
01:45:41.279 --> 01:45:44.520
<v Speaker 3>and in the process of lamenting for the dead God.

1572
01:45:45.479 --> 01:45:48.760
<v Speaker 3>The playing of flutes is mentioned by both Athenaeus and

1573
01:45:48.880 --> 01:45:53.119
<v Speaker 3>polys who instruct Us that the flute and adonnas were

1574
01:45:53.199 --> 01:45:58.560
<v Speaker 3>both referred to as gingris. Oh and this so you

1575
01:45:58.640 --> 01:46:02.680
<v Speaker 3>remember the Egyptian story where set is trying to get

1576
01:46:03.680 --> 01:46:14.000
<v Speaker 3>horse to eat the lettuce, right right right? So now, Mackie,

1577
01:46:18.000 --> 01:46:19.319
<v Speaker 3>but but you think the.

1578
01:46:20.760 --> 01:46:23.520
<v Speaker 5>Ship bro I was, I was like, what the fun did?

1579
01:46:23.560 --> 01:46:24.199
<v Speaker 5>I just read?

1580
01:46:26.840 --> 01:46:36.319
<v Speaker 3>Let who the So now if you look at the

1581
01:46:36.319 --> 01:46:41.079
<v Speaker 3>fact that these uh, these high priests slash priest says

1582
01:46:41.640 --> 01:46:45.880
<v Speaker 3>of Addis, and they were said to castrate themselves and

1583
01:46:45.920 --> 01:46:49.399
<v Speaker 3>then they became sacred prostitutes. So there has been some

1584
01:46:49.439 --> 01:46:55.079
<v Speaker 3>speculation that there was it was a harvesting function, that

1585
01:46:55.159 --> 01:47:01.960
<v Speaker 3>they were collecting this stuff for magical purposes, you know. So,

1586
01:47:00.039 --> 01:47:05.960
<v Speaker 3>oh no, But Mackie, as far as the Encyclopedia Freemasonry,

1587
01:47:06.439 --> 01:47:11.079
<v Speaker 3>he says that it was lettud lettuce that replaced the

1588
01:47:11.119 --> 01:47:16.119
<v Speaker 3>acacia in the mysteries of Adonnas when translated from Attis.

1589
01:47:16.840 --> 01:47:22.600
<v Speaker 3>So you know, within the mysteries of a Donnas, this

1590
01:47:22.600 --> 01:47:28.640
<v Speaker 3>this lettuce was, you know, a symbol of an evergreen thing,

1591
01:47:29.319 --> 01:47:32.600
<v Speaker 3>you know, like a green, green thing shooting up from

1592
01:47:32.640 --> 01:47:40.800
<v Speaker 3>the earth. So it was let's see, uh, but okay,

1593
01:47:41.760 --> 01:47:46.279
<v Speaker 3>let's see. Plutarch seventy seven a d. Expresses that the

1594
01:47:46.319 --> 01:47:52.560
<v Speaker 3>images of Adnonnas were mourned over, were dressed to resemble corpses,

1595
01:47:52.920 --> 01:47:58.239
<v Speaker 3>and were carried out to a donnas's burial, and then

1596
01:47:58.359 --> 01:48:01.920
<v Speaker 3>they were thrown in the sea or into springs. And

1597
01:48:02.039 --> 01:48:05.279
<v Speaker 3>what would you do, you know, you take the seeds

1598
01:48:05.680 --> 01:48:09.399
<v Speaker 3>and you soak them in water, they get them the sprout, yes,

1599
01:48:09.439 --> 01:48:12.680
<v Speaker 3>before you plant them. So this idea of you know, again,

1600
01:48:12.800 --> 01:48:18.640
<v Speaker 3>throwing him into the sea bathing the black rock. And

1601
01:48:18.680 --> 01:48:22.560
<v Speaker 3>then Adonis ascends up to heaven in the presence of

1602
01:48:22.600 --> 01:48:28.079
<v Speaker 3>his worshippers. The disconsolate believers left behind on earth shave

1603
01:48:28.199 --> 01:48:31.479
<v Speaker 3>their heads, just as the Egyptians did on the death

1604
01:48:31.840 --> 01:48:35.640
<v Speaker 3>of the divine APIs Bull of Osiris. Women who could

1605
01:48:35.720 --> 01:48:39.520
<v Speaker 3>not bring themselves to sacrifice their beautiful tresses or their

1606
01:48:39.520 --> 01:48:43.239
<v Speaker 3>hair had to give themselves up to a stranger on

1607
01:48:43.279 --> 01:48:46.159
<v Speaker 3>a certain day of the festival and dedicate to his

1608
01:48:46.279 --> 01:48:50.199
<v Speaker 3>starte the wages of their shame. And this is getting

1609
01:48:50.239 --> 01:48:55.079
<v Speaker 3>into the you know, horror. Babylon and that unspoken shame

1610
01:48:55.439 --> 01:49:00.000
<v Speaker 3>that has kind of reveled in. That is the debauchrous practic.

1611
01:49:00.079 --> 01:49:03.960
<v Speaker 3>This is of the orgies and the various things that

1612
01:49:04.000 --> 01:49:07.720
<v Speaker 3>were going on within certain parts of these mystery schools.

