WEBVTT

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<v Speaker 1>Lucky Land Casino asking people what's the weirdest place you've

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<v Speaker 1>gotten lucky?

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<v Speaker 2>Lucky in line at the deli, I guess ah, in

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<v Speaker 2>my dentist's office more than once. Actually do I have

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<v Speaker 2>to say?

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<v Speaker 3>Yes? You do?

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<v Speaker 1>In the car before my kid's pta meeting?

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<v Speaker 2>Really?

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<v Speaker 3>Yes?

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<v Speaker 1>Excuse me? What's the weirdest place you've gotten lucky? I

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<v Speaker 1>never win?

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<v Speaker 4>And tell well, there you have it.

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<v Speaker 2>You could get lucky anywhere playing at lucky landsloughts dot.

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<v Speaker 4>Com play for free right now?

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<v Speaker 1>Are you feeling lucky?

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<v Speaker 4>No?

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<v Speaker 1>We just necessaryoi where we're gona be my long eighteen

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<v Speaker 1>plus terms and conditions of plus you wor say your details? Okay?

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<v Speaker 1>Round two? Name something that's not boring.

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<v Speaker 3>Laundry, a book club, computer solitaire?

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<v Speaker 5>Every film.

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<v Speaker 1>Block to Padian.

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<v Speaker 4>You are now listening to True Murder the most shocking

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<v Speaker 4>week another fascinating author talking about the most shocking and

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<v Speaker 4>infamous killers in true crime history. True Murder with your

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<v Speaker 4>host journalist and author Dan Zupanski. The twenty nineteen fab

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<v Speaker 5>Evening experience some of the most intense hostage, serial homicide,

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<v Speaker 5>mass casualty, stalking, and violent true believer cases encountered by

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<v Speaker 5>an expert during his thirty year police and forensic psychology career.

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<v Speaker 5>Some of the scariest and most interesting criminals are broken

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<v Speaker 5>down and analyzed by doctor Chris Muhandi, an expert police

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<v Speaker 5>and forensic psychologist who has met and evaluated some of

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<v Speaker 5>the most dangerous people who have walked among us. This

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<v Speaker 5>book has numerous first hand accounts of his work and

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<v Speaker 5>interviews for cases like the Angel of Death, serial killer, racist,

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<v Speaker 5>serial assassin, Joseph Paul Franklin, and even the OJ Simpson case.

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<v Speaker 5>Detailed case information, including excerpts of interviews he's conducted with

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<v Speaker 5>these Offenders provides a platform to learn shocking new information

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<v Speaker 5>about hostage takers, serial killers, mass murderers, violent true believers, terrorists,

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<v Speaker 5>and some of the worst predators on the planet. The

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<v Speaker 5>book that we're featuring this evening is Evil Thoughts Wicked Deeds,

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<v Speaker 5>with my special guest, forensic psychologist and author, doctor Chris Mohandi.

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<v Speaker 5>Welcome to the program, and thank you very much for

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<v Speaker 5>this interview, doctor Chris Mohandy.

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<v Speaker 3>Thank you, Dan, nice to meet you, Nice to meet you.

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<v Speaker 5>Thank you very much for joining us today. Fantastic, grateful

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<v Speaker 5>as you do. Thank you. Let's get right into this.

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<v Speaker 5>This is just such a fascinating work, and you've evaluated

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<v Speaker 5>and spoken with so many incredible criminals, killers, and you

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<v Speaker 5>have such a fascinating work here for us to listen

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<v Speaker 5>to about evil thoughts and wicked deeds. Take us back

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<v Speaker 5>to nineteen eighty eight, when you were twenty four years old,

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<v Speaker 5>your second year internship. You were moonlighting after hours out

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<v Speaker 5>of private practice, and you tell us about meeting doctor

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<v Speaker 5>Martin Reiser, becoming involved in his orbit. Tell us how

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<v Speaker 5>that happened, how you became interested. Tell us a little

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<v Speaker 5>bit about that, as you do in the book.

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<v Speaker 3>Well, nineteen eighty eight. I didn't know where I was

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<v Speaker 3>going with my career per se. I mean, I thought

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<v Speaker 3>I was going to hang a shingle out and maybe

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<v Speaker 3>see clients on an ongoing basis and treat the worried well.

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<v Speaker 3>And in walks into this private practice where I was

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<v Speaker 3>moonlighting a guy who was contemplating a workplace mass casualty event.

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<v Speaker 3>And back then we didn't really know all that much

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<v Speaker 3>about these things. They were just starting to happen. The

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<v Speaker 3>words going postal was just, you know, we're just being coined.

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<v Speaker 3>And you know, here I am. I don't have my PhD,

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<v Speaker 3>I don't have my you know, malpractice insurance, and didn't

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<v Speaker 3>really know quite what I was doing. And this gentleman

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<v Speaker 3>walks in and you know, wants to tell his story

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<v Speaker 3>and maybe get some help. And he had felt mistreat

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<v Speaker 3>his workplace. He had blown the whistle on, you know,

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<v Speaker 3>on some you know, cost overrun issues in this defense

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<v Speaker 3>contracting firm, and based upon the aftermath of that, felt

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<v Speaker 3>he'd been retaliated against. And his response was to file

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<v Speaker 3>a workers comp case, and in that adversarial process, felt

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<v Speaker 3>that his reputation had been maligned and that he'd been destroyed,

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<v Speaker 3>and his solution was to create a list of people

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<v Speaker 3>he wanted to kill, purchasing you know, an uzi on

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<v Speaker 3>the black market for eighteen hundred dollars and basically come

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<v Speaker 3>to the opinion that if the final hearing didn't go

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<v Speaker 3>his way, he was going to kill all the people

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<v Speaker 3>on his list. And here I am a wide eyed,

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<v Speaker 3>twenty four year old kid, and uh oh, you know

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<v Speaker 3>what do I do? Feeling overwhelmed? And that was nineteen

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<v Speaker 3>eighty eight, and that was my first taste of this stuff.

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<v Speaker 3>And thankfully that that all kind of worked out, but

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<v Speaker 3>it was it was scary.

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<v Speaker 5>Now, how did you come to learn of this Director

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<v Speaker 5>of Behavioral Science Services Section, doctor Martin Martin Reiser? And

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<v Speaker 5>then how did you become involved with him? You said,

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<v Speaker 5>the journey was about to begin.

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<v Speaker 3>There is the founder of police psychology, first in house

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<v Speaker 3>police psychologist and any department in the world. I think

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<v Speaker 3>it was nineteen sixty eight that was established at the LAPD.

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<v Speaker 3>And you know, in nineteen eighty eight, I was in

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<v Speaker 3>graduate school still and there was a small little advertisement

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<v Speaker 3>on the bulletin board at my grad school that said

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<v Speaker 3>halftime unpaid internships at the LAPD with doctor Martin Reiser,

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<v Speaker 3>and you know, I'd already done one year of an

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<v Speaker 3>internship at the Anaheim Police Department doing juvenile diversion counseling

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<v Speaker 3>a couple of years prior, and I thought, you know

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<v Speaker 3>that I've got a little bit of experience here, and

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<v Speaker 3>I spent more time talking to the officers. It seems

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<v Speaker 3>this seems like it's right on point, and not realizing

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<v Speaker 3>the legend that I was reaching out to, I said,

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<v Speaker 3>I'm going to look into this. It might be a

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<v Speaker 3>nice niche. So I contacted doctor Reiser, I think it

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<v Speaker 3>was January of nineteen eighty nine, went interviewed with him,

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<v Speaker 3>and he said, as soon as you graduate in May,

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<v Speaker 3>I'll take you on as an intern. And in that

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<v Speaker 3>time period, somebody said, hey, do you know who that is.

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<v Speaker 3>That's the guy that founded police psychology. He developed investigative hypnosis,

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<v Speaker 3>He developed the protocols for how you deal with officers

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<v Speaker 3>after shootings. He he's the guy that was the kind

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<v Speaker 3>of the first police psychologist to be attached to negotiation teams.

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<v Speaker 3>LAPD may have been the third to get hostage negotiation

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<v Speaker 3>in the seventies, but part of their ground floor development

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<v Speaker 3>of their hostage teams was to have a psychologist attached

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<v Speaker 3>to the team and roll out on all these events.

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<v Speaker 3>And that's in you know, no small measure because of

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<v Speaker 3>doctor Riser's you know, groundbreaking work and establishing his credibility.

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<v Speaker 3>So I got lucky, saw an ad and went in

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<v Speaker 3>and was well and I was well received, and that

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<v Speaker 3>was the beginning of that was the real beginning of

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<v Speaker 3>my education.

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<v Speaker 5>Certainly now you talk about, write about it in this book,

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<v Speaker 5>the practical world that you were in, the psychology operational

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<v Speaker 5>psychology that you were involved with, and you talk about

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<v Speaker 5>a Vietnamese man that was high on crack. Again, you

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<v Speaker 5>talked about earlier about a successful basically intervention when you

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<v Speaker 5>ran to the supervisor and said, listen, what should we do?

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<v Speaker 5>And he ran back and you negotiated with him. You said,

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<v Speaker 5>wrote in the book that you would have done things

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<v Speaker 5>differently today now talking to that man, but.

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<v Speaker 3>Don't bet and what you just said, it's very astute

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<v Speaker 3>of you to call what we did in that room

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<v Speaker 3>with the guy that wanted to kill all his supervisors

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<v Speaker 3>and people at his at his workplace a negotiation, because

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<v Speaker 3>in retrospect, you're right, that's what that was. Before I'd

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<v Speaker 3>even had any training in it. We were working this

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<v Speaker 3>guy basically helping him come to his conclusion that hey,

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<v Speaker 3>this is not the best solution. There are other solutions

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<v Speaker 3>to this p problem and it doesn't involve hurting people.

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<v Speaker 3>That your method of problem solving here, sir, is one method,

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<v Speaker 3>and here's some others. But you're right, And then I

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<v Speaker 3>end up finding my way to real negotiation training at

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<v Speaker 3>the LAPD. I went into it the first course that

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<v Speaker 3>they had when I got on board, I got to

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<v Speaker 3>sit in on that. It's a forty hour course. But yes,

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<v Speaker 3>I did have a prelude of that in the practice

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<v Speaker 3>in nineteen eighty eight.

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<v Speaker 5>Now, tell us about this Vietnamese man and this really

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<v Speaker 5>vivid scene that you write about with this man and

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<v Speaker 5>you're trying your best to avert him being killed. So

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<v Speaker 5>tell us about this and the negotiations therein.

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<v Speaker 3>So, this was a gentleman of Vietnamese mail who had

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<v Speaker 3>been estranged from his family. The title of the chapter

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<v Speaker 3>in the book is It's a good day to die,

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<v Speaker 3>Because that morning he called his Psakaiah interest, who had

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<v Speaker 3>been seeing for a worker's complaim he had he had

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<v Speaker 3>thought he'd been mistreated at his workplace too interesting themes here,

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<v Speaker 3>and yet that psychiatrist had had come to the opinion that,

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<v Speaker 3>you know what, it's your drug problem, not how people

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<v Speaker 3>are treated you that's causing these issues in the workplace.

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<v Speaker 3>And so he had but he had called that psychiatrist

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<v Speaker 3>that in the morning, having reached the end of his rope,

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<v Speaker 3>and said, you know what, doctor Griffin, today is a

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<v Speaker 3>good day to die. And and that is what prompted

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<v Speaker 3>the call to the location. And what had happened was

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<v Speaker 3>is that he had gone there to kill his family

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<v Speaker 3>and then himself. And fortunately his his family had escaped.

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<v Speaker 3>Yet his three year old daughter, Janet had not been

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<v Speaker 3>so fortunate, and she ends up stuck with her dad,

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<v Speaker 3>who is on a collision course with you know, fatal destiny,

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<v Speaker 3>and he's you know, he's basically, you know, wanting to

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<v Speaker 3>kill her and kill himself. So it's a her suicide

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<v Speaker 3>in progress. He's armed with a handgun, he's been smoking

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<v Speaker 3>crack and he's coming down and he's he's done, you know,

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<v Speaker 3>he wants to he wants to end his life. Unfortunately,

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<v Speaker 3>that's where he was at and he wanted to take

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<v Speaker 3>his daughter with him. Was horrible and a little bit

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<v Speaker 3>more to His story was is that he had fallen

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<v Speaker 3>out of favor with his family. There had been some

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<v Speaker 3>shame issues related to a death side vigil with his

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<v Speaker 3>brother in law. He had said some inappropriate things. The

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<v Speaker 3>family had basically ostracized him as they as they should

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<v Speaker 3>have given what he was saying and doing. He had

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<v Speaker 3>driven several thousand miles to a famous treatment center, Hazelton

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<v Speaker 3>in Minnesota, spent a couple of days there and checked

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<v Speaker 3>himself out Ama because you know, it was too much

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<v Speaker 3>like the prison camp he'd been in when he was

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<v Speaker 3>in Vietnam, so being locked even for treatment wasn't an

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<v Speaker 3>option for him. So as we as you know, so

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<v Speaker 3>he drives back, tells the family, hey, I couldn't do it,

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<v Speaker 3>he said. See, he didn't even finish that. He drives

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<v Speaker 3>back again to try to get himself back in the facility.

