WEBVTT

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<v Speaker 1>The views and opinions expressed by the guests of Sasquatch

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<v Speaker 1>Experience do not necessarily reflect the opinion of the host, sponsors,

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<v Speaker 1>or affiliates of the Sasquatch Experience. As always, listener discretion

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<v Speaker 1>is advised.

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<v Speaker 2>We got someone or something growing around out here?

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<v Speaker 3>Does a legend walk among us working in the forests

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<v Speaker 3>of our world?

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<v Speaker 4>Did you see what it was?

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<v Speaker 5>Was it a person or an animal?

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<v Speaker 2>Or I can't go off if I know as if

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<v Speaker 2>my thunder light came on and I hear happened to

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<v Speaker 2>Glenn and see the thing running across the yard a

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<v Speaker 2>good fight man or something works like a man. I

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<v Speaker 2>don't know what it was.

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<v Speaker 6>For over fifteen years, we've talked with scientists, researchers, investigators,

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<v Speaker 6>and witnesses trying to gain insight and proof around the

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<v Speaker 6>existence of this mysterious entity.

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<v Speaker 2>Jesus quiet ar heel, Hello, get somebody out here.

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<v Speaker 4>What's going to announce?

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<v Speaker 2>There's got to revention about six foot nine?

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<v Speaker 4>I don't know, easy announce there.

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<v Speaker 2>Yeah, I'm working right away.

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<v Speaker 7>Oh okay, hand on her yarn?

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<v Speaker 2>Yeah, God, it's big.

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<v Speaker 4>Okay, what's he doing in your yard? We're gonna do you.

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<v Speaker 3>Join us as we continue into the investigation of the

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<v Speaker 3>Sasquatch Experience. And well, well, good evening everyone, Welcome to

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<v Speaker 3>the Sasquatch Experience. Sean Forker, James Baker, Vance Nesbitt, Matt Arner.

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<v Speaker 3>No Henry May yet tonight, of course, as we are

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<v Speaker 3>brought to you by the longest intro in Bigfoot podcasting

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<v Speaker 3>right there on your screen, we got to shorten that up.

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<v Speaker 4>Gentleman.

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<v Speaker 3>It's been a long time, but we do have a

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<v Speaker 3>great guest tonight. But before we bring our guests on

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<v Speaker 3>the show, we did want to take a moment. A

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<v Speaker 3>couple deaths in the realms of cryptozoology and upology. Christopher O'Brian,

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<v Speaker 3>of course, the author of Stalking the Herd, researcher involved

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<v Speaker 3>in a lot of cattle mutilation studies, passed away over

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<v Speaker 3>the weekend. And of course Paul Halsey, you know, more

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<v Speaker 3>acquainted with our good friend Henry May. I met Paul

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<v Speaker 3>a couple occasions, but didn't quite have the you know,

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<v Speaker 3>opportunity to build a friendship with Paul. Besides, you know,

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<v Speaker 3>just a general passing acquaintance. But again, our condolences go

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<v Speaker 3>out to Paul's family and friends. You never want to

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<v Speaker 3>experience these things, and unfortunately it's that part of life

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<v Speaker 3>that happens. But damn it always happens, especially around this

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<v Speaker 3>time of year.

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<v Speaker 6>It just a's a little deeper cut.

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<v Speaker 3>But again, express our condolences out there. Was going to

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<v Speaker 3>give Henry some time to talk and if he pumps on,

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<v Speaker 3>maybe we'll do that a little later. Give him a

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<v Speaker 3>chance to, you know, say some kind words about his

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<v Speaker 3>friend James Baker back in the habit without rambling on

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<v Speaker 3>too much. Goat, folks, we do have a great guest

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<v Speaker 3>on the program tonight. Matt was kind enough to put

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<v Speaker 3>this together. Matt, do you want to go ahead and

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<v Speaker 3>give a little intro to our guest of the program?

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<v Speaker 5>Well, absolutely, if anyone in the big thimming world is

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<v Speaker 5>involved in in gets in the coalition group, it is

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<v Speaker 5>a fantastic, fantastic group that was put together by our

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<v Speaker 5>guest Steven. Really it gives that critical thinking that is

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<v Speaker 5>much needed UH for UH for this type of research

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<v Speaker 5>and and UH in interest. So UH kudos for putting

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<v Speaker 5>that together, for putting together a very well blended UH

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<v Speaker 5>audience and in group members who probably have the best UH.

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<v Speaker 5>I guess we could say arguments, but in a sometimes

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<v Speaker 5>in a more pleasant manner, you know, across the internet.

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<v Speaker 5>So uh, definitely kudos to to you Steven and uh

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<v Speaker 5>and again you know, we thank you for being on

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<v Speaker 5>the show.

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<v Speaker 3>It could be a little lag there, Matt, I believe you. Yep, oh, yep,

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<v Speaker 3>he popped back.

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<v Speaker 5>There we go, there he goes.

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<v Speaker 4>We got Mario. I'm looking for the chat room, but

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<v Speaker 4>it's disconnected me from the talk here.

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<v Speaker 8>What happened to me?

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<v Speaker 4>Have choice one or the other.

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<v Speaker 3>We'll read the questions to me as they come in. Stephen,

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<v Speaker 3>don't worry. We'll make you.

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<v Speaker 4>I'm sitting here, yeah, looking at you guys, not the

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<v Speaker 4>chat room. So any any trolls that come in, I

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<v Speaker 4>hope you will squash them. Warning.

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<v Speaker 3>We got your back, buddy, We got Stephen. I uh,

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<v Speaker 3>we've been acquainted. I don't know if we've ever actually

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<v Speaker 3>had conversation besides maybe just a couple of sentences on

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<v Speaker 3>the internet through the years. Uh, that happens from time

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<v Speaker 3>to time, right, you kind of run parallel, maybe don't

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<v Speaker 3>run into each other. But we've seen some of the

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<v Speaker 3>craziness over the years and the fighting, the stupidity that

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<v Speaker 3>runs rampant, the hoaxes that get bent out of control

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<v Speaker 3>and and and run rampant over the internet. You've been

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<v Speaker 3>there since before where the internet was really a thing.

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<v Speaker 3>So why don't you tell us your origin? How did

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<v Speaker 3>you get involved in bigfoot? And why would then you

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<v Speaker 3>start a coalition group on Facebook?

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<v Speaker 4>That's the interesting thing, because all my life I was

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<v Speaker 4>really pro bag foot, believing in bigfoot, fascinated by bigfoot

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<v Speaker 4>and aliens and other things like that too, you know.

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<v Speaker 4>But the longer I stayed involved in these fields of study,

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<v Speaker 4>the more I was forced by the discourse to take

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<v Speaker 4>a skeptical position, you know. And I've been pushed to

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<v Speaker 4>that degree where people think I'm a a troll, a

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<v Speaker 4>non believing troll who has been lurking in the bigfoot

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<v Speaker 4>community trying to sabotage it somehow. But the fucking sorry,

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<v Speaker 4>the fact is that I don't know if I can

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<v Speaker 4>use my normal language here at the fact is that

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<v Speaker 4>I've always been very pro research and pro rational methodology

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<v Speaker 4>and pro science. So if that conflicts with your looney

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<v Speaker 4>woo woo belief systems, then well good. I mean, I'm

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<v Speaker 4>glad it does, but that doesn't make me a troll,

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<v Speaker 4>someone who's been his whole wife thinking about Bigfoot. Okay,

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<v Speaker 4>so I don't know who you people out there are

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<v Speaker 4>who are lurking in all the Bigfoot groups now saying

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<v Speaker 4>things like oh, they're just non never believer in trolls.

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<v Speaker 4>So I called me here to harass us. And you

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<v Speaker 4>know where were you twenty years ago? Person? You watched

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<v Speaker 4>Expedition Bigfoot and got inspired by Maria Mayor or whatever.

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<v Speaker 4>I mean, Come on, this is all a lonely a

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<v Speaker 4>TV show, and you know before that, at least Finding

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<v Speaker 4>Bigfoot had real Bigfoot researchers on it, like Bobo and Cliff.

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<v Speaker 4>I mean, say what you like about Matt or for Day,

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<v Speaker 4>but you know I know those guys from being in

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<v Speaker 4>the woods with them. And that's the real Bigfoot community

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<v Speaker 4>right there, is looking looking for Bigfoot at Bluff Creek.

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<v Speaker 4>That's how I grew into it, you know, It's how

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<v Speaker 4>I got absorbed into it as an adult, and I'm

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<v Speaker 4>happy that I was.

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<v Speaker 3>It was.

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<v Speaker 4>It was, I will say, past tense now a very

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<v Speaker 4>good experience to add in my life.

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<v Speaker 3>I think you make a really good distinction there about

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<v Speaker 3>about your I call it belief system. It's not really

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<v Speaker 3>a belief system. But you know, there's nothing wrong with

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<v Speaker 3>believing yet taking that skeptical approach to everything that's put

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<v Speaker 3>at you, Steven. If we didn't do that, everything that

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<v Speaker 3>came across the internet would be accepted as Bigfoot evidence

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<v Speaker 3>kind of almost like it is today by most people.

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<v Speaker 3>But to those that have been around for a long time,

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<v Speaker 3>I still think there's that standard of what we could

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<v Speaker 3>we We used to call it critical thinking, now it's

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<v Speaker 3>called you call it. You know, you get accused of

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<v Speaker 3>being a troll. No, we just have a higher standard

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<v Speaker 3>of what evidence is.

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<v Speaker 4>Yeah, like John Green, he's a troll too, I guess,

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<v Speaker 4>right right, yeah, and Forne Forne to Hinden, he was

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<v Speaker 4>definitely a troll. I mean, come on, I mean, these

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<v Speaker 4>are the fundamental principles upon which modern some North American

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<v Speaker 4>big footery was founded. Uh, be rational, you know, seek

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<v Speaker 4>a scientific approach, you can find it to whatever is

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<v Speaker 4>being rewarded. And you know, it's been a constant war

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<v Speaker 4>with the wu Wus ever since then. The wu Wu

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<v Speaker 4>is a is a spirituality thing that is really separate

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<v Speaker 4>from Bigfoot and exists exists in American culture. Like regionally,

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<v Speaker 4>you'll go to places, and they'll have mysterious haunted places

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<v Speaker 4>or places where monsters have been seen or aliens have

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<v Speaker 4>landed or whatever the hell it is. Right, everyone's got

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<v Speaker 4>their own regional witch or demon or ghost or goblin,

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<v Speaker 4>and that I mean combine that with like Native American

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<v Speaker 4>spiritual roots and a lot of other you know, European superstitions,

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<v Speaker 4>and you've got a fertile cultivation ground for all manner

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<v Speaker 4>of mysterious blogoney to you know, sprout up everywhere. And

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<v Speaker 4>that's what's been happening.

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<v Speaker 3>Why do I think it's so attractive? Why do you

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<v Speaker 3>think it's Why do you think that's become the more commonplace?

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<v Speaker 3>Do you think it's because folks really they can't come

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<v Speaker 3>up with an explanation for Bigfoot, so they just throw

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<v Speaker 3>it all into a popo re and say, oh, this

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<v Speaker 3>is really Yeah.

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<v Speaker 4>Well we you know, in the in the Coalition group,

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<v Speaker 4>we've warned people about these things for the whole time

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<v Speaker 4>we've existed. And the group was founded in two thousand

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<v Speaker 4>and eleven. You know, it's been thirteen years of fighting

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<v Speaker 4>this battle. And you know, it started fighting the wu Wuos.

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<v Speaker 4>It started by being in groups where we thought we

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<v Speaker 4>were talking about Bigfoot. The next thing we knew, we're

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<v Speaker 4>talking about stick structures and glyphs on the ground and

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<v Speaker 4>secret languages being spoken, and before you know it, it's

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<v Speaker 4>mind speak and it's aliens. You know, you can start

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<v Speaker 4>listening to people like Carlo Williams or Tom can Troll

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<v Speaker 4>or Igor Burtsev. Even the supposed scientists is actually not

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<v Speaker 4>a scientist. But you know, people like Kwoni Laps right as.

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<v Speaker 4>These people were the looney fringe of the day back then,

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<v Speaker 4>and they've all sort of faded away, and there's been

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<v Speaker 4>a whole new generational sweep taking over, so that people

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<v Speaker 4>like me are actually kind of bewildered, like where did

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<v Speaker 4>all these new people come from? Like it used to

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<v Speaker 4>be like I could just look at what's happening for

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<v Speaker 4>the week and I'd say, oh, look there's a Billy

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<v Speaker 4>Willard show on or whatever. Right, Oh look they're Sean

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<v Speaker 4>Forker's show, and I'd listen to that. You'd have somebody

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<v Speaker 4>talking like who knew what the heck they were talking about?

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<v Speaker 4>Like John Green or somebody was on there. And now

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<v Speaker 4>it's like who are these people? You know, they come

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<v Speaker 4>out of nowhere, they buy a plot of land, and

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<v Speaker 4>they're like suddenly finding they put tracks on it. You know,

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<v Speaker 4>I'm just speaking of one guy. I don't want to

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<v Speaker 4>name him, but like he was a little suspicious. He's

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<v Speaker 4>a very smart guy, starts a podcast, buy some land.

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<v Speaker 4>All of a sudden, now he's got big foot tracks

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<v Speaker 4>on his land. That is to me very suspicious. But

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<v Speaker 4>I mean, at least he's taking a fairly rational approach, right,

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<v Speaker 4>So I'm not one to rule that out or anything,

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<v Speaker 4>even like the stuff that Tom Powell proposes, like quasi

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<v Speaker 4>mystical stuff, because I mean, we're weird creatures ourselves, the

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<v Speaker 4>human race, our species is weird, and we are naturally

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<v Speaker 4>inclined to see things in terms of our own weirdness, right,

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<v Speaker 4>So like when there's something happening out of the woods,

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<v Speaker 4>we don't understand it, We're going to see a projection

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<v Speaker 4>of ourselves. Like that is a lot of what bigfoot is.

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<v Speaker 4>It is clearly clearly a lot of it anyway, is

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<v Speaker 4>obviously psychological or mystical, philosophical, whatever you want to call it.