1613
01:49:07.920 --> 01:49:16.039
<v Speaker 3>Right Church historian Eusebius three hundred AD recoils with horror

1614
01:49:16.079 --> 01:49:20.720
<v Speaker 3>in his writing of how the castrated priests of Adonist

1615
01:49:20.800 --> 01:49:24.680
<v Speaker 3>engaged in sexual congress, most likely being a form of

1616
01:49:25.079 --> 01:49:33.640
<v Speaker 3>sacred prostitution for a sort of strange donation. So let's see.

1617
01:49:33.920 --> 01:49:37.960
<v Speaker 3>Ultimately with this the resurrection of the god man, hope

1618
01:49:37.960 --> 01:49:40.880
<v Speaker 3>would be given to all the worshippers that, upon their

1619
01:49:40.920 --> 01:49:43.920
<v Speaker 3>return and the time of dying, would follow the same

1620
01:49:44.000 --> 01:49:47.560
<v Speaker 3>path ascending to the heavens into a more pure form

1621
01:49:48.039 --> 01:49:51.760
<v Speaker 3>of existence than the physical material world had to offer,

1622
01:49:52.279 --> 01:49:55.239
<v Speaker 3>subsumed in the pure and divine love of the Goddess

1623
01:49:55.600 --> 01:50:05.600
<v Speaker 3>herself as the Magnamator, the great Mother. That's Adonis and Aphrodite.

1624
01:50:05.319 --> 01:50:05.960
<v Speaker 2>A storytelling.

1625
01:50:06.399 --> 01:50:11.520
<v Speaker 4>Watch knowledge right there, that's that knowledge. Man, Almost win

1626
01:50:11.560 --> 01:50:14.600
<v Speaker 4>and grab some popcorn, man, right now.

1627
01:50:14.960 --> 01:50:17.079
<v Speaker 3>It's an epic it's an epic tale. You know.

1628
01:50:17.840 --> 01:50:18.600
<v Speaker 2>Drink actually, but.

1629
01:50:20.920 --> 01:50:24.159
<v Speaker 3>You figure, I mean that's you know, piecing together and

1630
01:50:24.279 --> 01:50:28.960
<v Speaker 3>that and you know that's how much. Oh dude, the

1631
01:50:29.000 --> 01:50:31.439
<v Speaker 3>amount of stuff I'll leave out is a lot because

1632
01:50:31.439 --> 01:50:34.039
<v Speaker 3>I'm trying to just talk about the key elements.

1633
01:50:34.159 --> 01:50:36.000
<v Speaker 2>You know, this is the ship that you're like, I

1634
01:50:36.039 --> 01:50:38.399
<v Speaker 2>know that's interesting, but nobody else is probably carry that.

1635
01:50:38.520 --> 01:50:41.359
<v Speaker 3>I know, even a couple of things I've left in there.

1636
01:50:41.399 --> 01:50:45.199
<v Speaker 3>I was like, it's still interesting to me, but it

1637
01:50:45.239 --> 01:50:48.159
<v Speaker 3>gives you a more complete sense of the story that

1638
01:50:48.159 --> 01:50:51.439
<v Speaker 3>we're talking about that you know, like we talked about

1639
01:50:51.439 --> 01:50:55.279
<v Speaker 3>Addis last time, and this time, you know, Adonnis. We

1640
01:50:55.399 --> 01:50:59.960
<v Speaker 3>talked about Nimrod and relation to Egyptians, you know, symbolic

1641
01:51:00.079 --> 01:51:01.960
<v Speaker 3>g on one of the first shows we did together

1642
01:51:02.399 --> 01:51:07.960
<v Speaker 3>way back. So yeah, yeah, but yeah, this was great

1643
01:51:08.600 --> 01:51:09.199
<v Speaker 3>fun stuff.

1644
01:51:10.159 --> 01:51:16.760
<v Speaker 2>That was awesome. Too bad about hell Less probably, but Robbie,

1645
01:51:16.760 --> 01:51:20.079
<v Speaker 2>that was awesome. Thank you very much. Uh, I mean,

1646
01:51:20.159 --> 01:51:22.640
<v Speaker 2>is there anything else you wanted ahead or I guess

1647
01:51:23.000 --> 01:51:23.840
<v Speaker 2>we're pretty good that.

1648
01:51:24.920 --> 01:51:28.920
<v Speaker 3>I mean, I could go on about this stuff, you know. Yeah,

1649
01:51:29.000 --> 01:51:33.880
<v Speaker 3>however long, it's just all very intriguing and you know,

1650
01:51:34.159 --> 01:51:37.359
<v Speaker 3>mind blowing. It's like so much like I mean just

1651
01:51:37.600 --> 01:51:40.199
<v Speaker 3>I mean constantly when I'm going through these books, you know,

1652
01:51:40.239 --> 01:51:44.279
<v Speaker 3>you're just having your mind changed and moved and blown,

1653
01:51:44.479 --> 01:51:48.319
<v Speaker 3>and like your understandings increase, and especially when you can

1654
01:51:48.359 --> 01:51:52.279
<v Speaker 3>start to take these different elements and bring them together

1655
01:51:52.880 --> 01:51:56.359
<v Speaker 3>to kind of show a bigger picture of what's because

1656
01:51:56.399 --> 01:51:59.640
<v Speaker 3>you know that all this stuff of the sacred mysteries

1657
01:51:59.800 --> 01:52:03.960
<v Speaker 3>and is something that nobody really talks about in full.