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<v Speaker 3>They say, nope, we're not taking you. And now he's

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<v Speaker 3>at the end of his rope. And that's when he

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<v Speaker 3>arrives back in Los Angeles, you know, basically held bent

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<v Speaker 3>on destruction. And so we find out from the good

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<v Speaker 3>doctor that had been treating him about this history, and

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<v Speaker 3>of course that goes to the difficulty in negotiating with him,

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<v Speaker 3>because if we're going to try to help him, he

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<v Speaker 3>is not willing to check himself in anywhere, let alone

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<v Speaker 3>go to jail. So in his own mind, he had

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<v Speaker 3>created no way out other than death and destruction. So

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<v Speaker 3>it was it was one of the worst hostage incidents

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<v Speaker 3>I've ever been at. You've got an innocent life and

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<v Speaker 3>the balance a guy that you know wants to end

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<v Speaker 3>his own but not before taking his own flesh and blood.

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<v Speaker 3>And it's just a matter of time. And here I am,

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<v Speaker 3>you know, is nineteen ninety two or whatever. I'm you know,

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<v Speaker 3>twenty nine years years old, and you know, I'm given

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<v Speaker 3>input to this team and part of my job as

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<v Speaker 3>a consultant to the hostage negotiation teams of the SWAT

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<v Speaker 3>team at LAPD is is this negotiable?

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<v Speaker 5>You know?

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<v Speaker 3>You know, is is there any hope here? And we

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<v Speaker 3>can we work this guy? And I had to basically

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<v Speaker 3>weigh in after having tried all kinds of talking strategies

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<v Speaker 3>with our really excellent negotiators who were Vietnamese language speakers.

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<v Speaker 3>They hadn't been through the training yet, but they did

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<v Speaker 3>everything they were supposed to do, and it was just

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<v Speaker 3>not going to end with a verbal resolution, and so

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<v Speaker 3>that was I was thrust into life and death you

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<v Speaker 3>know kind of decision making, which is not what graduate

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<v Speaker 3>school prepares you for. Dan.

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<v Speaker 5>Yeah, yeah, this was a heartbreaking story. And this is

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<v Speaker 5>early in the book as well as because because he

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<v Speaker 5>really it really shows the police and yourself and the

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<v Speaker 5>negotiating team did everything they could to prevent this. Really

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<v Speaker 5>really was I mean, it's not an it's not to

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<v Speaker 5>be understated. Is that he had every opportunity, especially with

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<v Speaker 5>these Vietnamese officers that did a stellar job of connecting.

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<v Speaker 5>You told them to call them, you know, a brother,

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<v Speaker 5>and so they looked like it looked like there was

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<v Speaker 5>very there was some hope here. It looked like there

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<v Speaker 5>was a lot of hope actually based on the techniques

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<v Speaker 5>that you guys employed. But in the end heartbreaking. No,

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<v Speaker 5>he year old with no far.

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<v Speaker 3>Hel fit into a corner and just he was having

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<v Speaker 3>none of it. And then you have the chemical influence Dan,

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<v Speaker 3>of you know, being high on on on crack cocaine,

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<v Speaker 3>which you know in stimulants are very much associated with

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<v Speaker 3>high risk and for violence potential. But then when you're crashing,

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<v Speaker 3>you know, the despair that one may already feel is

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<v Speaker 3>amplified by you know, the neurochemical and balance that has

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<v Speaker 3>been created by the up, you know, because what goes

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<v Speaker 3>up must come down, and that's what was happening. So

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<v Speaker 3>that's what we were up against, and you know, it

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<v Speaker 3>was it was. It was, you know, kind of my

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<v Speaker 3>first foray into just how bad things can get and

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<v Speaker 3>how quickly they could go bad, and then just how

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<v Speaker 3>important it is what law enforcement does and the efforts

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<v Speaker 3>and negotiation to buy time. Even if you can't negotiate,

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<v Speaker 3>you know, solutions will present themselves the more time you

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<v Speaker 3>can buy, and we're able to do that and you know,

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<v Speaker 3>wear him down and ultimately, uh, you know, there is

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<v Speaker 3>it's not going to be a great outcome for him.

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<v Speaker 3>I don't want to spoil anything unless you want to

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<v Speaker 3>ask about it. But it was. It was intense.

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<v Speaker 5>Absolutely you learned from all of these situations, ones that

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<v Speaker 5>turn deadly and ones that don't, and ones that you've

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<v Speaker 5>prevented things from happening. You talk about a serial killer,

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<v Speaker 5>unlikely in terms of where you might find this person,

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<v Speaker 5>and that's at a hospital.

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<v Speaker 3>Right.

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<v Speaker 5>Let's talk Let's talk about ephrin Celdovar.

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<v Speaker 3>Oh Efren Saldivar, the so called Angel of Death that

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<v Speaker 3>was preying on patients at the Glendale Adventist Hospital here

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<v Speaker 3>in Glendale for many years. You know, he's kind of

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<v Speaker 3>a low key, affable, you know, seemingly affable guy. He

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<v Speaker 3>would he would not send off your Spidey senses. Is

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<v Speaker 3>a guy that is a threat or a menace. You know.

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<v Speaker 3>At one point he had been a checker at the

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<v Speaker 3>local supermarket and uh, you know, he saw a guy

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<v Speaker 3>come through the line with a stethoscope on and the scrubs,

307
00:17:41.680 --> 00:17:43.039
<v Speaker 3>and he says, how do I get one of those?

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<v Speaker 3>And the guy says, well, I'm a respiratory therapist. And

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<v Speaker 3>how much education does that take? And he guy says, well,

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<v Speaker 3>here's what it takes. He goes, geez, I could do that,

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<v Speaker 3>you know, I could have the seeming power of of

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<v Speaker 3>the outfit and you know the things that I get

313
00:17:57.480 --> 00:17:59.680
<v Speaker 3>to do but without having to, you know, go to

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00:17:59.720 --> 00:18:02.400
<v Speaker 3>medical school. So he was attracted to the power of

315
00:18:02.440 --> 00:18:05.440
<v Speaker 3>the job, but not the kind of guy that would

316
00:18:05.880 --> 00:18:08.000
<v Speaker 3>that would seem like a wolf. He was a wolf

317
00:18:08.039 --> 00:18:12.480
<v Speaker 3>in sheep's clothing, and unbeknownst to those around him, his

318
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<v Speaker 3>yearning and his hunger for power over life and death

319
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<v Speaker 3>and the playing god aspect of that had been had

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<v Speaker 3>been sown years before through his upbringing and through his

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<v Speaker 3>reading of a book called Upon a Pale Horse's kind

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<v Speaker 3>of a comic book style, you know, kind of in

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<v Speaker 3>the dark sense, where a guy ends up startling the

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<v Speaker 3>grim reaper or Death as he's sending souls either to

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<v Speaker 3>heaven or hell. Death ends up dying and the guy

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<v Speaker 3>in the book has to assume Death's role. I think

327
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<v Speaker 3>Saldivar was in his teens when he read this book,

328
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<v Speaker 3>and he had an epiphany and identification with that character

329
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<v Speaker 3>that kind of laid dormant years later. When I would

330
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<v Speaker 3>interview him after he was ultimately victed of the of

331
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<v Speaker 3>some of the homicides that he perpetrated in the hospitals,

332
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<v Speaker 3>he he remembered that that experience of having read the

333
00:19:09.319 --> 00:19:11.680
<v Speaker 3>book and and and the impact it had upon him,

334
00:19:11.680 --> 00:19:13.759
<v Speaker 3>and then he tried to downplay it, but it was

335
00:19:13.880 --> 00:19:17.440
<v Speaker 3>clear that that it had filled a void for him,

336
00:19:18.079 --> 00:19:22.519
<v Speaker 3>an inner sense of purpose and meaning, and that for

337
00:19:22.640 --> 00:19:25.119
<v Speaker 3>a guy like him who had never felt powerful or

338
00:19:25.519 --> 00:19:29.720
<v Speaker 3>any sense of potency, kind of an inadequate guy, it

339
00:19:29.960 --> 00:19:33.720
<v Speaker 3>it elevated him and the secrecy aspect of what he

340
00:19:33.920 --> 00:19:36.799
<v Speaker 3>was doing is he self, you know, approached people in

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<v Speaker 3>the hospital that supposedly met his code. It it fulfilled him,

342
00:19:42.880 --> 00:19:45.079
<v Speaker 3>and it lifted him out of depression. It lifted him

343
00:19:45.079 --> 00:19:49.039
<v Speaker 3>out of despair, and it served a purpose for him.

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<v Speaker 5>You write that he his hero. He told you in

345
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<v Speaker 5>an interview that his Kavorkian doctor Orkin was a hero

346
00:19:58.640 --> 00:20:02.279
<v Speaker 5>to him, and he and you and you he actually

347
00:20:03.880 --> 00:20:08.920
<v Speaker 5>gave you some enlightenment to his situation by saying, what

348
00:20:09.079 --> 00:20:13.839
<v Speaker 5>really triggered this sort of well obsession and interest watching

349
00:20:13.880 --> 00:20:17.240
<v Speaker 5>a man suffocate? Tell us what you've gleaned from him,

350
00:20:17.279 --> 00:20:19.640
<v Speaker 5>what he told you about this incident and how it

351
00:20:19.799 --> 00:20:23.359
<v Speaker 5>influenced them, and then you can talk about the drug

352
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<v Speaker 5>that you talk about full cognitive awareness.

353
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<v Speaker 3>Oh yeah, yeah, So the there was a there was

354
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<v Speaker 3>a life changing experience he describes where he perceived that

355
00:20:38.640 --> 00:20:42.000
<v Speaker 3>there was a person that was dying and that was

356
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<v Speaker 3>supposedly dead or dying in the hospital and you know,

357
00:20:46.119 --> 00:20:50.920
<v Speaker 3>life life ending measures had been terminated and supposedly it

358
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<v Speaker 3>was you know, it was this person was supposedly just

359
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<v Speaker 3>going to succumb to you know, his natural death didn't happen,

360
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<v Speaker 3>and his accounting of it is that a nurse or

361
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<v Speaker 3>somebody there tournament, we got to do something. This isn't

362
00:21:06.880 --> 00:21:11.640
<v Speaker 3>this isn't good. And at that point, you know, he said, well,

363
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<v Speaker 3>I guess this is what I'm supposed to do. And

364
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<v Speaker 3>then you know, his version of the story is that

365
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<v Speaker 3>he finished, you know, what was supposed to happen naturally,

366
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<v Speaker 3>that is end of this. This guy's life that was

367
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<v Speaker 3>life saving measures were supposed to end. He was supposed

368
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<v Speaker 3>to die naturally. Now I keep saying his version because

369
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<v Speaker 3>there is a tendency among these these types of individuals

370
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<v Speaker 3>to attribute more approval from those around them than than

371
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<v Speaker 3>you know, is likely really being given. But in his

372
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<v Speaker 3>own mind, uh, he concluded this is I guess this

373
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<v Speaker 3>is what I'm supposed to do. And that was like

374
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<v Speaker 3>kind of the intersection between the fantasy of being in

375
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<v Speaker 3>the role of death, the grim reaper, and the reality.

376
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<v Speaker 3>And it's kind of like, you know, I often use

377
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<v Speaker 3>the the the I guess analogy of you know, once

378
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<v Speaker 3>the gen analogy or metaphor that once the genie is

379
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<v Speaker 3>let out of the bottle, you can't put him back

380
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<v Speaker 3>in again, and the genie being the I've done it

381
00:22:14.799 --> 00:22:18.319
<v Speaker 3>and it's in the world of possibility and probability. And

382
00:22:18.480 --> 00:22:20.880
<v Speaker 3>once he kind of done it, meaning taking human life

383
00:22:21.119 --> 00:22:26.160
<v Speaker 3>in this fashion for these purposes, it becomes something that

384
00:22:26.240 --> 00:22:28.799
<v Speaker 3>they just can't stop doing. Now they may have cooling

385
00:22:28.880 --> 00:22:31.880
<v Speaker 3>off periods, you know that serve the purpose of not

386
00:22:32.000 --> 00:22:35.319
<v Speaker 3>getting caught. But you know it's like once they've had

387
00:22:35.319 --> 00:22:37.559
<v Speaker 3>a drink, they can't they can't put the bottle down.

388
00:22:37.680 --> 00:22:41.200
<v Speaker 3>And and so his task was, you know, as he

389
00:22:41.279 --> 00:22:42.839
<v Speaker 3>saw it, was to find out, well, how do I

390
00:22:42.920 --> 00:22:44.839
<v Speaker 3>do this and and what does he have access to

391
00:22:44.920 --> 00:22:48.640
<v Speaker 3>As a respiratory therapist. He has access to these agents

392
00:22:48.759 --> 00:22:53.839
<v Speaker 3>suck sycoline and pavlon, which are Cherai like substances that

393
00:22:54.079 --> 00:22:59.559
<v Speaker 3>are designed to allow him to intubate patients. And thus

394
00:22:59.599 --> 00:23:03.240
<v Speaker 3>it needs to induce paralysis so that they're not choking

395
00:23:03.319 --> 00:23:06.880
<v Speaker 3>and gagging. But what it does is it stops the breathing,

396
00:23:07.000 --> 00:23:09.279
<v Speaker 3>so the breathing tube can be put in, an artificial

397
00:23:09.839 --> 00:23:14.920
<v Speaker 3>respiration can occur, and yet the person is completely conscious.