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<v Speaker 4>It's definitely not just an animal in that sense. And

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<v Speaker 4>like when when you have science supposedly failing like it

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<v Speaker 4>did with the Ketchum study, which kept us all strung long,

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<v Speaker 4>like how many years, like seven years. It's still going

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<v Speaker 4>on now that uh, you know, we predicted Ketchum would fail,

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<v Speaker 4>and we showed how she was failing all along the way,

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<v Speaker 4>and we had real scientists supporting our view on this

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<v Speaker 4>that he's doing false forms of DNA study. And we

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<v Speaker 4>knew what was going to happen after that is the

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<v Speaker 4>Wu is going to be broken free and they're gonna

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<v Speaker 4>like run rampant as I mean, pretty much exactly what

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<v Speaker 4>they did. So you even have people like these wu

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<v Speaker 4>Wu people from the past being resuscitated, you know, brought

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<v Speaker 4>back into the brought back into the field after they'd

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<v Speaker 4>already been chased away. You know, he's still got like M. K.

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<v Speaker 4>Davis to people like him, right.

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<v Speaker 3>That every so often that massacre theory comes back.

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<v Speaker 4>I can't I can't believe it. I mean, I started

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<v Speaker 4>getting involved in the war in two thousand and eight

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<v Speaker 4>when I when I heard about the massacre theory from

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<v Speaker 4>Henry Maine, and I'm like, I can't believe this. And

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<v Speaker 4>I mean I've spoken with Henry over the years, and

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<v Speaker 4>I mean it's astonishing how it's still still goes on

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<v Speaker 4>no matter how much ever we put into it. We've

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<v Speaker 4>got we've got Bill Miller presenting the full film from

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<v Speaker 4>John Green that was supposedly the massacre. And you can

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<v Speaker 4>see blue water running through the creek. It's not blood.

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<v Speaker 4>And you know, and you know, once you think you've

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<v Speaker 4>got m. Davis cornered, he quits and retires. Like I've

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<v Speaker 4>got him to retire at least twice on my own

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<v Speaker 4>once alive on a radio show, The big Foot Tonight Show,

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<v Speaker 4>drove him into retirement, and he just comes right back,

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<v Speaker 4>come back, you can't resist.

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<v Speaker 3>Yeah, Well, they think with that new audience, they get

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<v Speaker 3>a whole new generation of, like you said, folks that

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<v Speaker 3>want to you know.

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<v Speaker 1>Buy into that.

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<v Speaker 3>And and the problem is they just don't go back

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<v Speaker 3>into the homework. They don't go far enough into the

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<v Speaker 3>history and and pick up on you know, the point Stephen,

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<v Speaker 3>that you made or other folks have made, or stuff

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<v Speaker 3>that's actually just in the film that there's nothing to interpret.

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<v Speaker 3>It's there, you know, like the film is the film.

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<v Speaker 3>There's no hidden artifacts or messaging or secrets in it.

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<v Speaker 7>It's it's rare.

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<v Speaker 4>But yeah, the Patterson's film, you.

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<v Speaker 3>Mean, yeah, I mean there's nothing there besides what's showing

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<v Speaker 3>on the on the on the screen.

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<v Speaker 4>Not to mention though, what's showing on the screen and

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<v Speaker 4>are optical illusions. You know, when we went to try

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<v Speaker 4>to find the film site, I was amazed. In two thousand, uh,

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<v Speaker 4>two thousand and one, I couldn't find it. Two thousand

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<v Speaker 4>and seven I went to then I went to the

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<v Speaker 4>conference with these guys. They took me down there and

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<v Speaker 4>they pointed out to me where the film site was supposedly,

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<v Speaker 4>and uh, that was just one of the theories. It

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<v Speaker 4>turned out. After the two thousand and three symposium in

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<v Speaker 4>Willow Creek, they all went up there and nobody could

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<v Speaker 4>pinpoint where the film slight even was. You know. M. K.

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<v Speaker 4>Davis's friend walked downstream and found a certain spot, and

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<v Speaker 4>other people walked upstream and that I still can't see it.

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<v Speaker 4>John Green was there, he couldn't identify it. And Jim Learn.

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<v Speaker 4>I mean, these guys, these guys, none of them, I mean,

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<v Speaker 4>all that collected knowledge al Odson was involved. No one

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<v Speaker 4>could pinpoint where it was. And so when we went

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<v Speaker 4>walking along we had to realize that the view of

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00:18:04.519 --> 00:18:08.920
<v Speaker 4>the film is a plane on a two dimensional flat plane, right,

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<v Speaker 4>and you're looking at a bunch of information that has

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<v Speaker 4>to be sorted out like triggerometrically, you know, it has

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00:18:16.480 --> 00:18:22.279
<v Speaker 4>to be put into a three dimensional version of the

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<v Speaker 4>in your mind just to be able to see where

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<v Speaker 4>the film site even is. Because those trees in the back,

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00:18:29.480 --> 00:18:31.759
<v Speaker 4>they are like three hundred feet away from the camera.

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<v Speaker 4>You know, there is a big plane. And if you

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<v Speaker 4>don't have access to the information like we did with

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00:18:40.079 --> 00:18:45.599
<v Speaker 4>the Christopher Murphy's book, the means the Sasquatches what we had.

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<v Speaker 4>And there's a view from above the film site taken

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00:18:48.599 --> 00:18:53.359
<v Speaker 4>by Renading Inden in nineteen seventy one that shows all

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00:18:53.400 --> 00:18:59.039
<v Speaker 4>the stumps and everything that was there then after the

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00:18:59.079 --> 00:19:02.160
<v Speaker 4>film was shot. Now it's all grown back so that

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00:19:02.359 --> 00:19:04.839
<v Speaker 4>all you see is a you see the cover of

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<v Speaker 4>our book, the Bluff Greek Project book, that's the title.

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<v Speaker 4>You'll see a drone footage taken by our guy Rowdy

295
00:19:14.480 --> 00:19:18.519
<v Speaker 4>Kelly of the film site, and we know it's the

296
00:19:18.519 --> 00:19:21.799
<v Speaker 4>film site. But what you what all you're seeing is

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00:19:21.799 --> 00:19:24.480
<v Speaker 4>is an outline of trees grown back on the sand bar,

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00:19:25.240 --> 00:19:27.759
<v Speaker 4>you know, and you can see the creek, the shape

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00:19:27.759 --> 00:19:31.960
<v Speaker 4>of the creek, and it all matches up with the

300
00:19:32.039 --> 00:19:36.839
<v Speaker 4>story told by Bob Gimlins and everything else, But even

301
00:19:36.880 --> 00:19:39.759
<v Speaker 4>then you have to get down on the ground. When

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00:19:39.799 --> 00:19:43.839
<v Speaker 4>Bob Gillen was there, he didn't even identify the big Tree.

303
00:19:44.839 --> 00:19:49.799
<v Speaker 4>In twenty eleven, they just he identified where he thought

304
00:19:49.920 --> 00:19:53.960
<v Speaker 4>they first were shooting the film, and then we were

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00:19:54.000 --> 00:19:57.279
<v Speaker 4>doing our survey of the site, and we surveyed every

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00:19:57.319 --> 00:20:00.480
<v Speaker 4>inch of that whole sand bar the size of a

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00:20:00.519 --> 00:20:05.559
<v Speaker 4>square football field, and we were able to show exactly

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00:20:05.599 --> 00:20:08.559
<v Speaker 4>where the big Tree was. I mean, I couldn't believe

309
00:20:08.599 --> 00:20:11.480
<v Speaker 4>when I first saw the big Tree, it like it

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00:20:11.519 --> 00:20:14.559
<v Speaker 4>was like hidden in the background, and it sort of

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00:20:14.640 --> 00:20:17.039
<v Speaker 4>just emerged out, like, oh my god, there it is,

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00:20:17.440 --> 00:20:20.079
<v Speaker 4>you know, like sitting right next to it, where the

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00:20:20.160 --> 00:20:23.119
<v Speaker 4>other trees that were supposed to be there. And we

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00:20:23.200 --> 00:20:28.039
<v Speaker 4>had had actually we had arguments amongst ourselves right in

315
00:20:28.200 --> 00:20:32.920
<v Speaker 4>front of those trees just a few weeks earlier. We

316
00:20:32.960 --> 00:20:36.599
<v Speaker 4>had been there arguing about it, and our guy Ian

317
00:20:36.680 --> 00:20:39.519
<v Speaker 4>had said, this can't be the place. It just can't

318
00:20:39.519 --> 00:20:42.160
<v Speaker 4>be the place. And he went walking off and started

319
00:20:42.200 --> 00:20:46.680
<v Speaker 4>playing with his GPS and taking readings all around the

320
00:20:46.759 --> 00:20:50.279
<v Speaker 4>area where me and Robert sat there, and said, well,

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00:20:50.279 --> 00:20:53.200
<v Speaker 4>I guess I have to do the survey, you know,

322
00:20:53.720 --> 00:20:56.160
<v Speaker 4>And when we did that survey, we were able to

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00:20:56.200 --> 00:21:00.400
<v Speaker 4>look at it three dimensionally and see that all those

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00:21:00.440 --> 00:21:03.680
<v Speaker 4>stumps and the log piles and the old trees were

325
00:21:03.720 --> 00:21:07.960
<v Speaker 4>still there. So at that point we had stable anchors

326
00:21:08.359 --> 00:21:12.160
<v Speaker 4>that could not be denied, and they still can't be denied.

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00:21:13.400 --> 00:21:17.119
<v Speaker 4>We've added confirmed by Bill Munz and just about anybody

328
00:21:17.160 --> 00:21:20.400
<v Speaker 4>who's got a brain who's been there will agree with

329
00:21:20.920 --> 00:21:27.319
<v Speaker 4>our position. It's like scientifically proven. But MK Davis, he's

330
00:21:27.359 --> 00:21:32.039
<v Speaker 4>still going on and on about how we are the debutantes,

331
00:21:32.759 --> 00:21:35.119
<v Speaker 4>Like we just came along and said, oh no, that's

332
00:21:35.160 --> 00:21:40.920
<v Speaker 4>not the real film site, and he, on the other hand,

333
00:21:40.960 --> 00:21:44.720
<v Speaker 4>has no evidence, is not a single bit of evidence

334
00:21:45.240 --> 00:21:48.960
<v Speaker 4>that is related to the current site compared to the

335
00:21:49.000 --> 00:21:49.920
<v Speaker 4>site back then.

336
00:21:51.799 --> 00:21:54.119
<v Speaker 3>Well, I have to tell you, you guys have put

337
00:21:54.200 --> 00:21:58.200
<v Speaker 3>together quite the tone on the research you did to

338
00:21:58.440 --> 00:21:59.759
<v Speaker 3>you know, into the film site.

339
00:21:59.799 --> 00:22:03.400
<v Speaker 6>Low yeah, pages.

340
00:22:04.279 --> 00:22:06.240
<v Speaker 4>I hope you guys have read it and enjoyed it.

341
00:22:07.319 --> 00:22:10.960
<v Speaker 4>We tried to make it about something more than just ourselves,

342
00:22:11.039 --> 00:22:14.759
<v Speaker 4>you know, right, because it's really our story, like our

343
00:22:14.799 --> 00:22:18.440
<v Speaker 4>adventure that we took to go out and into the

344
00:22:18.480 --> 00:22:22.599
<v Speaker 4>world and to seek the answer to this great mystery,

345
00:22:22.759 --> 00:22:26.279
<v Speaker 4>like where is the film site? You know, we didn't

346
00:22:26.279 --> 00:22:31.519
<v Speaker 4>even have to propose the real hypothesis, which is Bigfoot

347
00:22:31.599 --> 00:22:35.720
<v Speaker 4>exists or not. You know, we just said, where's the

348
00:22:35.720 --> 00:22:39.680
<v Speaker 4>film site? And we were able to demonstrate a fact

349
00:22:40.319 --> 00:22:45.519
<v Speaker 4>in the natural real world that cannot be denied. And

350
00:22:46.920 --> 00:22:50.640
<v Speaker 4>it's just it's just beyond laughable that there's still people

351
00:22:50.680 --> 00:22:52.839
<v Speaker 4>who are trying to deny it. Mhm.

352
00:22:53.960 --> 00:22:56.359
<v Speaker 3>Well, you know what's funny is that, you know, even

353
00:22:56.400 --> 00:22:59.839
<v Speaker 3>for the search for the Big Fellow himself, the difficulty

354
00:22:59.880 --> 00:23:03.079
<v Speaker 3>in finding the film site was its own challenge.

355
00:23:03.559 --> 00:23:03.759
<v Speaker 4>Yeah.

356
00:23:03.799 --> 00:23:05.759
<v Speaker 3>It's not like you could just go and prove it,

357
00:23:05.839 --> 00:23:08.880
<v Speaker 3>you know. You guys put the work in the accuracy

358
00:23:08.920 --> 00:23:11.160
<v Speaker 3>to ensure that this is where I'm at, This is

359
00:23:11.200 --> 00:23:15.200
<v Speaker 3>where we can validate these landmarks to prove this is

360
00:23:15.240 --> 00:23:15.920
<v Speaker 3>the film site.

361
00:23:16.000 --> 00:23:18.200
<v Speaker 4>Yeah, I mean, how can you deny How can you

362
00:23:18.279 --> 00:23:22.039
<v Speaker 4>deny a set of stumps that are in the perfect

363
00:23:22.359 --> 00:23:28.400
<v Speaker 4>matching alignment with the photographs from the film itself and

364
00:23:28.480 --> 00:23:32.599
<v Speaker 4>afterwards by known researchers that have been there, You can't.

365
00:23:32.640 --> 00:23:36.680
<v Speaker 4>And we've done trigonometry, you know, we had our our

366
00:23:36.759 --> 00:23:42.559
<v Speaker 4>fellow Jamie Wayne, joined the group and did the trigonometry,

367
00:23:42.680 --> 00:23:48.480
<v Speaker 4>with the survey and with the photography, and I mean

368
00:23:48.480 --> 00:23:52.680
<v Speaker 4>it showed that it's beyond doubt, you know. I mean

369
00:23:53.000 --> 00:23:56.480
<v Speaker 4>Bill Mant spent two days there with us, serving and

370
00:23:56.759 --> 00:24:00.079
<v Speaker 4>working on the site. Thing. There's no doubt about it.