1658
01:52:04.279 --> 01:52:07.359
<v Speaker 3>You only get pieces and snibbets of it from all

1659
01:52:07.399 --> 01:52:10.239
<v Speaker 3>these different books. So taking them all and kind of

1660
01:52:10.640 --> 01:52:13.079
<v Speaker 3>bringing them, you know, and making sense out of them.

1661
01:52:13.399 --> 01:52:15.800
<v Speaker 3>And as you're going through it, once you have enough

1662
01:52:15.840 --> 01:52:19.720
<v Speaker 3>of these notes, you're really like, Wow, there's there's a full,

1663
01:52:20.399 --> 01:52:24.520
<v Speaker 3>you know, story here that that is just not discussed.

1664
01:52:24.800 --> 01:52:25.000
<v Speaker 3>You know.

1665
01:52:25.760 --> 01:52:28.680
<v Speaker 2>You know what I find interesting is that, I mean,

1666
01:52:28.680 --> 01:52:30.319
<v Speaker 2>I know people have been saying this for a while,

1667
01:52:30.359 --> 01:52:33.159
<v Speaker 2>Like you know. Also, if you start looking at it

1668
01:52:33.199 --> 01:52:36.079
<v Speaker 2>like what you were doing, you'll show how this story

1669
01:52:36.239 --> 01:52:39.520
<v Speaker 2>repeats in different cultures and stuff too. Oh yeah, you know,

1670
01:52:39.560 --> 01:52:41.920
<v Speaker 2>if you look at I mean that that I'm pushing

1671
01:52:41.960 --> 01:52:45.119
<v Speaker 2>the guy's stuff for any reason. Besides, I just think

1672
01:52:45.119 --> 01:52:47.720
<v Speaker 2>it's actually a good way to look at it. Even

1673
01:52:47.760 --> 01:52:51.000
<v Speaker 2>if you take Crowley seven seven seven and you look

1674
01:52:51.039 --> 01:52:52.760
<v Speaker 2>at the way he was showing you in that book,

1675
01:52:52.760 --> 01:52:56.000
<v Speaker 2>He's showing you that these things all aline. Oh yeah,

1676
01:52:56.319 --> 01:52:58.880
<v Speaker 2>that's what all those graphs are in there, is showing

1677
01:52:58.920 --> 01:53:00.720
<v Speaker 2>you everything matching up with each other.

1678
01:53:01.239 --> 01:53:04.880
<v Speaker 3>Yep. And he talks also within the Typhonian Mysteries, you know,

1679
01:53:04.960 --> 01:53:07.960
<v Speaker 3>Kenneth Grant, but Crowley specifically, I think it was in

1680
01:53:08.000 --> 01:53:11.560
<v Speaker 3>the Book of the Law. He talks about set as

1681
01:53:11.600 --> 01:53:14.359
<v Speaker 3>being the number eight as the hidden one in the

1682
01:53:14.399 --> 01:53:18.279
<v Speaker 3>Dog Star. And the dog star is seven pointed, you know,

1683
01:53:18.359 --> 01:53:21.359
<v Speaker 3>as far as isis. It is the seven pointed star

1684
01:53:21.399 --> 01:53:25.479
<v Speaker 3>of the goddess. And if you add the center point,

1685
01:53:25.600 --> 01:53:28.840
<v Speaker 3>which was the sun behind the sun when the dog

1686
01:53:28.960 --> 01:53:33.600
<v Speaker 3>days of summer, when serious was behind the sun, right

1687
01:53:34.479 --> 01:53:37.840
<v Speaker 3>that seventh point or that eighth point inside the seven

1688
01:53:37.880 --> 01:53:42.039
<v Speaker 3>pointed star is set. He is, you know, the black Sun.

1689
01:53:42.199 --> 01:53:45.039
<v Speaker 3>He is the sun behind the sun, you know, so

1690
01:53:45.600 --> 01:53:48.920
<v Speaker 3>it but he's also number eight. So you know, Crowley

1691
01:53:48.920 --> 01:53:52.199
<v Speaker 3>gets into this stuff extensively. You know, if you if

1692
01:53:52.199 --> 01:53:55.960
<v Speaker 3>you can understand the keywords and the references, you.

1693
01:53:55.960 --> 01:53:59.880
<v Speaker 2>Know, you actually have to probably read the introduction of

1694
01:53:59.880 --> 01:54:01.640
<v Speaker 2>the whole beginning of it and then look at the

1695
01:54:01.640 --> 01:54:05.520
<v Speaker 2>graph to even understand what he's doing with the grass. Yeah,

1696
01:54:05.680 --> 01:54:07.600
<v Speaker 2>but well, what I'm getting at is that like if

1697
01:54:07.640 --> 01:54:09.479
<v Speaker 2>you could actually look at somebody looked at that book

1698
01:54:09.479 --> 01:54:11.760
<v Speaker 2>and understood the grass, It's like that is even showing

1699
01:54:11.800 --> 01:54:14.119
<v Speaker 2>you right there. Back then they had people saying all

1700
01:54:14.159 --> 01:54:17.479
<v Speaker 2>this shit all lines up and it's all fucking repeated

1701
01:54:17.560 --> 01:54:20.119
<v Speaker 2>and equals the same shit, right.