398
00:23:15.000 --> 00:23:18.079
<v Speaker 3>So the person is aware that they can't breathe and

399
00:23:18.079 --> 00:23:20.559
<v Speaker 3>they're suffocating until the tube goes in and it's done.

400
00:23:21.160 --> 00:23:23.839
<v Speaker 3>But if a person is administering this as a method

401
00:23:23.920 --> 00:23:30.759
<v Speaker 3>of homicide, it's a particularly traumatic You know, all forms

402
00:23:30.759 --> 00:23:34.480
<v Speaker 3>of death in some ways arguably are some less than others.

403
00:23:34.599 --> 00:23:38.440
<v Speaker 3>But in this case, you have full wakefulness and awareness

404
00:23:38.599 --> 00:23:42.680
<v Speaker 3>in the victims, but with a complete inability to say

405
00:23:42.920 --> 00:23:45.920
<v Speaker 3>or do anything about it. So it's like frozen terror

406
00:23:46.920 --> 00:23:52.880
<v Speaker 3>that's completely perceived, experienced fully, but they're immobilized and they

407
00:23:52.920 --> 00:23:54.759
<v Speaker 3>can't do anything to express it. So if you think

408
00:23:54.799 --> 00:23:58.200
<v Speaker 3>about those dreams you may have had where you know

409
00:23:58.319 --> 00:24:01.319
<v Speaker 3>you can't move and your body's still and these things

410
00:24:01.359 --> 00:24:03.920
<v Speaker 3>are happening around you that we might experience in that

411
00:24:04.200 --> 00:24:08.279
<v Speaker 3>transition from wakefulness to sleep, it's like that, but with

412
00:24:08.599 --> 00:24:11.240
<v Speaker 3>absolute terror. And that was the kind of death that

413
00:24:11.319 --> 00:24:14.440
<v Speaker 3>he was inducing in his patients. So it seems peaceful

414
00:24:14.480 --> 00:24:16.720
<v Speaker 3>because they're not struggling and not moving because they can't,

415
00:24:17.519 --> 00:24:20.000
<v Speaker 3>but it's it's absolute horror and terror.

416
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<v Speaker 5>Now, you we talked about your evaluations. Tell us what

417
00:24:28.400 --> 00:24:36.319
<v Speaker 5>these cases all about? Evaluation? Now, go ahead, No, that's

418
00:24:36.480 --> 00:24:37.200
<v Speaker 5>what I wanted to ask.

419
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<v Speaker 3>In a way, I mean, when I'm out, when i'm

420
00:24:40.000 --> 00:24:43.559
<v Speaker 3>out on a hostage incident, my I'm doing an assessment.

421
00:24:43.839 --> 00:24:46.680
<v Speaker 3>My job is to assess in the moment what's going

422
00:24:46.759 --> 00:24:52.279
<v Speaker 3>on and what strategies might be and recommend strategies, assess negotiability,

423
00:24:53.319 --> 00:24:55.960
<v Speaker 3>things to do, things not to do, and strategies that

424
00:24:56.079 --> 00:24:59.319
<v Speaker 3>might help diminish risk, you know, those kinds of things.

425
00:24:59.359 --> 00:25:03.240
<v Speaker 3>So that's and that's a form of psychological assessment, you know,

426
00:25:03.400 --> 00:25:07.759
<v Speaker 3>for negotiation. In the situation I was retained in for

427
00:25:07.920 --> 00:25:09.960
<v Speaker 3>the South of our case, the Angel of Death, I

428
00:25:10.079 --> 00:25:13.359
<v Speaker 3>was brought in in another operational role, and that was

429
00:25:13.400 --> 00:25:16.079
<v Speaker 3>as a consultant to the task force, which which I

430
00:25:16.240 --> 00:25:18.640
<v Speaker 3>consulted with them for like four to five years, because

431
00:25:18.640 --> 00:25:21.440
<v Speaker 3>it took that long to put the case together. Once

432
00:25:21.480 --> 00:25:23.519
<v Speaker 3>it was disclosed that there might have been victims and

433
00:25:23.599 --> 00:25:26.319
<v Speaker 3>there might have been might be a case. My role

434
00:25:26.519 --> 00:25:29.960
<v Speaker 3>that in that matter was to help understand how these

435
00:25:30.079 --> 00:25:33.359
<v Speaker 3>kinds of offenders offend. We actually went and interviewed some

436
00:25:33.480 --> 00:25:37.119
<v Speaker 3>other ones, reviewed other cases, interviewed other offenders that had

437
00:25:37.279 --> 00:25:40.839
<v Speaker 3>killed in hospitals, one of whom was Donald Harvey in Ohio,

438
00:25:41.839 --> 00:25:45.200
<v Speaker 3>to feed that information to the investigation because the task

439
00:25:45.279 --> 00:25:48.640
<v Speaker 3>of the investigation at that point was to gosh, you know,

440
00:25:48.759 --> 00:25:51.279
<v Speaker 3>thousands of people have died in this hospital, many of

441
00:25:51.359 --> 00:25:55.559
<v Speaker 3>natural causes. How do we find the twenty bodies that

442
00:25:55.680 --> 00:26:00.559
<v Speaker 3>we want to exhum and increase of likely that if

443
00:26:00.640 --> 00:26:03.480
<v Speaker 3>they were victims of Saldivar that they would be, you know,

444
00:26:03.720 --> 00:26:08.680
<v Speaker 3>within his pool of victims, that is his victimology. And

445
00:26:08.880 --> 00:26:12.440
<v Speaker 3>so my assessment there was, you know, what kind offend

446
00:26:12.480 --> 00:26:14.440
<v Speaker 3>are we dealing with here? You know, how do we

447
00:26:14.599 --> 00:26:18.039
<v Speaker 3>approach him? You know, how do we think about who

448
00:26:18.119 --> 00:26:21.240
<v Speaker 3>he was selecting? So that's a different form of evaluation

449
00:26:21.480 --> 00:26:24.960
<v Speaker 3>or assessment in this operational sphere. And then there's times

450
00:26:25.799 --> 00:26:28.160
<v Speaker 3>when I work on cases I won't get too far,

451
00:26:28.480 --> 00:26:30.960
<v Speaker 3>you know, into the specifics of certain ones, but I

452
00:26:31.000 --> 00:26:35.160
<v Speaker 3>do a lot of insanity cases where I'm retained, you know,

453
00:26:35.440 --> 00:26:39.920
<v Speaker 3>like somebody's killed one or more people or hurt people,

454
00:26:40.039 --> 00:26:43.759
<v Speaker 3>and and their and their defense is I was insane

455
00:26:43.799 --> 00:26:46.759
<v Speaker 3>at the time, you know, And my job is to

456
00:26:46.759 --> 00:26:52.680
<v Speaker 3>actually going in interview, do traditional psychological testing maybe and

457
00:26:52.839 --> 00:26:56.200
<v Speaker 3>then assess whether they didn't know what they were doing

458
00:26:56.480 --> 00:26:58.799
<v Speaker 3>and did or didn't know that it was wrong because

459
00:26:58.839 --> 00:27:01.039
<v Speaker 3>of a mental disorder. And I've done you know, I

460
00:27:01.119 --> 00:27:04.519
<v Speaker 3>do a fair amount of that to present day, usually

461
00:27:04.559 --> 00:27:07.759
<v Speaker 3>in homicide cases. And then sometimes I'll get brought in

462
00:27:07.880 --> 00:27:11.119
<v Speaker 3>on death penalty cases to do assessments both for defense

463
00:27:11.200 --> 00:27:15.880
<v Speaker 3>and for prosecution around issues of mitigation or aggravation that

464
00:27:16.960 --> 00:27:19.480
<v Speaker 3>you know a lot of times the defense will raise

465
00:27:19.480 --> 00:27:23.599
<v Speaker 3>an issue tough childhood or gosh, he's got mental problems,

466
00:27:23.759 --> 00:27:26.640
<v Speaker 3>and then there's other hypotheses to explore. Maybe the person

467
00:27:26.759 --> 00:27:29.359
<v Speaker 3>just a stone cold psychopath. And so I get brought

468
00:27:29.400 --> 00:27:31.839
<v Speaker 3>in on those cases I've done, you know, some serial case,

469
00:27:31.839 --> 00:27:33.720
<v Speaker 3>serial murder cases in that regard. I was on the

470
00:27:33.759 --> 00:27:37.240
<v Speaker 3>Grim sleeper case in la for example, and then the

471
00:27:37.319 --> 00:27:43.200
<v Speaker 3>Aurora Theater shooting case I consulted to the prosecution in Colorado.

472
00:27:43.839 --> 00:27:47.359
<v Speaker 3>So that's a different form of assessments. And then there's

473
00:27:47.400 --> 00:27:50.240
<v Speaker 3>threat assessment work that I do, which might be a

474
00:27:50.319 --> 00:27:53.599
<v Speaker 3>company hires me, or a school they've got somebody they're

475
00:27:53.599 --> 00:27:57.240
<v Speaker 3>worried about. That's that's that's a potential risk or danger,

476
00:27:57.519 --> 00:27:59.440
<v Speaker 3>and then I might get brought in either to directly

477
00:27:59.640 --> 00:28:02.759
<v Speaker 3>or into directly assess whether they're in fact are risks.

478
00:28:02.839 --> 00:28:06.160
<v Speaker 3>So there's a lot of different forms of assessment and evaluation, Dan,

479
00:28:06.720 --> 00:28:09.359
<v Speaker 3>and that's what makes my job never a dull moment.

480
00:28:10.839 --> 00:28:17.279
<v Speaker 5>Absolutely tell us about who coined the term violent true believer?

481
00:28:17.519 --> 00:28:20.559
<v Speaker 5>Explain what you mean by violent true believer before we

482
00:28:20.720 --> 00:28:22.440
<v Speaker 5>talk about Joseph Paul Franklin.

483
00:28:23.279 --> 00:28:28.839
<v Speaker 3>A violent true believer is a term to describe a

484
00:28:29.880 --> 00:28:36.359
<v Speaker 3>philosophically motivated killer, a guy that a woman, guy who

485
00:28:36.480 --> 00:28:40.319
<v Speaker 3>is doing it for a purpose that might be, you know,

486
00:28:40.720 --> 00:28:44.480
<v Speaker 3>to advance some sort of cause, like it could be

487
00:28:44.599 --> 00:28:48.720
<v Speaker 3>because there is there Islamist, and I use the term

488
00:28:48.799 --> 00:28:52.680
<v Speaker 3>Islamist not as Islam, but as a person that's advocating

489
00:28:52.839 --> 00:28:59.119
<v Speaker 3>radical versions of Islam to to to to go after

490
00:28:59.200 --> 00:29:02.599
<v Speaker 3>people that are infidels, you know, like the nine one

491
00:29:02.680 --> 00:29:06.279
<v Speaker 3>one hijackers, would be Islamists as opposed to true Muslims

492
00:29:06.400 --> 00:29:11.359
<v Speaker 3>or people practicing the usual peaceful forms of Islam. Then

493
00:29:11.440 --> 00:29:16.200
<v Speaker 3>there are violent true believers that might be single issue offenders,

494
00:29:16.319 --> 00:29:21.799
<v Speaker 3>people like that are against abortion or animal rights, people

495
00:29:21.920 --> 00:29:28.839
<v Speaker 3>that are that advocate violence to fulfill their higher purpose

496
00:29:29.319 --> 00:29:34.720
<v Speaker 3>or objectives. And then there's people that have a racist agenda,

497
00:29:35.000 --> 00:29:39.039
<v Speaker 3>like you know, white supremacists. Those would be some examples

498
00:29:39.200 --> 00:29:43.160
<v Speaker 3>of violent true believers. The term true believer comes from

499
00:29:43.200 --> 00:29:46.920
<v Speaker 3>a book by Eric Hoffer called The True Believer and

500
00:29:47.599 --> 00:29:52.319
<v Speaker 3>in the Aftermath of nine one one, doctor Reed molloy,

501
00:29:52.359 --> 00:29:56.200
<v Speaker 3>who's a very well regarded for forensic psychologist, a good

502
00:29:56.240 --> 00:29:58.920
<v Speaker 3>friend of mine and I were saying, gosh, you know,

503
00:29:59.039 --> 00:30:01.880
<v Speaker 3>we didn't oulsis of it. We published it, and in

504
00:30:02.000 --> 00:30:05.160
<v Speaker 3>that process we were going to use the term true believer,

505
00:30:05.559 --> 00:30:08.599
<v Speaker 3>and Reid said, you know, doctor Malloy said, you know

506
00:30:08.720 --> 00:30:11.640
<v Speaker 3>that it's really not just true believer. There's a lot

507
00:30:11.680 --> 00:30:15.519
<v Speaker 3>of true believers out there. We're talking about violent true believers,

508
00:30:15.559 --> 00:30:18.759
<v Speaker 3>people that are willing to use violence in favor of it.