371
00:24:00.160 --> 00:24:03.079
<v Speaker 4>So who is this guy? Mk? Davis? He doesn't even

372
00:24:03.119 --> 00:24:06.559
<v Speaker 4>go to the place that we m that we talked about.

373
00:24:06.359 --> 00:24:10.160
<v Speaker 4>He gets down there and he immediately has downstream to

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00:24:10.240 --> 00:24:13.440
<v Speaker 4>his own special place where he he you know, finds

375
00:24:13.480 --> 00:24:16.319
<v Speaker 4>like bones in the rocks and tries to claim that

376
00:24:16.400 --> 00:24:17.559
<v Speaker 4>it's a bigfoot bone.

377
00:24:17.759 --> 00:24:22.119
<v Speaker 3>Oh boy, Mac, go ahead, did you have a question

378
00:24:22.119 --> 00:24:22.759
<v Speaker 3>there or a baker?

379
00:24:23.680 --> 00:24:25.279
<v Speaker 9>Well, first, I want to thank you.

380
00:24:25.440 --> 00:24:28.000
<v Speaker 8>I wanted to clap through most of your conversation here

381
00:24:28.039 --> 00:24:31.079
<v Speaker 8>because you you pretty much say what I do, except

382
00:24:31.079 --> 00:24:31.880
<v Speaker 8>you read a book.

383
00:24:32.880 --> 00:24:34.680
<v Speaker 9>And the fact is is because.

384
00:24:34.440 --> 00:24:37.799
<v Speaker 8>I look at it, I look at all the I

385
00:24:37.960 --> 00:24:39.839
<v Speaker 8>enjoy the lore, but I look at.

386
00:24:39.759 --> 00:24:41.519
<v Speaker 9>It from a scientific point.

387
00:24:41.240 --> 00:24:43.240
<v Speaker 8>Of view, and a lot of people get mad about that,

388
00:24:43.480 --> 00:24:45.640
<v Speaker 8>like you don't believe it or whatever. I have never

389
00:24:45.680 --> 00:24:47.480
<v Speaker 8>seen anything personally.

390
00:24:47.960 --> 00:24:50.039
<v Speaker 9>But I've seen photos. I've seen things.

391
00:24:50.160 --> 00:24:52.680
<v Speaker 8>Plus I've listened to a lot of people that are

392
00:24:52.720 --> 00:24:56.960
<v Speaker 8>really smart and aren't taken easy by a stupid you know, rumor,

393
00:24:57.559 --> 00:25:00.480
<v Speaker 8>but you make a good you make valid points. So

394
00:25:00.599 --> 00:25:04.160
<v Speaker 8>a lot of this newer stuff is you know, I

395
00:25:04.160 --> 00:25:07.759
<v Speaker 8>always call it like Columbuses. They discovered bigfoot, so everything

396
00:25:07.799 --> 00:25:10.240
<v Speaker 8>they see must be what it has to be, and

397
00:25:10.319 --> 00:25:12.960
<v Speaker 8>there's no arguing with them. And those people I just

398
00:25:13.039 --> 00:25:14.680
<v Speaker 8>kind of walk away and go over and have a

399
00:25:14.720 --> 00:25:17.039
<v Speaker 8>taco or something or go, you know, I just ignore

400
00:25:17.119 --> 00:25:19.319
<v Speaker 8>them and they get mad or because they're like, why

401
00:25:19.319 --> 00:25:21.960
<v Speaker 8>aren't you interacting? Like because you have nothing of value

402
00:25:22.000 --> 00:25:26.039
<v Speaker 8>to the conversation, Okay, because you don't want to hear

403
00:25:26.079 --> 00:25:27.400
<v Speaker 8>a perspective.

404
00:25:26.799 --> 00:25:27.640
<v Speaker 4>On the other side.

405
00:25:28.480 --> 00:25:30.839
<v Speaker 8>Kind of how I handle politics too. But it's a

406
00:25:30.839 --> 00:25:34.920
<v Speaker 8>weird thing. But you know, in general, though, I want

407
00:25:34.960 --> 00:25:38.079
<v Speaker 8>to thank you for saying the things you say, because

408
00:25:38.079 --> 00:25:41.920
<v Speaker 8>you are bringing up valid points that we have always

409
00:25:41.960 --> 00:25:45.079
<v Speaker 8>and Sean Sean will admit because he's been with me,

410
00:25:45.119 --> 00:25:49.839
<v Speaker 8>how long is I always ask the utterly stupid questions

411
00:25:49.880 --> 00:25:53.079
<v Speaker 8>of where other people are standing there going don't you

412
00:25:53.200 --> 00:25:56.559
<v Speaker 8>just believe them? No, it's like asking what does God

413
00:25:56.640 --> 00:26:00.319
<v Speaker 8>need with the starship? Okay, you ask If you ask

414
00:26:00.400 --> 00:26:03.359
<v Speaker 8>me for some stupid request, I'm gonna ask why and

415
00:26:03.440 --> 00:26:03.960
<v Speaker 8>why why?

416
00:26:04.480 --> 00:26:08.440
<v Speaker 3>You know you know why is God angry?

417
00:26:10.200 --> 00:26:12.640
<v Speaker 4>Well, you have to look at your first principles. What

418
00:26:12.680 --> 00:26:16.119
<v Speaker 4>are you starting with? Now? If you're starting with a

419
00:26:16.160 --> 00:26:20.880
<v Speaker 4>belief in God and angels and devils and demons and

420
00:26:20.960 --> 00:26:23.799
<v Speaker 4>goblins in the woods and stuff like that, then of

421
00:26:23.839 --> 00:26:28.920
<v Speaker 4>course you're gonna also see bigfoot as something weird. But

422
00:26:29.480 --> 00:26:33.119
<v Speaker 4>I mean, if you're a naturalist, you start with what

423
00:26:33.200 --> 00:26:39.079
<v Speaker 4>can be established empirically and rationally, and you know, then

424
00:26:39.079 --> 00:26:42.200
<v Speaker 4>they'll say, well, okay, don't be so closed minded. Well

425
00:26:42.240 --> 00:26:46.880
<v Speaker 4>I'm not closed minded. I mean I'm an rational agnostic.

426
00:26:47.519 --> 00:26:51.359
<v Speaker 4>I don't believe that we know everything, so you can't

427
00:26:51.400 --> 00:26:56.160
<v Speaker 4>call me closed minded. I'm actually saying, very specifically to

428
00:26:56.279 --> 00:26:59.559
<v Speaker 4>your face, I'm an agnostic. That means I'm open minded.

429
00:27:00.160 --> 00:27:07.000
<v Speaker 4>That means I'm considering, with curiosity and determination, what is

430
00:27:07.160 --> 00:27:10.559
<v Speaker 4>being presented to us by reality. And I know for

431
00:27:10.640 --> 00:27:13.640
<v Speaker 4>a fact, by my own personal experience, is that there's

432
00:27:13.720 --> 00:27:17.480
<v Speaker 4>way more to reality than what we see with our

433
00:27:17.559 --> 00:27:22.000
<v Speaker 4>eyes or with our science even, you know, but we

434
00:27:22.160 --> 00:27:25.559
<v Speaker 4>have to progress based upon evidence. You can't just say,

435
00:27:25.599 --> 00:27:29.160
<v Speaker 4>well because I had a dream where I talked with

436
00:27:29.279 --> 00:27:34.640
<v Speaker 4>Sasquatch and Sasquatch was my teacher. I mean he taught

437
00:27:34.680 --> 00:27:37.960
<v Speaker 4>me about the spiritual world they came from. I mean,

438
00:27:39.400 --> 00:27:43.039
<v Speaker 4>that doesn't make it real. Okay. You know, Matthew Johnson

439
00:27:43.200 --> 00:27:48.480
<v Speaker 4>or whatever. You are a psychologist PhD. You don't have

440
00:27:48.519 --> 00:27:51.880
<v Speaker 4>the right to go around acting like people should listen

441
00:27:51.920 --> 00:27:55.039
<v Speaker 4>to you. You know, you've got the same obligation that

442
00:27:55.079 --> 00:27:59.720
<v Speaker 4>we all do as part of basically the social contract,

443
00:28:00.240 --> 00:28:05.319
<v Speaker 4>which is to establish what is real amongst ourselves. You know,

444
00:28:06.119 --> 00:28:10.119
<v Speaker 4>and we can say the universe is intelligible. We can

445
00:28:10.200 --> 00:28:13.200
<v Speaker 4>learn about things that are in the universe and try

446
00:28:13.240 --> 00:28:17.200
<v Speaker 4>to understand them objectively, and then if there's knowledge to

447
00:28:17.240 --> 00:28:20.279
<v Speaker 4>be had, that should be able to be extracted and

448
00:28:21.079 --> 00:28:26.119
<v Speaker 4>presented to other human beings and established as real or false.

449
00:28:26.599 --> 00:28:30.599
<v Speaker 4>You know, like, these are basic principles of science. And

450
00:28:30.759 --> 00:28:35.960
<v Speaker 4>science is not about the mainstream science. It's not about

451
00:28:36.480 --> 00:28:39.839
<v Speaker 4>the status quo. I mean, there may be scientists who

452
00:28:39.880 --> 00:28:42.119
<v Speaker 4>are trying to play the game of getting a grant

453
00:28:42.240 --> 00:28:46.400
<v Speaker 4>or whatever, or to control the direction of a field

454
00:28:46.480 --> 00:28:49.880
<v Speaker 4>of the department or whatever. But the truth is you

455
00:28:49.960 --> 00:28:53.200
<v Speaker 4>need to do this every step of the way. When

456
00:28:53.279 --> 00:28:57.519
<v Speaker 4>you're practicing science or any other form of inquiry. You

457
00:28:57.640 --> 00:29:02.240
<v Speaker 4>have to be able to try to stay objective of rational. Otherwise,

458
00:29:02.279 --> 00:29:04.319
<v Speaker 4>what are you doing? You might as well just write

459
00:29:04.400 --> 00:29:07.960
<v Speaker 4>poetry or or start a religion or something.

460
00:29:08.359 --> 00:29:08.960
<v Speaker 3>Saspros.

461
00:29:09.039 --> 00:29:10.640
<v Speaker 4>That's what these other people are doing.

462
00:29:12.680 --> 00:29:15.319
<v Speaker 9>I think that's one of the key things is though,

463
00:29:15.480 --> 00:29:18.359
<v Speaker 9>is the biggest problem that happens is a lot of

464
00:29:18.400 --> 00:29:20.640
<v Speaker 9>people get it in for the research and I'm not

465
00:29:20.720 --> 00:29:23.640
<v Speaker 9>making I'm not making fun of people on Discovery Channel.

466
00:29:23.640 --> 00:29:25.480
<v Speaker 8>I'm not fun of the people that are making the

467
00:29:25.519 --> 00:29:29.079
<v Speaker 8>TV shows because I get it. You you have a

468
00:29:29.119 --> 00:29:31.319
<v Speaker 8>passion for a thing, you have a knowledge for a thing,

469
00:29:31.359 --> 00:29:33.920
<v Speaker 8>and then somebody says you can get a paycheck, you

470
00:29:34.039 --> 00:29:37.799
<v Speaker 8>start wavering a little bit, like hey, for production value,

471
00:29:38.200 --> 00:29:41.279
<v Speaker 8>Mary's gonna see the third Sasquats this week because she's

472
00:29:41.279 --> 00:29:43.000
<v Speaker 8>got a tight shirt and knows how to screen.

473
00:29:43.640 --> 00:29:45.599
<v Speaker 4>Okay, And that's what says.

474
00:29:46.039 --> 00:29:49.359
<v Speaker 8>I mean, like I loved Mountain Monsters, and like, but

475
00:29:49.720 --> 00:29:52.599
<v Speaker 8>you knew if you were really watched Mountain Monsters from

476
00:29:52.680 --> 00:29:55.720
<v Speaker 8>the beginning they were like, we're just out there having fun.

477
00:29:56.559 --> 00:30:00.519
<v Speaker 8>If you actually nine what we're putting in here, you directly.

478
00:30:00.799 --> 00:30:05.839
<v Speaker 8>But then if you watch shows like Expedition with Josh

479
00:30:05.880 --> 00:30:08.599
<v Speaker 8>Gates and some of that he puts he puts a

480
00:30:08.640 --> 00:30:10.599
<v Speaker 8>lot of real knowledge in it. But you can tell

481
00:30:10.680 --> 00:30:13.240
<v Speaker 8>that at the end of the day, a lot of

482
00:30:13.279 --> 00:30:16.799
<v Speaker 8>that's production value, you know, and I think a lot

483
00:30:16.839 --> 00:30:18.359
<v Speaker 8>of it.