1702
01:54:20.279 --> 01:54:22.960
<v Speaker 3>Well, and that book seven seven seven, when you get

1703
01:54:23.000 --> 01:54:26.319
<v Speaker 3>into all those charts and you know you're matching mineral

1704
01:54:26.520 --> 01:54:33.079
<v Speaker 3>for herb for metal for all these things are basically well, yeah,

1705
01:54:33.119 --> 01:54:35.680
<v Speaker 3>but the way you draw together the elements to do

1706
01:54:35.720 --> 01:54:39.399
<v Speaker 3>a magical working in regard to sympathetic magic, to summon

1707
01:54:39.520 --> 01:54:42.199
<v Speaker 3>whatever the spirit that those are related to, so that

1708
01:54:42.239 --> 01:54:45.199
<v Speaker 3>you can have all the elements associated with it to

1709
01:54:45.359 --> 01:54:48.920
<v Speaker 3>give it the familiar vibration to enter into for sure.

1710
01:54:49.119 --> 01:54:53.720
<v Speaker 2>Oh yeah yeah, it goes into way, way in depth. Yeah,

1711
01:54:53.760 --> 01:54:56.680
<v Speaker 2>that's like, uh, you know if people were doing rituals.

1712
01:54:56.720 --> 01:54:59.039
<v Speaker 2>That's like a bible full of ritual construction.

1713
01:54:59.119 --> 01:55:03.079
<v Speaker 3>Yeah know, well I even go through it and look

1714
01:55:03.119 --> 01:55:06.199
<v Speaker 3>at the color patterns and and.

1715
01:55:06.239 --> 01:55:09.479
<v Speaker 2>That makes sense for you. Yeah, even if you think

1716
01:55:09.520 --> 01:55:12.680
<v Speaker 2>about it, the way talismans are expected to be designed

1717
01:55:12.680 --> 01:55:15.439
<v Speaker 2>with the flashing colors, that all makes sense for an

1718
01:55:15.520 --> 01:55:18.319
<v Speaker 2>artist to use because that's the colors pop and stand the.

1719
01:55:18.439 --> 01:55:20.600
<v Speaker 3>Right right well, And it's also playing with the cones

1720
01:55:20.640 --> 01:55:23.520
<v Speaker 3>and the rods in your eyes and working them against

1721
01:55:23.520 --> 01:55:26.520
<v Speaker 3>each other. And that's why psychedelic art works the way

1722
01:55:26.520 --> 01:55:31.199
<v Speaker 3>it does because the red, the red waveform is very violent.

1723
01:55:31.279 --> 01:55:34.439
<v Speaker 3>It's fast, so it pushes towards you more, whereas the

1724
01:55:34.439 --> 01:55:38.279
<v Speaker 3>blue waveform is slower, so it sets back. So when

1725
01:55:38.279 --> 01:55:40.399
<v Speaker 3>you look at the contrast of red and blue next

1726
01:55:40.439 --> 01:55:42.319
<v Speaker 3>to each other, the red is coming out and the

1727
01:55:42.359 --> 01:55:45.000
<v Speaker 3>blue is pushed away, and it creates an optical effect.

1728
01:55:45.199 --> 01:55:49.560
<v Speaker 3>And these are ways to play the rods and yeah.

1729
01:55:49.079 --> 01:55:52.880
<v Speaker 2>Yeah, yeah, and I think there's actually more rods. There's

1730
01:55:52.920 --> 01:55:55.520
<v Speaker 2>more red than there is blue blue.

1731
01:55:55.680 --> 01:55:58.359
<v Speaker 3>Yeah. Well, and the light is supposed to be very

1732
01:55:58.399 --> 01:56:01.600
<v Speaker 3>healing for the mitochondria as far as you know. And

1733
01:56:01.640 --> 01:56:03.039
<v Speaker 3>when you shut your eyes.

1734
01:56:03.279 --> 01:56:04.319
<v Speaker 5>Say that again, say that again?

1735
01:56:04.359 --> 01:56:08.640
<v Speaker 3>Which color red? The red lights is so funny.

1736
01:56:09.279 --> 01:56:10.920
<v Speaker 4>It's so funny you say that, because I have red

1737
01:56:11.039 --> 01:56:13.359
<v Speaker 4>led lights and I feel different when I turn those.

1738
01:56:13.239 --> 01:56:15.479
<v Speaker 3>Off versus the blue ones, Like I really.

1739
01:56:15.279 --> 01:56:18.640
<v Speaker 4>Do feel different, yeah, really do. Like it's crazy how

1740
01:56:18.720 --> 01:56:22.359
<v Speaker 4>that you say that, because it's I use it mostly

1741
01:56:22.359 --> 01:56:23.880
<v Speaker 4>when I'm trying to calm down. I don't know if

1742
01:56:23.880 --> 01:56:26.239
<v Speaker 4>that's the it's supposed to do, but I it helps

1743
01:56:26.319 --> 01:56:28.840
<v Speaker 4>me calm down in the sense. And as you can see,

1744
01:56:28.880 --> 01:56:30.439
<v Speaker 4>I have my PC here. You can see that little

1745
01:56:30.479 --> 01:56:32.840
<v Speaker 4>light right here, I have blue, So I switched from

1746
01:56:32.880 --> 01:56:35.520
<v Speaker 4>blue red to green. Because each one of them has

1747
01:56:35.560 --> 01:56:38.159
<v Speaker 4>their own their own things.

1748
01:56:38.439 --> 01:56:39.279
<v Speaker 5>Yeah, yeah, yeah, I.