509
00:30:19.359 --> 00:30:24.319
<v Speaker 3>And thus the term was coined in our Homicidal and

510
00:30:24.400 --> 00:30:27.440
<v Speaker 3>Suicidal States of Mind article that came out in two

511
00:30:27.480 --> 00:30:30.160
<v Speaker 3>thousand and one, just after nine to one one happened,

512
00:30:30.480 --> 00:30:34.440
<v Speaker 3>and it was read that suggested putting the violent in

513
00:30:34.559 --> 00:30:39.039
<v Speaker 3>front of the true believers. So I give him credit for,

514
00:30:40.279 --> 00:30:44.720
<v Speaker 3>you know, the violent true believer label. And then the

515
00:30:45.279 --> 00:30:48.000
<v Speaker 3>article was one that was co authored by him, myself

516
00:30:48.240 --> 00:30:51.599
<v Speaker 3>and some other noted people in the area of mass

517
00:30:51.640 --> 00:30:57.400
<v Speaker 3>homicide publications and scholarly research. And it's fun now that's

518
00:30:57.440 --> 00:31:02.359
<v Speaker 3>in usage. It's used a lot. I remember watching a

519
00:31:02.480 --> 00:31:06.519
<v Speaker 3>James Bond movie, uh I think it was. It might

520
00:31:06.599 --> 00:31:11.440
<v Speaker 3>have been the first one with Daniel Craig, and I

521
00:31:11.519 --> 00:31:15.039
<v Speaker 3>remember him saying, well, he's not even a true believer,

522
00:31:15.359 --> 00:31:20.359
<v Speaker 3>and it's like, wow, this this term has been has

523
00:31:20.480 --> 00:31:24.400
<v Speaker 3>now you know, become dispersed and is in use by

524
00:31:24.440 --> 00:31:27.400
<v Speaker 3>the people that we want to be using it, you know,

525
00:31:27.519 --> 00:31:31.559
<v Speaker 3>in the in the in the intelligence and anti encounter

526
00:31:31.640 --> 00:31:35.240
<v Speaker 3>terrorism communities, and now it's found its way into you know,

527
00:31:35.359 --> 00:31:37.359
<v Speaker 3>into the art that imitates life.

528
00:31:38.799 --> 00:31:41.720
<v Speaker 5>Absolutely, let's use this as an opportunity to stop for

529
00:31:41.759 --> 00:31:47.599
<v Speaker 5>a second talk about Detective Trap. Three women disappear in

530
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531
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532
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<v Speaker 5>all male homicide squad, Detective Trap overcomes her own demons

533
00:31:59.720 --> 00:32:02.359
<v Speaker 5>and then an apathetic society to bring a serial killer

534
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<v Speaker 5>to justice. In a new podcast from Wondery in the

535
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<v Speaker 5>La Times, Detective Trap takes the listener into her personal

536
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<v Speaker 5>life and her esteem police work. Is hosted by award

537
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<v Speaker 5>winning journalist Chris Gofford. While listening, be sure to subscribe

538
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<v Speaker 5>to Detective Trap on Apple Podcasts, Spotify, or wherever you listen.

539
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<v Speaker 5>Also check out the link in the episode description.

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<v Speaker 5>Now, Chris, we were talking about to talk about Joseph

563
00:33:30.960 --> 00:33:36.000
<v Speaker 5>Paul Franklin particularly interesting case, and tell us about your

564
00:33:36.079 --> 00:33:39.640
<v Speaker 5>meeting with him, and your interview in prison with him,

565
00:33:39.880 --> 00:33:42.680
<v Speaker 5>what he had to say about the why.

566
00:33:44.519 --> 00:33:48.279
<v Speaker 3>Joseph Paul Franklin was probably one of the most interesting

567
00:33:48.960 --> 00:33:51.359
<v Speaker 3>serial murderers that I've ever met, one of the scariest

568
00:33:51.599 --> 00:33:56.079
<v Speaker 3>and one of the most disturbing because of what he

569
00:33:56.200 --> 00:33:58.680
<v Speaker 3>represents and the fact that it's still this kind of

570
00:33:58.759 --> 00:34:02.160
<v Speaker 3>person is still out there and these ideas are still

571
00:34:02.200 --> 00:34:04.680
<v Speaker 3>being put out to inspire people like this. But Joseph

572
00:34:04.720 --> 00:34:08.920
<v Speaker 3>Paul Franklin I came across a couple of years before

573
00:34:08.920 --> 00:34:13.000
<v Speaker 3>I actually interviewed him myself. I had gone out on

574
00:34:13.079 --> 00:34:15.559
<v Speaker 3>an interview for a show that I've been involved with

575
00:34:15.840 --> 00:34:19.119
<v Speaker 3>where they were interviewing him. The show never aired, or

576
00:34:19.719 --> 00:34:22.800
<v Speaker 3>I think the pilot only aired or whatever. But based

577
00:34:22.880 --> 00:34:24.760
<v Speaker 3>upon hearing what he had to say and learning more

578
00:34:24.760 --> 00:34:26.159
<v Speaker 3>about him, I said, I got to get it back

579
00:34:26.199 --> 00:34:28.000
<v Speaker 3>out there and talk to this guy. This is like,

580
00:34:28.880 --> 00:34:33.199
<v Speaker 3>this is intense. And it was because he'd killed twenty

581
00:34:33.280 --> 00:34:38.000
<v Speaker 3>three people in racially motivated homicides. He was trying to

582
00:34:38.119 --> 00:34:42.800
<v Speaker 3>start a racial holy war. He was hoping to, you know,

583
00:34:43.400 --> 00:34:50.880
<v Speaker 3>cause a war between African Americans and Caucasians and divide,

584
00:34:51.599 --> 00:34:55.519
<v Speaker 3>you know, our society. And he actually was sort of inspired,

585
00:34:55.920 --> 00:34:59.480
<v Speaker 3>well not sort of inspired. He was inspired by, you know,

586
00:34:59.599 --> 00:35:02.519
<v Speaker 3>some of the racists, like the White Knights of the

587
00:35:02.639 --> 00:35:06.480
<v Speaker 3>ku Klux Klan, the original ones Nathaniel bed from Forrest,

588
00:35:06.559 --> 00:35:10.519
<v Speaker 3>who founded the KKK back then as a terrorist organization.

589
00:35:12.039 --> 00:35:14.840
<v Speaker 3>Josephaul Franklin had actually been in some of the KKK

590
00:35:15.039 --> 00:35:17.760
<v Speaker 3>groups in his part of the country, in the South,

591
00:35:18.400 --> 00:35:20.760
<v Speaker 3>and found them too moderate for him. Thought it was

592
00:35:20.800 --> 00:35:23.719
<v Speaker 3>all just a bunch of uh, you know, parades and

593
00:35:24.280 --> 00:35:26.280
<v Speaker 3>you know that kind of thing. And he thought, you know,

594
00:35:26.360 --> 00:35:32.239
<v Speaker 3>this is this We need action, and so he decided

595
00:35:32.280 --> 00:35:35.400
<v Speaker 3>to embark on what he called his mission. And his

596
00:35:35.599 --> 00:35:39.320
<v Speaker 3>epiphany was a moment when he was I think it

597
00:35:39.400 --> 00:35:41.880
<v Speaker 3>was Christmas Eve, about a year before he did what

598
00:35:42.000 --> 00:35:44.840
<v Speaker 3>he did. He was frustrated because he couldn't get a

599
00:35:44.960 --> 00:35:48.320
<v Speaker 3>job as a quote white man, and then he fell

600
00:35:48.400 --> 00:35:53.320
<v Speaker 3>back in all the rhetoric he'd been you know, immersing

601
00:35:53.440 --> 00:35:57.239
<v Speaker 3>himself in people like Herbert Armstrong and the Worldwide Church

602
00:35:57.320 --> 00:36:00.960
<v Speaker 3>of God and other you know, the guy that wrote

603
00:36:00.960 --> 00:36:05.239
<v Speaker 3>Turner Diaries, William Pierce. All these people were part of

604
00:36:05.480 --> 00:36:09.519
<v Speaker 3>the you know, the voices that he listened to and

605
00:36:09.679 --> 00:36:14.679
<v Speaker 3>was inspired by, and at that moment in uh in Maryland.

606
00:36:14.960 --> 00:36:16.880
<v Speaker 3>He said, I'm gonna, I'm gonna, I'm gonna do this

607
00:36:17.800 --> 00:36:19.760
<v Speaker 3>and uh, he was frustrated he couldn't get a job,

608
00:36:19.800 --> 00:36:23.360
<v Speaker 3>and he and again he attributed it to his racist

609
00:36:23.480 --> 00:36:26.719
<v Speaker 3>beliefs that the society was not taking care of the

610
00:36:26.760 --> 00:36:29.639
<v Speaker 3>white man anymore. And so for a year he read

611
00:36:29.639 --> 00:36:32.159
<v Speaker 3>it him read to himself for his mission. He was

612
00:36:32.280 --> 00:36:34.199
<v Speaker 3>born under a different name.

613
00:36:34.559 --> 00:36:34.679
<v Speaker 5>Uh.

614
00:36:35.199 --> 00:36:38.400
<v Speaker 3>I think his first name was Vaughn, and he ended

615
00:36:38.480 --> 00:36:42.280
<v Speaker 3>up changing his name to Joseph Paul Franklin legally, uh,

616
00:36:42.559 --> 00:36:48.639
<v Speaker 3>Joseph Paul as homage to the Nazi propaganda ministered. Uh.

617
00:36:49.000 --> 00:36:52.159
<v Speaker 3>Just Paul Gebbels was one of his heroes, and then

618
00:36:52.320 --> 00:36:57.039
<v Speaker 3>Franklin in homage to Benjamin Franklin, who he considered one

619
00:36:57.079 --> 00:37:02.960
<v Speaker 3>of the first true Americans. So his identity literally became

620
00:37:03.840 --> 00:37:09.559
<v Speaker 3>synonymous with his mission. And he started, you know, targeting

621
00:37:10.320 --> 00:37:14.119
<v Speaker 3>Jewish people, mixed race couples. And then he's actually the

622
00:37:14.199 --> 00:37:18.280
<v Speaker 3>guy that shot Larry Flint in I think it was

623
00:37:18.360 --> 00:37:23.199
<v Speaker 3>nineteen seventy seven because he had seen in Hustler publications

624
00:37:23.280 --> 00:37:27.920
<v Speaker 3>Larry Flint had the first mixed race sexually explicit pictorial.

625
00:37:28.440 --> 00:37:30.960
<v Speaker 3>And when he saw it, when just Paul Franklin saw it,

626
00:37:31.000 --> 00:37:34.159
<v Speaker 3>he was enraged that I'm gonna kill him, and so

627
00:37:34.280 --> 00:37:38.679
<v Speaker 3>then he and then he targeted him Vernon Jordan, and

628
00:37:38.800 --> 00:37:43.320
<v Speaker 3>then twenty three other people that lost their lives, including

629
00:37:43.400 --> 00:37:49.599
<v Speaker 3>one police officer, because of his desire to perpetuate or

630
00:37:49.719 --> 00:37:55.079
<v Speaker 3>promote supremacy and to try to start a racial holy war.

631
00:37:55.280 --> 00:37:57.960
<v Speaker 3>And just one last footnote on that one of his

632
00:37:58.079 --> 00:38:00.880
<v Speaker 3>other heroes was Charles mann And many people think of

633
00:38:01.000 --> 00:38:04.039
<v Speaker 3>Charles Manson as the cult leader that he was, but

634
00:38:04.159 --> 00:38:08.840
<v Speaker 3>if you look closer, Charles Manson was also racially motivated.

635
00:38:08.880 --> 00:38:12.800
<v Speaker 3>The whole Helter Skelter thing was about causing a war

636
00:38:12.960 --> 00:38:16.079
<v Speaker 3>between whites and blacks in our society at the time,

637
00:38:16.760 --> 00:38:21.400
<v Speaker 3>and so Josephaul Franklin was aligned with those ideas as well.

638
00:38:24.079 --> 00:38:28.159
<v Speaker 5>Now you talk about the interview lasted several hours, but

639
00:38:28.400 --> 00:38:30.400
<v Speaker 5>he's talk about some of the some of the things

640
00:38:30.440 --> 00:38:37.760
<v Speaker 5>you say about in terms of suicide and homicide being

641
00:38:37.920 --> 00:38:41.559
<v Speaker 5>very very similar or just opposite sides of the coin.

642
00:38:41.599 --> 00:38:43.599
<v Speaker 5>But you can explain, yeah.