484
00:30:17.359 --> 00:30:23.920
<v Speaker 4>It's like on a spectrum of credibility that I would

485
00:30:23.960 --> 00:30:28.000
<v Speaker 4>say that anything on television is not fully credible. But

486
00:30:28.240 --> 00:30:31.839
<v Speaker 4>at the same time, I know, having spent all those

487
00:30:31.920 --> 00:30:35.000
<v Speaker 4>years with Bobo and Cliff, and you know, talking with

488
00:30:35.079 --> 00:30:39.319
<v Speaker 4>the other people among the Finding Bigfoot crew and producers,

489
00:30:39.359 --> 00:30:42.039
<v Speaker 4>and they would call me up every year and ask

490
00:30:42.119 --> 00:30:44.599
<v Speaker 4>me for advice, and I'd give it to him. You know,

491
00:30:44.720 --> 00:30:47.720
<v Speaker 4>sitting there in my perch and in Willo Creek, I

492
00:30:47.759 --> 00:30:52.359
<v Speaker 4>could see everything happening right like in the mecca of

493
00:30:52.519 --> 00:30:55.920
<v Speaker 4>the world of Bigfoot, and I could tell you that

494
00:30:56.519 --> 00:30:58.839
<v Speaker 4>there are there was a lot of concern in that

495
00:30:58.880 --> 00:31:04.680
<v Speaker 4>show to try to keep it real right, and especially

496
00:31:05.440 --> 00:31:09.759
<v Speaker 4>among the stars of the show, I mean especially Matt,

497
00:31:09.960 --> 00:31:15.559
<v Speaker 4>I mean well especially Cliff and Bobo. For sure. Absolutely

498
00:31:16.319 --> 00:31:21.559
<v Speaker 4>they are both people of high integrity and they would

499
00:31:21.599 --> 00:31:25.039
<v Speaker 4>not sell out and they give him the chance, they

500
00:31:25.039 --> 00:31:28.960
<v Speaker 4>would still fight to the death to be true and

501
00:31:29.119 --> 00:31:35.759
<v Speaker 4>honest and real. And that's where it's different with other

502
00:31:35.839 --> 00:31:42.519
<v Speaker 4>shows like Expedition Bigfoot, which is fake from day one

503
00:31:43.680 --> 00:31:49.519
<v Speaker 4>absolutely fake. I mean Bryce, I know Bryce from being

504
00:31:49.519 --> 00:31:52.279
<v Speaker 4>in a movie with him with Bob ed Goldwaye. He

505
00:31:52.400 --> 00:31:56.119
<v Speaker 4>is really sincerely interested in Bigfoot. But I don't think

506
00:31:56.119 --> 00:32:01.200
<v Speaker 4>he's really a researcher. He's playing the researcher on the show.

507
00:32:01.880 --> 00:32:04.240
<v Speaker 4>He's an actor, and he would probably be the first

508
00:32:04.279 --> 00:32:07.200
<v Speaker 4>one to tell you that if you asked him in private.

509
00:32:08.559 --> 00:32:12.440
<v Speaker 4>But Russell Acord, I don't know where that guy came from.

510
00:32:12.920 --> 00:32:16.119
<v Speaker 4>But he, you know, claims to have been a research

511
00:32:16.160 --> 00:32:19.599
<v Speaker 4>over like forty fifty years or whatever. And I never

512
00:32:19.640 --> 00:32:23.759
<v Speaker 4>heard of him. I mean I never heard of him

513
00:32:24.920 --> 00:32:27.079
<v Speaker 4>and never heard anything from him because he wrote some

514
00:32:27.319 --> 00:32:30.119
<v Speaker 4>fiction book.

515
00:32:29.599 --> 00:32:32.319
<v Speaker 3>And we have that problem with the revisionist history of

516
00:32:32.359 --> 00:32:36.400
<v Speaker 3>people creating their own you know, for those of us

517
00:32:36.440 --> 00:32:38.960
<v Speaker 3>that have been here since the early two thousands, where

518
00:32:39.000 --> 00:32:40.079
<v Speaker 3>the hell did you come from?

519
00:32:41.000 --> 00:32:43.559
<v Speaker 4>Yeah, you were? If you were so much a part

520
00:32:43.599 --> 00:32:46.720
<v Speaker 4>of the Bigfoot research, I would have known about you,

521
00:32:46.799 --> 00:32:50.680
<v Speaker 4>because when I first got involved, I was I was

522
00:32:51.000 --> 00:32:55.319
<v Speaker 4>very conscious of trying to know who everyone was and

523
00:32:55.400 --> 00:32:58.200
<v Speaker 4>to figure out where they were all coming from. And

524
00:32:58.279 --> 00:33:02.359
<v Speaker 4>it was a limited few of people, like you know,

525
00:33:02.440 --> 00:33:04.759
<v Speaker 4>there were a few hundred of us basically.

526
00:33:06.200 --> 00:33:08.559
<v Speaker 3>Yeah, now, there's so much truth of that, and it

527
00:33:08.640 --> 00:33:13.319
<v Speaker 3>has grown to the point where, uh, you know, probably

528
00:33:13.359 --> 00:33:16.160
<v Speaker 3>more innumerable than it used to be. But there's still

529
00:33:16.160 --> 00:33:20.039
<v Speaker 3>a difference between the enthusiasts and the researchers. Though sadly,

530
00:33:20.119 --> 00:33:22.039
<v Speaker 3>I think a lot of the researchers Steven have just

531
00:33:22.079 --> 00:33:24.680
<v Speaker 3>now said, you know what, fuck it, I'm you know,

532
00:33:24.799 --> 00:33:27.359
<v Speaker 3>I'm going to go over here, I'm going to go fishing,

533
00:33:27.359 --> 00:33:29.359
<v Speaker 3>and when everybody else goes away, I'll come back.

534
00:33:29.759 --> 00:33:32.880
<v Speaker 4>Yeah, exactly. I've seen a few of them come back,

535
00:33:32.960 --> 00:33:36.319
<v Speaker 4>like Billy Willard recently. That's why I mentioned him. I

536
00:33:36.359 --> 00:33:40.279
<v Speaker 4>was on his show recently. But they used to be

537
00:33:40.440 --> 00:33:43.000
<v Speaker 4>these were the guys that did the shows every week,

538
00:33:43.079 --> 00:33:45.599
<v Speaker 4>and I mean a lot of us have moved on

539
00:33:45.799 --> 00:33:50.359
<v Speaker 4>or died. I've he sadly, before you realize that twenty

540
00:33:50.480 --> 00:33:54.799
<v Speaker 4>years has gone by and there's been it's been such

541
00:33:54.799 --> 00:34:00.160
<v Speaker 4>an engaging process that, you know, I was so involved

542
00:34:00.920 --> 00:34:02.680
<v Speaker 4>and living right in the middle of it, I could

543
00:34:02.759 --> 00:34:05.559
<v Speaker 4>not escape it. It was a daily thing. I saw

544
00:34:05.640 --> 00:34:09.159
<v Speaker 4>big but every day, you know, driving down the street

545
00:34:09.199 --> 00:34:12.800
<v Speaker 4>of Willow Creek, you see one, two, three, four, five, six,

546
00:34:13.639 --> 00:34:17.400
<v Speaker 4>seven bigfoot statues or signs or whatever.

547
00:34:17.920 --> 00:34:27.760
<v Speaker 3>Oh Okay, yeah, he's got statues. We got to take

548
00:34:27.760 --> 00:34:28.880
<v Speaker 3>a quick break here.

549
00:34:28.960 --> 00:34:29.320
<v Speaker 7>Guys.

550
00:34:29.440 --> 00:34:32.239
<v Speaker 3>We'll be back in about six minutes, so go ahead

551
00:34:32.280 --> 00:34:34.360
<v Speaker 3>and take care of what you need to. Folks. You're

552
00:34:34.400 --> 00:34:36.840
<v Speaker 3>listening to the Sasquatch Experience Sean Palker, Vance and as

553
00:34:36.920 --> 00:34:39.400
<v Speaker 3>It Matt Arner, James Baker and our guest Stephen Stroyford

554
00:34:39.599 --> 00:34:43.519
<v Speaker 3>will be right right after this as soon as I

555
00:34:43.559 --> 00:34:47.519
<v Speaker 3>find Vance's button. I mean, that sounded bad.

556
00:34:47.280 --> 00:34:48.280
<v Speaker 7>We'll be back.

557
00:34:48.599 --> 00:34:52.559
<v Speaker 3>Oh boy, steam a symbol.

558
00:34:59.519 --> 00:35:02.880
<v Speaker 10>Thanks. That is all about overeating. I mean one of

559
00:35:02.960 --> 00:35:08.679
<v Speaker 10>the main dishes is actually called stuffing. Stuffing, what names

560
00:35:08.679 --> 00:35:12.719
<v Speaker 10>that they turned down? Cram it in, eat till you

561
00:35:12.800 --> 00:35:16.440
<v Speaker 10>can't breathe? Am I the only one that doesn't feel

562
00:35:16.480 --> 00:35:19.800
<v Speaker 10>comfortable with the fact stuffing is cooked inside a dead animal.

563
00:35:20.719 --> 00:35:23.599
<v Speaker 10>Shove a loaf of bread up there, delicious?

564
00:35:26.039 --> 00:35:30.880
<v Speaker 1>Ah, yes, but see I prefer craym berry at in sauce. Well,

565
00:35:31.079 --> 00:35:33.840
<v Speaker 1>happy Monday night to you on this triple leave to

566
00:35:33.920 --> 00:35:38.320
<v Speaker 1>the Thanksgiving where turkeys are the creature of the day apparently.

567
00:35:38.480 --> 00:35:42.840
<v Speaker 1>But and first I need to apologize for the nasal

568
00:35:42.920 --> 00:35:45.880
<v Speaker 1>ees because yes, it's that time of year where the

569
00:35:45.920 --> 00:35:49.159
<v Speaker 1>head colds are you know, transporting from person to person.

570
00:35:49.239 --> 00:35:53.679
<v Speaker 1>For every doorknob you touch, you're at risk. But anyway,

571
00:35:53.840 --> 00:35:58.119
<v Speaker 1>A Peoria, Illinois truck driver transporting mail for the US

572
00:35:58.239 --> 00:36:01.440
<v Speaker 1>Postal Service in a twenty five twenty four foot box

573
00:36:01.480 --> 00:36:06.440
<v Speaker 1>truck in rural central Illinois reported seeing a huge creature

574
00:36:06.480 --> 00:36:10.079
<v Speaker 1>alongside the road, believed to be Bigfoot, while completing his

575
00:36:10.280 --> 00:36:14.559
<v Speaker 1>route back on October fifth of this year. He was

576
00:36:14.679 --> 00:36:18.800
<v Speaker 1>interviewed by Bigfoot investigators, who labeled it as it was

577
00:36:18.880 --> 00:36:23.840
<v Speaker 1>an official sighting of the mysterious massive creature also popularly

578
00:36:24.159 --> 00:36:28.480
<v Speaker 1>known as sasquatch or Skunkcape. Now we don't have Skunkcape

579
00:36:28.800 --> 00:36:34.639
<v Speaker 1>in central Illinois, and there's journalism for you. Highlighted. Troubled

580
00:36:34.639 --> 00:36:38.880
<v Speaker 1>by what he saw, truck driver Gary Rutherford Junior looked

581
00:36:38.880 --> 00:36:42.679
<v Speaker 1>for bigfoot research online and found a community message board

582
00:36:43.079 --> 00:36:49.480
<v Speaker 1>and posted his encounter. Bigfoot researchers and investigators found him

583
00:36:49.800 --> 00:36:52.920
<v Speaker 1>from that report, and now his tale is part of

584
00:36:52.960 --> 00:36:56.800
<v Speaker 1>a viral video on TikTok that has three hundred and

585
00:36:56.800 --> 00:37:00.519
<v Speaker 1>sixty thousand views and more than eight hundred in thirty

586
00:37:00.559 --> 00:37:05.159
<v Speaker 1>comments in less than twenty four hours. The information from

587
00:37:05.239 --> 00:37:09.880
<v Speaker 1>the video came via a post from the BFROS Matt Moneymaker.

588
00:37:10.800 --> 00:37:13.559
<v Speaker 1>Now Rutherford is quoted as saying, I'm not calling it

589
00:37:13.599 --> 00:37:18.000
<v Speaker 1>a bigfoot. The investigators have concluded that's what it was,

590
00:37:18.400 --> 00:37:21.920
<v Speaker 1>and I can't accept that. Rutherifer said. All I know

591
00:37:22.000 --> 00:37:24.800
<v Speaker 1>is it scared the absolute hell out of me, and

592
00:37:24.840 --> 00:37:27.199
<v Speaker 1>I can't get it out of my mind. I thought

593
00:37:27.199 --> 00:37:29.599
<v Speaker 1>about it for days and felt like I needed to

594
00:37:29.639 --> 00:37:32.840
<v Speaker 1>tell someone or report it, and that's how I ended

595
00:37:32.920 --> 00:37:39.000
<v Speaker 1>up online. Now Rutherford Junior continued on by stating, on

596
00:37:39.039 --> 00:37:42.199
<v Speaker 1>October fifth, I was maybe three quarters of a mile

597
00:37:42.320 --> 00:37:45.480
<v Speaker 1>into Route nine, and I had my low beings on,

598
00:37:45.960 --> 00:37:48.800
<v Speaker 1>still fairly dark out at six am when I saw it.

599
00:37:49.519 --> 00:37:51.920
<v Speaker 1>I didn't process this thing until I was right up

600
00:37:51.920 --> 00:37:55.480
<v Speaker 1>on it. I did a double take. It was standing

601
00:37:55.599 --> 00:37:59.000
<v Speaker 1>on two legs with brown fur. I drove past it

602
00:37:59.039 --> 00:38:02.719
<v Speaker 1>in about five seconds. In that moment, it locked eyes

603
00:38:02.760 --> 00:38:07.039
<v Speaker 1>with me, orange yellowish glowing eyes, and I realized it

604
00:38:07.119 --> 00:38:10.039
<v Speaker 1>was eye to eye even though I was sitting high

605
00:38:10.119 --> 00:38:13.159
<v Speaker 1>up in a twenty four foot box truck, so I

606
00:38:13.280 --> 00:38:16.480
<v Speaker 1>estimated the thing to be at least eight feet tall.

607
00:38:17.159 --> 00:38:17.599
<v Speaker 2>I was just.

608
00:38:17.719 --> 00:38:21.280
<v Speaker 1>Stunned trying to figure out what I just saw. He

609
00:38:21.400 --> 00:38:25.840
<v Speaker 1>arrived in Canton to offload his mail shaken. He told

610
00:38:25.880 --> 00:38:28.719
<v Speaker 1>employees there about it, and later on he told his

611
00:38:28.800 --> 00:38:32.199
<v Speaker 1>family members he did go back in daylight to look

612
00:38:32.239 --> 00:38:36.679
<v Speaker 1>at the area, hoping to find footprints, but unfortunately it

613
00:38:36.719 --> 00:38:41.559
<v Speaker 1>was heavily lined with grass. When we come back, put

614
00:38:41.559 --> 00:38:45.280
<v Speaker 1>your parkson, your mittens, on your tups, and get bundled

615
00:38:45.360 --> 00:38:48.880
<v Speaker 1>up because we're going to go into January.