1749
01:56:39.239 --> 01:56:41.439
<v Speaker 4>Turn off all the lights and I'll, you know, start

1750
01:56:41.479 --> 01:56:43.680
<v Speaker 4>reading my book and I'll have my led lights and

1751
01:56:43.720 --> 01:56:46.960
<v Speaker 4>these lights right here, and sometimes you'll notice. And it's

1752
01:56:47.000 --> 01:56:50.079
<v Speaker 4>so funny you brought that up because somebody said, hey, rebirth.

1753
01:56:49.760 --> 01:56:52.560
<v Speaker 5>Is sleeping on my keyboard right here. I have the

1754
01:56:52.600 --> 01:56:53.039
<v Speaker 5>same thing.

1755
01:56:53.079 --> 01:56:55.680
<v Speaker 4>It's color coded, and I sometimes when I'm really in

1756
01:56:56.119 --> 01:56:58.920
<v Speaker 4>the deep thought, I can change the colors on here and.

1757
01:57:00.560 --> 01:57:01.840
<v Speaker 3>Enhance the mental state.

1758
01:57:02.199 --> 01:57:05.159
<v Speaker 5>Yes, exactly, see, I'm glad you said.

1759
01:57:05.039 --> 01:57:07.439
<v Speaker 4>That, because on my on my keyboard, that's exactly what

1760
01:57:07.479 --> 01:57:07.720
<v Speaker 4>I do.

1761
01:57:07.760 --> 01:57:10.520
<v Speaker 5>I can change it to green, to blue, to yellow.

1762
01:57:11.039 --> 01:57:13.079
<v Speaker 4>I like yellow because I'm a I'm a I'm a

1763
01:57:13.119 --> 01:57:15.479
<v Speaker 4>Simpsons fan, and I learned that yellow.

1764
01:57:15.680 --> 01:57:18.520
<v Speaker 5>They used the color to attract people to their show.

1765
01:57:18.560 --> 01:57:20.600
<v Speaker 4>So when they're flipping through their channels real fast, they

1766
01:57:20.640 --> 01:57:24.840
<v Speaker 4>see the yellow, they automatically know. Yeah, man, I'm so Man,

1767
01:57:24.840 --> 01:57:27.319
<v Speaker 4>I'm telling you, man, Man, you got some knowledge on you.

1768
01:57:27.319 --> 01:57:27.439
<v Speaker 2>Bro.

1769
01:57:27.479 --> 01:57:29.159
<v Speaker 5>I'm happy. I'm happy to get you on my show

1770
01:57:29.239 --> 01:57:29.840
<v Speaker 5>and talk to you.

1771
01:57:29.920 --> 01:57:30.079
<v Speaker 2>Man.

1772
01:57:30.119 --> 01:57:32.479
<v Speaker 5>You on it, Man, I.

1773
01:57:32.840 --> 01:57:34.600
<v Speaker 4>Said it from the beginning, Bro, I see a lot

1774
01:57:34.600 --> 01:57:36.760
<v Speaker 4>of grays right there isn't over there.

1775
01:57:39.800 --> 01:57:44.319
<v Speaker 2>That's funny, nice, But uh, what was I gonna say about?

1776
01:57:44.399 --> 01:57:47.479
<v Speaker 2>Uh oh yeah, we're talking about the cones and stuff

1777
01:57:47.479 --> 01:57:50.039
<v Speaker 2>in the yards. There's a strength. I think it's a

1778
01:57:50.119 --> 01:57:54.560
<v Speaker 2>strength golden doorned tarot card. M that the first off,

1779
01:57:54.600 --> 01:57:57.039
<v Speaker 2>if you ever if maybe Robert you've looked at it,

1780
01:57:57.079 --> 01:57:58.760
<v Speaker 2>if you look at what these things look like like

1781
01:57:58.840 --> 01:58:00.920
<v Speaker 2>under a microscope, they don't almost looked like blades of

1782
01:58:00.960 --> 01:58:04.159
<v Speaker 2>grass or like blades of fucking rugs, like a shag

1783
01:58:04.239 --> 01:58:05.039
<v Speaker 2>carpet or something.

1784
01:58:05.840 --> 01:58:06.680
<v Speaker 1>Yeah, and uh.

1785
01:58:08.399 --> 01:58:11.199
<v Speaker 2>Yeah, And there was I think on the strength card

1786
01:58:11.199 --> 01:58:17.680
<v Speaker 2>there was like three different lions or something, and like

1787
01:58:18.319 --> 01:58:21.319
<v Speaker 2>as the whichever one had more cones. I think it

1788
01:58:21.439 --> 01:58:23.239
<v Speaker 2>Like again, I think there was more red than blue.

1789
01:58:23.319 --> 01:58:25.840
<v Speaker 2>It was like red, green and blue. The lions went

1790
01:58:25.920 --> 01:58:27.800
<v Speaker 2>in the I mean it could be just coincident, but

1791
01:58:27.800 --> 01:58:31.039
<v Speaker 2>the bigger lion was red the medium line, and then

1792
01:58:31.079 --> 01:58:33.279
<v Speaker 2>the blue lion was the smallest one, and I was like,

1793
01:58:33.319 --> 01:58:35.279
<v Speaker 2>you know, you know how I look at some tarot cards.

1794
01:58:35.439 --> 01:58:37.560
<v Speaker 2>I wonder if the eyeballshit in there. When I came

1795
01:58:37.560 --> 01:58:40.399
<v Speaker 2>across that, I was like, yo, that's exactly the the

1796
01:58:40.439 --> 01:58:45.199
<v Speaker 2>same amount. It's just weird to me.