643
00:38:43.480 --> 00:38:46.880
<v Speaker 3>I mean, I mean, you know there are there's a

644
00:38:46.920 --> 00:38:53.079
<v Speaker 3>guy named Schneidman who wrote a really exceptional book on

645
00:38:53.800 --> 00:38:58.079
<v Speaker 3>the suicidal mind, and he identified ten commonalities that we

646
00:38:58.239 --> 00:39:02.079
<v Speaker 3>see in suicidal individuals, one of which is that it's

647
00:39:02.559 --> 00:39:05.280
<v Speaker 3>it's an attempt at solving a problem. It's not a

648
00:39:05.880 --> 00:39:08.599
<v Speaker 3>it's not a problem solving method we recommend, but it

649
00:39:08.760 --> 00:39:13.000
<v Speaker 3>is an attempt. It's a flawed problem solving mechanism. It

650
00:39:13.199 --> 00:39:20.039
<v Speaker 3>also stems from a perceptual distortion of restricted ability to

651
00:39:20.119 --> 00:39:24.480
<v Speaker 3>see options. So we call that perceptual constriction and an

652
00:39:24.519 --> 00:39:26.840
<v Speaker 3>inability to see that, you know what, there there are

653
00:39:27.000 --> 00:39:31.039
<v Speaker 3>other options other than taking your life. And then there

654
00:39:31.239 --> 00:39:35.440
<v Speaker 3>is an emotional state of hopelessness. And then and then

655
00:39:35.480 --> 00:39:38.239
<v Speaker 3>we talk about the consistency of lifelong styles that the

656
00:39:38.280 --> 00:39:42.480
<v Speaker 3>way a person goes about there suicide typically reflects the

657
00:39:42.559 --> 00:39:45.519
<v Speaker 3>way they live their lives. If they're more organized or impulsive,

658
00:39:46.199 --> 00:39:49.719
<v Speaker 3>the act of suicide is going to reflect that. In

659
00:39:49.880 --> 00:39:52.840
<v Speaker 3>looking at a lot of the homicides that I've seen,

660
00:39:53.400 --> 00:39:57.639
<v Speaker 3>there is a very similar process among people where it

661
00:39:57.880 --> 00:40:01.760
<v Speaker 3>is a dysfunctional way of trying to solve an interpersonal problem.

662
00:40:01.880 --> 00:40:06.920
<v Speaker 3>Usually there is constriction of their of the person's ability

663
00:40:06.960 --> 00:40:10.639
<v Speaker 3>to see other options, and the way they go about

664
00:40:10.639 --> 00:40:13.880
<v Speaker 3>it does typically reflect lifelong styles, and it usually there

665
00:40:13.960 --> 00:40:16.920
<v Speaker 3>usually is some hopelessness, you know, kind of wrapped into

666
00:40:16.960 --> 00:40:21.159
<v Speaker 3>the equation, so there are a lot of commonalities. And

667
00:40:22.440 --> 00:40:25.599
<v Speaker 3>in seeing a lot of like the mass casualty suspects,

668
00:40:25.800 --> 00:40:31.280
<v Speaker 3>the people that like Joseph Paul Franklin, that are willing

669
00:40:31.360 --> 00:40:34.039
<v Speaker 3>to die, not necessarily intending to die, and then looking

670
00:40:34.079 --> 00:40:38.400
<v Speaker 3>at violent true believers, notice that you know that there

671
00:40:38.639 --> 00:40:42.079
<v Speaker 3>is a fair amount of overlap between these populations. So

672
00:40:42.320 --> 00:40:44.320
<v Speaker 3>that which is part of the reason why we see

673
00:40:45.360 --> 00:40:47.480
<v Speaker 3>a lot of times the end of a mass cast

674
00:40:47.519 --> 00:40:49.440
<v Speaker 3>the event as the person taking their life, because the

675
00:40:49.559 --> 00:40:54.719
<v Speaker 3>same factors that got them to direct that outward are

676
00:40:55.119 --> 00:40:58.920
<v Speaker 3>started with initially directed inward at self destruction, because to

677
00:40:59.039 --> 00:41:03.360
<v Speaker 3>hurt other people, in my opinion, is a form of

678
00:41:03.599 --> 00:41:07.800
<v Speaker 3>self destruction. It is against our species not only to

679
00:41:07.920 --> 00:41:10.519
<v Speaker 3>hurt ourselves, but to hurt others. And just as a

680
00:41:10.639 --> 00:41:14.280
<v Speaker 3>footnote here, if anybody out there is feeling hopeless or

681
00:41:14.360 --> 00:41:17.679
<v Speaker 3>helpless and like hurting themselves or others, there is hope,

682
00:41:18.000 --> 00:41:22.079
<v Speaker 3>There are people that care, and this too shall pass.

683
00:41:22.320 --> 00:41:24.559
<v Speaker 3>And all the people that I've ever talked to that

684
00:41:24.679 --> 00:41:26.880
<v Speaker 3>have made the decision like that guy at the beginning

685
00:41:26.920 --> 00:41:29.679
<v Speaker 3>of my book, they've all been glad that they did

686
00:41:29.800 --> 00:41:32.599
<v Speaker 3>not do it. So that's an important message to get

687
00:41:32.599 --> 00:41:34.440
<v Speaker 3>out there. I have that message in my book, but

688
00:41:34.719 --> 00:41:36.440
<v Speaker 3>I think this is a nice place to put it in.

689
00:41:36.920 --> 00:41:41.559
<v Speaker 3>But there is overlapping harming others and harming oneself, both

690
00:41:41.840 --> 00:41:46.280
<v Speaker 3>in the internal processes that get you there and in

691
00:41:46.480 --> 00:41:50.440
<v Speaker 3>terms of if one is thinking about hurting oneself. I'm

692
00:41:50.480 --> 00:41:53.559
<v Speaker 3>not saying most people are suicidal or homicidal, but I

693
00:41:53.639 --> 00:41:57.400
<v Speaker 3>will say that there is a greater risk of being

694
00:41:57.480 --> 00:41:59.599
<v Speaker 3>a if you've already got over thou shalt not kill

695
00:41:59.639 --> 00:42:04.480
<v Speaker 3>thyself because of your distorted thinking. That that I believe

696
00:42:05.199 --> 00:42:08.440
<v Speaker 3>lessens the inhibitions against harming other people. Again, I want

697
00:42:08.480 --> 00:42:10.880
<v Speaker 3>to be clear, most people that want to hurt themselves

698
00:42:11.559 --> 00:42:13.880
<v Speaker 3>do not want to hurt other people. But if you

699
00:42:13.960 --> 00:42:18.480
<v Speaker 3>compare populations of those that are contemplating self harm versus

700
00:42:18.559 --> 00:42:21.400
<v Speaker 3>those that are not, you're going to find statistically, I

701
00:42:21.559 --> 00:42:25.480
<v Speaker 3>believe more people that have also gotten over the hurdle

702
00:42:25.519 --> 00:42:28.239
<v Speaker 3>of hurting other people in me I got over hurting

703
00:42:28.320 --> 00:42:34.400
<v Speaker 3>myself population. You say that makes sense, You're right, Yes,

704
00:42:34.519 --> 00:42:34.800
<v Speaker 3>it does.

705
00:42:35.239 --> 00:42:40.599
<v Speaker 5>Certainly. You write that you learned much more from one

706
00:42:40.679 --> 00:42:44.320
<v Speaker 5>particular person named Jeffrey Cox. Tell us what you learned

707
00:42:44.400 --> 00:42:47.719
<v Speaker 5>and why you learn more from this person that survived,

708
00:42:48.239 --> 00:42:49.000
<v Speaker 5>which is rare.

709
00:42:49.679 --> 00:42:52.400
<v Speaker 3>Jeffrey Cox was one of the first school shooters. And

710
00:42:52.480 --> 00:42:55.599
<v Speaker 3>when I say I learned more, I learned a lot

711
00:42:56.360 --> 00:42:59.559
<v Speaker 3>more about school shootings from talking to him, and he

712
00:42:59.679 --> 00:43:04.440
<v Speaker 3>never even you know, it really wasn't completed, but all

713
00:43:04.599 --> 00:43:07.800
<v Speaker 3>the variables were there. It was February of nineteen eighty eight,

714
00:43:08.440 --> 00:43:12.360
<v Speaker 3>which was before all these other school shootings had really happened,

715
00:43:13.239 --> 00:43:16.639
<v Speaker 3>the ass of them. And he was at a small

716
00:43:16.719 --> 00:43:25.079
<v Speaker 3>school here near my home in Pasadena, California, in San

717
00:43:25.119 --> 00:43:28.159
<v Speaker 3>Gabriel High School in Alhambra, and he had come to

718
00:43:28.199 --> 00:43:31.639
<v Speaker 3>the conclusion that he needed to take his class hostage,

719
00:43:31.760 --> 00:43:35.639
<v Speaker 3>maybe hurt some people, maybe demand some money, and plane

720
00:43:35.679 --> 00:43:39.360
<v Speaker 3>tickets to Brazil as his way of resolving the fact

721
00:43:39.400 --> 00:43:42.760
<v Speaker 3>that he wasn't going to be graduating and he didn't

722
00:43:42.760 --> 00:43:45.440
<v Speaker 3>want to be forgotten about. So what he got all

723
00:43:45.480 --> 00:43:49.599
<v Speaker 3>in this situation. You've got suicidality, you've got weapon seeking,

724
00:43:49.760 --> 00:43:52.599
<v Speaker 3>you've got him talking to his friends about it beforehand.

725
00:43:53.159 --> 00:43:57.360
<v Speaker 3>You've got him in the throes of adolescent decision making,

726
00:43:57.440 --> 00:44:02.639
<v Speaker 3>which isn't always the best. And you've got you know,

727
00:44:02.960 --> 00:44:07.480
<v Speaker 3>him wanting notoriety. And back then there was no social

728
00:44:07.559 --> 00:44:10.400
<v Speaker 3>media right. So it's like he just wanted to make

729
00:44:10.440 --> 00:44:13.920
<v Speaker 3>the news in the newspaper and to be remembered. And

730
00:44:14.039 --> 00:44:19.119
<v Speaker 3>we're seeing just so much of that now that if

731
00:44:19.480 --> 00:44:21.840
<v Speaker 3>the first goal or all the issues that the person

732
00:44:21.960 --> 00:44:25.599
<v Speaker 3>is struggling with and feeling ashamed or you know, worthless,

733
00:44:26.400 --> 00:44:29.159
<v Speaker 3>and that violence has become the solution to the problem.

734
00:44:29.719 --> 00:44:31.760
<v Speaker 3>The second layer we're seeing on a lot of these

735
00:44:31.800 --> 00:44:34.119
<v Speaker 3>school shooting cases these days, not all of them, but

736
00:44:34.199 --> 00:44:37.400
<v Speaker 3>a lot of them is the hunger to be remembered,

737
00:44:37.639 --> 00:44:41.039
<v Speaker 3>you know, wanting you know, your fifteen minutes of fame

738
00:44:41.880 --> 00:44:45.000
<v Speaker 3>or your followers to increase, you know, all that kind

739
00:44:45.000 --> 00:44:49.199
<v Speaker 3>of stuff, and it's available on a scale that we've

740
00:44:49.280 --> 00:44:52.840
<v Speaker 3>never seen before. But Jeff was the leader of the

741
00:44:53.000 --> 00:44:56.519
<v Speaker 3>pack in a lot of respects and just taught me

742
00:44:56.599 --> 00:44:59.559
<v Speaker 3>a lot about the thought process, the the way his

743
00:44:59.679 --> 00:45:02.400
<v Speaker 3>DESI vision making was at the time, because he'd had

744
00:45:02.440 --> 00:45:07.239
<v Speaker 3>time to reflect upon it and was very thoughtful, very bright,

745
00:45:08.039 --> 00:45:10.320
<v Speaker 3>and talked about how his decision making was things were

746
00:45:10.360 --> 00:45:12.400
<v Speaker 3>black and white, you need to do this, you do this,

747
00:45:13.559 --> 00:45:17.440
<v Speaker 3>And his inability to kind of pull himself back once

748
00:45:17.519 --> 00:45:19.599
<v Speaker 3>he had kind of told other people what am I

749
00:45:19.639 --> 00:45:21.719
<v Speaker 3>going to do? Back out that would just, you know,

750
00:45:22.000 --> 00:45:25.239
<v Speaker 3>my ego couldn't take that, and so there were just

751
00:45:25.360 --> 00:45:33.199
<v Speaker 3>so many pure lessons in the interview he so graciously

752
00:45:33.280 --> 00:45:38.960
<v Speaker 3>gave to me those years ago that I would when

753
00:45:38.960 --> 00:45:44.199
<v Speaker 3>I would do school violence prevention or threat management workshops,

754
00:45:44.199 --> 00:45:47.119
<v Speaker 3>which I still do to this day, I would invariably

755
00:45:47.239 --> 00:45:50.320
<v Speaker 3>show like about five to seven minutes of clips of

756
00:45:50.480 --> 00:45:53.400
<v Speaker 3>Jeff talking about how he came to that decision, what

757
00:45:53.519 --> 00:45:58.199
<v Speaker 3>he was thinking, and kind of giving a living demonstration

758
00:45:59.119 --> 00:46:01.840
<v Speaker 3>of how he got there and where the mistakes were

759
00:46:02.039 --> 00:46:06.039
<v Speaker 3>in terms of managing it. And the lessons haven't really changed.

760
00:46:06.559 --> 00:46:08.400
<v Speaker 3>Lessons were all encapsulated there.

761
00:46:11.519 --> 00:46:16.000
<v Speaker 5>The story, the official story about Columbine, and you talk

762
00:46:16.039 --> 00:46:20.280
<v Speaker 5>about the Columbine effect in this right, we can discuss that,

763
00:46:21.000 --> 00:46:23.559
<v Speaker 5>but there are some things that happened in Columbine that

764
00:46:23.679 --> 00:46:27.880
<v Speaker 5>official narrative that you dispense with. Here you dispel I

765
00:46:27.920 --> 00:46:31.360
<v Speaker 5>should say, tell us a little bit about the Columbine

766
00:46:31.360 --> 00:46:35.400
<v Speaker 5>effect and what you found out about Columbine shooting itself.