616
00:38:50.960 --> 00:38:53.360
<v Speaker 8>You're listening to the big foot bullhorn right here on

617
00:38:53.400 --> 00:38:54.639
<v Speaker 8>the Sasquatch Experience.

618
00:39:03.559 --> 00:39:08.280
<v Speaker 1>It's not Dockers, it's got Knockers. Hey, have you been

619
00:39:08.320 --> 00:39:11.519
<v Speaker 1>to the squatchfield site on the interweb that has it all,

620
00:39:12.079 --> 00:39:16.119
<v Speaker 1>introducing got Knockers dot Org. Stop on buy for an

621
00:39:16.159 --> 00:39:19.480
<v Speaker 1>intriguing story of the encounter that started at all.

622
00:39:19.960 --> 00:39:24.599
<v Speaker 7>But wait, there's more. Got Knockers offers some fabulous merchandise

623
00:39:24.760 --> 00:39:28.960
<v Speaker 7>like T shirts, hoodies, onesies for the baby, plus a

624
00:39:29.119 --> 00:39:33.840
<v Speaker 7>stunning array of jewelry and some fantastic sauces that will

625
00:39:33.880 --> 00:39:35.559
<v Speaker 7>make your taste buds dance.

626
00:39:35.960 --> 00:39:39.039
<v Speaker 1>But the coolest of all is a genuine god Knockers

627
00:39:39.079 --> 00:39:42.039
<v Speaker 1>tree knocker. Stop on by and say hi to the

628
00:39:42.079 --> 00:39:46.079
<v Speaker 1>folks of Got Knockers. Gwendolyn and Michael Purcell. Get in

629
00:39:46.199 --> 00:39:49.719
<v Speaker 1>on the action and just visit Got Knockers Dot Org

630
00:39:50.079 --> 00:40:18.440
<v Speaker 1>again Got Knockers dot o RG. Well, thank you Ted Man.

631
00:40:18.599 --> 00:40:22.719
<v Speaker 1>Like I said prior to that break, get your parkison,

632
00:40:22.840 --> 00:40:25.440
<v Speaker 1>because this is going to be one of the first

633
00:40:25.599 --> 00:40:31.000
<v Speaker 1>Bigfoot events of twenty twenty five exactly. It'll be Friday

634
00:40:31.000 --> 00:40:35.599
<v Speaker 1>and Saturday, January twenty fourth and twenty fifth of twenty

635
00:40:35.679 --> 00:40:40.559
<v Speaker 1>twenty five and its squatch Fest in Longview, Washington. It

636
00:40:40.719 --> 00:40:45.119
<v Speaker 1>is an annual celebration dedicated to all things Bigfoot. Held

637
00:40:45.159 --> 00:40:49.239
<v Speaker 1>in the picturesque city of Longview, nestled in the lush

638
00:40:49.280 --> 00:40:55.599
<v Speaker 1>greenery of Washington State, This festival brings together enthusiasts, researchers,

639
00:40:55.639 --> 00:40:59.360
<v Speaker 1>and curious visitors alike to revel in the mystery of

640
00:40:59.400 --> 00:41:03.760
<v Speaker 1>the legend dairy creature. At Squatchfest, you can expect a

641
00:41:03.880 --> 00:41:08.199
<v Speaker 1>range of activities and attractions designed to entertain and educate

642
00:41:08.239 --> 00:41:14.719
<v Speaker 1>attendees about Bigfoot and its cultural significance from expert speakers

643
00:41:14.760 --> 00:41:21.239
<v Speaker 1>sharing their latest research. The address is nineteen hundred seventh

644
00:41:21.280 --> 00:41:28.280
<v Speaker 1>Avenue in Longview, Washington. Thanks again for listening to this edition.

645
00:41:28.480 --> 00:41:33.400
<v Speaker 1>Another big footbullhorn right here on a Sasquatch experience and

646
00:41:33.440 --> 00:41:35.400
<v Speaker 1>as a turkey always says.

647
00:41:35.519 --> 00:41:37.679
<v Speaker 7>Until we meet again, keep your.

648
00:41:37.559 --> 00:42:00.000
<v Speaker 3>Toe in the mind, mind, and welcome back everybody Sasquatch experience.

649
00:42:00.039 --> 00:42:02.559
<v Speaker 3>Sean Forker, Vance Nes But, Matt Arnoer, James Baker, and

650
00:42:02.599 --> 00:42:06.000
<v Speaker 3>our guest tonight, mister Steven Stroyford Stephen. Before we were

651
00:42:06.840 --> 00:42:09.679
<v Speaker 3>on the break, I almost forgot we were talking about Vance.

652
00:42:10.280 --> 00:42:11.159
<v Speaker 3>Look what you did to me.

653
00:42:11.559 --> 00:42:15.280
<v Speaker 7>Yeah, I do my best, and I do my best.

654
00:42:15.480 --> 00:42:17.239
<v Speaker 3>Go ahead, Vance, you chime in here and get some

655
00:42:17.280 --> 00:42:18.320
<v Speaker 3>good questions going on.

656
00:42:18.679 --> 00:42:22.760
<v Speaker 7>Well, you know, I'm kind of I'm very intrigued on

657
00:42:22.840 --> 00:42:27.119
<v Speaker 7>the skepticism in which you have brought, Stephen, and I

658
00:42:27.199 --> 00:42:30.960
<v Speaker 7>greatly appreciate it because I spend a lot of my time.

659
00:42:31.559 --> 00:42:35.719
<v Speaker 7>I'll look at a video, I'll look at testimony, and

660
00:42:36.079 --> 00:42:38.519
<v Speaker 7>I think I take it from the same perspective that

661
00:42:38.599 --> 00:42:45.000
<v Speaker 7>you do. I don't buy all of it, but I'm

662
00:42:45.039 --> 00:42:48.639
<v Speaker 7>still intrigued by it, and I want to know what

663
00:42:48.840 --> 00:42:51.880
<v Speaker 7>is the absolute truth? And it's so hard to get

664
00:42:51.920 --> 00:42:55.639
<v Speaker 7>to that absolute truth? And what's your take on that?

665
00:42:55.840 --> 00:42:57.800
<v Speaker 7>How do you get to the absolute truth?

666
00:42:58.599 --> 00:43:03.039
<v Speaker 4>Yeah? Well, I don't think we ever do really, so

667
00:43:03.800 --> 00:43:09.280
<v Speaker 4>as human beings, we're a species stuck on a planet

668
00:43:10.639 --> 00:43:13.920
<v Speaker 4>in a bit of the galaxy spinning around through space.

669
00:43:15.480 --> 00:43:17.039
<v Speaker 4>How are we going to know everything?

670
00:43:17.639 --> 00:43:17.760
<v Speaker 5>Right?

671
00:43:18.920 --> 00:43:21.840
<v Speaker 4>We don't know. We're just beginning to know. If you

672
00:43:21.920 --> 00:43:28.559
<v Speaker 4>think about it, how ancient is the universe and yet

673
00:43:29.159 --> 00:43:35.320
<v Speaker 4>how young we are. I mean, we're studying our own origins, right,

674
00:43:35.440 --> 00:43:41.800
<v Speaker 4>And we look at creatures like the Neanderthals and the

675
00:43:41.880 --> 00:43:47.679
<v Speaker 4>Denisovans and the Fluoresce Hobbits, and we're like discovering new

676
00:43:47.719 --> 00:43:52.280
<v Speaker 4>things every day. And these are things that have existed

677
00:43:52.360 --> 00:43:57.840
<v Speaker 4>within reasonable time frames of modern history, right like uh

678
00:43:58.199 --> 00:44:02.159
<v Speaker 4>And with the big Footing inquiry, of course, there is

679
00:44:02.199 --> 00:44:06.639
<v Speaker 4>always the assumption that maybe I'm not an assumption, but

680
00:44:06.960 --> 00:44:11.840
<v Speaker 4>the feeling that maybe something still lives from our ancient

681
00:44:12.400 --> 00:44:17.960
<v Speaker 4>past that we just never fully extirpated and held before

682
00:44:18.000 --> 00:44:22.679
<v Speaker 4>the world as an extinct, dead uh species, or even

683
00:44:22.760 --> 00:44:25.519
<v Speaker 4>something I mean, frankly, that we ever discovered in the

684
00:44:25.519 --> 00:44:31.000
<v Speaker 4>first place. We're looking at Denisovans. They are they're known

685
00:44:31.039 --> 00:44:35.519
<v Speaker 4>to be human. We've bred with them, We're part Denisovans,

686
00:44:36.000 --> 00:44:40.400
<v Speaker 4>We're part of the Enderthal. These species never went extinct,

687
00:44:40.480 --> 00:44:44.480
<v Speaker 4>they just emerged with us, right, I mean in a

688
00:44:44.840 --> 00:44:48.880
<v Speaker 4>certain way, they we lost that that form of human

689
00:44:49.239 --> 00:44:53.599
<v Speaker 4>uh life, but we have continued to carry its genes

690
00:44:53.599 --> 00:44:57.519
<v Speaker 4>with us. Now that that's mysterious enough right there, And

691
00:44:58.000 --> 00:45:02.280
<v Speaker 4>I don't I don't need to talk about spaceships and uh,

692
00:45:02.440 --> 00:45:08.119
<v Speaker 4>you know, I'm having sex with a new bile ancient one.

693
00:45:09.119 --> 00:45:15.000
<v Speaker 4>Bigfoot emails in my dreams while I'm camping, like like

694
00:45:15.079 --> 00:45:21.159
<v Speaker 4>you can read about in the Laps writis book Keeone book.

695
00:45:21.599 --> 00:45:27.119
<v Speaker 4>I mean, there's always been science fiction and weird stuff

696
00:45:27.719 --> 00:45:31.119
<v Speaker 4>because we don't understand reality. So what do we come up?

697
00:45:31.159 --> 00:45:36.119
<v Speaker 4>We come with stories that help us understand them. And

698
00:45:36.159 --> 00:45:39.559
<v Speaker 4>the most powerful stories are the mythological.

699
00:45:38.760 --> 00:45:45.440
<v Speaker 7>Ones, and that's very true power myth. I guess I

700
00:45:45.480 --> 00:45:48.679
<v Speaker 7>want to answer the question then, for the amount of

701
00:45:48.719 --> 00:45:53.840
<v Speaker 7>time that you have spent looking into this field of research,

702
00:45:53.960 --> 00:45:56.920
<v Speaker 7>and I'm just going to leave it just at that

703
00:45:57.480 --> 00:46:01.199
<v Speaker 7>field of research. As you have gotten older, has your

704
00:46:01.280 --> 00:46:02.960
<v Speaker 7>perspective changed at all?

705
00:46:04.519 --> 00:46:09.719
<v Speaker 4>Well? Yeah, like I was saying earlier, you know, I was,

706
00:46:10.039 --> 00:46:14.039
<v Speaker 4>I was much much more inclined to believe in Bigfoot

707
00:46:14.639 --> 00:46:18.880
<v Speaker 4>before I encountered all the bigfood researchers. You know that

708
00:46:19.119 --> 00:46:23.000
<v Speaker 4>it was they, one after the other who taught me

709
00:46:23.519 --> 00:46:27.079
<v Speaker 4>how to be skeptical. All right, I mean even when

710
00:46:27.079 --> 00:46:30.159
<v Speaker 4>you get down to people like Jeff Meldrum or clif Barrickman,

711
00:46:31.039 --> 00:46:33.920
<v Speaker 4>or people that might be able to be your friends

712
00:46:34.079 --> 00:46:37.760
<v Speaker 4>or colleagues, you still have to be skeptical of what

713
00:46:37.800 --> 00:46:41.280
<v Speaker 4>they say, because I mean, I know for a pretty

714
00:46:41.360 --> 00:46:45.599
<v Speaker 4>darn close to the fact that the stuff in Bluff

715
00:46:45.639 --> 00:46:52.079
<v Speaker 4>Creek was a hoax, Like maybe not the Jerry Crew tracks,

716
00:46:52.639 --> 00:46:55.360
<v Speaker 4>but all the rest of it after that was Ray

717
00:46:55.440 --> 00:47:00.880
<v Speaker 4>Wallace and his buddies creating a bunch of goofy footprint

718
00:47:01.000 --> 00:47:03.920
<v Speaker 4>tracks and laughing about it. And I know this from

719
00:47:04.039 --> 00:47:07.840
<v Speaker 4>talking with people who live there, you know, who told

720
00:47:07.920 --> 00:47:10.559
<v Speaker 4>me the stories of how they were part of it.

721
00:47:11.679 --> 00:47:14.360
<v Speaker 4>And you know, I never did see like the absolute

722
00:47:14.480 --> 00:47:18.559
<v Speaker 4>convincing proof, like here's the wooden feet hanging on the

723
00:47:18.599 --> 00:47:21.079
<v Speaker 4>wall in the garage, right, but I was told, I

724
00:47:21.119 --> 00:47:22.960
<v Speaker 4>was told, as a matter of fact, that they were

725
00:47:23.679 --> 00:47:27.920
<v Speaker 4>indeed hanging on the wall in the garage. And you know,

726
00:47:28.039 --> 00:47:31.239
<v Speaker 4>you see those tracks in what was presented when Ray

727
00:47:31.280 --> 00:47:35.559
<v Speaker 4>Wallace died, and you know, you can't deny it. They

728
00:47:35.679 --> 00:47:41.639
<v Speaker 4>matched up perfectly perfectly with the tracks that were found

729
00:47:41.679 --> 00:47:45.400
<v Speaker 4>in Bluff Creek. And there's even one among all the

730
00:47:45.519 --> 00:47:49.320
<v Speaker 4>potos I've been able to see, there's one photo that

731
00:47:49.440 --> 00:47:54.519
<v Speaker 4>shows the track that could match with the Jerry Crew track,

732
00:47:55.079 --> 00:47:59.480
<v Speaker 4>but it's shown a bleak angle, so you're not exactly

733
00:47:59.519 --> 00:48:04.119
<v Speaker 4>seeing it with a perfect comparison, but it is very close.