1797
01:58:45.960 --> 01:58:49.319
<v Speaker 3>Yeah. The temple of the body, it's uh, you know

1798
01:58:49.399 --> 01:58:52.800
<v Speaker 3>how much as above so below extracting from in in?

1799
01:58:53.520 --> 01:58:55.840
<v Speaker 3>You know they what do they say? The entire cosmos

1800
01:58:55.960 --> 01:59:00.000
<v Speaker 3>is inside of you? You know? Yeah?

1801
01:59:00.039 --> 01:59:04.000
<v Speaker 2>Yeah, but you know what I no, no, go ahead,

1802
01:59:04.039 --> 01:59:04.840
<v Speaker 2>I was actually gonna ask.

1803
01:59:05.560 --> 01:59:07.560
<v Speaker 4>So I was just looking up the color red because

1804
01:59:07.560 --> 01:59:10.640
<v Speaker 4>I never really paid attention until you guys were actually

1805
01:59:10.680 --> 01:59:12.319
<v Speaker 4>talking about it, and I looked up the color red.

1806
01:59:12.680 --> 01:59:16.000
<v Speaker 4>And my passion is history, learning and gaining research and

1807
01:59:16.199 --> 01:59:18.600
<v Speaker 4>or learning and doing research and sharing what I've learned,

1808
01:59:18.600 --> 01:59:21.840
<v Speaker 4>and all that red is associated with passion and love.

1809
01:59:22.000 --> 01:59:24.640
<v Speaker 4>I knew about the love part, but it's associated with passion.

1810
01:59:24.800 --> 01:59:27.039
<v Speaker 4>And that's probably why I feel so calm when I'm

1811
01:59:27.079 --> 01:59:31.079
<v Speaker 4>around people who are knowledgeable on the subject and I'm

1812
01:59:31.119 --> 01:59:33.960
<v Speaker 4>with the red color red because it helps me like

1813
01:59:34.359 --> 01:59:37.560
<v Speaker 4>kind of calm down and relax. It helps me like

1814
01:59:37.960 --> 01:59:41.439
<v Speaker 4>focus on So I really do appreciate you giving me

1815
01:59:41.479 --> 01:59:43.520
<v Speaker 4>that information because I didn't know that before. I always

1816
01:59:43.560 --> 01:59:45.199
<v Speaker 4>just thought it was just like, man, maybe it's just

1817
01:59:45.239 --> 01:59:48.359
<v Speaker 4>a phase or something I didn't know. Like I knew

1818
01:59:48.359 --> 01:59:52.079
<v Speaker 4>about green, I knew about yellow, I know about blue,

1819
01:59:52.319 --> 01:59:55.479
<v Speaker 4>but I never really looked into red. Really, it's not

1820
01:59:55.560 --> 01:59:57.880
<v Speaker 4>even a color that I really like that im merse

1821
01:59:58.000 --> 01:59:58.399
<v Speaker 4>or anything.

1822
01:59:58.960 --> 02:00:02.319
<v Speaker 3>From what I've seen. Red, there's a certain spectrum of

1823
02:00:02.359 --> 02:00:07.439
<v Speaker 3>red light that basically encourages the mitochondria to heal itself.

1824
02:00:08.439 --> 02:00:10.840
<v Speaker 3>And and you know, when you get into sun gazing

1825
02:00:11.239 --> 02:00:14.279
<v Speaker 3>and looking at you know, the various then you have

1826
02:00:14.359 --> 02:00:17.439
<v Speaker 3>the full spectrum, you know, the golden rays, the all

1827
02:00:17.520 --> 02:00:21.239
<v Speaker 3>the and as the sun shifts through the various tones,

1828
02:00:21.279 --> 02:00:25.119
<v Speaker 3>as you know, Lord Ray anders into the underworld, you

1829
02:00:25.199 --> 02:00:29.279
<v Speaker 3>it's basically all these healing waveforms, and then you have

1830
02:00:29.359 --> 02:00:32.399
<v Speaker 3>your circadian rhythm. But even when you get into these

1831
02:00:32.439 --> 02:00:35.840
<v Speaker 3>these beams of light and using light for healing, you know,

1832
02:00:36.000 --> 02:00:40.840
<v Speaker 3>the Vatican has a painting of Jesus and he's he's

1833
02:00:40.920 --> 02:00:47.000
<v Speaker 3>literally holding crystals doing like reiki work, you know. And

1834
02:00:47.000 --> 02:00:50.079
<v Speaker 3>and when you get these minerals and you shine the

1835
02:00:50.119 --> 02:00:52.800
<v Speaker 3>sun through them in a certain way, you're getting the

1836
02:00:52.920 --> 02:00:56.560
<v Speaker 3>energizing power of the sun. Putting it into a certain

1837
02:00:56.680 --> 02:01:00.439
<v Speaker 3>spectrum and then focusing that that color spec from on

1838
02:01:00.560 --> 02:01:01.119
<v Speaker 3>the area.

1839
02:01:01.680 --> 02:01:01.880
<v Speaker 1>You know.