767
00:46:36.599 --> 00:46:40.320
<v Speaker 3>The Columbine effect is the label that's been given over

768
00:46:40.360 --> 00:46:46.360
<v Speaker 3>the last several years to the fact that many school

769
00:46:46.440 --> 00:46:52.760
<v Speaker 3>shooters and even other mass casualty shooters have studied Columbine

770
00:46:53.000 --> 00:46:58.760
<v Speaker 3>and refer to it as they contemplate their own event.

771
00:46:59.559 --> 00:47:03.079
<v Speaker 3>The column an effect refers to the to the psychological

772
00:47:03.159 --> 00:47:07.840
<v Speaker 3>phenomena of identification, and that there's a lot of people

773
00:47:08.000 --> 00:47:12.960
<v Speaker 3>that that have had impulses to hurt others that have been,

774
00:47:13.480 --> 00:47:18.320
<v Speaker 3>you know, disturbingly inspired by Columbine and used that as

775
00:47:18.440 --> 00:47:24.840
<v Speaker 3>their template, if you will, to plan and unfortunately perpetrate

776
00:47:24.960 --> 00:47:27.639
<v Speaker 3>some of these acts that have happened around the world.

777
00:47:28.480 --> 00:47:32.360
<v Speaker 3>And so that's the label for that that phenomenon. And

778
00:47:32.480 --> 00:47:35.159
<v Speaker 3>many of these people aren't even in America. There were

779
00:47:35.239 --> 00:47:37.760
<v Speaker 3>several of from there's a couple from Finland and Germany

780
00:47:38.480 --> 00:47:44.639
<v Speaker 3>that were inspired to do it, Brazil, Australia, of course, Canada,

781
00:47:45.840 --> 00:47:48.320
<v Speaker 3>and and some of these people that have been inspired

782
00:47:48.360 --> 00:47:53.840
<v Speaker 3>by Columbine weren't even born or conscious of these kinds

783
00:47:53.880 --> 00:47:56.880
<v Speaker 3>of things because they were either not born yet or children.

784
00:47:56.960 --> 00:48:00.719
<v Speaker 3>So what what happened is that it be came what

785
00:48:00.840 --> 00:48:04.119
<v Speaker 3>we refer to in the profession as a watershed event,

786
00:48:04.880 --> 00:48:08.320
<v Speaker 3>one that becomes a reference point culturally, part of the

787
00:48:08.360 --> 00:48:14.719
<v Speaker 3>cultural script, and that those that have interest in this area,

788
00:48:16.440 --> 00:48:18.360
<v Speaker 3>even if they weren't born yet, study it. And there's

789
00:48:18.360 --> 00:48:22.199
<v Speaker 3>all kinds of stuff unfortunately in social media. So the

790
00:48:22.320 --> 00:48:25.400
<v Speaker 3>Columbine effect is refers to the fact that there's been

791
00:48:25.719 --> 00:48:30.320
<v Speaker 3>at least at this point, one hundred known plots, some

792
00:48:30.480 --> 00:48:32.800
<v Speaker 3>of which were interrupted and some which were carried out,

793
00:48:33.280 --> 00:48:36.159
<v Speaker 3>that had resulted in the deaths of dozens of people

794
00:48:36.719 --> 00:48:42.679
<v Speaker 3>that were unfortunately by individuals that identified with specifically the

795
00:48:42.760 --> 00:48:48.239
<v Speaker 3>offenders at Columbine. The myths of Columbine, you know, there

796
00:48:48.280 --> 00:48:52.599
<v Speaker 3>were these ideas that these two boys were horrendously bullied

797
00:48:52.760 --> 00:48:57.280
<v Speaker 3>and that they had these tumultuous pass and they really didn't.

798
00:48:57.360 --> 00:49:00.719
<v Speaker 3>They really weren't bullied any more than anybody else. You know.

799
00:49:00.880 --> 00:49:03.599
<v Speaker 3>Bullying is a high profile or not a high profile,

800
00:49:03.639 --> 00:49:06.920
<v Speaker 3>but a high frequency event on high school in middle

801
00:49:06.920 --> 00:49:11.639
<v Speaker 3>school campuses, unfortunately, but it's so high frequency that if

802
00:49:11.719 --> 00:49:17.519
<v Speaker 3>bullying were the cause of school shootings, we would be

803
00:49:17.639 --> 00:49:21.360
<v Speaker 3>seeing like so many more than we than we actually do.

804
00:49:21.760 --> 00:49:24.800
<v Speaker 3>It's estimated that forty percent of kids have some involvement

805
00:49:24.840 --> 00:49:26.760
<v Speaker 3>in bullying at some point in their lives, either as

806
00:49:26.760 --> 00:49:31.159
<v Speaker 3>a bully, as a victim, or both. And there was

807
00:49:31.360 --> 00:49:35.440
<v Speaker 3>this claim or this you know, that that the offenders

808
00:49:35.480 --> 00:49:38.639
<v Speaker 3>from Columbined, you know, were bullied, they were dishing it

809
00:49:38.719 --> 00:49:41.719
<v Speaker 3>out just as much as they were receiving it. There

810
00:49:41.840 --> 00:49:46.079
<v Speaker 3>was this myth that they were isolated. They weren't. I mean,

811
00:49:46.719 --> 00:49:49.519
<v Speaker 3>I think one of them had actually gone with a

812
00:49:49.599 --> 00:49:52.480
<v Speaker 3>bunch of his friends in a limo, all fancily dressed,

813
00:49:53.079 --> 00:49:56.159
<v Speaker 3>you know, to prom the weekend or a weekend or

814
00:49:56.159 --> 00:50:00.880
<v Speaker 3>two before the shooting. So there's more going on here

815
00:50:01.519 --> 00:50:05.000
<v Speaker 3>than the simple explanation these poor suffering kids. They were

816
00:50:05.079 --> 00:50:10.440
<v Speaker 3>not poor suffering kids. They were spoiled, over indulged kids

817
00:50:10.559 --> 00:50:14.159
<v Speaker 3>with you know, you know, families that didn't know really

818
00:50:14.360 --> 00:50:17.400
<v Speaker 3>quite what they had and then kind of enabled them

819
00:50:18.000 --> 00:50:20.199
<v Speaker 3>instead of holding them accountable for when they were pushing

820
00:50:20.280 --> 00:50:25.239
<v Speaker 3>limits and breaking rules and you know, didn't quite know

821
00:50:25.280 --> 00:50:27.840
<v Speaker 3>what they were dealing with. Now, that doesn't mean that

822
00:50:27.880 --> 00:50:32.159
<v Speaker 3>there aren't kids like I talk about Evan Ramsey from

823
00:50:32.360 --> 00:50:38.480
<v Speaker 3>Alaska who have horrendous background. But you know these two kids, Yeah, No,

824
00:50:38.679 --> 00:50:43.239
<v Speaker 3>they were the spoiled narcissistic variety.

825
00:50:45.280 --> 00:50:48.559
<v Speaker 5>You discuss sanity. I don't want to discuss it too much,

826
00:50:48.679 --> 00:50:51.400
<v Speaker 5>but there's a difference between a sanity hearing and then

827
00:50:51.679 --> 00:50:56.639
<v Speaker 5>the idea that someone can be deemed insane. You, unlike

828
00:50:56.679 --> 00:50:59.880
<v Speaker 5>many psychologists, I think at least might have a little

829
00:51:00.000 --> 00:51:05.360
<v Speaker 5>diferent opinion about sanity in the courtroom. Tell us about

830
00:51:05.480 --> 00:51:06.800
<v Speaker 5>some of the things you write about.

831
00:51:07.559 --> 00:51:10.760
<v Speaker 3>Well sanity, we also say he must be insane. You know,

832
00:51:10.840 --> 00:51:15.920
<v Speaker 3>that's an everyday you know, there's the everyday statement by people, Gosh,

833
00:51:16.000 --> 00:51:18.360
<v Speaker 3>that guy did that horrible thing. He must be insane. Okay,

834
00:51:18.400 --> 00:51:22.760
<v Speaker 3>that's the everyday use of the word insane in courts.

835
00:51:23.719 --> 00:51:28.599
<v Speaker 3>It is a very specific legal definition that have to

836
00:51:28.719 --> 00:51:33.679
<v Speaker 3>be proved by the defense once there's been a criminal

837
00:51:33.800 --> 00:51:38.480
<v Speaker 3>trial of guilt. So there's two phases in most criminal trials,

838
00:51:38.559 --> 00:51:40.920
<v Speaker 3>the guilt phase and then if the person puts their

839
00:51:40.960 --> 00:51:44.440
<v Speaker 3>mental stated issue, there's the sanity phase. And the presumption

840
00:51:44.639 --> 00:51:46.840
<v Speaker 3>in most states is that the person is in it

841
00:51:47.400 --> 00:51:49.360
<v Speaker 3>is that the person is The presumption in most states

842
00:51:49.480 --> 00:51:51.760
<v Speaker 3>is that the person is sane, and it's the job

843
00:51:51.800 --> 00:51:54.719
<v Speaker 3>of defense if the evidence is there to prove that

844
00:51:54.800 --> 00:51:58.119
<v Speaker 3>the person is insane. At it usually a lower threshold

845
00:51:58.519 --> 00:52:00.920
<v Speaker 3>for ponderance of the evidence, as opposed to beyond a

846
00:52:00.960 --> 00:52:06.599
<v Speaker 3>reasonable doubt. Now, there are several prongs that often come up.

847
00:52:06.679 --> 00:52:08.840
<v Speaker 3>The first is do they really have a mental disorder.

848
00:52:09.199 --> 00:52:11.280
<v Speaker 3>We're not talking that they're under the influence, and there's

849
00:52:11.280 --> 00:52:13.679
<v Speaker 3>just difficult people that have trouble getting along with others,

850
00:52:14.159 --> 00:52:18.400
<v Speaker 3>but a bona fide mental disorder like bipolar or schizophrenia,

851
00:52:18.440 --> 00:52:21.440
<v Speaker 3>where they're hearing things or seeing things or just not

852
00:52:22.159 --> 00:52:25.400
<v Speaker 3>perceiving the world in a realistic way. That's the first thing,

853
00:52:25.719 --> 00:52:28.000
<v Speaker 3>do you have a mental disorder? And then it's the

854
00:52:28.159 --> 00:52:31.360
<v Speaker 3>job to find out whether they didn't know what they

855
00:52:31.400 --> 00:52:35.119
<v Speaker 3>were doing was wrong or that somebody was being hurt.

856
00:52:35.199 --> 00:52:38.639
<v Speaker 3>Maybe they thought by I had one guy that he

857
00:52:38.920 --> 00:52:42.679
<v Speaker 3>stomped on a guy to death. I had one offender

858
00:52:42.800 --> 00:52:46.440
<v Speaker 3>that stomped a person to death because he believed that

859
00:52:46.760 --> 00:52:54.119
<v Speaker 3>that's in his deluded thinking, that that was breaking bread

860
00:52:55.199 --> 00:52:58.800
<v Speaker 3>with Christ and that that was the person wasn't dying.

861
00:52:59.280 --> 00:53:03.199
<v Speaker 3>It was simply a heavenly act of some sort. Okay,

862
00:53:03.880 --> 00:53:06.679
<v Speaker 3>So he didn't even get that somebody had died when

863
00:53:06.760 --> 00:53:09.639
<v Speaker 3>he stopped the person to death. Okay. So that's one

864
00:53:09.679 --> 00:53:12.280
<v Speaker 3>way a person could be found insane is because their

865
00:53:12.960 --> 00:53:16.440
<v Speaker 3>mental state prevents them from understanding that somebody's being hurt.

866
00:53:16.559 --> 00:53:19.039
<v Speaker 3>Another is, hey, it wasn't wrong. I had another guy

867
00:53:19.079 --> 00:53:23.159
<v Speaker 3>that shot two people to death that believed that there

868
00:53:23.239 --> 00:53:26.119
<v Speaker 3>was a government conspiracy and the government had replaced all

869
00:53:26.199 --> 00:53:30.119
<v Speaker 3>these people with fake people, and that there was this

870
00:53:30.320 --> 00:53:34.440
<v Speaker 3>whole lawlessness that was going on, and then it wasn't

871
00:53:34.559 --> 00:53:38.000
<v Speaker 3>against the law, that was they was defending himself against

872
00:53:38.079 --> 00:53:43.360
<v Speaker 3>this government conspiracy. And again that goes to the wrongfulness prong. So,

873
00:53:43.639 --> 00:53:48.199
<v Speaker 3>insanity is a very specific legal definition that does not

874
00:53:48.400 --> 00:53:52.880
<v Speaker 3>apply to the vast majority of criminals that claim it.

875
00:53:53.599 --> 00:53:57.760
<v Speaker 3>There's a small percentage that actually are found insane by juries,

876
00:53:58.599 --> 00:54:02.199
<v Speaker 3>but most people are found I'm sane because there is

877
00:54:02.360 --> 00:54:03.960
<v Speaker 3>very specific criteria for it.

878
00:54:06.119 --> 00:54:10.440
<v Speaker 5>When they are deemed insane, does that prompt a trial

879
00:54:10.719 --> 00:54:15.199
<v Speaker 5>if they were to be deemed sane by doctors?