734
00:48:04.920 --> 00:48:10.159
<v Speaker 4>And I know for a fact that the Blue Creek

735
00:48:10.199 --> 00:48:14.559
<v Speaker 4>Mountain and Onion Mountain tracks were faked in nineteen sixty seven,

736
00:48:14.719 --> 00:48:18.440
<v Speaker 4>right before Roger Patterson was called up to come down there.

737
00:48:20.000 --> 00:48:22.920
<v Speaker 4>So the only thing that stands out to me among

738
00:48:22.960 --> 00:48:28.440
<v Speaker 4>all the Bluff Creek evidence is the Patterson stuff, and that,

739
00:48:28.559 --> 00:48:30.639
<v Speaker 4>of course, you know, has a lot of people questioning

740
00:48:30.679 --> 00:48:35.960
<v Speaker 4>it as well. Maybe Patterson was just a better craftsman

741
00:48:36.119 --> 00:48:40.840
<v Speaker 4>than Ray Wallace was. But back in the days of

742
00:48:40.920 --> 00:48:45.119
<v Speaker 4>Jerry Crew, you know, Jerry Crew didn't make that footprint.

743
00:48:45.519 --> 00:48:49.599
<v Speaker 4>He was honest, sincere believer, and a lot of people

744
00:48:49.639 --> 00:48:56.079
<v Speaker 4>in the Bluff and Will Creek history they are sincere believers,

745
00:48:56.320 --> 00:49:00.440
<v Speaker 4>you know. So I mean, I question all of the

746
00:49:00.480 --> 00:49:04.800
<v Speaker 4>evidence claims, even the ones that are made by my friends,

747
00:49:04.840 --> 00:49:10.119
<v Speaker 4>and the things that my own group has found. You know,

748
00:49:10.679 --> 00:49:13.920
<v Speaker 4>we've found plenty of things that could be big foot tracks.

749
00:49:14.320 --> 00:49:17.239
<v Speaker 4>We've done plenty of things that could have been maybe

750
00:49:17.320 --> 00:49:20.960
<v Speaker 4>a bigfoot blurrying up our trail cameras, which have been

751
00:49:21.039 --> 00:49:26.800
<v Speaker 4>running for twelve whole year's NonStop now in Bluff Creek

752
00:49:28.199 --> 00:49:33.519
<v Speaker 4>at least, you know, an array of them, NonStop monitoring

753
00:49:33.559 --> 00:49:36.440
<v Speaker 4>for bigfoot and all kinds of other things. But whatever

754
00:49:36.440 --> 00:49:42.280
<v Speaker 4>we see, we have had zero bigfoot evidence that I

755
00:49:42.280 --> 00:49:47.719
<v Speaker 4>could stand behind, you know. We on the other hand,

756
00:49:48.360 --> 00:49:53.840
<v Speaker 4>we've discovered that there are endangered species living on the

757
00:49:53.880 --> 00:49:59.960
<v Speaker 4>film site area, the Humboldt Martin, which was fairly recently

758
00:50:00.119 --> 00:50:05.960
<v Speaker 4>just declared an official endangered species. Uh it's really you know,

759
00:50:06.039 --> 00:50:11.440
<v Speaker 4>like a pine Martin, but a regional variant of it.

760
00:50:11.599 --> 00:50:13.599
<v Speaker 4>But you know, they're they're they were thought to be

761
00:50:13.639 --> 00:50:18.480
<v Speaker 4>extinct here. They're genetically distinct population from the surrounding pine

762
00:50:18.519 --> 00:50:22.199
<v Speaker 4>mark Martins. And this goes back to you know, ice

763
00:50:22.280 --> 00:50:26.119
<v Speaker 4>age formations and stuff, where you know, we know that

764
00:50:26.199 --> 00:50:32.360
<v Speaker 4>they they were just segregated off from the other populations,

765
00:50:32.400 --> 00:50:36.559
<v Speaker 4>and we've shown that they're still living quite happily, prancing

766
00:50:36.559 --> 00:50:39.639
<v Speaker 4>around on the field site, and they seem to be

767
00:50:39.639 --> 00:50:43.960
<v Speaker 4>in a mated pair at least one made pair producing babies.

768
00:50:46.639 --> 00:50:50.559
<v Speaker 4>So I would not just answer your question though, trying

769
00:50:50.599 --> 00:50:54.760
<v Speaker 4>to be more briefed, like you know, uh, my own

770
00:50:54.800 --> 00:50:59.679
<v Speaker 4>perspective has changed because I can't just believe in something

771
00:50:59.679 --> 00:51:09.199
<v Speaker 4>without substantiating it to be true and claims like like

772
00:51:09.320 --> 00:51:12.400
<v Speaker 4>the step Just take the Olympic Project as an example,

773
00:51:13.119 --> 00:51:17.519
<v Speaker 4>very smart guys, all all of them wanting to produce science,

774
00:51:17.639 --> 00:51:22.039
<v Speaker 4>not wu you know, and yet there they are with

775
00:51:22.199 --> 00:51:25.679
<v Speaker 4>these bigfoot nests things that you know, we all looked

776
00:51:25.719 --> 00:51:28.480
<v Speaker 4>at it from my side of the picture and said,

777
00:51:28.800 --> 00:51:33.079
<v Speaker 4>those look kind of like bear nests or or maybe

778
00:51:33.119 --> 00:51:36.760
<v Speaker 4>they are all wood rat nests or something. But you know,

779
00:51:37.119 --> 00:51:39.920
<v Speaker 4>they even't got to the point where they you know,

780
00:51:39.960 --> 00:51:45.519
<v Speaker 4>they were running a go fundme project for uh, the

781
00:51:45.639 --> 00:51:49.159
<v Speaker 4>DNA testing of this stuff, and they finally got around

782
00:51:49.159 --> 00:51:53.639
<v Speaker 4>to doing it, and what did they find? No bigfoot

783
00:51:53.880 --> 00:51:59.440
<v Speaker 4>evidence at all, not a single shred of evidence. And

784
00:51:59.480 --> 00:52:03.719
<v Speaker 4>then this fact has been hush hunched by the Olympic

785
00:52:03.800 --> 00:52:09.400
<v Speaker 4>Project guys. It was revealed by by Laura kant Krantz

786
00:52:09.480 --> 00:52:15.159
<v Speaker 4>in her podcast, The wild Thing Podcast, and she, I

787
00:52:15.159 --> 00:52:18.840
<v Speaker 4>guess maybe was not supposed to have done that, but

788
00:52:19.199 --> 00:52:23.599
<v Speaker 4>she had Todd Disstel on the show saying well, we

789
00:52:23.679 --> 00:52:27.360
<v Speaker 4>found nothing. We found bear, we found deer, we found human,

790
00:52:28.000 --> 00:52:31.960
<v Speaker 4>we found everything. But what you are looking for, which

791
00:52:32.000 --> 00:52:36.599
<v Speaker 4>would be some kind of primate that is not human

792
00:52:38.840 --> 00:52:42.519
<v Speaker 4>and so anyway, like the fact that not only do

793
00:52:42.639 --> 00:52:47.800
<v Speaker 4>we have people who can't just move on to reject

794
00:52:47.920 --> 00:52:51.760
<v Speaker 4>that as false evidence, but you have an active cover

795
00:52:51.880 --> 00:52:56.039
<v Speaker 4>up program to hide that back. And you have people

796
00:52:56.559 --> 00:53:03.400
<v Speaker 4>in the in the Bigfoot community talking shit about you

797
00:53:03.599 --> 00:53:07.440
<v Speaker 4>behind your back because you are not one of them anymore,

798
00:53:08.039 --> 00:53:11.239
<v Speaker 4>you know, And like, this is the thing that's really,

799
00:53:11.360 --> 00:53:18.519
<v Speaker 4>I phone, particularly hurtful, truly and also harmful to not

800
00:53:18.599 --> 00:53:22.639
<v Speaker 4>just me but to others, to the discourse in general,

801
00:53:23.199 --> 00:53:28.239
<v Speaker 4>that there is a cult like behavior pattern going on here, yeah,

802
00:53:28.360 --> 00:53:32.599
<v Speaker 4>which strikes me is very similar to some pretty negative

803
00:53:32.679 --> 00:53:37.920
<v Speaker 4>cult history before this. I mean, why would you have

804
00:53:37.960 --> 00:53:42.559
<v Speaker 4>a cult surrounding Bayfoot? I don't quite get that. But

805
00:53:42.840 --> 00:53:46.280
<v Speaker 4>people who have seen one, or who believe they saw one,

806
00:53:47.039 --> 00:53:54.440
<v Speaker 4>are very adamant about trying to verify what they experienced.

807
00:53:55.079 --> 00:53:57.239
<v Speaker 4>And like, you know, I wasn't there, so I can't

808
00:53:57.280 --> 00:54:00.320
<v Speaker 4>say for sure that they didn't. You know, I have

809
00:54:00.360 --> 00:54:03.519
<v Speaker 4>to say, well to my friends and the other people

810
00:54:03.559 --> 00:54:07.199
<v Speaker 4>who say they saw me, put yeah, maybe maybe you did,

811
00:54:08.199 --> 00:54:11.719
<v Speaker 4>and maybe I even did. Because there was one night

812
00:54:11.760 --> 00:54:14.199
<v Speaker 4>in my own yard, one night up on the hill

813
00:54:14.760 --> 00:54:27.599
<v Speaker 4>above Willow Creek, when there were no, are you still there?

814
00:54:28.119 --> 00:54:29.840
<v Speaker 5>We're still here, yep.

815
00:54:30.679 --> 00:54:34.599
<v Speaker 4>Okay, sorry, it's one of those obnoxious Facebook.

816
00:54:34.119 --> 00:54:36.920
<v Speaker 7>Calls that and we get it.

817
00:54:38.119 --> 00:54:41.440
<v Speaker 4>But so anyway, so there I am in my own yard, uh,

818
00:54:41.480 --> 00:54:44.760
<v Speaker 4>and there's something heavy. The ground shakes when it comes

819
00:54:44.800 --> 00:54:48.000
<v Speaker 4>down the hill. I hear it crashed into the brush.

820
00:54:48.440 --> 00:54:51.599
<v Speaker 4>And the next day I find tracks in the in

821
00:54:51.679 --> 00:54:56.320
<v Speaker 4>the understory plants that look like footprints, you know, there

822
00:54:56.360 --> 00:55:00.599
<v Speaker 4>depressions in the grass, not like mud tracks. But okay,

823
00:55:01.480 --> 00:55:05.199
<v Speaker 4>this thing happened, and it happened before my eyes, although

824
00:55:05.199 --> 00:55:07.119
<v Speaker 4>I didn't see it, you know, it was in the dark.

825
00:55:10.119 --> 00:55:12.280
<v Speaker 4>I was out there, you know, waiting for it to

826
00:55:12.360 --> 00:55:15.920
<v Speaker 4>move while it was stable in the brush about thirty

827
00:55:16.199 --> 00:55:20.119
<v Speaker 4>yards for me, and I could not explain to you

828
00:55:20.239 --> 00:55:23.519
<v Speaker 4>what it was. I finally I decided to go back

829
00:55:23.559 --> 00:55:26.840
<v Speaker 4>towards my house and I sat there by the cabin

830
00:55:27.320 --> 00:55:32.400
<v Speaker 4>porch edge and just listened to what was happening. And

831
00:55:32.480 --> 00:55:35.119
<v Speaker 4>like sure enough, it started moving down the hill and

832
00:55:35.199 --> 00:55:37.800
<v Speaker 4>it was back in the neighboring yard, which was vacant

833
00:55:37.840 --> 00:55:41.880
<v Speaker 4>house at the time, and moving up behind the brush,

834
00:55:42.000 --> 00:55:46.280
<v Speaker 4>you know, which was scotch broom and grape vines and

835
00:55:46.360 --> 00:55:49.880
<v Speaker 4>some other plants. And it was back behind there, and

836
00:55:49.920 --> 00:55:53.599
<v Speaker 4>I could hear it breathing and walking. And I don't

837
00:55:53.639 --> 00:55:56.159
<v Speaker 4>think it was a bear. I mean, because I have

838
00:55:56.800 --> 00:56:00.840
<v Speaker 4>I had bears coming up to my house quite frequently.

839
00:56:02.559 --> 00:56:06.199
<v Speaker 4>Where I lived was basically on a game trail near

840
00:56:06.239 --> 00:56:09.880
<v Speaker 4>a creek near also a bunch of fruit trees and

841
00:56:09.920 --> 00:56:13.639
<v Speaker 4>stuff that the little neighborhood I was in had, So

842
00:56:13.719 --> 00:56:17.920
<v Speaker 4>I mean bears, I could distinguish them from a person

843
00:56:18.000 --> 00:56:21.000
<v Speaker 4>or whatever else. This, whatever it was, it was something different,

844
00:56:21.199 --> 00:56:25.000
<v Speaker 4>And I mean it sounded like a biped to me,

845
00:56:25.679 --> 00:56:28.559
<v Speaker 4>and a heavy one to make the ground shake like that.

846
00:56:28.719 --> 00:56:32.519
<v Speaker 4>I mean, you'd have to weigh quite considerably more than me.

847
00:56:33.360 --> 00:56:37.000
<v Speaker 4>You know, I don't know what it was. I didn't

848
00:56:37.039 --> 00:56:40.159
<v Speaker 4>see it, so I can't even say to myself that

849
00:56:40.239 --> 00:56:45.000
<v Speaker 4>I saw bigfoot or had a big foot encounter. I've

850
00:56:45.000 --> 00:56:48.480
<v Speaker 4>had everybody like Matt Moneymaker whomever that was a squatch

851
00:56:49.320 --> 00:56:52.639
<v Speaker 4>as I mean, I've had them up there showing them

852
00:56:52.679 --> 00:56:55.920
<v Speaker 4>the spot, and well, can I say, you know, I'm

853
00:56:55.920 --> 00:56:59.119
<v Speaker 4>the most skeptical one of all of my own experience.