1840
02:01:02.119 --> 02:01:06.199
<v Speaker 3>So there, I mean, there's some truths in these ancient

1841
02:01:06.640 --> 02:01:11.239
<v Speaker 3>you know, Hyperborean kind of technologies that have been lost

1842
02:01:11.279 --> 02:01:15.880
<v Speaker 3>to modern man. You know, light waveform, frequency sound kind

1843
02:01:15.880 --> 02:01:20.000
<v Speaker 3>of you know, these telluric energies of the earth. And yeah, yeah,

1844
02:01:20.039 --> 02:01:25.079
<v Speaker 3>he gets steep, man, she do.

1845
02:01:27.079 --> 02:01:28.920
<v Speaker 2>All right? I think we'll rap.

1846
02:01:29.520 --> 02:01:30.640
<v Speaker 5>I ain't getting out this ship.

1847
02:01:34.239 --> 02:01:38.800
<v Speaker 2>Uh yeah, tyrone real quick. Let everybody know where they

1848
02:01:38.800 --> 02:01:40.600
<v Speaker 2>can find all your all your stuff, please.

1849
02:01:41.840 --> 02:01:44.479
<v Speaker 4>I appreciate this, Nick Man, Like I said, Man, I've allays.

1850
02:01:44.760 --> 02:01:47.560
<v Speaker 4>I tell Nick this every time. I am so glad

1851
02:01:47.560 --> 02:01:49.840
<v Speaker 4>that I'm part of the team because I'm surrounded by

1852
02:01:49.880 --> 02:01:53.319
<v Speaker 4>people that have knowledge, and I'm glad that I'm receiving

1853
02:01:53.359 --> 02:01:54.199
<v Speaker 4>it the way I am.

1854
02:01:54.279 --> 02:01:54.359
<v Speaker 3>So.

1855
02:01:54.399 --> 02:01:56.039
<v Speaker 4>It took a long time to get there, but I

1856
02:01:56.680 --> 02:01:59.319
<v Speaker 4>did it. When I first started off. Everything you can

1857
02:01:59.319 --> 02:02:01.920
<v Speaker 4>find on me as on my website Rebirth oftheword dot com.

1858
02:02:01.960 --> 02:02:04.479
<v Speaker 4>I started off with the website and became a bestseller.

1859
02:02:04.479 --> 02:02:06.279
<v Speaker 4>You can find my book Journey through the Orgin of

1860
02:02:06.279 --> 02:02:09.239
<v Speaker 4>the History right on Amazon. Thanks again, I appreciate it.

1861
02:02:09.399 --> 02:02:11.319
<v Speaker 2>Oh of course, I don't always appreciate you jumping on

1862
02:02:11.399 --> 02:02:14.680
<v Speaker 2>my man for real, and uh, you know, real quick,

1863
02:02:14.680 --> 02:02:18.720
<v Speaker 2>I'll plug Headless he's not here Headless Giant Podcast at

1864
02:02:18.720 --> 02:02:22.039
<v Speaker 2>gmail dot com. You can send him stories, any weird

1865
02:02:22.119 --> 02:02:24.159
<v Speaker 2>dreams or any like I guess, you know, paranormal or

1866
02:02:24.199 --> 02:02:28.039
<v Speaker 2>real stories in life. And if you send that over

1867
02:02:28.199 --> 02:02:30.159
<v Speaker 2>you want to throw them your address or just you know,

1868
02:02:30.560 --> 02:02:32.560
<v Speaker 2>I just send me the address and him the email.

1869
02:02:32.600 --> 02:02:34.520
<v Speaker 2>But that's stupid. Just send it all one or whatever

1870
02:02:34.840 --> 02:02:36.479
<v Speaker 2>and he'll get me the address and I'll send you

1871
02:02:36.479 --> 02:02:40.319
<v Speaker 2>out some free stickers. Uh so yeah, Headless Giant check

1872
02:02:40.359 --> 02:02:43.079
<v Speaker 2>him out. He's also got every Sunday, he's got the

1873
02:02:43.119 --> 02:02:45.000
<v Speaker 2>trialog check that out of here. He's got that going

1874
02:02:45.039 --> 02:02:48.119
<v Speaker 2>on this Sunday. And finally, Robbie Marx, thank you so

1875
02:02:48.239 --> 02:02:50.319
<v Speaker 2>much man for coming on. Always love having you on.

1876
02:02:50.399 --> 02:02:53.279
<v Speaker 2>It's always a storytime with Robbie Marks and you did

1877
02:02:53.279 --> 02:02:56.319
<v Speaker 2>it once again. So please let everybody know where they

1878
02:02:56.319 --> 02:02:58.720
<v Speaker 2>can find all your other stuff and your amazing art

1879
02:02:59.520 --> 02:03:00.239
<v Speaker 2>for sure.

1880
02:03:01.000 --> 02:03:03.119
<v Speaker 3>Yeah, if you want to check out all my other stuff,

1881
02:03:03.520 --> 02:03:05.279
<v Speaker 3>you can go to my link tree which is link

1882
02:03:05.359 --> 02:03:08.880
<v Speaker 3>tree r M A r X and that'll pull up

1883
02:03:08.920 --> 02:03:12.199
<v Speaker 3>my various art that I do. It'll pull up the podcast,

1884
02:03:12.239 --> 02:03:14.159
<v Speaker 3>the Metal Mind Cast if you want to go check

1885
02:03:14.199 --> 02:03:16.920
<v Speaker 3>that out outside my Patreon on there if you want

1886
02:03:16.920 --> 02:03:20.359
<v Speaker 3>to get back. But I always encourage you to go

1887
02:03:20.479 --> 02:03:23.840
<v Speaker 3>check either out my website or my Etsy and if

1888
02:03:23.880 --> 02:03:27.079
<v Speaker 3>you like anything there, that's a great way to support

1889
02:03:27.119 --> 02:03:27.640
<v Speaker 3>me as well.