880
00:54:18.280 --> 00:54:19.480
<v Speaker 3>I'm not understanding the question.

881
00:54:19.559 --> 00:54:24.920
<v Speaker 5>I'm sorry, because when they're deemed insane by the courts

882
00:54:24.960 --> 00:54:28.480
<v Speaker 5>in these rare cases, will those people then be tried

883
00:54:28.800 --> 00:54:32.679
<v Speaker 5>for their crime once they're deemed if they're deemed sane

884
00:54:32.800 --> 00:54:33.880
<v Speaker 5>by those same doctors.

885
00:54:35.679 --> 00:54:39.000
<v Speaker 3>The typical way it's dealt with is the guilt phase

886
00:54:39.119 --> 00:54:42.639
<v Speaker 3>is first. So there is a guilt phase. The person

887
00:54:42.719 --> 00:54:45.199
<v Speaker 3>may be found guilty of first or second degree murder

888
00:54:45.320 --> 00:54:49.440
<v Speaker 3>or whatever the crime might be, and then the person says, well,

889
00:54:49.920 --> 00:54:52.440
<v Speaker 3>we're claiming not guilty by reason of insanity. Then there's

890
00:54:52.519 --> 00:54:56.440
<v Speaker 3>usually in California, for example, a second trial on insanity

891
00:54:57.039 --> 00:55:01.199
<v Speaker 3>and if they're found insane at that point by that

892
00:55:01.400 --> 00:55:05.760
<v Speaker 3>court proceeding the jury says no, we think he's insane,

893
00:55:06.639 --> 00:55:09.480
<v Speaker 3>then they're going to go to a psychiatric hospital until

894
00:55:09.519 --> 00:55:13.360
<v Speaker 3>the hospital deems them saying and no longer a danger

895
00:55:13.440 --> 00:55:17.880
<v Speaker 3>to the community, and there's assessments that take place. Some

896
00:55:18.119 --> 00:55:22.800
<v Speaker 3>people are never found to be restored to sanity or

897
00:55:24.199 --> 00:55:28.079
<v Speaker 3>beaned you know, uh, not a danger to the community

898
00:55:28.119 --> 00:55:30.920
<v Speaker 3>if they're released, and then some are. They're released all

899
00:55:31.000 --> 00:55:36.440
<v Speaker 3>the time with varying levels of controls. So there can

900
00:55:36.519 --> 00:55:41.880
<v Speaker 3>be cases where they might hold other charges as as hey,

901
00:55:42.039 --> 00:55:45.320
<v Speaker 3>if he gets out, these charges are waiting, but in

902
00:55:45.440 --> 00:55:48.119
<v Speaker 3>most cases it's kind of an all or nothing thing,

903
00:55:48.760 --> 00:55:52.079
<v Speaker 3>and they're convicted and then they're they're sent to a hospital,

904
00:55:52.119 --> 00:55:55.519
<v Speaker 3>and then once the hospital deems them capable being released, boom,

905
00:55:55.519 --> 00:55:57.199
<v Speaker 3>they're back out in the community again, at least in

906
00:55:57.280 --> 00:55:58.440
<v Speaker 3>California for example.

907
00:55:59.719 --> 00:56:05.440
<v Speaker 5>That's let's get to your work with stocking and oh yeah,

908
00:56:05.440 --> 00:56:08.079
<v Speaker 5>of course, one of the most famous stokers of all time,

909
00:56:08.119 --> 00:56:10.800
<v Speaker 5>if people don't know, is OJ Simpson. So tell us

910
00:56:10.800 --> 00:56:13.119
<v Speaker 5>a little bit about your work with stocking and your

911
00:56:13.159 --> 00:56:15.719
<v Speaker 5>personal experience in the OJ case.

912
00:56:16.719 --> 00:56:22.960
<v Speaker 3>So been doing stocking cases since probably my first year

913
00:56:23.000 --> 00:56:26.480
<v Speaker 3>at LAPD. We started seeing stocking cases. Now, mind you,

914
00:56:27.000 --> 00:56:30.280
<v Speaker 3>in eighty nine, stocking wasn't even a crime at that point.

915
00:56:30.480 --> 00:56:32.719
<v Speaker 3>I think the first stocking statutes on the book were

916
00:56:32.760 --> 00:56:38.000
<v Speaker 3>in California, like ninety ish. That came about from the

917
00:56:38.119 --> 00:56:41.960
<v Speaker 3>tragic murder of Rebetta Schaeffer. And then LAPD formed the

918
00:56:42.079 --> 00:56:48.440
<v Speaker 3>first Threat management unit to work stocking cases. And at

919
00:56:48.480 --> 00:56:51.400
<v Speaker 3>that point I started consulting with the Threat Management Unit

920
00:56:51.519 --> 00:56:54.360
<v Speaker 3>on their cases occasionally, and then we embarked on a

921
00:56:54.440 --> 00:56:57.559
<v Speaker 3>massive research project where we looked at one thousand and

922
00:56:57.719 --> 00:57:00.800
<v Speaker 3>five stockers. It's published in the Journal of Riensic Sciences.

923
00:57:00.880 --> 00:57:03.159
<v Speaker 3>I think it was two thousand and six. It's the

924
00:57:03.239 --> 00:57:06.400
<v Speaker 3>biggest single study of stalkers, and we developed a way

925
00:57:06.440 --> 00:57:11.159
<v Speaker 3>of categorizing them into four primary categories. One is the

926
00:57:11.280 --> 00:57:15.320
<v Speaker 3>intimate stocker. That's somebody that's pursuing a victim that they've

927
00:57:15.440 --> 00:57:18.760
<v Speaker 3>had a relationship with, either married to ex boyfriend X

928
00:57:18.840 --> 00:57:23.719
<v Speaker 3>girlfriend and then no longer they have a relationship and

929
00:57:23.840 --> 00:57:27.280
<v Speaker 3>they're pursuing them. The second type is the acquaintance stalker.

930
00:57:27.360 --> 00:57:29.239
<v Speaker 3>It might be you know, somebody that you were a

931
00:57:29.320 --> 00:57:32.760
<v Speaker 3>co worker with, or it might be a victim who

932
00:57:32.800 --> 00:57:35.239
<v Speaker 3>is a healthcare provider and it's their patient pursuing them,

933
00:57:36.559 --> 00:57:39.239
<v Speaker 3>or a boss being pursued by an ex employee. That

934
00:57:39.280 --> 00:57:43.119
<v Speaker 3>would be an acquaintance stoker. Then there's the public figure stocker,

935
00:57:43.199 --> 00:57:49.639
<v Speaker 3>which is you know, when Hoskins was pursuing Madonna, he

936
00:57:49.840 --> 00:57:53.519
<v Speaker 3>never knew Madonna. He just saared the media and said, hey,

937
00:57:53.599 --> 00:57:55.960
<v Speaker 3>that's my wife, and he had all kinds of delusions,

938
00:57:56.000 --> 00:57:59.119
<v Speaker 3>and most public many public figure stalkers are delusional, have

939
00:57:59.199 --> 00:58:02.000
<v Speaker 3>serious mental produt problems. And then there's what I call

940
00:58:02.079 --> 00:58:05.119
<v Speaker 3>the private stranger stockers. Somebody that's just in your environment.

941
00:58:05.199 --> 00:58:08.400
<v Speaker 3>They might live in your neighborhood or work. We're working

942
00:58:08.440 --> 00:58:12.119
<v Speaker 3>at the mall, and just some guy that's unstable forms

943
00:58:12.400 --> 00:58:15.239
<v Speaker 3>a fixation upon you, but you've never met them. They

944
00:58:15.320 --> 00:58:19.000
<v Speaker 3>might be somebody in the in the universe, at your college.

945
00:58:19.360 --> 00:58:22.679
<v Speaker 3>It just becomes fixated upon you. And what we found

946
00:58:22.960 --> 00:58:26.960
<v Speaker 3>was the highest violence rates were in the intimate stocking group.

947
00:58:27.840 --> 00:58:30.960
<v Speaker 3>We had like I think a seventy four percent violence rate,

948
00:58:31.840 --> 00:58:35.199
<v Speaker 3>and then the second highest was the acquaintance stokers at

949
00:58:35.239 --> 00:58:40.559
<v Speaker 3>fifty percent. And then the private stranger stocker violence rate

950
00:58:40.679 --> 00:58:43.079
<v Speaker 3>was thirty six percent, and then the public figure stocker

951
00:58:43.159 --> 00:58:45.480
<v Speaker 3>rate was at two percent. Now, does that mean that

952
00:58:45.559 --> 00:58:47.480
<v Speaker 3>if you've got if you're a public figure and you've

953
00:58:47.519 --> 00:58:50.239
<v Speaker 3>got somebody like Hoskin's coming after you, that you should

954
00:58:50.280 --> 00:58:53.280
<v Speaker 3>be not concerned. No. I think some of the low

955
00:58:53.400 --> 00:58:55.719
<v Speaker 3>rate of that is because a lot of a lot

956
00:58:55.760 --> 00:58:58.239
<v Speaker 3>of public figures have entourages and it may also have

957
00:58:58.280 --> 00:59:00.559
<v Speaker 3>been an artifact of the data set that we were using.

958
00:59:01.400 --> 00:59:04.039
<v Speaker 3>The issue is what is the person doing, you know,

959
00:59:04.360 --> 00:59:07.840
<v Speaker 3>and and are they engaging in risky behavior? That's what

960
00:59:07.920 --> 00:59:09.719
<v Speaker 3>we look at. But it was, it was it was

961
00:59:09.760 --> 00:59:12.440
<v Speaker 3>a great study that we we managed to get published.

962
00:59:12.480 --> 00:59:15.719
<v Speaker 3>It was myself read Malloy, Peter Collins I think was

963
00:59:15.760 --> 00:59:19.719
<v Speaker 3>in it, and uh in a couple other people, and uh,

964
00:59:20.320 --> 00:59:23.960
<v Speaker 3>it was. It was just super interesting. And but throughout

965
00:59:23.960 --> 00:59:27.000
<v Speaker 3>the years, I've worked a ton of stocking cases. I've

966
00:59:27.000 --> 00:59:30.760
<v Speaker 3>evaluated them, interviewed them in prison, I interviewed Hoskins and

967
00:59:30.920 --> 00:59:34.199
<v Speaker 3>of course you allude to Uh. Of course you mentioned O. J.

968
00:59:34.320 --> 00:59:39.519
<v Speaker 3>Simpson and that absolutely was an intimate stocking case where

969
00:59:39.559 --> 00:59:44.280
<v Speaker 3>he was not letting go of uh. Uh Nicole Brown

970
00:59:44.320 --> 00:59:49.960
<v Speaker 3>Simpson and uh, unfortunately what ends up happening is uh uh,

971
00:59:50.039 --> 00:59:53.199
<v Speaker 3>he ends up killing her and Ron Goldman, who just

972
00:59:53.280 --> 00:59:55.239
<v Speaker 3>happened to be I believe in the wrong place at

973
00:59:55.280 --> 00:59:58.400
<v Speaker 3>the wrong time. My involvement in the O. J. Simpson

974
00:59:58.519 --> 01:00:02.360
<v Speaker 3>case was on that faithful My involvement in the O. J.

975
01:00:02.440 --> 01:00:05.920
<v Speaker 3>Simpson case was on that fateful Friday. I was on

976
01:00:06.119 --> 01:00:09.599
<v Speaker 3>call for the hostage negotiation team at LAPD, and like

977
01:00:09.760 --> 01:00:12.840
<v Speaker 3>many during that day, we were all watching the news

978
01:00:13.480 --> 01:00:15.519
<v Speaker 3>because he was supposed to turn himself in at noon

979
01:00:15.920 --> 01:00:18.519
<v Speaker 3>did not. And then what happens in our office at

980
01:00:18.559 --> 01:00:21.119
<v Speaker 3>the Behavioral Sciences of LAPD As we start joking, I

981
01:00:21.199 --> 01:00:22.800
<v Speaker 3>wonder what time he's going to be a call out,

982
01:00:23.559 --> 01:00:24.800
<v Speaker 3>you know, that's what we called them, when we go

983
01:00:24.880 --> 01:00:27.320
<v Speaker 3>out after hours or we'd have a barricade or a

984
01:00:27.400 --> 01:00:32.599
<v Speaker 3>hostage incident. And I head home to Pasadena. I'm on call,

985
01:00:33.360 --> 01:00:36.559
<v Speaker 3>and next thing I know, I'm listening to the radio,

986
01:00:37.840 --> 01:00:39.440
<v Speaker 3>you know, listening to some rock and roll or whatever.