854
00:57:00.960 --> 00:57:04.239
<v Speaker 3>I empathized with that Stephen myself, having had my own

855
00:57:04.280 --> 00:57:09.239
<v Speaker 3>experience with something and always wanting to be skeptical. You

856
00:57:09.280 --> 00:57:11.440
<v Speaker 3>don't want to buy into your own bs, you know

857
00:57:11.480 --> 00:57:13.199
<v Speaker 3>what I mean, And you really want to have that

858
00:57:13.880 --> 00:57:17.159
<v Speaker 3>extra fine magnifying glass to pull out all your own details.

859
00:57:17.159 --> 00:57:21.440
<v Speaker 3>It's kind of a mindscrew to deal with, and it

860
00:57:21.480 --> 00:57:26.320
<v Speaker 3>affected me for a long time. I really feel you

861
00:57:26.360 --> 00:57:29.519
<v Speaker 3>on that one, because I'm still very, you know, strongly

862
00:57:29.559 --> 00:57:32.519
<v Speaker 3>skeptical about my own experience. And it's just harder when

863
00:57:32.519 --> 00:57:34.000
<v Speaker 3>you've been in this for a long time. Did I

864
00:57:34.039 --> 00:57:36.920
<v Speaker 3>really experience something or am I adding more to it

865
00:57:37.360 --> 00:57:39.480
<v Speaker 3>because maybe in my mind I want it to be

866
00:57:39.559 --> 00:57:40.320
<v Speaker 3>that way.

867
00:57:40.280 --> 00:57:42.320
<v Speaker 4>Ye, I don't know, but that was for me. That

868
00:57:42.440 --> 00:57:47.719
<v Speaker 4>was two thousand and eight and I was my mother

869
00:57:47.840 --> 00:57:52.440
<v Speaker 4>was in the hospice. I was going down to spend

870
00:57:52.440 --> 00:57:56.280
<v Speaker 4>time with her in the hospice while she was passing away,

871
00:57:56.360 --> 00:58:01.920
<v Speaker 4>you know, and right before I left was this weird experience.

872
00:58:02.000 --> 00:58:05.039
<v Speaker 4>And I can't help but think in some part of me,

873
00:58:05.119 --> 00:58:09.119
<v Speaker 4>I really deeply wanted it to be Bigfoot to show

874
00:58:09.639 --> 00:58:13.239
<v Speaker 4>that there was magic still left in the world, or

875
00:58:13.920 --> 00:58:18.199
<v Speaker 4>that despite the fact that I was losing control, like

876
00:58:19.000 --> 00:58:24.400
<v Speaker 4>of being able to save my family, you know, I

877
00:58:24.400 --> 00:58:28.199
<v Speaker 4>could at least I could at least experience Bigfoot coming

878
00:58:28.480 --> 00:58:30.679
<v Speaker 4>and walking in my yard. Now, I don't know what,

879
00:58:31.559 --> 00:58:34.199
<v Speaker 4>but you know, there's a long tradition in humanity of

880
00:58:34.280 --> 00:58:39.400
<v Speaker 4>experiencing like vision quest or whatever you call it. You know,

881
00:58:40.840 --> 00:58:46.360
<v Speaker 4>in times of importance, Bigfoot is said to arrive and

882
00:58:46.480 --> 00:58:49.239
<v Speaker 4>to bring a message to humanity. That I mean, that's

883
00:58:49.360 --> 00:58:54.039
<v Speaker 4>like a common Native American statement. I've heard that from many,

884
00:58:54.159 --> 00:58:58.559
<v Speaker 4>many tribal people, you know, saying that to me. So

885
00:58:59.480 --> 00:59:02.639
<v Speaker 4>or rather than books, you know, uh so, I mean,

886
00:59:02.639 --> 00:59:04.679
<v Speaker 4>I think that that could happen just as soon as

887
00:59:04.679 --> 00:59:09.280
<v Speaker 4>it with myself or any of us. In the modern

888
00:59:09.280 --> 00:59:14.199
<v Speaker 4>American world. Out there in the woods, you can experience

889
00:59:14.239 --> 00:59:17.239
<v Speaker 4>these things and they they take on a to mention

890
00:59:17.440 --> 00:59:24.360
<v Speaker 4>of reality that is like self accelerating. You know, you

891
00:59:24.360 --> 00:59:27.920
<v Speaker 4>you're you're wrapped up in it, You're absorbed in it.

892
00:59:27.960 --> 00:59:30.639
<v Speaker 4>And like having lived in the Willow Creek for all

893
00:59:30.679 --> 00:59:34.920
<v Speaker 4>those years, now I'm not. I'm suddenly in a different

894
00:59:34.920 --> 00:59:38.920
<v Speaker 4>world altogether. You know, where Bigfoot does not matter to people.

895
00:59:39.519 --> 00:59:42.119
<v Speaker 4>I mean where I am now, I'm looking around. I

896
00:59:42.119 --> 00:59:46.280
<v Speaker 4>don't see any Bigfoot stickers or Bigfoot statues.

897
00:59:47.119 --> 00:59:47.440
<v Speaker 2>Mm hm.

898
00:59:48.320 --> 00:59:51.239
<v Speaker 4>The only the only place I see them is like

899
00:59:51.880 --> 00:59:57.079
<v Speaker 4>maybe in a tourist stop. They have Bigfoot shot glasses

900
00:59:57.199 --> 01:00:01.519
<v Speaker 4>and postcards, you know, but it's a weird thing to

901
01:00:01.559 --> 01:00:04.440
<v Speaker 4>not have it. Like, now that that's not in my life,

902
01:00:04.840 --> 01:00:10.239
<v Speaker 4>I feel this sort of weird emptiness, like, uh, where

903
01:00:10.239 --> 01:00:13.159
<v Speaker 4>did that magic go? Where's the Bigfoot? You know? Like

904
01:00:13.199 --> 01:00:15.679
<v Speaker 4>what can I what can I replace it with? You know,

905
01:00:15.840 --> 01:00:20.559
<v Speaker 4>something else? Maybe I don't know, but you know, part

906
01:00:20.599 --> 01:00:22.559
<v Speaker 4>of me I want to move somewhere else, like maybe

907
01:00:22.599 --> 01:00:27.639
<v Speaker 4>I'll go to Mount Chesta study the Limorians or Aliens,

908
01:00:27.960 --> 01:00:33.280
<v Speaker 4>you know, But there aren't There aren't any Bigfoot where

909
01:00:33.280 --> 01:00:36.000
<v Speaker 4>I am currently. I don't think it's a there's hardly

910
01:00:36.039 --> 01:00:40.639
<v Speaker 4>even any trees here. Yeah, there's like a there's an ocean.

911
01:00:40.800 --> 01:00:43.519
<v Speaker 4>I can see the ocean from my front porch, you know.

912
01:00:44.280 --> 01:00:46.320
<v Speaker 7>You know it's kind of crazy that you mentioned that.

913
01:00:46.480 --> 01:00:52.639
<v Speaker 7>Because I'm in northern Illinois. I cannot tell you the

914
01:00:52.679 --> 01:00:58.159
<v Speaker 7>plethora of Bigfoot culture that I see on bumper stickers,

915
01:00:58.760 --> 01:01:03.039
<v Speaker 7>on window dc ells on a daily basis. I see

916
01:01:03.039 --> 01:01:06.320
<v Speaker 7>this now. I understand. A lot of it is, oh,

917
01:01:06.400 --> 01:01:12.599
<v Speaker 7>this is just a cool culture thing, but here, we

918
01:01:12.719 --> 01:01:15.840
<v Speaker 7>don't have that here. But yet a lot of people

919
01:01:15.880 --> 01:01:18.679
<v Speaker 7>pick up on that culture and they go on the

920
01:01:18.719 --> 01:01:22.840
<v Speaker 7>Bigfoot thing and there's Bigfoot with the American flag over

921
01:01:22.920 --> 01:01:26.639
<v Speaker 7>its back with the peace sign up. Okay, it is

922
01:01:26.679 --> 01:01:28.719
<v Speaker 7>what it is. But boy, do I see a lot

923
01:01:28.760 --> 01:01:29.280
<v Speaker 7>of it here?

924
01:01:30.639 --> 01:01:33.519
<v Speaker 4>Yeah, and you guys are I mean, I have to say,

925
01:01:34.840 --> 01:01:38.920
<v Speaker 4>you're in a much higher population density than we have

926
01:01:39.119 --> 01:01:42.199
<v Speaker 4>out here in the West, right, Like you guys have

927
01:01:42.320 --> 01:01:45.159
<v Speaker 4>conferences and like, I don't know how you do it.

928
01:01:45.239 --> 01:01:49.159
<v Speaker 4>Thousands of people show up, you know, all right, we

929
01:01:49.360 --> 01:01:52.800
<v Speaker 4>had conferences here in Willa Creek with Bob Gimlin standing

930
01:01:52.880 --> 01:01:57.519
<v Speaker 4>right next to me. Yeah, and everybody famous and it's

931
01:01:57.559 --> 01:02:02.199
<v Speaker 4>like one hundred and fifty people show up. Yeah, it's

932
01:02:02.280 --> 01:02:02.880
<v Speaker 4>really weird.

933
01:02:05.599 --> 01:02:08.760
<v Speaker 5>So listen before we go, here's the question that if

934
01:02:08.760 --> 01:02:12.559
<v Speaker 5>Henry was here, he would definitely want want to ask you,

935
01:02:12.679 --> 01:02:15.800
<v Speaker 5>especially with uh, you know, your your history at the

936
01:02:15.800 --> 01:02:18.920
<v Speaker 5>bookstore and everything. Can you tell us maybe your top

937
01:02:18.960 --> 01:02:25.599
<v Speaker 5>three books we're involving Bigfoot research that that are a

938
01:02:25.760 --> 01:02:26.679
<v Speaker 5>must have for you?

939
01:02:27.800 --> 01:02:31.760
<v Speaker 4>Oh well, okay, yeah, I have to narrow it down

940
01:02:31.800 --> 01:02:34.480
<v Speaker 4>that much. I would say I would definitely want to

941
01:02:34.519 --> 01:02:43.639
<v Speaker 4>have John Green's book, I mean, irreplaceable Bible, a factual

942
01:02:44.039 --> 01:02:48.519
<v Speaker 4>pursuit of of what's going on and what's being reported.

943
01:02:49.079 --> 01:02:52.880
<v Speaker 4>I mean it's dated by now, but all the more

944
01:02:53.360 --> 01:03:01.480
<v Speaker 4>required because of the strong, the strong rational argument City makes.

945
01:03:02.639 --> 01:03:06.360
<v Speaker 4>They're not perfect. John Green was not a professional scientist

946
01:03:06.480 --> 01:03:09.679
<v Speaker 4>or philosopher, but he was very bright guy, and he

947
01:03:10.880 --> 01:03:16.360
<v Speaker 4>was very sincere about his pursuit of the meaning or

948
01:03:16.400 --> 01:03:23.039
<v Speaker 4>the reality of this thing. Regardless of whether it's real

949
01:03:23.079 --> 01:03:28.400
<v Speaker 4>animal or not. Something is happening, and it's not just hoaxing.

950
01:03:28.440 --> 01:03:33.039
<v Speaker 4>It's a whole complex mixture of things. And that's sort

951
01:03:33.039 --> 01:03:35.280
<v Speaker 4>of what John Green was right on the edge of

952
01:03:35.320 --> 01:03:40.280
<v Speaker 4>all the whole time. Like beyond John Green, I would say,

953
01:03:40.440 --> 01:03:44.519
<v Speaker 4>you've got to have You've got to have Roger Patterson's book,

954
01:03:44.639 --> 01:03:47.559
<v Speaker 4>just because I'm fond of it. You know, to me,

955
01:03:47.719 --> 01:03:51.920
<v Speaker 4>that book is it's just charming, and I had to

956
01:03:51.960 --> 01:03:55.000
<v Speaker 4>own a first edition of That means you're holding a

957
01:03:55.000 --> 01:03:58.880
<v Speaker 4>copy that Roger probably carried around in the trunk of

958
01:03:58.880 --> 01:04:02.880
<v Speaker 4>his car or whatever he was driving to deliver to

959
01:04:03.360 --> 01:04:08.760
<v Speaker 4>you know, he had his own distribution route, and he

960
01:04:08.840 --> 01:04:13.440
<v Speaker 4>also had these four while theater presentations that he gave,

961
01:04:14.639 --> 01:04:17.920
<v Speaker 4>so a great number of the copies that sold were

962
01:04:18.239 --> 01:04:22.880
<v Speaker 4>actually handled by Roger. And I mean that the sad

963
01:04:22.920 --> 01:04:26.280
<v Speaker 4>truth of the being that Roger Patterson died in nineteen

964
01:04:26.320 --> 01:04:31.760
<v Speaker 4>seventy two, right, very long time ago for us now,

965
01:04:33.559 --> 01:04:37.480
<v Speaker 4>I mean I wish that he had been around longer.

966
01:04:38.239 --> 01:04:40.159
<v Speaker 4>It would have been so interesting to see how he

967
01:04:40.239 --> 01:04:45.119
<v Speaker 4>developed as a character and a researcher. Or maybe maybe

968
01:04:45.159 --> 01:04:48.039
<v Speaker 4>he would have confessed to hoaxing. I don't know, but

969
01:04:49.199 --> 01:04:52.000
<v Speaker 4>it would have been great. And Bob Gimlin, I mean,

970
01:04:52.039 --> 01:04:55.719
<v Speaker 4>he's been very interesting to have around, but for the

971
01:04:55.760 --> 01:04:59.599
<v Speaker 4>most part he was he was separated from it for

972
01:04:59.599 --> 01:05:02.960
<v Speaker 4>a long time time, didn't want to get involved, felt

973
01:05:03.000 --> 01:05:04.880
<v Speaker 4>like his wife was going to dump him for the

974
01:05:05.039 --> 01:05:09.800
<v Speaker 4>negative attention they kept getting all that when he's talked

975
01:05:10.119 --> 01:05:14.719
<v Speaker 4>about that on and on. But so Jon Patterson, I

976
01:05:14.760 --> 01:05:17.840
<v Speaker 4>would have to say, well, you should probably get yourself

977
01:05:17.840 --> 01:05:22.599
<v Speaker 4>a copy of Christopher Murphy's book, Meet the Sad Squatch

978
01:05:22.679 --> 01:05:27.079
<v Speaker 4>or or Know the Sasquatch. There's two versions of it,

979
01:05:27.360 --> 01:05:32.039
<v Speaker 4>and they're both different. The first version was written with

980
01:05:32.639 --> 01:05:38.440
<v Speaker 4>Tom Steinberg and John Green, and it excluded all the

981
01:05:38.480 --> 01:05:43.280
<v Speaker 4>WU stuff. And it also excluded Peter Burn. I mean

982
01:05:43.800 --> 01:05:47.039
<v Speaker 4>John Green made that like a rule, like no Peter

983
01:05:47.119 --> 01:05:51.440
<v Speaker 4>Burn or I'm not doing it. And so when finally,

984
01:05:51.480 --> 01:05:55.599
<v Speaker 4>when Chris Murphy wanted to do his second edition. He

985
01:05:55.719 --> 01:05:59.000
<v Speaker 4>had to say to John, well, I'm going to rewrite

986
01:05:59.039 --> 01:06:02.119
<v Speaker 4>the thing, and he rewrote it so that he could

987
01:06:02.159 --> 01:06:07.119
<v Speaker 4>remove basically all of the writings of John Green and

988
01:06:08.119 --> 01:06:11.599
<v Speaker 4>restate it in his own way. But I mean, so

989
01:06:11.679 --> 01:06:17.000
<v Speaker 4>they're they're different, not necessarily contradicting each other or anything.