1890
02:03:27.760 --> 02:03:27.960
<v Speaker 1>You know.

1891
02:03:28.640 --> 02:03:31.399
<v Speaker 2>Oh yeah, go check your stuff out and real quick,

1892
02:03:31.399 --> 02:03:33.880
<v Speaker 2>I'll take to take a few I made. It is

1893
02:03:33.920 --> 02:03:37.039
<v Speaker 2>too maybe just to plug these places that we're going to.

1894
02:03:37.239 --> 02:03:39.079
<v Speaker 2>I keep forgetting. I gotta remember st bringing this up

1895
02:03:39.119 --> 02:03:41.279
<v Speaker 2>with we're getting to the show, because at this point

1896
02:03:41.279 --> 02:03:46.159
<v Speaker 2>everybody shook the shut off, especially on the audio. Yeah,

1897
02:03:46.199 --> 02:03:48.479
<v Speaker 2>there are events that are gonna be going to and

1898
02:03:48.800 --> 02:03:51.239
<v Speaker 2>Tyrone will be there as well for probably almost all

1899
02:03:51.239 --> 02:03:54.920
<v Speaker 2>of them, except for one. October fourth, we've got Bigfoot

1900
02:03:55.119 --> 02:03:58.119
<v Speaker 2>thing going on and that's at the Factory in Franklin,

1901
02:03:58.119 --> 02:04:01.840
<v Speaker 2>North Carolina. And then Ictober eighteenth we got Charlie's Beyond

1902
02:04:01.840 --> 02:04:04.560
<v Speaker 2>Belief and that is again in Fort Myers, Florida at

1903
02:04:04.600 --> 02:04:06.880
<v Speaker 2>a Masonic lodge. And I always got to tell everybody

1904
02:04:06.880 --> 02:04:10.960
<v Speaker 2>we got booth thirty three, What the fuck is up? Yeah?

1905
02:04:11.479 --> 02:04:14.640
<v Speaker 2>We got Arkansas. I think that's the one time Rome

1906
02:04:14.680 --> 02:04:16.760
<v Speaker 2>won't be making it too. I'll be out there that

1907
02:04:16.880 --> 02:04:20.680
<v Speaker 2>is October twenty fifth to twenty six. That's a paranormal expo.

1908
02:04:21.760 --> 02:04:24.239
<v Speaker 2>It's supposed to be like the biggest annual thing in

1909
02:04:24.359 --> 02:04:28.039
<v Speaker 2>Arkansas for paranormal stuff. So they offered me the booth

1910
02:04:28.079 --> 02:04:29.720
<v Speaker 2>for free if I was to promote it. So I said,

1911
02:04:29.720 --> 02:04:32.239
<v Speaker 2>fuck yo, go down there and meet some people, you know,

1912
02:04:32.640 --> 02:04:36.680
<v Speaker 2>say some weird shit. Yeah, November twenty second. Then will

1913
02:04:36.680 --> 02:04:40.000
<v Speaker 2>also be at Morrisville, North Carolina. That's a UFO thing.

1914
02:04:41.079 --> 02:04:43.800
<v Speaker 2>And yeah, that's some places that are finalized for now

1915
02:04:43.840 --> 02:04:46.920
<v Speaker 2>that I feel good enough talking about. And again for

1916
02:04:47.000 --> 02:04:50.359
<v Speaker 2>Charlie's beyond belief, I forgot to mention Brook from Dark Florida,

1917
02:04:50.399 --> 02:04:52.119
<v Speaker 2>who's part of the col Rejax, will be one of

1918
02:04:52.159 --> 02:04:54.760
<v Speaker 2>the speakers there. So if you're in the area, definitely

1919
02:04:54.800 --> 02:04:57.880
<v Speaker 2>come down, come down and check it out. It should

1920
02:04:57.920 --> 02:05:00.199
<v Speaker 2>be really cool. She's also got a booth. We've got

1921
02:05:00.239 --> 02:05:02.479
<v Speaker 2>friends there that has got a booth. So the little

1922
02:05:02.520 --> 02:05:05.439
<v Speaker 2>area wherein should be on and popping, So come and

1923
02:05:05.520 --> 02:05:08.600
<v Speaker 2>check it out. And that's enough out of me. And again,

1924
02:05:08.680 --> 02:05:10.920
<v Speaker 2>thank you everybody who came on the show. Tyrone, thank

1925
02:05:11.000 --> 02:05:14.439
<v Speaker 2>you Headless Robbie, that's what's up. Everybody in the chat,

1926
02:05:14.520 --> 02:05:16.680
<v Speaker 2>that is what's up. I appreciate it, even the people

1927
02:05:16.680 --> 02:05:18.640
<v Speaker 2>on the other platforms. I see you on Twitter, and

1928
02:05:18.680 --> 02:05:21.520
<v Speaker 2>I see the other people on the other YouTube platforms.

1929
02:05:21.560 --> 02:05:24.119
<v Speaker 2>I appreciate the comments, and that is why we go

1930
02:05:24.239 --> 02:05:27.279
<v Speaker 2>live and until the next one, everybody be well later