987
01:00:39.519 --> 01:00:42.760
<v Speaker 3>They kept interrupting with a pursuit. Now, at that time

988
01:00:42.840 --> 01:00:45.920
<v Speaker 3>frame in American history, pursuits were breaking in on TV

989
01:00:46.119 --> 01:00:48.440
<v Speaker 3>all the time, and this was the first time one

990
01:00:48.480 --> 01:00:51.639
<v Speaker 3>had interrupted a radio for agrammalic. What is this, And

991
01:00:51.760 --> 01:00:54.320
<v Speaker 3>then I realized it was the slow speed pursuit that

992
01:00:54.400 --> 01:00:57.719
<v Speaker 3>it was underway, and that caused me to call the

993
01:00:57.800 --> 01:01:00.800
<v Speaker 3>hostage team of the SWAT headquarters and they said, yep,

994
01:01:01.000 --> 01:01:03.360
<v Speaker 3>we're going to head to the residence. He's supposed to

995
01:01:03.400 --> 01:01:05.199
<v Speaker 3>go there to surrender, and we need you to go there,

996
01:01:05.719 --> 01:01:08.599
<v Speaker 3>and so I did. I raced over to the other

997
01:01:08.679 --> 01:01:12.000
<v Speaker 3>side of town, which was a trip in and of itself,

998
01:01:12.159 --> 01:01:15.800
<v Speaker 3>made it over there very fast, but not without seeing

999
01:01:16.320 --> 01:01:20.960
<v Speaker 3>the craziness under on the overpasses, the crowds of people

1000
01:01:21.039 --> 01:01:24.079
<v Speaker 3>that were at the base of Rockingham when I pulled

1001
01:01:24.159 --> 01:01:27.480
<v Speaker 3>up my city car there. If I hadn't come behind

1002
01:01:27.519 --> 01:01:30.760
<v Speaker 3>the captain that oversaw Squat, I'd still be sitting out there.

1003
01:01:30.800 --> 01:01:32.840
<v Speaker 3>There were so many people at the base of that street, Dan,

1004
01:01:32.960 --> 01:01:34.599
<v Speaker 3>it was like five hundred people at the base of

1005
01:01:34.639 --> 01:01:37.639
<v Speaker 3>the street, chanting. It was a circus like none other.

1006
01:01:38.320 --> 01:01:41.360
<v Speaker 3>I get through that crowd, pushing and shoving against the

1007
01:01:41.440 --> 01:01:45.119
<v Speaker 3>car and park in front of the house and meet

1008
01:01:45.199 --> 01:01:49.239
<v Speaker 3>Mike Albanize, who you mentioned throughout my book. He was

1009
01:01:49.440 --> 01:01:53.599
<v Speaker 3>the sergeant of the time overseeing the negotiation. Said Robert

1010
01:01:53.679 --> 01:01:56.519
<v Speaker 3>Kardashian was there. We got a briefing from Robert Kardashian

1011
01:01:56.559 --> 01:01:58.599
<v Speaker 3>about what was going on with Simpson. Simpson at the

1012
01:01:58.679 --> 01:02:00.920
<v Speaker 3>time had just pulled it in the drive way, was

1013
01:02:01.000 --> 01:02:03.440
<v Speaker 3>barricaded in the car with ac in the front, and

1014
01:02:03.480 --> 01:02:06.039
<v Speaker 3>he had a gun to his chin. They put a

1015
01:02:06.079 --> 01:02:08.559
<v Speaker 3>bulletproof vest on me, sent me through the backyard and

1016
01:02:08.679 --> 01:02:12.480
<v Speaker 3>into the house. I'm doing my assessments going through the backyard.

1017
01:02:12.800 --> 01:02:15.679
<v Speaker 3>What kind of guy is this? I didn't watch much football.

1018
01:02:16.599 --> 01:02:18.480
<v Speaker 3>All I knew about Simpson was he'd gone to school

1019
01:02:18.519 --> 01:02:20.920
<v Speaker 3>with my dad. Well, my dad was the USC. But

1020
01:02:21.719 --> 01:02:24.239
<v Speaker 3>going through the backyard, it became very clear what kind

1021
01:02:24.280 --> 01:02:26.639
<v Speaker 3>of person he was. He had two full size statues

1022
01:02:26.679 --> 01:02:31.480
<v Speaker 3>of himself in the backyard, and his whole corrier walls

1023
01:02:32.000 --> 01:02:35.039
<v Speaker 3>were covered with pictures of himself. No family photos like

1024
01:02:35.119 --> 01:02:37.840
<v Speaker 3>you saw during the trial, just pictures of himself. We

1025
01:02:38.360 --> 01:02:41.440
<v Speaker 3>jokingly called it. The house was done in early OJ.

1026
01:02:45.400 --> 01:02:49.039
<v Speaker 3>I get in there, I get to the doorway, I'm

1027
01:02:49.079 --> 01:02:53.760
<v Speaker 3>behind Pete wire Eater, who was the negotiator. Pete Wireeater's

1028
01:02:54.119 --> 01:02:59.480
<v Speaker 3>handsome swat guy who also was one of our best negotiators.

1029
01:02:59.599 --> 01:03:02.199
<v Speaker 3>And if you ever see any movies like Clear and

1030
01:03:02.280 --> 01:03:06.000
<v Speaker 3>Present Danger, Pete was good friends with Harrison Ford would

1031
01:03:06.039 --> 01:03:11.519
<v Speaker 3>often appear in Harrison Ford movies playing different roles, which

1032
01:03:11.599 --> 01:03:14.920
<v Speaker 3>is where again art imitates life, life imitates art, but

1033
01:03:15.159 --> 01:03:20.119
<v Speaker 3>in this situation, it was life and Pete was negotiating

1034
01:03:20.159 --> 01:03:22.519
<v Speaker 3>with him, and OJ was not sure if he wanted

1035
01:03:22.559 --> 01:03:25.679
<v Speaker 3>to kill himself or whatever. And so the task at

1036
01:03:25.800 --> 01:03:29.800
<v Speaker 3>hand is to reinflate a narcissist who is deflated by

1037
01:03:30.400 --> 01:03:34.119
<v Speaker 3>the humiliation of all this. And we used what was there?

1038
01:03:34.719 --> 01:03:37.239
<v Speaker 3>Look at all these people you saw him. You still

1039
01:03:37.280 --> 01:03:38.920
<v Speaker 3>have a ton of people believe in you. He wasn't

1040
01:03:38.960 --> 01:03:42.880
<v Speaker 3>worried about his deceased x wife. For this man who

1041
01:03:43.000 --> 01:03:47.360
<v Speaker 3>lost life, Ron Goldman, all he was worried about was

1042
01:03:47.440 --> 01:03:51.559
<v Speaker 3>himself in his image. And that's what we did. I

1043
01:03:51.719 --> 01:03:53.880
<v Speaker 3>was in the ear of Pete. Just build him up,

1044
01:03:54.159 --> 01:03:57.559
<v Speaker 3>and that's what we did. And then he eventually surrendered.

1045
01:03:57.599 --> 01:03:59.360
<v Speaker 3>He wanted to talk to his mom, he wanted to

1046
01:03:59.440 --> 01:04:02.320
<v Speaker 3>use the rest room, and he wanted something to drink,

1047
01:04:02.400 --> 01:04:05.159
<v Speaker 3>and so he comes in. He collapses into the arms

1048
01:04:05.199 --> 01:04:08.519
<v Speaker 3>of the officers after after dropping his leaving the gun

1049
01:04:08.559 --> 01:04:12.119
<v Speaker 3>in the car and says, sorry, guys, I wasn't going

1050
01:04:12.159 --> 01:04:14.679
<v Speaker 3>to hurt you. I was just gonna hurt myself. And

1051
01:04:14.800 --> 01:04:16.920
<v Speaker 3>then they got him in the bathroom. They got him

1052
01:04:16.920 --> 01:04:18.360
<v Speaker 3>his call his mom because his mom was in the

1053
01:04:18.440 --> 01:04:22.199
<v Speaker 3>hospital time and then we're like, where's the drink coming from?

1054
01:04:22.639 --> 01:04:24.280
<v Speaker 3>Why is it taking so long to get a drink?

1055
01:04:24.320 --> 01:04:27.280
<v Speaker 3>We hear some swat cop in the kitchen, rummaging around

1056
01:04:27.400 --> 01:04:31.280
<v Speaker 3>like e t as Mike Alboy describes it, in the fridge.

1057
01:04:31.960 --> 01:04:33.800
<v Speaker 3>What could take so long? This guy's got a fully

1058
01:04:33.840 --> 01:04:36.400
<v Speaker 3>stocked fridge. Well, what it was was some swat cop

1059
01:04:36.440 --> 01:04:39.039
<v Speaker 3>with a sense of humor was looking for orange juice.

1060
01:04:39.199 --> 01:04:43.079
<v Speaker 3>So that the juice and that's what and that's and

1061
01:04:43.159 --> 01:04:46.519
<v Speaker 3>that's the truth. That's what happened. He walks up, mister Simpson, Uh,

1062
01:04:46.840 --> 01:04:48.000
<v Speaker 3>here's some orange juice for you.

1063
01:04:49.440 --> 01:04:53.639
<v Speaker 5>Oh my god, always got oh yeah.

1064
01:04:53.679 --> 01:04:58.079
<v Speaker 3>Always gallows humor is how many people survived these careers.

1065
01:04:59.199 --> 01:05:03.320
<v Speaker 5>Oh my god, amazing. This is an incredible book and

1066
01:05:03.400 --> 01:05:05.239
<v Speaker 5>it's been an incredible interview. I want to thank you

1067
01:05:05.440 --> 01:05:09.239
<v Speaker 5>very much, doctor Chris Mohndy. This is a post Till

1068
01:05:09.320 --> 01:05:12.440
<v Speaker 5>Press publication that this is the publisher of this book.

1069
01:05:13.320 --> 01:05:16.440
<v Speaker 5>I know that people might recognize you, or at least

1070
01:05:16.880 --> 01:05:19.880
<v Speaker 5>they've seen you on Id's Most Evil and the twenty

1071
01:05:20.039 --> 01:05:24.599
<v Speaker 5>eighteen series Breaking Homicide. For people that might just want

1072
01:05:24.639 --> 01:05:26.920
<v Speaker 5>to contact you. Is there a way they might contact

1073
01:05:27.000 --> 01:05:29.559
<v Speaker 5>you or see other work? Do you have an Amazon page?

1074
01:05:30.119 --> 01:05:31.239
<v Speaker 5>Tell us about any of that.

1075
01:05:31.320 --> 01:05:36.239
<v Speaker 3>I'm on Twitter. You know, Twitter is doctor Chris Mohandi,

1076
01:05:36.400 --> 01:05:39.039
<v Speaker 3>and I'm responsive. If you have any questions about the book,

1077
01:05:39.639 --> 01:05:42.000
<v Speaker 3>hit me up on Twitter. I respond all the time.

1078
01:05:42.159 --> 01:05:46.320
<v Speaker 3>Follow me, direct message me. I'll always acknowledge when a

1079
01:05:46.360 --> 01:05:48.840
<v Speaker 3>person follows me, and I'll answer the questions. I love

1080
01:05:48.960 --> 01:05:53.440
<v Speaker 3>taking questions. I'll be doing Doctor Oz this Tuesday. I'll

1081
01:05:53.480 --> 01:05:59.079
<v Speaker 3>be on on that show. And you know I'm still

1082
01:05:59.159 --> 01:06:01.679
<v Speaker 3>doing appearances here and there. But Twitter is the best

1083
01:06:01.719 --> 01:06:03.960
<v Speaker 3>way to reach out to me, and I'm very responsive

1084
01:06:04.000 --> 01:06:04.159
<v Speaker 3>to it.

1085
01:06:05.559 --> 01:06:08.599
<v Speaker 5>Thank you very much. It's a fascinating book. Evil Thoughts,

1086
01:06:08.679 --> 01:06:11.960
<v Speaker 5>Wika Deeds. Thank you very much, doctor Chris Molhandi. It's

1087
01:06:12.000 --> 01:06:14.639
<v Speaker 5>been fascinating. You have a great evening. Again, thank you,

1088
01:06:19.199 --> 01:06:19.440
<v Speaker 5>thank you.

1089
01:06:20.119 --> 01:06:26.519
<v Speaker 3>Okay we off air, Well we're live, so okay. Well,

1090
01:06:26.599 --> 01:06:28.880
<v Speaker 3>thanks again. You asked great questions and it was an

1091
01:06:28.920 --> 01:06:31.440
<v Speaker 3>honor to uh. I'm grateful for the chance to talk

1092
01:06:31.519 --> 01:06:33.280
<v Speaker 3>with you, and thank you so much for reading it.

1093
01:06:34.519 --> 01:06:37.599
<v Speaker 3>I think it's a great book. I think it stayed

1094
01:06:37.639 --> 01:06:41.280
<v Speaker 3>true to form. Brian Skoloff, who was my co author,

1095
01:06:42.719 --> 01:06:45.719
<v Speaker 3>you know, he kept me on track. He's a wonderful writer.

1096
01:06:45.920 --> 01:06:49.159
<v Speaker 3>But everybody that's read it says, I feel like I'm

1097
01:06:49.159 --> 01:06:51.159
<v Speaker 3>in the room with you, Chris, because people that have

1098
01:06:51.239 --> 01:06:54.760
<v Speaker 3>heard me lecture before say it's definitely your voice. But

1099
01:06:55.079 --> 01:06:56.280
<v Speaker 3>Brian kept me moving.

1100
01:06:57.719 --> 01:07:00.440
<v Speaker 5>Absolutely, it's a brilliant book. And thank you very much

1101
01:07:00.480 --> 01:07:03.119
<v Speaker 5>for coming on talking about evil thoughts wicked deeds. It's

1102
01:07:03.159 --> 01:07:07.039
<v Speaker 5>been fascinating. Thank you very much. Good night.