990
01:06:17.960 --> 01:06:21.840
<v Speaker 4>Mostly mostly it's a second edition to the first book,

991
01:06:22.320 --> 01:06:26.639
<v Speaker 4>but either one, it's going to give you a great

992
01:06:26.719 --> 01:06:34.320
<v Speaker 4>presentation of the quality uh pictorial history of the field

993
01:06:34.360 --> 01:06:37.840
<v Speaker 4>of Bigfoot from the beginning, including you know, Native Americans

994
01:06:37.880 --> 01:06:42.880
<v Speaker 4>and yetti, abominable snowmen and all of that. And no

995
01:06:42.920 --> 01:06:46.679
<v Speaker 4>one's done quite as thorough a job on it than

996
01:06:48.760 --> 01:06:52.360
<v Speaker 4>than the Christopher Murphy, although I mean their flaws. Like

997
01:06:52.960 --> 01:06:55.440
<v Speaker 4>he had in his book, he had the film site identified,

998
01:06:56.119 --> 01:06:58.599
<v Speaker 4>and I had to tell him, you know, you better

999
01:06:58.639 --> 01:07:01.320
<v Speaker 4>stop doing that because he just proved that it's wrong.

1000
01:07:02.440 --> 01:07:04.320
<v Speaker 4>And he was going to go up in front of

1001
01:07:04.320 --> 01:07:09.400
<v Speaker 4>the whole conference in Washington and gives this presentation. And

1002
01:07:09.480 --> 01:07:12.760
<v Speaker 4>yet he said he was grateful he was able to

1003
01:07:12.800 --> 01:07:16.679
<v Speaker 4>modify it in the last minute. But you know, you

1004
01:07:16.760 --> 01:07:20.320
<v Speaker 4>had always google eers the images and stuff that were

1005
01:07:20.360 --> 01:07:25.599
<v Speaker 4>not accurate. And anyway, he was close, but not close enough.

1006
01:07:26.079 --> 01:07:29.360
<v Speaker 4>You know. So anyway, those are the three. I would

1007
01:07:29.400 --> 01:07:33.119
<v Speaker 4>also recommend you know, read some skeptical books, like there

1008
01:07:33.119 --> 01:07:38.079
<v Speaker 4>are good skeptical books like they might piss you off, right,

1009
01:07:39.480 --> 01:07:46.280
<v Speaker 4>like the book Life in Times of a Legend, Bigfood

1010
01:07:46.280 --> 01:07:50.199
<v Speaker 4>Life and Times of a Legend by Joshua Booze as

1011
01:07:50.320 --> 01:07:53.320
<v Speaker 4>b u h s uh. This is a book that

1012
01:07:53.440 --> 01:07:57.199
<v Speaker 4>when I first met money Made, I first met Matt Moneymaker.

1013
01:07:58.119 --> 01:08:01.000
<v Speaker 4>He came in my store, wrapped this thing out of

1014
01:08:01.039 --> 01:08:04.400
<v Speaker 4>the front window and stalked up to the desk and said,

1015
01:08:04.880 --> 01:08:09.800
<v Speaker 4>holding the book up, you should burn this thing. I'm

1016
01:08:09.840 --> 01:08:14.599
<v Speaker 4>just like, holy shit, it's that Moneymaker. But anyway, that

1017
01:08:15.199 --> 01:08:19.239
<v Speaker 4>was a classic moment for me. That book is very

1018
01:08:19.359 --> 01:08:25.119
<v Speaker 4>thorough and it's historical analysis and it's it's a critical book.

1019
01:08:25.279 --> 01:08:28.439
<v Speaker 4>But if you I always say to the believers, you know,

1020
01:08:28.840 --> 01:08:33.840
<v Speaker 4>if your belief can't withstand the skepticism of one author

1021
01:08:34.760 --> 01:08:39.279
<v Speaker 4>or like me, a Facebook group leader or whatever, then

1022
01:08:39.439 --> 01:08:41.199
<v Speaker 4>how is it going to ever stand up to me

1023
01:08:41.279 --> 01:08:47.239
<v Speaker 4>with the very eye standards of real science? And I

1024
01:08:47.279 --> 01:08:50.600
<v Speaker 4>always say for it to be science, for it to

1025
01:08:50.640 --> 01:08:55.720
<v Speaker 4>be real, you have to have the highest standards. They'll

1026
01:08:55.760 --> 01:08:58.439
<v Speaker 4>shoot you down. Otherwise you're going to be shot to

1027
01:08:58.520 --> 01:09:02.399
<v Speaker 4>pieces if you can't to say what you think is real,

1028
01:09:03.039 --> 01:09:05.520
<v Speaker 4>and that's the way it should be.

1029
01:09:06.760 --> 01:09:10.079
<v Speaker 7>Well, I'm going to put note to self right now.

1030
01:09:10.199 --> 01:09:15.600
<v Speaker 7>I'm writing this down, UH, Vance and Steven best friends,

1031
01:09:17.520 --> 01:09:21.560
<v Speaker 7>I because I appreciate every aspect you have just taken,

1032
01:09:22.079 --> 01:09:26.520
<v Speaker 7>and uh, it sits well within the cockles of my heart.

1033
01:09:26.760 --> 01:09:31.640
<v Speaker 7>That of your perspective sits very well with my perspective.

1034
01:09:31.760 --> 01:09:35.560
<v Speaker 7>So thank you. I I greatly appreciate it.

1035
01:09:36.199 --> 01:09:40.119
<v Speaker 4>And if you want, come and join our Facebook group. Absolutely,

1036
01:09:40.960 --> 01:09:43.479
<v Speaker 4>coalitions were critical thinking and big research.

1037
01:09:43.720 --> 01:09:46.279
<v Speaker 7>That's awesome. You know, that's awesome. Thank you.

1038
01:09:47.319 --> 01:09:49.800
<v Speaker 4>You can find it pretty easily. It's got a weird name.

1039
01:09:52.359 --> 01:09:57.600
<v Speaker 4>We'll be careful. There's a couple of fake uh pages

1040
01:09:57.640 --> 01:09:58.960
<v Speaker 4>of trolls have made.

1041
01:09:58.800 --> 01:10:03.319
<v Speaker 7>Trying to of course, that happens all the time, you know.

1042
01:10:04.760 --> 01:10:07.479
<v Speaker 4>And also, you know, check out Bluff Creek projects. That's

1043
01:10:07.520 --> 01:10:11.039
<v Speaker 4>what we've done, yeah, you know, between the film site

1044
01:10:11.079 --> 01:10:15.720
<v Speaker 4>studies and the history of Bluff Creek in general and

1045
01:10:15.840 --> 01:10:22.800
<v Speaker 4>the the UH current and trail camera stuff he's done,

1046
01:10:22.960 --> 01:10:24.920
<v Speaker 4>and you know, lately we've been doing even more like

1047
01:10:24.960 --> 01:10:28.439
<v Speaker 4>with the with the with the drones and the light

1048
01:10:28.600 --> 01:10:32.560
<v Speaker 4>r and stuff. You could see it. It was on

1049
01:10:33.039 --> 01:10:36.880
<v Speaker 4>expedition Bigfoot of all places. But but Rowdy, our guy,

1050
01:10:37.640 --> 01:10:42.119
<v Speaker 4>our drone guy are he's a film expert of our group.

1051
01:10:42.760 --> 01:10:47.239
<v Speaker 4>He did the the work with them, take their light,

1052
01:10:47.279 --> 01:10:51.560
<v Speaker 4>our guy the very exact spot where we know now

1053
01:10:51.600 --> 01:10:57.600
<v Speaker 4>that I mean Patterson films the Bigfoot, and we we

1054
01:10:57.600 --> 01:11:02.800
<v Speaker 4>were able to show him this data from our survey

1055
01:11:02.840 --> 01:11:09.079
<v Speaker 4>map and current actual objects on the ground still to

1056
01:11:09.159 --> 01:11:13.279
<v Speaker 4>the state, and he determined that the subject in the

1057
01:11:13.279 --> 01:11:19.039
<v Speaker 4>film was no more than six foot three in heights

1058
01:11:19.560 --> 01:11:21.800
<v Speaker 4>and so that argument, I mean, I think he has been

1059
01:11:21.840 --> 01:11:25.720
<v Speaker 4>shot down. We've been trying for years to get people

1060
01:11:25.720 --> 01:11:31.640
<v Speaker 4>to stop saying it's seven foot or taller. Yeah, you know,

1061
01:11:31.720 --> 01:11:35.359
<v Speaker 4>Bigfoot doesn't have to be seven feet tall. You know

1062
01:11:35.399 --> 01:11:38.119
<v Speaker 4>it could be just that's how tall that big Foot was.

1063
01:11:41.680 --> 01:11:47.560
<v Speaker 7>Well, Corey Lekapoy from Canada. You know Canada, it's America's

1064
01:11:47.600 --> 01:11:54.399
<v Speaker 7>top hat or America's largest national park, he commented too,

1065
01:11:54.840 --> 01:11:58.520
<v Speaker 7>and giving you a double thumbs up. So thank you, Corey.

1066
01:11:58.680 --> 01:12:00.000
<v Speaker 7>We appreciate you being here.

1067
01:12:00.119 --> 01:12:03.319
<v Speaker 4>Brother Corey has been around for a long time in

1068
01:12:03.359 --> 01:12:03.760
<v Speaker 4>the cold.

1069
01:12:04.119 --> 01:12:04.640
<v Speaker 10>He has.

1070
01:12:06.319 --> 01:12:08.920
<v Speaker 4>That any of you people, even if you don't like

1071
01:12:09.079 --> 01:12:13.239
<v Speaker 4>the skeptical attitude. Just go and look at it and

1072
01:12:13.319 --> 01:12:16.399
<v Speaker 4>try to learn. I mean, I look at the believers

1073
01:12:16.439 --> 01:12:18.600
<v Speaker 4>sites with an open mind, so why can't they be

1074
01:12:19.239 --> 01:12:20.880
<v Speaker 4>open minded about skepticism?

1075
01:12:21.279 --> 01:12:28.199
<v Speaker 7>Absolutely, absolutely, Sean, we don't hear you what's going on.

1076
01:12:29.439 --> 01:12:32.560
<v Speaker 3>I had the damn mute button hit that's for you, mute,

1077
01:12:32.720 --> 01:12:36.119
<v Speaker 3>but going on. So no, wonder you didn't hear any

1078
01:12:36.560 --> 01:12:38.800
<v Speaker 3>anything I said. I said, that's a great place to

1079
01:12:38.800 --> 01:12:41.760
<v Speaker 3>put a stamp on it. Yep, for the night, Steve,

1080
01:12:41.840 --> 01:12:44.479
<v Speaker 3>thanks for joining us tonight. We appreciate it, man, Thank.

1081
01:12:44.359 --> 01:12:46.560
<v Speaker 7>You, Steven, Thank you appreciate it.

1082
01:12:47.079 --> 01:12:49.800
<v Speaker 4>Well, yeah, thank you guys. And I definitely ever need

1083
01:12:49.920 --> 01:12:51.760
<v Speaker 4>someone on the show to give me a ring or whatever.

1084
01:12:52.199 --> 01:12:54.840
<v Speaker 3>Absolutely we got. We still have more to touch on

1085
01:12:54.920 --> 01:12:59.119
<v Speaker 3>about uh more topics. We barely touched the service tonight here, folks. Yeah,

1086
01:12:59.239 --> 01:13:03.359
<v Speaker 3>but that's Monday nights. Sometimes an hour just ain't enough, folks.

1087
01:13:03.359 --> 01:13:05.399
<v Speaker 3>I'm Sean Forker, that's fans and has a bit Matt

1088
01:13:05.479 --> 01:13:08.720
<v Speaker 3>arn Or, Stephen Stroyford on behaps of James Baker and

1089
01:13:08.920 --> 01:13:13.840
<v Speaker 3>Henry May who aren't here. Give us those dulcet tones there.

1090
01:13:13.680 --> 01:13:17.000
<v Speaker 7>Vance you all be good or be good at it.

1091
01:13:17.279 --> 01:13:20.000
<v Speaker 3>We'll see in two weeks. Folks, have great night.

1092
01:13:22.479 --> 01:13:33.279
<v Speaker 11>Maybe you've been listening to Sasquatch Experience. Please rate interview

1093
01:13:33.279 --> 01:13:35.039
<v Speaker 11>where this podcast has been consumed.

1094
01:13:35.399 --> 01:13:36.119
<v Speaker 7>To share your.

1095
01:13:36.000 --> 01:13:39.720
<v Speaker 11>Experience, visit us on Facebook, our website, or email us

1096
01:13:40.159 --> 01:13:44.880
<v Speaker 11>info at Sasquatchexperience dot com. Keep on squatching
